Bible Study Guides

Bible Study Guides – True Reformation

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January 1, 2017 – January 7, 2017

Key Text

“As He [the Lord God] spake by the mouth of His holy prophets, which have been since the world began” (Luke 1:70).

Study Help: The Signs of the Times, October 12, 1904.

Introduction

“We must now begin the work of reformation by turning unto the Lord with full purpose of heart. Let the work begin, that the heart may be softened, and that Christ may mould and fashion you after His own divine image.” The Signs of the Times, February 22, 1892.

Sunday

1 THE FOUNDATION OF TRUE REFORM

  • How can we distinguish between true and false reforms? Isaiah 8:20; Philippians 3:9.

Note: “The safety of society, and the progress of reform, depend upon a clear definition and recognition of fundamental truth. The principles of God’s law must be kept before the people as everlasting and inexorable as the character of God Himself. Law is defined as a rule of action. … The good of society and the safety of man require that the law be respected. All enlightened law is founded on the law of Jehovah, given on Mount Sinai.” The Health Reformer, August 1, 1878.

“Every true reform has its place in the work of the gospel and tends to the uplifting of the soul to a new and nobler life.” The Ministry of Healing, 171.

  • Upon whom should we place our trust? Psalm 118:8; Proverbs 3:5.

Note: “Whatever position in life we may occupy, whatever our business, we must be humble enough to feel our need of help; we must lean implicitly on the teachings of God’s word, acknowledge His providence in all things, and be faithful in pouring out our souls in prayer.” Testimonies, vol. 5, 427.

Monday

2 TRUE REFORM BEGINS WITH THE HEART

  • What is the precursor to reformation? Joel 2:12, 13; Psalm 51:10; 2 Corinthians 7:11.

Note: “There is sin, enormous sin, charged against many who profess to be Christians. The great Pleader says, My claims upon the human heart have been ignored. God calls for repentance, for reformation.” The Review and Herald, December 8, 1896.

“Repentance includes sorrow for sin and a turning away from it.” Steps to Christ, 23.

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin. The work that we have to do on our part is plainly set before us: ‘Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow’ (Isaiah 1:16, 17). ‘If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die’ (Ezekiel 33:15). Paul says, speaking of the work of repentance: ‘Ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter’ (2 Corinthians 7:11).” Ibid., 39.

  • What yearning cry at the time of Pentecost acknowledged a great personal need? Acts 2:37, 38.

Note: “How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, ‘What shall we do?’ The first word of Peter’s answer was, ‘Repent’ (Acts 2:37, 38). At another time, shortly after, he said, ‘Repent, … and be converted, that your sins may be blotted out’ (Acts 3:19).” Steps to Christ, 23.

Tuesday

3 THE FRUITS OF TRUE REFORM

  • How are reformers in these last days described? Isaiah 58:12, 13.

Note: “[Isaiah 58:8, 9, 12–14, quoted.]

“Here are given the characteristics of those who shall be reformers, who will bear the banner of the third angel’s message, those who avow themselves God’s commandment-keeping people, and who honor God, and are earnestly engaged, in the sight of all the universe, in building up the old waste places. Who is it that calls them, The repairers of the breach, The restorers of paths to dwell in?—It is God. Their names are registered in heaven as reformers, restorers, as raising the foundations of many generations.” The Review and Herald, October 13, 1891.

  • What specific evidences of reform will be seen in the life? Matthew 3:8.

Note: “Nothing short of an amended life—fruits meet for repentance—will meet the requirements of God. Without such fruit, our profession of faith is of no value.” The Signs of the Times, July 7, 1887.

“No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” The Desire of Ages, 555, 556.

“John separated himself from friends and from the luxuries of life. The simplicity of his dress, a garment woven of camel’s hair, was a standing rebuke to the extravagance and display of the Jewish priests, and of the people generally. His diet, purely vegetable, of locusts and wild honey, was a rebuke to the indulgence of appetite and the gluttony that everywhere prevailed. … Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated. … Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things. …

“Whoever violates moral obligations in the matter of eating and dressing prepares the way to violate the claims of God in regard to eternal interests.” Testimonies, vol. 3, 62, 63.

Wednesday

4 REFORMATION’S BANNER—TRUTH AND LIBERTY

  • By what means will I recognize what needs reforming? Psalm 119:142; John 17:17; 14:6.

Note: “The Lord requires of all who profess His name a strict adherence to truth. This will be as salt which has not lost its savor, as a light amid the moral darkness and deception of the world.” Testimonies, vol. 4, 356.

“The principle we are to uphold at this time is the same that was maintained by the adherents of the gospel in the great Reformation. …

“The banner of truth and religious liberty which these Reformers held aloft has in this last conflict been committed to us. The responsibility for this great gift rests with those whom God has blessed with a knowledge of His word. We are to receive God’s word as supreme authority. We must accept its truths for ourselves. And we can appreciate these truths only as we search them out by personal study. … The acknowledgment of the truth in word and deed is our confession of faith. Only thus can others know that we believe the Bible.” Ibid., vol. 6, 402, 403.

  • What then is the relationship between liberty, sanctification, and God’s law? Psalm 119:44, 45; James 1:25; John 8:31, 32.

Note: “Entire conformity to the will of our Father which is in heaven is alone sanctification, and the will of God is expressed in His holy law. The keeping of all the commandments of God is sanctification. Proving yourselves obedient children to God’s word is sanctification. The word of God is to be our guide, not the opinions or ideas of men.” Selected Messages, Book 3, 204.

“Spurious sanctification leads directly away from the Bible. Religion is reduced to a fable. Feelings and impressions are made the criterion. While they profess to be sinless, and boast of their righteousness, the claimants of sanctification teach that men are at liberty to transgress the law of God, and that those who obey its precepts have fallen from grace. A presentation of its claims arouses their opposition, and excites anger and contempt. Thus their character is shown, for ‘the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be’ (Romans 8:7).” The Review and Herald, October 5, 1886.

Thursday

5 INDIVIDUAL REFORM

  • How can I reform? Romans 1:16; 2 Timothy 3:15.

Note: “Apart from divine power, no genuine reform can be effected. Human barriers against natural and cultivated tendencies are but as the sand-bank against the torrent. Not until the life of Christ becomes a vitalizing power in our lives can we resist the temptations that assail us from within and from without.” The Signs of the Times, December 1, 1914.

“Christianity proposes a reformation in the heart. What Christ works within, will be worked out under the dictation of a converted intellect. The plan of beginning outside and trying to work inward has always failed, and always will fail. God’s plan with you is to begin at the very seat of all difficulties, the heart, and then from out of the heart will issue the principles of righteousness; the reformation will be outward as well as inward.” Counsels on Diet and Foods, 35.

  • How can I be an active reformer? Galatians 6:9, 10; I John 1:3.

Note: “ ‘Them that honor Me I will honor’ (I Samuel 2:30). As from such a home the father goes forth to his daily duties, it is with a spirit softened and subdued by converse with God. He is a Christian, not only in his profession, but in trade, in all his business relations. He does his work with fidelity, knowing that the eye of God is upon him.

“In the church his voice is not silent. He has words of gratitude and encouragement to utter; for he is a growing Christian, with a fresh experience every day. He is a helpful, active worker in the church, laboring for the glory of God and the salvation of his fellow men.” Testimonies, vol. 5, 424, 425.

Friday

PERSONAL REVIEW QUESTIONS

1 What does true reform accomplish in the life of the believer?

2 How does repentance go hand in hand with reformation?

3 In what areas do all need to reform?

4 How can we be a light in the midst of moral darkness?

5 When will we have a genuine reform in our lives?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Reformation in the Home

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February 19, 2017 – February 25, 2017

Key Text

“That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace” (Psalm 144:12).

Study Help: The Adventist Home, 317–325.

Introduction

“Children are what their parents make them by their instruction, discipline, and example. Hence the overwhelming importance of parental faithfulness in training the young for the service of God.” Testimonies, vol. 5, 37.

Sunday

1 THE PLACE TO BEGIN

  • Upon whom has God laid a grave responsibility to begin a work of reformation? Malachi 4:6; Psalm 78:5–7.

Note: “Could parents realize the great responsibility resting upon them when their children are innocent babes in the home, much sin and misery might be averted; temperance would then be taught at the fire-side and the table would afford practical lessons repeated every day. Line upon line, precept upon precept, children should be taught the necessity of self-control and self-denial; and then true reform would make rapid progress.” The Health Reformer, May 1, 1877.

  • Where is the source of the parents’ wisdom? Ephesians 1:17; James 1:5.

Note: “Let parents take their Bibles, and search that they may understand what are the requirements of God in regard to their children. Let them seek to understand what is included in parental duty. The word of God must be our rule in conducting our family affairs.” Christian Education, 230, 231.

“By prayer, by study of the Bible, and by earnest zeal on their part, they [parents] may succeed nobly in this important duty, and be repaid a hundredfold for all their time and care.” Child Guidance, 64.

Monday

2 EXTENDING THE WORK OF REFORM

  • What does the Lord intend to happen with the faith of the parents? Proverbs 22:6; 2 Timothy 1:5.

Note: “As you faithfully do your duty in the home, the father as a priest of the household, the mother as a home missionary, you are multiplying agencies for doing good outside of the home. As you improve your own powers, you are becoming better fitted to labor in the church and in the neighborhood. By binding your children to yourselves and to God, fathers and mothers and children become laborers together with God.” Counsels on Health, 430.

  • What should you do if you have failed to make God first in your life and in your home? 1 John 1:9; James 5:16.

Note: “If you [parents] have failed in your duty to your family, confess your sins before God. Gather your children about you, and acknowledge your neglect. Tell them that you desire to bring about a reformation in the home, and ask them to help you to make the home what it ought to be. Read to them the directions found in the word of God. Pray with them; and ask God to spare their lives, and to help them to prepare for a home in His kingdom. Thus you may begin and continue a work of true reform.” The Review and Herald, April 21, 1904.

  • As we commit ourselves fully to God, what will be the result of our faithfulness? Psalm 51:9–13; Isaiah 60:2, 3; Acts 16:5.

Note: “When the great light that God has given shines forth through human agencies, a great work will be done. In demonstration of the Spirit, and with power, the truth will be revealed in clear, distinct lines. But this work must begin in the home.

“As the right work is done in the home, parents will find their hearts subdued and melted. Strange prejudices that have been cherished by brethren and sisters in the church, prejudices that have borne evil fruit, will be overcome, and will disappear. A spirit of candor will come in, a spirit after Christ’s likeness. God’s people will give up the tenacious desire to have their own way and to urge their own ideas; for they will realize that they are in the presence of God’s Son.” The Review and Herald, July 15, 1902.

Tuesday

3 THE EFFECT UPON THE CHURCH

  • When reformation takes place in the home, how will this be reflected upon the church? Ephesians 5:27; Titus 2:14; Psalm 144:14, second part, 15.

Note: “In the home the foundation is laid for the prosperity of the church. The influences that rule in the home life are carried into the church life; therefore church duties should first begin in the home.” The Adventist Home, 318.

“He [the Lord] desires that the work of reformation shall begin in the home, with the fathers and mothers, and then the Church will realize the Holy Spirit’s working. The influence of this work will go through the Church like leaven. Fathers and mothers need converting. They have not educated themselves to mold and fashion the characters of their children aright.” The Review and Herald, March 18, 1902.

“God measures church-members by what they are in the home. When Christ’s words are obeyed in the home, the influence extends to the church.” Ibid., July 21, 1903.

  • How does the influence of a man in his home affect his usefulness in the church? 1 Timothy 3:5. How does this affect his hope of eternal life? Matthew 25:21.

Note: “He who is engaged in the work of the gospel ministry must be faithful in his family life. It is as essential that as a father he should improve the talents God has given him for the purpose of making the home a symbol of the heavenly family, as that in the work of the ministry he should make use of his God-given powers to win souls for the church. As the priest in the home, and as the ambassador of Christ in the church, he should exemplify in his life the character of Christ. …

“He who fails to be a faithful, discerning shepherd in the home will surely fail of being a faithful shepherd to the flock of God in the church.” Reflecting Christ, 179.

“The life on earth is the beginning of the life in heaven; education on earth is an initiation into the principles of heaven; the lifework here is a training for the lifework there. What we now are, in character and holy service is the sure foreshadowing of what we shall be.” The Adventist Home, 535.

“The great reformative movement must begin in the home. Obedience to God’s law is the great incentive to industry, economy, truthfulness, and just dealing between man and man.” Child Guidance, 489.

Wednesday

4 PREPARING TO WITNESS

  • When our heart is touched by the Spirit of God, how will we respond? Isaiah 6:8.

Note: “When God would have a special work done for the advancement of the truth, He will impress men to work in the mines of truth with prayerful earnestness to discover the precious ore. These men will have Christlike perseverance. They will not fail or be discouraged. They will sink self out of sight in Jesus. Men will go forth in the spirit and power of Elijah to prepare the way for the second advent of the Lord Jesus Christ. It is their work to make crooked things straight. Some things must be torn down, some things must be built up. The old treasures must be reset in a framework of truth. They are to preach God’s word; their testimony must not be molded by the opinions and ideas that have been regarded as sound, but by the word of God, which liveth and abideth forever. They are to lift up Christ and call sinners to repentance, … urging upon all their personal responsibility to be kind and courteous, to do good and to win souls to Jesus.” The Ellen G. White 1888 Materials, 169.

  • What will be the living proof of a renewed heart? 2 Corinthians 5:17; Colossians 3:10; Matthew 5:16.

Note: “If the heart has been renewed by the Spirit of God, the life will bear witness to the fact. … A change will be seen in the character, the habits, the pursuits. The contrast will be clear and decided between what they have been and what they are. The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.” Steps to Christ, 57, 58.

“The love of our heavenly Father in the gift of His only-begotten Son to the world, is enough to inspire every soul, to melt every hard, loveless heart into contrition and tenderness; and yet shall heavenly intelligences see in those for whom Christ died, insensibility to His love, hardness of heart, and no response of gratitude and affection to the Giver of all good things? Shall affairs of minor importance absorb the whole power of the being, and the love of God meet no return? … We need an increase of faith. We must wait, we must watch, we must pray, we must work, pleading that the Holy Ghost may be poured out upon us abundantly, that we may be lights in the world.” Fundamentals of Christian Education, 198, 199.

Thursday

5 GOING TO ALL THE WORLD

  • In view of Christ’s soon coming, what is the message to be given today? Zephaniah 1:14; Amos 4:12.

Note: “As a people who believe in Christ’s soon appearing, we have a message to bear—‘Prepare to meet thy God’ (Amos 4:12).” Testimonies, vol. 8, 332.

  • How extensive is the work of giving the gospel message? Isaiah 61:10, 11; Matthew 24:14; Revelation 14:6.

Note: “The time has come when the message of Christ’s soon coming is to sound throughout the world.” Testimonies, vol. 9, 24.

  • How is this message to be given? Acts 4:29–31.

Note: “Today we need to speak the truth with holy boldness.” Selected Messages, Book 2, 52.

“The trumpet must give a certain sound, for we are in the great day of the Lord’s preparation.” Evangelism, 218.

“From these chosen men of God [who are His faithful ambassadors] the truth will shine forth. It will be heard from their lips, reflected in their countenances, and demonstrated in their lives. They will be marked by purity and uncorruptness. The grace of Christ has a refining, ennobling influence on the character.” Reflecting Christ, 347.

Friday

PERSONAL REVIEW QUESTIONS

1 How can parents begin a work of reformation in their homes?

2 As you faithfully fulfill your duties at home, where else will you be able to labor more effectively?

3 How does God measure us?

4 How can we be lights in this world?

5 What is involved in communicating the truth to the world?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Where Reformation Begins

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February 12, 2017 – February 18, 2017

Key Text

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh” (Ezekiel 36:26).

Study Help: Counsels on Diet and Foods, 15–27.

Introduction

“Revivals brought deep heart-searching and humility. They were characterized by solemn, earnest appeals to the sinner, by yearning compassion for the purchase of the blood of Christ. Men and women prayed and wrestled with God for the salvation of souls.” The Great Controversy, 462.

Sunday

1 SELF-EXAMINATION

  • Where must be our first work when beginning a spiritual reformation? 2 Corinthians 13:5; Romans 8:10.

Note: “True reformation begins with soul cleansing. Our work for the fallen will achieve real success only as the grace of Christ reshapes the character and the soul is brought into living connection with God.” The Ministry of Healing, 180.

  • What inward working power is essential to accomplish an outward reformation? Titus 3:5; Ezekiel 36:26, 27.

Note: “It is the still, small voice of the Spirit of God that has power to change the heart.” Prophets and Kings, 169.

“The plan of beginning outside and trying to work inward has always failed, and always will fail. God’s plan with you is to begin at the very seat of all difficulties, the heart, and then from out of the heart will issue the principles of righteousness; the reformation will be outward as well as inward.” Counsels on Diet and Foods, 35.

Monday

2 BEHOLDING CHRIST

  • What do we see in Christ’s example? Hebrews 12:2; 1 Peter 2:21–23.

Note: “The law condemns all sin, and requires all virtue. It demands of man an outward respect, and it requires purity of soul. ‘Behold,’ writes the psalmist, ‘thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom’ (Psalm 51:6). The law was exemplified in the life of Christ. He is a pattern for all humanity. He lived the law. His purity and beneficence, His devotion to the truth, and His zeal for God’s glory reveal the perfection of the law. His every act was a revelation of the glory of the Father. He was all that the law required Him to be.” The Review and Herald, February 26, 1901.

“Christ lived a life of perfect obedience to God’s law, and in this He set an example for every human being. The life that He lived in this world we are to live through His power and under His instruction.” The Ministry of Healing, 180.

  • In what way does beholding transform us? 2 Corinthians 3:18; Psalm 119:11.

Note: “By beholding Christ we become changed. If the mind dwells upon temporal things constantly, these things become all-absorbing, affecting the character, so that God’s glory is lost sight of and forgotten. The opportunities that are within reach for them to become conversant with heavenly things, are overlooked. Spiritual life dies.” Sons and Daughters of God, 105.

“In order to give such a message as John gave, we must have a spiritual experience like his. The same work must be wrought in us. We must behold God, and in beholding Him, lose sight of self.” Gospel Workers, 55.

“The heart preoccupied with the word of God is fortified against Satan. Those who make Christ their daily companion and familiar friend will feel that the powers of an unseen world are all around them; and by looking unto Jesus they will become assimilated to His image. By beholding they become changed to the divine pattern; their character is softened, refined, and ennobled for the heavenly kingdom.” Testimonies, vol. 4, 616.

Tuesday

3 PUTTING SELF ASIDE

  • When we see that a reform is necessary, what is the first step to take? Mark 8:34; 2 Corinthians 10:5.

Note: “The teaching of John aroused in the hearts of many a great desire to have a part in the blessings that Christ was to bring, and they received the truth. … Nothing save a vehement desire, a determined will, a fixedness of purpose, could resist the moral darkness that covered the earth as the pall of death. In order to obtain the blessings that it was their privilege to have, they must work earnestly, they must deny self.” The Youth’s Instructor, May 17, 1900.

“When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. … Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth. This is the work of the gospel, of which John’s message was a part.” The Desire of Ages, 135.

  • How extensive is the work of self-renunciation? Philippians 1:21; 2 Corinthians 5:14, 15; John 3:30.

Note: “Looking in faith to the Redeemer, John had risen to the height of self-abnegation. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy he accepted silence and obscurity, that the eyes of all might be turned to the Light of life.” Gospel Workers, 56.

  • What should be the attitude of a true messenger of God? Romans 14:7, 8; Galatians 2:20.

Note: “Those who are true to their calling as messengers of God, will not seek honor for themselves. Love for self will be swallowed up in love for Christ. They will recognize that it is their work to proclaim, as did John the Baptist, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29).” Gospel Workers, 56.

Wednesday

4 TEMPERANCE AND COMMITMENT

  • How does diet help toward a more effective work? 1 Corinthians 9:25–27. When and where is this work to be applied? Philippians 2:5; 2 Peter 1:5–8.

Note: “The great work of Temperance Reform, to be thoroughly successful, must begin in the home.” The Review and Herald, August 23, 1877.

“The light of health reform is opened before the people of God at this day, that they may see the necessity of holding their appetites and passions under control of the higher powers of the mind. This is also necessary, that they may have mental strength and clearness, to discern the sacred chain of truth, and turn from the bewitching errors and pleasing fables, that are flooding the world.” The Spirit of Prophecy, vol. 2, 44.

“The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which will enable us to understand and to practice the sacred truths of God’s word. For this reason temperance finds its place in the work of preparation for Christ’s second coming.” The Desire of Ages, 101.

  • How should we encourage the youth to control their thoughts? Romans 12:2; 1 Peter 1:13.

Note: “We have each of us an individual work to do, to gird up the loins of our minds, to be sober, to watch unto prayer. The mind must be firmly controlled to dwell upon subjects that will strengthen the moral powers. The youth should begin early to cultivate correct habits of thought. We should discipline the mind to think in a healthful channel, and not permit it to dwell upon things that are evil. The psalmist exclaims, ‘Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer’ (Psalm 19:14). As God works upon the heart by His Holy Spirit, man must co-operate with Him. The thoughts must be bound about, restricted, withdrawn from branching out and contemplating things that will only weaken and defile the soul. The thoughts must be pure, the meditations of the heart must be clean, if the words of the mouth are to be words acceptable to heaven, and helpful to your associates.” The Review and Herald, June 12, 1888.

Thursday

5 HUMILITY IN MINISTRY

  • What do we need to understand in order to be successful in winning souls to Christ? Luke 14:8–11; John 3:30.

Note: “Before honor is humility. To fill a high place before men, Heaven chooses the worker who, like John the Baptist, takes a lowly place before God. The most childlike disciple is the most efficient in labor for God. The heavenly intelligences can co-operate with him who is seeking, not to exalt self, but to save souls. He who feels most deeply his need of divine aid will plead for it; and the Holy Spirit will give unto him glimpses of Jesus that will strengthen and uplift the soul. From communion with Christ he will go forth to work for those who are perishing in their sins. He is anointed for his mission; and he succeeds where many of the learned and intellectually wise would fail.” The Desire of Ages, 436.

  • What is needed in the church today? 1 Peter 5:5, 6.

Note: “The precious grace of humility is sadly wanting in the ministry and the church. Men who preach the truth think too highly of their own abilities. True humility will lead a man to exalt Christ and the truth, and to realize his utter dependence upon the God of truth. It is painful to learn lessons of humility, yet nothing is more beneficial in the end. The pain attendant upon learning lessons of humility is in consequence of our being elated by a false estimate of ourselves, so that we are unable to see our great need.” Testimonies, vol. 4, 378.

Friday

PERSONAL REVIEW QUESTIONS

1 What does it mean to have a change of heart, and how can we have this change?

2 How can we follow Jesus’ example in living a life of perfect obedience to God’s law?

3 When the Spirit of God touches the soul, what happens?

4 How can we control our thoughts, and how will this affect our words?

5 How does humility help us in our ministry for others?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Another Elijah

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February 5, 2017 – February 11, 2017

Key Text

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:5, 6).

Study Help: Counsels on Diet and Foods, 225–247.

Introduction

“In this age, just prior to the second coming of Christ in the clouds of heaven, God calls for men who will prepare a people to stand in the great day of the Lord. Just such a work as that which John did, is to be carried on in these last days.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1184.

Sunday

1 LIVING IN THE END OF TIME

  • What significance is there to the times in which we are now living? Malachi 4:1, 5.

Note: “He [John the Baptist] was a representative of those living in these last days, to whom God has entrusted sacred truths to present before the people, to prepare the way for the second appearing of Christ. John was a reformer.” Counsels on Diet and Foods, 70.

  • What kind of service is called for as we face the end of time? 2 Peter 3:11; Luke 16:13; 10:27.

Note: “He who would build up a strong, symmetrical character, he who would be a well-balanced Christian, must give all and do all for Christ; for the Redeemer will not accept divided service.” The Acts of the Apostles, 483.

“We must work with one spirit, even with the mind of Christ; and if we do this, new life will come into the church.” The Review and Herald, November 29, 1898.

Monday

2 BEING A WATCHMAN

  • What is the responsibility of a watchman? Ezekiel 33:6–9.

Note: “The watchmen anciently placed upon the walls of Jerusalem and other cities occupied a most responsible position. Upon their faithfulness depended the safety of all within those cities. When danger was apprehended, they were not to keep silent day nor night. Every few moments they were required to call to one another to see if all were awake and no harm had come to any. Sentinels were stationed upon some eminence overlooking the important posts to be guarded, and the cry of warning or of good cheer was sounded from them. This was borne from one to another, each repeating the words, till it went the entire rounds of the city.

“These watchmen represent the ministry, upon whose fidelity depends the salvation of souls.” Testimonies, vol. 4, 402, 403.

“It is now no time to relax our efforts, to become tame and spiritless; no time to hide our light under a bushel, to speak smooth things, to prophesy deceit. No, no; there is no place for sleepy watchmen on the walls of Zion. Every power is to be employed wholly and entirely for God.” The Ellen G. White 1888 Materials, 720.

  • What should we consider as we view the times in which we live today? 1 Corinthians 15:34; Romans 13:11, 12.

Note: “My brethren, we are living in a most solemn period of this earth’s history. There is never time to sin; it is always perilous to continue in transgression; but in a special sense is this true at the present time. We are now upon the very borders of the eternal world and stand in a more solemn relation to time and to eternity than ever before.” Testimonies to Ministers and Gospel Workers, 147.

“Enoch had temptations as well as we. … He was unsullied with the prevailing sins of the age in which he lived. So may we remain pure and uncorrupted. He was a representative of the saints who live amid the perils and corruptions of the last days. For his faithful obedience to God he was translated. So, also, the faithful, who are alive and remain, will be translated. They will be removed from a sinful and corrupt world to the pure joys of heaven.” Testimonies, vol. 2, 122.

Tuesday

3 COMMISSIONED TO PREPARE THE WAY

  • Who is to proclaim the final gospel messages? 2 Timothy 4:2; Revelation 14:6, 7; Malachi 3:1.

Note: “[Revelation 14:6, 7 quoted.] This message is declared to be a part of ‘the everlasting gospel’ (Revelation 14:6). The work of preaching the gospel has not been committed to angels but has been entrusted to men. Holy angels have been employed in directing this work, they have in charge the great movements for the salvation of men; but the actual proclamation of the gospel is performed by the servants of Christ upon the earth.” The Great Controversy, 311, 312.

  • What shows that we are to prepare the way for Christ’s second advent, as John the Baptist did for His first advent? Isaiah 40:3; John 1:23; Hebrews 12:13.

Note: “The work of John the Baptist represents the work for these times. His work, and the work of those who go forth in the spirit and power of Elijah to arouse the people from their apathy, are the same in many respects. Christ is to come the second time to judge the world in righteousness. The messengers of God who bear the last message of warning to be given to the world are to prepare the way for Christ’s second advent as John prepared the way for His first advent.” The Youth’s Instructor, May 17, 1900.

  • Why is preparation required? Hebrews 12:14; Luke 12:39.

Note: “Christians should be preparing for what is soon to break upon the world as an overwhelming surprise, and this preparation they should make by diligently studying the word of God and striving to conform their lives to its precepts. … God calls for a revival and a reformation.” Prophets and Kings, 626.

“God desires His people to prepare for the soon-coming crisis. Prepared or unprepared, they must all meet it; and those only who have brought their lives into conformity to the divine standard will stand firm at that time of test and trial.” The Acts of the Apostles, 431, 432.

Wednesday

4 TURNING THE HEART OF PARENTS AND CHILDREN

  • What is the special work parents are called to do? Luke 1:13–17; Proverbs 22:6.

Note: “An angel from heaven came to instruct Zacharias and Elizabeth as to how they should train and educate their child, so as to work in harmony with God in preparing a messenger to announce the coming of Christ. As parents they were to faithfully cooperate with God in forming such a character in John as would fit him to perform the part God had assigned him as a competent worker. John was the son of their old age, he was a child of miracle, and the parents might have reasoned that he had a special work to do for the Lord, and the Lord would take care of him. But the parents did not thus reason; they moved to a retired place in the country, where their son would not be exposed to the temptations of city life, or induced to depart from the counsel and instruction which they as parents would give him. They acted their part in developing a character in the child that would in every way meet the purpose for which God had designed his life. By no careless neglect on their part shall their son fail to become good and wise, [Luke 1:79 quoted].” The Signs of the Times, April 16, 1896.

  • What special personal work is each one called to do? Malachi 4:4–6.

Note: “Fathers and mothers, turn your hearts to seek the Lord; for a great responsibility rests upon you to give your children a correct mold of character. Keep ever before you their eternal interests. Educate them to be refined, pure, noble, revealing the highest traits of character, and before the world and heaven to make known that they have chosen to serve God. …

“Great blessings and spiritual strength will come to the families who will determine to put away those things which are unessential, and will resolutely take up the work of preparation for the coming of the Lord. God has entrusted parents with the work of helping their children to gain a Christlike experience. …

“Reveal in your own lives conformity to the image of Christ. Improve the talents you have; cultivate the powers of mind and body; increase your knowledge of the word of God; improve the gift of speech; by the witness of a godly example uplift before others the power of the Word to transform the character.” The Review and Herald, October 5, 1911.

Thursday

5 A WORK FOR BOTH PARENT AND CHILD

  • Why was it necessary for John’s parents to bring him up with a strict diet? Luke 1:15; Matthew 3:4.

Note: “The child will be affected, for good or evil, by the habits of the mother. She must herself be controlled by principle, and must practice temperance and self-denial, if she would seek the welfare of her child. …

“God had an important work for the promised child of Zacharias to do; a work that required active thought and vigorous action. He must have a sound physical constitution, and mental and moral strength; and it was to secure for him these necessary qualifications that his habits were to be carefully regulated, even from infancy. … We urge that the principles of temperance be carried into all the details of home life; that the example of parents be a lesson of temperance; that self-denial and self-control be taught to the children and enforced upon them, so far as possible, even from babyhood.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 208, 209.

  • Why is it so important to focus so much of our effort on training our children? Proverbs 22:6; Psalm 127:3.

Note: “More than any natural endowment, the habits established in early years decide whether a man will be victorious or vanquished in the battle of life. Youth is the sowing time. It determines the character of the harvest, for this life and for the life to come.” The Desire of Ages, 101.

Friday

PERSONAL REVIEW QUESTIONS

1 If we love God supremely, how will this affect how we live our life?

2 How should a faithful watchman behave today?

3 How can we prepare for the coming crisis?

4 What is the special work God wants done in families today?

5 How can we teach our children lessons in temperance, and what will this knowledge do for them later in life?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – John’s Message

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January 29, 2017 – February 4, 2017

Key Text

“John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins” (Mark 1:4).

Study Help: The Spirit of Prophecy, vol. 2, 47–57.

Introduction

“His [John’s] work and ministry pointed back to the law and the prophets, while he, at the same time, pointed the people forward to Christ as the Saviour of the world. He called upon them to ‘behold the Lamb of God, which taketh away the sin of the world’ (John 1:29).” The Southern Watchman, March 21, 1905.

Sunday

1 CHRIST, THE CENTER

  • To whom did John direct his hearers? Matthew 3:11; Acts 19:4; John 1:29.
  • What was the source of John’s knowledge? Luke 3:2. How should our manner of study be similar to John’s? Hebrews 12:2; 2 Corinthians 3:18.

Note: “John the Baptist in his desert life was taught of God. He studied the revelations of God in nature. Under the guiding of the divine Spirit, he studied the scrolls of the prophets. By day and by night, Christ was his study, his meditation, until mind and heart and soul were filled with the glorious vision.” Gospel Workers, 54.

“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.” The Desire of Ages, 83.

Monday

2 A CALL TO REPENTANCE

  • What was the content of John’s message? Luke 1:17; Matthew 3:1, 2, 8.

Note: “The preaching of John the Baptist created intense excitement. At the beginning of his ministry, religious interest was very low. Superstition, tradition, and fables had confused the minds of the people, and the right way was not understood. Zealous in securing worldly treasure and honor, men had forgotten God. John went forth to herald the Lord’s anointed and call men to repentance.” The Youth’s Instructor, May 17, 1900.

“John proclaimed the coming of the Messiah, and called the people to repentance. As a symbol of cleansing from sin, he baptized them in the waters of the Jordan. Thus by a significant object lesson he declared that those who claimed to be the chosen people of God were defiled by sin, and that without purification of heart and life they could have no part in the Messiah’s kingdom.” The Desire of Ages, 104.

  • What is the condition of people today? 2 Timothy 3:1–4. What message are we to give them? Acts 17:30; 26:19, 20.

Note: “We must persuade men everywhere to repent and flee from the wrath to come. They have souls to save or to lose. Let there be no indifference in this matter. The Lord calls for workers who are filled with an earnest, decided purpose. Tell the people to be instant in season and out of season. With the words of life upon your lips go forth to tell men and women that the end of all things is at hand.

“Let us keep our souls in the love of God. The note of warning must be given. The truth must not languish upon our lips. We must rouse people to immediate preparation, for we little know what is before us. My faith is as strong as ever that we are living in the last remnant of time. Let every teacher present an open door before all who will come to Jesus, repenting of their sins.” Evangelism, 217.

“Genuine repentance springs from a sense of the offensive character of sin. … There is a vast difference between admitting facts after they are proved, and confessing sins known only to ourselves and God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 997.

Tuesday

3 THE TRUE CHILDREN OF ABRAHAM

  • What claim did the Jewish leaders make? How did John respond to this claim? Matthew 3:7–10.

Note: “John rebuked their [the Pharisees’ and Sadducees’] selfish pride and avarice. He warned them of their unbelief and condemned their hypocrisy. He told them that they had not fulfilled the conditions of the covenant on their part, which would entitle them to the promises God made to a faithful and obedient people. Their proud boasts of being children of Abraham did not make them really such. Their exhibitions of pride, their arrogance, jealousy, selfishness, and cruelty, stamped their characters as a generation of vipers, rather than the children of obedient and just Abraham. Their wicked works had disqualified them to claim the promises God made to the children of Abraham. John assured them that God would raise up children unto Abraham from the very stones, to whom He could fulfill His promise, rather than to depend on the natural children of Abraham who had neglected the light God had given them, and had become hardened by selfish ambition and wicked unbelief. He told them that if they were really the children of Abraham, they would do the works of their father Abraham. They would have Abraham’s faith, love, and obedience. But they did not bear this fruit. They had no claim to Abraham as their father, or the promises God made to the seed of Abraham.” The Spirit of Prophecy, vol. 2, 51.

  • How did Jesus later address this same claim made by the Jews? John 8:39, 40.
  • How can we be considered Abraham’s seed today? Galatians 3:26–29.

Note: “While they were professing to be God’s commandment-keeping people, their works denied their faith, and without true repentance for their sins they would have no part in the kingdom of Christ. Justice, benevolence, mercy, and the love of God would characterize the lives of His commandment-keeping people. Unless these fruits were seen in their daily life, all their profession was of no more value than chaff which would be devoted to the fire of destruction.” The Spirit of Prophecy, vol. 2, 51, 52.

Wednesday

4 TRUE GREATNESS

  • What is the strength and foundation of true greatness? Psalm 27:1; Exodus 15:2; Galatians 2:20.

Note: “The strength of nations and of individuals is not found in the opportunities and facilities that appear to make them invincible; it is not found in their boasted greatness. That alone which can make them great and strong is the power and purpose of God. They themselves, by their attitude toward His purpose, decide their own destiny.” Christ Triumphant, 180.

“True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed.” Prophets and Kings, 48.

“What you say in the world will be marked with special consequence if it corresponds with what you say in the church. Your attitude, your words, your spirit, are constantly making an impression upon those with whom you associate.” Christ Triumphant, 198.

  • What is more powerful than words in conveying a knowledge of God to others? Matthew 5:14–16; 2 Thessalonians 3:9, last part.

Note: “It is impossible for any of us to live in such a way that we shall not cast an influence in the world. No member of the family can enclose himself within himself, where other members of the family shall not feel his influence and spirit. The very expression of the countenance has an influence for good or evil. His spirit, his words, his actions, his attitude toward others, are unmistakable. If he is living in selfishness, he surrounds his soul with a malarious atmosphere; while if he is filled with the love of Christ, he will manifest courtesy, kindness, tender regard for the feelings of others and will communicate to his associates, by his acts of love, a tender, grateful, happy feeling. It will be made manifest that he is living for Jesus and daily learning lessons at His feet, receiving His light and His peace.” The Adventist Home, 33, 34.

“Let all seek to discover the excellencies rather than the defects. Often it is our own attitude, the atmosphere that surrounds ourselves, which determines what will be revealed to us in another.” Ibid., 105.

Thursday

5 THE REACTION OF THE PEOPLE

  • What drew such a large number of people to the wilderness? Mark 1:4; Luke 3:15.

Note: “Steadfast as a rock stood the prophet of God, faithful to rebuke sin and crime in all their forms, in kings and nobles, as readily as in the unhonored and unknown. He [John the Baptist] swerved not from duty. Loyal to his God, in noble dignity of moral character, he stood firm as a rock, faithful to principle.” The Spirit of Prophecy, vol. 2, 72.

“Multitudes accepted the preaching of John, and followed him from place to place. Many cherished in their hearts the hope that he was the Messiah. But as John saw the people turning to him, he sought to direct their minds to the coming One.” The Review and Herald, November 28, 1907.

  • What marked changes were taking place in people’s lives? Matthew 3:8; Acts 18:24, 25; 2 Corinthians 5:17.

Note: “Salvation … is a living union with Jesus Christ to be renewed in heart, doing the works of Christ in faith and labor of love, in patience, meekness, and hope. Every soul united to Christ will be a living missionary to all around him.” Evangelism, 319.

Friday

PERSONAL REVIEW QUESTIONS

1 How should our daily study be like that of John the Baptist?

2 How is the message we are to give today similar to that of John?

3 How can we be considered children of Abraham today?

4 What are some ways in which we can exert a positive influence on others?

5 How were people changed by John’s message?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Call of the Church

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March 26, 2017 – April 1, 2017

Key Text

“Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people” (Isaiah 62:10).

Study Help: Evangelism, 217–221.

Introduction

“Let it be written upon the conscience as with a pen of iron upon the rock, that real success, whether for this life or for the life to come, can be secured only by faithful adherence to the eternal principles of right.” Testimonies, vol. 7, 164.

Sunday

1 A MESSAGE FOR US

  • Why is it important that we apply to ourselves the message of the True Witness to Laodicea? Revelation 3:14–17; I Corinthians 8:2; 10:12.

Note: “The message to the Laodicean church comes home to those who do not apply it to themselves.” Counsels to Writers and Editors, 99.

  • What shows that the Laodicean condition is not hopeless? Revelation 3:18. What will we need to do to apply the remedy? I Peter 5:6; Psalm 147:11.

Note: “But the counsel of the true Witness does not represent those who are lukewarm as in a hopeless case. There is yet a chance to remedy their state, and the Laodicean message is full of encouragement; for the backslidden church may yet buy the gold of faith and love, may yet have the white robe of the righteousness of Christ, that the shame of their nakedness need not appear. Purity of heart, purity of motive, may yet characterize those who are halfhearted and who are striving to serve God and mammon. They may yet wash their robes of character and make them white in the blood of the Lamb.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 966.

Monday

2 A WAKE–UP CALL

  • What must we do so that we can have a part in carrying the final message to the world? I Corinthians 15:34; Romans 13:11.

Note: “We are living in the closing scenes of this earth’s history. Prophecy is fast fulfilling. The hours of probation are fast passing. We have no time—not a moment—to lose. Let us not be found sleeping on guard. Let no one say in his heart or by his works: ‘My Lord delayeth His coming’ (Matthew 24:48). Let the message of Christ’s soon return sound forth in earnest words of warning. Let us persuade men and women everywhere to repent and flee from the wrath to come. Let us arouse them to immediate preparation, for we little know what is before us. Let ministers and lay members go forth into the ripening fields to tell the unconcerned and indifferent to seek the Lord while He may be found. The workers will find their harvest wherever they proclaim the forgotten truths of the Bible. They will find those who will accept the truth and will devote their lives to winning souls to Christ.” Testimonies, vol. 8, 252, 253.

  • What work is to be carried forward at this time? Nehemiah 2:18; Psalm 94:16.

Note: “The Lord desires His people to arise and do their appointed work. The responsibility of warning the world rests not upon the ministry alone. The lay members of the church are to share in the work of soul-saving. By means of missionary visits and by a wise distribution of our literature, many who have never been warned, may be reached. Let companies be organized to search for souls. Let the church members visit their neighbors and open to them the Scriptures. Some may be set to work in the hedges, and thus, by wise planning, the truth may be preached in all districts. With perseverance in this work, increasing aptitude for it will come, and many will see fruit of their labors in the salvation of souls. These converted ones will, in turn, teach others. Thus the seed will be sown in many places, and the truth be proclaimed to all.” The Review and Herald, January 25, 1912.

“We have warnings now which we may give, a work now which we may do, but soon it will be more difficult than we imagine.” Evangelism, 218.

Tuesday

3 REVIVING THE DRY BONES

  • In the vision given to Ezekiel about the valley of the dry bones, what did God promise to do with the dry bones? Ezekiel 37:5, 6. What was the source of power which gave life to the bones? Verses 13, 14.

Note: “What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Selected Messages, Book 3, 177.

“But not only does this simile of the dry bones apply to the world, but also to those who have been blessed with great light; for they also are like the skeletons of the valley. They have the form of men, the framework of the body; but they have not spiritual life. But the parable does not leave the dry bones merely knit together into the forms of men; for it is not enough that there is symmetry of limb and feature. The breath of life must vivify the bodies, that they may stand upright, and spring into activity. These bones represent the house of Israel, the church of God, and the hope of the church is the vivifying influence of the Holy Spirit. The Lord must breathe upon the dry bones, that they may live.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1165, 1166.

  • What does the work of revival involve? Revelation 3:19, 20; 2 Timothy 4:2.

Note: “The angels of God are going from church to church, doing their duty; and Jesus Christ is knocking at the doors of your hearts for entrance. But the means that God has devised to awaken the church to a sense of their spiritual destitution, have not been regarded. The voice of the True Witness has been heard in reproof, but has not been obeyed. Men have chosen to follow their own way, instead of God’s way, because self was not crucified in them. Thus the light has had but little effect upon hearts and minds. ‘Be zealous, and repent’ (Revelation 3:19).” The Review and Herald, December 18, 1888.

“Those who bear the message to the world should seek the Lord earnestly, that His Holy Spirit may be abundantly showered upon them. You have no time to lose. Pray for the power of God, that you may work with success for those nigh and afar off.” Selected Messages, Book 1, 92, 93.

Wednesday

4 LIFTING UP CHRIST

  • What is the one thing which absorbs the attention of God’s revived messengers? Psalm 17:15; John 17:3; I Corinthians 2:1, 2.

Note: “Deep, fervent piety at home, in the church, and in the neighborhood, will bring souls to behold wondrous things out of the law, and to see the glorious truth of Christ our righteousness. …

“Those who have the truth open before them for this time bear a solemn responsibility. They must proclaim repentance toward God, and faith toward our Lord Jesus Christ. They must dwell upon the cross of Christ, and call the attention of every soul to the Lamb of God which taketh away the sin of the world. Christ in His self-denial, Christ in His humiliation, Christ in His purity, His holiness, Christ in His matchless love—this is the theme that needs to be brought out in every discourse. I have been shown that there must be a great awakening among the people of God. Many are unconverted whose names are on the church books. Let these words be repeated by men who are consecrated to the work: [John 3:16 quoted].” The Review and Herald, August 13, 1889.

“One interest will prevail, one subject will swallow up all others, Christ our Righteousness.” The Paulson Collection, 342.

  • How will the revived servant of the Lord react, despite opposition to the message of warning? Joel 2:17; Romans 12:12; Ephesians 6:18.

Note: “God has always wrought for His people in their greatest extremity, when there seemed the least hope that ruin could be averted. The designs of wicked men, the enemies of the church, are subject to His power and overruling providence. He can move upon the hearts of statesmen; the wrath of the turbulent and disaffected, the haters of God, His truth, and His people can be turned aside, even as the rivers of water are turned, if He orders it thus. Prayer moves the arm of Omnipotence. He who marshals the stars in order in the heavens, whose Word controls the waves of the great deep, the same infinite Creator will work in behalf of His people if they call upon Him in faith. He will restrain the forces of darkness until the warning is given to the world and all who will heed it are prepared for the conflict.” Testimonies, vol. 5, 452, 453.

Thursday

5 LOOKING FOR THAT BLESSED HOPE

  • What great privilege do we have in preparation for Christ’s soon return? Luke 8:16; Isaiah 60:1.

Note: “It is the privilege of every soul to be a living channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that Christ desires so much as agents who will represent to the world His Spirit and character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour’s love. All heaven is waiting for channels through which can be poured the holy oil to be a joy and blessing to human hearts.” Christ’s Object Lessons, 419.

  • In view of the soon coming of Christ, how should we be living today? 2 Peter 3:11, 12; Titus 2:11–13.

Note: “Christ has made every provision that His church shall be a transformed body, illumined with the Light of the world, possessing the glory of Emmanuel. It is His purpose that every Christian shall be surrounded with a spiritual atmosphere of light and peace. He desires that we shall reveal His own joy in our lives.” Christ’s Object Lessons, 419.

“The Lord is coming. Lift up your heads and rejoice. … This is the good, the joyful news which should electrify every soul, which should be repeated in our homes, and told to those whom we meet on the street. What more joyful news can be communicated!” Evangelism, 218.

Friday

PERSONAL REVIEW QUESTIONS

1 How is the Laodicean message full of encouragement for us?

2 What are some practical ways that lay members can reach out to the souls around them?

3 How can the vision of the dry bones apply to those who have great light?

4 In what ways will God overrule the powers of darkness, as His people pray in faith?

5 In what way will God’s people spread the message of joy for this time?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Work of Restoration

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March 19, 2017 – March 25, 2017

Key Text

“They shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities” (Isaiah 61:4).

Study Help: The Adventist Home, 326–339.

Introduction

“Christ came to adjust truths that had been misplaced and made to serve the cause of error. He recalled them, repeated them, placed them in their proper position in the framework of truth, and bade them stand fast forever. Thus it was with the law of God, with the Sabbath, and with the marriage institution.” Manuscript Releases, vol. 17, 21.

Sunday

1 THE SABBATH—THE BREACH IN GOD’S LAW

  • What significance is there in repairing the breach made in God’s Law? Isaiah 58:12; I Kings 18:30; Nehemiah 2:17.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue.” Prophets and Kings, 678.

“The Sabbath commandment is placed in the midst of the Decalogue, and it was instituted in Eden at the same time that God instituted the marriage relation. God gave the Sabbath as a memorial of His creative power and works. … He made its observance obligatory upon man, in order that he might contemplate the works of God, dwell upon His goodness, His mercy, and love, and through nature look up to nature’s God. If man had always observed the Sabbath, there would never have been an unbeliever, and infidel, or an atheist in the world.” The Signs of the Times, February 13, 1896.

Monday

2 MARRIAGE AND THE FAMILY UNIT

  • What was the original design of God in regard to marriage? Genesis 2:24; Matthew 19:4–6.

Note: “When the Pharisees … questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so’ (Matthew 19:8). He referred them to the blessed days of Eden when God pronounced all things ‘very good’ (Genesis 1:31). Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one,’ He enunciated the law of marriage for all the children of Adam to the close of time (Genesis 2:24). That which the eternal Father Himself had pronounced good was the law of highest blessing and development for man.” The Adventist Home, 340, 341.

“Marriage was from the creation, constituted by God, a divine ordinance. The marriage institution was made in Eden. The Sabbath of the fourth commandment was instituted in Eden, when the foundations of the world were laid, when the morning stars sang together, and all the sons of God shouted for joy. Then let this, God’s institution of marriage, stand before you as firm as the Sabbath of the fourth commandment.” Manuscript Releases, vol. 1, 160, 161.

  • How will both the divine institution of marriage and the family relationship be restored in the last days? Malachi 4:5, 6; Matthew 17:11; Acts 3:20, 21.

Note: “There were two institutions founded in Eden that were not lost in the fall—the Sabbath and the marriage relation. These were carried by man beyond the gates of paradise. He who loves and observes the Sabbath, and maintains the purity of the marriage institution, thereby proves himself the friend of man and the friend of God. He who by precept or example lessens the obligation of these sacred institutions is the enemy of both God and man, and is using his influence and his God-given talents to bring in a state of confusion and moral corruption.” The Signs of the Times, February 28, 1884.

Tuesday

3 PRACTICING ABSTEMIOUSNESS IN DIET

  • What type of lifestyle should those preparing for Jesus’ soon return maintain? I Corinthians 9:25; 10:31; Luke 4:2–4.

Note: “John the Baptist went forth in the spirit and power of Elijah, to prepare the way of the Lord, and to turn the people to the wisdom of the just. He was a representative of those living in the last days, to whom God has intrusted sacred truths to present before the people, to prepare the way for the second appearing of Christ. And the same principles of temperance which John practiced should be observed by those who in our day are to warn the world of the coming of the Son of man.” Christian Temperance and Bible Hygiene, 39.

“As our first parents lost Eden through the indulgence of appetite, our only hope of regaining Eden is through the firm denial of appetite and passion. Abstemiousness in diet and control of all the passions will preserve the intellect and give mental and moral vigor, enabling men to bring all their propensities under the control of the higher powers and to discern between right and wrong, the sacred and the common.” Testimonies, vol. 3, 491.

  • What kind of diet was originally given to Adam? Genesis 1:29; 3:18.

Note: “We must study God’s original plan for man’s diet. He who created man and who understands his needs appointed Adam his food. ‘Behold,’ He said, ‘I have given you every herb yielding seed, … and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food’ (Genesis 1:29, ARV). Upon leaving Eden to gain his livelihood by tilling the earth under the curse of sin, man received permission to eat also ‘the herb of the field’ (Genesis 3:18).

“Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect that are not afforded by a more complex and stimulating diet.” The Ministry of Healing, 295, 296.

  • What attitude in regard to diet is detrimental to the spiritual experience? Isaiah 22:13, 14.

Wednesday

4 A CHANGE OF HEART

  • Before God can begin a work of restoration with each of us, what must first take place? Proverbs 28:13; Psalm 32:5; I John 1:9.

Note: “If we have sinned against the Lord, we shall never have peace and restoration to His favor without full confession and reformation in regard to the very things in which we have been remiss. Not until we have used every means in our power to repair the evil, can God approve and bless us. The path of confession is humiliating, but it is the only way by which we can receive strength to overcome. All the dropped stitches may never be picked up so that our work shall be as perfect and God-pleasing as it should have been; but every effort should be made to do this so far as it is possible to accomplish it.” The Review and Herald, May 22, 1888.

  • What has God promised to do with the hearts of those who desire to serve Him? Ezekiel 36:26.
  • How all-absorbing is the truth to the converted Christian? Romans 10:10; Mark 12:30. What will be the constant prayer? Psalm 139:23, 24.

Note: “Truth must become truth to the receiver, to all intents and purposes. It must be stamped on the heart. … The heart is the citadel of the being, and until that is wholly on the Lord’s side the enemy will gain constant victories over us through his subtle temptations.” In Heavenly Places, 140.

“God looks at the heart; ‘all things are naked and opened unto the eyes of Him with whom we have to do’ (Hebrews 4:13). Will He be satisfied with anything but truth in the inward parts? Every truly converted soul will carry the unmistakable marks that the carnal mind is subdued.” Testimonies, vol. 1, 163.

Thursday

5 AN ENDURING MESSAGE

  • How do the righteous regard the message of truth in contrast to the wicked? Proverbs 4:19, 18; 2 Peter 3:18.

Note: “The sanctified soul will not be content to remain in ignorance, but will desire to walk in the light and to seek for greater light. As a miner digs for gold and silver, so the follower of Christ will seek for truth as for hidden treasures, and will press from light to a greater light, ever increasing in knowledge. He will continually grow in grace and in the knowledge of the truth. Self must be overcome. Every defect of character must be discerned in God’s great mirror.” Selected Messages, Book 1, 317.

  • How long will truth endure? Psalms 100:5; 117:2; Proverbs 12:19. How long will the work of reformation continue?

Note: “The Reformation did not, as many suppose, end with Luther. It is to be continued to the close of this world’s history. Luther had a great work to do in reflecting to others the light which God had permitted to shine upon him; yet he did not receive all the light which was to be given to the world. From that time to this, new light has been continually shining upon the Scriptures, and new truths have been constantly unfolding.” The Story of Redemption, 353.

Friday

PERSONAL REVIEW QUESTIONS

1 When was the Sabbath given to humanity, and what was its purpose?

2 What happens in society when people disregard God’s Sabbath and His design for marriage?

3 How does temperance or the lack of temperance affect our choices?

4 What should we realize about the condition of our heart if we are constantly failing when tempted?

5 If we are truly sanctified, what will be our attitude toward light, or knowledge?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Our Message

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March 12, 2017 – March 18, 2017

Key Text

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8).

Study Help: The Desire of Ages, 100–108.

Introduction

“God’s plan is not to send messengers who will please and flatter sinners; He delivers no message of peace to lull the unsanctified into carnal security. But he lays heavy burdens upon the conscience of the wrongdoer, and pierces his soul with sharp arrows of conviction.” Testimonies, vol. 4, 178.

Sunday

1 A WATERED-DOWN MESSAGE

  • How is it possible to weaken, or make of none effect, God’s message? I Corinthians 1:17; Mark 7:13.
  • Instead of a faithful message, what is often told to the people? Jeremiah 6:14, 15; Ezekiel 13:10.

Note: “People venture to commit sins that are grievous in the sight of God, and think that they are not to be called to task for them, because they say they are due to nervousness, to a peculiar temperament; but this is simply soothing the conscience, and crying, ‘Peace, peace, when there is no peace’ (Jeremiah 6:14). Sin is sin, and it is the delusion of Satan to look upon it in any other light than that it is grievous.” The Review and Herald, August 1, 1893.

  • How does God regard flattery? Psalms 5:9; 12:3. What does flattery achieve? Proverbs 26:28; 29:5.

Note: “Praise, flattery, and indulgence have done more toward leading precious souls into false paths, than any other art that Satan has devised.” Fundamentals of Christian Education, 304.

Monday

2 OUR LIFESTYLE

  • What was John’s diet, and what was said of his character? Matthew 3:4; Luke 1:80. In what ways was his lifestyle a rebuke to the people of his time?

Note: “In the time of John the Baptist, greed for riches, and the love of luxury and display had become widespread. Sensuous pleasures, feasting and drinking, were causing physical disease and degeneracy, benumbing the spiritual perceptions, and lessening the sensibility to sin. John was to stand as a reformer. By his abstemious life and plain dress he was to rebuke the excesses of his time. Hence the directions given to the parents of John—a lesson of temperance by an angel from the throne of heaven.” The Desire of Ages, 100, 101.

“For years the Lord has been calling the attention of His people to health reform. This is one of the great branches of the work of preparation for the coming of the Son of man. John the Baptist went forth in the spirit and power of Elijah, to prepare the way of the Lord, and to turn the people to the wisdom of the just. He was a representative of those living in these last days, to whom God has entrusted sacred truths to present before the people, to prepare the way for the second appearing of Christ. John was a reformer. The angel Gabriel, direct from heaven, gave a discourse upon health reform to the father and mother of John. He said that he should not drink wine or strong drink, and that he should be filled with the Holy Ghost from his birth.” Counsels on Diet and Foods, 70, 71.

  • Compare John’s dress with that of Elijah’s. Matthew 3:4; 2 Kings 1:8. What lesson does this have for us?

Note: “John’s singular appearance carried the minds of his hearers back to the ancient seers. In his manner and dress he resembled the prophet Elijah. With the spirit and power of Elijah he denounced the national corruption, and rebuked the prevailing sins. His words were plain, pointed, and convincing. Many believed him to be one of the prophets risen from the dead. The whole nation was stirred. Multitudes flocked to the wilderness.” The Desire of Ages, 104.

“Puritan plainness and simplicity should mark the dwellings and apparel of all who believe the solemn truths for this time.” Testimonies, vol. 5, 189.

Tuesday

3 PRIDE, VANITY, EXTRAVAGANCE HAVE NO PLACE

  • What should be our attitude toward worldly things? I John 2:15–17. What is the basic principle behind dress reform, and what is its purpose? I Timothy 2:9, 10; Numbers 15:38–40.

Note: “The children of Israel, after they were brought out of Egypt, were commanded to have a simple ribbon of blue in the border of their garments, to distinguish them from the nations around them, and to signify that they were God’s peculiar people. The people of God are not now required to have a special mark placed upon their garments. But in the New Testament we are often referred to ancient Israel as examples. If God gave such definite directions to His ancient people in regard to their dress, will not the dress of His people in this age come under His notice? Should there not be in their dress a distinction from that of the world? Should not the people of God, who are His peculiar treasure, seek even in their dress to glorify God? And should they not be examples in dress, and by their simple style rebuke the pride, vanity, and extravagance of worldly, pleasure-loving professors?—God requires this of His people. Pride is rebuked in His word.” The Review and Herald, January 23, 1900.

  • What is often the case when God’s people forsake Him, and what is our responsibility toward these brethren and sisters? Proverbs 28:4; Romans 1:32.

Note: “When those who are uniting with the world, yet claiming great purity, plead for union with those who have ever been the opposers of the cause of truth, we should fear and shun them as decidedly as did Nehemiah. Such counsel is prompted by the enemy of all good. It is the speech of timeservers, and should be resisted as resolutely today as then. Whatever influence would tend to unsettle the faith of God’s people in His guiding power, should be steadfastly withstood.” Prophets and Kings, 660.

“There are times when apostasy comes into the ranks, when piety is left out of the heart by those who should have kept step with their divine Leader. The people of God separate from the source of their strength, and pride, vanity, extravagance, and display follow. There are idols within and idols without; but God sends the Comforter as a reprover of sin, that His people may be warned of their apostasy and rebuked for their backsliding.” Christian Education, 95.

Wednesday

4 UPHOLDING THE STANDARD

  • How can we lift the standard of truth today? 2 Peter 1:10–12; 2 Timothy 2:15; Romans 12:9.

Note: “All who join the church should reveal a transformation of character which shows their reverence for holy things. Their whole life should be molded after the refinement of Christ Jesus. Those who join the church are to be humble enough to receive instruction on the points wherein they are remiss, and wherein they can and must change. They must exert a Christian influence. Those who make no change in words or deportment, in their dress or in their homes, are living unto themselves and not unto Christ. They have not been created anew in Christ Jesus, unto the purifying of the heart and the outward surroundings.” Testimonies to Southern Africa, 87.

“I am charged to say that there is need of a reformation in every church, in every family. We have no time to devote to pleasure-loving, no means to invest in buying the pictures of human faces. Invest your means in the cause of God. Guard carefully your example. It is of the greatest consequence to every soul to love and fear God, to obey His commands. We all need to become better acquainted with the laws of God’s Kingdom, lest we lose our eternal life insurance policy (2 Peter 1:10–12) and fail to find entrance into the city of God.” Manuscript Releases, vol. 21, 409.

  • What are our standards to be based upon? Isaiah 59:19; 8:20; Ecclesiastes 12:13.

Note: “God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain ‘Thus saith the Lord’ in its support.” The Great Controversy, 595.

Thursday

5 ADDING POWER TO THE MESSAGE

  • When can the Holy Spirit work to forward the final message of truth? Acts 2:1, 4; Revelation 2:26.

Note: “When the reproach of indolence and slothfulness shall have been wiped away from the church, the Spirit of the Lord will be graciously manifested. Divine power will be revealed. The church will see the providential working of the Lord of hosts. The light of truth will shine forth in clear, strong rays, and, as in the time of the apostles, many souls will turn from error to truth. The earth will be lighted with the glory of the Lord.” Testimonies, vol. 9, 46.

  • When can we expect the power of God to be manifested in a marveled manner to heal the sick? Matthew 17:19–21; I Corinthians 10:31; 9:27.

Note: “You may say, ‘Why not, then, take hold of the work, and heal the sick as Christ did?’ I answer, You are not ready. Some have believed; some have been healed; but there are many who make themselves sick by intemperate eating or by indulging in other wrong habits. When they get sick, shall we pray for them to be raised up, that they may carry on the very same work again? There must be a reformation throughout our ranks; the people must reach a higher standard before we can expect the power of God to be manifested in a marked manner for the healing of the sick.” Medical Ministry, 15, 16.

Friday

PERSONAL REVIEW QUESTIONS

1 What is flattery, and why should Christians not use it?

2 How did John rebuke the intemperance prevalent in his time? What does this imply for us?

3 What has happened to those who exhibit pride, vanity, and extravagance?

4 How do we reveal that we have been created anew in Christ?

5 In order for the message to go forward with power, how must we live?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Reviving Primitive Godliness

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March 5, 2017 – March 11, 2017

Key Text

“According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue” (2 Peter 1:3).

Study Help: Christ’s Object Lessons, 339–342; Colporteur Ministry, 72–75.

Introduction

“It is only as the law of God is restored to its rightful position that there can be a revival of primitive faith and godliness among His professed people.” The Great Controversy, 478.

Sunday

1 THE GREATEST NEED OF THE REMNANT CHURCH

  • What is the most vital and pressing of all the needs of the church? Hosea 6:1, 2; Isaiah 57:14, 15.

Note: “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work.” The Review and Herald, March 22, 1887.

  • What power is it that enables a genuine revival? Zechariah 4:6; John 3:5, 6.

Note: “A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.” The Review and Herald, February 25, 1902.

Monday

2 A WORK OF RESTORATION

  • What is involved in our mission? Isaiah 58:12; Acts 3:20, 21.

Note: “Living power must attend the message of Christ’s second appearing. We must not rest until we see many souls converted to the blessed hope of the Lord’s return. In the days of the apostles the message that they bore wrought a real work, turning souls from idols to serve the living God. The work to be done today is just as real, and the truth is just as much truth; only we are to give the message with as much more earnestness as the coming of the Lord is nearer. The message for this time is positive, simple, and of the deepest importance. We must act like men and women who believe it. Waiting, watching, working, praying, warning the world—this is our work.” Evangelism, 219.

  • How did Nehemiah meet opposition when rebuilding the walls of Jerusalem after the captivity? Nehemiah 6:3. What can we learn from this experience?

Note: “The work of restoration and reform carried on by the returned exiles, under the leadership of Zerubbabel, Ezra, and Nehemiah, presents a picture of a work of spiritual restoration that is to be wrought in the closing days of this earth’s history. The remnant of Israel were a feeble people, exposed to the ravages of their enemies; but through them God purposed to preserve in the earth a knowledge of Himself and of His law. They were the guardians of the true worship, the keepers of the holy oracles. Varied were the experiences that came to them as they rebuilt the temple and the wall of Jerusalem; strong was the opposition that they had to meet. Heavy were the burdens borne by the leaders in this work; but these men moved forward in unwavering confidence, in humility of spirit, and in firm reliance upon God, believing that He would cause His truth to triumph. Like King Hezekiah, Nehemiah ‘clave to the Lord, and departed not from following Him, but kept His commandments. … And the Lord was with him’ (2 Kings 18:6, 7).” Prophets and Kings, 677.

“God calls for men like Elijah, Nathan, and John the Baptist—men who will bear His message with faithfulness, regardless of the consequences; men who will speak the truth bravely, though it call for the sacrifice of all they have.” Ibid., 142.

Tuesday

3 SYMPATHIZING WITH SIN

  • How does the Bible define sin? 1 John 3:4. How does God regard unwise sympathy for sin? Titus 3:10, 11; Ephesians 5:11.

Note: “In the work of reform to be carried forward today, there is need of men who, like Ezra and Nehemiah, will not palliate or excuse sin, nor shrink from vindicating the honor of God. Those upon whom rests the burden of this work will not hold their peace when wrong is done, neither will they cover evil with a cloak of false charity. They will remember that God is no respecter of persons, and that severity to a few may prove mercy to many. They will remember also that in the one who rebukes evil the spirit of Christ should ever be revealed.” Prophets and Kings, 675.

“There is a sympathy for sin and sinners that is dangerous to the prosperity of the church at the present day. You must have charity is the cry. But that sentiment that would excuse wrong and shield the guilty, is not the charity of the Bible.” The Signs of the Times, January 6, 1881.

  • Should sin go unrebuked? Ephesians 5:11; 2 Timothy 4:2.

Note: “When will be heard once more in the church the voice of faithful rebuke, ‘Thou art the man’? (See 2 Samuel 12:7.) If these words were not so rare, we should see more of the power of God. The Lord’s messengers should not complain of their efforts’ being fruitless until they repent of their love of approbation, their desire to please men, which leads them to suppress the truth, and to cry, Peace, when God has not spoken peace.” Gospel Workers, 150.

“[John 20:23 quoted.] Christ here gives no liberty for any man to pass judgment upon others. In the sermon on the mount He forbade this. It is the prerogative of God. But on the church in its organized capacity He places a responsibility for the individual members. Toward those who fall into sin, the church has a duty, to warn, to instruct, and if possible to restore. …

“Deal faithfully with wrong-doing. Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name. Declare what God has said in regard to lying, Sabbath-breaking, stealing, idolatry, and every other evil. ‘They which do such things shall not inherit the kingdom of God’ (Galatians 5:21).” Ibid., 502.

Wednesday

4 EARNESTNESS TO DO RIGHT

  • How earnest will God’s messengers be for the right? Isaiah 58:1.

Note: “In this time of well-nigh universal apostasy, God calls upon His messengers to proclaim His law in the spirit and power of Elias. As John the Baptist, in preparing a people for Christ’s first advent, called their attention to the Ten Commandments, so we are to give, with no uncertain sound, the message: ‘Fear God, and give glory to Him; for the hour of His judgment is come’ (Revelation 14:7). With the earnestness that characterized Elijah the prophet and John the Baptist, we are to strive to prepare the way for Christ’s second advent.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1184.

“Our message must be as direct as was the message of John. He rebuked kings for their iniquity. Notwithstanding that his life was imperiled, he did not hesitate to declare God’s word. And our work in this age must be done as faithfully.” Gospel Workers, 55.

  • How do we often react when called to engage in a work of reformation, and how does this affect others? Deuteronomy 20:8.
  • What can we remember at such times? Isaiah 35:4; Matthew 28:20, last part.

Note: “Elijah should not have fled from his post of duty. He should have met the threat of Jezebel with an appeal for protection to the One who had commissioned him to vindicate the honor of Jehovah. He should have told the messenger that the God in whom he trusted would protect him against the hatred of the queen. Only a few hours had passed since he had witnessed a wonderful manifestation of divine power, and this should have given him assurance that he would not now be forsaken. Had he remained where he was, had he made God his refuge and strength, standing steadfast for the truth, he would have been shielded from harm. The Lord would have given him another signal victory by sending His judgments on Jezebel; and the impression made on the king and the people would have wrought a great reformation.” Prophets and Kings, 160.

Thursday

5 THE POWER OF EXAMPLE

  • How effective and far-reaching is the power of example? I Timothy 4:12; Isaiah 62:10.

Note: “The people will seldom rise higher than their minister. A world-loving spirit in him has a tremendous influence upon others. The people make his deficiencies an excuse to cover their world-loving spirit. …

“Ministers should be examples to the flock. They should manifest an undying love for souls and the same devotion to the cause which they desire to see in the people.” Testimonies, vol. 2, 645, 646.

  • How can we all be self-deceived about our own condition? Matthew 23:25–28. What is the remedy? James 4:8.

Note: “Reformers are not destroyers. They will never seek to ruin those who do not harmonize with their plans and assimilate to them. Reformers must advance, not retreat. They must be decided, firm, resolute, unflinching; but firmness must not degenerate into a domineering spirit. God desires to have all who serve Him firm as a rock where principle is concerned, but meek and lowly of heart, as was Christ. Then, abiding in Christ, they can do the work He would do were He in their place.” Testimonies, vol. 6, 151.

“The religion of Jesus softens whatever is hard and rough in the temper, and smooths whatever is rugged and sharp in the manners. It makes the words gentle and the demeanor winning. Let us learn from Christ how to combine a high sense of purity and integrity with sunniness of disposition. A kind, courteous Christian is the most powerful argument that can be produced in favor of Christianity.” Colporteur Ministry, 73.

Friday

PERSONAL REVIEW QUESTIONS

1 What is the greatest need of the church today?

2 How can we be involved in giving the message of Jesus’ soon return?

3 What is the church’s responsibility toward its members?

4 What should be our attitude as we undertake a work of reformation?

5 How can we follow Jesus’ example in our manner of dealing with others?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Message to Laodicea

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February 26, 2017 – March 4, 2017

Key Text

“I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see” (Revelation 3:18).

Study Help: “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 961–967.

Introduction

“Everyone needs now to seek the Lord. God’s people will not endure the test unless there is a revival and a reformation. The Lord will not admit into the mansions He is preparing for the righteous, one soul who is self-sufficient.” Testimonies, vol. 7, 285.

Sunday

1 THE LAODICEAN CONDITION

  • What attitude is prevalent in the professed Christian world today? Isaiah 4:1.
  • What is the dangerous condition of Christ’s church during the Laodicean period? Revelation 3:17.

Note: “There are many who are priding themselves upon their spiritual riches, their knowledge of the truth, and are living in guilty self-deception. When the members of the church humble themselves before God by zealous, not half-hearted, lifeless action, the Lord will receive them.” The Review and Herald, December 23, 1890.

“Christ cannot take up the names of those who are satisfied in their own self-sufficiency. He cannot importune in behalf of a people who feel no need of His help, who claim to know and possess everything.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 964.

Monday

2 THE STRAIGHT TESTIMONY TO LAODICEA

  • What startling denunciation does Christ give to His professed people? Revelation 3:15, 16.

Note: “The message to the church of the Laodiceans is a startling denunciation and is applicable to the people of God at the present time.” The Review and Herald, September 16, 1873.

  • What message designed to correct this condition was rejected at the 1888 General Conference held in Minneapolis? Revelation 3:18; 18:1.

Note: “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” Manuscript Releases, vol. 15, 92.

“The message and the messengers have not been received but despised. I longed that those who have greatly needed the message of divine love would hear Christ’s knock at the door of the heart, and let the heavenly guest enter. But at the hearts of some Jesus has knocked in vain. In rejecting the message given at Minneapolis, men committed sin. They have committed far greater sin by retaining for years the same hatred against God’s messengers, by rejecting the truth that the Holy Spirit has been urging home.” The Ellen G. White 1888 Materials, 913.

“The time of test is just upon us, for the loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the whole earth.” Selected Messages, Book 1, 363.

“An unwillingness to yield up preconceived opinions, and to accept this truth, lay at the foundation of a large share of the opposition manifested at Minneapolis against the Lord’s message through Brethren [E. J.] Waggoner and [A. T.] Jones. By exciting that opposition Satan succeeded in shutting away from our people, in a great measure, the special power of the Holy Spirit that God longed to impart to them. The enemy prevented them from obtaining that efficiency which might have been theirs in carrying the truth to the world, as the apostles proclaimed it after the day of Pentecost. The light that is to lighten the whole earth with its glory was resisted, and by the action of our own brethren has been in a great degree kept away from the world.” Ibid., 234, 235.

Tuesday

3 KEEPING THE CANDLESTICK BURNING

  • What warning is given to us today? Revelation 2:5; Job 18:5, 6; Jeremiah 25:10.

Note: “When we cease to fulfill our mission, when the candlestick refuses to reflect light, and the great truths committed to us individually in trust for the world, are not given to them, then the candlestick will be removed.” The Review and Herald, June 7, 1887.

“We have a message of warning to the church. God says to you, ‘Be zealous and repent.’ ‘I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent’ (Revelation 3:19; 2:5). Precious time has been squandered in which you might have won souls to Christ—souls that through your love of ease are now lost. Every member of the church should awake to duty now. May God help you to take on the burden. Let the church-members pray and fast and believe. Let the hearts of parents be turned to their children, and the hearts of children to their parents, ‘Lest I come,’ saith the Lord, ‘and smite the earth with a curse’ (Malachi 4:6).” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 286, 287.

“The living Christian is one who has not left his first love, and his candlestick is not removed out of its place.” The Review and Herald, November 1, 1892.

  • What should we do with the light that we have? Matthew 5:16; Luke 11:33. What do we need in order for our light to shine? Matthew 25:4.

Note: “We are to look to Jesus, to catch His Spirit, to live in the light of His goodness and love, and to reflect His glory upon others.” My Life Today, 200.

“Let the church arise and shine. Let every family practice self-denial, doing all they can to improve their own condition. Those who are truly on the Lord’s side will be self-denying and self-sacrificing. They will eat and drink to the glory of God, refusing to corrupt soul and body by intemperance. Then the condition of the church will testify that her light has not been removed. But if church members do not act the part God has assigned them, the movement of health reform will go on without them, and it will be seen that God has removed their candlestick out of its place. Those who refuse to receive and practice the light will be left in the background.” Manuscript Releases, vol. 13, 339.

Wednesday

4 OIL IN OUR VESSELS

  • What is the similarity between the Laodicean condition and the state of the church represented by the five foolish virgins? Revelation 3:15, 18; Matthew 25:3, 8–10.

Note: “In these sleeping disciples He [Jesus] sees a representation of a sleeping church. When they should be watching, they are asleep.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1104.

“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” The Review and Herald, August 19, 1890.

“Though the professed followers of Christ are in a deplorable condition, they are not yet in so desperate a strait as were the foolish virgins whose lamps were going out, and there was no time in which to replenish their vessels with oil. When the bridegroom came, those that were ready went in with him to the wedding; but when the foolish virgins came, the door was shut, and they were too late to obtain an entrance. But the counsel of the True Witness does not represent those who are lukewarm as in a hopeless case. There is yet a chance to remedy their state, and the Laodicean message is full of encouragement; for the backslidden church may yet buy the gold of faith and love, may yet have the white robe of the righteousness of Christ, that the shame of their nakedness need not appear.” Ibid., August 28, 1894.

  • What is needed by the slumbering, lukewarm church? Matthew 25:4, 7; Leviticus 24:2.

Note: “God calls upon you to shine. With intense solicitude trim your lamps, take the oil of grace in your vessels, and keep your lamps trimmed and burning, that your light may shine bright and clear amid the moral darkness of this world. All who hold the truth should hold it in righteousness, and appreciate its value and sacredness. They should ask wisdom of God, that they may send its rays into all the highways and byways of life. If we are sanctified by the truth, our souls will be pervaded by a deep and abiding sense of its importance, and it will be our meat and drink to obey the truth, and pass along the precious light to others.” The Review and Herald, February 7, 1893.

Thursday

5 LIGHT BEARERS TO THE WORLD

  • What is our work during the judgment period of Laodicea? Revelation 3:19–21; 14:6.

Note: “We have precious light to present before the people, and we rejoice that we have a message for this time which is present truth. The tidings that Christ is our righteousness has brought relief to many, many souls, and God says to His people, ‘Go forward.’ ” The Review and Herald, July 23, 1889.

“It is the work of everyone to whom the message of warning has come, to lift up Jesus, to present Him to the world as revealed in types, as shadowed in symbols, as manifested in the revelations of the prophets, as unveiled in the lessons given to His disciples and in the wonderful miracles wrought for the sons of men. Search the Scriptures; for they are they that testify of Him.

“If you would stand through the time of trouble, you must know Christ, and appropriate the gift of His righteousness, which He imputes to the repentant sinner.” Selected Messages, Book 1, 363.

  • What condition within Christ’s remnant church will be a witness to the world? John 17:20, 21; Hebrews 13:1; I Peter 3:8, 9.

Note: “It is the will of God that union and brotherly love should exist among His people. … While we are not to sacrifice one principle of truth, it should be our constant aim to reach this state of unity.” Patriarchs and Prophets, 520.

Friday

PERSONAL REVIEW QUESTIONS

1 What is the sad condition of the church during the Laodicean period?

2 What prevented God’s people from receiving the special power of the Holy Spirit more than 100 years ago?

3 How can we let our light shine?

4 What hope can we have as we consider the difference between Laodicea and the five foolish virgins?

5 What is God’s desire for us at this time?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.