humble

Editorial – Are You Humble Enough to go to Heaven?

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“And whoever exalts himself will be humbled, and he who humbles himself will be exalted” (Matthew 23:12).

The truth always corrects erroneous ideas. Jesus said, “If you continue in My word … you will know the truth and the truth will make you free” (John 8:31, 32). Unfortunately, the truth is unpopular. “Truth was unpopular in Christ’s day. It is unpopular in our day. It has been unpopular ever since Satan first gave man a disrelish for it by presenting fables that lead to self-exaltation.” The Desire of Ages, 242.

The scribes and Pharisees prided themselves upon the idea that they were God’s chosen people, but when He came to them, they did not receive Him. “He did not flatter the Pharisees or exalt them in any way. He received the publicans and sinners whom the Jews heartily despised, and because His lessons of humility, compassion, and love rebuked their selfishness and pride, they would have none of Him, but turned from Him in scorn. They made great ostentation, wore long robes, and stood praying on the corners of the streets, but none of these pretensions to piety awed the great Teacher or drew from Him one word of approval. … The teaching of Christ was against all vanity and pride, for these were abhorrent to the Most High. It is the humble and the contrite whose prayers are heard in heaven. The Lord declares that He knoweth ‘the proud afar off’ (Psalm 138:6). He says, ‘To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word’ (Isaiah 66:2).” The Signs of the Times, May 24, 1899.

“Many look upon the great work to be accomplished for God’s people, and their prayers go up to God for help in the great harvest. But like the Jewish nation, if help does not come in just the manner they have arranged, they will not receive it, but turn from that help as the Jewish nation turned from Christ, because disappointed in the manner of His appearing. Too much poverty and humility marked His advent, and in their pride they refused Him who came to give them life. … Had the church all humbled themselves before God, and corrected their past errors so fully as to meet the mind of God, they would not be so deficient in estimating moral excellence of character.” Testimony for the Church at Battle Creek (1868), 53.

“Be sure that Christ is in you, that your heart is broken and submissive and humble. God will accept only the humble and contrite. Heaven is worth a lifelong, persevering effort; yes, it is worth everything. God will help you in your efforts if you strive only in Him.” Testimonies, vol. 4, 259.

Bible Study Guides – Gratitude Appreciated, Part I

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May 28, 2006 – June 3, 2006

Key Text

“He hath showed thee, O man, what [is] good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8.

Study Help: The Desire of Ages, 606–608.

Introduction

“Call to mind your former wretchedness, your spiritual blindness, and the darkness which enshrouded you before Christ, a tender, loving Saviour, came to your aid and reached you where you were. If you let these seasons pass without giving tangible proofs of your gratitude for this wonderful and amazing love which a compassionate Saviour exercised toward you, who were aliens from the commonwealth of Israel, there is reason to fear that still greater darkness and misery will come upon you. Now is your sowing time. You will reap that which you sow. Avail yourselves while you may of every privilege of doing good.” Testimonies, vol. 2, 330.

1 What does God require of us all? Micah 6:8.

note: “The words and law of God, written in the soul, and exhibited in a consecrated, holy life, have a powerful influence to convict the world. Covetousness, which is idolatry, and envy, and love of the world, will be rooted from the hearts of those who are obedient to Christ, and it will be their pleasure to deal justly, to love mercy, and to walk humbly before God. Oh, how much is comprised in this, walking humbly before God! The law of God, if written in the heart, will bring the mind and will into subjection to the obedience of Christ.” Testimonies, vol. 3, 201.

“[Isaiah 61:8; Deuteronomy 25:14–16; Micah 6:8 quoted.] One of the very highest applications of these principles is found in the recognition of man’s right to himself, to the control of his own mind, to the stewardship of his talents, the right to receive and to impart the fruit of his own labor. Strength and power will be in our institutions only as in all their connection with their fellow men they recognize these principles,—only as in their dealing they give heed to the instruction of the word of God.” Ibid., vol. 7, 179, 180.

2 What is of more value than burnt offerings and sacrifices? Mark 12:33.

note: “It is a sacred duty that we owe to God to keep the spirit pure, as a temple for the Holy Ghost. If the heart and mind are devoted to the service of God, obeying all His commandments, loving Him with all the heart, might, mind, and strength, and our neighbor as ourselves, we shall be found loyal and true to the requirements of heaven.” Testimonies, vol. 4, 33.

“Well may the question be asked with earnest, anxious heart, ‘Is envy cherished, is jealousy permitted to find a place in my heart?’ If so, Christ is not there. ‘Do I love the law of God, is the love of Jesus Christ in my heart?’ If we love one another as Christ has loved us then we are getting ready for the blessed heaven of peace and rest. There is no struggling there to be first, to have the supremacy; all will love their neighbor as themselves. Oh, that God would open the understanding and speak to the hearts of our churches by arousing the individual members. . . .” Selected Messages, Book 2, 382.

3 What called forth these words (Mark 12:33)? Mark 12:28–31.

note: “Wherever there is union with Christ there is love. Whatever other fruits we may bear, if love be missing, they profit nothing. Love to God and our neighbor is the very essence of our religion. No one can love Christ and not love His children. When we are united to Christ, we have the mind of Christ. Purity and love shine forth in the character, meekness and truth control the life. The very expression of the countenance is changed. Christ abiding in the soul exerts a transforming power, and the outward aspect bears witness to the peace and joy that reign within. We drink in the love of Christ, as the branch draws nourishment from the vine. If we are grafted in Christ, if fiber by fiber we have been united with the Living Vine, we shall give evidence of the fact by bearing rich clusters of living fruit. If we are connected with the Light, we shall be channels of light, and in our words and works we shall reflect light to the world. Those who are truly Christians are bound with the chain of love which links earth to heaven, which binds finite man to the infinite God. The light that shines in the face of Jesus Christ shines in the hearts of His followers, to the glory of God.” Selected Messages, Book 1, 337, 338.

4 Because the scribe of Mark 12:28 discerned these principles, what did the Saviour say to him? Mark 12:34.

note: “The scribe was near to the kingdom of God, in that he recognized deeds of righteousness as more acceptable to God than burnt offerings and sacrifices. But he needed to recognize the divine character of Christ, and through faith in Him receive power to do the works of righteousness. The ritual service was of no value, unless connected with Christ by living faith. Even the moral law fails of its purpose, unless it is understood in its relation to the Saviour. Christ had repeatedly shown that His Father’s law contained something deeper than mere authoritative commands. In the law is embodied the same principle that is revealed in the gospel. The law points out man’s duty and shows him his guilt. To Christ he must look for pardon and for power to do what the law enjoins.” The Desire of Ages, 608.

5 What sacrifice must be the foundation of all other sacrifices? Psalm 51:17.

note: “The only reason that we have not remission of sin is that we have not acknowledged to Him [Jesus] whom we have wounded by our transgressions, whom we have pierced by our sins, that we are at fault, and in need of mercy. The confession that is the outpouring of the inmost soul will find its way to the heart of infinite pity; for the Lord is nigh unto him that is of a broken heart, and saveth such as be of a contrite spirit.” Selected Messages, Book 1, 326.

6 In whose heart has God promised to dwell? Isaiah 57:15.

note: “The life in which the fear of the Lord is cherished will not be a life of sadness and gloom. It is the absence of Christ that makes the countenance sad, and the life a pilgrimage of sighs. Those who are filled with self-esteem and self-love do not feel the need of a living, personal union with Christ. The heart that has not fallen on the Rock is proud of its wholeness. Men want a dignified religion. They desire to walk in a path wide enough to take in their own attributes. Their self-love, their love of popularity and love of praise, exclude the Saviour from their hearts, and without Him there is gloom and sadness. But Christ dwelling in the soul is a wellspring of joy. For all who receive Him, the very keynote of the word of God is rejoicing.” Christ’s Object Lessons, 162.

7 How will God’s Word affect a contrite and humble heart? Isaiah 66:2.

note: “To know ourselves is to be humble. Self-knowledge will take away all disposition to entertain the Most High with a recital of our own excellent qualities. Realizing our sins and imperfections, we shall come to the feet of Jesus with earnest supplication, and our petitions will not be passed by unheard. Ezra had the true spirit of prayer. Presenting his petition before God for Israel, when they had sinned grievously in the face of great light and privileges, he exclaimed, ‘I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up unto the heavens.’ [Ezra 9:6.] Ezra remembered the goodness of God in again giving his people a foothold in their native land, and he was overwhelmed with indignation and grief at the thought of their ingratitude in return for the divine favor. His language is that of true humiliation of soul, the contrition that prevails with God in prayer. Only the prayer of the humble enters into the ears of the Lord of Sabaoth.” The Signs of the Times, February 19, 1885.

8 How does the prophet speak of those who cannot discern the sacredness of divine things? Isaiah 66:3, 4.

note: “God has not changed toward His faithful servants who are keeping their garments spotless. But many are crying, ‘Peace and safety,’ while sudden destruction is coming upon them. Unless there is thorough repentance, unless men humble their hearts by confession and receive the truth as it is in Jesus, they will never enter heaven. When purification shall take place in our ranks, we shall no longer rest at ease, boasting of being rich and increased with goods, in need of nothing.” Testimonies, vol. 8, 250.

9 Can these things (Isaiah 66:3, 4) be in the heart and not be seen in the life? Matthew 7:16–20.

note: “The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in proportion to the work that has been done through the grace of Christ.

“Thus Christ set forth the principles of His kingdom, and showed them to be the great rule of life. . . . It is not enough, He says, for you to hear My words. By obedience you must make them the foundation of your character.” The Desire of Ages, 314.

10 What did David say when he saw the judgment of God upon the people on account of his sin of numbering Israel and proposing to increase the military? What response did God make to his repentance? 11 Samuel 24:17, 18.

note: “David, in his prosperity, did not preserve that humility of character and trust in God which characterized the earlier part of his life. He looked upon the accession to the kingdom with pride, and contrasted their then prosperous condition with their few numbers and little strength when he ascended the throne, taking glory to himself. He gratified his ambitious feelings in yielding to the temptation of the devil to number Israel, that he might compare their former weakness with their then prosperous state under his rule. This was displeasing to God, and contrary to his express command. It would lead Israel to rely upon their strength of numbers, instead of the living God.

“The work of numbering Israel is not fully completed before David feels convicted that he has committed a great sin against God. He sees his error, and humbles himself before God, confessing his great sin in foolishly numbering the people. But his repentance came too late. The word had already gone forth from the Lord to his faithful prophet, to carry a message to David, and offer him his choice of punishments for his transgression. David still shows that he has confidence in God. He chooses to fall into the hands of a merciful God, rather than to be left to the cruel mercies of wicked men.

“Swift destruction followed. Seventy thousand were destroyed by pestilence. David and the elders of Israel were in the deepest humiliation, mourning before the Lord. As the angel of the Lord was on his way to destroy Jerusalem, God bade him stay his work of death. A pitiful God loves his people still, notwithstanding their rebellion. The angel, clad in warlike garments, with a drawn sword in his hand, stretched out over Jerusalem, is revealed to David, and to those who are with him. David is terribly afraid, yet he cries out in his distress, and his compassion for Israel. He begs of God to save the sheep. In anguish he confesses, ‘I have sinned, and I have done wickedly; but these sheep, what have they done? Let thine hand, I pray thee, be against me, and against my father’s house.’ [11 Samuel 24:17.] God speaks to David, by his prophet, and bids him make atonement for his sin. David’s heart was in the work, and his repentance was accepted.” The Spirit of Prophecy, vol. 1, 385, 386.

Lessons from the Life of David – The Humble Exalted

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February 17 – 23, 2019

Key Text

“For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted” (Luke 14:11).

Study Help: Patriarchs and Prophets, 695–706; Spiritual Gifts, vol. 4a, 85, 86.

Introduction

“Israel had a king by divine appointment. He who had waited patiently for the Lord, beheld the promise of God fulfilled.” Patriarchs and Prophets, 702.

Sunday

LOVE FOR AN ENEMY

  • How did David react to the death of Saul? 2 Samuel 1:4, 11, 12, 17–21; Matthew 5:43–45.

Note: “David’s grief at the death of Saul was sincere and deep, evincing the generosity of a noble nature. He did not exult in the fall of his enemy. The obstacle that had barred his access to the throne of Israel was removed, but at this he did not rejoice. Death had obliterated the remembrance of Saul’s distrust and cruelty, and now nothing in his history was thought of but that which was noble and kingly. The name of Saul was linked with that of Jonathan, whose friendship had been so true and so unselfish.” Patriarchs and Prophets, 695, 696.

  • What were David’s activities following his mourning? 2 Samuel 2:1–7.

Monday

MAGNANIMITY TOWARD ABNER

  • How did Abner cause problems for David in Judah? 2 Samuel 2:8–11.

Note: “The circumstances under which Abner was placed served to develop his real character and showed him to be ambitious and unprincipled. He had been intimately associated with Saul and had been influenced by the spirit of the king to despise the man whom God had chosen to reign over Israel. His hatred had been increased by the cutting rebuke that David had given him at the time when the cruse of water and the spear of the king had been taken from the side of Saul as he slept in the camp. … [1 Samuel 26:15, 16 quoted.] This reproof had rankled in his breast, and he determined to carry out his revengeful purpose and create division in Israel, whereby he himself might be exalted. He employed the representative of departed royalty to advance his own selfish ambitions and purposes. He knew that the people loved Jonathan. His memory was cherished, and Saul’s first successful campaigns had not been forgotten by the army. With determination worthy a better cause, this rebellious leader went forward to carry out his plans.” Patriarchs and Prophets, 698, 699.

  • After malice, ambition, and treachery had led to Abner’s death at the hand of Joab, how did David further demonstrate a noble spirit? 2 Samuel 3:27–39.

Note: “David’s magnanimous recognition of one who had been his bitter enemy won the confidence and admiration of all Israel. …

“Abner had been sincere in his offers and representations to David, yet his motives were base and selfish. He had persistently opposed the king of God’s appointment, in the expectation of securing honor to himself. It was resentment, wounded pride, and passion that led him to forsake the cause he had so long served; and in deserting to David he hoped to receive the highest position of honor in his service. Had he succeeded in his purpose, his talents and ambition, his great influence and want of godliness, would have endangered the throne of David and the peace and prosperity of the nation.” Patriarchs and Prophets, 700.

Tuesday

ONLY BY GOD’S PROVIDENCE

  • How did David react to the treachery employed by some who wished to gain his favor? 2 Samuel 4:5, 6, 9–12.

Note: “David, whose throne God Himself had established, and whom God had delivered from his adversaries, did not desire the aid of treachery to establish his power.” Patriarchs and Prophets, 701.

  • What principles followed by David won for him the support of all the tribes of Israel? 2 Samuel 5:1–5, 10. What principles should we have in view in the selection of church officers today? 1 Timothy 3:1–12.

Note: “Through the providence of God the way had been opened for him to come to the throne. He had no personal ambition to gratify, for he had not sought the honor to which he had been brought.” Patriarchs and Prophets, 701.

“His (David’s] firmness, humility, love of justice, and decision of character, qualified him to carry out the high purposes of God, to instruct Israel in their devotions, and to rule them as a generous and wise monarch.

“His religious character was sincere and fervent. It was while David was thus true to God, and possessing these exalted traits of character, that God calls him a man after his own heart.” Spiritual Gifts, vol. 4a, 85, 86.

“The same principles of piety and justice that were to guide the rulers among God’s people in the time of Moses and of David, were also to be followed by those given the oversight of the newly organized church of God in the gospel dispensation. In the work of setting things in order in all the churches, and ordaining suitable men to act as officers, the apostles held to the high standards of leadership outlined in the Old Testament Scriptures.” The Acts of the Apostles, 95.

Wednesday

NO EXCUSE FOR PRESUMPTION

  • How did David plan to officially acknowledge God’s supremacy over Israel? 2 Samuel 6:1, 2.

Note: “Now that David was firmly established upon the throne and free from the invasions of foreign foes, he turned to the accomplishment of a cherished purpose—to bring up the ark of God to Jerusalem. For many years the ark had remained at Kirjath-jearim, nine miles distant; but it was fitting that the capital of the nation should be honored with the token of the divine Presence.” Patriarchs and Prophets, 704.

  • What happened to Uzzah, and why? 2 Samuel 6:3–7; Deuteronomy 10:8; Numbers 3:29–31; 4:15.

Note: “The fate of Uzzah was a divine judgment upon the violation of a most explicit command. Through Moses the Lord had given special instruction concerning the transportation of the ark. … In the bringing of the ark from Kirjath-jearim there had been a direct and inexcusable disregard of the Lord’s directions.” Patriarchs and Prophets, 705.

“Upon Uzzah rested the greater guilt of presumption. Transgression of God’s law had lessened his sense of its sacredness, and with unconfessed sins upon him he had, in face of the divine prohibition, presumed to touch the symbol of God’s presence. God can accept no partial obedience, no lax way of treating His commandments. By the judgment upon Uzzah He designed to impress upon all Israel the importance of giving strict heed to His requirements. Thus the death of that one man, by leading the people to repentance, might prevent the necessity of inflicting judgments upon thousands.” Ibid., 706.

Thursday

SORROW LEADING TO REPENTANCE

  • What difference does the Lord make between those who have the light of truth and those who are in ignorance? Luke 12:47, 48.

Note: “David and his people had assembled to perform a sacred work, and they had engaged in it with glad and willing hearts; but the Lord could not accept the service, because it was not performed in accordance with His directions. The Philistines, who had not a knowledge of God’s law, had placed the ark upon a cart when they returned it to Israel, and the Lord accepted the effort which they made. But the Israelites had in their hands a plain statement of the will of God in all these matters, and their neglect of these instructions was dishonoring to God.” Patriarchs and Prophets, 705, 706.

“It is not enough to have good intentions; it is not enough to do what a man thinks is right or what the minister tells him is right. His soul’s salvation is at stake, and he should search the Scriptures for himself. … He has a chart pointing out every waymark on the heavenward journey, and he ought not to guess at anything.” The Great Controversy, 598.

“Those who claim to know the truth, and yet lay every obstacle in the way so that light shall not come to the people, will have an account to settle with God that they will not be pleased to meet. God manages His own work, and woe to the man who puts his hand to the ark of God.” Manuscript Releases, vol. 16, 114.

  • What did David, as should each of us learn about the sacredness of the law of God? 2 Samuel 6:8–10. How was Obed-edom exalted? 2 Samuel 6:11.

Note: “David was astonished and greatly alarmed, and in his heart he questioned the justice of God. He had been seeking to honor the ark as the symbol of the divine presence. Why, then, had that fearful judgment been sent to turn the season of gladness into an occasion of grief and mourning?” Patriarchs and Prophets, 705.

“Feeling that his own heart was not wholly right with God, David, seeing the stroke upon Uzzah, had feared the ark, lest some sin on his part should bring judgments upon him. But Obed-edom, though he rejoiced with trembling, welcomed the sacred symbol as the pledge of God’s favor to the obedient. The attention of all Israel was now directed to the Gittite and his household; all watched to see how it would fare with them. ‘And the Lord blessed Obed-edom, and all his household’ (2 Samuel 6:11).

“Upon David the divine rebuke accomplished its work. He was led to realize as he had never realized before the sacredness of the law of God and the necessity of strict obedience.” Ibid., 706.

Friday

PERSONAL REVIEW QUESTIONS

1     What should we learn from David’s respect for Saul?

2    In what ways can we be sure to avoid being Abners who cause problems for church leaders today?

3    Just as some tried to enthrone David by wrong methods, how do some today seek to promote church leaders by man’s methods?

4    What message does the judgment upon Uzzah bring to us today?

5    What must we understand about sincerity and good intentions?

 

©1996, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Pride and Humility

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February 1, 2009 – February 7, 2009

Key Text

“Be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” I Peter 5:5.

Study Help: Prophets and Kings, 349–366; In Heavenly Places, 75.

Introduction

“The pride of Assyria and its fall are to serve as an object lesson to the end of time.” Prophets and Kings, 366.

1 With what reasoning did Hezekiah encourage his people to face the Assyrians? II Chronicles 32:7, 8, first part.

Note: “At the time of Hezekiah’s accession to the throne of Judah, the Assyrians had already carried captive a large number of the children of Israel from the northern kingdom; and a few years after he had begun to reign, and while he was still strengthening the defenses of Jerusalem, the Assyrians besieged and captured Samaria and scattered the ten tribes among the many provinces of the Assyrian realm. The borders of Judah were only a few miles distant, with Jerusalem less than fifty miles away; and the rich spoils to be found within the temple would tempt the enemy to return.

“But the king of Judah had determined to do his part in preparing to resist the enemy; and, having accomplished all that human ingenuity and energy could do, he had assembled his forces and had exhorted them to be of good courage. ‘Great is the Holy One of Israel in the midst of thee’ had been the message of the prophet Isaiah to Judah; and the king with unwavering faith now declared, ‘With us is the Lord our God to help us, and to fight our battles’ Isaiah 12:6; II Chronicles 32:8.” Prophets and Kings, 351.

2 Why was Hezekiah able to put his confidence in God’s help? Isaiah 10:12, 24–27; 14:24–27. How did the people respond to Hezekiah’s appeal? II Chronicles 32:8, last part.

Note: “Nothing more quickly inspires faith than the exercise of faith. The king of Judah had prepared for the coming storm; and now, confident that the prophecy against the Assyrians would be fulfilled, he stayed his soul upon God.” Prophets and Kings, 351.

3 When, to all appearances, the prospects seemed hopeless for Judah, how did the Assyrian officers make things even worse? Isaiah 36:13–20.

Note: “The long-expected crisis finally came. The forces of Assyria, advancing from triumph to triumph, appeared in Judea. Confident of victory, the leaders divided their forces into two armies, one of which was to meet the Egyptian army to the southward, while the other was to besiege Jerusalem.

“Judah’s only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.

“The Assyrian officers, sure of the strength of their disciplined forces, arranged for a conference with the chief men of Judah, during which they insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach.” Prophets and Kings, 352.

4 What was the response of the Jews to the taunts of the haughty Assyrian? Isaiah 36:21, 22; 37:1–4. How can we make a practical application of their example?

Note: “When persons meet together for the investigation of points of faith concerning which there is a difference of opinion, the spirit which controls them will be manifested. Those who are standing in defense of truth should be calm and self-possessed. If they have the mind of Christ, they will be kind and courteous. They will not be betrayed into the use of harsh language. They will not regard themselves as infallible, nor look with contempt upon those who differ with them. They will not regard them as enemies, nor meet them with ridicule or jesting.” Gospel Workers, 389. (1892 edition.)

“Those who are finally victorious will have seasons of terrible perplexity and trial in their religious life; but they must not cast away their confidence, for this is a part of their discipline in the school of Christ, and it is essential in order that all dross may be purged away.” Messages to Young People, 63.

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper.” The Acts of the Apostles, 467, 468.

5 What message did God give to Hezekiah through Isaiah? II Kings 19:5–7. How is God willing to help His people today?

Note: “God would have us recall His dealings with His people in the past to save them from their enemies. He has always chosen extremities, when there seemed no possible chance for deliverance from Satan’s workings, for the manifestation of His power. Man’s necessity is God’s opportunity.” Testimonies, vol. 5, 714.

6 During this crisis, what did Isaiah and Hezekiah do? II Chronicles 32:20; II Kings 19:14–19.

Note: “Hezekiah’s pleadings in behalf of Judah and of the honor of their Supreme Ruler were in harmony with the mind of God. Solomon, in his benediction at the dedication of the temple, had prayed the Lord to maintain ‘the cause of His people Israel at all times, as the matter shall require: that all the people of the earth may know that the Lord is God, and that there is none else.’ I Kings 8:59, 60. Especially was the Lord to show favor when, in times of war or of oppression by an army, the chief men of Israel should enter the house of prayer and plead for deliverance.” Prophets and Kings, 359.

7 What reassurance did the Lord send to the king and the people of Judah? II Kings 19:20–22, 28, 34. Since their land had been laid waste, how did God supply their needs? II Kings 19:29.

Note: “The King of kings bends low to listen to the prayer coming from one who desires to do the Master’s will. An earnest prayer offered from a sincere, contrite heart is of more value in God’s sight than is eloquence of speech. God hears every prayer offered with the incense of faith. His weakest child may exert an influence in harmony with the councils of heaven. It is in answer to prayer that God revives His work.” The Review and Herald, June 23, 1903.

8 How did God deliver His people from the Assyrians? II Kings 19:35; II Chronicles 32:21, 22.

Note: “The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them. …

“The rise and fall of the Assyrian Empire is rich in lessons for the nations of earth today. Inspiration has likened the glory of Assyria at the height of her prosperity to a noble tree in the garden of God, towering above the surrounding trees. …

“But the rulers of Assyria, instead of using their unusual blessings for the benefit of mankind, became the scourge of many lands. Merciless, with no thought of God or their fellow men, they pursued the fixed policy of causing all nations to acknowledge the supremacy of the gods of Nineveh, whom they exalted above the Most High. God had sent Jonah to them with a message of warning, and for a season they humbled themselves before the Lord of hosts and sought forgiveness. But soon they turned again to idol worship and to the conquest of the world.” Prophets and Kings, 361–363.

9 In what sense does the fate of Assyria present a general principle for every age? Isaiah 30:27, 28; Proverbs 11:17; 16:18.

Note: “ ‘The pride of Assyria shall be brought down, and the scepter of Egypt shall depart away.’ Zechariah 10:11. This is true not only of the nations that arrayed themselves against God in ancient times, but also of nations today who fail of fulfilling the divine purpose. In the day of final awards, when the righteous Judge of all the earth shall ‘sift the nations’ (Isaiah 30:28), and those that have kept the truth shall be permitted to enter the City of God, heaven’s arches will ring with the triumphant songs of the redeemed.” Prophets and Kings, 366.

10 What practical lessons should we derive from this experience involving Hezekiah, Isaiah, and the Assyrians? I Peter 5:5–7.

Note: “There are many ways in which God can punish, and punishment will surely follow wherever pride is indulged. ‘Pride goeth before destruction.’ [Proverbs 16:18.] Let a man be lifted up by a sense of his own ability, and trust in his human strength, and he will surely be overcome by temptation. God will bring him down. He will teach him his utter weakness, that he may feel his need of divine aid. Let anyone glory in his wisdom or his talents, or in anything but Christ and Him crucified, and he will learn that the Lord alone is to be exalted.” Manuscript Releases, vol. 21, 332, 333.

“When we begin to realize that we are sinners, and fall on the Rock to be broken, the everlasting arms are placed about us, and we are brought close to the heart of Jesus. Then we shall be charmed with His loveliness, and disgusted with our own righteousness. We need to come close to the foot of the cross. The more we humble ourselves there, the more exalted will God’s love appear.” Selected Messages, Book 1, 327, 328.

Additional Reading

“The apostle James saw that dangers would arise in presenting the subject of justification by faith, and he labored to show that genuine faith cannot exist without corresponding works. The experience of Abraham is presented. ‘Seest thou,’ he says, ‘how faith wrought with his works, and by works was faith made perfect?’ [James 2:22.] Thus genuine faith does a genuine work in the believer. Faith and obedience bring a solid, valuable experience.

“There is a belief that is not a saving faith. The Word declares that the devils believe and tremble. The so-called faith that does not work by love and purify the soul will not justify any man. … Abraham believed God. How do we know that he believed? His works testified to the character of his faith, and his faith was accounted to him for righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 936.

“I have frequently seen that the children of the Lord neglect prayer, especially secret prayer, altogether too much; that many do not exercise that faith which it is their privilege and duty to exercise, often waiting for that feeling which faith alone can bring. Feeling is not faith; the two are distinct. Faith is ours to exercise, but joyful feeling and the blessing are God’s to give. The grace of God comes to the soul through the channel of living faith, and that faith it is in our power to exercise.

“True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil and let our faith take hold of the promised blessing and claim it as ours. We are then to believe that we receive the blessing, because our faith has hold of it, and according to the Word it is ours. ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. Here is faith, naked faith, to believe that we receive the blessing, even before we realize it. When the promised blessing is realized and enjoyed, faith is swallowed up. But many suppose they have much faith when sharing largely of the Holy Spirit and that they cannot have faith unless they feel the power of the Spirit. Such confound faith with the blessing that comes through faith. The very time to exercise faith is when we feel destitute of the Spirit. When thick clouds of darkness seem to hover over the mind, then is the time to let living faith pierce the darkness and scatter the clouds. True faith rests on the promises contained in the Word of God, and those only who obey that Word can claim its glorious promises. ‘If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.’ John 15:7. ‘Whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.’ I John 3:22.” Early Writings, 72, 73.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Humble Pie

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“Humble yourselves in the sight of the Lord, and he will lift you up.” James 4:10. Here is given an instruction with a promise attached to it but what does it mean to be humble? Some definitions are: modesty; the lack of pride and arrogance; courtesy, and meekness. It is to be submissive to God, who is our legitimate authority.

The Benefits

Some benefits of humility that are named in the Bible are: honor, wisdom, eternal life, unity, rewards in heaven, just to mention a few. Abraham Lincoln said, “Being a humble instrument in the hands of our Heavenly Father, I desire that all my words and acts may be according to His will and that it may be so, I give thanks to the Almighty and seek His aid.” And, “True humility is not an abject, groveling, self-despising, spirit. It is a right estimate of ourselves as God sees us.” Tryon Edwards said, “After crosses and losses, men grow humbler and wiser.” And D. L. Moody said, “Some people talk of how humble they are, but a lighthouse does not have a trumpet blown. It is its own witness.” “The proud man counts his newspaper clippings, the humble his blessings.” Spurgeon said, “The more fit a man is for God’s work, the lower he esteems himself.” These words of wisdom truly reflect the Bible’s definition of humility and the benefits it reaps.

Only humble people recognize their sinful state and their great need of God’s forgiveness, His grace and His mercy. God promises to hear their prayers, forgive their sins and heal their land if they will humble themselves and pray. (II Chronicles 7:14.) Jesus’ disciples once asked Him who would be the greatest in the kingdom of heaven? He called a child to stand among them and said, “Whoever humbles himself as this little child is the greatest in the kingdom of heaven.” Matthew 18:4. “God resists the proud, but gives grace to the humble.” James 4:6. He also said not to think more highly than you ought to think but consider that God has dealt to everyone a measure of faith so no one is more important than the other. (Romans 12:3.)

Humility is part of the Christian experience. It is part of walking with God. “Many have so beclouded their own minds with self-importance, that they have been very confident, where they would do well to be distrustful and cautious. If men could see how easily self and spiritual pride become woven with supposed devotion to the work of God, and how, when this takes place, they are left to mar the work, and set the weaver’s pattern all awry, they would pray, ‘Anoint mine eyes with the heavenly eyesalve, that I may see all things correctly.’ [Revelation 3:18.]

“Unless there is increased humility of heart and purity of action, things will be done that will lead to a whole train of mistakes.” The Upward Look, 95.

“Nothing is more essential to communion with God than the most profound humility. ‘I dwell,’ says the High and Holy One, ‘with him also that is of a contrite and humble spirit.’ [Isaiah 57:15.] While you are so eagerly striving to be first, remember that you will be last in the favor of God if you fail to cherish a meek and lowly spirit. Pride of heart will cause many to fail where they might have made a success. ‘Before honor is humility,’ [Proverbs 15:33; 18:12] and the patient in spirit is better than the proud in spirit. [Ecclesiastes 7:8.] … Few will humble themselves as a little child, that they may enter the kingdom of heaven. …

“This is why the Lord can do so little for us now. God would have you individually seek for the perfection of love and humility in your own hearts. Bestow your chief care upon yourselves, cultivate those excellencies of character which will fit you for the society of the pure and the holy.

“You all need the converting power of God. You need to seek Him for yourselves. For your soul’s sake, neglect this work no longer.” Testimonies, vol. 5, 50, 51.

How Do I Get It?

The necessity of having humility has been established, but how do you get it? It is the desire of the Lord that everyone should be saved. The experiences of the children of Israel were designed that their hearts would be humbled and they would confess their unfaithfulness to the Lord and return to the true God. Deuteronomy 8:2–3 says, “And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you, [and] test you, to know what [was] in your heart, whether you would keep his commandments, or not. So he humbled you, allowing you to hunger, and fed you with manna, which you did not know, nor did your fathers know; that he might make known to you that man shall not live by bread alone, but man lives by every [word] that proceeds from the mouth of the Lord.”

“God brings His people near Him by close, testing trials, by showing them their own weakness and inability, and by teaching them to lean upon Him as their only help and safeguard. Then His object is accomplished. They are prepared to be used in every emergency, to fill important positions of trust, and to accomplish the grand purposes for which their powers were given them. God takes men upon trial; He proves them on the right hand and on the left, and thus they are educated, trained, disciplined. Jesus, our Redeemer, man’s representative and head, endured this testing process. He suffered more than we can be called upon to suffer. He bore our infirmities and was in all points tempted as we are. He did not suffer thus on His own account, but because of our sins; and now, relying on the merits of our Overcomer, we may become victors in His name.

“God’s work of refining and purifying must go on until His servants are so humbled, so dead to self, that, when called into active service, their eye will be single to His glory. He will then accept their efforts; they will not move rashly, from impulse; they will not rush on and imperil the Lord’s cause, being slaves to temptations and passions and followers of their own carnal minds set on fire by Satan.” Testimonies, vol. 4, 86.

Tests and trials are God’s appointed methods for learning humility so we can have a closer walk with Him. It is at those times when we are powerless, that we reach out for help outside of ourselves and look for a higher power. It is only when you recognize that you have a problem that you seek for a solution. God allows some experiences, which we might call “eating humble pie” or “eating crow” for us to learn the lessons that we need to trust in Him.

An Example to Follow

Jesus exemplified humility. At His last supper He humbled Himself and served His disciples, washing their feet and serving them, leaving us an example so we would learn humility and love for our brothers and sisters in Christ as we celebrate the communion service. “These ordinances are regarded too much as a form, and not as a sacred thing to call to mind the Lord Jesus. Christ ordained them, and delegated His power to His ministers, who have the treasure in earthen vessels. They are to superintend these special appointments of the One who established them to continue to the close of time. It is on these, His own appointments, that He meets with and energizes His people by His personal presence. … These ordinances are established for a purpose. Christ’s followers are to bear in mind the example of Christ in His humility. This ordinance is to encourage humility, but it should never be termed humiliating, in the sense of being degrading to humanity. It is to make tender our hearts toward one another. …

“The object of this service is to call to mind the humility of our Lord, and the lessons He has given in washing the feet of His disciples. There is in man a disposition to esteem himself more highly than his brother, to work for himself, to serve himself, to seek the highest place; and often evil-surmisings and bitterness of spirit spring up over mere trifles. This ordinance preceding the Lord’s Supper is to clear away these misunderstandings, to bring man out of his selfishness, down from his stilts of self-exaltation, to the humility of heart that will lead him to wash his brother’s feet. It is not in God’s plan that this should be deferred because some are considered unworthy to engage in it. The Lord washed the feet of Judas. … It is not for them to say, I will not attend the ordinance if such a one is present to act a part. Nor has God left it to man to say who shall present themselves on these occasions.” Pastoral Ministry, 170.

“Therefore, if there is any consolation of Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, Fulfill My joy by [being] likeminded, having the same love, being of one accord, of one mind. [Let] nothing [be done] through selfish ambition or conceit; but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for your own interests, but also for the interests of others. Let this mind be in you, which was in Christ Jesus: Who, being in the form of God, did not consider it robbery to be equal with God: But made Himself of no reputation, taking the form of a servant, and coming in the likeness of men: And being found in appearance as a man, he humbled himself, and became obedient even to the point of death, even the death of the cross.” Philippians 2:1–8.

In Jesus’ life, not only did He come as a servant, but He humbled Himself and became a man. But not only that, He came as a poor man. He came from the wealth of heaven, being one with God, and not only did He come as a man, He gave Himself to the point of death, and then not only to the point of death, but to the point of death on a cross. That was a cruel way to die. And so we see an example of ultimate humility in the life of Christ.

“Jesus came to this world in humility. He was of lowly birth. The Majesty of heaven, the King of glory, the Commander of all the angel host, He humbled Himself to accept humanity, and then He chose a life of poverty and humiliation. He had no opportunities that the poor do not have. Toil, hardship, and privation were a part of every day’s experience. ‘Foxes have holes,’ He said, ‘and birds of the air have nests; but the Son of man hath not where to lay His head.’ Luke 9:58.

“Jesus did not seek the admiration or the applause of men. He commanded no army. He ruled no earthly kingdom. He did not court the favor of the wealthy and honored of the world. He did not claim a position among the leaders of the nation. He dwelt among the lowly. …

“He was the Prince of heaven, yet He did not choose His disciples from among the learned lawyers, the rulers, the scribes, or the Pharisees. He passed these by, because they prided themselves on their learning and position.” The Ministry of Healing, 197.

“I present before you the life of self-denial, humility, and sacrifice of our divine Lord. The Majesty of heaven, the King of glory, left His riches, His splendor, His honor and glory, and, in order to save sinful man, condescended to a life of humility, poverty, and shame.” Testimonies, vol 2, 490, 491.

“The more one sees of the character of God, the more humble he becomes, and the lower his estimation is of himself. This indeed is the evidence that he beholds God, that he is in union with Jesus Christ. Unless we are meek and lowly, we cannot in truth claim that we have any conception of the character of God. Men may think that they possess superior qualifications. Their splendid talents, great learning, eloquence, activity, and zeal, may dazzle the eye, delight the fancy, and awaken the admiration of those who cannot read beneath the surface; but unless humility and modesty is linked with these other gifts, self-glorification and self-exaltation will be seen. Unless each qualification is consecrated to the Lord, unless those to whom the Lord has entrusted gifts seek that grace which alone can make their qualifications acceptable to God, they are looked upon by the Lord … as unprofitable servants. ‘The sacrifices of God are a broken spirit; a broken and a contrite heart, O God thou wilt not despise.’ [Psalm 51:17.] … Those whose hearts are melted and subdued, who have seen the glorious manifestation of God’s character, will show no heedless presumption. … Self will be lost in the consciousness they have of God’s wonderful glory, and their own utter unworthiness. All who value a happy and holy walk with God … will leave nothing undone if only they may gain a glimpse of His glory. In every place and under every circumstance, they will pray to God that they may be allowed to see Him. They will cherish that meek and contrite spirit that trembles at the word of God.” Sons and Daughters of God, 68.

By looking to Jesus and what He did for us at the cross of Calvary, all the desire for self-glorification will be laid in the dust and there will be no self-exultation, but there will be true humility and appreciation for the gift that has been provided. “The light reflected from the cross of Calvary will humble every proud thought. Those who seek God with all the heart, and accept the great salvation offered them, will open the door of the heart to Jesus. They will cease to ascribe glory to themselves. They will not pride themselves on their acquirements, or take credit to themselves for their capabilities, but will regard all their talents as God’s gifts, to be used to His glory. Every intellectual ability they will regard as precious only as it can be used in the service of Christ.

“Christ’s humiliation in clothing His divinity with humanity is worthy of our consideration. Had this subject been studied as carefully as it should have been, there would be far less of ‘I’ heard and far more of Christ. It is self-esteem that stands between the human agent and his God and impedes the vital current that flows from Christ to enrich every human being. When we follow Jesus in the path of self-denial and the cross, we shall find that we do not have to strive for humility. As we walk in Christ’s footsteps, we shall learn His meekness and lowliness of heart. Very few thoughts should be devoted to self; for we can never make ourselves great. It is Christ’s gentleness that makes us great.

“God’s faithful, humble, believing people will cut the idolatry of self out of their hearts, and Christ will become all and in all.” Our High Calling, 114.

If we have a desire to be humble we need to walk in Christ’s footsteps. Humbleness is not something that we can manufacture by ourselves. It is a by-product of depending on Jesus, accepting the trials and experiences that come our way, knowing that they are designed to teach us humility, to teach us to look to Him for help and for guidance.

A Unique Portrayal

During the reformation two men of learning went from England to Prague. They had received the light of the reformation and they wanted to spread it, so they began with an open attack on the Pope’s supremacy. They were soon silenced by the authorities but being unwilling to relinquish their purpose, they took other measures. They were not only preachers, but they were also artists. They proceeded to exercise their skill and in a place open to the public, they drew two pictures. One of the pictures represented the entrance of Christ into Jerusalem, sitting meekly upon an ass and followed by His disciples in travel worn garments and naked feet. The other picture portrayed a pontifical procession; the Pope arrayed in his rich robes and triple-crown, mounted upon a horse, magnificently adorned, preceded by trumpeters, and followed by cardinals and prelates in dazzling array. There in the form of pictures was a sermon which arrested the attention of all classes of people. They very well understood the message portrayed of Christ, how He came in His humility, and how the church in that day, the church in Rome, had fallen so far short of that, and had a very fancy entrance as compared to how Christ came in His humility.

The Results

In Matthew 23:11, 12, it says, “But he who is greatest among you shall be your servant. And whoever exalts himself will be abased; and he who humbles himself will be exalted.” Again in the sermon Jesus preached on the mountain and recorded in Matthew 5:3, He said, “Blessed [are] the poor in spirit: [or those who are humble] for theirs is the kingdom of heaven.” Peter admonished the younger people to submit to their elders. (I Peter 5:5, 6.) And the wise man, Solomon said, “The fear of the Lord [is] the instruction of wisdom: and before honor is humility.” Proverbs 15:33. Also, “Before destruction the heart of a man is haughty, and before honor is humility.” Proverbs 18:12.

“Before honor is humility. To fill a high place before men, Heaven chooses the worker who, like John the Baptist, takes a lowly place before God. The most childlike disciple is the most efficient in labor for God. The heavenly intelligences can co-operate with him who is seeking, not to exalt self, but to save souls. He who feels most deeply his need of divine aid will plead for it; and the Holy Spirit will give unto him glimpses of Jesus that will strengthen and uplift the soul.” Desire of Ages, 436.

Solomon was the wisest man that ever lived and the most prosperous king of the children of Israel. He said, “I am [but] a little child.” I Kings 3:7. The Lord blessed him.

Jacob recognized himself as unworthy as he prayed to the Lord in Genesis 32:10. He said, “I am not worthy; I am the least of all.”

Abraham knew his unworthiness as well. While pleading for the righteous people in Sodom, he said, “Behold, I have taken it upon myself to speak to the Lord, but I [am but] dust and ashes.” Genesis 18:27.

In the temple one day were two people, a Pharisee and a publican. Both of these men were praying. The Pharisee prayed with his head raised high and said, “I thank God that I am not like all these other men. I have all these things, I do all the right things and I’m so glad I’m not like that tax collector over there!” (Luke 18:11.) The tax collector, so humbled with the recognition that he was a sinner did not even lift up his face toward heaven and said, “God be merciful to me, I am a sinner.” Jesus said, “I tell you, this man went down to his house justified [rather] than the other: for every one who exalts himself will be humbled; but he who humbles himself will be exalted.” Luke 18:13, 14.

It is only when we realize our own weakness that we are strong in the strength of the Lord.

“No man can empty himself of self. We can only consent for Christ to accomplish the work. Then the language of the soul will be, Lord, take my heart; for I cannot give it. It is Thy property. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich current of Thy love can flow through my soul.” Christ’s Object Lessons, 159.

Though it may seem oxymoronic, when you are down, God lifts you up even though your circumstances may not change. God creates in us something that we cannot do for ourselves.

His Strength in Our Weakness

Gladys Alward, according to this world’s standard of achievement, was not anyone special. She did not possess any particular talent, nor was she well educated, but God used her in spite of her circumstances. She was born in England of the working class, the daughter of a mailman. She did not excel scholastically, and she did not know classical languages or possess an exhaustive knowledge of the Bible. She was raised in the Anglican Church, though she was not a particularly religious person early in her life. When she was eighteen she attended some revival meetings where the preacher expounded on giving one’s life over to the service of the Lord. That message struck a chord in her heart which produced a desire to serve as a missionary in a mission field. She was a parlor maid, an occupation she undertook with little chance of realizing her call, but having spent the last four years serving others, it surely gave her a unique insight to a servant’s heart. In her mid twenties she applied for the China Inland Mission on a probationary position, but she was rejected. However, no one can frustrate the will of God or reject for service, those called of God.

She determined by whatever means possible, to follow God so she continued to work and to save her money and after four years at the age of thirty, her opportunity came in the person of an aging missionary, Mrs. Jeannie Lawton, who was looking for a young assistant to carry on her work. Mrs. Lawton was in China. Gladys did not have the money to travel by ship to China so she put her affairs in order, and with her passport, her Bible, her tickets, and two pounds nine pence, set off over a perilous over-land journey to the inland city of Yangchen. This was a place where few Europeans had visited, and where the local people did not trust foreigners. Here she met with Mrs. Lawton and set about planning the best way to attract an audience to hear the message of Jesus.

The city in which they lived was an overnight stop for mule caravans, and the building where they lived had once been an inn, so they determined to do some repairs and restore its original purpose, offering food and care for the mules along with hospitality, food, and a warm bed for the drivers, at a fair price. It is reported that Gladys would run out and grab the halter of the lead mule and lead it into their courtyard, the other mules following with their drivers going along for the ride.

In the evenings after serving a meal and before bed, the women would gather their guests and tell them stories about a man named Jesus. In this fashion the gospel message began to be proclaimed, not only at their inn, but by the drivers who carried the stories to their next stops along their journey. She spent many hours each day learning to communicate in the vernacular of the locals until she was finally able to speak with them. This was something that the China Inland Mission thought she could never do, because she had not proven herself previously to have done well scholastically.

After a short period of time, Mrs. Lawson fell and was seriously injured causing her to die a few days later. Gladys, along with the Chinese cook, who was also a Christian, determined to continue the work there. They began sharing the gospel in the surrounding villages, and during their travels became aware of many unwanted children. Her missionary work then turned in a different direction, care for the unwanted little ones. This care was not limited only to the children. During those years, China was under attack by Japan, and many Chinese soldiers were wounded. Her inn became a refuge for 20 orphans and as many as 30–40 injured soldiers at a time. As the war continued and intensified, her children numbered about 100. She had by this time become a citizen of China and because of her activities, and the war, she was forced to leave her home. She set out with her children, on foot, and took them over the mountains to a safer province about 100 miles away.

Amazingly, she was able to continue her ministry there in China until 1947 when the communist regime took over and all missionaries had to leave China. This woman is witness to what God can do through someone who recognizes her own weakness and allows God to work through her. She once said, “My heart is full of praise that one so insignificant, uneducated, and ordinary in every way could be used to His glory for the blessing of a people in poor persecuted China.”

“But the meek shall possess the land and delight themselves in abundant prosperity.” Psalm 37:11. “The reward for humility [and] fear of the Lord [is] riches, and honor and life.” Proverbs 22:4.

The most humble, the least, the last, shall be the greatest. Christ is the embodiment of humility. He humbled Himself more than it is possible for us to do. “Therefore God also has highly exalted him, and given him the name which is above every name: That at the name of Jesus every knee should bow, of [those] in heaven, and of [those] on earth, and of [those] under the earth; And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of the Father.” Philippians 2:9–11.

His desire is for us to realize our dependence on Him so He can exalt us and bring us back to the condition of what we lost in the Garden of Eden so He can take us home to live with Him for eternity.

A network engineer, Jana Grosboll lives in Derby, Kansas. She may be contacted by email at: janawwjd@yahoo.com.

Bible Study Guides – The Exalted Abased

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October 18, 2009 – October 24, 2009

Key Text

“Whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 14:11.

Study Help: Prophets and Kings, 514–521; Manuscript Releases, vol. 13, 59–73.

Introduction

“The Lord would have His people learn of Jesus. God forbid that those for whom He has wrought shall become highminded and be left to their own way as was the king of Babylon.” Manuscript Releases, vol. 13, 66.

1 Who wrote Daniel chapter 4—and why? Daniel 4:1–3. In what sense should we follow the good example of Nebuchadnezzar?

Note: “Our confession of His faithfulness is Heaven’s chosen agency for revealing Christ to the world. We are to acknowledge His grace as made known through the holy men of old; but that which will be most effectual is the testimony of our own experience. We are witnesses for God as we reveal in ourselves the working of a power that is divine. Every individual has a life distinct from all others, and an experience differing essentially from theirs. God desires that our praise shall ascend to Him, marked by our own individuality. These precious acknowledgments to the praise of the glory of His grace, when supported by a Christ-like life, have an irresistible power that works for the salvation of souls.” The Desire of Ages, 347.

2 How great did Babylon become? Daniel 4:4, 22. What change began to take place in Nebuchadnezzar?

Note: “It is not surprising that the successful monarch, so ambitious and so proud-spirited, should be tempted to turn aside from the path of humility, which alone leads to true greatness. In the intervals between his wars of conquest he gave much thought to the strengthening and beautifying of his capital, until at length the city of Babylon became the chief glory of his kingdom, ‘the golden city,’ ‘the praise of the whole earth.’ [Isaiah 14:4; Jeremiah 51:41.] His passion as a builder, and his signal success in making Babylon one of the wonders of the world, ministered to his pride, until he was in grave danger of spoiling his record as a wise ruler whom God could continue to use as an instrument for the carrying out of the divine purpose.” Prophets and Kings, 515.

3 What reveals God’s love for Nebuchadnezzar and to a certain extent the king’s slowness to grasp that love? Daniel 4:5–7.

Note: “In mercy God gave the king another dream, to warn him of his peril and of the snare that had been laid for his ruin.” Prophets and Kings, 515.

“The dream given him [Nebuchadnezzar] was very explicit, but the magicians, the astrologers, the soothsayers, and the Chaldeans could not make known to the king his dream or tell the interpretation thereof. Those who do not love and fear God cannot understand the mysteries of the kingdom of heaven. They cannot approach unto the throne of Him who dwelleth in light unapproachable; and the things of God are to them mysteries of mysteries.” Manuscript Releases, vol. 13, 63.

4 When Daniel was finally called in to explain the dream, what did the king admit? Daniel 4:8, 9.

Note: “Daniel was esteemed by the king because of his unswerving integrity, for he was faithful in honoring God at all times and in all places. His wisdom was unexcelled, and neither he nor his fellows would make any compromise to secure positions in the court, or even to preserve life itself, when the honor of God was involved. In the early part of his acquaintance with Daniel, the king had found that he was the only one who could give him relief in his perplexity, and now at a later period, when another perplexing vision is given him, he remembers Daniel.” Manuscript Releases, vol. 13, 63, 64.

5 What was the focus of the king’s dream? Daniel 4:10–12.

Note: “Study Nebuchadnezzar’s dream as recorded in the fourth chapter of Daniel. The king saw a lofty tree planted in the earth. Flocks and herds from the mountains and hills enjoyed its shelter, and the birds of the air built their nests in its branches. Thus were represented Nebuchadnezzar’s greatness and prosperity. Nations were gathered under his sovereignty. His kingdom was firmly established in the hearts of his loyal subjects.” Testimonies, vol. 8, 126.

“This representation shows the character of a government that fulfills God’s purpose—a government that protects and upbuilds the nation.

“God exalted Babylon that it might fulfill this purpose. Prosperity attended the nation until it reached a height of wealth and power that has never since been equaled.” Education, 175.

6 What should this dream cause us to remember? Daniel 4:13–17.

Note: “The world is not without a ruler. The program of coming events is in the hands of the Lord. The Majesty of heaven has the destiny of nations, as well as the concerns of His church, in His own charge.” Testimonies, vol. 5, 753.

“Today there is a Watchman taking cognizance of the children of men, and in a special sense of those who are to represent God by receiving his sacred truth into the heart and revealing it to the world. That Watcher is guarding the interests of all.” The Review and Herald, September 8, 1896.

7 What was Daniel’s reaction upon hearing the dream? Daniel 4:18, 19. What was the interpretation of the dream and what warning does it contain for us all? Daniel 4:20–26.

Note: “The faithful Daniel stood before the king, not to flatter, not to misinterpret in order to secure favor.” The Review and Herald, September 8, 1896.

“The prophet realized that upon him God had laid the solemn duty of revealing to Nebuchadnezzar the judgment that was about to fall upon him because of his pride and arrogance. Daniel must interpret the dream in language the king could understand; and although its dreadful import had made him hesitate in dumb amazement, yet he must state the truth, whatever the consequences to himself.” Prophets and Kings, 517.

8 What should we learn from Daniel’s earnest appeal? Daniel 4:27.

Note: “Daniel exhorted the king … to break off his sins by righteousness, and his iniquities by showing mercy to the poor. But the light from heaven was not accepted, and did not exert a saving influence upon his character. Those who receive light will either change their course of action, or else the work of the Lord will become less and less palatable, and will finally be set aside.” Manuscript Releases, vol. 13, 64.

“Whatever the position we are called to fill, our only safety is in walking humbly with God. The man who glories in his supposed capabilities, in his position of power, in his wisdom, in his property, or in anything else than Christ, will be taken in the net of the enemy. He who fails to walk humbly before God will find a spirit rising up within him, prompting the desire to rule others connected with him, and causing him to oppress others who are human and erring like himself. He appropriates to himself jurisdiction and control over other men,—an honor which belongs alone to God.” The Review and Herald, September 8, 1896.

9 What admonitions should we all heed from the humiliation of Nebuchadnezzar? Daniel 4:28–32.

Note: “The scepter is no longer held in the hand of a proud and powerful monarch. The mighty ruler is a maniac. He now herds with the cattle to eat as they eat. He is a companion of the beasts of the field. The brow that once wore a coronet is disfigured by the absence of reason and intellect. The mandate has gone forth: ‘Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit.’ [Daniel 4] Verse 14.

“So the Lord magnifies Himself as the true and living God. Well might David exclaim: ‘I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.’ Psalm 37:35, 36. Let men become lifted up in pride, and the Lord will not sustain them and keep them from falling. Let a church become proud and boastful, not depending on God, not exalting His power, and that church will surely be left by the Lord, to be brought down to the ground. Let a people glory in wealth, intellect, knowledge, or in anything but Christ, and they will soon be brought to confusion.” Testimonies, vol. 8, 127.

10 In what ways can we be inspired by the end of the king’s history? Daniel 4:33–37. What principle comes to mind? Luke 14:11.

Note: “The lesson that the Lord would have all humanity learn from the history of the king of Babylon is that all those who walk in pride and self-exaltation, He is able to abase. The chastening that came upon the king of Babylon wrought reformation in the heart of the king and transformed him in character. Before his humiliation he was tyrannical in his dealings with others, but now the overbearing, fierce monarch is changed into a wise and compassionate ruler. Before his humiliation he defied and blasphemed the God of heaven, but now he acknowledges His power and seeks earnestly to promote the happiness of his subjects. At last the king had received his lesson. ‘Come and hear, all ye that fear God, and I will make known to you what he hath done for my soul’ [Psalm 66:16]. The Lord designed that the greatest kingdom in the world should know and show forth His praise.” Manuscript Releases, vol. 13, 66, 67.

Additional Reading

“There is danger in the bestowal of rich gifts or of words of commendation upon human agencies. Those who are favored by the Lord need to be on guard constantly, lest pride spring up and obtain the supremacy. He who has an unusual following, he who has received many words of commendation from the messengers of the Lord, needs the special prayers of God’s faithful watchmen, that he may be shielded from the danger of cherishing thoughts of self-esteem and spiritual pride.

“Never is such a man to manifest self-importance, or attempt to act as a dictator or a ruler. Let him watch and pray, and keep his eye single to the glory of God. As his imagination takes hold upon things unseen, and he contemplates the joy of the hope that is set before him,—even the precious boon of life eternal,—the commendation of man will not fill his mind with thoughts of pride. And at times when the enemy makes special efforts to spoil him by flattery and worldly honor, his brethren should faithfully warn him of his dangers; for, if left to himself, he will be prone to make mistakes, and reveal human frailties.” Counsels on Stewardship, 147, 148.

“Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.

“He who beholds the Saviour’s matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.’ Galatians 6:14.” The Desire of Ages, 661.

“No man can of himself understand his errors. ‘The heart is deceitful above all things, and desperately wicked; who can know it?’ Jeremiah 17:9. The lips may express a poverty of soul that the heart does not acknowledge. While speaking to God of poverty of spirit, the heart may be swelling with the conceit of its own superior humility and exalted righteousness. In one way only can a true knowledge of self be obtained. We must behold Christ. It is ignorance of Him that makes men so uplifted in their own righteousness. When we contemplate His purity and excellence, we shall see our own weakness and poverty and defects as they really are. We shall see ourselves lost and hopeless, clad in garments of self-righteousness, like every other sinner. We shall see that if we are ever saved, it will not be through our own goodness, but through God’s infinite grace.” Christ’s Object Lessons, 159.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Keys to the Storehouse – Jesus Longed to See!

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“Jesus longed to see.” That is quite a statement to think upon. It makes you want to know what He longed to see!

A rich young man came to Jesus inquiring what he could do to inherit eternal life. Jesus told him to keep the commandments, to which he replied, “All these things have I kept from my youth up: what lack I yet?” (See Matthew 19:20.) In those words, there was seen no need. “He [Jesus] longed to see in him a humble and contrite heart, conscious of the supreme love to be given to God, and hiding its lack in the perfection of Christ.” The Desire of Ages, 519.

Jesus longs to see in each one of us

A humble heart:

  • A heart expressing dependence
  • A heart expressing unworthiness
  • A heart willing to submit, willing to yield and to be obedient

Did He see this in the young ruler? No. Does He see this humble heart in you? Jesus longs to see

A contrite heart:

  • A heart that is broken in spirit because of a sense of sin
  • A sincere sorrow for sin
  • A deep repentance

Did He see this in the young ruler? No. Does He see a contrite heart in you? To receive the love of God, your supreme love of self must be surrendered and its deficiency hid in the perfection of Jesus.

“Christ read the ruler’s heart. Only one thing he lacked, but that was a vital principle.” Ibid.

Imagine, thinking to keep the commandments for his whole lifetime and yet still lacking the vital principle necessary for his spiritual life and future. Jesus saw in this young man the potential to represent Him and become a divine force among men. “He longed to make him like Himself, a mirror in which the likeness of God would be reflected. …

“He needed the love of God in the soul. This lack, unless supplied, would prove fatal to him; his whole nature would become corrupted.” Ibid.

We too could ask this same question of Jesus. If we give ourselves to Christ, we can grow in the atmosphere of His presence. However, if we choose to remain lacking, refusing the love of God, our whole nature will become corrupt. This means:

  • It will decay
  • It will be polluted
  • It will be perverted
  • It will be rotten

Jesus longed to see a willingness to be a coworker—but, sadly, the young man turned away.

  • He chose not to receive a humble and contrite heart.
  • He chose not to recognize the supreme love to be given to God.
  • He chose not to hide his lack in Jesus.

“With what earnest, anxious longing, what soul hunger, did the Saviour look at the young man, hoping that he would yield to the invitation of the Spirit of God!” Ibid., 520.

The young man “wanted eternal life, but would not receive into the soul that unselfish love which alone is life, and with a sorrowful heart he turned away from Christ.” Christ’s Object Lessons, 393.

That same invitation is offered today: “Choose you this day whom ye will serve.” Joshua 24:15.

“The Redeemer longed to create in him that discernment which would enable him to see the necessity of heart devotion and Christian goodness.” The Desire of Ages, 519.

But he refused and turned away! What will you do?

Father: I want Jesus to see in me a humble and contrite heart, conscious of the supreme love to be given to Thee. I choose to open my heart fully to receive Christ so I may be transformed into Your likeness, which is my only hope of salvation. Please help me to hide all that I lack in the perfection of Jesus so that I will not become corrupt and lose life eternal as did that young man long ago. Amen.

Editorial – Are We Humble Enough to be Saved, part 2

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It was pride that caused the Jewish Nation to reject Christ

“The Jewish leaders discerned the truth that Christ presented, but they also realized that it meant the greatest humiliation to them to accept of the rich salvation brought to them through this humble teacher. To be saved through grace alone, to confess that in and of themselves they deserved no favors, was to acknowledge that which was contrary to their cherished ideas, and to lay in the dust their pride, vanity, and ambition. To receive the benediction that Christ pronounced, they saw that an entire change must take place in their lives, but this fact they did not relish.” Sabbath School Worker, August 1, 1895. See also Patriarchs and Prophets, 475.

Pride results in evil surmising and a spirit of accusation and criticism

“When the Spirit of God rests upon you, there will be no feeling of envy or jealousy in examining another’s position; there will be no spirit of accusation and criticism, such as Satan inspired in the hearts of the Jewish leaders against Christ. As Christ said to Nicodemus, so I say to you, ‘Ye must be born again.’ ‘Except a man be born again, he cannot see the kingdom of God.’ You must have the divine mold before you can discern the sacred claims of the truth. Unless the teacher is a learner in the school of Christ, he is not fitted to teach others.” 1888 Materials, 534.

“Never have an idea that you know more than your brethren, but just keep humble. It was this spirit of evil surmising that brought all the weakness into the Jewish nation.” Manuscript Releases, vol. 11, 243.

It was pride that caused Adventism to reject the message that God sent to us in 1888

“The conference at Minneapolis was the golden opportunity for all present to humble the heart before God, and to welcome Jesus as the great Instructor; but the stand taken by some at that meeting proved their ruin. They have never seen clearly since, and they never will; for they persistently cherish the spirit that prevailed there, a wicked criticizing, denunciatory spirit…They will be asked in the Judgment, ‘Who required this at your hand, to rise up against the message and the messengers I sent to My people with light, with grace and power? Why have you lifted up your souls against God? Why did you not humble your hearts before God, and repent of your rejection of the message of mercy He has sent you?’ The Lord has not inspired these brethren to resist the truth. He designed that they should be baptized with the Holy Spirit, and be living channels of light to communicate the light to our world, in clear, bright rays.” Paulson Collection, 154.

“From this meeting decisions will be made for life or for death; not that anyone needs to perish, but spiritual pride and self-confidence will close the door that Jesus and His Holy Spirit’s power shall not be admitted. They shall have another chance to be undeceived, and to repent, confess their sins, and come to Christ and be converted that He shall heal them.’”1888 Materials, 277.

“If all the brethren at Minneapolis had been seeking the Lord with humility of mind, there would have been no conflict, no clashing, no uncourteous words, nothing unwise advanced. But men who were capable of being entrusted with great interests, desired to reveal their executive ability in guiding the vessel through the breakers to the harbor. They did not wait for divine guidance.” 1888 Materials, 1229.

Those who stumbled at Minneapolis had to overcome their pride or they could not be saved. Do you believe that God is the same in His requirements today? The most basic problems in Minneapolis were not theology. The most basic problems today are not theology. “Only by pride comes contention.” Proverbs 13:10. Even if our theology is all right if the condition of our heart is wrong then we have something to overcome—the old man must be crucified, a new creation must take place, a contrite and humble spirit must develop among us or we will be just as guilty as those in 1888 whether our theology is right or not.

Jockeying for position, pride of opinion, the war of words, the strife of tongues, the attempt to prove that we are just dealing with issues when the facts reveal that it is personalities that are being dealt with even more—all of this and more is evidence for our need to humble ourselves before God in dust and ashes and “pray to him, morning, noon, and night, to give you a meek and humble spirit, a mild temper, an affectionate disposition.” Youth’s Instructor, January 1, 1856.

Editorial – Unity, Inspired Counsel

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“All your little differences, which arouse the combative spirit among brethren, are devices of Satan to divert minds from the great and fearful issue before us. The true peace will come among God’s people when through united zeal and earnest prayer the false peace that exists to a large degree is disturbed. Now there is earnest work to do. Now is the time to manifest your soldierly qualities; let the Lord’s people present a united front to the foes of God and truth and righteousness. …

“When the Holy Spirit was poured out upon the early church, ‘the multitude of them that believed were of one heart and of one soul’ (Acts 4:32). The Spirit of Christ made them one. This is the fruit of abiding in Christ. …

“We have need of divine illumination. Every individual is striving to become a center of influence, and until God works for His people, they will not see that subordination to God is the only safety for any soul. His transforming grace upon human hearts will lead to unity that has not yet been realized, for all who are assimilated to Christ will be in harmony with one another. The Holy Spirit will create unity.” Selected Messages, Book 3, 20.

“Sanctification, unity, peace—all are to be ours through the truth. The belief of the truth does not make men gloomy and uncomfortable. If you have peace in Christ, His precious blood is speaking pardon and hope to your soul. Yes, more, you have joy in the Holy Spirit, through accepting the precious promises.” Our High Calling, 329.

“Humble yourself before God. Come into right connection with Him by yielding to the creating power of the Holy Spirit. Then will be seen in the church the unity that is of value in God’s sight. There will be sweet harmony, and all the building, fitly framed together, will grow up into an holy temple in the Lord. The church will have that faith that shows that it is genuine because it works by love and purifies the soul. A hand-to-hand and heart-to-heart interest will be shown in building up the old waste places.” Manuscript Releases, vol. 2, 19, 20.

“Wherein lies the strength of the church? In unity, in humility, in perfect adherence to the Word of the Lord. In selfish superiority, men would take the throne, as if there was no God to direct and to give power to His workers.” Spalding and Magan Collection, 289.

Editorial – Our Need of Superior Wisdom

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In writing to some Seventh-day Adventist leaders, Ellen White once said, “They thought they were too wise to be taught, and too secure to need caution, and if no one makes shipwreck of faith and a good conscience, I shall be surprised. Mistakes I saw would be made, and the men who are handling sacred things were not inclined to be controlled. Were they confidently relying upon the wisdom from above? No, but on their own supposed superior wisdom and prudence. O how sad to see men of little experience put on airs of importance, and act as though their own judgment of men and things were infallible. I know that things are not right now in the office.” 1888 Materials, 1186.

Today, we are in as great, and perhaps greater danger of making shipwreck of our faith. If we are to avoid eternal disaster, we must obtain a superior wisdom from God. There are several aspects to this superior wisdom that God wants to give us. The first and most important is the lessons of meekness and of silence. Notice how Jesus illustrated this in His own life.

“The Great Teacher held in His hand the entire map of truth, but He did not disclose it all to His disciples. He opened to them those subjects only, which were essential for their advancement in the path to heaven. There were many things in regard to which His wisdom kept Him silent. As Christ withheld many things from His first disciples, knowing that then it would be impossible for them to comprehend them, so today He withholds many things from us, knowing the capacity of our understanding.” Review and Herald, April 23, 1908.

“When the priests heard Pilate’s words, they broke out into a torrent of accusation. Standing behind Pilate, in view of all in the court, Christ heard the abuse, but to all the false charges against Him He answered not a word. His whole bearing gave evidence of conscious innocence. He stood unmoved by the fury of the waves that beat about Him. It was if the heavy surges of wrath, rising higher and higher, like the waves of the boisterous ocean, broke about Him, but id not touch Him. He stood silent, but His silence was eloquence. It was as a light shining from the inner to the outer man. Thus He gave evidence of His superior wisdom.” Signs of the Times, January 24, 1900.

Moses learned this lesson which resulted in making him one of the greatest men that has ever lived. Of him we are told, “Moses ‘was very meek, above all the men which were upon the face of the earth,’ and this is why he was granted divine wisdom and guidance above all others. Says the Scripture, ‘The meek will He guide in judgment: and the meek will He teach His way.’ Psalm 25:9. The meek are guided by the Lord, because they are teachable, willing to be instructed. . . . God does not force the will of any; hence He cannot lead those who are too proud to be taught, who are bent upon having their own way.” Patriarchs and Prophets, 384.

Counseling the pioneer self-supporting workers, the Lord instructed, “Be as wise as serpents and as harmless as doves. Some will depart from the faith, giving heed to seducing spirits and doctrines of devils. It will not be well for you to open to everybody all things concerning the work in Nashville and in Madison. There are those who are associated with us, and who occupy positions of trust, who may not stand the test. It will not be safe to try to make all understand everything. Those things that are of a private character, you should not make public. Let them be kept within the knowledge of your special few.” Spaulding-Magan, 393.

We must learn the same lesson of superior wisdom today or we will become entangled in insuperable problems which unnecessarily hinder God’s work.

“In the advancement of His cause in the earth, He would have men appointed to deal with the erring who will be kind and considerate, and whose characters reveal the similitude of the divine,— men who will show the wisdom of Christ in dealing with matters that should be kept private, and who, when a work of correction and reproof must be done, will know how to keep silence before those whom it does not concern. Unbelievers should not be given opportunity to make God’s people, be they ministers or laymen, the objects of their suspicion and unrighteous judgment.” Review and Herald, November 14, 1907.