Bible Study Guides – The Final Remnant

December 23, 2012 – December 29, 2012

Key Text

“The end of all things is at hand: be ye therefore sober, and watch unto prayer.” I Peter 4:7.

Study Help: Testimonies, vol. 5, 711–718; The Great Controversy, 613–634.

Introduction

“We need to pray as we never have prayed before for the baptism of the Holy Spirit, for if there was ever a time when we needed this baptism, it is now.” The Upward Look, 346.

1 A SUBJECT OF PRAYER

  • What is truly our most pressing need at the present hour? I Peter 4:7; Zechariah 10:1.

Note: “It is a part of God’s plan to grant us, in answer to the prayer of faith, that which He would not bestow did we not thus ask.” The Great Controversy, 525.

“A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work. There must be earnest effort to obtain the blessing of the Lord, not because God is not willing to bestow His blessing upon us, but because we are unprepared to receive it. Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfill the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer. While the people are so destitute of God’s Holy Spirit, they cannot appreciate the preaching of the Word; but when the Spirit’s power touches their hearts, then the discourses given will not be without effect. Guided by the teachings of God’s Word, with the manifestation of His Spirit, in the exercise of sound discretion, those who attend our meetings will gain a precious experience, and returning home, will be prepared to exert a healthful influence.” Selected Messages, Book 1, 121.

2 PERILS OF TODAY

  • As we near the end, why must we pray for ourselves and others to be fortified against the deadly deceptions of spiritualism? Revelation 13:11–14; 18:21–23.

Note: “There are few who have any just conception of the deceptive power of Spiritualism and the danger of coming under its influence. Many tamper with it merely to gratify their curiosity. They have no real faith in it and would be filled with horror at the thought of yielding themselves to the spirits’ control. But they venture upon the forbidden ground, and the mighty destroyer exercises his power upon them against their will. Let them once be induced to submit their minds to his direction, and he holds them captive. It is impossible, in their own strength, to break away from the bewitching, alluring spell. Nothing but the power of God, granted in answer to the earnest prayer of faith, can deliver these ensnared souls.” The Great Controversy, 558.

  • How are we to escape today’s intense dangers? II Corinthians 3:18; 11:3, 4.

Note: “We are in continual danger of getting above the simplicity of the gospel. There is an intense desire on the part of many to startle the world with something original, that shall lift the people into a state of spiritual ecstasy, and change the present order of experience. There is certainly great need of a change in the present order of experience; for the sacredness of present truth is not realized as it should be, but the change we need is a change of heart, and can only be obtained by seeking God individually for His blessing, by pleading with Him for His power, by fervently praying that His grace may come upon us, and that our characters may be transformed. This is the change we need today, and for the attainment of this experience we should exercise persevering energy and manifest heartfelt earnestness. We should ask with true sincerity, ‘What shall I do to be saved?’ We should know just what steps we are taking heavenward.” Selected Messages, Book 1, 187, 188.

  • How does God illustrate His help to us? Exodus 19:4; Deuteronomy 32:11, 12.

3 OPPRESSION SOON TO COME

  • How are we to prepare for the coming crisis? Revelation 7:1–3; 13:11, 13–17.

Note: “We are not ready for the issue to which the enforcement of the Sunday law will bring us. It is our duty, as we see the signs of approaching peril, to arouse to action. Let none sit in calm expectation of the evil, comforting themselves with the belief that this work must go on because prophecy has foretold it, and that the Lord will shelter His people. We are not doing the will of God if we sit in quietude, doing nothing to preserve liberty of conscience. Fervent, effectual prayer should be ascending to heaven that this calamity may be deferred until we can accomplish the work which has so long been neglected. Let there be most earnest prayer, and then let us work in harmony with our prayers. It may appear that Satan is triumphant and that truth is overborne with falsehood and error; the people over whom God has spread His shield, and the country which has been an asylum for the conscience-oppressed servants of God and defenders of His truth, may be placed in jeopardy. But God would have us recall His dealings with His people in the past to save them from their enemies. He has always chosen extremities, when there seemed no possible chance for deliverance from Satan’s workings, for the manifestation of His power. Man’s necessity is God’s opportunity. It may be that a respite may yet be granted for God’s people to awake and let their light shine. If the presence of ten righteous persons would have saved the wicked cities of the plain, is it not possible that God will yet, in answer to the prayers of His people, hold in check the workings of those who are making void His law? Shall we not humble our hearts greatly before God, flee to the mercy seat, and plead with Him to reveal His mighty power?” Testimonies, vol. 5, 713, 714.

“Especially should we, with unwavering faith, seek God for grace and power to be given to His people now. We do not believe that the time has fully come when He would have our liberties restricted. … [Revelation 7:1, 3 quoted.] This points out the work we have now to do. A vast responsibility is devolving upon men and women of prayer throughout the land to petition that God will sweep back the cloud of evil and give a few more years of grace in which to work for the Master. Let us cry to God that the angels may hold the four winds until missionaries shall be sent to all parts of the world and shall proclaim the warning against disobeying the law of Jehovah.” Ibid., 717, 718.

4 THE TIME OF TROUBLE

  • How will God’s people experience the time of trouble? Jeremiah 30:5–7.

Note: “The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded. Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.” The Great Controversy, 621.

“Though God’s people will be surrounded by enemies who are bent upon their destruction, yet the anguish which they suffer is not a dread of persecution for the truth’s sake; they fear that every sin has not been repented of, and that through some fault in themselves they will fail to realize the fulfillment of the Saviour’s promise: I ‘will keep thee from the hour of temptation, which shall come upon all the world.’ Revelation 3:10. If they could have the assurance of pardon they would not shrink from torture or death; but should they prove unworthy, and lose their lives because of their own defects of character, then God’s holy name would be reproached.

“On every hand they hear the plottings of treason and see the active working of rebellion; and there is aroused within them an intense desire, an earnest yearning of soul, that this great apostasy may be terminated and the wickedness of the wicked may come to an end. But while they plead with God to stay the work of rebellion, it is with a keen sense of self-reproach that they themselves have no more power to resist and urge back the mighty tide of evil. They feel that had they always employed all their ability in the service of Christ, going forward from strength to strength, Satan’s forces would have less power to prevail against them.

“They afflict their souls before God, pointing to their past repentance of their many sins, and pleading the Saviour’s promise: [Isaiah 27:5 quoted]. Their faith does not fail because their prayers are not immediately answered.” Ibid., 619, 620.

5 POINTS TO REMEMBER

  • When will prayer no longer be needed? I Corinthians 13:12. Until then, what should we always keep in mind? John 15:14–16; II Thessalonians 3:1–5.

Note: “Those who, through faith in the merits of the blood of Christ, have clean hands and a pure heart, will receive the white robe, the crown of righteousness, and the life that will run parallel with the life of God. There is no limit to the blessings that we may receive in answer to sincere, fervent prayer. The love of God to fallen man is measureless, and if our Father sees that we will not be lifted up with the blessings He has power to bestow upon us, but will receive them with humble and grateful hearts, He will abundantly grant unto us our requests. He says: ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you; for everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened’ [Matthew 7:7, 8].” The Signs of the Times, December 23, 1889.

“We are sometimes tempted to think that the promise, ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you,’ is not fulfilled unless the answer comes immediately when the request is made. It is our privilege to ask for special blessings, and to believe that they will be given us. But if the blessings asked for are not immediately granted, we are not to think that our prayers are not heard. We shall receive, even if the answer is delayed for a time. In carrying out the plan of redemption, Christ sees enough in humanity to discourage Him. But He does not become discouraged. In mercy and love He continues to offer us opportunities and privileges. So we are to rest in the Lord, and wait patiently for Him.” The Youth’s Instructor, April 6, 1899.

PERSONAL REVIEW QUESTIONS

1 What is necessary in order to receive the promised Holy Spirit in fullness?

2 Why do we need to pray about some dangers intensifying in these last days?

3 How can prayer make a difference with regard to the inevitable Sunday crisis?

4 What do the remnant’s prayers in the time of trouble reveal about priorities?

5 Is there a time when prayer is not necessary?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Early Church

December 16, 2012 – December 22, 2012

Key Text

“Rejoicing in hope; patient in tribulation; continuing instant in prayer.” Romans 12:12.

Study Help: Testimonies, vol. 8, 9–29; The Acts of the Apostles, 9–16.

Introduction

“We are to find our strength just where the early disciples found their strength: ‘These all continued with one accord in prayer and supplication.’ Acts 1:14.” Testimonies, vol. 6, 140.

1 THE UPPER ROOM EXPERIENCE

  • What was the last thing Jesus promised His disciples before ascending to heaven? Acts 1:6–9.
  • What, then, was the first thing the disciples did before starting their mission? Acts 1:10–14. Describe the results. Acts 2:1–4, 41.

Note: “In obedience to the word of their Master the disciples assembled in Jerusalem to wait for the fulfillment of God’s promise. Here they spent ten days, days of deep heart searching. They put away all differences and drew close together in Christian fellowship. … At the end of ten days the Lord fulfilled His promise by a wonderful outpouring of His Spirit.” Testimonies, vol. 8, 15.

“Would it not be well for you to seek the Lord as the disciples sought Him before the day of Pentecost? After Christ’s ascension, His disciples—men of varied talents and capabilities—assembled in an upper chamber to pray for the gift of the Holy Spirit. In this room ‘all continued with one accord in prayer and supplication’ [Acts 1:14]. They made thorough work of repentance by confessing their own sins. Upon them was laid no burden to confess one another’s sins. Settling all differences and alienations, they were of one accord, and prayed with unity of purpose for ten days.” Manuscript Releases, vol. 5, 368.

2 UNCTION FROM ON HIGH

  • What can we learn from the disciples’ action when the chief priests and rulers threatened Peter and John because of their powerful witness for Christ? Acts 4:24–33.

Note: “By the grace of Christ the apostles were made what they were. It was sincere devotion and humble, earnest prayer that brought them into close communion with Him. They sat together with Him in heavenly places. They realized the greatness of their debt to Him. By earnest, persevering prayer they obtained the endowment of the Holy Spirit, and then they went forth, weighted with the burden of saving souls, filled with zeal to extend the triumphs of the cross. And under their labors many souls were brought from darkness to light, and many churches were raised up.

“Shall we be less earnest than were the apostles? Shall we not by living faith claim the promises that moved them to the depths of their being to call upon the Lord Jesus for the fulfillment of His word: ‘Ask, and ye shall receive’? John 16:24. Is not the Spirit of God to come today in answer to earnest, persevering prayer, and fill men with power? Is not God saying today to His praying, trusting, believing workers, who are opening the Scriptures to those ignorant of the precious truth they contain: ‘Lo, I am with you alway, even unto the end of the world’? Matthew 28:20. Why, then, is the church so weak and spiritless?

“As the disciples, filled with the power of the Spirit, went forth to proclaim the gospel, so God’s servants are to go forth today. Filled with an unselfish desire to give the message of mercy to those who are in the darkness of error and unbelief, we are to take up the Lord’s work. He gives us our part to do in co-operation with Him, and He will also move on the hearts of unbelievers to carry forward His work in the regions beyond. Already many are receiving the Holy Spirit, and no longer will the way be blocked by listless indifference.” Testimonies, vol. 7, 32, 33.

  • How did the early church cooperate with God’s plan to miraculously keep His messengers of truth on active duty? Acts 12:1–17.

Note: “Only the sense of God’s presence can banish the fear that, for the timid child, would make life a burden. … Let him read how to Peter, in prison and condemned to death, God’s angel appeared; how, past the armed guards, the massive doors and great iron gateway with their bolts and bars, the angel led God’s servant forth in safety.” Education, 255, 256.

3 THANKFULNESS AND REVERENCE

  • With what kind of attitude did Paul and Silas pray when rudely cast into prison at Philippi, and how did this touch the heart of the jailer? Acts 16:16–34.

Note: “Paul and Silas suffered the loss of all things. They suffered scourging, and were in no gentle manner thrown upon the cold floor of a dungeon in a most painful position, their feet elevated and fastened in the stocks. Did repinings and complaints then reach the ear of the jailer? Oh, no! From the inner prison, voices broke the silence of midnight with songs of joy and praise to God. These disciples were cheered by a deep and earnest love for the cause of their Redeemer, for which they suffered.” Testimonies, vol. 3, 406.

  • How did Peter’s attitude promote God’s glory in Joppa? Acts 9:36–42.

Note: “Directing that the weeping friends be sent from the room, he [the apostle] kneeled down and prayed fervently to God to restore Dorcas to life and health.” The Acts of the Apostles, 132.

What did God impress Ellen White to state regarding our attitude in prayer?

Note: “Where have our brethren obtained the idea that they should stand upon their feet when praying to God? One who has been educated for about five years in Battle Creek was asked to lead in prayer before Sister White should speak to the people. But as I beheld him standing upright upon his feet while his lips were about to open in prayer to God, my soul was stirred within me to give him an open rebuke. Calling him by name, I said, ‘Get down upon your knees.’ This is the proper position always.” Selected Messages, Book 2, 311.

  1. Of what did the apostle Paul see fit to remind us, and why? Hebrews 12:28, 29.

Note: “Some think it a mark of humility to pray to God in a common manner, as if talking with a human being. They profane His name by needlessly and irreverently mingling with their prayers the words, ‘God Almighty’—awful, sacred words, which should never pass the lips except in subdued tones and with a feeling of awe.” Gospel Workers, 176.

4 THAT TRUTH MAY BE SPREAD

  • How far-reaching were the answers to the prayers of Cornelius and Peter? Acts 10:1, 2, 9–16, 25–35.

Note: “From the case of Cornelius we may learn a lesson that we would do well to understand. The God of heaven sends His messengers to this earth to set in operation a train of circumstances which will bring Peter into connection with Cornelius, that Cornelius may learn the truth. Through angel ministration Peter is brought into cooperation with the inquiring souls who have all things in readiness to hear the truth and receive advanced light. …

“The conversion of Cornelius and his household was only the first fruits of a harvest to be gathered in from the world. From this household a widespread work of grace was carried on in a heathen city.” Evangelism, 558.

  • What did the apostles in Jerusalem do when they heard that God’s word had been received in Samaria? Acts 8:14–17.

Note: “We are no more secure from false teachers now than they were in the apostles’ days; and, if we do no more, we should take as special measures as they did to secure the peace, harmony, and union of the flock. We have their example, and should follow it. Brethren of experience and of sound minds should assemble, and following the Word of God and the sanction of the Holy Spirit, should, with fervent prayer, lay hands upon those who have given full proof that they have received their commission of God, and set them apart to devote themselves entirely to His work. This act would show the sanction of the church to their going forth as messengers to carry the most solemn message ever given to men.” Early Writings, 101.

  • What specific duty do we all have toward our ministers, evangelists, and Bible workers who labor in the Lord’s vineyard? Ephesians 6:18–20.

Note: “Those who do not go from place to place to labor, can take hold of the arm of God by living faith. They can pray that the God of heaven will help those who are carrying the truth to others.” The Review and Herald, June 29, 1886.

5 KEEPING THE CONNECTION

  • What sums up the prayer life of the early church, and how is this to encourage us? Romans 12:12.

Note: “When we read the lives of men who have been eminent for their piety we often regard their experiences and attainments as far beyond our reach. But this is not the case. Christ died for all; and we are assured in His word that He is more willing to give His Holy Spirit to them that ask Him than are earthly parents to give good gifts to their children. The prophets and apostles did not perfect Christian character by a miracle. They used the means which God had placed within their reach; and all who will put forth the same effort will secure the same results.” The Sanctified Life, 84.

  • What does Peter imply as a hindrance to men’s prayers? I Peter 3:7. How else are we warned of prayers hindered? Psalm 66:18; Proverbs 28:9; Isaiah 58:1–5.

Note: “[Isaiah 58:1–3 quoted.]

“A people are here addressed who make high profession, who are in the habit of praying, and who delight in religious exercises; yet there is a lack. They realize that their prayers are not answered; their zealous, earnest efforts are not observed in heaven, and they earnestly inquire why the Lord makes them no returns. It is not because there is any neglect on the part of God. The difficulty is with the people. While professing godliness, they do not bear fruit to the glory of God; their works are not what they should be. They are living in neglect of positive duties. Unless these are performed, God cannot answer their prayers according to His glory. In the case of offering prayer for Sister F, there was confusion of sentiment. Some were fanatical and moved from impulse. They possessed a zeal, but not according to knowledge.” Testimonies, vol. 2, 147.

PERSONAL REVIEW QUESTIONS

1 What should be the first thing we do before going to witness?

2 How did John and Peter become so powerful in Christ?

3 Are you thankful in all things?

4 How can we help our ministers in their work?

5 What elements in the prayers of the early believers are still lacking in our own?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Prayers of Christ

December 9, 2012 – December 15, 2012

Key Text

“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto Him that was able to save him from death, and was heard in that he feared.” Hebrews 5:7.

Study Help: Thoughts from the Mount of Blessing, 102–122; The Desire of Ages, 419–425, 685–697; Testimonies, vol. 4, 528–530.

Introduction

“As a man He [Jesus] supplicated the throne of God, till His humanity was charged with a heavenly current that connected humanity with divinity. Receiving life from God, He imparted life to men.” Education, 80, 81.

1 THE EXAMPLE OF CHRIST

  • What should we realize about Christ’s life on earth, and how can it encourage and strengthen us in our daily struggles? Hebrews 5:1–10; 4:14–16.

Note: “The Majesty of heaven, while engaged in His mission, was often in earnest prayer. He did not always visit Olivet, for His disciples had learned His favorite retreat, and often followed Him. He chose the stillness of night, when there would be no interruption. Jesus could heal the sick and raise the dead. He was Himself a source of blessing and strength. He commanded even the tempests, and they obeyed Him. He was unsullied with corruption, a stranger to sin; yet He prayed, and that often with strong crying and tears. He prayed for His disciples and for Himself, thus identifying Himself with our needs, our weaknesses, and our failings, which are so common with humanity. He was a mighty petitioner, not possessing the passions of our human, fallen natures, but compassed with like infirmities, tempted in all points even as we are. Jesus endured agony which required help and support from His Father.” Testimonies, vol. 2, 508, 509.

“The groves and mountains were His [the Redeemer’s] places of retreat for prayer, and frequently whole nights were spent in communion with His Father.” Lift Him Up, 32.

2 THE LORD’S PRAYER

  • What deep spiritual mystery were the disciples eager to understand more fully, and how did Jesus gratify their request? Matthew 6:5–13; Luke 11:1–4.

Note: “[Luke 11:1 quoted.] The prayer that Christ gave to His disciples in answer to this request is not made in high-flown language, but expresses in simple words the necessities of the soul. It is short and deals directly with the daily needs.” Testimonies, vol. 9, 278.

“Christ impressed upon His disciples the idea that their prayers should be short, expressing just what they wanted, and no more. He gives the length and substance of their prayers, expressing their desires for temporal and spiritual blessings, and their gratitude for the same. How comprehensive this sample prayer! It covers the actual need of all. One or two minutes is long enough for any ordinary prayer. There may be instances where prayer is in a special manner indited by the Spirit of God, where supplication is made in the Spirit. The yearning soul becomes agonized and groans after God. The spirit wrestles as did Jacob and will not be at rest without special manifestations of the power of God. This is as God would have it.” Ibid., vol. 2, 581.

  • With what illustration does God want us to view His tender regard for us, even in our sinful, erring condition? Matthew 7:7–11.

Note: “God regards us as His children. He has redeemed us out of the careless world and has chosen us to become members of the royal family, sons and daughters of the heavenly King. He invites us to trust in Him with a trust deeper and stronger than that of a child in his earthly father. Parents love their children, but the love of God is larger, broader, deeper, than human love can possibly be. It is immeasurable. Then if earthly parents know how to give good gifts to their children, how much more shall our Father in heaven give the Holy Spirit to those who ask Him?

“Christ’s lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer.” Christ’s Object Lessons, 142.

3 PRAYERS IN SOLITUDE

  • Why did Christ pray after feeding the five thousand? Matthew 14:21–23.

Note: “The Saviour knew that His days of personal ministry on earth were nearly ended, and that few would receive Him as their Redeemer. In travail and conflict of soul He prayed for His disciples. They were to be grievously tried. Their long-cherished hopes, based on a popular delusion, were to be disappointed in a most painful and humiliating manner. In the place of His exaltation to the throne of David they were to witness His crucifixion. This was to be indeed His true coronation. But they did not discern this, and in consequence strong temptations would come to them, which it would be difficult for them to recognize as temptations. Without the Holy Spirit to enlighten the mind and enlarge the comprehension the faith of the disciples would fail. It was painful to Jesus that their conceptions of His kingdom were, to so great a degree, limited to worldly aggrandizement and honor. For them the burden was heavy upon His heart, and He poured out His supplications with bitter agony and tears.” The Desire of Ages, 379.

  • For what did Jesus pray at the mount of transfiguration? Mark 9:1–9.

Note: “Stepping a little aside from them [the disciples], the Man of Sorrows pours out His supplications with strong crying and tears. He prays for strength to endure the test in behalf of humanity. He must Himself gain a fresh hold on Omnipotence, for only thus can He contemplate the future. And He pours out His heart longings for His disciples, that in the hour of the power of darkness their faith may not fail. … Now the burden of His prayer is that they may be given a manifestation of the glory He had with the Father before the world was, that His kingdom may be revealed to human eyes, and that His disciples may be strengthened to behold it. He pleads that they may witness a manifestation of His divinity that will comfort them in the hour of His supreme agony with the knowledge that He is of a surety the Son of God and that His shameful death is a part of the plan of redemption.

“His prayer is heard. While He is bowed in lowliness upon the stony ground, suddenly the heavens open, the golden gates of the city of God are thrown wide, and holy radiance descends upon the mount, enshrouding the Saviour’s form.” The Desire of Ages, 419–421.

4 PRAYERS MOST POIGNANT

  • For what does our Saviour continually plead in our behalf, and why must we cultivate a deep appreciation of it? Luke 22:31; John 17:1–26.

Note: “Think of Christ, the adored of angels, in the attitude of a suppliant. He was a mighty petitioner, seeking at the hands of the Father fresh supplies of grace, and coming forth invigorated and refreshed, to impart His lessons of assurance and hope. … His prayer rises to all heaven in our behalf. …

“The disciples often witnessed Christ kneeling in prayer, their hearts broken and humbled. As their Lord and Saviour arose from His knees, what did they read in His countenance and bearing? That He was braced for duty and prepared for trial. Prayer was a necessity of His humanity, and His petitions were often accompanied with strong crying and with agony of soul as He saw the necessities of His disciples, who, not understanding their own dangers, were often, under Satan’s temptations, led away from duty into wrongdoing.

“Christ’s life was pure and undefiled. He refused to yield to the temptations of the enemy. Had He yielded on one point, the human family would have been lost. Who can tell the agony that He endures as He sees Satan playing the game of life for the souls of those who claim to be His disciples, and sees them yielding point after point, allowing the soul’s defenses to be broken down? We can form no conception of the agony that He endures at this sight. One soul lost, one soul given up to Satan’s power, means more to Him than the whole world.” In Heavenly Places, 76.

“The hosts of God are interested in the humble, praying man, who dares not make a move without first coming in prayer into the presence of God to counsel with the Omnipotent. True missionary work can be done only in the spirit of the first Missionary who visited our world. He was often in prayer to His Father, and at times presented His petitions with strong crying and tears, pleading that the power of God might save those who knew not that they needed salvation. We must have the spirit that actuated Christ, that led Him to entreat and persuade the rebellious to come unto Him. Even when men turn away from us in hardness of heart, refusing the gift of eternal life, we are to imitate the example of Christ. He did not look with indifference upon those who slighted and rejected Him.” The Review and Herald, July 4, 1893.

5 GETHSEMANE AND THE CROSS

  • What decisive prayers near the end of Jesus’ life should deeply influence our life, and why? Matthew 26:36–46; Luke 22:39–46; 23:33, 34.

Note: “How often was He [Christ] alone in fervent prayer, on the mountainside or in the retirement of the garden, pouring out His supplications with strong crying and tears. How perseveringly He urged His petitions in behalf of sinners! Even on the cross He forgot His own sufferings in His deep love for those whom He came to save. How cold our love, how feeble our interest, when compared with the love and interest manifested by our Saviour! Jesus gave Himself to redeem our race; and yet how ready are we to excuse ourselves from giving all that we have for Jesus. Our Saviour submitted to wearing labor, ignominy, and suffering. He was repulsed, mocked, derided, while engaged in the great work which He came to earth to do.” Testimonies, vol. 5, 385.

“With strong crying and tears He [Christ] sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His missions of uplifting humanity. To His workers He says, ‘I have given you an example, that ye should do as I have done.’ John 13:15.” The Ministry of Healing, 500.

“The value of a soul, who can estimate? Would you know its worth, go to Gethsemane, and there watch with Christ through those hours of anguish, when He sweat as it were great drops of blood. Look upon the Saviour uplifted on the cross. Hear that despairing cry, ‘My God, My God, why hast Thou forsaken Me?’ Mark 15:34. Look upon the wounded head, the pierced side, the marred feet. Remember that Christ risked all. For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul.” Christ’s Object Lessons, 196.

PERSONAL REVIEW QUESTIONS

1 What example did Christ give us while on earth?

2 What fresh thoughts can we gain from re-examining the Lord’s Prayer?

3 What were the main themes of the prayers which our Saviour uttered?

4 What continual petition does Christ plead for us?

5 How can we cultivate greater earnestness at the foot of the cross?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – In Times of Sickness

December 2, 2012 – December 8, 2012

Key Text

“And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” James 5:15.

Study Help: Testimonies, vol. 2, 145–150; The Ministry of Healing, 225–233; Selected Messages, Book 2, 53–61.

Introduction

“When you neglect to offer prayer for the sick, you deprive them of great blessings; for angels of God are waiting to minister to these souls in response to your petitions.” Medical Ministry, 195.

1 LOOKING TO THE MASTER HEALER

  • What should we learn from the main difference between the cases of Hezekiah and Asa when they were sick? II Kings 20:1–7; II Chronicles 16:12, 13.
  • Name one important element in full restoration to good health. James 5:14, 15; Matthew 9:2–8. What was Ellen White’s overall experience in helping the sick?

Note: “You can speak often to the sick of the Great Physician who can heal the diseases of the body as verily as He heals the sickness of the soul. Pray with the sick, and try to lead them to see in Christ their Healer. Tell them that if they will look to Him in faith, He will say to them, ‘Thy sins be forgiven thee’ [Matthew 9:2]. It means very much to the sick to learn this lesson.” Medical Ministry, 196, 197.

“Multitudes have heard me speak, and have read my writings, but no one has ever heard me claim to work miracles. I have at times been called upon to pray for the sick, and the word of the Lord has been verified. [James 5:14, 15 quoted.] Christ is the great miracle worker. To Him be all the glory.” Selected Messages, Book 2, 54.

  • What interesting example shows that even when Christ lived on earth, He did not always heal people instantly, in only one step? Mark 8:22–25.

2 AVOIDING A REAL TEMPTATION

  • Of what must we be aware when praying about disease? Matthew 7:15–23; 24:23–25; Proverbs 28:9.

Note: “Men under the influence of evil spirits will work miracles. They will make people sick by casting their spell upon them, and will then remove the spell, leading others to say that those who were sick have been miraculously healed. This Satan has done again and again.” Selected Messages, Book 2, 53.

“The apostles of nearly all forms of spiritism claim to have power to heal. They attribute this power to electricity, magnetism, the so-called ‘sympathetic remedies,’ or to latent forces within the mind of man. And there are not a few, even in this Christian age, who go to these healers, instead of trusting in the power of the living God and the skill of well-qualified physicians. The mother, watching by the sickbed of her child, exclaims, ‘I can do no more. Is there no physician who has power to restore my child?’ She is told of the wonderful cures performed by some clairvoyant or magnetic healer, and she trusts her dear one to his charge, placing it as verily in the hand of Satan as if he were standing by her side. In many instances the future life of the child is controlled by a satanic power which it seems impossible to break.” Prophets and Kings, 211.

“Satan gives his power to those who are aiding him in his deceptions; therefore those who claim to have the great power of God can only be discerned by the great detector, the law of Jehovah. The Lord tells us if it were possible they would deceive the very elect. The sheep’s clothing seems so real, so genuine, that the wolf cannot be discerned only as we go to God’s great moral standard and there find that they are transgressors of the law of Jehovah.” The Review and Herald, August 25, 1885.

“The way in which Christ worked was to preach the Word, and to relieve suffering by miraculous works of healing. But I am instructed that we cannot now work in this way, for Satan will exercise his power by working miracles. God’s servants today could not work by means of miracles, because spurious works of healing, claiming to be divine, will be wrought.

“For this reason the Lord has marked out a way in which His people are to carry forward a work of physical healing, combined with the teaching of the Word. Sanitariums are to be established, and with these institutions are to be connected workers who will carry forward genuine medical missionary work. Thus a guarding influence is thrown around those who come to the sanitariums for treatment.” Selected Messages, Book 2, 54.

3 CONDITIONS TO FULFILL

  • What conditions are attached to God’s promises of healing? Isaiah 58:6–11.

Note: “In the case of Sister F, there needed to be a great work accomplished. Those who united in praying for her needed a work done for them. Had God answered their prayers, it would have proved their ruin. In such cases of affliction, where Satan has control of the mind, before engaging in prayer there should be the closest self examination to discover if there are not sins which need to be repented of, confessed, and forsaken. Deep humility of soul before God is necessary, and firm, humble reliance upon the merits of the blood of Christ alone. Fasting and prayer will accomplish nothing while the heart is estranged from God by a wrong course of action. [Isaiah 58:6, 7, 9–11 quoted.]” Testimonies, vol. 2, 145, 146.

  • What factors are essential in praying for the sick? James 5:16.

Note: “In the word of God we have instruction relative to special prayer for the recovery of the sick. But the offering of such prayer is a most solemn act, and should not be entered upon without careful consideration. In many cases of prayer for the healing of the sick, that which is called faith is nothing less than presumption.

“Many persons bring disease upon themselves by their self-indulgence. They have not lived in accordance with natural law or the principles of strict purity. Others have disregarded the laws of health in their habits of eating and drinking, dressing or working. Often some form of vice is the cause of feebleness of mind or body. Should these persons gain the blessing of health, many of them would continue to pursue the same course of heedless transgression of God’s natural and spiritual laws, reasoning that if God heals them in answer to prayer, they are at liberty to continue their unhealthful practices and to indulge perverted appetite without restraint. If God were to work a miracle in restoring these persons to health, He would be encouraging sin.

“It is labor lost to teach people to look to God as a healer of their infirmities, unless they are taught also to lay aside unhealthful practices. In order to receive His blessing in answer to prayer, they must cease to do evil and learn to do well. Their surroundings must be sanitary, their habits of life correct. They must live in harmony with the law of God, both natural and spiritual.” Gospel Workers, 215, 216.

4 A WISE AND JUST LIFEGIVER

  • What must be considered by all who are blessed with health? Luke 12:47, 48.

Note: “If, after so much light has been given, God’s people will cherish wrong habits, indulging self and refusing to reform, they will suffer the sure consequences of transgression. If they are determined to gratify perverted appetite at any cost, God will not miraculously save them from the consequences of their indulgence. They ‘shall lie down in sorrow.’ Isaiah 50:11.

“Those who choose to be presumptuous, saying, ‘The Lord has healed me, and I need not restrict my diet; I can eat and drink as I please,’ will erelong need, in body and soul, the restoring power of God. Because the Lord has graciously healed you, you must not think you can link yourselves up with the self-indulgent practices of the world. Do as Christ commanded after His work of healing—‘go, and sin no more.’ John 8:11. Appetite must not be your god.” Testimonies, vol. 9, 164.

  • What should we keep in mind even when death is imminent? Revelation 14:13.

Note: “We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession.

“There are cases where God works decidedly by His divine power in the restoration of health. But not all the sick are healed. Many are laid away to sleep in Jesus. … [Revelation 14:13 quoted]. From this we see that if persons are not raised to health, they should not, on this account be judged as wanting in faith.” The Ministry of Healing, 230.

“I was shown that in case of sickness, where the way is clear for the offering up of prayer for the sick, the case should be committed to the Lord in calm faith, not with a storm of excitement. He alone is acquainted with the past life of the individual and knows what his future will be. He who is acquainted with the hearts of all men knows whether the person, if raised up, would glorify His name or dishonor Him by backsliding and apostasy. All that we are required to do is to ask God to raise the sick up if in accordance with His will, believing that He hears the reasons which we present and the fervent prayers offered. If the Lord sees it will best honor Him, He will answer our prayers. But to urge recovery without submission to His will is not right.” Testimonies, vol. 2, 147, 148.

5 ESSENTIAL POINTS WHEN PRAYING

  • What key thoughts should be always remembered in our prayers for the sick? I John 2:1; Lamentations 3:33; Psalm 103:13, 14.

Note: “Present these thoughts to the persons who come asking for your prayers: We are human; we cannot read the heart or know the secrets of your life. These are known only to yourself and God. If you now repent of your sin, if any of you can see that in any instance you have walked contrary to the light given you of God and have neglected to give honor to the body, the temple of God, but by wrong habits have degraded the body which is Christ’s property, make confession of these things to God. Unless you are wrought upon by the Holy Spirit in special manner to confess your sins of private nature to man, do not breathe them to any soul.

“Christ is your Redeemer; He will take no advantage of your humiliating confessions. If you have sin of a private character, confess it to Christ, who is the only Mediator between God and man. [I John 2:1 quoted.] If you have sinned by withholding from God His own in tithes and offerings, confess your guilt to God and to the church, and heed the injunction that He has given you: ‘Bring ye all the tithes into the storehouse.’ Malachi 3:10. …

“Praying for the sick is a most solemn thing, and we should not enter into this work in any careless, hasty way. Examination should be made as to whether those who would be blessed with health have indulged in evilspeaking, alienation, and dissension. Have they sowed discord among the brethren and sisters of the church? If these things have been committed they should be confessed before God and the church. When wrongs have been confessed the subjects for prayer may be presented before God in earnestness and faith, as the Spirit of God may move upon you.” Counsels on Health, 373, 374.

PERSONAL REVIEW QUESTIONS

1 Where should we direct the thoughts of the sick?

2 Are all healings from God?

3 What are the conditions for healing?

4 How can we maintain health?

5 Name some essential points in prayer for the sick.

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Spiritual Light and Strength

November 25, 2012 – December 1, 2012

Power of Prayer

Key Text

“I will declare Thy name unto my brethren: in the midst of the congregation will I praise Thee.” Psalm 22:22.

Study Help: Testimonies, vol. 4, 523–537; Ibid., vol. 2, 577–582; Counsels on Diet and Foods, 185–191.

Introduction

“Prayer gives strength to renew the conflict with the powers of darkness, to bear trials patiently, and to endure hardness as good soldiers of Christ.” Testimonies, vol. 3, 323.

1 OPENING THE HEART IN SINCERITY

  • What invitation does God extend to each of us? Jeremiah 29:11–13. How are we warned against accepting this offer in an artificial manner? Hosea 7:13–16.

Note: “Prayer is the opening of the heart to God as to a friend. The eye of faith will discern God very near, and the suppliant may obtain precious evidence of the divine love and care for him. But why is it that so many prayers are never answered? Says David: ‘I cried unto Him with my mouth, and He was extolled with my tongue. If I regard iniquity in my heart, the Lord will not hear me’ [Psalm 66:17, 18]. By another prophet the Lord gives us the promise: ‘Ye shall seek Me, and find Me, when ye shall search for Me with all your heart’ [Jeremiah 29:13]. Again, he speaks of some who ‘have not cried unto Me with their heart’ [Hosea 7:14]. Such petitions are prayers of form, lip service only, which the Lord does not accept.

“The prayer which Nathanael offered while he was under the fig tree came from a sincere heart, and it was heard and answered by the Master. Christ said of him: ‘Behold an Israelite indeed, in whom is no guile!’ [John 1:47.] The Lord reads the hearts of all and understands their motives and purposes. ‘The prayer of the upright is His delight’ [Proverbs 15:8]. He will not be slow to hear those who open their hearts to Him, not exalting self, but sincerely feeling their great weakness and unworthiness.” Testimonies, vol. 4, 533, 534.

2 NATHANAEL’S PRAYER

  • How are we ourselves—as well as those with whom we labor—often like Nathanael? John 1:45–50.

Note: “He [Nathanael] was one of the number who heard John proclaim, ‘Behold the Lamb of God, which taketh away the sin of the world’ [John 1:29]. He felt deeply convicted, and retired to a grove, concealed from every human eye, and there meditated upon the announcement of John. … He bowed before God and prayed that if the person whom John had declared to be the Redeemer of the world was indeed the promised deliverer, that it might be made known to him.” The Review and Herald, January 21, 1873.

“Philip knew that his friend was searching the prophecies, and while Nathanael was praying under a fig tree, Philip discovered his retreat. They had often prayed together in this secluded spot hidden by the foliage.

“The message, ‘We have found Him, of whom Moses in the law, and the prophets, did write,’ seemed to Nathanael a direct answer to his prayer. But Philip had yet a trembling faith. He added doubtfully, ‘Jesus of Nazareth, the son of Joseph.’ Again prejudice arose in Nathanael’s heart. He exclaimed, ‘Can there any good thing come out of Nazareth?’

“Philip entered into no controversy. He said, ‘Come and see. Jesus saw Nathanael coming to Him, and saith of him, Behold an Israelite indeed, in whom is no guile!’ In surprise Nathanael exclaimed, ‘Whence knowest Thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee’ [John 1:45–48].

“It was enough. The divine Spirit that had borne witness to Nathanael in his solitary prayer under the fig tree now spoke to him in the words of Jesus. Though in doubt, and yielding somewhat to prejudice, Nathanael had come to Christ with an honest desire for truth, and now his desire was met. His faith went beyond that of the one who had brought him to Jesus.” The Desire of Ages, 140.

  • What assurance is given to all those who cherish the prayerful spirit of Nathanael? Psalm 91:1.

3 HONEST SEEKERS REWARDED

  • What assurances are given to all who genuinely, wholeheartedly seek after truth and righteousness? John 7:17; Matthew 5:6.

Note: “Do not entertain the thought that because you have made mistakes, because your life has been darkened by errors, your heavenly Father does not love you and will not hear you when you pray. He says, ‘Him that cometh to Me I will in no wise cast out’ [John 6:37]. ‘The Lord is very pitiful, and of tender mercy’ [James 5:11]. His heart of love is touched by our sorrows, and even by our utterance of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear; for He holds up worlds, He rules over the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. None have fallen so low, none are so vile, that they can not find deliverance in Christ. The demoniacs of Gadara, in the place of prayer could utter only the words of Satan; but yet the heart’s unspoken appeal was heard. No cry from a soul in need is unheeded.” The Signs of the Times, June 18, 1902.

  • Why is it sometimes helpful to fast as well as to pray? Mark 9:17–29.

Note: “For certain things, fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God.” Counsels on Diet and Foods, 187, 188.

  • What do the prayers of the Ethiopian eunuch and Philip teach? Acts 8:26–39.

Note: “If the Lord desires us to bear a message to Nineveh, it will not be as pleasing to Him for us to go to Joppa or to Capernaum. He has reasons for sending us to the place toward which our feet have been directed. At that very place there may be someone in need of the help we can give. He who sent Philip to the Ethiopian councilor, Peter to the Roman centurion, and the little Israelitish maiden to the help of Naaman, the Syrian captain, sends men and women and youth today as His representatives to those in need of divine help and guidance.” The Ministry of Healing, 473.

4 PUBLIC PRAYER

  • What instructions are we given with regard to praying in public? Psalms 22:22–25; 35:18; 40:10.

Note: “Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him.” Prophets and Kings, 48.

“Do not fall into the habit of praying so indistinctly and in such a low tone that your prayers need an interpreter. Pray simply, but clearly and distinctly. To let the voice sink so low that it cannot be heard is no evidence of humility.” Testimonies, vol. 6, 383.

“All should feel it a Christian duty to pray short. Tell the Lord just what you want, without going all over the world. In private prayer all have the privilege of praying as long as they desire and of being as explicit as they please. They can pray for all their relatives and friends. The closet is the place to tell all their private difficulties, and trials, and temptations. A common meeting to worship God is not the place to open the privacies of the heart.

“What is the object of assembling together? Is it to inform God, to instruct Him by telling Him all we know in prayer? We meet together to edify one another by an interchange of thoughts and feelings, to gather strength, and light, and courage by becoming acquainted with one another’s hopes and aspirations; and by our earnest, heartfelt prayers, offered up in faith, we receive refreshment and vigor from the Source of our strength. These meetings should be most precious seasons and should be made interesting to all who have any relish for religious things.

“There are some, I fear, who do not take their troubles to God in private prayer, but reserve them for the prayer meeting, and there do up their praying for several days. Such may be named conference and prayer meeting killers. They emit no light; they edify no one. Their cold, frozen prayers and long, backslidden testimonies cast a shadow. All are glad when they get through, and it is almost impossible to throw off the chill and darkness which their prayers and exhortations bring into the meeting. From the light which I have received, our meetings should be spiritual and social, and not too long. Reserve, pride, vanity, and fear of man should be left at home. Little differences and prejudices should not be taken with us to these meetings. As in a united family, simplicity, meekness, confidence, and love should exist in the hearts of brethren and sisters who meet to be refreshed and invigorated by bringing their lights together.” Ibid., vol. 2, 578, 579.

5 A KEY ELEMENT

  • How did Jesus emphasize our need of earnest faith? Matthew 21:18–22.

Note: “There is no excuse for anyone growing weak, inefficient, and faithless. The promise is to us: ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering’ [James 1:5]. Are there not some of us too much like the man who came to the minister, complaining that he had not been blessed, that he felt no joy; God did not answer his prayers although he had prayed again and again for a blessing. ‘Well,’ said the minister, ‘let us kneel right down here and tell the Lord just how the matter stands.’ After both had prayed, the minister asked him if he felt better. The man answered, ‘I feel no better than I did before I prayed. I did not expect to be blessed, and I am not blessed.’ He had made a mockery of prayer. He did not believe the Lord would answer him, and he received just what his faith had claimed. Is it any wonder that such prayers are not answered? ‘Whatsoever is not of faith is sin.’ Do you consider this, when you offer up your faithless petitions? Do you stop to consider how you are dishonoring God, and impoverishing your own soul? If you could but realize the wrong you are doing, you would cease to make mockery by meaningless devotions.

“Come to God in faith and humility. Plead with Him till the break of day, if necessary, till your soul is brought into such close relationship with Jesus, that you can lay your burden at His feet, and say, ‘I know whom I have believed’ [II Timothy 1:12]. The Lord is ‘able to do exceeding abundantly above all that we ask or think’ [Ephesians 3:20]. Our cold, faithless hearts may be quickened into sensibility and life, till we can pray in faith, preach in faith, and say, ‘The life which I now live in the flesh I live by the faith of the Son of God’ [Galatians 2:20]. Let us seek for the fullness of the salvation of Christ. Follow in the footsteps of the Son of God, for His promise is, ‘He that followeth me shall not walk in darkness, but shall have the light of life’ [John 8:12].” The Signs of the Times, February 24, 1888.

PERSONAL REVIEW QUESTIONS

1 Do you open your heart to God as a friend?

2 Why is the experience of Nathanael recorded for our instruction?

3 What is the promise to the earnest seeker?

4 How has fasting proven beneficial when it accompanies prayer?

5 How can our prayer meetings be more effective?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Weapons of War

For eight minutes there was a major attack called “shock and awe” on the city of Baghdad by the American military and her allies. This war strategy was specifically intended to completely destroy Saddam Hussein’s strongholds and any and every support base that he might have had, especially in the capital city. This attack was made possible because weeks before, previous assaults were made on significant points of defense which ultimately demolished them all, leaving Mr. Saddam Hussein and the people of Iraq totally vulnerable to the assaults of America and her allies. In order to seriously weaken or cripple an enemy in war, one of the first, if not the first thing that the attacking army seeks to destroy, is the enemy’s communication systems and units. By so doing the adversary knows that the enemy is significantly weakened and is therefore at his mercies; it’s only a matter of time and victory will be realized.

In like manner also as it is in the physical realm, so it is in the spiritual realm. Satan is waging war on the Christian daily and the first point of defense he goes after is the Christian’s line of communication known as prayer. We are told by God’s messenger that, “Satan well knows that all whom he can lead to neglect prayer and the searching of the Scriptures, will be overcome by his attacks. Therefore he invents every possible device to engross the mind.” The Great Controversy, 519.

The South African missionary, Andrew Murray, wrote concerning the value of prayer. He said, “When I meet with God in prayer, His presence is my strength for service.” In the book The Acts of the Apostles, 564, we are given a wonderful definition of prayer: “Prayer is heaven’s ordained means of success in the conflict with sin and the development of Christian character. The divine influences that come in answer to the prayer of faith will accomplish in the soul of the suppliant all for which he pleads. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; and the promise is, ‘Ye shall receive’ (Matthew 21:22).”

The apostle Paul in his letter to the Christians at Ephesus states: “Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.” Ephesians 6:10–18.

Interestingly, Paul uses the phrase “praying always” which is similar to “pray without ceasing” (1 Thessalonians 5:17) which he admonished the Thessalonian believers to do. In the literal sense, these two phrases mean, praying in every season or on every occasion. The Apostle having to identify to the Ephesian Christians the war, the nature of the war, as well as the kind of enemy they are up against, goes on further to instruct them as to the weapons needed in this battle. He hastens to tell them of the need to put on the whole armour of God, which involves:

  • the girdle of truth,
  • the breastplate of righteousness,
  • sandals of the gospel of peace,
  • the shield of faith,
  • the helmet of salvation, and
  • the sword of the Spirit.

For Paul, prayer is not another weapon; rather, it is the spirit and the manner in which the whole armour is to be worn and the battle fought. The apostle is here urging it as a perpetual state of mind, a continuous attitude of communion with God. This was what Jesus contemplated as recorded by Doctor Luke, “And He spake a parable unto them to this end, that men ought always to pray, and not to faint.” Luke 18:1. And in his epistle to the Philippian church the apostle Paul encourages them, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6.

So what we are here made to understand is that “the armour of God” and prayer work together. The armour of God is calculated to defend against cunning attacks that would otherwise destroy the Christian warrior. On the other hand, prayer is the attitude that is maintained by the Christian as he wears the armour and which enables him to continue to wear it. Therefore, it is needful that every Christian keep in mind this fact: “The life of a true Christian is a life of constant prayer. He knows that the light and strength of one day is not sufficient for the trials and conflicts of the next. Satan is continually changing his temptations. Every day we shall be placed in different circumstances; and in the untried scenes that await us we shall be surrounded by fresh dangers, and constantly assailed by new and unexpected temptations. It is only through the strength and grace gained from heaven that we can hope to meet the temptations and perform the duties before us.” Gospel Workers, 257.

Again I need to remind us that Satan’s studied effort is to destroy this means of defense in the experience of the Christian, for he knows far more than we do of the power and value of prayer. This we are told by the Servant of the Lord: “The prayer of faith is the great strength of the Christian and will assuredly prevail against Satan. This is why he insinuates that we have no need of prayer. The name of Jesus, our Advocate, he detests; and when we earnestly come to Him for help, Satan’s host is alarmed. It serves his purpose well if we neglect the exercise of prayer, for then his lying wonders are more readily received. That which he failed to accomplish in tempting Christ he accomplishes by setting his deceitful temptations before man.” Testimonies, vol. 1, 296.

This is how Jesus lived a sinless life; this is how He defeated the Devil every step of the way while He sojourned here on earth. The gospel writer Mark tells us concerning Christ’s prayer life, “And in the morning, rising up a great while before day, He went out, and departed into a solitary place, and there prayed.” Mark 1:35.

Jesus started each day by communicating with His Father because He knew that prayer is the life of the soul and without it He would surely be defeated by the enemy-Satan. Christ, our great example, also knew that the Devil dreads prayer for he has no power over the one who maintains a consistent prayer life. We are reminded that, “There is a mighty power in prayer. Our great adversary is constantly seeking to keep the troubled soul away from God. An appeal to heaven by the humblest saint is more to be dreaded by Satan than the decrees of cabinets or the mandates of kings.” The Signs of the Times, October 27, 1881.

We are also told that, “Prayer unites us with one another and with God. Prayer brings Jesus to our side, and gives to the fainting, perplexed soul new strength to overcome the world, the flesh, and the devil. Prayer turns aside the attacks of Satan.” Christ’s Object Lessons, 250.

My question to you is, when was the last time you truly prayed? When was the last time you gained victory over Satan? How important is prayer to you? Are you being constantly defeated by the Devil? Please remember this: “Satan leads many to believe that prayer to God is useless and but a form. He well knows how needful are meditation and prayer to keep Christ’s followers aroused to resist his cunning and deception. By his devices he would divert the mind from these important exercises, that the soul may not lean for help upon the Mighty One and obtain strength from Him to resist his attacks.” Testimonies, vol. 1, 295.

So what is our only safety? “Praying always”; “Pray without ceasing”; “… enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6.

In the book Prophets and Kings, 82, we are told, “When Solomon should have been in character as a sturdy oak, he fell from his steadfastness under the power of temptation. When his strength should have been the firmest, he was found to be the weakest.

“From such examples we should learn that in watchfulness and prayer is the only safety for both young and old. Security does not lie in exalted position and great privileges. One may for many years have enjoyed a genuine Christian experience, but he is still exposed to Satan’s attacks. In the battle with inward sin and outward temptation, even the wise and powerful Solomon was vanquished. His failure teaches us that, whatever a man’s intellectual qualities may be, and however faithfully he may have served God in the past, he can never with safety trust in his own wisdom and integrity.”

One of the great values of prayer is to help us to identify and know for certain who really is our enemy, whom are we fighting against! For sure it is not a human being for Paul tells us, “For we wrestle not against flesh and blood.” Ephesians 6:12. Therefore the enemy we are fighting against is not any of our brethren or sisters, thus we should be mindful as to how we treat each other. In counseling some leaders and members about the great need to watch and pray, Ellen White made the following remarks: “Men undertake the job of tinkering up the defective character of others, and only succeed in making the defects much worse. They would better leave God to do His own work, for He does not regard them as capable of reshaping character.

“What they need is to be imbued with the spirit of Christ. … The less of the meekness and lowliness of Christ the human agent has in his spirit and character, the more he sees perfection in his own methods and imperfection in the methods of others. Our only safety is to watch unto prayer, and to counsel together.” Testimonies to Ministers and Gospel Workers, 191.

The Christian’s enemy is the devil, the accuser of the brethren (Revelation 12:10) and we can only overcome him as we watch unto prayer and pray without ceasing!

“Finally, my brethren, be strong in the Lord, and in the power of his might.” Ephesians 6:10. “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” James 4:7, 8.

Remember dearly beloved, “Secret prayer is the strength of the Christian. He cannot live and flourish in the Lord without constant watchfulness and earnest prayer.” In Heavenly Places, 218. Amen!!!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Why Some Prayers are Not Answered

The English Puritan Theologian Thomas Brooks (1608–80), made reference to the attitude human beings should possess as it pertains to getting our prayers answered. He states, “God looks not at the oratory of your prayers, how elegant they may be; nor at the geometry of your prayers, how long they may be; nor at the arithmetic of your prayers, how many they may be; not at logic of your prayers, how methodical they may be; but the sincerity of them He looks at.”

He also agrees that, “If you would have God hear you when you pray, you must hear Him when He speaks. He stops His ears against the prayers of those who stop their ears against His laws.

God hears no more than the heart speaks; and if the heart be dumb, God will certainly be deaf.”

I believe Thomas Fuller, the English Theologian contemporary to Thomas Brooks was in full agreement with him when he wrote, “Leave not off praying to God: for either praying will make thee leave off sinning; or continuing in sin will make thee desist from praying.”

I am therefore in agreement with the Scottish Poet Robert Burns (1759–96), who wrote, “They never sought in vain that sought the Lord aright.”

It is certainly true that Satan continues to cause us not to receive answers to our prayers by making us do things which he knows will directly place us out of harmony with God. In his assault on the Christian he not only makes us become preoccupied with things of minor importance to the neglect of prayer, but he further leads us to become involved in sinful and ungodly practices, of which he is fully aware will prevent our prayers from being answered. In this way our Christian profession is a mockery, for we are no different in character from the sinner who knows not Jesus! Indeed we are but the Devil’s children using the Lord’s name.

It is necessary to identify some of the things Satan leads us to do, which will ultimately prevent us from enjoying a growing, victorious prayer life with God.

Why Some Christian Prayers are Not Answered

1 Lack of faith – “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” Hebrews 11:6.

“Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.” Matthew 21:21, 22.

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24.

We are reminded by God’s servant, “Learn to believe, as you pray to God for help.” Selected Messages, Book 1, 88. Also, we are told that, “The prayer of faith is the great strength of the Christian and will assuredly prevail against Satan.” Testimonies, vol. 1, 296.

It is evident therefore that the Devil understands the importance of faith in the prayer life of the Christian, thus he leads many to become unbelievers, for in this way he is sure of his prey.

2 Prayers will not be answered if people deliberately disobey God or who purpose to do so – The Scripture states, “If I regard iniquity in my heart, the Lord will not hear me.” Psalm 66:18.

“The Lord is far from the wicked: but He heareth the prayer of the righteous.” Proverbs 15:29.

“He that turneth away his ear from hearing the law, even his prayer shall be abomination.” Proverbs 28:9.

“And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.” I John 3:22.

In order for prayer to be acceptable to God, it must be coupled with a purpose to forsake all known sins. So what we need to understand most seriously is that sin allowed in the heart becomes a fatal hindrance to prayers being answered. Now please remember that prayer is the Christian’s strength and Satan knows this fact very well. It is no wonder he causes us to devalue prayer, then engages us in all kinds of sins that we find difficult to give up. When this is our experience we are left totally vulnerable to his attacks.

The servant of the Lord says, “If we live according to His word, every precious promise He has given will be fulfilled to us. We are undeserving of His mercy, but as we give ourselves to Him, He receives us. He will work for and through those who follow Him.

“But only as we live in obedience to His word can we claim the fulfillment of His promises. The psalmist says, ‘If I regard iniquity in my heart, the Lord will not hear me’ (Psalm 66:18). If we render to Him only a partial, halfhearted obedience, His promises will not be fulfilled to us.” The Ministry of Healing, 226, 227.

3 Our prayers will not be answered if they are “form or lip” service – “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. … But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him.” Matthew 6:5, 7, 8.

The Lord, through the prophet Hosea, talks about those who cry to Him in a halfhearted manner. “And they have not cried unto Me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against Me.” Hosea 7:14. “Such petitions are prayers of form, lip service only, which the Lord does not accept.” In Heavenly Places, 73.

4 God will not hear our prayers if our home relationship is not right –The word of God, as stated by the apostle Peter, reveals this fact. “Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.” I Peter 3:7. Note carefully, the husband who does not treat his wife with Christian respect need not expect God to answer his prayers. This principle forms the bedrock for answered prayers within the family circle, understanding clearly that the husband and father is the one responsible to God for the spiritual direction of the household. This also is true; the wife and children must be aware that their mistreatment of the husband and father will most assuredly prevent their prayers from being answered as well!

Could this be the reason why so many Christian homes are severely affected by Satan’s assaults, because prayers are not being answered as a consequence of the fact that things are not right at home?

5 An unforgiving spirit and an unwilling attitude to reconcile will no doubt hinder our prayers from being answered – Matthew 6:14 tells us, “For if ye forgive men their trespasses, your heavenly Father will also forgive you.” Also, in chapter 5:23, 24 the following is recorded: “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.”

“When our duty is so plainly marked out, why do so many church members go contrary to a plain ‘Thus saith the Lord,’ and speak of their difficulties to those who know nothing in regard to them or in regard to those whom these difficulties concern? Jesus the great Teacher, has told us what our duty is. Our gifts, our prayers are not acceptable to God while we leave this duty undone, and let the poison of envy, evil-surmising, and jealousy, take possession of our souls, and spoil our union and happiness. …

“A few words of explanation might change entirely the views of those who have been at variance, cherishing bitter feelings. We cannot be obedient to the law of God until we put out of the mind all differences, until we allow our hearts to be softened and subdued by the Spirit of Christ. Our prayers are hindered by our pride of heart, by our refusal to confess faults and to remove wrong impressions.” This Day With God, 19.

“The Lord Jesus has given special directions as to what each of His ‘little children’ is to do. When we pray, ‘Forgive us our trespasses, as we forgive those that trespass against us’ (Matthew 6:12), do we do our part to answer this prayer? … If our brother has ought against us, we are to leave on the altar the gift we have brought to God, and be reconciled to our brother. Then we are to come and offer our gift. This is the only way in which we can keep in our hearts the peace of God.” Ibid. This is one of the most successful ways that the devil utilizes in destroying the Christian! He sets church members against each other and then hardens them in an unforgiving spirit and irreconcilable attitude knowing very well that such disposition will cause their prayers not to be heard.

This matter is so important that I hope you will feel the weight of the matter. In an article entitled, “Instruction to Church Members,” The Advent Review and Sabbath Herald, April 8, 1902, the following is recorded: “Christ sees that little heed is paid to His instruction. His people come to Him in prayer, asking favors of Him, while at the same time they are cherishing hatred against their brethren, not only thinking, but speaking evil of them. God cannot bless them; for they refuse to put out of the way that which causes discord and variance. They would not appreciate the blessing of God should He give it to them as they desire. …

“It is impossible for their prayers to reach His throne, because the rebellion of disobedience is the substance of their petitions.” [Emphasis supplied.]

6 Failure to humble ourselves leads to unanswered prayer – “Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” Luke 18:10, 11.

7 Prayer motivated by selfishness cannot be answered – The apostle James states, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.” James 4:3.

8 Failure to pray in the name of Jesus will lead to unanswered prayer – John 14:13, 14 says, “And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in My name, I will do it.”

Ask yourself, Are you under the devil’s assaults with any, if not all of these? Satan knows that prayer is the life of the Christian, the strength and stronghold of every believer, and this is why he is doing everything to cut off our communication with heaven. This is why he works overtime to lock us in these areas whereby our prayers will never be heard. As long as this is the case with us we will never gain victory over sin and the devil, and for certain we will lose Heaven. Well, Jesus says to you and me today, “Come unto me!” Amen!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

More Reasons for Unanswered Prayers

“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.”

Luke 22:31, 32

We have been counseled time and time again concerning Satan’s machination—crafty schemes, his malignity—malice against the Christian; he will not abate his efforts to overthrow you and me. The following two statements should begin to help us to understand how our archenemy feels about us:

“It is Satan’s studied plan to make the workers weak in prayer, weak in power, and weak in influence, because of their defects of character.” Testimonies, vol. 5, 592.

Also, “As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of man’s carnal nature. The work of the enemy is not abrupt; it is not, at the outset, sudden and startling; it is a secret undermining of the strongholds of principle.” Conflict and Courage, 177.

The devil is so desperate to destroy the Christian that he leads us to do things that are offensive to God, whereby our connection with Jesus is totally severed. Such life practices make it difficult for God to answer the Christian’s prayers.

We have previously looked at eight reasons (“Why Some Prayers are Not Answered,” Landmarks, May 2013) that certainly prevent the Christian’s prayers from being answered, namely: 1. Lack of faith; 2. Deliberate disobedience; 3. Form or lip service prayer; 4. If home relationship is not right; 5. An unforgiving spirit or an unwilling attitude to reconcile; 6. Failure to humble ourselves; 7. A disregard for the health laws; 8. Failure to pray in the name of Jesus.

We will now look at eleven more reasons why God will not answer prayers, especially if they are uttered by Christians. As a reminder, it is Satan’s effort to lead us to commit these offenses so that our communication with God may be severed. Consequently we will be completely powerless to resist his assaults.

  1. Selfish Prayer – The prayer of the Pharisee was not only based on pride, but it was also rooted in selfishness. “The Pharisee stood and prayed thus with himself, God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.” Luke 18:11, 12. In the book Our High Calling, 147, the following is recorded: “There are selfish prayers, proceeding from a heart that is cherishing idols.”
  2. Petulant or Impatient, Fretful Prayer – The servant of the Lord states, “There are petulant, fretful prayers, murmuring because of the burdens and cares of life, instead of humbly seeking grace to lighten them. Those who offer such petitions are not abiding in Christ. They have not submitted their will to the will of God. They do not comply with the condition of the promise, and it is not fulfilled to them.” Ibid.
  3. Presumptuous Prayer – “And saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written, He shall give His angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” Matthew 4:6. “Only he who has true faith is secure against presumption. For presumption is Satan’s counterfeit of faith. Faith claims God’s promises, and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God, and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” The Desire of Ages, 126.
  4. Abominable Prayers – “I [Ellen White] saw that since Jesus left the holy place of the heavenly sanctuary and entered within the second veil, the churches have been filling up with every unclean and hateful bird. I saw great iniquity and vileness in the churches; yet their members profess to be Christians. Their profession, their prayers, and their exhortations are an abomination in the sight of God. Said the angel, ‘God will not smell in their assemblies. Selfishness, fraud, and deceit are practiced by them without the reprovings of conscience. And over all these evil traits they throw the cloak of religion.’ ” Early Writings, 274.

“Selfishness, pride, envy, malice, evil surmising, backbiting, gossiping, and tattling have been cherished among them, until the Spirit of God has but little to do with them. While some who profess to know God remain in their present state, their prayers are an abomination in His sight.” Testimonies, vol. 3, 52.

  1. Prayer not According to God’s Will – “Saying, Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done.” Luke 22:42. “And He went a little farther, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as Thou wilt.” Matthew 26:39.

“We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession.” The Faith I Live By, 315.

  1. God Does not Hear the Prayers of Those Who Take Their Brothers and Sisters to Worldly Court – We are taught and instructed from the word of God that we are not to take each other to civil courts; such actions will prevent our prayers from being answered. The apostle Paul told the Corinthian Christians, “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?” I Corinthians 6:1.

In an address given to some brethren, Ellen White reminded them of the principle the apostle Paul established and told that if they disobeyed, their names would be recorded in heaven as unbelievers. Furthermore, she stated, “Let these men know that God does not hear their prayers. They insult His holy name, and He will leave them to the buffetings of Satan until they shall see their folly and seek the Lord by confession of their sin.

“Matters connected with the church are to be kept within its own borders. If a Christian is abused, he is to take it patiently; if defrauded, he is not to appeal to courts of justice. Rather let him suffer loss and wrong.

“God will deal with the unworthy church member who defrauds his brother or the cause of God; the Christian need not contend for his rights.” Selected Messages, Book 3, 299. Satan has been very successful with this point of attack because so many Christians have disregarded this injunction and are now Christians only in name.

  1. God Will Never Answer the Prayers of Those Who Oppress the Poor, the Hireling and the Needy – The Prophet Isaiah confronts God’s people with their existing conditions as to why their prayers are not answered: “Wherefore have we fasted, say they, and Thou seest not? wherefore have we afflicted our soul, and Thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.” Isaiah 58:3.

The servant of the Lord, speaking to a church brother, explains to him how his actions are causing his prayers from being answered: “God has given reasons why your prayers were not answered. … You have oppressed the destitute and have benefited yourself by taking advantage of their necessities. In regard to means, you have been close and dealt unjustly. You have not possessed that kind, noble, and generous spirit which should ever characterize the life of a follower of Christ. You have oppressed the hireling in her wages.” Testimonies, vol. 2, 156, 157.

  1. Prayers Without Praise and Thanksgiving Will Not be Answered – The Psalmist mingles his request to God with much praise and thanksgiving: “I will worship toward Thy holy temple, and praise Thy name for Thy lovingkindness and for Thy truth: for Thou hast magnified Thy word above all Thy name. In the day when I cried Thou answeredst me, and strengthenedst me with strength in my soul.” Psalm 138: 2, 3.

“But as for me, my prayer is unto Thee, O Lord, in an acceptable time: O God, in the multitude of Thy mercy hear me, in the truth of Thy salvation.” Psalm 69:13.

“You who complain that God does not hear your prayers, change your present order and mingle praise with your petitions. When you consider His goodness and mercies you will find that He will consider your wants.

“Pray, pray earnestly and without ceasing, but do not forget to praise.” Testimonies, vol. 5, 317.

  1. God Will Not Acknowledge the Prayer of the Indifferent – “To those who are indifferent at this time Christ’s warning is: ‘Because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth’ (Revelation 3:16). The figure of spewing out of His mouth means that He cannot offer up your prayers or your expressions of love to God.” Ibid., vol. 6, 408.
  2. Those Who Rob God’s Tithes and Offerings will not Have Their Prayers Answered – Reading from the prophet the words of the Lord, “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Malachi 3:8–10.

The servant of the Lord, commenting on this matter, states: “Some who profess to be Christians need a genuine conversion. They desire to be accepted of God; they pray in a casual way that they may be accepted, and yet through their desire for gain, their worldliness and selfishness, their robbery of God, they shut themselves away from Him. His curse is hanging over them for their selfishness and worldly lusts. Their prayers will be wholly in vain unless they comply with the condition specified in the Word of God.” The Upward Look, 22.

Also, Ellen White further points out: “There is another matter too often neglected by those who seek the Lord in prayer. Have you been honest with God? …

“As the Giver of every blessing, God claims a certain portion of all we possess. This is His provision to sustain the preaching of the gospel. And by making this return to God, we are to show our appreciation of His gifts. … It may be that here is the secret of unanswered prayer.” Christ’s Object Lessons, 144.

  1. The Use of Unsanctified Words Prevent Prayers From Being Answered – Jesus shows the importance of our words in our Christian experience, for He clearly taught, “For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. From the book, The Voice In Speech and Song, 127, we see this most sobering statement: “The counterworking power of unsanctified, faithless, cheap words is the great hindrance to our prayers. God will draw nigh to every soul that will draw nigh to Him. But the Spirit of God will depart from those who leave the presence of God, and enter into vain conversation, speaking many words that are of no weight or purpose. The spiritual experience of such will stop abruptly.” This is exactly what Satan wants for you and me, that we become comfortable practicing and rationalizing away these sins until we are totally defeated by him!

It is therefore critical that we heed the counsel of one who speaks by experience, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” I Peter 5:8.

“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:31, 32.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

When God is Silent

The study of the providence of God has been highly recommended to us. We are told that John the Baptist, while living his retired life in the wilderness of Judea, studied the providence of God in nature. We are told that Jesus Christ Himself studied carefully the providence of God during His years at Nazareth. We are also told that He loved to go out into the mountains around Nazareth, into the forests and glens to find places to pray and to study the providence of God. We have an example of this providence in action recorded in Matthew 15.

Jesus was not always easy to understand, at least it seemed so to the disciples. But you have to look at it from His standpoint, too; they were not always easy to teach. He had a very difficult lesson that He needed to teach them at this point in their educational experience. To teach them this particular lesson, He set up what appeared to be a five—day seminar. He took them over the hill country from Galilee to the area of Tyre and Sidon, fifty or sixty miles to the northwest. I would estimate that it took them at least two days to go, two days to come back, with one day spent there.

What was this special effort all about? Was it for a woman who had a devil-possessed daughter? Well, yes; but that is only a small part of it. That was the easiest thing that Jesus had to do on this particular journey. His biggest job was not to deal with the devil-possessed daughter of a woman but to deal with the tradition-possessed minds of the twelve disciples. They thought like Jews; they lived like Jews, and they were Jews. They had imbibed the spirit of the rabbis, which had a particular view of the world that Jesus had to deal with. It was not appropriate for His cause and for His disciples to have the world view of the rabbis. The Jews had a saying, “Just as the best of serpents should be crushed, even so, the best of Gentiles should be slain.” This was an opinion that all of His disciples held. Before He could use them as missionaries to the Gentile world, Jesus had to get a new idea into their minds.

Preparation before Commission

Just before His return to heaven, Jesus said to His disciples, “But ye shall receive power, after that the Holy Ghost is come upon you; and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8. If Jesus had not done some special educational work for them, they would have choked and sputtered when He said Samaria. When He said, “Unto the uttermost part of the earth,” they would have just been aghast. (Out there was where those curs, those mongrels, those horrible Gentiles lived.) He had a job to do before they would even consider such a thing.

We have now the woman to consider. We are told that she was a woman of Canaan. The Canaanites, were the oldest race of people who lived in that area. Actually, however, she probably did not know herself who her ancestors were. Centuries before, the Assyrians, a small but ambitious nation of people, sought to control the whole country. To accomplish this, they first used force and cruelty, believing that if they were mean and cruel enough, nobody would ever dream of rebelling against their power. This did not work, however, and people rebelled anyway. Later in their history, they resorted to the practice of relocation people. By taking them away from their homelands and mixing them all up, they hoped to leave them without sufficient strength in numbers to be able to mount a rebellion. This resulted in the people encountering, and to a large degree assimilating, various types of cultural and religious attitudes.

Many years later, when Cyrus permitted the Jews from Babylon to go back to Jerusalem, secular historical tell us that he did the same thing for many other people. Under his rule, if you could still remember and if you had a desire to do so, you were allowed to return to your ancestral homeland. This resulted in another great transmigration of people all over the vast area. There had been a great deal of inter-marriage with the different peoples. So if you lived in the area of Tyre and Sidon, like this woman did, and you were referred to as a woman of Canaan, that did not mean very much. It would be very, very difficult for you to be sure whose blood was in your veins; but for certain, it was not the blood of Abraham.

On the other hand, before a Jewish boy learned to read and write, he learned his pedigree. He learned to prove that he was descended from Abraham; so by groups of seven, he memorized the most outstanding ancestors of his ancestral line. He did not try to remember all of the but enough to show you that he was indeed in line with Abraham. If you called upon him to tell you who he was, he would not just say, “I am Joseph, ” or “I am David.” He would say, “I am Joseph, son of, son of, son of, son…” all the way back to “son of Abraham.” That is what counted. You had to be a son of Abraham. So people with an attitude like this looked at this woman as if she were just a cur, or mongrel. Because of this situation, she was ideally suited to be the subject of this seminar.

The stage is set; the players are there: the pagan, the prejudiced disciples, and the compassionate Saviour. But as we watch the action unfold, we may be at first as puzzled and bewildered as the disciples were.

The woman comes with her first appeal to Jesus. “Lord, have mercy on me; my daughter is grievously vexed with a devil.” Jesus’ first answer to her is silence. So what does the silence mean? The disciples think, of course, that it means rejection. That is what they understand his apparent indifference to mean. They cannot understand why He does not finished the job and get rid of the woman. But Jesus knows what He is doing, and He works carefully in this educational situation.

Now as we look on and see somebody appealing to the Saviour and His answer is silence, we possibly can identify with that because we have had that experience, have we not? Have we not presented some request to the Lord and received silence as an answer? A young college girl was talking to me about some of her problems one day. I asked her, “Have you talked to the Lord about it?”

She answered, “Yes, I have. But it seems like God just doesn’t say anything.” That is not so uncommon. I think that it is really quite common that we talk to the Lord about something and the answer appears to be silence. What does the silence mean? This is a question that we can reflect upon with profit.

Why Silence?

Does it mean that God does not hear? Does it mean that He does not care? Does it mean that the answer is no? Well, certainly it cannot mean that He does not hear. We know that He hears. Certainly it does not mean that He does not care, whether we are looking at this situation or our own situation. After all, He had walked fifty miles or more just to get to this woman to take care of her problem; so He certainly cares. In our case, we know that He died for us; He lives for us, so He cares. So it cannot mean that He does not hear; it cannot mean that He does not care. Well, does it mean that the answer is no? Not necessarily. What, then, does it mean?

We may get a clue from Romans 8:26 where we are told, “We know not what we should pray for as we ought.” In The Desire of Ages, 200, we find these words: “The Saviour longs to give us a greater blessing than we ask.” The Saviour wants to give us something bigger and better than we are asking for. Well, why does He not do it? What is holding Him back?

We need to think about that for a moment. Physical things can be given by surprise, but spiritual things cannot. We can surprise somebody with a gift of money or property or land or personal things. We even have surprise parties where everything is a total surprise to somebody. And that works. You can put something physical in a person’s hand, but you cannot put something spiritual into someone’s heart by surprise. That is impossible. The heart must be wanting that spiritual gift before it can be given. I think that if you will just do a little thinking about it, you will see that this is true. How can you give a spiritual gift of peace or happiness or joy or anything like that to somebody whose heart is just far, far away and not concerned about peace or happiness or joy? It cannot be done. Because a spiritual gift cannot be given unless it is desired, God sometimes finds it necessary to delay an answer to our prayers. You see, we are carnally minded.

Here is a simple illustration. Suppose the pastor of a church says, “Wednesday evening at 7:30 there is going to be prayer meeting and everybody who comes is going to receive a blessing. The Lord has promised it.”

So we go to the pastor and ask, “What did you say that we are going to receive Wednesday night?”

He answers, “A blessing.”

“What can I do with a blessing? Can I eat it?”

“No, you cannot eat it.”

“Can I wear it?”

“No, you cannot wear it.”

“Can I put it in the bank?”

“No, you cannot put it in the bank.”

Suppose that on Sabbath morning the pastor were to say, “We are going to have prayer meeting on Wednesday night and everybody who comes is going to get a new $20 bill.” Do you think that you could make it to prayer meeting? On, yes! We understand this. We would be there, everyone of us, young and old. We put so much more value on money than we do on what the Lord has promised, and that is a problem. That is a problem that God has to deal with, and one of His ways of dealing with it is with His silence.

“Lord, I need a new pair of shoes.” Silence. “Lord, this is the second time that I am telling You that I need a new pair of shoes.” Silence. “Lord, pardon me for mentioning this third time, but I need a new pair of shoes.” Silence. “What is the matter with God?” Silence. “I wonder if it could be something the matter with me.” “Now we are getting somewhere,” God says.

Better Answers

You see, God delays the answer to our prayer because He wants to give us something better than we ask. Why do we always have to talk about shoes?” He asks. “Why can’t we talk about something important? Did I not promise you that I would take care of all things? Did I not say, ‘Seek ye first the kingdom of God and His righteousness and all these things will be added unto you?’ Why do you always come to Me with a list of physical things that you want?”

Record, or try to remember all of your praying for a week, making a list of all of the physical things that you ask the Lord for and a list of all of the spiritual things that you ask for. I suspect that the list of physical things will be quite a bit longer because we have to talk about shoes, clothes, our house, and all of our other things. All the while, God is saying, “Talk about something important. You need the joy of Christ in your life far more than you need new shoes. Why can you not talk about that?”

As we move along, we take notice of His disciples’ confusion on this point. You see, He answered the lady twice and He spoke to the disciples once. When they noticed that He was not answering her, they interpreted it to mean rejection and they said, “Send her away; for she crieth after us.”

He said, “I am not sent but unto the lost sheep of the house of Israel.” That throws them into confusion and this is what He wanted to do. You see, His body language, if we want to call it that, and His speech did not agree. “I am only sent unto the lost sheep of the house of Israel. Therefore, I am not sending her away.” What? “What is He saying?” the disciples mutter one to another. He should be saying, “I am only sent to the lost sheep of the house of Israel; therefore I am sending her away.” That would make sense. But He says one thing with His body language and He says something else with his words; so they begin to puzzle, and that is what He wants.

Weakening Prejudice

It was with this point that He drove His first wedge and opened a crack in that big wall of prejudice. “He is surely not suggesting to us that this mongrel, this cur, is a lost sheep of the house of Israel, is He? Or is He? Could that be what He is saying?” This is the thought that He wanted to be forming in their minds.

We now come to His second answer to her, and it seems even worse than the first. He had just been ignoring her as if He did not even see her, but now He stops and looks at her and she pleads again, “Lord, have mercy on me.”

Looking at her, He says, “You are a dog.”

Well that is even worse than the silence. We wonder that she even held on. We are told that she saw something in His face that He could not hide (see The Desire of Ages, 184), so she latched on to that. If you have ever worked among third-world people, you may have discovered something. They may not have the greatest education, but it is very difficult to fool them. They are very shrewd judges of human nature. They read your face, your eyes, your actions. This Canaanite woman probably had very little education; she may not have known how to read or write, but she could read His face. She saw something there that she latched on to. So when Jesus said to her, “You are a dog,” instead of walking away, she replied, “You say I’m a dog and I do not deny it; but if I am a dog, where are my crumbs? You do not look like a man who would starve His dog to death.”

Jesus answered, “Okay, okay, you win.” What else could He do when she said, “I am not basing my plea on my character; I am placing it on Your character?” As Martin Luther said, “She threw His bag of promises down in front of Him, and He couldn’t step over it.”

Well, she got what she wanted and the disciples learned something. This was a hard lesson to learn, but they learned it. As the Jewish nation hardened itself and raised more and more barriers against the gospel message and the disciples were called upon to move farther and farther out into the Gentile world, they remembered this experience. They remembered that a mongrel cur can be a child of Abraham.

Originally, Paul and the disciples believed, “If ye be Abraham’s seed, then you can approach Christ.” Christ turned it right around. “For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Galatians 3:27-29

We often experience the silence of God when we pray. Does it mean that He does not hear? Oh, no. Does it mean that He does not care? Oh, no. It means that He wants us to think. He wants us to think about something that we are not thinking about because our mind is so taken up with shoes and socks and all of the physical things of life. “The Saviour longs to give us a greater blessing than we ask; and He delays the answer to our request that He may show us the evil of our own hearts, and our deep need of His grace.” The Desire of Ages, 200. He deliberately chooses to answer us with silence.

“Sometimes answers to our prayers come immediately, sometimes we have to wait patiently and continue earnestly to plead for the things that we need. We are to keep on asking, even if we do not realize the immediate response to our prayers.

“There are precious promises in the Scriptures to those who wait upon the Lord. We all desire an immediate answer to our prayers and are tempted to become discouraged if our prayer is not immediately answered…this is a great mistake. The delay is for our special benefit.” Counsels on Health, 380

“The God of providence still walks among us. Though His footsteps are not seen, though His positive and direct workings are not recognized or understood, the God of providence is still walking among us making journeys to reach us perhaps.” Reflecting Christ, 98

Thank God for His providence. Thank Him for His mercy, for His understanding, for His willingness to go anywhere, to do anything to bring any one of us to the salvation of the Lord. Thank God for the fact that every one of us has a page in the book of providence where every detail is numbered. Nothing happens to us except by His permission.

The Quiet Place

The Bible has very specific marks for identifying the Roman Catholic Church as the anti-christ of Bible prophecy. In II Thessalonians she is referred to as the mystery of iniquity. There are some very interesting things written about this from history, the Spirit of Prophecy and the Bible of how she could deceive people, Protestants and Adventist groups alike, into praying the rosary.

In the book, Last Day Events, 164, are three paragraphs that are not in the public domain. The entire document, called “The Personation of Satan,” is available from the White estate on request.

Referring to right near the end of the probationary period, it says, “Satan sees that he is about to lose his case. He cannot sweep in the whole world. He makes one last desperate effort to overcome the faithful by deception. He does this in personating Christ. He clothes himself with the garments of royalty which have been accurately described in the vision of John (Revelation 1:13–16). He has power to do this. He will appear to his deluded followers, the Christian world who received not the love of the truth but had pleasure in unrighteousness (transgression of God’s law), as Christ coming the second time (II Thessalonians 2).

“He proclaims himself Christ, and he is believed to be Christ, a beautiful, majestic being clothed with majesty and, with soft voice and pleasant words, with glory unsurpassed by anything their mortal eyes had yet beheld. Then his deceived, deluded followers set up a shout of victory, ‘Christ has come the second time! Christ has come! He has lifted up His hands just as He did when He was upon the earth, and blessed us.’ …

“The saints look on with amazement. Will they also be deceived? Will they worship Satan? Angels of God are about them. A clear, firm, musical voice is heard ‘Christ is come. Christ is come!’ ” How could they say such a thing unless they had previously seen Christ? I believe they have, and I will show here from the Spirit of Prophecy and the Bible that they have seen him many times, just not in this appearance. Those who stubbornly retain even one cherished sin will say, “Christ is come, Christ is come!” and be deceived. Sin, in its very nature, is deceiving.

There is a type of prayer that seems to bring Christ down from heaven into your mind so that you can actually converse with Him personally. About 500 years ago this method was called, “The Spiritual Exercises of Loyola.” Today it is called “Contemplative Prayer.”

Ellen White says, “Prayer does not bring God down to us, but brings us up to Him.” The Signs of the Times, June 18, 1902. The reverse of this is, I can bring God down to me any time I want, just as long as I’m in this state of mind. The deluded followers of Christ can say, “Christ is come, Christ is come,” because they have seen Him or who they think is Him many times right here in their own lives.

There are some important principles about prayer that we need to take into account:

In I Kings 8:46–49 is the story of Solomon when the temple he built was dedicated. He said, “If they sin against Thee, [he said if] (for there is no man that sinneth not), and Thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto Thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; and so return unto Thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto Thee toward their land, which Thou gavest unto their fathers, the city which Thou hast chosen, and the house which I have built for Thy name then hear Thou their prayer and their supplication in heaven Thy dwelling place, and maintain their cause.”

The condition for God hearing and answering prayer is confession, repentance, and turning away from sin. (See Psalm 55.) The devil would like to develop a method of prayer that allows you to converse with him and have a religious experience while still living in sin.

God can reach down to us no matter where we are but raises our prayer to Him in His holy temple. Jonah was in the belly of a fish with seaweed wrapped around his head and said, “When my soul fainted within me I remembered the Lord: and my prayer came in unto Thee, into Thine holy temple.” Jonah 2:7. His prayer was directed to heaven. He wasn’t asking God to come down in the belly of the fish with him; he said, “My prayer ascended up to heaven.” Prayer does not bring God down to us; it lifts us up to God.

It would be wise to realize that the devil is a student of Bible prophecy. In fact, we are told in the Spirit of Prophecy that the devil knows the Bible better than anyone. His intelligence far exceeds that of men, and only by a diligent study of the Word can he be beat. In the sixteenth century, two movements were raised. Martin Luther, born in 1483, grew up in a home that was very, very strict. He completed his college studies, but during those years he began to feel that his soul was not right with God. His father wanted him to be a lawyer, so after he graduated from college he went on to the university to further his study in that field. He was a very bright and intelligent man and the monks wanted him to join them. After a short time in the university he dropped out of law, and searching for a way to find peace in his heart and to be right with God, he joined the monastery. But he found no peace there. He beat himself, and sometimes so severely that he would go unconscious and lose much blood. He also fasted for many days on end in his search for peace.

Finally a man came to Martin Luther and said, “Martin, God loves you. You don’t need to go through all these strict austerities to try to find peace in your heart with God. Accept His love into your heart.” Martin Luther began reading a Latin Vulgate on the wall of his monastery and began to find the love of God. He began to discover that God would supply the grace to enable him to be forgiven and find that peace he so desired. Martin Luther started the Protestant Reformation, the reformation that you and I need to complete.

Another man was born eight years later in 1491, Ignatius Loyola. He also struggled with the same burden that Martin Luther had in his own life, going through the same rituals, whipping himself, fasting and living in monasteries to try to find the peace that he desired. These two monks were destined to follow entirely different paths. Ignatius, instead of feeling that his remorse was sent to drive him to the foot of the cross, persuaded himself that these inner reproaches proceeded not from God, but from the devil, and he resolved never more to think of his sins. He erased them from his memory and buried them into eternal oblivion.

Luther turned towards Christ; Loyola only fell back on himself. This is very interesting. One falls upon Christ, the other falls upon himself. If you don’t like your sins and you try to erase them, as Loyola did, the devil is going to give you an experience. Visions came along to confirm Loyola in the conviction to which he had arrived. His own resolves had become a substitute for the grace of the Lord. His visions had become his substitute.

His own imaginings had supplied the place of God’s word. He had looked upon the voice of God in his conscience as the voice of the devil, and accordingly the remainder of his history represents him as given up to the inspirations of the spirits of darkness. One day Loyola met an old woman, as Luther in the hour of his trial, was visited by an old man. But the Spanish woman, instead of proclaiming remission of sins to the penitent, Manresah predicted visitations from Jesus. Such was the Christianity to which Loyola had recourse.

Loyola did not seek truth in the Holy Scriptures, but imagined in their place immediate communication with the world of spirits. He soon lived entirely in ecstasies and contemplation. These numerous apparitions had removed all his doubts. He believed he was right with God because of the experiences that he was having. He believed, not as Luther believed by faith what is written in the word of God, but because of the visions he had seen. This is very fascinating history as we look at what is happening in modern-day times. This is not old stuff buried in history; this is new stuff, resurrected for Christianity today.

Just about 40 or 50 years ago Vatican II, which was called the ecumenica, had a specific agenda of how to bring the Roman Catholic Church and all the Protestant churches, and all the Muslem churches, as well as everybody else, into union with one another.

Notice a statement found on their website: “The theology of the church forged at Vatican II provided the relationship of the church with the other Christian traditions in more positive terms than had hereto been the case. The council gave the green light for full participation of the Catholic Church in a search for Christian unity which had already been under way for over 50 years.” www.vatican2voice.org/4basics/themes.htm

Not too long ago there was a segment on the news about the importance of Vatican II, because it was an anniversary. It was reported that the theme of the documents of Vatican II was reconciliation, and they allowed for Catholics to pray with other Christian denominations and encourage friendship with other non-Christian faiths.

It’s very interesting that they would mention prayer as a means to bring Christian unity. Now I ask, “Could the Roman Catholic Church teach Protestants and even Adventists to pray rosaries?” The Roman Catholic Church went on a quest to evangelize the world, including Protestants, because you and I are considered separated brethren, separate from the Mother church. Notice this apostolic letter, which was written in 2002, and its reference to the rosary.

John Paul II, Apostolic letter, 2002:

“It can be said that the rosary is in some sense, a prayer-commentary on the final chapter of the Vatican II Constitution. To recite the rosary is nothing other than to contemplate with Mary the face of Christ. I desire that during the course of this year, the rosary should be especially emphasized and promoted in various Christian communities [not just Roman Catholic!] But the most important reason for strongly encouraging the practice of the rosary is that it represents a most effective means of fostering among the faithful that commitment to the contemplation of the Christian mystery which I have proposed in the apostolic letter, Novo Millennio Ineunte, as a genuine training in holiness.”

Do you have holiness of heart when you pray to God while you are still living in sin, and you know it? No.

“What is needed is a Christian life distinguished above all in the art of prayer.” Remember, Roman Catholics were given permission to pray with other Christian denominations. What are they teaching us? “We should not be surprised that our relationship with Christ makes use of a method. God communicates Himself to us respecting our human nature and its vital rhythms. Hence, the Christian’s spirituality is familiar with the most sublime forms of mystical silence in which images, words, and gestures are all, so to speak, superseded by an intense and ineffable union with God.”

What is this mystical silence he is talking about? It is contemplative prayer, a spiritual exercise of Ignatius Loyola, which teaches you to pray through meditation. Meditation is mentioned in the Bible, but it’s much different than the meditation you see nowadays. In contemplative prayer, you empty your mind of all your thoughts and activities, and you enter into a quiet place, and there, you empty your thoughts and focus in on one of the mysteries he is speaking about, and that’s the only thing you focus in on. Keating, who is a Jesuit, has written many books that are used in our Seventh-day Adventist universities today.

He describes this silence you come to, and in the meditative process of prayer you repeat words over and over again, as in the rosary, which is why it has been emphasized. As the rosary is repeated, your mind comes into a state of quietness, and there you see in your mind the face of Jesus, or the face of the Father or you see Mary, and you go in and you can converse with one of them, one on one. Remember, prayer does not bring God down to us; it lifts us up to God. Most religions have engaged this system of prayer, and it is willingly accepted among many groups today.

This is a mystical silence. In the book, The Secret History of the Jesuits, by Edmond Paris (Chick Publications, Chino, California, 1975), is a statement that Loyola made that sounds very similar to John Paul II’s statement. In talking about the methods of prayer in his life, he states, “The third way of praying is by measuring the words and periods of silence.” In reference to the rosary you will see this word mentioned over and over again, entering into this quiet place, this stillness, this silent time, in your own mind, and there you have an experience with God within you.

Continuing the John Paul II Apostolic Letter 2002: “A discovery of the importance of silence is one of the secrets of practicing contemplation and meditation. Just as moments of silence are recommended in the liturgy, so too in the recitation of the rosary, it is fitting to pause briefly after listening to the word of God, while the mind focuses on the content of a particular mystery.” You can see this official letter on the Vatican website, www.vatican.va.

While in Africa, I walked by a Muslim with beads in his hands. Like Catholics, Muslims pray on beads. He was about ready to go to prayers, and I asked him what was in his hand. He told me that they were his prayer beads. There were 90 beads on the string and he prayed every single one of them, rolling them through his hand. I calculated in my mind that 90 beads prayed the five times each day that Muslim’s are required to pray, add to 450 times per day praying the same prayer. Continual repetition of the same phrase causes a hypnotic state. Statistics show that of a population of around 7 billion in 2013, there are 1.6 billion Muslims and 1.2 billion Roman Catholics in the world. Add to this number the non-Christian religions, Buddhists and other Eastern religions that embrace this same method of prayer or trance using prayer beads or sticks of incense and you find that it numbers in excess of half the population.

The devil is preparing the world for something big. When you see him coming as Christ and everybody is saying, “Christ has come, Christ has come,” you can know that they have seen this person before in their own minds and they recognize him, for they have been hypnotized. The spiritual exercises of Loyola have been resurrected in these last days, especially after Vatican II, evangelizing the world through this method. Today it is called centering prayer—bringing the mind into the center and entering into the quiet place!

On the website, www.centeringprayer.com, Thomas Keating says: “Centering prayer is a method of silent prayer that prepares us to receive the gift of contemplative prayer, prayer in which we experience God’s presence within us.”

Eve was told the same lie in the Garden of Eden. “Ye shall be as gods, knowing good and evil.” This same thing is happening here in contemplative prayer. It says this presence of God is within us and it says, “closer than breathing, closer than thinking, closer than consciousness itself is God in us.”

Looking at what is going on, the following text in Matthew 24:23, 24 is very fascinating: “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” They are going to show us “great signs.” The Greek word is semeion, which means miracles or wonders, something to wonder at. These wondrous signs from the devil are going to be so hypnotic that even the elect could be deceived.

Then verses 25 and 26 say: “Behold, I have told you before. Wherefore if they shall say unto you, Behold, He is in the desert; go not forth: behold, He is in the secret chambers; believe it not.” Who are these personators? They are false christs and false prophets, and if they tell you Jesus is in the desert or secret chambers, do not believe.

In the desert I can understand, but what does it mean by “the secret chambers”? This expression is often translated as inner rooms. The original Greek word for inner rooms means a dispensary or magazine. This is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement)—secret chamber, closet, storehouse. A dispensary or a magazine is an old term. Gun shells like bombs and things were put in what we call a magazine, a holding place, a storehouse of some sort. If you were to go to this place, you would be given something in this secret chamber.

The text says that this could deceive even the elect. How could this be if God’s elect are studying their Bibles, or has something else been substituted for the study of God’s word, an experience maybe?

Could these secret chambers or inner rooms where we retire and go to pray, entering into these silent meditations to find Christ, the deception that Jesus warned about? The devil will love to give an experience to all who seek God but refuse His cleansing power. “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 56.

“Satan determines to unite them [church members] in one body and thus strengthen his cause by sweeping all into the ranks of Spiritualism.” The Great Controversy, 588.

Spiritualism is the uniting factor that joins all the churches together, regardless of religion. “Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.” Ibid.

Paul says, “Even him [the lawless one], whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth.” II Thessalonians 2:9, 10.

Why didn’t they love the truth? They loved the experience that they were having more than they loved God and His word. “They received not the love of the truth that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth but had pleasure in unrighteousness.” Verses 10–12.

To be saved in sin is a very attractive lie, one that the devil loves to promote. I John 5:17 says, “All unrighteousness is sin” and I John 3:4 says, “sin is the transgression of the law.” People are going to come to a point in earth’s history where they are going to love breaking God’s law, while claiming Christ and having a “form of godliness” (II Timothy 3:5).

The devil is working to sweep the entire world into one mind by using these methods of prayer. Revelation 17:13 says, “These have one mind, and shall give their power and strength unto the beast.” The beast is the papal power. It is going to have the lending hand of Protestants and worldlings alike.

“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country [America] will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

I believe that hand is already extended, and we are welcoming the teachings of the Roman Catholic Church into our communion. There are people who do not have a love for the truth, but have pleasure in unrighteousness, in breaking God’s law. God is going to send them strong delusions. That powerful delusion of Satan coming as Christ is going to sweep in the whole world except for a little group of people, the remnant, who have put away sin in their life.

The devil is going to give an experience to people who won’t put away sin just like he did with Ignatius Loyola. He will give visions, dreams, and all kinds of experiences. He is a master at trickery.

“Satan has long been preparing for his final effort to deceive the world. The foundation of his work was laid by the assurance given to Eve in Eden. ‘Ye shall not surely die.’ ‘In the day you eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil’ (Genesis 3:4, 5). Little by little he has prepared the way for his masterpiece of deception in the development of spiritualism.” The Great Controversy, 561.

His coming as Christ is the masterpiece of his deception.

“They must have some means of quieting their consciences, and they seek that which is least spiritual and humiliating. What they desire is a method of forgetting God which shall pass as a method of remembering Him.” Ibid., 572. Loyola wanted his conscience to be quiet, so he cast his sin off into oblivion and the devil supplied him with visions and ecstatic experiences.

The new spirituality is teaching that we can have an experience with God while living in sin. When you come into this quiet place where you see these apparitions in your mind, it is the devil speaking to you, not God. Prayer does not bring God down to us. We are viewing the enemy himself. And when he appears as this majestic being from heaven, like in Revelation chapter 1, the majority will say, “Christ has come. Christ has come!” They will know him because they have seen him over and over again in their experience.

Our only defense is God’s word. The true method of prayer is to get on your knees and confess your unworthiness, your sinfulness, and ask God to search your heart. When you cooperate with the heavenly agencies, by God’s grace, sin will be eliminated from your life.

If you don’t have a real experience with the only true God, the devil will certainly give you one, a method of forgetting His word, but at the same time passing as a Christian.

These new methods of prayer are deluding many people. We need God’s grace to enable us to put sin out of our lives. May our hearts and minds continue to be lifted up to heavenly things.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the King James Version.)

Mike Bauler was ordained into the ministry in 2005 and serves as pastor of the Historic Message Church in Portland, Oregon. Prior to locating in Portland, Pastor Bauler served as a Bible worker for Steps to Life Ministries. His goal is to help give the gospel to the greater Portland area with an emphasis in helping his Bible students discover the truths in Bible prophecy, which are so often neglected today. His wife, Amanda, a family nurse practitioner, and their daughters Hannah, Esther and Abigail assist him in his ministry.