Solomon

Bible Study Guides – Mercy and Truth

by

May 8, 2011 – May 14, 2011

Key Text

“Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart.” Proverbs 3:3.

Study Helps: The Review and Herald, October 8, 1895; Testimonies, vol. 4, 330–340.

Introduction

“Life’s best things—simplicity, honesty, truthfulness, purity, integrity—cannot be bought or sold. They are as free to the ignorant as to the educated, to the humble laborer as to the honored statesman.” The Ministry of Healing, 198.

1 THE BROTHERHOOD OF MANKIND

  • Name one principle which God would have us understand about all human beings. Proverbs 22:2.

Note: “Caste is hateful to God. He ignores everything of this character. In His sight the souls of all men are of equal value. … Without distinction of age, or rank, or nationality, or religious privilege, all are invited to come unto Him and live.” The Desire of Ages, 403.

  • Name some examples of warnings that have been given against the spirit of envy. Proverbs 14:30; 23:4, 17, 18.

Note: “So far as talk is concerned, A B is qualified to lead the meetings; but when moral fitness is weighed, he is found wanting. His heart is not right with God. When others are placed in a leading position, they have the opposing spirit of himself and his wife to meet. This unsanctified spirit is not manifested openly, but works secretly to hinder, perplex, and discourage those who are trying to do the very best they can. God sees this, and it will in due time receive its just reward.” Testimonies, vol. 4, 333.

2 SEVEN ABOMINATIONS

  • By what attitudes do people often offend God? Proverbs 6:16–19. Why must we be more careful with our speech? Matthew 12:36, 37.

Note: “Satan would be pleased to have anyone and everyone become his allies in the work of weakening the confidence of brother in brother, and sowing discord among those who profess to believe the truth.” Maranatha, 63.

“No man who does not utter the real sentiment of his heart can be called a truthful man. Falsehood virtually consists in an intention to deceive; and this may be shown by a look or a word. Even facts may be so arranged and stated as to constitute falsehoods. Some are adept at this business, and they will seek to justify themselves for departing from strict veracity. There are some who, in order to tear down or injure the reputation of another, will, from sheer malice, fabricate falsehoods concerning them. Lies of self-interest are uttered in buying and selling goods, cattle, or any kind of merchandise. Lies of vanity are uttered by men who love to appear what they are not. A story cannot pass through their hands without embellishment. Oh, how much is done in the world which the doers will one day wish to undo! But the record of words and deeds in the books of heaven will tell the sad story of falsehoods spoken and acted.” Testimonies, vol. 4, 335.

  • How serious of a matter is lying? Leviticus 19:11; Acts 5:4.

Note: “ ‘All liars shall have their part in the lake which burneth with fire and brimstone: which is the second death’ [Revelation 21:8]. God is a God of sincerity and truth. The word of God is a book of truth. Jesus is a faithful and true witness. The church is the witness and ground of the truth. All the precepts of the Most High are true and righteous altogether. How, then, must prevarication and any exaggeration or deception appear in His sight? For the falsehood he uttered because he coveted the gifts which the prophet refused, the servant of Elisha was struck with leprosy, which ended only with death.” Testimonies, vol. 4, 336.

3 THE POWER OF TRUTHFULNESS

  • How much should we value real truth? Proverbs 3:3, 4.

Note: “Even life itself should not be purchased with the price of falsehood. By a word or a nod the martyrs might have denied the truth and saved their lives. By consenting to cast a single grain of incense upon the idol altar they might have been saved from the rack, the scaffold, or the cross. But they refused to be false in word or deed, though life was the boon they would receive by so doing. Imprisonment, torture, and death, with a clear conscience, were welcomed by them, rather than deliverance on condition of deception, falsehood, and apostasy. By fidelity and faith in Christ they earned spotless robes and jeweled crowns. Their lives were ennobled and elevated in the sight of God because they stood firmly for the truth under the most aggravated circumstances.” Testimonies, vol. 4, 336.

  • How can we avoid much of the resentment and bitterness which result from careless talking among brethren or sisters? Ecclesiastes 7:21, 22.

Note: “What a world of gossip would be prevented if every man would remember that those who tell him the faults of others will as freely publish his faults at a favorable opportunity. We should endeavor to think well of all men, especially our brethren, until compelled to think otherwise. We should not hastily credit evil reports. These are often the result of envy or misunderstanding, or they may proceed from exaggeration or a partial disclosure of facts. Jealousy and suspicion, once allowed a place, will sow themselves broadcast, like thistledown. Should a brother go astray, then is the time to show your real interest in him. Go to him kindly, pray with and for him, remembering the infinite price which Christ has paid for his redemption. In this way you may save a soul from death, and hide a multitude of sins.” Testimonies, vol. 5, 58, 59.

  • What happens in our hearts when we choose to follow truth? Proverbs 8:6–8.

4 LOYALTY AMONG BELIEVERS

  • For what type of wisdom did Solomon specifically pray? I Kings 3:9.
  • What should we remember when tempted by apostates to condemn and betray our brethren in the faith? Proverbs 12:22, 23.

Note: “Those who apostatize in time of trial will, to secure their own safety, bear false witness, and betray their brethren. Christ has warned us of this, that we may not be surprised at the unnatural, cruel course of those who reject the light.” The Desire of Ages, 630.

“As in the days of Christ spies were on His track, so they are on ours now. If Satan can employ professed believers to act as accusers of the brethren, he is greatly pleased; for those who do this are just as truly serving him as was Judas when he betrayed Christ, although they may be doing it ignorantly.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1163.

“The world crucified Jesus Christ, and is at enmity with Christ and with those who love truth, because the truth condemns the children of this world in their sinful, Christless lives. The worldling will betray the children of God, will speak against them, and falsely accuse them. But let no one who claims to be a follower of Christ receive the accusations that spring from the envyings and jealousies of those who love not truth. If you listen to accusations and charges against the children of God who are striving to obey the truth, you thereby become seduced by the enemy, and he will use you as his agent. Those who live in daily communion with Christ will learn to place a proper estimate upon their brethren, and will respect and sympathize with those who are in harmony with the pure, the good, and the true, and will condemn the course of those who are vile, profligate, and unclean before God, and despisers of his truth and righteousness. They will not help the enemy in his work of condemning the righteous and clearing the guilty.” The Review and Herald, December 11, 1894.

  • What danger do we face under persecution? Matthew 24:10.

5 WINNING QUALITIES

  • How can our own standard of mercy and truth either win others to Christ or repel them from Him? Proverbs 16:6,7.

Note: “He who has the Spirit of Christ will have modesty of demeanor, and his words will reveal that the Holy Spirit is cherished. Christians will not be bold, rash, dictatorial, boastful, denunciatory, and revengeful, but will manifest an unassuming, gentle spirit, and will show that they discern and appreciate the virtues of others.

“They will give due respect to all saints, counting them members of the royal family, children of the heavenly King. They will speak kindly when in conversation, whether they are young or old, high or low, learned or unlearned. Their words will not be like piercing swords. They will not have a spirit to humble their brethren by accusing and condemning them for their faults or errors.” Manuscript Releases, vol. 21, 182.

“Christians are to be indeed the representatives of Jesus Christ; they are not to be pretenders. Shall the world form its conceptions of God by the course of those who only take the name of Christ, and do not His works? Shall they point to those who claim to be believers, but who are not believers at heart, who betray sacred trusts, and work the works of the enemy, and say, ‘O these are Christians, and they will cheat and lie, and they cannot be trusted’? These are not the ones who truly represent God. But God will not leave the world to be deceived. The Lord has a peculiar people on the earth, and He is not ashamed to call them brethren; for they do the works of Christ. They make it manifest that they love God, because they keep His commandments. They bear the divine image. They are a spectacle unto the world, to angels, and to men.” Our High Calling, 123.

Review and Thought Questions

1 How does envy manifest itself even among capable men?

2 How does God view exaggerations against brethren?

3 What must we consider when an evil report comes to us?

4 Why is just discernment needed today?

5 What are people waiting to see in us?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Temperance and Purity

by

May 1, 2011 – May 7, 2011

The Character of the Wise

Lessons from the Writings of Solomon

Key Text

“Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Galatians 5:16.

Study Help: Testimonies, vol. 3, 135–148; vol. 2, 439–484.

Introduction

“There must be a warfare of the spirit against the flesh, and through the grace of Christ we may obtain the victory.” The Review and Herald, March 12, 1889.

1 SHUNNING THE MOCKER

  • What does the Bible plainly declare about the use of intoxicating substances? Proverbs 20:1; 23:29–35.

Note: “Satan tempts men to indulgence that will becloud reason and benumb the spiritual perceptions, but Christ teaches us to bring the lower nature into subjection. He never places before men that which would be a temptation. His whole life was an example of self-denial. It was to break the power of appetite that in the forty days’ fast in the wilderness He suffered in our behalf the severest test that humanity could endure. It was Christ who directed that John the Baptist should drink neither wine nor strong drink. It was He who enjoined similar abstinence upon the wife of Manoah. Christ did not contradict His own teaching. The unfermented wine that He provided for the wedding guests was a wholesome and refreshing drink. This is the wine that was used by our Saviour and His disciples in the first Communion. It is the wine that should always be used on the Communion table as a symbol of the Saviour’s blood. The sacramental service is designed to be soul-refreshing and life-giving. There is to be connected with it nothing that could minister to evil.” The Ministry of Healing, 333.

  • Why is this warning especially important for men in positions of trust? Proverbs 31:4, 5; Ecclesiastes 10:17.

2 CARING FOR THE BODY AND MIND

  • How is intemperance a problem even among many who abstain from alcohol? Proverbs 23:1–3, 20, 21; 25:16, 27.

Note: “It is not necessary to drink alcoholic liquors in order to be intemperate. The sin of intemperate eating—eating too frequently, too much, and of rich, unwholesome food—destroys the healthy action of the digestive organs, affects the brain, and perverts the judgment, preventing rational, calm, healthy thinking and acting.” Counsels on Diet and Foods, 50.

“I frequently sit down to the tables of the brethren and sisters, and see that they use a great amount of milk and sugar. These clog the system, irritate the digestive organs, and affect the brain. Anything that hinders the active motion of the living machinery affects the brain very directly. And from the light given me, sugar, when largely used, is more injurious than meat.” Testimonies, vol. 2, 370.

  • What is true temperance, and how can it help us endure the trials of the last days? Proverbs 11:16; 24:10, 5; I Corinthians 9:25.

Note: “True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful.” Patriarchs and Prophets, 562.

“Reform, continual reform, must be kept before the people, and by our example we must enforce our teaching. True religion and the laws of health go hand in hand. It is impossible to work for the salvation of men and women without presenting to them the need of breaking away from sinful gratifications, which destroy the health, debase the soul, and prevent divine truth from impressing the mind.” Testimonies, vol. 7, 137.

“They [children] should be disciplined carefully, and educated to take their position upon the side of right, of reform and abstinence. In every crisis they will then have moral independence to breast the storm of opposition sure to assail those who take their stand in favor of true reform.” Temperance, 215.

3 PURITY

  • What warnings are given to protect us from temptations toward sexual immorality? Proverbs 2:11, 16–20; 5:3–13, 18, 21.

Note: “The religion of Jesus Christ is first pure, then peaceable, full of righteousness and good fruits. Many have fallen into the sad error which is so prevalent in this degenerate age, especially with females. They are too fond of the other sex. They love their society. Their attentions are to them flattering, and they encourage, or permit, a familiarity which does not always accord with the exhortation of the apostle, to ‘abstain from all appearance of evil’ [I Thessalonians 5:22].

“Some mingle with their religion a romantic, love-sick sentimentalism, which does not elevate, but only lowers.” The Review and Herald, March 12, 1872.

  • What ploy is Satan using with special intensity against God’s people in the last days? Proverbs 6:23–33.

Note: “Near the close of this earth’s history Satan will work with all his powers in the same manner and with the same temptations wherewith he tempted ancient Israel just before their entering the Land of Promise. He will lay snares for those who claim to keep the commandments of God, and who are almost on the borders of the heavenly Canaan. He will use his powers to their utmost in order to entrap souls and to take God’s professed people upon their weakest points. Those who have not brought the lower passions into subjection to the higher powers of their being, those who have allowed their minds to flow in a channel of carnal indulgence of the baser passions, Satan is determined to destroy with his temptations—to pollute their souls with licentiousness. He is not aiming especially at the lower and less important marks, but he makes use of his snares through those whom he can enlist as his agents to allure or attract men to take liberties which are condemned in the law of God.” The Adventist Home, 327.

  • How can we develop a barrier to temptation? Philippians 4:8.

4 A DEADLY PATHWAY

  • What happens to the conscience once the barriers of godly restraint are let down? Proverbs 30:20.

Note: “When one commandment of the Decalogue is broken, the downward steps are almost certain. When once the barriers of female modesty are removed, the basest licentiousness does not appear exceeding sinful.” The Adventist Home, 58.

“Whatever have been the little sins indulged will ruin the soul, unless they are overcome. The small sins will swell into the greater sins. Impure thoughts, private, impure actions, unrefined, low, and sensual thoughts and actions in the marriage life, the giving loose reins to the baser passions under the marriage vow will lead to every other sin, the transgression of all the commandments of God. Men that God has entrusted with noble talents will be, unless closely connected with God, guilty of great weakness, and not having the grace of Christ in the soul will become connected with greater crimes. … If not overcome, the weakness will become a tyrant, a conqueror, to overcome them, and the heavenly light will become beclouded and extinguished.” The Review and Herald, May 24, 1887.

  • What must we realize in order to escape the perils of licentiousness so rampant today? Proverbs 22:14; I Peter 1:13.

Note: “We are now amid the perils of the last days. Satan has come down with great power to work his deceptions. He fastens the mind or imaginations upon impure, unlawful things. Christians become like Christ in character by dwelling upon the divine Model. That with which they come in contact has a molding influence upon life and character. I have read of a painter who would never look upon an imperfect painting for a single moment, lest it should have a deteriorating influence upon his own eye and conceptions. That which we allow ourselves to look upon oftenest, and think of most, transfers itself in a measure to us. The imagination trained to dwell upon God and his loveliness will not find delight in dwelling upon scenes that are created by the imagination that is excited by lust.” The Review and Herald, May 24, 1887.

5 VICTORY IN HEART AND LIFE

  • Explain how deep the concept of moral purity is. Proverbs 21:8; Matthew 5:27, 28.

Note: “When the thought of evil is loved and cherished, however secretly, said Jesus, it shows that sin still reigns in the heart. The soul is still in the gall of bitterness and in the bond of iniquity. He who finds pleasure in dwelling upon scenes of impurity, who indulges the evil thought, the lustful look, may behold in the open sin, with its burden of shame and heart-breaking grief, the true nature of the evil which he has hidden in the chambers of the soul. The season of temptation, under which, it may be, one falls into grievous sin, does not create the evil that is revealed, but only develops or makes manifest that which was hidden and latent in the heart. As a man ‘thinketh in his heart, so is he;’ for out of the heart ‘are the issues of life.’ Proverbs 23:7; 4:23.” Thoughts from the Mount of Blessing, 60.

  • How can we gain the victory over all unlawful appetites and passions which clamor for the mastery? Matthew 5:29, 30; Galatians 5:16–21; I Corinthians 15:57.

Note: “Self-control can be complete only in the strength which comes from Jesus Christ, ever true to the rightful dominion of the higher powers and attributes having dominion over the lower.” Manuscript Releases, vol. 20, 54.

“In the wilderness Christ achieved a victory in behalf of the race upon the point of appetite, making it possible for man in all future time in his name to overcome the strength of appetite on his own behalf.” The Review and Herald, August 18, 1874.

Review and Thought Questions

1 What do we know about the wine that Christ used?

2 How can we uplift the temperance standard among us?

3 Discuss the perils of much of today’s social behavior.

4 What bitter consequences result from impure thoughts?

5 How does Matthew 5:8 reveal the importance of victory?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Solomon’s Testimony

by

June 19, 2011 – June 25, 2011

Key Text

“By humility and the fear of the Lord are riches, and honour, and life.” Proverbs 22:4.

Study Helps: Testimonies, vol. 1, 565, 566; Christ’s Object Lessons, 339–342.

Introduction

“Even Solomon, in all his glory, was not arrayed like him who possesses the ornament of a meek and quiet spirit, untouched by the tinsel and show of the world.” The Review and Herald, January 18, 1906.

1 VANITY AND VEXATION

  • To what heights of worldly wealth and splendor did Solomon reach? Ecclesiastes 2:4–10. What did he finally see, and how can we learn from it? Ecclesiastes 2:11, 12.

Note: “One sad feature of Solomon’s experience was his supposition that massive buildings and magnificent furnishings give character to the work of God. He endeavored to pattern after, and to compete with, the world. He lost sight of the foundation principle underlying the influence that is ever to be exerted by the people of God—obedience to every precept of Holy Writ. The real power of God’s people lies not in numbers, nor in the wealth and worldly prosperity that may be displayed, but in steadfast adherence to His Word.” The Review and Herald, January 18, 1906.

  • Why did Solomon become bitter? Ecclesiastes 1:14; 2:14–17. How is this a warning to us? Proverbs 25:26.

Note: “Let no line of work, no institution, bear a name that would divert honor from God to any man or any set of men. Let us remember that the beautiful temple which was erected for the honor of ‘the name of the Lord God of Israel,’ came to be known, through the apostasy of the builder, as ‘Solomon’s temple.’ ” The Review and Herald, January 11, 1906.

2 DISCERNING TRUE WEALTH

  • How was Solomon deluded? Ecclesiastes 4:4; 5:10.

Note: “As Solomon continued to conform to the customs of the world, his pride greatly increased. And the worldly prosperity that attended his apostasy, was regarded by him as a token of God’s favor. So fully had he yielded himself to evil influences, that his spiritual discernment was well-nigh destroyed. He could not see the terrible losses that were sustained by the nation spiritually because he brought into the kingdom an abundance of the gold of Ophir and the silver of Tarshish.

“Today there exists the same danger of mistaking prosperity for the favor of heaven. The prosperity that often for a time attends those who turn from a plain ‘Thus saith the Lord’ to follow a way of their own choosing, is not an assurance of divine approval. Men may interpret it thus, but it is no sign that God’s prospering hand is with them. Let all learn a lesson from Solomon’s experience. Notwithstanding his violation of a plain ‘Thus saith the Lord,’ riches and worldly honor poured in upon him, and seemingly he was greatly blessed. This is in harmony with Job’s declaration that the wicked spend their days in prosperity.” The Review and Herald, January 18, 1906.

  • What better way does God offer? Proverbs 11:17; 14:22.

Note: “How striking is the contrast between Solomon’s ambitious desire to exalt himself, and the life that the Son of God lived upon this earth! The Saviour of mankind was born of humble parentage in a sin-cursed, wicked world. He was brought up in obscurity at Nazareth, a small town of Galilee. He began His work in poverty and without worldly rank. He sought not the admiration or the applause of the world. He dwelt among the lowly. To all appearance he was merely a humble man, with few friends. Thus God introduced the gospel in a way altogether different from the way in which many deem it wise to proclaim the same gospel in this age. At the very beginning of the gospel dispensation he taught his church to rely, not on worldly rank and splendor, but on the power of faith and obedience.” The Review and Herald, January 18, 1906.

3 SEEING OPPORTUNITIES

  • What had Solomon failed to realize? Ecclesiastes 3:17.

Note: “Solomon lost sight of God’s high and holy purpose. He failed of improving the magnificent opportunities for enlightening the representatives of all nations who were continually passing through his territory and tarrying for rest at the principal cities. A selfish use was made of the strategic points along the well-traveled highways. Solomon sought to strengthen his position by building fortified cities at the gateways of commerce. …

“The missionary spirit that God had implanted in the heart of Solomon and in the hearts of many true Israelites, was rapidly supplanted by a spirit of commercialism. … Because of the cupidity and the short-sightedness of those to whom had been entrusted the oracles of God, the countless multitudes that thronged the thoroughfares of travel were allowed to remain in ignorance of the true God.” The Review and Herald, January 25, 1906.

  • How can we redeem the time? Ecclesiastes 11:4–6.

Note: “In these days of travel, the opportunities for coming in contact with men and women of all classes and of many nationalities, are much greater than in the days of Israel. …

“We are to give the last warning of God to men, and what should be our earnestness in studying the Bible, and our zeal in spreading the light! Let every soul who has received the divine illumination, seek to impart it. Let the workers go from house to house, opening the Bible to the people, circulating the publications, telling others of the light that has blessed their own souls. Let literature be distributed judiciously on the trains, in the street, on the great ships that ply the seas, and through the mails.

“Christians who are living in the great centers of commerce and travel have special opportunities. The believers in these cities can work for God in the neighborhood of their homes. They are to labor quietly and in humility, carrying with them wherever they go the atmosphere of heaven.” The Review and Herald, January 25, 1906.

4 LEARNING FROM SOLOMON’S FALL

  • Why was Solomon’s fall so tragic? Proverbs 25:26. How can we avoid his steps of decline? II Corinthians 6:14–18.

Note: “[II Corinthians 6:14–18 quoted.]

“Never was there a time in earth’s history when this warning was more appropriate than at the present time. Many professed Christians think, like Solomon, that they may unite with the ungodly, because their influence over those who are in the wrong will be beneficial; but too often they themselves, entrapped and overcome, yield their sacred faith, sacrifice principle, and separate themselves from God. One false step leads to another, till at last they place themselves where they can not hope to break the chains that bind them.” The Review and Herald, February 1, 1906.

  • What are some important principles that Solomon had to relearn as a result of his apostasy? Proverbs 22:4, 8.

Note: “In his later years, turning wearied and thirsting from earth’s broken cisterns, Solomon returned to drink at the fountain of life. The history of his wasted years, with their lessons of warning, he by the Spirit of inspiration recorded for after generations. And thus, although the seed of his sowing was reaped by his people in harvests of evil, the lifework of Solomon was not wholly lost. For him at last the discipline of suffering accomplished its work.” Education, 153, 154.

“Solomon’s later writings reveal that he realized the wickedness of his course, and sought to warn those who were in danger of going astray.” The Review and Herald, February 8, 1906.

  • In his bitter anguish of remorse over the influence he had cast, what was Solomon constrained to declare? Ecclesiastes 9:18; 10:1, 5, 6. How should this affect us?

Note: “Solomon’s repentance was sincere, but the harm that his example of evil-doing had done the people, could not well be remedied.” The Review and Herald, February 15, 1906.

5 A SAVORY INFLUENCE

  • How are we bidden to guard carefully the influence we exert upon others? Luke 14:34, 35; Colossians 4:6; II Corinthians 2:14–16.

Note: “Among the many lessons taught by Solomon’s life, none is more strongly emphasized than the power of influence for good or for ill. However contracted may be our sphere, we still exert an influence for weal or woe. Beyond our knowledge or control, it tells upon others in blessing or cursing. It may be heavy with the gloom of discontent and selfishness, or poisonous with the deadly taint of some cherished sin; or it may be charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. But potent for good or for ill it will surely be.” Prophets and Kings, 85.

  • What is the final summary of the wisdom that God offers us through Solomon? Ecclesiastes 12:13, 14; Philippians 2:5–11.

Note: “We should ask ourselves, For what are we living and working? And what will be the outcome of it all? We need the religion of Jesus Christ daily; for everything we do or say comes under the notice of God. ‘We are made a spectacle unto the world, and to angels, and to men.’ What we are at heart, we reveal in life. Our thoughts, our words, our actions, are the result of what we are; and our influence is a savor of life unto life, or of death unto death, according to whether we abide in Christ or not. In the judgment we shall be brought face to face with those whom we have had opportunity to help by directing them, through choice words of counsel, into right, safe paths. If we have a daily connection with God, we shall have a living, abiding interest in the saving of the souls of men, and our influence will be a savor of life unto life.” The Signs of the Times, November 21, 1892.

Review and Thought Questions

1 What triggered the first steps in Solomon’s apostasy?

2 How was Christ’s life a sharp contrast to the king’s?

3 What vital opportunities may we be overlooking today?

4 Explain the most tragic aspect of Solomon’s fall.

5 What are the secrets to exerting a right influence?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Life and Death

by

June 12, 2011 – June 18, 2011

Key Text

“As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.” Proverbs 11:19.

Study Helps: The Great Controversy, 544–562; Counsels on Health, 627–630.

Introduction

“It is a solemn thing to die, but a far more solemn thing to live.” Testimonies, vol. 5, 466.

1 LIFE TO ITS FULLEST

  • What does God identify as the key to abundant life? Proverbs 4:10–13, 20–22. How do faith and obedience promote our physical well-being? Proverbs 14:30; 19:23.

Note: “Godliness does not conflict with the laws of health, but is in harmony with them. Had men ever been obedient to the law of Ten Commandments, had they carried out in their lives the principles of these ten precepts, the curse of disease that now floods the world would not be.” Counsels on Health, 627.

  • Why does serving God actually make our life easier? Proverbs 13:14, 15; 14:27. What condition results from rebellion against His wisdom? Proverbs 8:32–36; 11:19.

Note: “God is the fountain of life; and when one chooses the service of sin, he separates from God, and thus cuts himself off from life. He is ‘alienated from the life of God.’ Christ says, ‘All they that hate Me love death.’ Ephesians 4:18; Proverbs 8:36. God gives them existence for a time that they may develop their character and reveal their principles. This accomplished, they receive the results of their own choice. By a life of rebellion, Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire. The glory of Him who is love will destroy them.” The Desire of Ages, 764.

2 AVOIDING SELF-DECEPTION

  • How does Solomon summarize the major issues of life and death? Ecclesiastes 8:5–13.
  • Even if we do not actively commit sin, how may we still be guilty before God?

Note: “In the great Judgment day, those who have not worked for Christ, who have drifted along thinking of themselves, caring for themselves, will be placed by the Judge of the whole earth with those who did evil. They receive the same condemnation.” The Desire of Ages, 641.

  • What basic sign of humility before God and man can help to protect us from being deceived? Proverbs 28:13.

Note: “It is a close test upon the courage of men and women to be brought to face their own sins and to frankly acknowledge them. To say, ‘That mistake must be charged to my account,’ requires a strength of inward principle that the world possesses in but a limited degree. But he who has the courage to say this in sincerity gains a decided victory over self and effectually closes the door against the enemy.” Testimonies, vol. 4, 336, 337.

“[Proverbs 28:13 quoted.] If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away. Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf His wounded hands, His bruised body; and He declares to all who would follow Him: ‘My grace is sufficient for thee.’ 11 Corinthians 12:9. ‘Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.’ Matthew 11:29, 30. Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.” The Great Controversy, 489.

3 UNDERSTANDING DEATH

  • What must we know about the solemnity of death—both of ourselves and others? Hebrews 9:27; Proverbs 24:11, 12.

Note: “Among the manifold lessons that we may learn from Solomon’s life, none are more plainly taught than the power of influence for good or for ill. However contracted may be one’s sphere, he exerts an influence. That our influence should be a savor of death unto death, is a fearful thought, yet this is possible. One soul misled—forfeiting eternal bliss—who can estimate the loss! And yet one rash act, one thoughtless word, on our part, may exert so deep an influence on the life of another that it will prove the ruin of his soul! One blemish on the character may turn many away from Christ.” The Review and Herald, February 15, 1906.

  • How are we warned against a major form of deception, especially in the last days? Colossians 2:8, 18, 19.

Note: “I was directed to this scripture as especially applying to modern spiritualism. [Colossians 2:8 quoted.] Thousands … have been spoiled through the philosophy of phrenology and animal magnetism, and have been driven into infidelity. If the mind commences to run in this channel, it is almost sure to lose its balance and be controlled by a demon. ‘Vain deceit’ fills the minds of poor mortals. They think there is such power in themselves to accomplish great works that they realize no necessity of a higher power. Their principles and faith are ‘after the tradition of men, after the rudiments of the world, and not after Christ.’ Jesus has not taught them this philosophy. Nothing of the kind can be found in His teachings. He did not direct the minds of poor mortals to themselves, to a power which they possessed. He was ever directing their minds to God, the Creator of the universe, as the source of their strength and wisdom. Special warning is given in verse 18. [Colossians 2:18 quoted.]” Testimonies, vol. 1, 297.

4 A PERIL IN THE LAST DAYS

  • What has God declared through Solomon regarding the state of the dead? Ecclesiastes 9:5, 6.

Note: “The teachers of spiritualism come in a pleasing, bewitching manner to deceive you, and if you listen to their fables you are beguiled by the enemy of righteousness and will surely lose your reward. When once the fascinating influence of the archdeceiver overcomes you, you are poisoned, and its deadly influence adulterates and destroys your faith in Christ’s being the Son of God, and you cease to rely on the merits of His blood. Those deceived by this philosophy are beguiled of their reward through the deceptions of Satan. They rely upon their own merits, exercise voluntary humility, are even willing to make sacrifices, and debase themselves, and yield their minds to the belief of supreme nonsense, receiving the most absurd ideas through those whom they believe to be their dead friends. Satan has so blinded their eyes and perverted their judgment that they perceive not the evil; and they follow out the instructions purporting to be from their dead friends now angels in a higher sphere.

“Satan has chosen a most certain, fascinating delusion, one that is calculated to take hold of the sympathies of those who have laid their loved ones in the grave. Evil angels assume the form of these loved ones and relate incidents connected with their lives and perform acts which their friends performed while living. In this way they deceive and lead the relatives of the dead to believe that their deceased friends are angels hovering about them and communing with them. These they regard with a certain idolatry, and what they may say has greater influence over them than the word of God. These evil angels, who assume to be dead friends, will either utterly reject God’s word as idle tales, or, if it suit their purpose best, will select the vital portions which testify of Christ and point out the way to heaven, and change the plain statements of the word of God to suit their own corrupt nature and ruin souls. With due attention to the word of God, all may be convinced if they will of this soul-destroying delusion … [Ecclesiastes 9:5, 6 quoted].” Testimonies, vol. 1, 297, 298.

5 SOLEMN BUT NOT DREADFUL

  • How can we avoid destruction? Proverbs 21:15, 16.

Note: “We cannot wait until the judgment before we consent to deny self and to lift the cross. We cannot then form characters for heaven. It is here in this life that we must take sides with the humble, self-denying Redeemer. It is here that we must overcome envy, strife, selfishness, love of money, and love of the world. It is here that we must enter the school of Christ, and learn of the Master the precious lessons of meekness and lowliness of mind. And here it must be our aim and earnest effort to be loyal and true to the God of heaven by obeying all of His commandments and thus be fitting up for the mansions that Christ has gone to prepare for all who love God.” The Upward Look, 192.

  • What are some ways to promote true health and happiness in life? Proverbs 3:13–19; I Timothy 4:8.

Note: “There are many amusements that excite the mind, but depression is sure to follow. Other modes of recreation are innocent and healthful; but useful labor that affords physical exercise will often have a more beneficial influence upon the mind, while at the same time it will strengthen the muscles, improve the circulation, and prove a powerful agent in the recovery of health.” Counsels on Health, 627.

“When the mind is free and happy from a sense of duty well done and the satisfaction of giving happiness to others, the cheering, uplifting influence brings new life to the whole being.” The Ministry of Healing, 257.

Review and Thought Questions

1 Name some temporal benefits gained from serving God.

2 What common form of self-deception may be plaguing us?

3 How do many underestimate the solemnity of death?

4 Why is it important to know the doctrine of the state of the dead?

5 How does abundant life involve bearing the cross?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Parenting

by

June 5, 2011 – June 11, 2011

Key Text

“Train up a child in the way he should go: and when he is old, he will not depart from it.” Proverbs 22:6.

Study Helps: Fundamentals of Christian Education, 64–70; Testimonies, vol. 5, 36–45.

Introduction

“Parents, for Christ’s sake do not blunder in your most important work, that of molding the characters of your children for time and for eternity.” Testimonies, vol. 5, 39.

1 GOD’S PATTERN FOR CHILDHOOD

  • How is the childhood of Jesus our example? Luke 2:40.

Note: “As Jesus worked in childhood and youth, mind and body were developed. He did not use His physical powers recklessly, but in such a way as to keep them in health, that He might do the best work in every line. He was not willing to be defective, even in the handling of tools. He was perfect as a workman, as He was perfect in character. By His own example He taught that it is our duty to be industrious, that our work should be performed with exactness and thoroughness, and that such labor is honorable. The exercise that teaches the hands to be useful and trains the young to bear their share of life’s burdens gives physical strength, and develops every faculty. All should find something to do that will be beneficial to themselves and helpful to others. God appointed work as a blessing, and only the diligent worker finds the true glory and joy of life. The approval of God rests with loving assurance upon children and youth who cheerfully take their part in the duties of the household, sharing the burdens of father and mother. Such children will go out from the home to be useful members of society.” The Desire of Ages, 72.

2 THE YOUNG AT RISK

  • How does Scripture illustrate the predicament of many busy parents today? Song of Solomon 1:6; Proverbs 29:15.

Note: “Those who feel that they have an imperative call to labor for the improvement of society, while their own children grow up undisciplined, should inquire if they have not mistaken their duty. Their own household is the first missionary field in which parents are required to labor. Those who leave the home garden to grow up to thorns and briers, while they manifest great interest in the cultivation of their neighbor’s plot of ground, are disregarding the word of God. …

“Fathers and mothers should carefully and prayerfully study the characters of their children. They should seek to repress and restrain those traits that are too prominent, and to encourage others which may be deficient, thus securing harmonious development. This is no light matter. The father may not consider it a great sin to neglect the training of his children; but thus does God regard it. Christian parents need a thorough conversion upon this subject. Guilt is accumulating upon them, and the consequences of their actions reach down from their own children to children’s children. The ill-balanced mind, the hasty temper, the fretfulness, envy, or jealousy, bear witness to parental neglect.” Fundamentals of Christian Education, 66, 67.

  • In what peril could many of our youth find themselves—and why? Proverbs 15:19; 18:9; 21:25; 26:13–16.

Note: “Parents have neglected to train their sons and daughters to the faithful performance of domestic duties. Children are permitted to spend their hours in play, while father and mother toil on unceasingly. Few young persons feel that it is their duty to bear a part of the family burden. They are not taught that the indulgence of appetite, or the pursuit of ease or pleasure, is not the great aim of life.” Fundamentals of Christian Education, 65.

3 BUILDING THE FOUNDATION

  • What is the first duty of parents? Proverbs 22:6.

Note: “Let the foundation of a strong constitution be laid in early life. Parents should be the only teachers of their children, until they are eight or ten years of age. … The fields and hills—nature’s audience chamber—should be the schoolroom for little children. Her treasures should be their textbook.” Fundamentals of Christian Education, 61.

“The school in the home should be a place where children are taught that the eye of God is upon them, observing all that they do. If this thought were deeply impressed upon the mind, the work of governing children would be made much easier. In the home-school our boys and girls are being prepared to attend a church-school when they reach a proper age to associate more intimately with other children.” Manuscript Releases, vol. 8, 5.

  • What should parents teach their children in regard to appetite? Proverbs 23:1–3. Why is it so important to begin this instruction as early as possible?

Note: “Parents who have taught their children to eat unhealthful, stimulating food all their lives—until the taste is perverted, and they crave clay, slate pencils, burned coffee, tea grounds, cinnamon, cloves, and spices—cannot claim that the appetite demands what the system requires. The appetite has been falsely educated, until it is depraved. The fine organs of the stomach have been stimulated and burned, until they have lost their delicate sensitiveness. Simple, healthful food seems to them insipid. The abused stomach will not perform the work given it, unless urged to it by the most stimulating substances. If these children had been trained from their infancy to take only healthful food, prepared in the most simple manner, preserving its natural properties as much as possible, and avoiding flesh meats, grease, and all spices, the taste and appetite would be unimpaired. In its natural state, it might indicate, in a great degree, the food best adapted to the wants of the system.” Child Guidance, 381, 382.

4 EDUCATING FOR ETERNITY

  • What should we consider about many of the philosophies in the secular schools of today? Proverbs 6:28.

Note: “Can we … expect the youth to develop Christian character while their education is molded by the teaching of those who set at defiance the principles of the law of God?” The Ministry of Healing, 443.

“In planning for the education of their children outside the home, parents should realize that it is no longer safe to send them to the public school, and should endeavor to send them to schools where they will obtain an education based on a Scriptural foundation.” Child Guidance, 304.

  • Besides guarding their scholastic influences, of what else must we be watchful for our young? I Corinthians 15:33.

Note: “With what care parents should guard their children from careless, loose, demoralizing habits! Fathers and mothers, do you realize the importance of the responsibility resting on you? Do you allow your children to associate with other children without being present to know what kind of education they are receiving? Do not allow them to be alone with other children. Give them your special care. Every evening know where they are and what they are doing.” Child Guidance, 114.

  • Name one problem plaguing many youth. Proverbs 7:6–27.

Note: “The young are bewitched with the mania for courtship and marriage. Lovesick sentimentalism prevails. Great vigilance and tact are needed to guard the youth from these wrong influences. Many parents are blind to the tendencies of their children. Some parents have stated to me, with great satisfaction, that their sons or daughters had no desire for the attentions of the opposite sex, when in fact these children were at the same time secretly giving or receiving such attentions, and the parents were so much absorbed in worldliness and gossip that they knew nothing about the matter.” Testimonies, vol. 5, 60.

5 A NURTURING ENVIRONMENT

  • What should we keep in mind when our youth need to be corrected? Proverbs 3:11, 12; 12:25; 15:23, 24.

Note: “Children are what their parents make them by their instruction, discipline, and example.” Testimonies, vol. 5, 37.

“Parents must see that their own hearts and lives are controlled by the divine precepts, if they would bring up their children in the nurture and admonition of the Lord. They are not authorized to fret and scold and ridicule. They should never taunt their children with perverse traits of character, which they themselves have transmitted to them. This mode of discipline will never cure the evil. Parents, bring the precepts of God’s word to admonish and reprove your wayward children. Show them a ‘thus saith the Lord’ for your requirements. A reproof which comes as the word of God is far more effective than one falling in harsh, angry tones from the lips of parents.” Fundamentals of Christian Education, 67, 68.

  • What environment is most conducive to the happiness and industry of our families? Song of Solomon 6:11, 12; Isaiah 65:21.

Note: “Parents can secure small homes in the country, with land for cultivation where they can have orchards and where they can raise vegetables and small fruits to take the place of flesh-meat, which is so corrupting to the lifeblood coursing through the veins. On such places the children will not be surrounded with the corrupting influences of city life. God will help His people to find such homes outside of the cities.” Medical Ministry, 310.

Review and Thought Questions

1 Where did Jesus go to school, and what did He learn?

2 Why do many parents need to change their priorities?

3 In what areas should we be living up to greater light?

4 What challenges may be overwhelming our youth today?

5 How can we improve our relationship with our youth?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Lessons from the Writings of Solomon – Little Things in Life

by

May 29, 2011 – June 4, 2011

The Character of the Wise

Key Text

“Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.” Song of Solomon 2:15.

Study Helps: The Signs of the Times, October 22, 1885; Christ’s Object Lessons, 355–360.

Introduction

“Great truth can be brought into little things; practical religion must be carried into the lowly duties of daily life.” Our High Calling, 228.

1 WATCHFULNESS

  • In what ways are the smaller matters in life worthy of our attention? Proverbs 15:16; Song of Solomon 2:15.

Note: “Faithful in little things, the Christian pays strict attention to the smallest matters, and thus forms a character that will lead him to be faithful in great matters. He possesses the faith that works by love and purifies the soul. God has made us his own by creation and redemption, and if we are willing to occupy a lowly position in this life, are content to be little and unknown, we shall have full recognition in the future life. Our Redeemer will say, ‘Child, come up higher.’ God has caused the sun to bless with its light not only the mountain heights, but the lowly valleys and plains, and he will cause the beams of the Sun of Righteousness to fill the souls of those who are humble and contrite, whose spirit is meek and lowly.” The Review and Herald, October 8, 1895.

  • What watchfulness is needed? Jeremiah 17:9; Proverbs 14:12.

Note: “It is for the eternal interest of every one to search his own heart, and to improve every God-given faculty. Let all remember that there is not a motive in the heart of any man that the Lord does not clearly see. The motives of each one are weighed as carefully as if the destiny of the human agent depended upon this one result.” The Review and Herald, March 8, 1906.

2 SOME IMPORTANT—OTHERS NOT

  • Of what types of small things should we cultivate keen discernment—and what other kinds are best ignored? Luke 6:41, 42.

Note: “It does not behoove those from whom Jesus has so much to bear, in their failings and perversity, to be ever mindful of slights and real or imaginary offense. And yet there are those who are ever suspecting the motives of others about them. They see offense and slights where no such thing was intended. All this is Satan’s work in the human heart. The heart filled with that love which thinketh no evil will not be on the watch to notice discourtesies and grievances of which he may be the object. The will of God is that His love shall close the eyes, the ears and the heart to all such provocations and to all the suggestions with which Satan would fill them.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1160.

“Some will be ready to ask, ‘How can I get out of the worries in which I find myself involved? How shall I ever be understood and appreciated? I have no confidence in this one’s religion or honesty, and that one has done me wrong.’ Be careful how you sin against your brethren by misjudging them, and speaking evil of them. God has not given you permission to climb upon the judgment-seat, and pronounce one good because he praises, pets, and favors you, and denounce another because he is not your particular friend. This selfish, narrow, bigoted spirit does harm to those with whom you associate. It is not the spirit of Christ, but of him who has been from the beginning the accuser of the brethren. Instead of misjudging others, examine your own conduct. Place the most favorable construction on the words and actions of others, and you will thus be exercising the mercy that is becoming to those who are the holy and beloved of God, members of the royal family. Seek the meekness of Christ. He suffered wrong, and did not attempt to avenge himself.” The Signs of the Times, October 22, 1885.

  • From what small beginning is sin conceived? James 2:13–16; Proverbs 4:27.

3 TESTS OF OUR CHARACTER

  • What factors concerning one’s reputation are often not fully understood? Proverbs 18:19; Ecclesiastes 7:1, 8.

Note: “We must give others an example of not stopping at every trifling offense in order to vindicate our rights. We may expect that false reports will circulate about us; but if we follow a straight course, if we remain indifferent to these things, others will also be indifferent. Let us leave to God the care of our reputation. And thus, like sons and daughters of God, we shall show that we have self-control. We shall show that we are led by the Spirit of God, and that we are slow to anger. Slander can be lived down by our manner of living; it is not lived down by words of indignation. Let our great anxiety be to act in the fear of God, and show by our conduct that these reports are false. No one can injure our character as much as ourselves. It is the weak trees and the tottering houses that need to be constantly propped. When we show ourselves so anxious to protect our reputation against attacks from the outside, we give the impression that it is not blameless before God, and that it needs therefore to be continually bolstered up.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1160, 1161.

  • How does the Bible illustrate the importance of controlling our temper? Proverbs 25:28; 16:32.

Note: “There is a noble majesty in the silence of the one exposed to evil-surmising or outrage. To be master of one’s spirit is to be stronger than kings or conquerors. A Christian leads one to think of Christ. He will be affable, kind, patient, humble and yet courageous and firm in vindicating the truth and the name of Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1160.

  • How does God view dishonest trade? Proverbs 11:1; 16:11.

Note: “Fraud in any business transaction is a grievous sin in God’s sight.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1160.

“Our character building will be full of peril while we underrate the importance of the little things.” Christ’s Object Lessons, 356.

4 FAR-REACHING CONSEQUENCES

  • What advice given through Solomon is applicable to the Laodicean condition? Proverbs 28:25, 26. How does it also encompass the apparently small matter of appetite?

Note: “Adam and Eve persuaded themselves that in so small a matter as eating of the forbidden fruit there could not result such terrible consequences as God had declared. But this small matter was the transgression of God’s immutable and holy law, and it separated man from God and opened the floodgates of death and untold woe upon our world.” Steps to Christ, 33.

  • Explain one reason why God refrains from bringing more new souls to our midst. How can we remedy this situation? Luke 17:1, 2; I Corinthians 8:13.

Note: “Some have felt at liberty to criticize and question and find fault with health reform principles of which they knew little by experience. They should stand shoulder to shoulder, heart to heart, with those who are working in right lines.

“The subject of health reform has been presented in the churches; but the light has not been heartily received. The selfish, health-destroying indulgences of men and women have counteracted the influence of the message that is to prepare a people for the great day of God. If the churches expect strength, they must live the truth which God has given them. If the members of our churches disregard the light on this subject, they will reap the sure result in both spiritual and physical degeneracy. And the influence of these older church members will leaven those newly come to the faith. The Lord does not now work to bring many souls into the truth, because of the church members who have never been converted and those who were once converted but who have backslidden. What influence would these unconsecrated members have on new converts? Would they not make of no effect the God-given message which His people are to bear?

“Let all examine their own practices to see if they are not indulging in that which is a positive injury to them. Let them dispense with every unhealthful gratification in eating and drinking.” Testimonies, vol. 6, 370, 371.

5 SMALL BUT BLESSED

  • Upon what kinds of small gestures does heaven smile? Matthew 10:42. How do such things reveal our heart? Proverbs 4:23.

Note: “He who cherishes pride and selfish feelings will show that he is seeking self-exaltation in the little and larger things of life. Those who are really worthy of attention and preference will never be found putting themselves forward, but will leave the best and highest places for some one else, esteeming others better than themselves. Yet this very modesty and humility of character cannot be hid. The person who is willing to be little and unknown will be esteemed, for his life will be fragrant with unselfish actions. He will not be ostentatious, and seek to impress upon others in a lower position that he is vastly their superior.” The Review and Herald, October 8, 1895.

  • How can we reflect Christ more often than we may think? Proverbs 19:22; 16:1.

Note: “Things will go wrong with every one; sadness and discouragement press every soul; then a personal presence, a friend who will comfort and impart strength, will turn back the darts of the enemy that are aimed to destroy. Christian friends are not half as plentiful as they should be. In hours of temptation, in a crisis, what a value is a true friend! Satan at such times sends along his agents to cause the trembling limbs to stumble; but the true friends who will counsel, who will impart magnetic hopefulness, the calming faith that uplifts the soul—oh, such help is worth more than precious pearls.” Sons and Daughters of God, 161.

Review and Thought Questions

1 How does God view the little and the lowly?

2 What is too often the real cause of church troubles?

3 In what ways might our character be tested?

4 How can our own habits hinder successful evangelism?

5 What kind of Christian would you like to see—and be?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

The Rending of the Kingdom

by

For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with the Lord his God as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. And Solomon did evil in the sight of the Lord, and went not fully after the Lord.” I Kings 11:4–6. The after effects of this tragic account are still plaguing us today.

Solomon—the wisest king that ever reigned over ancient Israel—in his old age went after strange idol gods. It is doubtful if there is anyone reading this article that has a brass or a stone god that is worshipped. Nevertheless, this story has great significance for modern Israel.

“The Lord was angry with Solomon, because his heart was turned from the Lord God of Israel, which had appeared unto him twice, and had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the Lord commanded. Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.” I Kings 11:9–11.

Unfailing promises

Had not God given this promise, “Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever”? I Chronicles 22: 9, 10. [All emphasis supplied]

How could it be that in 1 Kings 11:11 the Word came to Solomon and said to him, “I’m going to tear the kingdom away from you”? How could both Words of the Lord be true?

God’s Word is true for all ages, for all people, for every person, for every institution, for every home, for every church. “And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.” Jeremiah 18:9, 10. God has a book full of promises and warnings. The unfailing promises are given on condition of obedience, and warnings are given to the disobedient. The disobedient cannot claim the unfailing promises.

Solomon’s fall was silent and imperceptible. He did not realize that he was walking one step at a time down the path of rebellion against God. What were those silent and imperceptible steps?

The First Step

“Prominent among the primary causes that led Solomon into extravagance and oppression was his failure to maintain and foster the spirit of self-sacrifice.” Prophets and Kings, 61. This was the first step as he started walking down the road of apostasy and oppression.

Solomon was a genius. He built the temple for the Lord. But in this very thing he took a step that led him down the path of apostasy.

God had given to the tribes of Dan and Judah special skill in workmanship. In the wilderness tabernacle, it was the tribes of Judah and Dan that did the fine craftsmanship. Their descendants, even in Solomon’s day, inherited to a large degree the talents conferred on their forefathers. “For a time these men of Judah and Dan remained humble and unselfish; but gradually, almost imperceptibly, they lost their hold upon God and their desire to serve Him unselfishly. They asked higher wages for their services, because of their superior skill as workmen in the finer arts. In some instances their request was granted, but more often they found employment in the surrounding nations. In place of the noble spirit of self-sacrifice that had filled the hearts of their illustrious ancestors, they indulged in a spirit of covetousness.” Ibid., 62.

Solomon sought for a very skilled workman, an artisan, to build the temple. He found a man from another country named Huram. His mother was of the tribe of Dan. Huram was a descendant, on his mother’s side, of Aholiab. Hundreds of years before, God had given him special skill on the construction of the tabernacle in the wilderness. His father was of the King of Tyre, and was not a worshipper of the true God. He was selfish. “Because of his unusual skill, Huram demanded large wages.” Ibid., 64. This demand was granted him.

“Gradually the wrong principles that he cherished came to be accepted by his associates. As they labored with him day after day, they yielded to the inclination to compare his wages with their own, and they began to lose sight of the holy character of their work. The spirit of self-denial left them, and in its place came the spirit of covetousness. The result was a demand for higher wages, which was granted.

“The baleful influences thus set in operation permeated all branches of the Lord’s service and extended throughout the kingdom. The high wages demanded and received gave to many an opportunity to indulge in luxury and extravagance. The poor were oppressed by the rich; the spirit of self-sacrifice was well nigh lost. In the far-reaching effects of these influences may be traced one of the principle causes of the terrible apostasy of him who was once numbered among the wisest of mortals.” Ibid. Have we repeated this today? Recently, administrators in the Adventist Health System were demanding high wages, similar to those in the world. Yes, we have been taking the same steps.

We are told in the Spirit of Prophecy; “continual giving starves covetousness.” Testimonies, vol. 3, 548. We should be giving of our lives, of our time, of our means, continually, to starve the covetousness out of our hearts.

The Second Step

The second step in Solomon’s apostasy was self-glorification, seeking, taking, and letting people give you glory that belongs only to God. “Another of the deviations from right principles that finally led to the downfall of Israel’s king was his yielding to the temptation to take to himself the glory that belongs to God alone.” Prophets and Kings, 65.

Solomon was once young and tender. When he prayed at the dedication of the temple he was humble. “Had Solomon continued in humility of mind to turn the attention of men from himself to the One who had given him wisdom and riches and honor, what a history might have been his! But while the pen of inspiration records his virtues, it also bears faithful witness to his downfall. Raised to a pinnacle of greatness and surrounded with the gifts of fortune, Solomon became dizzy, lost his balance, and fell. Constantly extolled by men of the world, he was at length unable to withstand the flattery offered him.” Ibid., 68.

“Man cannot show greater weakness than by allowing men to ascribe to him the honor for gifts that are Heaven-bestowed.” Ibid., 68. The Lord gives us one gift after another; the gift of mercy, of love, of forgiveness—the daily gifts that sustain our lives. We must give to God all the glory and credit.

The third Step

“The introduction of principles leading away from the spirit of sacrifice and tending toward self-glorification, was accompanied by yet another gross perversion of the divine plan for Israel. God had designed that His people should be the light of the world.” Prophets and Kings, 70. But Solomon lost his missionary spirit—that was the third step downward. He replaced it with a spirit of commercialism. “Placed at the head of a nation that had been set as a beacon light to the surrounding nations, Solomon should have used his God-given wisdom and power of influence in organizing and directing a great movement for the enlightenment of those who were ignorant of God and His truth. Thus multitudes would have been won to allegiance to the divine precepts, Israel would have been shielded from the evils practiced by the heathen, and the Lord of glory would have been greatly honored. But Solomon lost sight of this high purpose. He failed of improving his splendid opportunities for enlightening those who were continually passing through his territory or tarrying at the principal cities.” Ibid., 71. The Lord in His wisdom, placed Israel where the centers of travel from east to west, and north to south, went right through their nation. As travelers went through those cities, the Israelites could teach them of the God of heaven, and of His law. These travelers could take it back to their own nation, and the whole world would have known about God. In this way, God provided Solomon with a way to teach the nations without becoming corrupted by their idols.

“He failed of improving his splendid opportunities for enlightening those who were continually passing through his territory or tarrying at the principal cities . . . The missionary spirit that God had implanted in the heart of Solomon and in the hearts of all true Israelites was supplanted by a spirit of commercialism.” Ibid., 71. He figured out a way, by all those travelers passing through those cities, to make money from them. This was very displeasing to God.

Unholy Alliance

Solomon made an alliance with the nation of Egypt. God had forbidden this. “Satan knew the results that would attend obedience; and during the earlier years of Solomon’s reign—years glorious because of the wisdom, the beneficence, and the uprightness of the king—he sought to bring in influences that would insidiously undermine Solomon’s loyalty to principle and cause him to separate from God. That the enemy was successful in his effort, we know from the record: ‘Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the City of David.’ ” Ibid., 53.

“From a human point of view, this marriage, though contrary to the teachings of God’s law, seemed to prove a blessing; for Solomon’s heathen wife was converted and united with him in the worship of the true God.” Ibid. Then Solomon married many women—seven-hundred wives and three-hundred concubines. “More and more the king came to regard luxury, self-indulgence, and the favor of the world as indications of greatness. Beautiful and attractive women were brought from Egypt, Phoenicia, Edom, Moab, and from many other places. These women were numbered by hundreds. Their religion was idol worship, and they had been taught to practice cruel and degrading rites. Infatuated with their beauty, the king neglected his duties to God and to his kingdom.” Ibid., 56.

On the mountain facing the backside of the temple, Solomon built many piles of buildings to the gods of the other nations. Right in the shadow of the temple of the living God, under those trees, his heathen wives practiced degrading heathen rites. How could it ever happen? We need to be very wary of taking the first step in apostasy, because none of us know how low we can go.

Except for the Grace of God

When walking down the streets of Chicago, Dwight L. Moody came to a drunk man lying in the gutter. He got down on his knees and turned the drunk over. With tears streaming down his face he said: “Except for the grace of God, there lies Dwight L. Moody.” Do not look around and say, “Oh, how could they do it?” Friends, you and I can go straight to the bottom. We would be there right now except for the grace of God.

“From being one of the greatest kings that ever wielded a scepter, Solomon became a profligate, the tool and slave of others. His character, once noble and manly, became enervated and effeminate. His faith in the living God was supplanted by atheistic doubts. Unbelief marred his happiness, weakened his principles, and degraded his life. The justice and magnanimity of his early reign were changed to despotism and tyranny. Poor, frail human nature! God can do little for men who lose their sense of dependence upon Him.” Prophets and Kings, 58.

“By messages of reproof and by severe judgments, He sought to arouse the king to a realization of the sinfulness of his course. He removed His protecting care.” Prophets and Kings, 77.

Everything is for our benefit. Every trial that comes our way will help us. God could not talk to Solomon by blessings bestowed, so He talked to Solomon by blessings removed. “He removed His protecting care and permitted adversaries to harass and weaken the kingdom. The Lord stirred up an adversary.” Ibid., 77. Hadad the Edomite and Rezon lifted up their hand against the king. Praise the Lord, the trials did their mission of love. “For him at last the discipline of suffering had accomplished its work. Long had he been harassed by the fear of utter ruin because of inability to turn from folly.” Ibid., 77.

“None who have fallen need give up to despair. Aged men, once honored of God, may have defiled their souls, sacrificing virtue on the alter of lust; but if they repent, forsake sin, and turn to God, there is still hope for them.” Ibid., 84.

“Solomon’s repentance was sincere but, the harm that his example of evil-doing had wrought could not be undone . . . He could never hope to escape the blasting results of sin, he could never free his mind from all remembrance of the self-indulgent course he had been pursuing.” Ibid., 84. The seed was sown and there was a bitter harvest. While Solomon is enjoying eternal life—there will be many, that will be lost because of his influence. Can your mind take that in?

“And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.” I Kings 11:43.

Modern Israel and Idolatry

“Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people. Many idols are worshipped, even by professed Sabbathkeepers. God especially charged His ancient people to guard against idolatry, for if they should be led away from serving the living God, His curse would rest upon them, while if they would love Him with all their heart, with all their soul, and with all their might, He would abundantly bless them in basket and in store, and would remove sickness from the midst of them.” Testimonies, vol. 1, 609.

Possessions: “Jesus immediately tears off his sense of security by referring to his idols, his possessions. He had other gods before the Lord, which were of greater value to him than eternal life. Supreme love to God was lacking. Thus it is with some who profess to believe the truth. They think they are perfect, think that there is no lack, when they are far from perfection and are cherishing idols which will shut them out of heaven.” Testimonies, vol. 1, 484.

Appetite: “They have other gods before the Lord. Their taste, their appetite, is their god.” Ibid., 486. Then there is pride of dress and love of money—anything that you worship and you love more than God, is an idol.

Rehoboam

Solomon slept with his fathers and Rehoboam, his son, went to Shechem to receive the kingdom. Solomon, because of his devotion for idolatrous luxury, had overtaxed the people. The people said to Rehoboam, “Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.” I Kings 12:4. Rehoboam sent them away for three days. He asked counsel of the old counselors that stood before his father. They said, “Give the people what they want and they will serve you for ever.”

That did not satisfy Rehoboam. “And the young men who were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins and now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.” I Kings 12:10. “Their expressed determination to perpetuate and add to the oppression introduced during Solomon’s reign was in direct conflict with God’s plan for Israel, and gave the people ample occasion to doubt the sincerity of their motives.” Prophets and Kings, 90.

Those that had studied the Word of God, the true and faithful in Israel, knew that the Messiah was to come through Solomon. God had promised that Solomon’s throne would be established forever. But even though the promised Messiah was through this lineage, God had a different idea about the government than Rehoboam had. “The Lord did not allow Rehoboam to carry out the policy he had outlined. Among the tribes were many thousands who had become thoroughly aroused over the oppressive measures of Solomon’s reign, and these now felt that they could not do otherwise than rebel, against the house of David.” Ibid. “So Israel rebelled against the house of David unto this day.” I Kings 12:19. Was that wicked? Friends, it is never wicked to rebel against sin. It is never wicked to protest against idolatry. It is always right to stand up for God’s law. The Bible says, “the cause was from the Lord.”

The Kingdom was rent

The kingdom was rent. The very throne that God established, He removed. The kingdom that had been established by God was rent. The throne, the people, that the Messiah was to come through, was rent. Whenever we enter into idolatry, the rending of the kingdom is sure to come.

“The high-handed power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised.” Testimonies to Ministers, 362.

“This lording it over God’s heritage will create such a disgust of man’s jurisdiction that a state of insubordination will result . . . ‘All ye are brethren.’ This disposition to lord it over God’s heritage will cause a reaction unless these men change their course. When men who profess to serve God ignore His parental character and depart from honor and righteousness in dealing with their fellowmen, Satan exults, for he has inspired them with his attributes. They are following in the track of Romanism.” Ibid.

Friends, are we following any less today in the track of Romanism than in 1895? I think we are further down the path.

“When one who professes to be a representative of Christ engages in sharp dealing and in pressing men into hard places, those who are thus oppressed will either break every fetter of restraint or they will be led to regard God as a hard master.” Ibid., 363.

“In order to reign and become a power, they employ Satan’s methods to justify their own principles. They exalt themselves as men of superior judgment, and they have stood as representatives of God. These are false gods.” Ibid., 364.

Elijah came, but the ten tribes went deeper and deeper into apostasy until they were dispersed among the nations centuries before A. D. 34. By that time there was a small remnant left of the original nation. God still works upon the same plan. He will never harbor sin in any form.

“The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work. When a church proves unfaithful to the work of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities. But, if these in turn do not purify their lives from every wrong action, if they do not establish pure and holy principles in all their borders, then the Lord will grievously afflict and humble them and, unless they repent, will remove them from their place and make them a reproach.” Upward Look, 131.

God has not made any new plan to work upon. He’s working upon the same plan as He worked on then and as He works on now. When all was in apostasy, He had a church. He’s always had a remnant to serve Him, and it has always been His church. “The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of the church is treachery to Him who has bought mankind with the blood of His only-begotten Son. From the beginning, faithful souls have constituted the church on earth.” Acts of Apostles, 11. It does not say the invisible church on earth. It says the church on earth. That is a definition statement.

Some of those souls are Joseph, Caleb and Joshua, Elijah, Nehemiah, Ruth, Mordecai, Daniel, Paul, Wycliff, Huss, John Wesley, William Miller, James White, and many others. They are not invisible. Their work has stood the most visible of all time and eternity. God has always had them.

“A blessing or a curse is now before the people of God—a blessing if they come out from the world and are separate, and walk in the path of humble obedience; and a curse if they unite with the idolatrous, who trample upon the high claims of heaven. The sins and iniquities of rebellious Israel are recorded and the picture presented before us as a warning that if we imitate their example of transgression and depart from God we shall fall as surely as did they.” Testimonies, vol, 1, 609.

We don’t have God held hostage—not one of us here. He does not have to use us. He is not dependent on us. But He will use whomever humbles their soul before God, and lets Him purify their soul. May the Lord bless you.

The End

Bible Study Guides – Solomon

by

August 23, 2015 – August 29, 2015

Key Text

“We are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life.” II Corinthians 2:15, 16.

Study Help: The Spirit of Prophecy, vol. 1, 390–398.

Introduction

“That our influence should be a savor of death unto death is a fearful thought, yet it is possible. One soul misled, forfeiting eternal bliss—who can estimate the loss!” Prophets and Kings, 86.

1 “THE LORD GIVETH WISDOM”

  • When Solomon began to reign over Israel, what did God say to him in a dream, and what was Solomon’s request? I Kings 3:5–9.
  • What did the Lord promise Solomon after his wise petition? 1 Kings 3:11–14; Proverbs 2:6.
  • What should every worker in the Lord’s vineyard realize? James 1:5–7.

Note: “Those who today occupy positions of trust should seek to learn the lesson taught by Solomon’s prayer. The higher the position a man occupies, the greater the responsibility that he has to bear, the wider will be the influence that he exerts and the greater his need of dependence on God. Ever should he remember that with the call to work comes the call to walk circumspectly before his fellow men. He is to stand before God in the attitude of a learner.” Prophets and Kings, 30.

2 EVERY BURDEN BEARER NEEDS WISDOM

  • How does the Bible describe a true burden bearer? Matthew 24:45–47; John 21:15–17; Acts 20:28.

Note: “When a burden bearer desires wisdom more than he desires wealth, power, or fame, he will not be disappointed. Such a one will learn from the Great Teacher not only what to do, but how to do it in a way that will meet with the divine approval.

“So long as he remains consecrated, the man whom God has endowed with discernment and ability will not manifest an eagerness for high position, neither will he seek to rule or control. Of necessity men must bear responsibilities; but instead of striving for the supremacy, he who is a true leader will pray for an understanding heart, to discern between good and evil.

“The path of men who are placed as leaders is not an easy one. But they are to see in every difficulty a call to prayer. Never are they to fail of consulting the great Source of all wisdom. Strengthened and enlightened by the Master Worker, they will be enabled to stand firm against unholy influences and to discern right from wrong, good from evil. They will approve that which God approves and will strive earnestly against the introduction of wrong principles into His cause.” Prophets and Kings, 31.

  • What is written about the early reign of Solomon? I Kings 3:28; 4:29, 34.

Note: “For many years Solomon’s life was marked with devotion to God, with uprightness and firm principle, and with strict obedience to God’s commands. He directed in every important enterprise and managed wisely the business matters connected with the kingdom. His wealth and wisdom, the magnificent buildings and public works that he constructed during the early years of his reign, the energy, piety, justice, and magnanimity that he revealed in word and deed, won the loyalty of his subjects and the admiration and homage of the rulers of many lands.” Prophets and Kings, 32.

“None understood better than [Solomon] that these gifts [of power, wisdom and glory] were bestowed in order that he might give to the world a knowledge of God.” The Review and Herald, December 7, 1905.

3 THE TEMPLE BUILT WITH HEAVENLY WISDOM

  • What was the monumental work of King Solomon? I Kings 6:1, 7, 38.

Note: “Of surpassing beauty and unrivaled splendor was the palatial building which Solomon and his associates erected for God and His worship. …

“The spot [Mount Moriah] on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. (See Genesis 22:9, 16–18.) Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. (See I Chronicles 21.) And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.” Prophets and Kings, 36, 37.

  • As soon as the magnificent building was completed, what was brought into the temple? II Chronicles 5:1–5.
  • Describe the solemn ceremony attending the bringing of the ark of the covenant to the temple. 1II Chronicles 5:12, 13. Summarize Solomon’s dedicatory prayer. I Kings 8:23–53.

Note: “Solomon … knelt upon the platform, and in the hearing of all the people offered the dedicatory prayer. Lifting his hands toward heaven, while the congregation were bowed with their faces to the ground, the king pleaded [in prayer to God].” Prophets and Kings, 40.

“As Solomon ended his prayer, ‘fire came down from heaven, and consumed the burnt offering and the sacrifices.’ The priests could not enter the temple because ‘the glory of the Lord had filled the Lord’s house’ (II Chronicles 7:1, 2).” Ibid., 45.

4 WISDOM MISUSED

  • How did Solomon lament the misuse of his wisdom in his later years? Ecclesiastes 2:1–3, 7, 10, 15.
  • In contrast to Solomon’s wrong course, what was the path pursued by Christ? Matthew 8:20; Acts 10:38. What can we learn from the study of Christ’s methods of labor?

Note: “Those who, in response to the call of the hour, have entered the service of the Master Worker, may well study His methods. He took advantage of the opportunities to be found along the great thoroughfares of travel.

“In the intervals of His journeys to and fro, Jesus dwelt at Capernaum, which came to be known as ‘His own city’ (Matthew 9:1). Situated on the highway from Damascus to Jerusalem and Egypt and to the Mediterranean Sea, it was well adapted to be the center of the Saviour’s work. People from many lands passed through the city or tarried for rest. There Jesus met with those of all nations and all ranks, and thus His lessons were carried to other countries and into many households. By this means interest was aroused in the prophecies pointing forward to the Messiah, attention was directed to the Saviour, and His mission was brought before the world.” Prophets and Kings, 73.

  • What did Solomon say when he came to his senses? Ecclesiastes 2:16–18. What lesson should we learn from the failure of Solomon?

Note: “The conflict before us calls for the exercise of a spirit of self-denial, for distrust of self and for dependence on God alone, for the wise use of every opportunity for the saving of souls. The Lord’s blessing will attend His church as they advance unitedly, revealing to a world lying in the darkness of error the beauty of holiness as manifested in a Christlike spirit of self-sacrifice, in an exaltation of the divine rather than the human, and in loving and untiring service for those so much in need of the blessings of the gospel.” Prophets and Kings, 74.

5 SOLOMON’S REPENTANCE

  • How did the Holy Spirit, finally, arouse the dormant conscience of Solomon? I Kings 11:11, 12. What effect did the Lord’s sentence have upon him? Ecclesiastes 2:11, 13.

Note: “[I Kings 11:11–28 quoted.]

“Awakened as from a dream by this sentence of judgment pronounced against him and his house, Solomon with quickened conscience began to see his folly in its true light. Chastened in spirit, with mind and body enfeebled, he turned wearied and thirsting from earth’s broken cisterns, to drink once more at the fountain of life. … Long had he been harassed by the fear of utter ruin because of inability to turn from folly; but now he discerned in the message given him a ray of hope.” Prophets and Kings, 77.

  • In his later writings, against what danger did Solomon take much interest to warn especially the youth? Ecclesiastes 11:9; 12:13, 14.

Note: “Till the conflict is ended, there will be those who will depart from God. Satan will so shape circumstances that unless we are kept by divine power, they will almost imperceptibly weaken the fortifications of the soul. We need to inquire at every step, ‘Is this the way of the Lord?’ So long as life shall last, there will be need of guarding the affections and the passions with a firm purpose. Not one moment can we be secure except as we rely upon God, the life hidden with Christ. Watchfulness and prayer are the safeguards of purity.” Prophets and Kings, 83, 84.

PERSONAL REVIEW QUESTIONS

1 What lesson should every worker in the Lord’s vineyard learn from Solomon’s request?

2 How does the Bible describe a true burden bearer?

3 How did Solomon lament the misuse of his wisdom in his later years?

4 What did Solomon say when he came to his senses?

5 Against what danger did Solomon take much interest to warn especially the youth?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.