Bible Study Guides

Bible Study Guides – The Millennium and the New Earth

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December 11, 2016 – December 17, 2016

Key Text

“Blessed are the meek: for they shall inherit the earth” (Matthew 5:5).

Study Help: Early Writings, 17–20, 288–295.

Introduction

“God’s entire universe was clean, and the great controversy was forever ended. Wherever we looked, everything upon which the eye rested was beautiful and holy. … The beautiful new earth, with all its glory, was the eternal inheritance of the saints.” Early Writings, 295.

Sunday

1 ENTERING THE KINGDOM OF GLORY

  • Where will the faithful be after Christ’s second coming? I Thessalonians 4:15–17.

Note: “We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. … All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet.” Early Writings, 16, 17.

  • What gives the saints the right to enter the New Jerusalem? Psalm 87:3–6; Galatians 4:26; Revelation 22:14; Isaiah 26:1, 2.

Note: “Angels were all about us as we marched over the sea of glass to the gate of the city. Jesus raised His mighty, glorious arm, laid hold of the pearly gate, swung it back on its glittering hinges, and said to us, ‘You have washed your robes in My blood, stood stiffly for My truth, enter in.’ We all marched in and felt that we had a perfect right in the city.” Early Writings, 17.

Monday

2 THE MILLENNIUM

  • How long will the saints spend in heaven? Revelation 20:4. What will we be doing during this time? I Corinthians 6:2; Matthew 19:28.

Note: “During the thousand years between the first and the second resurrection the judgment of the wicked takes place. … In union with Christ they [the righteous] judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 660, 661.

  • Where will Satan be during the millennium? Revelation 20:1–3. In what state will the earth be during this time? Jeremiah 4:23–27.

Note: “Here [on this earth] is to be the home of Satan with his evil angels for a thousand years. Limited to the earth, he will not have access to other worlds to tempt and annoy those who have never fallen. It is in this sense that he is bound: there are none remaining, upon whom he can exercise his power. He is wholly cut off from the work of deception and ruin which for so many centuries has been his sole delight. …

“For six thousand years, Satan’s work of rebellion has ‘made the earth to tremble’ (Psalm 60:2). He has ‘made the world as a wilderness, and destroyed the cities thereof.’ And he ‘opened not the house of his prisoners’ (Isaiah 14:17). For six thousand years his prison house has received God’s people, and he would have held them captive forever; but Christ has broken his bonds and set the prisoners free.

“Even the wicked are now placed beyond the power of Satan, and alone with his evil angels he remains to realize the effect of the curse which sin has brought. …

“For a thousand years, Satan will wander to and fro in the desolate earth to behold the results of his rebellion against the law of God. During this time his sufferings are intense. Since his fall his life of unceasing activity has banished reflection; but he is now deprived of his power and left to contemplate the part which he has acted since first he rebelled against the government of heaven, and to look forward with trembling and terror to the dreadful future when he must suffer for all the evil that he has done and be punished for the sins that he has caused to be committed.” The Great Controversy, 659, 660.

Tuesday

3 MOVING THE HEADQUARTERS

  • What will take place at the conclusion of the judgment in heaven? Revelation 21:2, 3.

Note: “With Jesus at our head we all descended from the city down to this earth, on a great and mighty mountain, which could not bear Jesus up, and it parted asunder, and there was a mighty plain. Then we looked up and saw the great city, with twelve foundations, and twelve gates, three on each side, and an angel at each gate. We all cried out, ‘The city, the great city, it’s coming, it’s coming down from God out of heaven,’ and it came and settled on the place where we stood.” Early Writings, 17, 18.

  • Where will the New Jerusalem be located? Zechariah 14:4.

Note: “As the place of His ascension, Jesus chose the spot so often hallowed by His presence while He dwelt among men. Not Mount Zion, the place of David’s city, not Mount Moriah, the temple site, was to be thus honored. There Christ had been mocked and rejected. There the waves of mercy, still returning in a stronger tide of love, had been beaten back by hearts as hard as rock. Thence Jesus, weary and heart-burdened, had gone forth to find rest in the Mount of Olives. The holy Shekinah, in departing from the first temple, had stood upon the eastern mountain, as if loath to forsake the chosen city; so Christ stood upon Olivet, with yearning heart overlooking Jerusalem. The groves and glens of the mountain had been consecrated by His prayers and tears. Its steeps had echoed the triumphant shouts of the multitude that proclaimed Him king. On its sloping descent He had found a home with Lazarus at Bethany. In the garden of Gethsemane at its foot He had prayed and agonized alone. From this mountain He was to ascend to heaven. Upon its summit His feet will rest when He shall come again. Not as a man of sorrows, but as a glorious and triumphant king He will stand upon Olivet, while Hebrew hallelujahs mingle with Gentile hosannas, and the voices of the redeemed as a mighty host shall swell the acclamation, Crown Him Lord of all!” The Desire of Ages, 829, 830.

Wednesday

4 A NEW EARTH

  • When the wicked are no more, what will happen to the earth? Revelation 21:1; Psalm 102:25, 26.
  • What will the redeemed do on the new earth? Isaiah 32:18; 65:21, 22.

Note: “Then we began to look at the glorious things outside of the city. There I saw most glorious houses, that had the appearance of silver, supported by four pillars set with pearls most glorious to behold. These were to be inhabited by the saints. In each was a golden shelf. I saw many of the saints go into the houses, take off their glittering crowns and lay them on the shelf, then go out into the field by the houses to do something with the earth; not as we have to do with the earth here; no, no. A glorious light shone all about their heads, and they were continually shouting and offering praises to God.” Early Writings, 18.

“In the earth made new, the redeemed will engage in the occupations and pleasures that brought happiness to Adam and Eve in the beginning. The Eden life will be lived, the life in garden and field.” Prophets and Kings, 730, 731.

  • How does the Bible describe the environment of the new earth? Isaiah 11:6–9; 65:25.

Note: “I saw another field full of all kinds of flowers, and as I plucked them, I cried out, ‘They will never fade.’ Next I saw a field of tall grass, most glorious to behold; it was living green and had a reflection of silver and gold, as it waved proudly to the glory of King Jesus. Then we entered a field full of all kinds of beasts—the lion, the lamb, the leopard, and the wolf, all together in perfect union. We passed through the midst of them, and they followed on peaceably after. Then we entered a wood, not like the dark woods we have here; no, no; but light, and all over glorious; the branches of the trees moved to and fro, and we all cried out, ‘We will dwell safely in the wilderness and sleep in the woods.’ ” Early Writings, 18.

“Their [children’s] minds should be filled with stories of the life of the Lord, and their imaginations encouraged in picturing the glories of the world to come.” Child Guidance, 488.

Thursday

5 INHERITING THE EARTH

  • What is prophesied of those who, though outcasts from the present world, will inherit the next? Psalm 37:8–11.

Note: “The meek ‘shall inherit the earth’ (Matthew 5:5). It was through the desire for self-exaltation that sin entered into the world, and our first parents lost the dominion over this fair earth, their kingdom. It is through self-abnegation that Christ redeems what was lost. And He says we are to overcome as He did (Revelation 3:21). Through humility and self-surrender we may become heirs with Him. …

“The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. …

“There is no disappointment, no sorrow, no sin, no one who shall say, I am sick; there are no burial trains, no mourning, no death, no partings, no broken hearts; but Jesus is there, peace is there.” Thoughts from the Mount of Blessing, 17.

  • What will be the character of those who dwell in the new earth? 2 Peter 3:13.

Note: “The feet of the wicked will never desecrate the earth made new. Fire will come down from God out of heaven and devour them—burn them up root and branch. Satan is the root, and his children are the branches.” Early Writings, 52.

“The same fire from God that consumed the wicked purified the whole earth. The broken, ragged mountains melted with fervent heat, the atmosphere also, and all the stubble was consumed. Then our inheritance opened before us, glorious and beautiful, and we inherited the whole earth made new.” Ibid., 54.

Friday

PERSONAL REVIEW QUESTIONS

1 On what condition is a person counted as a citizen of the New Jerusalem?

2 What happens during the Millennium in heaven and on earth?

3 Why will God choose the earth for the new location of His headquarters?

4 Describe the earth made new.

5 What kinds of people will inherit the new earth?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Last Enemy

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December 4, 2016 – December 10, 2016

Key Text

“The last enemy that shall be destroyed is death” (I Corinthians 15:26).

Study Help: The Great Controversy, 531–550.

Introduction

“Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning.” The Great Controversy, 676.

Sunday

1 DEATH’S ORIGIN AND THE FIRST GREAT LIE

  • With what was the first Biblical mention of death associated? Genesis 2:17. What lie was told by the serpent in a conversation that took place at this tree? Genesis 3:1–4.

Note: “The only one who promised Adam life in disobedience was the great deceiver. And the declaration of the serpent to Eve in Eden—‘Ye shall not surely die’ (Genesis 3:4)—was the first sermon ever preached upon the immortality of the soul. Yet this declaration, resting solely upon the authority of Satan, is echoed from the pulpits of Christendom and is received by the majority of mankind as readily as it was received by our first parents. The divine sentence, ‘The soul that sinneth, it shall die’ (Ezekiel 18:20), is made to mean: The soul that sinneth, it shall not die, but live eternally. We cannot but wonder at the strange infatuation which renders men so credulous concerning the words of Satan and so unbelieving in regard to the words of God.” The Great Controversy, 533.

  • When faced with temptation to eat from this tree, what did the first pair do? Genesis 3:6. What came as a result of this sin? Romans 5:12; 6:23.

Note: “It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death.” The Great Controversy, 668.

Monday

2 THE NATURE OF DEATH

  • How did God bring body and breath together to give life to the first person? Genesis 2:7. What happens when a soul dies? Psalm 146:4.
  • What control does a person have over death, and what state does one enter upon dying? Psalm 6:5; 89:48; 115:17; Ecclesiastes 8:8; 9:5.

Note: “Upon the fundamental error of natural immortality rests the doctrine of consciousness in death—a doctrine, like eternal torment, opposed to the teachings of the Scriptures, to the dictates of reason, and to our feelings of humanity. According to the popular belief, the redeemed in heaven are acquainted with all that takes place on the earth and especially with the lives of the friends whom they have left behind. But how could it be a source of happiness to the dead to know the troubles of the living, to witness the sins committed by their own loved ones, and to see them enduring all the sorrows, disappointments, and anguish of life? How much of heaven’s bliss would be enjoyed by those who were hovering over their friends on earth? And how utterly revolting is the belief that as soon as the breath leaves the body the soul of the impenitent is consigned to the flames of hell! To what depths of anguish must those be plunged who see their friends passing to the grave unprepared, to enter upon an eternity of woe and sin! Many have been driven to insanity by this harrowing thought.” The Great Controversy, 545.

  • What did Jesus say about death? Matthew 9:18, 19, 23, 24; John 11:11–14.

Note: “Christ represents death as a sleep to His believing children. Their life is hid with Christ in God, and until the last trump shall sound those who die will sleep in Him.” The Desire of Ages, 527.

  • How did the apostle Peter signify that a righteous person does not go immediately to heaven upon death? Acts 2:29, 34.

Tuesday

3 THE SERPENT’S LIE RETOLD

  • How were the Israelites warned against heathen customs involving supposed communication with the dead? Leviticus 19:28; Deuteronomy 14:1.

Note: “Nearly all forms of ancient sorcery and witchcraft were founded upon a belief in communion with the dead. Those who practiced the arts of necromancy claimed to have intercourse with departed spirits, and to obtain through them a knowledge of future events. …

“This same belief in communion with the dead formed the cornerstone of heathen idolatry. The gods of the heathen were believed to be the deified spirits of departed heroes. Thus the religion of the heathen was a worship of the dead. …

“The deification of the dead has held a prominent place in nearly every system of heathenism, as has also the supposed communion with the dead. The gods were believed to communicate their will to men, and also, when consulted, to give them counsel. Of this character were the famous oracles of Greece and Rome.” Patriarchs and Prophets, 684.

  • How was King Saul led to seek counsel from Satan under the guise of the supposed spirit of the dead prophet? I Samuel 28:7–14.
  • What should be the perspective of every true worshiper of the living God? Isaiah 8:19, 20.

Note: “If men had been willing to receive the truth so plainly stated in the Scriptures concerning the nature of man and the state of the dead, they would see in the claims and manifestations of spiritualism the working of Satan with power and signs and lying wonders. But rather than yield the liberty so agreeable to the carnal heart, and renounce the sins which they love, multitudes close their eyes to the light and walk straight on, regardless of warnings, while Satan weaves his snares about them, and they become his prey. ‘Because they received not the love of the truth, that they might be saved,’ therefore ‘God shall send them strong delusion, that they should believe a lie’ (2 Thessalonians 2:10, 11).” The Great Controversy, 559.

Wednesday

4 CHRIST’S VICTORY OVER DEATH

  • Who controls life and death? Psalm 68:20; Revelation 1:18. Although He holds the keys of death, what did Jesus do? Hebrews 2:9; Acts 2:24.

Note: “In Christ is life, original, unborrowed, underived. ‘He that hath the Son hath life’ (1 John 5:12). The divinity of Christ is the believer’s assurance of eternal life. ‘He that believeth in Me,’ said Jesus, ‘though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die. Believest thou this?’ (John 11:25, 26). Christ here looks forward to the time of His second coming. Then the righteous dead shall be raised incorruptible, and the living righteous shall be translated to heaven without seeing death. … By His word and His works He declared Himself the Author of the resurrection. He who Himself was soon to die upon the cross stood with the keys of death, a conqueror of the grave, and asserted His right and power to give eternal life.” The Desire of Ages, 530.

  • What has Jesus done to death? 2 Timothy 1:10; Hebrews 2:14, 15.

Note: “The question, ‘If a man die, shall he live again?’ has been answered. By bearing the penalty of sin, by going down into the grave, Christ has brightened the tomb for all who die in faith. God in human form has brought life and immortality to light through the gospel. In dying, Christ secured eternal life for all who believe in Him. In dying, He condemned the originator of sin and disloyalty to suffer the penalty of sin—eternal death.” Testimonies, vol. 6, 230, 231.

  • In contrast to death’s penalty, what is God’s gift? Romans 6:23; John 3:16.

Note: “To the believer, Christ is the resurrection and the life. In our Saviour the life that was lost through sin is restored; for He has life in Himself to quicken whom He will.” The Desire of Ages, 786, 787.

“All believers who pass through a natural death, have, through eating the flesh and drinking the blood of the Son of God, eternal life in them, which is the life of Jesus Christ. In dying, Jesus has made it impossible for those who believe on Him to die eternally.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 926.

Thursday

5 DEATH DESTROYED

  • What happens after the first and second resurrections? Revelation 20:4–15.

Note: “At the close of the thousand years, Christ … bids the wicked dead arise to receive their doom. … What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death.” The Great Controversy, 662.

  • What will finally happen to all the wicked? Matthew 13:40–42. Rather than eternal punishment, what is inflicted on them? Malachi 4:1–3.

Note: “Some [of the wicked] are destroyed as in a moment, while others suffer many days. All are punished ‘according to their deeds’ (Psalm 28:4). … He [Satan] is made to suffer not only for his own rebellion, but for all the sins which he has caused God’s people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch—Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah.” The Great Controversy, 673.

  • What will happen to even death itself? I Corinthians 15:26; Revelation 21:4.

Friday

PERSONAL REVIEW QUESTIONS

1 How was death introduced to this world?

2 What state does a person enter after death?

3 How was the first lie of the serpent perpetuated throughout history?

4 What has Christ done to the curse of death?

5 How do we know that the wicked are not left to burn eternally?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Second Coming of Christ

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November 27, 2016 – December 3, 2016

Key Text

“And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also” (John 14:3).

Study Help: The Great Controversy, 640–646.

Introduction

“The truth that Christ is coming should be kept before every mind.” Evangelism, 220.

Sunday

1 “I WILL COME AGAIN”

  • What was Jesus’ promise, before His death? John 14:1–3. In what manner did He ascend, and how will this be matched in His return? Acts 1:9–11.

Note: “The promise of Christ’s second coming was ever to be kept fresh in the minds of His disciples. The same Jesus Whom they had seen ascending into heaven, would come again, to take to Himself those who here below give themselves to His service. The same voice that had said to them, ‘Lo, I am with you alway, even unto the end’ (Matthew 28:20), would bid them welcome to His presence in the heavenly kingdom.” The Acts of the Apostles, 33.

  • Although the world is full of scoffers, what is the hope of the Christian? 2 Peter 3:3, 4; Titus 2:13.

Note: “Peter was inspired to outline conditions that would exist in the world just prior to the second coming of Christ. … As the end of all things earthly should approach, there would be faithful ones able to discern the signs of the times. While a large number of professing believers would deny their faith by their works, there would be a remnant who would endure to the end.” The Acts of the Apostles, 535, 536.

Monday

2 SHAKING THE HEAVENS

  • Describe the manner of Jesus’ coming. Revelation 1:7; Luke 21:26.

Note: “Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour, and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gaze upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant. Jesus rides forth as a mighty conqueror. … With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands’ (Revelation 5:11). No human pen can portray the scene; no mortal mind is adequate to conceive its splendor. … As the living cloud comes still nearer, every eye beholds the Prince of life. No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun.” The Great Controversy, 640, 641.

“The derisive jests have ceased. Lying lips are hushed into silence. The clash of arms, the tumult of battle, ‘with confused noise, and garments rolled in blood’ (Isaiah 9:5), is stilled. Nought now is heard but the voice of prayer and the sound of weeping and lamentation. The cry bursts forth from lips so lately scoffing: ‘The great day of His wrath is come; and who shall be able to stand?’ (Revelation 6:17). The wicked pray to be buried beneath the rocks of the mountains rather than meet the face of Him Whom they have despised and rejected.” Ibid., 642.

  • How does the vision of John in Revelation 6:12–17 confirm other Old Testament prophecies? Isaiah 2:10, 11, 19; 34:4, 8; Joel 3:14–16.

Note: “Satan is not permitted to counterfeit the manner of Christ’s advent. The Saviour has warned His people against deception upon this point, and has clearly foretold the manner of His second coming. … This coming there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world.” The Great Controversy, 625.

Tuesday

3 THE FIRST RESURRECTION

  • Amidst the shaking of heaven and earth, what will Jesus do? I Thessalonians 4:16, 17; John 5:25; I Corinthians 15:51–53.

Note: “Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to heaven, He cries: ‘Awake, awake, awake, ye that sleep in the dust, and arise!’ Throughout the length and breadth of the earth, the dead shall hear that voice; and they that hear shall live. And the whole earth shall ring with the tread of the exceeding great army of every nation, kindred, tongue, and people. From the prison-house of death they come, clothed with immortal glory, crying: ‘O death, where is thy sting? O grave, where is thy victory’ (1 Corinthians 15:55)? And the living righteous and the risen saints unite their voices in a long, glad shout of victory.” The Great Controversy, 644.

  • What will happen to those who have died in faithful expectation of Christ’s coming? John 11:25, 26; I Thessalonians 4:13, 14.

Note: “All come forth from their graves the same in stature as when they entered the tomb. … All arise with the freshness and vigor of eternal youth. In the beginning, man was created in the likeness of God, not only in character, but in form and feature. Sin defaced and almost obliterated the divine image; but Christ came to restore that which had been lost. He will change our vile bodies, and fashion them like unto His glorious body. The mortal, corruptible form, devoid of comeliness, once polluted with sin, becomes perfect, beautiful, and immortal. All blemishes and deformities are left in the grave. Restored to the tree of life in the long-lost Eden, the redeemed will ‘grow up’ (Malachi 4:2) to the full stature of the race in its primeval glory. The last lingering traces of the curse of sin will be removed, and Christ’s faithful ones will appear in ‘the beauty of the Lord our God’ (Psalm 90:17), in mind and soul and body reflecting the perfect image of their Lord. …

“Angels ‘gather together the elect from the four winds, from one end of heaven to the other’ (Matthew 24:31). Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the city of God.” The Great Controversy, 644, 645.

Wednesday

4 TAKEN OR LEFT?

  • To what times in Biblical history does Jesus compare His second coming? Matthew 24:37; Luke 17:28.

Note: “Men have taken upon themselves the responsibility of erecting a standard in harmony with their own ideas, and the law of Jehovah has been dishonored. This is why there is so great and wide-spread iniquity. This is why our days are becoming like the days of Noah and Lot.” The Review and Herald, May 2, 1893.

  • What was the result of God’s judgments on both of these occasions? Genesis 7:21–23; 19:24, 25.
  • In the same way, what will happen at Christ’s coming? Luke 17:34–37.

Note: “When the reasoning of philosophy has banished the fear of God’s judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God’s warnings and mocking His messengers—then it is that sudden destruction cometh upon them, and they shall not escape.” Patriarchs and Prophets, 104.

  • Explain who are those that will be “taken” at the second coming of Christ. Matthew 24:40–42; Malachi 3:17.

Note: “The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous. … Those who have been obedient to God’s commandments will unite with the company of the saints in light; they shall enter in through the gates into the city and have right to the tree of life. The one shall be taken. His name shall stand in the book of life, while those with whom he associated shall have the mark of eternal separation from God.” Testimonies to Ministers and Gospel Workers, 234, 235.

Thursday

5 ARE YOU READY?

  • What happens to the wicked who are alive when Christ comes? 2 Thessalonians 1:7–9; 2:8; Psalm 97:3.
  • What will the wicked become for the “eagles” mentioned by Jesus in Luke 17:37? Revelation 19:17, 18; Ezekiel 39:17–20.
  • Knowing what is ahead, what should our focus be? 2 Peter 3:11; Psalm 24:3, 4; Jude 23, 24.

Note: “Jesus is coming, but not as at His first advent, a babe in Bethlehem; not as He rode into Jerusalem, when the disciples praised God with a loud voice and cried, ‘Hosanna’; but in the glory of the Father and with all the retinue of holy angels to escort Him on His way to earth. All heaven will be emptied of the angels, while the waiting saints will be looking for Him and gazing into heaven, as were the men of Galilee when He ascended from the Mount of Olivet. Then only those who are holy, those who have followed fully the meek Pattern, will with rapturous joy exclaim as they behold Him, ‘Lo, this is our God; we have waited for Him, and He will save us’ (Isaiah 25:9).” Early Writings, 110.

Friday

PERSONAL REVIEW QUESTIONS

1 What assurance did Jesus give of His return?

2 How will you discern the false claims regarding the nature of Christ’s second coming from the truth which He taught?

3 Describe the order of events from the time Jesus appears in the clouds to the time when the saints join Him in His return to heaven.

4 Do you want to be “taken” or “left behind” when Jesus returns?

5 How can you be sure to be one of Christ’s waiting ones?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

 

Bible Study Guides – A Second Elijah

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January 22, 2017 – January 28, 2017

Key Text

“And he [John] shall go before Him [the Lord] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord” (Luke 1:17).

Study Help: The Desire of Ages, 97–108.

Introduction

“John declared to the Jews that their standing before God was to be decided by their character and life. Profession was worthless. If their life and character were not in harmony with God’s law, they were not His people.” The Desire of Ages, 107.

Sunday

1 ISRAEL’S CONDITION

  • What was the work of the messenger that God sent to prepare the way for the Lord’s first advent? Malachi 3:1–3.
  • What type of person was this messenger? Luke 1:13–17.
  • What was the condition of God’s people that they required such a messenger? Luke 5:37–39; Matthew 15:8, 9.

Note: “The skin bottles which were used as vessels to contain the new wine, … Jesus presented [as] the condition of the Jewish leaders. … They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion.” The Desire of Ages, 278, 279.

“The fig tree [which Jesus had cursed] withered away. This fruitless tree symbolized the condition of the Jewish nation at that time. Every opportunity and privilege were granted them.” The Signs of the Times, May 23, 1900.

Monday

2 JOHN THE BAPTIST, GOD’S MESSENGER

  • How did Jesus refer to John the Baptist? Matthew 11:9, 10, 13–15.

Note: “It was believed also that before the Messiah’s advent, Elijah would personally appear. This expectation John met in his denial; but his words had a deeper meaning. Jesus afterward said, referring to John, ‘If ye are willing to receive it, this is Elijah, which is to come’ (Matthew 11:14, R.V.). John came in the spirit and power of Elijah, to do such a work as Elijah did. If the Jews had received him, it would have been accomplished for them. But they did not receive his message. To them he was not Elijah. He could not fulfill for them the mission he came to accomplish.” The Desire of Ages, 135.

  • Who went out to listen to John the Baptist? Matthew 3:5, 6; 21:32; Luke 11:1.
  • Why were they attracted to John rather than to the teachers of their day? Matthew 3:1–3.

Note: “With no elaborate arguments or fine-spun theories did John declare his message. Startling and stern, yet full of hope, his voice was heard from the wilderness, ‘Repent ye: for the kingdom of heaven is at hand’ (Matthew 3:2). With a new, strange power it moved the people. The whole nation was stirred. Multitudes flocked to the wilderness.” Gospel Workers, 54.

  • Was John the Baptist afraid of speaking the truth? Matthew 14:3, 4.

Note: “He looked upon the King in His beauty, and self was lost sight of. He beheld the majesty of holiness, and knew himself to be inefficient and unworthy. It was God’s message that he was to declare. It was in God’s power and His righteousness that he was to stand. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand fearless in the presence of earthly monarchs, because with trembling he had bowed before the King of kings.” Gospel Workers, 54.

Tuesday

3 HIS PREPARATION, THE WILDERNESS

  • In what ways did country living prepare John the Baptist for his mission? Isaiah 40:3–5; 30:15; Psalm 101:3.

Note: “In the natural order of things, the son of Zacharias would have been educated for the priesthood. But the training of the rabbinical schools would have unfitted him for his work. God did not send him to the teachers of theology to learn how to interpret the Scriptures. He called him to the desert, that he might learn of nature and nature’s God. …

“Here his surroundings were favorable to habits of simplicity and self-denial. Uninterrupted by the clamor of the world, he could here study the lessons of nature, of revelation, and of Providence. The words of the angel to Zacharias had been often repeated to John by his God-fearing parents. From childhood his mission had been kept before him, and he had accepted the holy trust. To him the solitude of the desert was a welcome escape from society in which suspicion, unbelief, and impurity had become well-nigh all-pervading. He distrusted his own power to withstand temptation, and shrank from constant contact with sin, lest he should lose the sense of its exceeding sinfulness.” The Desire of Ages, 101, 102.

  • In order to be ‘a workman approved of God’ what were John the Baptist’s primary sources for study, and what effect did these have on him? 2 Timothy 2:15; Psalm 19:1–3; Luke 1:80.

Note: “John was not indolent. … Everything that surrounded him in his mountain home was to him a book of instruction, containing lessons of deepest importance in regard to the character, the benevolence, and the love of God. …

“… Away from the busy world, whose cares and alluring pleasures would divert his mind and pervert his thoughts and imaginings, he was shut up with God and nature. Here he would not be influenced by evil surroundings, his understanding would not be blinded, nor his spirit become familiar with wickedness. In the calm retirement of the wilderness, John became strong in spirit. By his strictly temperate habits he secured to himself physical, mental, and moral health. His discernment was clear, his judgment correct.” The Youth’s Instructor, January 7, 1897.

Wednesday

4 ONE FOCUS

  • What was John’s life focus? Acts 13:24. Like the apostle Paul, how did this focus affect the habits of his life in general? I Corinthians 9:27.

Note: “A great work was before John, and in order for him to have a sound physical constitution, and mental and moral power, to do this work, he must control appetite and passion. John was to lead out as a reformer, and by his abstemious life, and plain dress rebuke the intemperate habits, and the sinful extravagance of the people.” The Review and Herald, January 7, 1873.

“But the life of John was not spent in idleness, in ascetic gloom, or in selfish isolation. From time to time he went forth to mingle with men; and he was ever an interested observer of what was passing in the world. From his quiet retreat he watched the unfolding of events. With vision illuminated by the divine Spirit he studied the characters of men, that he might understand how to reach their hearts with the message of heaven. The burden of his mission was upon him. In solitude, by meditation and prayer, he sought to gird up his soul for the lifework before him.” The Desire of Ages, 102.

  • Describe the diet and dress of John the Baptist. Matthew 3:4; Luke 1:15. Why was this significant in John’s ministry?

Note: “Dedicated to God as a Nazarite from his birth, he [the son of Zacharias] made the vow his own in a life-long consecration.” The Desire of Ages, 102.

“John was to go forth as Jehovah’s messenger to bring to men the light of God. He must give a new direction to their thoughts. He must impress them with the holiness of God’s requirements, and their need of His perfect righteousness. Such a messenger must be holy. He must be a temple for the indwelling Spirit of God. In order to fulfill his mission, he must have a sound physical constitution, and mental and spiritual strength. Therefore it would be necessary for him to control the appetites and passions. He must be able so to control all his powers that he could stand among men as unmoved by surrounding circumstances as the rocks and mountains of the wilderness.” Ibid., 100.

“So far from being lonely, gloomy, or morose, he enjoyed his life of simplicity and retirement, and his temperate habits kept all his senses unperverted.” The Youth’s Instructor, January 7, 1897.

Thursday

5 OUR MESSAGE TODAY

  • How do we know that the Elijah message did not culminate with John the Baptist, Christ’s forerunner? Malachi 4:5, 6. What is our message today? Acts 3:19; Isaiah 58:1.

Note: “John was called to do a special work; he was to prepare the way of the Lord, to make straight His paths. … [Isaiah 40:3–5 quoted.] This is the very message that must be given to our people; we are near the end of time, and the message is, Clear the King’s highway; gather out the stones; raise up a standard for the people. The people must be awakened. It is no time now to cry peace and safety.” The Review and Herald, February 18, 1890.

  • How can this message have an effect upon the church and the world today? Acts 22:15; Romans 10:13.

Note: “We are under personal obligation to society to … exert an influence in favor of God’s law. We should let our light so shine that all may see that the sacred gospel is having an influence upon our hearts and lives, that we walk in obedience to its commandments and violate none of its principles. We are in a great degree accountable to the world for the souls of those around us. … Let the world see that we … desire them to share our blessings and privileges through the sanctification of the truth.” Testimonies, vol. 4, 59.

Friday

PERSONAL REVIEW QUESTIONS

1 Under what condition are we considered God’s people today?

2 How was John’s message delivered to the people, and what was the result?

3 What are some of the benefits of living away from the cities?

4 Why was John temperate in all of his habits of life?

5 How does God want us to share the same message today?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

 

Bible Study Guides – Working for Reform

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January 15, 2017 – January 21, 2017

Key Text

“If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14).

Study Help: The Review and Herald, August 21, 1913.

Introduction

“Never was the kingdom of Israel to be left without noble witnesses to the mighty power of God to save from sin. Even in the darkest hours some would remain true to their divine Ruler and in the midst of idolatry would live blameless in the sight of a holy God.” Prophets and Kings, 108.

Sunday

1 A FAITHFUL REMNANT

  • Was there a faithful remnant in the time of Elijah, as the judgments of God were falling upon apostate Israel? I Kings 18:13; 19:18.
  • Does God always have a faithful remnant? Romans 11:5; Revelation 12:17.
  • How does God promise to care for His people as His judgments fall upon the earth? Psalm 27:5; Isaiah 33:15, 16.

Note: “That God who cared for Elijah will not pass by one of His self-sacrificing children. He who numbers the hairs of their head will care for them, and in time of famine they shall be satisfied. While the wicked are dying from hunger and pestilence, angels will shield the righteous and supply their wants. To him that ‘walketh righteously’ is the promise: [Isaiah 33:15, 16; 41:17 quoted].” The Great Controversy, 629.

Monday

2 PREPARING THE WAY OF THE LORD

  • What specific request did Elijah make to challenge the national apostasy? I Kings 18:19, 20.

Note: “Elijah demands a convocation at Carmel of all Israel and also of all the prophets of Baal. The awful solemnity in the looks of the prophet gives him the appearance of one standing in the presence of the Lord God of Israel. The condition of Israel in their apostasy demands a firm demeanor, stern speech, and commanding authority. God prepares the message to fit the time and occasion. … God will have a fitting message to meet His people in their varied conditions.” Testimonies, vol. 3, 279.

  • Who else made a firm stand for God in carrying forward a work of reform? Nehemiah 5:9.

Note: “The Lord will use in His work men who are as true as steel to principle, who will not be swayed by the sophistries of those who have lost their spiritual eyesight.

“Nehemiah was chosen by God because he was willing to co-operate with the Lord as a restorer. … When he saw wrong principles being acted upon, he did not stand by as an onlooker, and by his silence give consent. He did not leave the people to conclude that he was standing on the wrong side. He took a firm, unyielding stand for the right. He would not lend one jot of influence to the perversion of the principles that God has established.” The Review and Herald, May 2, 1899.

“When Nehemiah moved out as a reformer and deliverer in Israel, he was actuated by love to God and anxiety for the prosperity of His people. His heart was in the work he had undertaken; his hope, his energy, his enthusiasm, his determination of character, were contagious, and inspired others with the same courage and lofty purpose. Each man became a Nehemiah in his own sphere, and helped to make stronger the hand and heart of his neighbor; and soon feebleness was succeeded by strength and courage.” Ibid., March 18, 1884.

“The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.” Education, 57.

Tuesday

3 A CALL TO REPENTANCE

  • What was the purpose of the judgments sent upon Israel? Isaiah 1:16–18; Luke 11:32. What effect did they have on Ahab? I Kings 18:17.

Note: “The object of this affliction [neither dew nor rain] was to arouse Israel to a realization of their sin, to bring them to repentance, and turn them to God, that they might honor Jehovah as the only true and living God. After three years and a half of drought, the Lord said to Elijah, ‘Go, show thyself unto Ahab; and I will send rain upon the earth.’ ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim’ (I Kings 18:1, 17, 18).” The Review and Herald, May 26, 1891.

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin.” Steps to Christ, 39.

  • What is the difference between true repentance and a false repentance? 2 Corinthians 7:9–11.

Note: “Multitudes sorrow that they have sinned and even make an outward reformation because they fear that their wrongdoing will bring suffering upon themselves. But this is not repentance in the Bible sense. They lament the suffering rather than the sin. Such was the grief of Esau when he saw that the birthright was lost to him forever. Balaam, terrified by the angel standing in his pathway with drawn sword, acknowledged his guilt lest he should lose his life; but there was no genuine repentance for sin, no conversion of purpose, no abhorrence of evil. Judas Iscariot, after betraying his Lord, exclaimed, ‘I have sinned in that I have betrayed the innocent blood’ (Matthew 27:4).” Steps to Christ, 23, 24.

“In this chief of the publicans was awakened a longing for a better life. … Zacchaeus had heard of the call to repentance. … He knew the Scriptures, and was convicted that his practice was wrong. … He felt that he was a sinner in the sight of God. … Zacchaeus began at once to follow the conviction that had taken hold upon him, and to make restitution to those whom he had wronged.” The Desire of Ages, 553.

Wednesday

4 A CALL TO OBEDIENCE

  • Upon what does our happiness and salvation depend? Psalm 106:3; Job 36:11; Jeremiah 7:23.

Note: “Our happiness and salvation depend upon eating the bread of life; that is, obeying the words and doing the works of Christ, advancing righteousness and restraining unrighteousness. Nothing can give such self-reliance, such courage, such an increase of talents and ability, as a true estimate of the requirements of God’s law. … Love for Jesus Christ leads us to obey God’s commandments, which are a lamp to our feet and a light to our path, securing for us the illuminating, purifying, blissful presence of both the Father and the Son. He who is obedient can commune with God even as did Enoch.” Sons and Daughters of God, 194.

  • What attitude is revealed by those who resist obedience to God? Acts 7:51–53; 2 Timothy 3:8. How will they regard God’s people in the last days? Matthew 24:9.

Note: “The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim’ (1 Kings 18:17, 18). As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

“All the temptations of Satan, Christ met with the word of God. By trusting in God’s promises, He received power to obey God’s commandments, and the tempter could gain no advantage.” The Ministry of Healing, 181.

Thursday

5 A WORK OF RESTORATION

  • What are the “old paths” that require restoration? Jeremiah 6:16; Isaiah 58:12–14.

Note: “Jeremiah called [the] attention [of the nation] repeatedly to the counsels given in Deuteronomy. More than any other of the prophets, he emphasized the teachings of the Mosaic law and showed how these might bring the highest spiritual blessing to the nation and to every individual heart. ‘Ask for the old paths, where is the good way, and walk therein,’ he pleaded, ‘and ye shall find rest for your souls’ (Jeremiah 6:16).” Prophets and Kings, 411.

  • What is included in the work of restoration, and who is called to do this work? Isaiah 62:6; 58:1.

Note: “It is an alarming fact that indifference, sleepiness, and apathy have characterized men in responsible positions, and that there is a steady increase of pride and an alarming disregard of the warnings of the Spirit of God. The barriers which God’s word places about His people are being broken down. Men who are acquainted with the way in which God has led His people in the past, instead of inquiring for the old paths and defending our position as a peculiar people, have linked hands with the world. The most alarming feature in the case is that warning voices have not been heard in remonstrance, entreaties, and warnings. The eyes of God’s people seem to be blinded, while the church is fast drifting into the channel of worldliness.” Testimonies, vol. 4, 513.

Friday

PERSONAL REVIEW QUESTIONS

1 How did God’s faithful remnant live, even though they were at times surrounded by idolatry? How does this apply to us today?

2 What did Nehemiah do to inspire others to work with him?

3 What kinds of changes are necessary in our lives if we are truly repentant?

4 Where does true happiness come from and why?

5 Instead of seeking the “old paths,” what have some done instead, and how has this affected the church?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Ancient Reformer

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January 8, 2017 – January 14, 2017

Key Text

“Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before Whom I stand, there shall not be dew nor rain these years, but according to my word” (I Kings 17:1).

Study Help: Prophets and Kings, 119–128.

Introduction

“Far removed from any city of renown, and occupying no high station in life, Elijah the Tishbite … entered upon his mission confident in God’s purpose to prepare the way before him and to give him abundant success.” Prophets and Kings, 119.

Sunday

1 ELIJAH’S ORIGIN AND CALLING

  • Who was Elijah, and what type of man was he? I Kings 17:1; James 5:17.

Note: “Elijah … was born among the mountains of Gilead, east of the Jordan, and came from a nation that was overspread with the abominations of the Amorites. But he entered upon his work with the word of faith and power on his lips, and his whole life was devoted to the work of reform.” The Review and Herald, August 14, 1913.

  • What kind of person does God often pass by, and whom does He call instead? I Corinthians 1:26–28.

Note: “In the common walks of life there is many a toiler patiently treading the round of his daily tasks, unconscious of latent powers that, roused to action, would place him among the world’s great leaders. The touch of a skillful hand is needed to arouse and develop those dormant faculties. It was such men whom Jesus connected with Himself; and He gave them the advantages of three years’ training under His own care. No course of study in the schools of the rabbis or the halls of philosophy could have equaled this in value.” Counsels to Parents, Teachers, and Students, 511.

Monday

2 MEETING APOSTASY

  • Why did Elijah enter into the king’s palace to give a public rebuke of Israel’s apostasy? John 16:8; 3:20; I Timothy 5:20.

Note: “To Elijah was entrusted the mission of delivering to Ahab Heaven’s message of judgment. He did not seek to be the Lord’s messenger; the word of the Lord came to him. And jealous for the honor of God’s cause, he did not hesitate to obey the divine summons, though to obey seemed to invite swift destruction at the hand of the wicked king. The prophet set out at once, and traveled night and day until he reached Samaria. On reaching the palace, he solicited no admission, nor waited to be formally announced. Clad in the coarse garments usually worn by the prophets of that time, he passed the guards, apparently unnoticed, and stood for a moment before the astonished king.

“Elijah made no apology for his abrupt appearance. A greater than the ruler of Israel had commissioned him to speak, and lifting his hand toward heaven, he solemnly affirmed by the living God that the judgments of the Most High were about to fall upon Israel. ‘There shall not be dew nor rain these years,’ he declared, ‘but according to my word’ (I Kings 17:1).” The Review and Herald, August 14, 1913.

  • For what purpose did Elijah later rebuke the King? I Kings 18:17, 18; Job 17:8.

Note: “It was disregard of the law of God on the part of Ahab and his people that had brought all their calamities upon them; and Elijah hesitated not to declare the whole truth to the guilty king. The world is full of flatterers and dissemblers, both in palaces and in the ordinary walks of life; but how few there are who have the courage that Elijah manifested—how few who will stand in defense of the broken law of God in opposition to the great men of earth.” The Signs of the Times, December 18, 1884.

“The Lord seeks to save, not to destroy. He delights in the rescue of sinners. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked’ (Ezekiel 33:11). … He gives His chosen messengers a holy boldness, that those who hear may fear and be brought to repentance.” Prophets and Kings, 105.

Tuesday

3 THE CALL TO CHOOSE

  1. When he was on Mount Carmel, calling for reform, what was Elijah’s challenging question? I Kings 18:21.

Note: “Elijah, amid the general apostasy, did not seek to hide the fact that he served the God of heaven. Baal’s prophets numbered four hundred and fifty, his priests, four hundred, and his worshipers were thousands; yet Elijah did not try to make it appear that he was on the popular side. He grandly stood alone. … Where are the Elijahs of today? …

“Nothing is gained by cowardice or by fearing to let it be known that we are God’s commandment-keeping people. Hiding our light, as if ashamed of our faith, will result only in disaster. God will leave us to our own weakness. May the Lord forbid that we should refuse to let our light shine forth in any place to which He may call us. If we venture to go forth of ourselves, following our own ideas, our own plans, and leave Jesus behind, we need not expect to gain fortitude, courage, or spiritual strength. God has had moral heroes, and He has them now—those who are not ashamed of being His peculiar people. Their wills and plans are all subordinate to the law of God. The love of Jesus has led them not to count their lives dear unto themselves. … ‘Fidelity to God’ is their motto.” Testimonies, vol. 5, 526–528.

  • What did Elijah do as a first step in the work of reform? I Kings 18:30.

Note: “Like a dark cloud, deception and blindness had overspread Israel. Not all at once had this fatal apostasy closed about them, but gradually, as from time to time they had failed to heed the words of warning and reproof that the Lord sent them. Each departure from rightdoing, each refusal to repent, had deepened their guilt and driven them farther from Heaven. And now, in this crisis, they persisted in refusing to take their stand for God.

“The Lord abhors indifference and disloyalty in a time of crisis in His work. The whole universe is watching with inexpressible interest the closing scenes of the great controversy between good and evil. The people of God are nearing the borders of the eternal world; what can be of more importance to them than that they be loyal to the God of heaven?” Prophets and Kings, 147, 148.

Wednesday

4 GOD’S POWER REVEALED

  • Name some reformers from the past. Luke 1:17; Genesis 32:28; Exodus 9:16. How did they obtain the power needed to fulfill their mission? Psalms 27:14; 28:7.

Note: “If men will walk with God, He will hide them in the cleft of the Rock. Thus hidden, they can see God, even as Moses saw Him. By the power and light that He imparts they can comprehend more and accomplish more than their finite judgment had seemed possible.” The Acts of the Apostles, 363.

“Jacob prevailed because he was persevering and determined. His experience testifies to the power of importunate prayer. It is now that we are to learn this lesson of prevailing prayer, of unyielding faith. The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.

“Those who are unwilling to forsake every sin and to seek earnestly for God’s blessing, will not obtain it. But all who will lay hold of God’s promises as did Jacob, and be as earnest and persevering as he was, will succeed as he succeeded. ‘Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily’ (Luke 18:7, 8).” Patriarchs and Prophets, 203.

  • What promises can today’s reformers claim when they see their need of divine power? Psalm 68:35; 2 Samuel 22:32, 33.

Note: “Not alone for men in positions of large responsibility is the lesson of Elijah’s experience in learning anew how to trust God in the hour of trial. He who was Elijah’s strength is strong to uphold every struggling child of His, no matter how weak. Of every one He expects loyalty, and to every one He grants power according to the need. In his own strength man is strengthless; but in the might of God he may be strong to overcome evil and to help others to overcome. Satan can never gain advantage of him who makes God his defense. ‘Surely, shall one say, in the Lord have I righteousness and strength. … In the Lord shall all the seed of Israel be justified, and shall glory’ (Isaiah 45:24, first part, 25).” The Review and Herald, October 30, 1913.

Thursday

5 STANDING ALONE?

  • In vindicating God and His law, was Elijah alone? Why or why not? Psalms 34:7; 91:11; 103:20.

Note: “Facing King Ahab and the false prophets, and surrounded by the assembled hosts of Israel, Elijah stands, the only one who has appeared to vindicate the honor of Jehovah. … But Elijah is not alone. Above and around him are the protecting hosts of heaven—angels that excel in strength.” The Review and Herald, September 18, 1913.

  • When standing alone in defense of truth and righteousness, what should we remember? I Kings 19:18.

Note: “Not all in the world are lawless and sinful; not all have taken sides with the enemy. God has many thousands who have not bowed the knee to Baal, many who long to understand more fully in regard to Christ and the law, many who are hoping against hope that Jesus will come soon to end the reign of sin and death. And there are many who have been worshiping Baal ignorantly, but with whom the Spirit of God is still striving.” Prophets and Kings, 171.

“When you suffer reproach and persecution, you are in excellent company; for Jesus endured it all, and much more. If you are faithful sentinels for God, these things are a compliment to you. It is the heroic souls, who will be true if they stand alone, who will win the imperishable crown.” The Youth’s Instructor, May 28, 1884.

Friday

PERSONAL REVIEW QUESTIONS

1 From where does God often call people and why?

2 Instead of rebuking sin, what do most people do instead?

3 What does it show if we hide our light, and what will be the result?

4 How do we obtain the blessing of having God’s power working in our life?

5 When we are the only ones standing for the truth, why are we not really alone?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

 

Bible Study Guides – True Reformation

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January 1, 2017 – January 7, 2017

Key Text

“As He [the Lord God] spake by the mouth of His holy prophets, which have been since the world began” (Luke 1:70).

Study Help: The Signs of the Times, October 12, 1904.

Introduction

“We must now begin the work of reformation by turning unto the Lord with full purpose of heart. Let the work begin, that the heart may be softened, and that Christ may mould and fashion you after His own divine image.” The Signs of the Times, February 22, 1892.

Sunday

1 THE FOUNDATION OF TRUE REFORM

  • How can we distinguish between true and false reforms? Isaiah 8:20; Philippians 3:9.

Note: “The safety of society, and the progress of reform, depend upon a clear definition and recognition of fundamental truth. The principles of God’s law must be kept before the people as everlasting and inexorable as the character of God Himself. Law is defined as a rule of action. … The good of society and the safety of man require that the law be respected. All enlightened law is founded on the law of Jehovah, given on Mount Sinai.” The Health Reformer, August 1, 1878.

“Every true reform has its place in the work of the gospel and tends to the uplifting of the soul to a new and nobler life.” The Ministry of Healing, 171.

  • Upon whom should we place our trust? Psalm 118:8; Proverbs 3:5.

Note: “Whatever position in life we may occupy, whatever our business, we must be humble enough to feel our need of help; we must lean implicitly on the teachings of God’s word, acknowledge His providence in all things, and be faithful in pouring out our souls in prayer.” Testimonies, vol. 5, 427.

Monday

2 TRUE REFORM BEGINS WITH THE HEART

  • What is the precursor to reformation? Joel 2:12, 13; Psalm 51:10; 2 Corinthians 7:11.

Note: “There is sin, enormous sin, charged against many who profess to be Christians. The great Pleader says, My claims upon the human heart have been ignored. God calls for repentance, for reformation.” The Review and Herald, December 8, 1896.

“Repentance includes sorrow for sin and a turning away from it.” Steps to Christ, 23.

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin. The work that we have to do on our part is plainly set before us: ‘Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow’ (Isaiah 1:16, 17). ‘If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die’ (Ezekiel 33:15). Paul says, speaking of the work of repentance: ‘Ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter’ (2 Corinthians 7:11).” Ibid., 39.

  • What yearning cry at the time of Pentecost acknowledged a great personal need? Acts 2:37, 38.

Note: “How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, ‘What shall we do?’ The first word of Peter’s answer was, ‘Repent’ (Acts 2:37, 38). At another time, shortly after, he said, ‘Repent, … and be converted, that your sins may be blotted out’ (Acts 3:19).” Steps to Christ, 23.

Tuesday

3 THE FRUITS OF TRUE REFORM

  • How are reformers in these last days described? Isaiah 58:12, 13.

Note: “[Isaiah 58:8, 9, 12–14, quoted.]

“Here are given the characteristics of those who shall be reformers, who will bear the banner of the third angel’s message, those who avow themselves God’s commandment-keeping people, and who honor God, and are earnestly engaged, in the sight of all the universe, in building up the old waste places. Who is it that calls them, The repairers of the breach, The restorers of paths to dwell in?—It is God. Their names are registered in heaven as reformers, restorers, as raising the foundations of many generations.” The Review and Herald, October 13, 1891.

  • What specific evidences of reform will be seen in the life? Matthew 3:8.

Note: “Nothing short of an amended life—fruits meet for repentance—will meet the requirements of God. Without such fruit, our profession of faith is of no value.” The Signs of the Times, July 7, 1887.

“No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” The Desire of Ages, 555, 556.

“John separated himself from friends and from the luxuries of life. The simplicity of his dress, a garment woven of camel’s hair, was a standing rebuke to the extravagance and display of the Jewish priests, and of the people generally. His diet, purely vegetable, of locusts and wild honey, was a rebuke to the indulgence of appetite and the gluttony that everywhere prevailed. … Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated. … Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things. …

“Whoever violates moral obligations in the matter of eating and dressing prepares the way to violate the claims of God in regard to eternal interests.” Testimonies, vol. 3, 62, 63.

Wednesday

4 REFORMATION’S BANNER—TRUTH AND LIBERTY

  • By what means will I recognize what needs reforming? Psalm 119:142; John 17:17; 14:6.

Note: “The Lord requires of all who profess His name a strict adherence to truth. This will be as salt which has not lost its savor, as a light amid the moral darkness and deception of the world.” Testimonies, vol. 4, 356.

“The principle we are to uphold at this time is the same that was maintained by the adherents of the gospel in the great Reformation. …

“The banner of truth and religious liberty which these Reformers held aloft has in this last conflict been committed to us. The responsibility for this great gift rests with those whom God has blessed with a knowledge of His word. We are to receive God’s word as supreme authority. We must accept its truths for ourselves. And we can appreciate these truths only as we search them out by personal study. … The acknowledgment of the truth in word and deed is our confession of faith. Only thus can others know that we believe the Bible.” Ibid., vol. 6, 402, 403.

  • What then is the relationship between liberty, sanctification, and God’s law? Psalm 119:44, 45; James 1:25; John 8:31, 32.

Note: “Entire conformity to the will of our Father which is in heaven is alone sanctification, and the will of God is expressed in His holy law. The keeping of all the commandments of God is sanctification. Proving yourselves obedient children to God’s word is sanctification. The word of God is to be our guide, not the opinions or ideas of men.” Selected Messages, Book 3, 204.

“Spurious sanctification leads directly away from the Bible. Religion is reduced to a fable. Feelings and impressions are made the criterion. While they profess to be sinless, and boast of their righteousness, the claimants of sanctification teach that men are at liberty to transgress the law of God, and that those who obey its precepts have fallen from grace. A presentation of its claims arouses their opposition, and excites anger and contempt. Thus their character is shown, for ‘the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be’ (Romans 8:7).” The Review and Herald, October 5, 1886.

Thursday

5 INDIVIDUAL REFORM

  • How can I reform? Romans 1:16; 2 Timothy 3:15.

Note: “Apart from divine power, no genuine reform can be effected. Human barriers against natural and cultivated tendencies are but as the sand-bank against the torrent. Not until the life of Christ becomes a vitalizing power in our lives can we resist the temptations that assail us from within and from without.” The Signs of the Times, December 1, 1914.

“Christianity proposes a reformation in the heart. What Christ works within, will be worked out under the dictation of a converted intellect. The plan of beginning outside and trying to work inward has always failed, and always will fail. God’s plan with you is to begin at the very seat of all difficulties, the heart, and then from out of the heart will issue the principles of righteousness; the reformation will be outward as well as inward.” Counsels on Diet and Foods, 35.

  • How can I be an active reformer? Galatians 6:9, 10; I John 1:3.

Note: “ ‘Them that honor Me I will honor’ (I Samuel 2:30). As from such a home the father goes forth to his daily duties, it is with a spirit softened and subdued by converse with God. He is a Christian, not only in his profession, but in trade, in all his business relations. He does his work with fidelity, knowing that the eye of God is upon him.

“In the church his voice is not silent. He has words of gratitude and encouragement to utter; for he is a growing Christian, with a fresh experience every day. He is a helpful, active worker in the church, laboring for the glory of God and the salvation of his fellow men.” Testimonies, vol. 5, 424, 425.

Friday

PERSONAL REVIEW QUESTIONS

1 What does true reform accomplish in the life of the believer?

2 How does repentance go hand in hand with reformation?

3 In what areas do all need to reform?

4 How can we be a light in the midst of moral darkness?

5 When will we have a genuine reform in our lives?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Reformation in the Home

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February 19, 2017 – February 25, 2017

Key Text

“That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace” (Psalm 144:12).

Study Help: The Adventist Home, 317–325.

Introduction

“Children are what their parents make them by their instruction, discipline, and example. Hence the overwhelming importance of parental faithfulness in training the young for the service of God.” Testimonies, vol. 5, 37.

Sunday

1 THE PLACE TO BEGIN

  • Upon whom has God laid a grave responsibility to begin a work of reformation? Malachi 4:6; Psalm 78:5–7.

Note: “Could parents realize the great responsibility resting upon them when their children are innocent babes in the home, much sin and misery might be averted; temperance would then be taught at the fire-side and the table would afford practical lessons repeated every day. Line upon line, precept upon precept, children should be taught the necessity of self-control and self-denial; and then true reform would make rapid progress.” The Health Reformer, May 1, 1877.

  • Where is the source of the parents’ wisdom? Ephesians 1:17; James 1:5.

Note: “Let parents take their Bibles, and search that they may understand what are the requirements of God in regard to their children. Let them seek to understand what is included in parental duty. The word of God must be our rule in conducting our family affairs.” Christian Education, 230, 231.

“By prayer, by study of the Bible, and by earnest zeal on their part, they [parents] may succeed nobly in this important duty, and be repaid a hundredfold for all their time and care.” Child Guidance, 64.

Monday

2 EXTENDING THE WORK OF REFORM

  • What does the Lord intend to happen with the faith of the parents? Proverbs 22:6; 2 Timothy 1:5.

Note: “As you faithfully do your duty in the home, the father as a priest of the household, the mother as a home missionary, you are multiplying agencies for doing good outside of the home. As you improve your own powers, you are becoming better fitted to labor in the church and in the neighborhood. By binding your children to yourselves and to God, fathers and mothers and children become laborers together with God.” Counsels on Health, 430.

  • What should you do if you have failed to make God first in your life and in your home? 1 John 1:9; James 5:16.

Note: “If you [parents] have failed in your duty to your family, confess your sins before God. Gather your children about you, and acknowledge your neglect. Tell them that you desire to bring about a reformation in the home, and ask them to help you to make the home what it ought to be. Read to them the directions found in the word of God. Pray with them; and ask God to spare their lives, and to help them to prepare for a home in His kingdom. Thus you may begin and continue a work of true reform.” The Review and Herald, April 21, 1904.

  • As we commit ourselves fully to God, what will be the result of our faithfulness? Psalm 51:9–13; Isaiah 60:2, 3; Acts 16:5.

Note: “When the great light that God has given shines forth through human agencies, a great work will be done. In demonstration of the Spirit, and with power, the truth will be revealed in clear, distinct lines. But this work must begin in the home.

“As the right work is done in the home, parents will find their hearts subdued and melted. Strange prejudices that have been cherished by brethren and sisters in the church, prejudices that have borne evil fruit, will be overcome, and will disappear. A spirit of candor will come in, a spirit after Christ’s likeness. God’s people will give up the tenacious desire to have their own way and to urge their own ideas; for they will realize that they are in the presence of God’s Son.” The Review and Herald, July 15, 1902.

Tuesday

3 THE EFFECT UPON THE CHURCH

  • When reformation takes place in the home, how will this be reflected upon the church? Ephesians 5:27; Titus 2:14; Psalm 144:14, second part, 15.

Note: “In the home the foundation is laid for the prosperity of the church. The influences that rule in the home life are carried into the church life; therefore church duties should first begin in the home.” The Adventist Home, 318.

“He [the Lord] desires that the work of reformation shall begin in the home, with the fathers and mothers, and then the Church will realize the Holy Spirit’s working. The influence of this work will go through the Church like leaven. Fathers and mothers need converting. They have not educated themselves to mold and fashion the characters of their children aright.” The Review and Herald, March 18, 1902.

“God measures church-members by what they are in the home. When Christ’s words are obeyed in the home, the influence extends to the church.” Ibid., July 21, 1903.

  • How does the influence of a man in his home affect his usefulness in the church? 1 Timothy 3:5. How does this affect his hope of eternal life? Matthew 25:21.

Note: “He who is engaged in the work of the gospel ministry must be faithful in his family life. It is as essential that as a father he should improve the talents God has given him for the purpose of making the home a symbol of the heavenly family, as that in the work of the ministry he should make use of his God-given powers to win souls for the church. As the priest in the home, and as the ambassador of Christ in the church, he should exemplify in his life the character of Christ. …

“He who fails to be a faithful, discerning shepherd in the home will surely fail of being a faithful shepherd to the flock of God in the church.” Reflecting Christ, 179.

“The life on earth is the beginning of the life in heaven; education on earth is an initiation into the principles of heaven; the lifework here is a training for the lifework there. What we now are, in character and holy service is the sure foreshadowing of what we shall be.” The Adventist Home, 535.

“The great reformative movement must begin in the home. Obedience to God’s law is the great incentive to industry, economy, truthfulness, and just dealing between man and man.” Child Guidance, 489.

Wednesday

4 PREPARING TO WITNESS

  • When our heart is touched by the Spirit of God, how will we respond? Isaiah 6:8.

Note: “When God would have a special work done for the advancement of the truth, He will impress men to work in the mines of truth with prayerful earnestness to discover the precious ore. These men will have Christlike perseverance. They will not fail or be discouraged. They will sink self out of sight in Jesus. Men will go forth in the spirit and power of Elijah to prepare the way for the second advent of the Lord Jesus Christ. It is their work to make crooked things straight. Some things must be torn down, some things must be built up. The old treasures must be reset in a framework of truth. They are to preach God’s word; their testimony must not be molded by the opinions and ideas that have been regarded as sound, but by the word of God, which liveth and abideth forever. They are to lift up Christ and call sinners to repentance, … urging upon all their personal responsibility to be kind and courteous, to do good and to win souls to Jesus.” The Ellen G. White 1888 Materials, 169.

  • What will be the living proof of a renewed heart? 2 Corinthians 5:17; Colossians 3:10; Matthew 5:16.

Note: “If the heart has been renewed by the Spirit of God, the life will bear witness to the fact. … A change will be seen in the character, the habits, the pursuits. The contrast will be clear and decided between what they have been and what they are. The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.” Steps to Christ, 57, 58.

“The love of our heavenly Father in the gift of His only-begotten Son to the world, is enough to inspire every soul, to melt every hard, loveless heart into contrition and tenderness; and yet shall heavenly intelligences see in those for whom Christ died, insensibility to His love, hardness of heart, and no response of gratitude and affection to the Giver of all good things? Shall affairs of minor importance absorb the whole power of the being, and the love of God meet no return? … We need an increase of faith. We must wait, we must watch, we must pray, we must work, pleading that the Holy Ghost may be poured out upon us abundantly, that we may be lights in the world.” Fundamentals of Christian Education, 198, 199.

Thursday

5 GOING TO ALL THE WORLD

  • In view of Christ’s soon coming, what is the message to be given today? Zephaniah 1:14; Amos 4:12.

Note: “As a people who believe in Christ’s soon appearing, we have a message to bear—‘Prepare to meet thy God’ (Amos 4:12).” Testimonies, vol. 8, 332.

  • How extensive is the work of giving the gospel message? Isaiah 61:10, 11; Matthew 24:14; Revelation 14:6.

Note: “The time has come when the message of Christ’s soon coming is to sound throughout the world.” Testimonies, vol. 9, 24.

  • How is this message to be given? Acts 4:29–31.

Note: “Today we need to speak the truth with holy boldness.” Selected Messages, Book 2, 52.

“The trumpet must give a certain sound, for we are in the great day of the Lord’s preparation.” Evangelism, 218.

“From these chosen men of God [who are His faithful ambassadors] the truth will shine forth. It will be heard from their lips, reflected in their countenances, and demonstrated in their lives. They will be marked by purity and uncorruptness. The grace of Christ has a refining, ennobling influence on the character.” Reflecting Christ, 347.

Friday

PERSONAL REVIEW QUESTIONS

1 How can parents begin a work of reformation in their homes?

2 As you faithfully fulfill your duties at home, where else will you be able to labor more effectively?

3 How does God measure us?

4 How can we be lights in this world?

5 What is involved in communicating the truth to the world?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Where Reformation Begins

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February 12, 2017 – February 18, 2017

Key Text

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh” (Ezekiel 36:26).

Study Help: Counsels on Diet and Foods, 15–27.

Introduction

“Revivals brought deep heart-searching and humility. They were characterized by solemn, earnest appeals to the sinner, by yearning compassion for the purchase of the blood of Christ. Men and women prayed and wrestled with God for the salvation of souls.” The Great Controversy, 462.

Sunday

1 SELF-EXAMINATION

  • Where must be our first work when beginning a spiritual reformation? 2 Corinthians 13:5; Romans 8:10.

Note: “True reformation begins with soul cleansing. Our work for the fallen will achieve real success only as the grace of Christ reshapes the character and the soul is brought into living connection with God.” The Ministry of Healing, 180.

  • What inward working power is essential to accomplish an outward reformation? Titus 3:5; Ezekiel 36:26, 27.

Note: “It is the still, small voice of the Spirit of God that has power to change the heart.” Prophets and Kings, 169.

“The plan of beginning outside and trying to work inward has always failed, and always will fail. God’s plan with you is to begin at the very seat of all difficulties, the heart, and then from out of the heart will issue the principles of righteousness; the reformation will be outward as well as inward.” Counsels on Diet and Foods, 35.

Monday

2 BEHOLDING CHRIST

  • What do we see in Christ’s example? Hebrews 12:2; 1 Peter 2:21–23.

Note: “The law condemns all sin, and requires all virtue. It demands of man an outward respect, and it requires purity of soul. ‘Behold,’ writes the psalmist, ‘thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom’ (Psalm 51:6). The law was exemplified in the life of Christ. He is a pattern for all humanity. He lived the law. His purity and beneficence, His devotion to the truth, and His zeal for God’s glory reveal the perfection of the law. His every act was a revelation of the glory of the Father. He was all that the law required Him to be.” The Review and Herald, February 26, 1901.

“Christ lived a life of perfect obedience to God’s law, and in this He set an example for every human being. The life that He lived in this world we are to live through His power and under His instruction.” The Ministry of Healing, 180.

  • In what way does beholding transform us? 2 Corinthians 3:18; Psalm 119:11.

Note: “By beholding Christ we become changed. If the mind dwells upon temporal things constantly, these things become all-absorbing, affecting the character, so that God’s glory is lost sight of and forgotten. The opportunities that are within reach for them to become conversant with heavenly things, are overlooked. Spiritual life dies.” Sons and Daughters of God, 105.

“In order to give such a message as John gave, we must have a spiritual experience like his. The same work must be wrought in us. We must behold God, and in beholding Him, lose sight of self.” Gospel Workers, 55.

“The heart preoccupied with the word of God is fortified against Satan. Those who make Christ their daily companion and familiar friend will feel that the powers of an unseen world are all around them; and by looking unto Jesus they will become assimilated to His image. By beholding they become changed to the divine pattern; their character is softened, refined, and ennobled for the heavenly kingdom.” Testimonies, vol. 4, 616.

Tuesday

3 PUTTING SELF ASIDE

  • When we see that a reform is necessary, what is the first step to take? Mark 8:34; 2 Corinthians 10:5.

Note: “The teaching of John aroused in the hearts of many a great desire to have a part in the blessings that Christ was to bring, and they received the truth. … Nothing save a vehement desire, a determined will, a fixedness of purpose, could resist the moral darkness that covered the earth as the pall of death. In order to obtain the blessings that it was their privilege to have, they must work earnestly, they must deny self.” The Youth’s Instructor, May 17, 1900.

“When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. … Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth. This is the work of the gospel, of which John’s message was a part.” The Desire of Ages, 135.

  • How extensive is the work of self-renunciation? Philippians 1:21; 2 Corinthians 5:14, 15; John 3:30.

Note: “Looking in faith to the Redeemer, John had risen to the height of self-abnegation. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy he accepted silence and obscurity, that the eyes of all might be turned to the Light of life.” Gospel Workers, 56.

  • What should be the attitude of a true messenger of God? Romans 14:7, 8; Galatians 2:20.

Note: “Those who are true to their calling as messengers of God, will not seek honor for themselves. Love for self will be swallowed up in love for Christ. They will recognize that it is their work to proclaim, as did John the Baptist, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29).” Gospel Workers, 56.

Wednesday

4 TEMPERANCE AND COMMITMENT

  • How does diet help toward a more effective work? 1 Corinthians 9:25–27. When and where is this work to be applied? Philippians 2:5; 2 Peter 1:5–8.

Note: “The great work of Temperance Reform, to be thoroughly successful, must begin in the home.” The Review and Herald, August 23, 1877.

“The light of health reform is opened before the people of God at this day, that they may see the necessity of holding their appetites and passions under control of the higher powers of the mind. This is also necessary, that they may have mental strength and clearness, to discern the sacred chain of truth, and turn from the bewitching errors and pleasing fables, that are flooding the world.” The Spirit of Prophecy, vol. 2, 44.

“The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which will enable us to understand and to practice the sacred truths of God’s word. For this reason temperance finds its place in the work of preparation for Christ’s second coming.” The Desire of Ages, 101.

  • How should we encourage the youth to control their thoughts? Romans 12:2; 1 Peter 1:13.

Note: “We have each of us an individual work to do, to gird up the loins of our minds, to be sober, to watch unto prayer. The mind must be firmly controlled to dwell upon subjects that will strengthen the moral powers. The youth should begin early to cultivate correct habits of thought. We should discipline the mind to think in a healthful channel, and not permit it to dwell upon things that are evil. The psalmist exclaims, ‘Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer’ (Psalm 19:14). As God works upon the heart by His Holy Spirit, man must co-operate with Him. The thoughts must be bound about, restricted, withdrawn from branching out and contemplating things that will only weaken and defile the soul. The thoughts must be pure, the meditations of the heart must be clean, if the words of the mouth are to be words acceptable to heaven, and helpful to your associates.” The Review and Herald, June 12, 1888.

Thursday

5 HUMILITY IN MINISTRY

  • What do we need to understand in order to be successful in winning souls to Christ? Luke 14:8–11; John 3:30.

Note: “Before honor is humility. To fill a high place before men, Heaven chooses the worker who, like John the Baptist, takes a lowly place before God. The most childlike disciple is the most efficient in labor for God. The heavenly intelligences can co-operate with him who is seeking, not to exalt self, but to save souls. He who feels most deeply his need of divine aid will plead for it; and the Holy Spirit will give unto him glimpses of Jesus that will strengthen and uplift the soul. From communion with Christ he will go forth to work for those who are perishing in their sins. He is anointed for his mission; and he succeeds where many of the learned and intellectually wise would fail.” The Desire of Ages, 436.

  • What is needed in the church today? 1 Peter 5:5, 6.

Note: “The precious grace of humility is sadly wanting in the ministry and the church. Men who preach the truth think too highly of their own abilities. True humility will lead a man to exalt Christ and the truth, and to realize his utter dependence upon the God of truth. It is painful to learn lessons of humility, yet nothing is more beneficial in the end. The pain attendant upon learning lessons of humility is in consequence of our being elated by a false estimate of ourselves, so that we are unable to see our great need.” Testimonies, vol. 4, 378.

Friday

PERSONAL REVIEW QUESTIONS

1 What does it mean to have a change of heart, and how can we have this change?

2 How can we follow Jesus’ example in living a life of perfect obedience to God’s law?

3 When the Spirit of God touches the soul, what happens?

4 How can we control our thoughts, and how will this affect our words?

5 How does humility help us in our ministry for others?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Another Elijah

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February 5, 2017 – February 11, 2017

Key Text

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:5, 6).

Study Help: Counsels on Diet and Foods, 225–247.

Introduction

“In this age, just prior to the second coming of Christ in the clouds of heaven, God calls for men who will prepare a people to stand in the great day of the Lord. Just such a work as that which John did, is to be carried on in these last days.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1184.

Sunday

1 LIVING IN THE END OF TIME

  • What significance is there to the times in which we are now living? Malachi 4:1, 5.

Note: “He [John the Baptist] was a representative of those living in these last days, to whom God has entrusted sacred truths to present before the people, to prepare the way for the second appearing of Christ. John was a reformer.” Counsels on Diet and Foods, 70.

  • What kind of service is called for as we face the end of time? 2 Peter 3:11; Luke 16:13; 10:27.

Note: “He who would build up a strong, symmetrical character, he who would be a well-balanced Christian, must give all and do all for Christ; for the Redeemer will not accept divided service.” The Acts of the Apostles, 483.

“We must work with one spirit, even with the mind of Christ; and if we do this, new life will come into the church.” The Review and Herald, November 29, 1898.

Monday

2 BEING A WATCHMAN

  • What is the responsibility of a watchman? Ezekiel 33:6–9.

Note: “The watchmen anciently placed upon the walls of Jerusalem and other cities occupied a most responsible position. Upon their faithfulness depended the safety of all within those cities. When danger was apprehended, they were not to keep silent day nor night. Every few moments they were required to call to one another to see if all were awake and no harm had come to any. Sentinels were stationed upon some eminence overlooking the important posts to be guarded, and the cry of warning or of good cheer was sounded from them. This was borne from one to another, each repeating the words, till it went the entire rounds of the city.

“These watchmen represent the ministry, upon whose fidelity depends the salvation of souls.” Testimonies, vol. 4, 402, 403.

“It is now no time to relax our efforts, to become tame and spiritless; no time to hide our light under a bushel, to speak smooth things, to prophesy deceit. No, no; there is no place for sleepy watchmen on the walls of Zion. Every power is to be employed wholly and entirely for God.” The Ellen G. White 1888 Materials, 720.

  • What should we consider as we view the times in which we live today? 1 Corinthians 15:34; Romans 13:11, 12.

Note: “My brethren, we are living in a most solemn period of this earth’s history. There is never time to sin; it is always perilous to continue in transgression; but in a special sense is this true at the present time. We are now upon the very borders of the eternal world and stand in a more solemn relation to time and to eternity than ever before.” Testimonies to Ministers and Gospel Workers, 147.

“Enoch had temptations as well as we. … He was unsullied with the prevailing sins of the age in which he lived. So may we remain pure and uncorrupted. He was a representative of the saints who live amid the perils and corruptions of the last days. For his faithful obedience to God he was translated. So, also, the faithful, who are alive and remain, will be translated. They will be removed from a sinful and corrupt world to the pure joys of heaven.” Testimonies, vol. 2, 122.

Tuesday

3 COMMISSIONED TO PREPARE THE WAY

  • Who is to proclaim the final gospel messages? 2 Timothy 4:2; Revelation 14:6, 7; Malachi 3:1.

Note: “[Revelation 14:6, 7 quoted.] This message is declared to be a part of ‘the everlasting gospel’ (Revelation 14:6). The work of preaching the gospel has not been committed to angels but has been entrusted to men. Holy angels have been employed in directing this work, they have in charge the great movements for the salvation of men; but the actual proclamation of the gospel is performed by the servants of Christ upon the earth.” The Great Controversy, 311, 312.

  • What shows that we are to prepare the way for Christ’s second advent, as John the Baptist did for His first advent? Isaiah 40:3; John 1:23; Hebrews 12:13.

Note: “The work of John the Baptist represents the work for these times. His work, and the work of those who go forth in the spirit and power of Elijah to arouse the people from their apathy, are the same in many respects. Christ is to come the second time to judge the world in righteousness. The messengers of God who bear the last message of warning to be given to the world are to prepare the way for Christ’s second advent as John prepared the way for His first advent.” The Youth’s Instructor, May 17, 1900.

  • Why is preparation required? Hebrews 12:14; Luke 12:39.

Note: “Christians should be preparing for what is soon to break upon the world as an overwhelming surprise, and this preparation they should make by diligently studying the word of God and striving to conform their lives to its precepts. … God calls for a revival and a reformation.” Prophets and Kings, 626.

“God desires His people to prepare for the soon-coming crisis. Prepared or unprepared, they must all meet it; and those only who have brought their lives into conformity to the divine standard will stand firm at that time of test and trial.” The Acts of the Apostles, 431, 432.

Wednesday

4 TURNING THE HEART OF PARENTS AND CHILDREN

  • What is the special work parents are called to do? Luke 1:13–17; Proverbs 22:6.

Note: “An angel from heaven came to instruct Zacharias and Elizabeth as to how they should train and educate their child, so as to work in harmony with God in preparing a messenger to announce the coming of Christ. As parents they were to faithfully cooperate with God in forming such a character in John as would fit him to perform the part God had assigned him as a competent worker. John was the son of their old age, he was a child of miracle, and the parents might have reasoned that he had a special work to do for the Lord, and the Lord would take care of him. But the parents did not thus reason; they moved to a retired place in the country, where their son would not be exposed to the temptations of city life, or induced to depart from the counsel and instruction which they as parents would give him. They acted their part in developing a character in the child that would in every way meet the purpose for which God had designed his life. By no careless neglect on their part shall their son fail to become good and wise, [Luke 1:79 quoted].” The Signs of the Times, April 16, 1896.

  • What special personal work is each one called to do? Malachi 4:4–6.

Note: “Fathers and mothers, turn your hearts to seek the Lord; for a great responsibility rests upon you to give your children a correct mold of character. Keep ever before you their eternal interests. Educate them to be refined, pure, noble, revealing the highest traits of character, and before the world and heaven to make known that they have chosen to serve God. …

“Great blessings and spiritual strength will come to the families who will determine to put away those things which are unessential, and will resolutely take up the work of preparation for the coming of the Lord. God has entrusted parents with the work of helping their children to gain a Christlike experience. …

“Reveal in your own lives conformity to the image of Christ. Improve the talents you have; cultivate the powers of mind and body; increase your knowledge of the word of God; improve the gift of speech; by the witness of a godly example uplift before others the power of the Word to transform the character.” The Review and Herald, October 5, 1911.

Thursday

5 A WORK FOR BOTH PARENT AND CHILD

  • Why was it necessary for John’s parents to bring him up with a strict diet? Luke 1:15; Matthew 3:4.

Note: “The child will be affected, for good or evil, by the habits of the mother. She must herself be controlled by principle, and must practice temperance and self-denial, if she would seek the welfare of her child. …

“God had an important work for the promised child of Zacharias to do; a work that required active thought and vigorous action. He must have a sound physical constitution, and mental and moral strength; and it was to secure for him these necessary qualifications that his habits were to be carefully regulated, even from infancy. … We urge that the principles of temperance be carried into all the details of home life; that the example of parents be a lesson of temperance; that self-denial and self-control be taught to the children and enforced upon them, so far as possible, even from babyhood.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 208, 209.

  • Why is it so important to focus so much of our effort on training our children? Proverbs 22:6; Psalm 127:3.

Note: “More than any natural endowment, the habits established in early years decide whether a man will be victorious or vanquished in the battle of life. Youth is the sowing time. It determines the character of the harvest, for this life and for the life to come.” The Desire of Ages, 101.

Friday

PERSONAL REVIEW QUESTIONS

1 If we love God supremely, how will this affect how we live our life?

2 How should a faithful watchman behave today?

3 How can we prepare for the coming crisis?

4 What is the special work God wants done in families today?

5 How can we teach our children lessons in temperance, and what will this knowledge do for them later in life?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.