Moses

Bible Study Guides – Lusting after Flesh Meat

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August 12, 2012 – August 18, 2012

Key Text

“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” James 4:17.

Study Help: Testimonies, vol. 6, 369–379.

Introduction

“When persons are spoken to on the subject of health, they often say, ‘We know a great deal better than we do.’ They do not realize that they are accountable for every ray of light in regard to their physical well-being, and that their every habit is open to the inspection of God.” Counsels on Diet and Foods, 19.

1 GOD HAD A PLAN

  • When did the Israelites arrive at the great educational center of the wilderness, and what did God expect them to become? Exodus 19:1–6; Deuteronomy 7:6; I Peter 2:9.

Note: “Soon after the encampment at Sinai, Moses was called up into the mountain to meet with God. Alone he climbed the steep and rugged path, and drew near to the cloud that marked the place of Jehovah’s presence. Israel was now to be taken into a close and peculiar relation to the Most High—to be incorporated as a church and a nation under the government of God.” Patriarchs and Prophets, 303.

“Their [the Israelities’] obedience to the law of God would make them marvels of prosperity before the nations of the world. He who could give them wisdom and skill in all cunning work would continue to be their teacher, and would ennoble and elevate them through obedience to His laws. If obedient, they would be preserved from the diseases that afflicted other nations, and would be blessed with vigor of intellect. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every facility for becoming the greatest nation on the earth.” Christ’s Object Lessons, 288.

2 THE “SCHOOL” AT SINAI

  • What principles were the children of Israel to learn while encamped around Mount Sinai? Exodus 19:10, 11; 20:1–17.

Note: “The people were to be impressed that everything connected with the service of God must be regarded with the greatest reverence. … Their person and their clothing must be freed from impurity. And as Moses should point out their sins, they were to devote themselves to humiliation, fasting, and prayer, that their hearts might be cleansed from iniquity.” Patriarchs and Prophets, 303, 304.

  • What can we learn from Israel as we seek to help others in matters of health? Psalm 78:24.

Note: “In all cases educate the conscience, enlist the will, supply good, wholesome food, and the change will be readily made, and the demand for flesh will soon cease.” The Ministry of Healing, 317.

  • As soon as Israel departed from Sinai, after what did they again lust? Numbers 11:4–6. How is this a warning to us?

Note: “God continued to feed the Hebrew host with the bread rained from heaven; but they were not satisfied. Their depraved appetites craved meat, which God in His wisdom had withheld, in a great measure, from them. … Satan, the author of disease and misery, will approach God’s people where he can have the greatest success. He has controlled the appetite in a great measure from the time of his successful experiment with Eve, in leading her to eat the forbidden fruit. He came with his temptations first to the mixed multitude, the believing Egyptians, and stirred them up to seditious murmurings. They would not be content with the healthful food which God had provided for them. Their depraved appetites craved a greater variety, especially flesh meats.

“This murmuring soon infected nearly the whole body of the people. At first, God did not gratify their lustful appetites, but caused His judgments to come upon them, and consumed the most guilty by lightning from heaven. Yet this, instead of humbling them, only seemed to increase their murmurings.” Counsels on Diet and Foods, 375, 376.

3 LUSTING AFTER FLESH FOOD AGAIN

  • What type of flesh did the Israelites desire? Numbers 11:5; I Corinthians 15:39. Have fish also been affected by the curse of pollution in our days?

Note: “The Lord’s curse is upon the earth, upon man, upon beasts, upon the fish in the sea; and as transgression becomes almost universal, the curse will be permitted to become as broad and as deep as the transgression. Disease is contracted by the use of meat.” Counsels on Diet and Foods, 411.

  • Although other foods are also mentioned, after what did the people actually lust? Numbers 11:10–13, 21–23, 31, 32.
  • How long did they eat flesh on this occasion, compared to the first? Exodus 16:12; Numbers 11:18–20.

Note: “Once before, when they [the Israelites] received the manna just before they reached Sinai, the Lord had answered their clamors for flesh-meat. They ate of it only one day, however, and then it was withheld because it was not the best article of food for them. Their murmurings now reflected upon the wisdom of God, as though He did not know just what they needed while travelling in the wilderness. The enemy perverted their imagination.” The Signs of the Times, August 12, 1880.

“The Lord understood what influence flesh-eating would have upon the human system. He would have a people that would, in their physical appearance, bear the divine credentials, notwithstanding their long journey. …

“Must the vegetables be animalized, must they be incorporated in the systems of animals before we get them? Must we obtain our vegetable diet by eating the flesh of dead creatures? God provided fruit in its natural state for our first parents. He gave to Adam charge of the garden, to dress it and to care for it, saying, ‘To you it shall be for meat’ [Genesis 1:29]. One animal was not to destroy another animal for food. After the fall, the eating of flesh was suffered in order to shorten the period of the existence of the long-lived race. It was allowed because of the hardness of the hearts of men.” Spalding and Magan Collection, 46.

4 SUFFERING CONSEQUENCES

  • Because the Israelites had received great light, what did they have to suffer due to their willful departure from God’s plan? Numbers 11:33, 34; Psalm 78:30, 31; I Corinthians 10:5, 6, 9–11.

Note: “They [the Israelites] gave themselves up to seditious murmurings against Moses, and against the Lord, because they did not receive those things which would prove an injury to them. Their depraved appetites controlled them, and God gave them flesh-meats, as they desired, and let them suffer the results of gratifying their lustful appetites. Burning fevers cut down very large numbers of the people. Those who had been the most guilty in their murmurings, were slain as soon as they tasted the meat for which they had lusted. If they had submitted to have the Lord select their food for them, and had been thankful, and satisfied with food of which they could eat freely without injury, they would not have lost the favor of God, and then been punished for their rebellious murmurings, by great numbers of them being slain.” The Spirit of Prophecy, vol. 1, 284, 285.

“Self-denial is considered by some to be real suffering. Depraved appetites are indulged. And a restraint upon the unhealthy appetite would lead even many professed Christians to now start back, as though actual starvation would be the consequence of a plain diet. And, like the children of Israel, they would prefer slavery, diseased bodies, and even death, rather than to be deprived of the flesh-pots. Bread and water is all that is promised to the remnant in the time of trouble.” Ibid., 224.

  • After Sinai, did God consider the Israelites ignorant? Acts 17:30; James 4:17; John 9:41.

Note: “Murmuring and tumults had been frequent during the journey from the Red Sea to Sinai, but in pity for their ignorance and blindness God had not then visited the sin with judgments. But since that time He had revealed Himself to them at Horeb. They had received great light, as they had been witnesses to the majesty, the power, and the mercy of God; and their unbelief and discontent incurred the greater guilt. Furthermore, they had covenanted to accept Jehovah as their king and to obey His authority. Their murmuring was now rebellion, and as such it must receive prompt and signal punishment, if Israel was to be preserved from anarchy and ruin.” Patriarchs and Prophets, 379.

5 ACCOUNTABILITY: EATING FLESH BECAME A SIN

  • How does the psalmist summarize the Hebrews’ two experiences in the wilderness with flesh foods? Psalm 78:18–29.

Note: “He [Satan] has controlled the appetite in a great measure from the time of his successful experiment with Eve, in leading her to eat the forbidden fruit. He came with his temptations first to the mixed multitude, the believing Egyptians, and stirred them up to seditious murmurings. They would not be content with the healthful food which God had provided for them. Their depraved appetites craved a greater variety, especially flesh meats.” Counsels on Diet and Foods, 375, 376.

“Any violation of the laws of nature is a violation of the law of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1105.

“It is a terrible sin to abuse the health that God has given us; for every abuse of health enfeebles us for life and makes us losers.” Testimonies, vol. 3, 150.

  • How is the specific record of Israel’s murmuring summarized by Inspiration? Psalm 78:17, 32. What warning should we heed? I Corinthians 10:5, 6; Isaiah 22:12–14 (cf. Isaiah 22:20–22; Revelation 3:7).

Note: “It is a duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light which God has graciously given. If we close our eyes to the light for fear we shall see our wrongs, which we are unwilling to forsake, our sins are not lessened but increased. If light is turned from in one case, it will be disregarded in another. It is just as much sin to violate the laws of our being as to break one of the Ten Commandments, for we cannot do either without breaking God’s law. We cannot love the Lord with all our heart, mind, soul, and strength while we are loving our appetites, our tastes, a great deal better than we love the Lord. We are daily lessening our strength to glorify God, when He requires all our strength, all our mind.” Testimonies, vol. 2, 70.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Selected Messages, Book 1, 69.

REVIEW AND THOUGHT QUESTIONS

1 Why did God have the Israelites spend nearly a year at Mount Sinai?

2 Who were usually the first ones to murmur, and what were they specifically desiring?

3 In an attempt to cure the people of lusting after flesh meats, how long were they given it on the second occasion?

4 Who suffered the greatest consequences of this disobedience?

5 Why must the use of flesh be discarded by those who know the present truth?

Extra Reading

“If the Israelites had been given the diet to which they had been accustomed while in Egypt, they would have exhibited the unmanageable spirit that the world is exhibiting today. In the diet of men and women in this age there are included many things that the Lord would not have permitted the children of Israel to eat. The human family as it is today is an illustration of what the children of Israel would have been if God had allowed them to eat the food and follow the habits and customs of the Egyptians.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1102.

“Many say, I know that we have wrong habits that are injuring our health; but our habits have become formed, and it is next to impossible to change, and do even as well as we know. By hurtful indulgences these are working against their own highest interest and happiness in this life, and are, in so doing, disqualifying themselves to obtain the future life. Many who are enlightened still follow in a course of transgression, excusing themselves that it is very inconvenient to be singular. Because the world at large choose to war against themselves and their highest earthly and eternal interest, they who know better venture to do the same, disregarding the light and knowledge which hold them responsible for the result of their violation of nature’s laws. God is not responsible for the suffering which follows the nonconformity to natural law and moral obligations to Him. Enlightened transgressors are the worst of sinners, for they choose darkness rather than light. The laws that govern physical life, they may understand if they will; but the desire with them is so strong to follow popular, sensual indulgences of the day that are in opposition to physical and moral health, that they are insensible to its importance, and will not impress it upon others either by precept or example.

“Their neglect of this important subject exposes them to a fearful accountability. Not only are they suffering themselves the penalty of nature’s violated law, but their example is leading others in the same course of transgression.” The Health Reformer, October 1, 1871.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Intercessory Prayer

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October 14, 2012 – October 20, 2012

Key Text

“Where is the flock that was given thee, thy beautiful flock?” Jeremiah 13:20.

Study Help: Patriarchs and Prophets, 315–330; Testimonies, vol. 1, 397–405.

Introduction

“Are you watching for souls as they that must give an account, or are you yourselves drowsy, ease-loving, and lukewarm?” The Signs of the Times, October 4, 1883.

1 ABRAHAM’S INTERCESSION

  • What should we learn from the attitude of Abraham toward the Sodomites? Genesis 18:20–33; Galatians 6:1.

Note: “There was no self-confidence, no boasting of his [Abraham’s] own righteousness. He did not claim favor on the ground of his obedience, or of the sacrifices he had made in doing God’s will. Himself a sinner, he pleaded in the sinner’s behalf. Such a spirit all who approach God should possess. Yet Abraham manifested the confidence of a child pleading with a loved father. He came close to the heavenly Messenger, and fervently urged his petition. …

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner. All around us are souls going down to ruin as hopeless, as terrible, as that which befell Sodom. Every day the probation of some is closing. Every hour some are passing beyond the reach of mercy. And where are the voices of warning and entreaty to bid the sinner flee from this fearful doom? Where are the hands stretched out to draw him back from death? Where are those who with humility and persevering faith are pleading with God for him?

“The spirit of Abraham was the spirit of Christ. The Son of God is Himself the great Intercessor in the sinner’s behalf. He who has paid the price for its redemption knows the worth of the human soul.” Patriarchs and Prophets, 139, 140.

2 MOSES’ STRENGTH AND TENDERNESS

  • Why did God spare Israel after the gross idolatry at the foot of Mount Sinai? Exodus 32:7–14, 30–32.

Note: “Moses realized how dreadful would be the fate of the sinner; yet if the people of Israel were to be rejected by the Lord, he desired his name to be blotted out with theirs; he could not endure to see the judgments of God fall upon those who had been so graciously delivered. The intercession of Moses in behalf of Israel illustrates the mediation of Christ for sinful men. But the Lord did not permit Moses to bear, as did Christ, the guilt of the transgressor.” Patriarchs and Prophets, 326.

  • Name two more examples of the power of Moses’ intercessory prayers. Numbers 11:2; 21:7.
  • Who had helped to mold the character of Moses in such a way for him to manifest such intense fervor in intercessory prayer? Exodus 2:1–10; Hebrews 11:23–25.

Note: “Jochebed was a woman and a slave. Her lot in life was humble, her burden heavy. But through no other woman, save Mary of Nazareth, has the world received greater blessing. Knowing that her child must soon pass beyond her care, to the guardianship of those who knew not God, she the more earnestly endeavored to link his soul with heaven. She sought to implant in his heart love and loyalty to God. And faithfully was the work accomplished. Those principles of truth that were the burden of his mother’s teaching and the lesson of her life, no after influence could induce Moses to renounce.” Education, 61.

“The mother should feel her need of the Holy Spirit’s guidance, that she herself may have a genuine experience in submission to the way and will of God. Then, through the grace of Christ, she can be a wise, gentle, loving teacher. To do her work as it should be done requires talent and skill and patient, thoughtful care. It calls for self distrust and earnest prayer. Let every mother strive by persevering effort to fulfill her obligations. Let her bring her little ones to Jesus in the arms of faith, telling Him her great need, and asking for wisdom and grace.” Counsels to Parents, Teachers, and Students, 128.

3 PRAYING FOR OUR CHILDREN

  • What can parents learn from Job’s example? Job 1:1–5.

Note: “Parents should meet their grave responsibilities with fear and trembling. Fervent prayers should be offered for divine strength and guidance in this task.” Testimonies, vol. 4, 200.

  • Why is prayer especially important at times when wayward children need to be corrected? Ephesians 6:4; Colossians 3:21.

Note: “Some parents correct their children severely in a spirit of impatience, and often in passion. Such corrections produce no good result. In seeking to correct one evil, they create two. Continual censuring and whipping hardens children and weans them from their parents. Parents should first learn to control themselves, then they can more successfully control their children. Every time they lose self-control, and speak and act impatiently, they sin against God. They should first reason with their children, clearly point out their wrongs, show them their sin, and impress upon them that they have not only sinned against their parents, but against God. With your own heart subdued and full of pity and sorrow for your erring children, pray with them before correcting them. Then your correction will not cause your children to hate you. They will love you. They will see that you do not punish them because they have put you to inconvenience, or because you wish to vent your displeasure upon them; but from a sense of duty, for their good, that they may not be left to grow up in sin.” Testimonies, vol. 1, 398.

  • What prayer was in the heart of Hannah as she would prepare coats for her son, Samuel? I Samuel 2:18, 19.

Note: “Every fiber of the little garment had been woven with a prayer that he [Samuel] might be pure, noble, and true. She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values—that he might honor God and bless his fellow men.” Patriarchs and Prophets, 572.

4 IN OUR SPHERE OF INFLUENCE

  • Explain some key elements in winning our associates to Christ. I Timothy 4:16.

Note: “If believers associate with unbelievers for the purpose of winning them to Christ, they will be witnesses for Christ, and having fulfilled their mission, will withdraw themselves in order to breathe in a pure and holy atmosphere. They will draw near to God, and send up earnest petitions to Christ in behalf of their friends and associates.” Our High Calling, 300.

  • How did Sister White respond when told that Vermont was “a hard field” for the gospel? Jeremiah 13:20. Describe her early experience with unbelieving friends.

Note: “We know there is earnest work to be done, requiring patience, perseverance, and untiring effort. Let the work be done by unselfish, humble men; let them work and pray, and pray and work. Labor by the fireside, brethren. Come close to hearts. Let unbelievers see that you care for their souls; search the Scriptures with them; weep and pray with them. In your earnest efforts, represent the love of Christ. Oh! this love, if we have it, is too much inclosed in our hearts, and does not appear in words or deeds as it should. How will you meet your relatives, your friends, and your neighbors in the Judgment, if you have not labored in every way possible to bring them to the truth? My prayer is that the Lord may so impress the minds of men and women in Vermont that they cannot rest until they commence in earnest to labor for souls. When they do this it will no longer be said, Vermont is a hard field.” The Review and Herald, November 20, 1883.

“I arranged meetings with my young friends, some of whom were considerably older than myself, and a few were married persons. A number of them were vain and thoughtless; my experience sounded to them like an idle tale, and they did not heed my entreaties. But I determined that my efforts should never cease till these dear souls, for whom I had so great an interest, yielded to God. …

“At every one of our little meetings I continued to exhort and pray for each one separately, until every one had yielded to Jesus, acknowledging the merits of His pardoning love. Every one was converted to God.” Life Sketches of Ellen G. White, 41, 42.

5 CHRISTLIKE INTERCESSION

  • How are we encouraged to imitate the greatest Example of intercessory prayer? Luke 22:31, 32; John 17:20.

Note: “The Son of God is Himself the great Intercessor in the sinner’s behalf. He who has paid the price for its redemption knows the worth of the human soul. With an antagonism to evil such as can exist only in a nature spotlessly pure, Christ manifested toward the sinner a love which infinite goodness alone could conceive. In the agonies of the crucifixion, Himself burdened with the awful weight of the sins of the whole world, He prayed for His revilers and murderers, ‘Father, forgive them; for they know not what they do’ [Luke 23:34].” Patriarchs and Prophets, 140.

  • Why must we redouble our efforts in praying for others? Romans 13:10, 11; I Corinthians 15:34.

Note: “We must be much in prayer if we would make progress in the divine life. When the message of truth was first proclaimed, how much we prayed. How often was the voice of intercession heard in the chamber, in the barn, in the orchard, or the grove. Frequently we spent hours in earnest prayer, two or three together claiming the promise; often the sound of weeping was heard and then the voice of thanksgiving and the song of praise. Now the day of God is nearer than when we first believed, and we should be more earnest, more zealous, and fervent than in those early days. Our perils are greater now than then. Souls are more hardened. We need now to be imbued with the spirit of Christ, and we should not rest until we receive it.” Testimonies, vol. 5, 161, 162.

PERSONAL REVIEW QUESTIONS

1 Why did Abraham plead so fervently for the Sodomites?

2 What factors motivated the prayers of Moses?

3 How can parents improve their relationship with their children?

4 How can we be more effective witnesses in our communities?

5 Why is prayer so important in the divine life?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Early Patriarchs

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October 7, 2012 – October 13, 2012

Key Text

“The Lord is far from the wicked: but He heareth the prayer of the righteous.” Proverbs 15:29.

Study Help: Testimonies, vol. 8, 329–331; Patriarchs and Prophets, 195–203.

Introduction

“The patriarchs were men of prayer, and God did great things for them.” The Signs of the Times, August 14, 1884.

1 PRAYER IN ANCIENT TIMES

  • In the words of the apostle Peter, to whom do “all the prophets witness”? Acts 10:36–43. Name some of the patriarchs who knew Christ as a Saviour. Romans 5:12–15.

Note: “All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face.” Patriarchs and Prophets, 366.

  • What characterized the prayer life of Adam after his fall? II Corinthians 7:10. How did God renew his faith, not only for eternity, but even in this temporal life? Genesis 3:15.

Note: “Adam’s life was one of sorrow, humility, and continual repentance. … He entreated pardon from God through the promised Sacrifice.” Spiritual Gifts, vol. 3, 50, 51.

2 ENOCH

  • What is noteworthy about Enoch? Genesis 5:23, 24.

Note: “Pray in your closet, and as you go about your daily labor let your heart be often uplifted to God. It was thus that Enoch walked with God. These silent prayers rise like precious incense before the throne of grace. Satan cannot overcome him whose heart is thus stayed upon God.” Steps to Christ, 98, 99.

“Enoch’s walk with God was not in a trance or a vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had, in the world, a work to do for God. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of God.

“His faith waxed stronger, his love became more ardent, with the lapse of centuries. To him prayer was as the breath of the soul. He lived in the atmosphere of heaven.” Testimonies, vol. 8, 329, 330.

  • What distinguished Enoch’s prayer life? Hebrews 11:5.

Note: “Righteous Enoch was so distressed with the increasing wickedness of the ungodly that he would not daily associate with them, fearing that he should be affected by their infidelity and that he might not ever regard God with that holy reverence which was due His exalted character. His soul was vexed as he daily beheld them trampling upon the authority of God. He chose to be separate from them, and spent much of his time in solitude, giving himself to reflection and prayer. He waited before God, and prayed to know His will more perfectly, that he might perform it. God communed with Enoch through His angels, and gave him divine instruction. He made known to him that He would not always bear with man in his rebellion—that it was His purpose to destroy the sinful race by bringing a flood of waters upon the earth.” The Signs of the Times, February 20, 1879.

“The men of that [Enoch’s] generation mocked the folly of him who sought not to gather gold or silver, or to build up possessions here. But Enoch’s heart was upon eternal treasures. …[Hebrews 11:5 quoted.]

“To such communion God is calling us. As was Enoch’s must be their holiness of character who shall be redeemed from among men at the Lord’s second coming.” Testimonies, vol. 8, 330, 331.

3 INQUIRING OF GOD

  • What comprised Noah’s witness to the world? Hebrews 11:7. Why was his life preserved? Proverbs 15:29.
  • What major domestic trial did Abraham face? Genesis 21:9–11. How did prayer reward him? Genesis 21:12, 13.

Note: “Abraham is greatly distressed. Ishmael is his son, beloved by him. How can he send him away! He prays to God in his perplexity, for he knows not what course to take. The Lord, through His angels, directs Abraham to listen to the voice of Sarah his wife, and not to let his affection for his son, or for Hagar, prevent his compliance with her wishes. For this was the only course he could pursue to restore harmony and happiness again to his family. Abraham had the consoling promise from the angel, that Ishmael, although separated from his father’s house, should not die, nor be forsaken of God; he should be preserved because he was the son of Abraham. God also promised to make of Ishmael a great nation.” The Signs of the Times, March 27, 1879.

  • What was the greatest trial of Abraham’s life? Genesis 22:1, 2. How did he wisely respond?

Note: “Stricken with grief, he [Abraham] bowed before God, and prayed as never before for a confirmation of this strange command, for greater light if he must perform this terrible duty.” The Signs of the Times, March 27, 1879.

  • How was Abraham’s worthy example later imitated by his faithful servant? Genesis 24:42–52.

Note: “He [Abraham’s servant] prayed earnestly to God to direct him in his choice of a wife for Isaac. He asked that certain evidence might be given him, that he should not err in the matter.” Spiritual Gifts, vol. 3, 109.

4 JACOB

  • What encounter with God did Jacob experience early in life? Genesis 28:10–22. How did Christ later explain the meaning of this ladder to prayerful Nathanael? John 1:51.

Note: “Christ is the ladder that Jacob saw, whose base is upon the earth, and whose topmost round reaches the throne of God.” The Signs of the Times, April 11, 1895.

  • How did Jacob pray in a crisis hour? Genesis 32:24–30.

Note: “Jacob prevailed because he was persevering and determined. His experience testifies to the power of importunate prayer. It is now that we are to learn this lesson of prevailing prayer, of unyielding faith. The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.” Patriarchs and Prophets, 203.

  • How are we blessed by Jacob’s victory? Psalm 46:10, 11.

Note: “Go to your closet, and there alone plead with God: ‘Create in me a clean heart, O God; and renew a right spirit within me’ [Psalm 51:10]. Be in earnest, be sincere. Fervent prayer availeth much. Jacob-like, wrestle in prayer. Agonize. Jesus in the garden sweat great drops of blood; you must make an effort.” Messages to Young People, 131.

“A formal religion, a feeble faith, does not correspond to the truth we profess. It demands living energy and fervency of spirit. It must be heart-felt with us, if we would urge it to the hearts of others. … He who feels his weakness and wrestles with God, as did Jacob, and like this servant of old cries, ‘I will not let thee go except thou bless me’ [Genesis 32:26], will go forth with the fresh anointing of the Holy Spirit. The atmosphere of Heaven will surround him. He will go about doing good. His influence will be a positive force acting upon others. He will be a living epistle, known and read of all men. He will know that the Captain of his salvation expects him to do his very best, and he will do it with cheerfulness.” The Signs of the Times, February 24, 1888.

5 EFFECTIVE COMMUNION WITH GOD

  • What results come from deep communion with God, as experienced by men such as Moses? Exodus 33:11–23; 34:35.

Note: “Moses was hidden in the cleft of the rock when the glory of the Lord was revealed to him, and it is when we are hidden in Christ that we obtain some view of the majesty and love of God.” The Signs of the Times, April 25, 1892.

  • How can we share in the glory manifested to Moses on Mount Sinai? II Corinthians 3:18; 4:6–10.

Note: “If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Our prayers will take the form of a conversation with God as we would talk with a friend. He will speak His mysteries to us personally. Often there will come to us a sweet joyful sense of the presence of Jesus. Often our hearts will burn within us as He draws nigh to commune with us as He did with Enoch. When this is in truth the experience of the Christian, there is seen in his life a simplicity, a humility, meekness, and lowliness of heart, that show to all with whom he associates that he has been with Jesus and learned of Him.” Christ’s Object Lessons, 129, 130.

“God help us to have a knowledge of the truth, and if you have seen the truth of God, press right to the light and put up the bars behind you. Make not flesh your arm; but have a living experience for yourselves, and then your countenance will shine with the glory of God. You have walked with Him, and He has upheld you. You have wrestled with Him and pleaded with Him, and He has let His light shine upon you.” Faith and Works, 78.

PERSONAL REVIEW QUESTIONS

1 Who promised Adam and Eve salvation?

2 Name some key points in Enoch’s experience with God.

3 How did the prayers of the patriarchs affect others?

4 Why is it important to understand the life of Jacob?

5 How is the experience of Moses to be repeated today?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Moses

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April 19, 2015 – April 25, 2015

Key Text

“By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.” Hebrews 11:24–26.

Study Help: Patriarchs and Prophets, 241–256.

Introduction

“He [Moses] looked beyond the gorgeous palace, beyond a monarch’s crown, to the high honors that will be bestowed on the saints of the Most High in a kingdom untainted by sin.” Patriarchs and Prophets, 246.

1 HOME—THE FIRST EVANGELISTIC FIELD

  • What responsibility did Jochebed feel regarding the education of her son? Exodus 2:7–9; Acts 7:20, 21.

Note: “God had heard the mother’s prayers; her faith had been rewarded. … She faithfully improved her opportunity to educate her child for God. She felt confident that he had been preserved for some great work, … to be surrounded with influences that would tend to lead him away from God. … She endeavored to imbue his mind with the fear of God and the love of truth and justice, and earnestly prayed that he might be preserved from every corrupting influence.” Patriarchs and Prophets, 243, 244.

  • How should parents educate their children? Proverbs 22:6.

Note: “The whole future life of Moses, the great mission which he fulfilled as the leader of Israel, testifies to the importance of the work of the Christian mother. There is no other work that can equal this.” Patriarchs and Prophets, 244.

2 MOSES’ SECOND SCHOOL: THE KING’S COURT

  • What education did Moses receive at the court of the king of Egypt? Acts 7:22.

Note: “At the court of Pharaoh, Moses received the highest civil and military training. The monarch had determined to make his adopted grandson his successor on the throne, and the youth was educated for his high station. ‘And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds’ (Acts 7:22). His ability as a military leader made him a favorite with the armies of Egypt, and he was generally regarded as a remarkable character.” Patriarchs and Prophets, 245.

  • Discuss the impact of the education that Moses had received in his Hebrew home.

Note: “By the laws of Egypt all who occupied the throne of the Pharaohs must become members of the priestly caste; and Moses, as the heir apparent, was to be initiated into the mysteries of the national religion. This duty was committed to the priests. But while he was an ardent and untiring student, he could not be induced to participate in the worship of the gods. … He was unshaken in his determination to render homage to none save the one God, the Maker of heaven and earth.” Patriarchs and Prophets, 245.

  • When Moses was threatened with the loss of the crown, what choice did he make? Why? Hebrews 11:24–26.

Note: “Moses was fitted to take pre-eminence among the great of the earth, to shine in the courts of its most glorious kingdom, and to sway the scepter of its power. His intellectual greatness distinguishes him above the great men of all ages. As historian, poet, philosopher, general of armies, and legislator, he stands without a peer.” Patriarchs and Prophets, 246.

3 MOSES’ THIRD SCHOOL: TENDING SHEEP

  • Why was this third school of tending sheep essential for a man whom God wanted to prepare for the great work that was before him? Exodus 2:15, 16, 21; 3:1; Hebrews 11:27.

Note: “In the school of self-denial and hardship he [Moses] was to learn patience, to temper his passions. Before he could govern wisely, he must be trained to obey. His own heart must be fully in harmony with God before he could teach the knowledge of His will to Israel. By his own experience he must be prepared to exercise a fatherly care over all who needed his help.” Patriarchs and Prophets, 247.

  • What was the result in Moses’ character at the end of forty years of schooling in the wilderness? Numbers 12:3.
  • Before anyone can do an acceptable work for God where he or she is required to deal with people, what must he or she learn? Romans 12:18.

Note: “In all who have been chosen to accomplish a work for God the human element is seen. Yet they have not been men of stereotyped habits and character, who were satisfied to remain in that condition. They earnestly desired to obtain wisdom from God and to learn to work for Him. Says the apostle, ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him’ (James 1:5). But God will not impart to men divine light while they are content to remain in darkness. In order to receive God’s help, man must realize his weakness and deficiency; he must apply his own mind to the great change to be wrought in himself; he must be aroused to earnest and persevering prayer and effort. Wrong habits and customs must be shaken off; and it is only by determined endeavor to correct these errors and to conform to right principles that the victory can be gained. Many never attain to the position that they might occupy, because they wait for God to do for them that which He has given them power to do for themselves.” Patriarchs and Prophets, 248.

4 NO EXCUSE FOR HUMAN WEAKNESS

  • How did God remove Moses’ timid and self-distrustful excuse of a “slow tongue”? Exodus 4:10–12.

Note: “A man will gain power and efficiency as he accepts the responsibilities that God places upon him, and with his whole soul seeks to qualify himself to bear them aright. However humble his position or limited his ability, that man will attain true greatness who, trusting to divine strength, seeks to perform his work with fidelity.” Patriarchs and Prophets, 255.

  • What weakness of Moses angered God? How did his tendency to yield to his wife result in disobedience to God? Exodus 4:24, 25.

Note: “On the way from Midian, Moses received a startling and terrible warning of the Lord’s displeasure. An angel appeared to him in a threatening manner, as if he would immediately destroy him. No explanation was given; but Moses remembered that he had disregarded one of God’s requirements; yielding to the persuasion of his wife, he had neglected to perform the rite of circumcision upon their youngest son. … Such a neglect on the part of their chosen leader could not but lessen the force of the divine precepts upon the people.” Patriarchs and Prophets, 255, 256.

  • When people have been called to do a work for the Lord, what shows that they must be careful to know and to do their duty? I Samuel 15:22; James 4:17.

Note: “While they [many people] refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in willful violation of one of His commands.” Patriarchs and Prophets, 634.

5 ESSENTIAL QUALIFICATION FOR CHRISTIAN SERVICE

  • What is the first and most important quality that every soul winner must have? John 21:15–17.

Note: “The question that Christ had put to Peter was significant. He mentioned only one condition of discipleship and service. ‘Lovest thou Me’ (John 21:16)? He said. This is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the Lord’s flock. Knowledge, benevolence, eloquence, gratitude, and zeal are all aids in the good work; but without the love of Jesus in the heart, the work of the Christian minister is a failure.” The Desire of Ages, 815.

  • What is the evidence that Moses had obtained this essential qualification? Exodus 32:9–12, 32, 33. Did God actually want to destroy Israel, or did He want to test Moses?

Note: “If God had purposed to destroy Israel, who could plead for them? …

“As Moses interceded for Israel, his timidity was lost in his deep interest and love for those for whom he had, in the hands of God, been the means of doing so much. The Lord listened to his pleadings, and granted his unselfish prayer. God had proved His servant; He had tested his faithfulness and his love for that erring, ungrateful people, and nobly had Moses endured the trial.” Patriarchs and Prophets, 318, 319.

PERSONAL REVIEW QUESTIONS

1 What was the first school Moses attended?

2 What was the second school he attended?

3 What was the third school he attended?

4 How was each of these schools necessary for educating Moses for his life work?

5 What is the first question that comes to every prospective soul winner?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Question & Answer – Why did Moses and Elijah appear with Christ instead of angels? (Matthew 17:1–3)

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There were no others who could better encourage Jesus in His impending trial and death than those who had previously been His representatives on earth and who had suffered at the hands of those whom they had tried to lead.

“At the transfiguration the Lord sent Moses and Elijah to talk with Jesus concerning His sufferings and death. Instead of choosing angels to converse with His Son, God chose those who had themselves experienced the trials of earth.” Early Writings, 162.

“The Father chose Moses and Elijah to be His messengers to Christ, and glorify Him with the light of Heaven, and commune with Him concerning His coming agony, because they had lived upon earth as men; they had experienced human sorrow and suffering, and could sympathize with the trial of Jesus, in His earthly life. Elijah, in his position as a prophet to Israel, had represented Christ, and his work had been, in a degree, similar to that of the Saviour. And Moses, as the leader of Israel, had stood in the place of Christ, communing with Him and following His directions; therefore, these two, of all the hosts that gathered around the throne of God, were fittest to minister to the Son of God.” The Spirit of Prophecy, vol. 2, 329.

“Elijah had walked with God. His work had been painful and trying, for the Lord through him had reproved the sins of Israel. Elijah was a prophet of God; yet he was compelled to flee from place to place to save his life. His own nation hunted him like a wild beast that they might destroy him. But God translated Elijah. Angels bore him in glory and triumph to heaven.

“Moses was greater than any who had lived before him. He had been highly honored of God, being privileged to talk with the Lord face to face, as a man speaks with a friend. He was permitted to see the bright light and excellent glory that enshrouded the Father. The Lord through Moses delivered the children of Israel from Egyptian bondage. Moses was a mediator for his people, often standing between them and the wrath of God. When the anger of the Lord was greatly kindled against Israel for their unbelief, their murmurings, and their grievous sins, Moses’ love for them was tested. God proposed to destroy them and to make of him a mighty nation. Moses showed his love for Israel by his earnest pleading in their behalf. In his distress he prayed God to turn from His fierce anger and forgive Israel, or blot his name out of His book.” Early Writings, 162, 163.

Also we are told that “Moses was present to represent those who will be raised from the dead at the second appearing of Jesus. And Elijah, who was translated without seeing death, represented those who will be changed to immortality at Christ’s second coming and will be translated to heaven without seeing death.” Ibid., 164.

Bible Study Guides – Beware of Stubbornness!

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August 21 – 27 

Key Text

“Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him” (Psalm 2:11, 12).

 Study Help: Patriarchs and Prophets, 617–622.

 Introduction

“When the appeals of the Holy Spirit come to the heart, our only safety lies in responding to them without delay. … It is unsafe to delay obedience. You may never hear the invitation again.” Christ’s Object Lessons, 281.

1   THE KING WHO REFUSED TO LISTEN

  •  How did God talk to the king of Egypt? Exodus 5:1; 6:10, 11.

Note: “God spoke to the Egyptian king by the mouth of Moses, giving him the most striking evidences of divine power; but the monarch stubbornly refused the light which would have brought him to repentance. God did not send a supernatural power to harden the heart of the rebellious king, but as Pharaoh resisted the truth, the Holy Spirit was withdrawn, and he was left to the darkness and unbelief which he had chosen.” The Review and Herald, June 20, 1882.

  • Did God expect Pharaoh to listen? Exodus 3:19.

Note: “God speaks to men through His servants, giving cautions and warnings, and rebuking sin. He gives to each an opportunity to correct his errors before they become fixed in the character; but if one refuses to be corrected, divine power does not interpose to counteract the tendency of his own action. He finds it more easy to repeat the same course. He is hardening the heart against the influence of the Holy Spirit. A further rejection of light places him where a far stronger influence will be ineffectual to make an abiding impression.” Patriarchs and Prophets, 268.

 2   THE PRICE OF REBELLION

  •  What was Pharaoh’s initial response to God? Exodus 5:2.

Note: “The seeds of rebellion that he [Pharaoh] sowed when he rejected the first miracle produced their harvest. As he continued to venture on in his own course, going from one degree of stubbornness to another, his heart became more and more hardened, until he was called to look upon the cold, dead faces of the firstborn.” Patriarchs and Prophets, 268.

  • How persistent was God in talking to Pharaoh? Exodus 7:15–18; 8:1, 2, 20, 21; 9:1–3; 13; 10:3, 4. Who encouraged Pharaoh to listen to God? Exodus 8:19; 10:7.

Note: “The Lord gave him [Pharaoh] evidence of His power by working signs and miracles before him. The great I AM acquainted Pharaoh with His mighty works, showing him that He was the ruler of heaven and earth, but the king chose to defy the God of heaven. He would not consent to break his proud, stubborn heart even before the King of kings, that he might receive the light; for he was determined to have his own way and work out his rebellion. He chose to do his own will and set aside the command of God, and the very evidence given him that Jehovah was above all the gods of the nations, above all the wise men and magicians, only served to blind his mind and harden his heart.” Conflict and Courage, 89.

  • What would God have done if Pharaoh had repented? 2 Peter 3:9.

Note: “Had Pharaoh accepted the evidence of God’s power given in the first plague, he would have been spared all the judgments that followed. But his determined stubbornness called for still greater manifestations of the power of God, and plague followed plague, until at last he was called to look upon the dead face of his own firstborn, and those of his kindred; while the children of Israel, whom he had regarded as slaves, were unharmed by the plagues, untouched by the destroying angel. God made it evident upon whom rested His favor, who were His people.” Conflict and Courage, 89.

3   A WARNING FOR US

  •  What warning should we take from Pharaoh’s refusal to listen to God? Hebrews 3:12, 13.

Note: “He who has once yielded to temptation will yield more readily the second time. Every repetition of the sin lessens his power of resistance, blinds his eyes, and stifles conviction. Every seed of indulgence sown will bear fruit. God works no miracle to prevent the harvest. ‘Whatsoever a man soweth, that shall he also reap’ (Galatians 6:7). He who manifests an infidel hardihood, a stolid indifference to divine truth, is but reaping the harvest of that which he has himself sown. It is thus that multitudes come to listen with stoical indifference to the truths that once stirred their very souls. They sowed neglect and resistance to the truth, and such is the harvest which they reap.

“Those who are quieting a guilty conscience with the thought that they can change a course of evil when they choose, that they can trifle with the invitations of mercy, and yet be again and again im-pressed, take this course at their peril. They think that after casting all their influence on the side of the great rebel, in a moment of utmost extremity, when danger compasses them about, they will change leaders. But this is not so easily done. The experience the education, the discipline of a life of sinful indulgence, has so thoroughly molded the character that they cannot then receive the image of Jesus. … Mercy might interpose and give them an opportunity to accept her overtures; but after light has been long rejected and despised, it will be finally withdrawn.” Patriarchs and Prophets, 268, 269.

“One cherished sin will, little by little, debase the character, bringing all its nobler powers into subjection to the evil desire. The removal of one safeguard from the conscience, the indulgence of one evil habit, one neglect of the high claims of duty, breaks down the defenses of the soul and opens the way for Satan to come in and lead us astray.” Conflict and Courage, 114.

  • If we realize we have the spirit of Pharaoh, what must we do? Isaiah 27:5.

Note: “Every provision has been made for our infirmities, every encouragement offered us to come to Christ.” Christ’s Object Lessons, 156.

 4   THE RESULTS OF REFUSING TO LISTEN

  •  In the end, why did Pharaoh do what God had asked? Exodus 12:30–32.
  • Whom did God intend to benefit by His messages to Pharaoh? Exodus 3:19, 20.

Note: “ ‘For this cause have I raised thee up, for to show in thee My power’ (Exodus 9:16). Not that God had given [Pharaoh] an existence for this purpose, but His providence had overruled events to place him upon the throne at the very time appointed for Israel’s deliverance. Though this haughty tyrant had by his crimes forfeited the mercy of God, yet his life had been preserved that through his stubbornness the Lord might manifest His wonders in the land of Egypt. The disposing of events is of God’s providence. He could have placed upon the throne a more merciful king, who would not have dared to withstand the mighty manifestations of divine power. But in that case the Lord’s purposes would not have been accomplished. His people were per-mitted to experience the grinding cruelty of the Egyptians, that they might not be deceived concerning the debasing influence of idolatry. In His dealing with Pharaoh, the Lord manifested His hatred of idolatry and His determination to punish cruelty and oppression.” Patriarchs and Prophets, 267, 268.

  • If we are unwilling to listen to God, what can we learn from Pharaoh’s example? Proverbs 1:24–28; Zechariah 7:11, 12; Hebrews 12:25.

Note: “God sent him [Pharaoh] a message of warning and mercy, but he refused to acknowledge the God of heaven and would not render obedience to His commands. He asked, ‘Who is the Lord, that I should obey his voice?’ (Exodus 5:2). …

“Every additional evidence of the power of God that the Egyptian monarch resisted, carried him on to a stronger and more persistent defiance of God. … This case is a clear illustration of the sin against the Holy Ghost. … Gradually the Lord withdrew His Spirit. Removing His restraining power, He gave the king into the hands of the worst of all tyrants—self.” Conflict and Courage, 89.

5   THE PROPHET WHO WOULD NOT LISTEN

  •  How many times did God try to get Balaam’s attention? Numbers 22:22–27.
  • What prevented Balaam from recognizing God’s message sooner? 2 Peter 2:20, 21. When we are frustrated and believe things aren’t going our way, is God, perhaps, trying to get our attention?

Note: “Balaam was blinded to the heavenly interposition and knew not that God was obstructing his path.” Patriarchs and Prophets, 441, 442.

“A single cherished sin poisoned the entire character [of Balaam] and caused [his] destruction.” Conflict and Courage, 114.

“When one clearly sees a duty, let him not presume to go to God with the prayer that he may be excused from performing it. He should rather, with a humble, submissive spirit, ask for divine strength and wisdom to meet its claims.” Ibid., 113.

“We are apt to look upon men of experience as safe from the allurements of sinful pleasure. But still we often see those whose early life has been exemplary being led away by the fascinations of sin, and sacrificing their God-given manhood for self-gratification. For a time they vacillate between the promptings of principle and their inclination to pursue a forbidden course; but the current of evil finally proves too strong for their good resolutions, as in the case of the once wise and righteous king, Solomon.” The Health Reformer, June 1, 1878.

PERSONAL REVIEW QUESTIONS

 1     How many people does God talk to who are unlikely to listen to Him?

2     In what ways do we defy God like Pharaoh did?

3     What must we do if we have ignored God?

4     How do we harden our heart today against God?

5     What are the similarities and differences between Pharaoh and Balaam?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Types and Shadows

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On May 6,1875, Ellen White published in the Review and Herald an article entitled “The Law of God.” In this article she gave attention to all of the rules and regulations that God (or Christ) gave to Israel through Moses. She divided these rules and regulations into three classes or categories, not only two, as we might have expected. She emphasized that although some are commonly called the Law of Moses, that “Moses himself framed no law,” and that they were all actually given by God (or Christ). She uses the terms God and Christ interchangeably, but emphasizes that Christ was deeply involved in the law-giving experience at Sinai: “Christ was the angel appointed of God to go before Moses in the wilderness, conducting the Israelites in their travels to the land of Canaan. Christ gave Moses his special directions to be given to Israel.”After having stated that Christ, the Angel whom God had appointed to go before His chosen people, gave to Moses statutes and requirements necessary to a living religion and to govern the people of God, she quotes 1 Corinthians 10:1-4, and continues:”Christ, who went before Moses in the wilderness, made the principles of morality and religion more clear by particular precepts….”What are the three kinds of laws, according to her arrangement of them? Two, as we might expect, are the moral law and the ceremonial law. She introduces the moral law, the Ten Commandments, in the first two paragraphs of her article and makes several comments on it later.

Putting these comments together, we can make a list of 10 characteristics which she ascribes to the moral law:

  • It dates back to creation. [Emphasis supplied]
  • It points back to creation.
  • It was worded to meet the case of fallen intelligences.
  • It was repeated at Sinai, where it was spoken and written by God Himself.
  • It is as unchangeable as God Himself.
  • It is based on love to God and love to man.
  • It is binding upon all men in every dispensation.
  • It will exist through time and eternity.
  • It is not a shadow.
  • It is as enduring as the throne of Jehovah.

This agrees with all that we have understood about the moral law, the Ten Commandments, and so we move on.

Next she introduces the ceremonial law and points out that it is “clear and distinct” from the moral law. From her various comments on the ceremonial law, we can also gather a list of its characteristics as she saw them:

  • It was given by Christ in counsel with God.
  • It was glorious
  • It was given because of man’s transgression of the moral law and did not exist from eternity like the moral law.
  • It “consisted in sacrifices and offerings, pointing to the future redemption.”
  • The sacrifices and offerings typified Christ.
  • She calls it a law of types.
  • She calls it the law of Moses.
  • She calls it the Jewish law.
  • She calls it “shadowy types” and “a shadowy ceremony of types.”
  • She emphasizes strongly that it lasted only to the sacrifice of Christ. Thus unlike the moral law, it had an earthly beginning and an earthly ending.

This, again, agrees with what we have understood. Agreement would probably be without exception among Seventh-day Adventists about these descriptions of the moral law and the ceremonial law.

But what of the third kind of law that she describes? Here, unfortunately, our agreement is not full and complete, without exceptions.

What is the third kind of law that she describes? She calls it statutes and judgments, and also sometimes includes it in the more general term, precepts. Let us make a list of the characteristics of these statutes and judgments as she describes them:

  • Christ gave them to Moses.
  • They were not the Ten Commandments, the moral law, but were given to guard it. “These statutes were explicitly given to the Ten Commandments.” “…guarding the sacred law of God….” [All emphasis supplied.] (They could not be part of the moral law if they were given to guard it.)
  • They were not part of the ceremonial law. “They were not shadowy types to pass away with the death of Christ.”
  • They were to govern the people of God.
  • They were to govern the everyday life.
  • They were for the purpose of protecting life.
  • They made the principles of morality and religion more clear.
  • They specify the duty of man to God and to his fellowman.
  • They clearly and definitely explained the moral law and were enforced by it.
  • They define and simplify the principles of the moral law.
  • They increase religious knowledge.
  • They applied to marriage.
  • They applied to inheritances.
  • They applied to strict justice in business affairs
  • They were to keep the people from following the customs of other nations.
  • They were to be binding upon all men in all ages as long as time should last

These are the statutes and judgments. She tells us that they are not part of the moral law nor yet part of the ceremonial law. They have an explaining, applying and enforcing relationship to the moral law, but apparently no relationship at all with the ceremonial law. They are not shadowy types, to end at the cross, but will retain their validity as long as time shall last.

Where did she find these statutes and judgments? In Exodus 21:1 and on to 23:11, right after the Ten Commandments in chapter 20.

“Now these are the judgments which thou shalt set before them.” Exodus 21:1 (Compare Deuteronomy 4:1, 5-6, “statues and judgments.”)

Exodus Chapter 21
(Numbers indicate verse where sections begin.)

  • Laws for men servants.
  • For women servants.
  • 12. For manslaughter.
  • 16. For stealers of men.
  • 17. For cursers of parents.
  • 18. For smiters.
  • 22. For a hurt by chance.
  • 23. For an ox that goreth.
  • 33. For him that is an occasion of harm.

Exodus Chapter 22:

  • Of theft
  • Of damage
  • Of trespasses
  • 14. Of borrowing
  • Of fornication
  • Of witchcraft
  • Of bestiality
  • Of idolatry
  • Of strangers, widows, orphans
  • 25. Of usury
  • 26. Of pledges
  • 28. Of reverence to magistrates

Exodus Chapter 23:

  • Of slander and false witness
  • 3. Of justice
  • Of charitableness

Beginning with verse 12, the topic shifts back to the sabbaths, feasts and related things. These do not typify anything. They are not types and shadows. These statutes sometimes fall short of New Testament ideals, but are far in advance of other nations of that time. For example, the “man-servant” (or slave) in other nations had no rights. He could be killed by his master. Under Hebrew law a “man-servant” (or slave):

  • Could not serve longer than six years—then he was free.
  • Was still “Thy brother.” Deuteronomy 15:12
  • Was not to go away empty. Deuteronomy 15:13-14
  • In the year of Jubilee, all went free regardless of term of service.

We must look for the principles of these statutes. We could make some modern comparisons. For example, Ellen White recommends that young girls should be taught how to harness horses. In our time she would say, no doubt, they should be taught how to change a tire on a car. We do not have an ox to gore someone, but what about our dog, horse, or car? The principle of not letting them do damage to someone else still applies. These, of course, are not found in the ceremonial law.

Ellen White writes that these are not “shadowy types.” As we look them over, we recognize that this is true. There is nothing about them that points forward to the sacrifice of Christ, as the types and shadows do.

Now we come to a crucial question. We have seen several statements that define the types and shadows as sacrifices and offerings and affirm that they ended at the cross of Christ, when “type met antitype.” But what about the days upon which these sacrifices and offerings were celebrated? They are called sabbaths. Should we still honor and observe them as holy days, sabbath days, even though we do not make sacrifices?

Perhaps we can find the answer in two ways. According to Colossians 2:14-17, which Ellen White refers to in her discussions, the ceremonial sabbaths are shadows, just as the sacrifices are shadows:

“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.”

Clearly then, according to Paul, the days are shadows. Second, we remember that the same law that establishes the sacrifices also establishes the days, and the law, the ceremonial law, is done away. This is the message of Colossians 2:14-17 and of Ephesians 2:11-15. It is also the message of many references in Ellen White’s writings.

“There are two distinct laws brought to view. One is the law of types and shadows, which reached to the time of Christ, and ceased when type met antitype in His death.” Signs of the Times, July 29, 1886

“The Jewish ceremonial law has passed away.” Review and Herald, October 10, 1899

“If Adam had not transgressed the law of God, the ceremonial law would never have been instituted.” Selected Messages, book 1, 230

“While the Saviour’s death brought to an end the law of types and shadows, it did not in the least detract from the obligation of the moral law.” Patriarchs and Prophets, 365

“When Jesus at His ascension entered by his own blood into the heavenly sanctuary to shed upon His disciples the blessings of His mediation, the Jews were left in total darkness to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased.” The Great Controversy, 430

“His lessons to His disciples are received by all who would become His disciples, to the end of time. These lessons discharge His followers from the bondage of the ceremonial law, and leave them the ordinance of baptism to be received by repentance and faith in Jesus Christ as the only One who can take away sin.” Review and Herald, June 21, 1898

“When type met antitype in the death of Christ, the sacrificial offerings ceased. The ceremonial law was done away.” Review and Herald, June 26, 1900

“After Christ died on the cross as a sin offering, the ceremonial law could nave no force.” Lift Him Up, 147

“Peter here referred to the law of ceremonies, which was made null and void by the crucifixion of Christ.” The Acts of the Apostles, 194

“Many in the Christian world also have a veil before their eyes and heart. They do not see to the end of that which was done away. They do not see that it was only the ceremonial law which was abrogated at the death of Christ.” Selected Messages, book 1, 239

“This ritual law, with its sacrifices and ordinances, was to be performed by the Hebrews until type met antitype in the death of Christ, the Lamb of God that taketh away the sin of the world. Then all the sacrificial offerings were to cease. It is this law that Christ ‘took…out of the way, nailing it to His cross.’ Colossians 2:14.” Patriarchs and Prophets, 365

“But there is a law which was abolished, which Christ ‘took out of the way, nailing it to His cross.’ Paul calls it the ‘the law of commandments contained in ordinances.’ This ceremonial law, given by God through Moses, with its sacrifices and ordinances, was to be binding upon the Hebrews until type met antitype in the death of Christ as the Lamb of God to take away the sin of the world. Then all the sacrificial offerings and services were to be abolished. Paul and the other apostles labored to show this, and resolutely withstood those Judaizing teachers who declared that Christians should observe the ceremonial law.” Signs of the Times, September 4, 1884

There would seem to be no reason for doubt that the ceremonial law is passed away, according to Ellen White. If we put together the various expressions that she used to describe its passing, we are left with no doubts. She writes that the ceremonial law of types and shadows is ended, ceased, has no force, has passed away, is null and void, is abrogated, was nailed to the cross and has been abolished.

It would seem strange to believe that although she argued so forcefully that the ceremonial law had passed away, nevertheless the feast days, the ceremonial sabbaths, that were established by that law yet remain. Such a position would need to be sustained by very strong evidence, since it would contradict Paul’s statement that these sabbaths are “shadows” (Colossians 2:17). And those who advance this proposition should also present a clear explanation as to why Ellen White did not lead the church to observe the feast days while she was alive.

But no such strong evidence is offered. Instead, we are led to Ellen White’s May 6, 1875 article on “The Law of God,” and in particular this paragraph:

“In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts, which were to govern the every-day life. These statues were explicitly given to guard the Ten Commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law.”

We are asked to believe that the words “these statues” in this paragraph are a reference to the feast days of the ceremonial law. This would seem to be a grievous misunderstanding of the intention of the writer.

Our first question would be: How could these words enforce the feast days of the ceremonial law without enforcing the sacrifices of the ceremonial law? Second, why should we ignore her statement that these statutes are not “shadowy types to pass away with the death of Christ?” Third, why should we ignore her own definitions and descriptions of the statutes and judgments?

There are five passages in Ellen White’s article in which she discusses the statutes and judgments. Let us place them all together and examine them.

“The statutes and judgments specifying the duty of man to his fellow-men, were full of important instruction, defining and simplifying the principles of the moral law, for the purpose of increasing religious knowledge, and of preserving God’s chosen people distinct and separate from idolatrous nations.

“The statutes concerning marriage, inheritance, and strict justice in dealing with one another, were peculiar and contrary to the customs and manners of other nations, and were designed of God to keep his people separate from other nations. The necessity of this to preserve the people of God from becoming like the nations who had not the love and fear of God, is the same in this corrupt age, when the transgression of God’s law prevails and idolatry exists to a fearful extent. If ancient Israel needed such security, we need it more, to keep us from being utterly confounded with the transgressors of God’s law. The hearts of men are so prone to depart from God that there is a necessity for restraint and discipline.

“In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts which were to govern the everyday life. These statutes were explicitly given to guard the Ten Commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law.

“Christ, the Angel whom God had appointed to go before his chosen people, gave to Moses statutes and requirements necessary to a living religion and to govern the people of God.

“God graciously spoke his law and wrote it with his own finger on stone, making a solemn covenant with his people at Sinai. God acknowledged them as His peculiar treasure above all people upon the earth. Christ, who went before Moses in the wilderness, made the principles of morality and religion more clear by particular precepts, specifying the duty of man to God and his fellow-men, for the purpose of protecting life, and guarding the sacred law of God, that it should not be entirely forgotten in the midst of an apostate world.

“Christ, to enforce the will of His Father, became the author of the statutes and precepts given through Moses to the people of God.”

A relationship between the “statutes and judgments” and the moral law is stated eight times. No relationship to the ceremonial law is suggested.

All the way through this discussion she relates the statutes and judgments to the moral law and never to the ceremonial law. Their purpose is made so clear as to require no comment. And let us note in her last paragraph a reference to the mistaken practices of the Jewish people.

“They attach as much importance to shadowy ceremonies of types which have met their antitype, as they do to the law of Ten Commandments….”

When we remember that the Jewish people honor the feast days but make no sacrifices, we are forced to the conclusion that these feast days are the “shadowy ceremonies of types” to which she is referring.

Let us heed the appeal of Paul in Galatians 5:1: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.”

The End

Moses is No Mummy

by

A number of years ago, Evelyn and I had the privilege of being in Cairo, Egypt, for a few days. Egypt was once one of the wealthiest countries in the world, with its great stores of gold. Besides being wealthy, Egyptians were sun-worshipers and devil worshipers, which was evident as we went through the Cairo museum, where we saw many mummies of the ancient kings. As I pondered the mummies, the thought came to me that had Moses made the wrong choice, he could have been one of those mummies. The story of Moses is one of the most amazing stories in all the Bible. While he was in the palace of the king, he resisted the many temptations present there. As a result of his life choices, the Lord resurrected him, and he has been in heaven for many years. (See Early Writings, 164.)

In Hebrews 11:24–26, Paul writes, “By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.”

Because of a miracle that God worked shortly after his birth, Moses was adopted by Pharaoh’s daughter, and he became heir to the throne, destined to become the ruler of the mightiest and wealthiest empire in the world. Ellen White says, “Moses was a great character in the world. He was the prospective heir of the throne of the Pharaohs. He had been reared for this position, and was learned in all the wisdom of the Egyptians. He was fitted to take pre-eminence among the great of the earth, and to shine in the courts of its most glorious kingdom, and to sway the scepter of its power. His intellectual greatness distinguishes him above the great men of all ages.” The Signs of the Times, November 17, 1887.

From a worldly standpoint, he was one of the greatest men that ever lived. Five areas are mentioned in which Moses had intellectual greatness, superior to all other men. “As historian, poet, philosopher, general of armies, and legislator, he stands without a peer.

“But it was his moral qualities that made him valuable in the estimation of God. His faith, humility, and love are not excelled among the examples of humanity.” Ibid. The Bible comments on this very briefly in Numbers 12:3 which says, “(Now the man Moses was very humble, more than all men who were on the face of the earth.)”

When Moses arrived at manhood, he had the world before him. He could become the most wealthy and most powerful leader of the world. However, his early training had taught him principles that gave him the moral strength to refuse the flattering prospects of wealth, greatness, and fame. It says in Hebrews 11:25 that he chose rather “… to suffer affliction with the people of God than to enjoy the temporary pleasures of sin.”

Many were the inducements held out to Moses while in the king’s court. “The magnificent palace of Pharaoh and the monarch’s throne were held out as an inducement to Moses; but he knew that the sinful pleasures that make men forget God were in its lordly courts. He looked beyond the gorgeous palace, beyond a monarch’s crown, to the high honors that will be bestowed on the saints of the Most High in a kingdom untainted by sin.” Patriarchs and Prophets, 246. So, he chose to join a humble, poor, despised nation in order to obey God rather than to enjoy the pleasures of sin for a season.

The tragedy of this story when you think it through is that not too many people are willing to make this kind of sacrifice. Ellen White says in the Signs of the Times, November 17, 1887: “The great anxiety of men and women of today is to be held in high esteem by the lordly ones of earth. The religion of Jesus seems to be considered of no special value, and the children of men have set their hearts to seek pleasure rather than to know the will of God.” Paul told the young minister Timothy that this would be the condition of the world in the last days. He said that men will be “… lovers of pleasure more than lovers of God” (2 Timothy 3:4).

Without the special instruction by Jesus Christ, Moses would not have been able to resist the enticements. This same instruction is relevant to all believers today. “Christ has presented before us the greatest inducement that could be offered to mortals. It is not only the gift of eternal life and everlasting joy, but a far more exceeding and eternal weight of glory in the kingdom of God. Those who feel the importance of taking God’s word as the rule of their life and conduct, will have respect unto the recompense of reward.” The Signs of the Times, November 17, 1887.

Moses esteemed the reproach of Christ to be worth more than the riches of the wealthiest nation on the face of the earth unlike today when the pleasures in this world steal men’s senses so they do not care to think about God in heaven.

Moses understood that someday there will be a judgment day and the world and all of God’s children are to be judged. The decisions they have made will determine their eternal destiny.

One of the earliest statements in the Bible predicting God’s judgment is recorded in Deuteronomy 32:36 where it says, “For the Lord will judge His people …” according to the deeds done in the body. Each one of us has a case pending in God’s court. The Bible says that although Noah, Daniel, and Job were in the land, they would not be able to save either son or daughter, but only their own souls. (See Ezekiel 14:14, 20.)

Moses understood that the judgment was to involve the judging of people’s characters. He says in Deuteronomy 10:12, 13, “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and to love Him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments of the Lord and His statutes which I command you this day for your good?” He goes on to say in verses 16 and 17: “Therefore circumcise the foreskin of your heart, and be stiff-necked no longer. For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, Who shows no partiality nor takes a bribe.”

The conditions of salvation are the same for everybody, without partiality. You have just as much an opportunity to be saved as anybody else in the world and maybe more because of the knowledge that God has allowed you to have. Can I say with Moses that I esteem the reproach of Christ to be worth more than all the riches of this world? Moses made that decision.

Every soul that enters through the gates of the city will not go there as a pardoned criminal but as a conqueror.

“There is help for every one who in humble faith seeks it. When you put all your powers to the stretch that you may become acquainted with God, you will have His power added to your weakness. Every soul that enters through the gates into the city will go in as a conqueror. There is no sickness, no sighing, no death, but everlasting joy throughout the cycles of eternity. I want to be there, for my soul is attracted to Jesus. Everything here is of minor consequence.” The Signs of the Times, November 17, 1887.

Moses understood that all the wealth and power of Egypt, was not worth losing eternity. This is one of the great examples of a person who deliberately made a choice that he would suffer rather than enjoy immediate pleasure. The reproach of Christ must be esteemed above every worldly honor, all worldly riches and all high-sounding titles, if we are to be saved. This is the kind of faith that the martyrs possessed.

Because of his choice, Moses is not a mummy in a museum with people looking at him through the glass; he is in heaven. All who make the same choice that he made will have the same eternal consequence. It is hard for people, even knowing about the eternal wealth of glory that is coming, to choose right and to do something that they know is going to cause them pain and suffering, instead of something that will bring joy and happiness at the present time.

One of my favorite stories in the Testimonies for the Church is about a person who chose to endure suffering at the present time and reproach rather than have worldly riches and honor and lose eternal life. Ellen and James White were at this meeting when J. N. Andrews told this story and Ellen White wrote it down as a first-person witness. There were some people there who were in a backslidden condition. She says as Elder Andrews was speaking, he talked about the case of Moses who refused to be called the son of Pharaoh’s daughter but chose rather to suffer affliction. She then relates the story that brother Andrews told involving the power of God that is inexplicable at the present time: “Brother Andrews related an instance of a faithful Christian about to suffer martyrdom for his faith. A brother Christian had been conversing with him in regard to the power of the Christian hope—if it would be strong enough to sustain him while his flesh should be consuming with fire. He asked this Christian, about to suffer [being burned at the stake], to give him a signal if the Christian faith and hope were stronger than the raging, consuming fire. He expected his turn to come next, and this would fortify him for the fire. The former promised that the signal should be given. He was brought to the stake amid the taunts and jeers of the idle and curious crowd assembled to witness the burning of this Christian. The fagots were brought and the fire kindled, and the brother Christian fixed his eyes upon the suffering, dying martyr, feeling that much depended upon the signal. The fire burned, and burned. The flesh was blackened; but the signal came not. His eye was not taken for a moment from the painful sight. The arms were already crisped. There was no appearance of life. All thought that the fire had done its work, and that no life remained; when, lo! amid the flames, up went both arms toward heaven. The brother Christian, whose heart was becoming faint, caught sight of the joyful signal; it sent a thrill through his whole being, and renewed his faith, his hope, his courage. He wept tears of joy.” Testimonies, vol. 1, 657.

“As Brother Andrews spoke of the blackened, burned arms raised aloft amid the flames, he, too, wept like a child. Nearly the whole congregation were affected to tears.” Ibid.

Many people in that congregation who were in a backslidden condition confessed their sins and asked everyone to pray for them that they would walk up the narrow way and not continue in the way that they had been going.

Some people talk as if it is some great condescension for them to become a Christian because of all that they have to give up. It is almost like they think that the Lord owes them something. We know that Jesus gave up far more to save us than we will ever have to give up. So do we call it condescension to grasp the chain of truth and call it humiliation to become a Christian? Actually, becoming a Christian is the only true means for you to be exalted. This exaltation is not going to come in this world, but becoming a Christian is the necessary and true provision for every human being to be exalted. In the message to the Laodicean church, Jesus promises that those who overcome will be allowed, “to sit with Me on My throne, as I also overcame and sat down with My Father on His throne” (Revelation 3:21).

Moses understood this requirement and did not consider it a condescension for him to join with a nation of slaves. “He [Moses] had the privilege of living in king’s houses. He was a mighty warrior, and went forth with the armies of the Egyptians to battle; and when they returned from their successful conquest, they everywhere sung of his praise and his victories. The highest honors of the world were within his grasp ….” The Review and Herald, April 19, 1870. He made a deliberate decision to choose to suffer affliction with the people of God rather than to enjoy these honors and the pleasures of sin for a season. He chose delayed gratification over immediate pleasure.

Hebrews 11:26 says, “Esteeming the reproach of Christ greater riches than the treasures of Egypt; he looked to the reward” (literal translation). His mind was focused on something else rather than riches, wealth, pleasure, or honor in this world. Where are your eyes focused?

“In like manner we have fixed our minds upon the exceeding great and precious reward, and in order to obtain it, we must have a perfect character.” The Review and Herald, April 19, 1870. Some people become offended by this expectation. They say, “nobody’s perfect” and some will quote you many texts in the Bible and also in Spirit of Prophecy to support their contention. However, Romans 4:18–22 says, “Who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, ‘So shall your descendants be.’ And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform.”

Abraham was convinced that what God said, He was able to accomplish. He did not understand, even in his day, how a man a hundred years old could be a father. Neither did Sarah understand how a woman 90 years old could be a mother, but God said it and so he believed it. This is a great example of how we can be saved. God says He can save me and I am depending that He is going to make it happen in my life. Because I have no way to bring this about, I am trusting You and choosing to cooperate with You Lord, and I will never quit asking until You make it happen in my life.

“The angels of God are watching the development of character. Angels of God are weighing moral worth; and we are to obtain a fitness here to join the society of sinless angels. Do you expect that when Christ comes He will give you that fitness? Not at all. You must be found of Him without spot, without blemish, or wrinkle, or anything like it (Ephesians 5:27). Now is the watching and trying time. Now it is the time to obtain a preparation to abide the day of His coming, and to stand when He appeareth.” The Review and Herald, April 19, 1870.

One of the persons in the Bible given as an example for people living in the last days without spot or wrinkle is the man Enoch. In thinking of this standard, many become discouraged, believing that their situation is worse than that of others saying, You don’t know where I work or what I have to deal with or the people that I have to associate with to make a living. You don’t know the kind of language they use and what they discuss; so you don’t understand my situation.

My dear friend, Enoch lived in that kind of situation. “Enoch represents those who shall remain upon the earth and be translated to Heaven without seeing death. He represents that company that are to live amid the perils of the last days, and withstand all the corruption, vileness, sin, and iniquity, and yet be unsullied by it all. We can stand as did Enoch. There has been provision made for us. Help has been laid upon One that is mighty; and we all can take hold upon His mighty strength.” Ibid. That is a promise that you can claim.

Isaiah 27:5 says, “Or let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.”

There are so few people today who are willing to suffer in the present time and become overcomers in order to gain the eternal riches. “Angels of God, that excel in strength, are sent to minister to those who shall be heirs of salvation. These angels, when they see that we are doing the very utmost on our part to be overcomers, will do their part, and their light will shine around about us, and sway back the influence of the evil angels that are around us, and will make a fortification around us as a wall of fire.” The Review and Herald, April 19, 1870.

Unless a person is willing to make the same kind of decision that Moses made, he is not ready to be saved. The Bible not only records the right decision that Moses made, but also many instances where people made the wrong decision. One of the most prominent examples of choosing wrong—or failing to choose right— was the case of the rich young ruler, as recorded in Matthew 19. This young ruler wanted to be saved asking, “What shall I do that I may have eternal life?” Jesus said, “… Why do you call Me good? No one is good but One, that is, God. But if you will enter into life, keep the commandments” (verses 16, 17, literal translation).

Jesus tried to direct his attention to the fact of His own divinity. In verse 18, first part, the young man asked which commandment. “Jesus said, ‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ The young man said to Him, ‘All these things I have kept from my youth. What do I still lack?’ Jesus said to him, ‘If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me’ (verses 18, last part, 19–21).”

Verse 22 states: “But when the young man heard that saying, he went away sorrowful, for he had great possessions.” He wanted to be saved, but he did not want to give up his worldly wealth and honor. By the way, the Bible says that the wealthy have many friends. He did not want to give up the honor and wealth he had in this world in order to become an itinerant preacher, following Jesus of Nazareth. All he could see was trouble and affliction. Commenting on this, Ellen White says, “This was not a hard requirement; for the ruler was not handling his own property. His goods had been entrusted to him by the Lord. The choice was left with him; he must decide for himself.” The Review and Herald, December 14, 1897.

Moses had that same opportunity to decide for himself. He was a free moral agent as was the rich young ruler. We are all free moral agents. This decision each must make for himself or herself. Neither your spouse nor a friend can make it for you. “The choice was left with him; he must decide for himself. Did he accept the eternal treasure? or did he decide to gratify his desire for earthly treasure, and in so doing, refuse the eternal riches?—When he heard Christ’s words, ‘he went away sorrowful: for he had great possessions’ (Matthew 19:22; Mark 10:22). He chose the earthly good, and lost the eternal weight of glory.” Ibid.

“Individually, we are tried as was the young ruler. God tests us to see if, as stewards, we can safely be trusted with the eternal riches. Shall we do as the ruler did—fasten our grasp upon the treasures lent us by God, choosing that which appears most agreeable to the natural heart, and refusing to use our possessions as God plainly states He expects us to? or shall we take up our cross, and follow our Saviour in the path of self-denial?” Ibid. God tests us to see if we can be trusted with eternal riches.

“Millions of people in our world are making the choice made by the young ruler.” Ibid. It seems sad when you think that only a few will make the correct choice, and the great majority make the wrong choice. They refuse to do God’s will by showing love to their fellow men, and by such selfishness they prove themselves unworthy of the eternal riches.

Ellen White says: “They show that they are unfit for a place in the kingdom of God; if they were allowed to enter there, they would, like the great apostate, claim everything as if they had created it, and would spoil heaven by their covetousness.” Ibid. This is especially the case in places like the United States where people are wealthier than in other countries. Moses was called to make a decision. He was a free moral agent and he could choose to go either way. The decision that he made to follow the Lord and suffer affliction cost him all that he had. He was in line to be the most powerful and wealthiest man in the world. He literally had the world before him. He could have had it all in what was at that time the mightiest and wealthiest nation in the world. However, you cannot have both this world and heaven. Moses had to make that choice. He had conflicting objects to choose between. Was he going to choose to become the ruler of the mightiest and wealthiest nation or was he going to choose to suffer affliction with the people of God and lose all that?

“The treasures of Egypt, the honor of a temporal crown, and all the worldly benefits involved in this choice, were presented by the prince of this world. The opposite side was presented by the Prince of Light, the world’s Redeemer. He held out the recompense of reward, the unsearchable riches of Christ, and showed also the path of affliction, self-denial, and self-sacrifice, that must be traveled by all who gain this reward.” Ibid. Jesus said when He was here, “If anyone wants to follow Me, let him deny himself, and take up his cross and follow Me.” Moses understood, by making that decision, that he was starting down a path that would involve affliction, and self-denial, and self-sacrifice. But that is the same path that has to be travelled by everyone who goes up the path that leads to eternal life.

The decision was left with Moses. He could have made the same decision that the rich young ruler made, although it was a much more difficult decision for Moses because he had much more at stake. Moses figured out that having worldly riches was not worth losing eternal riches, even though what Jesus was offering him involved a path of affliction, self-denial, and self-sacrifice.

Moses was a free moral agent and at liberty to choose. But the Bible says that by faith he forsook Egypt, not fearing the wrath of the king, for he endured as seeing Him Who was invisible. Moses made a choice. One of the greatest men, recorded in the Bible, who had the opportunity to become the leader of the greatest and wealthiest, and most powerful nation in the world, left it all in order to follow Christ in a path of self-denial, and affliction, and self-sacrifice.

If I’m going to be saved, I must walk in that same path. Moses was a rare example in the Bible of a person who chose to lose everything, and to be associated with a nation of slaves, and to walk in a path of affliction, of self-denial, and self-sacrifice, instead of enjoying the riches and pleasures of this world. This is a hard decision to make, and so few people are willing to make the correct decision today. Think things through and try to realize that the eternal weight of glory is of much more value than if we should be given the whole world and lose our soul. We need to think clearly about the future and to not make our decisions based on just the present, but based on what is going to happen to us in the future.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.