Revelation

Bible Study Guides – The 144,000

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September 22, 2013 – September 28, 2013

Key Text

“These [the hundred and forty and four thousand] are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” Revelation 14:4.

Study Help: Early Writings, 36–38; Testimonies, vol. 5, 207–216.

Introduction

“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God.” Testimonies to Ministers and Gospel Workers, 445.

1 PERFECT OVERCOMERS

  • What evidence do we have that the sons of Jacob became completely different men from what they were in their early days of cruelty to their brother Joseph? Genesis 50:15–18.

Note: “During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father and, themselves middle-aged men, subject to his authority.” Patriarchs and Prophets, 225.

“He [Jacob] saw in his sons evidence of true repentance; he saw his family surrounded by all the conditions needful for the development of a great nation; and his faith grasped the sure promise of their future establishment in Canaan.” Ibid., 233.

  • How does the earthly life of Jesus give us a flawless example of perfect submission to the will of our heavenly Father? John 8:29; 14:30.

Note: “There was in Him [Christ] nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us.” The Desire of Ages, 123.

2 SIGNIFICANT FRUITS

  • Name some outstanding characteristics of the overcomers in the last days. Zephaniah 3:13; Revelation 14:5, 12; 12:17.

Note: “A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome if we would enter into a union with Christ.” Testimonies, vol. 5, 231.

  • How are we to cultivate these noble traits of character? John 8:12; 16:13, first part; 17:17.

Note: “Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

  • Describe the mental outlook necessary to be total overcomers. Philippians 2:1–8; II Peter 3:11, 14.
  • What will be the reward of these overcomers? Psalm 37:11.

Note: “Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” Early Writings, 71.

3 THE SEAL OF GOD

  • Explain the work of the sealing angel before the seven last plagues will be poured out. Ezekiel 9:4–6; Revelation 7:1–3.

Note: “I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do on the earth, and waving something up and down in his hand, and crying with a loud voice, ‘Hold! Hold! Hold! Hold! until the servants of God are sealed in their foreheads.’ ” [Author’s italics.] Early Writings, 38.

“The angel is to place a mark upon the forehead of all who are separated from sin and sinners, and the destroying angel will follow, to slay utterly both old and young.” Testimonies, vol. 5, 505.

  • What are some key points to realize when one considers the seal of God? Exodus 20:8–11; Leviticus 20:7; Ezekiel 20:12.

Note: “What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption.

“The angel with the writer’s ink horn is to place a mark upon the foreheads of all who are separated from sin and sinners, and the destroying angel follows this angel.

“Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

“Those who trample upon God’s authority, and show open contempt to the law given in such grandeur at Sinai, virtually despise the Lawgiver, the great Jehovah. …

“By transgressing the law which God had given in such majesty, and amid glory which was unapproachable, the people showed open contempt of the great Lawgiver, and death was the penalty.” Ibid., 1162.

4 FEW TO QUALIFY

  • Explain the spiritual depth of the seal of God, and why it is essential that believers in the third angel’s message understand its true significance. Psalm 24:3–5; Matthew 5:8; Hebrews 12:14.

Note: “Let church members bear in mind that the fact that their names are registered on the church books will not save them. They must show themselves approved of God, workmen that need not be ashamed. Day by day they are to build their characters in accordance with Christ’s directions. They are to abide in Him, constantly exercising faith in Him. Thus they will grow up to the full stature of men and women in Christ—wholesome, cheerful, grateful Christians, led by God into clearer and still clearer light. If this is not their experience, they will be among those whose voices will one day be raised in the bitter lamentation: ‘The harvest is past, the summer is ended, and my soul is not saved! Why did I not flee to the Stronghold for refuge? Why have I trifled with my soul’s salvation, and done despite to the Spirit of grace’ (Jeremiah 8:20.)?” Testimonies, vol. 9, 48.

“The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts.” Ibid., vol. 5, 216.

  • When did the sealing begin, and how many will receive the seal of the living God? Revelation 7:4; 14:1, 9–12. What is the “covering,” “shelter,” or “protection” that we must have for the time of trouble?

Note: “The enemies of the present truth have been trying to open the door of the holy place, that Jesus has shut, and to close the door of the most holy place, which He opened in 1844, where the ark is, containing the two tables of stone on which are written the ten commandments by the finger of Jehovah.

“Satan is now using every device in this sealing time to keep the minds of God’s people from the present truth and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble.” Early Writings, 43. [Written in 1849.]

5 THE ULTIMATE VICTORY

  • What privilege belongs to the faithful souls described in Revelation 14:13? How do we know that Sister White and many others who have fallen asleep in Jesus will be among the 144,000 who are alive at His coming? Daniel 12:1, 2.

Note: “As he [the prophet John] looked with intense interest he beheld the company of God’s commandment-keeping people. They had upon their foreheads the seal of the living God, and he said: [Revelation 14:12, 13 quoted].” Testimonies, vol. 6, 15.

“I may live until the coming of the Lord; but if I should not, I trust it may be said of me: ‘Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them’ (Revelation 14:13).” Selected Messages, Book 1, 55, 56.

“The graves were opened, and those who had died in faith under the third angel’s message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept His law.” Early Writings, 285.

“The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people.” The Great Controversy, 640.

“The living saints, 144,000 in number, knew and understood the voice.” Early Writings, 15.

  • What is the significance of the song sung by the 144,000 sealed saints? Revelation 14:2–4; 15:2, 3.

Note: “They [the company of them who were redeemed from among them] sing ‘a new song’ (Revelation 14:3) before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb—a song of deliverance.” The Great Controversy, 648, 649.

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” The Review and Herald, March 9, 1905.

PERSONAL REVIEW QUESTIONS

1 Explain the depth of genuine union with Christ.

2 Why is it so important to receive the seal of God?

3 Why do the 144,000 have the joy of singing a unique song?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Question & Answer – Revelation 12:10 Meaning of Accuser Cast Down

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The accuser of the brethren is Satan. He contended earnestly with Michael over the body of Moses (Jude 9). Revelation 12:3, 4 states, “And there appeared another wonder in heaven; and behold a great dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth.” These stars refer to the fallen angels that were cast out with the devil.

Satan was no longer welcome in the heavenly courts. But, although he was cast out of heaven, he apparently was not confined entirely to this earth. Job 1:6; 2:1 states: “Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.” “Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord.” These verses show that Satan was not entirely confined to this earth at that time but had limited access to other places.

In Revelation 12:10 John again said that “the accuser of our brethren is cast down.” At the cross when Jesus was crucified, Satan’s character was fully revealed. Witnessing the scene, the heavenly host lost any remaining sympathy for him. Since then, he and his evil angels have been confined to this earth.

The angels watched Satan’s actions toward Jesus and in putting Him to death, we are told: “When Christ came to the earth in person, Satan’s fiercest warfare was directed against Him. But by causing the Son of God to be crucified, Satan struck a blow at himself. When Christ died on the cross, Satan’s death-knell was sounded. His deceptions were narrowly watched by the inhabitants of the unfallen worlds, as he, in disguise, worked in such a way that he thought he could not possibly be detected. But he was left to follow his own course, to condemn himself by his own deeds. And before the cross of Calvary he stood revealed in his true character. When Christ cried out, ‘It is finished’ (John 19:30), the unfallen worlds were made secure. For them the battle was fought and the victory won. Henceforth Satan had no place in the affections of the universe. The argument he had brought forward, that self-denial was impossible with God, and therefore unjustly required from His created intelligences, was forever answered. Satan’s claims were forever set aside. The heavenly universe was secured in eternal allegiance.” The Review and Herald, March 12, 1901.

Laodicea and ” New Light “

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Revelation 3:17 tells us, “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” The true state of Laodicea, “wretched, pitiful, poor, blind and naked,” but indeed, they believed they were “rich and in need of nothing.”

There are several aspects to this being “wretched, pitiful, poor, blind and naked.” The specific aspect of Laodicea we are going to study has to do with what we might call “ new light.” As Adventists, do we have this attitude of “knowing the truth” of “having no need for new light ” of “having a satisfaction with what we already know spiritually”? In other words, claiming that we are “rich and increased with goods”?

Let’s see what God Himself has said about our spiritual condition. “It is a fact that we have the truth, and we must hold with tenacity to the positions that cannot be shaken; but we must not look with suspicion upon any new light which God may send, and say, Really, we cannot see that we need any more light than the old truth which we have hitherto received, and in which we are settled. While we hold to this position, the testimony of the True Witness applies to our cases its rebuke, ‘And knowest not that thou art wretched, and miserable, and poor, and blind, and naked’ (Revelation 3:17). Those who feel rich and increased with goods and in need of nothing, are in a condition of blindness as to their true condition before God, and they know it not.” The Review and Herald, August 7, 1894.

What does this paragraph tell us? We must not look with suspicion upon any new light. We must hold with tenacity (stubbornness, obstinacy, insistence, resolve) to those things which cannot be shaken. In other words, according to inspiration, the very basis, the foundation of our faith cannot be changed or removed. But, does that mean we simply freeze frame where we are? Let’s read what God Himself says in answer to this.

“A spirit of Phariseeism has been coming in upon the people who claim to believe the truth for these last days. They are self-satisfied. They have said, ‘We have the truth. There is no more light for the people of God.’ But we are not safe when we take a position that we will not accept anything else than that upon which we have settled as truth. We should take the Bible, and investigate it closely for ourselves. We should dig in the mine of God’s word for truth. ‘Light is sown for the righteous, and gladness for the upright in heart’ (Psalm 97:11). Some have asked me if I thought there was any more light for the people of God. Our minds have become so narrow that we do not seem to understand that the Lord has a mighty work to do for us. Increasing light is to shine upon us; for ‘the path of the just is as the shining light, that shineth more and more unto the perfect day’ (Proverbs 4:18).” The Review and Herald, June 18, 1889.

What does God Himself tell us through these words? We must dig. Here are some synonyms for the word dig: excavate, burrow, break up earth, plow. Now, let’s put ourselves into the culture in which these words were written. We have no clue in these days as to the work involved. Digging meant backbreaking labor; labor that called into action every muscle fiber, the discipline of the mind to work through pain and fatigue. God says “we should dig in the mine of God’s word for truth.” It is going to take concerted effort. Truth will not come to the indolent, lazy, or neglectful. Further it says we have become “narrow that we do not seem to understand.” We must not let go of truth. Truth is so broad, so deep, so wonderful, but just like the Jews, we have constricted it.

“We must not think, ‘Well, we have all the truth, we understand the main pillars of our faith, and we may rest on this knowledge.’ The truth is an advancing truth, and we must walk in the increasing light.” [Emphasis added.] Counsels to Writers and Editors, 33. What is frightening is that we do not understand even the main pillars of our faith. “There was evidence and there was reasoning from the word that commended itself to the conscience; but the minds of men were fixed, sealed against the entrance of light, because they had decided it was a dangerous error removing the ‘old landmarks’ when it was not moving a peg of the old landmarks, but they had perverted ideas of what constituted the old landmarks.” Ibid., 30. This was written in 1889, and we could do a number of studies on the fact that this situation has never been rectified, but rather grown worse as time has passed.

Friends, what does God say about people who are in this position? Revelation 3:16 says, “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth,” or “I am about to spit you out of My mouth” NIV. The following is another description of how God views His people, and what He requires of us: “Our efforts are languid, and we run the Christian race slowly, and manifest indolence and sloth, because we so little value the heavenly prize. We are dwarfs in spiritual attainments. It is the privilege and duty of the Christian to be increasing in the knowledge of the Son of God, ‘unto a perfect man’ (Ephesians 4:13).” Our High Calling, 161.

If we have this truth in our hearts, if it is acted out, spoken out, lived out, it will draw people. The kindness, happiness, peace of those who are truly converted draws people to Jesus. We need that conversion in our lives.

But whether you are a converted one with the light of Jesus’ life in your heart, or whether you are one being drawn by Jesus’ love, we each have an ongoing decision to make; for those already converted to maintain that conversion; and for those just being drawn whether they will surrender or not.

I would like to look now at another class of people, those who only profess. This class is described in John 6. They are repeatedly called Jesus’ disciples. But when the testing time came, when they had the invitation to be converted themselves, they turned away, because they didn’t want the searching truths to change their hearts. John 6:60 says, “Many therefore of His disciples, when they had heard this, said, This is an hard saying; who can hear it?”

This scenario takes place the day after Jesus fed the five thousand. Instigated by Judas, the crowd planned to take Jesus by force to Jerusalem, to make Him the king of the Jews. Jesus, knowing what was underway, with a commanding air, sent His disciples down to the lake, and then dispersed the crowd. The next day, the crowd was seeking Him again. But Jesus, knowing their hearts, revealed that He knew their hearts and that they were seeking Him only for the temporal blessings that they received from Him. He then told them clearly that He came not to give them earthly greatness, but that what He had to offer was forgiveness of and separation from sin; Jesus was offering them salvation, eternal life of bliss! Yet, the Bible records this sad record, “On hearing it, many of His disciples said, ‘This is a hard teaching. Who can accept it?’ ” NIV. What was this teaching? It was that Jesus is the living bread and water. They must eat of it and drink of it and through partaking of Him, become changed. John 6:66 tells us of the choice made by those who could not accept the close, searching truths that require a change of heart. It says, “From this time many of His disciples turned back and no longer followed Him” NIV. It was so bad that we read, “ ‘He that is not with Me,’ said Christ, ‘is against Me’ (Matthew 12:30). It is wholehearted, thoroughly decided men and women who will stand now. Christ sifted His followers again and again, until at one time there remained only eleven and a few faithful women to lay the foundation of the Christian church.” Testimonies, vol. 5, 130.

This just wrings my heart. These people had walked with Jesus, followed Jesus, were attracted to His love, His mercy, His goodness, His kindness. Yet when it came right down to the core issue, a change in their own hearts, [that is, the acceptance of what was to them ‘ new light ’] so they could be like Him, they choose to cling to formal, dry doctrine so they wouldn’t have to root out sin in their lives. It is a close, trying, painful work, but one that is absolutely essential if salvation is truly the goal of the life. Oh, my friends, if you wish not to be in a condition of spiritual apathy, listen to these words of Inspiration found in The Review and Herald, April 1, 1890:

“Several have written to me [Ellen White], inquiring if the message of justification by faith is the third angel’s message, and I have answered, ‘It is the third angel’s message in verity.’ The prophet declares, ‘And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory’ (Revelation 18:1). Brightness, glory, and power are to be connected with the third angel’s message, and conviction will follow wherever it is preached in demonstration of the Spirit. How will any of our brethren know when this light shall come to the people of God? As yet, we certainly have not seen the light that answers to this description. God has light for His people, and all who will accept it will see the sinfulness of remaining in a lukewarm condition; they will heed the counsel of the True Witness when He says, ‘Be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me’ (Revelation 3:19, 20).

“The Church is presented as standing in a self-satisfied, pleased, proud, independent position, ignorant of her destitution and wretchedness. By her attitude she says, ‘I am rich, and increased with goods, and have need of nothing.’ How many who claim to be keeping the commandments of God are in this position today! The charge against the Church is, ‘Thou art lukewarm, and neither cold nor hot’ (verse 16). But while many may be satisfied with their lukewarm condition, the Lord is far from pleased, and declares that unless you are zealous and repent, He will spue you out of His mouth. But He warns you, He entreats you. He says, ‘Thou knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see’ (verses 17, 18).

“The gold that Jesus would have us buy of Him is gold tried in the fire; it is the gold of faith and love, that has no defiling substance mingled with it. The white raiment is the righteousness of Christ, the wedding garment which Christ alone can give. The eye-salve is the true spiritual discernment that is so wanting among us, for spiritual things must be spiritually discerned.

“To our brethren who are standing in this self-confident, self-satisfied position, who talk and act as if there was no need of more light, we want to say that the Laodicean message is applicable to you. Many professed Christians are without Christ because they refuse to weave His principles of truth into their life. The word of God declares, ‘Blessed are they which do hunger and thirst after righteousness; for they shall be filled’ (Matthew 5:6). We should pray earnestly and inquire with sincere hearts as to what the will of the Lord is, that we may be ready to receive the blessing we so much need.”

It is my plea and prayer for each one of us that we take this message personally. Do not grieve the heart of our precious Saviour by remaining one moment more in a Laodicean condition. Repent and be converted, truly converted. Buy from Jesus the gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

Laodicea and the World

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“I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.”

Revelation 3:15–18

We are living in the last days of earth’s history and it would be beneficial to study carefully the topic of the Laodicean church. Ellen White gave the church this warning: “A living church will be a working church. Practical Christianity will develop earnest workers for the advancement of the cause of truth. There is a great lack of this practical religion among us as a people. Worldliness and pride, love of dress and display, are steadily increasing among those who profess to be keeping God’s commandments, and to be waiting for their Lord.

“The great sin of ancient Israel was in turning from God to idols. This is also the great sin of modern Israel.” The Review and Herald, June 3, 1889.

What does it means to turn from God to idols? What is an idol? Is it something made of gold, silver, stone, wood, or something that sits in a place of prominence in the home and is worshipped? Satan is far too subtle and deceptive for that.

The reality is, anything that separates us from God is an idol. In the book, Patriarchs and Prophets, 305, we are told: “Whatever we cherish that tends to lessen our love for God or to interfere with the service due Him, of that do we make a god.” Even our thoughts and ideas concerning religion and spirituality can become an idol.

The following thought is from Manuscript Releases, vol. 9, 183: “The same spirit of resistance is to be found even among those who claim to believe the truth for this time. The gospel of Christ, His lessons, His teachings, have had but very little place in the experience and the discourses of those who claim to believe the truth. Any pet theory, any human idea, becomes of the gravest importance and as sacred as an idol to which everything must bow.”

“The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God.” Education, 125.

This sin of idolatry is rampant in the church, even amongst those who consider themselves more enlightened. As we continue reading this statement, it becomes abundantly clear that unless all is surrendered, unless God has first place in our entire lives, we cannot be a true follower of Christ, and when weighed in the balances will be found wanting.

“The people of God should awaken to a keen perception of the grievous character of transgression. Sin is disguised, and many are deceived in regard to its nature. Satan has planned it thus, that the understanding may be clouded, the spiritual vision obscured, the perceptive faculties of the soul blunted. But God would not have one of us to be ensnared, therefore the nature of sin is faithfully portrayed in the inspired pages—its offensive character before God, its corruption, its shame, and its results. Everything has been done that God could do to save man from the power of sin, which defaces the divine image, frustrates God’s purpose in man’s existence, degrades his God-given powers, narrows his capacity, leads to unholy imaginations, and gives loose rein to unsanctified passions. Sin! how hateful in the sight of God! Holy angels look upon it with abhorrence.” The Review and Herald, June 3, 1880.

This is serious. We should awaken, indicating that we are asleep! Does that remind you of a parable Jesus once told as recorded in Matthew 25? Were not the virgins, the church, sleeping? We need to awaken, to what? To the grievous character of sin! Satan wants to cloud and obscure our spiritual vision! What about the message to Laodicea? Does not Jesus advise Laodicea to buy eye salve that they might see? That means to wake up to spiritual realities!

But God has given us all we need to be spared from the effects of sin. What are the effects of sin? It is offensive, it brings corruption, shame, and it defaces the divine image, frustrates God’s purpose in man’s existence, degrades God-given powers, narrows our capacity, leads to unholy imaginations and allows unsanctified passions! Oh, my friends, how we should hate and shun sin.

Is sin abhorrent in your eyes? Do you loathe sin and the stain that it leaves on your soul? Do you ardently avoid that which would bring suffering to your Lord and Saviour? Would you do anything necessary to abstain from partaking of sin and reaping the deadly curse which follows? This is what God requires.

“What is sin? The transgression of God’s law. God wants all connected with Him to loathe sin, to hate anything that approaches to it. Transgression is a serpent with a deadly sting. Grant it no indulgence, for it will imperil the soul. Rather choose privation, suffering, hunger, reproach, imprisonment, and death, than the indulgence of sin.

“Will the professed followers of Christ cleanse the soul-temple of its defilement? Will those who profess to be His representatives sacrifice anything and everything rather than offend God? A deep-settled conviction is needed in every soul to strengthen the abhorrence of sin. Meditation should be encouraged. We should view ourselves as ever in the presence of God, whose eye searches the soul and reads the most secret thoughts. Since we know this to be true, why is there such a careless disregard of God’s claims? Why such thoughtlessness in regard to the solemn realities of life?

“I call upon you, my dear brethren and sisters, to cultivate spirituality, to put away your idols, and in the fear of God, to work for time and for eternity. Again and again have our sisters been warned against indulging pride of dress, which is idolatry; yet they pass on, making no change, and their example is leading others away from Christ, instead of leading to Him.” Ibid.

Jesus said the consequences of leading others astray is that it would be better if that one had a millstone around their neck and thrown into the sea.

“Why is it so hard to arouse the conscience upon this subject, when the inspired apostle has spoken so explicitly upon this point? Will my sisters dress plainly for Christ’s sake? for the love of souls for whom He died? Will they remember that they must meet their life-record at the bar of God, and must answer for the money and the time squandered in needless adornment?” Ibid.

And men you are not exempt. God calls you to sacrifice for Him. Are your eyes and heart in heaven, or are they maybe on the clothes you wear, the car you drive, the position you have in life, your theories or ideas, your house, your education, the game or show on TV, that extra serving of food, or any number of other things? Is your life a fit representative of the meek and lowly Jesus who, though owning the universe had not where to lay His head, and was often footsore and weary from His travels by foot on His missions of mercy and love, or who often went hungry to provide for another? Or, and this is for all of us, adults and children, what about the forms of “recreation” that we choose? Do we study to show ourselves approved in every moment of our day? Are you willing to change your lifestyle for a life of consecration to Jesus?

“Those who seek by earnest study of God’s word and fervent prayer the guidance of his Spirit, will be led by Him. The pillar of cloud will guide them by day, the pillar of fire by night; and with an abiding sense of God’s presence it will not be possible to disregard His holy law. The reason why there is so much transgression is that little time is devoted to meditation and prayer. Dress and display and sinful gratification put God out of the thoughts, and sin does not appear exceeding sinful. Satan’s angels are at hand to gloss it over with a semblance of righteousness. If the light from the burning glory of the throne of God should shine forth upon the sinful practices of professors of religion, how terrible would sin appear, how perilous would seem its indulgence. Oh, how soon the desire for sinful gratifications would perish in the withering light of the glory from the Divine Presence!” Ibid.

And now we go even deeper than the outward manifestations of our lives. Now we go to the core of our being.

“We are in great danger of looking upon sin as a small matter, unworthy of notice. Sins of unkindness, of impatience, of fault-finding, of unthankfulness, of pride in imitating the fashions of a doomed world, should not be lightly regarded. The channels of thought and action are worn deep and broad by repetition. The longer one pursues a given course of conduct, the greater is the probability that he will continue the same course during life. Evil habits are like chains, to hold one to a wrong course. Then how earnestly should we begin the work of reformation.

“Let the habits be formed in a safe line of conduct. And for the very reason that religious habits are not so easily established as are those of an opposite character, the more earnest efforts should be put forth to form habits of devotion, of studying the Scriptures, of strict integrity. This will require deliberate purpose, and persistent effort; for the natural heart is opposed to such an education. These habits must be acquired by performing Christian duties with faithfulness and regularity. Make it a habit to attend the prayer-meeting, to be willing and earnest in doing good to others. Let it become a habit to engage in profitable conversation, instead of indulging in idle talk upon temporal concerns, upon dress, or upon the faults of others. ‘Our conversation is in Heaven,’ says the apostle, ‘from whence also we look for the Saviour.’ God has given us our talents, and requires that they be used to glorify Him and not ourselves.

“What grief to the Saviour who bought us with His own blood, that multitudes who profess His name have formed habits which bring them directly under the control of the Prince of darkness!” Ibid.

Oh, if we, even almost unconsciously hold on to those things which separate us from God in the slightest degree, see the results. We will be brought “directly under the control of the Prince of darkness!” There is no halfway. We either belong 100 percent to Jesus, or we are under the control of Satan. Frightful thought! And these habits that chain us to Satan are not suddenly formed, but rather almost invisibly.

“These habits are formed gradually, and almost imperceptibly. Little duties have been neglected. The professed followers of Christ have shunned his cross. Worldly influences have corrupted their purity of soul. … Selfish indulgence has hardened the heart and weakened the moral faculties. …

“I lift my warning voice against such a life, and beseech my brethren and sisters to diligently search their own hearts, and see if they have a living faith, which works, yes, works by love, and purifies the soul. … True conversion of soul is essential; theoretical religion will not take the place of heart-work. We all need to connect more closely with God, and then we may teach others the art of believing. The true, humble, earnest Christian will be receiving the mold of a perfect character, and his heart will ever be conforming to the image of Christ. His life will flow out in channels of beneficence and love. Such will be established in God. The work which grace began, if combined with earnest effort to press close to Jesus, glory shall finish in the kingdom of God.

“How can I impress upon our dear people, whom God has made the depositaries of His law, a sense of how much is at stake with them. If they sin in words or deportment, they bring dishonor upon the cause they profess to love, and by their example many will be encouraged to turn away from the mirror which discovers the defects of their moral character. What an account will the professed followers of Christ have to render in the day when the Lord will make inquiry for the souls lost in consequence of their unrighteous course. Let us, as the peculiar people of God, elevate the standard of Christian character, lest we come short of the reward that will be given to the good and the faithful. Our probation will soon be ended. We must work out our own salvation with fear and trembling. It is those who hold fast the beginning of their confidence steadfast unto the end, that will receive the crown of immortal glory. Those who make so exalted a profession of truth must answer for the intrusted capital. Simplicity, purity, forbearance, benevolence, and love should characterize our Christian experience. We must labor continually, by study of the Scriptures and earnest prayer, to keep ourselves unspotted from the world.

“Jesus has gone to prepare mansions for those who are waiting and watching for his appearing. There they will meet the pure angels and the redeemed host, and will join their songs of praise and triumph. There the Saviour’s love surrounds His people, and the city of God is irradiated with the light of His countenance—a city whose walls, great and high, are garnished with all manner of precious stones, whose gates are pearls, and whose streets are pure gold, as it were transparent glass. ‘There shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb’s book of life’ (Revelation 21:27). The shadows of night never fall on that city; it has no need of the sun, neither of the moon; its inhabitants rejoice in the undimmed glory of the Lamb of God.” Ibid.

Can you hear the plaintive pleadings of our Lord and Saviour in the message to Laodicea? He loves you. He wants to save you. He said to His people, “Turn, turn from your evil ways! For why should you die, O house of Israel (Ezekiel 33:11)?” And on the crest of Olivet, days before His own incomprehensible suffering He wept in uncontrollable agony over His favored people, refusing His message of love and mercy. “Jesus gazes upon the scene, and the vast multitude hush their shouts, spellbound by the sudden vision of beauty. All eyes turn upon the Saviour, expecting to see in His countenance the admiration they themselves feel. But instead of this they behold a cloud of sorrow. They are surprised and disappointed to see His eyes fill with tears, and His body rock to and fro like a tree before the tempest, while a wail of anguish bursts from His quivering lips, as if from the depths of a broken heart. …

“The tears of Jesus were not in anticipation of His own suffering. Just before Him was Gethsemane, where soon the horror of a great darkness would overshadow Him. The sheep gate also was in sight, through which for centuries the beasts for sacrificial offerings had been led. This gate was soon to open for Him, the great Antitype, toward whose sacrifice for the sins of the world all these offerings had pointed. Near by was Calvary, the scene of His approaching agony. Yet it was not because of these reminders of His cruel death that the Redeemer wept and groaned in anguish of spirit. His was no selfish sorrow. The thought of His own agony did not intimidate that noble, self-sacrificing soul. It was the sight of Jerusalem that pierced the heart of Jesus—Jerusalem that had rejected the Son of God and scorned His love, that refused to be convinced by His mighty miracles, and was about to take His life. He saw what she was in her guilt of rejecting her Redeemer, and what she might have been had she accepted Him who alone could heal her wound. He had come to save her; how could He give her up? …

“Jesus raised His hand—that had so often blessed the sick and suffering—and waving it toward the doomed city, in broken utterances of grief exclaimed: ‘If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace’ (Luke 19:42)!— Here the Saviour paused, and left unsaid what might have been the condition of Jerusalem had she accepted the help that God desired to give her—the gift of His beloved Son. If Jerusalem had known what it was her privilege to know, and had heeded the light which Heaven had sent her, she might have stood forth in the pride of prosperity, the queen of kingdoms, free in the strength of her God-given power.” The Desire of Ages, 575–577.

Do you hear, in the message to Laodicea the same pathos, the same longing in the message? It is the same compassionate, long-suffering, merciful Saviour who is speaking through His servant. His heart of love is still asking, “How can I give thee up? How can I see thee devoted to destruction? Must I let thee go to fill up the cup of thine iniquity?” Ibid.

Oh, let us awake. Let us not again cause our Jesus the anguish of soul He endured that day on the crest of Olivet, and throughout His life on account of His wayward, self-centered, prideful people. Let us go to work with a zeal and an energy to cleanse our soul temples such that we are fit representatives of our lovely, loving, pure and holy Jesus, Who gave all that we might have all.

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

Bible Study Guides – A Glimpse Into Heaven

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May 25, 2014 – May 31, 2014

Key Text

“Who [the priests] serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith He, that thou make all things according to the pattern shewed to thee in the mount.” Hebrews 8:5.

Study Help: Early Writings, 14–16, 32–38.

Introduction

“The sanctuary of the first covenant was pitched by man, built by Moses; this [the sanctuary of the new covenant] is pitched by the Lord, not by man. In that sanctuary the earthly priests performed their service; in this, Christ, our great High Priest, ministers at God’s right hand. One sanctuary was on earth, the other is in heaven.” The Great Controversy, 413.

1 THE HOLY PLACE OF THE HEAVENLY SANCTUARY

  • When Stephen looked up into heaven while being stoned, what did he see? Acts 7:54–56.
  • What did the apostle John see when the door to the holy place of the heavenly sanctuary was opened to him in vision? Revelation 4:1, 5.

Note: “The holy places of the sanctuary in heaven are represented by the two apartments in the sanctuary on earth. As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there ‘seven lamps of fire burning before the throne.’ He saw an angel ‘having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne’ (Revelation 4:5; 8:3). Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth.” The Great Controversy, 414, 415.

2 THE RAINBOW OF MERCY AND JUSTICE

  • What else did John see in the holy place of the heavenly sanctuary? Revelation 4:2, 3.

Note: “How great the condescension of God and His compassion for His erring creatures in thus placing the beautiful rainbow in the clouds as a token of His covenant with men! The Lord declares that when He looks upon the bow, He will remember His covenant. This does not imply that He would ever forget; but He speaks to us in our own language, that we may better understand Him.” Patriarchs and Prophets, 106.

  • What does the rainbow represent? What lesson can we learn from the original rainbow given in Noah’s time? Ezekiel 1:26–28; Genesis 9:8–17.

Note: “The rainbow spanning the heavens with its arch of light is a token of ‘the everlasting covenant between God and every living creature’ (Genesis 9:16). And the rainbow encircling the throne on high is also a token to God’s children of His covenant of peace.” Education, 115.

  • What evidence proves that, in the plan of salvation, justice and mercy go hand-in-hand? Psalm 85:10; John 8:10, 11; I John 1:9.

Note: “As the bow in the cloud is formed by the union of the sunlight and the shower, so the rainbow encircling the throne represents the combined power of mercy and justice. It is not justice alone that is to be maintained; for this would eclipse the glory of the rainbow of promise above the throne; man could see only the penalty of the law. Were there no justice, no penalty, there would be no stability to the government of God.

“It is the mingling of judgment and mercy that makes salvation full and complete.” God’s Amazing Grace, 70.

“By faith let us look upon the rainbow round about the throne, the cloud of sins confessed behind it. The rainbow of promise is an assurance to every humble, contrite, believing soul, that his life is one with Christ, and that Christ is one with God. The wrath of God will not fall upon one soul that seeks refuge in Him.” Testimonies to Ministers and Gospel Workers, 157.

3 TWENTY-FOUR ELDERS

  • From where did the 24 elders seated around the throne come? What were they offering to God? Revelation 4:4; 5:8, 9.

4 THE 144,000 AND THE WORK OF GOD ON EARTH

  • Who else were seen before the throne? Revelation 7:4, 13–15; 15:2, 3 (compare Revelation 4:6). What song were they singing, and what does that song represent? Exodus 15:1, 13.

Note: “The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name. …

“Here [in the New Jerusalem] we saw the tree of life and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. On one side of the river was a trunk of a tree, and a trunk on the other side of the river, both of pure, transparent gold.” Early Writings, 15–17.

“God grant, dear reader, that when Jesus shall come the second time, you may be found ready and waiting; that you may be of that number who shall sing the song of redemption around the great white throne, casting their crowns at the feet of the Redeemer.” The Signs of the Times, November 10, 1887.

  • How was God’s work on earth represented in vision to Ezekiel and, later, to John the apostle? Ezekiel 1:4, 5, 10, 14–16; Revelation 4:6–8 (compare Isaiah 6:1–3). In the light of the four faces (Ezekiel 1:10), how are we to consider the different abilities and characters of those serving God? What do the wheels represent?

Note: “To the prophet [Ezekiel] the wheel within a wheel, the appearances of living creatures connected with them, all seemed intricate and unexplainable. But the hand of Infinite Wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel works in perfect harmony with every other.” Testimonies to Ministers and Gospel Workers, 213.

“Those who are called to responsible positions in the work of God often feel that they are carrying heavy burdens, when they may have the satisfaction of knowing that Jesus carries them all. We permit ourselves to feel altogether too much care, trouble, and perplexity in the Lord’s work. We need to trust Him, believe in Him, and go forward. The tireless vigilance of the heavenly messengers, their unceasing employment in their ministry in connection with the beings of earth, show us how God’s hand is guiding the wheel within a wheel.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

5 A VISION OF THE MOST HOLY PLACE

  • What work was shown in vision to God’s prophets with reference to these last days? Daniel 7:9, 10; Revelation 11:18, 19.

Note: “[Daniel 7:9, 10, RV quoted.]

“Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered ‘according to his works’ (Proverbs 24:12).” The Great Controversy, 479.

“Effort and labor are required on the part of the receiver of God’s grace; for it is the fruit that makes manifest what is the character of the tree. Although the good works of man are of no more value without faith in Jesus than was the offering of Cain, yet covered with the merit of Christ, they testify to the worthiness of the doer to inherit eternal life.” Selected Messages, Book 1, 381, 382.

  • Why does God draw our attention to these revelations? Revelation 1:19, 3.

Note: “A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book [of Revelation], and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.” The Acts of the Apostles, 584.

PERSONAL REVIEW QUESTIONS

1 Which of the two apartments of the heavenly sanctuary did the apostle John describe in the fourth chapter of Revelation?

2 How does the rainbow symbolize both justice and mercy?

3 How was it possible for the 24 elders from earth to be in heaven?

4 What does the vision of Ezekiel chapter 1 represent?

5 How is the character of God vindicated by the redeemed saints?

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Mark of the Beast

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May 4, 2014 – May 10, 2014

Key Text

“He [the other beast coming out of the earth] causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads.” Revelation 13:16.

Study Help: Early Writings, 64–67, 254–258.

Introduction

“The keeping of God’s law, on the one hand, and its violation, on the other, will make the distinction between the worshipers of God and the worshipers of the beast.” The Great Controversy, 445, 446.

1 THE FOCAL POINT OF THE CONFLICT

  • Revelation 13 and 14 are closely related, shedding light upon the end-time conflict between truth and error. How does the third angel’s message announce the outcome of this conflict? Revelation 14:9–12; 15:2.
  • What commandment of the law of God is under fierce attack in the last conflict? Exodus 20:8; Mark 2:27, 28. Upon what authority does Sunday-keeping rest? Matthew 15:9, 13, 14.

Note: “The United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion is still far from being destroyed. And prophecy foretells a restoration of her power. … In both the Old and the New World, the papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Roman Church.” The Great Controversy, 579.

2 THE INTENDED CHANGE

  • How does our way of thinking determine our attitude and our actions? Matthew 6:21; 12:34; Proverbs 23:7.

Note: “We shall reveal what is in our hearts by the words we speak. The connection between the heart and the words of our mouth is very intimate, and by our words we shall be individually judged in the last day.” The Voice in Speech and Song, 52.

“If the thoughts are wrong the feelings will be wrong, and the thoughts and feelings combined make up the moral character.” Testimonies, vol. 5, 310.

  • What intent of Rome, as revealed in Daniel 7:25, is the key issue in the final conflict? How will the lamblike nation’s enforcing of Sunday observance be a mark of association with, or submission to, Rome? Revelation 13:12.

Note: “Not one is made to suffer the wrath of God until the truth has been brought home to his mind and conscience, and has been rejected. There are many who have never had an opportunity to hear the special truths for this time. The obligation of the fourth commandment has never been set before them in its true light. He who reads every heart and tries every motive will leave none who desire a knowledge of the truth, to be deceived as to the issues of the controversy. The decree is not to be urged upon the people blindly. Everyone is to have sufficient light to make his decision intelligently.” The Great Controversy, 605.

“The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments. Says Daniel, of the little horn, the papacy: ‘He shall think to change times and the law’ (Daniel 7:25 RV). And Paul styled the same power the ‘man of sin’ (II Thessalonians 2:3), who was to exalt himself above God. One prophecy is a complement of the other. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.

“The papacy has attempted to change the law of God. … The change in the fourth commandment exactly fulfills the prophecy. For this the only authority claimed is that of the church. Here the papal power openly sets itself above God.” Ibid., 446.

3 THE LORD’S DAY

  • What Bible verse has modern Protestantism wrongfully used in defense of Sunday-keeping? Revelation 1:10.

Note: “The Lord’s day mentioned by John was the Sabbath, the day on which Jehovah rested after the great work of creation, and which He blessed and sanctified because He had rested upon it. The Sabbath was as sacredly observed by John upon the Isle of Patmos as when he was among the people, preaching upon that day. By the barren rocks surrounding him, John was reminded of rocky Horeb, and how, when God spoke His law to the people there, He said, ‘Remember the sabbath day, to keep it holy’ (Exodus 20:8).” The Sanctified Life, 74.

“Notwithstanding all the efforts to establish Sunday sacredness, papists themselves publicly confessed the divine authority of the Sabbath and the human origin of the institution by which it had been supplanted. In the sixteenth century a papal council plainly declared: ‘Let all Christians remember that the seventh day was consecrated by God, and hath been received and observed, not only by the Jews, but by all others who pretend to worship God; though we Christians have changed their Sabbath into the Lord’s Day.’ (Thomas Morer, Discourse in Six Dialogues on the Name, Notion, and Observation of the Lord’s Day, pp. 281, 282.) Those who were tampering with the divine law were not ignorant of the character of their work. They were deliberately setting themselves above God.” The Great Controversy, 577.

“While the worshipers of God will be especially distinguished by their regard for the fourth commandment—since this is the sign of His creative power and the witness to His claim upon man’s reverence and homage—the worshipers of the beast will be distinguished by their efforts to tear down the Creator’s memorial, to exalt the institution of Rome. It was in behalf of the Sunday that popery first asserted its arrogant claims; and its first resort to the power of the state was to compel the observance of Sunday as ‘the Lord’s day.’ ” Ibid., 446, 447.

  • Which day is in reality the Lord’s day? Mark 2:28; Isaiah 58:13; Ezekiel 20:12.

Note: “Because the Sabbath was made for man, it is the Lord’s day. It belongs to Christ. … The Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.” The Desire of Ages, 288.

4 SERVING A CHANGELESS GOD

  • How did God consider Sabbath-keeping in ancient Israel? What were the blessings, and what were the curses? Jeremiah 17:19–27.

Note: “[Jeremiah 17:24, 25 quoted.]

“This promise of prosperity as the reward of allegiance was accompanied by a prophecy of the terrible judgments that would befall the city should its inhabitants prove disloyal to God and His law. If the admonitions to obey the Lord God of their fathers and to hallow His Sabbath day were not heeded, the city and its palaces would be utterly destroyed by fire.” Prophets and Kings, 411, 412.

  • How did Jesus clearly explain that He did not come—as the man of sin did—to change the law of God? Matthew 5:17–19; Luke 16:17.

Note: “It was because the law was changeless, because man could be saved only through obedience to its precepts, that Jesus was lifted up on the cross. Yet the very means by which Christ established the law Satan represented as destroying it. Here will come the last conflict of the great controversy between Christ and Satan.

“That the law which was spoken by God’s own voice is faulty, that some specification has been set aside, is the claim which Satan now puts forward. It is the last great deception that he will bring upon the world. He needs not to assail the whole law; if he can lead men to disregard one precept, his purpose is gained. For ‘whosoever shall keep the whole law, and yet offend in one point, he is guilty of all’ (James 2:10). By consenting to break one precept, men are brought under Satan’s power. By substituting human law for God’s law, Satan will seek to control the world.” The Desire of Ages, 763.

“It is not by abolishing one jot or tittle of the law of God that salvation is brought to the fallen race. If God were a changeable being, no confidence could be placed in His government. If He retracted what He said, we could not then take His Word as the foundation of our faith. Had He changed His law to meet fallen men, Satan’s claim that man could not keep the law would have been proved true. But God did not alter His law. The death of Christ testifies to the heavenly universe, to the worlds unfallen, and to all the sons and daughters of Adam, that the law of God is immutable, and that in the judgment it will condemn every one who has persisted in transgression.” The Signs of the Times, April 7, 1898.

5 “COME OUT OF HER”

  • Why do we say today that there are multitudes of honest Sunday-keepers who have not received the mark of the beast? Acts 17:30; James 4:17; John 15:22. When will Sunday observance be enforced?

Note: “There are many who have never had the light. They are deceived by their teachers, and they have not received the mark of the beast. The Lord is working with them; He has not left them to their own ways. Until they shall be convicted of the truth, and trample upon the evidence given to enlighten them, the Lord will not withdraw His grace from them.” Manuscript Releases, vol. 19, 103.

“God has given men the Sabbath as a sign between Him and them, as a test of their loyalty. Those who, after the light regarding God’s law comes to them, continue to disobey and exalt human laws above the law of God in the great crisis before us will receive the mark of the beast.” Evangelism, 235.

“At present Sunday-keeping is not the test. The time will come when men will not only forbid Sunday work, but they will try to force men to labor on the Sabbath, and to subscribe to Sunday observance or forfeit their freedom and their lives. But the time for this has not yet come, for the truth must be presented more fully before the people as a witness. What I have said about this should not be understood as referring to the action of old Sabbath-keepers who understand the truth.” [Emphasis author’s.] The Review and Herald, April 6, 1911.

  • What must happen before Sunday observance is enforced by a death sentence? What call must be heard by the world just prior to the end of time? Revelation 14:9, 10; 18:1, 4.

PERSONAL REVIEW QUESTIONS

1 What characterizes the work of the third angel of Revelation 14?

2 Explain the “intent” of the Roman hierarchy as revealed in Daniel 7:25.

3 How can you prove that, not the first day of the week, but the seventh-day (Sabbath) is the Lord’s day?

4 Explain Matthew 5:17–19; Luke 16:17; Matthew 22:36–40, and James 2:10 in connection with the outcome of the conflict (Revelation 14:12).

5 Why does the final conflict between truth and error require a separation from the nominal churches?

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Miracle – Working Power

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April 27, 2014 – May 3, 2014

The Lord Has Spoken

Key Text

“He [the other beast coming up out of the earth] deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the [ten-horned] beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.” Revelation 13:14.

Study Help: The Great Controversy, 48, 582–592, 624.

Introduction

“God never forces the will or the conscience; but Satan’s constant resort—to gain control of those whom he cannot otherwise seduce—is compulsion by cruelty. … He works through both religious and secular authorities, moving them to the enforcement of human laws in defiance of the law of God.” The Great Controversy, 591.

1 GREAT DECEPTION THROUGH MIRACLES

  • What prophecy shows that miracles will be used to deceive people in the last days? Matthew 24:24; II Corinthians 11:14.

Note: “Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith.” The Great Controversy, 589.

“As the crowning act in the great drama of deception, Satan himself will personate Christ. … Satan will manifest himself among men as a majestic being of dazzling brightness.” Ibid., 624.

  • How can we discern between true and false miracles? Deuteronomy 13:1–3; Isaiah 8:19, 20.

Note: “Those who claim to have the great power of God can only be discerned by the great detector, the law of Jehovah.” Faith and Works, 45.

2 MIRACLES NOT A TEST

  • What prophecy was partially fulfilled in the days of Christ and is to be fulfilled again in these last days? Malachi 4:5, 6; Luke 1:17; Matthew 11:11–14.

Note: “John separated himself from friends and from the luxuries of life. The simplicity of his dress, a garment woven of camel’s hair, was a standing rebuke to the extravagance and display of the Jewish priests, and of the people generally. His diet, purely vegetable, of locusts and wild honey, was a rebuke to the indulgence of appetite and the gluttony that everywhere prevailed. … [Malachi 4:5, 6 quoted.] Here the prophet describes the character of the work. Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things.” Testimonies, vol. 3, 62.

  • What lesson from John the Baptist (who worked in the spirit and power of Elijah) is of great value for us today? John 10:41.

Note: “Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12–18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.” Testimonies, vol. 9, 16.

3 A CHANGE IS COMING

  • What do the two horns on the lamblike beast represent? Revelation 13:11.

Note: “The ‘two horns like a lamb’ (Revelation 13:11) well represent the character of the United States Government, as expressed in its two fundamental principles, Republicanism and Protestantism. These principles are the secret of our power and prosperity as a nation. Those who first found an asylum on the shores of America rejoiced that they had reached a country free from the arrogant claims of popery and the tyranny of kingly rule. They determined to establish a government upon the broad foundation of civil and religious liberty.” The Signs of the Times, November 1, 1899.

  • How will this lamblike nation offend God by enacting oppressive, anti-biblical laws? Revelation 13:14, last part.

Note: “A time is coming when the law of God is, in a special sense, to be made void in our land. The rulers of our nation will, by legislative enactments, enforce the Sunday law, and thus God’s people be brought into great peril. When our nation, in its legislative councils, shall enact laws to bind the consciences of men in regard to their religious privileges, enforcing Sunday observance, and bringing oppressive power to bear against those who keep the seventh-day Sabbath, the law of God will, to all intents and purposes, be made void in our land; and national apostasy will be followed by national ruin.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 977.

  • What threefold union will prepare the world to be deceived by Satan? Isaiah 8:9, 10, 12; Revelation 16:13, 14.

Note: “When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, vol. 5, 451.

4 THE IMAGE OF THE BEAST

  • What is the image of the beast, and who has the power to give life to this image? Revelation 13:15, first part.

Note: “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.” The Great Controversy, 445.

“The same masterful mind that plotted against the faithful in ages past is still seeking to rid the earth of those who fear God and obey His law. Satan will excite indignation against the humble minority who conscientiously refuse to accept popular customs and traditions. Men of position and reputation will join with the lawless and the vile to take counsel against the people of God. Wealth, genius, education, will combine to cover them with contempt. Persecuting rulers, ministers, and church members will conspire against them. With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith. By false representations and angry appeals they will stir up the passions of the people. Not having a ‘Thus saith the Scriptures’ to bring against the advocates of the Bible Sabbath, they will resort to oppressive enactments to supply the lack. To secure popularity and patronage, legislators will yield to the demand for a Sunday law. Those who fear God cannot accept an institution that violates a precept of the Decalogue. On this battlefield comes the last great conflict of the controversy between truth and error. And we are not left in doubt as to the issue. Now, as in the days of Mordecai, the Lord will vindicate His truth and His people.” Testimonies, vol. 5, 450, 451.

  • How did the early Christian church fall into the trap of Satan? II Timothy 3:5; II Thessalonians 2:10–12.

Note: “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away … and that man of sin be revealed’ (II Thessalonians 2:3). So apostasy in the church will prepare the way for the image to the beast.” The Great Controversy, 443, 444.

5 THE DEATH DECREE

  • Those who fear God and live a godly life, what must they expect? Matthew 14:3–10; II Timothy 3:12. Give a scriptural example. I Kings 22:8, 27.

Note: “It is natural for the wrongdoer to hold the messengers of God responsible for the calamities that come as the sure result of a departure from the way of righteousness. Those who place themselves in Satan’s power are unable to see things as God sees them. When the mirror of truth is held up before them, they become indignant at the thought of receiving reproof. Blinded by sin, they refuse to repent; they feel that God’s servants have turned against them and are worthy of severest censure.” Prophets and Kings, 139, 140.

“The true and faithful follower of Christ must suffer persecution. There is no way of avoiding it.” The Review and Herald, April 19, 1898.

  • What will happen to those that do not worship the image of the beast and refuse to receive the mark of the beast? Revelation 13:15, last part, 16, 17.

Note: “It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced. …

“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God.” The Great Controversy, 590, 591.

PERSONAL REVIEW QUESTIONS

1 How can we discern between true and false miracles?

2 How does the life of John the Baptist show that miracles will not be the sign by which to identify God’s remnant?

3 What role will spiritualism increasingly play in the United States?

4 What is the image of the beast, and how is it formed?

5 What must we expect from those who knowingly reject the truth?

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The 144,000 and the Seventh Seal

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June 22, 2014 – June 28, 2014

Key Text

“And the Lord said unto him [the man clothed with linen, who had the writer’s inkhorn at his side], Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.” Ezekiel 9:4.

Study Help: Evangelism, 225–236.

Introduction

“The sign, or seal, of God is revealed in the observance of the seventh-day Sabbath, the Lord’s memorial of creation. … The Sabbath is clearly designated as a sign between God and His people.” Testimonies, vol. 8, 117.

1 THE SEALING WORK

  • Now, under the sixth seal, what preparations are being made in the political world? Revelation 11:18. Why are the winds of contention being held in check? Revelation 7:1, 3. What will happen when the winds of strife are released? I Thessalonians 5:3.
  • What work must be done on earth between the events foretold in Revelation 6:13 and 6:14? Ezekiel 9:4; Revelation 7:1–4.

Note: “The Israelites placed over their doors a signature of blood, to show that they were God’s property. So the children of God in this age will bear the signature God has appointed. They will place themselves in harmony with God’s holy law. A mark is placed upon every one of God’s people just as verily as a mark was placed over the doors of the Hebrew dwellings, to preserve the people from the general ruin.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 968, 969.

  • Describe the final gospel messages under which this work (the sealing of the 144,000) will be completed. Revelation 14:6–12; 18:1–4.

2 “SEAL THE LAW AMONG MY DISCIPLES”

  • What is the evidence that the two prophetic references about the restoration of the Lord’s Sabbath belong to the Christian era? Isaiah 8:14–16; 61:4; 58:12–14.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in.” Prophets and Kings, 678.

  • With regard to His law, why does God demand much more of this last generation than of former generations? John 9:41; Luke 12:47, 48.

Note: “Let none plead as an excuse for not keeping the Sabbath, that their fathers died accepted of God when keeping the first day of the week. No doubt they were accepted; for they did not sin against the light that is shining upon you in your day. God would have us walk in the light which shines upon us. We are to appreciate the truth that is presented to our understanding; for if we do not walk in the light, it becomes darkness, and our darkness will be proportionate to the light that is given.

“We shall not be held accountable for the light that has not reached our perception, but for that which we have resisted and refused. A man could not apprehend the truth which had never been presented to him, and therefore could not be condemned for light he had never had. But if he had opportunity to hear the message, and to become acquainted with the truth, and yet refused to improve his opportunity, he will be among the number of whom Christ said, ‘Ye will not come unto me that ye might have life’ (John 5:40). Those who deliberately place themselves where they will not have an opportunity of hearing the truth, will be reckoned among those who have heard the truth, and persistently resisted its evidences.” The Review and Herald, April 25, 1893.

3 A CLEAR DISTINCTION

  • What will the 144,000 be able to say when they see Christ coming in glory? Isaiah 25:8, 9.

Note: “The living righteous are changed ‘in a moment, in the twinkling of an eye’ (I Corinthians 15:52). At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other’ (Matthew 24:31). Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God.” The Great Controversy, 645.

  • What will the unsaved multitudes say? Revelation 6:15–17.

Note: “[When God’s holy law is revealed as the rule of judgment to all the inhabitants of the earth] the enemies of God’s law, from the ministers down to the least among them, have a new conception of truth and duty. Too late they see that the Sabbath of the fourth commandment is the seal of the living God. Too late they see the true nature of their spurious sabbath and the sandy foundation upon which they have been building. They find that they have been fighting against God. Religious teachers have led souls to perdition while professing to guide them to the gates of Paradise. Not until the day of final accounts will it be known how great is the responsibility of men in holy office and how terrible are the results of their unfaithfulness. Only in eternity can we rightly estimate the loss of a single soul. Fearful will be the doom of him to whom God shall say: Depart, thou wicked servant. …

“No human pen can portray the scene [of Jesus’ return as a mighty conqueror with a vast, unnumbered throng of holy angels]; no mortal mind is adequate to conceive its splendor. ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light’ (Habakkuk 3:3, 4). As the living cloud comes still nearer, every eye beholds the Prince of life. No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun. ‘And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords’ (Revelation 19:16).

“Before His presence ‘all faces are turned into paleness’ (Jeremiah 30:6); upon the rejecters of God’s mercy falls the terror of eternal despair.” The Great Controversy, 640, 641.

4 SILENCE IN HEAVEN

  • Why is there silence in heaven? John 14:1–3; Matthew 16;27; Revelation 8:1. What condition will prevail in heaven for “half an hour”?

Note: “Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints.” The Great Controversy, 644.

  • In describing the 144,000 seen on Mount Zion, what characteristics does John emphasize? Revelation 14:1–5. What understanding can aid us in our desire to be among that number?

Note: “John saw a Lamb on Mount Zion, and with Him 144,000, having His Father’s name written in their foreheads. They bore the signet of heaven. They reflected the image of God. They were full of the light and the glory of the Holy One. If we would have the image and superscription of God upon us, we must separate ourselves from all iniquity. We must forsake every evil way, and then we must trust our cases in the hands of Christ. While we are working out our own salvation with fear and trembling, God will work in us to will and to do of His own good pleasure. While you must do your part, yet it is God that must give you aid, and sanctify you. Christ makes us penitent that He may forgive us. We have an idea that we must do some part of the work alone. We have thought that there are two or three steps that we must take without any help or support. But this is not so. The Spirit of God is continually wooing and drawing the soul to right purposes, and into harmony with the law of God.” The Review and Herald, March 19, 1889.

“[Revelation 14:1 quoted.] In this world their minds were consecrated to God; they served Him with the intellect and with the heart; and now He can place His name ‘in their foreheads’ (Revelation 14:1, last part).” The Acts of the Apostles, 590, 591.

“Are we striving with all our God-given powers to reach the measure of the stature of men and women in Christ? Are we seeking for His fullness, ever reaching higher and higher, trying to attain to the perfection of His character?

“When God’s servants reach this point, they will be sealed in their foreheads.” Manuscript Releases, vol. 1, 370.

5 PARADISE RESTORED

  • What promise have the faithful people of God embraced by faith from the beginning of the world? Hebrews 11:13–16; II Peter 3:13; Matthew 5:5, 10.

Note: “Through humility and self-surrender we may become heirs with Him [Christ] when ‘the meek shall inherit the earth’ (Psalm 37:11).

“The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. …

“Jesus is there, peace is there.” Thoughts from the Mount of Blessings, 17.

  • Since the coming of Christ is at the door, what is the most important question that every individual should put to himself or herself? Acts 2:37, last part; 16:30, 31.

Note: “Notwithstanding our unworthiness, we are to remember that there is One who can take away sin, and who is willing and anxious to save the sinner.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 970.

“We are to copy no human being. There is no human being wise enough to be our criterion. We are to look to the man Christ Jesus, who is complete in the perfection of righteousness and holiness. He is the author and finisher of our faith. He is the pattern man. His experience is the measure of the experience that we are to gain. His character is our model. Let us, then, take our minds off the perplexities and the difficulties of this life, and fix them on Him, that by beholding we may be changed into His likeness.” Ibid.

PERSONAL REVIEW QUESTIONS

1 Although another world war has been threatening to break out, why are the winds of contention being held back by the providence of God?

2 What are the three final gospel messages to be given to the world?

3 What is prophesied in Isaiah 8:14–16 and 58:12–14, and how do we know that this prophecy belongs to the Christian dispensation?

4 Describe the 144,000, victorious saints.

5 Describe the conditions of the new earth.

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Fifth and Sixth Seals

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June 15, 2014 – June 21, 2014

Key Text

“The great day of His wrath is come; and who shall be able to stand?” Revelation 6:17.

Study Help: The Great Controversy, 304–308, 333, 334, 640–646.

Introduction

“The righteous cry with trembling: ‘Who shall be able to stand?’ (Revelation 6:17). The angels’ song is hushed, and there is a period of awful silence. Then the voice of Jesus is heard, saying: ‘My grace is sufficient for you’ (II Corinthians 12:9 RSV). The faces of the righteous are lighted up, and joy fills every heart.” God’s Amazing Grace, 356.

1 THE ALTAR ON EARTH

  • When the fifth seal was opened, what was seen? Revelation 6:9.
  • Where is the altar of sacrifice in the gospel dispensation—in heaven or on earth? John 19:16, 17; Hebrews 13:10–13. Where were millions of Christian martyrs sacrificed? Matthew 24:21, 22; Revelation 12:11.

Note: “Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield.” The Great Controversy, 54, 55.

  • Which is the only altar in heaven, and what is offered on that altar? Revelation 8:2–4.

2 LIKE THE BLOOD OF ABEL

  • What were the souls under the altar doing? Revelation 6:10. In what sense can dead people cry? Genesis 4:9, 10; Hebrews 11:4.

Note: “As the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth’ (Revelation 6:10)?” Testimonies, vol. 5, 451.

“Satan and his angels controlled the minds of evil men, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees and writing the history of deeds too horrible to appear to human eyes. ‘Babylon the great’ was ‘drunken with the blood of the saints’ (Revelation 17:5, 6). The mangled forms of millions of martyrs cried to God for vengeance upon that apostate power.” The Great Controversy, 59, 60.

  • Why were white robes given to these martyrs? Revelation 6:11, first part.

Note: “ ‘[Revelation 6:9, 10 quoted.] And white robes were given unto every one of them [they were pronounced pure and holy]’ (verse 11, first part).” Manuscript Releases, vol. 20, 198.

“God permits the wicked to prosper and to reveal their enmity against Him, that when they shall have filled up the measure of their iniquity all may see His justice and mercy in their utter destruction. The day of His vengeance hastens, when all who have transgressed His law and oppressed His people will meet the just recompense of their deeds; when every act of cruelty or injustice toward God’s faithful ones will be punished as though done to Christ Himself.” The Great Controversy, 48.

“Christ is acquainted with all that is misunderstood and misrepresented by men. His children can afford to wait in calm patience and trust, no matter how much maligned and despised; for nothing is secret that shall not be made manifest, and those who honor God shall be honored by Him in the presence of men and angels.” Sons and Daughters of God, 308.

3 THE SIXTH SEAL

  • What events take place at the opening of the sixth seal? Revelation 6:12. How are the next two events similar to that of Christ’s prophecy given on the Mount of Olives? Matthew 24:29, 30.

Note: “Prophecy not only foretells the manner and object of Christ’s coming, but presents tokens by which men are to know when it is near. Said Jesus: ‘There shall be signs in the sun, and in the moon, and in the stars’ (Luke 21:25). ‘The sun shall be darkened, and the moon shall not give her light, and the stars of heaven shall fall, and the powers that are in heaven shall be shaken. And then shall they see the Son of man coming in the clouds with great power and glory’ (Mark 13:24–26). The revelator thus describes the first of the signs to precede the second advent: [Revelation 6:12 quoted].

“These signs were witnessed before the opening of the nineteenth century. In fulfillment of this prophecy there occurred, in the year 1755, the most terrible earthquake that has ever been recorded.” The Great Controversy, 304.

“ ‘Almost, if not altogether alone, as the most mysterious and as yet unexplained phenomenon of its kind, … stands the dark day of May 19, 1780—a most unaccountable darkening of the whole visible heavens and atmosphere in New England.’—R. M. Devens, Our First Century, 89.” Ibid., 306.

  • How did Christ explain the time in which these signs were to be fulfilled? Matthew 24:29, first part.

Note: “What rendered this [dark day of May 19, 1780] more striking was the fact that the time of its fulfillment had been definitely pointed out. In the Saviour’s conversation with His disciples upon Olivet, after describing the long period of trial for the church—the 1260 years of papal persecution, concerning which He had promised that the tribulation should be shortened—He thus mentioned certain events to precede His coming, and fixed the time when the first of these should be witnessed: ‘In those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light’ (Mark 13:24). The 1260 days, or years, terminated in 1798. A quarter of a century earlier, persecution had almost wholly ceased.” The Great Controversy, 306.

4 THE HEAVENS IN COMMOTION

  • How was the prophecy of the stars falling from heaven fulfilled? Revelation 6:13; Matthew 24:29, third part.

Note: “This prophecy [of the last of the signs] received a striking and impressive fulfillment in the great meteoric shower of November 13, 1833. That was the most extensive and wonderful display of falling stars which has ever been recorded; ‘the whole firmament, over all the United States, being then, for hours, in fiery commotion!’ …

“ ‘No language, indeed, can come up to the splendor of that magnificent display; … no one who did not witness it can form an adequate conception of its glory. It seemed as if the whole starry heavens had congregated at one point near the zenith, and were simultaneously shooting forth, with the velocity of lightning, to every part of the horizon; and yet they were not exhausted—thousands swiftly followed in the tracks of thousands, as if created for the occasion’—F. Reed, in the Christian Advocate and Journal, Dec. 13, 1833. ‘A more correct picture of a fig tree casting its figs when blown by a mighty wind, it was not possible to behold’—‘The Old Countryman,’ in Portland Evening Advertiser, November 26, 1833.” The Great Controversy, 333, 334.

  • Whom did the Lord then call to warn people in the United States about the nearness of Christ’s return? What was the result of his work?

Note: “As Elisha was called from following his oxen in the field, to receive the mantle of consecration to the prophetic office, so was William Miller called to leave his plow and open to the people the mysteries of the kingdom of God. With trembling he entered upon his work, leading his hearers down, step by step, through the prophetic periods to the second appearing of Christ.” The Great Controversy, 331.

“Many who did not accept his views as to the exact time of the second advent were convinced of the certainty and nearness of Christ’s coming and their need of preparation. In some of the large cities his work produced a marked impression. Liquor dealers abandoned the traffic and turned their shops into meeting rooms; gambling dens were broken up; infidels, deists, Universalists, and even the most abandoned profligates were reformed, some of whom had not entered a house of worship for years. Prayer meetings were established by the various denominations, in different quarters, at almost every hour, businessmen assembling at midday for prayer and praise. There was no extravagant excitement, but an almost universal solemnity on the minds of the people.” Ibid., 332.

5 SIGNS IN THE RELIGIOUS WORLD

  • With what opposition did the work of William Miller meet? II Peter 3:3, 4.

Note: “It was made to appear a sin, something of which men should be ashamed, to study the prophecies which relate to the coming of Christ and the end of the world. …

“While drawing crowded houses of intelligent and attentive hearers, Miller’s name was seldom mentioned by the religious press except by way of ridicule or denunciation.” The Great Controversy, 336.

  • How is the increasing decadence of nominal Christianity described in the end-time prophecies? Matthew 24:12; Luke 18:8, last part; II Timothy 3:1–5.

Note: “Thousands who pride themselves upon their wisdom and independence regard it as an evidence of weakness to place implicit confidence in the Bible; they think it a proof of superior talent and learning to cavil at the Scriptures and to spiritualize and explain away their most important truths.” The Great Controversy, 583.

  • How are the very few faithful ones—the true followers of Christ—distinguished from the rest of the world? Matthew 24:13; Luke 21:34–36; Revelation 3:11, 18, 19.

Note: “We need to repent constantly, that we may be constantly victorious.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 959.

PERSONAL REVIEW QUESTIONS

1 Where—in heaven or on earth—is the altar seen by John at the opening of the fifth seal? In what sense can dead saints cry?

2 What shows that the dead saints are in the grave and that their crying is symbolic?

3 What events take place at the opening of the sixth seal? What happened in 1755, 1780, and 1833?

4 Describe the professed Christian world of today.

5 How can genuine Christians be distinguished from nominal Christians?

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Opening of the Seals

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June 8, 2014 – June 14, 2014

Key Text

“I saw in the right hand of Him that sat on the throne a book written within and on the backside, sealed with seven seals.” Revelation 5:1.

Study Help: The Acts of the Apostles, 578–589.

Introduction

“Oh, that all could behold our precious Saviour as He is, a Saviour. Let His hand draw aside the veil which conceals His glory from our eyes.” [Emphasis author’s.] “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 967.

1 A PURE ARMY

  • What was seen when the first seal was opened? Revelation 6:1, 2. What does white symbolize in Scripture? Revelation 3:4, 5; 19:8; Isaiah 1:18.
  • Describe the early Christian church and her spiritual conquests. How did persecution gain advantages for the gospel? Acts 8:4; Colossians 1:23.

Note: “In the days of the apostles the Christian believers were filled with earnestness and enthusiasm. So untiringly did they labor for their Master that in a comparatively short time, notwithstanding fierce opposition, the gospel of the kingdom was sounded to all the inhabited parts of the earth. The zeal manifested at this time by the followers of Jesus has been recorded by the pen of inspiration for the encouragement of believers in every age.” The Acts of the Apostles, 578.

“If primitive Christianity could enter the hearts of all who claim to believe the truth, it would bring to them new life and power. The people who are in darkness would then see the contrast between truth and error, between the teachings of God’s word and the fables of superstition.” Testimonies, vol. 5, 580.

2 TRIUMPHS OF THE FIRST CENTURY

  • In what sense were the early Christians a peculiar people? Revelation 2:1, 3.

Note: “The early Christians were indeed a peculiar people. Their blameless deportment and unswerving faith were a continual reproof that disturbed the sinner’s peace. Though few in numbers, without wealth, position, or honorary titles, they were a terror to evildoers wherever their character and doctrines were known.” The Great Controversy, 46.

“The members of the church were united in sentiment and action. Love for Christ was the golden chain that bound them together. They followed on to know the Lord more and still more perfectly, and in their lives were revealed the joy and peace of Christ. They visited the fatherless and widows in their affliction, and kept themselves unspotted from the world, realizing that a failure to do this would be a contradiction of their profession and a denial of their Redeemer.

“In every city the work was carried forward. Souls were converted, who in their turn felt that they must tell of the inestimable treasure they had received. They could not rest till the light which had illumined their minds was shining upon others.” The Acts of the Apostles, 579.

  • How did the early church deal with unfaithful leaders? Revelation 2:2 (compare Acts 20:28–30). Yet sadly, toward the end of the first century, why did the church lose her primitive godliness? Revelation 2:4, 5.

Note: “After a time the zeal of the believers began to wane, and their love for God and for one another grew less. Coldness crept into the church. Some forgot the wonderful manner in which they had received the truth. One by one the old standard-bearers fell at their post. Some of the younger workers, who might have shared the burdens of these pioneers, and thus have been prepared for wise leadership, had become weary of oft-repeated truths. In their desire for something novel and startling they attempted to introduce new phases of doctrine, more pleasing to many minds, but not in harmony with the fundamental principles of the gospel. In their self-confidence and spiritual blindness they failed to discern that these sophistries would cause many to question the experiences of the past, and would thus lead to confusion and unbelief.” The Acts of the Apostles, 580.

3 FIERCE PERSECUTION

  • What was seen when the second seal was opened? Revelation 6:3, 4. What does red stand for? II Kings 3:19–23.

Note: “Great numbers sealed their testimony with their blood. Noble and slave, rich and poor, learned and ignorant, were alike slain without mercy.

“These persecutions, beginning under Nero about the time of the martyrdom of Paul, continued with greater or less fury for centuries. Christians were falsely accused of the most dreadful crimes and declared to be the cause of great calamities—famine, pestilence, and earthquake. As they became the objects of popular hatred and suspicion, informers stood ready, for the sake of gain, to betray the innocent. They were condemned as rebels against the empire, as foes of religion, and pests to society. Great numbers were thrown to wild beasts or burned alive in the amphitheaters.” The Great Controversy, 40.

“Under the fiercest persecution these witnesses for Jesus kept their faith unsullied. Though deprived of every comfort, shut away from the light of the sun, making their home in the dark but friendly bosom of the earth, they uttered no complaint. With words of faith, patience, and hope they encouraged one another to endure privation and distress. The loss of every earthly blessing could not force them to renounce their belief in Christ. Trials and persecution were but steps bringing them nearer their rest and their reward.” Ibid., 41.

  • Why can it be said that “by defeat they conquered” (The Great Controversy, 41)? Revelation 7:14, 17.

Note: “Thousands were imprisoned and slain, but others sprang up to fill their places. And those who were martyred for their faith were secured to Christ and accounted of Him as conquerors. They had fought the good fight, and they were to receive the crown of glory when Christ should come. The sufferings which they endured brought Christians nearer to one another and to their Redeemer. Their living example and dying testimony were a constant witness for the truth; and where least expected, the subjects of Satan were leaving his service and enlisting under the banner of Christ.” The Great Controversy, 42.

4 ENCROACHING APOSTASY

  • What change was taking place under the third seal, at the beginning of the fourth century? Revelation 6:5, 6.

Note: “Satan … laid his plans to war more successfully against the government of God by planting his banner in the Christian church. If the followers of Christ could be deceived and led to displease God, then their strength, fortitude, and firmness would fail, and they would fall an easy prey.

“The great adversary now endeavored to gain by artifice what he had failed to secure by force. Persecution ceased, and in its stead were substituted the dangerous allurements of temporal prosperity and worldly honor. Idolaters were led to receive a part of the Christian faith, while they rejected other essential truths. They professed to accept Jesus as the Son of God and to believe in His death and resurrection, but they had no conviction of sin and felt no need of repentance or of a change of heart. With some concessions on their part they proposed that Christians should make concessions, that all might unite on the platform of belief in Christ. …

“Most of the Christians at last consented to lower their standard, and a union was formed between Christianity and paganism. Although the worshipers of idols professed to be converted, and united with the church, they still clung to their idolatry, only changing the objects of their worship to images of Jesus, and even of Mary and the saints. … As the followers of Christ united with idolaters, the Christian religion became corrupted, and the church lost her purity and power.” The Great Controversy, 42, 43.

  • How was the apostasy predicted by the apostle Paul? II Thessalonians 2:7–9.

Note: “As persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions.” The Great Controversy, 49.

5 CONTROL THROUGH INTENSE PERSECUTION

  • What was seen under the fourth seal? What was the name of the fourth rider? Revelation 6:7, 8. How was papal Rome gaining political control in the sixth century?

Note: “ ‘The noon of the papacy was the midnight of the world’—J. A. Wylie, The History of Protestantism, b. 1, ch. 4. The Holy Scriptures were almost unknown, not only to the people, but to the priests. Like the Pharisees of old, the papal leaders hated the light which would reveal their sins. God’s law, the standard of righteousness, having been removed, they exercised power without limit, and practiced vice without restraint. Fraud, avarice, and profligacy prevailed. Men shrank from no crime by which they could gain wealth or position. The palaces of popes and prelates were scenes of the vilest debauchery. Some of the reigning pontiffs were guilty of crimes so revolting that secular rulers endeavored to depose these dignitaries of the church as monsters too vile to be tolerated. For centuries Europe had made no progress in learning, arts, or civilization. A moral and intellectual paralysis had fallen upon Christendom.” The Great Controversy, 60.

  • What actions of the papacy fulfilled these verses: Matthew 24:21, 22; Daniel 7:25; Revelation 13:7; 17:6?

Note: “No other power could be so truly declared ‘drunken with the blood of the saints’ (Revelation 17:6) as that church which has so cruelly persecuted the followers of Christ.” The Great Controversy, 382.

PERSONAL REVIEW QUESTIONS

1 What is symbolized by a white horse?

2 Since the church is considered an army, and since we are in a spiritual war, describe the victorious experience of the early Christians.

3 How is apostasy seen during the second seal?

4 During the third seal, what further lowering of standards occurred?

5 Why is pale the color of the fourth horse, and how did the papacy try to control the people’s conscience?

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.