Christian Life

In Fashion With God, The Outward Adorning

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Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31.

Is it possible that these verses could refer to dress? “Many today have veils upon their faces. These veils are sympathy with the customs and practices of the world, which hide from them the glory of the Lord. God desires us to keep our eyes fixed upon Him, that we may lose sight of the things of this world.” Testimonies, vol. 6, 146.

“As soon as any have a desire to imitate the fashions of the world, that they do not immediately subdue, just so soon God ceases to acknowledge them as His children. They are the children of the world and of darkness.” Testimonies, vol. 1, 137.

“If I yet please men, I should not be the servant of Christ.” Galatians 1:10.

“Love not the world, neither the things that are in the world, if any man love the world, the love of the Father is not in him.” 1 John 2:15.

“To many the dress reform is too simple and humbling to be adopted. They cannot lift the cross. God works by simple means to separate and distinguish His children from the world.” Testimonies, vol. 1, 523, 524.

“The dress reform is treated by some with great indifference and by others with contempt, because there is a cross attached to it. For this cross I thank God. It is just what we need to distinguish and separate God’s commandment keeping people from the world. The dress reform answers to us as did the ribbon of blue to ancient Israel.” Testimonies, vol. 3, 171.

“It is never difficult to do what we love to do; but to take a course directly against our inclinations, is lifting a cross.” Testimonies, vol. 5, 94.

“If we pass along without receiving censure or frowns from the world we may be alarmed, for it is our conformity to the world which makes us so much like them that there is nothing to arouse their envy or malice; there is no collision of spirits. The world despises the cross. ‘For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.’ 1 Corinthians 1:18.” Testimonies, vol. 1, 525.

“It is the duty of every child of God to inquire: ‘Wherein am I separate from the world?’ Let us suffer a little inconvenience, and be on the safe side. What crosses do God’s people bear? They mingle with the world, partake of their spirit, dress, talk, and act like them.” Testimonies, vol. 1, 278.

“Everyone must now search the Bible for himself upon his knees before God, with the humble, teachable heart of a child, if he would know what the Lord requires of him.” Testimonies, vol. 5, 214.

“The sin of ancient Israel was in disregarding the expressed will of God and following their own way according to the leadings of unsanctified hearts. Modern Israel are fast following in their footsteps, and the displeasure of the Lord is as surely resting upon them.” Testimonies, vol. 5, 94.

“Self denial in dress is a part of our Christian duty. To dress plainly, and abstain from display of jewelry and ornaments of every kind is in keeping with our faith.” Testimonies, vol. 3, 366.

“Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God a great price.” 1 Peter 3:3, 4. “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, and or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works.” 1 Timothy 2:9, 10.

“If all our sisters would adopt a simple, unadorned dress of modest length, the uniformity thus established would be pleasing to God.” Testimonies, vol. 4, 640.

“There is an increasing tendency to have women in their dress and appearance as near like the other sex as possible, and to fashion their dress very much like that of men, but God pronounces it abomination.” Testimonies, vol. 1, 457.

“I saw that God’s order has been reversed, and his special directions disregarded, by those who adopt the American costume. I was referred to Deuteronomy 22:5: ‘The woman shall not wear that which pertaineth unto a man, neither a shall man put on a woman’s garment: for all that do so are abomination unto the Lord thy God . . . It is immodest apparel, wholly unfitted for the modest, humble followers of Christ.” Ibid.

“It is always right to be neat and to be clad appropriately in a manner becoming to your age and station in life.” Testimonies, vol. 4, 142.

“Christians should not take pains to make themselves a gazing stock by dressing differently from the world. But if, when following out their convictions of duty in respect to dressing modestly and healthfully, they find themselves out of fashion, they should not change their dress to be like the world; but they should manifest a noble independence and moral courage to be right, if all the world differ from them. If the world introduces a modest, convenient, and healthful mode of dress, which is in accordance with the Bible, it will not change our relation to God or to the world to adopt such a style of dress.” Testimonies, vol. 1, 458, 459.

“Correct taste is not to be despised or condemned. Our faith, if carried out, will lead us to be so plain in dress and zealous of good works that we shall be marked as peculiar. But when we lose taste for order and neatness in dress, we virtually leave the truth; for the truth never degrades but elevates.” Child Guidance, 419, 420.

“My sisters, your dress is telling either in favor of Christ and the sacred truth or in favor of the world. Which is it?” Child Guidance, 420.

The End

The Perfect Man

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Would you like to know what it takes to be a perfect man? The Bible gives the answer in James 3:2–13. Verse 2 says, “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” The Living Bible says that “if anyone can control his tongue, it proves that he has perfect control over himself in every other way.”

Jesus tells us in Matthew 15:10, 11, “Hear and understand: not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.” This is speaking about eating with unwashed hands—part of the ceremonial law, the tradition of the elders (see Matthew 15:1, 2). Jesus goes on to tell us what the reason is: “Those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile a man: but to eat with unwashen hands defileth not a man.” Matthew 15:18, 19.

This is what Zephaniah has to say about this in Zephaniah 3:13: “The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth.” Why not? Because their hearts are pure, their minds are unpolluted, their thoughts are untainted by sin.

An Indication of What is in the Heart

We read in Revelation 14:5, speaking about the 144,000, “And in their mouth was found no guile (deceit): for they are without fault before the throne of God.” What does that mean? It means what it says! What does guile include? “Guile includes impurity in all its forms. An impure thought tolerated, an unholy desire cherished, and the soul is contaminated, its integrity compromised.” Signs of the Times, February 8, 1883. Why is there no guile found in their mouth? Because there is no guile in their thoughts, they have no unholy desires, there is no guile in their hearts—their hearts are pure, undefiled, and holy.

The Bible says “for out of the abundance of the heart the mouth speaketh” (Matthew 12:34), our words are only an index of what is in our heart. “He (Jesus) did not sin, neither was guile found in His mouth because there was no guile in His heart. The sentiments cherished in the soul will find their way to the lips. Again I say, Your only safety is looking constantly to Jesus.” Manuscript Releases, vol. 20, 78. From the conversation of a person or the words which come out of his mouth, we can tell what type of a person we are dealing with and what kind of a character that individual has. “Our words are an indication of what is in the heart.” Signs of the Times, May 2, 1894.

“Why are the young generally so backward to talk of a Savior’s love? They can readily talk of dress, and appearance, and of things that are of but little consequence. ‘Out of the abundance of the heart the mouth speaketh.’ Those who profess to love God, should delight to talk of Him they love. And if His love is in the heart, the mouth will speak it out. His praise will be in your hearts and on your lips. Your song will be ‘Hear, what the Lord has done for me.’ Your hearts can beat with ardent affection and love for Jesus, who first loved you.” The Youth’s Instructor, February 1, 1856.

We can add to dress and appearance—cars, boats, airplanes, houses, other people, business, sports, investments, etc. Are people guilty of dwelling more upon these themes than on Christ’s love today? How about the words we speak on the Sabbath?

Jesus says to us in Matthew 12:36, 37: “But I say unto you, That every idle (useless, worthless) word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.”

“The Lord is greatly dishonored when cheap, frivolous words fall from the lips of those whose names are registered on the church books.” Review and Herald, December 31, 1901.

“When in the final judgment we stand before the tribunal of God, it is our words that will justify or condemn us. Much more than we realize is involved in the matter of speech . . . . Let your lips be touched with a live coal from the divine altar. Utter only words of truth. Watch and pray, that your words and deeds may ever confess Christ.” The Voice in Speech and Song, 21.

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Ephesians 4:29. What is corrupt communication according to the dictionary? “Morally bad, rotten, wicked.”

Let’s see what the Spirit of Prophecy says about that. “The word ‘corrupt’ means here any word that would make an impression detrimental to holy principles and undefiled religion, any communication that would eclipse the view of Christ, and blot from the mind true sympathy and love. It includes impure hints, which, unless instantly resisted, lead to great sin. Upon everyone is laid the duty of barring the way against corrupt communication.” In Heavenly Places, 175.

“Not one word is to be spoken unadvisedly (without careful consideration).” Christ’s Object Lessons, 337. How many words? “Not one.” “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” Matthew 12:36.

So why are men doing it anyhow and letting all these useless words proceed out of their mouths? Men do not realize or do not want to realize that they are accountable for their words and that they are even being recorded. “Could the veil which separates the visible from the invisible world be swept back, and the children of men behold an angel recording every word and deed, which they must meet again in the judgment, how many words that are daily uttered would remain unspoken.” Great Controversy, 487.

Before we speak we need to put our brain in gear! We need to think before we speak! Isn’t that correct? Is that easy? Why do people speak before they think? Because they are not in control! Who is in control?

Gossip and Evil Speaking

Let’s look at several types of speech that God despises. First of all evil speaking . How serious is evil speaking ? “Evil-thinking and evil- speaking are a great offense in the sight of God, and those who do these things are not born of the Spirit, but of the flesh.” The Home Missionary, December 1, 1894. “Evil- speaking is a two-fold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife, reaps in his own soul the deadly fruits. How miserable is the tale-bearer, the surmiser of evil! He is a stranger to true happiness.” Signs of the Times, February 8, 1883. “No evil speaking  . . . will escape the lips of Him who is following Christ.” Christ’s Object Lessons, 337.

Who is the promoter of evil- speaking ? “Evil- speaking ” is “of Satan.” Testimonies, vol. 6, 42. “An earnest effort should be made in every church to put away evilspeaking . . . as among the sins productive of the greatest evils in the church.” Testimonies, vol. 5, 609.

We must help each other in this area, not to encourage this evil listening! “Let your conversation be of such a nature that you will have no need to repent of it . . . If a word is dropped that is detrimental to the character of a friend or brother, never encourage this evil speaking ; for it is the work of the enemy. Remind the speaker that God’s Word forbids this kind of conversation.” Our High Calling, 181.

Gossip is a serious problem within the professed people of God! Gossip is sin and “should not be tolerated among the followers of God.” Testimonies, vol. 5, 241, 242.

It is also a sin to listen to gossip. “The ears must not be defiled by listening to any gossip that faultfinding ones would have us hear, for I not only cause them to sin in allowing them to talk of others’ faults, but I sin myself in listening to them.” Upward Look, 237.

Do you know who usually is a target of evil- speaking , slander and character assassination in the so-called Christian community? Who is it that is being blamed for all the problems? The one that preaches the truth from God’s Word, the one that reproves sin, the one that calls for repentance, the one that calls sin by it’s right name.

Here are several other types of speech that displease God.

“No fretful repining . . . will escape the lips of him who is following Christ.” Christ’s Object Lessons, 337. What is fretful repining? It is unhappiness, discontentment, worrying and complaining.

“No impure suggestions . . . will escape the lips of him who is following Christ.” Christ’s Object Lessons, 337.

What should be done with impure suggestions? “An impure suggestion must be dismissed at once, and pure, elevating thoughts, holy contemplation, be entertained, thus obtaining more and more knowledge of God by training the mind in the contemplation of heavenly things.” Mind, Character, and Personality, vol. 1, 236.

Jesting and Joking

Should we be able to depend on what a Christian says when he makes a statement? Or should we weigh his words? Does he mean what he says or does he say what he means? Jesus says in Matthew 5:37: “But let your communication be Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.” “All you need to say is ‘Yes’ if you mean yes. ‘No’ if you mean no; anything more than this comes from the evil one” (Jerusalem Bible). Isn’t this good advice?

What about the phrase, “I am just kidding” or “I am joking?”

“There is among you too much love of jesting and joking, which is not convenient, and which in no way strengthens the soul or the intellect. Jesting and joking may please a class of cheap minds, but the influence of this kind of conduct is destructive to spirituality . . . Guard your words. Let sobriety and sound common sense characterize your conversation. Do not trifle with the purity and nobility of your souls by condescending to indulgence in stale jokes, and in cultivating habits of trifling conversation. The requirement of God is explicit on these points.” The Youth’s Instructor, May 30, 1895. “To him that ordereth his conversation aright will I shew the salvation of God.” Psalms 50:23.

What should we do when we have inherited a loose tongue? “The tongue needs to be educated and disciplined and trained to speak of the glories of heaven, to talk of the matchless love of Jesus Christ.” Bible Commentary, vol. 3, 1146.

What should we do when we are in the company of someone who is talking nonsense? “When in the company of those who indulge in foolish talk, it is our duty to change the subject of conversation if possible. By the help of the grace of God we should quietly drop words or introduce a subject that will turn the conversation into a profitable channel.” Christ’s Object Lessons, 337. “When in society, when compelled to be among the frivolous, the careless and inconsiderate, you are not to descend to their level and engage in cheap and frivolous talk, but dart up your petitions to heaven that the God of all grace will keep your souls in the love of Christ.” Sermons and Talks, vol. 2, 73.

The Ministers

What about ministers who preach from the pulpit? Are there guidelines for them in this respect?

“When a minister bearing the solemn message of warning to the world, receives the hospitable courtesies of friends and brethren, and neglects the duties of a shepherd of the flock, and is careless in his example and deportment, engaging with the young in trifling conversation, in jesting and joking, and in relating humorous anecdotes to create laughter, he is unworthy of being a gospel minister, and needs to be converted before he is entrusted with the care of the sheep and lambs.” Gospel Workers, 131, 132.

What is a trifling conversation? It is conversation that has little or no value; it is unimportant, insignificant, shallow or foolish.

“The minister who mixes story-telling with his discourses is using strange fire. God is offended, and the cause of truth is dishonored, when his representatives descend to the use of cheap, trifling words.” Review and Herald, December 22, 1904.

“What is the object of the ministry? Is it to mix the comical with the religious? The theater is the place for such exhibitions. If Christ is formed within, if the truth with its sanctifying power is brought into the inner sanctuary of the soul, you will not have jolly men, neither will you have sour, cross, crabbed men to teach the precious lessons of Christ to perishing souls.” Evangelism, 644.

Unsympathetic Speech

“While we lay aside all vanity, all foolish talking, jesting, and joking, we are not to become cold, unsympathetic, and unsocial. The Spirit of the Lord is to rest upon you until you shall be like a fragrant flower from the garden of God. You are to keep talking of the light, of Jesus, the Sun of Righteousness, until you shall change from glory to glory, from character to character, going on from strength to strength, and reflecting more and more of the precious image of Jesus.” My Life Today, 196.

There are two extremes: vanity, foolish talking, jesting and joking on one side and being cold, unsympathetic and unsociable on the other. We need the grace of God to know the difference! How can we only speak words that please Jesus? “Let us guard against speaking words that discourage. Let us resolve never to engage in evil-speaking and backbiting. Let us refuse to serve Satan by implanting seeds of doubt. Let us guard against cherishing unbelief, or expressing it to others. Many, many times I have wished that there might be circulated a pledge containing a solemn promise to speak only those words that are pleasing to God . . . Let us begin to discipline the tongue, remembering always that we can do this only by disciplining the mind; for ‘out of the abundance of the heart the mouth speaketh.’ ” Review and Herald, May 26, 1904.

Summary

What will the conversations of converted people be like? They will not be: frivolous, empty, light, trifling, low, vulgar, foolish, vain, abusive, bitter, impatient, hasty, angry, severe, dictatorial, untruthful, deceitful, impure, boastful, etc. There will be no evil- speaking , gossip, or talebearing, jesting or joking. A true Christian’s conversation will be: uplifting, dwelling on Christ’s words and character, on the plan of redemption, on heavenly things, on God’s goodness and mercy, expressing meekness. Their words will be kind, loving, truthful, dependable, holy, spiritual, encouraging, chaste, upright, honest, unselfish; they will reveal their connection with Christ and show that religion is not merely a profession.

“If any man offend not in word, the same is a perfect man.” James 3:2.

“Now unto Him that is able to keep you from falling (if we are willing and submit to Him), and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” Jude 24, 25.

The End

Ask and Ye Shall Receive

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Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Matthew 7:7, 8. Recently, I was invited to the home of some friends to have breakfast. Before we partook of their delightful food that was filled with the bounties from God’s goodness, we spent about an hour reading and discussing two articles written by Ellen White in The Signs of the Times, August 7, 1901 and August 14, 1901. The articles are entitled, “Ask and It Shall Be Given You.” The entire articles follow with some pauses here and there to point out some illuminating thoughts and if possible to add some illustrations in hope that you too will be able to say with me, “We have eaten together at the table of our Lord and satisfied an hungering for more.”

I am certain that you will immediately be captured by the mighty conviction that we have been neglectful in audibly thanking and praising our God for His wonderful mercies. “It seems so sad that we praise God so little. Gratitude, praise, and thanksgiving need now to be searched for, and cultivated as lost arts. They are more precious to our Lord Jesus than all the treasures of gold and silver which the earth contains. Every human being should appreciate the kindness and love wherewith God hath loved us. When we were yet enemies, Christ gave His life that we might be saved. How much have we appreciated this gift?” Now you will agree that these opening words make us think seriously; for we so often forget to express audibly in praise and thanksgiving that which the Lord’s servant tells us Jesus longs for and desires to hear from our lips.

“In His instructions to His disciples, Christ dwelt upon the great gift of the Spirit, declaring that nothing was too great to be expected from the coming of the divine Spirit. He longed to quicken and enlarge the conception of His disciples by communicating to them His own complete appreciation of God’s love, that they might be able to comprehend the value of the gift of all gifts, given by God with the giving of His beloved Son,—the gift of the Holy Spirit. On all who love and serve God this gift has been bestowed. Christ has made provision for all to receive His Spirit; for He desires to see human nature released from the bondage of sin, and, by the power which God gives, renewed, restored, raised to a Holy rivalry with angels.” Did you notice that nothing is too great for the Holy Spirit to accomplish? God compares the gift of the Holy Spirit to the gift of His Son. These may be new thoughts to some of us. What further impressed me was that it is only the gift of the Spirit which can release us from the power of sin.

“To the woman at the well Christ said, ‘If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink, thou wouldst have asked of Him, and He would have given thee living water . . . Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.’”

God Could Give Nothing More

“Yes; in giving the Holy Spirit, it was impossible for God to give more. To this gift nothing could be added.” No wonder it tells us in the Scriptures that God can supply all of our needs: “My God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19. “The Holy Spirit is the vital presence of God.” The Spirit of God is the actual presence of God with us, “and if appreciated will call forth praise and thanksgiving, and will ever be springing up into everlasting life. The restoration of the Spirit is the covenant of grace. Yet how few appreciate this great gift, so costly, yet so free to all who will accept it? When faith takes hold of the blessing, there comes rich spiritual good. But too often the blessing is not appreciated. We need an enlarged conception in order to comprehend its value.

“Christ declared, ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask Him?’” Why is it that in our church services, our worships in our homes, and our daily prayers, we ask so little for this Divine Power?

“O what amazing love and condescension! The Lord Jesus encourages His believing ones to ask for the Holy Spirit. By presenting the parental tenderness of God, He seeks to encourage faith in the reception of the gift. The heavenly Parent is more willing to give the Holy Spirit to them that ask Him than earthly parents are to give good gifts to their children.

“What greater thing could be promised? What more is necessary to awaken a response in every soul, to inspire us with a longing for the great gift? Shall not our half-hearted supplications be turned into petitions of intense desire for this great blessing?” Perhaps we should pause here to ascertain why so many in God’s true church are so satisfied with their present experience without the help of the Spirit, and amazingly unconcerned with their lack of divine power to overcome sin as Christ overcame. Listen to God as He describes what He sees among His people: “Thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Revelation 3:17, 18. What a pity! Seldom do we hear prayers that are beseeching, pleading, and longing with God for the precious gift that would change our condition. If we could only cast off the stupor that Satan is placing around us, and realize that we could receive the greatest gift of all heaven if we would ask, we would discover that our conception is enlarged—we would comprehend the value of this gift.

Tame Supplications

“We do not ask for enough of the good things God has promised. If we would reach up higher and expect more, our petitions would reveal the quickening influence that comes to every soul who asks with the full expectation of being heard and answered. The Lord is not glorified by the tame supplications which show that nothing is expected. He desires everyone who believes, to approach the throne of grace with earnestness and assurance. Do we realize the magnitude of the work in which we are engaged? . . . Our entreaties would rise before God with convincing earnestness. We would plead for power as a hungry child pleads for bread. If we realized the greatness of the gift, if we desired the attainment of the blessing, our petitions would ascend with earnestness, importunity, urgency. It would be as if we were at the gate of heaven, soliciting entrance.

“I do not understand the tameness in the requests offered to God. We are to urge our way into the very presence of God, into the Holy Place of the Most High. We are to plead for that which we most need,—the bread of life, the leaf from the tree of life. As Jacob wrestled with the angel, saying, ‘I will not let thee go, except thou bless me,’ so we are to . . . ask with an urgency that will not be turned away, that expects God to bestow His blessings with a liberality that is an assurance to all fear.

“‘Thus saith the Lord, the Holy One of Israel, and His Maker, Ask Me of things to come concerning My sons, and concerning the work of My hands command ye me. I have made the earth, and created man upon it. I, even My hands, have stretched out the heavens, and all their host have I commanded.’ This is the Word of the Lord, which is Yea and Amen. Then let your prayers be more fervent, more heavily weighted with faith and hope. Let the intensity of your desire be proportionate to the value of the object you wish to obtain. The greatness of the gift and our need of it should fill us with a hungering desire for it.” I have often been accused, in evangelism, of speaking too plainly, of pressing a point beyond the need; but never have I read from the servant of the Lord such a startling revelation of how we are to approach God in our need for the Holy Spirit.

Ellen White continues, “Have we reason to believe that an earnest application to the Source of all power for the deep moving of the Holy Spirit upon the hearts will be crowned with success? Certainly; but before we talk to others in regard to this, let us first talk with God. Plead with Him as if your life was depending upon the gift you desire. Remember that the blessing is promised unconditionally, absolutely, certainly. If you ask in faith, presenting the name of God’s Son as your endorsement, your prayer will be heard and answered. God’s goodness makes this promise unchangeable. The infallibility of the promise is to inspire faith in the one who asks. ‘Ask, and ye shall receive.’

Conditions of Receiving

“We should ask with an earnestness that will not be denied. The Lord has an intense desire that every one should take advance steps in absolute certainty, relying upon God. He is the light and life of all who seek Him. The measure which we receive of the holy influence of His Spirit is proportionate to the measure of our desire to receive, of our faith to grasp, and of our capacity to enjoy the great goodness of the blessing, and to impart it to others.”

And now Ellen White shifts the emphasis from the pleading, from the crying out, from the desire, to the conditions upon which we receive the gift from Heaven, for there are conditions. “‘Everyone that asketh receiveth, and he that seeketh findeth.’ Christ is here presenting a law of the divine government. Asking for the Holy Spirit is connected with receiving this gift. The Lord reads the hearts of all men. He selects from His subjects those He can use, choosing material which can be worked. He selects the most unpromising subjects, and through them magnifies His own wisdom and power by causing them to sit among princes.” Now isn’t that something! He can take the lowest individual, the one who’s mind has been so filled with evil that he is almost unable to comprehend the goodness of God. He can take the least, and with the Holy Spirit, He can so develop them that they can sit among princes.

“In all ages He has used human beings to carry out His purposes. He chooses subjects who will not be perverted, who in all righteousness and faith will honor His name. He passes by the men who have perverted the capabilities He has given them, and selects men of His own wisdom, who make Him their trust, their dependence, their efficiency. He hews and polishes the rough stones He has quarried out of the world. He works through men who realize that they must submit to the ax, the chisel, and the hammer, lying passive under the divine hand. Through those who voluntarily submit themselves to Him . . . in faith and hope, He works out His plans.”

You know, the Church of Rome, Satan’s masterpiece, demands obedience from its subjects. No matter what truth God may open to men, the followers of Rome are not allowed to investigate it for themselves with their own God-given intelligence. They must accept only that which has been taught by their so-called “fathers” of Pagan tradition. It’s a known fact, that before a man can become a priest of Rome, he must swear by an oath to never question any teaching of the Church, even though he discovers that such a doctrine is contrary to God’s eternal Word. On the other hand, God cannot and will not use any man in His church who has become so worldly-wise that he feels safe to question God’s teachings. God does invite men to study and search for truth; and when such a man is Spirit-filled, he will come to the conscious decision never to question God’s declared truth.

And now comes another condition for receiving the Holy Spirit: we need to impart it to others. “Those who ask because they wish to impart to others will not be disappointed. God will reward those who come to Him in earnest faith. He assures us that the thought of His majesty and sovereignty should not keep us in fear. He will do much more graciously than we suppose if we will come to the footstool of His mercy. He urges His sovereignty as a reason for His great and merciful bountifulness in supplying the demands upon Him. He pledges Himself to hear our prayers, declaring that He will hear them. He condescends to appeal from the instinct of parental tenderness to the infinite benevolence of Him whose we are by creation and redemption. He says, ‘If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask Him.’ The needy and the soul-hungry never plead with God in vain.

Humility is Essential

“Humanity and divinity must be linked together in the experience of every overcomer. In our weakness we are to accept Christ’s power. He gives us the assurance, ‘All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world.’

“In view of this tell me who should wear countenances more bright and more cheerful, more full of sunshine, than those who live by faith in the Son of God. In Him the needy and hungry find all their wants supplied. But let us not forget that those who God has blessed with the good things of this life are to be His helping hand, to supply the necessities of His needy ones. They are to be laborers together with Him. They are His stewards in trust, and are to use their goods for the advancement of His work, that His name may be glorified. The Lord desires to employ the church as a channel through which to communicate His bounties. If His people would keep the channel open, receiving the spiritual and temporal gifts of His grace, and imparting them to the needy, there would be no sick ones neglected, no orphans crying for food. The hearts of the widow and the fatherless would sing for joy.”

Now the servant of the Lord speaks of the channels in which we are to work when Spirit-filled. “God has given man the richest of His gifts. This He has done that man may dispense His bounties. Medical missionary work and the Gospel ministry are the channels through which God seeks to pour a constant supply of His goodness. They are to be as the river of life for the irrigation of His church. There is not the semblance of an excuse for the lifeless condition of a people who know the plain ‘Thus saith the Lord.’ God calls our attention to the words, ‘Ye are the light of the world . . . Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ He reminds us that we have only to ask, and we shall receive; to seek, and we shall find; to knock, and it shall be opened unto us.”

What are we to do besides ask? God makes it very plain through the voice of His prophets, for we are told, “Throw open the windows of the soul heavenward, and close them earthward.” Now some of you may not like what I’m about to say; but if we are going to follow this instruction, we must shut off the airwaves of this so-called music permeating the earth today through the radio; we must turn away from the earthly environments of entertainment that is devil-made. In response, we should open up and lift our voice in praise and thanksgiving to God’s greatest Gift. We should be often in prayer, in the study of the Godly counsels written to us. It is thus that we shall become mighty in power for God.

The Universe is Waiting

“The Lord has made His church the repository of divine influence. The heavenly universe is waiting for the members to become channels through which the current of life shall flow to the world, that many may be converted, and in their turn become channels through which the grace of Christ shall flow to the desert portions of the Lord’s vineyard.

“The heavenly universe is burdened with the magnitude of the divine gifts which it has to impart. Angels are longing for the great joy of imparting the grace of God to men who will impart it to their fellow-men. The commission is, ‘Go ye therefore, and teach all nations.’ All who belong to the church are commanded to shine.” There is a responsibility in receiving this wonderful gift. “Every receiver of divine grace is held accountable for the souls of those within his reach who are in the darkness of unbelief, ignorant of the rich blessings God is waiting to bestow upon them.

“‘As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.’ Those who take part in the solemn rite of baptism, in the name of the highest authorities of heaven, pledge themselves to come out from the world, to separate themselves from its idolatrous practices. God places His sign upon them, making them members of the royal family. And they on their part pledge themselves before angels and before men to live for Christ. They are buried with Him in baptism in the likeness of His death and raised in the likeness of His resurrection. ‘If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affections on things above, not on things on this earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with Him in glory.’”

And now comes the final punch line. “In the day of final accounts, what will the church give as a reason for her strange indifference to bring souls to a knowledge of the truth? My brethren and sisters, keep the temple of God pure and holy, that He may use it to the glory of His name. God will enlarge His faculties and multiply His gifts to you, as you make use of them to gather souls under the blood-stained banner of the Redeemer. Draw nigh to God, and He will draw nigh to you. By yielding to the temptations of the enemy, by losing sight of God, you have lost the sense of what a child of God ought to be. Your powers of perception are clouded. But the way is open for your spiritual life to be reinforced with new power. ‘Ask and ye shall receive.’”

The End

To Be Like Jesus

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This article is to show how we can obtain or learn gentleness and meekness and what these two divine graces will do to the believer. Last but by no means least, it will address the point, What does it mean to learn of Jesus?

To provide a good foundation for this message, so that a correct understanding can be gained, look at this statement found in Testimonies, vol. 2, 74: “We are not all organized alike, and many have not been educated aright. Their education has been deficient. Some have had a quick temper transmitted to them, and their education in childhood has not taught them self-control. With this fiery temper, envy and jealousy are frequently united. Others are faulty in other respects. Some are dishonest in deal, overreaching in trade. Others are arbitrary in their families, loving to rule. Their lives are far from being correct. Their education was all wrong. They were not told the sin of yielding to the control of these evil traits; therefore sin does not appear to them so exceedingly sinful. Others, whose education has not been so faulty, who have had better training, have developed a much less objectionable character. The Christian life of all is very much affected for good or for evil by their previous education.”

This statement reflects the fact that most, if not all of us, as human beings are victims of poor attitudes, short or ill tempers and impatience. We somehow were not born possessing the graces of gentleness and meekness. Still, even at this present moment, many of us who are professed Christians know but very little of what it means to be gentle and meek. God would have us climb up to another round on the ladder in order that we may become Christlike.

The Definition of Gentleness and Meekness

Gentleness means genteel behavior (and genteel means polite—easy and graceful in manners and behavior); softness of manners; mildness of temper; sweetness of disposition; meekness; kindness; tenderness.

Meekness means softness of temper; mildness; gentleness; forbearance under injuries and provocation; humility; submission to divine will, without murmuring or peevishness. Noah Webster, American Dictionary of the English Language, 1828 Edition, Foundation for American Christian Education, San Francisco, California, 1989.

You will note that gentleness and meekness are synonymous. But there is a slight variation. In the New Testament, meekness (Greek – prautes and the adjective praus) refers to an inward attitude, whereas gentleness (Greek – epiekes, from epi-, “upon” and eikos, “likely,” denotes “seemly, fitting”) is expressed rather in outward action. Notwithstanding their slight variation, they can be and are used interchangeably, for they basically carry the same meaning.

Someone once said that, “Meekness is a grace which Jesus alone inculcated, and which no ancient philosopher seems to have understood or recommended.”

Meekness is part of the fruit of Christlike character produced only by the Spirit (Galatians 5:23).

The high place accorded to meekness in the list of human virtues is due to the example and teaching of Jesus Christ. Pagan writers paid greater respect to the self-confident man.

Sir Thomas Browne [1600s English author] once said, “Patient meekness takes injuries like pills, not chewing, but swallowing them down, laconically (using few words) suffering and silently passing them over, while angered pride makes a noise … every scratch.”

That is why Jesus is our perfect example of meekness and gentleness!

The English poet Richard Hooker (1554–1600) concluded, “There will come a time when three words, uttered with charity and meekness, shall receive a far more blessed reward than three thousand volumes written with disdainful sharpness of wit.” Tyron Edwards; C. N. Catrevas, The New Dictionary of Thoughts, Standard Book Company, New York, 1955, 400.

According to James Hamilton, English Clergyman (1814–1867), “Meekness is love at school, at the school of Christ. It is the disciple learning to know, and fear, and distrust himself, and learning of him who is meek and lowly in heart, and so finding rest to his soul.” Ibid.

“Meekness cannot well be counterfeited. It is not insensibility, or unmanliness, or servility; it does not cringe, or whine. It is benevolence imitating Christ in patience, forbearance, and quietness. It feels keenly, but not malignantly; it abounds in good will, and bears all things.” Ibid., 401. This was said by American Clergyman, William Swan Plumer (1802–1880).

It would do us well to pay strict attention to the words and counsel of American Lawyer John Foster (1831–1917), when he commented, “Meekness is imperfect if it be not both active and passive, leading us to subdue our own passions and resentments, as well as to bear patiently the passions and resentments of others.” Ibid.

“Meekness is the inward adorning, which God estimates as of great price.” The Sanctified Life, 16.

David proclaims, “Thou hast also given me the shield of Thy salvation: and Thy gentleness hath made me great.” II Samuel 22:36.

Again he makes the same proclamation with a little more meaning in Psalm 18:35: “Thou hast also given me the shield of Thy salvation: and Thy right hand hath holden me up, and Thy gentleness hath made me great.”

David shows what God’s grace is and what it does for him as well as every sinner. The word that David used for gentleness is the Hebrew word anawah, literally meaning humility. This characteristic found its supreme expression in the incarnation and death on the cross. “The King of glory stooped low to take humanity.” The Desire of Ages, 43. Man never climbs higher and nearer to God than when he stoops in humility. This is true greatness.

A sinner can be great in God’s sight only when he/she acknowledges the humility or humiliation of Christ by accepting Him as Lord and Saviour, and as a result of such action exemplifies in his/her life the gentleness/meekness and humility of Christ that makes salvation possible. So the Psalmist declares, “For the Lord taketh pleasure in His people: He will beautify the meek with salvation.” Psalm 149:4.

To those who patiently submit to His chastisement, God will ultimately “adorn” or “beautify” with His salvation. It is not because we are naturally meek or gentle, but He will beautify us because we humbly accept a life of meekness, gentleness, and humility like that of Jesus Christ—following in His footsteps! Consequently, the words of Jesus and David will be fulfilled in the experience of all such persons, “Blessed are the meek: for they shall inherit the earth.” Matthew 5:5.

“But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” Psalm 37:11. “The meekness and lowliness of Christ is the Christian’s power. It is indeed more precious than all things which genius can create or wealth can buy. Of all things that are sought, cherished, and cultivated, there is nothing so valuable in the sight of God as a pure heart, a disposition imbued with thankfulness and peace.” Testimonies, vol. 4, 559.

“Meekness is a precious grace, willing to suffer silently, willing to endure trials. Meekness is patient and labors to be happy under all circumstances. Meekness is always thankful and makes its own songs of happiness, making melody in the heart to God. Meekness will suffer disappointment and wrong, and will not retaliate. Meekness is not to be silent and sulky. A morose temper is the opposite of meekness; for this only wounds and gives pain to others, and takes no pleasure to itself.” Ibid., vol. 3, 335.

“A schoolgirl, when asked for a definition of meekness, said, ‘Meek people are those who give soft answers to rough questions.’ Christ says, ‘Blessed are the meek: for they shall inherit the earth.’ They will be fit subjects for the kingdom of heaven, for they are willing to be taught.” Welfare Ministry, 153.

“Patience and gentleness under wrong were not characteristics prized by the heathen or by the Jews. The statement made by Moses under the inspiration of the Holy Spirit, that he was the meekest man upon the earth, would not have been regarded by the people of his time as a commendation; it would rather have excited pity or contempt. But Jesus places meekness among the first qualifications for His kingdom. In His own life and character the divine beauty of this precious grace is revealed (emphasis supplied).” Thoughts from the Mount of Blessing, 14.

Jesus Christ was and is the perfect example of gentleness and meekness

Second Corinthians 10:1 states, “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you.”

(1) He humbled Himself – “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:5–8.

“Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world’s Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself.

“Jesus emptied Himself, and in all that He did, self did not appear. He subordinated all things to the will of His Father. When His mission on earth was about to close, He could say, ‘I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.’ John 17:4. And He bids us, ‘Learn of Me; for I am meek and lowly in heart.’ ‘If any man will come after Me, let him deny himself’ (Matthew 11:29; 16:24).” Thoughts from the Mount of Blessing, 14.

(2) The Pattern Man – “Jesus, the precious Saviour, the pattern man, was firm as a rock where truth and duty were concerned. And His life was a perfect illustration of true courtesy. Kindness and gentleness gave fragrance to His character. He had ever a kind look and a word of comfort and consolation for the needy and oppressed.” My Life Today, 242.

(3) Unassuming manners – “Humility and meekness characterized His life. And it was because of His lowly walk and unassuming manners, which were in such marked contrast to their own, that the Pharisees would not accept Him.” The Sanctified Life, 14.

(4) He was courteous – “What Christ was on this earth, the Christian worker should strive to be. He is our example, not only in His spotless purity, but in His patience, gentleness, and winsomeness of disposition. His life is an illustration of true courtesy.” Gospel Workers, 121.

“The Bible enjoins courtesy, and it presents many illustrations of the unselfish spirit, the gentle grace, the winsome temper, that characterize true politeness. These are but reflections of the character of Christ.” Education, 241, 242.

How to obtain or learn gentleness and meekness

(1) By trials – “Few are willing to follow the Saviour’s example of meekness and humility. Many ask the Lord to humble them, but are unwilling to submit to the needful discipline. When the test comes, when trials or even annoyances occur, the heart rebels, and the tongue utters words that are like poisoned arrows or blasting hail.” Testimonies, vol. 5, 176.

(2) Through the Holy Spirit – “Where the Spirit of God is, there is meekness, patience, gentleness, and longsuffering; there is a tenderness of soul, a mildness which savors of Christ. But these fruits are not manifested by the unconverted.” This Day With God, 291.

(3) Learn of Christ – “ ‘Ye shall find rest’ [Matthew 11:29]. How? By living experience—because Christ’s yoke is a yoke of patience and gentleness and long-suffering. Those who learn His meekness and lowliness learn also how to love one another as He has loved them. They reach the place where they refuse to criticize and condemn others. They learn that there is committed to them a work that no one else can do for them—the work of learning of Christ.” The Upward Look, 359. “Not a soul of us is safe unless we learn of Christ daily, His meekness and lowliness.” Mind, Character, and Personality, vol. 1, 40.

(4) In the school of Christ – “Real refinement of thought and manner is better learned in the school of the divine Teacher than by any observance of set rules. His love pervading the heart gives to the character those refining touches that fashion it in the semblance of His own. This education imparts a heaven-born dignity and sense of propriety. It gives a sweetness of disposition and a gentleness of manner that can never be equaled by the superficial polish of fashionable society.” Education, 241. “But spiritual success comes only to those who have learned meekness and lowliness in the school of Christ.” Testimonies, vol. 6, 397.

(5) It takes time – “The precious graces of the Holy Spirit are not developed in a moment. Courage, fortitude, meekness, faith, unwavering trust in God’s power to save, are acquired by the experience of years. By a life of holy endeavor and firm adherence to the right the children of God are to seal their destiny.” The Ministry of Healing, 454.

(6) Through God’s providence – “God’s providence is the school in which we are to learn the meekness and lowliness of Jesus. The Lord is ever setting before us, not the way we would choose, which seems easier and pleasanter to us, but the true aims of life. It rests with us to co-operate with the agencies which Heaven employs in the work of conforming our characters to the divine model. None can neglect or defer this work but at the most fearful peril to their souls.” The Great Controversy, 623.

(7) By possessing the humility of Jesus – “The difficulties we have to encounter may be very much lessened by that meekness which hides itself in Christ. If we possess the humility of our Master, we shall rise above the slights, the rebuffs, the annoyances, to which we are daily exposed, and they will cease to cast a gloom over the spirit. The highest evidence of nobility in a Christian is self-control. He who under abuse or cruelty fails to maintain a calm and trustful spirit robs God of His right to reveal in him His own perfection of character. Lowliness of heart is the strength that gives victory to the followers of Christ; it is the token of their connection with the courts above.” The Desire of Ages, 301.

(8) Having the knowledge of Christ – “ ‘Learn of Me,’ says Jesus; ‘for I am meek and lowly in heart: and ye shall find rest’ [Matthew 11:29]. We are to enter the school of Christ, to learn from Him meekness and lowliness. Redemption is that process by which the soul is trained for heaven. This training means a knowledge of Christ. It means emancipation from ideas, habits, and practices that have been gained in the school of the prince of darkness. The soul must be delivered from all that is opposed to loyalty to God.” The Desire of Ages, 330.

(9) By wearing Christ’s yoke – “Meekness is a precious, Christian attribute. The meekness and lowliness of Christ are only learned by wearing Christ’s yoke. … That yoke signifies entire submission.

“The heavenly universe looks upon an absence of meekness and lowliness of heart. The self-exaltation, the feeling of swelling importance, makes the human agent so large in his own estimation that he feels that he has no need of a Saviour, no need to wear Christ’s yoke. But the invitation to each soul is, ‘Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls’ (Matthew 11:29).” In Heavenly Places, 236.

(10) By the surrender of the will – “The submission which Christ demands, the self-surrender of the will which admits truth in its sanctifying power, which trembles at the word of the Lord, are brought about by the work of the Holy Spirit. There must be a transformation of the entire being, heart, soul, and character. … Only at the altar of sacrifice, and from the hand of God, can the selfish, grasping man receive the celestial torch which reveals his own incompetence and leads him to submit to Christ’s yoke, to learn His meekness and lowliness.

“As learners we need to meet with God at the appointed place. Then Christ puts us under the guidance of the Spirit, who leads us into all truth, placing our self-importance in submission to Christ. He takes the things of Christ as they fall from His lips and conveys them with living power to the obedient soul. Thus we may take a perfect impress of the Author of truth.” Ibid.

The effect of meekness and gentleness on the believers

(1) The disposition becomes meek – “The most precious fruit of sanctification is the grace of meekness. When this grace presides in the soul the disposition is molded by its influence. There is a continual waiting upon God and a submission of the will to His.” My Life Today, 253.

(2) The understanding is enlightened – “The understanding grasps every divine truth, and the will bows to every divine precept, without doubting or murmuring.” Ibid.

(3) Softens the heart – “True meekness softens and subdues the heart and gives the mind a fitness for the engrafted word.” Ibid.

(4) Believers become obedient – “It brings the thoughts into obedience to Jesus Christ.” Ibid.

(5) Opens the heart – “It opens the heart to the word of God, as Lydia’s was opened.” Ibid.

(6) We become learners – “It places us with Mary, as learners at the feet of Jesus. ‘The meek will He guide in judgment, and the meek will He teach His way’ [Psalm 25:9].” Ibid.

(7) We will not be boasters – “The language of the meek is never that of boasting. Like the child Samuel, they pray, ‘Speak, Lord; for thy servant heareth’ (1 Samuel 3:9).” The Sanctified Life, 15.

(8) We possess the Holy Spirit – “Meekness in the school of Christ is one of the marked fruits of the Spirit.” Ibid.

(9) We are sanctified – “It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper.” Ibid.

(10) Controls unhappy temper – “When the grace of meekness is cherished by those who are naturally sour or hasty in disposition, they will put forth the most earnest efforts to subdue their unhappy temper.” Ibid.

(11) Develop self-control – “Every day they will gain self-control, until that which is unlovely and unlike Jesus is conquered.” Ibid.

(12) Become like Divine Pattern – “They become assimilated to the Divine Pattern, until they can obey the inspired injunction, ‘Be swift to hear, slow to speak, slow to wrath’ (James 1:19).” Ibid. 15, 16.

(13) Makes the home happy – “The meekness of Christ, manifested in the home, will make the inmates happy; it provokes no quarrel, gives back no angry answer, but soothes the irritated temper, and diffuses a gentleness that is felt by all within its charmed circle. Wherever cherished, it makes the families of earth a part of the one great family above.” Sons and Daughters of God, 82.

(14) Converting power – “In doing with meekness and humility our appointed service, we are to reveal the converting power of the Holy Spirit in our lives. Then we become the Lord’s agencies to do His work.” Reflecting Christ, 130.

(15) Bring about unity – “Those who are truly converted will press together in Christian unity. Let there be no division in the church of God, no unwise authority exercised over those who accept the truth. The meekness of Christ is to appear in all that is said and done.” Testimonies, vol. 9, 147.

(16) Transforms whole life – “You have been invited to learn of Christ, who is meek and lowly of heart. Precious lesson! If well learned, it will transform the whole life.” Ibid., vol. 2, 188.

(17) Make us peculiar – “Among the peculiarities which should distinguish God’s people from the world in these last days, is their humility and meekness.” Ibid., vol. 4, 226.

(18) We behold Christ – “He who beholds Christ in His self-denial, His lowliness of heart, will be constrained to say, as did Daniel, when he beheld One like the sons of men, ‘My comeliness was turned in me into corruption.’ Daniel 10:8. The independence and self-supremacy in which we glory are seen in their true vileness as tokens of servitude to Satan. Human nature is ever struggling for expression, ready for contest; but he who learns of Christ is emptied of self, of pride, of love of supremacy, and there is silence in the soul. Self is yielded to the disposal of the Holy Spirit. Then we are not anxious to have the highest place. We have no ambition to crowd and elbow ourselves into notice; but we feel that our highest place is at the feet of our Saviour. We look to Jesus, waiting for His hand to lead, listening for His voice to guide. The apostle Paul had this experience, and he said, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.’ Galatians 2:20.

“When we receive Christ as an abiding guest in the soul, the peace of God, which passeth all understanding, will keep our hearts and minds through Christ Jesus.” Thoughts from the Mount of Blessing, 15.

Are you enjoying that peace that comes by wearing Christ’s yoke? What is it that destroys that peace that Christ longs to give?

“It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult.” Ibid., 16.

What it means to learn of Jesus

(1) Not to retaliate – “When unkind, discouraging words are spoken to you, do not retaliate. Do not reply unless you can return a pleasant answer. Say to yourself, ‘I will not disappoint my Saviour.’ The Christian woman is a gentlewoman. On her lips is ever the law of kindness. She utters no hasty words. To speak gentle words when you are irritated will bring sunshine into your hearts and make your path more smooth.” Welfare Ministry, 153.

(2) Gives evidence that Christ dwells within – “By manifesting meekness under provocation and growing away from low earthliness you give evidence that you have an indwelling Saviour, and every thought, word, and deed attracts men to Jesus rather than to self.” Testimonies, vol. 5, 597.

(3) Represent the character of Christ – “There are many who have given themselves to Christ, yet who see no opportunity of doing a large work or making great sacrifices in His service. These may find comfort in the thought that it is not necessarily the martyr’s self-surrender which is most acceptable to God; it may not be the missionary who has daily faced danger and death that stands highest in heaven’s records. The Christian who is such in his private life, in the daily surrender of self, in sincerity of purpose and purity of thought, in meekness under provocation, in faith and piety, in fidelity in that which is least, the one who in the home life represents the character of Christ—such a one may in the sight of God be more precious than even the world-renowned missionary or martyr.” Christ’s Object Lessons, 403.

(4) Be teachable and obedient – “To be one with Christ in God is the privilege of every soul. But in order to be this, we must be meek and lowly, teachable and obedient. Shall we not be of that number who make a business of securing by earnest prayer and faithful practice the faith that works by love and purifies the soul?” This Day With God, 150.

In conclusion:

“The first and chief ingredient in this meekness is an inward calmness and tranquility of mind. This shows itself in an outward, affable, courteous, kind, and friendly behavior to men. The meek man is slow to anger. He is prudent and moderate in his passion, tempering it with a spirit of calmness and moderation. He lets go his anger as soon as he can in reason, at least he suffers it not to settle into a fixed hatred or lasting resentment, but is ready to embrace all overtures of reconciliation. Meekness is always joined with humility, resignation, contentment, cheerfulness, courtesy, gratitude, moderation, peaceableness, kindness, patience, forgiveness of injuries, charity, and all other social and good-natured virtues.” Thomas H. Leale, The Preacher’s Homiletic Commentary, vol. 21, Logos Research Systems, Inc., Bellingham, Washington, 78, 79.

The questions that each one of us needs to answer are, Am I truly a meek, gentle and humble Christian? or Am I proud and self-sufficient?

Be reminded of the word of the Lord “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” James 4:6. “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, … meekness.” Galatians 5:22, 23.

Today, Jesus our loving Saviour once again extends His invitation of mercy to each of us “Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Matthew 11:28–30.

Will you without hesitation answer His call today?

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Goodness

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Of the great stream of information and ideas that flows endlessly from the world’s communication media, much is quickly lost in the ever-changing ocean of human thought. But there are occasionally some ideas that deserve to be rescued from oblivion and given a second notice. One such was offered by Dr. W. A. Visser ‘t Hooft, General Secretary of the World Council of Churches, in a speech made in New York some time ago. He called for men and nations to adopt an attitude of “pro-existence” rather than “co-existence.”

Let us take a look at the two concepts, co-existence and pro-existence. Co-existence simply means existing together or in conjunction with. It suggests that circumstances have thrown nations or individuals together, and they might as well make the best of it. We get the idea of mere tolerance and a grudging admission that the other fellow has some rights too.

Dr. Visser ‘t Hooft probably coined the word pro-existence. It is not found in the dictionary. But he used it to mean existing for other nations and people. “It is,” he said, “a pretty good word to summarize the kind of attitude the Bible wants us to take.”

It requires but a moment’s reflection to realize that most of mankind hasn’t even begun to coexist yet. Booming guns and rattling rockets testify to this. But Christians are called to witness to the world that more than mere co-existence is possible, that pro-existence may be found among those bound together by faith in God.

As Christians, we cannot assume the attitude of mere co-existence, “live and let live.” It must be that of pro-existence, “live and help live.” For those who confess Christ as their Saviour live not by the laws of politics and expediency, but by the spiritual injunction, “Bear ye one another’s burdens.” Galatians 6:2. Co-existence is a passive concept. Pro-existence has dynamic overtones.

The divine grace of the Holy Spirit known as goodness emphasizes the noble truth “live and help live.” As one writer states, “Goodness is the honest generous face, the open hands of charity.” Goodness is the virtue whereby we communicate to others good things, for their good and benefit.

We read from the Holy Word of God, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith.” Galatians 5:22.

How I may ask, what really is meant by goodness?

Webster’s Dictionary defines goodness as the state of being good; the moral qualities, which constitute Christian excellence; moral virtue; religion.

Dr. Webster sees goodness also as “kindness; benevolence; benignity of heart; but more generally, acts of kindness; charity; mercy; compassion.” Noah Webster, American Dictionary of English Language, 1828 Edition, Foundation for American Christian Education, San Francisco, California, 1989.

The word goodness used by the apostle Paul in his epistle to the Galatian Christians is used in more than one way, with more than one Greek word, which gives it clarity.

Firstly, goodness as used by Paul is Chrestotes as in the sense of what is upright or righteous. In another sense, of kindness of heart or act, said of God: “Or despisest thou the riches of His goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Romans 2:4.“That in the ages to come He might shew the exceeding riches of His grace in His kindness toward us through Christ Jesus.” Ephesians 2:7. Said of believers: II Corinthians 6:6; Colossians 3:12; Galatians 5:22 (gentleness or goodness). It signifies not merely goodness as a quality, rather it is goodness in action, goodness expressing itself in deeds.

Secondly, goodness as used by Paul in Galatians is Agathosune and signifies that moral quality which is described by the adjective agathos— being good. It is used in the New Testament of regenerated persons. Scriptural examples: Romans 15:14; Galatians 5:22; Ephesians 5:9; II Thessalonians 1:11. There is a distinguishing element between Chrestotes and Agathosune “in that the former describes the kindlier aspects of ‘goodness,’ the latter includes also the sterner qualities by which doing ‘good’ to others is not necessarily by gentle means. One example is by the act of Christ cleansing the temple, Matthew 21:12, 13, and in denouncing the scribes and Pharisees, 23:13–29; but chrestotes by His dealings with the penitent woman, Luke 7: 37–50.” Chrestotes is reckoned as “a kindly disposition toward others; while agathosune is viewed as a kindly activity on their behalf.” William Edwy Vine, Merrill F. Unger, William White, Vine’s Expository Dictionary of Biblical Words, Thomas Nelson, Inc., Nashville, Tennessee, 1985, 274.

Ellen White, speaking of goodness, shows that, “It is neither wealth nor intellect that gives happiness. It is moral worth. True goodness is accounted of Heaven as true greatness. The condition of the moral affections determines the worth of the man. A person may have property and intellect, and yet be valueless, because the glowing fire of goodness has never burned upon the altar of his heart, because his conscience has been seared, blackened, and crisped with selfishness and sin. When the lust of the flesh controls the man, and the evil passions of the carnal nature are permitted to rule, skepticism in regard to the realities of the Christian religion is encouraged, and doubts are expressed as though it were a special virtue to doubt.” Testimonies, vol. 2, 305.

In “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1039, we are reminded that, “Goodness alone is true greatness.”

An Examination of the Nature and Source of Goodness

“Goodness is the result of divine power transforming human nature. By believing in Christ, the fallen race He has redeemed may obtain that faith which works by love and purifies the soul from all defilement. Then Christlike attributes appear: for by beholding Christ men become changed into the same image from glory to glory, from character to character. Good fruit is produced. The character is fashioned after the divine similitude, and integrity, uprightness, and true benevolence are manifested toward the sinful race.” My Life Today, 54.

So, then, no human being can truly be “good” who has not surrendered to Christ. It is Christ’s transforming power working in the life of the human being by the operation of the Holy Spirit that brings about the renewing of the character. To be good and to exhibit goodness therefore means a total and complete surrender of self to Christ, so that the Holy Spirit can make us over into new creatures in Christ Jesus.

“Faith in Christ will be the means whereby the right spirit and motive will actuate the believer, and all goodness and heavenly-mindedness will proceed from him who looks unto Jesus, the author and finisher of his faith.” This Day With God, 88.

Also, from the book In Heavenly Places, 368, we read, “As we think of how Christ came to our world to die for fallen man, we understand something of the price that was paid for our redemption, and we realize that there is no true goodness or greatness apart from God.”

God Is the Source of All Goodness

This truth is evident in the following Scripture passages:

  • “And He said, I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” Exodus 33:19
  • “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth.” Exodus 34:6
  • “He loveth righteousness and judgment: the earth is full of the goodness of the Lord.” Psalm 33:5
  • “Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.” Psalm 52:1, last part
  • “Oh that men would praise the Lord for His goodness, and for His wonderful works to the children of men!” Psalm 107:8
  • Psalm 23:6; 27:13; 144:2; 31:19; Jeremiah 31:12; Hosea 6:4; Zechariah 9:17; Romans 2:4; 11:22

Jesus is Called Good in Scriptures

  • “And, behold, one came and said unto Him, Good Master, what good thing shall I do, that I may have eternal life?” Matthew 19:16
  • “And He said unto him, Why callest thou Me good? there is none good but One, that is, God: but if thou wilt enter into life, keep the commandments.” Matthew 19:17
  • “I am the good shepherd: the good shepherd giveth His life for the sheep.” John 10:11
  • “I am the good shepherd, and know My sheep, and am known of Mine.” John 10:14
  • Mark 10:17, 18; Luke 18:18, 19; John 1:46; 7:12

We may note that goodness has its origin in love, which is the fruit of the Holy Spirit. This is the only source from which goodness stems. To have goodness or to be good, the sinner must surrender to Jesus, Who in turn places him/her under the supervision of the Holy Spirit Who regenerates the mind and plants the seed of love into the renewed mind. When this is done, the divine grace of the Holy Spirit, which is goodness, along with all the other graces, will develop in the life of the regenerated person. This is true greatness; this is what gives power!

“From a worldly point of view, money is power; but from the Christian standpoint, love is power. Intellectual and spiritual strength are involved in this principle. Pure love has special efficacy to do good, and can do nothing but good. It prevents discord and misery, and brings the truest happiness. Wealth is often an influence to corrupt and destroy; force is strong to do hurt; but truth and goodness are the properties of pure love.” Testimonies, vol. 4, 138.

It is on this basis that the apostle Paul states, “Charity suffereth long, and is kind.” I Corinthians 13:4. The Greek word for kind is chresteuomai and comes from the word chrestos and means to show oneself useful in manner or morals, also goodness.

The question therefore that I would like to ask for our consideration is, why is the world destitute of goodness? Why is the church destitute of goodness?

I will endeavor to answer this question with a few quotations from the book The Adventist Home: “In the earliest years of the child’s life the soil of the heart should be carefully prepared for the showers of God’s grace. Then the seeds of truth are to be carefully sown and diligently tended. And God, who rewards every effort made in His name, will put life into the seed sown; and there will appear first the blade, then the ear, then the full corn in the ear.

“Too often, because of the wicked neglect of parents, Satan sows his seeds in the hearts of children, and a harvest of shame and sorrow is borne. The world today is destitute of true goodness because parents have failed to gather their children to themselves in the home. They have not kept them from association with the careless and reckless. Therefore the children have gone forth into the world to sow the seeds of death.

“The great work of instruction, of weeding out worthless and poisonous weeds, is a most important one. For if left to themselves, these weeds will grow until they choke out the precious plants of moral principle and truth.

“If a field is left uncultivated, a crop of noxious weeds is sure to appear which will be very difficult to exterminate. Then the soil must be worked and the weeds subdued before the precious plants can grow. Before these valuable plants can grow, the seed must first be carefully sown. If mothers neglect the sowing of the precious seed and then expect a harvest of precious grain, they will be disappointed; for they will reap briars and thorns. Satan is ever watching, prepared to sow seeds which will spring up and bear a plentiful harvest after his own satanic character.

“Eternal vigilance must be manifested with regard to our children. With his manifold devices Satan begins to work with their tempers and their wills as soon as they are born. Their safety depends upon the wisdom and the vigilant care of the parents. They must strive in the love and fear of God to preoccupy the garden of the heart, sowing the good seeds of a right spirit, correct habits, and the love and fear of God.” Ibid., 201, 202. [Emphasis supplied.]

“The prevailing influence in the world is to suffer the youth to follow the natural turn of their own minds. And if very wild in youth, parents say they will come right after a while and, when sixteen or eighteen years of age, will reason for themselves and leave off their wrong habits and become at last useful men and women. What a mistake! For years they permit an enemy to sow the garden of the heart; they suffer wrong principles to grow, and in many cases all the labor afterward bestowed on that soil will avail nothing. …

“Some parents have suffered their children to form wrong habits, the marks of which may be seen all through life. Upon the parents lies this sin. These children may profess to be Christians; yet without a special work of grace upon the heart and a thorough reform in life, their past habits will be seen in all their experience, and they will exhibit just the character which their parents allowed them to form.

“The young should not be suffered to learn good and evil indiscriminately, with the idea that at some future time the good will predominate and the evil lose its influence. The evil will increase faster than the good. It is possible that after many years the evil they have learned may be eradicated; but who will venture this? Time is short. It is easier and much safer to sow clean, good seed in the hearts of your children than to pluck up the weeds afterward. Impressions made upon the minds of the young are hard to efface. How important, then, that these impressions be of the right sort, that the elastic faculties of youth be bent in the right direction.” Ibid., 200, 201.

How is the Christian Known?

Let’s look at two verses from the gospel of Matthew:

“Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.” Matthew 12:33.

“Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.” Matthew 7:17.

It is character that is being addressed in these texts.

“As the context makes evident, Jesus here refers to Himself. The healing of the demon-possessed deaf-mute was the ‘fruit’ [Matthew 12:32], and none who witnessed the miracle could deny that the ‘fruit’ was ‘good.’ The Pharisees, however, attributed this good ‘fruit’ to a corrupt ‘tree,’ to ‘Beelzebub the prince of devils’ (verse 24). But Jesus declared that only a good character can produce ‘good things,’ even as an evil character produces ‘evil things’ (verse 35). A ‘good tree’ is always to be known by its ‘good fruit,’ and a ‘corrupt tree’ by its ‘evil fruit.’ ” The Seventh-day Adventist Bible Commentary, vol. 5, 396.

The Old Testament always compares a person or a people to a tree, e.g., Judges 9:8–10; Psalm 1:3; Isaiah 56:3; Daniel 4:10.

A person whose character is sound will automatically display that character in his words and deeds. Likewise a person whose character is unsound or evil will do the same. Matthew in his gospel points this out clearly: “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.” Matthew 12:35.

God’s servant, Ellen G. White, emphasizes the point that, “The Lord has placed every human being on test and trial. He desires to prove and to try us, to see if we will be good and do good in this life, to see if He can trust us with eternal riches, and make us members of the royal family, children of the heavenly King.” My Life Today, 54.

The golden rule is the fundamental principle of the divine grace of the Holy Spirit known as goodness!

This is demonstrated in Matthew’s gospel: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:7–12.

Significantly, the golden rule is only relevant when it is understood in the light of God’s goodness to us who ask and receive. Our prayers will have no significance to God if we fail to do good to others as we wish to be done to us by them.

“This is the golden rule—the Christian’s law of reciprocity, which will serve as a rule of conduct for all the life. Legitimately applied, it would serve all social life, family life, commercial life, political life, church life, and national life. To obey it out and out would soon bring the golden age.

“The principle here stated by our Lord is the second great commandment—‘Thou shalt love thy neighbor as thyself’ [Mark 12:31]. Place thyself in thought, in the condition of thy neighbor, and judge accordingly.” Thomas H. Leale, The Preacher’s Homiletic Commentary, vol. 21, Logos Research Systems, Inc., Bellingham, Washington, 174.

“The golden rule summarizes the obligations of the second table of the Decalogue, and is another statement of the great principle of loving our neighbor. Only those who make the golden rule their law of life and practice can expect admission to the kingdom of glory. Our attitude toward our fellow men is an infallible index of our attitude toward God.” The Seventh-day Adventist Bible Commentary, vol. 5, 356.

Rabbi Hillel, who lived a generation before Christ, commented concerning the golden rule: “ ‘What is hateful to you, do not do to your neighbor; that is the whole Torah, while the rest is the commentary thereof.’ …”

“The golden rule also appears in the Appocryphal book of Tobit, (ch. 4:15): ‘Do that to no man which thou hatest.’ [These statements are expressed in a negative form.] …

“It is worthy of note that Jesus transformed a negative precept into a positive one. Herein lies the essential difference between Christianity and all false religious systems, and between true Christianity and that which consists in the form of religion but denies the vital power of the gospel. The golden rule takes supreme selfishness, what we would like others to do for us, and transforms it into supreme selflessness, what we are to do for others. This is the glory of Christianity. This is the life of Christ lived out in those who follow Him and bear His name.” Ibid., 356, 357.

Jesus said this is the law and the prophets or the whole Scriptures. “Here is the whole duty of man.” (See Ecclesiastes 12:13.) Of course, it is evident that Christ is referring to that side of man’s duty, which belongs to his fellow-men. Yet even the further duty of serving God is here best fulfilled.

“He prayeth best who loveth best All things both great and small.

“In human intercourse this maxim may be taken as a universal guide. Were it always employed no more would be needed.” H. D. M. Spence and Joseph S. Exell, Pulpit Commentary, vol. 15, Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan, 1962, 296.

We can conclude on this by saying the law of Christ dictates that the service or good I seek is the service or good I should give. Therefore we need always to remember that the way in which the Christian treats his fellow men is the acid test of the genuineness of his religion.

John the apostle confirms this in his book: “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from Him, That he who loveth God love his brother also.” I John 4:20, 21.

“We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” I John 3:14–16.

What greater good can we then contemplate than that which was done by Christ for fallen man, “Who, being in the form of God, thought it not robbery to be equal with God: But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name.” Philippians 2:6–9.

Christ’s goodness towards the human race has been sufficient for our past, relevant for our present and is fully guaranteed for our future. So we can pray like the Psalmist: “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.” Psalm 23:6.

Think About It!

Because Christ is the Good Shepherd, by His great goodness wherewith He has loved us, if we surrender our lives to Him fully and completely, He will lead us safely Home. We will dwell in the house of the Lord forever. Amen!

Today, once again I invite you to accept Jesus as your Lord and master, so that, by the operation of His Holy Spirit you may experience and be transformed by the goodness of God working in your life!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

A Letter to Newlyweds

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Dear Edson & Emma,

My dear children, I am desirous that you should know Christ by experimental knowledge of Him yourselves. You should obtain an experience for yourselves and be His earnest, faithful servants, manifesting perseverance and zeal and energy in the work and cause of God. Seek to exemplify Christ in your lives. Seek to adorn your profession. Take an exalted position in divine things, seeking to perfect Christian character.

You, my children, have given your hearts to one another; unitedly give them wholly, unreservedly to God. In your married life, seek to elevate one another, not to come down to common, cheap talk and actions. Show the high and elevating principles of your holy faith in your everyday conversations and in the most private walks of life. Be ever careful and tender of the feelings of one another. Do not allow either of you for even the first time, a playful bantering, joking, censuring of one another. These things are dangerous. They wound. The wound may be concealed, nevertheless the wound exists, and peace is being sacrificed and happiness endangered when it could be easily preserved.

Edson, my son, guard yourself and in no case manifest the least disposition savoring of a dictatorial, overbearing spirit. It will pay to watch your words before speaking. This is easier than to take them back or efface their impression afterwards. Brother Winslow has made his married life very bitter by a dictatorial, ordering spirit, savoring of the arbitrary. He has made his wife’s family much trouble by the set will savoring of perverseness.

Edson, shun all this. Ever speak kindly; do not throw into the tones of your voice that which will be taken by others as irritability. Modulate even the tones of your voice. Let only love, gentleness, and mildness be expressed in your countenance and in your voice. Make it a business to shed rays of sunlight, but never leave a cloud. Emma will be all to you you can desire if you are watchful and give her no occasion to feel distressed and troubled and doubt the genuineness of your love. Yourselves can make your happiness, or lose it. You can, by seeking to conform your life to the Word of God, be true, noble, elevated, and smooth the pathway of life for each other.

Edson, you, my dear boy, have to educate yourself in practicing self-control. God help you, my much loved son, to see the force of my advice and counsel to you. Be careful every day of your words and acts. Yield to each other. Yield your judgment sometimes, Edson; do not be persistent if your course appears just right to yourself. You must be yielding, forbearing, kind, tenderhearted, pitiful, courteous, ever keeping fresh the little courtesies of life, the tender acts, the tender, cheerful, encouraging words. And may the best of Heaven’s blessings rest upon you both, my dear children, is the prayer of your mother. Manuscript Release, vol. 20, 333, 334.

The End

More Reasons for Unanswered Prayers

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“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.”

Luke 22:31, 32

We have been counseled time and time again concerning Satan’s machination—crafty schemes, his malignity—malice against the Christian; he will not abate his efforts to overthrow you and me. The following two statements should begin to help us to understand how our archenemy feels about us:

“It is Satan’s studied plan to make the workers weak in prayer, weak in power, and weak in influence, because of their defects of character.” Testimonies, vol. 5, 592.

Also, “As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of man’s carnal nature. The work of the enemy is not abrupt; it is not, at the outset, sudden and startling; it is a secret undermining of the strongholds of principle.” Conflict and Courage, 177.

The devil is so desperate to destroy the Christian that he leads us to do things that are offensive to God, whereby our connection with Jesus is totally severed. Such life practices make it difficult for God to answer the Christian’s prayers.

We have previously looked at eight reasons (“Why Some Prayers are Not Answered,” Landmarks, May 2013) that certainly prevent the Christian’s prayers from being answered, namely: 1. Lack of faith; 2. Deliberate disobedience; 3. Form or lip service prayer; 4. If home relationship is not right; 5. An unforgiving spirit or an unwilling attitude to reconcile; 6. Failure to humble ourselves; 7. A disregard for the health laws; 8. Failure to pray in the name of Jesus.

We will now look at eleven more reasons why God will not answer prayers, especially if they are uttered by Christians. As a reminder, it is Satan’s effort to lead us to commit these offenses so that our communication with God may be severed. Consequently we will be completely powerless to resist his assaults.

  1. Selfish Prayer – The prayer of the Pharisee was not only based on pride, but it was also rooted in selfishness. “The Pharisee stood and prayed thus with himself, God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.” Luke 18:11, 12. In the book Our High Calling, 147, the following is recorded: “There are selfish prayers, proceeding from a heart that is cherishing idols.”
  2. Petulant or Impatient, Fretful Prayer – The servant of the Lord states, “There are petulant, fretful prayers, murmuring because of the burdens and cares of life, instead of humbly seeking grace to lighten them. Those who offer such petitions are not abiding in Christ. They have not submitted their will to the will of God. They do not comply with the condition of the promise, and it is not fulfilled to them.” Ibid.
  3. Presumptuous Prayer – “And saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written, He shall give His angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” Matthew 4:6. “Only he who has true faith is secure against presumption. For presumption is Satan’s counterfeit of faith. Faith claims God’s promises, and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God, and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” The Desire of Ages, 126.
  4. Abominable Prayers – “I [Ellen White] saw that since Jesus left the holy place of the heavenly sanctuary and entered within the second veil, the churches have been filling up with every unclean and hateful bird. I saw great iniquity and vileness in the churches; yet their members profess to be Christians. Their profession, their prayers, and their exhortations are an abomination in the sight of God. Said the angel, ‘God will not smell in their assemblies. Selfishness, fraud, and deceit are practiced by them without the reprovings of conscience. And over all these evil traits they throw the cloak of religion.’ ” Early Writings, 274.

“Selfishness, pride, envy, malice, evil surmising, backbiting, gossiping, and tattling have been cherished among them, until the Spirit of God has but little to do with them. While some who profess to know God remain in their present state, their prayers are an abomination in His sight.” Testimonies, vol. 3, 52.

  1. Prayer not According to God’s Will – “Saying, Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done.” Luke 22:42. “And He went a little farther, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as Thou wilt.” Matthew 26:39.

“We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession.” The Faith I Live By, 315.

  1. God Does not Hear the Prayers of Those Who Take Their Brothers and Sisters to Worldly Court – We are taught and instructed from the word of God that we are not to take each other to civil courts; such actions will prevent our prayers from being answered. The apostle Paul told the Corinthian Christians, “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?” I Corinthians 6:1.

In an address given to some brethren, Ellen White reminded them of the principle the apostle Paul established and told that if they disobeyed, their names would be recorded in heaven as unbelievers. Furthermore, she stated, “Let these men know that God does not hear their prayers. They insult His holy name, and He will leave them to the buffetings of Satan until they shall see their folly and seek the Lord by confession of their sin.

“Matters connected with the church are to be kept within its own borders. If a Christian is abused, he is to take it patiently; if defrauded, he is not to appeal to courts of justice. Rather let him suffer loss and wrong.

“God will deal with the unworthy church member who defrauds his brother or the cause of God; the Christian need not contend for his rights.” Selected Messages, Book 3, 299. Satan has been very successful with this point of attack because so many Christians have disregarded this injunction and are now Christians only in name.

  1. God Will Never Answer the Prayers of Those Who Oppress the Poor, the Hireling and the Needy – The Prophet Isaiah confronts God’s people with their existing conditions as to why their prayers are not answered: “Wherefore have we fasted, say they, and Thou seest not? wherefore have we afflicted our soul, and Thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.” Isaiah 58:3.

The servant of the Lord, speaking to a church brother, explains to him how his actions are causing his prayers from being answered: “God has given reasons why your prayers were not answered. … You have oppressed the destitute and have benefited yourself by taking advantage of their necessities. In regard to means, you have been close and dealt unjustly. You have not possessed that kind, noble, and generous spirit which should ever characterize the life of a follower of Christ. You have oppressed the hireling in her wages.” Testimonies, vol. 2, 156, 157.

  1. Prayers Without Praise and Thanksgiving Will Not be Answered – The Psalmist mingles his request to God with much praise and thanksgiving: “I will worship toward Thy holy temple, and praise Thy name for Thy lovingkindness and for Thy truth: for Thou hast magnified Thy word above all Thy name. In the day when I cried Thou answeredst me, and strengthenedst me with strength in my soul.” Psalm 138: 2, 3.

“But as for me, my prayer is unto Thee, O Lord, in an acceptable time: O God, in the multitude of Thy mercy hear me, in the truth of Thy salvation.” Psalm 69:13.

“You who complain that God does not hear your prayers, change your present order and mingle praise with your petitions. When you consider His goodness and mercies you will find that He will consider your wants.

“Pray, pray earnestly and without ceasing, but do not forget to praise.” Testimonies, vol. 5, 317.

  1. God Will Not Acknowledge the Prayer of the Indifferent – “To those who are indifferent at this time Christ’s warning is: ‘Because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth’ (Revelation 3:16). The figure of spewing out of His mouth means that He cannot offer up your prayers or your expressions of love to God.” Ibid., vol. 6, 408.
  2. Those Who Rob God’s Tithes and Offerings will not Have Their Prayers Answered – Reading from the prophet the words of the Lord, “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Malachi 3:8–10.

The servant of the Lord, commenting on this matter, states: “Some who profess to be Christians need a genuine conversion. They desire to be accepted of God; they pray in a casual way that they may be accepted, and yet through their desire for gain, their worldliness and selfishness, their robbery of God, they shut themselves away from Him. His curse is hanging over them for their selfishness and worldly lusts. Their prayers will be wholly in vain unless they comply with the condition specified in the Word of God.” The Upward Look, 22.

Also, Ellen White further points out: “There is another matter too often neglected by those who seek the Lord in prayer. Have you been honest with God? …

“As the Giver of every blessing, God claims a certain portion of all we possess. This is His provision to sustain the preaching of the gospel. And by making this return to God, we are to show our appreciation of His gifts. … It may be that here is the secret of unanswered prayer.” Christ’s Object Lessons, 144.

  1. The Use of Unsanctified Words Prevent Prayers From Being Answered – Jesus shows the importance of our words in our Christian experience, for He clearly taught, “For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. From the book, The Voice In Speech and Song, 127, we see this most sobering statement: “The counterworking power of unsanctified, faithless, cheap words is the great hindrance to our prayers. God will draw nigh to every soul that will draw nigh to Him. But the Spirit of God will depart from those who leave the presence of God, and enter into vain conversation, speaking many words that are of no weight or purpose. The spiritual experience of such will stop abruptly.” This is exactly what Satan wants for you and me, that we become comfortable practicing and rationalizing away these sins until we are totally defeated by him!

It is therefore critical that we heed the counsel of one who speaks by experience, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” I Peter 5:8.

“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:31, 32.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Elijah’s Secret

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Elijah may have lived a simple lifestyle, but he made such a tremendous impression, that he is mentioned in four Old Testament books and six New Testament books. When Jesus was here on earth, the Jews had Elijah on their minds, because they knew that the last two verses of the Old Testament say: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and strike the earth with a curse.” Malachi 4: 5, 6. The work of Elijah is to turn the hearts of the children to their parents, the disobedient to the just and to prepare a people for the Lord.

In Luke 9:51–56, we read that when Jesus and the disciples were traveling, they stopped in a Samaritan village, and the Samaritans rejected Jesus because His face was headed toward Jerusalem. This upset the disciples. They said to Jesus, “What shall we do? Shall we call down fire like Elijah did?” Elijah called fire down from heaven more than once. Which time were they talking about?—not about Mount Carmel. They were talking about something that actually happened in a village in Samaria.

When Ahaziah, the son of Ahab, had been king for about a year, he fell through the lattice on the porch and hurt himself. As he lay in bed, he wondered if he was ever going to get up. So he asked his servants to go to Baalzebub, the god of Ekron, to ask if he would ever get up. God told Elijah, to go to these people on their way to Baalzebub, and talk to them. Elijah met them and said, “Isn’t there a God in Israel? Why would you go to Baalzebub to ask questions?” He said, “I can tell you that the king is not going to get out of bed.” They went back and reported this to the king. The king called in one of the captains of fifty men, and said, “You go get Elijah and bring him here, I want to talk to him.” So the captain went.

Elijah had gone to the top of a hill, and the captain went to Elijah and said, “The king wants to talk to you. You come with me, we are going to go talk to the king.” Elijah looked at him and said, “If I’m a man of God, fire will come down and consume you.” And it did—the captain and all fifty of his men were consumed. When Ahaziah learned this, he sent another captain. The same thing happened again. So Ahaziah got a third captain and sent him, but this time, the captain came to Elijah, got on his knees and said, “Please find my life precious in your sight and the life of my men.” And the angel told Elijah that it was safe, he could go with these men and see Ahaziah. So he went to see Ahaziah and he said to him, “You’re not ever going to get out of bed.” And Ahaziah never did.

Now the important point is: who was it that destroyed those two captains and the hundred men? It was God. The men had been given many opportunities to return to God. Apparently the God who knows everything, knew that the first two captains and their men had wicked hearts, but the last one was repentant. Jesus said, “I came to save and not destroy.”

We need to take a few moments now to consider the rending of the kingdom and the sudsequent reign of Jereboam. This terrible rebellion led to the necessity of Elijah’s mission.

A Kingdom Divided

Remember first the kingdom had been given to Saul, and because of disobedience, it was given to David. David was promised that his house would last forever. The promise to Solomon was: “He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.” 1 Chronicles 22:10. But promises are conditional upon obedience, and Solomon was not obedient. There are churches today who think the same way—that they have unconditional promises.

Jeroboam was a man of valor. He was a building superintendent for Solomon’s building projects. Jeroboam was also a good leader—apparently a man of God. One day Ahijah, a prophet, came to Jeroboam and took him out in the field. He took his garment, tore it in twelve pieces and handed ten of them to Jeroboam. He said, “Here take these. The kingdom is going to be rent and you’re going to be the ruler over ten of the kingdoms.” Then God promised Jeroboam, “I will be with you and I will build for you an enduring house, as I have built for David, and I will give Israel to you.” Jeroboam had been promised an enduring house. But how long did that last?

When Solomon heard about God’s promise to Jeroboam, he decided to kill Jeroboam, so Jeroboam had to flee to Egypt. After Solomon died, Rehoboam was established on the throne. Jeroboam came back, and got together with the leaders of Israel to talk to Rehoboam. The leaders asked Rehoboam if he was going to tax as heavily as his father, Solomon. Rehoboam said he would tax heavier then Solomon. He sent the head tax man out to start collecting taxes. The tax man was stoned. That got Rehoboam’s attention.

Rehoboam went running back to Jerusalem. He gathered up an army, to go take the ten tribes back from Jeroboam, but God sent a messenger and said, “Don’t do it. I’m the one that’s in charge of this. You just stay where you are.” So Rehoboam didn’t go after Jeroboam.

An Enduring House?

Jeroboam had been promised an enduring house. After He was anointed king over the ten tribes, he started thinking: “If my subjects here go down to Jerusalem to worship; their hearts might be turned back to the king there, and I’ll lose my subjects, so I have to protect myself.” He went and built two places of worship, one in Bethel and one in Dan. He built two idols—calves. Then he called the Levites and said, “I want you to administer the services here.” But they said, “No way, we’re not doing it!” (I am thankful for pastors who stand up against celebration worship.) They said, “We’re not getting involved in this.” So Jeroboam went and got common people and made them priests, and then he started this worship—idol worship.

God’s promise to Jeroboam could not be fulfilled either. Israel went for about two-hundred years after that, but then the ten tribes disappeared. Abijah, a prophet of God said that Israel was to be shaken like a reed and to be uprooted.

After several kings, Ahab became king. This is the setting where Elijah comes on the scene. I don’t know if Elijah knew that Abijah said that Israel was to be uprooted. I suspect he did, and yet, he made a tremendous demonstration for God to those people. Why did he do it? How did he do it? We are told, “Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain: and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit.” James 5:17, 18. How did he do it? He prayed. Who was Elijah? The verse says, he was a man like you and me and had a nature like ours.

Why did he do it? James says, “brethren, if any one among you wanders from the truth, and someone turns him back; let him know, that he who turns a sinner from the error of his way will save a soul from death, and cover a multitude of sins.” James 5:19, 20. He loved the people. He wanted to turn their hearts back to God. What kind of man was Elijah? He was very simple. He lived in the mountains of Gilead, east of Jordan. He did not live by any city of renown. He had no special position. His life was devoted to the reform of God’s people.

Elijah Praying for Judgments

He could look down from his mountain retreat, and see that unbelief was separating Israel from their source of strength. He prayed that these people would turn from their wicked ways. And he prayed for judgment. Now why would anyone who loves someone else pray for judgment? Once God told Solomon, “When I shut up heaven and there is no rain, or command the locust to devour the land, or send pestilence among my people; if my people, who are called by my name, will humble themselves, and pray, and seek my face, and turn from their wicked ways; then I will hear from heaven, and I will forgive their sin, and heal their land.” 2 Chronicles 7:13, 14. Elijah must have been claiming that promise. Elijah probably knew what Jeroboam had been told—that the kingdom would be uprooted, because of disobedience. He knew God does not change, but He also knew that God is merciful and wants to save.

Elijah prayed for judgments. Elijah’s prayers of love were answered by a God of love. Judgments came. “Say to them, as I live, says the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn, turn from your evil ways; for why should you die, O house of Israel.” Ezekiel 33:11.

Elijah was told by God to go down and see Ahab. On the way he saw beautiful forests that had never had drought. Elijah was tempted to think, “Is it really going to quit raining?” But he was determined to follow God. He got to Samaria and walked right up to the palace gate, through the palace door, and right up in front of Ahab. He said, “As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word.” Then he turned around and walked out of the palace. By the time Ahab could speak he said, “Get that man!” But Elijah was gone.

Troubler of Isreal

God kept His word, and it did not rain. Jezebel said it was because Elijah was alive. He had to be killed so Baal would be appeased and he would send rain. They searched the world for Elijah, even taking oaths from the kings of the surrounding nations, that they did not know of Elijah’s whereabouts. But God protected Elijah.

Finally, God told Elijah to go see Ahab. Ahab said to Elijah, “You are the one that troubled Israel.” Elijah said, “No I didn’t, you are the one.” Elijah was blamed for the trouble. I am sure you have seen things like that, it still happens.

Mrs. White said, “It’s natural for the wrongdoer to hold the messengers of God responsible for the calamities that come as the sure result of departure from the way of righteousness. Those who place themselves in Satan’s power are unable to see the things as God sees them. When the mirror of truth is held up before them, they become indignant at the thought of receiving reproof. Blinded by sin they refuse to repent and they feel that God’s servants have turned against them and that they are worthy of the severest censure . . . Today there is need of the voice of stern rebuke, for grievous sins have separated the people from God . . . The smooth sermons so often preached make no lasting impression, the trumpet does not give a certain sound, men are not cut to the heart by the plain, sharp truths of God’s word.

“There are many professed Christians who if they should express their real feelings would say, ‘What need is there of speaking so plainly?’ They might as well ask, why did John the Baptist say to the Pharisees, ‘Oh generation of vipers. Who has warned you to flee from the wrath to come? Why need he have provoked the anger of Herodias by telling Herod that it was unlawful to live with his brother’s wife?’ The forerunner of Christ lost his life by his plain speaking. Why could not he have moved along without incurring the displeasure of those who were living in sin?

“So men who should be standing as faithful guardians of God’s law have argued, till policy has taken the place of faithfulness, and sin is allowed to go unreproved. When will the voice of faithful rebuke be heard once more in the church?” Prophets and Kings 139-141.

After being blamed, Elijah told Ahab, “Now therefore send and gather all Israel before me on Mount Carmel, the four-hundred and fifty prophets of Baal and the four-hundred of the groves who eat at Jezebel’s table.” 1 Kings 18:19. Ahab obeyed. Elijah stood there, as one in the presence of Jehovah, and told Ahab what to do, and Ahab did it. He quickly sent messengers out to get the people to meet on the top of Mount Carmel.

The people climbed Mount Carmel. Now, it was ugly. Before, it had been one of the most beautiful places, with beautiful groves and meadows with flowers. Now, those groves were leafless, the trees had no leaves on them. It was in those groves where the worship of Baal had taken place. Now the worshipers could not hide while worshipping Baal. The people were nervous. They were afraid that something terrible was going to happen. Following the people came the priests of Baal, in all their royal pomp, with Ahab in front of them. The people were much more receptive to them than to Elijah. They were afraid of what Elijah would do next.

Choose Today

Elijah looked at the broken down altar of God, and asked the people one simple question: “How long will you falter between two opinions, if the Lord is God follow Him, but if Baal, then follow him.” But the people answered him not a word. Elijah was standing alone. Then Elijah proposed that the priests of Baal build an altar and call upon their god for fire, and he would do the same and would call upon the true God. This was too reasonable for anyone to disagree.

The Spirit of Prophecy says that during the time of no rain, the priests of Baal had been sacrificing to Baal with a zeal worthy of a greater cause. Now, on Mount Carmel, they really had zeal. They cried and cut themselves. They tried to sneak fire on to the altar, but Elijah was watching them too closely. He knew, if they succeeded, he would be torn to pieces. Finally Elijah said, “Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.” 1 Kings 18:27. The priests cried louder and cut themselves, until they were even cursing Baal.

Finally, Elijah said to the people, “Come near to me.” 1 Kings 18:30. With tremendous respect, Elijah took twelve stones and rebuilt the altar to God. He placed wood on it, and had a ditch dug around it, then had twelve pitchers of water poured on it. Then he prayed, “Lord God of Abraham, Isaac and Israel, let it be known this day that You are God in Israel, and that I am Your servant, and that I have done all these things at Your word. Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back again.” 1 Kings 18:36, 37.

The priests were terrified, in a split second the fire came down and consumed the wood, the altar, the water and even the dust. The people all fell on their faces and cried in one voice “The Lord, He is God! The Lord, He is God!” 1 Kings 18:39. What a victory! The peoples hearts had been turned back to God.

Elijah’s work was not done. He went to the brook Kishon and slew all the prophets of Baal. Then he prayed for rain, and soon the rain came. Elijah girded his loins. He took the rope of the horse in front of Ahab’s chariot, and he ran, in a storm, for seventeen miles in front of the king, and took him back safely to the palace.

Ahab went into the palace, without even inviting Elijah in, and told Jezebel what had happened—that the priests were all dead. She was very angry, so she sent a messenger to Elijah and said, “By tomorrow at this time you’re going to be dead.” Elijah took off and he ran. That was a mistake. If he would have stayed, Jezebel would have been destroyed.

He ran and fell under a broom tree and said, “Lord let me die. I’m just like my fathers.” Then he slept. Finally, an angel woke him up, prepared some food and gave him a glass of water. He ate, drank, went back to sleep, woke up again, and the angel prepared some more food. Then the angel told him to go to Mount Horeb, which was a forty day trip.

When he got to the mountain, he went into a cave, and God came to him and he said, “What are you doing here?” Elijah said, “Israel has killed the prophets of the Lord and I’m the only one left.” Then there was a tremendous windstorm and an earthquake and a fire, but God was in none of these. Then Elijah heard a still small voice. Elijah went to the end of the cave and wrapped his face in the mantel. Again God said, “What are you doing here Elijah?” Elijah said I am the only prophet of Yours left. God said, “No, you’re not the only one left, there are seven-thousand that have not bowed to Baal.”

What a story! What was his secret? “Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit.” James 5:17, 18.

The End

Asking to Give

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Have you ever wondered why Jesus had so much influence over men? Why did men flock just to listen to what He had to say? How was it that Jesus’ words accomplished so much good? What were the mighty secrets of His life? We want to learn them, because Jesus said that as He was in this world, so we are to be also. 1 John 4:17. One of His most powerful secrets is found in this verse, “The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to Him that is weary: He wakeneth morning by morning, He wakeneth mine ear to hear as the learned.” Isaiah 50:4 As Jesus dwelt among men, His Father woke Him from His slumbers morning by morning and He spoke to Jesus, and would give Him words to speak—”A word in season to him that is weary.”

Each one of us have sinned and sin has made us weary. Even the affects and results of sin make us weary and stay with us all throughout our lives. Paul said, “What I would like to get rid of, I can’t, and the things that I don’t want working in me, keep working in me anyway.” (Romans 7:13-18) The law of sin is the law of death. Jesus took our place to give us eternal life, but, nevertheless, as long as we are on this earth we have the curses of sin to live with. We have the curses of sin to live with. We have disease; we have others who talk to us that are upset with us; we have financial burdens; we have trials that make us weary. But the thing that makes us the most weary is the burden of guilt that is caused by sin.

Jesus came to this earth to save us from our weariness. Jesus took the words that His Father gave Him and gave them to men. Jesus, who was pushed on every side, who was followed by enemies all of His life, who the devil personally conducted warfare against, could say at the end of His life: “The words that I speak unto you I speak not of Myself; but that Father that dwelleth in Me, He doeth the works…The word which ye hear is not Mine, but the Father’s which sent Me.” John 14:10, 24. Rather than speaking his own words, he spoke words that ministered to the needs of others.

Can we ever live a powerful life like that? The servant of the Lord has told us that, “Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.” Desire of Ages, 664. We need to find out what the secret of the power in His life was; the power that caused Him to live for others only, amid scorn, mockery and abuse.

The Secret

To learn the secret of His life we will look at quotations from the chapter “Asking to Give,” Christ’s Object Lessons, 135-149. “Not for Himself, but for others, He lived and thought and prayed. From hours spent with God He came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others.” Is that how you are living your life? Is the Lord waking you up every morning with the first thought of your day being “Father, thank you for giving me life through another night. Thank you for Your blessing, for the morning light. Now Father, what do You want to tell me? I am listening.” God will tell us how to speak a word to the weary ones of this earth.

“Christ’s disciples were so impressed…with His habit of communion with God.” One day they found Him praying. Jesus went right on praying seemingly unconscious of their presence and they said, “Lord, teach us to pray.” Jesus again gave the Lord’s payer. Read through the section on the Lord’s Prayer from the book Thoughts From the Mount of Blessings. Phrase by phrase, on your knees, pray that it may be incorporated into your life.

The Present Neighbor

Jesus, in answer to their request, then told this most interesting story. “And He said unto them, ‘Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him.’ And he from within shall answer and say, “Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give him as many as he needeth.” Luke 11:5-8

This man had out-of-town company. When his company came, even though it was late, he knew that his company was hungry. In the Eastern countries the people are perhaps more courteous than people in the United States; at least that is what I hear from some who have been there. This man wanted to be hospitable to his company, but he had no food to give his guest—nothing. But he thought that his neighbor might have food. He went and knocked on his neighbor’s door in the middle of the night. His neighbor was in bed and was asleep with his children. How is it with you if you are sound asleep about midnight, and the phone or door bell rings? Most of you have experienced it. You struggle to wake up, but you are in such a deep sleep, you wish you did not have to wake up. So you can just imagine this neighbor. He did not want to get up. He wanted to stay in bed. But what did the man keep doing? He kept knocking and asking until the neighbor woke up and got up and gave him some bread.

Asking To Help Others

There are people all around us who are on their one time journey through life. They get faint and weary. If they do not receive the Bread of Life, they will die—eternally die of starvation. Jesus told us how to help them. “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For [notice this next word is all-inclusive,] everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?” So many times we do not ask, and then we wonder why our words have no influence to help others. No one who asks to give to others will ever be turned away. The Lord is so anxious for us to ask even though we feel unworthy, that He even tells us what to say: “do not abhor us, for Thy name’s sake, do not disgrace the throne of Thy glory: remember, break not They covenant with us.” Jeremiah 14:21

When on earth, Jesus prayed a most beautiful prayer. He said, “Sanctify them through Thy truth: Thy word is truth.” And then He said this, “As Though hast sent Me into the world, even so have I also sent them into the world.” John 17:17, 18. How are we sent? We are sent into the world the same way He was sent into the world. So, we need the same strength that He received form His Father. We need the same power that He revealed in His life. The power of love. The power of perfect self-control. We need the words from on high, the Bread of heaven, that we can speak to weary souls and give them strength so that God’s grace may be imparted through us to others.

Our Work

There are so many that never get beyond the ABC’s of the Christian life. Here is the reason why. “It is because this work is neglected, the work of caring for others, that so many young disciples never advance beyond the mere alphabet of the Christian experience.” Desire of Ages, 640. Now when you learn to read, what is the first thing you learn? You learn the alphabet. But after you know the alphabet, do you know how to read? You can know the alphabet forwards, you can know it backwards, you can know it perfectly, you can say it fast, you can say it slow, you can write it, but do you know how to read? No, you do not know how to read if all you know is the alphabet. The alphabet is just the tool that you need to help you learn how to read, but if you do not know how to put it all together, you cannot read. Why do so many young disciples never advance? Because “the light which was glowing in their own hearts when Jesus spoke to them, ‘Thy sins be forgiven thee,’ they might have kept alive by helping those in need. The restless energy that is often a source of danger to the young might be directed into channels which it would flow out in streams of blessings. Self would be forgotten in earnest work to do others good. Those who minister to others will be ministered unto by the Chief Shepherd. They themselves will drink of the living water and they will be satisfied. They will not be longing for exciting amusements or for some change in their lives. The great topic of interest will be how to save souls that are ready to perish. The conversation is the thermometer of your Christian experience. Has the topic of your conversation been how to save souls? Or has it been on some other topic?

Jesus assigned to His followers the job of giving the Bread of Life to the perishing world. “He who had appointed their work, saw how often their faith would be tried. Often they would be thrown into unexpected positions, and would realize their human insufficiency. Souls that were hungering for the Bread of Life would come to them, and they would feel themselves to be destitute and helpless. They must receive spiritual food, or they would have nothing to impart. But they were not to turn one soul away unfed.” Now that is a real fix. They had nothing to give. They realized they were destitute and helpless, but they were commanded not to turn away one soul unfed. “Christ directs them to turn to the source of supply. The man whose friend came to him for entertainment, even at the unseasonable hour of midnight, did not turn him away…And would not God, who had sent His servants to feed the hungry, supply their need for his own work?

What Does Christ Long To Give You?

“But God delights to give. He is full of compassion, and He longs to grant the requests of those who come unto Him in faith. He gives to us that we may minister to others and thus become like Himself.” Do you get the picture that is being described here? God gives us bread that we can give it to others and in that way we become like Him. There is no other way to become like Jesus except by imparting the Bread of Life and the Water of Life to others. You cannot just get it and horde it. It will spoil. Spoiled grape juice turns into wine and it can cause all kinds of terrible things. But if we get, that we may impart, what a blessing the weakest souls on this earth could be! “There is no limit to the usefulness of one who, putting self aside, makes room for the working of the Holy Spirit.” Ministry of Healing, 169. The secret is all in putting self aside.

Jesus says, “Whatsoever ye shall ask in My name that will I give to you.” John 15:16. But there are some conditions that He has laid down for us. One is found in this text. “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. John 13:34. That was one of Christ’s last commands to His disciples. “If we have in any way grieved or wounded others, it is our duty to confess our fault and to seek for reconciliation. This is an essential preparation that we may come before God in faith, to ask His blessing.”

There is another qualification that is essential to answered prayer. It is found in this text. “Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Werein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed me. In tithes and offerings.” Malachi 3:7, 8. Jesus wants us to be faithful in our tithes and offerings. He is gracious, even though we make mistakes, if we will just return to Him, He will hear our cry. And then He encourages us with this promise, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Malachi 3:10

Obedience Is A Condition

Sometimes when we come to the Lord, He waits a little while so that we may search our hearts and cast out all of self. Prayer does not bring God down to us. That is not the purpose of prayer. Prayer brings us up to God. “All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will cooperate with Him. All who obey Him may with confidence claim the fulfillment of His promises.” There is no limit to God’s power, if we are asking to give. But so often, James says, “we pray and receive not” because why? We “ask amiss that we may consume it on our own lusts.” James 4:3. So God tests and proves us that we may be cleansed.

“The path of sincerity and integrity is not a path free from obstruction, but in every difficulty we are to see a call to prayer. There is no one living who has any power that he has not received from God, and the source whence it comes is open to the weakest human being.” Desire of Ages, 667

Often when we are giving out the Bread of Life, we find ourselves in perplexing situations. We realize that we do not have the wisdom to advance. “When perplexities arise, and difficulties confront you, look not for help to humanity. Trust all [another all-inclusive word] with God. The practice of telling our difficulties to others only makes us weak, and brings no strength to them. It lays upon them the burden of our spiritual infirmities, which they cannot relieve. We seek the strength of erring, finite man, when we might have the strength of the unerring, infinite God.

“You need not go to the ends of the earth for wisdom, for God is near. It is not the capabilities you now possess or ever will have that will give you success. It is that which the Lord can do for you. We need to have far less confidence in what man can do and far more confidence in what God can do for every believing soul. He longs to have you reach after Him by faith. He longs to give you understanding in temporal as well as spiritual matters. He can sharpen the intellect. He can give tact and skill. Put your talents into the work, ask God for wisdom, and it will be given you.”

Friends, did you hear those words? Did you catch the reality of what this promise means to the worker for God? It says He will give us wisdom, not only in our spiritual affairs, but in our temporal affairs. That is everything in life. There is nothing left that God has not made provision for. God wants you to totally surrender your life to Him. He wants you to be willing to wake up when he wakes you up in the morning, that your ear can hear as the learned. He wants you to expect great things from Him and He will give you success in your work. It is an unfailing promise.

Standing Through The Shaking

Do not talk of your faults, your trials, others’ faults, others’ trials; in short, do not talk about erring men. Talk about soul-winning. Talk about the blessings of God. If your mind is filled with these things, you will withstand temptation. But if your mind is filled with the things of earth, you will fall. You will not be able to stand. So fill your mind with the promises of God. Ask that you may give to others. If your life becomes a channel of God’s blessings, the waves of the ocean can be surging around you, the greatest tempest can be blowing, and thunder can be crashing, the lightening can be flashing through the sky, but your life is hid with Christ and you can stand in the middle of anything. That is what I want for each of you. I want us to stand together as a mighty army so that we can give the Loud Cry to this perishing world.

We are going through a mighty shaking, but if we remain steadfast in faith and prayer, we will come forth as gold. The disciples went through the terrible ordeal of the cross. But, they came through it and the Lord poured out his Holy Spirit on them. Three thousand were converted in a day. And, if we are faithful, we will yet see the mighty things that God will do for His people. The latter rain will be poured out on His humble waiting ones and the truth will be proclaimed in power to a perishing world.

The End

Investing for the Lord

by

In doing research for this article, I found a statement that startled me. It said: “Often we lament the scanty resources available, but were Christians thoroughly in earnest, they could multiply the resources a thousandfold.” Ministry of Healing, 206. [All emphasis supplied.] As I prayed that God would help me earn money for the shortwave radio station, I wondered how He could turn a dollar of mine into a thousand dollars for His cause. Nevertheless, I prayed that the Lord would help me to earn money for the radio station.

The idea of house-sitting (watching people’s houses while they are away) came to my mind. That Thursday evening when I called the Wichita Eagle to place an advertisement in the classified section, the lady who took my information said, “I’ll try and get this in for free. If I have any trouble, I’ll call you back and let you know.” She never called back. One month of advertising—free!

Friday afternoon, as I was preparing for the Sabbath, the telephone rang. “Is this the place to call for the advertisement in the paper for a housesitter?”
“Yes,” I replied. The man went on to tell me that he and his wife would be traveling together for two months this winter and needed someone to watch their house while they were away. They have a nice house, he told me, and though they do not have pets, they do have plants that would need watering; and when they return, they want the house to have the “lived in” look.

As he sounded genuine, I decided to be very up front and frank with him. I told him that I worked at Steps to Life and that I was doing this to earn money for a mission project. I explained that I was a Bible worker whose duties also included work in the office, and while I could be there at night and some other time as well, I would be gone the better part of most days. He said it sounded perfect and he would have his wife call to set up a time when I could meet their housekeeper who came in on Wednesdays. (I would not even have to clean the house!) Then he said, “We would pay you $275 a week.”

I tried to act casual and replied. “That would be fine.”

The total amount I will earn for the radio station will be $2,200. Do you believe that God can work things out for His people to earn a little extra money for His work? I know that He can. “A thousand doors of usefulness are open before us. Often we lament the scanty resources available, but were Christians thoroughly in earnest, they could multiply the resources a thousandfold. Ibid.

Even as a child, Ellen White knew what it meant to sacrifice for the cause. Listen to her personal experience:

“Even though he may be poor, the youth who is industrious and economical can save a little for the cause of God. When I was only twelve years old, I knew what it was to economize. With my sister I learned a trade, and although we would earn only twenty-five cents a day, from this sum we were able to save a little to give to missions. We saved little by little until we had thirty dollars. Then when the message of the Lord’s soon coming came to us, with a call for men and means, we felt it a privilege to hand over the thirty dollars to father, asking him to invest it in tracts and pamphlets to send the message to those who were in darkness.” Messages to Young People, 299

Not every person may be able to give a thousand dollars. Some may be able to give only a small amount of money, but that small amount is needed.

“Every dollar is required in the work of saving souls. The money invested by the professed people of God in getting pictures made of human faces would support several missionaries in the field. Many small streams, when put together, swell into a large river.” Ibid., 317. “The smallest sums given cheerfully by those who are in limited circumstances are fully as acceptable to God, and even of more value in His sight, than the offerings of the rich who can bestow their thousands, and yet exercise no self-denial and feel no lack.” Counsels on Stewardship, 30

The promise to the poor everywhere is, “It is in the power of all to do something for the cause of God.” Testimonies, vol. 4, 18

God wants us to be innovative in thinking of ways to multiply funds; but He also requires of each one of us personal sacrifice, whether we are rich or poor. We are to exercise self-denial in our appetite, in our dress, and in the way we furnish our homes. Self really is the greatest hindrance to the cause of God. “We have no enemy without that we need to fear. Our greatest conflict is with unconsecrated self.” Review and Herald, March 5, 1908

To be victorious in the battle with self, we should daily contemplate three things:

  • The result received from acts of self-denial and sacrifice,
  • The result received from acts of selfishness, and
  • The sacrifice Jesus made in our behalf.

Let us look first at the results of selfishness. “When God’s bounties, so richly and abundantly given, are withheld from Him, and selfishly bestowed upon ourselves, God’s curse, in the place of His blessing, will surely be experienced; for this the Lord has declared….Selfishness is a deadly evil. Self-love and careless indifference to the specific terms of agreement between God and man, the refusal to act as His faithful stewards. Have brought upon them His curse, just as he declared would be the case. These souls have separated themselves from God by precept and example they have led others to disregard God’s plain commandments, and He could not bestow His blessing upon them.” Youth’s Instructor, August 26, 1897

“Even if we do not lose our souls, we shall realize in eternity the result of our unused talents.” Christ’s Object Lessons, 363

“He who refuses to become a ‘laborer together with God,’—the man who for the sake of selfish indulgence ignores the wants of his fellow men, the miser who heaps up his treasures here,—is withholding from himself the richest blessing that God can give him.” Counsels on Stewardship, 23
What are those blessings that we withhold from ourselves when we heap up treasures here on this earth. Through the practice of self-denial we receive the following blessings:

We are better able to understand the work of our Savior. “The giving that is the fruit of self-denial is a wonderful help to the giver. It imparts an education that enables us more fully to comprehend the work of Him who went about doing good, relieving the suffering, and supplying the needs of the destitute.” Messages to Young People, 300

Our character is thus molded into the likeness of our Savior. “While some go forth to preach, He calls upon others to answer his claims upon them for offerings with which to support His cause in the earth. He has placed means in the hands of men, that His divine gifts may flow through human channels in doing the work appointed us in saving our fellow men. This is one of God’s ways of exalting man. It is just the work that man needs, for it will stir the deepest sympathies of his heart, and call into exercise the highest capabilities of the mind.” Testimonies, vol. 9, 255

We are brought into unity with God and with one another. “Christ’s believing people are to perpetuate His love. This love is to draw them together around the cross. It is to divest them of all selfishness and bind them to God and to one another.” Ibid., 256

We are enabled to cooperate with heavenly intelligences. “When we are willing to put away our selfish desires and give the powers of heart and mind to the work of the cause of God, heavenly agencies will co-operate with us, making us a blessing to humanity.” Messages to Young People, 299

The message will go with power. “When those who know the truth practice the self-denial enjoined in God’s Word, the message will go with power. The Lord will hear our prayers for the conversion of souls. God’s people will let their light shine forth, and unbelievers, seeing their good works, will glorify our heavenly Father.” Ibid., 315

We will see souls we have helped to win to Christ in heaven. “The means used to bless others will bring returns. Riches rightly employed will accomplish great good. Souls will be won to Christ. He who follows Christ’s plan of life will see in the courts of God those for whom he has labored and sacrificed on earth.” Christ’s Object Lessons, 373

Investment. What is the first thing that comes to your mind? Is it business enterprises, real estate, stocks and bonds, or savings accounts? Or maybe you thing back to the days when investment was called for in the Sabbath School department. All of these can be very valid and useful tools for the work of the Lord is employed in His service; but they are dim in comparison to the most costly investment which has ever been made or ever will be made throughout the eons of eternity—the investment God made in the human race.

Will we then, seeing our Saviour’s tremendous sacrifice, allow our hearts to remain cold, hard, and selfish? Can we see Jesus’ agony in Gethsemane and on Calvary and cling tenaciously to our habits of ease, slothfulness, and indolence, giving nothing to the cause of God? God forbid.

“The Lord God of heaven collected all the riches of the universe, and laid them down in order to purchase the pearl of lost humanity. The Father gave all His divine resources into the hands of Christ in order that the richest blessings of heaven might be poured out upon a fallen race….This gift was given to man to convince him that God had left nothing undone that He could do, that there is nothing held in reserve, but that all heaven has been poured out in one vast gift.” Lift Him Up, 232

Yes, God has invested everything in the effort to bring to lost, degraded mankind the gift of salvation. While we were yet sinners, while we showed Him contempt, while we trampled upon His law, while we were in rebellion against His law, God invested all that He had to save us. We should respond with an investment, in percentage, no less than God invested in us—everything we have.

“Some think that only a portion of their money is the Lord’s. When they have set apart a portion for religious and charitable purposes, they regard the remainder as their own, to be used as they see fit. But in this they mistake. All we possess is the Lord’s and we are accountable to Him for the use we make of it. In the use of every penny it will be seen whether we love God supremely and our neighbor as ourselves.” Christ’s Object Lessons, 351

We are to account at the bar of God for the way that we spend every penny, but that is not all. We are also responsible for what we could have returned to God if we would have been wise managers of our time, influence, and money. Remember the story of the talents in Matthew 25? God actually required more in return than what He gave the servant with two talents. What are we to learn from this? God wants us to be more industrious and energetic than we have often realized.

Make a covenant with God.

Professionals:

  • Choose a day of the week and dedicate all proceeds billed that day to the shortwave radio station. (And be prepared for a busy day!)
  • Pledge all of your new pay clients over the next six months.

Contractors:

  • Dedicate the profits from one project to the proclamation of the three angel’s messages through the means of the shortwave station.
  • Donate a certain percentage of profits (above tithe and offerings) to the Lord.

Business Owners:

  • Give all new accounts to the shortwave project.
  • Consecrate a certain percentage of profits to the project.

Stockholders:

  • Invest in something with eternal dividends! Sell your stocks and save taxes, too! (Contact Cecil Reed for particulars.)
  • Land / Property Owners:
  • Deed a piece of land to the cause of God and make your estate investment in heaven sure. (See Testimonies, vol. 1, 692.)

Anyone:

  • Pray about a second job such as house-sitting for families going on vacation and needing someone to stay in their home, baby-sitting, etc.
  • Sell your collectibles! Stamp collections, coin collections, Hummels, etc.—they are worth money now, but soon will not be. Sell now and save souls for eternity!

Children and youth:

  • Collect aluminum cans.
  • Shovel snow or do yard work.
  • Baby-sit.
  • Ask friends, neighbors, and relatives if there is anything you can do to help earn money for a mission project. (Tell them about the shortwave station!)
    Families:
  • Have a garage, attic, or yard sale, and donate the proceeds to the station.
  • Dedicate the profits from two or more Sundays a month of colporteuring with your children to the radio station—a wonderful experience for your family, and soul-saving in two ways! (Call Steps to Life to order books and/or a suggested canvas.)
  • Decide as a family to save all of the money spent on needless things such as gum, candy, and soda pop, and put it in a “self-denial box.”

The End