Bible Study Guides

Bible Study Guides – Spiritual Vigor

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September 27, 2009 – October 3, 2009

Key Text

“Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.” Daniel 1:8.

Study Help: The Sanctified Life, 18–24; Fundamentals of Christian Education, 95–99.

Introduction

“As in the case of Daniel, in exact proportion as the spiritual character is developed, the intellectual capabilities are increased.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1168.

1 How was the prophecy of Jeremiah 25:8–11 fulfilled? II Kings 24:13–16; Daniel 1:1, 2. Why did this calamity come?

Note: “The children of Israel were taken captive to Babylon because they separated from God; they did not maintain his principles unadulterated with the sentiments of the nations around them. The people who should have been a light amid the surrounding darkness, disregarded the word of the Lord. They lived for themselves, and neglected to do the special work God had appointed them. And because of their failure to fulfill his purpose, he permitted them to be humbled by an idolatrous nation.” The Youth’s Instructor, May 14, 1903.

2 Describe some aspects of the discouraging scene. Psalm 137:1–4. How is this a warning for us? Proverbs 26:2.

Note: “The righteous with the unrighteous were taken away into a land where the name of Jehovah would not come to their ears; where songs of praise and thanksgiving to God would not be heard; where prophets with messages of warnings and reproof and counsel would be few and far between.” The Youth’s Instructor, August 18, 1898.

“If men refuse to receive the admonitions of the Lord, if they persist in walking contrary to his instruction, he cannot deliver them from the sure consequences of their own course.” Ibid., May 14, 1903.

3 What special command did the king give and for what purpose? Daniel 1:3–5. Discuss the value of early discipline. Proverbs 22:6.

Note: “When the Jews were dispersed from Jerusalem, there were among them young men and women who were firm as a rock to principle, men and women who had not pursued a course to make the Lord ashamed to call them His people. These were sad at heart for the backsliding which they could not prevent. These innocent ones must suffer with the guilty; but God would give them strength sufficient for their day.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1144.

“God commanded the Hebrews to teach their children His requirements, and to make them acquainted with all His dealings with their people. The home and the school were one. In the place of stranger lips, the loving hearts of the father and mother were to give instruction to their children. Thoughts of God were associated with all the events of daily life in the home dwelling. The mighty works of God in the deliverance of His people were recounted with eloquence and reverential awe.” Fundamentals of Christian Education, 95.

4 Who were included among the faithful? Daniel 1:6, 7. Why were their names changed?

Note: “[Daniel] was surrounded with influences calculated to subvert those who would vacillate between principle and inclination; yet the Word of God presents him as a faultless character. Daniel dared not trust to his own moral power. Prayer was to him a necessity. He made God his strength, and the fear of God was continually before him.” The Sanctified Life, 20.

“Anciently the name of a child stood for his character, and the names given to these children were characteristic of what it was expected they would become. They were young in years, and this change in their names it was believed would make an impression on their minds. In a little while, it was hoped, their former religion would be forgotten, and they would become in character and purpose like the Chaldean youth about them.” The Youth’s Instructor, October 29, 1907.

5 What did Daniel decide and why? Daniel 1:8, first part; Leviticus 10:1, 2, 8–11.

Note: “As Daniel and his fellows were brought to the test, they placed themselves fully on the side of righteousness and truth. They did not move capriciously, but intelligently. They decided that as flesh-meat had not composed their diet in the past, it should not come into their diet in the future, and as wine had been prohibited to all who should engage in the service of God, they determined that they would not partake of it. The fate of the sons of Aaron had been presented before them, and they knew that the use of wine would confuse their senses, that the indulgence of appetite would becloud their powers of discernment. These particulars were placed on record in the history of the children of Israel as a warning to every youth to avoid all customs and practises [sic] and indulgences that would in any way dishonor God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1166, 1167.

“The approval of God was dearer to him [Daniel] than the favor of the most powerful earthly potentate—dearer than life itself.” Prophets and Kings, 483.

6 How should the example of Daniel and his companions be put into practice today? I Corinthians 10:31.

Note: “Amid the seductive influences of the luxurious courts of Babylon they [Daniel and his companions] stood firm. The youth of today are surrounded with allurements to self-indulgence. Especially in our large cities, every form of sensual gratification is made easy and inviting. Those who, like Daniel, refuse to defile themselves, will reap the reward of temperate habits.” Messages to Young People, 242.

“If, like Daniel, young men and young women will bring all their habits, appetites, and passions into conformity to the requirements of God, they will qualify themselves for higher work. They should put from their minds all that is cheap and frivolous. Nonsense and amusement-loving propensities should be discarded, as out of place in the life and experience of those who are living by faith in the Son of God.” Ibid., 41, 42.

7 What request did Daniel and his companions make that revealed their convictions? Daniel 1:8, last part, 9.

Note: “This request they [Daniel and his companions] did not prefer in a defiant spirit, but as if soliciting a great favor. The appearance of Daniel and his companions was like what every youth’s should be. They were courteous, kind, respectful, possessing the grace of meekness and modesty. And the good behavior of these youth obtained favor for them.” The Youth’s Instructor, August 18, 1898.

8 How did Daniel’s suggestion prevail over the concern of Melzar? Daniel 1:10–17. What can we learn from this experience?

Note: “The lesson here presented [of Daniel and his companions] is one which we would do well to ponder. Our danger is not from scarcity, but from abundance. We are constantly tempted to excess. Those who would preserve their powers unimpaired for the service of God must observe strict temperance in the use of His bounties, as well as total abstinence from every injurious or debasing indulgence.” Counsels on Diet and Foods, 29.

“There are many who feel that they cannot get along without flesh food; but if these would place themselves on the Lord’s side, resolutely resolved to walk in the way of His guidance, they would receive strength and wisdom as did Daniel and his fellows. They would find that the Lord would give them sound judgment.” Testimonies, vol. 9, 157.

9 What should we learn from Nebuchadnezzar’s intensive examination of the four Hebrew youth? Daniel 1:18–21.

Note: “Only by faithfulness in the little things can the soul be trained to act with fidelity under larger responsibilities. God brought Daniel and his fellows into connection with the great men of Babylon, that these heathen men might become acquainted with the principles of true religion. In the midst of a nation of idolaters, Daniel was to represent the character of God. How did he become fitted for a position of so great trust and honor? It was his faithfulness in the little things that gave complexion to his whole life. …

“As God called Daniel to witness for Him in Babylon, so He calls us to be His witnesses in the world today. In the smallest as well as the largest affairs of life He desires us to reveal to men the principles of His kingdom.” Christ’s Object Lessons, 356, 357.

10 How does the Word of God encourage the practice of health reform by men in high positions? Ecclesiastes 10:17.

Note: “What if Daniel and his companions had made a compromise with those heathen officers and had yielded to the pressure of the occasion by eating and drinking as was customary with the Babylonians? That single instance of departure from principle would have weakened their sense of right and their abhorrence of wrong. Indulgence of appetite would have involved the sacrifice of physical vigor, clearness of intellect, and spiritual power. One wrong step would probably have led to others, until, their connection with Heaven being severed, they would have been swept away by temptation.” The Sanctified Life, 23.

Additional Reading

“The Christian is to be ‘rooted and grounded’ in the truth, that he may stand firm against the temptations of the enemy. He must have a continual renewal of strength, and he must hold firmly to Bible truth. Fables of every kind will be brought in to seduce the believer from his allegiance to God, but he is to look up, believe in God, and stand firmly rooted and grounded in the truth.

“Keep a firm hold upon the Lord Jesus, and never let go. Have firm convictions as to what you believe. Let the truths of God’s Word lead you to devote heart, mind, soul, and strength to the doing of his will. Lay hold resolutely upon a plain ‘Thus saith the Lord.’ Let your only argument be, ‘It is written.’ Thus we are to contend for the faith once delivered to the saints. That faith has not lost any of its sacred, holy character, however objectionable its opposers may think it to be.

“Those who follow their own mind and walk in their own way will form crooked characters. Vain doctrines and subtle sentiments will be introduced with plausible presentations, to deceive, if possible, the very elect. Are church-members building upon the Rock? The storm is coming, the storm that will try every man’s faith, of what sort it is. Believers must now be firmly rooted in Christ, or else they will be led astray by some phase of error. Let your faith be substantiated by the Word of God. Grasp firmly the living testimony of truth. Have faith in Christ as a personal Saviour. He has been and ever will be our Rock of Ages. The testimony of the Spirit of God is true. Change not your faith for any phase of doctrine, however pleasing it may appear, that will seduce the soul.

“The fallacies of Satan are now being multiplied, and those who swerve from the path of truth will lose their bearings. Having nothing to which to anchor, they will drift from one delusion to another, blown about by the winds of strange doctrines. Satan has come down with great power. Many will be deceived by his miracles. …

“I entreat every one to be clear and firm regarding the certain truths that we have heard and received and advocated. The statements of God’s Word are plain. Plant your feet firmly on the platform of eternal truth. Reject every phase of error, even though it be covered with a semblance of reality.” The Review and Herald, August 31, 1905.

“By earnest, Christlike efforts, men will be convicted and converted, and God will speak pardon to them. Let no one turn away a soul who leaves the service of Satan and asks Jesus for pardon. ‘Of some have compassion, making a difference.’ [Jude 22.] When they give evidence that the Spirit of God is striving with them present to them every encouragement for entering the Lord’s service. Do not discourage them by indifference, by drawing away from them with an air of, ‘I am holier than thou.’ [Isaiah. 65:5.]” Manuscript Releases, vol. 12, 97.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Judgment Hour Revealed Again

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November 21, 2009 – November 27, 2009

Key Text

“And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14.

Study Help: Selected Messages, Book 1, 164–168; The Great Controversy, 409–432.

Introduction

“The correct understanding of the ministration in the heavenly sanctuary is the foundation of our faith.” Evangelism, 221.

1 In the third year of Belshazzar’s reign, what restless activity was Daniel shown in vision? Daniel 8:1–8. Identify the nations represented in this vision. Daniel 8:20–22.

Note: “In the vision of the prophet He [God] is seen casting down one mighty ruler, and setting up another. He is revealed as the monarch of the universe, about to set up His everlasting kingdom—the Ancient of days, the living God, the Source of all wisdom, the Ruler of the present, the Revealer of the future.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1166.

“From the rise and fall of nations as made plain in the books of Daniel and the Revelation, we need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and magnificence, the like of which our world has never since beheld—power and magnificence which to the people of that day seemed so stable and enduring—how completely has it passed away! As ‘the flower of the grass,’ it has perished. James 1:10. So perished the Medo-Persian kingdom, and the kingdoms of Grecia and Rome. And so perishes all that has not God for its foundation. Only that which is bound up with His purpose, and expresses His character, can endure. His principles are the only steadfast things our world knows.” Prophets and Kings, 548.

2 What principle should we bear in mind when we study the history of these nations? Isaiah 40:7, 8, 21–23.

Note: “ ‘He that is slow to anger,’ says the wise man, ‘is better than the mighty; and he that ruleth his spirit, than he that taketh a city’ [Proverbs 16:32]. The man or woman who preserves the balance of the mind when tempted to indulge passion stands higher in the sight of God and heavenly angels than the most renowned general that ever led an army to battle and to victory. Said a celebrated emperor when on his dying bed, ‘Among all my conquests there is but one which affords me any consolation now, and that is the conquest I have gained over my own turbulent temper.’ Alexander and Caesar found it easier to subdue a world than to subdue themselves. After conquering nation after nation, they fell—one of them ‘the victim of intemperance, the other of mad ambition.’ ” Child Guidance, 95, 96.

3 Through what action would the power represented by the “little horn” exalt itself, as considered before? Daniel 8:9–11.

Note: “Says Daniel, of the little horn, the papacy: ‘He shall think to change times and the law.’ Daniel 7:25, R.V. And Paul styled the same power the ‘man of sin,’ who was to exalt himself above God. One prophecy is a complement of the other. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.” The Great Controversy, 446.

4 How did Daniel foresee the papal opposition to the truth? Daniel 8:12. How was this prophecy fulfilled?

Note: “Among the leading causes that had led to the separation of the true church from Rome was the hatred of the latter toward the Bible Sabbath. As foretold by prophecy, the papal power cast down the truth to the ground. The law of God was trampled in the dust, while the traditions and customs of men were exalted. The churches that were under the rule of the papacy were early compelled to honor the Sunday as a holy day. Amid the prevailing error and superstition, many, even of the true people of God, became so bewildered that while they observed the Sabbath, they refrained from labor also on the Sunday. But this did not satisfy the papal leaders. They demanded not only that Sunday be hallowed, but that the Sabbath be profaned; and they denounced in the strongest language those who dared to show it honor. It was only by fleeing from the power of Rome that any could obey God’s law in peace.” The Great Controversy, 65.

5 What was revealed to Daniel with reference to the cleansing of the sanctuary? Daniel 8:13, 14. How are we to understand this “cleansing”? Hebrews 9:22, 23.

Note: “The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.” The Great Controversy, 426.

“What is the cleansing of the sanctuary? That there was such a service in connection with the earthly sanctuary is stated in the Old Testament Scriptures. But can there be anything in heaven to be cleansed? In Hebrews 9 the cleansing of both the earthly and the heavenly sanctuary is plainly taught. …

“The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ. Paul states, as the reason why this cleansing must be performed with blood, that without shedding of blood is no remission. Remission, or putting away of sin, is the work to be accomplished.” Ibid., 417, 418. [Emphasis in original.]

“As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” Early Writings, 253.

6 In what other ways is the cleansing of the heavenly sanctuary described? Acts 3:19; Revelation 14:6, 7; Hebrews 9:11–14. Name some important points we should consider on this subject.

Note: “At the time appointed for the judgment—the close of the 2300 days, in 1844—began the work of investigation and blotting out of sins.” The Great Controversy, 486.

“Christ is cleansing the heavenly sanctuary from the sins of the people, and it is the work of all who are laborers together with God to be cleansing the sanctuary of the soul from everything that is offensive to Him. Everything like evil surmising, envy, jealousy, enmity, and hatred, will be put away, for such things grieve the Holy Spirit of God and put Christ to an open shame. Love of self will not exist, nor will any engaged in this work be puffed up.” Manuscript Releases, vol. 11, 55.

7 Who was sent to help Daniel to understand the visions given to him? Daniel 8:15, 16.

Note: “Wonderful thought—that the angel who stands next in honor to the Son of God is the one chosen to open the purposes of God to sinful men.” The Desire of Ages, 99.

“The angel had been sent to Daniel for the express purpose of explaining to him the point which he had failed to understand in the vision of the eighth chapter, the statement relative to time—‘unto two thousand and three hundred days; then shall the sanctuary be cleansed’ [Daniel 8:14].” The Great Controversy, 326.

8 Why are the messages given to Daniel so important for us today? Daniel 8:17–19.

Note: “Such subjects as the sanctuary, in connection with the 2300 days, the commandments of God and the faith of Jesus, are perfectly calculated to explain the past Advent movement and show what our present position is, establish the faith of the doubting, and give certainty to the glorious future. These, I have frequently seen, were the principal subjects on which the messengers should dwell.” Early Writings, 63.

“We are living in the time of the end, when the judgments of God are in the land. Signs on every hand show that the agencies of evil are strengthening. Lucifer and his servants are working with unceasing activity. In this time of peril the people who keep the Sabbath of the fourth commandment are to be awake to the situation, prepared to resist the attacks of the enemy.” Australasian Union Conference Record, April 15, 1912.

9 How is Rome again represented in prophecy, including its latter time? Daniel 8:23–25; II Thessalonians 2:7, 8. How was Daniel affected by the vision? Daniel 8:26, 27.

Note: “The angel Gabriel, though commanded to make Daniel understand the vision, gave him only a partial explanation. As the terrible persecution to befall the church was unfolded to the prophet’s vision, physical strength gave way. He could endure no more, and the angel left him for a time. Daniel ‘fainted, and was sick certain days.’ ‘And I was astonished at the vision,’ he says, ‘but none understood it.’ [Daniel 8:27.]” The Great Controversy, 325.

Additional Reading

“Jesus stands in the holy of holies, now to appear in the presence of God for us. There He ceases not to present His people moment by moment, complete in Himself. But because we are thus represented before the Father, we are not to imagine that we are to presume upon His mercy, and become careless, indifferent, and self-indulgent. Christ is not the minister of sin. We are complete in Him, accepted in the Beloved, only as we abide in Him by faith.” The Signs of the Times, July 4, 1892.

“As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world. A parchment was placed in the angel’s hand, and as he descended to the earth in power and majesty, he proclaimed a fearful warning, with the most terrible threatening ever borne to man. This message was designed to put the children of God upon their guard, by showing them the hour of temptation and anguish that was before them. Said the angel, ‘They will be brought into close combat with the beast and his image. Their only hope of eternal life is to remain steadfast. Although their lives are at stake, they must hold fast the truth.’ The third angel closes his message thus: ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus’ [Revelation 14:12]. As he repeated these words, he pointed to the heavenly sanctuary. The minds of all who embrace this message are directed to the most holy place, where Jesus stands before the ark, making His final intercession for all those for whom mercy still lingers and for those who have ignorantly broken the law of God. This atonement is made for the righteous dead as well as for the righteous living. It includes all who died trusting in Christ, but who, not having received the light upon God’s commandments, had sinned ignorantly in transgressing its precepts.

“After Jesus opened the door of the most holy, the light of the Sabbath was seen, and the people of God were tested, as the children of Israel were tested anciently, to see if they would keep God’s law. I saw the third angel pointing upward, showing the disappointed ones the way to the holiest of the heavenly sanctuary. As they by faith enter the most holy, they find Jesus, and hope and joy spring up anew. I saw them looking back, reviewing the past, from the proclamation of the second advent of Jesus, down through their experience to the passing of the time in 1844. They see their disappointment explained, and joy and certainty again animate them. The third angel has lighted up the past, the present, and the future, and they know that God has indeed led them by His mysterious providence.” Early Writings, 254, 255.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted with permission.

Bible Study Guides – God’s Law Unchangeable

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November 14, 2009 – November 20, 2009

Key Text

“He shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws. … But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.” Daniel 7:25, 26.

Study Help: The Great Controversy, 49–60; “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1171, 1172.

Introduction

“The man of sin, who thought to change times and laws … will cause laws to be made enforcing the observance of the first day of the week. But God’s people are to stand firm for Him.” Testimonies, vol. 9, 230.

1 What was Daniel shown about the end of worldly empires? Daniel 7:11, 12. Explain the “great words” spoken by the “little horn.”

Note: “It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has been given the very titles of Deity. He has been styled ‘Lord God the Pope,’ and has been declared infallible. He demands the homage of all men. The same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage.” The Great Controversy, 50.

2 What will Christ receive at the end of His mediatorial work? Daniel 7:13, 14; Luke 19:12.

Note: “As foreshadowed in the type, and foretold in the Scriptures, Christ, at the time appointed, entered the most holy place of the temple of God in heaven. He is represented by the prophet Daniel as coming at this time to the Ancient of days. …

“This coming is foretold also by the prophet Malachi: ‘The Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts’ [Malachi 3:1].” The Southern Watchman, January 24, 1905.

3 What promise with reference to God’s kingdom is very precious to the saints? Micah 4:8; Daniel 7:18.

Note: “The kingdom forfeited by sin, Christ has regained, and the redeemed are to possess it with Him. ‘The righteous shall inherit the land, and dwell therein for ever.’ Psalm 37:29. A fear of making the saints’ inheritance seem too material has led many to spiritualize away the very truths which lead us to look upon the new earth as our home. Christ assured His disciples that He went to prepare mansions for them. Those who accept the teachings of God’s Word will not be wholly ignorant concerning the heavenly abode. And yet the apostle Paul declares, ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.’ I Corinthians 2:9. Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God.” The Story of Redemption, 430, 431.

4 After a long period of persecution promoted by the “little horn,” what power will be given to the saints? Daniel 7:21, 22.

Note: “Daniel declares that when the Ancient of Days came, ‘judgment was given to the saints of the Most High.’ Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with Him a thousand years.’ Revelation 20:4, 6. It is at this time that, as foretold by Paul, ‘the saints shall judge the world.’
“I Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 661.

5 What is one of the most outstanding characteristics of the “little horn”? Daniel 7:25, first part.

Note: “The Roman Church now presents a fair front to the world, covering with apologies her record of horrible cruelties. She has clothed herself in Christlike garments; but she is unchanged. Every principle of the papacy that existed in past ages exists today. The doctrines devised in the darkest ages are still held. Let none deceive themselves. The papacy that Protestants are now so ready to honor is the same that ruled the world in the days of the Reformation, when men of God stood up, at the peril of their lives, to expose her iniquity. She possesses the same pride and arrogant assumption that lorded it over kings and princes, and claimed the prerogatives of God. Her spirit is no less cruel and despotic now than when she crushed out human liberty and slew the saints of the Most High.” The Great Controversy, 571.

6 What presumptuous attitude would the “little horn” take toward the law of God? Daniel 7:25, middle part. Why is this such a heinous crime in God’s sight?

Note: “The papacy has attempted to change the law of God. The second commandment, forbidding image worship, has been dropped from the law, and the fourth commandment has been so changed as to authorize the observance of the first instead of the seventh day as the Sabbath. But papists urge, as a reason for omitting the second commandment, that it is unnecessary, being included in the first, and that they are giving the law exactly as God designed it to be understood. This cannot be the change foretold by the prophet. An intentional, deliberate change is presented: ‘He shall think to change the times and the law’ [Daniel 7:25]. The change in the fourth commandment exactly fulfills the prophecy. For this the only authority claimed is that of the church. Here the papal power openly sets itself above God.” The Great Controversy, 446. [Emphasis in original.]

“The changed signpost is pointing the wrong way, but God has not changed. He is still the mighty God of Israel.” Prophets and Kings, 185.

7 How long was the “little horn” to dominate the “Christian” world? Daniel 7:25, last part. In symbolic prophecy, what does a day stand for? Number 14:34; Ezekiel 4:6.

Note: “A day in symbolic prophecy represents a year.” The Great Controversy, 324.

“The forty and two months are the same as the ‘time and times and the dividing of time,’ three years and a half, or 1260 days, of Daniel 7—the time during which the papal power was to oppress God’s people.” Ibid., 439.

“The 1260 years of papal supremacy began in A.D. 538, and would therefore terminate in 1798. At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed.” Ibid., 266.

8 What is written about the persecution during the period of papal supremacy? Revelation 12:6, 13, 14; 13:5.

Note: “Christians were forced to choose either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus: ‘Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for My name’s sake.’ Luke 21:16, 17. Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: ‘The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and three-score days.’ Revelation 12:6.” The Great Controversy, 54, 55.

9 How does Daniel describe the final triumph of the kingdom of light over the powers of darkness? Daniel 7:26, 27.

Note: “The kingdom of God’s grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. ‘The kingdom and dominion, and the greatness of the kingdom under the whole heaven,’ is to be given to ‘the people of the saints of the Most High.’ Daniel 7:27. They shall inherit the kingdom prepared for them ‘from the foundation of the world.’ Matthew 25:34. And Christ will take to Himself His great power and will reign.” Thoughts from the Mount of Blessing, 108.

10 What impact did this vision have on Daniel? Daniel 7:28.

Note: “With the first vision, as recorded in the seventh chapter of the book of Daniel, an interpretation was given; yet not all was made clear to the prophet. ‘My cogitations much troubled me,’ he wrote of his experience at the time, ‘and my countenance changed in me: but I kept the matter in my heart.’ Daniel 7:28.” Prophets and Kings, 553, 554.

Additional Reading

“The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death. In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that ‘through death He might destroy him that had the power of death, that is, the devil.’ Hebrews 2:14. Lucifer’s desire for self-exaltation had led him to say: ‘I will exalt my throne above the stars of God: … I will be like the Most High.’ God declares: ‘I will bring thee to ashes upon the earth, … and never shalt thou be any more.’ Isaiah 14:13, 14; Ezekiel 28:18, 19.

“The whole universe will have become witnesses to the nature and results of sin. And its utter extermination, which in the beginning would have brought fear to angels and dishonor to God, will now vindicate His love and establish His honor before the universe of beings who delight to do His will, and in whose heart is His law. Never will evil again be manifest. Says the word of God: ‘Affliction shall not rise up the second time.’ Nahum 1:9. The law of God, which Satan has reproached as the yoke of bondage, will be honored as the law of liberty. A tested and proved creation will never again be turned from allegiance to Him whose character has been fully manifested before them as fathomless love and infinite wisdom.” The Great Controversy, 503, 504.

“ ‘Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations; and repayeth them that hate Him to their face, to destroy them: He will not be slack to him that hateth Him, He will repay him to his face. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them’ [Deuteronomy 7:9–11]. If God’s commandments are to be binding for a thousand generations, it will take them into the kingdom of God, into the presence of God and His holy angels. This is an argument that cannot be controverted. The commandments of God will endure through all time and eternity. Are they, then, given us as a burden?—No. ‘And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is at this day.’ [Deuteronomy 6:24.] The Lord gave His people commandments, in order that by obeying them they might preserve their physical, mental, and moral health. They were to live by obedience; but death is the sure result of the disobedience of the law of God.” Fundamentals of Christian Education, 413.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted with permission.

Bible Study Guides – God’s Omniscience Of Earthly Affairs

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November 7, 2009 – November 13, 2009

Key Text

“I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.” Daniel 7:9.

Study Help: The Great Controversy, 479–491; Testimonies, vol. 4, 384–387.

Introduction

“Above the distractions of the earth He [God] sits enthroned; all things are open to His divine survey; and from His great and calm eternity He orders that which His providence sees best.” The Ministry of Healing, 417.

1 How does God reveal His secrets? Amos 3:7; Numbers 12:6.

Note: “The multitude of dreams arise from the common things of life, with which the Spirit of God has nothing to do. There are also false dreams, as well as false visions, which are inspired by the spirit of Satan. But dreams from the Lord are classed in the word of God with visions and are as truly the fruits of the spirit of prophecy as visions.” Testimonies, vol. 1, 569.

2 What is our duty regarding dreams and visions? Deuteronomy 13:1–5; 18:20–22; I John 4:1. How was Daniel’s moral credibility as a prophet established?

Note: “Except the one perfect Pattern, there is not described in the Sacred Pages a single character more worthy of emulation than that of the prophet Daniel. Exposed in youth to all the allurements of a royal court, he became a man of unbending integrity and fervent devotion to God. He was subjected to the fierce temptations of Satan, yet his character was not vacillating, nor his course changeable. He was firm where many would be yielding; he was true where they would be false; he was strong where they would be weak. Daniel was a lofty cedar of Lebanon.” Our High Calling, 249.

3 What was Daniel shown, and why is his prophetic vision important for us? Daniel 7:1, 2.

Note: “Shortly before the fall of Babylon, when Daniel was meditating on these prophecies and seeking God for an understanding of the times, a series of visions was given him concerning the rise and fall of kingdoms. With the first vision, as recorded in the seventh chapter of the book of Daniel, an interpretation was given; yet not all was made clear to the prophet.” Prophets and Kings, 553.

“As we near the close of this world’s history, the prophecies recorded by Daniel demand our special attention, as they relate to the very time in which we are living. With them should be linked the teachings of the last book of the New Testament Scriptures.” Ibid., 547.

4 What do the “winds” and “waters” or “sea” represent? Jeremiah 51:1, 2; 4:13; Revelation 17:15. Explain the significance of what Daniel saw coming up from the sea. Daniel 7:3, 16, 17.

Note: “[Daniel 7:2 quoted.] In Revelation 17 an angel explained that waters represent ‘peoples, and multitudes, and nations, and tongues.’ Revelation 17:15. Winds are a symbol of strife. The four winds of heaven striving upon the great sea represent the terrible scenes of conquest and revolution by which kingdoms have attained to power.” The Great Controversy, 440.

“The great kingdoms that have ruled the world were presented to the prophet Daniel as beasts of prey.” Ibid., 439, 440.

5 What does the first beast represent? Daniel 7:4, first part; Jeremiah 4:6, 7; Habakkuk 1:6–8.

Note: “Under King Nebuchadnezzar, Babylon was the richest and most powerful kingdom on the earth. Its riches and splendor have been faintly portrayed by Inspiration.” The Youth Instructor, September 29, 1903.

6 Under what symbol is the weakening of Babylon described? Daniel 7:4, last part.

Note: “In God’s appointed time, that kingdom of pride and power [Babylon], ruled by men of the highest intellect, was broken, shattered, helpless. Christ has declared, ‘Without Me, ye can do nothing’ [John 15:5]. Illustrious statesmen did not regard themselves as being dependent upon God. They thought that they themselves had created all their grandeur and exaltation. But when God speaks, they are as the grass that groweth up, and as the flower of the grass that fadeth away. The word and will of God alone liveth and endureth forever.” Bible Training School, December 1, 1912.

“The kingdom of Babylon passed away because, in their prosperity, her rulers forgot God, and ascribed her honor and glory to human achievement. So today, when men forget God and refuse to obey His law, they are humiliated. God tests them, and if they do not humble their hearts and confess their sins, they receive the penalty of transgression.” The Review and Herald, February 6, 1900.

7 Describe the beasts that followed. Daniel 7:5–7, 23. Why was each of these empires prevented from enduring forever?

Note: “The crown removed from Israel passed successively to the kingdoms of Babylon [the lion], Medo-Persia [the bear], Greece [the leopard], and Rome [the fourth beast, dreadful and terrible].” Education, 179.

“They [the kingdoms] deteriorated because they cast off God. Forgetting Him, they sank lower and lower in the scale. The vast empire of Rome crumbled into pieces.” The Review and Herald, February 6, 1900.

8 Describe the “little horn” which arose among the ten horns. Daniel 7:8, 24. What should be our attitude regarding the controversial nature of this subject?

Note: “The vast empire of Rome crumbled to pieces, and from its ruins rose that mighty power, the Roman Catholic Church. This church boasts of her infallibility and her hereditary religion. But this religion is a horror to all who are acquainted with the secrets of the mystery of iniquity. The priests of this church maintain their ascendency by keeping the people in ignorance of God’s will, as revealed in the Scriptures.” The Youth’s Instructor, September 22, 1903.

“We may have less to say in some lines, in regard to the Roman power and the Papacy, but we should call attention to what the prophets and apostles have written under the inspiration of the Spirit of God. The Holy Spirit has so shaped matters, both in the giving of the prophecy, and in the events portrayed, as to teach that the human agent is to be kept out of sight, hid in Christ, and the Lord God of heaven and His law are to be exalted.” Evangelism, 577.

9 Describe the awesome scene which followed in Daniel’s vision. Daniel 7:9, 10. How was the same event shown to John the Revelator? Revelation 11:19.

Note: “The Ancient of Days is God the Father. Says the psalmist: ‘Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou art God.’ Psalm 90:2. It is He, the source of all being, and the fountain of all law, that is to preside in the judgment.” The Great Controversy, 479.

“The announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” Ibid., 433.

“As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance.” Ibid., 483.

10 How is the investigative judgment represented in one of Christ’s parables? Matthew 22:11, 12.

Note: “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing work in the sanctuary above.

“When the work of investigation shall be ended, when the cases of those who in all ages have professed to be followers of Christ have been examined and decided, then, and not till then, probation will close, and the door of mercy will be shut.” The Great Controversy, 428.

Additional Reading

“In the power of the Spirit the delegated servants of Christ are to bear witness for their Leader. The yearning desire of the Saviour for the salvation of sinners is to mark all their efforts. The gracious invitation, first given by Christ, is to be taken up by human voices and sounded throughout the world: ‘Whosoever will, let him take the water of life freely.’ Revelation 22:17. The church is to say: ‘Come.’ Every power in the church is to be actively engaged on the side of Christ. The followers of Christ are to combine in a strong effort to call the attention of the world to the fast-fulfilling prophecies of the word of God. Infidelity and spiritualism are gaining a strong hold in the world. Shall those to whom great light has been given be cold and faithless now?

“We are on the very verge of the time of trouble, and perplexities that are scarcely dreamed of are before us. A power from beneath is leading men to war against Heaven. Human beings have confederated with satanic agencies to make void the law of God. The inhabitants of the world are fast becoming as the inhabitants of the world in Noah’s day, who were swept away by the Flood, and as the inhabitants of Sodom, who were consumed by fire from heaven. The powers of Satan are at work to keep minds diverted from eternal realities. The enemy has arranged matters to suit his own purposes. Worldly business, sports, the fashions of the day—these things occupy the minds of men and women. Amusements and unprofitable reading spoil the judgment. In the broad road that leads to eternal ruin there walks a long procession. The world, filled with violence, reveling, and drunkenness, is converting the church. The law of God, the divine standard of righteousness, is declared to be of no effect.” Testimonies, vol. 9, 43, 44.

“The solemn, sacred truth—the testing message given us of God to communicate to the world—lays every one of us under the strongest obligation to so transform our daily life and character that the power of the truth may be well represented. We should have a continual sense of the shortness of time and of the fearful events which prophecy has declared must speedily take place. It is because these truths are not made a reality that the life is so inconsistent with the truth which we profess. Many hide in the earth talents which should be invested where they will be accumulating to be returned to God when He shall say: ‘Give an account of thy stewardship’[Luke 16:2]. Moses became great because he used his talents to do the work of God, and an increase of talents was then given him. He became eloquent, patient, self-reliant, and competent to do the greatest work ever entrusted to mortal man. This is the effect upon character whenever men give themselves to God with the whole soul, and listen for His commands that they may obey them.” Testimonies, vol. 4, 612, 613.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted with permission.

Bible Study Guides – Determined Faith and Deliverance

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November 1, 2009 – November 7, 2009

Key Text

“Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.” Daniel 6:10.

Study Help: Prophets and Kings, 539–548; The Sanctified Life, 42–45.

Introduction

“In all cases where the king had a right to command, Daniel would obey; but neither the king nor his decree could make him swerve from allegiance to the King of kings.” Prophets and Kings, 542.

1 What actions did Darius the Median take when he reorganized the Babylonian government? Daniel 6:1–3. In what sense did this arrangement meet the purposes of God?

Note: “In the midst of a nation of idolaters, Daniel was to represent the character of God. How did he become fitted for a position of so great trust and honor? It was his faithfulness in the little things that gave complexion to his whole life. He honored God in the smallest duties, and the Lord cooperated with him.” Christ’s Object Lessons, 356.

2 In view of Daniel’s position and influence, what strategy did Satan employ? Daniel 6:4.

Note: “The accusing host of evil angels stirred up the presidents and princes to envy and jealousy, and they watched Daniel closely to find some occasion against him that they might report him to the king; but they failed. Then these agents of Satan sought to make his faithfulness to God the cause of his destruction. Evil angels laid out the plan for them, and these agents readily carried it into effect.” Testimonies, vol. 1, 295.

“What a lesson is here presented for all Christians. The keen eyes of jealousy were fixed upon Daniel day after day; their watchings were sharpened by hatred; yet not a word or act of his life could they make appear wrong. And still he made no claim to sanctification, but he did that which was infinitely better—he lived a life of faithfulness and consecration.” The Sanctified Life, 42.

3 What does this experience teach us about Daniel? Daniel 6:5.

Note: “The secret of Daniel’s strength was found in his conscientious attention to what the world would call things of minor importance. He was found before God three times a day in prayer and thanksgiving, and he was equally steadfast in his attention to his duties to the king. It is this conscientious attention to what the world despises that makes a strong, symmetrical character.” The Signs of the Times, May 25, 1891.

“Daniel was sorely tried; but he overcame because he was of a humble and prayerful spirit. Although he was surrounded with distrust and suspicion, and his enemies laid a snare for his life, yet he maintained a serene and cheerful trust in God, never once deviating from principle. Although Daniel was a man of like passions with ourselves, the pen of inspiration presents him as a faultless character. His life is given us as a bright example of what man may become, even in this life, if he will make God his strength, and wisely improve the privileges and opportunities within his reach.” Ibid., November 4, 1886.

4 How was Darius misled by the evil men? Daniel 6:6–9.

Note: “A large number of the princes and nobles were in the secret, but the king was kept in ignorance of their purpose. …

“The king’s vanity was flattered. Not for a moment did he think that Daniel, his beloved and honored servant, would in any way be affected by the law. He signed the decree, and with it in their possession, the presidents and princes went forth from his presence, evil triumph depicted on their countenances.” The Youth’s Instructor, November 1, 1900.

5 What was Daniel’s best course of action? Daniel 6:10.

Note: “Some may ask, Why did not Daniel lift his soul to God in secret prayer? Would not the Lord, knowing the situation, have excused His servant from kneeling openly before him? Or why did he not kneel before God in some secret place, where his enemies could not see him?

“Daniel knew that the God of Israel must be honored before the Babylonian nation. He knew that neither kings nor nobles had any right to come between him and his duty to his God. He must bravely maintain his religious principles before all men; for he was God’s witness. Therefore he prayed as was his wont, as if no decree had been made.” The Youth’s Instructor, November 1, 1900.

6 How are we enjoined to imitate Daniel’s practice? Luke 18:1.

Note: “The prayer of faith is the great strength of the Christian and will assuredly prevail against Satan. This is why he insinuates that we have no need of prayer. The name of Jesus, our Advocate, he detests; and when we earnestly come to Him for help, Satan’s host is alarmed. It serves his purpose well if we neglect the exercise of prayer, for then his lying wonders are more readily received.” Testimonies, vol. 1, 296.

7 How did Daniel’s enemies quickly try to capitalize on his fidelity to God? Daniel 6:11–14. What did the king realize?

Note: “Eagerly they [the presidents and princes] hastened to Darius, concealing their cruel joy under a cloak of regret that they were obliged to inform against Daniel.” The Youth’s Instructor, November 1, 1900.

“When the monarch heard these words, he saw at once the snare that had been set for his faithful servant. He saw that it was not zeal for kingly glory and honor, but jealousy against Daniel, that had led to the proposal for a royal decree.” Prophets and Kings, 543.

8 What did God allow His servant to undergo and why? Daniel 6:15–20. Describe the contrast between the king and his princes?

Note: “Daniel was brought before the king and his princes to answer the accusation brought against him. He had opportunity to speak for himself, and he boldly acknowledged his belief in the living God, the maker of heaven and earth. He made a noble confession of faith, relating his experience from his first connection with the kingdom. …

“Full of satanic exultation, Daniel’s enemies returned to their homes. They drank freely of wine, and congratulated themselves on their success in putting out of the way one whom they could not bribe to forsake the path of integrity.

“Not so did Darius pass the night. Daniel’s testimony had made a deep impression on his mind. He had some knowledge of the dealing of God with the people of Israel, and Daniel’s conduct sent home to his heart the conviction, that the God of the Hebrews was the true God. He was filled with remorse for having signed the decree brought to him. His conscience was awakened, and he passed a sleepless and troubled night. The chamber of royalty was one of sorrow and prayer. All music was hushed. All amusements were laid aside. No comforters were admitted.” The Youth’s Instructor, November 1, 1900.

9 How does Daniel’s deliverance encourage us now? Daniel 6:21–24.

Note: “Nothing is gained by cowardice or by fearing to let it be known that we are God’s commandment-keeping people. Hiding our light, as if ashamed of our faith, will result only in disaster. God will leave us to our own weakness. May the Lord forbid that we should refuse to let our light shine forth in any place to which He may call us. If we venture to go forth of ourselves, following our own ideas, our own plans, and leave Jesus behind, we need not expect to gain fortitude, courage, or spiritual strength. God has had moral heroes, and He has them now—those who are not ashamed of being His peculiar people. Their wills and plans are all subordinate to the law of God. The love of Jesus has led them not to count their lives dear unto themselves. Their work has been to catch the light from the word of God and to let it shine forth in clear, steady rays to the world. ‘Fidelity to God’ is their motto.” Testimonies, vol. 5, 527, 528.

10 Name several lessons to be learned from this history. Daniel 6:25–28.

Note: “When Daniel was cast into the den of lions because of his fidelity to God, the Lord sent His angel to deliver him; and He will deliver us if we put our trust in Him and obey Him. Heaven is very much nearer to us than we think. When we place ourselves in the right relation to God, angels of heaven are beside us. We are to hide in Jesus, and he that touches you, he that harms or distresses you, touches Christ; for Christ identifies His interest with that of His people. Christ suffers in the person of His saints. We must remember that the God of Daniel is our God, and that we can be faithful under all circumstances. We can go to Him in confidence, and through His grace preserve our integrity.” The Bible Echo, January 15, 1893.

“All who really desire it can find a place for communion with God, where no ear can hear but the one open to the cries of the helpless, distressed, and needy—the One who notices even the fall of the little sparrow. He says, ‘Ye are of more value than many sparrows.’ Matthew 10:31.” Counsels on Health, 423, 424.

Additional Reading

“True success in any line of work is not the result of chance or accident or destiny. It is the outworking of God’s providences, the reward of faith and discretion, of virtue and perseverance. Fine mental qualities and a high moral tone are not the result of accident. God gives opportunities; success depends upon the use made of them.

“While God was working in Daniel and his companions ‘to will and to do of His good pleasure,’ they were working out their own salvation. Philippians 2:13. Herein is revealed the outworking of the divine principle of co-operation, without which no true success can be attained. Human effort avails nothing without divine power; and without human endeavor, divine effort is with many of no avail. To make God’s grace our own, we must act our part. His grace is given to work in us to will and to do, but never as a substitute for our effort.

“As the Lord co-operated with Daniel and his fellows, so He will co-operate with all who strive to do His will. And by the impartation of His Spirit He will strengthen every true purpose, every noble resolution. Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty.

“God brought Daniel and his associates into connection with the great men of Babylon, that in the midst of a nation of idolaters they might represent His character. How did they become fitted for a position of so great trust and honor? It was faithfulness in little things that gave complexion to their whole life. They honored God in the smallest duties, as well as in the larger responsibilities.

“As God called Daniel to witness for Him in Babylon, so He calls us to be His witnesses in the world today. In the smallest as well as the largest affairs of life, He desires us to reveal to men the principles of His kingdom. Many are waiting for some great work to be brought to them, while daily they lose opportunities for revealing faithfulness to God. Daily they fail of discharging with wholeheartedness the little duties of life. While they wait for some large work in which they may exercise supposedly great talents, and thus satisfy their ambitious longings, their days pass away.

“In the life of the true Christian there are no nonessentials; in the sight of Omnipotence every duty is important. The Lord measures with exactness every possibility for service. The unused capabilities are just as much brought into account as those that are used. We shall be judged by what we ought to have done, but did not accomplish because we did not use our powers to glorify God.

“A noble character is not the result of accident; it is not due to special favors or endowments of Providence. It is the result of self-discipline, of subjection of the lower to the higher nature, of the surrender of self to the service of God and man.” Prophets and Kings, 486–488.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted with permission.

Bible Study Guides-Justification by Faith – Jesus Christ Our Only Hope

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October 21 – 27, 2018

Key Text

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).

Study Help: Selected Messages, Book 1, 226–228.

Introduction

“Christ alone is exalted to be ‘a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.’ ‘Neither is there salvation in any other’ (Acts 5:31; 4:12).” Christ’s Object Lessons, 264.

Sunday

THE DIVINE SUBSTITUTE

  • What promise of salvation was given to Adam and Eve after they sinned? Genesis 3:15.

Note: “To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast. As he slew the innocent victim, he trembled at the thought that his sin must shed the blood of the spotless Lamb of God. This scene gave him a deeper and more vivid sense of the greatness of his transgression, which nothing but the death of God’s dear Son could expiate. And he marveled at the infinite goodness that would give such a ransom to save the guilty. A star of hope illumined the dark and terrible future and relieved it of utter desolation.” Patriarchs and Prophets, 68.

  • How does the prophet Isaiah explain this substitution? Isaiah 53:4, 5.

Note: “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.” The Desire of Ages, 25.

Monday

THE CONDITION OF ETERNAL LIFE

  • What is the condition of eternal life? Matthew 19:16, 17.

Note: “The condition of eternal life is now just what it always has been—just what it was in Paradise before the fall of our first parents—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized.” Steps to Christ, 62.

“Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in Paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.” Christ’s Object Lessons, 391.

“As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.” Patriarchs and Prophets, 370.

  • Since perfect obedience to the law of God is the condition of eternal life and all human beings have sinned, how can the descendants of Adam have eternal life? Roman 3:23–26; Romans 8:1–4?

Note: “It was possible for Adam, before the fall, to form a righteous character by obedience to God’s law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness.” Steps to Christ, 62.

Tuesday

PERFECT OBEDIENCE THROUGH CHRIST

  • What assurance do we have through the merits of Christ? Romans 5:1–11; Philippians 3:7–11; Ephesians 1:4–11.

Note: “The world’s Redeemer, the only begotten Son of God, by His perfect obedience to the law, by His life and character, redeemed that which was lost in the fall, and made it possible for man to obey that holy law of righteousness which Adam transgressed. Christ did not exchange His divinity for humanity, but combined humanity with divinity; and in humanity He lived the law in behalf of the human family. The sins of every one who will receive Christ were set to His account, and He has fully satisfied the justice of God.” Special Testimonies on Education, 21.

“Because man fallen could not overcome Satan with his human strength, Christ came from the royal courts of Heaven to help him with His human and divine strength combined. Christ knew that Adam in Eden, with his superior advantages, might have withstood the temptations of Satan, and conquered him. He also knew that it was not possible for man, out of Eden, separated from the light and love of God since the fall, to resist the temptations of Satan in his own strength. In order to bring hope to man, and save him from complete ruin, He humbled Himself to take man’s nature, that, with His divine power combined with the human, He might reach man where he is. He obtains for the fallen sons and daughters of Adam that strength which it is impossible for them to gain for themselves, that in His name they might overcome the temptations of Satan.” The Review and Herald, August 18, 1874.

  • What was prophesied by Daniel in regard to the righteousness of Christ? Daniel 9:24.

Note: “In the prophecy of Daniel it was recorded of Christ that He shall ‘make reconciliation for iniquity, and … bring in everlasting righteousness’ (Daniel 9:24). Every soul may say: ‘By His perfect obedience He has satisfied the claims of the law, and my only hope is found in looking to Him as my substitute and surety, who obeyed the law perfectly for me. By faith in His merits I am free from the condemnation of the law. He clothes me with His righteousness, which answers all the demands of the law. I am complete in Him who brings in everlasting righteousness.’ ” Selected Messages, Book 1, 396.

Wednesday

THE LAMB WITHOUT BLEMISH

  • Under what symbol did John the Baptist introduce Christ to the people? John 1:29.

Note: “John had been deeply moved as he saw Jesus bowed as a suppliant, pleading with tears for the approval of the Father. As the glory of God encircled Him, and the voice from heaven was heard, John recognized the token which God had promised. He knew that it was the world’s Redeemer whom he had baptized. The Holy Spirit rested upon him, and with outstretched hand pointing to Jesus, he cried, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29).” The Desire of Ages, 112.

  • What does the apostle Peter say about Jesus Christ as the redemptive sacrifice for sin? 1 Peter 1:18, 19.

Note: “ ‘In Him [Christ] dwelleth all the fulness of the Godhead bodily’ (Colossians 2:9). Men need to understand that Deity suffered and sank under the agonies of Calvary. Yet Jesus Christ whom God gave for the ransom of the world purchased the church with His own blood. The Majesty of heaven was made to suffer at the hands of religious zealots, who claimed to be the most enlightened people upon the face of the earth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 907.

“As the sinner looks upon the Saviour dying on Calvary, and realizes that the Sufferer is divine, he asks why, this great sacrifice was made; and the cross points to the holy law of God, which has been transgressed. The death of Christ is an unanswerable argument to the immutability and righteousness of the law. In prophesying of Christ, Isaiah says, ‘He will magnify the law, and make it honourable’ (Isaiah 42:21). The law has no power to pardon the evil-doer. Its office is to point out his defects, that he may realize his need of One who is mighty to save, realize his need of One who will become his substitute, his surety, his righteousness. Jesus meets the need of the sinner; for He has taken upon Him the sins of the transgressor. ‘He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed’ (Isaiah 53:5). The Lord could have cut off the sinner, and utterly destroyed him; but the more costly plan was chosen. In His great love He provides hope for the hopeless, giving His only begotten Son to bear the sins of the world.” The Bible Echo, March 15, 1893.

Thursday

THE DIVINE CHALLENGE

  • What unanswerable question did Christ put to His enemies? John 8:46.

Note: “In His life on earth, Christ developed a perfect character, He rendered perfect obedience to His Father’s commandments. In coming to the world in human form, in becoming subject to the law, in revealing to men that He bore their sickness, their sorrow, their guilt, He did not become a sinner. Before the Pharisees He could say, ‘Which of you convinceth me of sin?’ (John 8:46). Not one stain of sin was found upon Him. He stood before the world the spotless Lamb of God.” The Youth’s Instructor, December 29, 1898.

  • How can we be saved? John 3:16–18.

Note: “How, then, are we to be saved? ‘As Moses lifted up the serpent in the wilderness,’ so the Son of man has been lifted up, and everyone who has been deceived and bitten by the serpent may look and live. ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, ‘I delight to do Thy will, O my God’ (Psalm 40:8).” The Desire of Ages, 175, 176.

Friday

PERSONAL REVIEW QUESTIONS

1     Explain Isaiah 53:4, 5.

2    How does the Bible clarify human righteousness? Isaiah 64:6.

3    How can we present perfect obedience to the law of God?

4    What does the death of Christ on Calvary prove?

5    What challenge did Christ direct to His enemies?

 

© 2017 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides-Justification by Faith – God’s Plan to Save Us

by

October 14 – 20, 2018

Key Text

“And almost all things are by the law purged with blood; and without shedding of blood is no remission” (Hebrews 9:22).

Study Help: Patriarchs and Prophets, 63–79.

Introduction

“Through Christ, restoration as well as reconciliation is provided for man. The gulf that was made by sin has been spanned by the cross of Calvary.” Selected Messages, Book 1, 363.

Sunday

THE PLAN OF REDEMPTION REVEALED

  • What promise of redemption did God give to Adam and Eve? Genesis 3:15; Galatians 3:16.

Note: “Adam and his companion were assured that notwithstanding their great sin, they were not to be abandoned to the control of Satan. The Son of God had offered to atone, with His own life, for their transgression. A period of probation would be granted them, and through repentance and faith in Christ they might again become the children of God.” Patriarchs and Prophets, 66.

  • What converting grace does the promise of redemption include, and why is it necessary? Galatians 3:14; John 3:5.

Note: “It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above.” The Great Controversy, 506.

Monday

ONLY ONE APPROVED PLAN

  • What is the essential element in the plan of redemption, and what does it signify? Hebrews 9:22; Leviticus 17:11.

Note: “Christ was the Lamb slain from the foundation of the world. To many it has been a mystery why so many sacrificial offerings were required in the old dispensation, why so many bleeding victims were led to the altar. But the great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission’ (Hebrews 9:22). In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world’ (John 1:29).” Our High Calling, 47.

  • What shows that Cain did not wholeheartedly accept the divine plan? Genesis 4:3–5.

Note: “They [Cain and Abel] knew that in these [sacrificial] offerings they were to express faith in the Saviour whom the offerings typified, and at the same time to acknowledge their total dependence on Him for pardon; and they knew that by thus conforming to the divine plan for their redemption, they were giving proof of their obedience to the will of God. Without the shedding of blood there could be no remission of sin; and they were to show their faith in the blood of Christ as the promised atonement by offering the firstlings of the flock in sacrifice. Besides this, the first fruits of the earth were to be presented before the Lord as a thank offering.” Patriarchs and Prophets, 71.

  • What did God tell Cain about the divine plan, and what did Cain’s response reveal about himself? Genesis 4:6–8.

Note: “He [Cain] thought that his own plans were best, and that the Lord would come to his terms. Cain in his offering did not acknowledge his dependence upon Christ. He thought that his father Adam had been treated harshly in being expelled from Eden. The idea of keeping that sin ever before the mind, and offering the blood of the slain lamb as a confession of entire dependence upon a power outside of himself, was torture to the high spirit of Cain.” Testimonies to Ministers and Gospel Workers, 77, 78.

Tuesday

SELF-RIGHTEOUSNESS FRUSTRATES GOD’S PLAN

  • What parable of Jesus illustrates the error of trusting in yourself for righteousness? Luke 18:9–14.

Note: “The Pharisee goes up to the temple to worship, not because he feels that he is a sinner in need of pardon, but because he thinks himself righteous and hopes to win commendation. His worship he regards as an act of merit that will recommend him to God.” Christ’s Object Lessons, 150.

  • How does this attitude frustrate God’s grace, and why? Galatians 2:21.

Note: “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world. Cain thought himself righteous, and he came to God with a thank offering only. He made no confession of sin, and acknowledged no need of mercy. But Abel came with the blood that pointed to the Lamb of God. He came as a sinner, confessing himself lost; his only hope was the unmerited love of God. …The sense of need, the recognition of our poverty and sin, is the very first condition of acceptance with God.” Christ’s Object Lessons, 152.

  • How is this general attitude displayed in nearly every false religion? Romans 10:2, 3.

Note: “The class of worshipers who follow the example of Cain includes by far the greater portion of the world; for nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation. It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows what must be the results. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic.” Patriarchs and Prophets, 73.

Wednesday

THE DIVINE ORIGIN OF THE PLAN

  • What shows that the plan of redemption originated with God and not with man? 1 John 4:19.
  • In what simple terms does the apostle Paul describe the gift of redemption? Ephesians 2:8.

Note: “The Lord saw our fallen condition; He saw our need of grace, and because He loved our souls, He has given us grace and peace. Grace means favor to one who is undeserving, to one who is lost. The fact that we are sinners, instead of shutting us away from the mercy and love of God, makes the exercise of His love to us a positive necessity in order that we may be saved.” Selected Messages, Book 1, 347.

  • What do the coats of skins provided by God to our first parents teach us about the promise of redemption? Genesis 3:21; Isaiah 61:10.

Note: “It is God’s glory to encircle sinful, repentant human beings in the arms of His love, to bind up their wounds, to cleanse them from sin, and to clothe them with the garments of salvation.” Prophets and Kings, 668.

“No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb.

“Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul.” Christ’s Object Lessons, 311.

“Desponding soul, take courage, even though you have done wickedly. Do not think that perhaps God will pardon your transgressions and permit you to come into His presence. God has made the first advance. While you were in rebellion against Him, He went forth to seek you. With the tender heart of the shepherd He left the ninety and nine and went out into the wilderness to find that which was lost. The soul, bruised and wounded and ready to perish, He encircles in His arms of love and joyfully bears it to the fold of safety.” Ibid., 188, 189. [Emphasis author’s.]

Thursday

THE EXTENT OF GOD’S LOVE

  • How far does the reconciliation promised by God through Christ extend? John 3:16; 2 Corinthians 5:19.

Note: “Only as we contemplate the great plan of redemption can we have a just appreciation of the character of God. The work of creation was a manifestation of His love; but the gift of God to save the guilty and ruined race, alone reveals the infinite depths of divine tenderness and compassion. ‘God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). While the law of God is maintained, and its justice vindicated, the sinner can be pardoned. The dearest gift that heaven itself had to bestow has been poured out that God ‘might be just, and the justifier of him which believeth in Jesus’ (Romans 3:26). By that gift men are uplifted from the ruin and degradation of sin to become children of God. Says Paul: ‘Ye have received the Spirit of adoption, whereby we cry, Abba, Father’ (Romans 8:15).” Testimonies, vol. 5, 739. [Emphasis author’s.]

  • How did Jesus impressively illustrate the love and concern of God for every single person? Matthew 18:11–14.

Note: “Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep.

“Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart.” The Desire of Ages, 479, 480.

Friday

PERSONAL REVIEW QUESTIONS

1     What would have happened if there was no promise of redemption?

2    How was the plan of redemption illustrated in the offering of sacrifices?

3    How does self-righteousness frustrate the plan of redemption?

4    How does God make the first advance in restoring us to His favor?

5    How intimately does God know each of us?

Bible Study Guides-Justification by Faith – The Sin Problem

by

October 7 – 13, 2018

Key Text

“For all have sinned, and come short of the glory of God” (Romans 3:23).

Study Help:  Patriarchs and Prophets, 48–62.

Introduction

“The human family have all transgressed the law of God, and as transgressors of the law, man is hopelessly ruined; for he is the enemy of God, without strength to do any good thing.” Selected Messages, Book 1, 321.

Sunday

GOD’S PURPOSE FOR HUMANITY

  • In whose image were Adam and Eve created, and for what purpose? Genesis 1:26, 27, 31; Isaiah 43:7.

Note: “When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator. All his faculties were capable of development; their capacity and vigor were continually to increase.” Education, 15.

  • Though our first parents wore no artificial garments, what enshrouded them as a symbol of their purity? Psalm 104:1, 2. Compare Exodus 34:29.

Note: “The sinless pair wore no artificial garments; they were clothed with a covering of light and glory, such as the angels wear.” Patriarchs and Prophets, 45.

“The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them.” Christ’s Object Lessons, 310, 311.

Monday

A TEST OF LOVE

  • In what sense were our first parents free to fulfill their divine purpose? Deuteronomy 30:19.

Note: “Our first parents, though created innocent and holy, were not placed beyond the possibility of wrongdoing. God made them free moral agents, capable of appreciating the wisdom and benevolence of His character and the justice of His requirements, and with full liberty to yield or to withhold obedience. …

“God might have created man without the power to transgress His law; He might have withheld the hand of Adam from touching the forbidden fruit; but in that case man would have been, not a free moral agent, but a mere automaton. Without freedom of choice, his obedience would not have been voluntary, but forced. There could have been no development of character.” Patriarchs and Prophets, 48, 49.

  • What test of loyalty was given to our first parents? Genesis 2:16, 17.

Note: “When Adam and Eve were placed in the beautiful garden they had everything for their happiness which they could desire. But God chose, in His all-wise arrangements, to test their loyalty before they could be rendered eternally secure. They were to have His favor, and He was to converse with them and they with Him. Yet He did not place evil out of their reach. Satan was permitted to tempt them. If they endured the trial they were to be in perpetual favor with God and the heavenly angels.” The Story of Redemption, 24.

  • Describe how our first parents became disloyal to God. 2 Corinthians 11:3; Genesis 3:1–6.

Note: “Satan represented to the holy pair that they would be gainers by breaking the law of God. Do we not today hear similar reasoning? Many talk of the narrowness of those who obey God’s commandments, while they themselves claim to have broader ideas and to enjoy greater liberty. What is this but an echo of the voice from Eden, ‘In the day ye eat thereof’—transgress the divine requirement—‘ye shall be as gods’ (Genesis 3:5)?” Patriarchs and Prophets, 55.

Tuesday

SIN AND ITS CONSEQUENCES

  • How is sin defined in the Bible? 1 John 3:4.

Note: “Our only definition of sin is that given in the word of God; it is ‘the transgression of the law;’ it is the outworking of a principle at war with the great law of love which is the foundation of the divine government.” The Great Controversy, 493.

  • What tragic consequence came upon humanity because of their sin? Genesis 3:19, 23; Romans 5:12.

Note: “It was not the will of God that the sinless pair should know aught of evil. He had freely given them the good, and had withheld the evil. But, contrary to His command, they had eaten of the forbidden tree, and now they would continue to eat of it—they would have the knowledge of evil—all the days of their life. From that time the race would be afflicted by Satan’s temptations. Instead of the happy labor heretofore appointed them, anxiety and toil were to be their lot. They would be subject to disappointment, grief, and pain, and finally to death.” Patriarchs and Prophets, 59.

  • What additional consequence did the Fall have on the nature of every human being? Romans 3:12; 7:14, 18; 8:7.

Note: “After their sin Adam and Eve … were told that their nature had become depraved by sin; they had lessened their strength to resist evil and had opened the way for Satan to gain more ready access to them. In their innocence they had yielded to temptation; and now, in a state of conscious guilt, they would have less power to maintain their integrity.” Patriarchs and Prophets, 61.

“The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist.” Education, 29.

“Of himself he is incapable of sensing sin, incapable of appreciating and appropriating the divine nature. Were it brought within his reach there is nothing in it that his natural heart would desire it.” Selected Messages, vol. 1, 340.

Wednesday

4          FIG-LEAF GARMENTS

  • After realizing their loss of innocence, and the light given to symbolize it, what did Adam and Eve do to try and cover their nakedness? Was their covering acceptable? Genesis 3:7, 8 (compare Revelation 3:17).

Note: “When sin entered, they [our first parents] severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.” Christ’s Object Lessons, 311.

  • In what spiritual sense have sinners been making fig-leaf garments for themselves ever since the Fall? Romans 10:3.

Note: “This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.” Christ’s Object Lessons, 311.

  • What deception leads us to think that we can make ourselves acceptable to God? Jeremiah 17:9; Isaiah 64:6.

Note: “Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God. …

“The human family have all transgressed the law of God, and as transgressors of the law, man is hopelessly ruined; for he is the enemy of God, without strength to do any good thing. ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Romans 8:7).” Selected Messages, Book 1, 320, 321.

Thursday

THE WHOLE WORLD GUILTY BEFORE GOD

  • How has all humanity failed to fulfill God’s original purpose? Romans 3:23.
  • As the standard of righteousness, what purpose does the law of God serve? Romans 3:19, 20; Galatians 3:24.

Note: “The law stands firm, and justice sternly points the sinner to its holy precepts. It is not the province of the law to save the sinner, but to condemn, not to pardon, but to convict. It can not be changed to meet man in his fallen condition. Then how is God’s justice to be satisfied and His favor obtained? Not by works; ‘for by the deeds of the law there shall no flesh be justified in His sight.’ In his own strength the sinner can not meet the demands of God.” The Signs of the Times, July 31, 1901.

  • What question has been asked by sinners ever since the Fall, and what is the only answer? Job 9:2; 25:4–6; John 1:29.

Note: “In every congregation there are souls who are unsatisfied. Every Sabbath they should hear something that will help them in the way of salvation and teach them how to become better Christians. The important thing for them to know is, How can a sinner be justified before God? Let the way of salvation be presented before them in simplicity. Lift up Jesus as the sinner’s only hope.” The Review and Herald, October 7, 1909.

Friday

PERSONAL REVIEW QUESTIONS

1     For what purpose did God create human beings?

2    Why was it important to allow humanity freedom of choice to serve God?

3    What sinful condition are we all subject to apart from God?

4    How can I be guilty of making fig-leaf garments for myself?

5    In whom only can I find hope for my sinful condition?

Bible Study Guides-Justification by Faith – Luther: The Man for His Time

by

September 30 – October 6, 2018

Key Text

“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith” (Habakkuk 2:4).

Study Help:  The Great Controversy, 120–144; 197–205.

Introduction

“Zealous, ardent, and devoted, knowing no fear but the fear of God, and acknowledging no foundation for religious faith but the Holy Scriptures, Luther was the man for his time; through him God accomplished a great work for the reformation of the church and the enlightenment of the world.” The Great Controversy, 120.

Sunday

 LUTHER FINDS THE LIGHT

  • What parable illustrates the experience of Martin Luther when he found the Bible for the first time? Matthew 13:44–46.

Note: “While one day examining the books in the library of the university, Luther discovered a Latin Bible. … He had heard portions of the Gospels and Epistles, which were read to the people at public worship, and he supposed that these were the entire Bible. Now, for the first time, he looked upon the whole of God’s word. With mingled awe and wonder he turned the sacred pages; with quickened pulse and throbbing heart he read for himself the words of life.” The Great Controversy, 122.

  • As Luther studied the Word more deeply, what effect did this have upon him? Psalm 119:130; Jeremiah 15:16.

Note: “He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honors, and pleasures of the world do not attract him. The constant cry of his heart is, More of Thee.” The Desire of Ages, 187.

Monday

LIGHT PIERCES THE DARKNESS

  • As Luther studied his Bible further, what conviction did he feel concerning his own life? Isaiah 6:5.

Note: “Angels of heaven were by his [Luther’s] side, and rays of light from the throne of God revealed the treasures of truth to his understanding. He had ever feared to offend God, but now the deep conviction of his condition as a sinner took hold upon him as never before.

“An earnest desire to be free from sin and to find peace with God led him at last to enter a cloister and devote himself to a monastic life.” The Great Controversy, 122, 123.

  • As Luther sought to find pardon and peace through painful acts of penance, what was God trying to teach him? 1 Timothy 1:15.

Note: “The pious Staupitz opened the word of God to Luther’s mind and bade him look away from himself, cease the contemplation of infinite punishment for the violation of God’s law, and look to Jesus, his sin-pardoning Saviour. ‘Instead of torturing yourself on account of your sins, throw yourself into the Redeemer’s arms. Trust in Him, in the righteousness of His life, in the atonement of His death. … Listen to the Son of God. He became man to give you the assurance of divine favor.’ ‘Love Him who first loved you’ (D’Aubigné, b. 2, ch. 4).” The Great Controversy, 123, 124.

  • As he was climbing Pilate’s staircase on his knees, what central Bible truth became clear to Luther? Romans 1:17.

Note: “By a recent decretal an indulgence had been promised by the pope to all who should ascend upon their knees ‘Pilate’s staircase,’ said to have been descended by our Saviour on leaving the Roman judgment hall and to have been miraculously conveyed from Jerusalem to Rome. Luther was one day devoutly climbing these steps, when suddenly a voice like thunder seemed to say to him: ‘The just shall live by faith’ (Romans 1:17). He sprang to his feet and hastened from the place in shame and horror. That text never lost its power upon his soul. From that time he saw more clearly than ever before the fallacy of trusting to human works for salvation, and the necessity of constant faith in the merits of Christ.” The Great Controversy, 125.

Tuesday

SAVED BY GRACE THROUGH FAITH

  • When in 1517 Luther published his ninety-five theses against the power of indulgences, how did he teach that our works cannot atone for sin? Galatians 2:16; Acts 20:21.

Note: “Luther … set before the people the offensive character of sin, and taught them that it is impossible for man, by his own works, to lessen its guilt or evade its punishment. Nothing but repentance toward God and faith in Christ can save the sinner. The grace of Christ cannot be purchased; it is a free gift. He counseled the people not to buy indulgences, but to look in faith to a crucified Redeemer. He related his own painful experience in vainly seeking by humiliation and penance to secure salvation, and assured his hearers that it was by looking away from himself and believing in Christ that he found peace and joy.” The Great Controversy, 129.

  • How alone are we saved from sin, and by whom? Romans 1:16; Ephesians 2:8–10.

Note: “By these [Luther’s] theses it was shown that the power to grant the pardon of sin, and to remit its penalty, had never been committed to the pope or to any other man. … It was also clearly shown that the gospel of Christ is the most valuable treasure of the church, and that the grace of God, therein revealed, is freely bestowed upon all who seek it by repentance and faith.” The Great Controversy, 130.

  • From whom do we obtain a saving faith in Jesus, and how may we increase it? Romans 10:9; Luke 17:5.

Note: “Faith that enables us to receive God’s gifts is itself a gift, of which some measure is imparted to every human being. It grows as exercised in appropriating the word of God. In order to strengthen faith, we must often bring it in contact with the word.” Education, 253, 254.

“Now, brethren, you have educated yourselves so much in doubts and questionings that you have to educate your souls in the line of faith. You have to talk faith, you have to live faith, you have to act faith, that you may have an increase of faith.” Faith and Works, 78.

Wednesday

THE SCRIPTURES: THE FOUNDATION OF OUR FAITH

  • What attitude held by Luther towards the authority of Scripture became the vital principle of the Reformation? Colossians 2:8; Isaiah 8:20.

Note: “He [Luther] firmly declared that Christians should receive no other doctrines than those which rest on the authority of the Sacred Scriptures. These words struck at the very foundation of papal supremacy. They contained the vital principle of the Reformation.” The Great Controversy, 126.

  • In an effort to counter the effect of Luther’s teachings, in 1529 the German Emperor prepared a Decree that would end religious freedom and restore the authority of the Roman Catholic Church. What two principles contained in the Protest of the Princes of Germany against this decree constitute the essence of Protestantism? Acts 4:18–20; 5:28, 29; Matthew 15:8, 9.

Note: “ ‘The principles contained in this celebrated Protest … constitute the very essence of Protestantism. Now this Protest opposes two abuses of man in matters of faith: the first is the intrusion of the civil magistrate, and the second the arbitrary authority of the church. Instead of these abuses, Protestantism sets the power of conscience above the magistrate, and the authority of the word of God above the visible church. In the first place, it rejects the civil power in divine things, and says with the prophets and apostles, ‘We must obey God rather than man.’ In presence of the crown of Charles the Fifth, it uplifts the crown of Jesus Christ. But it goes farther: it lays down the principle that all human teaching should be subordinate to the oracles of God’ (D’Aubigné, b. 13, ch. 6). The protesters had moreover affirmed their right to utter freely their convictions of truth. They would not only believe and obey, but teach what the word of God presents, and they denied the right of priest or magistrate to interfere. The Protest of Spires was a solemn witness against religious intolerance, and an assertion of the right of all men to worship God according to the dictates of their own consciences. …

“Satan’s manner of working against God and His word has not changed; he is still as much opposed to the Scriptures being made the guide of life as in the sixteenth century. In our time there is a wide departure from their doctrines and precepts, and there is need of a return to the great Protestant principle—the Bible, and the Bible only, as the rule of faith and duty.” [Emphasis author’s.] The Great Controversy, 203–205.

Thursday

THE WORD BRINGS LIFE TO THE SOUL

  • What does the word of God do for those who hear or read it? Psalm 119:103, 104.
  •  How did Luther’s teaching of the word of God affect those he taught? Romans 10:17; Hebrews 4:12.

Note: “The word of God, by which Luther tested every doctrine and every claim, was like a two-edged sword, cutting its way to the hearts of the people. Everywhere there was awakening a desire for spiritual progress. Everywhere was such a hungering and thirsting after righteousness as had not been known for ages. The eyes of the people, so long directed to human rites and earthly mediators, were now turning in penitence and faith to Christ and Him crucified.” The Great Controversy, 133.

  • What will happen as we study and obey the word of God? John 17:17.

Note: “The Scriptures are the great agency in the transformation of character. … If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

Friday

PERSONAL REVIEW QUESTIONS

1     What was Luther’s reaction to finding a Bible for the first time?

2    What fallacy became clear to Luther as he climbed Pilate’s staircase?

3    In what way alone can a sinner be saved?

4    How can we continue to uphold the essence of Protestantism today?

5    What role do the Scriptures have in transforming character?

Behold, I Come Quickly! — From Midnight Into Dawn

by

September 23 – 29, 2018

Key Text

“Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him” (Psalm 50:3).

Study Help

The Great Controversy, 618–622, 638–652.

Introduction

“Jesus rides forth as a mighty conqueror. Not now a ‘Man of Sorrows’ (Isaiah 53:3), to drink the bitter cup of shame and woe, He comes, victor in heaven and earth. … No human pen can portray the scene; no mortal mind is adequate to conceive its splendor.” The Great Controversy, 641.

Sunday

WHILE THE LAST MOMENTS LINGER …

  • Explain Christ’s plan for us in contrast to Satan’s. Luke 22:31; John 9:4.

 Note: “Satan … knows that with him everything depends on his diverting minds from Jesus and His truth.

“Those who would share the benefits of the Saviour’s mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God.” The Great Controversy, 488.

“Zeal for God moved the disciples to bear witness to the truth with mighty power. Should not this zeal fire our hearts with a determination to tell the story of redeeming love, of Christ and Him crucified? Is not the Spirit of God to come today, in answer to earnest, persevering prayer, and fill men with power for service?” Testimonies, vol. 8, 22.

“Every power lent us of heaven is to be used in doing the work assigned us by the Lord for those who are perishing in ignorance. The warning message is to be sounded in all parts of the world. There must be no delay. The truth must be proclaimed in the dark places of the earth. Obstacles must be met and surmounted. A great work is to be done, and this work has been entrusted to those who know the truth for this time.” The Review and Herald, November 23, 1905.

Monday

THE INTENSITY ESCALATES …

  • What must we realize about the threefold confederacy aiming to tear down God’s law on a global level? Revelation 16:13, 14; 1 Thessalonians 5:3, 4.

Note: “As the controversy extends into new fields and the minds of the people are called to God’s downtrodden law, Satan is astir. The power attending the message will only madden those who oppose it. The clergy will put forth almost superhuman efforts to shut away the light lest it should shine upon their flocks. By every means at their command they will endeavor to suppress the discussion of these vital questions. The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite.” Maranatha, 172.

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience. …

“Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.” Ibid., 190.

  • What sentiment of the psalmist can surely be echoed today? Psalm 119:126.

Note: “The time in which we live is one of marked depravity. Religious restraint is thrown off, and men reject the law of God as unworthy of their attention. A more than common contempt is placed upon this holy law. …

“Men are now passing the boundary line, and the Lord is permitting the enemy to do his will. … The tread of the Lord will be heard upon the land and upon the water. For His own honor’s sake, God is now about to repress iniquity. He will soon, very soon, vindicate the claims of His law.” The Review and Herald, November 23, 1905.

Tuesday

THE FINAL EXIT

  • Name one warning Christ gave that has a distinct application in our day—as a final sign that the mission is accomplished. Matthew 24:15–19. What factors should we consider at this late hour? Revelation 3:11.

Note: “It is no time now for God’s people to be fixing their affections or laying up their treasure in the world. The time is not far distant, when, like the early disciples, we shall be forced to seek a refuge in desolate and solitary places. As the siege of Jerusalem by the Roman armies was the signal for flight to the Judean Christians, so the assumption of power on the part of our nation in the decree enforcing the papal sabbath will be a warning to us. It will then be time to leave the large cities, preparatory to leaving the smaller ones for retired homes in secluded places among the mountains. And now, instead of seeking expensive dwellings here, we should be preparing to move to a better country, even a heavenly. Instead of spending our means in self-gratification, we should be studying to economize. Every talent lent of God should be used to His glory in giving the warning to the world. God has a work for His colaborers to do in the cities. Our missions must be sustained; new missions must be opened. To carry forward this work successfully will require no small outlay. Houses of worship are needed, where the people may be invited to hear the truths for this time. For this very purpose, God has entrusted a capital to His stewards. Let not your property be tied up in worldly enterprises, so that this work shall be hindered. Get your means where you can handle it for the benefit of the cause of God. Send your treasures before you into heaven.” Testimonies, vol. 5, 464, 465.

  • Amid the impending woe, where does God want us to focus? Isaiah 26:3, 4.

Note: “Think of Jesus. He is in His holy place, not in a state of solitude, but surrounded by ten thousand times ten thousand of heavenly angels who wait to do His bidding. And He bids them go and work for the weakest saint who puts his trust in God. High and low, rich and poor, have the same help provided.” The Faith I Live By, 205.

Wednesday

KEEPING OUR FOCUS

  • Explain the real issue at stake in the final test—and how, according to the apostle Peter, we are to be daily preparing to meet it. Revelation 13:11, 15–17; Acts 5:29.

Note: “The time will come when men will not only forbid Sunday work, but they will try to force men to labor on the Sabbath, and to subscribe to Sunday observance or forfeit their freedom and their lives.” The Review and Herald, April 6, 1911.

  • What gracious promises reveal the tender watchcare of our heavenly Father in that trying hour? Psalms 31:19, 20; 91:5–7; Isaiah 26:20, 21.

Note: “[Isaiah 26:20 quoted.] What are the chambers in which they [God’s people] are to hide? They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth.

“I saw the saints leaving the cities and villages, and associating together in companies, and living in the most solitary places. Angels provided them food and water, while the wicked were suffering from hunger and thirst.

“During the night a very impressive scene passed before me. There seemed to be great confusion and the conflict of armies. A messenger from the Lord stood before me, and said, ‘Call your household. I will lead you; follow me.’ He led me down a dark passage, through a forest, then through the clefts of mountains, and said, ‘Here you are safe.’ There were others who had been led to this retreat. The heavenly messenger said, ‘The time of trouble has come as a thief in the night, as the Lord warned you it would come.’

“In the time of trouble just before the coming of Christ, the righteous will be preserved through the ministration of heavenly angels; but there will be no security for the transgressor of God’s law. Angels cannot then protect those who are disregarding one of the divine precepts.

“In the closing period of earth’s history the Lord will work mightily in behalf of those who stand steadfastly for the right.” Maranatha, 270.

Thursday

A GLORIOUS DELIVERANCE!

  • With what sober thoughts should we be fortifying the mind right now? Mark 8:38; Revelation 22:7, 12.

Note: “We are anxiously awaiting His [the Lord’s] coming. We need to keep the armor on. We need to be all that the name Christian signifies. We need to live in habitual communion with God our Savior, abiding in Him.

“Christ has given us no assurance that to attain perfection of character is an easy matter. … Shall we then be timid and cowardly because of the trials we meet as we advance? Shall we not meet them without repining and complaints?” Manuscript Releases, vol. 10, 167.

  • What happens when Jesus returns? Psalm 50:3–6; 1 Thessalonians 4:16–18.

 Note: “Soon appeared the great white cloud. On it sat the Son of man. …

“No language can describe the glory of the scene. The living cloud of majesty and unsurpassed glory came still nearer, and we could clearly behold the lovely person of Jesus. He did not wear a crown of thorns but a crown of glory. …

“On either side of the cloudy chariot were wings, and beneath it were living wheels; and as the cloudy chariot rolled upward, the wheels cried, Holy, and the wings, as they moved, cried, Holy, and the retinue of holy angels around the cloud cried, Holy, Holy, Holy, Lord God Almighty. And the saints in the cloud cried, Glory, Alleluia. And the chariot rolled upward to the holy city.” Spiritual Gifts, vol. 1, 206–208.

Friday

PERSONAL REVIEW QUESTIONS

1     Today, as everyone is so busy, what plot does the enemy of souls have?

2    Explain the threefold union of Revelation 16 and its global deceptive power.

3    The serious message of country living has been taught since the 1880s, but at what point does it become irreversibly necessary for the believers’ safety?

4    Is the test looming on the horizon simply about resting on Sunday? Explain.

5    What should be foremost in our mind as we prepare for Jesus’ return?

 Copyright © 2017 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.