Christian Life

The Divine Science

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We are obviously standing at the threshold of the time of trouble, and we have been warned that the final movements will be rapid ones. Modern communication skills make it easy for us to understand how issues can quickly become known throughout the whole world. We can expect the closing events to happen in rapid succession. How then shall we maintain our faith and move through those awful events without fear or failure? A healthy prayer program would be a must. Of what would a healthy prayer program consist? I do not pretend to know all that there is to know about prayer, but let me share with you some things that I have seen.

The story begins when I was pastoring the Seventh-day Adventist church in Hilo, Hawaii. I was responsible, of course, for the Sabbath morning sermons and for the Wednesday night prayer meeting studies. As I was preparing material for these appointments, I came across some Spirit of Prophecy statements that rather surprised me. “There is a divine science in prayer.” Christ’s Object Lessons, 142.

The Prayer of Faith

This caused me to wonder. There is in science a principle that whoever conducts the same procedures in the same way will get the same results. Could this in any way be true of prayer? It seemed like an unusual combination of the terms, science and prayer. But I found them again in Education, 257 and Gospel Workers, 38: “In the prayer of faith there is a divine science.” “…watch unto prayer. This is the science of your labor.”

This encouraged me to make a study of the subject. As time permitted, I did more research on the subject of prayer. Then another incident further intrigued me. I had conducted some evangelistic meetings in our school auditorium and had baptized a nice group of people. Then one day I decided to remove some things from the shelf in the back of the church pulpit, and I found there, to my surprise, a heart shaped valentine box. I opened it, and found some names on prayer lists. As I looked at those names, I realized that most of the people whom I had just baptized were on those lists. This further stimulated my interest in the subject of prayer.

Secret Communion Sustains the Soul

Eventually, the brethren transferred me to the Central Church in Honolulu. By this time I thought I had enough material together on the subject of prayer for a series of studies, so I announced a series on The Science of Prayer. In these studies we gave careful attention to what appeared to be principles of the science. Among the important ones was the principle of Privacy. Notice the emphasis in this statement: “Family prayer, public prayer, have their place; but it is secret communion with God that sustains the soul life.” Education, 258.

So we did not spend much time on the family and public prayers, because they are so limited in subject matter and in time, except to note that if all of them that were performed in a week were added together, the total would probably be less than an hour. We focused our attention on private prayer, and we found many interesting things. There is, for example, a recommendation about the best time of day for private prayers: “At an early hour of the evening, when we can pray unhurriedly and understandingly, we should present our supplications and raise our voices in happy, grateful praise.” The Review and Herald, November 29, 1887.. “Let the youth follow His example in finding at dawn and at twilight a quiet season for communion with their Father in heaven.” Education, 259.

This was accompanied by a suggestion regarding the time spent in prayer: “Many, even in their seasons of devotion, fail of receiving the blessing of real communion with God. They are in too great haste. With hurried steps they press through the circle of Christ’s loving presence, pausing perhaps a moment in the sacred precincts, but not waiting for counsel. They have no time to remain with the divine Teacher. With their burdens they return to their work.” Education, 260.

Where Two or Three are Gathered

Then we come to the principle of Unity, and something happened that rather unnerved me. It was prayer meeting time on Wednesday evening, and the people in the meeting room had been singing. I was just opening the door to go in and lead the study when a member, whose name was Buddy Kelly, came up to me and said, “Elder Larson, would you please ask the people to pray that my wife will come back to church?”

“What is her problem?” I asked.

“I do not know, she will not tell me,” he said. “But she has not been in church for three years.”

I said that I would do it, and wrote her name on the bottom of my note page so that I would not forget it. I presented the study for the evening, on the principle of unity in prayer, based on the promise of Christ that when two or three are agreed as to what they should ask, it will be granted (Matthew 18:19-20). When I came to the end of the study, I noticed the name of Sister Kelly at the bottom of my notes and remembered my promise. I asked how many of the group knew her, and they all raised their hands. I asked how many of them would be willing to pray that she would come back to church. They all raised their hands again. Then it happened. Something slipped out of my mouth that I had not planned to say. It shocked some of the people, and it shocked me too. I said, “We have read the Lord’s promise and we have agreed to pray that Sister Kelly will come back to church. If she never comes back, we will know that this promise is false, will we not?”

Oh, Oh, Oh! Why did I say that? I do not know why I said it. It was not planned or premeditated. I had never said anything like that before. I am sure that if I had taken thought, I would not have said it at all. I had two tense and anxious days, Thursday and Friday, worrying about it. But my concerns were not necessary. On Sabbath morning the Lord had Sister Kelly in church. I apologized to the Lord, and I have never done such a thing again. But I sometimes wonder just how the Lord looked at it. Some day, by His grace, I may be able to ask Him.

Impressed by the Lord

Now that I have introduced you to Brother Kelly, I will step out of the time line of my story and tell you another experience involving him. He had remembered the thought about counseling with the Lord (see above) and a suggestion of mine that the Lord speaks to us at times, but we do not listen. On a certain Sunday, Brother Kelly, his wife, and his wife’s sister went shopping together in the Kelly’s car. When they had finished their shopping, they drove first to the sister’s home. She got out of the car and started up the walk to her house, and Brother Kelly started to pull away from the curb. Suddenly a thought struck him so forcibly that he stopped the car. What was the thought? Give her Bible studies. With his foot on the brake, he turned his head and looked at her going up her steps. “What a crazy idea,” he thought. “She does not want Bible studies.” But all the rest of the day he worried about it. He worried about it at work all day Monday and all day Tuesday. Finally he decided that he had to know the truth of the matter. Tuesday night he said to his wife, “Get cleaned up, honey. We’re going out.”

“Where are we going?”

“We are going to your sister’s house.”

“What for?”

“We are going to give her a Bible study.”

“Are you crazy?”

“I do not know. We will find out if I am crazy when we get there.”

So they went to the sister’s house and knocked on the door. She opened the door, put her head out, and said in surprise, ‘Well, Hello! What are you doing here?” Brother Kelly took a deep breath, then said firmly, “We came to give you a Bible study.” For a long moment she just stared at them, while her face turned deathly pale. Finally she spoke. “Well, come in then.”

They had a pleasant Bible study, and set up appointments for more. Things were progressing nicely, when I had to leave Honolulu for several weeks to fill an appointment on another island. When I returned, Brother Kelly came to see me. “Elder Larson,” he said, “do you remember about my wife’s sister?”

“Yes, I remember. How are the studies going?”

“The studies went fine, but right now she is in the hospital, dying of cancer.”

“Well, now we know why you got that signal from the Lord to give her Bible studies, do we not?”

“We sure do. I am so glad that I obeyed.”

The Five Major Elements of Prayer

Now let us return to the prayer meeting story. As we continued our studies, we found information about the content of prevailing prayer. There seemed to be five major elements: Thanksgiving, Repentance, Consecration, Temporal needs, and Intercessory prayer for others. The first three are quite specific.

1 Thanksgiving

“If the loving-kindness of God called forth more thanksgiving and praise, we would have far more power in prayer. We would abound more and more in the love of God and have more bestowed to praise Him for. You, who complain that God does not hear your prayers, change your present order and mingle praise with your petitions. When you consider His goodness and mercies you will find that He will consider your wants.” Testimonies, vol. 5, 317.

“He desires us to serve Him in newness of life, with gladness every day…To praise God in fullness and sincerity of heart is as much a duty as is prayer.” Christ’s Object Lessons, 299.

2 Repentance

“This daily review of our acts, to see whether conscience approves or condemns, is necessary for all who wish to reach perfection of Christian character.” Gospel Workers, 275.

3 Consecration

“Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power.” Acts of the Apostles, 56.

These three principles, taken together, present us with some regular morning exercises in prayer. First we think carefully about all of the specific and individual blessings granted to us in the past twenty-four hours, and thank the Lord for each of them. This is very beneficial. We will soon realize that the Lord is doing more for us every day than we were aware. We will be reminded of the old song, “Count your many blessings, name them one by one, and it will surprise you what the Lord has done.”

Then we repeat the memory exercise to see whether we may have disappointed the Lord in any way during the last twenty-four hours. This gives the Holy Spirit an opportunity to impress our minds and teach us lessons that we need to learn.

Third, we renew our vows of consecration, which involves the exercise of the will in deciding and reaffirming decisions. The use of this marvelous “kingly power” is a rewarding study in itself, which we do not have space enough for here. Suffice it to say that there is real benefit in renewing and restating our vows of consecration.

4 Our Temporal Needs

“Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children.…Nothing that in any way concerns our peace is too small for Him to notice.” Steps to Christ, 100.

It often happens that this is the major portion of our prayers, but it need not be. The real emphasis in our prayers would ideally be the next section.

5 Intercessory Prayers for Others

In this area, our attention was attracted to the following question: “Why do not two or three meet together and plead with God for the salvation of some special one, and then for still another?” Testimonies, vol. 7, 21.

Prayer for a Witch Doctor

This challenge appealed to us, so we decided to try it. We moved from the prayer meeting room to the main church auditorium so that we could spend part of the service in small groups with room enough to be separated from one another. The members of each group consulted together and agreed on a particular person for whom they would be praying. On the first Wednesday evening, three of the men came to me and asked me to join their group. I asked them for whom we would be praying. They answered, “We are going to pray for Joseph Poomaihealani. His brother, Ernest, is one of our members.” That seemed to make sense, so I joined their group. But it was more than a month before I learned who Joseph really was. Those men had me praying for a kahuna, a Hawaiian witch doctor!

He was a man who had a special chair in his front room. If you sat in that chair without his permission, the chair would turn over and deposit you on the floor. He had a shelf on which he would place a glass of whiskey and watch it disappear as the spirits drank it. He believes, to this day, that he has seen the devil face to face. One night he attended a meeting that I was conducting in Honolulu. I happened to make the statement that some people do not believe there is a devil. As he left the auditorium, he said to me, “Mr. Larson, I will tell you what you can do. If they do not believe there is any devil, just send them to my house. I will show them.”

I was dismayed. There were times when I felt like suggesting that we pray for someone else, but it seemed as if that would show a lack of faith, so I did not do it.

When Women Pray

Meanwhile, other things were happening. There were several ladies in the church whose husbands were not members, so it was difficult for them to attend prayer meetings. But they heard about what we were doing and wanted to get in on it. They talked it over and decided that they would have a set time each day when they would pray for their husbands, thus meeting at the throne of grace. And one by one their husbands started coming to church.

Mr. Kiehm came first, and was soon baptized. Then George Hirashima started coming and attending the Pastor’s Sabbath School Class, where we studied doctrines. One Sabbath morning, as I was walking up the stairs to the church door, I met him coming down. “Good morning, George,” I said. He did not return my greeting, but said, “Say, are you ready to baptize me today?” I said, “George, are you serious?” He answered, “I’m serious. I want to be baptized. But do not tell my wife. I want to surprise her.” So, at the end of the sermon I simply walked into the baptistry and performed the ceremony for him. Sister Hirashima almost fell off her seat. After him came three more husbands, Brother Kim, Brother Ho, and Brother Kahula for baptism.

The First Sabbath-keeping, Spiritualist, Pentecostal Church

Now, let us return to our kahuna, Joseph Poomaihealani. He began to make some changes. He visited some meetings that I was conducting and decided that the Sabbath was right. He visited some Pentecostal meetings and felt that he understood very well what he saw happening there. He decided to start a church of his own. Across the island from Honolulu there was a village named Waimanalo where there was no church of any kind. He bought some land there and built a church. Its design, in all details, was in line with directions that he received from the “spirits.” There he established himself in what I suppose was the first Sabbath-keeping, spiritualist, Pentecostal church on earth.

Meanwhile, the brethren had transferred me from Honolulu Central Church to become a full-time conference evangelist. As such, I traveled from island to island conducting evangelistic meetings. After about a year they asked me to conduct a series of meetings in Waimanalo. Joseph and his wife had become acquainted with Dr. Robert Chung and his wife, Mae, who invited them to my meetings. To make a long story short, they attended the meetings, joined our church and donated their church to the conference. It is still active today. You can see it in Waimanalo.

So there is indeed a divine science in prayer that we need to study.

“In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand.” Education, 257.

Freedom of Choice

We must keep in mind, however, that there is another principle involved in intercessory prayer, and that is the principle of freedom. God will never force anyone to submit to His will. If we keep this in mind, we will be protected against extreme views and fanaticism. Lucifer, after the fall, rebelled against a perfect God in a perfect heaven.

But our immediate concern is how we may come through the time of trouble victoriously. The situation calls for a trust in God that nothing can disturb, and a healthy, vigorous prayer program. We are hearing much these days about assurance. I find that my assurance relates more directly to my prayer program than to any doctrine that I hold. Let us take heed to these words of caution:

“Neglect the exercise of prayer, or engage in prayer spasmodically, now and then, as seems convenient, and you lose your hold on God.” Gospel Workers, 255.

Let us remember the encouraging words of the apostle James: “The effectual, fervent prayer of a righteous man availeth much.” James 5:16.

Crossing the Line

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When we were in the show business world of musicians, recording artists, theater, and modeling, we always greeted each other with a hug and two kisses—one on the left side and one on the right side. This was body to body and cheek to cheek, sometimes lips to lips with both arms around the person. This greeting would last from seconds to minutes, with no regard for marital status. That was show business—worldly, carnal, and irreligious, with no moral compass. Just whatever felt good or seemed the “in thing” to do, we did in social relations. There was a definite comradeship that was “tight or close” because our careers were similar. This is only a mild example of how loose men and women of the world conduct themselves with one another. Should these exhibitions of familiarity be the criterion for God’s people?

God Draws a Line

“There is a distinct line drawn by God Himself between the world and the church, between commandment keepers and commandment breakers. They do not blend together. They are as different as midday and midnight.” Testimonies, vol. 5, 602. Surely God has drawn a line, as it were, in the sand of morality—go this far and no further. But how far do we go? May we suggest the lines have been crossed in male and female modesty? The barriers erected by the Word of God have been broken down, hence, the low morals and the state of unholiness among God’s professed people.

“I beseech you, therefore brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1, 2. “Barriers have been removed, safeguards broken down.” Testimonies, vol. 4, 578. What barriers have been removed? The barriers of female modesty which stand as a protection for solid Christian standards and morals.

“Immorality abounds everywhere. Licentiousness is the special sin of this age.” Counsels on Health, 673. The servant of the Lord goes on to say it would be as impossible for some minds to dwell upon holy themes as it would be to turn the course of the Niagara and send its waters pouring up the falls. Could things really be this corrupt in the church?

Unholy Exhibition of Familiarity

Have you ever been in church on Sabbath when you were told it is time to greet your neighbor? Besides being irreverent, this occasion encourages unholy exhibitions of familiarity that are condemned by the Word of God. Young and old, married or unmarried kiss and hug each other with happy music playing in the background to encourage a feeling of love and warmth. At times, perfect strangers feel at liberty to engage in these loose social exercises with the young and married in a way that is most appalling.

After Sabbath service some time ago, a brother we knew well decided to take the liberty to give Gwen a big Sabbath hello. With arms wide open and a pucker on his lips he launched forward toward her. She extended a firm and stiff right arm and hand. Not being able to cross that barrier, he said quickly, “Oh, its okay. My wife is right here, she does not mind.” Gwen quickly retorted, “But I mind!” She then added that she reserved her hugs and kisses for only one man—her husband! The fellow brother never tried that again!

Another time, years later, this happened with a young man who had previously worked with us in our business. He had since grown up and was a minister and pastor of several churches. He never ventured to do such years ago, but now he was a minister of the gospel and felt it was fine. He reached to hug and kiss Gwen, since he had not seen her in such a long time. She was happy to see him also, but extended her hand. Offended, he grabbed and hugged her anyway. This man is like a son to us, so we felt at liberty to tell him the truth about his actions. After cautioning him about such familiar behavior, he said he was the “kissing preacher.” This is how he kept on good terms with the women of the church—he gave them all a kiss and a hug every Sabbath. This was a handsome young man. Can you imagine what thoughts or feelings were prompted by this kind of behavior? He then admitted that his wife was very cold and unaffectionate toward him and that he made up for it with the ladies in the church. Before we left, we promised to send him texts and quotes so he would know Satan was laying a snare for him with such behavior. He really had a change of heart and spirit, and we prayed before we parted that God would give him grace to change.

The liberties taken in this age of corruption should be no criterion for Christ’s followers. These fashionable exhibitions of familiarity should not exist among Christians fitting for immortality.” Testimonies, vol. 1, 145.

Modesty and Reserve Depart

Because we have followed the world in almost every facet of our lives at a so-called respectable distance, our sense of morality is warped. For instance, at an evangelistic training program, a prohibition is stated for the wearing of jeans by men or women. That sounds good, but have you ever read what the prophetess said about pants—or more correctly the American Costume? This was modest compared to the pants worn now. “Those who feel called out to join the movement in favor of women’s rights and the so-called reform dress (American Costume) might as well sever all connection with the Third Angel’s Message.” Thy Nakedness, 123.

We are also told that the wearing of clothes that resembles that of the opposite sex would cripple our influence and destroy the influence of our message. But one statement is really poignant with meaning. “With the wearing of styles resembling men’s clothing goes a spirit of levity and boldness just in keeping with the dress.” Ibid., 133. The reason the subject of pants is brought up here is because it has an effect upon the way women and girls carry themselves. Pants are worn part of the week or in some cases, all of the week, which causes one to feel more relaxed, free and bold. As the servant of the Lord stated, “Modesty and reserve seem to depart.” Do you think women will, all of a sudden, become meek, unassuming and reserved on Sabbath because they have on their church attire? Have you noticed how many women in our day wear dresses? On Christian campuses or in Christian communities, dresses are as rare as in a common shopping mall. Through sports, worldly music and entertainment, the enemy has brought in a style of dress that is lowering the morals of the church and society in general. The standard of female and male modesty is degraded. The sexual atrocities perpetrated in the church, if done in the world, would be punished to the fullest extent of the law. These sins in the church are winked at, but God does not wink at them. The line drawn in the sand of morality is crossed again and again. Have you considered that the wearing of tight fitting sweaters, pants or skirts, low cuts, slits or sheer clothing invite unwarranted advances from both sexes?

Modesty In the Medical Field

Have we considered that careers where men or women massage, bathe, or examine the opposite sex is opening the door to those weak in moral character a tide of temptations they may not be able to resist? One Adventist massage therapist, who went to school and started her own business in a certain area, along with three other ladies who were also massage therapists, had no qualms about massaging men! After some time, she saw the handwriting on the wall and decided to stop massaging men. The other three therapists had broken families, some with children, and each had run off with their patients.

We are counseled “in our medical institutions there ought always to be women of mature age and good experience who have been trained to give treatments to the lady patients. Women should be educated and qualified just as thoroughly as possible to become practitioners in the delicate diseases which afflict women, that their secret parts should not be exposed to the notice of men…it is a most horrible practice, this revealing the secret parts of women to men or men being treated by women.” Counsels on Health, 364.

We know of at least three personal acquaintances whose families were broken or nearly broken because of the inordinate desire of the physicians to cross the line of female modesty. Many times the guilty parties are not disfellowshipped or censored, but they are transferred to a different area, are re-baptized, or the incident is covered over in secret. They usually keep their positions and supposed respect. This practice runs rampant among Christians.

To physicians, teachers, ministers, or any leader among God’s people, these words of counsel were written, “that which will bring the heaviest retribution is the practice of iniquity under the cloak of godliness.…there is more hope for the open sinner than for this class.” Ibid., 625.

“Let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those alive from the dead and your members as instruments of righteousness unto God.” Romans 6:12, 13.

We have been saddened as we have watched older married men caress and cuddle young innocent girls in an inappropriate way, time and time again. We have lamented the sad state of affairs, as some Christian men must close their eyes to the immodest parade of seductive fashions exhibited in our churches on the Sabbath day. As Sabbath school teachers, “women elders”, deaconess’ and members don their cleavage-revealing tops, high-slit skirts, form-fitting and sheer attire—is this an invitation to cross the line or what? “Many men are wicked and will lust after you in spite of anything you can do to prevent it…Should you therefore help them sin? Should you put further temptation in their way? Will God excuse you if you do?” Thy Nakedness, 150.

Dress to Please God

To know how to have Christian decorum and to dress modestly is not something most Christians understand immediately. In fact, most will have to be educated as to what is true modesty according to the Bible standard. In the book Education it says no education is complete without teaching one how to dress modestly and healthfully. So why are we not teaching our members, young and old, to dress to please God and not self? Why not teach our Bible workers, ministers and wives, elders (male and female) how to dress and act with true Christian propriety? Why not teach our students in our schools how to dress properly so they will know when they have gone over the line of modesty? We can assure you, God has given specific direction in every area of our life and we will not be excused because the information is available, but “My people are destroyed for a lack of knowledge, because thou hast rejected knowledge I will also reject thee.” Hosea 4:6.

“As Christ’s ambassador, I entreat you who profess present truth to promptly repent any approach to impurity and forsake the society of those who breathe an impure suggestion. Loathe these defiling sins with the most intense hatred. Flee from those who would, even in conversation, let the mind run in such a channel: for out of the abundance of the heart the mouth speaketh.” Matthew 12:34. Counsels on Health, 625, 626.

In our brothers and sisters in Christ let us not be:

  • Careless in dress—wear whatever we have
  • Selfish in dress—wear whatever we want
  • Proud in dress—wear what attracts attention to self
  • Ignorant in dress—it is not important

If we would study the Bible and the counsels given to the people of God, we would be wise unto salvation. We would not come even close to crossing that line, or barrier, that God has set up between the sexes to preserve purity and morality. “It is not good for a man to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife and let every woman have her own husband.” 1 Corinthians 7:1, 2; Testimonies, vol. 2, 578.

Breaking the Barrier of Modesty

We ask you to consider eight points that break down the barrier of modesty and encourage one to cross the line in the sand of morality, and some counsel to the sisters and brothers from the Lord. Sometimes in dealing with this subject, it seems as though there are as many opinions as there are individuals, almost like the sand on the seashore. But the only opinion that really matters is God’s opinion.

These things break down the barrier and encourage one to cross the line in the sands of morality.

1 History to be repeated:

“Near the close of this earth’s history, Satan will work with all his powers in the same manner and with the same temptations wherewith he tempted ancient Israel just before their entering the land of promise. He will lay snares for those who claim to keep the commandments of God, and who are almost on the borders of the heavenly Canaan. He will use his power to the utmost in order to entrap souls and to take God’s professed people upon their weakest point. Those who have not brought the lower passions into subjection to the higher power of their being, those who have allowed their mind to flow in a channel of carnal indulgence of the baser passions, Satan is determined to destroy with his temptations—to pollute their souls with licentiousness.” Adventist Home, 327.

2 Meat Eating

“Meat eating excites and strengthens the lower passions and has a tendency to deaden the moral powers. The less feverish the diet, the more easily can the passions be controlled.” Counsels on Health, 622.

3 Eating, Drinking and Dressing to Excess

“Christ has left us here a most important lesson…He presents the result of unrestrained indulgence of appetite. The moral powers are enfeebled so that sin does not appear sinful. Crime is lightly regarded, and passion controls the mind, until good principles and impulses are rooted out and God is blasphemed. All this is the result of eating and drinking to excess. This is the condition of things which Christ claims will exist at His Second Coming. Eating, drinking and dressing are carried to such excess that they become crimes.” Counsels on Health, 24.

4 Self Abuse

“Many adopt the secret vile practice of self abuse in their youth; consequently they and their offspring have corrupt, debased passions. This is carried over into adult life by parents who are controlled by corrupt passions and transmit this horrible legacy to children, who then are also corrupt and devoid of principle. Thousands drag out unprincipled lives… ” Ibid. 618–621.

5 Indolence and Idleness

“Indolence and idleness leads to the indulgence of corrupt and licentious habits. Idleness is a curse. Weariness which attends labor will lessen their inclinations to indulge vicious habits.” Testimonies, vol. 2, 348.

6 Novel Reading and Fiction

“Could a large share of the books published be consumed, a plague would be stayed that is doing a fearful work upon mind and heart. Love stories, frivolous and exciting tales and even that class of books called religious novels….the nature of one’s religious experience is revealed by the character of the books one chooses to read in one’s leisure moments.” Messages to Young People, 272–274.

7 Revealing Family Secrets

“Oh how many lives are made bitter by the breaking down of walls which enclose the privacy of every family and which are calculated to preserve its purity and serenity! A third person is taken into confidence of the wife and private family matters are laid open before the special friend. This is the device of Satan to estrange the hearts of the husband and the wife. Oh that this would cease! What a world of trouble would be saved.” Adventist Home, 337.

8 Modesty in Dress and Demeanor

“What crosses do God’s people bear? They mingle with the world, partake of their spirit, dress, talk, and act like them.” Testimonies, vol. 1, 28. “Chaste simplicity of dress, when united with modesty of demeanor, will go far toward surrounding a young woman with the atmosphere of sacred reserve which will be to her a shield from a thousand perils.” Education, 248.

Behavior at Social Gatherings and Amusements

“There has been a class of social gatherings in _________, parties of pleasure that have been a disgrace to our institution and to the church. They encourage pride of dress, pride of appearance, and self-gratification, hilarity and trifling. Satan is entertained as an honored guest and he takes possession of those who patronize this gathering. It prepares the participants of unholy thoughts and actions.” Adventist Home, 514.

“The exciting amusements of our time keep the minds of men and women…in a fever of excitement, which is telling upon their stock of vitality…and have a tendency to dwarf the intellect and corrupt the morals.” Adventist Home, 521.

May the Lord continue to teach us what is right and pleasing in His sight that we shall not venture to cross the lines in the sand of morality.

Inspiration – Effectual Prayer

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Many prayers are offered without faith. A set form of words is used, but there is no real importunity. These prayers are doubtful, hesitating; they bring no relief to those who offer them, and no comfort or hope to others. The form of prayer is used, but the spirit is wanting, showing that the petitioner does not feel his need, and is not hungering and thirsting after righteousness. These long, cold prayers are untimely and wearisome; they are too much like preaching the Lord a sermon.

Learn to pray short, and right to the point, asking for just what you need. Learn to pray aloud where only God can hear you. Do not offer make-believe prayers, but earnest, feeling petitions, expressing the hunger of the soul for the Bread of Life. If we prayed more in secret, we should be able to pray more intelligently in public. These doubtful, hesitating prayers would cease. And when engaged with our brethren in public worship, we could add to the interest of the meeting; for we should bring with us some of the atmosphere of heaven, and our worship would be a reality, and not a mere form. Those about us can soon tell whether we are in a habit of praying or not. If the soul is not drawn out in prayer in the closet, and while engaged in the business of the day, the lack will be manifest in the prayer-meeting. The public prayers will be dry and formal, consisting of repetitions and customary phrases, and they will bring darkness rather than light into the meeting.

The life of the soul depends upon habitual communion with God. Its wants are made known, and the heart is open to receive fresh blessings. Gratitude flows from unfeigned lips; and the refreshing that is received from Jesus is manifested in words, in deeds of active benevolence, and in public devotion. There is love to Jesus in the heart; and where love exists, it will not be repressed, but will express itself. Secret prayer sustains the inner life. The heart that loves God will desire to commune with Him, and will lean on Him in holy confidence.

Let us learn to pray intelligently, expressing our requests with clearness and precision. Let us put away the listless, sluggish habit into which we have fallen, and pray as though we meant it. “The effectual fervent prayer of a righteous man availeth much” (James 5:16, last part). Faith takes a firm hold of the promises of God, and urges her petitions with fervor; but when the life of the soul stagnates, the outward devotions become formal and powerless.

Jesus is our Saviour to-day. He is pleading for us in the most holy place of the heavenly sanctuary, and He will forgive our sins. It makes all the difference in the world with us spiritually whether we rely upon God without doubt, as upon a sure foundation, or whether we are seeking to find some righteousness in ourselves before we come to Him. Look away from self to the Lamb of God, that taketh away the sin of the world. It is a sin to doubt. The least unbelief, if cherished, involves the soul in guilt, and brings great darkness and discouragement. It is saying that the Lord is false, that He will not do as He has promised; and He is greatly dishonored.

Some have cherished doubts, discontent, and a disposition to be on the wrong side, until they are in an atmosphere of doubt, and seem to think it praise-worthy to be on the side of the doubting. But when the believing ones shall receive the end of their faith, even the salvation of their souls, the doubting ones, who have sowed unbelief, will reap that which they have sown, and an undesirable harvest it will be.

Some obtain answers to prayer, a little freedom, and they become elated. They do not increase in faith, do not grow in strength and courage, but they depend on feeling. If they happen to feel well, they think they are in favor with God. How many stumble here! how many are overcome! Feeling is no criterion for any of us. “Faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). We are to examine our character in God’s mirror, His holy law, to detect our errors and imperfections, and then to remove them by the precious blood of Christ.

We may commit the keeping of our souls to God as unto a faithful Creator, not because we are sinless, but because Jesus died to save just such erring, faulty creatures as we are. We may rest upon God, not because of our own merit, but because the righteousness of Christ is imputed to us. We must look away from self to the spotless Lamb of God, who did no sin; and by looking to Him in faith we shall become like Him.

There are rich promises for us in the word of God. It is no narrow, limited provision that has been made for us. The plan of salvation is ample. We are not obliged to trust in the evidences that we had a year or a month ago, but we may have the assurance to-day that Jesus lives, and is making intercession for us. We cannot do good to those around us while our own souls are destitute of spiritual life.

Our brethren do not wrestle all night in prayer as many godly men before us have done. They sit up bent over tables, writing lessons, or preparing articles to be read by thousands; they arrange facts in shape to convince the mind in regard to doctrine. All these things are essential; but how much God can do for us in sending light and power to convict hearts in the prayer of faith! The empty seats in our prayer-meetings testify that Christians do not realize the claims of God upon them; they do not realize their duty to make these meetings interesting and successful. They go over a monotonous, wearisome round, and return home unrefreshed, unblessed.

If we would refresh others, we must ourselves drink of the Fountain that never becomes dry. It is our privilege to become acquainted with the Source of our strength; to have hold of the arm of God. If we would have spiritual life and energy, we must commune with God. We can speak to Him of our real wants; and our earnest petitions will show that we realize our needs, and will do what we can to answer our own prayers. We must obey the injunction of Paul, “Arise from the dead, and Christ shall give thee light” (Ephesians 5:14).

Luther was a man of prayer. He worked and prayed as though something must be done, and that at once, and it was done. His prayers were followed up by venturing something on the promises of God; and through divine aid he was enabled to shake the vast power of Rome, so that in every country the foundation of the papacy trembled.

The Spirit of God co-operates with the humble worker who abides in Christ and communes with Him. Pray when you are faint-hearted. When you are desponding, close the lips firmly to men; keep all the darkness within, lest you shadow the path of another; but tell it to Jesus. Ask for humility, wisdom, courage, increase of faith, that you may see light in His light, and rejoice in His love. Only believe, and you shall surely see the salvation of God.

Morning Talks, To the Ministers at the General Conference, Ellen G. White, November 1883, 15–18.

Wake Up and Blow the Trumpet – An Appeal to Live the Truth and Share It

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For weeks I have not been able to sleep after half past three o’clock. My mind is deeply exercised in regard to our condition as a people. We ought to be far in advance of any other people on the earth because we have greater light and greater knowledge of the truth, which lays us under increased accountability to advance that light and not only profess to believe the truth but to practice it. When we do practice the truth we are then following Jesus, who is the light of the world; and if we as a people are not constantly elevating, becoming more and more spiritually minded, we are becoming like the Pharisees—self-righteous—while we do not the will of God.

Less of Self

We must have a greater nearness to God. Much less of self and much more of Jesus Christ and His grace must be brought into our everyday life. We are living in an important period of this world’s history. The end of all things is at hand; the sands of time are fast running out; soon in heaven it will be said: “It is done.” “He that is holy, let him be holy still,” “he which is filthy, let him be filthy still.” [Revelation 21:6; 22:11].

Let our testimonies be sharpened up; let us have a firmer hold on God. I cannot refrain from prayer at one, two, and three o’clock in the morning for the Lord to work upon the hearts of the people. I think of all heaven being interested in the work that is going on upon the earth. Ministering angels are waiting about the throne to instantly obey the mandate of Jesus Christ to answer every prayer offered in earnest living faith. I think of how many who profess the truth are keeping it apart from their lives. They do not bring its sanctifying, refining, spiritualizing power into their hearts. I think how this grieves Jesus.

I think of His great sorrow as He wept over Jerusalem, exclaiming, “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not.” [Luke 13:34]! God forbid that these words shall apply to those who have great light and blessings. In the rejecting of Jerusalem it was because great privileges were abused, which brought the denunciation upon all who lightly regarded the great opportunities and precious light that were entrusted to their keeping. Privileges do not commend us to God, but they commend God to us. No people are saved because they have great light and special advantages, for these high and heavenly favors only increase their responsibility.

Woe Unto Thee

The more and increased light God has given makes the receiver more responsible. It does not place the receiver in any safer position unless the privileges are wisely improved, prized, and used to advance God’s glory. Christ said, “Woe unto thee, Chorazin! Woe unto thee, Bethsaida! for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.” [Matthew 11:21].

When Jerusalem was divorced from God it was because of her sins. She fell from an exalted height that Tyre and Sidon had never reached. And when an angel falls he becomes a fiend. The depth of our ruin is measured by the exalted light to which God has raised us in His great goodness and unspeakable mercy.

Oh, what privileges are granted to us as a people! And if God spared not His people that He loved, because they refused to walk in the light, how can He spare the people whom He has blessed with the light of heaven in having opened to them the most exalted truth ever entrusted to mortal man to give to the world?

We are far from being the people God would have us to be, because we do not elevate the soul and refine the character in harmony with the wonderful unfolding of God’s truth and His purposes. “Righteousness exalteth a nation: but sin is a reproach to any people.” [Proverbs 14:34]. Sin is a disorganizer. Wherever it is cherished—in the individual heart, in the household, in the church—there is disorder, strife, variance, enmity, envy, jealousy, because the enemy of man and of God has the controlling power over the mind. But let the truth be loved and brought into the life, as well as advocated, and that man or woman will hate sin and will be a living representative of Jesus Christ to the world.

Needed—Real Bible Religion

The people claiming to believe the truth will not be condemned because they had not the light, but because they had great light and did not bring their hearts to the test of God’s great moral standard of righteousness. The people who claim to believe the truth must be elevated by living it out. Real Bible religion must leaven the life, refine and ennoble the character, making it more and more like the divine model. Then will the home be vocal with prayer, with thanksgiving and praise to God. Angels will minister in the home and accompany the worshiper to the house of prayer.

Let the churches who claim to believe the truth, who are advocating the law of God, keep that law and depart from all iniquity. Let the individual members of the church resist the temptations to practice evils and indulge in sin. Let the church commence the work of purification before God by repentance, humiliation, deep heart searching, for we are in the antitypical day of atonement—solemn hour fraught with eternal results.

Let those who teach the truth present it as it is in Jesus. Under the subduing, sanctifying, refining, influence of the truth of God they are as clean vessels. Let them be leavened with Bible religion, and what an influence would go forth from them to the world! Let the individual members of the church be pure, steadfast, unmovable, always abounding in the love of Jesus, and they will then be a light to the world. Let the men standing as watchmen and as shepherds of the flock proclaim the solemn truth, sound the notes of warning to all people, nations and tongues. Let them be living representatives of the truth they advocate, and honor God’s law by strict and holy compliance with its requirements, walking before the Lord in purity, in holiness, and a power will attend the proclamation of the truth that will reflect light everywhere.

Internal Corruption Brings Denunciations of God

God never forsakes people or individuals until they forsake Him. Outward opposition will not cause the faith of God’s people, who are keeping His commandments, to become dim. The neglect to bring purity and truth into practice will grieve the Spirit of God and weaken them because God is not in their midst to bless. Internal corruption will bring the denunciations of God upon this people as it did upon Jerusalem. Oh, let pleading voices, let earnest prayer be heard, that those who preach to others shall not themselves be castaways. My brethren, we know not what is before us, and our only safety is in following the Light of the world. God will work with us and for us if the sins which brought His wrath upon the old world, upon Sodom and Gomorrah and upon ancient Jerusalem, do not become our crime.

The least transgression of God’s law brings guilt upon the transgressor, and without earnest repentance and forsaking of sin he will surely become an apostate. You inquire in regard to the course which should be pursued to secure the rights of our people to worship according to the dictates of our own conscience. This has been a burden on my soul for some time, whether it would be a denial of our faith and an evidence that out trust was not fully in God. But I call to mind many things God has shown me in the past in regard to things of a similar character, as the draft and other things. I can speak in the fear of God, it is right we should use every power we can to avert the pressure that is being brought to bear upon our people. I know that were our people spiritualized by the truth the greatest love would be maintained.

Policy Does Not Save

[We are] not to provoke those who have accepted this spurious sabbath, an institution of the Papacy, in the place of God’s holy Sabbath. Their not having the Bible arguments in their favor makes them all the more angry and determined to supply the place of arguments that are wanting in the Word of God, by the power of their might. The force of persecution follows the steps of the dragon. Therefore great care should be exercised to give no provocation. And again let us as a people, as far as possible, cleanse the camp of moral defilement and aggravating sins. When sin is making its march upon the people who claim to be elevating the moral standard of righteousness, how can we expect God to turn His power in our behalf and save us as a people that did righteousness?

All the policy in the world cannot save us from a terrible sifting, and all the efforts made with high authorities will not lift from us the scourging of God, just because sin is cherished. If as a people we do not keep ourselves in the faith and not only advocate with pen and voice the commandments of God, but keep them every one, not violating a single precept knowingly, then weakness and ruin will come upon us. It is a work that we must attend to in every one of our churches. Each man must be a Christian.

Let the sin of pride be put away, let all superfluities of dress be overcome, and repentance toward God be exercised for the highhanded robbery toward Him, which has withheld money that should flow into the treasury to sustain the work of God in its mission fields. Let the work of reformation, of true conversion, be set before and urged upon the people. Let our works, our deportment, correspond with the work for this time, that we may say, “Follow me as I follow Christ.” Let us humble our souls before God by humiliation, fasting and prayer, repentance of sin, and putting it away.

The Trumpet Must Give a Certain Sound

The voice of the true watchman needs now to be heard all along the line, “the morning cometh, and also the night” [Isaiah 21:12]. The trumpet must give a certain sound, for we are in the great day of the Lord’s preparation. All the struggles to carry our appeals to the highest authorities in our land, however earnest and strong and eloquent may be the pleas in our favor, will not bring about that which we desire unless the Lord works by His Holy Spirit in the heart of those who claim to believe the truth. We may struggle as a mighty man in swimming against the current of Niagara, but we shall fail unless the Lord pleads in our behalf. God will be honored among His people. They must be pure, they must be divested of self, steadfast, unmovable, always abounding in the work of the Lord. The Lord will elevate the humblest soul that trusts in Him. He will unite His power with human effort if that man will honor Him as did Daniel. But as a people we need the beauty of righteousness, holiness, and truth. The most harmonious theory will not save us. The God that ruled in Babylon is the same God that rules now.

There are many doctrines current in our world. There is many a religion current that numbers its thousands and tens of thousands, but there is but one that bears the superscription and the stamp of God. There is a religion of man and a religion of God. We must have our souls riveted to the eternal Rock. Everything in God’s world, both men and doctrines and nature itself, is fulfilling God’s sure word of prophecy and accomplishing His grand and closing work in this world’s history.

We are to be ready and waiting for the orders of God. Nations will be stirred to their very center. Support will be withdrawn from those who proclaim God’s only standard of righteousness, the only sure test of character. And all who will not bow to the decrees of the national councils and obey the national laws to exalt the sabbath instituted by the man of sin to the disregard of God’s holy day, will feel, not the oppressive power of popery alone, but of the Protestant world, the image of the beast.

The Church—the Loyal and True

Satan will work his miracles to deceive; he will set up his power as supreme. The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths. We must be divested of our self-righteousness and arrayed in the righteousness of Christ.

The remnant that purify their souls by obeying the truth gather strength from the trying process, exhibiting the beauty of holiness amid the surrounding apostasy. All these, He says, “I have graven . . . upon the palms of My hands.” [Isaiah 49:16]. They are held in everlasting, imperishable remembrance. We want faith now, living faith. We want to have a living testimony that shall cut to the heart of the sinner. There is too much sermonizing and too little ministering. We want the holy unction. We need the spirit and fervor of the truth. Many of the ministers are half paralyzed by their own defects of character. They need the converting power of God.

Rendering to God

That which God required of Adam before his fall was perfect obedience to His law. God requires now what He required of Adam, perfect obedience, righteousness without a flaw, without shortcoming in His sight. God help us to render to Him all His law requires. We cannot do this without that faith that brings Christ’s righteousness into daily practice.

Dear brethren, the Lord is coming. Lift up your thoughts and heads and rejoice. Oh, we would think that those who hear the joyful news, who claim to love Jesus, would be filled with joy unutterable and full of glory. This is the good, the joyful news which should electrify every soul, which should be repeated in our homes, and told to those whom we meet on the street. What more joyful news can be communicated! Caviling and contention with believers or unbelievers is not the work God has given us to do.

If Christ is my Saviour, my sacrifice, my atonement, then I shall never perish. Believing on Him, I have life forevermore. Oh, that all who believe the truth would believe in Jesus as their own Saviour. I do not mean that cheap faith unsupported by works, but that earnest, living, constant, abiding faith, that eats the flesh and drinks the blood of the Son of God. I want not only to be pardoned for the transgression of God’s holy law, but I want to be lifted into the sunshine of God’s countenance. Not simply to be admitted to heaven, but to have an abundant entrance.

The Cause is One

Are we so insensible as a peculiar people, a holy nation, to the inexpressible love that God has manifested for us? Salvation is not to be baptized, not to have our names upon the church books, not to preach the truth. But it is a living union with Jesus Christ, to be renewed in heart, doing the works of Christ in faith and labor of love, in patience, meekness, and hope. Every soul united to Christ will be a living missionary to all around him. He will labor for those near and those afar off. He will have no sectional feeling, no interest merely to build up one branch of the work over which he presides and there let his zeal end. All will work with interest to make every branch strong. There will be no self-love, no selfish interest. The cause is one, the truth a great whole.

Well may the question be asked with earnest, anxious heart, “Is envy cherished, is jealousy permitted to find a place in my heart?” If so, Christ is not there. “Do I love the law of God, is the love of Jesus Christ in my heart?” If we love one another as Christ has loved us, then we are getting ready for the blessed heaven of peace and rest. There is no struggling there to be first, to have the supremacy; all will love their neighbor as themselves. Oh, that God would open the understanding and speak to the hearts of our churches by arousing the individual members.

The Lord appoints and sends forth ministers not only to preach, for this is a small part of His work, but to minister, to educate the people not to be fighters but to be examples of piety. There are workers in every department appointed to do their work. When Jesus ascended on high He gave some apostles, and some prophets, and some evangelists, and some pastors and teachers. Some have entered the work with a human commission rather than the divine. They have educated themselves as debators, and the churches under their care show the character of their work. They were not ready; they were not fitted for the work. Their hearts are not right with God. In short, they have a theory but not true conversion and sanctification through the truth. The great issue so near at hand will weed out those whom God has not appointed, and He will have a pure, true, sanctified ministry prepared for the latter rain.

Our prayer should ascend to the throne of grace with fervor for the Lord of the harvest to send forth laborers into His vineyard. My heart aches as I look around upon the mission fields and see so feeble efforts to get the truth before the people. No censure can be attached to our leading men. I believe, brethren, you are one with me in heart, in sentiment, in regard to our great need, and in the earnest desire and earnest efforts to meet the mind of the Spirit of God in these things.

Wanted—Wide Awake Christians

Those who are at ease in Zion need to be aroused. Great is their accountability who bear the truth and yet feel no weight or burden for souls. Oh, for men and women professing the truth to arouse, to take on the yoke of Christ, to lift His burdens. There are wanted those who will not have merely a nominal interest but a Christlike interest, unselfish—an intense ardor that will not flag under difficulties or cool because iniquity abounds.

I want to speak to the ears of our people in America in every church. Awake from the dead, and Christ will give you life. Souls are perishing for the light of truth as it is in Jesus. We are standing upon the very borders of the eternal world. Fair-weather Christians will not be wanted for this work. The sentimental and tasteful religion is not needed for this time. There must be intensity brought into our faith and in the proclamation of truth. I tell you, a new life is proceeding from satanic agencies to work with a power we have not hitherto realized. And shall not a new power from above take possession of God’s people? The truth, sanctifying in its influence, must be urged upon the people. There must be earnest supplications offered to God, agonizing prayer to Him, that our hopes as a people may not be founded on suppositions, but on eternal realities. We must know for ourselves, by the evidence of God’s Word, whether we are in the faith, going to heaven or not. The moral standard of character is God’s law. Do we meet its requirements? Are the Lord’s people bringing their property, their time, their talents, and all their influence into the work for this time? Let us arouse. “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” [Colossians 3:1].—Letter 55, 1886. (Written from Basel, Switzerland, to G. I. Butler and S. N. Haskell, December 8, 1886.)

[All emphasis supplied.]

What Does Soul-Saving Mean?

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There are two reasons why the majority of remnant-church members, among big or small congregations, have fallen into the Laodicean condition: 1) Misdirected delegation. They have gladly turned over the work of soul-saving to the institution’s soul-saving departments, a distinctly human tendency of escaping responsibility or “passing the buck.” 2) They do not fully realize that the work of soul-saving encompasses their daily lives and every little thing they say and do. The impartial, yet merciful and accurate, judgment will take all of these into account. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Ecclesiastes 12:14.

“Everywhere there is a tendency to substitute the work of organizations for individual effort. Human wisdom tends to consolidation, to centralization, to the building up of great churches and institutions. Multitudes leave to institutions and organizations the work of benevolence; they excuse themselves from contact with the world, and their hearts grow cold. They become self-absorbed and unimpressible. Love for God and man dies out of the soul.

“Christ commits to His followers an individual work—a work that cannot be done by proxy. Ministry to the sick and the poor, the giving of the gospel to the lost, is not to be left to committees or organized charities. Individual responsibility, individual effort, personal sacrifice, is the requirement of the Gospel.” The Ministry of Healing, 147.

Individual Accountability

On the other hand, not enough is being said and done by the leadership itself to emphasize the very nature of the Investigative Judgment as regards the individual accountability of each member for how his character exerts an influence, consciously or unconsciously, upon others, towards eternal life or eternal death. Soul-saving is thought to be the exclusive work and responsibility of evangelists, pastors, ministers, Bible workers, etc. While this is true in the strictest sense, each member has a non-transferable, inescapable, definite role for soul-saving—because of the talents entrusted to him, especially that of life and time. Notice the following:

“Thou God seest me.” Genesis 16:13. “God is a vigilant observer of the actions of the children of men. Nothing occurs in earth or heaven without the knowledge of the Creator. Nothing can happen without His permission. He on whom the fate of an empire may depend is watched over with a vigilance which knows no relaxation by Him who ‘giveth salvation into kings,’ [Psalm 144:10] to whom belong ‘the shields of the earth’ [Psalm 47:9]. And the poor man is as tenderly watched over as the monarch upon his throne.

“God is constantly at work for the good of His creatures. . . . Times without number God has interposed to avert death, to keep men, women, and children in safety when Satan purposed a result wholly disastrous. . . .” My Life Today, 291.

While the above passages offer great comfort and assurance to God’s people who are in distress or who are being persecuted for righteousness sake (Matthew 5:10), it must never be forgotten that God loves righteousness but hates iniquity or sin, as well as rebellious sinners, “with perfect [or righteous] hatred.” (See Hebrews 1:8, 9; Psalm 139:22.) Because God is merciful, just, and righteous, His perfect love of purity will bring sin and impenitent sinners to a just and merciful judgment. Thus, the pre-advent or Investigative Judgment:

“In the Judgment the use made of every talent will be scrutinized. How have we employed the capital lent us of Heaven? Will the Lord at His coming receive His own with usury? Have we improved the powers entrusted us, in hand and heart and brain, to the glory of God and the blessing of the world? How have we used our time, our pen, our voice, our money, our influence? What have we done for Christ, in the person of the poor, the afflicted, the orphan, or the widow? God has made us the depositaries of His Holy Word; what have we done with the light and truth given us to make men wise unto salvation? No value is attached to a mere profession of faith in Christ; only the love which is shown by works is counted genuine. Yet it is love alone which in the sight of Heaven makes any act of value. Whatever is done from love, however small it may appear in the estimation of men, is accepted and rewarded of God.” The Great Controversy, 487.

Love for Self

While one may hasten to point out that whatever he or she is currently doing is “being done out of love” and thus is “accepted and rewarded by God,” the following paragraph qualifies it and takes it beyond any level of rationalization or self-justification. The secret motives that actuated their deeds that were supposedly “done out of love,” hidden to men and women their whole lives, will be revealed. They were actually done out of love for self, not for God’s glory, in accordance to His revealed will in the Law and Testimonies.

“The hidden selfishness of men stands revealed in the books of heaven. There is the record of unfulfilled duties to their fellow men, of forgetfulness of the Saviour’s claims. There they will see how often were given to Satan the time, thought, and strength that belonged to Christ. Sad is the record which angels bear to heaven. Intelligent beings, professed followers of Christ, are absorbed in the acquirement of worldly possessions or the enjoyment of earthly pleasures. Money, time, and strength are sacrificed for display and self-indulgence; but few are the moments devoted to prayer, to the searching of the Scriptures, to humiliation of soul and confession of sin.” Ibid., 487, 488.

“How solemn is the thought! Day after day, passing into eternity, bears its burden of records for the books of Heaven. Words once spoken, . . . can never be recalled. Angels have registered both the good and the evil. The mightiest conqueror upon the earth cannot call back the record of even a single day. Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe. Though they may be forgotten by us, they will bear their testimony to justify or condemn.

“As the features of the countenance are reproduced with unerring accuracy on the polished plate of the artist, so the character is faithfully delineated in the books above. Yet how little solicitude is felt concerning that record which is to meet the gaze of heavenly beings. Could the veil which separates the visible from the invisible world be swept back, and the children of men behold an angel recording every word and deed, which they must meet again in the judgment, how many words that are daily uttered would remain unspoken, how many deeds would remain undone.” Ibid., 486, 487.

In addition to doing the actual medical missionary work, giving Bible studies, preparing souls to accept Christ through baptism, and nurturing new members to grow in the faith and in the knowledge of the Scriptures towards character perfection, the following ways of witnessing are not given the attention of which they are worthy. Yet they are as important as a successful campaign of public evangelism!

A Saving Silent Influence

“Ye were ensamples to all that believe in Macedonia and Achaia. For from you sounded out the Word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.”

1 Thessalonians 1:7, 8.

“If you can exert a saving influence over one soul, remember there is joy in heaven over the one that repented. . . . You may, by judicious effort, be the means of bringing back the lost sheep to Jesus’ fold. Although you may be young, you must work with Christ; with His Spirit in your heart you can do much more than it now seems possible for you to do.

“If your example is Christlike, that alone, if you do not say a word, will be a help to many. Patient continuance in well-doing will help others to place their feet in the path of truth and righteousness. . . . Be careful to start right, and then keep quietly on.

“The firm purposes you may possess in carrying out good principles will have an influence to balance souls in the right direction. There is no limit to the good you may do. If you make the Word of God the rule of your life, and govern your actions by its precepts, making all your purposes and exertions in the fulfilling of your duty a blessing . . . , success will crown your efforts.

“The youth [as well as the older ones, too] who are consecrated to God sway a mighty influence for good. Preachers or laymen advanced in years cannot have one half the influence for good upon the young that the youth, if devoted to God, can have upon their associates.” My Life Today, 122.

Influence by Example

“The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity.” The Acts of the Apostles, 511.

“Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” 1 Timothy 4:12.

Influenced by our Atmosphere

“By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected.

“This is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. Upon the impression thus made there hang results for good or evil which no man can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending we know not whither.” Messages to Young People, 417

“Every soul is surrounded by an atmosphere of its own [counterfeited by the New Age aura],—an atmosphere, it may be, charged with the lifegiving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of sin.” Ibid.

“If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed.

“Throw a pebble into the lake, and a wave is formed; and another and another; and as they increase, the circle widens, until it reaches the very shore. So with our influence. Beyond our knowledge or control it tells upon others in blessing or cursing.

“Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ, we co-operate with Him in the work of saving souls. It is only by revealing in our life His character that we can co-operate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ’s example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world.” Christ’s Object Lessons, 339, 340.

Our Words

“For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it.” 1 Peter 3:10, 11.

“A word fitly spoken is like apples of gold in pictures of silver.” Proverbs 25:11.

“If the lips were constantly guarded so that no guile could corrupt them, what an amount of suffering, degradation, and misery might be prevented. If we would say nothing to wound or grieve, except in necessary reproof of sin, that God might not be dishonored, how much misunderstanding, bitterness, and anguish would be prevented. If we would speak words of good cheer, words of hope and faith in God, how much light we might shed upon the pathway of others, to be reflected in still brighter beams upon our own souls. . . .” My Life Today, 180.

Help Others

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” 1 Timothy 4:16.

“I have read of a man who, journeying on a winter’s day through deep drifts of snow, became benumbed by the cold, which was almost imperceptibly freezing his vital powers. He was nearly chilled to death, and was about to give up the struggle for life, when he heard the moans of a fellow traveler who was also perishing with cold. His sympathy was aroused, and he determined to rescue him. He chafed the ice-cold limbs of the unfortunate man, and after considerable effort raised him to his feet. As the sufferer could not stand, he bore him in sympathizing arms through the very drifts he had thought he could never get through alone.

“When he had carried his fellow traveler to a place of safety, the truth flashed home to him that in saving his neighbor he had also saved himself. His earnest efforts to help another had quickened the blood that was freezing in his own veins and sent a healthy warmth to the extremities of his body.

“The lesson that in helping others we ourselves receive help must be urged upon young believers continually, by precept and example, that in their Christian experience they may gain the best results. Let the desponding ones, those disposed to think that the way to eternal life is trying and difficult, go to work to help others.” My Life Today, 234.

“Every truly converted soul will be intensely desirous to bring others from the darkness of error into the marvelous light of the righteousness of Jesus Christ.” Ibid., 59.

Speak the Truth

Ezekiel 3:17–21 says that if we speak the truth boldly in God’s love to warn the erring one, and he repents, we have saved a soul and saved our souls as well. But if we refuse to warn the erring when God plainly brings the task upon us, that person will lose his soul and you and I have lost ours as well. It is in this sense that we are expected of God, by His enabling grace, to possess the courage of heroes and the faith of martyrs!

“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” 1 Corinthians 15:58.

“Those who stand in defense of the honor of God, and maintain the purity of truth at any cost, will have manifold trials, as did our Saviour in the wilderness of temptation. The yielding temperaments, who have not courage to condemn wrong, but keep silent when their influence is needed to stand in the defense of right against any pressure, may avoid many heartaches and escape many perplexities, and lose a very rich reward, if not their own souls.

“Those who in harmony with God, and through faith in Him, receive strength to resist wrong, and stand in defense of the right, will always have severe conflicts and will frequently have to stand almost alone [in the choices and in the decisions they make]. But precious victories will be theirs while they make God their dependence. His grace will be their strength. Their moral sense will be keen, clear, and sensitive. Their moral powers will be equal to withstand wrong influences. Their integrity, like that of Moses, of the purest character.” My Life Today, 320.

Relieve Suffering

“And He sent them to preach the kingdom of God, and to heal the sick.” Luke 9:2.

“Christ established His temporary hospital on the green hill slopes of Galilee and in every other place where the sick and the suffering could be brought to Him. In every city, every town, every village through which He passed, with the tender compassion of a loving Father He laid His hand upon the afflicted ones, and made them whole. This same work Christ has empowered His church to do.

“At the close of His earthly ministry, when He charged His disciples with a solemn commission to go ‘into all the world, and preach the gospel to every creature,’ He declared that their ministry would receive confirmation through the restoration of the sick to health. Ye ‘shall lay hands on the sick,’ He said, ‘and they shall recover.’ Mark 16:15, 18. By healing in His name the diseases of the body, they would testify to His power for the healing of the soul.

“The Saviour’s commission to the disciples includes all believers to the end of time. . . . Never has the world’s need for teaching and healing been greater than it is today. The world is full of those who need to be ministered unto—the weak, the helpless, the ignorant, the degraded.

“God’s people are to be genuine medical missionaries. They are to learn to minister to the needs of soul and body. They should know how to give the simple treatments that do so much to relieve pain and remove disease. They should be familiar with the principles of health reform, that they may show others how, by right habits of eating, drinking, and dressing, disease may be prevented and health regained. . . . The Great Physician . . . will bless every one who will go forward humbly and trustfully, seeking to impart the truth for this time.

“In a special sense the healing of the sick is our work.” My Life Today, 226.

“The necessities of life must be attended to, the sick must be cared for, the wants of the needy must be supplied. He will not be held guiltless who neglects to relieve suffering on the Sabbath. God’s holy rest day was made for man, and acts of mercy [not mercenary acts!] are in perfect harmony with its intent. God does not desire His creatures to suffer an hour’s pain that may be relieved upon the Sabbath or any other day. . . .

“Labor to relieve the suffering was pronounced by our Saviour a work of mercy and no violation of the Sabbath.” Ibid., 231. (See John 9:1–14.)

Remember, we are saved in order to save others, not that we are saviours in and of ourselves, but that we are engaged in the sacred work of saving souls as co-laborers with Christ, pointing the sinner to Christ Jesus, the Source of salvation! Jesus said, “And I, if I be lifted up from the earth, will draw all men unto Me.” John 12:32.

Inspiration – Father’s Position and Responsibilities

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True Definition of Husband

The home is an institution of God. God designed that the family circle, father, mother, and children, should exist in this world as a firm.

The work of making home happy does not rest upon the mother alone. Fathers have an important part to act. The husband is the house-band of the home treasures, binding by his strong, earnest, devoted affection the members of the household, mother and children, together in the strongest bonds of union.

His name, “house-band,” is the true definition of husband. . . . I saw that but few fathers realize their responsibility.

The Head of the Family Firm

The husband and father is the head of the household. The wife looks to him for love and sympathy and for aid in the training of the children; and this is right. The children are his as well as hers, and he is equally interested in their welfare. The children look to the father for support and guidance; he needs to have a right conception of life and of the influences and associations that should surround his family; above all, he should be controlled by the love and fear of God and by the teaching of His word, that he may guide the feet of his children in the right way. . . .

The father should do his part toward making home happy. Whatever his cares and business perplexities, they should not be permitted to overshadow his family; he should enter his home with smiles and pleasant words.

The Lawmaker and Priest

All members of the family center in the father. He is the lawmaker, illustrating in his own manly bearing the sterner virtues: energy, integrity, honesty, patience, courage, diligence, and practical usefulness. The father is in one sense the priest of the household, laying upon the altar of God the morning and evening sacrifice. The wife and children should be encouraged to unite in this offering and also to engage in the song of praise. Morning and evening the father, as priest of the household, should confess to God the sins committed by himself and his children through the day. Those sins which have come to his knowledge and also those which are secret, of which God’s eye alone has taken cognizance, should be confessed. This rule of action, zealously carried out by the father when he is present or by the mother when he is absent, will result in blessings to the family.

The father represents the divine Lawgiver in his family. He is a laborer together with God, carrying out the gracious designs of God and establishing in his children upright principles, enabling them to form pure and virtuous characters, because he has preoccupied the soul with that which will enable his children to render obedience not only to their earthly parent but also to their heavenly Father.

The father must not betray his sacred trust. He must not, on any point, yield up his parental authority.

To Walk With God

The father . . . will bind his children to the throne of God by living faith. Distrusting his own strength, he hangs his helpless soul on Jesus and takes hold of the strength of the Most High. Brethren, pray at home, in your family, night and morning; pray earnestly in your closet; and while engaged in your daily labor, lift up the soul to God in prayer. It was thus that Enoch walked with God. The silent, fervent prayer of the soul will rise like holy incense to the throne of grace and will be as acceptable to God as if offered in the sanctuary. To all who thus seek Him, Christ becomes a present help in time of need. They will be strong in the day of trial.

Maturity of Experience Called For

A father must not be as a child, moved merely by impulse. He is bound to his family by sacred, holy ties.

What his influence will be in the home will be determined by his knowledge of the only true God and Jesus Christ whom He has sent. “When I was a child,” Paul says, “I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” The father is to stand at the head of his family, not as an overgrown, undisciplined boy, but as a man with manly character and with his passions controlled. He is to obtain an education in correct morals. His conduct in his home life is to be directed and restrained by the pure principles of the word of God. Then he will grow up to the full stature of a man in Christ Jesus.

Submit the Will to God

To the man who is a husband and a father, I would say, Be sure that a pure, holy atmosphere surrounds your soul. . . . You are to learn daily of Christ. Never, never are you to show a tyrannical spirit in the home. The man who does this is working in partnership with satanic agencies. Bring your will into submission to the will of God. Do all in your power to make the life of your wife pleasant and happy. Take the word of God as the man of your counsel. In the home live out the teachings of the word. Then you will live them out in the church and will take them with you to your place of business. The principles of heaven will ennoble all your transactions. Angels of God will cooperate with you, helping you to reveal Christ to the world.

A Fitting Prayer for a Quick-tempered Husband

Do not allow the vexations of your business to bring darkness into your home life. If, when little things occur that are not exactly as you think they should be, you fail to reveal patience, long forbearance, kindness, and love, you show that you have not chosen as a companion Him who so loved you that He gave His life for you, that you might be one with Him.

In the daily life you will meet with sudden surprises, disappointments, and temptations. What saith the word? “Resist the devil,” by firm reliance upon God, “and he will flee from you. Draw nigh to God, and He will draw nigh to you.” “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” [James 4:7; Isaiah 27:5.] Look unto Jesus at all times and in all places, offering a silent prayer from a sincere heart that you may know how to do His will. Then when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard for you against the enemy. When you are almost ready to yield, to lose patience and self-control, to be hard and denunciatory, to find fault and accuse—this is the time for you to send to heaven the prayer, “Help me, O God, to resist temptation, to put all bitterness and wrath and evilspeaking out of my heart. Give me Thy meekness, Thy lowliness, Thy long-suffering, and Thy love. Leave me not to dishonor my Redeemer, to misinterpret the words and motives of my wife, my children, and my brethren and sisters in the faith. Help me that I may be kind, pitiful, tenderhearted, forgiving. Help me to be a real house-band in my home and to represent the character of Christ to others.”

Exercise Authority With Humility

It is no evidence of manliness in the husband for him to dwell constantly upon his position as head of the family. It does not increase respect for him to hear him quoting Scripture to sustain his claims to authority. It will not make him more manly to require his wife, the mother of his children, to act upon his plans as if they were infallible. The Lord has constituted the husband the head of the wife to be her protector; he is the house-band of the family, binding the members together, even as Christ is the head of the church and the Saviour of the mystical body. Let every husband who claims to love God carefully study the requirements of God in his position. Christ’s authority is exercised in wisdom, in all kindness and gentleness; so let the husband exercise his power and imitate the great Head of the church.

The Adventist Home, 211–215.

Do You Worship the Devil?

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And have no fellowship with the unfruitful works of darkness, but rather expose [them]. For it is shameful even to speak of those things which are done by them in secret.” —Ephesians 5:11, 12.

Many Christians will allow and even encourage their children to pay respect to the devil on October 31 without knowing they do so. Many Christian churches will fully sanction such action with parties, decorating with witches, cats, brooms, jack-o-lanterns and bobbing for apples.

What is the harm? How did this originate?

The Festival of Death

The custom of Halloween is traced to the Druid festival of the dead. The Roman Pantheon was built by Emperor Hadrian in the first century as a temple to the goddess Cybele and other Roman deities. It became the principle place of worship where Roman pagans prayed for the dead. Emperor Phocas captured Rome and gave the Pantheon to Pope Boniface IV in 609 a.d. He reconsecrated it to the Virgin Mary and resumed using the temple to pray for the dead, only now it was “Christianized,” as men added the unscriptural teaching of purgatory. In 835 a.d. , Gregory IV extended the feast for all the church and it became known as All Saint’s Day, still remembering the dead. It was hoped the Druid celebration would be eliminated by offering All Saint’s Day as a substitute. The truth is that Halloween’s deepest roots are decidedly pagan, and it has kept those pagan roots, despite its now Christian name.

Birth of Halloween

In the British Isles, All Saint’s Day came to be called All Halloweds since it was a day to worship all the “hallowed ones,” the Christian dead. Since the festival of the dead always occurred the evening before All Halloweds, it came to be called All Halloweds Evening or just Halloweds E’en. From this it evolved to Hallows E’en and, finally, to Halloween as we know it today. Because of the relationship in the names, and the adjacent dates, many today entertain the completely unfounded idea that Halloween is somehow a Christian holiday. This has made it much easier for the ungodly festival to move right into the churches each October and flourish there, spreading its occult poison.

Customs

Trick-or-treat came from an ancient Druid practice. One of the basic tenets in witchcraft is to control the will of another by use of fear. Even in jest, when one threatens to punish if a treat or offering is not given, they are imitating an occult practice of controlling the will of another by use of fear. Prosperity was promised to all who were generous donors, and tricks to all who refused during the Irish Druid event of trick-or-treat.

The festival of the dead celebration used nuts, apples, skeletons, witches and black cats. Divination and auguries were practiced as well as magic to seek answers for the future. Black cats were considered to be reincarnated beings with the ability to divine the future. During this festival, supernatural beings terrified the populace. Even today witchcraft practitioners declare October 31 as the most conducive time to practice their arts.

Most of the customs connected with Halloween are remnants of the ancient religious beliefs and rituals, first of the Druids and then transcended amongst the Roman Christians who conquered them.

Christian Beware

The uninformed Christian has no idea that demonic spirits are contacted and activated as people call out to them in jest or in seriousness. Every act around Halloween is in honor of false gods, which are spirits in the realm of the Satanic.

The Bible instructs us to have nothing to do with the deeds of darkness. We are forbidden to participate in the occult practices listed in Deuteronomy 18:10, 11. Such participation places us in forbidden territory, on the enemy’s dangerous ground.

Through the ages, Halloween has gone by various names but all have been tributes to the same dark force, Satan. There is no place in the life of a Christian for such participation.

The Prayers from Babylon

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Often people feel that God does not hear or answer their prayers. In this article we will see how you can be assured of answered prayer and why the prayers of some people are not answered.

John 9:31 says, “Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him.” Proverbs 28:9 says, “One who turns away his ear from hearing the law, even his prayer shall be an abomination.” And Psalm 66:18: “If I regard iniquity in my heart, the Lord will not hear.”

God gives a warning message to the people today who are in spiritual Babylon. He says, “ ‘Go forth from Babylon! Flee from the Chaldeans! With a voice of singing, declare, proclaim this, utter it to the end of the earth; say, “The Lord has redeemed His servant Jacob” ’ ” (Isaiah 48:20)!

Jeremiah had a lot more to say about this. “Move from the midst of Babylon, go out of the land of the Chaldeans; and be like the rams before the flocks” (Jeremiah 50:8). “The voice of those who flee and escape from the land of Babylon declares in Zion the vengeance of the Lord our God, the vengeance of His temple” (verse 28).

“Flee from the midst of Babylon, and every one save his life! Do not be cut off in her iniquity, for this is the time of the Lord’s vengeance; He shall recompense her” (Jeremiah 51:6).

“Babylon was a golden cup in the Lord’s hand, that made all the earth drunk. The nations drank her wine; therefore the nations are deranged. … We would have healed Babylon, but she is not healed. Forsake her, and let us go everyone to his own country” (verses 7, 9).

And in verse 45, he said, “My people, go out of the midst of her! And let everyone deliver himself from the fierce anger of the Lord.”

These messages recorded in the Old Testament are repeated for the last time in the book of Revelation. The second angel said, “And another angel followed, saying, ‘Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication’ ” (Revelation 14:8).

Even more to the point, Revelation 18:1 to 4 says, “After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory.

“And he cried mightily with a loud voice, saying, ‘Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! For all the nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.’ And I heard another voice from heaven saying, ‘Come out of her, My people, lest you share in her sins, and lest you receive of her plagues.’ ” This by the way is the voice of Jesus Christ, Himself.

We know from these Scriptures that during the end time, the time in which we are living, many of God’s children will be in Babylon and are called to get out of there and go back to Zion or spiritual Jerusalem. Jeremiah says, “You who have escaped the sword, get away! Do not stand still! Remember the Lord afar off, and let Jerusalem come into your mind” (Jeremiah 51:50).

“ ‘In those days and in that time,’ says the Lord, ‘The children of Israel shall come, they and the children of Judah together; with continual weeping they shall come, and seek the Lord their God. They shall ask the way to Zion, with their faces toward it, saying, “Come and let us join ourselves to the Lord in a perpetual covenant that will not be forgotten.” My people have been lost sheep, their shepherds have led them astray, they have turned them away on the mountains. They have gone from mountain to hill; they have forgotten their resting place. All who found them have devoured them; and their adversaries said, “We have not offended, because they have sinned against the Lord, the habitation of justice, the Lord, the hope of their fathers” ’ ” (Jeremiah 50:4–7).

The children of Israel, of course, are God’s children, those who make a profession of the Christian faith. There is a lot of confusion within the religious world today regarding the true Israel. However, the Bible makes it clear in Galatians 3:28 and 29 where it says, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.”

All who profess Christianity, whether Jew or non-Jew, are part of spiritual Israel. But to those Jews who refuse to accept Christ, Jesus said, “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it” (Matthew 21:43).

Babylon is going to be destroyed and God’s people, all those who profess Christianity and who are still in Babylon, are called out or they will be destroyed with it.

What does it mean to be in Babylon, and what does it mean to come out? In The Great Controversy, page 384, Ellen White quotes a Presbyterian theologian, Thomas Guthrie, from his book titled The Gospel in Ezekiel, page 237. She wrote, “Concerning the separation of the Presbyterian Church from Rome, Dr. Guthrie writes: ‘Three hundred years ago, our church, with an open Bible on her banner, and this motto, “Search the Scriptures,” on her scroll, marched out from the gates of Rome.’ ” Then he asks the significant question: “Did they come clean out of Babylon?” Notice the word “clean” is in italics in the original. If not, they are still in Babylon.

Adventists have preached that Babylon represents those religious organizations or churches that practice lawlessness and also teach people to break the law of God. The reason for terming these organizations Babylon is because of their violation of the longest commandment, which is found right in the heart of the ten commandments (Exodus 20:3–17).

We read in Jeremiah 50 that in the last days, God’s people are going to flee from Babylon. An important concept to understand is that Babylon, in Bible prophecy, represents a way of life that is in violation with the law of God.

Paul said, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: ‘I will dwell in them and walk among them. I will be their God, and they shall be My people.’ Therefore ‘Come out from among them and be separate,’ says the Lord, ‘Do not touch what is unclean, and I will receive you’ ” (2 Corinthians 6:14–17).

Then He says, “ ‘I will be a Father to you, and you shall be My sons and daughters,’ says the Lord Almighty” (verse 18).

What is this Babylonian way of life?

Babylon is not just some system or organization, but a way of life that is practiced by it. Some characteristics of Babylon are:

  1. It shows no mercy or consideration to other people. The Bible says, “I was angry with My people, I have profaned My inheritance, and given them into your hand. You showed them no mercy; on the elderly you laid your yoke very heavily” (Isaiah 47:6). James 2:13 says that the person who does not show mercy will not receive mercy.
  2. It is given to pleasure. “Therefore hear this now, you who are given to pleasures, who dwell securely, who say in your heart, ‘I am, and there is no one else besides me; I shall not sit as a widow, nor shall I know the loss of children’; But these two things shall come to you in a moment, in one day: the loss of children and widowhood. They shall come upon you in their fullness because of the multitude of your sorceries, for the great abundance of your enchantments” (Isaiah 47:8, 9).

Pleasure itself is not wrong, but there are both righteous and unrighteous pleasures. The Bible talks about people who have pleasure in unrighteousness in 2 Thessalonians 2:9–12.

  1. It is involved in a multitude of sorceries and an abundance of enchantments.

“Stand now with your enchantments and the multitude of your sorceries, in which you have labored from your youth—perhaps you will be able to profit, perhaps you will prevail” (Isaiah 47:12).

Babylon is engaged in pleasure that involves sorcery, which is contact with evil spirits or teachings of the devil.

  1. It is a destroyer of God’s people. “Because you were glad, because you rejoiced, you destroyers of My heritage, because you have grown fat like a heifer threshing grain, and you bellow like bulls” (Jeremiah 50:11).

Also, “As Babylon has caused the slain of Israel to fall, so at Babylon the slain of all the earth shall fall” (Jeremiah 51:49).

  1. It contends against God’s people. “You have indeed been trapped, O Babylon, and you were not aware; you have been found and also caught, because you have contended against the Lord” (Jeremiah 50:24).
  2. It is full of mixed peoples. “A sword is against their horses, against their chariots, and against all the mixed peoples who are in her midst; and they will become like women. A sword is against her treasures, and they will be robbed” (Jeremiah 50:37).
  3. It made the nations drunk. “Babylon was a golden cup in the Lord’s hand, that made all the earth drunk (with her philosophy). The nations drank her wine; therefore the nations are deranged” (Jeremiah 51:7).
  4. It is very wealthy. Jeremiah 51:13 says, she is “abundant in treasures,” and also, there are several texts that say Babylon is full of covetousness and pride. (See Jeremiah 50:31 and 32.)
  5. It destroys. “ ‘Behold, I am against you [Babylon], O destroying mountain, who destroys all the earth,’ says the Lord. ‘And I will stretch out My hand against you, roll you down from the rocks, and make you a burnt mountain’” (Jeremiah 51:25). Compare this with the second trumpet in Revelation 8 and 9.
  6. It is full of violence. “Let the violence done to me and my flesh be upon Babylon, the inhabitant of Zion will say, ‘and my blood be upon the inhabitants of Chaldea’” (Jeremiah 51:35)!

Verse 46 says, “Lest your heart faint, and you fear the rumor that will be heard in the land (a rumor will come one year, and after that, in another year a rumor will come, and violence in the land, ruler against ruler).”

The characteristics of Babylon can be simply summarized:

  • She is given to pleasures.
  • These pleasures involve sorcery, that is, contact with evil spirits.
  • She is full of violence.

This is contrary to the characteristic of heaven, about which we are told: “Violence shall no longer be heard in the land” (Isaiah 60:18). That being the case, it would eliminate much of the popular entertainment and sports events that so occupy the minds and so much time of the people now. People often spend hours being entertained by things they would never dream of being involved in themselves. Can you imagine Jesus participating and enjoying things that He condemned? We are told that He could not see a wrong act without feeling pain.

We are living in the last days. It is time to quit playing games and think seriously about getting ready for Jesus to come. Many, even though they are part of the remnant church and believe the three angels’ messages, are deceived being mentally still in Babylon. If you enjoy watching sin, then sin still has an attraction for you. You still have the spirit of Babylon and are called to get out.

Sorcery, practiced in its many varied ways, has always been the devil’s religion. It always involves secrecy where only the initiated really know what is going on. People participate in it claiming its innocence.

My dear friend, there are many people who tell us they are Christians preparing for the second coming of Christ while their feet are still planted on the road to destruction. There is much more to getting out of Babylon than leaving some church organization that is disobeying the fourth commandment. The philosophy of Babylon has to be eliminated from the mind in order to be free.

Prayers from those who stubbornly refuse the call of Jesus to come out of Babylon will not be answered. The Bible describes it this way: “Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us’ ” (Luke 23:30)!

Ellen White wrote, “Satan is playing the game of life for their [the youth’s] souls, taking from them the talents that God has given them, and placing in their stead his own evil attributes. It is his effort to lead men to ignore God. He seeks to engross and absorb the mind so completely that God will find no place in the thoughts. He does not wish people to have a knowledge of their Maker, and he is well pleased if he can set in operation games and theatrical performances that will so confuse the senses of the youth that God and heaven will be forgotten.” The Review and Herald, October 3, 1912.

In another writing she said, “There are amusements which we cannot approve, because Heaven condemns them—such as dancing, card-playing, chess, checkers, &c. These amusements open the door for great evil. Their tendencies are not beneficial, but their influence upon the mind is to excite and produce in some minds a passion for those plays which lead to gambling, and dissolute lives. All such plays should be condemned by Christians. Something should be substituted in the place of these amusements. Something can be invented, perfectly harmless.” Ibid., October 8, 1867.

“Card playing should be prohibited. The associations and tendencies are dangerous. The prince of the powers of darkness presides in the gaming room and wherever there is card playing. Evil angels are familiar guests in these places.” Testimonies, vol. 4, 652.

“I cannot believe a true follower of Christ will touch a card for amusement, nor read novels, nor attend balls and theaters. If they have learned of Him who is meek and lowly of heart, they will have disrelish for former pleasures and amusements.” The Review and Herald, February 20, 1866.

O friend, consider the destination for which you are preparing by the choices you make day by day.

“Satan has invented many ways in which to squander the means which God has given. Card-playing, betting, gambling, horse-racing, and theatrical performances are all of his own inventing, and he has led men to carry forward these amusements as zealously as though they were winning for themselves the precious boon of eternal life.” Ibid., March 31, 1896.

“Dancing, as practiced at the present day, is detrimental to the health of soul and body. Theater-going, dancing, card-playing, gambling, inebriety, are all steps in the path of vice and dissipation.” The Signs of the Times, February 23, 1882.

Some years ago, I got much pleasure flying airplanes. After my brother and his family were killed in an airplane crash, my feelings were changed. Flight instructors teach you that your attitude will determine your altitude. The same is true in a spiritual sense, your attitude will determine whether you are heading up or down.

Please do not think that I am teaching that people should not enjoy any recreation or amusements.

Ellen White wrote in 1867, “I saw that our holidays should not be spent in patterning after the world, yet they should not be passed by unnoticed, for this will bring dissatisfaction to our children. On these days when there is danger of our children partaking of evil influences, and becoming corrupted by the pleasures and excitement of the world, let the parents study to get up something to take the place of more dangerous amusements. Give your children to understand you have their happiness and best good in view.

“Let families unite together and leave their occupations which have taxed them physically and mentally, and make an excursion out of the cities and villages a few miles into the country.” The Review and Herald, October 8, 1867.

For optimal health, time must be set aside for recreation and relaxation. As in every life decision, there are choices to be made whether righteous or unrighteous.

Jeremiah 51:50 says, “You who have escaped the sword, get away! Do not stand still! Remember the Lord afar off, and let Jerusalem come into your mind.” Jerusalem is a word that means, city of peace. Why is Jerusalem at peace? Because the people in Jerusalem keep God’s commandments. Jeremiah 50:20 says, “ ‘In those days and in that time,’ says the Lord, ‘The iniquity of Israel shall be sought, but there shall be none; and the sins of Judah, but they shall not be found; for I will pardon those whom I preserve.’ ”

Jerusalem, the city of peace is a desirable place. The devil wants you to believe that it is impossible to reach that state, but it says in Jeremiah 50:20, “ ‘In those days and in that time’ says the Lord, ‘The iniquity of Israel shall be sought, but there shall be none; and the sins of Judah, but they shall not be found; for I will pardon those whom I preserve.’ ”

My dear friend, the most important decision you can make while probation is still open and Jesus is calling, is which way you are headed. Be among those people who, in the end, live by every word that proceeds out of the mouth of God.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Redeem the Time, Because the Days are Evil

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“And as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed.” [Luke 17:26–30.]

Society today is fast approaching the condition of the world before the flood. As children grow up to youth, and youth to manhood and womanhood, they are becoming full of self-sufficiency, maturing rapidly in the knowledge of evil. Many, through constantly associating with thieves, with the depraved, dissolute, disobedient characters of society, learn to be cunning in avoiding detection, and become experts in deception and fraud. The youth of today are educated in crime by reading the stories which fill the popular publications. Having no regard for the right because it is right, as they read stories of theft, murder, and every other species of crime, they are led to devise means by which they could improve upon the criminals’ methods, and escape detection. Foul publications assist in perfecting the education of the youth in the way that leads to perdition. The youth of our cities breathe in the tainted, polluted atmosphere of crime; the evil influence is then communicated to the country, and the whole community becomes contaminated.

No Moral Worth

Some of the rulers of the earth are not men of moral worth. They have no desire to check the publication of this foul literature which is increasing year by year, and which feeds the passion for crime and evil. Stories of criminal life such as are found in the papers of the day, and so-called revelations of the future, are treated as realities. Revolutions are predicted, and many catch the evil spirit lurking in these representations of future horrors; and they feed upon these things until they are filled with the same spirit, and are led to do even worse, were it possible, than these sensational writers depict. Christ saw the conflict that is approaching, and has sent us word to watch and pray, lest we enter into temptation. He has warned us that “as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. . . . Even thus shall it be in the day when the Son of man is revealed.” [Luke 17:26, 27, 30.]

We are not warned against properly participating in business transactions, but against carrying to excess that which is lawful in itself, against allowing our minds to be so absorbed in earthly things that we shall not discern the important things that concern our eternal interest. We are warned against indulging perverted appetite, against surfeiting and drunkenness. Through the inspiration of the Holy Spirit, Jude describes the condition of our world as we approach the close of earth’s history, and lifts the danger-signal, that we may understand the perils of our time.

Capable of Better Things

But even in the corrupt condition in which the society of today is, there are souls capable of better things,—souls represented by Christ under the symbol of “the lost pearl.” [See Matthew 13:45, 46.] Christ gave up everything, that he might seek and save that which was lost, that he might recover the pearl that he valued at infinite cost. What are we ready to do to co-operate with him in this work? What sacrifice are we ready to make, that we may find the lost pearl, and place it in the hands of our Saviour? The cities are teeming with iniquity, and Satan suggests that it is impossible to do any good within their borders; and so they are sadly neglected. But there are lost pearls there, whose value you cannot realize until you earnestly seek to find them. There might be one hundred workers where there is but one, who might be seeking diligently, prayerfully, and with intense interest, to find the pearls that are buried in the rubbish of these cities.

Accountable

How can we find language to express our deep interest, to describe our desire that every soul should awake and go to work in the Master’s vineyard? Christ says, “Occupy till I come.” It may be but a few years until our life’s history shall close; but we must occupy till then. The fiat will go forth, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still,” [Revelation 22:11] and then there will be no more occasion to labor for souls. Every case will be decided. Are you carrying no burden for lost souls? Are you not afraid some trust has been committed unto you for which you will be held accountable? Are you sensible of the responsibility imposed by the talents entrusted to you? Have you misused your time, your strength, your influence? The despised privileges, the wasted hours, the neglected duties, are all registered in the books of heaven; and every individual must meet this record in the judgment, just as it stands. Now what are you going to do? Will you heed the admonition, “Be watchful, and strengthen the things which remain, that are ready to die”? [Revelation 3:2.] You may fold your hands saying, “I am only a lay member of the church; it is a hopeless task for me to undertake.” But have you yoked up with Christ? are you laboring in his way? O, let it no longer be a source of grief to the heavenly intelligences and to Him who has paid such an infinite price for souls, that you refuse to be channels of light, that you refuse to co-operate with the heavenly agencies for the salvation of souls! But let us “awake out of sleep,” [Romans 13:11] and put all our God-given abilities into the work, that it may be written in the books that we are “redeeming the time, because the days are evil.” [Ephesians 5:16.] If we keep our talents inactive, we lose all ability to make use of them. The mind is a gift of God, designed to be improved and developed, that we may be able to enlighten others; but it may be perverted and misused in doing Satan’s work.

The second chapter of 2 Peter presents the true condition of the world at this time, and the third chapter is full of warnings and counsel for the followers of Christ.
1 Peter 1:1–11 also contains the very instruction that we need. Shall we heed these admonitions of the Lord?

A Special Work

The Lord Jesus has a special work for his believing, commandment-keeping people to do. He desires that we should be faithful laborers together with God in the salvation of sinners. The servants of Jesus Christ, who know the truth and the power of the grace of God, have an extensive and important mission to fulfil; and every soul is held responsible for the proper exercise of the talents entrusted to him. We are justified by faith, but judged by the character of our works. In the parable, before the nobleman went away, he “called his own servants, and delivered unto them his goods. And unto one he gave five talents, and to another two, and to another one; to every man according to his several ability.” [Matthew 25:14, 15.] There is not one human being to whom is not committed some talent, not one but has a work to do for the Lord. Not one is to be excused. Not one is to remain in idleness; but every man is required to do his best; the talents entrusted to him are to be used in consecrated service for the Master. Each member of the family of God is a responsible agent, and all should donate gifts to carry forward his work. From the humblest to the most exalted in privilege and position, both in the church and in the world, a strict account of the entrusted talents will be required, with the improvement which they are sure to make if put to use in the Lord’s service. It is practice that enables us to use our abilities to the best advantage. Investments are to be made in such a way as to accomplish the greatest good for the cause, and to increase the revenue of the Lord’s treasury. This need not apply solely to money investments, but to the improvement of our capabilities and opportunities as well. The Lord has given to every man his work, and expects returns proportionate to the ability of each. All are expected to perform their duty intelligently, so that the amount entrusted to them shall be doubled by the use they make of it. The fidelity of every human agent is to be tested and tried, and the destiny of the worker is determined by the faithful improvement, or by the lack of improvement, of his talents, according to the amount returned. Christ has paid the penalty, the wages of sin; he has shed his own precious blood to redeem the world from eternal ruin. If we always bear this in mind, we shall understand that there is no excuse for our remaining in ignorance.

Bear the Yoke

The invitation of Christ is, “Come unto me, all ye that labor and are heavy-laden, and I will give you rest. Take my yoke upon you,” engage with me to save all who will believe on him whom the Father hath sent. [Matthew 11:28, 29.] Shall we bear the yoke with Christ? shall we be co-laborers with him? Listen to what he says, “My yoke is easy, and my burden is light.” [Matthew 11:30.] Those who barricade the soul, refuse the invitation to the gospel feast; those who hoard up their talents to rust, unemployed, unimproved, must not think that such action in any way relieves them from responsibility; for God holds us responsible for the good we might do if we took up the yoke with Christ, lifting his burdens, learning more of his meekness and lowliness of heart day by day. The interest continues to accumulate on buried talents; and instead of decreasing our responsibility, the burying of our talent only increases and intensifies it. Let the human agent consider the solemn fact that the day of reckoning is just before us, and that we are daily deciding what our eternal destiny shall be. The Master examines every individual case, dealing personally with the talents entrusted by him. O solemn day of reckoning!—that day which will bring paleness to many faces,—that day in which the words shall be spoken to many, “Thou art weighed in the balances, and art found wanting.” [Daniel 5:27.] It will be an awful thing to be found “wanting” when the book of accounts is opened in that great day. “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell [the graves of those who persisted in transgression and sin until death overtook them] delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” [Revelation 20:11–15.] Upon the decisions reached in that day depends the future, eternal interest of every soul. We shall have unspeakable joy, or unutterable woe and misery, the horrors of despair. O how Jesus will love to recompense every true worker! Every faithfully performed duty will receive his blessing. It is then that he pronounces the benediction, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.” [Matthew 25:21.] What is the joy of our Lord? “For the joy that was set before him” he “endured the cross, despising the shame, and is set down at the right hand of the throne of God.” “We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)” [Hebrews 12:2; 2 Corinthians 6:1, 2.] Truth, precious truth, is not to be hidden in our hearts. “A city set on a hill cannot be hid.” [Matthew 5:14.]

When we consider that Christ died for the ungodly while they were yet sinners, we are led to realize how willing and even anxious he is to bless us, that we may be a blessing to others. This is the word which he sends unto us: “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you; so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ.” [1 Corinthians 1:3–7.]

Review and Herald, April 21, 1896.

Ellen G. White (1827–1915) is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Time

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Do you know what time it is? I do not mean the physical time but the time in this world’s history. Is time an important subject? Is time important to God? Yes, it is.

In view of recent world developments, and in light of the fact that we are beginning another year, time has been on my mind lately. It seems to me that time is always speeding up; things are happening faster and faster. I believe it is because God and the Holy Spirit are doing something special, and certainly Satan is doing his own speeding up process.

The subject of time is important, as is the use of time. When you think about it, time is the substance of life, and our whole eternity depends on what we do with our time right here, right now. I want to share a few facts concerning time. There are 86,400 seconds in one day. Our lifetimes are measured in heartbeats, approximately 70 heartbeats a minute for the normal person; 4,200 beats an hour; 100,000 beats per day, and 36 million beats a year. I am approximately 17,000 days old. Rather depressing, is it not? I have spent almost 5,700 days sleeping, about the same amount working, and 42,565 hours eating. Kind of makes your jaws hurt just thinking about it. Yet, what concerns me, of those 17,000 days that I have lived, is how much of that time have I spent with God—in His Word, on my knees, or doing something for Him. If we each analyzed ourselves, we would be startled by how little time, of all the time we have spent on this earth, we have given to God.

A study was done of Christians several years ago which showed that the average Christian spends less than five minutes a day with God. Unfortunately, that poll also showed that a lot of those Christians are the ones who stand in the sacred desk week after week. Five minutes a day in study or prayer! That is alarming!

What is Time?

Have you ever thought about what time is; have you tried to define it? We know it is valuable. Every one of us have been freely given 24 hours in each day—we did not have to pay a penny for it; it cost us nothing, yet if we wanted to, we could not buy one minute of it. Someone might say, “Oh, you can buy time at a parking meter for such and such an amount,” but you are not really buying time; you are renting that space for a certain period of time. If you could buy time, just think of the millionaires who would give everything they have for one more year of life.

Augustine, a theologian of the Catholic Church and supposedly one of the wisest of their faith, once said that he knew what time was, but if someone asked him what it was, he could not tell them. Plato, another esteemed to be a very wise man, said, “Time is a moving image of eternity.” That sounds pretty profound, but it really does not tell us anything. Einstein was a little more careful with his definition of time. He said, “Time is simply what a clock reads.” One of Webster’s dictionaries gives this definition: “Time is the whole series of days, years, and ages without any reference to any point or period.” Then having said nothing, he refers to Scripture where it says, “And time shall be no more.” (See Revelation 10:6.) It is interesting that man does not really know what time is, but God knows.

Einstein said that “Time is one of the greatest mysteries,” and that, perhaps, is why he was so careful with his definition of time. The Bible talks about the time of the end, and it also talks about the end of time. We live in the time of the end; soon we will see the end of time.

A Beginning

If time has an end, it had to have a beginning. Let us look at when that beginning occurred. Genesis 2:16, 17 says, “And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” And you know what happened—Adam and Eve ate, and that day they should have died. But did they? No, we know that Adam lived to be 930 years old (see Genesis 5:5), and he died the first death only; it was not the wages of sin death, the second death. But the verses we just read in Genesis 2 meant that on that very day, when Adam and Eve sinned, they should have died, and they should have died forever, but instead, something marvelous happened.

Period of Grace

Sin began and time began. Sin is a precursor of time as we know it. When Adam and Eve sinned, God loved them so much that instead of the death penalty being fulfilled, like they deserved, He gave them a grace period that we call time—a life time, if you please. Sin entered and time began, so when you think about it, time is the measurement of the history of good and evil on this earth, as we know it.

What did we call it before we had time? We called it eternity, did we not? We could draw a big circle on the wall which would be the opening of a tunnel going off into eternity past, and we could draw another circle on the opposite wall, representing a tunnel going off into eternity future, and where we live would be a line in between those two tunnels that we call time. Time, as we know it, is really a yardstick of the moral, mental, and physical decay that is taking place on this planet. Because of God’s great love and patience, time is also a grace period for all men, women, and children to develop characters for that future, eternal, immortal life. It is also a time to learn of the Saviour and to have His image restored in us.

Redemption Defined

When you are thinking about the definition of time, you really need to ask other questions: What is the definition of redemption? Why are we here? What is this time all about? The Spirit of Prophecy says, “The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God. [That is what redemption is all about, that is the whole purpose. We will find that it is also the purpose of time on this planet.] From the first intimation of hope in the sentence pronounced in Eden [Genesis 3:15] to that last glorious promise of the Revelation, ‘They shall see His face; and His name shall be in their foreheads’ (Revelation 22:4), the burden of every book and every passage of the Bible is the unfolding of this wondrous theme,—man’s uplifting,—the power of God, ‘which giveth us the victory through our Lord Jesus Christ.’ 1 Corinthians 15:57.

“He who grasps this thought has before him an infinite field for study. He has the key that will unlock to him the whole treasure house of God’s word. . . .

“This is the highest study in which it is possible for man to engage. As no other study can, it will quicken the mind and uplift the soul. . . .

“The creative energy that called the worlds into existence is in the word of God. This word imparts power; it begets life. Every command is a promise; accepted by the will, received into the soul, it brings with it the life of the Infinite One. It transforms the nature and re-creates the soul in the image of God.

“The life thus imparted is in like manner sustained. ‘By every word that proceedeth out of the mouth of God’ (Matthew 4:4) shall man live.

“The mind, the soul, is built up by that upon which it feeds; and it rests with us to determine upon what it shall be fed. It is within the power of everyone to choose the topics that shall occupy the thoughts and shape the character. . . .

“With the word of God in his hands, every human being, wherever his lot in life may be cast, may have such companionship as he shall choose. In its pages he may hold converse with the noblest and best of the human race, and may listen to the voice of the Eternal as He speaks with men. As he studies and meditates upon the themes into which ‘the angels desire to look’ (1 Peter 1:12), he may have their companionship. He may follow the steps of the heavenly Teacher, and listen to His words as when He taught on mountain and plain and sea. He may dwell in this world in the atmosphere of heaven, imparting to earth’s sorrowing and tempted ones thoughts of hope and longings for holiness; himself coming closer and still closer into fellowship with the Unseen; like him of old who walked with God, drawing nearer and nearer the threshold of the eternal world, until the portals shall open, and he shall enter there. He will find himself no stranger. The voices that will greet him are the voices of the holy ones, who, unseen, were on earth his companions—voices that here he learned to distinguish and to love. He who through the word of God has lived in fellowship with heaven, will find himself at home in heaven’s companionship.” Education, 125–127.

That passage reveals to us very plainly the plan of salvation—what the whole thing is about, what the Bible is about, its purpose, and what time is actually for. It is for the purpose of restoring the image of God in man. The time in which we live is a probationary time, an interim time between two eternities, a time to form characters for that future, immortal life. That is why time remains.

“Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.” Ephesians 5:1, 2. Ephesians 4:30 states, “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” It cost a lot for God to give us this grace period called time in which we live.

What If

Have you ever wondered what could have happened the moment Adam and Eve sinned? That very moment they basically chose a new god for themselves; they chose a new leader. God could have said, “Okay, you have your new god. I will just take My things and go home, and we will see how long your new god can sustain you.” How long could that god have sustained them? Not even for a second!

What things could God have taken home, if He had had that attitude? The air we breathe, the water we drink, the food we eat, the very earth on which we stand, the sunshine, everything that sustains life God could have taken, because Adam and Eve, our first parents, had forfeited the right to any of those things.

Actually, what would have happened would have been eternal separation from God. Of course, God did not allow that. He gave His Son to stand in the place of fallen man, and His Son experienced the separation for us. He paid the penalty—that second death that was naturally ours because of sin. Everything that man had forfeited was bought back at a very high price. That is why we are told in the Spirit of Prophecy that everything that sustains life is a gift of God, stamped with the cross of Calvary. (See Education, 197, 198; Christ’s Object Lessons, 362.) It all cost a high price to be given back to us. Every breath, every cup of water—and even our time.

Redeem Time

“But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now [are ye] light in the Lord: walk as children of light: (For the fruit of the Spirit [is] in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove [them]. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil, Wherefore be ye not unwise, but understanding what the will of the Lord [is].” Ephesians 5:3–17.

Notice in verse 16 it says that we are to redeem the time. In other words, we are to rescue as much time back from evil as we possibly can. We need to pray for wisdom to do that. Sabbath-keeping is a real good place to start with that process, is it not? Redeeming time is what each one of us does when we attend Sabbath services. Every one could make a choice to be somewhere else. We could be out shopping, or we could be on our way to some sporting event—many of which take place on the Sabbath day. Or we could be in front of a television, letting Satan tell us his visions. We could be doing anything, be anywhere, doing whatever we felt like, but God has called us to a special place on His special day so we can rescue back some of that time from evil. That is what the Sabbath is all about. It is one of the times, the most special of times, to which God has called us. But we are to redeem our time throughout the week also. Every day we need to rescue time from evil.

People who want to be restored to God, who want to redeem time, are careful about that in which they get involved. So many things are out there to eat up our time. The commandment says to “remember the Sabbath day, to keep it holy.” Exodus 20:8. If we do not remember the Sabbath all through the week, we will not be ready to keep it holy when it arrives. We will still be busy—busy trying to get all of those last minute things done right before sundown. Then we end up going over the time, do we not? We need to remember the Sabbath throughout the week to keep it holy.

There is a war going on between Christ and His angels and Satan and his angels. That battle is over our minds and over our allegiance; it is over our time. If we could just pull back the curtain on the great controversy, we would be amazed at the activity that is going on of which we are not aware, unless we let God reveal it to us.

Squandered or Wisely Used

Many people commit suicide when they reach middle age, because they become so disillusioned with their life. They look back and think about how unwisely they used their time leading up to that point—what the psychologists call a mid-life crisis, and they become very depressed and discouraged because of what they did not do with their time. They think about what they could have been, how they could have used their time to become what they wanted to be, and they become very discouraged.

Instead of discouragement, we need to look forward. We need to make the most of the time we have left. We need to do what God said, and seek to redeem whatever time is left us and not let it go to waste. The short amount of time that we have left we will be forming characters for time and eternity, if we use it wisely. How precious we should consider time to be when we really think about it.

The Spirit of Prophecy says, “Of no talent [such as time, gifts, money, homes,—the many things with which we are blessed] He has given will He require a more strict account than of our time. The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. . . . We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment. . . .

“We are admonished to redeem the time. But time squandered can never be recovered. We cannot call back even one moment. The only way in which we can redeem our time is by making the most of that which remains, by being co-workers with God in His great plan of redemption.” Christ’s Object Lessons, 342. [Emphasis Supplied.]

Are you spending your time being restored? Is that the main purpose of your time? Are you helping others to be restored into God’s image? There is someone who is trying to steal our time, as you well know.

A little boy had a Grandma who was known for being able to say something good about everybody. One day the little boy said, “Grandma, I bet I know someone that you can’t say something good about.”

“Who?” Grandma asked.

“The devil,” the little boy replied.

“Oh, yes I can,” Grandma said. “He’s not lazy.”

No, the devil is not lazy. Just look at Revelation 12:12: “Therefore rejoice, [ye] heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! For the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” He knows that his time is very short, so he is very busy. But the question is, do we know how short our time is? He knows how short his time is, and he is making good use of it; but do we know, and are we making good use of our time? If we could just pull back that curtain on the great controversy, we would see just how busy he really is, and how busy his angels are in working for the destruction of souls—yours and mine.

Ellen White counseled: “Take a book with you to read when traveling on the cars [trains—the popular mode of transportation in her day; the principle still applies] or waiting in the depot. Employ every spare moment in doing something. In this way an effectual door will be closed against a thousand temptations. Had King David been engaged in some useful employment he would not have been guilty of the murder of Uriah. Satan is ever ready to employ him who does not employ himself.” Testimonies, vol. 4, 412. How are you using your time?

Time Extended

Time is apparently extended for now. Anyway it seems to us that time just goes on and on and on. Because of the apparent extension, many are tempted to become indifferent. Romans 13:11–14 says, “And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfill] the lusts [thereof].”

If every one of us lived the way these four verses said, imagine how things would be. People would look at us and they would take notice that we had been with Jesus. The work would go very quickly, and many people would be convinced of what we were saying. There is going to be a group of people who will live like that. Soon they will go home to Heaven for eternity.

Christ’s Soon Return

Most of us have been hearing for some time that Christ is coming soon. That message began to be emphasized very strongly back in the 1800s by William Miller. But it was not a new truth. It was a truth that had been lost during the Dark Ages, and it needed to be relearned, just as the Sabbath had been lost and needed to be relearned. Here we are in 2003, and we are still saying that Jesus is coming soon.

Let us put things into perspective. From the time that Adam and Eve sinned, standing on the brink of eternity past, about 1,656 years later was the Flood. About 2,400 years after that was the time of Christ. About 1,800 years after that was 1776, the independence of this nation. Then 1798 the time of the end began, the time that the papacy received the deadly wound (see Daniel 12:7). Then 1844 marked the great disappointment, when everybody thought that Christ was going to come back. Now here we are today, 2003, soon to witness the Second Coming, followed by the millennium, right next to eternity future. Here is basically 6,000 years spread out, and when you put it into proportion, 1844 was not very long ago. When you look at it from God’s perspective, it has not been a very long time.

Time Ticks Down

A kitchen timer ticks away the minutes and dings when its set time stops. It does not tell us what time it is; it only tells us how much time is left. Each one of us has a clock like that in heaven. We cannot see it, but we can know by faith that it is ticking away. For some there may be plenty of time left, but for others there may be very little time.

The clock of time is wound just once for each of us. We have to live today and every day like it is the last day. In this little space of time the most important issues of eternity will be resolved in the minds of God’s whole universe. Because of what took place on this little planet, in this little stretch here called time, the great controversy will be settled, and sin will never rise again a second time.

I do not know what time it is, but I know one thing for sure—it is later than it has ever been before in the history of the world. “So teach [us] to number our days, that we may apply [our] hearts unto wisdom.” Psalm 90:12. I would encourage you to ask God for wisdom to use whatever time you have left to His honor and glory.

Steve Currey is currently a Bible worker for Steps to Life Ministry.