Thoughts on Thoughts

Thoughts on Thoughts

Christians are front-line soldiers for Christ. Enduring the fiercest of the devil’s attacks, we stand firm in the faith. Despite the strength of the devil’s weapons, no Christian will ever fly the white flag of surrender. Christ stands before his army a conqueror, having taken, what would have been to us, a debilitating blow so we may stand for Him. We fall victim from time to time to the enemy’s cruelty and deceit, but our Commander is constant. Just as He has been the Arm for His people throughout the ages, so He too is our Arm to help us maintain our position. But to do this we need to know what type of weapons the enemy has. Satan’s weapon of choice against individual Christians is thought. Every factor that dictates our lives; emotion, word, action, stems from our thoughts. The devil knows that if you knock out the foundation, the whole house will fall.

Our world is being unapologetically saturated with the most debasing mentality that people have yet faced. The thoughts and ideas held by the majority of the population hold dear no divine characteristic. The results of which we see played out not only in the news, but in the personal lives of every individual. It is obvious that the great controversy is not just a bloody battle between Christ and Satan; it is equally a battle fought privately between the ears of every Christian; a battle which is gaining in its ferocity.

The issues are not simply a result of a failing societal system and a rapidly regressing public conscience, they are personal attacks designed by Satan on the minds and hearts of God’s people. And what a clever devil he is—an enemy who knows us better than we know ourselves. He knows every thought, feeling, and desire. Our thoughts are his door into our minds, hearts, actions, and lives. When Adam and Eve were created they ruled the earth under God, but the moment they sinned, the dominion over earth and everything in it was given to Satan. Christians have a way out of this though, by claiming Christ as a personal Savior. However, laying that claim is where the real work begins. Our duty from that moment on is to learn to exemplify Him. We are told to look to the life of Christ as an example by which to live; a perfect example. But we fall so short. We try and try again to change what we do and say to imitate Jesus and … we fall and fall again. If we are not surrounding ourselves with things that are Christ-like, if we are meditating on things that Jesus would not have anything to do with, there is no possibility for change. The mind and what goes on in it is the key to absolutely everything in our lives.

“Watch your thoughts, for they become words. Watch your words, for they become actions. Watch your actions, for they become habits. Watch your habits, for they become character.” Unknown.

In other words, everything starts with our thoughts. They are ground zero. Our words are the result of what we are processing in our minds. It makes no difference whether they are impulsive or well thought through. If we are in the habit of thinking things that we would not want to say aloud, it will come out when we are not guarded, or in times of intense emotion. Focusing solely on changing our words and actions is like taking the cough out of the cold. The cough may go away for a little while but so long as the cold still lingers, the cough and all the other miserable symptoms will recur. The devil knows this and will attack us at the very foundation—our thoughts. The Bible put it very simply; “For as he thinketh in his heart, so is he.” Proverbs 23:7. This is true not just because our true motives, ideas, and emotions, which are not shown to anyone else, are stored there, but because our mentality is exemplified in our lives.

Mark Twain once said, “What a small part of a person’s life are his actions and his words. His real life is led in his head; known to no one but himself.” How true this is. The famous author is saying that our actions and words are only the fruit of the plant, but there would be no plant without the seed—our thoughts. “Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will bear fruit in words that reveal the character of the heart treasure.” Christ’s Object Lessons, 338. Bearing the fruit that Christ says all true Christians will bear begins in the mind. People can attempt to change their actions and words; we can try to change our lives by moving in a different direction outwardly, but without changing how we think, it is a hopeless cause; we will always revert back to the same rut. Jesus likening us to the fruit of a vine is more apropos than many may think. We are the fruit of what we dwell upon. We can try to put on the fruit of Christianity for a time, but if the seed planted is still a thistle, that is what will be produced. We cannot generate fruit unless we change the seed. Our thoughts are the seeds from which everything else in our lives spring forth, and only by dwelling on the fruits of Christ can we produce His fruits.

“It is a law both of the intellect and the spiritual nature, that by beholding we become changed. The mind gradually adapts itself to the subjects upon which it is allowed to dwell.” The Great Controversy, 555. When a vineyard is planted, trellises are erected to guide the vine as it grows. We have trellises in our lives also. The things that we allow into our lives and minds are the trellis and we will naturally grow in the direction in which it leads. There is not one thing in life that we are not affected by. Where and how we spend our time, what relationships we cultivate, the environment in which we live, the media we allow; our thought patterns are affected by all these things, and thus, since our words, actions, and lives are driven by our thoughts, we are affected drastically.

Every person is endowed by the Holy Spirit with a conscience. It is a tool that allows us to distinguish what things we would have in our lives. It is much like a muscle; when it is used, it grows stronger. In neglect, it dissipates into nothing. The same principle applies to our moral lives and what we take in. When our spiritual muscles are growing weak with the relenting of scruples, we lose the muscle we once had and cannot withstand the pressures of the world we once could when we were in better condition. And since thought is a precursor to action, when we allow things into our minds that are questionable, we are weakening our senses to the quiet voice of the Holy Spirit. As the saying goes, “Use it or lose it”. We can strengthen our consciences again only by responding to the slightest of reproofs and reigning in our words and actions based upon those whispers. When we seek to justify ourselves, we are working against the Holy Spirit, and our actions will show it. If we feel a right to thinking or saying or behaving in a way that is against God’s character, we will naturally exhibit those things and grieve the Holy Spirit.

“It is not necessary that anyone should yield to the temptations of Satan and thus violate his own conscience and grieve the Holy Spirit. Every provision has been made in the Word of God whereby all may have divine help in their endeavors to overcome.” God’s Amazing Grace, 73.

If a garden is not carefully tended, weeds will overtake everything that was once beautiful and thriving. It takes no work at all, no effort, for something to be destroyed. The mind can be an amazing tool if properly maintained; however, the slightest neglect gives the devil room to come in, for an idle mind is the devil’s playground. We must constantly be educating ourselves in Christ. If our minds are stagnant for a moment, or if we allow thoughts in that are directly contrary to Christ, we are giving the devil a space to force his own agenda. Satan’s portal of entry into our lives is through our minds, and he will put thoughts in our heads without our permission. He is invasive and forceful. God, on the other hand, is not. His principles are based on love, and He is ever patient and gives us freedom of choice. If we want Him and his attributes in our lives we must seek it out, and there is nothing that pleases Him so well; He wishes us to seek Him and His kingdom. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33. Satan wants to dominate us, and since he is the only one that will invade our lives where he is not wanted, is it any wonder that we would tend to think things that Christ would wish never to enter our heads? Thoughts are so very fleeting; they come and go even without us being aware of them sometimes. It is something like breathing. We do not need to try to have a thought come into our minds, just like we do not need to try to take a breath. It would, in fact, take quite a concerted effort not to breathe or think.

We should not let anything into our lives that we would be ashamed to dwell on in God’s presence. He is always aware of what we are thinking, saying and doing. Nothing escapes His omniscience. What if our thoughts were known to those around us? What if we each wore a neon sign that exposed every single thing that crossed our minds? There is absolutely no doubt, in this case, that we would control our thoughts, and if there was a fleeting thought that came across our neon sign that we would loath to share, we would quickly change our train of thinking rather than dwelling upon it. Why, though, would we be so very concerned with a neon sign that would expose us to other people, when we broadcast our every notion to God?

I have often chuckled at the stupidity of the devil when he called a “secret” meeting of the angels in heaven to turn them against God. What was he thinking? God is omniscient, omnipresent and omnipotent; yet we share in the devil’s stupidity in believing that if we just think, we are getting away with something. But this is obviously not the case. “Guard your thoughts, close the door to temptation. Do your work as in the sight of the divine Watcher.” Counsels on Health, 341. Rather than condemning us though, God simply asks us, to revert our attention back to Him.

We must control what thoughts come and go, but given how quick and unbidden they are, it is quite a challenge. The mind needs to become educated by the character of Christ. When we focus our attention on worldly pleasures, we are starving our spiritual beings. The whole of a person’s being operates on one basic principle: what we put into it, we will get out of it. If we only ate food that lacked the nutrition our body requires to maintain itself, our physical health would plummet, and our quality of life would deteriorate also. Likewise with the mind; if we feed our minds with things that are nonsensical and of an immoral nature, we are starving our mental, spiritual, and emotional beings, the effects of which will show in how we feel emotionally, what we say, and how we act. God is our teacher and wishes to train our minds to dwell upon His attributes and to think as He would think, and behave as He would; be one with Christ as Christ and the Father are one (See John 17:21), beginning with everything that we dwell on and allow into our minds and hearts. It is more difficult to retrain than to learn, and it will not be an easy task. Doing so requires us to be surrounded only by those things which are holy, things in which God may be present. When we become accustomed to things that are distasteful to God, we must retrain our spiritual and mental tastes. The devil ensures that sin looks far more glamorous and appealing and satisfying than does holiness and purity. It takes discipline and self-denial to train the mind simply to want something different. Constant prayer that God would give you a desire for things that are pleasing to Him is also needed, and while He is working on your heart and mind, work hard to eradicate anything that may be displeasing to Christ. He is desperate to work with us, but refuses to play tug-o-war with us. So long as we are on the same side of the rope as Jesus, He will help us, and the devil will fall.

There is nothing that a person exhibits—thoughts, words, or actions, that has not already been processed in the mind. An impulsive word may come out unbidden, but is the direct descendant of a thought pattern. If thoughts are habitually pure and kind, there is no possibility of having anger and hatred come out. It would be like planting a grapevine and coming out with a thistle. It simply does not happen. This is why we are told in Philippians 4:8, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” In these things the Holy Spirit can work with us. If we do not grieve Him in our thoughts and in what springs forth from our thoughts, Christ can dwell with us and guide us. Only in Him is there purity and beauty, and only through Him can we ever hope to eradicate anything unworthy of God’s children.

Alicia Freedman is currently working on our LandMarks team and can be contacted at: landmarks@stepstolife.org.

Editorial – Spywork

In the days of Elisha the prophet, the king of Syria suspected that one of his servants was working as a spy for the king of Israel. (II Kings 6:11.) The king’s servants assured him that they were not disloyal but that it was the prophet Elisha, acting on information received from God, who was able to tell the king of Israel everything that the king of Syria said in his bedroom. (II Kings 6:12.)

God knows the thoughts and feelings of every person who has ever lived. David said, “You understand my thought afar off.” Psalm 139:2. Isaiah said of the Lord, “I [know] their works and their thoughts.” Isaiah 66:18. Someday the Lord is going to “bring to light the hidden things of darkness, and reveal the counsels of the hearts” of men and angels. (I Corinthians 4:5.)

God has graciously revealed the thoughts of the devil, so we can avoid the tricks he employs in his fight for our souls. We need to pay attention to his secret plans, and not be deceived by his evil ploys. The devil instructs his angels to employ the following actions in the lives of commandment-keepers as a way of distraction:

Place in their hearts a desire for possessions, making those who possess worldly goods or money drunk with the cares of this world. Be sure to keep their affections firmly focused on these things.

Show them the pleasures of the world, making them seem irresistible, presenting them in the most attractive light. Keep their focus on worldly ambitions that they may love and idolize all things earthly.

Be vigilant, cause disturbance and confusion in public meetings in order to protect our earthly kingdom not allowing them to see the necessity of keeping the law of God.

Destroy their love for one another.

Discourage and dishearten their ministers.

Encourage a grudging disposition and present every plausible excuse so they will give sparingly. Control money matters to limit the means devoted to Christ’s service. The more subjects they win for Christ, the more injury to our kingdom.

Plant the seeds of covetousness and a love of earthly treasures in their heart that they may be ruled by selfishness and lust.

Crowd their minds and lives with earthly attractions, making them feel that these things are essential.

Satan is an expert in ploys of distraction and the effects and results can be seen all around the world today—“Every selfish, covetous person will fall out by the way.” Early Writings, 269. Mrs. White explains more about Satan’s plan and the eight instructions given to his evil angels in Early Writings, 266, 267.

Food For Life — October 1997

October—what does this month of the year make you think of? The hastening of our Lord’s return? Surely this is a most thought-provoking time of the year. The time when we need to look deep into our innermost souls to see if these thoughts brings to our hearts thoughts of terror or peace! Are we ready to meet our Lord when He comes or are we not?

“It is not wise to look to ourselves and study our emotions. If we do this, the enemy will present difficulties and temptations that weaken faith and destroy courage. Closely to study our emotions and give way to our feelings is to entertain doubt and entangle ourselves in perplexity. We are to look away from self to Jesus.

“When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light. Rest in Christ’s love and under His protecting care. When sin struggles for the mastery in the heart, when guilt oppresses the soul and burdens the conscience, when unbelief clouds the mind, remember that Christ’s grace is sufficient to subdue sin and banish the darkness. Entering into communion with the Saviour, we enter the region of peace . . .

“Nothing tends more to promote health of body and of soul than does a spirit of gratitude and praise. It is a positive duty to resist melancholy, discontented thoughts and feelings—as much a duty as it is to pray. If we are heaven-bound, how can we go as a band of mourners, groaning and complaining all along the way to our Father’s house?

“Those professed Christians who are constantly complaining, and who seem to think cheerfulness and happiness a sin, have not genuine religion. Those who take a mournful pleasure in all that is melancholy in the natural world, who choose to look upon dead leaves rather than to gather the beautiful living flowers, who see no beauty in grand mountain heights and in valleys clothed with living green, who close their senses to the joyful voice which speaks to them in nature, and which is sweet and musical to the listening ear—these are not in Christ. They are gathering to themselves gloom and darkness, when they might have brightness, even the Sun of Righteousness arising in their hearts with healing in His beams.

“Often your mind may be clouded because of pain. Then do not try to think. You know that Jesus loves you. He understands your weakness. You may do His will by simply resting in His arms.

“It is a law of nature that our thoughts and feelings are encouraged and strengthened as we give them utterance. While words express thoughts, it is also true that thoughts follow words. If we would give more expression to our faith, rejoice more in the blessings that we know we have,—the great mercy and love of God,—we should have more faith and greater joy. No tongue can express, no finite mind can conceive, the blessing that results from appreciating the goodness and love of God. Even on earth we may have joy as a wellspring, never failing, because fed by the streams that flow from the throne of God.

“Then let us educate our hearts and lips to speak the praise of God for His matchless love. Let us educate our souls to be hopeful and to abide in the light shining from the cross of Calvary. Never should we forget that we are children of the heavenly King, sons and daughters of the Lord of hosts. It is our privilege to maintain a calm repose in God.” Ministry of Healing, 249–253.


Fruit Leather

1 cup strawberries (frozen or fresh)

1 cup crushed pineapple (in its own juice)

1 cup diced bananas

2 Tbsps. Lemon juice

1 cup date pieces

Place above ingredients in blender and liquefy. Place on 2 trays with Saran Wrap underneath in your food dehydrator or cookies sheets in the oven for 8–10 hours, until leather pulls away from the Saran Wrap. Set the dehydrator at 125° or your oven on the lowest setting. Have the oven door open a crack for air circulation.

 

Bible Study Guides – The Garden of the Heart

March 27, 2011 – April 2, 2011

The Character of the Wise

Lessons from the Writing of Solomon

Key Text

“Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23.

Study Help: This Day With God, 73; In Heavenly Places, 162.

Introduction

“The soil of the heart, like that of a garden, will produce weeds and brambles unless the seeds of precious flowers are planted there and receive care and cultivation.” Testimonies, vol. 4, 202, 203.

1 BUILDING STRENGTH OF SOUL

  • What foundation understood by Solomon should we ever bear in mind? I Chronicles 28:9.

Note: “God is represented as weighing all men, their words, their deeds, their motives, that which determines character. … There is not a thought or motive in the heart that God is not acquainted with. He sees all as clearly as if it stood out registered in living characters, and He weighs individual motives and actions.” Testimonies to Ministers and Gospel Workers, 438.

  • What should we consider in seeking to build upon this basic truth? Proverbs 23:7, first part, 12.

Note: “Many thoughts make up the unwritten history of a single day; and these thoughts have much to do with the formation of character. Our thoughts are to be strictly guarded; for one impure thought makes a deep impression on the soul. An evil thought leaves an evil impress on the mind. If the thoughts are pure and holy, the man is better for having cherished them. By them the spiritual pulse is quickened, and the power for doing good is increased. And as one drop of rain prepares the way for another in moistening the earth, so one good thought prepares the way for another.” Messages to Young People, 144.

2 A GARDEN TO WEED

  • What lessons from nature reveal how our spiritual life can flourish? Proverbs 27:18; 16:24.

Note: “The garden of the heart must be cultivated. The soil must be broken up by repentance. The evil growths that choke the good grain must be uprooted. As soil once overgrown with thorns can be reclaimed only by diligent labor, so the evil tendencies of the heart can be overcome only by earnest effort in the name and strength of Christ.” Education, 111.

“Silence the evil word, put away the unholy thought; for the True Witness weighs every word, sets a value on every action, and declares, ‘I know thy works.’ Then let love, truth, kindness, and forbearance be the precious plants that you shall cultivate in the garden of the heart.” The Signs of the Times, November 14, 1892.

  • What must we understand about the human heart? Proverbs 16:2; Jeremiah 17:9; II Corinthians 13:5, 6.

Note: “It is for the eternal interest of everyone to search his own heart and to improve every God-given faculty. …

“Let all remember that there is not a motive in the heart of any man that the Lord does not clearly see. The motives of each one are weighed as carefully as if the destiny of the human agent depended upon this one result. We need a connection with divine power, that we may have an increase of clear light and an understanding of how to reason from cause to effect. We need to have the powers of the understanding cultivated, by our being partakers of the divine nature, having escaped the corruption that is in the world through lust. Let each one consider carefully the solemn truth: God in heaven is true, and there is not a design however intricate, not a motive however carefully hidden, that He does not clearly understand. He reads the secret devising of every heart. Men may plan out crooked actions for the future, thinking that God does not understand, but in that great day when the books are opened, and every man is judged by the things written in the books, those actions will appear as they are.” The Upward Look, 53.

3 NURTURING THE GARDEN

  • How can we fortify our life in Christ? Proverbs 10:8, 9.

Note: “The very first step in the path of life is to keep the mind stayed on God, to have His fear continually before the eyes. A single departure from moral integrity blunts the conscience, and opens the door to the next temptation. [Proverbs 10:9 quoted.] We are commanded to love God supremely, and our neighbor as ourselves; but the daily experience of life shows that this law is disregarded. Uprightness in deal and moral integrity will secure the favor of God, and make a man a blessing to himself and to society; but amid the varied temptations that assail one whichever way he may turn, it is impossible to keep a clear conscience and the approval of heaven without divine aid and a principle to love honesty for the sake of the right.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1158.

  • What type of attitude pleases God? Proverbs 23:15–17.

Note: “The heart must be renewed by divine grace, or it will be in vain to seek for purity of life. He who attempts to build up a noble, virtuous character independent of the grace of Christ is building his house upon the shifting sand. In the fierce storms of temptation it will surely be overthrown. David’s prayer should be the petition of every soul: ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Psalm 51:10. And having become partakers of the heavenly gift, we are to go on unto perfection, being ‘kept by the power of God through faith.’ I Peter 1:5.” Patriarchs and Prophets, 460.

  • What should be our constant focus? Proverbs 7:1–3.

Note: “Double your diligence to make your calling and election sure. Keep God’s commandments, and live, and His law as the apple of your eye. Tax every moment to the utmost in laboring for your own eternal interest and for the salvation of souls around you.” Testimonies, vol. 5, 353.

4 PARTAKING OF DIVINITY

  • With what description does the apostle Peter confirm the relationship we are to have with Christ? 11 Peter 1:4. How does he explain it further? I Peter 1:13–16.

Note: “Let everyone who desires to be a partaker of the divine nature appreciate the fact that he must escape the corruption that is in the world through lust. There must be a constant, earnest struggling of the soul against the evil imaginings of the mind. There must be a steadfast resistance of temptation to sin in thought or act. The soul must be kept from every stain, through faith in Him who is able to keep you from falling.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1145.

  • Why is our mind—as the governing center (or heart) of our soul—so important? Proverbs 4:23.

Note: “Diligent heart-keeping is essential to a healthy growth in grace. The heart in its natural state is a habitation for unholy thoughts and sinful passions. When brought into subjection to Christ, it must be cleansed by the Spirit from all defilement. This can not be done without the consent of the individual.

“When the soul has been cleansed, it is the duty of the Christian to keep it undefiled. Many seem to think that the religion of Christ does not call for the abandonment of daily sins, the breaking loose from habits which have held the soul in bondage. They renounce some things condemned by the conscience, but they fail to represent Christ in the daily life. They do not bring Christlikeness into the home. They do not show a thoughtful care in their choice of words. Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in His strength can they keep guard over the words and actions.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1157.

5 LABORING WITH THE MASTER GARDENER

  • What comes as we cultivate the beauty of a Christlike character? Proverbs 22:11; 16:7; II Corinthians 3:18; Matthew 5:8.

Note: “The affections should center upon God. Contemplate His greatness, His mercy and excellences. Let His goodness and love and perfection of character captivate your heart.” Sons and Daughters of God, 99.

“We are to make determined efforts to overcome as Christ overcame. From this warfare no one is excused. If for us the gates of the holy city swing ajar, if we behold the King in His beauty, we must now overcome as Christ overcame.” Ibid., 371.

“We have only a little while in which to prepare for the coming of our Lord Jesus Christ. We have not a moment to lose. We need to begin at once to gain a preparation to enter the courts above. God will help all who will help themselves. But if you sit down under Satan’s shadow, and let him tempt you to look on the objectionable side, and to weaken the hands of those who are trying to carry forward the work of the Lord, how can you hope to gain the victory over temptation? You can not be a joint heir with Christ unless you have his spirit, and are determined to gain heaven at any cost. Those who regardless of all else, place themselves in God’s hands, to be and do all that he would have them, will see the King in his beauty. They will behold his matchless charms, and, touching their golden harps, they will fill all heaven with rich music and with songs to the Lamb.” The Review and Herald, June 15, 1905.

Review and Thought Questions

1 Why are our moment-by-moment thoughts so important?

2 What should we realize about the tendency of our mind?

3 How only can we maintain a connection with Christ?

4 What is the duty of everyone who professes Christ?

5 How is it possible to see the King in His beauty?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Satan’s Strongholds

“There is nothing that Satan fears so much as that the people of God shall clear the way by removing every hindrance, so that the Lord can pour out his Spirit upon a languishing church and an impenitent congregation. If Satan had his way, there would never be another awakening, great or small, to the end of time. But we are not ignorant of his devices. It is possible to resist his power. When the way is prepared for the Spirit of God, the blessing will come. Satan can no more hinder a shower of blessing from descending upon God’s people than he can close the windows of heaven that rain cannot come upon the earth. Wicked men and devils cannot hinder the work of God, or shut out his presence from the assemblies of his people, if they will, with subdued, contrite hearts, confess and put away their sins, and in faith claim his promises.” The Review and Herald, March 22, 1887.

What are those hindrances? It is impossible to clear them away if we do not know what they are and Satan will work overtime to make sure we don’t understand what it is that separates us from God, preventing us from receiving the Holy Spirit.

There is much talk about receiving the latter rain. Crucial to receiving it is first to have unity, but what hinders this?

“(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” II Corinthians 10:4, 5.

The hindrances are not worldly weapons; we cannot produce them ourselves, but they are strong in God and able to pull down strongholds.

The strongholds or hindrances that have to be removed are issues with the mind, thoughts, and reasonings, all of which must be brought into captivity to Christ. This is a battle of the mind.

The word imagination can also be translated as reasonings or arguments. So the imaginations of verse 5 are arguments or reasonings that exalt themselves against the knowledge of God, bringing into captivity every thought to the obedience of Christ.

When Adam and Eve sinned, the robe of light in which God had surrounded them, their robe of righteousness, was lost. They knew they were naked; they had lost the power and presence of God, resulting in a different relationship to God and with each other, and they made fig leaf garments to cover themselves.

Proverbs 18:10 NKJV tells us that, “The name of the Lord is a strong tower; the righteous run to it and are safe.” That was the protection that Adam and Eve had in their innocence before they fell. In their nakedness, our first parents experienced a new emotion—fear. Sin had separated them from their protection; they felt the need to protect themselves, so they hid from God. In our sinful condition we invent weapons or fortifications of our own to protect ourselves. Today these are called defense mechanisms.

The definition of a defense mechanism is any of various, usually unconscious mental processes, including denial, projection, rationalization that protect the ego from shame, anxiety, conflict, loss of self-esteem, or other unacceptable feelings or thoughts. The purpose of these defense mechanisms is to protect ourselves from mainly negative things with which we have to deal as a result of sin. We protect our egos—our pride that is at the very root.

Ellen White puts it this way: we “have many things to learn, and much to unlearn.” The Signs of the Times, August 27, 1894. We usually apply that to doctrinal things, but we have many other things to unlearn, such as the way we think and the way we deal with situations. It comes so naturally to defend ourselves, but we have to learn to think and deal with situations the way God would have us deal with them.

The base defense mechanism is denial. All other mechanisms come under that umbrella. Denial is unwilling to acknowledge an external reality that is apparent to others. For example, an alcoholic who has been in and out of jail for DUIs (driving under the influence) but refuses to acknowledge that he/she has a problem.

Repression and Suppression

There are two specific types of denial. One is repression, and the other is suppression. Repression is an unconscious action. It could be caused by a traumatic situation that the mind just puts into the subconscious without making a conscious decision. Suppression consciously makes a decision to put it aside. Sometimes we may procrastinate and think, “I can’t deal with this right now; I’ll just put it back in the corner of my mind.” That suppression builds up walls.

It is the devil’s plan to build up walled fortifications around people’s hearts and minds, and he starts very early in life.

If you are young and have God-fearing parents to confide in, you should be very thankful, because this world is a dark and wicked place. If you have the light of the knowledge of God and you understand that God loves you, you are very blessed, because many people in this world do not know that.

Growing up, I did not have that knowledge, and I went through very traumatic experiences where I had to deal with things on my own with no earthly person in whom to confide. My conception of God was not somebody to whom I could turn. So I dealt with things by repression or suppression. As an adult I have had to pray about this many times, because an individual cannot deal with something they cannot even recall. In dealing with things that have been repressed, Divine help is required, for they are subconscious.

Proverbs 30:12 deals with the issue of denial, which is basically just a self-deception. “There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.” They are in denial; they are deceived.

Jesus, speaking to the Pharisees, illustrates this deception: “If ye continue in My word, then are ye My disciples indeed; And ye shall know the truth, and the truth shall make you free. They answered Him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?” John 8:31–33. Now this was blatant denial. At the time of their denial, the children of Israel were in bondage to the Romans, yet they declared that they had “never been in bondage to any man.”

Compensation

Another area of denial is compensation. This is unbalanced thinking, when a person focuses on their strengths to compensate for their weaknesses. Within religion this usually focuses on externals.

Matthew 23:23, 24 reads, “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Ye blind guides, which strain at a gnat, and swallow a camel.”

Like the Pharisees, we also find it easier to deal with external things, to make sure we dress the right way, say the right thing and do all the things we are supposed to do to the exclusion of dealing with the weightier matters of the law that deal with the heart. God had given the Jews health laws that they were not to eat anything unclean, so they would strain the water to make sure that not even a gnat would fall into the water—dealing with the outward forms, yet they swallowed a camel—the heart issues. They were self-deceived.

Instruction is given to man how to consider himself: “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” Romans 12:3.

Projection

Projection is to project our own character traits, our own negative aspects or feelings or whatever it may be onto someone else.

Genesis 50:14, 15 give some examples of this, speaking about Joseph and his brothers: “And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.” Joseph had not given them any indication or any reason to think that way by his actions, but they projected their own fears onto Joseph.

This reaction is very common today. Often a jealous, accusing spouse turns out to be the unfaithful one. As we think, we judge other people. If we are unfaithful in our minds, then it is easy to project that onto other people, which is exactly what Joseph’s brothers did to him.

Jesus said, “Why do ye not understand My speech? even because ye cannot hear My word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” John 8:43, 44.

Jesus knew the thoughts of the Pharisees and what they were planning to do—plotting to kill Him. So, being convicted, they defended themselves by projecting their own evil thoughts back on to Christ. “Then answered the Jews, and said unto Him, Say we not well that Thou art a Samaritan, and hast a devil?” Verse 48.

Rationalization

Rationalization is explaining away or making excuses for sin. An example of this is recorded in I Samuel 15:1–3: “Samuel also said unto Saul, The Lord sent me to anoint thee to be king over His people, over Israel: now therefore hearken thou unto the voice of the words of the Lord. Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

God told Saul to go and destroy the Amalekites, not only the people but everything, animals included; he was not to spare anything. Saul did not follow the commands of the Lord. “And the Lord sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. Wherefore then didst thou not obey the voice of the Lord, but didst fly upon the spoil, and didst evil in the sight of the Lord? And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.” Verses 18–21.

When Saul was found out, he made an excuse, justifying his action. “Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” Verse 22.

When we are tempted to do something or not to do something bad, and begin to rationalize in our mind, we are parlaying with the devil who has a thousand excuses and a thousand reasons that he can put into our minds to justify our wrong action. The Bible says, “The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9. Our only safety is to stand on the word of God and not to rationalize wrongdoing.

Abraham was afraid that Abimelech, the king of Gerar, would think his wife, who was beautiful, would kill him to take her for his own wife. In his fear he rationalized what to do; after all, “she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.” Geneses 20:12. Abraham lied to protect himself, but to do that he had to rationalize; she was his sister, but she was also his wife. He would just not mention the part about her being his wife and only tell that she was his sister. A half-truth is still a lie.

Displacement

Displacement means to transfer our affections from one thing to another after being hurt. An example of this could happen to a wife who is in an abusive marriage, so she takes her affections from her husband, placing them on the children, or some work, or something else. It is just another way of denying something that you don’t really want to deal with and putting it somewhere else. It deflects the pain or deflects the responsibility.

Samson reacted this way when, after being away for a time, returned to get his wife and found out that her father had given his wife to his companion. “But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in. … And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure. And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.” Judges 15:1, 3–5.

Samson, in order to deal with pain, took his aggression and focused it on something that was not even really related. The Philistines now suffer because of the pain that was caused by somebody else. How often do we do the same: take things out on somebody else or focus the pain, or whatever it is, on something else. This reaction could be in either a positive or a negative way, but the result is the same—displacing the emotion.

Sublimation

Sublimation is finding a new outlet to escape from reality such as a hobby or entertainment. It’s just a way of escape. Today, the devil has made sure we have plenty of ways to divert our minds and our attention. Jonah did this when God told him to go to Ninevah. He did not want to do it, so he went in the other direction. He found an escape from what God wanted him to do. (See Jonah 1:3.)

Fantasy

Fantasy is creating a new reality in your mind. When we do not want to deal with the negative things that are going on, we create a new scenario and live in a fantasy world. The devil again has many things to help us to do that with television, fiction, and all kinds of different things that feed our fantasies. He has made it so easy to live in an altered state of reality, in a different world. Fantasy is very powerful, as it engages the use of our imagination.

We should all be familiar with Philippians 4:8: “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

The only way we can do that is by fortifying our minds with the truth of God’s word. God has given us an imagination to grasp hold of His word and to dwell upon those things, meditating on them. But if we are not doing that, we do not have anything upon which to draw.

“It is the special work of Satan in these last days to take possession of the minds of youth, to corrupt the thoughts and inflame the passions; for he knows that by so doing he can lead to impure actions, and thus all the noble faculties of the mind will become debased, and he can control them to suit his own purposes.” Child Guidance, 440.

“All are free moral agents. And as such they must bring their thoughts to run in the right channel. … The first work for those who would reform, is to purify the imagination.” An Appeal to Mothers, 29.

“Our meditations should be such as will elevate the mind.” Christian Temperance and Bible Hygiene, 136.

Blame

Instead of admitting wrong, blame is switched to another. This reaction is one of the oldest and began in the Garden of Eden.

“And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked, and I hid myself. And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” They knew they were guilty, and God just asked them a question. He had not accused them of anything, but the man felt the need to defend himself. “And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.” Genesis 3:9–12. Blame is immediately switched onto Eve and indirectly onto God, because He was the one Who made the woman. It is so easy to switch the blame and divert it to somebody else so that you don’t have to take responsibility for your own actions.

When the Lord asked the woman what she had done, in self-defense, she laid the blame on the serpent.

Advantageous Comparisons

Advantageous comparison is basically comparing ourselves with others to excuse our own wrongs; for example, saying, “They do it also!” rather than taking responsibility for what we do. The apostle Paul knew it is not wise to compare ourselves among ourselves. “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” II Corinthians 10:12.

By beholding we become changed, so whatever we behold is what we become. If we behold somebody else, comparing ourselves to them to build ourselves up, we are not looking at the positive aspects of their character, and we will be changed into the same thing.

“By beholding Christ, we would be changed into His likeness. But we shall never grow in grace by beholding the faults and mistakes and defects of someone else. Instead, we will become spiritually dwarfed and enfeebled. Let us keep looking to Christ, thinking of what He has done for us and of what He has promised to do. Thus we shall be changed into His likeness. This is true religion.” The Paulson Collection of Ellen G. White Letters, 318.

Our sinful nature desperately wants to look to others to find a way to rid itself of its nagging, guilty heart. The devil encourages many ways to accomplish that, as long as we don’t go to Christ.

Diffusion of Responsibility

Basically, diffusion of responsibility is the thought that everybody does it so it must be OK. History has proven over and over that the majority is not always right.

Jesus told the parable about a man who sowed seed in his field. He said, “Let both [the wheat and the tares] grow together until the harvest: and in the time of harvest, I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into My barn.” Matthew 13:30. But notice, it is the tares that are bound in bundles together. The devil is very successful at using that group-think or group-mentality to bind people together.

We need to make sure that we examine our own selves to see if we are using any of these defense mechanisms. As we consider these strongholds, it is easy to see how this would create dissention and confusion in the church. Our weapons against the strongholds are not carnal but spiritual. If we continue to use carnal weapons in the church, it will only create dissension. Every obstacle has to be removed, because only when there is unity in the church will the Holy Spirit be poured out.

Breaking Down the Strongholds

It is very simple to break down the strongholds. “Then said Jesus to those Jews which believed on Him, If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free.” John 8:31, 32.

It is the truth revealed in God’s word that exposes the obstacles, these strongholds, the truth as it is in Jesus, His grace, and His power that He gives to us to overcome these things and set us free. Satan’s strongholds are built and guarded in deception. As long as we are deceived, he has us and tries to keep us in that condition. His deceptions are designed to separate and isolate us from our true stronghold, which is Christ. That is why we must study God’s word.

Our primary offensive weapon is the sword of the Spirit, which is the word of God. It works first through recognizing the obstacles by reading the Word and then claiming God’s promises, applying them by faith to see the strongholds crumble.

“ ‘All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works’ [II Timothy 3:16, 17]. God has provided abundant means for successful warfare against the evil that is in the world. The Bible is the armory where we may equip for the struggle. Our loins must be girt about with truth. Our breastplate must be righteousness. The shield of faith must be in our hand, the helmet of salvation on our brow; and with the sword of the Spirit, which is the word of God, we are to cut our way through the obstructions and entanglements of sin.” The Acts of the Apostles, 502.

The first thing needed is to identify the strongholds in ourselves so we can begin to deal with them according to God’s word, His grace and His power. The divine diagnosis to the church of Laodiceans for this condition is found in Revelation 3:15: “I know thy works that thou art neither cold nor hot. I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest , I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”

Here is a church that is really in denial of its own condition, and now God is going to give them a prescription to heal it. He says, “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Verse 18.

The first thing needed is the eyesalve, the anointing to see and understand the heart issues with which we are dealing. “No man can of himself understand his errors. ‘The heart is deceitful above all things, and desperately wicked; who can know it?’ Jeremiah 17:9. … In one way only can a true knowledge of self be obtained. We must behold Christ. It is ignorance of Him that makes men so uplifted in their own righteousness. When we contemplate His purity and excellence, we shall see our own weakness and poverty and defects as they really are. We shall see ourselves lost and hopeless, clad in garments of self-righteousness, like every other sinner. We shall see that if we are ever saved, it will not be through our own goodness, but through God’s infinite grace.” Christ’s Object Lessons, 159.

Jesus said, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.” John 5:39. As we study God’s word, with the Holy Spirit opening our minds, and we behold Christ in our imagination, we will see both others and ourselves in a different light.

Next needed is gold tried in the fire. Faith that works by love is needed to overcome the obstacles.

“It is the will of God that each professing Christian shall perfect a character after the divine similitude. By studying the character of Christ revealed in the Bible, by practicing His virtues, the believer will be changed into the same likeness of goodness and mercy. Christ’s work of self-denial and sacrifice brought into the daily life will develop the faith that works by love and purifies the soul. There are many who wish to evade the cross-bearing part, but the Lord speaks to all when He says, ‘If any man will come after Me, let him deny himself, and take up his cross, and follow Me.’ Matthew 16:24.” Counsels to Parents, Teachers, and Students, 249.

Again, we have to look to Christ, but we also have to take up our cross. As we follow Him and exercise His virtues, we will receive and develop that faith that works by love and purifies the soul, dealing with the issues that arise in a Biblical way, and not according to the flesh.

Then we have to put on the white raiment that the “shame of thy nakedness not appear (Revelation 3;18).” That is the righteousness of Christ which covers our sins. Once we break free from protecting ourselves, the Lord does not leave us vulnerable but steps in with His own protection. “The Lord is good, a strong hold in the day of trouble; and He knoweth them that trust in Him.” Nahum 1:7. By faith we can trust in Him through every circumstance. However uncomfortable the situation in which we find ourselves, we can run to Him for shelter.

The Lord is our stronghold. “We need to educate the soul to lay hold, and hold fast the rich promises of Christ. The Lord Jesus knows that it is not possible for us to resist the many temptations of Satan, only as we shall have divine power given us from God. He well knows that in our own human strength we should surely fail. Therefore every provision has been made, that in every emergency and trial we shall flee to the stronghold. … We have the word of promise from lips that will not lie. … We must individually cherish the faith that we receive of Him, the things He hath promised.” Our Father Cares, 99.

We all crave the latter rain, but are we ready to receive it? Is our church ready to receive it? Let us arm ourselves with the spiritual weapons to fight the devil and be ready for Jesus’ return. This is my prayer.

Jim Stoeckert is a Bible worker for Steps to Life. 

Bible Study Guides – Thoughts and Moods

September 7, 2014 – September 13, 2014

Key Text

“The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” Psalm 10:4.

Study Help: Testimonies, vol. 2, 707–709.

Introduction

“Let your spirit be cleansed from all earthliness, all unholy, uncharitable thoughts. Let your words be clean, sanctified, vivifying and refreshing all with whom you associate. Be not easily provoked.” Our High Calling, 174.

1 DEVELOPING NOBLE QUALITIES

  • What should characterize our attitude toward everyone—and what can help us consistently maintain such an attitude? I Thessalonians 5:14, 15, 23; I Corinthians 9:25.
  • How is advancement seen in the life of the Christian steward, and by what means is this gained? Colossians 3:8–10, 13; James 3:17, 18.

Note: “When you have little difficulties to bear which seem hard, think of Jesus the dear Saviour, how He suffered and endured to save sinful mortals.” Manuscript Releases, vol. 3, 124.

“You will be misunderstood. Leave with God the wrongs which you think exist. Be easily entreated, and be not easily provoked. Do not speak angry words because of something you have heard. This hurts your influence. May the grace of God help you to have patience.” Ibid., vol. 19, 149.

“We must cherish love, not that which is falsely called charity, which would lead us to love sin and cherish sinners, but Bible charity and Bible wisdom, that is first pure, then peaceable, easy to be entreated, full of mercy and good fruits.” Testimonies, vol. 4, 558.

2 HOME AND COMMUNITY STEWARDS

  • What principles must be combined in the training of our children? Psalm 85:10.

Note: “Disobedience and rebellion must be punished; but remember that the punishment is to be given in the spirit of Christ. Require obedience, never with a storm of angry words, but firmly and kindly. And when called upon to discipline your child, remember your own relation to your heavenly Father. Have you walked perfectly before Him? Are you not wayward and disobedient? Do you not grieve Him continually? But does He deal with you in anger? Remember, too, that it is from you that your children have received their tendencies to wrong. Remember how often you act like grown-up children. In spite of your years of Christian experience, in spite of your many opportunities for self-discipline, how easily you are provoked to anger. Deal gently, then, with your children, remembering that they have not had the opportunities you have had to gain self-control.” The Review and Herald, July 8, 1902.

  • What way of acting gives credibility and life to our missionary efforts in the community? Luke 6:28–30.

Note: “In all our associations with unbelievers, be careful to give them no occasion to misjudge your faith, or to reproach the cause of truth which you advocate. Many hedge up the way by their own course of action. There is some indiscretion on their part. They are easily provoked. Little difficulties arise in trade or in some other temporal matter, which lead them to think themselves misjudged or wronged by their neighbors. These things are allowed to create coldness or ill feeling, and thus to close the door of access to those who might be reached by the truth. We should never allow matters of temporal interest to quench our love for souls. Brethren, be kind and courteous on all occasions. Never be sharp, critical, or exacting in your deal. If there is any advantage to be gained, give it to your neighbor, whom you are required to love as you love yourself. With the patience and love of Jesus, watch for opportunities to do him a kindness. Let him see that the religion which we profess does not close up nor freeze over the avenues of the soul, making us unsympathizing and exacting.” The Review and Herald, May 22, 1888.

3 EXERCISING CHARITY

  • How does bitterness toward our brethren or sisters affect our standing before the world? Hebrews 12:15.

Note: “ ‘A new commandment I give unto you, That ye love one another: as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another’ (John 13:34, 35). These words are not the words of man, but the words of our Redeemer; and how important it is that we fulfill the instruction that He has given! There is nothing that can so weaken the influence of the church, as the lack of love. Christ says, ‘Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves’ (Matthew 10:16). If we are to meet opposition from our enemies, who are represented as wolves, let us be careful that we do not manifest the same spirit among ourselves. The enemy well knows that if we do not have love one for another, he can gain his object, and wound and weaken the church, by causing differences among brethren. He can lead them to surmise evil, to speak evil, to accuse, condemn, and hate one another. In this way the cause of God is brought into dishonor, the name of Christ is reproached, and untold harm is done to the souls of men.” The Review and Herald, June 5, 1888.

  • What will happen as we daily cultivate charity? Matthew 12:35, first part; Colossians 3:12–15.

Note: “If you have love in your heart, you will seek to establish and build up your brother in the most holy faith. If a word is dropped that is detrimental to the character of your friend or brother, do not encourage this evil-speaking. It is the work of the enemy. Kindly remind the speaker that the word of God forbids that kind of conversation. We are to empty the heart of everything that defiles the soul temple, that Christ may dwell within. Our Redeemer has told us how we may reveal Him to the world. If we cherish His Spirit, if we manifest His love to others, if we guard one another’s interests, if we are kind, patient, forbearing, the world will have an evidence by the fruits we bear, that we are the children of God. It is the unity in the church that enables it to exert a conscious influence upon unbelievers and worldlings.” The Review and Herald, June 5, 1888.

4 A TYPICAL PROBLEM

  • Name one evil commonly found in the church. Leviticus 19:16, first part; Proverbs 16:17–20; Jeremiah 20:10.

Note: “Floating rumors are frequently the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, ‘Report, and we will report it.’ These tale-bearers are doing the devil’s work with surprising fidelity, little knowing how offensive their course is to God. If they would spend half the energy and zeal that is given to this unholy work in examining their own hearts, they would find so much to do to cleanse their souls from impurity that they would have no time or disposition to criticize their brethren, and they would not fall under the power of this temptation. The door of the mind should be closed against ‘they say’ or ‘I have heard.’ Why should we not, instead of allowing jealousy or evil-surmising to come into our hearts, go to our brethren, and, after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them?” The Review and Herald, June 3, 1884.

  • How can we overcome this problem? Proverbs 14:15; 25:9, 10.
  • If we find that a brother or a sister is indeed guilty of some wrong, what is our personal duty? Galatians 6:1; James 5:19, 20.

Note: “When we see errors in others, let us remember that we have faults graver, perhaps, in the sight of God, than the fault we condemn in our brother. Instead of publishing his defects, ask God to bless him, and to help him to overcome his error. Christ will approve of this spirit and action, and will open the way for you to speak a word of wisdom that will impart strength and help to him who is weak in the faith.” The Review and Herald, June 5, 1888.

5 LOVING OUR NEIGHBOR

  • What changes are seen when we are not easily provoked and think no evil (I Corinthians 13:5)? Ephesians 4:23–25; 5:9–12.

Note: “The person who cultivates the precious plant of love will be self-denying in spirit and will not yield self-control even under provocation. He will not impute wrong motives and evil intentions to others, but will feel deeply over sin when discovered in any of the disciples of Christ.” Testimonies, vol. 5, 123.

“Love is unsuspecting, ever placing the most favorable construction upon the motives and acts of others. Love will never needlessly expose the faults of others. It does not listen eagerly to unfavorable reports, but rather seeks to bring to mind some good qualities of the one defamed.” Ibid., 169.

  • How can the world see in our life a daily growth in Christ? Titus 2:7, 8, 11–14.

Note: “Let each ask himself: Do I possess the grace of love? Have I learned to suffer long and to be kind? Talents, learning, and eloquence, without this heavenly attribute, will be as meaningless as sounding brass or a tinkling cymbal.” Testimonies, vol. 5, 169.

“While we cannot love and fellowship those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master—a love that thinketh no evil and is not easily provoked.” The Review and Herald, June 3, 1884.

PERSONAL REVIEW QUESTIONS

1 Describe the reformation cited in Colossians 3:8–10, 13.

2 How can we better represent Christ in temporal matters?

3 How can we overcome the common problem plaguing many churches?

4 What is wrong with “they say” and “I have heard”?

5 Descibe some ways by which stewardship of God’s love can be manifested in behalf of others.

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Mental Purity

“As he thinketh in his heart, so is he.”

Proverbs 23:7

In a material sense man is a thinking machine. Thoughts evaporate from a healthy brain like light from a burning lamp. They flow involuntarily, and are fed from the surrounding elements in which we live. Our five senses take cognizance of such things as they come in contact with. Whatever the eye looks upon or the ear hears, sends a throb of a similar character through the brain. Profane or vile words, or obscene pictures, will leave thoughts generating in the mind that we dare not utter. Again and again they will flash upon us until the soul is corrupted or, if seeking the purity of heaven, divine help is implored to drive them away. The promise of seeing God is only to the pure in thought (Matthew 5:8).

We live in the sphere of our material surroundings. We are known by the company we keep and the books we read; but God “searcheth all hearts, and understandeth all the imaginations of the thoughts” (I Chronicles 28: 9). To keep ourselves pure necessitates a total abstinence from other men’s sins, and a continual warfare against the passions of life, inflamed, as they are, by daily contact with the evil temptations around us. On the street or in public gatherings, the vulgar and profane exercise but little respect, and one is continually subjected to these annoyances. The mind is polluted, the public morals are continually being corrupted; and this generation is rapidly attaining to the condition of man as he was before the flood, when “every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5). The advertising illustrations on placards, the public show-bills, the theatrical display of nudity, the wily schemes of Satan that meet the eye and the ear on every hand, betoken the evils of the days in which we live, and are fast ripening the tares for the harvest of God’s wrath (Matthew 13:30).

It is hardly possible to escape the sight and sound of these things, although we strictly guard our fireside and maintain pure conditions around the home circle. The only sure remedy is a strict education in moral duties, and the cleansing power of God’s Spirit:—

“Vice is a monster of so frightful mien.

As to be hated, needs but to be seen.

Yet seen too oft, familiar with her face.

We first endure, then pity, then embrace.”

The Review and Herald, June 2, 1891.