Bible Study Guides

Bible Study Guides – Warnings Paralleled Today

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August 2, 2009 – August 8, 2009

Key Text

“Though Noah, Daniel, and Job, [were] in it [the land], [as] I live, saith the Lord God, they shall deliver neither son nor daughter; they shall [but] deliver their own souls by their righteousness.” Ezekiel 14:20.

Study Help: The Great Controversy, 622, 623; The Ministry of Healing, 452–457.

Introduction

“No one will be borne upward without stern, persevering effort in his own behalf. All must engage in this warfare for themselves; no one else can fight our battles.” The Ministry of Healing, 453.

1 How did the Lord describe the condition of His professed people in Ezekiel’s day? Ezekiel 12:1, 2. How has this problem continued even to our time? Matthew 13:14, 15; John 3:19, 20.

Note: “It is a fearful thing to have great light and blessing, to have many opportunities and privileges, and yet make no saving use of them. Those who do not make a saving use of their opportunities, will be condemned by the privileges God has granted to them; but those who walk in the light will have increased light.” Fundamentals of Christian Education, 259.

2 What was God’s plan for His people entrusted with heaven-sent light? Isaiah 43:10. What similar exhortation echoes down to us today? Matthew 5:16; Ephesians 5:8.

Note: “Had Israel been true to her trust, all the nations of earth would have shared in her blessings. But the hearts of those to whom had been entrusted a knowledge of saving truth, were untouched by the needs of those around them. As God’s purpose was lost sight of, the heathen came to be looked upon as beyond the pale of His mercy. The light of truth was withheld, and darkness prevailed. The nations were overspread with a veil of ignorance; the love of God was little known; error and superstition flourished.” Prophets and Kings, 371.

3 Describe the warning that Ezekiel was to give to the people of Judah. Ezekiel 12:21–28. What mistake did the king of Judah make in the crisis hour? Ezekiel 17:15.

Note: “Judah’s king rebelled against the prophets, against his benefactor, and against his God. In the vanity of his own wisdom he turned for help to the ancient enemy of Israel’s prosperity, ‘sending his ambassadors into Egypt, that they might give him horses and much people.’ [Ezekiel 17:15.]” Prophets and Kings, 451.

4 How is the dangerous tendency of evil men gaining ground among the professed people of God today? Matthew 24:48–51.

Note: “The evil servant says in his heart, ‘My lord delayeth his coming.’ [Matthew 24:48.] He does not say that Christ will not come. He does not scoff at the idea of His second coming. But in his heart and by his actions and words he declares that the Lord’s coming is delayed. He banishes from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. They are confirmed in their worldliness and stupor. Earthly passions, corrupt thoughts, take possession of the mind. The evil servant eats and drinks with the drunken, unites with the world in pleasure seeking. He smites his fellow servants, accusing and condemning those who are faithful to their Master. He mingles with the world. Like grows with like in transgression. It is a fearful assimilation. With the world he is taken in the snare.” The Desire of Ages, 635.

5 How were the lying prophets reproved? Ezekiel 13:1–3, 6. What reproof applies to the popular ministry today? Isaiah 50:11.

Note: “Since the second angel proclaimed the fall of the churches, they have been growing more and more corrupt. They bear the name of being Christ’s followers; yet it is impossible to distinguish them from the world. Ministers take their texts from the Word of God, but preach smooth things. To this the natural heart feels no objection. It is only the spirit and power of the truth and the salvation of Christ that are hateful to the carnal heart. There is nothing in the popular ministry that stirs the wrath of Satan, makes the sinner tremble, or applies to the heart and conscience the fearful realities of a judgment soon to come. Wicked men are generally pleased with a form of piety without true godliness, and they will aid and support such a religion.” Early Writings, 273.

6 What accusation rested upon the false prophets in the time of Ezekiel? Ezekiel 13:4. How applicable is this to our day?

Note: “Some who occupy the position of watchmen to warn the people of danger have given up their watch and recline at ease. They are unfaithful sentinels. They remain inactive, while their wily foe enters the fort and works successfully by their side to tear down what God has commanded to be built up. They see that Satan is deceiving the inexperienced and unsuspecting; yet they take it all quietly, as though they had no special interest, as though these things did not concern them. They apprehend no special danger; they see no cause to raise an alarm.” Testimonies, vol. 2, 440.

7 How did God denounce the actions of those who were leading His people? Ezekiel 13:10–16.

Note: “There will be men and women who despise reproof and whose feelings will ever rise up against it. It is not pleasant to be told of our wrongs. In almost every case where reproof is necessary, there will be some who entirely overlook the fact that the Spirit of the Lord has been grieved and His cause reproached. These will pity those who deserved reproof, because personal feelings have been hurt. All this unsanctified sympathy places the sympathizers where they are sharers in the guilt of the one reproved. In nine cases out of ten if the one reproved had been left under a sense of his wrongs, he might have been helped to see them and thereby have been reformed. But meddlesome, unsanctified sympathizers place altogether a wrong construction upon the motives of the reprover and the nature of the reproof given, and by sympathizing with the one reproved lead him to feel that he has been really abused; and his feelings rise up in rebellion against the one who has only done his duty. Those who faithfully discharge their unpleasant duties under a sense of their accountability to God will receive His blessing.” Testimonies, vol. 3, 359.

8 What did God propose to do to the false prophetesses who went about deceiving the people? Ezekiel 13:18–23. What will happen to the ministers who have used falsehoods to deceive the people?

Note: “The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction.” The Great Controversy, 655, 656.

9 What appeal and warning from the Lord did Ezekiel direct to the people? Ezekiel 14:2–8.

Note: “Many who call themselves Christians are mere human moralists. They have refused the gift which alone could enable them to honor Christ by representing Him to the world. The work of the Holy Spirit is to them a strange work. They are not doers of the word. The heavenly principles that distinguish those who are one with Christ from those who are one with the world have become almost indistinguishable. The professed followers of Christ are no longer a separate and peculiar people. The line of demarcation is indistinct. The people are subordinating themselves to the world, to its practices, its customs, its selfishness. The church has gone over to the world in transgression of the law, when the world should have come over to the church in obedience to the law. Daily the church is being converted to the world.” Christ’s Object Lessons, 315, 316.

10 What principle requires our immediate attention? Ezekiel 14:14–20.

Note: “The ‘time of trouble, such as never was,’ [Daniel 12:1] is soon to open upon us; and we shall need an experience which we do not now possess and which many are too indolent to obtain. It is often the case that trouble is greater in anticipation than in reality; but this is not true of the crisis before us. The most vivid presentation cannot reach the magnitude of the ordeal. In that time of trial, every soul must stand for himself before God.” The Great Controversy, 622.

“ ‘Let him that is athirst come. And whosoever will, let him take the water of life freely.’ Revelation 22:17. But character is not transferable. No man can believe for another. No man can receive the Spirit for another. No man can impart to another the character which is the fruit of the Spirit’s working. ‘Though Noah, Daniel, and Job were in it [the land], as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.’ Ezekiel 14:20.” Christ’s Object Lessons, 412.

Additional Reading

“The vows of David recorded in Psalm 101 should be the vows of all upon whom rest the responsibilities of guarding the influences of the home. David declared: ‘I will behave myself wisely in a perfect way. … I will walk within my house with a perfect heart. I will set no wicked thing before mine eyes.’ (Psalms 101:2, 3.)

“The enemy of souls will invent many things to lead the minds of our youth from firm faith in God to the idolatrous practices of the world. Let the cautions given to ancient Israel be carefully studied. Satan’s efforts to spoil the thoughts and confuse the judgment are unceasing, and we must be on our guard. We must be careful to maintain our allegiance to God as His peculiar people. …

“We should endeavor to keep out of our homes every influence that is not productive of good. In this matter some parents have much to learn. To those who feel free to read story magazines and novels, I say: You are sowing seed, the harvest of which you will not care to gather. There is no spiritual strength to be gained from such reading. Rather it destroys the love for the pure truth of the Word. Through the agency of novels and story magazines Satan is working to fill with unreal and trivial thoughts the minds that should be diligently studying the Word of God. Thus he is robbing thousands upon thousands of the time and energy and self-discipline demanded by the stern problems of life.

“Let the youth be taught to give close study to the Word of God. Received into the soul, it will prove a mighty barricade against temptations. ‘Thy word,’ the psalmist declares, ‘have I hid in mine heart, that I might not sin against thee.’ ‘By the word of thy lips I have kept me from the paths of the destroyer.’ (Psalms 119:11; 17:4.)

“If the counsels of the Word of God are faithfully followed, the saving grace of Christ will be brought to our youth; for the children who are trained to love and obey God, and who yield themselves to the molding power of His Word, are the objects of God’s special care and blessing.” In Heavenly Places, 215.

“When God sends to men warnings so important that they are represented as proclaimed by holy angels flying in the midst of heaven, He requires every person endowed with reasoning powers to heed the message. The fearful judgments denounced against the worship of the beast and his image (Revelation 14:9–11), should lead all to a diligent study of the prophecies to learn what the mark of the beast is, and how they are to avoid receiving it. But the masses of the people turn away their ears from hearing the truth and are turned unto fables. The apostle Paul declared, looking down to the last days: ‘The time will come when they will not endure sound doctrine.’ II Timothy 4:3. That time has fully come. The multitudes do not want Bible truth, because it interferes with the desires of the sinful, world-loving heart; and Satan supplies the deceptions which they love.” The Great Controversy, 594, 595.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Glorious Hope for the Remnant

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July 26, 2009 – August 1, 2009

Key Text

“I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh.” Ezekiel 11:19.

Study Help: Early Writings, 250–253; This Day With God, 80.

Introduction

“When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace, take the place of anger, envy, and strife.” The Desire of Ages, 173.

1 What is the symbolic meaning of the “throne” and the “hand” in the vision of Ezekiel? Ezekiel 10:1, 8.

Note: “The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

“As the wheellike complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.” Education, 178.

2 What do the “wheels” represent? Ezekiel 10:9–11.

Note: “To the prophet, the wheel within a wheel, the appearance of living creatures connected with them, all seemed intricate and unexplainable. But the hand of infinite wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel, directed by the hand of God, works in perfect harmony with every other wheel.

“By the influence of the Spirit, the most discordant may be brought into harmony. Unselfishness is to bind God’s people together with firm, tender bonds. There is a vast power in the church when the energies of the members are under the control of the Spirit, gathering good from every source, educating, training, and disciplining self. Thus is presented to God a powerful organization, through which He can work for the conversion of sinners. Thus heaven and earth are connected, and all the divine agencies cooperate with human instrumentalities.” My Life Today, 39.

3 In the cooperation between divine and human agencies, what symbolism may be deducted from the “four faces?” Ezekiel 10:14, 15; Revelation 4:7.

Note:

Man—(wisdom): Colossians 1:9.

Lion—(courage): Proverbs 28:1.

Ox/Cherub—(strength): Proverbs 14:4.

Eagle—(swiftness): Deuteronomy 28:49.

4 What is the meaning of the “eyes” needed in every department and in every instrumentality in the work of God? Ezekiel 10:12; Ephesians 1:18.

Note: “May the Lord bless His people with spiritual eyesight, to see that the children of God and the world can never be in copartnership.” Testimonies to Ministers and Gospel Workers, 276.

“We need spiritual eyesight, that we may see the designs of the enemy, and as faithful watchmen proclaim the danger. We need power from above, that we may understand, as far as the human mind can, the great themes of Christianity and their far-reaching principles.” Gospel Workers, 289.

5 What lessons should we learn from the work of the angels that Ezekiel saw in vision? Ezekiel 10:16, 17; Hebrews 1:14.

Note: “Angels work harmoniously. Perfect order characterizes all their movements. The more closely we imitate the harmony and order of the angelic host, the more successful will be the efforts of these heavenly agents in our behalf. If we see no necessity for harmonious action, and are disorderly, undisciplined, and disorganized in our course of action, angels, who are thoroughly organized and move in perfect order, cannot work for us successfully. They turn away in grief, for they are not authorized to bless confusion, distraction, and disorganization. All who desire the co-operation of the heavenly messengers must work in unison with them. Those who have the unction from on high will in all their efforts encourage order, discipline, and union of action, and then the angels of God can co-operate with them.” Testimonies, vol. 1, 649.

6 How did God reveal His care for the repentant, scattered remnant? Ezekiel 11:13–18. What is our responsibility toward the true followers of God in Babylon? John 10:16.

Note: “Brethren who wish to change their location, who have the glory of God in view, and feel that individual responsibility rests upon them to do others good, to benefit and save souls for whom Christ withheld not His precious life, should move into towns and villages where there is little or no light and where they can be of real service and bless others with their labor and experience. Missionaries are wanted to go into towns and villages, and raise the standard of truth, that God may have His witnesses scattered all over the land, that the light of truth may penetrate where it has not yet reached, and the standard of truth be raised where it is not yet known.” Evangelism, 52.

“We have but a little space of time left in which to work for God. Nothing should be too dear to sacrifice for the salvation of the scattered and torn flock of Jesus.” Early Writings, 47.

7 What assurance did God extend to His striving remnant? Ezekiel 11:19, 20. What is the present-day application of this assurance?

Note: “Be not discouraged because your heart seems hard. Every obstacle, every internal foe, only increases your need of Christ. He came to take away the heart of stone, and give you a heart of flesh. Look to Him for special grace to overcome your peculiar faults. When assailed by temptation, steadfastly resist the evil promptings; say to your soul, ‘How can I dishonor my Redeemer? I have given myself to Christ; I cannot do the works of Satan.’ Cry to the dear Saviour for help to sacrifice every idol, and to put away every darling sin. Let the eye of faith see Jesus standing before the Father’s throne, presenting His wounded hands as He pleads for you. Believe that strength comes to you through your precious Saviour.” Messages to Young People, 112.

8 In seeking reformation, what should we learn about God’s glory as revealed to Moses? Exodus 33:17, 18; 34:6, 7.

Note: “[The Lord] permitted all his goodness to pass before Moses; he proclaimed his character to him as a God full of mercy, long-suffering, and gracious—forgiving iniquity, transgression, and sin. Moses was to represent this character to the people of Israel, and we are to do the same. We are to go forth to proclaim the goodness of God, and to make plain his real character before the people. We are to reflect his glory. Have we done this in the past? Have we revealed the character of our Lord by precept and example? Have we not joined in the work of the enemy of souls, and misrepresented our Heavenly Father? Have we not been passing judgment on our brethren, criticising [sic] their words and actions? Then the love of God has not been enthroned in our souls. Let us make a decided change. Let us declare the character of God to the people as Moses did to Israel, both in spirit and life. We are to catch the light of his countenance, full of compassion and love, and reflect it to perishing souls.” The Review and Herald, February 26, 1889.

9 How is God’s glory to be revealed in our day? Isaiah 60:1, 2.

Note: “If upon your spirit the glory of the Lord is risen, if you have beheld His beauty who is ‘the chiefest among ten thousand’ and the One ‘altogether lovely,’ [Song of Solomon 5:10, 16] if your souls has become radiant in the presence of His glory, to you is this word from the Master sent. Have you stood with Christ on the mount of transfiguration? Down in the plain there are souls enslaved by Satan; they are waiting for the word of faith and prayer to set them free.” Thoughts From the Mount of Blessing, 43.

10 How does Paul describe the glory shown to John in Revelation 18:1? Colossians 1:27. How may we help in spreading this glory?

Note: “The world is a lazar house filled with victims of both physical and spiritual disease. Everywhere people are perishing for lack of a knowledge of the truths that have been committed to us. The members of the church are in need of an awakening, that they may realize their responsibility to impart these truths. Those who have been enlightened by the truth are to be light bearers to the world. To hide our light at this time is to make a terrible mistake.” Testimonies, vol. 7, 62.

Additional Reading

“Our precious Redeemer is standing before the Father as our intercessor. … Let those who would meet the divine standard search the Scriptures for themselves, that they may have a knowledge of the life of Christ and understand His mission and work. Let them behold Him as their Advocate, standing within the vail, having in His hand the golden censer from which the holy incense of the merits of His righteousness ascends to God in behalf of those who pray to Him. Could they thus behold Him they would feel an assurance that they have a powerful, influential Advocate in the heavenly courts, and that their suit is gained at the throne of God.

“What an experience may be attained at the footstool of mercy, which is the only place of sure refuge! You may discern the fact that God is back of His promises, and not dread the issue of your prayers or doubt that Jesus is standing as your surety and substitute. As you confess your sins, as you repent of your iniquity, Christ takes your guilt upon Himself and imputes to you His own righteousness and power. To those who are contrite in spirit He gives the golden oil of love and the rich treasures of His grace. It is then that you may see that the sacrifice of self to God through the merits of Christ makes you of infinite value, for clothed in the robe of Christ’s righteousness you become the sons and daughters of God. Those who … ask forgiveness in the name of Jesus will receive their request. At the very first expression of penitence Christ presents the humble suppliant’s petition before the throne as His own desire in the sinner’s behalf. He says, ‘I will pray the Father for you’ (John 16:26).

“Jesus, our precious Saviour, could not see us exposed to the fatal snares of Satan and forbear making an infinite sacrifice on our behalf. He interposes Himself between Satan and the tempted soul and says, ‘Get thee behind me, Satan.’ [Matthew 16:23.] Let me come close to this tempted soul.’ He pities and loves every humble, trembling suppliant.” That I May Know Him, 77.

“Every true turning to the Lord brings abiding joy into the life. When a sinner yields to the influence of the Holy Spirit, he sees his own guilt and defilement in contrast with the holiness of the great Searcher of hearts. He sees himself condemned as a transgressor. But he is not, because of this, to give way to despair; for his pardon has already been secured. He may rejoice in the sense of sins forgiven, in the love of a pardoning heavenly Father. It is God’s glory to encircle sinful, repentant human beings in the arms of His love, to bind up their wounds, to cleanse them from sin, and to clothe them with the garments of salvation.” Prophets and Kings, 668.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Revival and Reformation

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September 20, 2009 – September 26, 2009

Key Text

“So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.” Ezekiel 37:10.

Study Help: Messages to Young People, 71–74; The Review and Herald, January 17, 1893.

Introduction

“What could the might and power of man accomplish with these dead bones? The prophet could see no hope of life being imparted to them. But as he looked, the power of God began to work.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1165.

1 What plan did God have for His people at the end of the Babylonian captivity? Ezekiel 36:24, 25. What parallel does this plan imply?

Note: “The work of restoration and reform carried on by the returned exiles, under the leadership of Zerubbabel, Ezra, and Nehemiah, presents a picture of a work of spiritual restoration that is to be wrought in the closing days of this earth’s history.” Prophets and Kings, 677.

2 What did God mean when He promised to give His remnant people a new heart? Ezekiel 36:26; John 3:5–7.

Note. “When Jesus speaks of the new heart, He means the mind, the life, the whole being. To have a change of heart is to withdraw the affections from the world, and fasten them upon Christ. To have a new heart is to have a new mind, new purposes, new motives. What is the sign of a new heart?—A changed life. There is a daily, hourly dying to selfishness and pride.” Messages to Young People, 72.

3 How is God’s promise of a new heart to affect our lives in a practical way? II Corinthians 5:17.

Note: “When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God.” The Desire of Ages, 173.

4 What great miracle is performed in the human life? Ezekiel 36:27; Romans 8:1–4.

Note: “Is it not a miracle that we can break from the bondage of Satan? Enmity against Satan is not natural to the human heart; it is implanted by the grace of God. When one who has been controlled by a stubborn, wayward will is set free, and yields himself wholeheartedly to the drawing of God’s heavenly agencies, a miracle is wrought; so also when a man who has been under strong delusion comes to understand moral truth. Every time a soul is converted, and learns to love God and keep His commandments, the promise of God is fulfilled, ‘A new heart also will I give you, and a new spirit will I put within you.’ Ezekiel 36:26. The change in human hearts, the transformation of human characters, is a miracle that reveals an ever-living Saviour, working to rescue souls. A consistent life in Christ is a great miracle.” The Desire of Ages, 407.

5 How should God’s mercy inspire us to bring forth fruits of true repentance? Ezekiel 36:29–31.

Note: “It is to those whom the Lord has forgiven, to those whom He acknowledges as His people, that He says, ‘Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight.’ Ezekiel 36:31. … Then our lips will not be opened in self-glorification. We shall know that our sufficiency is in Christ alone.” Christ’s Object Lessons, 160, 161.

6 What does the Bible teach about sanctification? John 17:17; Hebrews 12:14; 1 Thessalonians 5:23.

Note: “The Scriptures teach us to seek for the sanctification to God of body, soul, and spirit. In this work we are to be laborers together with God. Much may be done to restore the moral image of God in man, to improve the physical, mental, and moral capabilities. Great changes can be made in the physical system by obeying the laws of God and bringing into the body nothing that defiles. And while we cannot claim perfection of the flesh, we may have Christian perfection of the soul. Through the sacrifice made in our behalf, sins may be perfectly forgiven.” Selected Messages, Book 2, 32.

7 What was Ezekiel shown in vision to symbolize the spiritual condition of the people of Israel? Ezekiel 37:1–3. What is the present-day application of that vision?

Note: “The souls of those whom we desire to save are like the representation which Ezekiel saw in vision,—a valley of dry bones. They are dead in trespasses and sins, but God would have us deal with them as though they were living. Were the question put to us, ‘Son of man, can these bones live?’ our answer would be only the confession of ignorance, ‘O Lord, Thou knowest.’ [Ezekiel 37:3.] To all appearance there is nothing to lead us to hope for their restoration. Yet nevertheless the word of the prophecy must be spoken even to those who are like the dry bones in the valley. We are in no wise to be deterred from fulfilling our commission by the listlessness, the dullness, the lack of spiritual perception, in those upon whom the Word of God is brought to bear. We are to preach the word of life to those whom we may judge to be as hopeless subjects as though they were in their graves.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1165.

8 What miracle did Ezekiel witness? Ezekiel 37:5–10. How is this miracle accomplished today?

Note: “It is not the human agent that is to inspire with life. The Lord God of Israel will do that part, quickening the lifeless spiritual nature into activity. The breath of the Lord of hosts must enter into the lifeless bodies. In the judgment, when all secrets are laid bare, it will be known that the voice of God spoke through the human agent, and aroused the torpid conscience, and stirred the lifeless faculties, and moved sinners to repentance and contrition, and forsaking of sins. It will then be clearly seen that through the human agent faith in Jesus Christ was imparted to the soul, and spiritual life from heaven was breathed upon one who was dead in trespasses and sins, and he was quickened with spiritual life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1165.

9 What does the vision of Ezekiel represent? Ezekiel 37:11, 12.

Note: “Not only does this simile of the dry bones apply to the world, but also to those who have been blessed with great light; for they also are like the skeletons of the valley. They have the form of men, the framework of the body; but they have not spiritual life. But the parable does not leave the dry bones merely knit together into the forms of men; for it is not enough that there is symmetry of limb and feature. The breath of life must vivify the bodies, that they may stand upright, and spring into activity. These bones represent the house of Israel, the church of God, and the hope of the church is the vivifying influence of the Holy Spirit. The Lord must breathe upon the dry bones, that they may live.

“The Spirit of God, with its vivifying power, must be in every human agent, that every spiritual muscle and sinew may be in exercise. Without the Holy Spirit, without the breath of God, there is torpidity of conscience, loss of spiritual life. Many who are without spiritual life have their names on the church records, but they are not written in the Lamb’s book of life. They may be joined to the church, but they are not united to the Lord. They may be diligent in the performance of a certain set of duties, and may be regarded as living men; but many are among those who have ‘a name that thou livest, and art dead.’ [Revelation 3:1.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1165, 1166.

10 What does the Lord offer us in answer to our great need? Ezekiel 37:14.

Note: “Unless there is genuine conversion of the soul to God; unless the vital breath of God quickens the soul to spiritual life; unless the professors of truth are actuated by heaven-born principle, they are not born of the incorruptible seed which liveth and abideth forever. Unless they trust in the righteousness of Christ as their only security; unless they copy His character, labor in His spirit, they are naked, they have not on the robe of His righteousness. The dead are often made to pass for the living; for those who are working out what they term salvation after their own ideas, have not God working in them to will and to do of His good pleasure.

“This class is well represented by the valley of dry bones Ezekiel saw in vision.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1166.

Additional Reading

“The conversion of the human soul is of no little consequence. It is the greatest miracle performed by divine power. Actual results are to be reached through a belief in Christ as a personal Saviour. Purified by obedience to the law of God, sanctified by a perfect observance of His holy Sabbath, trusting, believing, patiently waiting, and earnestly working out our own salvation with fear and trembling, we shall learn that it is God that worketh in us to will and to do of His good pleasure.” Evangelism, 289.

“Man must not only read the Word of God, supposing that a casual knowledge of this Word will bring about in him a reformation of character. This work only the One who is the way, the truth, and the life can accomplish. Firmly may certain doctrines of truth be held. Again and again they may be reiterated, till the holders come to think that they are indeed in possession of the great blessings which these doctrines represent. But the greatest, most powerful truths may be held, and yet kept in the outer court, exerting little influence to make the daily life wholesome and fragrant. The soul is not sanctified through the truth that is not practiced.

“All, high or low, if they are unconverted, are on one common platform. Men may turn from one doctrine to another. This is being done, and will be done. Papists may change from Catholicism to Protestantism; yet they may know nothing of the meaning of the words, ‘A new heart also will I give you.’ [Ezekiel 36:26.] Accepting new theories, and uniting with a church, do not bring new life to anyone, even though the church with which he unites may be established on the true foundation. Connection with a church does not take the place of conversion. To subscribe the name to a church creed is not of the least value to anyone if the heart is not truly changed.” Evangelism, 290, 291.

“We must have more than an intellectual belief in the truth. Many of the Jews were convinced that Jesus was the Son of God, but they were too proud and ambitious to surrender. They decided to resist the truth, and they maintained their opposition. They did not receive into the heart the truth as it is in Jesus. When truth is held as truth only by the conscience, when the heart is not stimulated and made receptive, only the mind is affected. But when the truth is received as truth by the heart, it has passed through the conscience, and has captivated the soul with its pure principles. It is placed in the heart by the Holy Spirit, who reveals its beauty to the mind, that its transforming power may be seen in the character.” The Review and Herald, February 14, 1899.

“The conversion of souls to God is the greatest work, the highest work, in which human beings can have a part.” Evangelism, 292.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Shepherds and the Flock

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September 13, 2009 – September 19, 2009

Key Text

“I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.” Ezekiel 34:26.

Study Help: Testimonies, vol. 7, 254–266; Ibid., vol. 9, 19–29.

Introduction

“Under the figure of the early and the latter rain, that falls in Eastern lands at seedtime and harvest, the Hebrew prophets foretold the bestowal of spiritual grace in extraordinary measure upon God’s church.” The Acts of the Apostles, 54.

1 What admonition given to church leaders in Ezekiel’s time has a special application for us today? Ezekiel 34:1–3.

Note: “Upon the ministers of God rests a solemn, serious charge. They will be called to a strict account for the manner in which they have discharged their responsibility. If they do not tell the people of the binding claims of God’s law, if they do not preach the Word with clearness, but confuse the minds of the people by their own interpretations, they are shepherds who feed themselves, but neglect to feed the flock. They make of none effect the law of Jehovah, and souls perish because of their unfaithfulness. The blood of these souls will be upon their heads. God will call them to account for their unfaithfulness. But this will in no wise excuse those who listened to the sophistry of men, discarding the Word of God. God’s law is a transcript of His character. And His word is not Yea and Nay, but Yea and Amen.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1164.

2 What attitude, especially when manifested by ministers and workers, is displeasing to God? Ezekiel 34:4-6.

Note: “We are not to condemn others; this is not our work; but we should love one another and pray for one another. When we see one err from the truth, then we may weep over him as Christ wept over Jerusalem. Let us see what our heavenly Father in His word says about the erring: ‘If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.’ [Galatians 6:1.] ‘If any of you do err from the truth, and one convert him; let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.’ [James 5:19–20.] What a great missionary work is this! how much more Christlike than for poor, fallible mortals to be ever accusing and condemning those who do not exactly meet their minds. Let us remember that Jesus knows us individually and is touched with the feeling of our infirmities. He knows the wants of each of His creatures and reads the hidden, unspoken grief of every heart. If one of the little ones for whom He died is injured, He sees it and calls the offender to account. Jesus is the Good Shepherd. He cares for His feeble, sickly, wandering sheep. He knows them all by name. The distress of every sheep and every lamb of His flock touches His heart of sympathizing love, and the cry for aid reaches His ear.” Testimonies, vol. 5, 345, 346.

3 What contrast is drawn between the true and false shepherd? John 10:1, 2, 7–15. What will God demand of everyone who professes His name? Jeremiah 13:20.

Note: “To save His sheep, Christ laid down His own life; and He points His shepherds to the love thus manifested, as their example. But ‘he that is an hireling, … whose own the sheep are not,’ [John 10:12] has no real interest in the flock. He is laboring merely for gain, and he cares only for himself. He studies his own profit instead of the interest of his charge; and in time of peril or danger he will flee, and leave the flock. …

“The shepherd who is imbued with the spirit of Christ will imitate His self-denying example, constantly laboring for the welfare of his charge; and the flock will prosper under his care.” Patriarchs and Prophets, 191, 192.

4 What example for shepherding did Christ leave for our imitation? Matthew 18:12–14; I Peter 5:2–4.

Note: “The shepherd who discovers that one of his sheep is missing does not look carelessly upon the flock that is safely housed, and say, ‘I have ninety and nine, and it will cost me too much trouble to go in search of the straying one. Let him come back, and I will open the door of the sheepfold, and let him in.’ No; no sooner does the sheep go astray than the shepherd is filled with grief and anxiety. He counts and recounts the flock. When he is sure that one sheep is lost, he slumbers not. He leaves the ninety and nine within the fold, and goes in search of the straying sheep. The darker and more tempestuous the night and the more perilous the way, the greater is the shepherd’s anxiety and the more earnest his search. He makes every effort to find that one lost sheep.” Christ’s Object Lessons, 187, 188.

5 What is written about the relationship between Christ and His flock? Ezekiel 34:23–25.

Note: “Through all our trials we have a never-failing Helper. He does not leave us alone to struggle with temptation, to battle with evil, and be finally crushed with burdens and sorrow. Though now He is hidden from mortal sight, the ear of faith can hear His voice saying, Fear not; I am with you. ‘I am He that liveth, and was dead; and, behold, I am alive forevermore.’ Revelation 1:18. I have endured your sorrows, experienced your struggles, encountered your temptations. I know your tears; I also have wept. The griefs that lie too deep to be breathed into any human ear, I know. Think not that you are desolate and forsaken. Though your pain touch no responsive chord in any heart on earth, look unto Me, and live.” The Desire of the Ages, 483.

6 How does Christ express His great care for us? Ezekiel 34:30, 31; John 10:27, 28.

Note: “As an earthly shepherd knows his sheep, so does the divine Shepherd know His flock that are scattered throughout the world. …

“Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep.” The Desire of Ages, 479.

7 What does Christ declare in defense of the souls of His scattered, neglected flock? Ezekiel 34:7–15.

Note: “These souls whom you despise, said Jesus, are the property of God. By creation and by redemption they are His, and they are of value in His sight. As the shepherd loves his sheep, and cannot rest if even one be missing, so, in an infinitely higher degree, does God love every outcast soul. Men may deny the claim of His love, they may wander from Him, they may choose another master; yet they are God’s, and He longs to recover His own.” Christ’s Object Lessons, 187.

8 What assurance is given us concerning many who have strayed from the fold? Ezekiel 34:16.

Note: “The sheep that has strayed from the fold is the most helpless of all creatures. It must be sought for by the shepherd, for it cannot find its way back.” Christ’s Object Lessons, 187.

“When the storm of persecution really breaks upon us, the true sheep will hear the true Shepherd’s voice. Self-denying efforts will be put forth to save the lost, and many who have strayed from the fold will come back to follow the great Shepherd. The people of God will draw together and present to the enemy a united front.” Testimonies, vol. 6, 401.

9 What wonderful event is to take place before the close of probation? Acts 3:19; Joel 2:28.

Note: “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel, are again to be fulfilled in the latter rain at its close. …

“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.

“The message will be carried not so much by argument as by the deep conviction of the Spirit of God. The arguments have been presented. The seed has been sown, and now it will spring up and bear fruit. The publications distributed by missionary workers have exerted their influence, yet many whose minds were impressed have been prevented from fully comprehending the truth or from yielding obedience. Now the rays of light penetrate everywhere, the truth is seen in its clearness, and the honest children of God sever the bands which have held them.” The Great Controversy, 611, 612.

10 How does the Bible describe the final phase of God’s work on earth? Ezekiel 34:26; Acts 2:17, 18.

Note: “The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former, rain, and glorious was the result. …

“But near the close of earth’s harvest, a special bestowal of spiritual grace is promised to prepare the church for the coming of the Son of man. This outpouring of the Spirit is likened to the falling of the latter rain.” The Acts of the Apostles, 54, 55.

Additional Reading

“A shepherd’s life was one of constant care. He was not qualified for a shepherd unless he was merciful, and possessed courage and perseverance. …

“The relation of Christ to his people is compared to a shepherd. He saw, after the fall, his sheep in a pitiable condition, exposed to sure destruction. He left the honors and glory of his Father’s house to become a shepherd, to save the miserable, wandering sheep who were ready to perish. His winning voice was heard calling them to his fold, a safe and sure retreat from the hand of robbers; also a shelter from the scorching heat, and a protection from the chilling blasts. His care was continually exercised for the good of his sheep. He strengthened the weak, nourished the suffering, and gathered the lambs of the flock in his arms, and carried them in his bosom. His sheep love him. He goeth before his sheep, and they hear his voice, and follow him.

“ ‘And a stranger will they not follow, but will flee from him; for they know not the voice of strangers.’ [John 10:5.] Christ says, ‘I am the good Shepherd. The good Shepherd giveth his life for the sheep. But he that is a hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is a hireling, and careth not for the sheep. I am the good Shepherd, and know my sheep, and am known of mine.’ [John 10:11–14.]

“Christ is the chief Shepherd. He has intrusted the care of his flock to under shepherds. He requires these shepherds to have the same interest for his sheep which he has ever manifested, and to ever feel the responsibility of the charge he has intrusted to them. Ministers, who are called of God to labor in word and doctrine, are Christ’s shepherds. He has appointed them under himself to oversee and tend his flock. He has solemnly commanded these to be faithful shepherds, to feed the flock with diligence, to follow his example, to strengthen the weak, nourish the fainting, and to shield them from devouring beasts. He points them to his example of love for his sheep. To secure their deliverance, he laid down his life for them. If they imitate his self-denying example, the flock will prosper under their care. They will manifest a deeper interest than Jacob, who was a faithful shepherd over the sheep and cattle of Laban. They will be constantly laboring for the welfare of the flock. They will not be merely hirelings, of whom Jesus speaks, who possess no particular interest in the sheep, who in time of danger, or trial, flee and leave the sheep. A shepherd who labors merely for the wages he obtains, cares only for himself, and is continually studying his own interest, and ease, instead of the welfare of his flock.” Spiritual Gifts, vol. 3, 122–124.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Appeals for Salvation

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September 6, 2009 – September 12, 2009

Key Text

“Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?” Ezekiel 33:11.

Study Help: Testimonies, vol. 7, 254–266; Ibid., vol. 9, 19–29.

Introduction

“It is in mercy and love that He [God] lifts the veil from the future, and reveals to men the results of a course of sin.” The Desire of Ages, 582.

1 What did God prophesy about Egypt—a superpower in ancient times? Ezekiel 29:3, 9, 10, 14, 15.

Note: “With unerring accuracy the Infinite One still keeps account with the nations. While His mercy is tendered, with calls to repentance, this account remains open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath begins. The account is closed. Divine patience ceases. Mercy no longer pleads in their behalf.” Prophets and Kings, 364.

2 How does the Bible depict the rise of Assyria? Ezekiel 31:3–9. How did its rulers grieve the Most High?

Note. “The rulers of Assyria, instead of using their unusual blessings for the benefit of mankind, became the scourge of many lands. Merciless, with no thought of God or their fellow men, they pursued the fixed policy of causing all nations to acknowledge the supremacy of the gods of Nineveh, whom they exalted above the Most High. God had sent Jonah to them with a message of warning, and for a season they humbled themselves before the Lord of hosts and sought forgiveness. But soon they turned again to idol worship and to the conquest of the world.” Prophets and Kings, 363.

3 How did the Lord warn Egypt through the fall of Assyria? Ezekiel 31:2, 10–18.

Note: “The pride of Assyria and its fall are to serve as an object lesson to the end of time. Of the nations of earth today who in arrogance and pride array themselves against Him, God inquires, ‘To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth.’ [Ezekiel 31] Verse 18.

“‘The Lord is good, a stronghold in the day of trouble; and He knoweth them that trust in Him. But with an overrunning flood He will make an utter end’ of all who endeavor to exalt themselves above the Most High. Nahum 1:7, 8.” Prophets and Kings, 366.

4 What should we learn from Zechariah’s brief summary of the punishment that came upon Assyria and Egypt? Zechariah 10:11.

Note: “This is true not only of the nations that arrayed themselves against God in ancient times, but also of nations today who fail of fulfilling the divine purpose. In the day of final awards, when the righteous Judge of all the earth shall ‘sift the nations’ (Isaiah 30:28), and those that have kept the truth shall be permitted to enter the City of God, heaven’s arches will ring with the triumphant songs of the redeemed.” Prophets and Kings, 366.

5 What is our responsibility as believers entrusted with the proclamation of the three angels’ messages? Ezekiel 33:1–6.

Note: “The responsibility of the watchmen of today is as much greater than in the days of the prophet as our light is clearer and our privileges and opportunities greater than theirs. It is the minister’s duty to warn every man, to teach every man, in all meekness and wisdom. He is not to conform to the practices of the world, but, as God’s servant, he must contend for the faith once delivered to the saints. …

“The end of all things is at hand. My brethren, ministers and laymen, I have been shown you must work in a different manner from what you have been in the habit of working. Pride, envy, self-importance, and unsanctified independence have marred your labors. When men permit themselves to be flattered and exalted by Satan, the Lord can do little for them or through them.” Testimonies, vol. 5, 16.

6 How are we accountable for our words and influence? Ezekiel 33:7.

Note: “The Lord is soon coming. The watchmen on the walls of Zion are called upon to awake to their God-given responsibilities. God calls for watchmen who, in the power of the Spirit, will give to the world the last warning message; who will proclaim the time of night. He calls for watchmen who will arouse men and women from their lethargy, lest they sleep the sleep of death.” Testimonies, vol. 8, 304.

“The day of woe, of wasting and destruction, is upon all who do unrighteousness. With special severity will the Lord’s hand fall upon the watchmen who have failed to place before the people in clear lines their obligation to Him who by creation and by redemption is their owner.” Ibid., vol. 8, 195.

7 How was Ezekiel’s commission similar to ours? Ezekiel 33:8, 9.

Note: “In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. …

“The most solemn truths ever entrusted to mortals have been given us to proclaim to the world. The proclamation of these truths is to be our work. The world is to be warned, and God’s people are to be true to the trust committed to them. They are not to engage in speculation, neither are they to enter into business enterprises with unbelievers; for this would hinder them in their God-given work. …

“So far as his opportunities extend, everyone who has received the light of truth is under the same responsibility as was the prophet of Israel to whom came the word: [Ezekiel 33:7–9 quoted.]” Testimonies, vol. 9, 19, 20.

8 What should we realize about the character of God in relation to sin and to ourselves as sinners? Ezekiel 33:10, 11.

Note: “It is Satan’s special device to lead man into sin and then leave him there, helpless and hopeless, fearing to seek for pardon. But God invites, ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ Isaiah 27:5. In Christ every provision has been made, every encouragement offered.” Prophets and Kings, 326.

“God does not desire the destruction of any. … Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.” Christ’s Object Lessons, 123.

9 Name some principles of salvation given to Ezekiel that are vital to our understanding. Ezekiel 33:12–20.

Note: “The whole purpose in giving His Son for the sins of the world is that man may be saved, not in transgression and unrighteousness, but in forsaking sin, washing his robes of character, and making them white in the blood of the Lamb. He proposes to remove from man the offensive thing that He hates, but man must cooperate with God in the work. Sin must be given up, hated, and the righteousness of Christ must be accepted by faith. Thus will the divine co-operate with the human.” Testimonies, vol. 5, 631, 632.

10 How were the messages given in Ezekiel’s day vindicated, and how is this situation similar to ours today? Ezekiel 33:23–33.

Note: “There are persons who believe that they are right, when they are wrong. While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity. …

“A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. ‘Believe, believe,’ they say, ‘and you need not keep the law.’ But a belief that does not lead to obedience is presumption. The apostle John says, ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ I John 2:4. Let none cherish the idea that special providences or miraculous manifestations are to be the proof of the genuineness of their work or of the ideas they advocate. When persons will speak lightly of the word of God, and set their impressions, feelings, and exercises above the divine standard, we may know that they have no light in them.

“Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love. When the doctrine we accept kills sin in the heart, purifies the soul from defilement, bears fruit unto holiness, we may know that it is the truth of God. When benevolence, kindness, tenderheartedness, sympathy, are manifest in our lives; when the joy of right doing is in our hearts; when we exalt Christ, and not self, we may know that our faith is of the right order.” Thoughts From the Mount of Blessing, 146, 147.

Additional Reading

“Christ saw in Jerusalem a symbol of the world hardened in unbelief and rebellion, and hastening on to meet the retributive judgments of God. The woes of a fallen race, pressing upon His soul, forced from His lips that exceeding bitter cry. He saw the record of sin traced in human misery, tears, and blood; His heart was moved with infinite pity for the afflicted and suffering ones of earth; He yearned to relieve them all. But even His hand might not turn back the tide of human woe; few would seek their only Source of help. He was willing to pour out His soul unto death, to bring salvation within their reach; but few would come to Him that they might have life.

“The Majesty of heaven in tears! the Son of the infinite God troubled in spirit, bowed down with anguish! The scene filled all heaven with wonder. That scene reveals to us the exceeding sinfulness of sin; it shows how hard a task it is, even for Infinite Power, to save the guilty from the consequences of transgressing the law of God. Jesus, looking down to the last generation, saw the world involved in a deception similar to that which caused the destruction of Jerusalem. The great sin of the Jews was their rejection of Christ; the great sin of the Christian world would be their rejection of the law of God, the foundation of His government in heaven and earth. The precepts of Jehovah would be despised and set at nought. Millions in bondage to sin, slaves of Satan, doomed to suffer the second death, would refuse to listen to the words of truth in their day of visitation. Terrible blindness! strange infatuation!” The Great Controversy, 22, 23.

“How little do we enter into sympathy with Christ on that which should be the strongest bond of union between us and Him—compassion for depraved, guilty, suffering souls, dead in trespasses and sins! The inhumanity of man toward man is our greatest sin. Many think that they are representing the justice of God while they wholly fail of representing His tenderness and His great love. Often the ones whom they meet with sternness and severity are under the stress of temptation. Satan is wrestling with these souls, and harsh, unsympathetic words discourage them and cause them to fall a prey to the tempter’s power.

“It is a delicate matter to deal with minds. Only He who reads the heart knows how to bring men to repentance. Only His wisdom can give us success in reaching the lost. You may stand up stiffly, feeling, ‘I am holier than thou,’ and it matters not how correct your reasoning or how true your words; they will never touch hearts. The love of Christ, manifested in word and act, will win its way to the soul, when the reiteration of precept or argument would accomplish nothing.” The Ministry of Healing, 163, 164.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Pride and Destruction

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August 30, 2009 – September 5, 2009

Key Text

“Thou [wast] perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” Ezekiel 28:15.

Study Help: Patriarchs and Prophets, 35–41; The Great Controversy, 493–499.

Introduction

“The first sinner was one whom God had greatly exalted. He is represented under the figure of the prince of Tyrus flourishing in might and magnificence.” Sermons and Talks, vol. 1, 387.

1 How do the Scriptures depict the character and destiny of Lucifer? Ezekiel 28:6, 9. Why did Satan resent God’s law?

Note: “Under the symbol of the king of Tyrus, the Scriptures give us a description of the character and destiny of the first great rebel against the law of God. He who knows the end from the beginning, had his laws and commandments before the world was created, and Satan chose to question his claims before the angels of heaven, because the law set forth the Omnipotent as the only true and living God, and forbade the worship of any other being.” The Signs of the Times, September 24, 1894.

2 Why have the deceptions of Satan always been so alluring? Ezekiel 28:11–14. What counsel and warning is given us concerning Ezekiel 28?

Note: “I ask our people to study the twenty-eighth chapter of Ezekiel. The representation here made, while it refers primarily to Lucifer, the fallen angel, has yet a broader significance. Not one being, but a general movement, is described, and one that we shall witness. A faithful study of this chapter should lead those who are seeking for truth to walk in all the light that God has given to His people, lest they be deceived by the deceptions of these last days.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1162.

3 How does Inspiration summarize the steps of Satan’s rebellion? Ezekiel 28:15.

Note: “Little by little Satan came to indulge the desire for self-exaltation. … Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1162.

4 Why was Satan’s behavior displeasing to God? Ezekiel 28:16–18, first part. What attitude are we urged to cultivate?

Note: “In this place ‘traffick’ is the emblem of corrupt administration. It denotes the bringing of self-seeking into spiritual offices. Nothing in spiritual service is acceptable to God except the purposes and works that are for the good of the universe. To do good to others will redound to the glory of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1163.

5 How did God deal with Satan? Revelation 12:7–9.

Note: “God could have destroyed Satan and his sympathizers as easily as one can cast a pebble to the earth; but He did not do this. Rebellion was not to be overcome by force. Compelling power is found only under Satan’s government. The Lord’s principles are not of this order. His authority rests upon goodness, mercy, and love; and the presentation of these principles is the means to be used. God’s government is moral, and truth and love are to be the prevailing power.” The Desire of Ages, 759.

6 What is prophesied about Satan’s influence in the last days? II Thessalonians 2:7–9; I Peter 5:8.

Note: “[II Thessalonians 2:7, 8; Ezekiel 28:2, 6–10 quoted.] The time is fast approaching when this scripture will be fulfilled. The world and the professedly Protestant churches are in this our day taking sides with the man of sin. … The great issue that is coming will be on the seventh-day Sabbath.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1163.

“Satan has originated fables with which to deceive. He commenced in heaven to war against the foundation of God’s government, and since his fall he has carried on his rebellion against the law of God, and has brought the mass of professed Christians to trample under their feet the fourth commandment, which brings to view the living God. He has torn down the original Sabbath of the Decalogue, and substituted in its place one of the laboring days of the week.

“The great original lie which he told to Eve in Eden, ‘Ye shall not surely die,’[Genesis 3:4] was the first sermon ever preached on the immortality of the soul. That sermon was crowned with success, and terrible results followed. He has brought minds to receive that sermon as truth, and ministers preach it, sing it, and pray it.

“No literal devil, and probation after the coming of Christ, are fast becoming popular fables.” Testimonies, vol. 1, 342.

7 What did Satan declare? Isaiah 14:12–14. How can we overcome the tendency toward pride and ambition? James 4:6, 7, 10.

Note: “Christians should regard it as a religious duty to repress a spirit of envy or emulation. They should rejoice in the superior reputation or prosperity of their brethren, even when their own character or achievements seem to be cast in the shade. It was the pride and ambition cherished in the heart of Satan that banished him from heaven. These evils are deeply rooted in our fallen nature, and if not removed they will overshadow every good and noble quality and bring forth envy and strife as their baleful fruits.

“We should seek for true goodness rather than greatness. Those who possess the mind of Christ will have humble views of themselves. They will labor for the purity and prosperity of the church, and be ready to sacrifice their own interests and desires rather than to cause dissension among their brethren.” Testimonies, vol. 5, 242, 243.

8 What struggle is before us? Ephesians 6:11–13.

Note: “Satan’s aim had been to reproduce his own character in human beings. No sooner was man created than Satan resolved to efface in him the image of God, and to place his stamp where God’s should be. And he has succeeded in instilling into the heart of man the spirit of envy, of hatred, of ambition. In this world he has set up a kingdom of darkness, of which he, the leader in guilt, is prince. He desired to usurp the throne of God. Failing in this, he has worked in darkness, in crookedness, in deception, to usurp his place in the hearts of men. He has set up his throne between God and man, to appropriate the adoration that belongs to God alone.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1119.

9 What will be the end of Satan? Ezekiel 28:18, last part, 19; Revelation 20:10; Malachi 4:1–3.

Note: “Satan’s rebellion was to be a lesson to the universe through all coming ages, a perpetual testimony to the nature and terrible results of sin. The working out of Satan’s rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God’s government and His law is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy intelligences, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its punishment.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1162.

10 In what sense will the universe be safe after the destruction of Satan? Nahum 1:9.

Note: “The whole universe will have become witnesses to the nature and results of sin. And its utter extermination, which in the beginning would have brought fear to angels and dishonor to God, will now vindicate His love and establish His honor before the universe of beings who delight to do His will, and in whose heart is His law. Never will evil again be manifest. Says the word of God: ‘Affliction shall not rise up the second time.’ Nahum 1:9. The law of God, which Satan has reproached as the yoke of bondage, will be honored as the law of liberty. A tested and proved creation will never again be turned from allegiance to Him whose character has been fully manifested before them as fathomless love and infinite wisdom.” The Great Controversy, 504.

“The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.” Ibid., 678.

Additional Reading

“When men and women can more fully comprehend the magnitude of the great sacrifice which was made by the Majesty of heaven in dying in man’s stead, then will the plan of salvation be magnified, and reflections of Calvary will awaken tender, sacred, and lively emotions in the Christian’s heart. Praises to God and the Lamb will be in their hearts and upon their lips. Pride and self-esteem cannot flourish in the hearts that keep fresh in memory the scenes of Calvary. This world will appear of but little value to those who appreciate the great price of man’s redemption, the precious blood of God’s dear Son. All the riches of the world are not of sufficient value to redeem one perishing soul. Who can measure the love Christ felt for a lost world as He hung upon the cross, suffering for the sins of guilty men? This love was immeasurable, infinite.

“Christ has shown that His love was stronger than death. He was accomplishing man’s salvation; and although He had the most fearful conflict with the powers of darkness, yet, amid it all, His love grew stronger and stronger. He endured the hiding of His Father’s countenance, until He was led to exclaim in the bitterness of His soul: ‘My God, My God, why hast Thou forsaken Me?’ [Matthew 27:46.] His arm brought salvation. The price was paid to purchase the redemption of man, when, in the last soul struggle, the blessed words were uttered which seemed to resound through creation: ‘It is finished.’ [John 19:30.]”

“Many who profess to be Christians become excited over worldly enterprises, and their interest is awakened for new and exciting amusements, while they are coldhearted, and appear as if frozen, in the cause of God. Here is a theme, poor formalist, which is of sufficient importance to excite you.

“Eternal interests are here involved. Upon this theme it is sin to be calm and unimpassioned. The scenes of Calvary call for the deepest emotion. Upon this subject you will be excusable if you manifest enthusiasm. That Christ, so excellent, so innocent, should suffer such a painful death, bearing the weight of the sins of the world, our thoughts and imaginations can never fully comprehend. The length, the breadth, the height, the depth, of such amazing love we cannot fathom. The contemplation of the matchless depths of a Saviour’s love should fill the mind, touch and melt the soul, refine and elevate the affections, and completely transform the whole character. The language of the apostle is: ‘I determined not to know anything among you, save Jesus Christ, and Him crucified.’ [I Corinthians 2:2.] We also may look toward Calvary and exclaim: ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.’ [Galatians 6:14.]” Testimonies, vol. 2, 212, 213.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Weighed in the Balances

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October 25, 2009 – October 31, 2009

Key Text

“Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord [is] a God of knowledge, and by him actions are weighed.” I Samuel 2:3.

Study Help: Prophets and Kings, 522–538; Testimonies, vol. 8, 247–251.

Introduction

“God judges every man according to his work. Not only does He judge, but He sums up, day by day and hour by hour, our progress in welldoing.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 987.

1 When Belshazzar inherited the Babylonian throne at a young age, what traits were readily seen in his character? Daniel 5:1.

Note: “Belshazzar gloried in his power and lifted up his heart against the God of heaven. Many had been his opportunities to know the divine will and to understand his responsibility of rendering obedience thereto. He had known of his grandfather’s banishment, by the decree of God, from the society of men; and he was familiar with Nebuchadnezzar’s conversion and miraculous restoration. But Belshazzar allowed the love of pleasure and self-glorification to efface the lessons that he should never have forgotten. He wasted the opportunities graciously granted him, and neglected to use the means within his reach for becoming more fully acquainted with truth. That which Nebuchadnezzar had finally gained at the cost of untold suffering and humiliation, Belshazzar passed by with indifference.” Prophets and Kings, 522, 523.

2 How did Belshazzar blatantly display his irreverence for the sacred vessels of God? Daniel 5:2–4. Explain how still greater profanations occur today, even among professed believers.

Note: “It is a truth which should make every one of us weep, that those living in these last days, upon whom the ends of the world are come, are far more guilty than was Belshazzar. This is possible in many ways. When men have taken upon themselves the vows of consecration, to devote all their powers to the sacred service of God; when they occupy the position of expositors of Bible truth, and have received the solemn charge; when God and angels are summoned as witnesses to the solemn dedication of soul, body, and spirit to God’s service—then shall these men who minister in a most holy office desecrate their God-given powers to unholy purposes? Shall the sacred vessel, whom God is to use for a high and holy work, be dragged from its lofty, controlling sphere to administer to debasing lust? Is not this idol worship of the most degrading kind?—the lips uttering praises and adoring a sinful human being, pouring forth expressions of ravishing tenderness and adulation which belong alone to God—the powers given to God in solemn consecration administering to a harlot; for any woman who will allow the addresses of another man than her husband, who will listen to his advances, and whose ears will be pleased with the outpouring of lavish words of affection, of adoration, of endearment, is an adulteress and a harlot.” Testimonies to Ministers and Gospel Workers, 434, 435.

3 What amazing sight stopped the party? Daniel 5:5.

Note: “In the midst of the revelry, Belshazzar saw the bloodless hand of an uninvited guest tracing upon the wall of the palace words that gleamed like fire,—words which, though unknown to that vast throng, were a portent of doom to the new conscience-stricken revelers. The boisterous mirth was hushed, and they shook with a nameless terror as their eyes fastened upon the wall. Where but a few moments before had been hilarity and blasphemous witticism, were pallid faces and cries of fear.” Christian Temperance and Bible Hygiene, 20, 21.

“If they could not understand the writing, why were they so troubled? The writing on the wall gave evidence that there was a witness to their evil deeds, a guest not invited or welcome to their idolatrous feast, and his presence convicted of sin, and foretold doom and disaster. Before them passed, as in panoramic view, the deeds of their evil lives, and they seemed to be arraigned before the Judgment, of which they had been warned.” The Signs of the Times, July 20, 1891.

4 How did Belshazzar react? Daniel 5:6. Why should this impress us to reexamine our own lives? Ecclesiastes 11:9.

Note: “Belshazzar was the most terrified of them all. He it was who above all others had been responsible for the rebellion against God which that night had reached its height in the Babylonian realm. In the presence of the unseen Watcher, the representative of Him whose power had been challenged and whose name had been blasphemed, the king was paralyzed with fear. Conscience was awakened.” Prophets and Kings, 524, 527.

“The same Witness that recorded the profanity of Belshazzar is present with us wherever we go. … You may feel that you are at liberty to act out the impulses of the natural heart, that you may indulge in lightness and trifling, but for all these things you must give an account. As you sow, you will reap, and if you are taking the foundation from your house, robbing your brain of its nutriment, and your nerves of their power by dissipation and indulgence of appetite and passion, you will have an account to render to him who says, ‘I know thy works.’ [Revelation 3:15.]” The Review and Herald, March 29, 1892.

5 What was the frantic desire of Belshazzar? Daniel 5:7–9.

Note: “In vain the king tried to read the burning letters. But here was a secret he could not fathom, a power he could neither understand nor gainsay. In despair he turned to the wise men of his realm for help. His wild cry rang out in the assembly, calling upon the astrologers, the Chaldeans, and the soothsayers to read the writing. … But of no avail was his appeal to his trusted advisers, with offers of rich awards. Heavenly wisdom cannot be bought or sold. … They were no more able to read the mysterious characters than had been the wise men of a former generation to interpret the dreams of Nebuchadnezzar.” Prophets and Kings, 527.

6 How was Daniel’s name brought up during this crisis? Daniel 5:10–12. What was known about him? Daniel 5:13, 14.

Note: “There was in the palace a woman who was wiser than them all,—the queen of Belshazzar’s grandfather. In this emergency she addressed the king in language that sent a ray of light into the darkness.” The Youth’s Instructor, May 26, 1898.

7 Describe the prophet’s introduction to the king. What should the prophet’s warning make us realize? Daniel 5:15–28.

Note: “Before that terror-stricken throng, Daniel, unmoved by the promises of the king, stood in the quiet dignity of a servant of the Most High, not to speak words of flattery, but to interpret a message of doom.” Prophets and Kings, 529.

“When Daniel was brought in before Belshazzar, as the king and his nobles sat at their sacrilegious feast, he plainly told the king that the calamity to come upon Babylon was the result of a disregard of heaven-sent light. He disregarded the light given to Nebuchadnezzar, and thereby lost the benefits he might have received had he been obedient to the light. God gives His people lessons to instruct them and lead them to reform. If they do not receive and practice these lessons, their neglect will surely bring judgments upon them.” Manuscript Releases, vol. 11, 98, 99.

8 How did God’s judgment affect the king and the entire nation? Daniel 5:29–31.

Note: “Belshazzar was without excuse, for abundant light had been given him to reform his life. …

“His great sin was that, notwithstanding God had given him light, he refused to walk in the paths of righteousness.” The Signs of the Times, July 20, 1891.

“God ascribes the fall of Babylon to her gluttony and drunkenness. Indulgence of appetite and passion was the foundation of all their sins.” Counsels on Health, 110.

9 What must we take into serious consideration if we do not want to be found wanting? I Samuel 2:3.

Note: “The fact that you conscientiously believe a lie will not save you from ruin, when the truth might have been yours.” The Signs of the Times, July 27, 1891.

“Those who are ‘do-nothings’ now will have the superscription upon them, ‘Thou art weighed in the balances, and art found wanting.’ [Daniel 5:27.] They knew their Master’s will, but did it not. They had the light of truth, they had every advantage, but chose their own selfish interests, and they will be left with those whom they did not try to save.” Testimonies to Ministers and Gospel Workers, 237.

10 What may keep us out of the kingdom? Proverbs 16:2; Hebrews 4:13; James 4:17.

Note: “The church cannot measure herself by the world nor by the opinion of men nor by what she once was. Her faith and her position in the world as they now are must be compared with what they would have been if her course had been continually onward and upward. The church will be weighed in the balances of the sanctuary. If her moral character and spiritual state do not correspond with the benefits and blessings God has conferred upon her, she will be found wanting.” Testimonies, vol. 5, 83.

“Men are weighed in the balance and found wanting when they are living in the practice of any known sin. It is the privilege of every son of God to be a true Christian moment by moment; then he has all heaven enlisted on his side.” Testimonies to Ministers and Gospel Workers, 440, 441.

Additional Reading

“‘If thou wilt enter into life, keep the commandments.’ [Matthew 19:17.] Very many who profess to be Christ’s disciples will apparently pass along smoothly in this world, and will be regarded as upright, godly men, when they have a plague spot at the core, which taints their whole character and corrupts their religious experience. ‘Thou shalt love thy neighbor as thyself.’ [Matthew 22:39.] This forbids us to take advantage of our fellow men in order to advantage ourselves. We are forbidden to wrong our neighbor in anything. We should not view the matter from the worldling’s standpoint. To deal with our fellow men in every instance just as we should wish them to deal with us is a rule which we should apply to ourselves practically. God’s laws are to be obeyed to the letter. In all our intercourse and deal with our fellow men, whether believers or unbelievers, this rule is to be applied: ‘Love thy neighbor as thyself.’

“Here many who profess to be Christians will not bear the measurement of God; when weighed in the balances of the sanctuary, they will be found wanting. Dear brother, ‘come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.’ [II Corinthians 6:17, 18.] What a promise is this! But we are not to lose sight of the fact that it is based upon obedience to the command. God calls you to separate from the world. You are not to follow their practices, nor conform to them in your course of action in any respect. …

“God calls for separation from the world. Will you obey? Will you come out from among them, and remain separate and distinct from them? ‘For what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?’ [II Corinthians 6:14.] You cannot mingle with worldlings, and partake of their spirit, and follow their example, and be at the same time a child of God. The Creator of the universe addresses you as an affectionate Father. If you separate from the world in your affections, and remain free from its contamination, escaping the corruption that is in the world through lust, God will be your Father, He will adopt you into His family, and you will be His heir. In place of the world, He will give you, for a life of obedience, the kingdom under the whole heavens. He will give you an eternal weight of glory and a life that is as enduring as eternity.” Testimonies, vol. 2, 43, 44.

“God is weighing our characters, our conduct, and our motives in the balances of the sanctuary. It will be a fearful thing to be pronounced wanting in love and obedience by our Redeemer, who died upon the cross to draw our hearts unto Him.…To be weighed in the balance and found wanting in the day of final settlement and rewards will be a fearful thing, a terrible mistake which can never be corrected.” Testimonies, vol. 3, 370.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Exalted Abased

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October 18, 2009 – October 24, 2009

Key Text

“Whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 14:11.

Study Help: Prophets and Kings, 514–521; Manuscript Releases, vol. 13, 59–73.

Introduction

“The Lord would have His people learn of Jesus. God forbid that those for whom He has wrought shall become highminded and be left to their own way as was the king of Babylon.” Manuscript Releases, vol. 13, 66.

1 Who wrote Daniel chapter 4—and why? Daniel 4:1–3. In what sense should we follow the good example of Nebuchadnezzar?

Note: “Our confession of His faithfulness is Heaven’s chosen agency for revealing Christ to the world. We are to acknowledge His grace as made known through the holy men of old; but that which will be most effectual is the testimony of our own experience. We are witnesses for God as we reveal in ourselves the working of a power that is divine. Every individual has a life distinct from all others, and an experience differing essentially from theirs. God desires that our praise shall ascend to Him, marked by our own individuality. These precious acknowledgments to the praise of the glory of His grace, when supported by a Christ-like life, have an irresistible power that works for the salvation of souls.” The Desire of Ages, 347.

2 How great did Babylon become? Daniel 4:4, 22. What change began to take place in Nebuchadnezzar?

Note: “It is not surprising that the successful monarch, so ambitious and so proud-spirited, should be tempted to turn aside from the path of humility, which alone leads to true greatness. In the intervals between his wars of conquest he gave much thought to the strengthening and beautifying of his capital, until at length the city of Babylon became the chief glory of his kingdom, ‘the golden city,’ ‘the praise of the whole earth.’ [Isaiah 14:4; Jeremiah 51:41.] His passion as a builder, and his signal success in making Babylon one of the wonders of the world, ministered to his pride, until he was in grave danger of spoiling his record as a wise ruler whom God could continue to use as an instrument for the carrying out of the divine purpose.” Prophets and Kings, 515.

3 What reveals God’s love for Nebuchadnezzar and to a certain extent the king’s slowness to grasp that love? Daniel 4:5–7.

Note: “In mercy God gave the king another dream, to warn him of his peril and of the snare that had been laid for his ruin.” Prophets and Kings, 515.

“The dream given him [Nebuchadnezzar] was very explicit, but the magicians, the astrologers, the soothsayers, and the Chaldeans could not make known to the king his dream or tell the interpretation thereof. Those who do not love and fear God cannot understand the mysteries of the kingdom of heaven. They cannot approach unto the throne of Him who dwelleth in light unapproachable; and the things of God are to them mysteries of mysteries.” Manuscript Releases, vol. 13, 63.

4 When Daniel was finally called in to explain the dream, what did the king admit? Daniel 4:8, 9.

Note: “Daniel was esteemed by the king because of his unswerving integrity, for he was faithful in honoring God at all times and in all places. His wisdom was unexcelled, and neither he nor his fellows would make any compromise to secure positions in the court, or even to preserve life itself, when the honor of God was involved. In the early part of his acquaintance with Daniel, the king had found that he was the only one who could give him relief in his perplexity, and now at a later period, when another perplexing vision is given him, he remembers Daniel.” Manuscript Releases, vol. 13, 63, 64.

5 What was the focus of the king’s dream? Daniel 4:10–12.

Note: “Study Nebuchadnezzar’s dream as recorded in the fourth chapter of Daniel. The king saw a lofty tree planted in the earth. Flocks and herds from the mountains and hills enjoyed its shelter, and the birds of the air built their nests in its branches. Thus were represented Nebuchadnezzar’s greatness and prosperity. Nations were gathered under his sovereignty. His kingdom was firmly established in the hearts of his loyal subjects.” Testimonies, vol. 8, 126.

“This representation shows the character of a government that fulfills God’s purpose—a government that protects and upbuilds the nation.

“God exalted Babylon that it might fulfill this purpose. Prosperity attended the nation until it reached a height of wealth and power that has never since been equaled.” Education, 175.

6 What should this dream cause us to remember? Daniel 4:13–17.

Note: “The world is not without a ruler. The program of coming events is in the hands of the Lord. The Majesty of heaven has the destiny of nations, as well as the concerns of His church, in His own charge.” Testimonies, vol. 5, 753.

“Today there is a Watchman taking cognizance of the children of men, and in a special sense of those who are to represent God by receiving his sacred truth into the heart and revealing it to the world. That Watcher is guarding the interests of all.” The Review and Herald, September 8, 1896.

7 What was Daniel’s reaction upon hearing the dream? Daniel 4:18, 19. What was the interpretation of the dream and what warning does it contain for us all? Daniel 4:20–26.

Note: “The faithful Daniel stood before the king, not to flatter, not to misinterpret in order to secure favor.” The Review and Herald, September 8, 1896.

“The prophet realized that upon him God had laid the solemn duty of revealing to Nebuchadnezzar the judgment that was about to fall upon him because of his pride and arrogance. Daniel must interpret the dream in language the king could understand; and although its dreadful import had made him hesitate in dumb amazement, yet he must state the truth, whatever the consequences to himself.” Prophets and Kings, 517.

8 What should we learn from Daniel’s earnest appeal? Daniel 4:27.

Note: “Daniel exhorted the king … to break off his sins by righteousness, and his iniquities by showing mercy to the poor. But the light from heaven was not accepted, and did not exert a saving influence upon his character. Those who receive light will either change their course of action, or else the work of the Lord will become less and less palatable, and will finally be set aside.” Manuscript Releases, vol. 13, 64.

“Whatever the position we are called to fill, our only safety is in walking humbly with God. The man who glories in his supposed capabilities, in his position of power, in his wisdom, in his property, or in anything else than Christ, will be taken in the net of the enemy. He who fails to walk humbly before God will find a spirit rising up within him, prompting the desire to rule others connected with him, and causing him to oppress others who are human and erring like himself. He appropriates to himself jurisdiction and control over other men,—an honor which belongs alone to God.” The Review and Herald, September 8, 1896.

9 What admonitions should we all heed from the humiliation of Nebuchadnezzar? Daniel 4:28–32.

Note: “The scepter is no longer held in the hand of a proud and powerful monarch. The mighty ruler is a maniac. He now herds with the cattle to eat as they eat. He is a companion of the beasts of the field. The brow that once wore a coronet is disfigured by the absence of reason and intellect. The mandate has gone forth: ‘Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit.’ [Daniel 4] Verse 14.

“So the Lord magnifies Himself as the true and living God. Well might David exclaim: ‘I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.’ Psalm 37:35, 36. Let men become lifted up in pride, and the Lord will not sustain them and keep them from falling. Let a church become proud and boastful, not depending on God, not exalting His power, and that church will surely be left by the Lord, to be brought down to the ground. Let a people glory in wealth, intellect, knowledge, or in anything but Christ, and they will soon be brought to confusion.” Testimonies, vol. 8, 127.

10 In what ways can we be inspired by the end of the king’s history? Daniel 4:33–37. What principle comes to mind? Luke 14:11.

Note: “The lesson that the Lord would have all humanity learn from the history of the king of Babylon is that all those who walk in pride and self-exaltation, He is able to abase. The chastening that came upon the king of Babylon wrought reformation in the heart of the king and transformed him in character. Before his humiliation he was tyrannical in his dealings with others, but now the overbearing, fierce monarch is changed into a wise and compassionate ruler. Before his humiliation he defied and blasphemed the God of heaven, but now he acknowledges His power and seeks earnestly to promote the happiness of his subjects. At last the king had received his lesson. ‘Come and hear, all ye that fear God, and I will make known to you what he hath done for my soul’ [Psalm 66:16]. The Lord designed that the greatest kingdom in the world should know and show forth His praise.” Manuscript Releases, vol. 13, 66, 67.

Additional Reading

“There is danger in the bestowal of rich gifts or of words of commendation upon human agencies. Those who are favored by the Lord need to be on guard constantly, lest pride spring up and obtain the supremacy. He who has an unusual following, he who has received many words of commendation from the messengers of the Lord, needs the special prayers of God’s faithful watchmen, that he may be shielded from the danger of cherishing thoughts of self-esteem and spiritual pride.

“Never is such a man to manifest self-importance, or attempt to act as a dictator or a ruler. Let him watch and pray, and keep his eye single to the glory of God. As his imagination takes hold upon things unseen, and he contemplates the joy of the hope that is set before him,—even the precious boon of life eternal,—the commendation of man will not fill his mind with thoughts of pride. And at times when the enemy makes special efforts to spoil him by flattery and worldly honor, his brethren should faithfully warn him of his dangers; for, if left to himself, he will be prone to make mistakes, and reveal human frailties.” Counsels on Stewardship, 147, 148.

“Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.

“He who beholds the Saviour’s matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.’ Galatians 6:14.” The Desire of Ages, 661.

“No man can of himself understand his errors. ‘The heart is deceitful above all things, and desperately wicked; who can know it?’ Jeremiah 17:9. The lips may express a poverty of soul that the heart does not acknowledge. While speaking to God of poverty of spirit, the heart may be swelling with the conceit of its own superior humility and exalted righteousness. In one way only can a true knowledge of self be obtained. We must behold Christ. It is ignorance of Him that makes men so uplifted in their own righteousness. When we contemplate His purity and excellence, we shall see our own weakness and poverty and defects as they really are. We shall see ourselves lost and hopeless, clad in garments of self-righteousness, like every other sinner. We shall see that if we are ever saved, it will not be through our own goodness, but through God’s infinite grace.” Christ’s Object Lessons, 159.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Fiery Persecution

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October 11, 2009 – October 17, 2009

Key Text

“If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king.” Daniel 3:17.

Study Help: Prophets and Kings, 503–513; The Sanctified Life, 34–41.

Introduction

“To the loyal heart the commands of sinful, finite men will sink into insignificance beside the word of the eternal God. Truth will be obeyed though the result be imprisonment or exile or death.” Prophets and Kings, 512, 513.

1 Some time after the revelation of Nebuchadnezzar’s dream, what change occurred in the life of the king? Daniel 3:1–3.

Note: “For a time afterward, Nebuchadnezzar was influenced by the fear of God; but his heart was not yet cleansed from worldly ambition and a desire for self-exaltation. The prosperity attending his reign filled him with pride. In time he ceased to honor God, and resumed his idol worship with increased zeal and bigotry.” Prophets and Kings, 503, 504.

“The symbolic representation by which God had revealed to king and people His purpose for the nations of earth, was now to be made to serve for the glorification of human power. Daniel’s interpretation was to be rejected and forgotten; truth was to be misinterpreted and misapplied. The symbol designed of Heaven to unfold to the minds of men important events of the future, was to be used to hinder the spread of the knowledge that God desired the world to receive.” Ibid., 505.

2 What was the next step of the proud king? Daniel 3:4–6. How are we warned against this spirit today? Isaiah 10:1.

Note: “The vainglory and oppression seen in the course pursued by the heathen king, Nebuchadnezzar, is being and will continue to [be] manifested in our day. History will repeat itself. In this age the test will be on the point of Sabbath observance. The heavenly universe behold men trampling upon the law of Jehovah, making the memorial of God, the sign between him and his commandment-keeping people, a thing of naught, something to be despised, while a rival sabbath is exalted as was the great golden image in the plain of Dura. Men claiming to be Christians will call upon the world to observe this spurious sabbath that they have made. All who refuse will be placed under oppressive laws. This is the mystery of iniquity, the devising of satanic agencies, carried into effect by the man of sin.” The Youth’s Instructor, July 12, 1904.

“An idol sabbath has been set up, as the golden image was set up in the plains of Dura. And as Nebuchadnezzar, the king of Babylon, issued a decree that all who would not bow down and worship this image should be killed, so a proclamation will be made that all who will not reverence the Sunday institution will be punished with imprisonment and death.” Manuscript Releases, vol. 14, 91.

3 What was the response to Nebuchadnezzar’s decree? Daniel 3:7.

Note: “On that eventful day the powers of darkness seemed to be gaining a signal triumph; the worship of the golden image bade fair to become connected permanently with the established forms of idolatry recognized as the state religion of the land.” Prophets and Kings, 506.

4 Who stood faithfully in opposition to idolatry? Daniel 3:8–12. Describe the similar plight of God’s faithful today.

Note: “To bow down when in prayer to God is the proper attitude to occupy. This act of worship was required of the three Hebrew captives in Babylon. … But such an act was homage to be rendered to God alone—the Sovereign of the world, the Ruler of the universe; and these three Hebrews refused to give such honor to any idol even though composed of pure gold. In doing so, they would, to all intents and purposes, be bowing to the king of Babylon.” Selected Messages, Book 2, 312.

“Important are the lessons to be learned from the experience of the Hebrew youth on the plain of Dura. In this our day, many of God’s servants, though innocent of wrongdoing, will be given over to suffer humiliation and abuse at the hands of those who, inspired by Satan, are filled with envy and religious bigotry. Especially will the wrath of man be aroused against those who hallow the Sabbath of the fourth commandment; and at last a universal decree will denounce these as deserving of death.” Prophets and Kings, 512.

5 Describe Nebuchadnezzar’s sentiments toward the Hebrews. Daniel 3:13–15.

Note: “Firmly the Hebrews testified to their allegiance to the God of heaven, and their faith in His power to deliver. The act of bowing to the image was understood by all to be an act of worship. Such homage they could render to God alone.

“As the three Hebrews stood before the king, he was convinced that they possessed something the other wise men of his kingdom did not have. They had been faithful in the performance of every duty. He would give them another trial. If only they would signify their willingness to unite with the multitude in worshiping the image, all would be well with them.” Prophets and Kings, 507.

6 How did the three Hebrews express their trust in God? Daniel 3:16–18. What can we learn from them, as well as from the apostles Peter and John in a similar case? Acts 4:18–20.

Note: “We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God’s word must be recognized as above all human legislation. A ‘Thus saith the Lord’ is not to be set aside for a ‘Thus saith the church’ or a ‘Thus saith the state.’ The crown of Christ is to be lifted above the diadems of earthly potentates.

“We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ’s name, advocating the truths committed to us.” The Acts of the Apostles, 69.

7 How did Nebuchadnezzar react to the steadfast fidelity of God’s servants? Daniel 3:19–21. How is the king’s fury paralleled today?

Note: “It is a fearful thing for any soul to place himself on Satan’s side of the question; for as soon as he does this a change passes over him, as it is said of the king of Babylon, that his visage changed toward the three faithful Hebrews. Past history will be repeated. Men will reject the Holy Spirit’s working, and open the door of the mind to satanic attributes that separate them from God. They will turn against the very messengers through whom God sends the messages of warning.” Manuscript Releases, vol. 19, 122.

8 What sudden turn of events startled the king? Daniel 3:22–25.

Note: “How did that heathen king know what the Son of God was like? The Hebrew captives filling positions of trust in Babylon had in life and character represented before him the truth. When asked for a reason of their faith, they had given it without hesitation. Plainly and simply they had presented the principles of righteousness, thus teaching those around them of the God whom they worshiped. They had told of Christ, the Redeemer to come; and in the form of the fourth in the midst of the fire the king recognized the Son of God.” Prophets and Kings, 509.

9 How was God’s name vindicated at the fiery furnace? Daniel 3:26–30. Like the three Hebrew worthies, in what promise can we trust? Isaiah 43:2.

Note: “By the deliverance of His faithful servants, the Lord declared that He takes His stand with the oppressed, and rebukes all earthly powers that rebel against the authority of Heaven. …

“In a marvelous manner their [the three Hebrews’] faith in the living Word had been honored in the sight of all. The tidings of their wonderful deliverance were carried to many countries by the representatives of the different nations that had been invited by Nebuchadnezzar to the dedication. Through the faithfulness of His children, God was glorified in all the earth.” Prophets and Kings, 511, 512.

10 How should this history apply to us? 1 Peter 4:12–16. What assurance has been given us in view of the great ordeal soon to come? Jeremiah 30:7.

Note: “As in the days of Shadrach, Meshach, and Abednego, so in the closing period of earth’s history the Lord will work mightily in behalf of those who stand steadfastly for the right. He who walked with the Hebrew worthies in the fiery furnace will be with His followers wherever they are. His abiding presence will comfort and sustain. In the midst of the time of trouble—trouble such as has not been since there was a nation—His chosen ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of God’s saints. Angels that excel in strength will protect them, and in their behalf Jehovah will reveal Himself as a ‘God of gods,’ able to save to the uttermost those who have put their trust in Him.” Prophets and Kings, 513.

Additional Reading

“Under the fiercest persecution these witnesses for Jesus kept their faith unsullied. Though deprived of every comfort, shut away from the light of the sun, making their home in the dark but friendly bosom of the earth, they uttered no complaint. With words of faith, patience, and hope they encouraged one another to endure privation and distress. The loss of every earthly blessing could not force them to renounce their belief in Christ. Trials and persecution were but steps bringing them nearer their rest and their reward.

“Like God’s servants of old, many were ‘tortured, not accepting deliverance; that they might obtain a better resurrection.’ [Hebrews 11] Verse 35. These called to mind the words of their Master, that when persecuted for Christ’s sake, they were to be exceeding glad, for great would be their reward in heaven; for so the prophets had been persecuted before them. They rejoiced that they were accounted worthy to suffer for the truth, and songs of triumph ascended from the midst of crackling flames. Looking upward by faith, they saw Christ and angels leaning over the battlements of heaven, gazing upon them with the deepest interest and regarding their steadfastness with approval. A voice came down to them from the throne of God: ‘Be thou faithful unto death, and I will give thee a crown of life.’ Revelation 2:10. …

“Thousands were imprisoned and slain, but others sprang up to fill their places. And those who were martyred for their faith were secured to Christ and accounted of Him as conquerors. … The sufferings which they endured brought Christians nearer to one another and to their Redeemer. Their living example and dying testimony were a constant witness for the truth; and where least expected, the subjects of Satan were leaving his service and enlisting under the banner of Christ.” The Great Controversy, 41, 42.

“Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12-18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.” Testimonies, vol. 9, 16.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Revealer of Secrets

by

October 4, 2009 – October 10, 2009

Key Text

“There is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days.” Daniel 2:28.

Study Help: Prophets and Kings, 491–502; Fundamentals of Christian Education, 410–415.

Introduction

“In God’s name Daniel made known to the king the heaven-sent messages of instruction, warning, and rebuke, and he was not repulsed. Let God’s workers of today read the firm, bold testimony of Daniel and follow his example.” Testimonies, vol. 7, 151.

1 What did King Nebuchadnezzar receive? Daniel 2:1. For what purpose was it given?

Note: “[Daniel 2:36–40, 44 quoted.] This dream was given to the king of Babylon, the events of the future, reaching down to the end of time, were opened before him, that he might have light on this important subject. It was also given for the benefit of all future generations. The record was traced by the prophetic pen that the light might be shared by those kingdoms which should succeed the kingdom of Babylon.” The Signs of the Times, April 29, 1897.

2 In his perplexity, whom did the king seek for help? Daniel 2:2. How can we be doing the same thing today?

Note: “It is fondly supposed that heathen superstitions have disappeared before the civilization of the twentieth century. But the word of God and the stern testimony of facts declare that sorcery is practiced in this age as verily as in the days of the old-time magicians. The ancient system of magic is, in reality, the same as what is now known as modern spiritualism.” The Acts of the Apostles, 289.

3 What did the wise men reveal by their answer? Daniel 2:3–7. What is the source of true wisdom?

Note: “Nebuchadnezzar began to see that the men whom he trusted to reveal mysteries through their boasted wisdom, failed him in his great perplexity.” Fundamentals of Christian Education, 410.

“The historic events related in the king’s dream were of consequence to him; but the dream was taken from him, that the wise men by their claimed understanding of mysteries, should not place upon it a false interpretation. The lessons taught in it were given by God for those who live in our day. The inability of the wise men to tell the dream, is a representation of the wise men of the present day, who have not discernment and learning and knowledge from the Most High, and therefore are unable to understand the prophecies.” Ibid., 412.

4 How did Nebuchadnezzar avoid being deceived? Daniel 2:8, 9. What command was given by the king? Daniel 2:10–13.

Note: “Nebuchadnezzar demanded not only the interpretation of the dream, but the relation of the dream itself. If the wise men would supply this, he would accept it as a proof of their claim as magicians and astrologers. The magicians were full of fear and trembling. They declared that the request of the king was something unreasonable, and the test beyond that which had ever been required of any man. The king became furious, and acted like all men who have great power and uncontrollable passions. He decided that every one of them should be put to death, and as Daniel and his fellows were numbered with the wise men, they also were to share this fate.” The Youth’s Instructor, November 22, 1894.

5 How did Daniel react in an hour of crisis? Daniel 2:14–18.

Note: “Daniel … pleaded for time to bring this matter before the supreme court of the universe, from whose decision there could be no appeal. When his request was granted, Daniel laid the whole matter before his companions, who were united with him in worshiping the true God. The matter was fully considered, and on their bended knees they pleaded that God would give them the power and wisdom that would alone avail them in their great necessity. …

“I would impress upon the youth that Daniel’s God is their God, and whatever difficulty may arise, let them do as did Daniel, ‘desire mercies of the God of heaven.’ [Daniel 2:18.]” Sons and Daughters of God, 216.

“Behold the Jewish captive, calm and self-possessed, in the presence of the monarch of the world’s most powerful empire. In his first words he disclaimed honor for himself and exalted God as the source of all wisdom.” Prophets and Kings, 494.

6 What was the first thing Daniel did when his prayer was answered? Daniel 2:19–23. What is God willing to do today?

Note: “As God made known His will to the Hebrew captives, to those who were most separate from the customs and practices of a world lying in wickedness, so will the Lord communicate light from heaven to all who will appreciate a ‘Thus saith the Lord.’ To them He will express His mind. Those who are least bound up with worldly ideas, are the most separate from display, and vanity, and pride, and love of promotion, who stand forth as His peculiar people, zealous of good works,—to these He will reveal the meaning of His word. The very first exhibition of God’s power to the Hebrew captives was in showing the defective wisdom of the great ones of the earth. The wisdom of men is foolishness with God. The magicians revealed their ignorance of the light before the Lord revealed His wisdom as supreme.” Counsels to Writers and Editors, 101, 102.

7 Name some noble qualities that we should learn from Daniel. Daniel 2:24–30.

Note: “The Jewish captive stands before the monarch of the most powerful empire the sun has ever shone upon. The king is in great distress amid all his riches and glory, but the youthful exile is peaceful and happy in his God. Now, if ever, is the time for Daniel to exalt himself, to make prominent his own goodness and superior wisdom. But his first effort is to disclaim all honor for himself and to exalt God as the source of wisdom.” The Sanctified Life, 35, 36.

“When called to stand before King Nebuchadnezzar, Daniel did not hesitate to acknowledge the source of his wisdom. Did that faithful recognition of God detract from Daniel’s influence in the king’s court? By no means; it was the secret of his power; it secured for him favor in the eyes of the ruler of Babylon. …

“Never does man show greater folly than when he seeks to secure acceptance and recognition in the world by sacrificing in any degree the allegiance and honor due to God.” Testimonies, vol. 7, 151.

“Daniel was imbued with the Spirit of Jesus Christ, and he pleaded that the wise men of Babylon should not be destroyed. … The transforming grace of God was made manifest in His servant, and he pleaded most earnestly for the lives of the very men who afterwards in a secret, underhanded manner, made plans by which they thought to put an end to the life of Daniel. These men became jealous of Daniel because he found favor with kings and nobles, and was honored as the greatest man in Babylon.” Manuscript Releases, vol. 2, 319, 320.

8 What is revealed by the sequence of worldly dominion as depicted in Nebuchadnezzar’s dream? Daniel 2:31–43.

Note: “The image revealed to Nebuchadnezzar, while representing the deterioration of the kingdoms of the earth in power and glory, also fitly represents the deterioration of religion and morality among the people of these kingdoms. As nations forget God, in like proportion they become weak morally.

“Babylon passed away because in her prosperity she forgot God, and ascribed the glory of her prosperity to human achievement.

“The Medo-Persian kingdom was visited by the wrath of heaven because in this kingdom God’s law was trampled under foot. The fear of the Lord found no place in the hearts of the people. The prevailing influences in Medo-Persia were wickedness, blasphemy, and corruption.

“The kingdoms that followed were even more base and corrupt. They deteriorated because they cast off their allegiance to God. As they forgot Him, they sank lower and still lower in the scale of moral value.

“We have come to a time when God’s sacred work is represented by the feet of the image in which the iron was mixed with the miry clay.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 11

9 How is the eternal kingdom of God represented? Daniel 2:44, 45. Who is the stone or rock? Isaiah 28:16; I Corinthians 3:11.

Note: “The kingdom of God’s grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world.” Thoughts From the Mount of Blessing, 108.

10 How was the king’s satisfaction made apparent? Daniel 2:46–49.

Note: “Nebuchadnezzar felt that he could accept this interpretation as a divine revelation; for to Daniel had been revealed every detail of the dream. The solemn truths conveyed by the interpretation of this vision of the night made a deep impression on the sovereign’s mind.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1169.

Additional Reading

“He who has to deal with persons differing so widely in character, disposition, and temperament will have trials, perplexities, and collisions, even when he does his best. He may be disgusted with the ignorance, pride, and independence which he will meet; but this should not discourage him. He should stand where he will sway, rather than be swayed. Firm as a rock to principle, with an intelligent faith, he should stand uncorrupted by surrounding influences. The people of God should not be transformed by the various influences to which they must necessarily be exposed, but they must stand up for Jesus and by the aid of His Spirit exert a transforming power upon minds deformed by false habits and defiled by sin. …

“We must confess Christ openly and bravely, exhibiting in our characters His meekness, humility, and love, till men shall be charmed by the beauty of holiness. It is not the best way to preserve our religion as we bottle perfumes lest the fragrance should escape.

“The very conflicts and rebuffs we meet are to make us stronger and give stability to our faith. We are not to be swayed, like a reed in the wind, by every passing influence. Our souls, warmed and invigorated by the truths of the gospel, and refreshed by divine grace, are to open and expand, and shed their fragrance upon others. Clad in the whole armor of righteousness, we can meet any influence and our purity remain untarnished.

“All should consider that God’s claims upon them are paramount to all others. God has given to every person capabilities to improve, that he may reflect glory to the Giver. Everyday some progress should be made. If the workers leave the sanitarium as they entered it, without making decided improvement, gaining in knowledge and spiritual strength, they have met with loss. God designs that Christians shall grow continually, grow up unto the full stature of men and women in Christ. All who do not grow stronger, and become more firmly rooted and grounded in the truth, are continually retrograding.

“A special effort should be made to secure the services of conscientious, Christian workers. It is the purpose of God that a health institution should be organized and controlled exclusively by Seventh-day Adventists; and when unbelievers are brought in to occupy responsible positions, an influence is presiding there that will tell with great weight against the sanitarium. God did not intend that this institution should be carried on after the order of any other health institute in the land, but that it should be one of the most effectual instrumentalities in His hands of giving light to the world. It should stand forth with scientific ability, with moral and spiritual power, and as a faithful sentinel of reform in all its bearings; and all who act a part in it should be reformers, having respect to its rules, and heeding the light of health reform now shining upon us as a people.” Testimonies, vol. 4, 555, 556.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.