Bible Study Guides

Bible Study Guides – The Investigative Judgment

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November 6, 2016 – November 12, 2016

Key Text

“Some men’s sins are open beforehand, going before to judgment; and some men they follow after” (I Timothy 5:24).

Study Help: The Great Controversy, 479–491.

Introduction

“While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth.” Maranatha, 254.

1 YOUR CASE PENDING

  • Who has a case pending in judgment? 2 Corinthians 5:10. With whom does it begin? I Peter 4:17.

Note: “As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated.” The Great Controversy, 483.

  • When are most people judged? Hebrews 9:27. Why?
  • On what evidence is the judgment based? Revelation 20:11, 12. What is recorded in the books? Jeremiah 2:22; Malachi 3:16; Nehemiah 13:14.

2 THE STANDARD AND THE ADVOCATE

  • What is the standard by which we are to be judged? James 2:10–12. What is the character of this standard, and what does it require? Psalm 19:7; Matthew 5:48.

Note: “The law of God is the standard by which the characters and the lives of men will be tested in the judgment.” The Great Controversy, 482.

“In His teachings, Christ showed how far-reaching are the principles of the law spoken from Sinai. He made a living application of that law whose principles remain forever the great standard of righteousness—the standard by which all shall be judged in that great day when the judgment shall sit, and the books shall be opened.” Selected Messages, Book 1, 211.

  • What is the penalty for unrighteousness? Romans 6:23. Is there any hope for one with a bad record? I John 2:1, 2.

Note: “The death of the spotless Son of God testifies that ‘the wages of sin is death’ (Romans 6:23), that every violation of God’s law must receive its just retribution. Christ the sinless became sin for man. He bore the guilt of transgression, and the hiding of His Father’s face, until His heart was broken and His life crushed out. All this sacrifice was made that sinners might be redeemed. In no other way could man be freed from the penalty of sin.” The Great Controversy, 540.

  • How are we to receive the propitiation? Romans 3:25; I John 1:9.

Note: “The examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification. Paul did not seek to shield himself; he paints his sin in its darkest hue, not attempting to lessen his guilt. …

“The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. And it is written, ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (I John 1:9).” Steps to Christ, 41.

3 TIME OF THE JUDGMENT

  • What will happen to those who have truly accepted the Advocate? John 11:25; John 5:24–29.

Note: “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

  • When Jesus returns, what will He bring with Him, and what does He do with it? Revelation 22:12; 2 Timothy 4:7, 8.
  • What must happen first in order that Christ may reward the faithful? I Timothy 5:24; I Peter 4:17; Luke 20:35, 36.

Note: “Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous. This decision must be made prior to the second coming of Christ in the clouds of heaven; for when He comes, His reward is with Him, ‘to give every man according as his work shall be’ (Revelation 22:12). Before His coming, then, the character of every man’s work will have been determined, and to every one of Christ’s followers the reward will have been apportioned according to his deeds.

“It is while men are still dwelling upon the earth that the work of investigative judgment takes place in the courts of heaven. The lives of all His professed followers pass in review before God. All are examined according to the record of the books of heaven, and according to his deeds the destiny of each is forever fixed.” Christ’s Object Lessons, 310.

“There will be no future probation in which to prepare for eternity. It is in this life that we are to put on the robe of Christ’s righteousness. This is our only opportunity to form characters for the home which Christ has made ready for those who obey His commandments.” Ibid, 319.

4 THE BLOTTING OUT OF SINS

  • What will have happened to the sins of the righteous who receive their reward at the resurrection? Micah 7:19; Isaiah 43:25.

Note: “The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ’ (Acts 3:19, 20). When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.” The Great Controversy, 485.

  • Explain how the parable of the unjust servant (Matthew 18:23–35) shows the difference between forgiveness and blotting out. Although we may be faithful today, what sobering reality should keep us ever vigilant? Ezekiel 33:13–16.
  • What happens to the name of an unfaithful person, written in the book of life? Exodus 32:32, 33. How is a name written there in the first place, and whose names will be retained? Philippians 4:3; Revelation 3:5.

Note: “We are now living in the great day of atonement. In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart. … Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth.” The Great Controversy, 489, 490.

5 EXAMINATION AND REWARD

  • In order for sins to be blotted out, what must happen first, as described in the parable of the man without a wedding garment? Matthew 22:9–14. What is symbolized by the wedding garment? Revelation 19:8; Philippians 3:9.

Note: “By the king’s examination of the guests at the [wedding] feast is represented a work of judgment. The guests at the gospel feast are those who profess to serve God, those whose names are written in the book of life. …

“By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. … It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.” Christ’s Object Lessons, 310.

  • What work is Christ doing for each repenting sinner now, and what pronouncement will be made when that work is done? Hebrews 2:17; Revelation 22:11, 12; Daniel 12:1.
  • Since the judgment concludes with the final generation who are judged while living, what is Jesus’ warning to us? Mark 13:33. What assurance do we have? Hebrews 4:14–16; 13:20, 21.

Note: “The judgment is now passing in the sanctuary above. … Soon—none know how soon—it will pass to the cases of the living.” The Great Controversy, 490.

PERSONAL REVIEW QUESTIONS

1 Why is the time of judgment such a solemn time in which to live?

2 How can we be sure to be judged “not guilty”?

3 Why must the judgment of professed believers happen before the Second Coming?

4 What is the distinction between forgiveness and blotting out of sins?

5 What experience must Christ’s true followers have who will be judged while living?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Sabbath in the Last Days

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October 30, 2016 – November 5, 2016

Key Text

“Hallow My sabbaths; and they shall be a sign between Me and you, that ye may know that I am the Lord your God” (Ezekiel 20:20).

Study Help: The Great Controversy, 433–450.

Introduction

“In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired.” Prophets and Kings, 678.

1 REMEMBER

  • What expression in Exodus 20:8 shows that the Sabbath day was being kept before God spoke and wrote the Decalogue at Sinai?

Note: “The Sabbath is not introduced as a new institution but as having been founded at creation. It is to be remembered and observed as the memorial of the Creator’s work.” Patriarchs and Prophets, 307.

  • What did God do on the seventh day of creation? Genesis 2:1, 2. What was special about this day? Genesis 2:3.

Note: “Like the Sabbath, the week originated at creation, and it has been preserved and brought down to us through Bible history. God Himself measured off the first week as a sample for successive weeks to the close of time. Like every other, it consisted of seven literal days. Six days were employed in the work of creation; upon the seventh, God rested, and He then blessed this day and set it apart as a day of rest for man.” Patriarchs and Prophets, 111.

“Because He had rested upon the Sabbath, ‘God blessed the seventh day, and sanctified it’ (Genesis 2:3),—set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God’s power and His love.” The Desire of Ages, 281.

2 A MEMORIAL OF CREATION

  • What is the Sabbath to remind us of? Exodus 20:11; Psalm 111:4.

Note: “Pointing to God as the Maker of the heavens and the earth, it [the Sabbath] distinguishes the true God from all false gods. All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man’s allegiance to God as long as there are any upon the earth to serve Him.” Patriarchs and Prophets, 307.

“God designs that the Sabbath shall direct the minds of men to the contemplation of His created works. Nature speaks to their senses, declaring that there is a living God, the Creator, the Supreme Ruler of all. … The beauty that clothes the earth is a token of God’s love. We may behold it in the everlasting hills, in the lofty trees, in the opening buds and the delicate flowers. All speak to us of God. The Sabbath, ever pointing to Him Who made them all, bids men open the great book of nature and trace therein the wisdom, the power, and the love of the Creator.” Ibid., 48.

  • If God made all things, what position does that place us in? Psalm 100:3; Ephesians 2:10.
  • Who is the Creator to Whom the Sabbath belongs? John 1:3; Mark 2:27, 28.

Note: “Because the Sabbath was made for man, it is the Lord’s day. It belongs to Christ. For ‘all things were made by Him; and without Him was not anything made that was made’ (John 1:3). Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier. It declares that He Who created all things in heaven and in earth, and by Whom all things hold together, is the head of the church, and that by His power we are reconciled to God.” The Desire of Ages, 288.

“The fourth commandment is the only one of all the ten in which are found both the name and the title of the Lawgiver. It is the only one that shows by Whose authority the law is given. Thus it contains the seal of God, affixed to His law as evidence of its authenticity and binding force.” Patriarchs and Prophets, 307.

3 A SIGN OF SANCTIFICATION

  • What additional purpose did the Sabbath serve after sin entered the world? Ezekiel 20:12.

Note: “The Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.” The Desire of Ages, 288.

  • Of what was the Sabbath especially a reminder to the children of Israel? Deuteronomy 5:15.
  • How are the themes of “enmity” against sin and deliverance from it reflected in the meaning of the Sabbath? Genesis 3:15; Exodus 31:13.

Note: “It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. … ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Romans 8:7). But ‘God so loved the world, that He gave His only-begotten Son’ (John 3:16), that man might be reconciled to God. Through the merits of Christ he can be restored to harmony with his Maker. His heart must be renewed by divine grace; he must have a new life from above. This change is the new birth, without which, says Jesus, ‘he cannot see the kingdom of God’ (John 3:3).” The Great Controversy, 467.

“The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness. To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience.” Testimonies, vol. 6, 350.

“All who cherish the Lord as their portion in this life will be under His control, and will receive the sign, the mark of God, which shows them to be God’s special possession. Christ’s righteousness will go before them, and the glory of the Lord will be their rereward. The Lord protects every human being who bears His sign.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 969.

4 THE EXPERIENCE OF TRUE SABBATH KEEPING

  • What does true Sabbath keeping involve in these final days of earth’s history? Matthew 11:28–30; Ephesians 4:22–24.

Note: “Everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God’ (Psalm 46:10). Here alone can true rest be found. … Amid the hurrying throng, and the strain of life’s intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace.” The Desire of Ages, 363.

  • What is the result of the process of renewal? 2 Corinthians 5:17.
  • To truly keep the Sabbath holy, in what spiritual condition must we be? Leviticus 20:26; Ephesians 1:3, 4.
  • What should we earnestly seek for daily? Psalm 51:10.

Note: “The very first reaching out of the heart after God is known to Him. Never a prayer is offered, however faltering, never a tear is shed, however secret, never a sincere desire after God is cherished, however feeble, but the Spirit of God goes forth to meet it.” Christ’s Object Lessons, 206.

“Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, ‘Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.’ This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.” Steps to Christ, 70.

5 A DELIGHT AND A JOY

  • If we receive the Sabbath covenant, and it does the intended work in us, what will it become? Isaiah 58:13, 14. What is meant by the words “My holy day”? Matthew 12:8.
  • What blessing will the Sabbath bring to all who truly receive it? Matthew 11:28.

Note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him.” The Desire of Ages, 289.

“All heaven was represented to me as beholding and watching upon the Sabbath those who acknowledge the claims of the fourth commandment and are observing the Sabbath. Angels were marking their interest in, and high regard for, this divine institution. Those who sanctified the Lord God in their hearts by a strictly devotional frame of mind, and who sought to improve the sacred hours in keeping the Sabbath to the best of their ability, and to honor God by calling the Sabbath a delight—these the angels were specially blessing with light and health, and special strength was given them.” Testimonies, vol. 2, 704, 705.

  • If we are found faithful, what will we be doing every Sabbath in the kingdom on the earth made new? Isaiah 66:23.

PERSONAL REVIEW QUESTIONS

1 Explain the reasons why God said “remember.”

2 What things does the Sabbath remind us of?

3 What other significance does the Sabbath have in the Christian’s experience?

4 How may we truly experience Sabbath rest?

5 How are you benefiting from the blessings of the Lord’s day?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Prosperity of the Church

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December 25, 2016 – December 31, 2016

Key Text

“From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love” (Ephesians 4:16).

Study Help: Testimonies, vol. 3, 445, 446.

Introduction

The true prosperity of the church depends upon separation from the world and a true connection with God.

Sunday

1 FIRST THINGS FIRST

  • What should be our first interest? Ephesians 2:21.

Note: “Every believer should be wholehearted in his attachment to the church. Its prosperity should be his first interest, and unless he feels under sacred obligations to make his connection with the church a benefit to it in preference to himself, it can do far better without him.” Testimonies, vol. 4, 18.

  • What will promote the prosperity of the church? Ephesians 4:16.

Note: a. A living connection with Christ. (The Seventh-day Adventist Bible Commentary, vol. 5, 1144.) b. Unity and mutual confidence. (Testimonies, vol. 3 445, 446.) c. Religious education of the young people. (Fundamentals of Christian Education, 388, 389.) d. The proper food given her. (The Seventh-day Adventist Bible Commentary, vol. 7, 942.) e. Personal effort. (Evangelism, 338.) f. Financial contributions. (Testimonies, vol. 3, 405.) g. Order, rules and discipline. (Ibid., 294, 445, 446.) h. Cherishing the precious plant of love. (Ibid., vol. 5, 123.)

Monday

2 RIGHT AND WRONG CONCEPTS OF PROSPERITY

  • By what must the prosperity of the church and her institutions be measured? John 15:4.

Note: “If you lower the standard in order to secure popularity and an increase of numbers, and then make this increase a cause of rejoicing, you show great blindness. If numbers were evidence of success, Satan might claim the preeminence; for in this world his followers are largely in the majority. It is the degree of moral power pervading the college that is a test of its prosperity. It is the virtue, intelligence, and piety of the people composing our churches, not their numbers, that should be a source of joy and thankfulness.” Testimonies, vol. 5, 31, 32.

“Our professions are worthless unless we abide in Christ; for we cannot be living branches unless the vital qualities of the Vine abound in us. In the genuine Christian the characteristics of his Master will appear, and when we reflect the graces of Christ in our lives and characters, the Father loves us as He loves His Son. When this condition is fulfilled in those who profess to believe the present truth, we shall see a prosperous church; for its members will not live unto themselves, but unto Him who died for them, and they will be flourishing branches of the living Vine.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1144.

  • Give the distinction between essential and apparent prosperity. Acts 7:48; Isaiah 57:15.

Note: “It is when the vital principles of the kingdom of God are lost sight of, that ceremonies become multitudinous and extravagant. It is when the character building is neglected, when the adornment of the soul is lacking, when the simplicity of godliness is despised, that pride and love of display demand magnificent church edifices, splendid adornings, and imposing ceremonials. But in all this God is not honored. He values His church, not for its external advantages, but for the sincere piety which distinguishes it from the world. He estimates it according to the growth of its members in the knowledge of Christ, according to their progress in spiritual experience. He looks for the principles of love and goodness. Not all the beauty of art can bear comparison with the beauty of temper and character to be revealed in those who are Christ’s representatives.” Prophets and Kings, 565, 566.

Tuesday

3 SEPARATION FROM THE WORLD

  • What may be learned from the mistake made by the founding Fathers of America? What has always resulted from attempting to build up the church by the help of the state? James 4:4.

Note: “A profession of religion being the condition of suffrage and office holding, many, actuated solely by motives of worldly policy, united with the church without a change of heart. Thus the churches came to consist, to a considerable extent, of unconverted persons; and even in the ministry were those who not only held errors of doctrine, but who were ignorant of the renewing power of the Holy Spirit. Thus again was demonstrated the evil results, so often witnessed in the history of the church from the days of Constantine to the present, of attempting to build up the church by the aid of the state, of appealing to the secular power in support of the gospel of Him who declared: ‘My kingdom is not of this world’ (John 18:36). The union of the church with the state, be the degree never so slight, while it may appear to bring the world nearer to the church, does in reality but bring the church nearer to the world.” The Great Controversy, 297.

  • Where should be the real citizenship of true Christians? From what will they abstain? Hebrews 11:10, 13; John 18:36.

Note: “In regard to the world, Christians will say, We will not dabble in politics. They will say decidedly, We are pilgrims and strangers; our citizenship is above. They will not be seen choosing company for amusement. They will say, We have ceased to be infatuated by childish things. We are strangers and pilgrims, looking for a city which hath foundations, whose builder and maker is God.” Testimonies to Ministers and Gospel Workers, 131.

Wednesday

4 MUTUAL HELP

  • How can church members strengthen the hand of the leaders? Quote an example from the days of Moses. Exodus 17:10–13. What will give members power to support the church?

Note: “Let each church member feel that he himself must be right with God, that he must be sanctified through the truth. Then he can represent Christian character to others and can set an example of unselfishness. If each will do this, the church will increase in spirituality and in favor with God.” Testimonies, vol. 5, 481.

“The churches would realize one hundredfold more of the workings of the Holy Spirit if ministers would educate all to bear in mind that they have a God nigh at hand, and not afar off, and that they can honor God by seeking Him for help and wisdom just where they are. They will then have ability which will strengthen the General Conference.” Testimonies to Ministers and Gospel Workers, 326.

  • How can the leaders strengthen the local churches? Quote an example from the days of the apostles. Acts 6:1–3.

Note: “The disciples of Jesus had reached a crisis in their experience. Under the wise leadership of the apostles, who labored unitedly in the power of the Holy Spirit, the work committed to the gospel messengers was developing rapidly. The church was continually enlarging, and this growth in membership brought increasingly heavy burdens upon those in charge. No one man, or even one set of men, could continue to bear these burdens alone, without imperiling the future prosperity of the church. There was necessity for a further distribution of the responsibilities which had been borne so faithfully by a few during the earlier days of the church. The apostles must now take an important step in the perfecting of gospel order in the church by laying upon others some of the burdens thus far borne by themselves.” The Acts of the Apostles, 88, 89.

Thursday

5 THE HOME AND THE HOLY SPIRIT

  • Where is the foundation for the prosperity of the church to be laid? I Timothy 3:4, 5.

Note: “In the home the foundation is laid for the prosperity of the church. The influences that rule in the home life are carried into the church life; therefore church duties should first begin in the home.” The Adventist Home, 318.

  • On what power is the prosperity of the church always dependent? John 14:12–18.

Note: “The promise of the Spirit is a matter little thought of; and the result is only what might be expected—spiritual drought, spiritual darkness, spiritual declension and death. Minor matters occupy the attention, and the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in its infinite plenitude.

“It is the absence of the Spirit that makes the gospel ministry so powerless. Learning, talent, eloquence, every natural or acquired endowment, may be possessed; but, without the presence of the Spirit of God, no heart will be touched, no sinner won to Christ. On the other hand, if they are connected with Christ, if the gifts of the Spirit are theirs, the poorest and most ignorant of His disciples will have a power that will tell upon hearts.” Testimonies, vol. 8, 21, 22.

Friday

REVIEW AND THOUGHT QUESTIONS

1 What should have a high priority in our lives?

2 What constitutes real prosperity?

3 What dangers are in seeking material help and support?

4 What examples do we have for cooperation with the ministers in their work?

5 What is necessary for prosperity in the home and the church?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Kingdom in You

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December 18, 2016 – December 24, 2016

Key Text

“I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love His appearing” (2 Timothy 4:7, 8).

Study Help: The Great Controversy, 674–678.

Introduction

“Those whose lives have been hidden with Christ, those who on this earth have fought the good fight of faith, will shine forth with the Redeemer’s glory in the kingdom of God.” Testimonies, vol. 9, 287.

Sunday

1 IN SPIRIT AND IN TRUTH

  • What did Jesus declare regarding His kingdom in this present world? Luke 17:20, 21; John 4:20–24.

Note: “Not by seeking a holy mountain or a sacred temple are men brought into communion with heaven. Religion is not to be confined to external forms and ceremonies. The religion that comes from God is the only religion that will lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship.” The Desire of Ages, 189.

  • To whom is the kingdom given? Luke 12:32; Matthew 5:3; 7:21.

Note: “Wherever a soul reaches out after God, there the Spirit’s working is manifest, and God will reveal Himself to that soul. For such worshipers He is seeking. He waits to receive them and to make them His sons and daughters.” The Desire of Ages, 189.

Monday

2 A CONSTANT HOPE

  • What is our hope as believers in Christ? Titus 2:13.
  • What is to be given to those who enter heaven? 2 Timothy 4:8. How should this encourage us to steadfastness? Revelation 3:11.

Note: “To the overcomer is promised a crown of unfading glory, and a life that measures with the life of God. ‘To him that overcometh,’ Christ declares, ‘will I give to eat of the tree of life, which is in the midst of the paradise of God.’ ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him’ (Revelation 2:7; I Corinthians 2:9). Let us strive to obtain an abundant entrance into the kingdom of our Lord. Let us diligently study the Gospel that Christ came in person to present to John on the Isle of Patmos—the Gospel that is termed, ‘The Revelation of Jesus Christ, which God gave unto Him, to shew unto His servants things which must shortly come to pass.’ Let us remember always that ‘blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein; for the time is at hand’ (Revelation 1:1, 3).” The Signs of the Times, February 4, 1903.

  • Though at times evil appears to triumph, what assurance do we have? Romans 8:28; 2 Corinthians 13:8.

Note: “Through centuries of persecution, conflict, and darkness, God has sustained His church. Not one cloud has fallen upon it that He has not prepared for; not one opposing force has risen to counterwork His work, that He has not foreseen. All has taken place as He predicted. He has not left His church forsaken, but has traced in prophetic declarations what would occur, and that which His Spirit inspired the prophets to foretell has been brought about. All His purposes will be fulfilled. His law is linked with His throne, and no power of evil can destroy it. Truth is inspired and guarded by God; and it will triumph over all opposition.” The Acts of the Apostles, 11, 12.

Tuesday

3 HASTENING THE KINGDOM

  • What should we pray regarding the kingdom of God? Matthew 6:10. How should this prayer influence our priorities? Verse 33.

Note: “My dear brethren and sisters, let the commandments of God and the testimony of Jesus Christ be in your minds continually and let them crowd out worldly thoughts and cares. When you lie down and when you rise up, let them be your meditation. Live and act wholly in reference to the coming of the Son of man. The sealing time is very short, and will soon be over. Now is the time, while the four angels are holding the four winds, to make our calling and election sure.” Early Writings, 58.

  • What part do we have in the nearness of Christ’s coming? Matthew 24:14; 2 Peter 3:12.

Note: “It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.” Christ’s Object Lessons, 69.

“In the kingdoms of the world, position meant self-aggrandizement. … Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders. …

“Christ was establishing a kingdom on different principles. He called men, not to authority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under the greater obligation to serve his fellows. …

“Among His disciples Christ was in every sense a caretaker, a burden bearer. He shared their poverty, He practiced self-denial on their account, He went before them to smooth the more difficult places, and soon He would consummate His work on earth by laying down His life. The principle on which Christ acted is to actuate the members of the church which is His body. … In the kingdom of Christ those are greatest who follow the example He has given and act as shepherds of His flock.” The Desire of Ages, 550.

Wednesday

4 REMINDERS

  • What is the ceremony that reminds us of the coming kingdom? Luke 22:14–20; I Corinthians 11:26.

Note: “The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ. Till He shall come the second time in power and glory, this ordinance is to be celebrated. It is the means by which His great work for us is to be kept fresh in our minds.” The Desire of Ages, 652, 653.

“It is at these [ordinances], His own appointments, that Christ meets His people and energizes them by His presence.” Ibid., 656.

  • Though we may face affliction and persecution, what should we bear in mind? Matthew 5:10; 2 Corinthians 4:16–18.

Note: “Many of your afflictions have been visited upon you, in the wisdom of God, to bring you closer to the throne of grace. He softens and subdues His children by sorrows and trials. This world is God’s workshop, where He fashions us for the courts of heaven. He uses the planing knife upon our quivering hearts until the roughness and irregularities are removed and we are fitted for our proper places in the heavenly building. Through tribulation and distress the Christian becomes purified and strengthened, and develops a character after the model that Christ has given. The influence of a true, godly life cannot be measured. It reaches beyond the immediate circle of home and friends, shedding a light that wins souls to Jesus.” Testimonies, vol. 4, 143.

“The bright and cheerful side of our religion will be represented by all who are daily consecrated to God. We should not dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works. The enemy is well pleased to have souls depressed, downcast, mourning and groaning; he wants just such impressions made as to the effect of our faith. But God designs that the mind shall take no low level. He desires every soul to triumph in the keeping power of the Redeemer.” Ibid., vol. 6, 365, 366.

Thursday

5 A KINGDOM WITHOUT END

  • In view of the exhortations of the apostles, what should we do from today forward? I John 2:28; John 3:2, 3; 2 Peter 1:10, 11.
  • How will we spend eternity in the everlasting kingdom? Revelation 5:13.

Note: “And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption, and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise. …

“The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him Who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.” The Great Controversy, 678.

Friday

PERSONAL REVIEW QUESTIONS

1 How do we ensure our place in the spiritual kingdom of God?

2 What promises can encourage us in the midst of the battle between good and evil?

3 What can you do to hasten the coming of Jesus?

4 Explain some things that can help us keep eternity in view.

5 What are your plans for eternity?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Millennium and the New Earth

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December 11, 2016 – December 17, 2016

Key Text

“Blessed are the meek: for they shall inherit the earth” (Matthew 5:5).

Study Help: Early Writings, 17–20, 288–295.

Introduction

“God’s entire universe was clean, and the great controversy was forever ended. Wherever we looked, everything upon which the eye rested was beautiful and holy. … The beautiful new earth, with all its glory, was the eternal inheritance of the saints.” Early Writings, 295.

Sunday

1 ENTERING THE KINGDOM OF GLORY

  • Where will the faithful be after Christ’s second coming? I Thessalonians 4:15–17.

Note: “We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. … All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet.” Early Writings, 16, 17.

  • What gives the saints the right to enter the New Jerusalem? Psalm 87:3–6; Galatians 4:26; Revelation 22:14; Isaiah 26:1, 2.

Note: “Angels were all about us as we marched over the sea of glass to the gate of the city. Jesus raised His mighty, glorious arm, laid hold of the pearly gate, swung it back on its glittering hinges, and said to us, ‘You have washed your robes in My blood, stood stiffly for My truth, enter in.’ We all marched in and felt that we had a perfect right in the city.” Early Writings, 17.

Monday

2 THE MILLENNIUM

  • How long will the saints spend in heaven? Revelation 20:4. What will we be doing during this time? I Corinthians 6:2; Matthew 19:28.

Note: “During the thousand years between the first and the second resurrection the judgment of the wicked takes place. … In union with Christ they [the righteous] judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 660, 661.

  • Where will Satan be during the millennium? Revelation 20:1–3. In what state will the earth be during this time? Jeremiah 4:23–27.

Note: “Here [on this earth] is to be the home of Satan with his evil angels for a thousand years. Limited to the earth, he will not have access to other worlds to tempt and annoy those who have never fallen. It is in this sense that he is bound: there are none remaining, upon whom he can exercise his power. He is wholly cut off from the work of deception and ruin which for so many centuries has been his sole delight. …

“For six thousand years, Satan’s work of rebellion has ‘made the earth to tremble’ (Psalm 60:2). He has ‘made the world as a wilderness, and destroyed the cities thereof.’ And he ‘opened not the house of his prisoners’ (Isaiah 14:17). For six thousand years his prison house has received God’s people, and he would have held them captive forever; but Christ has broken his bonds and set the prisoners free.

“Even the wicked are now placed beyond the power of Satan, and alone with his evil angels he remains to realize the effect of the curse which sin has brought. …

“For a thousand years, Satan will wander to and fro in the desolate earth to behold the results of his rebellion against the law of God. During this time his sufferings are intense. Since his fall his life of unceasing activity has banished reflection; but he is now deprived of his power and left to contemplate the part which he has acted since first he rebelled against the government of heaven, and to look forward with trembling and terror to the dreadful future when he must suffer for all the evil that he has done and be punished for the sins that he has caused to be committed.” The Great Controversy, 659, 660.

Tuesday

3 MOVING THE HEADQUARTERS

  • What will take place at the conclusion of the judgment in heaven? Revelation 21:2, 3.

Note: “With Jesus at our head we all descended from the city down to this earth, on a great and mighty mountain, which could not bear Jesus up, and it parted asunder, and there was a mighty plain. Then we looked up and saw the great city, with twelve foundations, and twelve gates, three on each side, and an angel at each gate. We all cried out, ‘The city, the great city, it’s coming, it’s coming down from God out of heaven,’ and it came and settled on the place where we stood.” Early Writings, 17, 18.

  • Where will the New Jerusalem be located? Zechariah 14:4.

Note: “As the place of His ascension, Jesus chose the spot so often hallowed by His presence while He dwelt among men. Not Mount Zion, the place of David’s city, not Mount Moriah, the temple site, was to be thus honored. There Christ had been mocked and rejected. There the waves of mercy, still returning in a stronger tide of love, had been beaten back by hearts as hard as rock. Thence Jesus, weary and heart-burdened, had gone forth to find rest in the Mount of Olives. The holy Shekinah, in departing from the first temple, had stood upon the eastern mountain, as if loath to forsake the chosen city; so Christ stood upon Olivet, with yearning heart overlooking Jerusalem. The groves and glens of the mountain had been consecrated by His prayers and tears. Its steeps had echoed the triumphant shouts of the multitude that proclaimed Him king. On its sloping descent He had found a home with Lazarus at Bethany. In the garden of Gethsemane at its foot He had prayed and agonized alone. From this mountain He was to ascend to heaven. Upon its summit His feet will rest when He shall come again. Not as a man of sorrows, but as a glorious and triumphant king He will stand upon Olivet, while Hebrew hallelujahs mingle with Gentile hosannas, and the voices of the redeemed as a mighty host shall swell the acclamation, Crown Him Lord of all!” The Desire of Ages, 829, 830.

Wednesday

4 A NEW EARTH

  • When the wicked are no more, what will happen to the earth? Revelation 21:1; Psalm 102:25, 26.
  • What will the redeemed do on the new earth? Isaiah 32:18; 65:21, 22.

Note: “Then we began to look at the glorious things outside of the city. There I saw most glorious houses, that had the appearance of silver, supported by four pillars set with pearls most glorious to behold. These were to be inhabited by the saints. In each was a golden shelf. I saw many of the saints go into the houses, take off their glittering crowns and lay them on the shelf, then go out into the field by the houses to do something with the earth; not as we have to do with the earth here; no, no. A glorious light shone all about their heads, and they were continually shouting and offering praises to God.” Early Writings, 18.

“In the earth made new, the redeemed will engage in the occupations and pleasures that brought happiness to Adam and Eve in the beginning. The Eden life will be lived, the life in garden and field.” Prophets and Kings, 730, 731.

  • How does the Bible describe the environment of the new earth? Isaiah 11:6–9; 65:25.

Note: “I saw another field full of all kinds of flowers, and as I plucked them, I cried out, ‘They will never fade.’ Next I saw a field of tall grass, most glorious to behold; it was living green and had a reflection of silver and gold, as it waved proudly to the glory of King Jesus. Then we entered a field full of all kinds of beasts—the lion, the lamb, the leopard, and the wolf, all together in perfect union. We passed through the midst of them, and they followed on peaceably after. Then we entered a wood, not like the dark woods we have here; no, no; but light, and all over glorious; the branches of the trees moved to and fro, and we all cried out, ‘We will dwell safely in the wilderness and sleep in the woods.’ ” Early Writings, 18.

“Their [children’s] minds should be filled with stories of the life of the Lord, and their imaginations encouraged in picturing the glories of the world to come.” Child Guidance, 488.

Thursday

5 INHERITING THE EARTH

  • What is prophesied of those who, though outcasts from the present world, will inherit the next? Psalm 37:8–11.

Note: “The meek ‘shall inherit the earth’ (Matthew 5:5). It was through the desire for self-exaltation that sin entered into the world, and our first parents lost the dominion over this fair earth, their kingdom. It is through self-abnegation that Christ redeems what was lost. And He says we are to overcome as He did (Revelation 3:21). Through humility and self-surrender we may become heirs with Him. …

“The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. …

“There is no disappointment, no sorrow, no sin, no one who shall say, I am sick; there are no burial trains, no mourning, no death, no partings, no broken hearts; but Jesus is there, peace is there.” Thoughts from the Mount of Blessing, 17.

  • What will be the character of those who dwell in the new earth? 2 Peter 3:13.

Note: “The feet of the wicked will never desecrate the earth made new. Fire will come down from God out of heaven and devour them—burn them up root and branch. Satan is the root, and his children are the branches.” Early Writings, 52.

“The same fire from God that consumed the wicked purified the whole earth. The broken, ragged mountains melted with fervent heat, the atmosphere also, and all the stubble was consumed. Then our inheritance opened before us, glorious and beautiful, and we inherited the whole earth made new.” Ibid., 54.

Friday

PERSONAL REVIEW QUESTIONS

1 On what condition is a person counted as a citizen of the New Jerusalem?

2 What happens during the Millennium in heaven and on earth?

3 Why will God choose the earth for the new location of His headquarters?

4 Describe the earth made new.

5 What kinds of people will inherit the new earth?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Last Enemy

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December 4, 2016 – December 10, 2016

Key Text

“The last enemy that shall be destroyed is death” (I Corinthians 15:26).

Study Help: The Great Controversy, 531–550.

Introduction

“Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning.” The Great Controversy, 676.

Sunday

1 DEATH’S ORIGIN AND THE FIRST GREAT LIE

  • With what was the first Biblical mention of death associated? Genesis 2:17. What lie was told by the serpent in a conversation that took place at this tree? Genesis 3:1–4.

Note: “The only one who promised Adam life in disobedience was the great deceiver. And the declaration of the serpent to Eve in Eden—‘Ye shall not surely die’ (Genesis 3:4)—was the first sermon ever preached upon the immortality of the soul. Yet this declaration, resting solely upon the authority of Satan, is echoed from the pulpits of Christendom and is received by the majority of mankind as readily as it was received by our first parents. The divine sentence, ‘The soul that sinneth, it shall die’ (Ezekiel 18:20), is made to mean: The soul that sinneth, it shall not die, but live eternally. We cannot but wonder at the strange infatuation which renders men so credulous concerning the words of Satan and so unbelieving in regard to the words of God.” The Great Controversy, 533.

  • When faced with temptation to eat from this tree, what did the first pair do? Genesis 3:6. What came as a result of this sin? Romans 5:12; 6:23.

Note: “It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death.” The Great Controversy, 668.

Monday

2 THE NATURE OF DEATH

  • How did God bring body and breath together to give life to the first person? Genesis 2:7. What happens when a soul dies? Psalm 146:4.
  • What control does a person have over death, and what state does one enter upon dying? Psalm 6:5; 89:48; 115:17; Ecclesiastes 8:8; 9:5.

Note: “Upon the fundamental error of natural immortality rests the doctrine of consciousness in death—a doctrine, like eternal torment, opposed to the teachings of the Scriptures, to the dictates of reason, and to our feelings of humanity. According to the popular belief, the redeemed in heaven are acquainted with all that takes place on the earth and especially with the lives of the friends whom they have left behind. But how could it be a source of happiness to the dead to know the troubles of the living, to witness the sins committed by their own loved ones, and to see them enduring all the sorrows, disappointments, and anguish of life? How much of heaven’s bliss would be enjoyed by those who were hovering over their friends on earth? And how utterly revolting is the belief that as soon as the breath leaves the body the soul of the impenitent is consigned to the flames of hell! To what depths of anguish must those be plunged who see their friends passing to the grave unprepared, to enter upon an eternity of woe and sin! Many have been driven to insanity by this harrowing thought.” The Great Controversy, 545.

  • What did Jesus say about death? Matthew 9:18, 19, 23, 24; John 11:11–14.

Note: “Christ represents death as a sleep to His believing children. Their life is hid with Christ in God, and until the last trump shall sound those who die will sleep in Him.” The Desire of Ages, 527.

  • How did the apostle Peter signify that a righteous person does not go immediately to heaven upon death? Acts 2:29, 34.

Tuesday

3 THE SERPENT’S LIE RETOLD

  • How were the Israelites warned against heathen customs involving supposed communication with the dead? Leviticus 19:28; Deuteronomy 14:1.

Note: “Nearly all forms of ancient sorcery and witchcraft were founded upon a belief in communion with the dead. Those who practiced the arts of necromancy claimed to have intercourse with departed spirits, and to obtain through them a knowledge of future events. …

“This same belief in communion with the dead formed the cornerstone of heathen idolatry. The gods of the heathen were believed to be the deified spirits of departed heroes. Thus the religion of the heathen was a worship of the dead. …

“The deification of the dead has held a prominent place in nearly every system of heathenism, as has also the supposed communion with the dead. The gods were believed to communicate their will to men, and also, when consulted, to give them counsel. Of this character were the famous oracles of Greece and Rome.” Patriarchs and Prophets, 684.

  • How was King Saul led to seek counsel from Satan under the guise of the supposed spirit of the dead prophet? I Samuel 28:7–14.
  • What should be the perspective of every true worshiper of the living God? Isaiah 8:19, 20.

Note: “If men had been willing to receive the truth so plainly stated in the Scriptures concerning the nature of man and the state of the dead, they would see in the claims and manifestations of spiritualism the working of Satan with power and signs and lying wonders. But rather than yield the liberty so agreeable to the carnal heart, and renounce the sins which they love, multitudes close their eyes to the light and walk straight on, regardless of warnings, while Satan weaves his snares about them, and they become his prey. ‘Because they received not the love of the truth, that they might be saved,’ therefore ‘God shall send them strong delusion, that they should believe a lie’ (2 Thessalonians 2:10, 11).” The Great Controversy, 559.

Wednesday

4 CHRIST’S VICTORY OVER DEATH

  • Who controls life and death? Psalm 68:20; Revelation 1:18. Although He holds the keys of death, what did Jesus do? Hebrews 2:9; Acts 2:24.

Note: “In Christ is life, original, unborrowed, underived. ‘He that hath the Son hath life’ (1 John 5:12). The divinity of Christ is the believer’s assurance of eternal life. ‘He that believeth in Me,’ said Jesus, ‘though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die. Believest thou this?’ (John 11:25, 26). Christ here looks forward to the time of His second coming. Then the righteous dead shall be raised incorruptible, and the living righteous shall be translated to heaven without seeing death. … By His word and His works He declared Himself the Author of the resurrection. He who Himself was soon to die upon the cross stood with the keys of death, a conqueror of the grave, and asserted His right and power to give eternal life.” The Desire of Ages, 530.

  • What has Jesus done to death? 2 Timothy 1:10; Hebrews 2:14, 15.

Note: “The question, ‘If a man die, shall he live again?’ has been answered. By bearing the penalty of sin, by going down into the grave, Christ has brightened the tomb for all who die in faith. God in human form has brought life and immortality to light through the gospel. In dying, Christ secured eternal life for all who believe in Him. In dying, He condemned the originator of sin and disloyalty to suffer the penalty of sin—eternal death.” Testimonies, vol. 6, 230, 231.

  • In contrast to death’s penalty, what is God’s gift? Romans 6:23; John 3:16.

Note: “To the believer, Christ is the resurrection and the life. In our Saviour the life that was lost through sin is restored; for He has life in Himself to quicken whom He will.” The Desire of Ages, 786, 787.

“All believers who pass through a natural death, have, through eating the flesh and drinking the blood of the Son of God, eternal life in them, which is the life of Jesus Christ. In dying, Jesus has made it impossible for those who believe on Him to die eternally.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 926.

Thursday

5 DEATH DESTROYED

  • What happens after the first and second resurrections? Revelation 20:4–15.

Note: “At the close of the thousand years, Christ … bids the wicked dead arise to receive their doom. … What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death.” The Great Controversy, 662.

  • What will finally happen to all the wicked? Matthew 13:40–42. Rather than eternal punishment, what is inflicted on them? Malachi 4:1–3.

Note: “Some [of the wicked] are destroyed as in a moment, while others suffer many days. All are punished ‘according to their deeds’ (Psalm 28:4). … He [Satan] is made to suffer not only for his own rebellion, but for all the sins which he has caused God’s people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch—Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah.” The Great Controversy, 673.

  • What will happen to even death itself? I Corinthians 15:26; Revelation 21:4.

Friday

PERSONAL REVIEW QUESTIONS

1 How was death introduced to this world?

2 What state does a person enter after death?

3 How was the first lie of the serpent perpetuated throughout history?

4 What has Christ done to the curse of death?

5 How do we know that the wicked are not left to burn eternally?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Second Coming of Christ

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November 27, 2016 – December 3, 2016

Key Text

“And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also” (John 14:3).

Study Help: The Great Controversy, 640–646.

Introduction

“The truth that Christ is coming should be kept before every mind.” Evangelism, 220.

Sunday

1 “I WILL COME AGAIN”

  • What was Jesus’ promise, before His death? John 14:1–3. In what manner did He ascend, and how will this be matched in His return? Acts 1:9–11.

Note: “The promise of Christ’s second coming was ever to be kept fresh in the minds of His disciples. The same Jesus Whom they had seen ascending into heaven, would come again, to take to Himself those who here below give themselves to His service. The same voice that had said to them, ‘Lo, I am with you alway, even unto the end’ (Matthew 28:20), would bid them welcome to His presence in the heavenly kingdom.” The Acts of the Apostles, 33.

  • Although the world is full of scoffers, what is the hope of the Christian? 2 Peter 3:3, 4; Titus 2:13.

Note: “Peter was inspired to outline conditions that would exist in the world just prior to the second coming of Christ. … As the end of all things earthly should approach, there would be faithful ones able to discern the signs of the times. While a large number of professing believers would deny their faith by their works, there would be a remnant who would endure to the end.” The Acts of the Apostles, 535, 536.

Monday

2 SHAKING THE HEAVENS

  • Describe the manner of Jesus’ coming. Revelation 1:7; Luke 21:26.

Note: “Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour, and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gaze upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant. Jesus rides forth as a mighty conqueror. … With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands’ (Revelation 5:11). No human pen can portray the scene; no mortal mind is adequate to conceive its splendor. … As the living cloud comes still nearer, every eye beholds the Prince of life. No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun.” The Great Controversy, 640, 641.

“The derisive jests have ceased. Lying lips are hushed into silence. The clash of arms, the tumult of battle, ‘with confused noise, and garments rolled in blood’ (Isaiah 9:5), is stilled. Nought now is heard but the voice of prayer and the sound of weeping and lamentation. The cry bursts forth from lips so lately scoffing: ‘The great day of His wrath is come; and who shall be able to stand?’ (Revelation 6:17). The wicked pray to be buried beneath the rocks of the mountains rather than meet the face of Him Whom they have despised and rejected.” Ibid., 642.

  • How does the vision of John in Revelation 6:12–17 confirm other Old Testament prophecies? Isaiah 2:10, 11, 19; 34:4, 8; Joel 3:14–16.

Note: “Satan is not permitted to counterfeit the manner of Christ’s advent. The Saviour has warned His people against deception upon this point, and has clearly foretold the manner of His second coming. … This coming there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world.” The Great Controversy, 625.

Tuesday

3 THE FIRST RESURRECTION

  • Amidst the shaking of heaven and earth, what will Jesus do? I Thessalonians 4:16, 17; John 5:25; I Corinthians 15:51–53.

Note: “Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to heaven, He cries: ‘Awake, awake, awake, ye that sleep in the dust, and arise!’ Throughout the length and breadth of the earth, the dead shall hear that voice; and they that hear shall live. And the whole earth shall ring with the tread of the exceeding great army of every nation, kindred, tongue, and people. From the prison-house of death they come, clothed with immortal glory, crying: ‘O death, where is thy sting? O grave, where is thy victory’ (1 Corinthians 15:55)? And the living righteous and the risen saints unite their voices in a long, glad shout of victory.” The Great Controversy, 644.

  • What will happen to those who have died in faithful expectation of Christ’s coming? John 11:25, 26; I Thessalonians 4:13, 14.

Note: “All come forth from their graves the same in stature as when they entered the tomb. … All arise with the freshness and vigor of eternal youth. In the beginning, man was created in the likeness of God, not only in character, but in form and feature. Sin defaced and almost obliterated the divine image; but Christ came to restore that which had been lost. He will change our vile bodies, and fashion them like unto His glorious body. The mortal, corruptible form, devoid of comeliness, once polluted with sin, becomes perfect, beautiful, and immortal. All blemishes and deformities are left in the grave. Restored to the tree of life in the long-lost Eden, the redeemed will ‘grow up’ (Malachi 4:2) to the full stature of the race in its primeval glory. The last lingering traces of the curse of sin will be removed, and Christ’s faithful ones will appear in ‘the beauty of the Lord our God’ (Psalm 90:17), in mind and soul and body reflecting the perfect image of their Lord. …

“Angels ‘gather together the elect from the four winds, from one end of heaven to the other’ (Matthew 24:31). Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the city of God.” The Great Controversy, 644, 645.

Wednesday

4 TAKEN OR LEFT?

  • To what times in Biblical history does Jesus compare His second coming? Matthew 24:37; Luke 17:28.

Note: “Men have taken upon themselves the responsibility of erecting a standard in harmony with their own ideas, and the law of Jehovah has been dishonored. This is why there is so great and wide-spread iniquity. This is why our days are becoming like the days of Noah and Lot.” The Review and Herald, May 2, 1893.

  • What was the result of God’s judgments on both of these occasions? Genesis 7:21–23; 19:24, 25.
  • In the same way, what will happen at Christ’s coming? Luke 17:34–37.

Note: “When the reasoning of philosophy has banished the fear of God’s judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God’s warnings and mocking His messengers—then it is that sudden destruction cometh upon them, and they shall not escape.” Patriarchs and Prophets, 104.

  • Explain who are those that will be “taken” at the second coming of Christ. Matthew 24:40–42; Malachi 3:17.

Note: “The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous. … Those who have been obedient to God’s commandments will unite with the company of the saints in light; they shall enter in through the gates into the city and have right to the tree of life. The one shall be taken. His name shall stand in the book of life, while those with whom he associated shall have the mark of eternal separation from God.” Testimonies to Ministers and Gospel Workers, 234, 235.

Thursday

5 ARE YOU READY?

  • What happens to the wicked who are alive when Christ comes? 2 Thessalonians 1:7–9; 2:8; Psalm 97:3.
  • What will the wicked become for the “eagles” mentioned by Jesus in Luke 17:37? Revelation 19:17, 18; Ezekiel 39:17–20.
  • Knowing what is ahead, what should our focus be? 2 Peter 3:11; Psalm 24:3, 4; Jude 23, 24.

Note: “Jesus is coming, but not as at His first advent, a babe in Bethlehem; not as He rode into Jerusalem, when the disciples praised God with a loud voice and cried, ‘Hosanna’; but in the glory of the Father and with all the retinue of holy angels to escort Him on His way to earth. All heaven will be emptied of the angels, while the waiting saints will be looking for Him and gazing into heaven, as were the men of Galilee when He ascended from the Mount of Olivet. Then only those who are holy, those who have followed fully the meek Pattern, will with rapturous joy exclaim as they behold Him, ‘Lo, this is our God; we have waited for Him, and He will save us’ (Isaiah 25:9).” Early Writings, 110.

Friday

PERSONAL REVIEW QUESTIONS

1 What assurance did Jesus give of His return?

2 How will you discern the false claims regarding the nature of Christ’s second coming from the truth which He taught?

3 Describe the order of events from the time Jesus appears in the clouds to the time when the saints join Him in His return to heaven.

4 Do you want to be “taken” or “left behind” when Jesus returns?

5 How can you be sure to be one of Christ’s waiting ones?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

 

Bible Study Guides – A Second Elijah

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January 22, 2017 – January 28, 2017

Key Text

“And he [John] shall go before Him [the Lord] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord” (Luke 1:17).

Study Help: The Desire of Ages, 97–108.

Introduction

“John declared to the Jews that their standing before God was to be decided by their character and life. Profession was worthless. If their life and character were not in harmony with God’s law, they were not His people.” The Desire of Ages, 107.

Sunday

1 ISRAEL’S CONDITION

  • What was the work of the messenger that God sent to prepare the way for the Lord’s first advent? Malachi 3:1–3.
  • What type of person was this messenger? Luke 1:13–17.
  • What was the condition of God’s people that they required such a messenger? Luke 5:37–39; Matthew 15:8, 9.

Note: “The skin bottles which were used as vessels to contain the new wine, … Jesus presented [as] the condition of the Jewish leaders. … They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion.” The Desire of Ages, 278, 279.

“The fig tree [which Jesus had cursed] withered away. This fruitless tree symbolized the condition of the Jewish nation at that time. Every opportunity and privilege were granted them.” The Signs of the Times, May 23, 1900.

Monday

2 JOHN THE BAPTIST, GOD’S MESSENGER

  • How did Jesus refer to John the Baptist? Matthew 11:9, 10, 13–15.

Note: “It was believed also that before the Messiah’s advent, Elijah would personally appear. This expectation John met in his denial; but his words had a deeper meaning. Jesus afterward said, referring to John, ‘If ye are willing to receive it, this is Elijah, which is to come’ (Matthew 11:14, R.V.). John came in the spirit and power of Elijah, to do such a work as Elijah did. If the Jews had received him, it would have been accomplished for them. But they did not receive his message. To them he was not Elijah. He could not fulfill for them the mission he came to accomplish.” The Desire of Ages, 135.

  • Who went out to listen to John the Baptist? Matthew 3:5, 6; 21:32; Luke 11:1.
  • Why were they attracted to John rather than to the teachers of their day? Matthew 3:1–3.

Note: “With no elaborate arguments or fine-spun theories did John declare his message. Startling and stern, yet full of hope, his voice was heard from the wilderness, ‘Repent ye: for the kingdom of heaven is at hand’ (Matthew 3:2). With a new, strange power it moved the people. The whole nation was stirred. Multitudes flocked to the wilderness.” Gospel Workers, 54.

  • Was John the Baptist afraid of speaking the truth? Matthew 14:3, 4.

Note: “He looked upon the King in His beauty, and self was lost sight of. He beheld the majesty of holiness, and knew himself to be inefficient and unworthy. It was God’s message that he was to declare. It was in God’s power and His righteousness that he was to stand. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand fearless in the presence of earthly monarchs, because with trembling he had bowed before the King of kings.” Gospel Workers, 54.

Tuesday

3 HIS PREPARATION, THE WILDERNESS

  • In what ways did country living prepare John the Baptist for his mission? Isaiah 40:3–5; 30:15; Psalm 101:3.

Note: “In the natural order of things, the son of Zacharias would have been educated for the priesthood. But the training of the rabbinical schools would have unfitted him for his work. God did not send him to the teachers of theology to learn how to interpret the Scriptures. He called him to the desert, that he might learn of nature and nature’s God. …

“Here his surroundings were favorable to habits of simplicity and self-denial. Uninterrupted by the clamor of the world, he could here study the lessons of nature, of revelation, and of Providence. The words of the angel to Zacharias had been often repeated to John by his God-fearing parents. From childhood his mission had been kept before him, and he had accepted the holy trust. To him the solitude of the desert was a welcome escape from society in which suspicion, unbelief, and impurity had become well-nigh all-pervading. He distrusted his own power to withstand temptation, and shrank from constant contact with sin, lest he should lose the sense of its exceeding sinfulness.” The Desire of Ages, 101, 102.

  • In order to be ‘a workman approved of God’ what were John the Baptist’s primary sources for study, and what effect did these have on him? 2 Timothy 2:15; Psalm 19:1–3; Luke 1:80.

Note: “John was not indolent. … Everything that surrounded him in his mountain home was to him a book of instruction, containing lessons of deepest importance in regard to the character, the benevolence, and the love of God. …

“… Away from the busy world, whose cares and alluring pleasures would divert his mind and pervert his thoughts and imaginings, he was shut up with God and nature. Here he would not be influenced by evil surroundings, his understanding would not be blinded, nor his spirit become familiar with wickedness. In the calm retirement of the wilderness, John became strong in spirit. By his strictly temperate habits he secured to himself physical, mental, and moral health. His discernment was clear, his judgment correct.” The Youth’s Instructor, January 7, 1897.

Wednesday

4 ONE FOCUS

  • What was John’s life focus? Acts 13:24. Like the apostle Paul, how did this focus affect the habits of his life in general? I Corinthians 9:27.

Note: “A great work was before John, and in order for him to have a sound physical constitution, and mental and moral power, to do this work, he must control appetite and passion. John was to lead out as a reformer, and by his abstemious life, and plain dress rebuke the intemperate habits, and the sinful extravagance of the people.” The Review and Herald, January 7, 1873.

“But the life of John was not spent in idleness, in ascetic gloom, or in selfish isolation. From time to time he went forth to mingle with men; and he was ever an interested observer of what was passing in the world. From his quiet retreat he watched the unfolding of events. With vision illuminated by the divine Spirit he studied the characters of men, that he might understand how to reach their hearts with the message of heaven. The burden of his mission was upon him. In solitude, by meditation and prayer, he sought to gird up his soul for the lifework before him.” The Desire of Ages, 102.

  • Describe the diet and dress of John the Baptist. Matthew 3:4; Luke 1:15. Why was this significant in John’s ministry?

Note: “Dedicated to God as a Nazarite from his birth, he [the son of Zacharias] made the vow his own in a life-long consecration.” The Desire of Ages, 102.

“John was to go forth as Jehovah’s messenger to bring to men the light of God. He must give a new direction to their thoughts. He must impress them with the holiness of God’s requirements, and their need of His perfect righteousness. Such a messenger must be holy. He must be a temple for the indwelling Spirit of God. In order to fulfill his mission, he must have a sound physical constitution, and mental and spiritual strength. Therefore it would be necessary for him to control the appetites and passions. He must be able so to control all his powers that he could stand among men as unmoved by surrounding circumstances as the rocks and mountains of the wilderness.” Ibid., 100.

“So far from being lonely, gloomy, or morose, he enjoyed his life of simplicity and retirement, and his temperate habits kept all his senses unperverted.” The Youth’s Instructor, January 7, 1897.

Thursday

5 OUR MESSAGE TODAY

  • How do we know that the Elijah message did not culminate with John the Baptist, Christ’s forerunner? Malachi 4:5, 6. What is our message today? Acts 3:19; Isaiah 58:1.

Note: “John was called to do a special work; he was to prepare the way of the Lord, to make straight His paths. … [Isaiah 40:3–5 quoted.] This is the very message that must be given to our people; we are near the end of time, and the message is, Clear the King’s highway; gather out the stones; raise up a standard for the people. The people must be awakened. It is no time now to cry peace and safety.” The Review and Herald, February 18, 1890.

  • How can this message have an effect upon the church and the world today? Acts 22:15; Romans 10:13.

Note: “We are under personal obligation to society to … exert an influence in favor of God’s law. We should let our light so shine that all may see that the sacred gospel is having an influence upon our hearts and lives, that we walk in obedience to its commandments and violate none of its principles. We are in a great degree accountable to the world for the souls of those around us. … Let the world see that we … desire them to share our blessings and privileges through the sanctification of the truth.” Testimonies, vol. 4, 59.

Friday

PERSONAL REVIEW QUESTIONS

1 Under what condition are we considered God’s people today?

2 How was John’s message delivered to the people, and what was the result?

3 What are some of the benefits of living away from the cities?

4 Why was John temperate in all of his habits of life?

5 How does God want us to share the same message today?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

 

Bible Study Guides – Working for Reform

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January 15, 2017 – January 21, 2017

Key Text

“If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14).

Study Help: The Review and Herald, August 21, 1913.

Introduction

“Never was the kingdom of Israel to be left without noble witnesses to the mighty power of God to save from sin. Even in the darkest hours some would remain true to their divine Ruler and in the midst of idolatry would live blameless in the sight of a holy God.” Prophets and Kings, 108.

Sunday

1 A FAITHFUL REMNANT

  • Was there a faithful remnant in the time of Elijah, as the judgments of God were falling upon apostate Israel? I Kings 18:13; 19:18.
  • Does God always have a faithful remnant? Romans 11:5; Revelation 12:17.
  • How does God promise to care for His people as His judgments fall upon the earth? Psalm 27:5; Isaiah 33:15, 16.

Note: “That God who cared for Elijah will not pass by one of His self-sacrificing children. He who numbers the hairs of their head will care for them, and in time of famine they shall be satisfied. While the wicked are dying from hunger and pestilence, angels will shield the righteous and supply their wants. To him that ‘walketh righteously’ is the promise: [Isaiah 33:15, 16; 41:17 quoted].” The Great Controversy, 629.

Monday

2 PREPARING THE WAY OF THE LORD

  • What specific request did Elijah make to challenge the national apostasy? I Kings 18:19, 20.

Note: “Elijah demands a convocation at Carmel of all Israel and also of all the prophets of Baal. The awful solemnity in the looks of the prophet gives him the appearance of one standing in the presence of the Lord God of Israel. The condition of Israel in their apostasy demands a firm demeanor, stern speech, and commanding authority. God prepares the message to fit the time and occasion. … God will have a fitting message to meet His people in their varied conditions.” Testimonies, vol. 3, 279.

  • Who else made a firm stand for God in carrying forward a work of reform? Nehemiah 5:9.

Note: “The Lord will use in His work men who are as true as steel to principle, who will not be swayed by the sophistries of those who have lost their spiritual eyesight.

“Nehemiah was chosen by God because he was willing to co-operate with the Lord as a restorer. … When he saw wrong principles being acted upon, he did not stand by as an onlooker, and by his silence give consent. He did not leave the people to conclude that he was standing on the wrong side. He took a firm, unyielding stand for the right. He would not lend one jot of influence to the perversion of the principles that God has established.” The Review and Herald, May 2, 1899.

“When Nehemiah moved out as a reformer and deliverer in Israel, he was actuated by love to God and anxiety for the prosperity of His people. His heart was in the work he had undertaken; his hope, his energy, his enthusiasm, his determination of character, were contagious, and inspired others with the same courage and lofty purpose. Each man became a Nehemiah in his own sphere, and helped to make stronger the hand and heart of his neighbor; and soon feebleness was succeeded by strength and courage.” Ibid., March 18, 1884.

“The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.” Education, 57.

Tuesday

3 A CALL TO REPENTANCE

  • What was the purpose of the judgments sent upon Israel? Isaiah 1:16–18; Luke 11:32. What effect did they have on Ahab? I Kings 18:17.

Note: “The object of this affliction [neither dew nor rain] was to arouse Israel to a realization of their sin, to bring them to repentance, and turn them to God, that they might honor Jehovah as the only true and living God. After three years and a half of drought, the Lord said to Elijah, ‘Go, show thyself unto Ahab; and I will send rain upon the earth.’ ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim’ (I Kings 18:1, 17, 18).” The Review and Herald, May 26, 1891.

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin.” Steps to Christ, 39.

  • What is the difference between true repentance and a false repentance? 2 Corinthians 7:9–11.

Note: “Multitudes sorrow that they have sinned and even make an outward reformation because they fear that their wrongdoing will bring suffering upon themselves. But this is not repentance in the Bible sense. They lament the suffering rather than the sin. Such was the grief of Esau when he saw that the birthright was lost to him forever. Balaam, terrified by the angel standing in his pathway with drawn sword, acknowledged his guilt lest he should lose his life; but there was no genuine repentance for sin, no conversion of purpose, no abhorrence of evil. Judas Iscariot, after betraying his Lord, exclaimed, ‘I have sinned in that I have betrayed the innocent blood’ (Matthew 27:4).” Steps to Christ, 23, 24.

“In this chief of the publicans was awakened a longing for a better life. … Zacchaeus had heard of the call to repentance. … He knew the Scriptures, and was convicted that his practice was wrong. … He felt that he was a sinner in the sight of God. … Zacchaeus began at once to follow the conviction that had taken hold upon him, and to make restitution to those whom he had wronged.” The Desire of Ages, 553.

Wednesday

4 A CALL TO OBEDIENCE

  • Upon what does our happiness and salvation depend? Psalm 106:3; Job 36:11; Jeremiah 7:23.

Note: “Our happiness and salvation depend upon eating the bread of life; that is, obeying the words and doing the works of Christ, advancing righteousness and restraining unrighteousness. Nothing can give such self-reliance, such courage, such an increase of talents and ability, as a true estimate of the requirements of God’s law. … Love for Jesus Christ leads us to obey God’s commandments, which are a lamp to our feet and a light to our path, securing for us the illuminating, purifying, blissful presence of both the Father and the Son. He who is obedient can commune with God even as did Enoch.” Sons and Daughters of God, 194.

  • What attitude is revealed by those who resist obedience to God? Acts 7:51–53; 2 Timothy 3:8. How will they regard God’s people in the last days? Matthew 24:9.

Note: “The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim’ (1 Kings 18:17, 18). As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

“All the temptations of Satan, Christ met with the word of God. By trusting in God’s promises, He received power to obey God’s commandments, and the tempter could gain no advantage.” The Ministry of Healing, 181.

Thursday

5 A WORK OF RESTORATION

  • What are the “old paths” that require restoration? Jeremiah 6:16; Isaiah 58:12–14.

Note: “Jeremiah called [the] attention [of the nation] repeatedly to the counsels given in Deuteronomy. More than any other of the prophets, he emphasized the teachings of the Mosaic law and showed how these might bring the highest spiritual blessing to the nation and to every individual heart. ‘Ask for the old paths, where is the good way, and walk therein,’ he pleaded, ‘and ye shall find rest for your souls’ (Jeremiah 6:16).” Prophets and Kings, 411.

  • What is included in the work of restoration, and who is called to do this work? Isaiah 62:6; 58:1.

Note: “It is an alarming fact that indifference, sleepiness, and apathy have characterized men in responsible positions, and that there is a steady increase of pride and an alarming disregard of the warnings of the Spirit of God. The barriers which God’s word places about His people are being broken down. Men who are acquainted with the way in which God has led His people in the past, instead of inquiring for the old paths and defending our position as a peculiar people, have linked hands with the world. The most alarming feature in the case is that warning voices have not been heard in remonstrance, entreaties, and warnings. The eyes of God’s people seem to be blinded, while the church is fast drifting into the channel of worldliness.” Testimonies, vol. 4, 513.

Friday

PERSONAL REVIEW QUESTIONS

1 How did God’s faithful remnant live, even though they were at times surrounded by idolatry? How does this apply to us today?

2 What did Nehemiah do to inspire others to work with him?

3 What kinds of changes are necessary in our lives if we are truly repentant?

4 Where does true happiness come from and why?

5 Instead of seeking the “old paths,” what have some done instead, and how has this affected the church?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Ancient Reformer

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January 8, 2017 – January 14, 2017

Key Text

“Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before Whom I stand, there shall not be dew nor rain these years, but according to my word” (I Kings 17:1).

Study Help: Prophets and Kings, 119–128.

Introduction

“Far removed from any city of renown, and occupying no high station in life, Elijah the Tishbite … entered upon his mission confident in God’s purpose to prepare the way before him and to give him abundant success.” Prophets and Kings, 119.

Sunday

1 ELIJAH’S ORIGIN AND CALLING

  • Who was Elijah, and what type of man was he? I Kings 17:1; James 5:17.

Note: “Elijah … was born among the mountains of Gilead, east of the Jordan, and came from a nation that was overspread with the abominations of the Amorites. But he entered upon his work with the word of faith and power on his lips, and his whole life was devoted to the work of reform.” The Review and Herald, August 14, 1913.

  • What kind of person does God often pass by, and whom does He call instead? I Corinthians 1:26–28.

Note: “In the common walks of life there is many a toiler patiently treading the round of his daily tasks, unconscious of latent powers that, roused to action, would place him among the world’s great leaders. The touch of a skillful hand is needed to arouse and develop those dormant faculties. It was such men whom Jesus connected with Himself; and He gave them the advantages of three years’ training under His own care. No course of study in the schools of the rabbis or the halls of philosophy could have equaled this in value.” Counsels to Parents, Teachers, and Students, 511.

Monday

2 MEETING APOSTASY

  • Why did Elijah enter into the king’s palace to give a public rebuke of Israel’s apostasy? John 16:8; 3:20; I Timothy 5:20.

Note: “To Elijah was entrusted the mission of delivering to Ahab Heaven’s message of judgment. He did not seek to be the Lord’s messenger; the word of the Lord came to him. And jealous for the honor of God’s cause, he did not hesitate to obey the divine summons, though to obey seemed to invite swift destruction at the hand of the wicked king. The prophet set out at once, and traveled night and day until he reached Samaria. On reaching the palace, he solicited no admission, nor waited to be formally announced. Clad in the coarse garments usually worn by the prophets of that time, he passed the guards, apparently unnoticed, and stood for a moment before the astonished king.

“Elijah made no apology for his abrupt appearance. A greater than the ruler of Israel had commissioned him to speak, and lifting his hand toward heaven, he solemnly affirmed by the living God that the judgments of the Most High were about to fall upon Israel. ‘There shall not be dew nor rain these years,’ he declared, ‘but according to my word’ (I Kings 17:1).” The Review and Herald, August 14, 1913.

  • For what purpose did Elijah later rebuke the King? I Kings 18:17, 18; Job 17:8.

Note: “It was disregard of the law of God on the part of Ahab and his people that had brought all their calamities upon them; and Elijah hesitated not to declare the whole truth to the guilty king. The world is full of flatterers and dissemblers, both in palaces and in the ordinary walks of life; but how few there are who have the courage that Elijah manifested—how few who will stand in defense of the broken law of God in opposition to the great men of earth.” The Signs of the Times, December 18, 1884.

“The Lord seeks to save, not to destroy. He delights in the rescue of sinners. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked’ (Ezekiel 33:11). … He gives His chosen messengers a holy boldness, that those who hear may fear and be brought to repentance.” Prophets and Kings, 105.

Tuesday

3 THE CALL TO CHOOSE

  1. When he was on Mount Carmel, calling for reform, what was Elijah’s challenging question? I Kings 18:21.

Note: “Elijah, amid the general apostasy, did not seek to hide the fact that he served the God of heaven. Baal’s prophets numbered four hundred and fifty, his priests, four hundred, and his worshipers were thousands; yet Elijah did not try to make it appear that he was on the popular side. He grandly stood alone. … Where are the Elijahs of today? …

“Nothing is gained by cowardice or by fearing to let it be known that we are God’s commandment-keeping people. Hiding our light, as if ashamed of our faith, will result only in disaster. God will leave us to our own weakness. May the Lord forbid that we should refuse to let our light shine forth in any place to which He may call us. If we venture to go forth of ourselves, following our own ideas, our own plans, and leave Jesus behind, we need not expect to gain fortitude, courage, or spiritual strength. God has had moral heroes, and He has them now—those who are not ashamed of being His peculiar people. Their wills and plans are all subordinate to the law of God. The love of Jesus has led them not to count their lives dear unto themselves. … ‘Fidelity to God’ is their motto.” Testimonies, vol. 5, 526–528.

  • What did Elijah do as a first step in the work of reform? I Kings 18:30.

Note: “Like a dark cloud, deception and blindness had overspread Israel. Not all at once had this fatal apostasy closed about them, but gradually, as from time to time they had failed to heed the words of warning and reproof that the Lord sent them. Each departure from rightdoing, each refusal to repent, had deepened their guilt and driven them farther from Heaven. And now, in this crisis, they persisted in refusing to take their stand for God.

“The Lord abhors indifference and disloyalty in a time of crisis in His work. The whole universe is watching with inexpressible interest the closing scenes of the great controversy between good and evil. The people of God are nearing the borders of the eternal world; what can be of more importance to them than that they be loyal to the God of heaven?” Prophets and Kings, 147, 148.

Wednesday

4 GOD’S POWER REVEALED

  • Name some reformers from the past. Luke 1:17; Genesis 32:28; Exodus 9:16. How did they obtain the power needed to fulfill their mission? Psalms 27:14; 28:7.

Note: “If men will walk with God, He will hide them in the cleft of the Rock. Thus hidden, they can see God, even as Moses saw Him. By the power and light that He imparts they can comprehend more and accomplish more than their finite judgment had seemed possible.” The Acts of the Apostles, 363.

“Jacob prevailed because he was persevering and determined. His experience testifies to the power of importunate prayer. It is now that we are to learn this lesson of prevailing prayer, of unyielding faith. The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.

“Those who are unwilling to forsake every sin and to seek earnestly for God’s blessing, will not obtain it. But all who will lay hold of God’s promises as did Jacob, and be as earnest and persevering as he was, will succeed as he succeeded. ‘Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily’ (Luke 18:7, 8).” Patriarchs and Prophets, 203.

  • What promises can today’s reformers claim when they see their need of divine power? Psalm 68:35; 2 Samuel 22:32, 33.

Note: “Not alone for men in positions of large responsibility is the lesson of Elijah’s experience in learning anew how to trust God in the hour of trial. He who was Elijah’s strength is strong to uphold every struggling child of His, no matter how weak. Of every one He expects loyalty, and to every one He grants power according to the need. In his own strength man is strengthless; but in the might of God he may be strong to overcome evil and to help others to overcome. Satan can never gain advantage of him who makes God his defense. ‘Surely, shall one say, in the Lord have I righteousness and strength. … In the Lord shall all the seed of Israel be justified, and shall glory’ (Isaiah 45:24, first part, 25).” The Review and Herald, October 30, 1913.

Thursday

5 STANDING ALONE?

  • In vindicating God and His law, was Elijah alone? Why or why not? Psalms 34:7; 91:11; 103:20.

Note: “Facing King Ahab and the false prophets, and surrounded by the assembled hosts of Israel, Elijah stands, the only one who has appeared to vindicate the honor of Jehovah. … But Elijah is not alone. Above and around him are the protecting hosts of heaven—angels that excel in strength.” The Review and Herald, September 18, 1913.

  • When standing alone in defense of truth and righteousness, what should we remember? I Kings 19:18.

Note: “Not all in the world are lawless and sinful; not all have taken sides with the enemy. God has many thousands who have not bowed the knee to Baal, many who long to understand more fully in regard to Christ and the law, many who are hoping against hope that Jesus will come soon to end the reign of sin and death. And there are many who have been worshiping Baal ignorantly, but with whom the Spirit of God is still striving.” Prophets and Kings, 171.

“When you suffer reproach and persecution, you are in excellent company; for Jesus endured it all, and much more. If you are faithful sentinels for God, these things are a compliment to you. It is the heroic souls, who will be true if they stand alone, who will win the imperishable crown.” The Youth’s Instructor, May 28, 1884.

Friday

PERSONAL REVIEW QUESTIONS

1 From where does God often call people and why?

2 Instead of rebuking sin, what do most people do instead?

3 What does it show if we hide our light, and what will be the result?

4 How do we obtain the blessing of having God’s power working in our life?

5 When we are the only ones standing for the truth, why are we not really alone?

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