mystery

The Mystery Finished

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January 11 – 17, 2026

Key Text

“But in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets.” Revelation 10:7

Study Help: Christ’s Object Lessons, 207–211; Early Writings, 13–20

Introduction

“Christ was God manifest in the flesh, the mystery hidden for ages, and in our acceptance or rejection of the Saviour of the world are involved eternal interests.” Fundamentals of Christian Education, 179

Sunday

1 THE PLAN OF REDEMPTION

1.a. In essence, what is the “mystery of God” that was hidden “from ages” and revealed in the days of Christ and the apostles? Colossians 1:24–27, 2 Timothy 3:16; Romans 16:25, 26

 

Note: “The incarnation of Christ is a mystery. The union of divinity with humanity is a mystery indeed, hidden with God, ‘even the mystery which hath been hid from ages.’ It was kept in eternal silence by Jehovah, and was first revealed in Eden, by the prophecy that the Seed of the woman should bruise the serpent’s head, and that he should bruise His heel.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1082

1.b. When was the plan of salvation established? 1 Peter 1:18–20

 

Note: “God had a knowledge of the events of the future, even before the creation of the world. He did not make His purposes to fit circumstances, but He allowed matters to develop and work out. He did not work to bring about a certain condition of things, but He knew that such a condition would exist. The plan that should be carried out upon the defection of any of the high intelligences of heaven—this is the secret, the mystery which has been hid from ages. And an offering was prepared in the eternal purposes to do the very work which God has done for fallen humanity.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1082

“Redemption is part of the divine nature. It is the prerogative of God to have to reconstruct, not to destroy. The Son of God was given to die before the foundation of the world. The existence of sin is unexplainable; therefore, not a soul knows what God is until he sees himself in the light reflected from the cross of Calvary, and detests himself as a sinner in the bitterness of his soul. When his soul cries out in great need for a sin-pardoning Saviour, then God is revealed as gracious, full of compassion and forgiveness and love, long-suffering and patience.” Testimonies to Ministers and Gospel Workers, 264, 265

Monday

2 PROVISION FOR THE GENTILES

2.a. What aspect of the “mystery of God” brought great joy to many Gentiles? Ephesians 3:3–6; Romans 9:24, 25; Acts 13:46–48. Through what symbol did God reveal this point to Peter? Acts 10:10–15, 19, 20, 28

 

Note: “In the vision, Peter ‘saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: wherein were all manner of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven.’

“This vision conveyed to Peter both reproof and instruction. It revealed to him the purpose of God—that by the death of Christ the Gentiles should be made fellow heirs with the Jews to the blessings of salvation. As yet none of the disciples had preached the gospel to the Gentiles. In their minds the middle wall of partition, broken down by the death of Christ, still existed, and their labors had been confined to the Jews, for they had looked upon the Gentiles as excluded from the blessings of the gospel. Now the Lord was seeking to teach Peter the worldwide extent of the divine plan.” The Acts of the Apostles, 135, 136

2.b. How did the Jews react when they heard that God had made a provision for the Gentiles also? Acts 22:20–22

 

Note: “Both Jews and Gentiles were without Christ, and in darkness. It was a most unwelcome thought to the Jews that they needed salvation. They had been the peculiar people of God, and had looked upon the Gentiles with contempt. Christ was not only presented as the hope and glory of Israel, but also as a light to lighten the Gentiles. This was wholly contrary to their prejudices.” The Signs of the Times, August 5, 1889

“When you see yourselves as sinners saved only by the love of your heavenly Father, you will have tender pity for others who are suffering in sin. You will no longer meet misery and repentance with jealousy and censure. When the ice of selfishness is melted from your hearts, you will be in sympathy with God, and will share His joy in the saving of the lost.” Christ’s Object Lessons, 210, 211

Tuesday

3 PARTAKERS OF GOD’S PROMISES

3.a. How do we become heirs to the promises made to Abraham and his seed, even if we are not born of Abraham’s lineage? Matthew 3:9; Romans 9:6–8; Galatians 3:29. What are we to realize also about New Testament promises?

 

Note: “The Pharisees had declared themselves the children of Abraham. Jesus told them that this claim could be established only by doing the works of Abraham. The true children of Abraham would live, as he did, a life of obedience to God. … A mere lineal descent from Abraham was of no value. Without a spiritual connection with him, which would be manifested in possessing the same spirit, and doing the same works, they were not his children.

“This principle bears with equal weight upon a question that has long agitated the Christian world—the question of apostolic succession. Descent from Abraham was proved, not by name and lineage, but by likeness of character. So, the apostolic succession rests not upon the transmission of ecclesiastical authority, but upon spiritual relationship. A life actuated by the apostles’ spirit, the belief and teaching of the truth they taught, this is the true evidence of apostolic succession. This is what constitutes men the successors of the first teachers of the gospel.” The Desire of Ages, 466, 467

3.b. Through what work, in which we are to take part, are “wild branches” (Gentile believers) being grafted into the “olive tree” (Israel)? Romans 11:17, 18, 24; 2 Corinthians 5:16–20; Galatians 3:28

 

Note: “Christ came to this earth with a message of mercy and forgiveness. He laid the foundation for a religion by which Jew and Gentile, black and white, free and bond, are linked together in one common brotherhood, recognized as equal in the sight of God. The Saviour has a boundless love for every human being.” Testimonies for the Church, Vol. 7, 225

“As the dry and apparently lifeless branch is grafted into the living tree, so may we become living branches of the True Vine. …

“Every Christian must stand on guard continually, watching every avenue of the soul where Satan might find access. He must pray for divine help and at the same time resolutely resist every inclination to sin. By courage, by faith, by persevering toil, he can conquer. But let him remember that to gain the victory Christ must abide in him and he in Christ.” Ibid., Vol. 5, 47

Wednesday

4 A FINAL WORK

4.a. When is the proclamation of “God’s mystery” to be finished? Revelation 10:7. How did Christ teach that the door of probation will then be closed? Luke 13:23–27

 

Note: “The gospel dispensation is the last period of probation that will ever be granted to men. Those who live under this dispensation of test and trial and yet are not led to repent and obey will perish with the disloyal. There is no second trial. The gospel that is to be preached to all nations, kindreds, tongues, and peoples presents the truth in clear lines, showing that obedience is the condition of gaining eternal life. Christ imparts His righteousness to those who consent to let Him take away their sins.” The Seventh-day Adventist Bible Commentary, Vol. 7, 971, 972

4.b. What work will Christ complete in behalf of His loyal subjects before the close of probation? Romans 11:26, last part, 27

 

Note: “Jesus is in His holy temple and will now accept our sacrifices, our prayers, and our confessions of faults and sins and will pardon all the transgressions of Israel, that they may be blotted out before He leaves the sanctuary.” Early Writings, 48

“Then Jesus ceases His intercession in the sanctuary above. … Every case has been decided for life or death. Christ has made the atonement for His people and blotted out their sins. The number of His subjects is made up.” The Great Controversy, 613, 614

Thursday

5 “ALL ISRAEL” AND THE “GREAT MULTITUDE”

5.a. Among the “living saints,” how many will there be in “all Israel” after the “fullness of the Gentiles” is brought in? Romans 11:25, 26

 

Note: “Soon we heard the voice of God like many waters, which gave us the day and the hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.” Early Writings, 15

5.b. What is written about another class of saints, besides the 144,000? When and how will they come to view? Revelation 7:9; John 5:28, 29, first part; 1 Thessalonians 4:16, 17

 

Note: “Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to Heaven, He cries, ‘Awake, awake, awake, ye that sleep in the dust, and arise!’ Throughout the length and breadth of the earth the dead shall hear that voice, and they that hear shall live. And the whole earth shall ring with the tread of the exceeding great army of every nation, kindred, tongue, and people.” The Great Controversy, 644

Friday

PERSONAL REVIEW QUESTIONS

  1. What “mystery of God” is to benefit us in a practical way?
  2. How might we appropriate today the lesson given to Peter in Acts 10?
  3. What is the key to maintaining our connection with the True Vine?
  4. What must we realize about today’s opportunity for salvation?
  5. Explain the difference between the 144,000 and the great multitude.

 Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Crisis in Adventism

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The warfare against God’s law, which was begun in heaven, will be continued until the end of time. Every man will be tested. Obedience or disobedience is the question to be decided by the whole world. All will be called to choose between the law of God and the laws of men. Here the dividing line will be drawn. There will be but two classes. Every character will be fully developed; and all will show whether they have chosen the side of loyalty or that of rebellion. Then the end will come.” The Desire of Ages, 763.

What is the last great crisis that is facing the world? Not the symptoms, but what is the fundamental issue? It is the Law of God. “That the law which was spoken by God’s own voice is faulty, that some specification has been set aside, is the claim which Satan now puts forward. It is the last great deception that he will bring upon the world. He needs not to assail the whole law; if he can lead men to disregard one precept, his purpose is gained. … By consenting to break one precept, men are brought under Satan’s power.” Ibid.

When Jesus was on earth, the disciples asked what was going to be the sign of the end of the age. “And Jesus answered, and said to them, Take heed that no man deceive you. For many shall come in My name, saying, I am Christ and will deceive many.” Matthew 24:4. The first thing that Jesus said to His disciples was a warning about being deceived. This was so important that Jesus repeated the warning at least three times in Matthew 24.

Who was it that Jesus warned could be deceived? He said, “For there shall arise false christs and false prophets, and shall shew great signs and wonders; inasmuch that, if it were possible, they shall deceive, the very elect.” Matthew 24:24. Jesus warned the elect against being deceived. Who are the elect? They are the godly. They are the church. They are the Seventh-day Adventists.

The devil has a special plan for deceiving Seventh-day Adventists. He is causing a great crisis in Adventism, because he wants to deceive those who have been given the greatest light—the elect.

This clear warning has been given to Seventh-day Adventists. “In the last vision given me I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved.” Testimonies, vol. 1, 608, 609.

That is not good news to me. I grew up in the Adventist Church. I went entirely through the Adventist educational system. All my friends, when I was growing up, were part of the Adventist Church. Those are my best friends today, scattered all over the world. It is startling to read that only a few of those who now profess the truth will be sanctified by it and be saved. The great majority of Seventh-day Adventists will be deceived by the devil’s sophistries. I repeat God’s warning because I do not want you to be one of the many people who are going to be lost.

What will be the test for those who will be among the faithful who stand strong despite the devil’s greatest deceptions? “To stand in defense of truth and righteousness when the majority forsake us, to fight the battles of the Lord when champions are few—this will be our test.” Testimonies, vol. 5, 136.

What is the great crisis for Adventism?

“Satan hopes to involve the remnant people of God in the general ruin that is coming upon the earth. As the coming of Christ draws nigh, he will be more determined and decisive in his efforts to overthrow them. Men and women will arise professing to have some new light or some new revelation whose tendency is to unsettle faith in the old landmarks.” Testimonies, vol. 5, 295.

This great crisis in Adventism is predicted in Matthew 24. “And because iniquity shall abound, the love of many shall wax cold.” Matthew 24:12. The antichrist power teaches people to break part of God’s law. Revelation and 11 Thessalonians 2 show clearly that almost the whole world is going to be deceived.

God’s people are going to be living in the midst of an ocean of lawlessness. In that environment, Jesus said that the love of many will grow cold. This does not take place suddenly. You do not go from a position of spiritual health and strength, filled with the Holy Spirit, then immediately turn and be ready for ruin and destruction. It happens over a period of time.

The message to the Laodiceans is that they need to repent, because they are lukewarm. They are no longer hot. Their love has grown cold. This is the great crisis in Adventism. Many are in the process of going from hot to cold, but sadly, they do not realize the change, because they do not feel any different today than they felt yesterday. How does the devil work it so that someone can go from hot to cold and not even know anything has happened? That is the insidiousness and the subtleness of the crisis in Adventism.

The story is told of a Seventh-day Adventist minister in California who lost his life in a tragic vehicle accident. When the autopsy was performed, the physicians found that he was full of cancer. He would have died in a short time anyway, but neither he nor his wife knew it.

Why did he not know about it? Because the cancer, itself, does not hurt. The results of cancer can hurt as a nerve is eaten up, or pressure from a tumor pushes on something and causes unbearable pain. The cancer itself does not hurt. You can be full of it and not know that you are sick.

Safeguard Against Deceptions

If you have the truth and the devil is trying to involve you in the ruin that is coming upon the world, how is he going to do it? “It is not alone those who openly reject the Testimonies, or who cherish doubt concerning them, that are on dangerous ground. To disregard light is to reject it …

Many are going directly contrary to the light which God has given to His people, because they do not read the books which contain the light and knowledge and cautions, reproofs, and warnings.” Testimonies, vol. 5, 680, 681.

Many people go directly contrary to God’s instructions because they do not read. Your pastor, Sabbath School teacher, and elder cannot teach you everything in the Bible and the Spirit of Prophecy. God holds us responsible when we do not take advantage of the light available to us. God expects you to learn on your own.

As we approach the end, there will be people who will say, “I am a Seventh-day Adventist. I believe the Bible. I believe the Spirit of Prophecy.” But they will be involved in the ruin coming on the entire world because they are not following God’s instruction. They do not read. They choose not to understand.

We are living in the most deceptive time in this world’s history. How will you know if you are deceived? (Remember that no one who is realizes it.) If you do not want to be deceived you must study for yourself. No one can do it for you. If you are not studying, watching, and praying for yourself, the devil will bring a deception for you, and cause you to lose confidence in the truth.

We are living in a time of unbelief and doubt. All throughout Adventism, and especially on Seventh-day Adventist college campuses, skepticism is running rampant. The devil is using his cleverly developed methods to secure his end. He rarely makes a frontal attack, because he is a deceiver. To gain control of us, he starts to chip away at our belief, to undermine our confidence in the inspired writings.

We are no match for the devil. We are not as intelligent as he is, or as old. The devil knows that the only way we can escape is by reading the inspired writings, believing them, and acting upon them. (See James 2.)

The chapter called “Snares of Satan,” in the book The Great Controversy, shows how the devil tries to rob people of their faith. We have had one attack after another in Adventism on this point. For instance, in 1976 an Adventist scholar wrote a book called, Ellen G. White, Prophetess of Health. Many intellectual Adventists lost their confidence in Ellen White on the basis of this book. This book asks a lot of questions to bring in doubt.

We need to learn that if we involve ourselves in asking questions that no one can answer, we will eventually lose our faith, become skeptics, and lose our souls. This was the devil’s first tactic after he rebelled in heaven. He planted doubt in the minds of his fellow angels by asking questions.

Ellen White warned us that this is one of the principal deceptions of the devil.

“It is a masterpiece of Satan’s deceptions to keep the minds of men searching and conjecturing in regard to that which God has not made known and which He does not intend that we shall understand.” The Great Controversy, 523.

Mysteries in the Bible

Seven mysteries are mentioned in the New Testament. One of the seven mysteries is the incarnation—God manifested in flesh. That is spoken of as a great mystery in 1 Timothy 3:16. When an inspired writer says that something is a great mystery, it is something we are never going to be able to explain fully. Yet, I get letters from Seventh-day Adventists who want me to explain the Godhead, and every detail about the nature of Christ. They want the unexplainable explained for their finite minds.

The early church, between the second and sixth centuries, wanted the same thing. Large church councils were called over and over again, to try to settle the controversy. In the end, fighting broke out, and there was actually war over the issue. All this took place because people were trying to explain what God had not revealed.

The devil uses philosophical and scientific arguments that are pleasing to the mind to lead many astray. Friend, if the devil can rob you of your faith and confidence in inspired writings, he will prevail. You may not know that he has won, because you will be deceived, but you will still be lost. He leads many people to think that if they can ask a question that cannot be answered, they have gained some point. These people put their own finite mind above the infinite mind of God.

Many today are like the Greeks, who required a rational explanation for everything, or like the Jews, who wanted a sign before they would believe. But faith is not based on demonstration. It is based on evidence.

“The Word of God, like the character of its Author, presents mysteries that can never be fully comprehended by finite beings. But God has given in the Scriptures sufficient evidence of their divine authority. His own existence, His character, the truthfulness of His Word, are established by testimony that appeals to our reason; and this testimony is abundant. True, He has not removed the possibility of doubt; faith must rest upon evidence, not demonstration; those who wish to doubt have opportunity; but those who desire to know the truth find ample ground for faith.” Education, 169.

Evidence

The Word of God is the only thing in this world that you can really depend upon all the time. Are you asking, “What is the evidence?” If so, study carefully the following two evidences from the Bible.

The first is the evidence that God Himself is the One true God. He gives this as a challenge in Isaiah 44, 45, and 46. He supports His claim with the evidence that He can do something that no one else can ever do. He says, “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like Me. Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all My pleasure.” Isaiah 46:9, 10. God says that not only has He created everything that exists, He also knows the end from the beginning, and can reveal the future.

Several months ago we held a Prophecy Seminar in Wichita and we went over these things the first night. A young woman came to this Prophecy Seminar. Her mother, who was a Christian, upon learning that her daughter was attending our meetings, became worried that she might be becoming involved with a cult. I am sure she had heard some of the things that Seventh-day Adventists are called today. The mother said, “I should go and be sure that my daughter is not becoming a cultist.”

The mother came about the sixth or seventh session. By that time we were studying the Sabbath and the Law of God and what prophecy said about it. The mother listened carefully the first night. She could not find anything cultic in the messages she heard from the Bible. She came every single night after that. After several nights, she realized that there was a message in Bible prophecy that she could see was being fulfilled all over the world. The prophecy was true, and the evidence was overwhelming. In many seminars I have conducted, I have heard people from many religions come to the same conclusion; the evidence is overwhelming that Bible prophecy is true.

There is a confirmation of the truthfulness of God’s Word that is far more profound than simply prophecy or the ability to foretell the future. This powerful evidence is found in Romans 8:16: “The Spirit itself beareth witness with our spirit that we are the children of God.” Romans 8:16. The evidence that Jesus is the Messiah, the gospel is true, the Bible and Ellen White’s works are inspired comes as you study. The Holy Spirit comes into your life and changes your heart. Then the Lord can use you to win others who do not know Him, even if they do not know anything about prophecy. If you have been changed, and can share your testimony with others, you can be a mighty witness for the Lord.

The Holy Spirit’s Power

What changes does the Holy Spirit make when He comes into your heart? First, the Holy Spirit gives you power to witness. “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8.

The Holy Spirit gives you power to overcome sin. “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” Romans 8:4, 5. (See also Romans 8:1–14.)

Sometimes people say, “I have a besetting sin and I cannot overcome it.” Of course, you cannot overcome it. No one can overcome a besetting sin in their own power. When the Holy Spirit comes into your life, he gives you the power to overcome. Your thoughts will be pure, your language will be pure and your actions will be in harmony with God’s law. You will begin to love God with all your heart, soul, and mind, and your neighbors as yourself. You will be a different person. Then you become a powerful witness.

Are you having that experience? Is the Holy Spirit inside? Or is the Holy Spirit outside, pleading with you to give your heart in surrender to Jesus, not only as your Savior, but as the Lord of your life? The Holy Spirit is with all who have not committed the unpardonable sin.

Jesus told His disciples that up to that time the Holy Spirit had just been with them, but in the future it was going to be different. “The Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth Him; but ye know Him; for He dwelleth with you and shall be in you.” John 14:17.

What is your condition today? Is the Holy Spirit just with you? Or is the Holy Spirit in you? If the Holy Spirit is in you, you will be living a sin-free life, bearing witness to the gospel. It will have a powerful effect on other people. That is the most powerful sign that God’s Word is true, that Ellen White is a prophet, that Jesus is the Christ, and that He is coming soon to take the faithful home. [Emphasis supplied.]

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – The Mystery of Iniquity

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September 26, 2010 – October 2, 2010

Key Text

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” II Thessalonians 2:3, 4.

Study Help: Patriarchs and Prophets, 33–43. The Great Controversy, 49–54.

Introduction

“The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments.” The Great Controversy, 446.

1 Next to Christ, who was the most exalted among the angels and what do we know of his position? Ezekiel 28:12–14.

Note: “Sin originated with him who, next to Christ, had been most honored of God and who stood highest in power and glory among the inhabitants of heaven. Before his fall, Lucifer was first of the covering cherubs, holy and undefiled.” The Great Controversy, 493, 494.

2 What led this anointed cherub on the course that separated him from the privileges of heaven? Ezekiel 28:6, 15–17.

Note: “Lucifer might have remained in favor with God, beloved and honored by all the angelic host, exercising his noble powers to bless others and to glorify his Maker. … Instead of seeking to make God supreme in the affections and allegiance of His creatures, it was Lucifer’s endeavor to win their service and homage to himself. And coveting the honor which the infinite Father had bestowed upon His Son, this prince of angels aspired to power which it was the prerogative of Christ alone to wield.” The Great Controversy, 494.

3 How does the prophet Isaiah contrast the original position of Lucifer with his later condition perpetuated throughout history? Isaiah 14:12–14.

Note: “Little by little Lucifer came to indulge the desire for self-exaltation. … Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator.” Patriarchs and Prophets, 35.

“The desire for self-exaltation had brought strife into the heavenly courts, and had banished a multitude of the hosts of God. Had Lucifer really desired to be like the Most High, he would never have deserted his appointed place in heaven; for the spirit of the Most High is manifested in unselfish ministry. Lucifer desired God’s power, but not His character. He sought for himself the highest place, and every being who is actuated by his spirit will do the same. Thus alienation, discord, and strife will be inevitable. Dominion becomes the prize of the strongest. The kingdom of Satan is a kingdom of force; every individual regards every other as an obstacle in the way of his own advancement, or a steppingstone on which he himself may climb to a higher place.” The Desire of Ages, 435, 436.

4 On what were Lucifer’s ambitions focused?

Note: “Pride in his own glory nourished the desire for supremacy. The high honors conferred upon Lucifer were not appreciated as the gift of God and called forth no gratitude to the Creator. He gloried in his brightness and exaltation, and aspired to be equal with God.” The Great Controversy, 495.

5 Where was Lucifer cast when his rebellion was overcome, and how many angels joined him in rebellion? Isaiah 14:15; Revelation 12:4, 7–9.

Note: “When through his rebellion he [Lucifer] was cast out of heaven, he determined to make man his victim, and the earth his kingdom. He cast the blame of his rebellion upon Christ, and in determined hatred of God, sought to wound Him through the fall of man.” The Bible Echo, November 1, 1892.

6 Having been cast out of heaven, how has Lucifer continued his destructive work? Revelation 12:12; I Peter 5:8, 9.

Note: “From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same.” The Great Controversy, 582.

7 How may the particular representative of Satan in this world be positively identified, and what sign will identify the national pawn he will use? Revelation 13:1, 2, 17, 18.

Note: “In [Revelation] chapter 13 (verses 1–10) is described another beast, ‘like unto a leopard,’ to which the dragon gave ‘his power, and his seat, and great authority’ [verse 2]. This symbol, as most Protestants have believed, represents the papacy, which succeeded to the power and seat and authority once held by the ancient Roman empire. Of the leopardlike beast it is declared: ‘There was given unto him a mouth speaking great things and blasphemies. … And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations’ [verses 5–7]. This prophecy, which is nearly identical with the description of the little horn of Daniel 7, unquestionably points to the papacy.” The Great Controversy, 439.

“The prophecy of Revelation 13 declares that the power represented by the beast with lamblike horns shall cause ‘the earth and them which dwell therein’ [verse 12] to worship the papacy—there symbolized by the beast ‘like unto a leopard.’ The beast with two horns is also to say ‘to them that dwell on the earth, that they should make an image to the beast;’ and, furthermore, it is to command all, ‘both small and great, rich and poor, free and bond,’ to receive the mark of the beast [verses 14, 16].” Ibid., 578, 579.

8 What do the Scriptures say of the ambitions of the antichrist? Daniel 7:25.

Note: “The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments. Says Daniel, of the little horn, the papacy: ‘He shall think to change times and the law.’ Daniel 7:25, R.V. And Paul styled the same power the ‘man of sin’ [II Thessalonians 2:3], who was to exalt himself above God. One prophecy is a complement of the other. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.” The Great Controversy, 446.

“Those who become confused in their understanding of the Word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world. Daniel is standing in his lot and in his place. The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which every one should understand. These prophecies are to be witnesses in the world. By their fulfillment in these last days they will explain themselves.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 949.

9 What did Paul reveal concerning the “mystery of iniquity,” and what Old Testament prophecy foreshadowed this? II Thessalonians 2:3–5; Ezekiel 28:1, 2.

Note: “Little by little, at first in stealth and silence, and then more openly as it increased in strength and gained control of the minds of men, ‘the mystery of iniquity’ [II Thessalonians 2:7] carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions.” The Great Controversy, 49.

10 What special warning did Paul give to the Ephesian church in his farewell to them? Acts 20:28–30.

Note: “The dangers that would assail the church at Ephesus were revealed to the apostle. [Acts 20:29, 30 quoted.] Paul trembled for the church as, looking into the future, he saw the attacks which she must suffer from both external and internal foes.” The Acts of the Apostles, 395.

11 When did the attempt to change God’s law (Daniel 7:25)—particularly the Sabbath—begin to take place? II Thessalonians 2:7.

Note: “Protestants now urge that the resurrection of Christ on Sunday made it the Christian Sabbath. But Scripture evidence is lacking. No such honor was given to the day by Christ or His apostles. The observance of Sunday as a Christian institution had its origin in that ‘mystery of lawlessness’ (II Thessalonians 2:7, R.V.) which, even in Paul’s day, had begun its work. Where and when did the Lord adopt this child of the papacy? What valid reason can be given for a change which the Scriptures do not sanction?” The Great Controversy, 54.

Additional Reading

“Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy.

“Little by little, at first in stealth and silence, and then more openly as it increased in strength and gained control of the minds of men, ‘the mystery of iniquity’ carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions. The nominal conversion of Constantine, in the early part of the fourth century, caused great rejoicing; and the world, cloaked with a form of righteousness, walked into the church. Now the work of corruption rapidly progressed. Paganism, while appearing to be vanquished, became the conqueror. Her spirit controlled the church. Her doctrines, ceremonies, and superstitions were incorporated into the faith and worship of the professed followers of Christ.

“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.

“Satan once endeavored to form a compromise with Christ. He came to the Son of God in the wilderness of temptation, and showing Him all the kingdoms of the world and the glory of them, offered to give all into His hands if He would but acknowledge the supremacy of the prince of darkness. Christ rebuked the presumptuous tempter and forced him to depart. But Satan meets with greater success in presenting the same temptations to man. To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.

“It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has been given the very titles of Deity. He has been styled ‘Lord God the Pope’*, and has been declared infallible. He demands the homage of all men. The same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage. …

“God has never given a hint in His word that He has appointed any man to be the head of the church. The doctrine of papal supremacy is directly opposed to the teachings of the Scriptures. The pope can have no power over Christ’s church except by usurpation.” The Great Controversy, 49–51.

* For the title “Lord God the Pope” see a gloss on the Extravagantes of Pope John XXII, title 14, ch. 4, Declaramun. In an Antwerp edition of the Extravangantes, dated 1584, the words “Dominum deum Nostrum Papam” (“Our Lord God the pope”) occur in column 153. In a Paris edition, dated 1612, they occur in column 140. In several editions published since 1612 the word “Deum” (“God”) has been omitted.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

The Mystery of God and the Seventh Trumpet

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There is an announcement concerning the mystery of God to be accomplished in Revelation 10:7 which connects with the blowing of the seventh trumpet in Revelation 11:15–19. These two references are as follows:

“But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished.” Revelation 10:7.

“The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, saying: ‘We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign. The nations were angry; and your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your saints and those who reverence your name, both small and great—and for destroying those who destroy the earth.’ Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant.” Revelation 11:15–19.

John the Revelator describes two times that the temple of God in heaven was opened. These two times are clearly defined in The Great Controversy.

“As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there ‘seven lamps of fire burning before the throne.’ Revelation 4:5. He saw an angel ‘having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.’ Revelation 8:3. Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth. Again, ‘the temple of God was opened’ (Revelation 11:19), and he looked within the inner veil, upon the holy of holies. Here he beheld ‘the ark of His testament,’ represented by the sacred chest constructed by Moses to contain the law of God.” Ibid., 414, 415.

The time of the opening of the temple, as described in Revelation 11:19 is clearly explained in the following statement:

“The temple of God was opened in heaven, and there was seen in His temple the ark of His testament. Revelation 11:19. The ark of God’s testament is in the holy of holies, the second apartment of the sanctuary. In the ministration of the earthly tabernacle, which served ‘unto the example and shadow of heavenly things’ [Hebrews 8:5], this apartment was opened only upon the great Day of Atonement for the cleansing of the sanctuary. Therefore the announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement. Those who by faith followed their great High Priest as He entered upon His ministry in the most holy place, beheld the ark of His testament. As they had studied the subject of the sanctuary they had come to understand the Saviour’s change of ministration, and they saw that He was now officiating before the ark of God, pleading His blood in behalf of sinners.” Ibid., 433.

The date for the beginning of the judgment is established in Daniel 7 and more especially or particularly in Daniel 8. It is established by the termination of the 2,300 year time prophecy recorded in Daniel 8:14 and confirmed by this statement in The Great Controversy, 328:

“The seventy weeks—490 days—having been cut off from the 2300, there were 1810 days remaining. After the end of 490 days, the 1810 days were still to be fulfilled. From A.D. 34, 1810 years extend to 1844. Consequently the 2300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, upon the testimony of the angel of God, ‘the sanctuary shall be cleansed.’ ” Ibid.

The first thing we see is a judgment taking place. In this judgment some will be rewarded and others will be declared guilty. The following statement gives the time when the investigative judgment is to begin:

“In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: ‘My reward is with Me, to give every man according as his work shall be.’ Revelation 22:12. It is this work of judgment, immediately preceding the second advent, that is announced in the first angel’s message of Revelation 14:7: ‘Fear God, and give glory to Him; for the hour of His judgment is come.’

“Those who proclaimed this warning gave the right message at the right time.” Ibid., 352.

Another announcement of God’s temple being opened in heaven is couched in the vision of the four beasts coming up out of a stormy sea and the rise of the little horn that attacked the ministry of Jesus in the sanctuary of the new covenant in heaven. This prophecy tells us what God is going to do near the end of Satan’s war against the sanctuary and God’s people during the 1,260 years. Over 2,000 years ago Christ made this announcement of a judgment to take place at the closing of the mystery of God. The announcement is found in Daniel 7:9, 10:

“As I looked, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened.”

The Ancient of Days is God the Father. He is seen coming into the courtroom and taking His seat as the great Judge of the universe in the court of heaven. As soon as He is seated, the witnesses, thousands upon thousands, ten thousand times ten thousand, come into the courtroom and are seated. Then the books are opened. Everything is in place for the judgment to begin.

In verse 13, we see a representation of Christ, the great High Priest of the faithful believers, coming into the courtroom to represent the cases of God’s people. Daniel’s description of this scene is as follows:

“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.”

We understand the “clouds of heaven” to be a symbol of the great number of angels that are accompanying Jesus when He enters the courtroom. We see in these verses in Daniel 7:9, 10, and 13 a description of the opening of the judgment announced by the first angel’s message in Revelation 14:6, 7 and by the angel blowing the seventh trumpet in Revelation 11:15–19. There is an account of this event in The Great Controversy.

“ ‘I beheld,’ says the prophet Daniel, ‘till thrones were placed, and One that was Ancient of Days did sit: His raiment was white as snow, and the hair of His head like pure wool; His throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.’ Daniel 7:9, 10, R.V.

“Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered ‘according to his works’ [Matthew 16:27]. The Ancient of Days is God the Father. … It is He, the source of all being, and the fountain of all law, that is to preside in the judgment. And holy angels as ministers and witnesses, in number ‘ten thousand times ten thousand, and thousands of thousands’ [Revelation 5:11], attend this great tribunal.

“ ‘And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him’ (Daniel 7:13). … The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of Days in heaven to receive dominion and glory and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment and to make an atonement for all who are shown to be entitled to its benefits.” Ibid., 479, 480.

This is the same judgment that was announced by the first angel.

The Philadelphia church is another announcement about the mystery of God that is to be accomplished. Revelation 3:7, 8 says,

“To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name.”

The Philadelphia church represented the period of church history at the time of October 22, 1844, and following. We also know that Jesus is the One who is giving this message to the Philadelphia church for He is the One “who is Holy and True, who holds the key of David.”

In the message to the Philadelphia church, we are told that He (Christ) opened a door that no one could close. It was this open door to the Most Holy Place that the Ancient of Days, who is the Judge, Christ, who is our High Priest and Mediator and the heavenly host as witnesses entered to begin their investigation of the books, as described in Daniel 7:9, 10, and 13.

The door that Jesus closed at this time was the door to the Holy Place. The following statement is a clear explanation of the open and closed doors in the sanctuary of the new covenant in heaven:

“But clearer light came with the investigation of the sanctuary question. Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: ‘These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no man shutteth, and shutteth and no man openeth; I know thy works; behold, I have set before thee an open door, and no man can shut it’ [Revelation 3:7, 8]. Here an open as well as a shut door is brought to view. At the termination of the 2300 prophetic days in 1844, Christ changed his ministration from the holy to the most holy place. When, in the ministration of the earthly sanctuary, the high priest on the day of atonement entered the most holy place, the door of the holy place was closed, and the door of the most holy was opened. So, when Christ passed from the holy to the most holy of the heavenly sanctuary, the door, or ministration, of the former apartment was closed, and the door, or ministration, of the latter was opened. Christ had ended one part of his work as our intercessor, to enter upon another portion of the work; and he still presented his blood before the Father in behalf of sinners. ‘Behold,’ he declares, ‘I have set before thee an open door, and no man can shut it.’ ” The Spirit of Prophecy, vol. 4, 268, 269.

Another description of this judgment is found in Hebrews 8:1, 2 and 9:15, 24–28.

“The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.” Hebrews 8:1, 2.

Paul wrote the book of Hebrews during the time of his ministry, not long after the time Jesus ascended to heaven. Paul taught that when Jesus ascended, He opened the sanctuary in heaven.

When Jesus ascended to heaven, He was inaugurated as a High Priest and began to serve in the sanctuary of the new covenant as our mediator. We can read the story of that inauguration in Revelation, chapters four and five. There is a description of this same event recorded in The Desire of the Ages, 830–835.

The following is an interesting statement about these two verses in Hebrews 8:

“Turning again to the book of Hebrews, the seekers for truth found that the existence of a second, or new-covenant sanctuary, was implied in the words of Paul already quoted: ‘Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary’ [Hebrews 9:1]. And the use of the word ‘also’ intimates that Paul has before made mention of this sanctuary. Turning back to the beginning of the previous chapter, they read: ‘Now of the things which we have spoken this is the sum: We have such an High Priest, who is set on the right hand of the throne of the Majesty in the heavens; a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.’ Hebrews 8:1, 2.

“Here is revealed the sanctuary of the new covenant. The sanctuary of the first covenant was pitched by man, built by Moses; this is pitched by the Lord, not by man. In that sanctuary the earthly priests performed their service; in this, Christ, our great High Priest, ministers at God’s right hand. One sanctuary was on earth, the other is in heaven.” The Great Controversy, 413. (Emphasis author’s.)

“The sanctuary in heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy.” Ibid., 414.

“The term ‘sanctuary,’ as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the ‘true tabernacle’ in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The ‘true tabernacle’ in heaven is the sanctuary of the new covenant.” Ibid., 417.

Paul’s account of Jesus and His ministry in the sanctuary of the new covenant in heaven is in the following verses of Hebrews 9:15, 24:

“For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. … For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.”

Jesus never ministered as a priest in the sanctuary on earth. The priests that ministered in the sanctuary on earth were all of human descent.

Notice this explanation given in The Great Controversy, 420:

“And what was done in type in the ministration of the earthly sanctuary is done in reality in the ministration of the heavenly sanctuary. After His ascension our Saviour began His work as our high priest. Says Paul: ‘Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.’ Hebrews 9:24.”

Continuing in Hebrews 9, we read verses 25, 26, 28:

“Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. … so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.”

So the evidence is very clear that the apostolic church had a clear understanding of the sanctuary of the new covenant in heaven and the ministry of Jesus in that sanctuary beginning at the time He ascended.

Let us take a closer look as to what is taking place in the courts of heaven at the present time.

“Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness. Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, and every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel. …

“Jesus will appear as their advocate, to plead in their behalf before God. ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous.’ I John 2:1. ‘For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.’ ‘Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.’ Hebrews 9:24; 7:25.” The Great Controversy, 482.

“The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.’ Acts 3:19, 20. When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.” Ibid., 485.

When the work of the investigative judgment is finished, Christ will come.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is retired and volunteers at Steps to Life. His primary responsibility is working with the Training Program for Ministers and Church Leaders and the Training Program for Lay Workers. He also conducts a Bible Correspondence School from his home with emphasis on Bible prophecy. He may be contacted at: mauricehoppe@stepstolife.org.

Bible Study Guides – The Mystery of Iniquity

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October 23, 2016 – October 29, 2016

Key Text

“For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way” (2 Thessalonians 2:7).

Study Help: The Great Controversy, 49–60.

Introduction

“The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. … Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy.” The Great Controversy, 49.

1 DANGER TO THE FLOCK

  • What danger did Jesus warn that the church would face? Matthew 24:4, 5, 11. What would eventually develop? Acts 20:28–30; 2 Thessalonians 2:1–12.

Note: “Within a few brief years many of those who had stood as teachers and leaders in the church were to lay down their lives for the gospel. Soon grievous wolves were to enter in, not sparing the flock. But none of these things were to bring discouragement to those whose hopes were centered in Christ.” The Acts of the Apostles, 528.

  • What could the church do about this danger? 2 Timothy 3:13–15; Romans 16:17, 18.

Note: “Paul trembled for the church as, looking into the future, he saw the attacks which she must suffer from both external and internal foes. With solemn earnestness he bade his brethren guard vigilantly their sacred trust.” The Acts of the Apostles, 395.

2 THE THREAT OF PERSECUTION

  • What did the unbelieving Jews do to their Christian countrymen? I Thessalonians 2:14–16; Acts 14:2. What happened as a result of persecution? Acts 8:1, 4.

Note: “The work of proclaiming the gospel message among the Gentiles was now to be prosecuted with vigor; and as a result the church was to be strengthened by a great ingathering of souls. The apostles who had been appointed to lead out in this work would be exposed to suspicion, prejudice, and jealousy. Their teachings concerning the breaking down of ‘the middle wall of partition’ (Ephesians 2:14) that had so long separated the Jewish and the Gentile world, would naturally subject them to the charge of heresy.” The Acts of the Apostles, 161.

“If those who know the truth would practice it, methods would be devised for meeting the people where they are. It was the providence of God which in the beginning of the Christian church scattered the saints abroad, sending them out of Jerusalem into many parts of the world. The disciples of Christ did not stay in Jerusalem or in the cities near by, but they went beyond the limits of their own country into the great thoroughfares of travel, seeking for the lost that they might bring them to God. Today the Lord desires to see His work carried forward in many places. We must not confine our labors to a few localities.” Testimonies, vol. 6, 330.

  • Was this persecution something they should expect? John 15:20; 2 Timothy 3:12. What happens to cause a person to lose his or her faith in the face of persecution? Mark 4:16, 17.
  • How should we respond to persecution? Matthew 5:10–12; Romans 8:37–39.

Note: “[Matthew 5:10–12 quoted]. Jesus here shows them [His disciples] that at the very time when they are experiencing great suffering in His cause, they have reason to be glad and recognize that their afflictions are profitable to them, having an influence to wean their affections from the world and concentrate them upon Heaven.” The Spirit of Prophecy, vol. 2, 211, 212.

3 JUDAIZING TEACHERS

  • How did the fear of persecution continue to affect some church members? Acts 15:1, 2.

Note: “While the apostles united with the ministers and lay members at Antioch in an earnest effort to win many souls to Christ, certain Jewish believers from Judea ‘of the sect of the Pharisees’ succeeded in introducing a question that soon led to widespread controversy in the church and brought consternation to the believing Gentiles. With great assurance these Judaizing teachers asserted that in order to be saved, one must be circumcised and must keep the entire ceremonial law. …

“The Jewish converts generally were not inclined to move as rapidly as the providence of God opened the way. From the result of the apostles’ labors among the Gentiles it was evident that the converts among the latter people would far exceed the Jewish converts in number. The Jews feared that if the restrictions and ceremonies of their law were not made obligatory upon the Gentiles as a condition of church fellowship, the national peculiarities of the Jews, which had hitherto kept them distinct from all other people, would finally disappear from among those who received the gospel message.” The Acts of the Apostles, 188, 189.

  • What was the spirit behind these movements? Galatians 6:12–16. What qualities will a true Christian reveal in situations like this? 2 Timothy 1:7.
  • How did the apostle Paul meet the heresy in his letters? Romans 2:25–29; I Corinthians 7:18, 19; Galatians 5:6.

Note: “Paul had dedicated himself and all his powers to the service of God. He had received the truths of the gospel direct from heaven, and throughout his ministry he maintained a vital connection with heavenly agencies. He had been taught by God regarding the binding of unnecessary burdens upon the Gentile Christians; thus when the Judaizing believers introduced into the Antioch church the question of circumcision, Paul knew the mind of the Spirit of God concerning such teaching and took a firm and unyielding position which brought to the churches freedom from Jewish rites and ceremonies.” The Acts of the Apostles, 200.

4 COURAGE AND COMPROMISE

  • Like the apostle Paul, what spirit should we have? Galatians 6:14; Romans 1:14–17.
  • What compromise was the great apostle persuaded by his brethren to make, and how did it lead to his arrest? Acts 21:17–24, 26–30.

Note: “The brethren hoped that Paul, by following the course suggested, might give a decisive contradiction to the false reports concerning him. They assured him that the decision of the former council concerning the Gentile converts and the ceremonial law, still held good. But the advice now given was not consistent with that decision. The Spirit of God did not prompt this instruction; it was the fruit of cowardice. The leaders of the church in Jerusalem knew that by non-conformity to the ceremonial law, Christians would bring upon themselves the hatred of the Jews and expose themselves to persecution. … Should the believers in Christ be condemned before the Sanhedrin as breakers of the law, they would suffer swift and severe punishment as apostates from the Jewish faith.

“Many of the Jews who had accepted the gospel still cherished a regard for the ceremonial law and were only too willing to make unwise concessions, hoping thus to gain the confidence of their countrymen, to remove their prejudice, and to win them to faith in Christ as the world’s Redeemer. Paul realized that so long as many of the leading members of the church at Jerusalem should continue to cherish prejudice against him, they would work constantly to counteract his influence. … But he was not authorized of God to concede as much as they asked.

“When we think of Paul’s great desire to be in harmony with his brethren, his tenderness toward the weak in the faith, his reverence for the apostles who had been with Christ, and for James, the brother of the Lord, and his purpose to become all things to all men so far as he could without sacrificing principle—when we think of all this, it is less surprising that he was constrained to deviate from the firm, decided course that he had hitherto followed. But instead of accomplishing the desired object, his efforts for conciliation only precipitated the crisis, hastened his predicted sufferings, and resulted in separating him from his brethren, depriving the church of one of its strongest pillars, and bringing sorrow to Christian hearts in every land.” The Acts of the Apostles, 404–406.

5 THE MYSTERY DEVELOPED

  • After the revolt of the Jews from the rule of Rome and the destruction of Jerusalem in A.D. 70, how did the focus change among compromising Christians? Revelation 2:2–4.

Note: “Early in the history of the church the mystery of iniquity foretold by the apostle Paul began its baleful work; and as the false teachers concerning whom Peter had warned the believers, urged their heresies, many were ensnared by false doctrines.” The Acts of the Apostles, 587.

“What was the origin of the great apostasy? How did the church first depart from the simplicity of the gospel? By conforming to the practices of paganism, to facilitate the acceptance of Christianity by the heathen.” The Great Controversy, 384.

  • Discuss how the popular contempt of the Jews throughout the Roman empire contributed to the decline in the observance of the Sabbath.

Note: “In the first centuries the true Sabbath had been kept by all Christians. … But with great subtlety Satan worked through his agents to bring about his object. That the attention of the people might be called to the Sunday, it was made a festival in honor of the resurrection of Christ. …

“Now, taking advantage of the false light in which he had thus caused it [the Sabbath] to be regarded, he [Satan] cast contempt upon it as a Jewish institution. While Christians generally continued to observe the Sunday as a joyous festival, he led them, in order to show their hatred of Judaism, to make the Sabbath a fast, a day of sadness and gloom.” The Great Controversy, 52, 53.

PERSONAL REVIEW QUESTIONS

1 What spirit was the root of the development of the mystery of iniquity?

2 How will a truly converted person respond to the threat of persecution?

3 Explain the issues surrounding the first doctrinal controversy in the early Christian church.

4 What prompted the advice given to Paul when he was in Jerusalem? Why?

5 How does the mystery of iniquity still insinuate itself into the church today?

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