Insights from the Book of Isaiah (1) – Unbelief by Confederacy

November 5 – 11

Key Text

“Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts Himself; and let Him be your fear, and let Him be your dread” (Isaiah 8:12, 13).

Study Help: The Ministry of Healing, 183–200.

Introduction

“He [God] calls for men who will remain separate from the enemies of the truth. He calls for men who will not dare to resort to the arm of flesh by entering into partnership with worldlings in order to secure means for advancing His work—even for the building of institutions.” Counsels on Health, 290.

Sunday

1  EXTREME APOSTASY

  • Explain the extent of the adverse conditions that God’s faithful few faced during the reign of Ahaz, king of Judah. 2 Chronicles 28:1–4. How did Micah describe the situation? Micah 7:2, 4.

Note: “The accession of Ahaz to the throne brought Isaiah and his associates face to face with conditions more appalling than any that had hitherto existed in the realm of Judah. Many who had formerly withstood the seductive influence of idolatrous practices were now being persuaded to take part in the worship of heathen deities. Princes in Israel were proving untrue to their trust; false prophets were arising with messages to lead astray; even some of the priests were teaching for hire. Yet the leaders in apostasy still kept up the forms of divine worship and claimed to be numbered among the people of God.” Prophets and Kings, 322.

“‘They which lead thee,’ … ‘cause thee to err, and destroy the way of thy paths’ (Isaiah 3:12). During the reign of Ahaz this was literally true. …

“The forces for good were rapidly diminishing, the forces for evil multiplying.” Ibid., 324.

Monday

2  AN UNHOLY ALLIANCE

  • What did God appeal during the crisis in Ahaz’s time? Micah 6:1–5. How did He depict the situation, and what did He do about it? Isaiah 28:5–13.

Note: “In every age, for the sake of those who have remained true, as well as because of His infinite love for the erring, God has borne long with the rebellious, and has urged them to forsake their course of evil and return to Him. ‘Precept upon precept; line upon line, … here a little, and there a little,’ through men of His appointment, He has taught transgressors the way of righteousness (Isaiah 28:10).

“And thus it was during the reign of Ahaz. Invitation upon invitation was sent to erring Israel to return to their allegiance to Jehovah. Tender were the pleadings of the prophets; and as they stood before the people, earnestly exhorting to repentance and reformation, their words bore fruit to the glory of God.” Prophets and Kings, 324, 325.

  • While Ahaz ignored the appeals of the prophets and continued in his idolatrous course, what finally frightened him? 2 Kings 16:5. Why did God allow this to happen? 2 Chronicles 29:6–8.

Note: “Had Ahaz and the chief men of his realm been true servants of the Most High, they would have had no fear of so unnatural an alliance as had been formed against them. But repeated transgression had shorn them of strength. Stricken with a nameless dread of the retributive judgments of an offended God, the heart of the king ‘was moved, and the heart of his people, as the trees of the wood are moved with the wind’ (Isaiah 7:2).” Prophets and Kings, 328, 329.

  • What message was then given to Ahaz at this crucial moment? Isaiah 7:4–9. How did the king respond? 2 Kings 16:6–8.

Note: “Well would it have been for the kingdom of Judah had Ahaz received this [Isaiah’s] message as from heaven. But choosing to lean on the arm of flesh, he sought help from the heathen.” Prophets and Kings, 329.

Tuesday

3  HOPE AT THE DARKEST HOUR

  • What warnings should we take from the bitter results of Ahaz’s alliance with Assyria? 2 Chronicles 28:14–23.

Note: “The tribute [Ahaz] offered aroused the cupidity of Assyria, and that treacherous nation soon threatened to overflow and spoil Judah. Ahaz and his unhappy subjects were now harassed by the fear of falling completely into the hands of the cruel Assyrians.” Prophets and Kings, 329.

  • What was the worst part of Ahaz’s apostasy? 2 Chronicles 28:24–27.

Note: “As the apostate king neared the end of his reign, he caused the doors of the temple to be closed. The sacred services were interrupted. No longer were the candlesticks kept burning before the altar. No longer were offerings made for the sins of the people. No longer did sweet incense ascend on high at the time of the morning and the evening sacrifice. Deserting the courts of the house of God and locking fast its doors, the inhabitants of the godless city boldly set up altars for the worship of heathen deities on the street corners throughout Jerusalem. Heathenism had seemingly triumphed; the powers of darkness had well-nigh prevailed.” Prophets and Kings, 330.

  • Why are confederacies so dangerous—and what can we learn from Isaiah’s message of hope to the remnant? Isaiah 8:9–14.

Note: “In Judah there dwelt some who maintained their allegiance to Jehovah, steadfastly refusing to be led into idolatry. It was to these that Isaiah and Micah and their associates looked in hope as they surveyed the ruin wrought during the last years of Ahaz. Their sanctuary was closed, but the faithful ones were assured: ‘God is with us’ (Isaiah 8:10).” Patriarchs and Prophets, 330.

“The question has been asked, What do you mean by a confederacy? Who have formed confederacies? You know what a confederacy is—a union of men in a work that does not bear the stamp of pure, straightforward, unswerving integrity.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1142.

Wednesday

4  A TIMELESS PRINCIPLE

  • What warnings, if heeded, will protect us from the mistake of forming alliances with those who do not adhere to the present truth? Isaiah 31:1–3.

Note: “Satan is moving with his power from beneath to inspire men to form alliances and confederacies of evil against light and against the word of God. Infidelity, papacy, and semi-papacy are coming in close and powerful companionship with professed Christianity. The low views of inspiration, the exalting of human ideas from men called wise, are placing human talent above the divine wisdom and forms, and science so-called above the power of vital godliness. These are the signs of the last days.” That I May Know Him, 345.

“All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth’s history. God’s presentation of the detestable works of the inhabitants of the ruling powers of the world who bind themselves into secret societies and confederacies, not honoring the law of God, should enable the people who have the light of truth to keep clear of all these evils. More and more will all false religionists of the world manifest their evil doings; for there are but two parties, those who keep the commandments of God and those who war against God’s holy law.” Manuscript Releases, vol. 8, 322.

  • What Bible principle warns against confederacies? 2 Corinthians 6:14–18.

Note: “The wicked are being bound up in bundles, bound up in trusts, in unions, in confederacies. Let us have nothing to do with these organizations. God is our Ruler, our Governor, and He calls us to come out from the world and be separate. … If we refuse to do this, if we continue to link up with the world, and to look at every matter from a worldly standpoint, we shall become like the world. When worldly policy and worldly ideas govern our transactions, we cannot stand on the high and holy platform of eternal truth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1142.

“The trades unions and confederacies of the world are a snare. Keep out of them, and away from them, brethren. Have nothing to do with them. Because of these unions and confederacies, it will soon be very difficult for our institutions to carry on their work in the cities.” Selected Messages, Book 2, 142.

Thursday

5  A FAR-REACHING CONCEPT

  • How does Inspiration depict the bustle of city life and the alliances it requires—in contrast to the peaceful existence God wants for His people? Nahum 2:4; Lamentations 5:4; Isaiah 32:17–19.

Note: “It is God’s design that our people should locate outside the cities, and from these outposts warn the cities, and raise in them memorials for God. There must be a force of influence in the cities, that the message of warning shall be heard.

“For years the warning has been given to our people, Get out of Battle Creek. But because of the many interests established there, it was convenient to remain, and men could not see why they should move. … Take the school out of Battle Creek if you can possibly do so. Go out into a place where there are no people who believe as we do, and there establish the school on a location with plenty of land, that the students who come may be educated in right lines. They [brethren Sutherland and Magan] obeyed the instruction given. This was the first move made. It has been a success. God has been pleased with it.” The General Conference Bulletin, April 6, 1903.

“In God’s plan for Israel every family had a home on the land, with sufficient ground for tilling. Thus were provided both the means and the incentive for a useful, industrious, and self-supporting life. And no devising of men has ever improved upon that plan.

“The earth has blessings hidden in her depths for those who have courage and will and perseverance to gather her treasures. Fathers and mothers who possess a piece of land and a comfortable home are kings and queens.

“An expensive dwelling, elaborate furnishings, display, luxury, and ease, do not furnish the conditions essential to a happy, useful life.” The Faith I Live By, 260.

Friday

 PERSONAL REVIEW QUESTIONS

 1      How far into apostasy did Ahaz lead the people of Judah?

2      In what ways did Ahaz’s alliance with Assyria show serious unbelief?

3      When the temple services ceased, how did God comfort the faithful?

4      What is the real problem with alliances?

5      Why is country living good for our faith—especially nowadays?

Bible Study Guides – Insights from the Book of Isaiah (1) – Our Compassionate Father

October 29 – November 4

Key Text

“Lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God” (Isaiah 40:9)!

Study Help: Christ’s Object Lessons, 150–163.

Introduction

“The prophet [Isaiah] exalted God as Creator of all. His message to the cities of Judah was, ‘Behold your God’ (Isaiah 40:9)!” Prophets and Kings, 315.

Sunday

1 PEACEFUL, UNDERLYING HOPE

  • What was Isaiah told to expect in the call he had accepted? Isaiah 6:9–12. What assurance was he to cherish nonetheless? Verse 13; 10:20, 21.

Note: “His [Isaiah’s] burden of soul in behalf of erring Judah was not to be borne in vain. His mission was not to be wholly fruitless. … Throughout his lifetime he must be a patient, courageous teacher—a prophet of hope as well as of doom. The divine purpose finally accomplished, the full fruitage of his efforts, and of the labors of all God’s faithful messengers, would appear. A remnant should be saved.” Prophets and Kings, 308, 309.

  • Name some key concepts the prophet emphasized—and why such uplifting themes can inspire us with hope. Isaiah 40:9, 13–15, 21–31.

Note: “The stars also have a message of good cheer for every human being. In those hours that come to all, when the heart is faint and temptation presses sore; when obstacles seem insurmountable, life’s aims impossible of achievement, its fair promises like apples of Sodom; where, then, can such courage and steadfastness be found as in that lesson which God has bidden us learn from the stars in their untroubled course?” Education, 115.

Monday

2  THE HEART BEHIND THE CLOUD

  • Throughout the history of the world, what misconception about God’s character has always needed to be clarified? Ezekiel 18:25; Isaiah 55:8, 9.

Note: “In Isaiah’s day the spiritual understanding of mankind was dark through misapprehension of God. Long had Satan sought to lead men to look upon their Creator as the author of sin and suffering and death. Those whom he had thus deceived, imagined that God was hard and exacting. They regarded Him as watching to denounce and condemn, unwilling to receive the sinner so long as there was a legal excuse for not helping him. The law of love by which heaven is ruled had been misrepresented by the archdeceiver as a restriction upon men’s happiness, a burdensome yoke from which they should be glad to escape. He declared that its precepts could not be obeyed and that the penalties of transgression were bestowed arbitrarily.

“In losing sight of the true character of Jehovah, the Israelites were without excuse. Often had God revealed Himself to them as one ‘full of compassion, and gracious, long-suffering, and plenteous in mercy and truth’ (Psalm 86:15).” Prophets and Kings, 311.

  • What genuine picture about God do we too often forget? Isaiah 49:13–16.

Note: “When we seem to doubt God’s love and distrust His promises we dishonor Him and grieve His Holy Spirit. How would a mother feel if her children were constantly complaining of her, just as though she did not mean them well, when her whole life’s effort had been to forward their interests and to give them comfort? Suppose they should doubt her love; it would break her heart. How would any parent feel to be thus treated by his children? And how can our heavenly Father regard us when we distrust His love, which has led Him to give His only-begotten Son that we might have life? [Romans 8:32 quoted.] And yet how many, by their actions, if not in word, are saying, ‘The Lord does not mean this for me. Perhaps He loves others, but He does not love me.’

“All this is harming your own soul; for every word of doubt you utter is inviting Satan’s temptations; it is strengthening in you the tendency to doubt, and it is grieving from you the ministering angels. When Satan tempts you, breathe not a word of doubt or darkness.” Steps to Christ, 118, 119.

Tuesday

3  A LOVING INVITATION

  • What did Isaiah reveal as God’s plan for His wayward people? Isaiah 41:14; 48:4, 8–11.

Note: “The heart of Infinite Love yearns after those who feel powerless to free themselves from the snares of Satan; and He graciously offers to strengthen them to live for Him. …

“The inhabitants of Judah were all undeserving, yet God would not give them up. By them His name was to be exalted among the heathen. Many who were wholly unacquainted with His attributes were yet to behold the glory of the divine character. It was for the purpose of making plain His merciful designs that He kept sending His servants the prophets with the message, ‘Turn ye again now everyone from his evil way’ (Jeremiah 25:5). …

“The call to repentance was sounded with unmistakable clearness, and all were invited to return.” Prophets and Kings, 316, 319.

  • What glorious assurances are given to each one of us if we would only accept them? Isaiah 55:6, 7; 44:21, 22.

Note: “Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to find them turn to ashes upon your lips? And now, your life plans thwarted and your hopes dead, do you sit alone and desolate? That voice which has long been speaking to your heart, but to which you would not listen, comes to you distinct and clear, ‘Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction’ (Micah 2:10). Return to your Father’s house. …

“Do not listen to the enemy’s suggestion to stay away from Christ until you have made yourself better, until you are good enough to come to God. If you wait until then you will never come. When Satan points to your filthy garments, repeat the promise of the Saviour, ‘Him that cometh to Me I will in no wise cast out’ (John 6:37). Tell the enemy that the blood of Jesus Christ cleanses from all sin.” Prophets and Kings, 319, 320.

Wednesday

4  HUMBLE BEFORE GOD AND ONE ANOTHER

  • Explain the transition God wants His people to make from idola­try and pride, to become children of one heavenly Father. Isaiah 57:13–21.

Note: “Let not pride, or self-esteem, or self-righteousness keep any one from confessing his sins, that he may claim the promise: ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy’ (Proverbs 28:13). Keep nothing back from God, and neglect not the confession of your faults to the brethren when they have a connection with them. …

“It is a lamentable fact that the erring heart is unwilling to be criticised [sic], or to subject itself to humiliation by the confession of sin. Some see their faults, but thinking confession will detract from their dignity, they excuse their wrong, and shield themselves from the discipline that confession would give to the soul. … They see the errors of others; but how can they have courage to give the advice, ‘Confess your faults one to another, and pray one for another, that ye may be healed’ (James 5:16), when they have failed to follow this instruction in their own lives? How much will ministers or people learn of a truth which they thrust aside, and forget if possible, because it is not agreeable; because it does not flatter their pride, but reproves and pains? … They must hunger and thirst for the righteousness of Christ, the illumination of the Holy Spirit.” Fundamentals of Christian Education, 239, 240.

  • How can we better cooperate with the Holy Spirit to be part of the Lord’s great plan? Isaiah 59:20, 21.

Note: “Sin must not be cherished. This is a time when the love of many is waxing cold, and any defection on your part may encourage others in a wrong course, and lead to many and grievous transgressions. Do not set an example of lukewarmness; do not turn away from testimonies of the Spirit of God. We are intrusted with a solemn message to give to the world, and there is much at stake. We cannot be safe amid the temptations that surround us in these times of peril, without constantly watching unto prayer. We must guard against accepting a low standard of our own instead of the high Bible standard of character.” Gospel Workers (1892), 462.

Thursday

5  LEANING ON THE EVERLASTING ARMS

  • What gracious invitation given to the inhabitants of Judah echoes down to us today? Isaiah 27:5.

Note: “It is Satan’s special device to lead man into sin, and then leave him, helpless and trembling, fearing to seek for pardon. But why should we fear. … Every provision has been made for our infirmities, every encouragement offered us to come to Christ. …

“Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he cannot save himself.

“He will look upon no trembling suppliant without raising him up. He who through His own atonement provided for man an infinite fund of moral power, will not fail to employ this power in our behalf. We may take our sins and sorrows to His feet; for He loves us.” Christ’s Object Lessons, 156, 157.

  • With what words does Isaiah describe the experience that is to be ours? Isaiah 12:1–6.

Note: “Oh, how many times has your heart been touched with the beauty of the Saviour’s countenance, charmed with the loveliness of His character, and subdued with the thought of His suffering. Now He wants you to lean your whole weight upon Him.” Selected Messages, Book 2, 232.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Why was Isaiah able to minister to his people with hope?

2      How are we to avoid being duped by common misconceptions about God?

3      Why does God bother to call proud, stubborn people to repentance?

4      We may confess our sins to God, but how is James 5:16 often neglected?

5      Despite Satan’s claims, why did God want us to study this week’s lesson?

Bible Study Guides – God’s Servants Sealed

November 19, 2016 – November 25, 2016

Key Text

“Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads” (Revelation 7:3).

Study Help: Testimonies, vol. 5, 207–216.

Introduction

“Satan is now using every device in this sealing time, to keep the minds of God’s people from the present, sealing truth; and to cause them to waver. I saw a covering that God was drawing over His people, to protect them in the time of trouble; and every soul that was decided on the truth, and was pure in heart, was to be covered with the covering of Almighty God.” The Review and Herald (The Present Truth), August 1, 1849.

1 A REFUGE

  • What invitation does God make to His people before the destruction of the earth? Isaiah 26:20, 21.
  • What promises will be a comfort in those turbulent days? Psalm 46:1–3; 91:1–10.

Note: “The time of trouble is the crucible that is to bring out Christ-like characters. It is designed to lead the people of God to renounce Satan and his temptations. The last conflict will reveal Satan to them in his true character, that of a cruel tyrant, and it will do for them what nothing else could do, up-root him entirely from their affections.” The Review and Herald, August 12, 1884.

“Their [God’s people’s] faith does not fail because their prayers are not immediately answered. Though suffering the keenest anxiety, terror, and distress, they do not cease their intercessions. They lay hold of the strength of God as Jacob laid hold of the Angel; and the language of their souls is: ‘I will not let Thee go, except Thou bless me’ (Genesis 32:26).” The Great Controversy, 619, 620.

2 SEALED OR SLAIN

  • Who is destroyed, and who is given shelter in Ezekiel’s vision? Ezekiel 9:3–6, 9, 10.
  • How is the work of the protecting angels cited in the Revelation similar to that of the man with the writer’s inkhorn in Ezekiel’s vision? Revelation 7:1–3.
  • How does the experience of the Jews in the time of Esther illustrate that of God’s people at the end of time? Esther 3:8, 9; 9:1–3.

Note: “This sealing of the servants of God is the same that was shown to Ezekiel in vision.” Testimonies to Ministers and Gospel Workers, 445.

“The trying experiences that came to God’s people in the days of Esther were not peculiar to that age alone. … The same spirit that in ages past led men to persecute the true church, will in the future lead to the pursuance of a similar course toward those who maintain their loyalty to God. …

“The decree that will finally go forth against the remnant people of God will be very similar to that issued by Ahasuerus against the Jews. Today the enemies of the true church see in the little company keeping the Sabbath commandment, a Mordecai at the gate. The reverence of God’s people for His law is a constant rebuke to those who have cast off the fear of the Lord and are trampling on His Sabbath.

“Satan will arouse indignation against the minority who refuse to accept popular customs and traditions. Men of position and reputation will join with the lawless and the vile to take counsel against the people of God. Wealth, genius, education will combine to cover them with contempt. Persecuting rulers, ministers, and church members will conspire against them. With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith. By false representations and angry appeals, men will stir up the passions of the people. Not having a ‘Thus saith the Scriptures’ to bring against the advocates of the Bible Sabbath, they will resort to oppressive enactments to supply the lack. To secure popularity and patronage, legislators will yield to the demand for Sunday laws. … On this battlefield will be fought the last great conflict in the controversy between truth and error. And we are not left in doubt as to the issue. Today, as in the days of Esther and Mordecai, the Lord will vindicate His truth and His people.” Prophets and Kings, 605, 606.

3 PURIFICATION OF CHARACTER

  • What type of character will be developed in those who are preparing for the seal? Revelation 14:1, 5. What does having the Father’s name imply? Matthew 6:9; I Peter 3:15.

Note: “Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God—candidates for heaven.” Testimonies, vol. 5, 216.

“It is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they [God’s people] cannot be moved.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

“Are we striving with all our power to attain to the stature of men and women in Christ? Are we seeking for His fullness, ever pressing toward the mark set before us—the perfection of His character? When the Lord’s people reach this mark, they will be sealed in their foreheads.” Ibid., vol. 6, 1118.

“I also saw that many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” Early Writings, 71.

  • How will the Lord perform this sanctifying work in us? Hebrews 7:25; 13:20, 21; Philippians 1:6; 2:12, 13.

Note: “I saw that the time for Jesus to be in the most holy place was nearly finished and that time can last but a very little longer. What leisure time we have should be spent in searching the Bible, which is to judge us in the last day. …

“Live and act wholly in reference to the coming of the Son of man. The sealing time is very short, and will soon be over. Now is the time, while the four angels are holding the four winds, to make our calling and election sure.” Early Writings, 58.

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” The Review and Herald, March 9, 1905.

4 SIGHING AND CRYING

  • What is the work of God’s people in the last days? Isaiah 58:12.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God.” Prophets and Kings, 678.

  • What does it mean to sigh and cry? Ezekiel 9:4.

Note: “The abominations for which the faithful ones were sighing and crying were all that could be discerned by finite eyes, but by far the worst sins, those which provoked the jealousy of the pure and holy God, were unrevealed.” Testimonies, vol. 5, 211.

“At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church because its members are doing after the manner of the world. …

“They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church.” Ibid., 209, 210.

  • Where does the judgment begin, and what does this mean for God’s professed people? Ezekiel 9:6.

Note: “But the general slaughter of all those who do not thus see the wide contrast between sin and righteousness, and do not feel as those do who stand in the counsel of God and receive the mark, is described in the order to the five men with slaughter weapons: [Ezekiel 9:5, 6 quoted].” Testimonies, vol. 3, 267.

5 DELIVERANCE

  • How will God finally deliver His people in this time? Luke 18:7; Daniel 12:1, 2. Discuss the purification of the church prior to the close of probation.

Note: “In the hour of the church’s greatest danger most fervent prayer will be offered in her behalf by the faithful remnant, and God will hear and answer at the very time when the guilt of the transgressor has reached its height.” Testimonies, vol. 5, 524.

“The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat.” Selected Messages, Book 2, 380.

“The time is not far distant when the test will come to every soul. The mark of the beast will be urged upon us. … In this time the gold will be separated from the dross in the church. … Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will appear in the shame of their own nakedness.” Testimonies, vol. 5, 81.

  • Who will survive the plagues and be translated at the second coming of Jesus? I Thessalonians 4:16, 17; Revelation 14:4.

Note: “None but the hundred and forty-four thousand can learn that song; for it is the song of their experience … such as no other company have ever had. … These, having been translated from the earth, from among the living, are counted as ‘the first fruits unto God and to the Lamb’ (Revelation 14:4).” The Great Controversy, 649.

PERSONAL REVIEW QUESTIONS

1 What protection does God offer from the plagues, and how can you have it?

2 How are we to be brought to the condition of readiness for the seal?

3 How do the remnant relate to the sin around them, in and out of the church?

4 Have you felt the personal assurance of God’s promise to prepare you for the end?

5 How does God’s vision of the wheat and the chaff differ from ours?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Earth’s Final Warning

November 12, 2016 – November 18, 2016

Key Text

“This is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth” (I Timothy 2:3, 4).

Study Help: The Great Controversy, 603–612.

Introduction

“The advent movement of 1840-44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

1 EVERYONE MUST KNOW

  • What important commission did Jesus give to His disciples? Acts 1:8.

Note: “Before ascending to heaven, Christ gave His disciples their commission. He told them that they were to be the executors of the will in which He bequeathed to the world the treasures of eternal life. …

“They were not to wait for the people to come to them; they were to go to the people with their message.” The Acts of the Apostles, 27, 28.

  • What must take place before the end of the world? Matthew 24:14.

Note: “It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.” Christ’s Object Lessons, 69.

2 PROPHECIES OF DESTRUCTION

  • Why is Jesus’ coming delayed, and what is in store for this earth, as we know it? 2 Peter 3:7–10.
  • Describe the prophecies of destruction in the dramatic climax of this earth’s history. Isaiah 13:6–9; 34:1–5; Revelation 6:14–17; 11:18.

Note: “God permits the wicked to prosper and to reveal their enmity against Him, that when they shall have filled up the measure of their iniquity all may see His justice and mercy in their utter destruction. The day of His vengeance hastens, when all who have transgressed His law and oppressed His people will meet the just recompense of their deeds; when every act of cruelty or injustice toward God’s faithful ones will be punished as though done to Christ Himself.” The Great Controversy, 48.

  • How does this parallel the Flood in the days of Noah? Genesis 6:13, 17; 7:23; Matthew 24:37–41.

Note: “The Bible declares that in the last days men will be absorbed in worldly pursuits, in pleasure and money-getting. They will be blind to eternal realities. …

“Men are rushing on in the chase for gain and selfish indulgence as if there were no God, no heaven, and no hereafter. In Noah’s day the warning of the flood was sent to startle men in their wickedness and call them to repentance. So the message of Christ’s soon coming is designed to arouse men from their absorption in worldly things. It is intended to awaken them to a sense of eternal realities, that they may give heed to the invitation to the Lord’s table.” Christ’s Object Lessons, 228.

“Before the Flood God sent Noah to warn the world, that the people might be led to repentance, and thus escape the threatened destruction. As the time of Christ’s second appearing draws near, the Lord sends His servants with a warning to the world to prepare for that great event. Multitudes have been living in transgression of God’s law, and now He in mercy calls them to obey its sacred precepts. All who will put away their sins by repentance toward God and faith in Christ are offered pardon.” Patriarchs and Prophets, 102.

3 THE SEVEN LAST PLAGUES

  • How does Revelation describe the actual carrying out of God’s judgments on the earth? Revelation 15:7; 16:1–21.

Note: “I saw that His [God’s] anger was dreadful and terrible, and if He should stretch forth His hand, or lift it in anger, the inhabitants of the world would be as though they had never been, or would suffer from incurable sores and withering plagues that would come upon them, and they would find no deliverance, but be destroyed by them. … Then I realized, as never before, the importance of searching the word of God carefully, to know how to escape the plagues which that Word declares shall come on all the ungodly.” Early Writings, 64, 65.

“Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons. Already a few drops of God’s wrath have fallen upon the earth; but when the seven last plagues shall be poured out without mixture into the cup of His indignation, then it will be forever too late to repent and find shelter. No atoning blood will then wash away the stains of sin.” Testimonies, vol. 5, 212.

  • Describe the scene when the destruction of the rest of the living is finished. Revelation 19:17–19.

Note: “My attention was again directed to the earth. … After the saints had been delivered by the voice of God, the wicked multitude turned their rage upon one another. The earth seemed to be deluged with blood, and dead bodies were from one end of it to the other.

“The earth looked like a desolate wilderness. Cities and villages, shaken down by the earthquake, lay in heaps. Mountains had been moved out of their places, leaving large caverns. Ragged rocks, thrown out by the sea, or torn out of the earth itself, were scattered all over its surface. Large trees had been uprooted and were strewn over the land.” Early Writings, 289, 290.

  • At the culmination of the destruction of the earth, what is the last event? Malachi 4:1–3; 2 Peter 3:10.

4 A THREEFOLD MESSAGE

  • How are the judgment and the fall of spiritual Babylon described by the first and second angels of Revelation 14? Revelation 14:6–8.

Note: “In the prophecy this warning of the judgment, with its connected messages, is followed by the coming of the Son of man in the clouds of heaven. The proclamation of the judgment is an announcement of Christ’s second coming as at hand. And this proclamation is called the everlasting gospel. Thus the preaching of Christ’s second coming, the announcement of its nearness, is shown to be an essential part of the gospel message.” Christ’s Object Lessons, 227, 228.

  • How does the third angel present the final warning before the seven last plagues? Revelation 14:9–12.

Note: “The most fearful threatening ever addressed to mortals is contained in the third angel’s message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God’s judgments, that all may know why they are to be inflicted, and have opportunity to escape them.” The Great Controversy, 449, 450.

  • Who is represented by these “angels” (messengers) that “preach” the everlasting gospel to the people of the earth? Mark 16:15.

Note: “The three angels of Revelation 14 represent the people who accept the light of God’s messages and go forth as His agents to sound the warning throughout the length and breadth of the earth. Christ declares to His followers: ‘Ye are the light of the world’ (Matthew 5:14). To every soul that accepts Jesus the cross of Calvary speaks: ‘Behold the worth of the soul: “Go ye into all the world, and preach the gospel to every creature” ’ (Mark 16:15). Nothing is to be permitted to hinder this work. It is the all-important work for time; it is to be far-reaching as eternity. The love that Jesus manifested for the souls of men in the sacrifice which He made for their redemption will actuate all His followers.” Testimonies, vol. 5, 455, 456.

5 THE FINAL CALL

  • Just prior to the plagues, what special call is repeated to God’s faithful who are not yet united with the remnant church? Revelation 18:1–5.

Note: “Notwithstanding the spiritual darkness and alienation from God that exist in the churches which constitute Babylon, the great body of Christ’s true followers are still to be found in their communion. …

“Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that ‘believed not the truth, but had pleasure in unrighteousness’ (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call.” The Great Controversy, 390.

  • In order for the earth to be “lightened with his glory,” what characteristics must the angel (messenger) exhibit? Isaiah 52:7, 8; Matthew 5:16; Colossians 1:27.
  • What action plan does the apostle present to us in view of these realities? I Thessalonians 5:4–6.

PERSONAL REVIEW QUESTIONS

1 What is the urgent task which the Lord has left in our hands?

2 How do the condition and the destiny of earth today parallel those of Noah’s time?

3 Describe how God will bring this present world to an end.

4 What warning is to be given before the complete destruction of the earth?

5 How can we be sure to be on God’s side in the times ahead?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Investigative Judgment

November 6, 2016 – November 12, 2016

Key Text

“Some men’s sins are open beforehand, going before to judgment; and some men they follow after” (I Timothy 5:24).

Study Help: The Great Controversy, 479–491.

Introduction

“While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth.” Maranatha, 254.

1 YOUR CASE PENDING

  • Who has a case pending in judgment? 2 Corinthians 5:10. With whom does it begin? I Peter 4:17.

Note: “As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated.” The Great Controversy, 483.

  • When are most people judged? Hebrews 9:27. Why?
  • On what evidence is the judgment based? Revelation 20:11, 12. What is recorded in the books? Jeremiah 2:22; Malachi 3:16; Nehemiah 13:14.

2 THE STANDARD AND THE ADVOCATE

  • What is the standard by which we are to be judged? James 2:10–12. What is the character of this standard, and what does it require? Psalm 19:7; Matthew 5:48.

Note: “The law of God is the standard by which the characters and the lives of men will be tested in the judgment.” The Great Controversy, 482.

“In His teachings, Christ showed how far-reaching are the principles of the law spoken from Sinai. He made a living application of that law whose principles remain forever the great standard of righteousness—the standard by which all shall be judged in that great day when the judgment shall sit, and the books shall be opened.” Selected Messages, Book 1, 211.

  • What is the penalty for unrighteousness? Romans 6:23. Is there any hope for one with a bad record? I John 2:1, 2.

Note: “The death of the spotless Son of God testifies that ‘the wages of sin is death’ (Romans 6:23), that every violation of God’s law must receive its just retribution. Christ the sinless became sin for man. He bore the guilt of transgression, and the hiding of His Father’s face, until His heart was broken and His life crushed out. All this sacrifice was made that sinners might be redeemed. In no other way could man be freed from the penalty of sin.” The Great Controversy, 540.

  • How are we to receive the propitiation? Romans 3:25; I John 1:9.

Note: “The examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification. Paul did not seek to shield himself; he paints his sin in its darkest hue, not attempting to lessen his guilt. …

“The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. And it is written, ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (I John 1:9).” Steps to Christ, 41.

3 TIME OF THE JUDGMENT

  • What will happen to those who have truly accepted the Advocate? John 11:25; John 5:24–29.

Note: “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

  • When Jesus returns, what will He bring with Him, and what does He do with it? Revelation 22:12; 2 Timothy 4:7, 8.
  • What must happen first in order that Christ may reward the faithful? I Timothy 5:24; I Peter 4:17; Luke 20:35, 36.

Note: “Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous. This decision must be made prior to the second coming of Christ in the clouds of heaven; for when He comes, His reward is with Him, ‘to give every man according as his work shall be’ (Revelation 22:12). Before His coming, then, the character of every man’s work will have been determined, and to every one of Christ’s followers the reward will have been apportioned according to his deeds.

“It is while men are still dwelling upon the earth that the work of investigative judgment takes place in the courts of heaven. The lives of all His professed followers pass in review before God. All are examined according to the record of the books of heaven, and according to his deeds the destiny of each is forever fixed.” Christ’s Object Lessons, 310.

“There will be no future probation in which to prepare for eternity. It is in this life that we are to put on the robe of Christ’s righteousness. This is our only opportunity to form characters for the home which Christ has made ready for those who obey His commandments.” Ibid, 319.

4 THE BLOTTING OUT OF SINS

  • What will have happened to the sins of the righteous who receive their reward at the resurrection? Micah 7:19; Isaiah 43:25.

Note: “The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ’ (Acts 3:19, 20). When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.” The Great Controversy, 485.

  • Explain how the parable of the unjust servant (Matthew 18:23–35) shows the difference between forgiveness and blotting out. Although we may be faithful today, what sobering reality should keep us ever vigilant? Ezekiel 33:13–16.
  • What happens to the name of an unfaithful person, written in the book of life? Exodus 32:32, 33. How is a name written there in the first place, and whose names will be retained? Philippians 4:3; Revelation 3:5.

Note: “We are now living in the great day of atonement. In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart. … Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth.” The Great Controversy, 489, 490.

5 EXAMINATION AND REWARD

  • In order for sins to be blotted out, what must happen first, as described in the parable of the man without a wedding garment? Matthew 22:9–14. What is symbolized by the wedding garment? Revelation 19:8; Philippians 3:9.

Note: “By the king’s examination of the guests at the [wedding] feast is represented a work of judgment. The guests at the gospel feast are those who profess to serve God, those whose names are written in the book of life. …

“By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. … It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.” Christ’s Object Lessons, 310.

  • What work is Christ doing for each repenting sinner now, and what pronouncement will be made when that work is done? Hebrews 2:17; Revelation 22:11, 12; Daniel 12:1.
  • Since the judgment concludes with the final generation who are judged while living, what is Jesus’ warning to us? Mark 13:33. What assurance do we have? Hebrews 4:14–16; 13:20, 21.

Note: “The judgment is now passing in the sanctuary above. … Soon—none know how soon—it will pass to the cases of the living.” The Great Controversy, 490.

PERSONAL REVIEW QUESTIONS

1 Why is the time of judgment such a solemn time in which to live?

2 How can we be sure to be judged “not guilty”?

3 Why must the judgment of professed believers happen before the Second Coming?

4 What is the distinction between forgiveness and blotting out of sins?

5 What experience must Christ’s true followers have who will be judged while living?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Sabbath in the Last Days

October 30, 2016 – November 5, 2016

Key Text

“Hallow My sabbaths; and they shall be a sign between Me and you, that ye may know that I am the Lord your God” (Ezekiel 20:20).

Study Help: The Great Controversy, 433–450.

Introduction

“In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired.” Prophets and Kings, 678.

1 REMEMBER

  • What expression in Exodus 20:8 shows that the Sabbath day was being kept before God spoke and wrote the Decalogue at Sinai?

Note: “The Sabbath is not introduced as a new institution but as having been founded at creation. It is to be remembered and observed as the memorial of the Creator’s work.” Patriarchs and Prophets, 307.

  • What did God do on the seventh day of creation? Genesis 2:1, 2. What was special about this day? Genesis 2:3.

Note: “Like the Sabbath, the week originated at creation, and it has been preserved and brought down to us through Bible history. God Himself measured off the first week as a sample for successive weeks to the close of time. Like every other, it consisted of seven literal days. Six days were employed in the work of creation; upon the seventh, God rested, and He then blessed this day and set it apart as a day of rest for man.” Patriarchs and Prophets, 111.

“Because He had rested upon the Sabbath, ‘God blessed the seventh day, and sanctified it’ (Genesis 2:3),—set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God’s power and His love.” The Desire of Ages, 281.

2 A MEMORIAL OF CREATION

  • What is the Sabbath to remind us of? Exodus 20:11; Psalm 111:4.

Note: “Pointing to God as the Maker of the heavens and the earth, it [the Sabbath] distinguishes the true God from all false gods. All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man’s allegiance to God as long as there are any upon the earth to serve Him.” Patriarchs and Prophets, 307.

“God designs that the Sabbath shall direct the minds of men to the contemplation of His created works. Nature speaks to their senses, declaring that there is a living God, the Creator, the Supreme Ruler of all. … The beauty that clothes the earth is a token of God’s love. We may behold it in the everlasting hills, in the lofty trees, in the opening buds and the delicate flowers. All speak to us of God. The Sabbath, ever pointing to Him Who made them all, bids men open the great book of nature and trace therein the wisdom, the power, and the love of the Creator.” Ibid., 48.

  • If God made all things, what position does that place us in? Psalm 100:3; Ephesians 2:10.
  • Who is the Creator to Whom the Sabbath belongs? John 1:3; Mark 2:27, 28.

Note: “Because the Sabbath was made for man, it is the Lord’s day. It belongs to Christ. For ‘all things were made by Him; and without Him was not anything made that was made’ (John 1:3). Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier. It declares that He Who created all things in heaven and in earth, and by Whom all things hold together, is the head of the church, and that by His power we are reconciled to God.” The Desire of Ages, 288.

“The fourth commandment is the only one of all the ten in which are found both the name and the title of the Lawgiver. It is the only one that shows by Whose authority the law is given. Thus it contains the seal of God, affixed to His law as evidence of its authenticity and binding force.” Patriarchs and Prophets, 307.

3 A SIGN OF SANCTIFICATION

  • What additional purpose did the Sabbath serve after sin entered the world? Ezekiel 20:12.

Note: “The Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.” The Desire of Ages, 288.

  • Of what was the Sabbath especially a reminder to the children of Israel? Deuteronomy 5:15.
  • How are the themes of “enmity” against sin and deliverance from it reflected in the meaning of the Sabbath? Genesis 3:15; Exodus 31:13.

Note: “It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. … ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Romans 8:7). But ‘God so loved the world, that He gave His only-begotten Son’ (John 3:16), that man might be reconciled to God. Through the merits of Christ he can be restored to harmony with his Maker. His heart must be renewed by divine grace; he must have a new life from above. This change is the new birth, without which, says Jesus, ‘he cannot see the kingdom of God’ (John 3:3).” The Great Controversy, 467.

“The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness. To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience.” Testimonies, vol. 6, 350.

“All who cherish the Lord as their portion in this life will be under His control, and will receive the sign, the mark of God, which shows them to be God’s special possession. Christ’s righteousness will go before them, and the glory of the Lord will be their rereward. The Lord protects every human being who bears His sign.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 969.

4 THE EXPERIENCE OF TRUE SABBATH KEEPING

  • What does true Sabbath keeping involve in these final days of earth’s history? Matthew 11:28–30; Ephesians 4:22–24.

Note: “Everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God’ (Psalm 46:10). Here alone can true rest be found. … Amid the hurrying throng, and the strain of life’s intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace.” The Desire of Ages, 363.

  • What is the result of the process of renewal? 2 Corinthians 5:17.
  • To truly keep the Sabbath holy, in what spiritual condition must we be? Leviticus 20:26; Ephesians 1:3, 4.
  • What should we earnestly seek for daily? Psalm 51:10.

Note: “The very first reaching out of the heart after God is known to Him. Never a prayer is offered, however faltering, never a tear is shed, however secret, never a sincere desire after God is cherished, however feeble, but the Spirit of God goes forth to meet it.” Christ’s Object Lessons, 206.

“Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, ‘Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.’ This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.” Steps to Christ, 70.

5 A DELIGHT AND A JOY

  • If we receive the Sabbath covenant, and it does the intended work in us, what will it become? Isaiah 58:13, 14. What is meant by the words “My holy day”? Matthew 12:8.
  • What blessing will the Sabbath bring to all who truly receive it? Matthew 11:28.

Note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him.” The Desire of Ages, 289.

“All heaven was represented to me as beholding and watching upon the Sabbath those who acknowledge the claims of the fourth commandment and are observing the Sabbath. Angels were marking their interest in, and high regard for, this divine institution. Those who sanctified the Lord God in their hearts by a strictly devotional frame of mind, and who sought to improve the sacred hours in keeping the Sabbath to the best of their ability, and to honor God by calling the Sabbath a delight—these the angels were specially blessing with light and health, and special strength was given them.” Testimonies, vol. 2, 704, 705.

  • If we are found faithful, what will we be doing every Sabbath in the kingdom on the earth made new? Isaiah 66:23.

PERSONAL REVIEW QUESTIONS

1 Explain the reasons why God said “remember.”

2 What things does the Sabbath remind us of?

3 What other significance does the Sabbath have in the Christian’s experience?

4 How may we truly experience Sabbath rest?

5 How are you benefiting from the blessings of the Lord’s day?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Prosperity of the Church

December 25, 2016 – December 31, 2016

Key Text

“From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love” (Ephesians 4:16).

Study Help: Testimonies, vol. 3, 445, 446.

Introduction

The true prosperity of the church depends upon separation from the world and a true connection with God.

Sunday

1 FIRST THINGS FIRST

  • What should be our first interest? Ephesians 2:21.

Note: “Every believer should be wholehearted in his attachment to the church. Its prosperity should be his first interest, and unless he feels under sacred obligations to make his connection with the church a benefit to it in preference to himself, it can do far better without him.” Testimonies, vol. 4, 18.

  • What will promote the prosperity of the church? Ephesians 4:16.

Note: a. A living connection with Christ. (The Seventh-day Adventist Bible Commentary, vol. 5, 1144.) b. Unity and mutual confidence. (Testimonies, vol. 3 445, 446.) c. Religious education of the young people. (Fundamentals of Christian Education, 388, 389.) d. The proper food given her. (The Seventh-day Adventist Bible Commentary, vol. 7, 942.) e. Personal effort. (Evangelism, 338.) f. Financial contributions. (Testimonies, vol. 3, 405.) g. Order, rules and discipline. (Ibid., 294, 445, 446.) h. Cherishing the precious plant of love. (Ibid., vol. 5, 123.)

Monday

2 RIGHT AND WRONG CONCEPTS OF PROSPERITY

  • By what must the prosperity of the church and her institutions be measured? John 15:4.

Note: “If you lower the standard in order to secure popularity and an increase of numbers, and then make this increase a cause of rejoicing, you show great blindness. If numbers were evidence of success, Satan might claim the preeminence; for in this world his followers are largely in the majority. It is the degree of moral power pervading the college that is a test of its prosperity. It is the virtue, intelligence, and piety of the people composing our churches, not their numbers, that should be a source of joy and thankfulness.” Testimonies, vol. 5, 31, 32.

“Our professions are worthless unless we abide in Christ; for we cannot be living branches unless the vital qualities of the Vine abound in us. In the genuine Christian the characteristics of his Master will appear, and when we reflect the graces of Christ in our lives and characters, the Father loves us as He loves His Son. When this condition is fulfilled in those who profess to believe the present truth, we shall see a prosperous church; for its members will not live unto themselves, but unto Him who died for them, and they will be flourishing branches of the living Vine.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1144.

  • Give the distinction between essential and apparent prosperity. Acts 7:48; Isaiah 57:15.

Note: “It is when the vital principles of the kingdom of God are lost sight of, that ceremonies become multitudinous and extravagant. It is when the character building is neglected, when the adornment of the soul is lacking, when the simplicity of godliness is despised, that pride and love of display demand magnificent church edifices, splendid adornings, and imposing ceremonials. But in all this God is not honored. He values His church, not for its external advantages, but for the sincere piety which distinguishes it from the world. He estimates it according to the growth of its members in the knowledge of Christ, according to their progress in spiritual experience. He looks for the principles of love and goodness. Not all the beauty of art can bear comparison with the beauty of temper and character to be revealed in those who are Christ’s representatives.” Prophets and Kings, 565, 566.

Tuesday

3 SEPARATION FROM THE WORLD

  • What may be learned from the mistake made by the founding Fathers of America? What has always resulted from attempting to build up the church by the help of the state? James 4:4.

Note: “A profession of religion being the condition of suffrage and office holding, many, actuated solely by motives of worldly policy, united with the church without a change of heart. Thus the churches came to consist, to a considerable extent, of unconverted persons; and even in the ministry were those who not only held errors of doctrine, but who were ignorant of the renewing power of the Holy Spirit. Thus again was demonstrated the evil results, so often witnessed in the history of the church from the days of Constantine to the present, of attempting to build up the church by the aid of the state, of appealing to the secular power in support of the gospel of Him who declared: ‘My kingdom is not of this world’ (John 18:36). The union of the church with the state, be the degree never so slight, while it may appear to bring the world nearer to the church, does in reality but bring the church nearer to the world.” The Great Controversy, 297.

  • Where should be the real citizenship of true Christians? From what will they abstain? Hebrews 11:10, 13; John 18:36.

Note: “In regard to the world, Christians will say, We will not dabble in politics. They will say decidedly, We are pilgrims and strangers; our citizenship is above. They will not be seen choosing company for amusement. They will say, We have ceased to be infatuated by childish things. We are strangers and pilgrims, looking for a city which hath foundations, whose builder and maker is God.” Testimonies to Ministers and Gospel Workers, 131.

Wednesday

4 MUTUAL HELP

  • How can church members strengthen the hand of the leaders? Quote an example from the days of Moses. Exodus 17:10–13. What will give members power to support the church?

Note: “Let each church member feel that he himself must be right with God, that he must be sanctified through the truth. Then he can represent Christian character to others and can set an example of unselfishness. If each will do this, the church will increase in spirituality and in favor with God.” Testimonies, vol. 5, 481.

“The churches would realize one hundredfold more of the workings of the Holy Spirit if ministers would educate all to bear in mind that they have a God nigh at hand, and not afar off, and that they can honor God by seeking Him for help and wisdom just where they are. They will then have ability which will strengthen the General Conference.” Testimonies to Ministers and Gospel Workers, 326.

  • How can the leaders strengthen the local churches? Quote an example from the days of the apostles. Acts 6:1–3.

Note: “The disciples of Jesus had reached a crisis in their experience. Under the wise leadership of the apostles, who labored unitedly in the power of the Holy Spirit, the work committed to the gospel messengers was developing rapidly. The church was continually enlarging, and this growth in membership brought increasingly heavy burdens upon those in charge. No one man, or even one set of men, could continue to bear these burdens alone, without imperiling the future prosperity of the church. There was necessity for a further distribution of the responsibilities which had been borne so faithfully by a few during the earlier days of the church. The apostles must now take an important step in the perfecting of gospel order in the church by laying upon others some of the burdens thus far borne by themselves.” The Acts of the Apostles, 88, 89.

Thursday

5 THE HOME AND THE HOLY SPIRIT

  • Where is the foundation for the prosperity of the church to be laid? I Timothy 3:4, 5.

Note: “In the home the foundation is laid for the prosperity of the church. The influences that rule in the home life are carried into the church life; therefore church duties should first begin in the home.” The Adventist Home, 318.

  • On what power is the prosperity of the church always dependent? John 14:12–18.

Note: “The promise of the Spirit is a matter little thought of; and the result is only what might be expected—spiritual drought, spiritual darkness, spiritual declension and death. Minor matters occupy the attention, and the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in its infinite plenitude.

“It is the absence of the Spirit that makes the gospel ministry so powerless. Learning, talent, eloquence, every natural or acquired endowment, may be possessed; but, without the presence of the Spirit of God, no heart will be touched, no sinner won to Christ. On the other hand, if they are connected with Christ, if the gifts of the Spirit are theirs, the poorest and most ignorant of His disciples will have a power that will tell upon hearts.” Testimonies, vol. 8, 21, 22.

Friday

REVIEW AND THOUGHT QUESTIONS

1 What should have a high priority in our lives?

2 What constitutes real prosperity?

3 What dangers are in seeking material help and support?

4 What examples do we have for cooperation with the ministers in their work?

5 What is necessary for prosperity in the home and the church?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Kingdom in You

December 18, 2016 – December 24, 2016

Key Text

“I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love His appearing” (2 Timothy 4:7, 8).

Study Help: The Great Controversy, 674–678.

Introduction

“Those whose lives have been hidden with Christ, those who on this earth have fought the good fight of faith, will shine forth with the Redeemer’s glory in the kingdom of God.” Testimonies, vol. 9, 287.

Sunday

1 IN SPIRIT AND IN TRUTH

  • What did Jesus declare regarding His kingdom in this present world? Luke 17:20, 21; John 4:20–24.

Note: “Not by seeking a holy mountain or a sacred temple are men brought into communion with heaven. Religion is not to be confined to external forms and ceremonies. The religion that comes from God is the only religion that will lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship.” The Desire of Ages, 189.

  • To whom is the kingdom given? Luke 12:32; Matthew 5:3; 7:21.

Note: “Wherever a soul reaches out after God, there the Spirit’s working is manifest, and God will reveal Himself to that soul. For such worshipers He is seeking. He waits to receive them and to make them His sons and daughters.” The Desire of Ages, 189.

Monday

2 A CONSTANT HOPE

  • What is our hope as believers in Christ? Titus 2:13.
  • What is to be given to those who enter heaven? 2 Timothy 4:8. How should this encourage us to steadfastness? Revelation 3:11.

Note: “To the overcomer is promised a crown of unfading glory, and a life that measures with the life of God. ‘To him that overcometh,’ Christ declares, ‘will I give to eat of the tree of life, which is in the midst of the paradise of God.’ ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him’ (Revelation 2:7; I Corinthians 2:9). Let us strive to obtain an abundant entrance into the kingdom of our Lord. Let us diligently study the Gospel that Christ came in person to present to John on the Isle of Patmos—the Gospel that is termed, ‘The Revelation of Jesus Christ, which God gave unto Him, to shew unto His servants things which must shortly come to pass.’ Let us remember always that ‘blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein; for the time is at hand’ (Revelation 1:1, 3).” The Signs of the Times, February 4, 1903.

  • Though at times evil appears to triumph, what assurance do we have? Romans 8:28; 2 Corinthians 13:8.

Note: “Through centuries of persecution, conflict, and darkness, God has sustained His church. Not one cloud has fallen upon it that He has not prepared for; not one opposing force has risen to counterwork His work, that He has not foreseen. All has taken place as He predicted. He has not left His church forsaken, but has traced in prophetic declarations what would occur, and that which His Spirit inspired the prophets to foretell has been brought about. All His purposes will be fulfilled. His law is linked with His throne, and no power of evil can destroy it. Truth is inspired and guarded by God; and it will triumph over all opposition.” The Acts of the Apostles, 11, 12.

Tuesday

3 HASTENING THE KINGDOM

  • What should we pray regarding the kingdom of God? Matthew 6:10. How should this prayer influence our priorities? Verse 33.

Note: “My dear brethren and sisters, let the commandments of God and the testimony of Jesus Christ be in your minds continually and let them crowd out worldly thoughts and cares. When you lie down and when you rise up, let them be your meditation. Live and act wholly in reference to the coming of the Son of man. The sealing time is very short, and will soon be over. Now is the time, while the four angels are holding the four winds, to make our calling and election sure.” Early Writings, 58.

  • What part do we have in the nearness of Christ’s coming? Matthew 24:14; 2 Peter 3:12.

Note: “It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.” Christ’s Object Lessons, 69.

“In the kingdoms of the world, position meant self-aggrandizement. … Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders. …

“Christ was establishing a kingdom on different principles. He called men, not to authority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under the greater obligation to serve his fellows. …

“Among His disciples Christ was in every sense a caretaker, a burden bearer. He shared their poverty, He practiced self-denial on their account, He went before them to smooth the more difficult places, and soon He would consummate His work on earth by laying down His life. The principle on which Christ acted is to actuate the members of the church which is His body. … In the kingdom of Christ those are greatest who follow the example He has given and act as shepherds of His flock.” The Desire of Ages, 550.

Wednesday

4 REMINDERS

  • What is the ceremony that reminds us of the coming kingdom? Luke 22:14–20; I Corinthians 11:26.

Note: “The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ. Till He shall come the second time in power and glory, this ordinance is to be celebrated. It is the means by which His great work for us is to be kept fresh in our minds.” The Desire of Ages, 652, 653.

“It is at these [ordinances], His own appointments, that Christ meets His people and energizes them by His presence.” Ibid., 656.

  • Though we may face affliction and persecution, what should we bear in mind? Matthew 5:10; 2 Corinthians 4:16–18.

Note: “Many of your afflictions have been visited upon you, in the wisdom of God, to bring you closer to the throne of grace. He softens and subdues His children by sorrows and trials. This world is God’s workshop, where He fashions us for the courts of heaven. He uses the planing knife upon our quivering hearts until the roughness and irregularities are removed and we are fitted for our proper places in the heavenly building. Through tribulation and distress the Christian becomes purified and strengthened, and develops a character after the model that Christ has given. The influence of a true, godly life cannot be measured. It reaches beyond the immediate circle of home and friends, shedding a light that wins souls to Jesus.” Testimonies, vol. 4, 143.

“The bright and cheerful side of our religion will be represented by all who are daily consecrated to God. We should not dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works. The enemy is well pleased to have souls depressed, downcast, mourning and groaning; he wants just such impressions made as to the effect of our faith. But God designs that the mind shall take no low level. He desires every soul to triumph in the keeping power of the Redeemer.” Ibid., vol. 6, 365, 366.

Thursday

5 A KINGDOM WITHOUT END

  • In view of the exhortations of the apostles, what should we do from today forward? I John 2:28; John 3:2, 3; 2 Peter 1:10, 11.
  • How will we spend eternity in the everlasting kingdom? Revelation 5:13.

Note: “And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption, and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise. …

“The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him Who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.” The Great Controversy, 678.

Friday

PERSONAL REVIEW QUESTIONS

1 How do we ensure our place in the spiritual kingdom of God?

2 What promises can encourage us in the midst of the battle between good and evil?

3 What can you do to hasten the coming of Jesus?

4 Explain some things that can help us keep eternity in view.

5 What are your plans for eternity?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Millennium and the New Earth

December 11, 2016 – December 17, 2016

Key Text

“Blessed are the meek: for they shall inherit the earth” (Matthew 5:5).

Study Help: Early Writings, 17–20, 288–295.

Introduction

“God’s entire universe was clean, and the great controversy was forever ended. Wherever we looked, everything upon which the eye rested was beautiful and holy. … The beautiful new earth, with all its glory, was the eternal inheritance of the saints.” Early Writings, 295.

Sunday

1 ENTERING THE KINGDOM OF GLORY

  • Where will the faithful be after Christ’s second coming? I Thessalonians 4:15–17.

Note: “We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. … All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet.” Early Writings, 16, 17.

  • What gives the saints the right to enter the New Jerusalem? Psalm 87:3–6; Galatians 4:26; Revelation 22:14; Isaiah 26:1, 2.

Note: “Angels were all about us as we marched over the sea of glass to the gate of the city. Jesus raised His mighty, glorious arm, laid hold of the pearly gate, swung it back on its glittering hinges, and said to us, ‘You have washed your robes in My blood, stood stiffly for My truth, enter in.’ We all marched in and felt that we had a perfect right in the city.” Early Writings, 17.

Monday

2 THE MILLENNIUM

  • How long will the saints spend in heaven? Revelation 20:4. What will we be doing during this time? I Corinthians 6:2; Matthew 19:28.

Note: “During the thousand years between the first and the second resurrection the judgment of the wicked takes place. … In union with Christ they [the righteous] judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 660, 661.

  • Where will Satan be during the millennium? Revelation 20:1–3. In what state will the earth be during this time? Jeremiah 4:23–27.

Note: “Here [on this earth] is to be the home of Satan with his evil angels for a thousand years. Limited to the earth, he will not have access to other worlds to tempt and annoy those who have never fallen. It is in this sense that he is bound: there are none remaining, upon whom he can exercise his power. He is wholly cut off from the work of deception and ruin which for so many centuries has been his sole delight. …

“For six thousand years, Satan’s work of rebellion has ‘made the earth to tremble’ (Psalm 60:2). He has ‘made the world as a wilderness, and destroyed the cities thereof.’ And he ‘opened not the house of his prisoners’ (Isaiah 14:17). For six thousand years his prison house has received God’s people, and he would have held them captive forever; but Christ has broken his bonds and set the prisoners free.

“Even the wicked are now placed beyond the power of Satan, and alone with his evil angels he remains to realize the effect of the curse which sin has brought. …

“For a thousand years, Satan will wander to and fro in the desolate earth to behold the results of his rebellion against the law of God. During this time his sufferings are intense. Since his fall his life of unceasing activity has banished reflection; but he is now deprived of his power and left to contemplate the part which he has acted since first he rebelled against the government of heaven, and to look forward with trembling and terror to the dreadful future when he must suffer for all the evil that he has done and be punished for the sins that he has caused to be committed.” The Great Controversy, 659, 660.

Tuesday

3 MOVING THE HEADQUARTERS

  • What will take place at the conclusion of the judgment in heaven? Revelation 21:2, 3.

Note: “With Jesus at our head we all descended from the city down to this earth, on a great and mighty mountain, which could not bear Jesus up, and it parted asunder, and there was a mighty plain. Then we looked up and saw the great city, with twelve foundations, and twelve gates, three on each side, and an angel at each gate. We all cried out, ‘The city, the great city, it’s coming, it’s coming down from God out of heaven,’ and it came and settled on the place where we stood.” Early Writings, 17, 18.

  • Where will the New Jerusalem be located? Zechariah 14:4.

Note: “As the place of His ascension, Jesus chose the spot so often hallowed by His presence while He dwelt among men. Not Mount Zion, the place of David’s city, not Mount Moriah, the temple site, was to be thus honored. There Christ had been mocked and rejected. There the waves of mercy, still returning in a stronger tide of love, had been beaten back by hearts as hard as rock. Thence Jesus, weary and heart-burdened, had gone forth to find rest in the Mount of Olives. The holy Shekinah, in departing from the first temple, had stood upon the eastern mountain, as if loath to forsake the chosen city; so Christ stood upon Olivet, with yearning heart overlooking Jerusalem. The groves and glens of the mountain had been consecrated by His prayers and tears. Its steeps had echoed the triumphant shouts of the multitude that proclaimed Him king. On its sloping descent He had found a home with Lazarus at Bethany. In the garden of Gethsemane at its foot He had prayed and agonized alone. From this mountain He was to ascend to heaven. Upon its summit His feet will rest when He shall come again. Not as a man of sorrows, but as a glorious and triumphant king He will stand upon Olivet, while Hebrew hallelujahs mingle with Gentile hosannas, and the voices of the redeemed as a mighty host shall swell the acclamation, Crown Him Lord of all!” The Desire of Ages, 829, 830.

Wednesday

4 A NEW EARTH

  • When the wicked are no more, what will happen to the earth? Revelation 21:1; Psalm 102:25, 26.
  • What will the redeemed do on the new earth? Isaiah 32:18; 65:21, 22.

Note: “Then we began to look at the glorious things outside of the city. There I saw most glorious houses, that had the appearance of silver, supported by four pillars set with pearls most glorious to behold. These were to be inhabited by the saints. In each was a golden shelf. I saw many of the saints go into the houses, take off their glittering crowns and lay them on the shelf, then go out into the field by the houses to do something with the earth; not as we have to do with the earth here; no, no. A glorious light shone all about their heads, and they were continually shouting and offering praises to God.” Early Writings, 18.

“In the earth made new, the redeemed will engage in the occupations and pleasures that brought happiness to Adam and Eve in the beginning. The Eden life will be lived, the life in garden and field.” Prophets and Kings, 730, 731.

  • How does the Bible describe the environment of the new earth? Isaiah 11:6–9; 65:25.

Note: “I saw another field full of all kinds of flowers, and as I plucked them, I cried out, ‘They will never fade.’ Next I saw a field of tall grass, most glorious to behold; it was living green and had a reflection of silver and gold, as it waved proudly to the glory of King Jesus. Then we entered a field full of all kinds of beasts—the lion, the lamb, the leopard, and the wolf, all together in perfect union. We passed through the midst of them, and they followed on peaceably after. Then we entered a wood, not like the dark woods we have here; no, no; but light, and all over glorious; the branches of the trees moved to and fro, and we all cried out, ‘We will dwell safely in the wilderness and sleep in the woods.’ ” Early Writings, 18.

“Their [children’s] minds should be filled with stories of the life of the Lord, and their imaginations encouraged in picturing the glories of the world to come.” Child Guidance, 488.

Thursday

5 INHERITING THE EARTH

  • What is prophesied of those who, though outcasts from the present world, will inherit the next? Psalm 37:8–11.

Note: “The meek ‘shall inherit the earth’ (Matthew 5:5). It was through the desire for self-exaltation that sin entered into the world, and our first parents lost the dominion over this fair earth, their kingdom. It is through self-abnegation that Christ redeems what was lost. And He says we are to overcome as He did (Revelation 3:21). Through humility and self-surrender we may become heirs with Him. …

“The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. …

“There is no disappointment, no sorrow, no sin, no one who shall say, I am sick; there are no burial trains, no mourning, no death, no partings, no broken hearts; but Jesus is there, peace is there.” Thoughts from the Mount of Blessing, 17.

  • What will be the character of those who dwell in the new earth? 2 Peter 3:13.

Note: “The feet of the wicked will never desecrate the earth made new. Fire will come down from God out of heaven and devour them—burn them up root and branch. Satan is the root, and his children are the branches.” Early Writings, 52.

“The same fire from God that consumed the wicked purified the whole earth. The broken, ragged mountains melted with fervent heat, the atmosphere also, and all the stubble was consumed. Then our inheritance opened before us, glorious and beautiful, and we inherited the whole earth made new.” Ibid., 54.

Friday

PERSONAL REVIEW QUESTIONS

1 On what condition is a person counted as a citizen of the New Jerusalem?

2 What happens during the Millennium in heaven and on earth?

3 Why will God choose the earth for the new location of His headquarters?

4 Describe the earth made new.

5 What kinds of people will inherit the new earth?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Last Enemy

December 4, 2016 – December 10, 2016

Key Text

“The last enemy that shall be destroyed is death” (I Corinthians 15:26).

Study Help: The Great Controversy, 531–550.

Introduction

“Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning.” The Great Controversy, 676.

Sunday

1 DEATH’S ORIGIN AND THE FIRST GREAT LIE

  • With what was the first Biblical mention of death associated? Genesis 2:17. What lie was told by the serpent in a conversation that took place at this tree? Genesis 3:1–4.

Note: “The only one who promised Adam life in disobedience was the great deceiver. And the declaration of the serpent to Eve in Eden—‘Ye shall not surely die’ (Genesis 3:4)—was the first sermon ever preached upon the immortality of the soul. Yet this declaration, resting solely upon the authority of Satan, is echoed from the pulpits of Christendom and is received by the majority of mankind as readily as it was received by our first parents. The divine sentence, ‘The soul that sinneth, it shall die’ (Ezekiel 18:20), is made to mean: The soul that sinneth, it shall not die, but live eternally. We cannot but wonder at the strange infatuation which renders men so credulous concerning the words of Satan and so unbelieving in regard to the words of God.” The Great Controversy, 533.

  • When faced with temptation to eat from this tree, what did the first pair do? Genesis 3:6. What came as a result of this sin? Romans 5:12; 6:23.

Note: “It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death.” The Great Controversy, 668.

Monday

2 THE NATURE OF DEATH

  • How did God bring body and breath together to give life to the first person? Genesis 2:7. What happens when a soul dies? Psalm 146:4.
  • What control does a person have over death, and what state does one enter upon dying? Psalm 6:5; 89:48; 115:17; Ecclesiastes 8:8; 9:5.

Note: “Upon the fundamental error of natural immortality rests the doctrine of consciousness in death—a doctrine, like eternal torment, opposed to the teachings of the Scriptures, to the dictates of reason, and to our feelings of humanity. According to the popular belief, the redeemed in heaven are acquainted with all that takes place on the earth and especially with the lives of the friends whom they have left behind. But how could it be a source of happiness to the dead to know the troubles of the living, to witness the sins committed by their own loved ones, and to see them enduring all the sorrows, disappointments, and anguish of life? How much of heaven’s bliss would be enjoyed by those who were hovering over their friends on earth? And how utterly revolting is the belief that as soon as the breath leaves the body the soul of the impenitent is consigned to the flames of hell! To what depths of anguish must those be plunged who see their friends passing to the grave unprepared, to enter upon an eternity of woe and sin! Many have been driven to insanity by this harrowing thought.” The Great Controversy, 545.

  • What did Jesus say about death? Matthew 9:18, 19, 23, 24; John 11:11–14.

Note: “Christ represents death as a sleep to His believing children. Their life is hid with Christ in God, and until the last trump shall sound those who die will sleep in Him.” The Desire of Ages, 527.

  • How did the apostle Peter signify that a righteous person does not go immediately to heaven upon death? Acts 2:29, 34.

Tuesday

3 THE SERPENT’S LIE RETOLD

  • How were the Israelites warned against heathen customs involving supposed communication with the dead? Leviticus 19:28; Deuteronomy 14:1.

Note: “Nearly all forms of ancient sorcery and witchcraft were founded upon a belief in communion with the dead. Those who practiced the arts of necromancy claimed to have intercourse with departed spirits, and to obtain through them a knowledge of future events. …

“This same belief in communion with the dead formed the cornerstone of heathen idolatry. The gods of the heathen were believed to be the deified spirits of departed heroes. Thus the religion of the heathen was a worship of the dead. …

“The deification of the dead has held a prominent place in nearly every system of heathenism, as has also the supposed communion with the dead. The gods were believed to communicate their will to men, and also, when consulted, to give them counsel. Of this character were the famous oracles of Greece and Rome.” Patriarchs and Prophets, 684.

  • How was King Saul led to seek counsel from Satan under the guise of the supposed spirit of the dead prophet? I Samuel 28:7–14.
  • What should be the perspective of every true worshiper of the living God? Isaiah 8:19, 20.

Note: “If men had been willing to receive the truth so plainly stated in the Scriptures concerning the nature of man and the state of the dead, they would see in the claims and manifestations of spiritualism the working of Satan with power and signs and lying wonders. But rather than yield the liberty so agreeable to the carnal heart, and renounce the sins which they love, multitudes close their eyes to the light and walk straight on, regardless of warnings, while Satan weaves his snares about them, and they become his prey. ‘Because they received not the love of the truth, that they might be saved,’ therefore ‘God shall send them strong delusion, that they should believe a lie’ (2 Thessalonians 2:10, 11).” The Great Controversy, 559.

Wednesday

4 CHRIST’S VICTORY OVER DEATH

  • Who controls life and death? Psalm 68:20; Revelation 1:18. Although He holds the keys of death, what did Jesus do? Hebrews 2:9; Acts 2:24.

Note: “In Christ is life, original, unborrowed, underived. ‘He that hath the Son hath life’ (1 John 5:12). The divinity of Christ is the believer’s assurance of eternal life. ‘He that believeth in Me,’ said Jesus, ‘though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die. Believest thou this?’ (John 11:25, 26). Christ here looks forward to the time of His second coming. Then the righteous dead shall be raised incorruptible, and the living righteous shall be translated to heaven without seeing death. … By His word and His works He declared Himself the Author of the resurrection. He who Himself was soon to die upon the cross stood with the keys of death, a conqueror of the grave, and asserted His right and power to give eternal life.” The Desire of Ages, 530.

  • What has Jesus done to death? 2 Timothy 1:10; Hebrews 2:14, 15.

Note: “The question, ‘If a man die, shall he live again?’ has been answered. By bearing the penalty of sin, by going down into the grave, Christ has brightened the tomb for all who die in faith. God in human form has brought life and immortality to light through the gospel. In dying, Christ secured eternal life for all who believe in Him. In dying, He condemned the originator of sin and disloyalty to suffer the penalty of sin—eternal death.” Testimonies, vol. 6, 230, 231.

  • In contrast to death’s penalty, what is God’s gift? Romans 6:23; John 3:16.

Note: “To the believer, Christ is the resurrection and the life. In our Saviour the life that was lost through sin is restored; for He has life in Himself to quicken whom He will.” The Desire of Ages, 786, 787.

“All believers who pass through a natural death, have, through eating the flesh and drinking the blood of the Son of God, eternal life in them, which is the life of Jesus Christ. In dying, Jesus has made it impossible for those who believe on Him to die eternally.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 926.

Thursday

5 DEATH DESTROYED

  • What happens after the first and second resurrections? Revelation 20:4–15.

Note: “At the close of the thousand years, Christ … bids the wicked dead arise to receive their doom. … What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death.” The Great Controversy, 662.

  • What will finally happen to all the wicked? Matthew 13:40–42. Rather than eternal punishment, what is inflicted on them? Malachi 4:1–3.

Note: “Some [of the wicked] are destroyed as in a moment, while others suffer many days. All are punished ‘according to their deeds’ (Psalm 28:4). … He [Satan] is made to suffer not only for his own rebellion, but for all the sins which he has caused God’s people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch—Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah.” The Great Controversy, 673.

  • What will happen to even death itself? I Corinthians 15:26; Revelation 21:4.

Friday

PERSONAL REVIEW QUESTIONS

1 How was death introduced to this world?

2 What state does a person enter after death?

3 How was the first lie of the serpent perpetuated throughout history?

4 What has Christ done to the curse of death?

5 How do we know that the wicked are not left to burn eternally?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.