salvation

What Everybody Needs and Nobody Has, Part I

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You must have righteousness in order to have eternal life! There are many texts in the Bible that would prove this quite conclusively, two of which are Isaiah 33:14, 15 and Psalm 15:1, 2: “Who among us is going to dwell with this everlasting fire, an everlasting burning, a devouring fire, with everlasting burnings? It is the one who walks righteously.” “Who is going to dwell with You, Lord, in Your holy hill? It is the one who walks righteously.”

The first fact about righteousness is that you have to have righteousness or you are not going to heaven. It is that simple. But the next fact about righteousness is the one that is startling, when you realize that you have to have it to go to heaven, to have eternal life. The second fact about righteousness is that you and I do not have any!

“All our righteousness is like a defiled garment.” Isaiah 64:5. Like a leaf that fades away, we are carried away as on a wind with our iniquities. Or, as Paul quoting from the Old Testament says, “There is not anybody that is righteous. Not even one. Not one.” Romans 3:10.

So, the first fact is, you have to have righteousness or you are not going to have eternal life. But the second fact about righteousness is that we do not have any righteousness. There is not one person who has it, the Bible says.

Righteousness Defined

The third fact about righteousness is actually two definitions. What is righteousness? Romans 7:12 says, “So, then, the law is holy and the commandment is holy and righteous and good.”

God’s Law is righteous. The first definition of righteousness is this: righteousness is that which is in harmony with the Ten Commandments. It is that simple! Righteousness is what is in harmony with the Ten Commandments because the law is righteous.

What if you break the law? The answer is given in 1 John 5:17: “All unrighteousness is sin.” What is sin? Sin is breaking God’s Law. (1 John 3:4.) All unrighteousness is sin, so unrighteousness is when the law has been broken. Righteousness is when the law is being kept, because the law is righteous.

Read 1 John 2:1 for a second definition of righteousness. “My children, these things I write to you, in order that you might not sin. But if anyone does sin, we have an Advocate with the Father, Jesus Christ, the righteous One.”

We are not righteous, but He is righteous; therefore a second definition of righteousness is that Jesus Christ is righteous, so righteousness is that which is like Him. This, of course, does not conflict with the first definition, because Jesus said, in John 15:10, “I have kept my Father’s commandments.”

Since Jesus kept His Father’s commandments, the definitions do not contradict; they just complement each other. Righteousness, first of all, is that which is in harmony with the Ten Commandments or, second definition, righteousness is that which is in harmony with the life and teachings of Jesus Christ.

Study It Out

A fourth fact about righteousness I will leave for you to study out, and then you can tell me whether or not you believe it. I believe this is the case. When you are perfectly righteous, then you are holy.

With the Heart

A fifth fact regarding righteousness is that righteousness has to do with the heart; that is, with the motives, the thoughts, and the feelings. Jesus brought this out very clearly in the Sermon on the Mount. “For I say to you, that except your righteousness exceeds the righteousness of the scribes and the Pharisees, you will in no case enter into the kingdom of the heavens.” Matthew 5:20. The people were in a state of shock when Jesus said this because they thought that the scribes and the Pharisees were the most righteous people on the face of the earth.

The people wondered how this could be, but Jesus went on to explain that righteousness has to do more with what is on the inside than what is on the outside. For example, continue reading in Matthew 5: “You have heard that it was said by them anciently, ‘You shall not murder, and whoever shall murder shall be liable to judgment.’ But I say to you that everyone who is angry with his brother is liable to condemnation, and whoever will say to his brother, ‘Raca!’ will be guilty before the council. But whoever will say, ‘You fool!’ will be answerable unto hell fire.” Verses 21, 22.

What is it that Jesus is talking about here? He is not talking about the person that actually did what Cain did and took a club or a spear or a sword and killed somebody, but He said, “If you are angry with your brother.” In fact, the apostle John, reporting on this very same idea later, in 1 John 3, strongly declares, “The person that hates his brother is a murderer.” In other words, if I do not physically kill you, but I hate you, I have broken the law.

You see, it appeared as though the Pharisees were keeping the law on the outside, but Jesus said, “That is not good enough. Your law keeping has to come from the heart.” Because we are human beings, we tend to look at what is on the outside.

Jesus did the very same thing with the seventh commandment, which He talks about in Matthew 5:27, 28: “You have heard it was said to them in old time, ‘You shall not commit adultery.’ But I say to you that if a man looks on a woman to lust after her, he has committed adultery with her already in his heart.”

The Lord says that you did not commit adultery with your body, but you did it in your heart. See, the commandment, as Paul says, goes right to the heart, to the spirit; it even divides asunder between the soul and the spirit. It goes to the thoughts and the intent of the heart. (Hebrews 4:12.)

So, a fifth fact about righteousness is that it has to do not only with what you say or do, but with the heart, motives, and feelings.

Decision to Do Good

In Philippians 3:4, 5, Paul said, “If anybody could be confident in the flesh, I could be even more. I was circumcised the eighth day.” This was done in accordance with the ceremonial law given to Abraham in Genesis 17.

The Gentiles who had come into the Jewish religion could not say that. They may have been circumcised when they were 20 or 30 years of age, but they could not say what Paul could say. Paul could say, “Listen, I am blameless according to the law. My parents were in the faith, and I was circumcised the eighth day, according to the law. Not only that, but, I was of the stock of Israel; I was born of the tribe of Benjamin. I was born into the covenant people. Not only that, I have practiced carefully, perfectly, my religion.” Paul declared, “I was a Hebrew of the Hebrews. Concerning the law, I was a Pharisee.” In fact, he was so zealous in his religious experience that he says, “According to the righteousness which is of the law, I was blameless.” (See Philippians 3:5, 6.)

Paul was someone who decided that he was going to do right, and he was being very successful, but the sixth fact in regard to righteousness is that you cannot become righteous by deciding to do what is good. Paul had already done that.

Paul decided to do what was good, and he had a good start. He was born to the right race, into the right family. His parents saw that he was circumcised on the eighth day, and he kept the law.

Notice what he says next: “But what things were gain to me, I reckoned to be loss for Christ. Indeed I consider all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and consider them refuse, that I might gain Christ, and might be found in him. And that I might be found in Him, not having my own righteousness, which is of the law.” Philippians 3:7–9.

Paul had the righteousness of the law; he said that he had it blameless, but, he said, “I want, when the Lord comes, to be found by Him not having my own righteousness, which is of the law.” Why? Because, the righteousness that he had, as a Hebrew of the Hebrews, as a strict Pharisee, was not good enough! Jesus said, “If your righteousness is not better than the righteousness of the scribes and Pharisees, you will in no case enter the kingdom of heaven.”

The apostle Paul found out that his righteousness was worthless to gain eternal life. He found out that he could go through all the forms, rituals, and ceremonies and he could keep the ceremonial law perfectly, but not go to heaven.

It is actually still the same in the Christian church today. I believe in the ceremonies of the new covenant. I have baptized many people—that is one of the ceremonies of the new covenant. The communion service is a ceremony of the new covenant. I keep those ceremonies, but all the things that you and I can do that are right will not earn for us eternal life.

Paul thought that he was doing it all perfectly, but he realized that what he was doing was not worth anything. “Be found in Him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness of God which is by faith; that I might know Him, the power of His resurrection, the fellowship of His suffering, being made conformable to His death, if, by any means, I might attain unto the resurrection of the dead. Not as though as I had already acquired, but I pursue after, and I follow after, if I might attain that which has been attained for me by Christ Jesus. My brethren, I do not consider myself to have attained, but I follow after, and, forgetting those things that are behind and stretching forth to those things that are before, I pursue after the mark of the prize of the upward call of God in Christ Jesus.” Verses 9–13.

So, we cannot become righteous by deciding to do good or be good. And that brings us to the seventh fact about righteousness, which is also covered in Philippians 3:8–14.

Receive Righteousness

If we are going to be righteous, we must receive righteousness from Jesus Christ. We have to receive it from Him because we cannot generate it; we cannot make it. Not only have we all sinned, as it says in Romans 3:23, but we cannot generate righteousness. Remember, righteousness has to do with the heart, and we do not have righteous hearts that can generate righteousness.

In what condition are our hearts? Jeremiah 17:9 tells us that, “The heart is deceitful above all things and incurably wicked.” This is the kind of heart that each of us has, or, as Paul stated in Romans 7:18, “I know that in me there dwells nothing good.” This emphasizes the fact that we cannot be righteous by deciding to do good. If we are going to be righteous, we must receive righteousness from Jesus Christ. How can we receive righteousness? There are several texts in the Scriptures that will help us to understand.

Can or Cannot

We are living in a very passive age. The nineteenth century was an optimistic age. People believed that they could do almost anything. They got that idea, of course, from the teaching of evolution, which became prominent during the last half of that century. They thought that humans were getting better and better. All of the inventions that were being developed reinforced this idea in their thinking. They were very optimistic and declared, “We can do it!”

It is a very interesting thing to see, when you study history, that theology very often follows in the path of what people are already thinking. In the nineteenth century, a perfectionistic theology developed. Ellen White had quite a bit to say about this. At one time she wrote: “I have met many who claimed to live without sin. But when tested by God’s word, these persons were found to be open transgressors of his holy law.” Review and Herald, February 22, 1881. This was a big problem at that time.

The twentieth century became the most pessimistic century of all time. People said, “We cannot do it,” and theologians developed a theology to go along with that. If the people did not think they could do anything, then how would they be saved? Oh, they thought, the Lord will do everything. In Adventism, we call that the New Theology—the Lord is going to do it all. We are going to be saved by professing faith in Christ, and we will be justified; the Lord will do everything. We may be living like the devil, but the Lord is going to save us because we profess faith in Him.

We are living in this pessimistic age when people say, “We cannot; the Lord is going to do everything.” Actually, the Lord is going to do everything, but He is not going to do it without our help! He is not going to do it without our cooperation.

With Fear and Trembling

Philippians 2:12 says, “So then, my beloved, just as always you were obedient, not as in my presence only, but now much more in my absence, with fear and trembling work out your own salvation.” This is not the language of a person saying, “No, I cannot do anything.” Paul says, “With fear and trembling work out your salvation.”

Someone may question whether or not this verse is teaching salvation by works. Well, in a way it is. Read the next verse: “For it is God who works in you, both to will and to work out his good pleasure.”

God wants to work out a work of salvation, a work of righteousness in our lives. We do not have any righteousness of our own. The only way we can get any is if He gives it to us, but we have to cooperate. In fact, Paul says, “You need to work out your own salvation with fear and trembling.”

What does it mean to “work out your salvation with fear and trembling”? The Bible teaches that all of us have what is called “the sin which so easily besets” or “easily besetting sins” or “easily entangling sins.” It talks about that in Hebrews 12.

Now, if you are working out your salvation with fear and trembling, you are looking at yourself and saying, “Lord, this, this, and this I can see are besetting sins to me, and from reading the Book of Revelation, I know that it is only the overcomers that are going to go to the kingdom of heaven. These are besetting sins to me, and I need Your divine help to come into my life to change things.”

It is unfortunate that some people are spending all of their time just bemoaning their condition and saying, “I cannot do it,” instead of looking in faith to the Lord, and saying, “Lord, help me to have a change in my thinking, a change in my heart, a change in my motives, a change in my feelings, and a change in my thoughts, which will produce a change in my words and my actions.”

Commenting about this, Ellen White wrote: “The secret of Satan’s power over God’s professed people lies in the deceitfulness of the human heart. Their constant stumbling and falling reveal that they have not maintained a stern conflict with their besetting sins.” The Signs of the Times, December 13, 1899.

Did Paul maintain a stern con-flict with his besetting sins? In Philippians 3, we read that he said, I forget what is behind, I cannot change that, but I am stretching, pressing, pursuing, struggling toward the mark. He was cooperating with the Holy Spirit.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Our Great Need

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We should know what we must do to be saved. We should not, my brethren and sisters, float along with the popular current. Our present work is to come out from the world and be separate. This is the only way we can walk with God, as did Enoch. Divine influences were constantly working with his human efforts. Like him, we are called upon to have a strong, living, working faith, and this is the only way we can be laborers together with God. We must meet the conditions laid down in the Word of God, or die in our sins. We must know what moral changes are essential to be made in our characters, through the grace of Christ, in order to be fitted for the mansions above. I tell you in the fear of God, we are in danger of living like the Jews,–destitute of the love of God, and ignorant of his power, while the blazing light of truth is shining all around us.

The present activity of Satan in working upon hearts, and upon churches and nations, should startle every student of prophecy. The end is near. Let our churches arise. Let the converting power of God be experienced in the hearts of the individual members, and then we shall see the deep movings of the Spirit of God. The forgiveness of sins is not the sole result of the death of Jesus. He made the infinite sacrifice, not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God.

We should show our faith by our works. A greater anxiety should be manifested to have a large measure of the Spirit of Christ; for in this will be the strength of the church. It is Satan who is striving to have God’s children draw apart. Love, O, how little love we have–love for God and for one another! The Word and Spirit of truth, dwelling in our hearts, will separate us from the world. The immutable principles of truth and love will bind heart to heart, and the strength of the union will be according to the measure of grace and truth enjoyed. Well would it be for us each to hold up the mirror, God’s royal law, and see in it the reflection of his own character. Let us be careful not to neglect the danger signals, and the warnings given in his Word. Unless heed is given to these warnings, and defects of character are overcome, these defects will overcome those who possess them, and they will fall into error, apostasy, and open sin. The mind that is not elevated to the highest standard, will in time lose its power to retain that which it had once gained. “Let him that thinketh he standeth, take heed lest he fall.” “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.”

God has selected a people in these last days, whom he has made the depositaries of his law; and this people will ever have disagreeable tasks to perform. “I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil; and thou hast tried them which say they are apostles, and are not, and hast found them liars; and hast borne, and hast patience, and for my name’s sake hast labored, and hast not fainted.” It will require much diligence and a continual struggle to keep evil out of our churches. There must be rigid, impartial discipline exercised; for some who have a semblance of religion, will seek to undermine the faith of others, and will privily work to exalt themselves.

The Lord Jesus, on the Mount of Olives, plainly stated that “because iniquity shall abound, the love of many shall wax cold.” He speaks of a class who have fallen from a high state of spirituality. Let such utterances as these come home with solemn, searching power to our hearts. Pamphlet 157.

Bible Study Guides – Promises of Victory

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April 22, 2007 – April 28, 2007

Key Text

“The Lord shall preserve thee from all evil: he shall preserve thy soul.” Psalm 121:7.

Study Help: Manuscript Releases, vol. 5, 343, 344.

Introduction

“God proves His people in this world. This is the fitting-up place to appear in His presence. Here, in this world, in these last days, persons will show what power affects their hearts and controls their actions. If it is the power of divine truth, it will lead to good works. It will elevate the receiver, and make him noblehearted and generous, like his divine Lord. But if evil angels control the heart, it will be seen in various ways. The fruit will be selfishness, covetousness, pride, and evil passions.

“The heart is deceitful above all things, and desperately wicked. Professors of religion are not willing to closely examine themselves to see whether they are in the faith; and it is a fearful fact that many are leaning on a false hope. Some lean upon an old experience which they had years ago; but when brought down to this heart-searching time, when all should have a daily experience, they have nothing to relate. They seem to think that a profession of the truth will save them. When they subdue those sins which God hates, Jesus will come in and sup with them and they with Him. They will then draw divine strength from Jesus, and will grow up in Him, and be able with holy triumph to say: ‘Thanks be to God, which giveth us the victory through our Lord Jesus Christ.’ ” Testimonies, vol. 1, 188.

1 What is sin? 1 John 3:4; 5:17.

note: “God did not make the infinite sacrifice of giving His only-begotten Son to our world, to secure for man the privilege of breaking the commandments of God in this life and in the future eternal life. This is an infamous lie originated by Satan, which must be made to appear in its false, deceitful character. This law that Satan so much desires to have regarded null and void, is the great moral standard of righteousness. Any violation of it is an act of transgression against God, and will be visited with the penalty of the divine law. To all the inhabitants of the world who make void the law of Jehovah, and continue to live in transgression, death must surely come.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1116.

2 What examples are given by the wise man of what sin is? Proverbs 24:9; 10:19.

note: “We may deny Christ by our worldly conversation and by our pride of apparel. You have a circle of friends who are a snare to you and to your children. You love their companionship. Through association with them, you are led to dress yourselves and your children after the fashions followed by those who have no fear of God before their eyes. You thus show that you have friendship with the world. . . . Does your intercourse with these friends incline you to visit the closet and ask divine love and grace, or does it estrange your mind from God?” Testimonies, vol. 5, 437.

3 When the Saviour magnified the law, what did He say it covered? See Matthew 5:21–28.

note: “It [God’s law] extends to the deep secrets of man’s moral nature and throws a flood of light upon that which has been concealed from the sight and knowledge of men. What the hands may do or the tongue may utter—what the outer life reveals—but imperfectly shows man’s moral character. The law searches his thoughts, motives, and purposes. The dark passions that lie hidden from the sight of men, the jealousy, hatred, lust, and ambition, the evil deeds meditated upon in the dark recesses of the soul, yet never executed for want of opportunity—all these God’s law condemns.” The Acts of the Apostles, 424.

“The righteousness which Christ taught is conformity of heart and life to the revealed will of God. Sinful men can become righteous only as they have faith in God and maintain a vital connection with Him. Then true godliness will elevate the thoughts and ennoble the life. Then the external forms of religion accord with the Christian’s internal purity. Then the ceremonies required in the service of God are not meaningless rites, like those of the hypocritical Pharisees.

“Jesus takes up the commandments separately, and explains the depth and breadth of their requirement. Instead of removing one jot of their force, He shows how far-reaching their principles are, and exposes the fatal mistake of the Jews in their outward show of obedience. He declares that by the evil thought or the lustful look the law of God is transgressed. One who becomes a party to the least injustice is breaking the law and degrading his own moral nature.” The Desire of Ages, 310.

4 What standard of moral perfection is to characterize those waiting for the coming of the Lord? 11 Peter 3:14; 1 Thessalonians 5:23. To what state of character must we attain in order to see God in peace when He comes? Hebrews 12:14. Compare Exodus 3:2–5; Joshua 5:13–15.

note: “The Scriptures teach us to seek for the sanctification to God of body, soul, and spirit. In this work we are to be laborers together with God. Much may be done to restore the moral image of God in man, to improve the physical, mental, and moral capabilities. Great changes can be made in the physical system by obeying the laws of God and bringing into the body nothing that defiles. And while we cannot claim perfection of the flesh, we may have Christian perfection of the soul. Through the sacrifice made in our behalf, sins may be perfectly forgiven. Our dependence is not in what man can do; it is in what God can do for man through Christ. When we surrender ourselves wholly to God, and fully believe, the blood of Christ cleanses from all sin. The conscience can be freed from condemnation. Through faith in His blood, all may be made perfect in Christ Jesus. Thank God that we are not dealing with impossibilities. We may claim sanctification. We may enjoy the favor of God. We are not to be anxious about what Christ and God think of us, but about what God thinks of Christ, our Substitute.” Selected Messages, Book 2, 32, 33.

5 Through whom is victory over sin gained? 1 Corinthians 15:57.

note: “The Christian will feel the promptings of sin, but he will maintain a constant warfare against it. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims: ‘Thanks be to God, which giveth us the victory through our Lord Jesus Christ.’ 1 Corinthians 15:57.” The Great Controversy, 469, 470.

6 What will the armor of God enable us to do? Ephesians 6:13.

note: “The gaining of eternal life will ever involve a struggle, a conflict. We are continually to be found fighting the good fight of faith. We are soldiers of Christ; and those who enlist in His army are expected to do difficult work, work which will tax their energies to the utmost. We must understand that a soldier’s life is one of aggressive warfare, of perseverance and endurance. For Christ’s sake we are to endure trials.

“Victories are not gained by ceremonies or display but by simple obedience to the highest General, the Lord God of heaven. He who trusts in this Leader will never know defeat. Obedience to God is liberty from the thraldom of sin, deliverance from human passion and impulse. Man may stand conqueror of himself, conqueror of his own inclinations, conqueror of principalities and powers, and of the ‘rulers of the darkness of this world,’ and of ‘spiritual wickedness in high places.’ [Ephesians 6:12.]” In Heavenly Places, 259.

7 How continuous may be our victory through Jesus? Where is this victory manifest? 11 Corinthians 2:14. What further assurance of victory is given us through Him who loves us? Romans 8:35–37.

note: “The love of God does not lead Him to excuse sin. He did not excuse it in Satan; He did not excuse it in Adam or in Cain; nor will He excuse it in any other of the children of men. He will not connive at our sins or overlook our defects of character. He expects us to overcome in His name.” Christ’s Object Lessons, 316.

“The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God.” The Desire of Ages, 311.

8 From what does the psalmist say the Lord will preserve us? Psalm 121:7. Compare Isaiah 56:2. How will submission to God affect the enemy? James 4:7.

note: “Satan carefully studies the constitutional sins of men, and then he begins his work of alluring and ensnaring them. We are in the thickest of temptations, but there is victory for us if we fight manfully the battles of the Lord.” Testimonies, vol. 5, 97.

“Every Christian must stand on guard continually, watching every avenue of the soul where Satan might find access. He must pray for divine help and at the same time resolutely resist every inclination to sin. By courage, by faith, by persevering toil, he can conquer. But let him remember that to gain the victory Christ must abide in him and he in Christ.” Ibid., 47.

9 What standard of life did Jesus set before the man healed of an infirmity? John 5:14.

note: “The Saviour in His miracles revealed the power that is continually at work in man’s behalf, to sustain and to heal him. Through the agencies of nature, God is working, day by day, hour by hour, moment by moment, to keep us alive, to build up and restore us. When any part of the body sustains injury, a healing process is at once begun; nature’s agencies are set at work to restore soundness. But the power working through these agencies is the power of God. All life-giving power is from Him. When one recovers from disease, it is God who restores him.

“Sickness, suffering, and death are work of an antagonistic power. Satan is the destroyer; God is the restorer. . . .

“When Christ healed disease, He warned many of the afflicted ones, ‘Sin no more, lest a worse thing come unto thee.’ John 5:14. Thus He taught that they had brought disease upon themselves by transgressing the laws of God, and that health could be preserved only by obedience.” The Ministry of Healing, 112, 113.

10 What power is promised to the believer? Ephesians 1:17–22.

note: “Satan cannot hold the dead in his grasp when the Son of God bids them live. He cannot hold in spiritual death one soul who in faith receives Christ’s word of power. . . . God ‘hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.’ Colossians 1:13. It is all offered us in His word. If we receive the word, we have the deliverance.” The Desire of Ages, 320.

11 How did the 70 testify concerning the power given to them? What additional assurance was given? What was a greater cause of rejoicing? Luke 10:17–20.

note: “Christ’s followers were to look upon Satan as a conquered foe. Upon the cross, Jesus was to gain the victory for them; that victory He desired them to accept as their own. [Luke 10:19 quoted.]

“The omnipotent power of the Holy Spirit is the defense of every contrite soul. Not one that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. The Saviour is by the side of His tempted and tried ones. With Him there can be no such thing as failure, loss, impossibility, or defeat; we can do all things through Him who strengthens us.” The Desire of Ages, 490.

12 In whom are we complete? Colossians 1:19; 2:9, 10.

note: “The mighty power of the Holy Spirit works an entire transformation in the character of the human agent, making him a new creature in Christ Jesus. When a man is filled with the Spirit, the more severely he is tested and tried, the more clearly he proves that he is a representative of Christ. The peace that dwells in the soul is seen on the countenance. The words and actions express the love of the Saviour. There is no striving for the highest place. Self is renounced. The name of Jesus is written on all that is said and done.

“We may talk of the blessings of the Holy Spirit, but unless we prepare ourselves for its reception, of what avail are our works? Are we striving with all our power to attain to the stature of men and women in Christ? Are we seeking for his fullness, ever pressing toward the mark set before us,—the perfection of his character? When the Lord’s people reach this mark, they will be sealed in their foreheads. Filled with the Spirit, they will be complete in Christ, and the recording angel will declare, ‘It is finished.’ ” Review and Herald, June 10, 1902.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – The Mission of Jesus

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April 15, 2007 – April 21, 2007

Key Text

“For the Son of man is come to seek and to save that which was lost.” Luke 19:10.

Study Help: God’s Amazing Grace, 257.

Introduction

“Christ came to bring salvation within the reach of all. Upon the cross of Calvary He paid the infinite redemption price for a lost world. His self-denial and self-sacrifice, His unselfish labor, His humiliation, above all, the offering up of His life, testifies to the depth of His love for fallen man. It was to seek and to save the lost that He came to earth. His mission was to sinners, sinners of every grade, of every tongue and nation. He paid the price for all, to ransom them and bring them into union and sympathy with Himself. The most erring, the most sinful, were not passed by; His labors were especially for those who most needed the salvation He came to bring. The greater their need of reform, the deeper was His interest, the greater His sympathy, and the more earnest His labors. His great heart of love was stirred to its depths for the ones whose condition was most hopeless and who most needed His transforming grace.” Testimonies, vol. 5, 603.

1 What was the mission of Jesus to this world? Matthew 1:21; Luke 19:10.

note: “From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency.” The Desire of Ages, 22.

“While Christ opens heaven to man, the life which He imparts opens the heart of man to heaven. Sin not only shuts us away from God, but destroys in the human soul both the desire and the capacity for knowing Him. All this work of evil it is Christ’s mission to undo. The faculties of the soul, paralyzed by sin, the darkened mind, the perverted will, He has power to invigorate and to restore.” Education, 28, 29.

2 By what name did a prophet say the infant Saviour should be called? Matthew 1:23.

note: “ ‘Emmanuel, God with us.’ This means everything to us. What a broad foundation does it lay for our faith. What a hope big with immortality does it place before the believing soul. God with us in Christ Jesus to accompany us every step of the journey to heaven. The Holy Spirit with us as a comforter, a guide in our perplexities, to soothe our sorrows, and shield us in temptation.” Manuscript Releases, vol. 3, 18.

3 Whose nature did Jesus take upon Himself? Why did He do this? Hebrews 2:14–18.

note: “It was Satan’s purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen. In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. . . . God gave His only-begotten Son to become one of the human family, forever to retain His human nature. . . . God has adopted human nature in the person of His Son, and has carried the same into the highest heaven. It is the ‘Son of man’ who shares the throne of the universe. It is the ‘Son of man’ whose name shall be called, ‘Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.’ Isaiah 9:6. . . . In Christ the family of earth and the family of heaven are bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love.” The Desire of Ages, 25, 26.

“Christ, who knew not the least taint of sin or defilement, took our nature in its deteriorated condition. This was humiliation greater than finite man can comprehend. God was manifest in the flesh. He humbled Himself. What a subject for thought, for deep, earnest contemplation! So infinitely great that He was the Majesty of heaven, and yet He stooped so low, without losing one atom of His dignity and glory! He stooped to poverty and to the deepest abasement among men. For our sake He became poor, that we through His poverty might be made rich.” Selected Messages, Book 1, 253.

4 What testimony is borne concerning Jesus’ life? 1 Peter 2:22; John 19:4.

note: “Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God’s Word declares he must have before he can be saved, is the result of the working of divine grace, as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sinsick soul. He has not the wisdom nor the strength to overcome; these belong to the Lord, and he bestows them on those who in humiliation and contrition seek him for help.” Review and Herald, September 19, 1912.

5 For whom did Jesus die? Romans 5:6–8.

note: “Jesus did not seek you and me because we were his friends; for we were estranged from him, and unreconciled to God. It was while we were yet sinners that Christ died for us. But he has promised to give us his Holy Spirit, that we might become assimilated to his nature, changed into his image. Therefore we must put away everything like passion, impatience, murmuring, and unrest, and find a place for Jesus in the heart. We must have the buyers and the sellers cleared out of the soul-temple, that Jesus may take up his abode within us.” Bible Echo and Signs of the Times, January 15, 1892.

6 To whom are we to look for salvation? Isaiah 45:22–25; Hebrews 12:1, 2. Compare 11 Corinthians 3:18. How did Jesus illustrate this in His night talk with Nicodemus? John 3:14, 15. Compare Numbers 21:5–9.

note: “Many make a serious mistake in their religious life by keeping the attention fixed upon their feelings and thus judging of their advancement or decline. Feelings are not a safe criterion. We are not to look within for evidence of our acceptance with God. We shall find there nothing but that which will discourage us. Our only hope is in ‘looking unto Jesus the Author and Finisher of our faith.’ [Hebrews 12:2.] There is everything in Him to inspire with hope, with faith, and with courage. He is our righteousness, our consolation and rejoicing. . . .

“As we rely upon His merits we shall find rest and peace and joy. He saves to the uttermost all who come unto God by Him.” Testimonies, vol. 5, 199, 200.

7 Upon whom has help for salvation been laid? Psalm 89:18, 19. Compare Isaiah 63:1–3. How many are within the reach of this great salvation? John 3:16; Isaiah 1:18.

note: “Your salvation depends on your acting from principle—serving God from principle, not from feeling, not from impulse. God will help you when you feel your need of help and set about the work with resolution, trusting in Him with all your heart. You are often discouraged without sufficient reason. You indulge feelings akin to hatred. Your likes and dislikes are strong. These you must restrain. Control the tongue. . . . Help has been laid upon One that is mighty. He will be your strength and support, your front guard and rearward.” Testimonies, vol. 1, 698.

“Whatever molding and fashioning needs to be wrought in the soul, Christ can best do. The conviction may not be deep, but if the sinner comes to Christ, viewing Him upon the cross, the just dying for the unjust, the sight will break every barrier down. Christ has undertaken the work of saving all who trust in Him for salvation. He sees the wrongs that need to be righted, the evils that need to be repressed. He came to seek and save that which was lost.” Selected Messages, Book 1, 178.

8 Through whom are we washed from our sins? Revelation 1:5. To what extent is Jesus able to save? Hebrews 7:25.

note: “God is approached through Jesus Christ, the Mediator, the only way through which He forgives sins. God cannot forgive sins at the expense of His justice, His holiness, and His truth. But He does forgive sins and that fully. There are no sins He will not forgive in and through the Lord Jesus Christ. This is the sinner’s only hope, and if he rests here in sincere faith, he is sure of pardon and that full and free. There is only one channel and that is accessible to all, and through that channel a rich and abundant forgiveness awaits the penitent, contrite soul and the darkest sins are forgiven.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 912, 913.

9 What assurance have we that the Lord remembers His people? Psalm 40:17; Exodus 28:29.

note: “[Exodus 28:29 quoted.] What a beautiful and expressive figure this is of the unchanging love of Christ for His church! Our great High Priest, of whom Aaron was a type, bears His people upon His heart.” Gospel Workers, 34.

“Christ, the great High Priest, pleading His blood before the Father in the sinner’s behalf, bears upon His heart the name of every repentant, believing soul.” Patriarchs and Prophets, 351.

10 What is Christ made to every believer? 1 Corinthians 1:30; 11 Corinthians 5:21.

note: “If there is anything upon the earth that should inspire men with sanctified zeal, it is the truth as it is in Jesus. It is the grand, great work of redemption. It is Christ, made unto us wisdom, and righteousness, and sanctification, and redemption.

“The Lord has often made manifest in His providence that nothing less than revealed truth, the word of God, can reclaim man from sin or keep him from transgression. That word which reveals the guilt of sin has a power upon the human heart to make man right and keep him so. The Lord has said that His word is to be studied and obeyed; it is to be brought into the practical life; that word is as inflexible as the character of God—the same yesterday, today, and forever.” Testimonies to Ministers and Gospel Workers, 80, 81.

11 How is man’s helplessness to save himself expressed? John 15:5; Jeremiah 13:23. By what illustration does the Saviour show wherein the strength of the believer lies? John 15:2–4, 7.

note: “The connection of the branch with the vine, He said, represents the relation you are to sustain to Me. The scion is engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine stock. The life of the vine becomes the life of the branch. So the soul dead in trespasses and sins receives life through connection with Christ. By faith in Him as a personal Saviour the union is formed. The sinner unites his weakness to Christ’s strength, his emptiness to Christ’s fullness, his frailty to Christ’s enduring might. Then he has the mind of Christ. The humanity of Christ has touched our humanity, and our humanity has touched divinity. Thus through the agency of the Holy Spirit man becomes a partaker of the divine nature. He is accepted in the Beloved. . . .

“The branch becomes a part of the living vine. The communication of life, strength, and fruitfulness from the root to the branches is unobstructed and constant.” The Desire of Ages, 675, 676.

12 To whom will the redeemed through all eternity ascribe praise? Revelation 5:9, 10; 19:1, 5–7.

note: “Before entering the City of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state. The glittering ranks are drawn up in the form of a hollow square about their King, whose form rises in majesty high above saint and angel, whose countenance beams upon them full of benignant love. Throughout the unnumbered host of the redeemed every glance is fixed upon Him, every eye beholds His glory whose ‘visage was so marred more than any man, and His form more than the sons of men.’ [Isaiah 52:14.] Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own ‘new name’ (Revelation 2:17), and the inscription, ‘Holiness to the Lord.’ In every hand are placed the victor’s palm and the shining harp. Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills every heart, and each voice is raised in grateful praise: ‘Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever.’ Revelation 1:5, 6.” The Great Controversy, 645, 646.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Question – What does it mean to “Work Out Your Own Salvation”

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Question:

What does it mean to “work out your own salvation with fear and trembling”?

Answer:

Acts 4:12 says, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” And Jesus Himself said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” John 14:6.

To give us the gift of salvation, Jesus suffered every terrible experience that could come to mankind. We can scarcely imagine the depth of the suffering that He went through to gain for us eternal life. We may read about it and think about it, but we cannot understand the depth of His grief. It is more than we can realize that the sins of the world were laid upon Him, and He felt the extreme horror of being separated from the Father by the terribleness of sin. He then experienced the heartache of knowing that many of those He came to save would be lost. He actually died of a broken heart; it was broken for you and for me. We cannot estimate the cost of salvation.

The gift of salvation is so wonderful that we have little idea of what it really is worth. “All heaven is looking upon you with deep interest. One soul for whom Christ has died is worth more than the whole world.” Our High Calling, 98.

The gift of our salvation came at great cost to heaven, and especially to God the Father. God gave His Son to the human family, and He will belong to the human family forever. It was the greatest gift ever given; it wrung the heart of God Himself.

After you get some idea of what salvation cost God and all heaven, does it occur to you that it might cost you something? From the inspired writings, we read: “ ‘Wherefore, my beloved,’ he [Paul] continued, ‘as ye have always obeyed, not as in my presence only, buperfect, t now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.’ [Philippians 2:12-16.]

“These words were recorded for the help of every striving soul. Paul holds up the standard of perfection and shows how it may be reached. ‘Work out your own salvation,’ he says, ‘for it is God which worketh in you.’

“The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness.” The Acts of the Apostles, 481, 482

The Worthlessness of Creature Merit, Part II

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The subject matter of this article—the answer to the question, What must I do to be saved?—is one upon which Ellen White told ministers they should dwell more than any other subject. Since she said to dwell on this subject more than any other subject, how much do you think it would be profitable for you and me to think about this subject? Ellen White told us something interesting about that: “Habitually dwelling upon Christ and His all-sufficient merits, increases faith, quickens the power of spiritual discernment, strengthens the desire to be like Him, and brings an earnestness into prayer that makes it efficacious.” Gospel Workers, 166.

Efficacious means that it works—“having the power to produce a desired effect.” Your prayers work! Would you like to have that experience? Would you like to become like Christ? Would you like your prayer life to become so earnest that your prayers will actually accomplish something? Well, she says that the way that will happen is if you are “habitually dwelling upon Christ and His all-sufficient merits.”

Do not forget that adjective, “all-sufficient.” It is everything that you need to be saved; it is the only thing you need to be saved. It is the thing that will save you, when you start to dwell on it. People become alarmed when preachers start talking about this. They say, “Oh, you are doing away with sanctification!” No, we are not doing away with sanctification. This is the way it happens.

God’s Blessings

Do we not all desire to have God’s blessings in our lives? How can we have God’s blessings in our lives? Here is the way:

“Looking unto Jesus and trusting in His merits we appropriate the blessings of light, of peace, of joy in the Holy Ghost. And in view of the great things which Christ has done for us, we are ready to exclaim: ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.’ [1 John 3:1.]

“Brethren and sisters, it is by beholding that we become changed. By dwelling upon the love of God and our Saviour, by contemplating the perfection of the divine character and claiming the righteousness of Christ as ours by faith, we are to be transformed into the same image.” Testimonies, vol. 5, 744.

How are you ever going to come into the image of Christ? You will never come into the image of Christ by trying in your own strength, but if you contemplate the Divine character, if you spend your time thinking about the merits of Christ and the love of God, something is going to happen inside that is going to change you. It is something that you cannot do, but something that He will do.

In Part I of this article (October 2007), we began to consider some questions as to how this comes together. In summary:

  1. How can we be received by our heavenly Father and adopted into His family? (See The Acts of the Apostles, 333.)
  2. Whom will God accept? (See Selected Messages, Book 1, 354.)
  3. How much does the righteousness of Christ accomplish in our salvation? (See Faith and Works, 26.)
  4. So, what do we need to do to be saved? (See Evangelism, 185.)
  5. How are our sins going to be blotted out and we be clothed in Christ’s righteousness? (See Ibid., 186.)
  6. What is the only plea we need to make to be saved? (See Faith and Works, 106.)
  7. How should you plead your case to the Father? (See Ibid.)
  8. How often do we need to have the merits of Christ applied to our cases? (See Ibid., 86.)

Our Work

  1. What is our work? There has to be some kind of work. That was asked of Jesus too. The conversation is recorded in John 6:28, 29: “Therefore they said to Him: ‘What shall we do, that we might work the works of God?’ Jesus answered and said to them, ‘This is the work of God, that you believe in the One that He sent.’

That is the work! As Ellen White expressed it, “Our work is to hang our helpless souls on His merits.” (Testimonies to Ministers and Gospel Workers, 247.)

The Faith That Benefits

  1. What is the only faith that will benefit us?

Ellen White answers this question: “The only faith that will benefit us is that which embraces Him [Christ] as a personal Saviour; which appropriates His merits to ourselves.” The Desire of Ages, 347.

What an interesting statement! You see, you must choose to believe in Jesus as your personal Saviour and choose to appropriate—that is, claim—His merits, because you do not have any merits of your own. I am not getting after you; I do not have any merits either. None of us have any, and we never will have any of our own.

In Part I we read, “There is salvation for you, but only through the merits of Jesus Christ.” Testimonies to Ministers and Gospel Workers, 97. We also learned the worth of human, or creature merit: “Discussions may be entered into by mortals strenuously advocating creature merit, and each man striving for the supremacy, but they simply do not know that all the time, in principle and character, they are misrepresenting the truth as it is in Jesus. They are in a fog of bewilderment. They need the divine love of God which is represented by gold tried in the fire; they need the white raiment of Christ’s pure character; and they need the heavenly eyesalve that they might discern with astonishment the utter worthlessness of creature merit to earn the wages of eternal life.” Faith and Works, 23.

Sanctification

Our merit, she says, is “utter worthlessness.” But Christ has merits. It is through His merits that our sins are blotted out. It is through His merits that we are adopted into the family of God. It is through His merits, when we put our trust in Him, that changes take place in our minds through the Holy Spirit. That is what sanctification is. In sanctification, your mind is changed through the Holy Spirit.

Some people have a very shallow view of sanctification. They think that sanctification is when you change what you do on the outside. That is rubbish. Sanctification is when the Holy Spirit changes the inside of your mind. If you make all the external changes that you can make, you can only say like Paul could say when he was a Pharisee, “according to the righteousness which is of the Law, I was blameless.” He said, “I found out that was all absolutely worthless, and I considered it less than dung that I might win Christ.” (Philippians 3:6, 8.)

All the external is worthless unless the Holy Spirit changes the mind. This is what we need to work with our children too. Some people think that the way to raise children is that you train them to do the right things. No, friend, the way children need to be trained is so that they are transformed in mind by the Holy Spirit, and when the mind is changed, then they will start saying and doing the right things.

It is the same with adults. A story is related about Ellen White in the Spalding and Magan Collection, 92. Some people wrote to her one time, and they thought that Ellen White ought to do something to get the women in the Adventist church to change their dress. She wrote back to them and said, “Changing the dress will not change the heart.” I wish we could get that figured out—that changing the external will not change the heart. You have to get the heart changed, and then the outside can change.

Living Faith

  1. What is living faith?

“That living faith is essential for our salvation that we should lay hold upon the merits of the blood of the crucified and risen Saviour, on Christ, our righteousness.” Faith and Works, 64.

What is living faith? Living faith is when you lay hold of the merits of Christ. The merits of Christ, friend, are the only thing that can forgive your sins; it is the only thing that can blot out your sin; it is the only thing that can change your life. He wants to minister His merits to you through the Holy Spirit.

One of the great purposes that God through His Son gave to us the Holy Spirit is so the Holy Spirit could work in the human mind and administer the merits of Christ. Please do not say that this is not talking about sanctification or that we do not believe in it. This is it!

  1. Where is your dependence if you have living faith?

“You cannot explain this faith that lays hold upon the merits of the blood of a crucified and risen Saviour to bring Christ’s righteousness into your life. Clothed with the righteousness of Christ and not your own righteousness, you will not depend upon what you can do or what you will do.” Faith and Works, 65, 66.

You will not depend on anything that you can do or anything that you will do in the future. Do you not know that you cannot do anything without Christ?

The Latter Rain

  1. What will be the one subject that will swallow up every other subject during the time of the Latter Rain?

We pray about the Latter Rain; we long for the Latter Rain to come. We know that when the Latter Rain comes the work is going to be finished very, very quickly, and the Lord is going to come. That is why we want the Latter Rain.

Would you like to get out of this world? Would you like to get to a place where you do not have any of the problems, trials, troubles, struggles, and awful things that happen to you and everyone else on a regular basis? We cannot get out of this world until Jesus comes, and Jesus is not going to come until the gospel goes to all the world. The Latter Rain will actually take the gospel to every single person in the world. How is that going to happen, and what is going to happen?

“One interest will prevail, one subject will swallow up every other,—Christ our righteousness.” Review and Herald, December 23, 1890.

Simple as Possible

I am just a sinful human being, and I have no ability to touch your heart or explain the gospel so you can understand it. I have tried to make it as simple as I know how. Do you understand that it is only the merits of Christ that can save your soul and that every sinful person can be saved if he or she is willing to claim those merits and surrender himself or herself to Him?

It is not complicated. Do not let anybody tell you that it is complicated. We make the plan of salvation too complicated until people think that there must be a list a mile long of what they have to do to be saved. That is Phariseeism; that is also Roman Catholicism.

You cannot do it on your own merit, but Jesus can save you. Just put your trust in Him. If you only accept Him, no matter how bad you are, you will be saved. “Jesus came into the world,” Paul says, “to save sinners, of whom I am chief.” 1 Timothy 1:15.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Worthlessness of Creature Merit, Part III

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In this continuation of “The Worthlessness of Creature Merit,” the writer will attempt to deal with the problems that arise in the minds of many Seventh-day Adventists, as they arose in the minds of the church pioneers, when the gospel as presented in Parts I and II was the major part of the presentations in 1888. It was the way Ellen White understood the gospel and what she presented.

Many of the pioneer Adventists objected to this; “You are throwing out the law,” they accused. “This means that you do not believe in good works, and you do not believe in sanctification.” They almost accused Jones and Waggoner of trying to destroy the church. These very same objections still come up among Seventh-day Adventists today. Through this series it is hoped that we will see some connections.

The gospel does not do away with sanctification. It makes it possible. The problem was, and still is for many people, that, like the common saying, we get the cart before the horse. We cannot get the results before we have the cause, and that is one of the reasons many Seventh-day Adventists are utterly discouraged.

Often, I have people contacting me who are afraid they cannot be saved. Now, when a person thinks they cannot be saved, do you know what that means? They do not know the gospel. They do not understand that Christ can save the chief of sinners through His merits, if they will call upon Him and believe in Him. How do they get this misunderstanding?

Hebrews 7:25 tells us: “Whence also He is able to save perfectly those that come through Him to God, always living to make intercession on their behalf.” What a wonderful promise!

The King James Version of the Bible translates the Greek word panteles as “uttermost”; it actually more correctly means, “completely or perfectly,” as translated above. Quite often when the word uttermost is used, people think that God can reach clear to the bottom of the pit of sin to rescue an individual. That is true, but it is also true that He can save you perfectly. In other words, He can get you clear to the top of the pit.

As further introduction to this study, contemplate the following passage from the writings of Ellen White:

“Jesus is officiating in the presence of God, offering up His shed blood, as it had been a lamb slain. Jesus presents the oblation offered for every offense and every shortcoming of the sinner…

“The religious services, the prayers, the praise, the penitent confession of sin ascend from true believers as incense to the heavenly sanctuary, but passing through the corrupt channels of humanity, they are so defiled that unless purified by blood, they can never be of value with God. They ascend not in spotless purity, and unless the Intercessor, who is at God’s right hand, presents and purifies all by His righteousness, it is not acceptable to God. All incense from earthly tabernacles must be moist with the cleansing drops of the blood of Christ. He holds before the Father the censer of His own merits, in which there is no taint of earthly corruption. He gathers into this censer the prayers, the praise, and the confessions of His people, and with these He puts His own spotless righteousness. Then, perfumed with the merits of Christ’s propitiation, the incense comes up before God wholly and entirely acceptable. Then gracious answers are returned.

“Oh, that all may see that everything in obedience, in penitence, in praise and thanksgiving, must be placed upon the glowing fire of the righteousness of Christ. The fragrance of this righteousness ascends like a cloud around the mercy seat.” Selected Messages, Book 1, 343, 344.

Everything we do, even our prayers, comes from the corrupt channels of humanity. One of the reasons people are confused about this is that they do not understand their sinful condition; they think that they are no longer sinful, but that they are now saints.

To help in our understanding, we will continue to ask questions and answer the questions from inspired writings.

Merits of Christ

  1. What is our only hope of salvation?

We should know the answer to this question. What is our only hope of salvation? Ellen White declared: “My only hope is in a crucified and risen Saviour. I claim the merits of the blood of Christ. Jesus will save to the uttermost all who put their trust in Him.” Review and Herald, November 1, 1881.

  1. Will anybody perish who trusts in Christ’s merits?

“Nothing but the righteousness of Christ can entitle us to one of the blessings of the covenant of grace. There are many who have long desired and tried to obtain these blessings, but have not received them, because they have cherished the idea that they could do something to make themselves worthy of them. They have not looked away from self, believing that Jesus is an all-sufficient Saviour. We must not think that our own merits will save us; Christ is our only hope of salvation. ‘For there is none other name under heaven given among men, whereby we must be saved.’ Acts 4:12.” Patriarchs and Prophets, 431.

As a human being, I do not understand how all this works. All I know is, according to this statement, God cannot give you what you want, the blessings of the new covenant, as long as you are cherishing the idea that you can do something. You have to reach the point where you realize you are absolutely helpless, and you must have Someone outside yourself save you completely; then God can help you.

“When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire. Let none look to self, as though they had power to save themselves. Jesus died for us because we were helpless to do this. In Him is our hope, our justification, our righteousness. When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us.” Ibid.

This is a problem that many Seventh-day Adventists are having. The Holy Spirit is speaking to people and revealing to them their sins, their sinful condition. This is good, but because they do not understand the gospel, when they see their sinful condition, they are ready to give up. But Mrs. White says, “When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved. …

“If we are conscious of our needs, we should not devote all our powers to mourning over them. While we realize our helpless condition without Christ, we are not to yield to discouragement, but rely upon the merits of a crucified and risen Saviour. Look and live. Jesus has pledged His word; He will save all who come unto Him. Though millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish.” Ibid., 431, 432.

This is an astonishing promise. Did you get it? How many people who choose to trust in the merits of Christ will perish? Not one! That is wonderful! This is a promise for everybody—even the chief of sinners. It does not matter what your problem may be. It matters not what kind of bad habits you have or what your background is. None of this matters, if you choose to put your trust in Christ’s merits.

Did you notice in this passage that Mrs. White used words such as helpless and helplessness? So, when we realize our sinfulness, we need to pray, “Lord, I know I am bad. I know I am helpless.” We need to come to Christ and say, “Lord, I know I cannot save myself. I know I am helpless. I know there is nothing I can do, but I am choosing to trust in Your merits.” And the promise is that if we trust His merits, we will not be lost.

Jacob’s Experience

“God thus taught His servant [the night when Jacob had the fight with the Lord at the river Jabbok] that divine power and grace alone could give him the blessing he craved. Thus it will be with those who live in the last days. As dangers surround them, and despair seizes upon the soul …” Friends, that is happening right now. We are approaching the end of time. There are dangers all around us, and when we begin to realize how helpless we are, we become scared. Have you ever seen a Seventh-day Adventist who was scared? Have you ever been scared yourself?

She continues, “As dangers surround them, and despair begins to seize the soul, they must depend solely [that is, entirely] upon the merits of the atonement.” Ibid., 202, 203. When we realize how sinful we are and that we cannot overcome on our own, what are we supposed to do? We are supposed to depend completely, “solely upon the merits of the atonement.”

Then she says, “We can do nothing of ourselves. In all our helpless unworthiness we must trust in the merits of the crucified and risen Saviour. None will ever perish while they do this.” Ibid., 203. How wonderful!

If we realize we are helpless, well, thank the Lord we have got that figured out! That is one of the biggest problems with a number of Christians; they do not know that yet. But if we realize we are helpless, then, she says that we should put our trust in the merits of the crucified and risen Saviour and we will not perish. That is an absolute promise.

Stand in Favor

  1. How can we stand in favor with God?

“We stand in favor before God, not because of any merit in ourselves.” Faith and Works, 107.

“… not because of any merit in ourselves.” In other words, not because of anything we have done or are doing. That is not what brings us into favor with God. Well, what is it, then?

“We stand in favor before God, not because of any merit in ourselves, but because of our faith in ‘the Lord our righteousness.’” Ibid.

  1. How may we stand unscathed amid the fires of temptation and trouble?

“If we are conscious of the weakness of self, we shall not be self-confident and reckless of danger, but we shall feel the necessity of seeking to the Source of our strength, Jesus our Righteousness. We shall come in repentance and contrition, with a despairing sense of our own finite weakness, and learn that we must daily apply to the merits of the blood of Christ, that we may become vessels fit for the Master’s use.

“While thus depending upon God we shall not be found warring against the truth, but we shall always be enabled to take our stand for the right. We should cling to the teaching of the Bible and not follow the customs and traditions of the world, the sayings and doings of men.

“When errors arise and are taught as Bible truth, those who have a connection with Christ will not trust to what the minister says, but like the noble Bereans, they will search the Scriptures daily to see if these things are so. When they discover what is the word of the Lord, they will take their stand on the side of the truth. They will hear the voice of the True Shepherd saying, ‘This is the way, walk ye in it.’ [Isaiah 30:21.] Thus you will be educated to make the Bible the man of your counsel, and the voice of a stranger you will neither hear nor follow.

“If the soul is to be purified and ennobled, and made fit for the heavenly courts, there are two lessons to be learned—self-sacrifice and self-control. Some learn these important lessons more easily than do others, for they are exercised by the simple discipline the Lord gives them in gentleness and love. Others require the slow discipline of suffering, that the cleansing fire may purify their hearts of pride and self-reliance, of earthly passion and self-love, that the true gold of character may appear and that they may become victors through the grace of Christ.

“The love of God will strengthen the soul [that is the result of putting your trust in the merits of Christ], and through the virtue of the merits of the blood of Christ we may stand unscathed amid the fire of temptation and trial; but no other help can avail to save but Christ, our righteousness, who is made unto us wisdom and sanctification and redemption.

“True sanctification is nothing more or less than to love God with all the heart, to walk in His commandments and ordinances blameless. Sanctification is not an emotion but a heaven-born principle that brings all the passions and desires under the control of the Spirit of God; and this work is done through our Lord and Saviour.

“Spurious sanctification does not glorify God but leads those who claim it to exalt and glorify themselves. Whatever comes in our experience, whether of joy or sorrow, that does not reflect Christ and point to Him as its author, bringing glory to Him and sinking self out of sight, is not true Christian experience.

“When the grace of Christ is implanted in the soul by the Holy Spirit, its possessor will become humble in spirit and will seek for the society of those whose conversation is upon heavenly things. Then the Spirit will take the things of Christ and show them unto us and will glorify, not the receiver, but the Giver. If, therefore, you have the sacred peace of Christ in your heart, your lips will be filled with praise and thanksgiving to God. Your prayers, the discharge of your duty, your benevolence, your self-denial, will not be the theme of your thought or conversation, but you will magnify Him who gave Himself for you when you were yet a sinner. You will say: ‘I give myself to Jesus. I have found Him of whom Moses in the law, and the prophets, did write.’ As you praise Him you will have a precious blessing, and all the praise and glory for that which is done through your instrumentality will be given back to God.” Ibid., 86, 87.

Every Adventist who is studying Bible prophecy knows that we are drawing near the end of time; we cannot help but see it. Just look around at what is happening, and we know, as a result, what is to come. We have prophecy, but so many Adventists are scared to death. “What are we going to do? How are we going to get ready? How are we going to be ready?” The only answer is given: “. . . no other help can avail to save but Christ, our righteousness.” There is no one else. There is nothing else. That is it. That is where we must put our trust.

Atonement

  1. How does this relate to 1844 and the atonement? This is a question that Seventh-day Adventists ask.

In Faith and Works, 100–102, Mrs. White discusses this in detail. We will here only look at several short passages from those pages.

“Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to man and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature and finally driven from the soul temple.” Ibid., 100. Notice that unless we receive Christ’s merits, we will never overcome sin. It will never happen.

There are Seventh-day Adventists who have been struggling for years and have become discouraged to the point that they want a different gospel, because they do not understand how atonement works.

“The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. …

“Again: it is written, ‘But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God’ (John 1:12, 13). Jesus declared, ‘Except a man be born again, he cannot see the kingdom of God’ (John 3:3). ‘Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God’ (verse 5). …

“Many are losing the right way, in consequence of thinking that they must climb to heaven, that they must do something to merit the favor of God. They seek to make themselves better by their own unaided efforts. This they can never accomplish. Christ has made the way by dying our Sacrifice, by living our Example, by becoming our great High Priest. He declares, ‘I am the way, the truth, and the life.’ [John 14:6.] If by any effort of our own we could advance one step toward the ladder, the words of Christ would not be true. But when we accept Christ, good works will appear as fruitful evidence that we are in the way of life, that Christ is our way, and that we are treading the true path that leads to heaven.” Ibid., 101, 102.

We absolutely cannot get the cart before the horse. When we accept Jesus, when we receive His merits, when we receive His grace, when the Holy Spirit works on our minds, good works result. Do not ever get confused. The works are the result of the Holy Spirit working on our minds and our hearts; they are never the cause of our salvation. It is not something we can work out. It is the result of God working in us. This is why we must get the emphasis on receiving the merits of Christ, on receiving the grace of Christ. Good works will result.

“Christ looks at the spirit, and when He sees us carrying our burden with faith, His perfect holiness atones for our shortcomings. When we do our best, He becomes our righteousness.” Ibid., 102.

Hopefully, we will now better understand how this relates to the atonement. It is more important at this time to receive the grace and merits of Christ than at any time before, because only the grace and merits of Christ can result in the good development of character—ultimately in perfect character.

Repentance

  1. Should we wait for repentance before we take hold of Christ’s righteousness?

The answer is no. Do not wait. We cannot repent. Repentance is a gift. Speaking of this, Ellen White wrote: “He who will lay hold of Christ’s righteousness need not wait one moment that he himself may blot out his own sins. He need not wait until he has made a suitable repentance before he may take hold upon Christ’s righteousness. We do not understand the matter of salvation. It is just as simple as ABC. But we don’t understand it.

“Now, how is it that a man will repent? Is it anything of himself? No; because the natural heart is at enmity with God. Then how can the natural heart stir itself up to repentance when it has no power to do so? What is it that brings man to repentance? It is Jesus Christ. How does He bring man to repentance? There are a thousand ways that He may do this.” Ibid., 64.

We can come to the Lord; we can claim His righteousness; we cannot repent. Only the Lord Jesus can bring us to repentance. We should not wait until we experience repentance or feel sorry; do not wait for some kind of a feeling. We must just come to the Lord the way we are. Do not wait for repentance.

Choose Christ

  1. What is the only thing that will obtain salvation for you?

Here is the answer:

“Your birth, your reputation, your wealth, your talents, your virtues, your piety, your philanthropy, or anything else in you or connected with you will not form a bond of union between your soul and Christ. Your connection with the church, the manner in which your brethren regard you, will be of no avail unless you believe in Christ. It is not enough to believe about Him; you must believe in Him. You must rely wholly upon His saving grace.” Testimonies, vol. 5, 48, 49. [Author’s italics.]

Nothing else will help. Nothing else will avail, unless we lay hold, by faith, on the merits of Jesus Christ. That is the only thing that will obtain salvation for us.

When you read this, you may be aghast. You may say, “How can this be? How can it be that this is the way to get salvation? Most of the world is going to be lost.” Friends, I cannot explain all that.

When we see how simple salvation is, it does cause us to question, “Why does not everybody accept it?” We cannot stop the majority of the people in the world from going to destruction, just as Noah could not. But we can make a decision for ourselves, and we can encourage people around us and show others how they can be saved. There are people all around us who are attending churches, but who do not know how to be saved.

“In every congregation in the land there are souls unsatisfied, hungering and thirsting for salvation. By day and by night the burden of their hearts is, What shall I do to be saved? They listen eagerly to popular discourses, hoping to learn how they may be justified before God. But too often they hear only a pleasing speech, an eloquent declamation. There are sad and disappointed hearts in every religious gathering.” Faith and Works, 32.

What do we do? We choose to put our trust in the merits of Christ. Like Paul said to the Philippian jailer, “You believe in the Lord Jesus Christ, you will be saved.” (Acts 16:31.)

Salvation is too simple, is it not?

To be continued …

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Worthlessness of Creature Merit, Part IV

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As “The Worthlessness of Creature Merit” continues, the writer will attempt to deal with the problems that arise in the minds of many Seventh-day Adventists, as they arose in the minds of the church pioneers, when the gospel as presented in Parts I and II was the major part of the presentations in 1888. It was the way Ellen White understood the gospel and what she presented.

The gospel does not do away with sanctification. It makes it possible. The problem was, and still is for many people, that, like the common saying, we get the cart before the horse. We cannot get the results before we have the cause, and that is one of the reasons many Seventh-day Adventists are utterly discouraged.

More Questions and Answers

Questions with answers from inspired writings continue.

  1. What will be the result of laying hold of the merits of Christ?

Ellen White wrote: “John, while in vision, saw a company clothed with white robes… They were seen in the temple of God. This will be the result for all who will lay hold of the merits of Christ, and wash their robes in his blood.” Maranatha, 231.

How wonderful! John saw the saved people in the temple of God, clothed in white robes, and she says that this will be the result for all who trust in the merits of Christ, who wash their robes in His blood.

Salvation! Pray that you will be able to understand it and explain it to people. You cannot explain it to somebody else in a simple way unless you understand the simplicity of it yourself.

There are people all around us, even religious people, who do not understand this. It is the core concept of the Protestant Reformation. It is the core of the 1888 message. This is the gospel that Paul preached which turned the world upside down. This is what the Waldenses preached.

The simplicity of the plan of salvation is so wonderful. We are all included! Some of us, perhaps, are tempted to think that we are advanced—we are theologians or ministers or Bible workers. That is a great temptation.

  1. What is the work of a minister?

I was a minister for many years before I knew what the work of a minister is. It can be described in one sentence: “The work for the ministers of Christ is to hang their helpless souls upon His merit.” Testimonies to Ministers and Gospel Workers, 247.

What? That is what it is? That is what God’s messenger wrote! That is the minister’s work.

  1. How can you receive invincible power?

What does the word invincible mean? It means that you cannot be overcome.

“Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour.” Sons and Daughters of God, 35.

What is apparently the most helpless thing around, but actually the most invincible thing around? It is the soul that has two qualifications:

First, it feels its nothingness. This is good news, because many people feel that there is no hope for them, but there is hope for them. If they feel their nothingness, that is actually good. They are starting to recognize their real condition. When they start to realize their real condition, when they know that there is nothing they can do—they are such degraded, wretched sinners that they cannot get out of the pit they are in on their own—then there is hope, if they are willing to put their trust in Somebody who can get them out of the pit. Second, when they recognize their helplessness, but choose to trust in the merits of Jesus, then, “God would send every angel in heaven to the aid of such a one, rather than allow him to be overcome.” Ibid. He will give them the power to overcome.

God is watching every trial that each individual has. He is looking at every internal and external struggle through which you are going, the ones that nobody else understands. He knows how much help you need. He may not send every angel out of heaven to help you, because you may not need that much angel-power, but He is willing to send them all before allowing you to be overcome. God is not going to let you down if you put your trust in the merits of Jesus.

Mrs. White says, “Angels are God’s ministers, radiant with the light ever flowing from His presence, and speeding on rapid wing to execute His will.

“Angels are ever present where they are most needed, with those who have the hardest battle with self to fight, and whose surroundings are the most discouraging.” Ibid.

We should keep in mind that some people have surroundings that are more discouraging than others. That is just reality, but God knows all about that. He knows all about every trouble that you have—not just your spiritual troubles, but your financial, temporal, health, business, and job troubles. He knows all about that. The troubles in your family—your domestic troubles, trouble with your parents; He knows all about it. And, she says, “In all ages, angels have been near to Christ’s faithful followers. The vast confederacy of evil is arrayed against all who would overcome; but Christ would have us look to the things which are not seen, to the armies of heaven encamped about all who love God, to deliver them. From what dangers, seen and unseen, we have been preserved through the interposition of the angels, we shall never know, until in the light of eternity we see the providences of God. Then we shall know that the whole family of heaven was interested in the family here below, and that messengers from the throne of God attended our steps from day to day.” The Desire of Ages, 240.

Our Great Lack

  1. What is the result of receiving the virtue of Christ’s merits?

An answer to this question is given by Ellen White: “When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire.” Selected Messages, Book 1, 351. The answer is also given in Romans 5:1–5: “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only [that], but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.”

The result of putting our trust in the merits of Christ and receiving the virtue of His merits is that we will have love poured out in our hearts through the Holy Spirit. As the love of God is poured out in our hearts, through the Holy Spirit, Ellen White says, “This promised blessing [the Holy Spirit], claimed by faith, brings all other blessings in its train.” The Desire of Ages, 672.

Some people think we are destroying their religion when we say that all we have to do is put our trust in the merits of Christ. No, we are not destroying their religion. We are revealing the true religion. When we trust in His merits, we are going to get everything else we need. The Holy Spirit is going to work in our hearts and put love in our hearts, and when we have love, then all the contention will cease. All the fighting, all the effort toward who can be the greatest, is going to stop. It will change our hearts.

All the strife, fighting, trouble, and contention going on among Seventh-day Adventists today proves that we are not experiencing the righteousness of Christ. We are not experiencing putting our trust in His merits and receiving His merits. If we were receiving His merits, the love of God would be pouring out in our hearts through the Holy Spirit. When our hearts are changed, then everything will change.

Before the cross, the apostles had the same problems we have; they were all fighting with each other. The cross cured them. They began to understand the gospel plan of salvation. After that, when men saw the apostles, they said, “These people have been with Jesus. They are like Him.” (Acts 4:13.)

What could happen if, when people came into contact with us, they thought, “These people must be like Jesus; I have never before seen people like this”? It is going to happen to somebody, to some group of people. I would like to have this happen to me, but the only way it is going to happen is if I put my trust in the merits of Jesus. That is the only way.

Condition of Acceptance

Perhaps the following statement written by Ellen White will help you to understand how the gospel results in good works. Good works have no merit, but the gospel results in good works. In fact, the only way to get the good works is to receive the gospel. Sometimes we spend so much time looking at the results, trying to get the results, but we do not know the cause or the source of good works. We can never get the results. It will never happen. Until we understand the gospel, we will never have the results of the gospel.

“We can do nothing, absolutely nothing, to commend ourselves to divine favor. We must not trust at all to ourselves nor to our good works; but when as erring, sinful beings we come to Christ, we may find rest in His love. God will accept every one that comes to Him trusting wholly [that is, completely] in the merits of a crucified Saviour.” Selected Messages, Book 1, 353, 354.

There you have it again. There is a condition if you want to be accepted into God’s family. The condition is very simple. If you are willing to put your trust in the merits of Jesus Christ, then the Father will accept you. That is the only condition by which He has promised to accept you—if you put your trust in the merits of His Son. That is the one condition.

Here is what will happen if you do that: “. . . trusting wholly in the merits of a crucified Saviour. Love springs up in the heart.” Ibid., 354.

You cannot generate love; I cannot generate love. You cannot make yourself love anybody, and I cannot make myself love anybody. Ellen White says that love is a precious gift we receive from Jesus, and when you put your trust in the merits of Christ, love will come into your heart.

What is going to happen then? “There may be no ecstasy of feeling, but there is an abiding, peaceful trust. Every burden is light; for the yoke which Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness becomes bright with beams from the Sun of Righteousness. This is walking in the light as Christ is in the light.” Ibid., 354.

Emphasize the Cause

So, works are the result of being in the way of life. The works have no merit, but good works result when we receive the merits of Christ by faith. Never forget what is the cause, and confuse the cause with the result. By emphasizing the result instead of emphasizing the cause of salvation, which is the merits of Christ alone that are applied to the sinner’s account, we actually drive souls from Christ instead of drawing them to Him, because they see that we are teaching them something that is impossible for them to do. This is one of the biggest problems in Adventism, and it is happening all over the world. God sent the message in 1888 to correct this very problem.

We are hopeless and helpless, but if we put our trust in Jesus Christ, in His merits, He has promised that not one of us will be lost. Here is the remedy:

“Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man and works in mind and heart and character. . . .

“The only way in which he [the sinner] can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to greater light. He can say with rejoicing, ‘Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life.’ (Titus 3:5–7.)” Faith and Works, 100, 101.

“If by any effort of our own we could advance one step toward the ladder, the words of Christ would not be true. But when we accept Christ, good works will appear as fruitful evidence that we are in the way of life.” Ibid., 102.

Think as a Child

We seek to make ourselves better by our own efforts, but it is impossible; it can never be done. Somehow this is something that little children can understand, but when we become intelligent and educated adults, it is difficult for us to get a hold of something this simple. We think that we have to do something!

Ellen White worked with many highly educated people, writing them testimony after testimony to try to help them to get a hold of this; it is so simple. One of the persons she wrote letters to about this was a man by the name of John Harvey Kellogg. Following is part of a letter that she wrote to him:

“Dr. Kellogg, will you consider the spotless, pure, holy Son of the Infinite God—He passed through it all and was tempted in all points like as we are but without a single trace of tarnish, not the faintest blur was discernable upon His character. Through His virtue and through His righteousness imputed to us we have as His purchased possession to stand in His merits pure and undefiled before the Father.” Manuscript Releases, vol. 6, 223, 224.

Give special notice to the next sentence: “Bear in mind that the undeserving are made perfect through the merits of Christ.” Ibid., 224. How are the undeserving made perfect? By the merits of Christ. Unfortunately, this physician, evidently, did not take her counsel. He later lost his way.

“Bear in mind that the undeserving are made perfect through the merits of Christ, while the Saviour, the Son of God, undeserving, is made sin for us. He bore our sins in His own body on the accursed tree, and you, my brother [Dr. Kellogg], relying wholly upon Jesus, not trusting to what you have done or may do, through faith in the atoning sacrifice, have life, pardon, and the peace of Jesus Christ.” Ibid.

This is hard to learn when you are smart, educated, and able. A child does not yet have all those qualifications, so a child can understand. But when you are educated and talented, and you know it, then it is difficult for you to realize that really you are helpless. When it comes to salvation, you cannot help yourself; you cannot save yourself.

Continuing in her letter to this physician, Mrs. White wrote: “You, my brother, relying wholly upon Jesus, not trusting to what you have done or may do, through faith in the atoning sacrifice, have life, pardon, and the peace of Jesus Christ. You may claim all this rich endowment because Christ has borne the punishment of your own sins, all undeserving, that you undeserving may go free and receive the rich treasures of his grace. I bid you in the name of Jesus Christ …” This is a solemn appeal. “I bid you in the name of Jesus Christ to lay hold of the assurances of the word of God. But do not waver, do not look to yourself and doubt; trust the keeping of your soul to God as unto a faithful creator and He has promised that He will keep that which you have committed to His trust against that day.” Ibid. She is quoting from 11 Timothy 1:12 where the apostle Paul says, “I am confident that he is able to keep that which I have committed to his trust, until that day.”

Jesus is the Cause

I hope this series has been a help to you. Do not make the mistake that Seventh-day Adventists have made so many times—showing the results and never showing what the cause is. The cause of all character development, all sanctification, is when we begin to put our trust in Jesus Christ and His merits. Then the Holy Spirit can come into our hearts and minds and start to work. For this to happen, we must realize that we are helpless, that we cannot do anything, and that He must do everything. We just have to put our trust in His merits and then cooperate with the Holy Spirit. We can be saved, if we will do it. “We must trust in the merits of the crucified and risen Saviour. None will ever perish while they do this.” Patriarchs and Prophets, 202.

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Song of Deliverance

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“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of saints.”

Revelation 15:3

 

Music has ever been and will ever be connected with God’s marvelous works. Consider when this world was created. Wouldn’t it have been exciting to watch as the earth came into existence to see the sun appear from nowhere and in the darkness of the first night suddenly the moon appears? Can you imagine watching vegetation develop and seeing hundreds and thousands of varieties of creatures, from the tiny insects to the mighty leviathan, created before your very eyes? And then to see man made in the image of God?

I know you would have joined with the angels to sing with them as they praised God as we read in Job, “The morning stars sang together, and all the sons of God shouted for joy” (Job 38:7)!

And what about the Saviour’s birth some four thousand years later? Mystery of mysteries! The Son of God, the Creator of the universe becomes a helpless babe in a manger; born of flesh to show us how to overcome Satan. Wouldn’t it have been thrilling to have been out there watching with the shepherds and suddenly to hear and see thousands of angels singing, “Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:14)?

And what about Christ’s triumphant return to heaven after His crucifixion and resurrection? Oh, how the angels sang as they neared heaven. Death had been conquered. The resurrection of the saints was now assured. Listen as the angels sang as we read in Psalm 24:7–9: “Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.”

Let us consider two other mighty events connected with music. First, we shall consider the song of Moses inspired by the divine deliverance, the mighty deliverance at the Red Sea; and second, the song of the Lamb when the greatest of all anthems will be sung around the throne of God on the sea of glass. It will be a song that the millions of redeemed will sing.

“Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for He hath triumphed gloriously: the horse and His rider hath He thrown into the sea. The Lord is my strength and song, and He is become my salvation: He is my God, and I will prepare Him an habitation; my Father’s God, and I will exalt Him” (Exodus 15:1, 2).

So reads some 16 verses. Every word so full of meaning, of war, of horses, of chariots which are cast into the sea, of a glorious triumph, a song of victory, but in order for us to catch the full significance we must review for a few moments the circumstances. God had revealed to Abraham centuries before that his children would become slaves for exactly 400 years, then they finally would receive the promised home in Canaan.

In Genesis 15:13, 14: “And He said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.”

The four hundred years had nearly been fulfilled. Only a fraction of time remained. Notice how God faithfully carries out His promise. Exodus 12:51: “And it came to pass the selfsame day, that the Lord did bring the children of Israel out of the land of Egypt by their armies.” [Emphasis supplied.]

You can count on God who never fails to keep His word. Think of it – only 24 hours remained in the 400-year period. And now God through Moses tells His people: Tomorrow, Pharaoh will let you go a free people. The Scripture says it happened “the selfsame day.” Free at last! The Bible states in Exodus 13:20, “And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.” God led the way out of Egypt.

“He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people” (verse 22). What a God! Not only does He direct them by the cloud but He considers every need, even the physical needs. He provides a canopy to protect them from the desert heat of the day, and by night, He provides a burning fiery cloud to give warmth in the desert chill and to provide light in the darkness.

Thus it was that God led them to encamp at the edge of the Red Sea on a vast sandy plain, an area large enough for an encampment of some two million, with all their animals. Here they were surrounded by a rocky defile, the mountains running down into the very edge of the sea. At this spot the sea is some eight miles across. An Egyptian garrison is located just to the north. There is no possible way of escape. Word is brought to King Pharaoh of their situation. We read in Exodus 14:3: “For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.”

Can you catch the picture as the children are encamped? Suddenly there is a shout of fear. They look behind them and they see 600 chosen chariots plus all the chariots of Egypt coming after them. This was the mightiest army in the world at that time, coming to enslave them once again, forcing them to return to Egypt. Before them is a vast sea of water, eight miles across. There is no bridge, no ships; they are surrounded by rugged mountains obstructing their way. Behind them they see the flashing armor reflected in the sunlight. This army is led by the king himself, guided by the pagan priests of Egypt. Humanly speaking there is positively no way of escape.

But that’s only half the story. What they did not know was the depth of the sea before them. Archaeologists claim to have found the very spot on the Red Sea where the children of Israel crossed. What had never been seen before in modern times were two columns of stone, some 20 feet high, two to three feet across, one on either side of this crossing. And on these stones was discovered the words inscribed by King Solomon who erected these pillars to commemorate the Divine deliverance of the children of Israel.

Terror filled the Israelite’s hearts as they saw the army coming and they cried to Moses. Verse 12 says, “Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.” But Moses knew just what was about to happen.

In Patriarchs and Prophets, 283, are these revealing words: “It was revealed to him [Moses] that Pharaoh would pursue them, but that God would be honored in their deliverance.” Let us never forget the promises of God as we near the end when we will be facing impossible situations. In Amos 3:7 we read, “Surely the Lord God will do nothing, but He revealeth His secret unto His servants the prophets.” Thanks for the Spirit of Prophecy that has given us such wonderful details of what we can expect. And so Moses speaks with positive assurance.

“And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which He will show to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. The Lord shall fight for you, and ye shall hold your peace” (Exodus 14:13, 14). Immediately, God takes action. That cloudy column rises majestically into the heavens and passes over the Israelites, descending behind them, separating Israel from the enemy. What a surprise! The cloud gives light in the night to Israel but total darkness to the enemy.

And now comes the command. Verse 15: “And the Lord said unto Moses, Wherefore criest thou unto Me? speak unto the children of Israel, that they go forward.”

Imagine! Go forward? How? There’s no bridge, no boats, no rafts, it’s too far to swim, but by faith they did advance right up to the very water’s edge. Then Moses lifts his rod. One more step and the leader will be in the water. But wonder of wonders the sea divides before them. A mighty miracle is wrought by God and a path opens before them through the midst of the sea.

Remember, it is night. Patriarchs and Prophets, 287: “The light from God’s pillar of fire shone upon the foam-capped billows, and lighted the road that was cut like a mighty furrow through the waters of the sea, and was lost in the obscurity of the farther shore.” So, two million people with their flocks and herds follow the lighted path and walk on dry ground. The water stands on either side like a wall. Exodus 15:8: “And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.” According to the Hebrew and Chaldea dictionary that you will find in Strong’s Exhaustive Concordance, the word congealed means frozen water. In other words, God formed two walls of ice, forming a perfectly safe path to cross the watery deep.

The Psalmist has declared in chapter 77, verses 19 and 20, “Thy way is in the sea, and Thy path in the great waters, and Thy footsteps are not known. Thou leddest Thy people like a flock by the hand of Moses and Aaron.”

Now the suspense deepens. The Egyptians have pursued the Israelites. As the Israelites are coming up on the other side and are out of the sea, the Egyptians are right behind them when suddenly God’s marvelous black cloud that has been a cloud of protection turns to a pillar of fire.

As morning breaks, the Israelites have safely reached the other side in Arabia. From a night of terrible peril God has brought complete deliverance. Jehovah alone has made Israel’s deliverance possible. Only by faith and faith alone did they go forward.

Now the Spirit of God rests upon Moses. He leads the freed slaves in a triumphant anthem. It’s the song of Moses. “I will sing unto Jehovah, for He hath triumphed gloriously: the horse and his rider hath He thrown into the sea. The Lord is my strength and song” (Exodus 15:1, 2, first part). Can’t you just hear two million singing such praises? Oh, how they must have sung! They had been freed from 400 years of slavery. Now they are totally free.

“That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness and the final victory of the Israel of God. The prophet of Patmos beholds the white-robed multitude that have ‘gotten the victory,’ standing on the ‘sea of glass mingled with fire,’ having ‘the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb’ (Revelation 15:2, 3).” Patriarchs and Prophets, 289.

Humanly speaking, we too have an impossible ordeal to face. Said the Psalmist in chapter 115:1: “Not unto us, O Lord, not unto us, but unto Thy name give glory, for Thy mercy, and for Thy truth’s sake.”

Have we considered lately what God hath done for us? How He has made it possible for us to be delivered from the power of sin if we will only follow the path that He has made for us? “In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His ‘wonderful works to the children of men’ (Psalm 107:8).” Patriarchs and Prophets, 289.

Our hearts should be filled with the melody of gladness when we consider the daily blessings of food and clothing and shelter and health and the loved ones that surround us. All of these are blessings from the hand of God.

But above our temporal blessings consider for a moment what the death of Jesus means to you and me personally. He has brought the happiness of heaven within our reach. Because of His matchless love we are now called the children of God. We can look for a life that never ends all because of His matchless sacrifice on Calvary. Praise Him for a heavenly inheritance! Praise Him for His boundless promises! Praise Him that Jesus lives to intercede in the sanctuary above for us!

“Whoso offereth praise glorifieth Me” (Psalm 50:23). All the angels of heaven unite in praising God. Let us begin learning that song that we are going to sing that we may soon join the ranks of the angels. Said the Psalmist, “While I live will I praise the Lord: I will sing praises unto my God while I have any being” (Psalm 146:2). “Let the people praise Thee, O God; let all the people praise Thee” (Psalm 67:5).

One of the most beautiful and comforting passages of Isaiah refers to that pillar of cloud of fire revealing God’s care for us in the final struggles just ahead. “In that day [referring to the end of the world] shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain” (Isaiah 4:2–6).

Isn’t it beautiful that we can expect again the Lord to cover us with His glory and take care of us as He did the children of Israel in the coming time of trouble?

But now notice a contrast of those who are within the church today claiming to be Christians but have never surrendered to God. “And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by Thy name, to take away our reproach” (Isaiah 4:1). These seven women are not pure women; they are impure. We are told they are taking hold of one man. The one man is Christ. They don’t want to follow His word; they don’t want to accept the Bread of Life. It says, they “will eat their own bread.” They have cooked up their own new theology based on manmade false doctrines upon which they are feeding. They even dress contrary to God’s way, refusing to put on His robe of righteousness which is given only to the obedient. They do not want to obey. All they want is His name, to be called Christians but refusing the clean, white fine linen which is the righteousness of Christ which God will place upon all who overcome every sin before He comes. Righteousness is sinlessness.

God’s saints are commandment keepers. They love Christ. “If ye love Me, keep My commandments” (John 14:15). They are ready to be married to Christ. “Let us be glad and rejoice, and give honour to Him: for the marriage of the Lamb is come, and His wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God” (Revelation 19:7–9).

Are we ready for this experience?

God had a purpose in bringing Israel to the Red Sea. He chose this method to test their faith. With the enemy at their back, with mountains on either side, with an impassible sea before them, God gave the command, “Go forward.” What if they had hesitated? What if they had not gone forward until their feet reached the water’s edge? The result – God would have never opened up a path in the sea. “By faith they passed through the Red Sea as by dry land: which the Egyptians assaying to do were drowned” (Hebrews 11:29).

“In marching down to the very water, they showed that they believed the word of God as spoken by Moses. They did all that was in their power to do, and then the Mighty One of Israel divided the sea to make a path for their feet.” Patriarchs and Prophets, 290.

This lesson is for us today. We who are living in this time of the end will find that at times duty seems hard to perform. Both the Bible and the Spirit of Prophecy picture a coming crisis, humanly speaking, that can only bring bondage and death, yet God speaks, “Go forward.” We must obey His command even though our eyes cannot penetrate the gathering darkness, even though the cold waves are gathering about our feet. We must remember that the obstacles that hinder our spiritual progress will never disappear before a halting and a doubting spirit.

“Those who defer obedience till every shadow of uncertainty disappears and there remains no risk of failure or defeat, will never obey at all. Unbelief whispers, ‘Let us wait till the obstructions are removed, and we can see our way clearly;’ but faith courageously urges an advance, hoping all things, believing all things.” Ibid.

The cloud of darkness to the Egyptians was to the Hebrews a flood of light. While the world is daily encountering a hopeless darkness in these days the soul trusting in God’s word will be filled with a light of peace. The Lord is about to deliver His people and He alone can give the victory.

“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of saints.”

By the grace of God, His people will someday soon sing this song.

For more than fifty years, Lawrence Nelson served the Seventh-day Adventist Church as a church pastor, evangelist, and then in Conference, Union, and General Conference leadership. When God laid upon him the responsibility to “tell it like it is” to alert the people how the church was leading them into the worldwide ecumenical movement, he was forbidden to preach in any church within the Oregon Conference. Elder Nelson passed to his rest on April 18, 2012.

The Assurance of Salvation

by

From the Lives of Two Patriarchs

Perhaps no other characters in the Bible give more hope to the repentant sinner than do Jacob and David. Jacob is referred to by name 377 times in the King James Bible and by inference many more times. Likewise, David over one thousand times.

The name Jacob means “heel catcher” or “supplanter,” that is, one who displaces or usurps the position of someone else. Note that this is exactly what Satan desired to do in heaven—usurp the position that Christ held—and as a result, he was cast out.

“Opposition to the law of God had its beginning in the courts of heaven, with Lucifer, the covering cherub. Satan determined to be first in the councils of heaven, and equal with God. … When Satan had succeeded in winning many angels to his side, he took his cause to God, representing that it was the desire of the angels that he occupy the position that Christ held.” Selected Messages, Book 1, 222.

“And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him” (Revelation 12:7–9).

The similarities between Satan’s act of deception and that of Jacob are interesting to study.

“Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived. … So when her days were fulfilled for her to give birth, indeed there were twins in her womb. And the first came out red. He was like a hairy garment all over; so they called his name Esau. Afterward his brother came out, and his hand took hold of Esau’s heel; so his name was called Jacob. Isaac was sixty years old when she bore them” (Genesis 25:21, 24–26).

The story of Jacob’s usurpation of Esau’s birthright is told in Genesis 25 and 27. He colluded with his mother to deceive his father and obtain the birthright that, according to custom, belonged to Esau.

This is the point at which the similarities between Jacob’s and Satan’s stories diverge. Satan has continued his relentless assault on Christ and His followers for millennia, while Jacob made a full surrender of heart and soul to Jesus and is regarded as a patriarch of the Christian faith.

In fact, when David was uttering his last words, Scripture refers to him as “The anointed of the God of Jacob”: “Now these are the last words of David. Thus says David the son of Jesse; thus says the man raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel” (2 Samuel 23:1).

Although the text is specifically a reference to David’s position with God, note that the verse also acknowledges that Jacob was considered a subject of high esteem who was under the domain of the God of the universe.

Considering that David was guilty of the death of Uriah, a violation of the sixth commandment, and Jacob was guilty of theft by deception, a violation of the eighth and ninth commandments, this one text shows that when one confesses and repents, acceptance into the kingdom of glory is assured.

This is not the only text that provides the assurance of salvation to David as a result of his confession and repentance. In 1 Kings 14:8, God’s amazing grace is clearly revealed when He refers to David as, “My servant David, who kept My commandments and who followed Me with all his heart, to do only what was right in My eyes.” This commendation occurs long after David’s devising of the death of Uriah and shows how forgiving and forgetting God is when the sinner pleads for and complies with the conditions necessary for forgiveness.

Jacob, too, is reckoned in Scripture as being highly favored of God. On his initial flight from home, he had the well-known dream of the Ladder that extended from earth to heaven and received this wonderful promise: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you” (Genesis 28:13–15).

After his decades of perhaps unwilling albeit faithful service to Laban, Jacob’s faith in this promise was severely tested as he returned to the land that God had promised to him. Jacob received word that Esau was on his way to meet him with 400 men, with the apparent intent of fulfilling the vow he had made when he learned of Jacob’s theft of his birthright: “So Esau hated Jacob because of the blessing with which his father blessed him, and Esau said in his heart, ‘The days of mourning for my father are at hand; then I will kill my brother Jacob’ ” (Genesis 27:41).

Familiar is the story of Jacob’s wrestle with the Lord the night before his reunion with Esau, recorded in Genesis 32: “Then Jacob was left alone; and a Man wrestled with him until the breaking of day. Now when He saw that He did not prevail against him, He touched the socket of his hip; and the socket of Jacob’s hip was out of joint as He wrestled with him. And He said, ‘Let Me go, for the day breaks.’ But he said, ‘I will not let You go unless You bless me!’ So He said to him, ‘What is your name?’ He said, ‘Jacob.’ And He said, ‘Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed’ ” (Genesis 32:24–28).

What wonderful and amazing reassurance the story of these two patriarchs provides the striving pilgrim today. Both Jacob and David are mentioned in Hebrews 11, the faith chapter, as being of the household of faith, in spite of their unrighteous acts. Their lives exemplify the fulfillment of God’s promise, written by David in Psalm 103:

 

“Bless the Lord, O my soul;

And all that is within me, bless His holy name!

Bless the Lord, O my soul,

And forget not all His benefits:

Who forgives all your iniquities,

Who heals all your diseases,

Who redeems your life from destruction,

Who crowns you with lovingkindness and tender mercies,

Who satisfies your mouth with good things,

So that your youth is renewed like the eagle’s.

The Lord executes righteousness

And justice for all who are oppressed.

He made known His ways to Moses,

His acts to the children of Israel.

The Lord is merciful and gracious,

Slow to anger, and abounding in mercy.

He will not always strive with us,

Nor will He keep His anger forever.

He has not dealt with us according to our sins,

Nor punished us according to our iniquities.

For as the heavens are high above the earth,

So great is His mercy toward those who fear Him;

As far as the east is from the west,

So far has He removed our transgressions from us”

(Psalm 103:1–12).

David wrote this uplifting psalm after his prayer that God create in him a clean heart and renew a right spirit within him, having been made to realize his sin by Nathan (see Psalm 51:10). It is undeniable evidence of the assurance that the repentant sinner has of God’s forgiveness.

Inspiration also acknowledges the assurance of salvation the lives of these patriarchs offer the repentant soul.

“Jacob’s history is also an assurance that God will not cast off those who have been deceived and tempted and betrayed into sin, but who have returned unto Him with true repentance. While Satan seeks to destroy this class, God will send His angels to comfort and protect them in the time of peril. The assaults of Satan are fierce and determined, his delusions are terrible; but the Lord’s eye is upon His people, and His ear listens to their cries. Their affliction is great, the flames of the furnace seem about to consume them; but the Refiner will bring them forth as gold tried in the fire. God’s love for His children during the period of their severest trial is as strong and tender as in the days of their sunniest prosperity; but it is needful for them to be placed in the furnace of fire; their earthliness must be consumed, that the image of Christ may be perfectly reflected.” The Great Controversy, 621.

“Though David had fallen, the Lord lifted him up. He was now more fully in harmony with God and in sympathy with his fellow men than before he fell. In the joy of his release he sang:

‘I acknowledged my sin unto Thee, and mine iniquity have I not hid.

I said, I will confess my transgressions unto the Lord;

And Thou forgavest the iniquity of my sin. …

Thou art my hiding place; Thou shalt preserve me from trouble;

Thou shalt compass me about with songs of deliverance’

(Psalm 32:5–7 KJV).

“Many have murmured at what they called God’s injustice in sparing David, whose guilt was so great, after having rejected Saul for what appear to them to be far less flagrant sins. But David humbled himself and confessed his sin, while Saul despised reproof and hardened his heart in impenitence.

“This passage in David’s history is full of significance to the repenting sinner. It is one of the most forcible illustrations given us of the struggles and temptations of humanity, and of genuine repentance toward God and faith in our Lord Jesus Christ. Through all the ages it has proved a source of encouragement to souls that, having fallen into sin, were struggling under the burden of their guilt. Thousands of the children of God, who have been betrayed into sin, when ready to give up to despair have remembered how David’s sincere repentance and confession were accepted by God, notwithstanding he suffered for his transgression; and they also have taken courage to repent and try again to walk in the way of God’s commandments.” Patriarchs and Prophets, 726.

How blessed we are as modern Israelites to have such an indisputable record of our loving Father’s forgiveness!

All Bible quotes NKJV unless otherwise noted.

John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org.