Bible Study Guides

Bible Study Guides – The Temple

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April 23, 2017 – April 29, 2017

Key Text

“The Lord is in His holy temple: let all the earth keep silence before Him” (Habakkuk 2:20).

Study Help: The Desire of Ages, 154–166; Testimonies, vol. 5, 491–500.

Introduction

“The precincts of the church should be invested with a sacred reverence.” Testimonies, vol. 5, 494.

Sunday

1 THE TEMPLE DEFILED

  • What situation prevailed in the temple of Jerusalem at the beginning of Christ’s earthly ministry? John 2:13, 14.

Note: “The dealers demanded exorbitant prices for the animals sold, and they shared their profits with the priests and rulers, who thus enriched themselves at the expense of the people. The worshipers had been taught to believe that if they did not offer sacrifice, the blessing of God would not rest on their children or their lands. Thus a high price for the animals could be secured; for after coming so far, the people would not return to their homes without performing the act of devotion for which they had come.” The Desire of Ages, 155.

“In the defilement and cleansing of the temple we have a lesson for this time. The same spirit that existed among the Jews, leading them to substitute gain for godliness, and outward pomp for inward purity, curses the Christian world today. It spreads like a defiling leprosy among the professed worshipers of God. Sacred things are brought down to a level with the vain matters of the world. Vice is mistaken for virtue, and righteousness for crime. Temporal business is mingled with the worship of God. Extortion and wicked speculation are practiced by those who profess to be servants of the Most High.” The Spirit of Prophecy, vol. 2, 123.

  • What effect did the iniquitous trading have upon the temple services? Ezekiel 22:26, first part.

Monday

2 REVERENCE IN THE HOUSE OF GOD

  • How does God consider the place where He manifests His presence? Exodus 3:1–5.
  • How should we conduct ourselves in God’s house and in His divine presence? Habakkuk 2:20.
  • What command did the Lord give when He descended upon Mount Sinai? Exodus 19:12, 13.

Note: “When the Lord descended upon Mount Sinai, the place was consecrated by His presence. Moses was commanded to put bounds around the mount and sanctify it, and the word of the Lord was heard in warning: ‘Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: there shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live’ (Exodus 19:12, 13). Thus was taught the lesson that wherever God manifests His presence, the place is holy. The precincts of God’s temple should have been regarded as sacred.” The Desire of Ages, 155, 156.

“It is too true that reverence for the house of God has become almost extinct. Sacred things and places are not discerned; the holy and exalted are not appreciated. Is there not a cause for the want of fervent piety in our families? Is it not because the high standard of religion is left to trail in the dust? God gave rules of order, perfect and exact, to His ancient people. Has His character changed? Is He not the great and mighty God who rules in the heaven of heavens? Would it not be well for us often to read the directions given by God Himself to the Hebrews, that we who have the light of the glorious truth shining upon us may imitate their reverence for the house of God? We have abundant reason to maintain a fervent, devoted spirit in the worship of God. We have reason even to be more thoughtful and reverential in our worship than had the Jews. But an enemy has been at work to destroy our faith in the sacredness of Christian worship. …

“The moral taste of the worshipers in God’s holy sanctuary must be elevated, refined, sanctified.” Testimonies, vol. 5, 495, 496.

Tuesday

3 THE TEMPLE, AN OBJECT LESSON

  • What was the Lord’s purpose in establishing His sanctuary among His people? Exodus 25:8.

Note: “That temple, erected for the abode of the divine Presence, was designed to be an object lesson for Israel and for the world. From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator.” The Desire of Ages, 161.

  • What does it mean that we are the temple of God? I Corinthians 3:16, 17; Isaiah 57:15.

Note: “Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the Divine One. But by the incarnation of the Son of God, the purpose of Heaven is fulfilled. God dwells in humanity, and through saving grace the heart of man becomes again His temple.” The Desire of Ages, 161.

“By a most beautiful and impressive figure, God’s word shows the regard He places upon our physical organism and the responsibility resting on us to preserve it in the best condition: ‘Know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own.’ ‘If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are’ (I Corinthians 6:19, R.V., margin; 3:17).

“Let pupils be impressed with the thought that the body is a temple in which God desires to dwell, that it must be kept pure, the abiding place of high and noble thoughts. As in the study of physiology they see that they are indeed ‘fearfully and wonderfully made’ (Psalm 139:14), they will be inspired with reverence. Instead of marring God’s handiwork, they will have an ambition to make all that is possible of themselves, in order to fulfill the Creator’s glorious plan. Thus they will come to regard obedience to the laws of health, not as a matter of sacrifice or self-denial, but as it really is, an inestimable privilege and blessing.” Education, 200, 201.

“It is a duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light which God has graciously given.” Testimonies, vol. 2, 70.

Wednesday

4 JESUS PURIFIES THE TEMPLE

  • What was Christ’s reaction towards the desecration of the temple? John 2:15, 16.

Note: “As Jesus came into the temple, He took in the whole scene. He saw the unfair transactions. He saw the distress of the poor, who thought that without shedding of blood there would be no forgiveness for their sins. He saw the outer court of His temple converted into a place of unholy traffic. The sacred enclosure had become one vast exchange. …

“Slowly descending the steps, and raising the scourge of cords gathered up on entering the enclosure, He bids the bargaining company depart from the precincts of the temple. With a zeal and severity He has never before manifested, He overthrows the tables of the money-changers. The coin falls, ringing sharply upon the marble pavement. None presume to question His authority. None dare stop to gather up their ill-gotten gain. Jesus does not smite them with the whip of cords, but in His hand that simple scourge seems terrible as a flaming sword. Officers of the temple, speculating priests, brokers and cattle traders, with their sheep and oxen, rush from the place, with the one thought of escaping from the condemnation of His presence.” The Desire of Ages, 157, 158.

  • What is the extent of Christ’s act in purifying the temple? Malachi 3:1–3.

Note: “In the cleansing of the temple, Jesus was announcing His mission as the Messiah, and entering upon His work. … God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. But the Jews had not understood the significance of the building they regarded with so much pride. They did not yield themselves as holy temples for the Divine Spirit. The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul.” The Desire of Ages, 161.

Thursday

5 PURIFYING THE LIVING TEMPLE

  • What is it that individuals cannot accomplish by their own efforts? Jeremiah 2:22; 13:22; Job 14:4.

Note: “No man can of himself cast out the evil throng that have taken possession of the heart.” The Desire of Ages, 161.

  • What does the Lord intend to do for and in us? Ezekiel 36:25–27; Zechariah 3:3–5.

Note: “Only Christ can cleanse the soul temple. But He will not force an entrance. He comes not into the heart as to the temple of old; but He says, ‘Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him’ (Revelation 3:20). He will come, not for one day merely; for He says, ‘I will dwell in them, and walk in them; … and they shall be My people.’ ‘He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea’ (2 Corinthians 6:16; Micah 7:19). His presence will cleanse and sanctify the soul, so that it may be a holy temple unto the Lord, and ‘an habitation of God through the Spirit’ (Ephesians 2:21, 22).” The Desire of Ages, 161, 162.

“While Jesus ministers in the sanctuary above, He is still by His Spirit the minister of the church on earth.” Ibid., 166.

“I call upon everyone who claims to be a son of God never to forget this great truth, that we need the Spirit of God within us in order to reach heaven, and the work of Christ without us in order to give us a title to the immortal inheritance.” Testimonies to Ministers and Gospel Workers, 442.

Friday

PERSONAL REVIEW QUESTIONS

1 Who were the leaders of the iniquitous trade in the temple?

2 What should be the attitude of anyone who comes to God?

3 What spiritual significance did the temple at Jerusalem have?

4 What did Christ announce in cleansing the temple?

5 Who only can cleanse the human heart?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Marriage at Cana

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April 16, 2017 – April 22, 2017

Key Text

“His mother saith unto the servants, Whatsoever He saith unto you, do it” (John 2:5).

Study Help: The Desire of Ages, 144–153; Temperance, 97, 98.

Introduction

“Jesus began the work of reformation by coming into close sympathy with humanity.” The Desire of Ages, 150.

Sunday

1 THE BEGINNING OF CHRIST’S MINISTRY

  • Where did Jesus begin His ministry on the earth? John 2:1, 2.

Note: “Jesus did not begin His ministry by some great work before the Sanhedrin at Jerusalem. At a household gathering in a little Galilean village His power was put forth to add to the joy of a wedding feast. Thus He showed His sympathy with men, and His desire to minister to their happiness. In the wilderness of temptation He Himself had drunk the cup of woe. He came forth to give to men the cup of blessing, by His benediction to hallow the relations of human life.” The Desire of Ages, 144.

  • What happened long before the end of the wedding feast? John 2:3.

Note: “It was the custom of the times for marriage festivities to continue several days. On this occasion, before the feast ended it was found that the supply of wine had failed. This discovery caused much perplexity and regret. It was unusual to dispense with wine on festive occasions, and its absence would seem to indicate a want of hospitality.” The Desire of Ages, 145, 146.

Monday

2 CHRIST AND HIS MOTHER

  • What was the answer of Christ to His mother? John 2:4.

Note: “As a relative of the parties, Mary had assisted in the arrangements for the feast, and she now spoke to Jesus, saying, ‘They have no wine.’ These words were a suggestion that He might supply their need. But Jesus answered, ‘Woman, what have I to do with thee? Mine hour is not yet come’ (John 2:3, 4).

“This answer, abrupt as it seems to us, expressed no coldness or discourtesy. The Saviour’s form of address to His mother was in accordance with Oriental custom. It was used toward persons to whom it was desired to show respect. Every act of Christ’s earthly life was in harmony with the precept He Himself had given, ‘Honour thy father and thy mother’ (Exodus 20:12). On the cross, in His last act of tenderness toward His mother, Jesus again addressed her in the same way, as He committed her to the care of His best-loved disciple. Both at the marriage feast and upon the cross, the love expressed in tone and look and manner interpreted His words.” The Desire of Ages, 146.

  • What did Christ’s mother say to the servants and what is the application of these words today? John 2:5.

Note: “As the guests assemble, many seem to be preoccupied with some topic of absorbing interest. A suppressed excitement pervades the company. Little groups converse together in eager but quiet tones, and wondering glances are turned upon the Son of Mary. As Mary had heard the disciples’ testimony in regard to Jesus, she had been gladdened with the assurance that her long-cherished hopes were not in vain. Yet she would have been more than human if there had not mingled with this holy joy a trace of the fond mother’s natural pride. As she saw the many glances bent upon Jesus, she longed to have Him prove to the company that He was really the Honored of God. She hoped there might be opportunity for Him to work a miracle before them.” The Desire of Ages, 145.

“Christ’s dignity and officework are in imposing such conditions as He pleases. … God has provided divine assistance for all emergencies to which our human resources are unequal.” Testimonies, vol. 6, 414, 415.

Tuesday

3 THE FIRST MIRACLE

  • What did Jesus tell the servants at the wedding to do? John 2:6–8.

Note: “Beside the doorway stood six large stone water jars, and Jesus bade the servants fill these with water. It was done. Then as the wine was wanted for immediate use, He said, ‘Draw out now, and bear unto the governor of the feast’ (John 2:8). Instead of the water with which the vessels had been filled, there flowed forth wine.” The Desire of Ages, 148.

  • What was the reaction of the governor of the feast? John 2:9, 10.

Note: “Neither the ruler of the feast nor the guests generally were aware that the supply of wine had failed. Upon tasting that which the servants brought, the ruler found it superior to any he had ever before drunk, and very different from that served at the beginning of the feast. Turning to the bridegroom, he said, ‘Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now’ (John 2:10).

“As men set forth the best wine first, then afterward that which is worse, so does the world with its gifts. That which it offers may please the eye and fascinate the senses, but it proves to be unsatisfying. The wine turns to bitterness, the gaiety to gloom. That which was begun with songs and mirth ends in weariness and disgust. But the gifts of Jesus are ever fresh and new. The feast that He provides for the soul never fails to give satisfaction and joy. Each new gift increases the capacity of the receiver to appreciate and enjoy the blessings of the Lord. He gives grace for grace. There can be no failure of supply. If you abide in Him, the fact that you receive a rich gift today insures the reception of a richer gift tomorrow. The words of Jesus to Nathanael express the law of God’s dealing with the children of faith. With every fresh revelation of His love, He declares to the receptive heart, ‘Believest thou? thou shalt see greater things than these’ (John 1:50).” The Desire of Ages, 148.

Wednesday

4 THE GOOD WINE

  • What type of wine did Christ provide? Isaiah 65:8.

Note: “The wine which Christ provided for the feast, and that which He gave to the disciples as a symbol of His own blood, was the pure juice of the grape. To this the prophet Isaiah refers when he speaks of the new wine ‘in the cluster,’ and says, ‘Destroy it not; for a blessing is in it’ (Isaiah 65:8).” The Desire of Ages, 149.

  • What did Christ say, through the wise man, regarding fermented wine? Proverbs 20:1; 23:29–32.

Note: “It was Christ who in the Old Testament gave the warning to Israel, ‘Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise’ (Proverbs 20:1). And He Himself provided no such beverage. Satan tempts men to indulgence that will becloud reason and benumb the spiritual perceptions, but Christ teaches us to bring the lower nature into subjection. His whole life was an example of self-denial. In order to break the power of appetite, He suffered in our behalf the severest test that humanity could endure. It was Christ who directed that John the Baptist should drink neither wine nor strong drink. It was He who enjoined similar abstinence upon the wife of Manoah. And He pronounced a curse upon the man who should put the bottle to his neighbor’s lips. Christ did not contradict His own teaching. The unfermented wine which He provided for the wedding guests was a wholesome and refreshing drink. Its effect was to bring the taste into harmony with a healthful appetite.” The Desire of Ages, 149.

“Let every soul remember that he is under sacred obligations to God to do his best for his fellow-creatures. How careful should everyone be not to create a desire for stimulants. … Many incidents have come to my attention in which through some simple advice, men and women have become the slaves of the drink habit. Physicians are responsible for making many drunkards. Knowing what drink will do for its lovers, they have taken upon themselves the responsibility of prescribing it for their patients. Did they reason from cause to effect, they would know that stimulants would have the same effect on every organ of the body as they have on the whole man. What excuse can doctors render for the influence they have exerted in making fathers and mothers drunkards?” The Review and Herald, May 29, 1894.

Thursday

5 CHRIST AT SOCIAL GATHERINGS

  • What objectives were achieved through Christ’s presence at the wedding feast at Cana? John 2:11.
  • What did Christ demonstrate through His ministry? Matthew 11:29.

Note: “The ministry of Christ was in marked contrast to that of the Jewish elders. Their regard for tradition and formalism had destroyed all real freedom of thought or action. They lived in continual dread of defilement. To avoid contact with the ‘unclean,’ they kept aloof, not only from the Gentiles, but from the majority of their own people, seeking neither to benefit them nor to win their friendship. By dwelling constantly on these matters, they had dwarfed their minds and narrowed the orbit of their lives. Their example encouraged egotism and intolerance among all classes of the people.

“Jesus began the work of reformation by coming into close sympathy with humanity. While He showed the greatest reverence for the law of God, He rebuked the pretentious piety of the Pharisees, and tried to free the people from the senseless rules that bound them. He was seeking to break down the barriers which separated the different classes of society, that He might bring men together as children of one family. His attendance at the marriage feast was designed to be a step toward effecting this. …

“A Jewish marriage was an impressive occasion, and its joy was not displeasing to the Son of man. By attending this feast, Jesus honored marriage as a divine institution.” The Desire of Ages, 150, 151.

Friday

PERSONAL REVIEW QUESTIONS

1 What spiritual fruits did Christ’s miracle at Cana bear?

2 What is the significance of Christ’s words to His mother: “Woman, what have I to do with thee?”

3 Why did the governor of the feast show surprise?

4 What wine is appropriately a symbol of Christ’s blood?

5 What was Jesus’ purpose in being present at social gatherings?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Lamb of God

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April 9, 2017 – April 15, 2017

Key Text

“Behold the Lamb of God, which taketh away the sin of the world” (John 1:29).

Study Help: The Desire of Ages, 32–143; The Faith I Live By, 17.

Introduction

“In order to enter into His joy—the joy of seeing souls redeemed by His sacrifice—we must participate in His labors for their redemption.” The Desire of Ages, 142.

Sunday

1 THE TESTIMONY OF JOHN THE BAPTIST

  • What did John the Baptist declare concerning Jesus? John 1:15–18.
  • How did John identify himself to the priests and Levites when they asked him who he was? John 1:19–23.
  • What prophecy did John fulfill? Isaiah 40:3–5.

Note: “In every stage of this earth’s history God has had His agencies to carry forward His work, which must be done in His appointed way. John the Baptist had a special work, for which he was born and to which he was appointed—the work of preparing the way of the Lord. … His wilderness ministry was a most striking, literal fulfillment of prophecy.” “Ellen G. White,” The Seventh-day Adventist Bible Commentary, vol. 5, 1115.

“The childhood, youth, and manhood, of John, who came in the spirit and power of Elijah to do a special work in preparing the way for the world’s Redeemer, was marked with firmness and moral power. Satan could not move him from his integrity.” The Review and Herald, March 3, 1874.

Monday

2 THE LAMB OF GOD

  • When Jesus came to John to be baptized, how did John identify Him in public? John 1:29.
  • What prophecy did John fulfill at the baptism of Jesus? Isaiah 61:1; John 1:34.

Note: “The word of God includes the Scriptures of the Old Testament as well as of the New. One is not complete without the other. Christ declared that the truths of the Old Testament are as valuable as those of the New. Christ was as much man’s Redeemer in the beginning of the world as He is today. Before He clothed His divinity with humanity and came to our world, the gospel message was given by Adam, Seth, Enoch, Methuselah, and Noah. Abraham in Canaan and Lot in Sodom bore the message, and from generation to generation faithful messengers proclaimed the Coming One. The rites of the Jewish economy were instituted by Christ Himself. He was the foundation of their system of sacrificial offerings, the great antitype of all their religious service. The blood shed as the sacrifices were offered pointed to the sacrifice of the Lamb of God. All the typical offerings were fulfilled in Him.” Christ’s Object Lessons, 126.

  • How did John introduce Jesus to his own disciples? John 1:35, 36.
  • What effect did the words of John have on his disciples? John 1:37.

Note: “On the following day, while two disciples were standing near, John again saw Jesus among the people. Again the face of the prophet was lighted up with glory from the Unseen, as he cried, ‘Behold the Lamb of God’ (John 1:29)! The words thrilled the hearts of the disciples. They did not fully understand them. What meant the name that John had given Him—‘the Lamb of God’? John himself had not explained it.” The Desire of Ages, 138.

“Those who are true to their calling as messengers of God, will not seek honor for themselves. Love for self will be swallowed up in love for Christ. They will recognize that it is their work to proclaim, as did John the Baptist, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29).” Gospel Workers, 56.

Tuesday

3 JESUS’ FIRST DISCIPLES

  • Who were some of Jesus’ first disciples? Matthew 4:18, 21; John 1:37, 40.

Note: “Leaving John, they [the two disciples] went to seek Jesus. One of the two was Andrew, the brother of Simon; the other was John the evangelist. These were Christ’s first disciples. Moved by an irresistible impulse, they followed Jesus—anxious to speak with Him, yet awed and silent, lost in the overwhelming significance of the thought, ‘Is this the Messiah?’

“Jesus knew that the disciples were following Him. They were the first fruits of His ministry, and there was joy in the heart of the divine Teacher as these souls responded to His grace. Yet turning, He asked only, ‘What seek ye?’ He would leave them free to turn back or to speak of their desire.

“Of one purpose only were they conscious. One presence filled their thought. They exclaimed, ‘Rabbi, … where dwellest Thou?’ (John 1:38). In a brief interview by the wayside they could not receive that for which they longed. They desired to be alone with Jesus, to sit at His feet, and hear His words.” The Desire of Ages, 138. [Emphasis author’s.]

  • What interest did the first disciples manifest, and how long did they stay with Him during their first meeting? John 1:38, 39.

Note: “They [Andrew and John] came and saw where He dwelt, and abode with Him that day.” The Desire of Ages, 139.

  • What did the first disciples do soon after meeting Jesus? John 1:41, 42.

Note: “Andrew sought to impart the joy that filled his heart. Going in search of his brother Simon, he cried, ‘We have found the Messias.’ Simon waited for no second bidding. He also had heard the preaching of John the Baptist, and he hastened to the Saviour. The eye of Christ rested upon him, reading his character and his life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, the history of his fall, his repentance, his labors, and his martyr death—the Saviour read it all, and He said, ‘Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone’ (John 1:41, 42).” The Desire of Ages, 139.

Wednesday

4 MORE DISCIPLES

  • Whom did Jesus invite to follow Him? John 1:43, 44.
  • As soon as Phillip heard the call of Christ, what did he become?

Note: “Philip obeyed the command, and straightway he also became a worker for Christ.” The Desire of Ages, 139.

  • Whom did Phillip reach? John 1:45.
  • When Nathanael manifested prejudice towards Jesus, what other invitation did Phillip make? John 1:46–49.

Note: “The inhabitants of Nazareth were proverbial for their wickedness. The low estimate in which they were generally held is shown by Nathanael’s question … .” The Desire of Ages, 71.

“Philip called Nathanael. The latter had been among the throng when the Baptist pointed to Jesus as the Lamb of God. As Nathanael looked upon Jesus, he was disappointed. Could this man, who bore the marks of toil and poverty, be the Messiah? Yet Nathanael could not decide to reject Jesus, for the message of John had brought conviction to his heart. …

“Philip entered into no controversy. He said, ‘Come and see. Jesus saw Nathanael coming to Him, and saith of him, Behold an Israelite indeed, in whom is no guile!’ In surprise Nathanael exclaimed, ‘Whence knowest Thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee’ (John 1:46–48).

“It was enough. The divine Spirit that had borne witness to Nathanael in his solitary prayer under the fig tree now spoke to him in the words of Jesus. Though in doubt, and yielding somewhat to prejudice, Nathanael had come to Christ with an honest desire for truth, and now his desire was met. His faith went beyond that of the one who had brought him to Jesus. He answered and said, ‘Rabbi, Thou art the Son of God; Thou art the King of Israel’ (Verse 49).” Ibid., 139, 140.

Thursday

5 AN OPEN HEAVEN

  • What promise did Christ make to Nathanael? John 1:50, 51.
  • What is the significance of Christ’s promise?

Note: “[John 1:50, 51 quoted.]

“Here Christ virtually says, On the bank of the Jordan the heavens were opened, and the Spirit descended like a dove upon Me. That scene was but a token that I am the Son of God. If you believe on Me as such, your faith shall be quickened. You shall see that the heavens are opened, and are never to be closed. I have opened them to you. The angels of God are ascending, bearing the prayers of the needy and distressed to the Father above, and descending, bringing blessing and hope, courage, help, and life, to the children of men.” The Desire of Ages, 142, 143.

  • What is available to those who accept Jesus as their Saviour, and what becomes their burden? John 4:14, 15; Revelation 22:17.

Note: “When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character.” The Desire of Ages, 142.

Friday

PERSONAL REVIEW QUESTIONS

1 According to prophecy, what was the mission of John the Baptist?

2 How did prophecy predict the birth and mission of Jesus?

3 What commendable qualities did the first disciples reveal?

4 Describe the conversion of Nathanael.

5 What does the expression “hereafter ye shall see heaven open” mean?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Word Was God

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April 2, 2017 – April 8, 2017

Key Text

“The Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14).

Study Help: Christ’s Object Lessons, 113, 114; The Faith I Live By, 46.

Introduction

“From all eternity Christ was united with the Father, and when He took upon Himself human nature, He was still one with God.” Selected Messages, Book 1, 228.

Sunday

1 JESUS, ONE WITH THE FATHER

  • What does the Word of God say about Jesus before His incarnation? John 1:1, 2.

Note: “From the days of eternity the Lord Jesus Christ was one with the Father; He was ‘the image of God,’ the image of His greatness and majesty, ‘the outshining of His glory.’ It was to manifest this glory that He came to our world.” The Desire of Ages, 19.

“In speaking of His pre-existence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God.” The Signs of the Times, August 29,1900.

“Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God.” Patriarchs and Prophets, 34.

  • How is Jesus regarded by the Father and the angels? Psalm 45:6; Isaiah 9:6; Hebrews 1:6–8.

Note: “Angels are God’s ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the ‘express image of His person,’ ‘the brightness of His glory,’ ‘upholding all things by the word of His power,’ holds supremacy over them all (Hebrews 1:3).” Patriarchs and Prophets, 34.

Monday

2 JESUS, THE CREATOR

  • Who created all things? John 1:3, 10; Colossians 1:1–17.

Note: “In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. ‘His strength setteth fast the mountains.’ ‘The sea is His, and He made it’ (Psalms 65:6; 95:5). It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father’s love.” The Desire of Ages, 20.

  • How were the worlds and the universe created? Psalms 33:6, 9; 104:1–6. What was our world like when it was created?

Note: “God spoke, and His words created His works in the natural world. God’s creation is but a reservoir of means made ready for Him to employ instantly to do His pleasure.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1081.

“ ‘By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth.’ ‘For He spake, and it was;’ ‘He commanded, and it stood fast.’ He ‘laid the foundations of the earth, that it should not be removed forever’ (Psalms 33:6, 9; 104:5).

“As the earth came forth from the hand of its Maker, it was exceedingly beautiful. Its surface was diversified with mountains, hills, and plains, interspersed with noble rivers and lovely lakes; but the hills and mountains were not abrupt and rugged, abounding in terrific steeps and frightful chasms, as they now do; the sharp, ragged edges of earth’s rocky framework were buried beneath the fruitful soil, which everywhere produced a luxuriant growth of verdure. There were no loathsome swamps or barren deserts. Graceful shrubs and delicate flowers greeted the eye at every turn. The heights were crowned with trees more majestic than any that now exist. The air, untainted by foul miasma, was clear and healthful. The entire landscape outvied in beauty the decorated grounds of the proudest palace. The angelic host viewed the scene with delight, and rejoiced at the wonderful works of God.” Patriarchs and Prophets, 44.

Tuesday

3 THE LIGHT OF THE UNIVERSE

  • Who is the Author of all life and light? John 1:4–9; Acts 17:28.

Note: “Christ is the ‘Light, which lighteth every man that cometh into the world’ (John 1:9). As through Christ every human being has life, so also through Him every soul receives some ray of divine light.” Education, 29.

“Through Christ had been communicated every ray of divine light that had ever reached our fallen world. It was He who had spoken through everyone that throughout the ages had declared God’s word to man. Of Him all the excellences manifest in the earth’s greatest and noblest souls were reflections. The purity and beneficence of Joseph, the faith and meekness and long-suffering of Moses, the steadfastness of Elisha, the noble integrity and firmness of Daniel, the ardor and self-sacrifice of Paul, the mental and spiritual power manifest in all these men, and in all others who had ever dwelt on the earth, were but gleams from the shining of His glory. In Him was found the perfect ideal.” Ibid., 73.

  • What does Jesus say concerning Himself and what does He promise us? John 10:28; 8:12; 12:46.

Note: “In the words, ‘I am the light of the world’ (John 8:12), Jesus declared Himself the Messiah. The aged Simeon, in the temple where Christ was now teaching, had spoken of Him as ‘a light to lighten the Gentiles, and the glory of Thy people Israel’ (Luke 2:32). In these words he was applying to Him a prophecy familiar to all Israel.” The Desire of Ages, 465.

“Only through Christ can immortality be obtained. Said Jesus: ‘He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life’ (John 3:36). Every man may come into possession of this priceless blessing if he will comply with the conditions. All ‘who by patient continuance in well-doing seek for glory and honor and immortality,’ will receive ‘eternal life’ (Romans 2:7).” The Great Controversy, 533.

“That which had been revealed in His words was revealed also in His character. He was the embodiment of the truths He taught.” The Desire of Ages, 465.

Wednesday

4 GOD WITH US

  • What did Isaiah prophesy about Christ’s name? Isaiah 7:14.
  • When was this prophecy fulfilled and what does it mean to us? Matthew 1:20–23.

Note: “Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour’s life on earth, we see ‘God with us’ (Matthew 1:23).” The Desire of Ages, 24.

  • What did Jesus do to reach us in our fallen state? John 1:14; Philippians 2:5–8; Hebrews 2:14–18.

Note: “In Christ’s parable teaching the same principle is seen as in His own mission to the world. That we might become acquainted with His divine character and life, Christ took our nature and dwelt among us. Divinity was revealed in humanity; the invisible glory in the visible human form. Men could learn of the unknown through the known; heavenly things were revealed through the earthly; God was made manifest in the likeness of men. So it was in Christ’s teaching: the unknown was illustrated by the known; divine truths by earthly things with which the people were most familiar.

“The Scripture says, ‘All these things spake Jesus unto the multitude in parables; … that it might be fulfilled which was spoken by the prophet, saying, I will open My mouth in parables; I will utter things which have been kept secret from the foundation of the world’ (Matthew 13:34, 35). Natural things were the medium for the spiritual; the things of nature and the life-experience of His hearers were connected with the truths of the written word. Leading thus from the natural to the spiritual kingdom, Christ’s parables are links in the chain of truth that unites man with God, and earth with heaven.” Christ’s Object Lessons, 17, 18.

Thursday

5 THE WORD WAS MADE FLESH

  • What did Jesus come to do for humanity? John 1:14; 3:16, 17; Luke 19:10.

Note: “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘With His stripes we are healed’ (Isaiah 53:5).” The Desire of Ages, 25.

  • How is the sinner considered by the Father when he believes in Jesus, His only begotten Son? John 1:12, 13; I John 3:1, 2.
  • What relationship is restored between the sinner and the Father through Christ? Galatians 4:5–7; Hebrews 2:10.

Note: “Christ is the uniting link in the golden chain which binds believers together in God. There must be no separating in this great testing time. The people of God are, ‘fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord’ (Ephesians 2:19–21). The children of God constitute one united whole in Christ, who presents His cross as the center of attraction. All who believe are one in Him.” Selected Messages, Book 3, 21.

Friday

PERSONAL REVIEW QUESTIONS

1 What nature has Jesus possessed since eternity?

2 Who spread the heavens, and laid the foundation of the earth?

3 From whom does all true life and light emanate?

4 What is Jesus called in Isaiah 7:14?

5 What did Jesus become upon assuming our human nature?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Samaritan Woman (II)

by

May 28, 2017 – June 3, 2017

Key Text

“Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest” (John 4:35).

Study Help: The Desire of Ages, 188–195.

Introduction

“Every true disciple is born into the kingdom of God as a missionary.” The Desire of Ages, 195.

Sunday

1 THE WATER JUG LEFT BEHIND

  • Upon recognizing Jesus as the Messiah, what did the Samaritan woman immediately do? John 4:28, 29.

Note: “The woman had been filled with joy as she listened to Christ’s words. The wonderful revelation was almost overpowering. Leaving her waterpot, she returned to the city, to carry the message to others. Jesus knew why she had gone. Leaving her waterpot spoke unmistakably as to the effect of His words. It was the earnest desire of her soul to obtain the living water; and she forgot her errand to the well, she forgot the Saviour’s thirst, which she had purposed to supply. With heart overflowing with gladness, she hastened on her way, to impart to others the precious light she had received.” The Desire of Ages, 191.

  • What did the inhabitants of Sychar do when they heard the testimony of their fellow citizen? John 4:30.

Note: “ ‘Come, see a man, which told me all things that ever I did,’ she said to the men of the city. ‘Is not this the Christ?’ Her words touched their hearts. There was a new expression on her face, a change in her whole appearance. They were interested to see Jesus. ‘Then they went out of the city, and came unto Him’ (John 4:29, 30).” The Desire of Ages, 191.

Monday

2 THE HARVEST AND THE REAPERS

  • As Jesus saw the inhabitants of Sychar coming, what did He say to His disciples? John 4:35–38.

Note: “As Jesus still sat at the well side, He looked over the fields of grain that were spread out before Him, their tender green touched by the golden sunlight. Pointing His disciples to the scene, He employed it as a symbol: ‘Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest’ (John 4:35). And as He spoke, He looked on the groups that were coming to the well. It was four months to the time for harvesting the grain, but here was a harvest ready for the reaper.

“ ‘He that reapeth,’ He said, ‘receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth’ (verses 36, 37). Here Christ points out the sacred service owed to God by those who receive the gospel. They are to be His living agencies. He requires their individual service. And whether we sow or reap, we are working for God. One scatters the seed; another gathers in the harvest; and both the sower and the reaper receive wages. They rejoice together in the reward of their labor.

“Jesus said to the disciples, ‘I sent you to reap that whereon ye bestowed no labor: other men labored, and ye are entered into their labors’ (verse 38). The Saviour was here looking forward to the great ingathering on the day of Pentecost. The disciples were not to regard this as the result of their own efforts. They were entering into other men’s labors. Ever since the fall of Adam Christ had been committing the seed of the word to His chosen servants, to be sown in human hearts. And an unseen agency, even an omnipotent power, had worked silently but effectually to produce the harvest. The dew and rain and sunshine of God’s grace had been given, to refresh and nourish the seed of truth. Christ was about to water the seed with His own blood. His disciples were privileged to be laborers together with God. They were coworkers with Christ and with the holy men of old. By the outpouring of the Holy Spirit at Pentecost, thousands were to be converted in a day. This was the result of Christ’s sowing, the harvest of His work.” The Desire of Ages, 191, 192.

  • What was the effect of the woman’s testimony about Christ? John 4:39.

Tuesday

3 JESUS IN SAMARIA

  • What petition did the Samaritans make to Jesus? John 4:40.

  • What was the result? John 4:41.

Note: “In the words spoken to the woman at the well, good seed had been sown, and how quickly the harvest was received. The Samaritans came and heard Jesus, and believed on Him. Crowding about Him at the well, they plied Him with questions, and eagerly received His explanations of many things that had been obscure to them. As they listened, their perplexity began to clear away. They were like a people in great darkness tracing up a sudden ray of light till they had found the day. But they were not satisfied with this short conference. They were anxious to hear more, and to have their friends also listen to this wonderful teacher. They invited Him to their city, and begged Him to remain with them. For two days He tarried in Samaria, and many more believed on Him.” The Desire of Ages, 192.

  • How can we benefit from having a similar experience as the people of Samaria?

Note: “If we meet obstacles in our path, and faithfully overcome them; if we encounter opposition and reproach, and in Christ’s name gain the victory; if we bear responsibilities and discharge our duties in the spirit of our Master—then, indeed, we gain a precious knowledge of His faithfulness and power. We no longer depend upon the experience of others, for we have the witness in ourselves. Like the Samaritans of old, we can say, ‘We have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world’ (John 4:42).

“The more we contemplate the character of Christ, and the more we experience of His saving power, the more keenly shall we realize our own weakness and imperfection, and the more earnestly shall we look to Him as our strength and our Redeemer. We have no power in ourselves to cleanse the soul temple from its defilement; but as we repent of our sins against God, and seek pardon through the merits of Christ, He will impart that faith which works by love and purifies the heart. By faith in Christ and obedience to the law of God we may be sanctified, and thus obtain a fitness for the society of holy angels and the white-robed redeemed ones in the kingdom of glory.” The Sanctified Life, 83.

Wednesday

4 THE TESTIMONY OF THE SAMARITANS

  • What did many Samaritans declare after having accepted Jesus as the Messiah? John 4:42.

Note: “The Pharisees despised the simplicity of Jesus. They ignored His miracles, and demanded a sign that He was the Son of God. But the Samaritans asked no sign, and Jesus performed no miracles among them, save in revealing the secrets of her life to the woman at the well. Yet many received Him. In their new joy they said to the woman, ‘Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world’ (John 4:42).” The Desire of Ages, 192, 193.

  • Upon what prophecy did the Samaritans base their faith in the promised Messiah? Genesis 49:10.

Note: “The Samaritans believed that the Messiah was to come as the Redeemer, not only of the Jews, but of the world. The Holy Spirit through Moses had foretold Him as a prophet sent from God. Through Jacob it had been declared that unto Him should the gathering of the people be; and through Abraham, that in Him all the nations of the earth should be blessed. On these scriptures the people of Samaria based their faith in the Messiah. The fact that the Jews had misinterpreted the later prophets, attributing to the first advent the glory of Christ’s second coming, had led the Samaritans to discard all the sacred writings except those given through Moses. But as the Saviour swept away these false interpretations, many accepted the later prophecies and the words of Christ Himself in regard to the kingdom of God.” The Desire of Ages, 193.

  • How can we reproduce the work of Christ with the Samaritans?

Note: “Christ’s teaching softened and subdued the soul. The truth received into the heart will work a renovation in the soul. Those who love Jesus will love the souls for whom He died. The truth planted in the heart will reveal the love of Jesus and its transforming power. Anything harsh, sour, critical, domineering, is not of Christ, but proceeds from Satan.” Testimonies to Ministers and Gospel Workers, 156.

Thursday

5 CHRISTIAN MISSIONARIES

  • Give some examples of what Christians become when they truly receive Christ. Mark 5:18–20; 7:31–37.

  • What essential lesson do we learn from the Samaritan woman? 1 John 1:1–3; 2 Corinthians 5:1, first part.

Note: “As soon as she had found the Saviour the Samaritan woman brought others to Him. She proved herself a more effective missionary than His own disciples. The disciples saw nothing in Samaria to indicate that it was an encouraging field. Their thoughts were fixed upon a great work to be done in the future. They did not see that right around them was a harvest to be gathered. But through the woman whom they despised, a whole cityful were brought to hear the Saviour. She carried the light at once to her countrymen.

“This woman represents the working of a practical faith in Christ. Every true disciple is born into the kingdom of God as a missionary. He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life.” The Desire of Ages, 195.

Friday

PERSONAL REVIEW QUESTIONS

1 What did the woman do when she recognized Jesus as the only Saviour?

2 What is the meaning of the words, “Look on the fields, for they are white already to harvest”?

3 How many days did Jesus remain with the Samaritans?

4 What testimony did the Samaritans give concerning Jesus?

5 What do people do as soon as they receive Jesus into their hearts?

Bible Study Guides – The Samaritan Woman (I)

by

May 21, 2017 – May 27, 2017

Key Text

“Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14).

Study Help: The Desire of Ages, 183–188.

Introduction

“He who seeks to quench his thirst at the fountains of this world will drink only to thirst again.” The Desire of Ages, 187.

Sunday

1 JESUS IN SYCHAR

  • On His journey to Galilee, where did Jesus stop with His disciples? John 4:5, 6.

Note: “As Jesus sat by the well side, He was faint from hunger and thirst. The journey since morning had been long, and now the sun of noontide beat upon Him. His thirst was increased by the thought of the cool, refreshing water so near, yet inaccessible to Him; for He had no rope nor water jar, and the well was deep. The lot of humanity was His, and He waited for someone to come to draw.” The Desire of Ages, 183.

  • Who came to the well, and what favor did Jesus ask of her? John 4:7.

Note: “A woman of Samaria approached, and seeming unconscious of His presence, filled her pitcher with water. As she turned to go away, Jesus asked her for a drink. Such a favor no Oriental would withhold. In the East, water was called ‘the gift of God.’ To offer a drink to the thirsty traveler was held to be a duty so sacred that the Arabs of the desert would go out of their way in order to perform it. The hatred between Jews and Samaritans prevented the woman from offering a kindness to Jesus; but the Saviour was seeking to find the key to this heart, and with the tact born of divine love, He asked, not offered, a favor. The offer of a kindness might have been rejected; but trust awakens trust. The King of heaven came to this outcast soul, asking a service at her hands.” The Desire of Ages, 183, 184.

Monday

2 LIVING WATER (I)

  • How did Jesus call the woman’s attention to the gift of salvation? John 4:10.

  • What was the woman’s reaction to Christ’s offer? John 4:11, 12.

Note: “The woman had not comprehended the words of Christ, but she felt their solemn import. Her light, bantering manner began to change. Supposing that Jesus spoke of the well before them, she said, ‘Sir, Thou hast nothing to draw with, and the well is deep: from whence then hast Thou that living water? Art Thou greater than our father Jacob, which gave us the well, and drank thereof himself?’ (John 4:11, 12). She saw before her only a thirsty traveler, wayworn and dusty. In her mind she compared Him with the honored patriarch Jacob. She cherished the feeling, which is so natural, that no other well could be equal to that provided by the fathers. She was looking backward to the fathers, forward to the Messiah’s coming, while the Hope of the fathers, the Messiah Himself, was beside her, and she knew Him not. How many thirsting souls are today close by the living fountain, yet looking far away for the wellsprings of life! ‘Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) … The word is nigh thee, even in thy mouth, and in thy heart: … if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved’ (Romans 10:6–9).” The Desire of Ages, 184.

“Christ’s gracious presence in His word is ever speaking to the soul, representing Him as the well of living water to refresh the thirsting soul. It is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and His influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings no sorrow with it. This is the result of an indwelling Saviour.” Testimonies to Ministers and Gospel Workers, 390.

“How much interest Christ manifested in this one woman! How earnest and eloquent were His words! They stirred the heart of the listener.” Gospel Workers, 195.

Tuesday

3 LIVING WATER (II)

  • With what words did Jesus establish the difference between one kind of water and another? John 4:13, 14.

Note: “Jesus did not immediately answer the question in regard to Himself, but with solemn earnestness He said, ‘Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life’ (John 4:13, 14).

“He who seeks to quench his thirst at the fountains of this world will drink only to thirst again. Everywhere men are unsatisfied. They long for something to supply the need of the soul. Only One can meet that want. The need of the world, ‘The Desire of all nations’ (Haggai 2:7), is Christ. The divine grace which He alone can impart, is as living water, purifying, refreshing, and invigorating the soul.” The Desire of Ages, 187.

  • How did the Samaritan woman show that she did not understand Christ’s words? John 4:15.

Note: “Jesus did not convey the idea that merely one draft of the water of life would suffice the receiver. He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honors, and pleasures of the world do not attract him. The constant cry of his heart is, More of Thee. And He who reveals to the soul its necessity is waiting to satisfy its hunger and thirst. Every human resource and dependence will fail. The cisterns will be emptied, the pools become dry; but our Redeemer is an inexhaustible fountain. We may drink, and drink again, and ever find a fresh supply. He in whom Christ dwells has within himself the fountain of blessing—‘a well of water springing up into everlasting life’ (John 4:14). From this source he may draw strength and grace sufficient for all his needs.

“As Jesus spoke of the living water, the woman looked upon Him with wondering attention. He had aroused her interest, and awakened a desire for the gift of which He spoke. She perceived that it was not the water of Jacob’s well to which He referred; for of this she used continually, drinking, and thirsting again. ‘Sir,’ she said, ‘give me this water, that I thirst not, neither come hither to draw’ (verse 15).” The Desire of Ages, 187.

Wednesday

4 JESUS BEGINS TO REVEAL HIS IDENTITY

  • What new subject did Jesus introduce in His conversation with the Samaritan woman? John 4:16.

  • What was her response? John 4:17, first part.

Note: “Jesus now abruptly turned the conversation. Before this soul could receive the gift He longed to bestow, she must be brought to recognize her sin and her Saviour. He ‘saith unto her, Go, call thy husband, and come hither.’ She answered, ‘I have no husband’ (John 4:16, 17). Thus she hoped to prevent all questioning in that direction.” The Desire of Ages, 187.

  • How did Jesus supplement her answer? John 4:17, last part, 18.

Note: “But the Saviour continued, ‘Thou hast well said, I have no husband: for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly’ (John 4:17, 18).” The Desire of Ages, 187.

Thursday

5 JESUS REVEALS HIMSELF AS THE SAVIOUR

  • What did the woman realize about Jesus? John 4:19. Was this recognition sufficient?

Note: “The listener trembled. A mysterious hand was turning the pages of her life history, bringing to view that which she had hoped to keep forever hidden. Who was He that could read the secrets of her life? There came to her thoughts of eternity, of the future Judgment, when all that is now hidden shall be revealed. In its light, conscience was awakened.

“She could deny nothing; but she tried to evade all mention of a subject so unwelcome. With deep reverence, she said, ‘Sir, I perceive that Thou art a prophet’ (John 4:19). Then, hoping to silence conviction, she turned to points of religious controversy. If this was a prophet, surely He could give her instruction concerning these matters that had been so long disputed.” The Desire of Ages, 187, 188.

  • When the woman manifested hope in the coming of the Messiah, what did Jesus say to her? John 4:25, 26.

Note: “The gospel invitation is not to be narrowed down, and presented only to a select few, who, we suppose, will do us honor if they accept it. The message is to be given to all. Wherever hearts are open to receive the truth, Christ is ready to instruct them. He reveals to them the Father, and the worship acceptable to Him who reads the heart. For such He uses no parables. To them, as to the woman at the well, He says, ‘I that speak unto thee am He’ (John 4:26).” The Desire of Ages, 194.

Friday

PERSONAL REVIEW QUESTIONS

1 Why did Jesus never perform a miracle on His own behalf?

2 What resource did Jesus use to call the attention of the Samaritan woman to the gospel?

3 What did the Master say concerning the water of life?

4 What power did Christ evidence in revealing the secret of life to the Samaritan woman?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Jesus and John the Baptist

by

May 14, 2017 – May 20, 2017

Key Text

“He must increase, but I must decrease” (John 3:30).

Study Help: The Desire of Ages, 178–182.

Introduction

“John the Baptist was pronounced by our Saviour the greatest of prophets. Yet what a contrast between the language of this man of God and that of many who profess to be ministers of the cross. When asked if he was the Christ, John declares himself unworthy even to unloose his Master’s sandals.” Testimonies, vol. 5, 224.

Sunday

1 A PROBLEM AMONG THE DISCIPLES

  • What question arose between some of John’s disciples and the Jews? John 3:25.

Note: “A question arose between them [John’s disciples] and the Jews as to whether baptism availed to cleanse the soul from sin; they maintained that the baptism of Jesus differed essentially from that of John. Soon they were in dispute with Christ’s disciples in regard to the form of words proper to use at baptism, and finally as to the right of the latter to baptize at all.” The Desire of Ages, 178.

  • How did the disciples of John display their envy at Christ’s work? John 3:26.

  • What noble answer did John give to his disciples? John 3:27.

Note: “John had by nature the faults and weaknesses common to humanity, but the touch of divine love had transformed him. He dwelt in an atmosphere uncontaminated with selfishness and ambition, and far above the miasma of jealousy. He manifested no sympathy with the dissatisfaction of his disciples, but showed how clearly he understood his relation to the Messiah, and how gladly he welcomed the One for whom he had prepared the way.” The Desire of Ages, 179.

Monday

2 JOHN’S MISSION

  • How did John demonstrate that he knew his mission? John 3:28, 29.

Note: “He [John] said, ‘A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice’ (John 3:27–29). John represented himself as the friend who acted as a messenger between the betrothed parties, preparing the way for the marriage. When the bridegroom had received his bride, the mission of the friend was fulfilled. He rejoiced in the happiness of those whose union he had promoted. So John had been called to direct the people to Jesus, and it was his joy to witness the success of the Saviour’s work. He said, ‘This my joy therefore is fulfilled. He must increase, but I must decrease’ (Verses 29, 30).” The Desire of Ages, 179.

  • What was John’s work? John 1:23, 29.

  • What is our work?

Note: “Looking in faith to the Redeemer, John had risen to the height of self-abnegation. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy he accepted silence and obscurity, that the eyes of all might be turned to the Light of life.

“Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. No rivalry will mar the precious cause of the gospel. They will recognize that it is their work to proclaim, as did John the Baptist, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). They will lift up Jesus, and with Him humanity will be lifted up. ‘Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones’ (Isaiah 57:15).” The Desire of Ages, 179, 180.

Tuesday

3 THE GIFT OF THE SPIRIT

  • How did the majority of the people react to Christ’s message? John 3:32.

Note: “The disciples of John had declared that all men were coming to Christ; but with clearer insight, John said, ‘No man receiveth His witness;’ so few were ready to accept Him as the Saviour from sin. But ‘he that hath received His witness hath set his seal to this, that God is true’ (John 3:32, 33, R.V.). ‘He that believeth on the Son hath everlasting life.’ No need of disputation as to whether Christ’s baptism or John’s purified from sin. It is the grace of Christ that gives life to the soul. Apart from Christ, baptism, like any other service, is a worthless form. ‘He that believeth not the Son shall not see life’ (John 3:36).” The Desire of Ages, 181.

  • To whom is the gift of the Holy Spirit bestowed? John 3:34.

Note: “The soul of the prophet, emptied of self, was filled with the light of the divine. As he witnessed to the Saviour’s glory, his words were almost a counterpart of those that Christ Himself had spoken in His interview with Nicodemus. John said, ‘He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all. … For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him.’ Christ could say, ‘I seek not Mine own will, but the will of the Father which hath sent Me’ (John 5:30). To Him it is declared, ‘Thou hast loved righteousness, and hated iniquity; therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows’ (Hebrews 1:9). The Father ‘giveth not the Spirit by measure unto Him.’

“So with the followers of Christ. We can receive of heaven’s light only as we are willing to be emptied of self. We cannot discern the character of God, or accept Christ by faith, unless we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this the Holy Spirit is given without measure. In Christ ‘dwelleth all the fullness of the Godhead bodily, and in Him ye are made full’ (Colossians 2:9, 10, RV).” The Desire of Ages, 180, 181.

“The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. … All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised.” Christ’s Object Lessons, 327.

Wednesday

4 THE VALUE OF BAPTISM

  • What value does baptism have without the grace of Christ? John 3:36, last part.

  • On the other hand, when is baptism of real value? John 3:36, first part.

Note: “Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, ‘The Lord our Righteousness’ (Jeremiah 23:6).” Testimonies, vol. 6, 91. [Emphasis author’s.]

“The vows which we take upon ourselves in baptism embrace much. In the name of the Father, the Son, and the Holy Spirit we are buried in the likeness of Christ’s death and raised in the likeness of His resurrection, and we are to live a new life. Our life is to be bound up with the life of Christ. Henceforth the believer is to bear in mind that he is dedicated to God, to Christ, and to the Holy Spirit. He is to make all worldly considerations secondary to this new relation. Publicly he has declared that he will no longer live in pride and self-indulgence. …

“The obligations in the spiritual agreement entered into at baptism are mutual. As human beings act their part with wholehearted obedience, they have a right to pray: ‘Let it be known, Lord, that Thou art God in Israel.’ The fact that you have been baptized in the name of the Father, the Son, and the Holy Spirit is an assurance that, if you will claim Their help, these powers will help you in every emergency. The Lord will hear and answer the prayers of His sincere followers who wear Christ’s yoke and learn in His school His meekness and lowliness.

“ ‘If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God’ (Colossians 3:1–3).

“ ‘Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness’ (verses 12–14).” Ibid., 98, 99.

Thursday

5 A WISE METHOD

  • Upon realizing that the Pharisees were trying to create a crisis between John and Himself, what did Jesus do? John 4:1–3.

Note: “Jesus knew that they would spare no effort to create a division between His own disciples and those of John. He knew that the storm was gathering which would sweep away one of the greatest prophets ever given to the world. Wishing to avoid all occasion for misunderstanding or dissension, He quietly ceased His labors, and withdrew to Galilee. We also, while loyal to truth, should try to avoid all that may lead to discord and misapprehension. For whenever these arise, they result in the loss of souls. Whenever circumstances occur that threaten to cause division, we should follow the example of Jesus and of John the Baptist.” The Desire of Ages, 181.

  • What attitude did John take to defuse the crisis? John 3:30.

Note: “John had been called to lead out as a reformer. Because of this, his disciples were in danger of fixing their attention upon him, feeling that the success of the work depended upon his labors, and losing sight of the fact that he was only an instrument through which God had wrought. But the work of John was not sufficient to lay the foundation of the Christian church. When he had fulfilled his mission, another work was to be done, which his testimony could not accomplish. His disciples did not understand this. When they saw Christ coming in to take the work, they were jealous and dissatisfied.

“The same dangers still exist. God calls a man to do a certain work; and when he has carried it as far as he is qualified to take it, the Lord brings in others, to carry it still farther. But, like John’s disciples, many feel that the success of the work depends on the first laborer. Attention is fixed upon the human instead of the divine, jealousy comes in, and the work of God is marred. The one thus unduly honored is tempted to cherish self-confidence. He does not realize his dependence on God. The people are taught to rely on man for guidance, and thus they fall into error, and are led away from God.

“The work of God is not to bear the image and superscription of man. From time to time the Lord will bring in different agencies, through whom His purpose can best be accomplished. Happy are they who are willing for self to be humbled, saying with John the Baptist, ‘He must increase, but I must decrease’ (John 3:30).” The Desire of Ages, 181, 182.

Friday

PERSONAL REVIEW QUESTIONS

1 Why did John’s disciples become jealous of Christ’s work?

2 What did John declare to his disciples?

3 For what purpose is the gift of the Holy Spirit granted?

4 How does baptism fulfill its true objective?

5 What did Jesus and John do when they realized the danger of a crisis between their respective disciples?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Nicodemus (II)

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May 7, 2017 – May 13, 2017

Key Text

“As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in Him should not perish, but have eternal life” (John 3:14, 15).

Study Help: The Desire of Ages, 172–177; Steps to Christ, 37–41.

Introduction

“There are thousands today who need to learn the same truth that was taught to Nicodemus by the uplifted serpent. They depend on their obedience to the law of God to commend them to His favor. When they are bidden to look to Jesus, and believe that He saves them solely through His grace, they exclaim, ‘How can these things be’ (John 3:9)?” The Desire of Ages, 175.

Sunday

1 SELF-RIGHTEOUSNESS

  • How did Nicodemus consider himself, and what ironic question did he ask Jesus? John 3:4, 9.

Note: “By virtue of his birth as an Israelite he [Nicodemus] regarded himself as sure of a place in the kingdom of God. He felt that he needed no change. Hence his surprise at the Saviour’s words. He was irritated by their close application to himself. The pride of the Pharisee was struggling against the honest desire of the seeker after truth. He wondered that Christ should speak to him as He did, not respecting his position as ruler in Israel.” The Desire of Ages, 171.

  • On what did the Pharisees pride themselves in the days of Christ? Luke 18:9–12.

Note: “The Jews had been first called into the Lord’s vineyard, and because of this they were proud and self-righteous. Their long years of service they regarded as entitling them to receive a larger reward than others. Nothing was more exasperating to them than an intimation that the Gentiles were to be admitted to equal privileges with themselves in the things of God.” Christ’s Object Lessons, 400.

Monday

2 THE WORK OF THE HOLY SPIRIT

  • How did Jesus illustrate the work of the Holy Spirit within the human heart? John 3:8.

Note: “The wind is heard among the branches of the trees, rustling the leaves and flowers; yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. It can no more be explained than can the movements of the wind. A person may not be able to tell the exact time or place, or to trace all the circumstances in the process of conversion; but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working upon the heart.” The Desire of Ages, 172.

  • How are the divine impressions fixed upon the human heart? Psalms 63:6; 32:8; Jeremiah 42:3; I Corinthians 2:10.

Note: “Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God—a patient, protracted process.” The Desire of Ages, 172.

“The mere hearing of sermons Sabbath after Sabbath, the reading of the Bible through and through, or the explanation of it verse by verse, will not benefit us or those who hear us, unless we bring the truths of the Bible into our individual experience. The understanding, the will, the affections, must be yielded to the control of the word of God. Then through the work of the Holy Spirit the precepts of the word will become the principles of the life.” The Ministry of Healing, 514.

“The work of the Holy Spirit is to enlighten the darkened understanding, to melt the selfish, stony heart, to subdue the rebellious transgressor, and save him from the corrupting influences of the world. The prayer of Christ for His disciples was: ‘Sanctify them through Thy truth: Thy word is truth’ (John 17:17). The sword of the Spirit, which is the word of God, pierces the heart of the sinner and cuts it in pieces.” Testimonies, vol. 4, 441.

Tuesday

3 EVIDENCE OF A NEW BIRTH

  • How are internal workings of the Holy Spirit manifested externally? Galatians 5:22–25.

Note: “While the wind is itself invisible, it produces effects that are seen and felt. So the work of the Spirit upon the soul will reveal itself in every act of him who has felt its saving power. When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven.” The Desire of Ages, 173.

  • When does a person receive the blessing of a transformation? Romans 10:9, 10; I John 1:9.

Note: “No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God.

“It is impossible for finite minds to comprehend the work of redemption. Its mystery exceeds human knowledge; yet he who passes from death to life realizes that it is a divine reality. The beginning of redemption we may know here through a personal experience. Its results reach through the eternal ages.

“While Jesus was speaking, some gleams of truth penetrated the ruler’s mind. The softening, subduing influence of the Holy Spirit impressed his heart. Yet he did not fully understand the Saviour’s words. He was not so much impressed by the necessity of the new birth as by the manner of its accomplishment. He said wonderingly, ‘How can these things be?’ (John 3:9).” The Desire of Ages, 173.

“When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life.” Christ’s Object Lessons, 312.

“The all-powerful grace of God, uniting with the efforts and will of man, works the transformation in the life and character of man, and brings him into a position where he can prove what is that good, and acceptable, and perfect will of God.” The Signs of the Times, August 22, 1878.

Wednesday

4 THE SERPENT LIFTED UP

  • With what Old Testament symbol did Jesus illustrate His crucifixion? John 3:14, 15.

Note: “Nicodemus was being drawn to Christ. As the Saviour explained to him concerning the new birth, he longed to have this change wrought in himself. By what means could it be accomplished? Jesus answered the unspoken question: ‘As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life’ (John 3:14, 15).

“Here was ground with which Nicodemus was familiar. The symbol of the uplifted serpent made plain to him the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass, and place it on high in the midst of the congregation. Then the word was sounded throughout the encampment that all who would look upon the serpent should live. The people well knew that in itself the serpent had no power to help them. It was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made ‘in the likeness of sinful flesh’ was to be their Redeemer (Romans 8:3). Many of the Israelites regarded the sacrificial service as having in itself virtue to set them free from sin. God desired to teach them that it had no more value than that serpent of brass. It was to lead their minds to the Saviour. Whether for the healing of their wounds or the pardon of their sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live.” The Desire of Ages, 174, 175.

  • Why did some Israelites die when bitten by the serpents? I Corinthians 10:9; Hebrews 3:12. Why will many perish in the last day?

Note: “Many of the Israelites saw no help in the remedy which Heaven had appointed. The dead and dying were all around them, and they knew that, without divine aid, their own fate was certain; but they continued to lament their wounds, their pains, their sure death, until their strength was gone, and their eyes were glazed, when they might have had instant healing. … Jesus has pledged His word; He will save all who come unto Him. Though millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish.” Patriarchs and Prophets, 432.

Thursday

5 TO LOOK AND LIVE

  • What should sinners do if they wish to be saved? Isaiah 45:22; Hebrews 12:2, 3.

Note: “The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word, and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.

“While the sinner cannot save himself, he still has something to do to secure salvation. ‘Him that cometh to Me,’ says Christ, ‘I will in no wise cast out’ (John 6:37). But we must come to Him; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.” Patriarchs and Prophets, 431. [Emphasis author’s.]

  • What lesson finally understood by Nicodemus should also be assimilated by us? Ephesians 2:8.

Note: “Grace is an attribute of God exercised toward undeserving human beings. We did not seek for it, but it was sent in search of us. God rejoices to bestow His grace upon us, not because we are worthy, but because we are so utterly unworthy. Our only claim to His mercy is our great need.” The Ministry of Healing, 161.

Friday

PERSONAL REVIEW QUESTIONS

1 What was the main characteristic of the Pharisees in the days of Christ?

2 Who is the principal regenerating Agent of humanity?

3 How is a transformation of the heart manifested?

4 Explain the symbol of the uplifted serpent.

5 In what do many Christians trust and what do they need to understand?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Nicodemus (I)

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April 30, 2017 – May 6, 2017

Key Text

“Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God” (John 3:3).

Study Help: The Desire of Ages, 167–172; Steps to Christ, 23–36.

Introduction

“The fountain of the heart must be purified before the streams can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility.” The Desire of Ages, 172.

Sunday

1 A JEWISH RULER

  • Who was Nicodemus and what position did He occupy? John 3:1.

Note: “Nicodemus held a high position of trust in the Jewish nation. He was highly educated, and possessed talents of no ordinary character, and he was an honored member of the national council. With others, he had been stirred by the teaching of Jesus. Though rich, learned, and honored, he had been strangely attracted by the humble Nazarene. The lessons that had fallen from the Saviour’s lips had greatly impressed him, and he desired to learn more of these wonderful truths.” The Desire of Ages, 167.

  1. In what esteem was Nicodemus held by the people? John 3:10.

Note: “He [Nicodemus] was a strict Pharisee, and prided himself on his good works. He was widely esteemed for his benevolence and his liberality in sustaining the temple service, and he felt secure of the favor of God.” The Desire of Ages, 171.

“This man was rich and honored of the Jews. He was famous throughout Jerusalem for his wealth, his learning and benevolence, and especially for his liberal offerings to the temple to carry out its sacred services.” The Spirit of Prophecy, vol. 2, 126.

Monday

2 A PRIVATE INTERVIEW

  • At what hour did Nicodemus seek to meet with Jesus and why? John 3:2, first part.

Note: “When night came on, Jesus, pale with the weariness of his long-continued labors, sought for retirement and repose in the Mount of Olives. Here Nicodemus found him and desired a conference.” The Spirit of Prophecy, vol. 2, 126.

“He [Nicodemus] greatly desired an interview with Jesus, but shrank from seeking Him openly. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with a teacher as yet so little known. And should his visit come to the knowledge of the Sanhedrin, it would draw upon him their scorn and denunciation. He resolved upon a secret interview, excusing this on the ground that if he were to go openly, others might follow his example. Learning by special inquiry the Saviour’s place of retirement in the Mount of Olives, he waited until the city was hushed in slumber, and then sought Him.” The Desire of Ages, 168.

“As he had witnessed Christ’s wonderful works, the conviction had fastened itself upon his mind that this was the Sent of God. Too proud openly to acknowledge himself in sympathy with the Galilean Teacher, he had sought a secret interview.” The Acts of the Apostles, 104.

“Nicodemus related to John the story of that interview, and his inspired pen recorded it for the instruction of millions. The vital truths there taught are as important today as they were that solemn night in the shadowy mountain.” The Spirit of Prophecy, vol. 2, 136.

  • How did Nicodemus begin his interview with Jesus? John 3:2.

Note: “In the presence of Christ, Nicodemus felt a strange timidity, which he endeavored to conceal under an air of composure and dignity. ‘Rabbi,’ he said, ‘we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him’ (John 3:2). By speaking of Christ’s rare gifts as a teacher, and also of His wonderful power to perform miracles, he hoped to pave the way for his interview. His words were designed to express and to invite confidence; but they really expressed unbelief. He did not acknowledge Jesus to be the Messiah, but only a teacher sent from God.” The Desire of Ages, 168.

Tuesday

3 THE NEW BIRTH (I)

  • What figurative language did Jesus use to illustrate conversion? John 3:3.

Note: “Instead of recognizing this salutation, Jesus bent His eyes upon the speaker, as if reading his very soul. In His infinite wisdom He saw before Him a seeker after truth. He knew the object of this visit, and with a desire to deepen the conviction already resting upon His listener’s mind, He came directly to the point, saying solemnly, yet kindly, ‘Verily, verily, I say unto thee, Except a man be born from above, he cannot see the kingdom of God’ (John 3:3, margin).” The Desire of Ages, 168.

  • What is the importance of Christ’s words? John 3:5–8.

Note: “Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission.

“Nicodemus had heard the preaching of John the Baptist concerning repentance and baptism, and pointing the people to One who should baptize with the Holy Spirit. He himself had felt that there was a lack of spirituality among the Jews, that, to a great degree, they were controlled by bigotry and worldly ambition. He had hoped for a better state of things at the Messiah’s coming. Yet the heart-searching message of the Baptist had failed to work in him conviction of sin.” The Desire of Ages, 171.

“It is one thing to assent in a general way to the agency of the Holy Spirit, and another thing to accept His work as a reprover calling to repentance. Many feel a sense of estrangement from God, a realization of their bondage to self and sin; they make efforts for reform; but they do not crucify self. They do not give themselves entirely into the hands of Christ, seeking for divine power to do His will. They are not willing to be molded after the divine similitude. In a general way they acknowledge their imperfections, but they do not give up their particular sins. With each wrong act the old selfish nature is gaining strength.” Christ’s Object Lessons, 48.

Wednesday

4 THE NEW BIRTH (II)

  • When is an individual truly born again? John 1:12, 13.

Note: “Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are as a child born into the family of God, and He loves you as He loves His Son.” Steps to Christ, 52.

  • What does it mean to be born of water? Mark 16:16, first part; Romans 6:3–5.

Note: “[John 3:5 quoted.] Nicodemus knew that Christ here referred to water baptism and the renewing of the heart by the Spirit of God. He was convinced that he was in the presence of the One whom John the Baptist had foretold.” The Desire of Ages, 172.

“Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, ‘The Lord our Righteousness’ (Jeremiah 23:6).

“Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King. They have obeyed the command: ‘Come out from among them, and be ye separate, … and touch not the unclean thing.’ And to them is fulfilled the promise: ‘I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty’ (2 Corinthians 6:17, 18).” Testimonies, vol. 6, 91. [Emphasis author’s.]

“Those who submit to the solemn rite of baptism pledge themselves, before the heavenly universe, to come out from the world. They have taken their position under the blood-stained banner of Prince Emmanuel, to be laborers together with God, and as such to make known His will to those who are perishing in sin. They are to search the Scriptures diligently, feeling that it is of the highest importance for them to understand what saith the Lord. Having learned His will, they are to do it heartily, remembering that the truth is the seed they must sow in order to reap a harvest for God.” The Review and Herald, September 19, 1907.

Thursday

5 THE POWER OF GOD

  • What did Jesus say with reference to the two natures of man? John 3:6.

Note: “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. ‘Who can bring a clean thing out of an unclean? not one.’ ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Job 14:4; Romans 8:7). Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life.” Steps to Christ, 18.

  • By what means can a new birth be accomplished? John 3:7, 8.

Note: “There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.

“The Saviour said, ‘Except a man be born from above,’ unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, ‘he cannot see the kingdom of God’ (John 3:3, margin). The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. … Of Christ it is written, ‘In Him was life; and the life was the light of men’—the only ‘name under heaven given among men, whereby we must be saved’ (John 1:4; Acts 4:12).” Steps to Christ, 18, 19.

Friday

PERSONAL REVIEW QUESTIONS

1 Because of his good works, how did Nicodemus consider himself?

2 In what manner did Nicodemus behave himself in the presence of Christ?

3 What does it mean to be “born again”?

4 How does the new birth take place?

5 Where does true conversion begin—on the inside or on the outside of a person?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Insights from the Book of Isaiah (1) — Reasoning For Righteousness

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October 22 – 28, 2017

 

Key Text

“Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18).

Study Help: Steps to Christ, 23–41.

 Introduction

“He [Jesus] is acquainted with the sins of men, He knows all their acts and reads their secret motives; yet He does not turn away from them in their iniquity. He pleads and reasons with the sinner, and in one sense—that of having Himself borne the weakness of humanity—He puts Himself on a level with him.” Testimonies, vol. 4, 294.

Sunday

1  WILLINGNESS OF HEART

  • Freshly purged after seeing the vision of the heavenly sanctuary, what was Isaiah’s response to the call of God? Isaiah 6:8–10.

Note: “The prophet [Isaiah] was nerved for the work before him. The memory of this vision [of the temple in heaven] was carried with him throughout his long and arduous mission.” Testimonies, vol. 5, 751.

  • How should we, too, respond to God’s appeal today? Hebrews 3:12–15.

Note: “Heavenly angels have long been waiting for human agents—the members of the church—to co-operate with them in the great work to be done. They are waiting for you.” Testimonies, vol. 9, 46, 47.

“There is something for everyone to do. Every soul that believes the truth is to stand in his lot and place, saying: ‘Here am I; send me.’ ” Ibid., vol. 6, 49.

Monday

2  INTELLIGENT REASONING

  • Explain how and why God makes an appeal to us logically. Isaiah 1:18.

Note: “The Lord requires His people to use their reason, and not lay it aside for impressions. His work will be intelligible to all His children. His teaching will be such as will commend itself to the understanding of intelligent minds. It is calculated to elevate the mind.” Testimonies, vol. 1, 230.

“Christ has bought our hearts. Christ has bought the human intelligence. Christ has bought the reasoning powers; and Christ has entrusted us with capabilities and with powers. He does not want that we should let these powers and capabilities be employed merely in the common things of earthly substance, and lose sight of the eternal.” Sermons and Talks, vol. 1, 251.

“A great name among men is as letters traced in sand, but a spotless character will endure to all eternity. God gives you intelligence and a reasoning mind, whereby you may grasp His promises; and Jesus is ready to help you in forming a strong, symmetrical character.” God’s Amazing Grace, 81.

  • How does the gospel bless us with greater mental clarity? 2 Timo­thy 1:7.
  • What is the relationship between the heart and the mind? Hebrews 10:16; Ezekiel 36:26.

Note: “What is the new heart? It is the new mind. What is the mind? It is the will. Where is your will? It is either on Satan’s side or Christ’s side. Now it is up to you. Will you put your will today on Christ’s side of the question? That is the new heart. It is the new will, a new mind.” Sermons and Talks, vol. 1, 210.

“The words, ‘A new heart also will I give you’ (Ezekiel 36:26), mean, A new mind will I give you. This change of heart is always attended by a clear conception of Christian duty, an understanding of truth.” Counsels to Parents, Teachers, and Students, 452.

Tuesday

3  SHARP WORDS, SERIOUS IMPLICATIONS

  • What simple choice was Isaiah bidden to explain, and what simi­lar choice is given to us? Isaiah 1:19, 20; Joshua 24:14, 15.

Note: “The will is the governing power in the nature of man, the power of decision, or choice. Every human being possessed of reason has power to choose the right. In every experience of life, God’s word to us is, ‘Choose you this day whom ye will serve’ (Joshua 24:15). Everyone may place his will on the side of the will of God, may choose to obey Him, and by thus linking himself with divine agencies, he may stand where nothing can force him to do evil. In every youth, every child, lies the power, by the help of God, to form a character of integrity and to live a life of usefulness.” Education, 289.

“We cannot overestimate the value of simple faith and unquestioning obedience. It is by following in the path of obedience in simple faith that the character obtains perfection.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1137.

  • What sins of God’s people were then mentioned by the prophet? Isaiah 1:21–23.

Note: “[A] grievous sin existing in our midst, is self-sufficiency—Pharisaism—feeling that we are righteous, and all our acts are meritorious, when we are far from cherishing the right spirit toward God or toward our brethren. … Self-esteem has been cherished, and you have had a spirit of criticism toward others because you were not first. Envy, jealousy, suspicion, fault-finding, and false witnessing have existed. There are unconsecrated hearts among you, who turn everything said or done, even under the special direction of God, in a wrong way. … They please the enemy … by making a man an offender for a word. In many of these cases that are criticised [sic] there is no actual sin; the suspicion is the result of the condition of the mind that entertains it. If one crosses their path, they have no unity or fellowship with him. They feel disgusted with all he may say or do. … yet those who are thus creating disaffection and disunion, and planting the seeds of jealousy, all the while claim to be firm believers in the truth. Such do not practice the spirit of the truth.” The Review and Herald, December 18, 1888.

Wednesday

4  A THOROUGH, INTELLIGENT WORK

  • What is necessary in order for us to have full repentance? Psalm 119:18.

Note: “[1 John 3:2, 3 quoted.]

“Here is a work for man to do. He must face the mirror, God’s law, discern the defects in his moral character, and put away his sins, washing his robe of character in the blood of the Lamb. …

“But the influence of a gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the law of God. When the light of truth dawns upon his mind and he fully understands the requirements of God and realizes the extent of his transgressions, he will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life.” Testimonies, vol. 4, 294, 295.

“In your study of the word, lay at the door of investigation your preconceived opinions and your hereditary and cultivated ideas. You will never reach the truth if you study the Scriptures to vindicate your own ideas. Leave these at the door, and with a contrite heart go in to hear what the Lord has to say to you. As the humble seeker for truth sits at Christ’s feet and learns of Him, the word gives him understanding. To those who are too wise in their own conceit to study the Bible, Christ says, You must become meek and lowly in heart if you desire to become wise unto salvation.

“Do not read the word in the light of former opinions; but, with a mind free from prejudice, search it carefully and prayerfully. If, as you read, conviction comes, and you see that your cherished opinions are not in harmony with the word, do not try to make the word fit these opinions. Make your opinions fit the word. Do not allow what you have believed or practiced in the past to control your understanding. Open the eyes of your mind to behold wondrous things out of the law. Find out what is written, and then plant your feet on the eternal Rock.” Messages to Young People, 260.

  • How should our determination to turn away from sin be reminis­cent of the great reformation in Nehemiah’s day? Nehemiah 4:6, last part.

Note: “Oh, may none put off the day of repentance and reformation! Now is the accepted time.” The Signs of the Times, July 30, 1894.

Thursday

4  A FORETASTE OF REAL HARMONY

  • Describe the level of earnest repentance Christ is looking to see in us, living as we are in this period of earth’s history. Revelation 3:19.

Note: “ ‘A great work must be done for the remnant. Many of them are dwelling upon little trials.’ Said the angel, ‘Legions of evil angels are around you, and are trying to press in their awful darkness, that ye may be ensnared and taken. Ye suffer your minds to be diverted too readily from the work of preparation and the all-important truths for these last days. And ye dwell upon little trials and go into minute particulars of little difficulties to explain them to the satisfaction of this one or that.’ Conversation has been protracted for hours between the parties concerned, and not only has their time been wasted, but the servants of God are held to listen to them, when the hearts of both parties are unsubdued by grace. If pride and selfishness were laid aside, five minutes would remove most difficulties.” Early Writings, 119.

“Christ is coming. I remember when we thought that the end was to come in 1844, and when we came together in our meetings the question would be asked by one and another, ‘Brethren, have you seen anything in me that is not right? I know that we cannot see our own faults, and if any of the brethren have seen anything wrong in me, I want them to tell me.’ Sometimes there would be wrongs confessed, and we would bow before God and ask His forgiveness. Then you would see brethren who had had some difficulty going away alone in some barn or orchard and pleading with God together. Then they would come arm in arm, loving one another, and at peace among themselves. We felt that we could not separate unless everything was in harmony. The sweet spirit of peace was in our midst, and the glory of God was around us. You could see faces shine.” Sermons and Talks, vol. 2, 24.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Why can we be inspired by Isaiah’s eagerness to accept God’s call?

2      What does true Christian religion do for the human mind?

3      How will true repentance transform our relationships with one another?

4      Explain a vital key to how we can achieve real growth in our Bible study.

5      What experience from the early Advent believers would we do well to repeat?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.