Christian Life

Habits are Forever

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Have you ever wondered what makes a person who he is? When Jesus comes, our bodies will be changed when the mortal body, that we now have, puts on immortality. (See 1 Corinthians 13 and 15.) But we will still be the same people, even though our appearances will have changed. Do you know why? It is because what makes us who we are is our character, and this character is formed by our habits.

When Jesus comes, I am sure that we will not recognize some people. Imagine someone who was very old, and who was deformed because of an accident. When you meet them, all the scars will be gone and they will appear young and healthier than they ever were during their life on this earth. You probably would not recognize them by their appearance, but you will know them because they will have the same habits and personality as they had when you knew them in this world.

Job knew that he would be the same person when He met His God. While he lay suffering from boils all over his body, he looked forward to the great day when he would meet his Maker. He said about this, “Whom I shall see for myself, and my eyes shall behold, and not another. How my heart yearns within me.” Job 19:27. Job’s body was so sick and wounded that he may not have been recognizable to his friends, but when Jesus comes, he will not have any boils, he will have a completely new, healthy body. Yet, he will still be the same person. He will have the same thoughts, the same emotions and the same habits that he had in this life.

“We shall be individually, for time and eternity, what our habits make us.” Testimonies, vol. 4, 452. Now that can be a very wonderful thought if our habits are good, or it can be a rather discouraging thought if our habits are not good. Thank the Lord that our habits can change, because every one of us has some habits that we would like to change. However, changing our habits is not an easy thing to do. Jeremiah wrote, “Can the Ethiopian change his skin or the leopard his spots? Then may you also do good who are accustomed to do evil.” Jeremiah 13:23. Day by day, as we form habits, they become more and more firmly established and some day,when we are sealed, they will never be able to be changed. Either we will be sealed with good habits or we will be sealed with bad habits.

However, there is no need to become disheartened. The Lord can help us do what looks impossible to us, and would be impossible for us if we had only our own strength. Later, in this article, we will study how the Lord can help us do the seemingly impossible, but first I would like to look at one other aspect of habits that we need to study carefully.

What We Might Have Become

Did you know that there are not only bad habits, which will keep us out of Heaven if they are not overcome, but also good habits which we need to cultivate. But there are some habits that may not be such that they would keep us out of heaven, but they could greatly affect us throughout eternity. For years, I struggled with what it means when it describes these habits in Christ’s Object Lessons, 363. Consider it with me carefully, and we will see if we can better understand it. “For all that we might become through the right use of our talents God holds us responsible. We shall be judged according to what we ought to have done, but did not accomplish because we did not use our powers to glorify God. Even if we do not lose our souls, we shall realize in eternity the result of our unused talents. For all the knowledge and ability that we might have gained and did not, there will be an eternal loss.” Christ’s Object Lessons, 363.

I read and re-read that passage, and wondered, How could that be? How could it be through the billions and billions of years of eternity that there would be an eternal loss because I did not develop some talent here on earth? If I do not learn to play the piano well here, I will have a million years to practice up there. What difference does it make? If I do not learn to speak correctly here, I will have a million years to learn there. All that really matters is that I make it there. Right?” And yet, this statement startled me. I thought, “What in the world does this mean? Could I get to heaven and yet not have all that I could have and have to endure some eternal loss?”

I also pondered over what Paul says about this in 1 Corinthians 3:11–15: “For no other foundation can anyone lay than that which is laid, which is Christ Jesus. Now if anyone builds on this foundation with gold, silver, precious stones, hay, wood or straw, each one’s work will become clear; for the day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work, which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet as through fire.”

Paul is here talking about people who will be saved in heaven, but they will be saved with a loss. Jesus taught in the parable of the talents that the one who had the most talents was given another one. Could it be that those who develop their talents in this life will receive more talents in heaven? That seems to be indicated in Mathew 10 and Matthew 25. But it goes even beyond that. We take our characters with us to heaven. Those characters that are firmly established on earth will be the characters that will last throughout eternity.

Why is it that those who do poorly in grade school continue to do poorly in high school and college? Is it simply because they do not have the knowledge to make it? No, it is because the habits they developed in grade school go on with them to high school and the habits they had in high school go on with them to college.

Young people go to college and think, “I have not done well in the past, but now I will turn over a new leaf.” I tried to do this, and it was one of the hardest things I have ever done. I had to seek the Lord’s help, and I thank Him that He brought me through.

Some young people come to college with such poor habits that they flunk. (That is like those who will not make it to heaven at all.) Others have not developed the best habits, but at least they make it through college by plodding along. And although they never really develop their abilities to the utmost, they at least still graduate. And yet, throughout their lives, they carry a loss because they did not learn all that they could have.

There is one more group of college students. These are the ones who have learned to utilize their time, learned to concentrate, developed their memory and learned how to listen during their early school years, and they carry these skills into their college-years. They are blessed throughout life. This is the way it will be in heaven. Some will not make it at all because they have developed such bad habits. But others, who have not developed specific bad habits, but have not developed all the talents God has given them, when they get to heaven they will carry the loss throughout eternity.

Habits Seldom Changed

When is the easiest time for habits to be developed? Sister White counseled parents in Child Guidance: “What the child sees and hears is drawing deep lines upon the tender mind, which no after circumstance in life can entirely efface. The intellect is now taking shape, and the affections receiving direction and strength. Repeated acts in a given course become habits. These may be modified by severe training, in after life, but they are seldom changed.” Child Guidance, 199–200.

You know by your own experience that this is true. Very few people ever change the habits they develop in their youth. These habits are retained throughout life, usually with little modification. However, God’s prophet did not leave us without hope. Although these bad habits are “seldom changed,” it is not impossible to change them if we allow God’s spirit to work in our hearts.

Yet it is true that the older one gets, the harder it is to change. But we cannot let this be an excuse. Hard or not, now is the time to make the needed changes. If a person is fifty years old they may say, “I am too old to change now. If I were fifteen years old, I could have done it. But I guess I will just have to wait until I get to heaven to change my habits.” That will not happen!

If it is hard to change after fifty years, how hard do you think it will be to change after five hundred or five thousand years? Now is the time to change our characters. Someone says, “Oh, heaven is not like that. Whatever we have been like here, if we simply make it, somehow we will immediately be little saints when we get to heaven.”

Lucifer found a way to become discontented, rebellious and jealous. It all happened in heaven, which shows that it can go on there. That is why God has to make sure that our characters are developed here so that we will be safe to be saved in heaven. Our characters will not be changed after we arrive in heaven. The personality that we have here is the personality that we will have there. Job said, “When God comes, I will see Him for myself. It will be me, not someone else.” It will be our characters that we take to heaven—if we get there, by God’s grace.

Character Fit for Heaven

The following are several quotations from the pen of inspiration on this subject. Here we can see exactly what God’s expectations are for us. “We are here to form perfect characters for heaven.” Review and Herald, July 13. 1886.

“An important work is before us. We are to obtain a moral fitness for heaven.” Review and Herald, July 6, 1886. That is what this life is all about. Just like college is to prepare us intellectually to carry on a business or a profession, so this life is the fitting up place for heaven.

“Those who would be saints in heaven, must first be saints upon the earth; for when we leave this earth, we shall take our characters with us.” Review and Herald, August 19, 1890. Whatever you want to be like in heaven, that is what you must be like here.

Heaven will be a happy place for everyone that gets there, because no one will get there that has not learned to be happy. In Signs of the Times, November 14, 1892, we read: “Let no unkind words fall from the lips of those who compose the home circle. Make the atmosphere fragrant with tender thoughtfulness of others. Only those will enter heaven who in probationary time have formed a character that breathed a heavenly influence. The saint in heaven must first be a saint upon the earth. The habits of speech, the character of our actions, put a mold upon us; and that which we cultivate in our association with others in this life, goes down into the grave with us, and will be unchanged when we shall come up from the grave. Many are deceiving themselves by thinking that the character will be transformed at the coming of Christ; but there will be no conversion of heart at His appearing. Our defects of character must here be repented of, and through the grace of Christ we must overcome them while probation shall last. This is the place for fitting up for the family above.”

“How long a time are you designing to take to prepare to be introduced into the society of heavenly angels in glory. In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censoring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness. Study to be rich in good works, ready to distribute, willing to communicate, laying up for yourselves a good foundation against the time to come that you may lay hold on everlasting life.” Testimonies, vol. 1, 705–706.

“What can be done for you? Do you design to wait until Jesus comes in the clouds of heaven Will He make you all over new when He comes? Oh, no, this will not be done then. The fitting up must be done here. All the hewing and squaring must take place here upon earth in the hours of probation. You must be fitted up here; the last blow must be given here.” Ellen White, The Progressive Years, 95.

The longer one waits to begin the overcoming process, the more difficult it becomes. But thank the Lord that no one is so old and so entrenched in habits that God cannot change him or her if they really want to change. God has promised extra grace—grace sufficient for every need.

This extra measure of grace is given to us through the ministry of the Holy Spirit and the angels, and their help is available in this life only. We have not been promised these extra gifts in heaven, for it is here in this life that the grace is needed. Without this added grace, we are in the situation that Paul described in Romans 7: “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do.” Romans 7:18, 19.

Paul realized that without help, he could do nothing at all about his evil tendencies. So what did he do? Did he just sit back and say, “Well, God, you will just have to accept me as I am because I cannot change. I know that you will take care of perfecting my character when I get to heaven.” No, he cried, “Oh wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!” Romans 7: 24, 25. He realized that alone he could do nothing, and that he could not take his sinful character to heaven. So, he looked to Christ as his hope.

Overcoming With the Spirit

Paul explained more about this hope in Romans 8: “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” Romans 8:3, 4.

Paul had some habits of the flesh that he wanted to overcome, but could not in his own strength. Have you ever been convicted about something that needed to be changed in your life, but you have tried and found you cannot change? That is where Paul was. Some have been convicted about smoking. They have tried and tried and they just cannot break it. They are slaves to this wicked habit. Other people are impatient. They do not want to be nor do they mean to be patient. But they try hard and they are still impatient. It is seemingly impossible to overcome the habit. Some are afflicted with habits of laziness. They do not have enough get-up-and-go to even read their Bibles or the Spirit of Prophecy. There are still others who have developed habits of lust over years and years. They are constantly thinking thoughts of lust and they cannot break free from them. And the list of evil habits that we have goes on and on: gluttony, fretfulness, worrying, daydreaming, envying, etc.

We want to overcome but we cannot, just as it was with Paul. What is our only hope? Paul tells us: “For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.” Romans 8:13.

There has to be a new birth in each of our lives. There must be a crucifying of the old life and a resurrection to a new life. Jesus came down to make this possible. Jesus said, “Most assuredly, I say unto you, unless one is born again, he cannot see the kingdom of God.” John 3:3.

It takes the crucifixion, death and burial of the old life, and a resurrection to a new life of holiness. Is that possible? Paul said, “I can do all things through Christ who strengthens me.” Philippians 4:13. This is not just an empty phrase. It is a promise, and it is guaranteed by the infinite power of the God of the universe.

Replacing the Old with the New

We must put off our acquired habits that do not reflect the sunshine of obedience and the trust of heaven. Yet we must not just give up our bad habits; we must also develop good habits. The Christian life is not just a matter of “Don’t do this or don’t do that.” It also involves developing what is good.

It is not good enough to simply overcome fretfulness. We must then go on to cultivate cheerfulness. It is not good enough to just overcome lust. We must then learn to develop the true, holy and sanctified love that God wants each one of us to have. It is not good enough to just overcome worrying; we must develop a faith that will carry us through every trial and every perplexity. It is not good enough to just overcome grumbling. We must develop an attitude of praise and thanksgiving that, as Paul said, is thankful in every situation.

The parable in Luke 11:24–26 is about a man who had an unclean spirit. (That means he had bad habits that he could not overcome. And these were such bad habits that the devil actually took over his life in some of these areas.) The Lord came and cast out the demon and set this man free. The demon then went out from this man, it says in verse 24, and went “through dry places, seeking rest; and finding none.” So then this demon said, “I will return to my house from which I came. And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man was worse than the first. “You cannot have an empty life forever. Sooner or later that vacuum will be filled with something. If it is not filled with what is good, it will be filled with what is evil. Today is the only day that God has given us to develop habits that will make us the kind of people that will be happy in heaven throughout eternity.

When Jesus comes there will be two classes of people: those who have changed and those who have remained the same. “Therefore if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” 2 Corinthians 5:17.

Again recall the statement that we looked at in the beginning, from Testimonies, vol. 4, 452. “We shall be individually for time and for eternity what our habits make us.” Stop and think about the habits that you have formed throughout your life. What habits do you have that must be overcome, that will keep you from entering heaven? What talents have you neglected developing? Do you want to suffer an eternal loss because you did not gain all the knowledge or ability you might have?

Let us fix our minds on the goal to be won, and press toward the mark. Now is the probationary time that we have been allotted. Do not despair, my dear friend, our Savior and all the host of heaven are near to help you in this work. No one is too weak or too sinful to be saved if they will fully surrender themselves to God. This is my prayer for each of you.

Angelic Watchcare – Protection Under Persecution

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“But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated.” Hebrews 10:32, 33

There are three provocative phrases in the above text:

  • “You endured a great struggle with sufferings”
  • “You were made a spectacle both by reproaches and tribulations”
  • “You became companions of those who were so treated”

If you have been raised as an Adventist from birth, it is less likely that you have had this experience, but Paul was writing to Hebrews who had converted to Christianity later in life.

“The Jerusalem Council had already released Gentile converts to the Christian faith from the ritual requirements of Judaism, but the silence of the Council with respect to the duty of Jewish Christians in this matter implied that the latter were still obliged to comply with them. Nevertheless, a large and influential body of Jewish Christians never assented to the release of the Gentile believers from the requirements of the Jewish legal system, and actively sought to impose their point of view on Paul’s converts.” Seventh-day Adventist Bible Dictionary, 452.

Historically, decades—even centuries—prior to Christ’s advent, there were certain faithful souls who had maintained faith in a coming Redeemer.

In Genesis 3, Adam and Eve were promised a Redeemer following their fall from grace. In fact, they hoped that the power of redemption would be vested in their firstborn.

Moses, who forsook the pleasures of sin, communed with his Redeemer on a regular basis and knew Him to be the salvation of Israel.

Abraham, who “waited for the city which has foundations, whose builder and maker is God,” “command[ed] his children and his household after him, that they keep the way of the Lord, to do righteousness and justice, that the Lord may bring to Abraham what He has spoken to him” (Hebrews 11:10; Genesis 18:19).

Job “was blameless and upright, and one who feared God and shunned evil” (Job 11). Even in the midst of his tremendous afflictions, Job maintained his faith in his Redeemer. “And he said: ‘Naked I came from my mother’s womb, and naked shall I return there. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.’ In all this Job did not sin nor charge God with wrong” (Job 1:21, 22). Even when provoked by these three “miserable comforters,” Job maintained his faith by declaring, “Though He slay me, yet will I trust Him” (Job 13:15).

Enoch is another example of one who foresaw a coming Redeemer. Jude wrote of him, “Enoch, the seventh from Adam, prophesied about these men also, saying, ‘Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him’ ” (Jude 1:14, 15).

Isaiah, Jeremiah, Ezekiel—all the Old Testament prophets—maintained faith in a Messiah to come. However, by the time the Messiah actually appeared, centuries after the last book of the Old Testament was written, faith in the atoning blood of a self-sacrificing Saviour had shifted to faith in the blood of bulls and goats.

Thus, when a Hebrew, a member of the established church, chose to turn from the centuries-old ritual of animal sacrifices and follow this radical Upstart who claimed to bring salvation through faith rather than force, that converted soul indeed suffered reproaches and tribulations—even to the point of execution.

My personal experience confirms the validity of Paul’s assertion. When I accepted the Advent truth, I faced extreme opposition from my wife—who eventually filed for divorce, and from my employer—who threatened me with isolation and brought my refusal to work on the seventh day before the board of directors.

Not only did I suffer reproaches and tribulation for my decision to follow Christ, the young man who introduced me to the truth, with whom I became a Christian brother in the fullest sense of the term, a “companion so treated,” suffered as well. He eventually had to seek employment elsewhere and resign his position.

Incurring this kind of treatment is not a pleasant thing to experience. Were it not for the cautions in God’s word that warn us to “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Peter 5:8), we would easily be caught off-guard and dislodged from the path of truth and righteousness.

In my particular case, I was not familiar enough with Scripture at that time to know the many promises God’s word contains nor the cautions it gives about the persecutions of Christ’s followers. And interestingly also, when I tried to share my newfound faith with professed Christians, I usually met the same kind of opposition that I had received from my wife and my employer. One faithful Sunday keeper, when I explained from Scripture that the true Sabbath was the seventh day, replied, “I just don’t think it’s that important.”

However, although we are cautioned about the determination of the enemy of souls to “devour” Christ’s followers, we are also given many wonderful promises in God’s word to enable us to endure his efforts—the reproaches and tribulations that seem to inevitably come with a decision to walk in the light.

One promise we are given that is especially appropriate is found in Isaiah 9:6, 7: “For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this.”

“That time,” referred to in verse 7, could reasonably be reckoned to have begun with Christ’s presence on this earth when the Word was made flesh and dwelt among us. It was confirmed when His apostles asked Him about the destruction of Jerusalem. We know that His answer addressed not only the fate of Jerusalem, but the events leading up to His second coming as well. There is a passage in The Great Controversy that summarizes that confirmation of “that time” very well.

“When Jesus revealed to His disciples the fate of Jerusalem and the scenes of the second advent, He foretold also the experience of His people [Who are “His people?” We are not left in doubt about that. They are those who keep the commandments of God and the faith of Jesus (Revelation 14:12).] … He foretold also the experience of His people from the time when He should be taken from them, to His return in power and glory for their deliverance. From Olivet the Saviour beheld the storms about to fall upon the apostolic church; and penetrating deeper into the future, His eye discerned the fierce, wasting tempests that were to beat upon His followers in the coming ages of darkness and persecution. [538–1798—the 1260 years of Daniel’s and John’s prophecies.] In a few brief utterances of awful significance, He foretold the portion which the rulers of this world would mete out to the church of God.

“ ‘Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. [That happened during the Dark Ages when the Catholic church ruled the world—at least that part of the world that played a role in the great controversy, and it will happen again just before Christ’s second coming.] … For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened’ (Matthew 24:9, 21, 22).

“The followers of Christ must tread the same path of humiliation, reproach, and suffering which their Master trod. The enmity that burst forth against the world’s Redeemer would be manifested against all who should believe on His name.” The Great Controversy, 39.

We are warned about that troubling path of humiliation, reproach, and suffering throughout Scripture. Let’s look at just a couple of the most familiar ones.

In Philippians 1:29 Paul tells God’s people, “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.”

In 2 Timothy 3:12, Paul advised Timothy, “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” However, in the previous verses, Paul had preceded that hard saying with words of comfort: “But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra—what persecutions I endured. And out of them all the Lord delivered me ” (verses 10, 11).

We have that same promise that the Lord will deliver us out of all persecutions, afflictions, and trials. We who are Christ’s faithful followers have that same assurance that the Lord will deliver us out of them all! There are many confirmations in Scripture and in the Spirit of Prophecy that give us that assurance.

One of the strongest is in Paul’s first letter to the Corinthians: “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:13).

This promise can be claimed by anyone who is facing difficulties of any kind in their daily walk, whether it is the enemy of souls seeking to devour you or persecution for your faith in any form.

One of the most uplifting assurances of divine assistance in our daily walk with Christ is in The Desire of Ages:

“In all ages, angels have been near to Christ’s faithful followers. The vast confederacy of evil is arrayed against all who would overcome; but Christ would have us look to the things which are not seen, to the armies of heaven encamped about all who love God, to deliver them. From what dangers, seen and unseen, we have been preserved through the interposition of the angels, we shall never know, until in the light of eternity we see the providences of God. Then we shall know that the whole family of heaven was interested in the family here below, and that messengers from the throne of God attended our steps from day to day.” The Desire of Ages, 240.

There is also an especially reassuring promise in the devotional Maranatha.

“In the day of fierce trial He [Christ] will say, ‘Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast’ (Isaiah 26:20). What are the chambers in which they are to hide? They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth.

“I saw the saints leaving the cities and villages and associating together in companies, and living in the most solitary places. Angels provided them food and water, while the wicked were suffering from hunger and thirst.

“During the night a very impressive scene passed before me. There seemed to be great confusion and the conflict of armies. A messenger from the Lord stood before me, and said, ‘Call your household. I will lead you; follow me.’ He led me down a dark passage, through a forest, then through the clefts of mountains, and said, ‘Here you are safe.’ There were others who had been led to this retreat. The heavenly messenger said. ‘The time of trouble has come as a thief in the night, as the Lord warned you it would come.’

“In the time of trouble just before the coming of Christ, the righteous will be preserved through the ministration of heavenly angels; but there will be no security for the transgressor of God’s law. Angels cannot then protect those who are disregarding one of the divine precepts.

“In the closing period of earth’s history the Lord will work mightily in behalf of those who stand steadfastly for the right. … In the midst of the time of trouble—trouble such as has not been since there was a nation—His chosen ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of God’s saints. Angels that excel in strength will protect them, and in their behalf Jehovah will reveal Himself as a ‘God of gods,’ able to save to the uttermost those who have put their trust in Him.” Maranatha, 270.

“Trust in Him” is an essential key to the fulfillment of God’s promises in your life. Another essential key—maybe even more important—is obedience to His will.

There is a passage in Christ’s Object Lessons that brings to view a third key to the fulfillment of God’s promises.

“To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.” Christ’s Object Lessons, 163.

Thus, we see three essentials to a successful Christian walk: trust, obedience, and striving—personal effort. Scripture makes it clear that we have divine in each one of those essentials.

Let’s continue by looking at a few of the wonderful promises from God’s word. These are only a few of the hundreds or actually, thousands, that it contains.

“You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You” (Isaiah 26:3).

Who are those whose minds are “stayed on” God? Again, they are those who keep the commandments of God and the faith of Jesus (Revelation 14:12).

One of the most wonderful promises for maintaining the peaceful assurance of God’s protection is contained in Philippians 4:6, 7: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

Peter gives an equally assuring promise in 1 Peter 1:3–5: “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.”

Claiming these promises by faith, and acting on them, will enable us to say with confidence, as Paul wrote to Timothy in the last letter he wrote before his execution, “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing”  (2 Timothy 4:7, 8).

How could those who keep the commandments of God and the faith of Jesus not love His appearing, as Peter referred to in his last epistle—an event that will end the sin and suffering of this corrupt world and bring an absolute end to sin and affliction forever.

[All emphasis supplied.]

[All Bible quotes NKJV unless otherwise noted.]

John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org.

The Sabbath – A Delight

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“There is need of a Sabbath reform among us, who profess to observe God’s holy rest day.” Evangelism, 245.

Preparation for the Sabbath–What preparations in our homes should be done before the Sabbath?

“On Friday let the preparation for the Sabbath be completed. See that all the clothing is in readiness, and that all the cooking is done. Let the boots be blacked, and the baths be taken. It is possible to do this. If you make it a rule, you can do it. The Sabbath is not to be given to the repairing of garments, to the cooking of food, to pleasure seeking, or to any other worldly employment. . . . Parents, explain your work and its purpose to your children, and let them share in your preparation to keep the Sabbath according to the commandment.” Child Guidance, 528.

“All preparation should be made, every stitch taken, on the six working days; all cooking for the Sabbath should be done on the preparation day. . . . The commandment is, `Bake that which ye will bake to-day, and seethe that ye will seethe, for to-morrow is the rest of the holy Sabbath.’ That day is not to be given to the cooking of food.” Lake Union Herald, April 14, 1909.

When should all ordinary work be completed?

“Before the setting of the sun let all secular work be laid aside and all secular papers be put out of sight.” The Faith I Live By, 34.

“We should jealously guard the edges of the Sabbath. Remember that every moment is consecrated, holy time.” Testimonies, vol. 6, 356.

What are employers responsible to do for their employees on the preparation day?

“Whenever it is possible, employers should give their workers the hours from Friday noon until the beginning of the Sabbath. Give them time for preparation, that they may welcome the Lord’s day with quietness of mind. By such a course you will suffer no loss even in temporal things.” Testimonies, vol. 6, 356.

What other type of preparation is needed before the Sabbath?

“There is another work that should receive attention on the preparation day. On this day all differences between brethren, whether in the family or in the church, should be put away. Let all bitterness and wrath and malice be expelled from the soul. In a humble spirit, `confess your faults one to another, and pray one for another.’ ” The Faith I Live By, 34.

How should families spend the opening of the Sabbath hours?

“Before the setting of the sun let the members of the family assemble to read God’s word, to sing and pray. There is need of reform here, for many have been remiss. We need to confess to God and to one another. We should begin anew to make special arrangements that every member of the family may be prepared to honor the day which God has blessed and sanctified.” Testimonies, vol. 6, 356, 357.

Behavior Upon the Sabbath–What should our attitude and behavior be when we are in the house of God?

“Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces. God is greatly to be reverenced; all who truly realize His presence will bow in humility before Him, and, like Jacob beholding the vision of God, they will cry out, `How dreadful is this place! This is none other but the house of God, and this is the gate of heaven.'” Patriarchs and Prophets, 252.

“When the worshipers enter the place of meeting, they should do so with decorum, passing quietly to their seats. . . .Common talking, whispering, and laughing should not be permitted in the house of worship, either before or after the service. Ardent, active piety should characterize the worshipers.” Testimonies, vol. 5, 492.

“When the word is spoken, you should remember, brethren, that you are listening to the voice of God through His delegated servant. Listen attentively. Sleep not for one instant, because by this slumber you may lose the very words that you need most-the very words which, if heeded, would save your feet from straying into wrong paths. Satan and his angels are busy creating a paralyzed condition of the senses so that cautions, warnings, and reproofs shall not be heard; or if heard, that they shall not take effect upon the heart and reform the life. Sometimes a little child may so attract the attention of the hearers that the precious seed does not fall into good ground and bring forth fruit.” Testimonies, vol. 5, 493.

Can God be dishonored by our children’s behavior in the house of God?

“The house of God is desecrated and the Sabbath violated by Sabbath believers’ children. They run about the house, play, talk, and manifest their evil tempers in the very meetings where the saints have met together to glorify God and to worship Him in the beauty of holiness. The place that should be holy, where a holy stillness should reign, and where there should be perfect order, neatness, and humility, is made to be a perfect Babylon and a place where confusion, disorder, and untidiness reign. This is enough to shut out God from our assemblies and cause His wrath to be kindled, that He will not be pleased to go out with the armies of Israel to battle against our enemies.” Selected Messages, Book 3, 257.

Does all of the Sabbath need to be spent in meetings?

“In order to keep the Sabbath holy, it is not necessary that we enclose ourselves in walls, shut away from the beautiful scenes of nature and from the free, invigorating air of heaven. We should in no case allow burdens and business transactions to divert our minds upon the Sabbath of the Lord, which He has sanctified. We should not allow our minds to dwell upon things of a worldly character even. But the mind cannot be refreshed, enlivened, and elevated by being confined nearly all the Sabbath hours within walls, listening to long sermons and tedious, formal prayers. The Sabbath of the Lord is put to a wrong use if thus celebrated. The object for which it was instituted is not attained. The Sabbath was made for man, to be a blessing to him by calling his mind from secular labor to contemplate the goodness and glory of God. It is necessary that the people of God assemble to talk of Him, to interchange thoughts and ideas in regard to the truths contained in His word, and to devote a portion of time to appropriate prayer. But these seasons, even upon the Sabbath, should not be made tedious by their length and lack of interest.” Testimonies, vol. 2, 583.

“The Sabbath was made to be a blessing to man, by calling his mind from secular labor to contemplate the goodness and glory of God. It is necessary that the people of God assemble statedly for His worship, to interchange thoughts in regard to the truths of His word, and to devote a portion of time to prayer. But these seasons, even upon the Sabbath, should not be made tedious by their length and lack of interest. During a portion of the day, all should have an opportunity to be out-of-doors.” The Signs of the Times, May 20, 1886.

Upon whom should our thoughts and speech be focused on the Sabbath?

“When you are speaking of your hope in God, of Jesus and of His soon coming, and of the beauties of the New Earth, you are not speaking your own words. Of these things you may freely speak on the Sabbath. On six days you may talk of business matters, and lay plans that are necessary; but the Sabbath is holy time, and all worldly thoughts must, on that day, be dismissed from the mind. The blessing of God will then rest upon you, and you will have the sweet consolations of His Spirit, and you will also have confidence when you approach the throne of grace.” The Youth’s Instructor, February 1, 1853.

Where should our thoughts be on the Sabbath?

“Those who discuss business matters or lay plans on the Sabbath are regarded by God as though engaged in the actual transaction of business. To keep the Sabbath holy, we should not even allow our minds to dwell upon things of a worldly character. And the commandment includes all within our gates. The inmates of the house are to lay aside their worldly business during the sacred hours. All should unite to honor God by willing service upon His holy day.” Patriarchs and Prophets, 307, 308.

“The human agent cannot afford to lose these blessings by dishonoring God in their loose habits and practices. This is a day of meditation and of closely examining our own spiritual condition before God. `Examine yourselves, whether ye be in the faith.’ On that day have no loose, cheap, common talk.” Manuscript Releases, vol. 21, 295.

“God requires not only that we refrain from physical labor upon the Sabbath, but that the mind be disciplined to dwell upon sacred themes. By conversing upon worldly things, or by engaging in light and trifling conversation, we virtually transgress the fourth commandment. Talking upon anything or everything which may come into the mind, is speaking our own words. Every deviation from right brings us into bondage and condemnation.” Gospel Workers, 207, 208.

Are we to leave our worldly occupations on the Sabbath?

“The Sabbath is not intended to be a period of useless inactivity. The law forbids secular labor on the rest day of the Lord; the toil that gains a livelihood must cease; no labor for worldly pleasure or profit is lawful upon that day; but as God ceased His labor of creating, and rested upon the Sabbath and blessed it, so man is to leave the occupations of his daily life, and devote those sacred hours to healthful rest, to worship, and to holy deeds.” Desire of Ages, 207.

“God has given men six days wherein to labor, and He requires that their own work be done in the six working days. Acts of necessity and mercy are permitted on the Sabbath, the sick and suffering are at all times to be cared for; but unnecessary labor is to be strictly avoided.” Patriarchs and Prophets, 307.

When is it necessary that some labor be done upon the Sabbath?

“There are cases in which Christ has given permission to labor even on the Sabbath in saving the life of men or of animals. But if we violate the letter of the fourth commandment for our own advantage from a pecuniary point of view we become Sabbathbreakers and are guilty of transgressing all the commandments, for if we offend in one point we are guilty of all.” Testimonies, vol. 1, 531.

“Your neglect to attend the public worship of God is a serious error. The privileges of divine service will be as beneficial to you as to others and are fully as essential. You may be unable to avail yourself of these privileges as often as do many others. You will frequently be called, upon the Sabbath, to visit the sick, and may be obliged to make it a day of exhausting labor. Such labor to relieve the suffering was pronounced by our Saviour a work of mercy and no violation of the Sabbath. But when you regularly devote your Sabbaths to writing or labor, making no special change, you harm your own soul, give to others an example that is not worthy of imitation, and do not honor God.” Counsels on Health, 368.

Is the Sabbath to be spent sleeping?

“None should feel at liberty to spend sanctified time in an unprofitable manner. It is displeasing to God for Sabbath-keepers to sleep during much of the Sabbath. They dishonor their Creator in so doing, and, by their example, say that the six days are too precious for them to spend in resting. They must make money, although it be by robbing themselves of needed sleep, which they make up by sleeping away holy time. They then excuse themselves by saying, `The Sabbath was given for a day of rest. I will not deprive myself of rest to attend meeting; for I need rest.’ Such make a wrong use of the sanctified day.” Gospel Workers, 208.

How should we be dressed when we come to worship God upon the Sabbath?

“All should be taught to be neat, clean, and orderly in their dress, but not to indulge in that external adorning which is wholly inappropriate for the sanctuary. There should be no display of the apparel; for this encourages irreverence. The attention of the people is often called to this or that fine article of dress, and thus thoughts are intruded that should have no place in the hearts of the worshipers. God is to be the subject of thought, the object of worship; and anything that attracts the mind from the solemn, sacred service is an offense to Him. The parading of bows and ribbons, ruffles and feathers, and gold and silver ornaments is a species of idolatry and is wholly inappropriate for the sacred service of God, where the eye of every worshiper should be single to His glory.” Testimonies, vol. 5, 499

“The ten commandments spoken by Jehovah from Sinai cannot live in the hearts of persons of disorderly, filthy habits. If ancient Israel could not so much as listen to the proclamation of that holy law, unless they had obeyed the injunction of Jehovah, and had cleansed their clothing, how can that sacred law be written upon the hearts of persons who are not cleanly in person, in clothing, or in their houses? It is impossible. Their profession may be as high as Heaven, yet it is not worth a straw. Their influence disgusts unbelievers. Better if they had ever remained outside the ranks of God’s loyal people. The house of God is dishonored by such professors. All who meet upon the Sabbath to worship God should, if possible, have a neat, well-fitting, comely suit to wear in the house of worship. It is a dishonor to the Sabbath, and to God and his house, for those who profess that the Sabbath is the holy of the Lord, and honorable, to wear the same clothing upon the Sabbath that they have worn through the week while laboring upon their farms, when they can obtain other. If there are worthy persons who, with their whole heart would honor the lord of the Sabbath, and the worship of God, and who cannot obtain a change of clothing, let those who are able, donate to such a Sabbath suit, that they may appear in the house of God with cleanly, fitting apparel. A greater uniformity in dress would be pleasing to God. Those who expend means on costly apparel and extra fixings, can by a little self-denial exemplify pure religion, by simplicity of clothing, and then use the means they have usually expended needlessly in aiding some poor brother or sister, whom God loves, to obtain neat and modest apparel.” Selected Messages, Book 2, 474, 475.

Should travel be avoided when possible?

“If we desire the blessing promised to the obedient, we must observe the Sabbath more strictly. I fear that we often travel on this day when it might be avoided. In harmony with the light which the Lord has given in regard to the observance of the Sabbath, we should be more careful about traveling on the boats or cars on this day. In these matters we should set a right example before our children and youth. In order to reach the churches that need our help, and to give them the message that God desires them to hear, it may be necessary for us to travel on the Sabbath; but so far as possible we should secure our tickets and make all necessary arrangements on some other day. When starting on a journey we should make every possible effort to plan so as to avoid reaching our destination on the Sabbath.” Testimonies, vol. 6, 359.

What should Sabbath meals be like?

“We should not provide for the Sabbath a more liberal supply or a greater variety of food than for other days. Instead of this the food should be more simple, and less should be eaten, in order that the mind may be clear and vigorous to comprehend spiritual things. Overeating befogs the brain. The most precious words may be heard and not appreciated, because the mind is confused by an improper diet. By overeating on the Sabbath, many have done more than they think to dishonor God.” Testimonies, vol. 6, 357.

“Cooking on the Sabbath should be avoided; but it is not therefore necessary to eat cold food. In cold weather the food prepared the day before should be heated. And let the meals, however simple, be palatable and attractive. Especially in families where there are children, it is well, on the Sabbath, to provide something that will be regarded as a treat, something the family do not have every day.” The Ministry of Healing, 307, 308.

Children and the Sabbath–How should children be taught to think about the Sabbath?

“All who love God should do what they can to make the Sabbath a delight, holy and honorable. They cannot do this by seeking their own pleasure in sinful, forbidden amusements. They can do much to exalt the Sabbath in their families, and make it the most interesting day of the week. We should devote time to interest our children. We can walk out with them in the open air. A change will have a happy influence upon them. We can sit with them in the groves, and in the bright sunshine, and give their restless minds something to feed upon by conversing with them upon the works of God, and inspire them with love and reverence by calling their attention to the beautiful objects in nature. The Sabbath should be made so interesting to our families that its weekly return will be hailed with joy. In no better way can parents exalt and honor the Sabbath than to devise means to impart proper instruction to their families, and to interest them in spiritual things, giving them correct views of the character of God, and what he requires of us, in order to perfect Christian characters and to attain to eternal life. Parents, make the Sabbath a delight, that your children shall look forward to it, and have a welcome in their hearts for it.” Review and Herald, May 30, 1871.

How should parents keep the Sabbath with their children?

“The parents may take their children outdoors to view God in nature. They can be pointed to the blooming flowers and the opening buds, the lofty trees and beautiful spires of grass, and taught that God made all these in six days and rested on the seventh day and hallowed it. Thus the parents may bind up their lessons of instruction to their children, so that when these children look upon the things of nature, they will call to mind the great Creator of them all. Their thoughts will be carried up to nature’s God-back to the creation of our world, when the foundation of the Sabbath was laid, and all the sons of God shouted for joy. Such are the lessons to be impressed on the minds of our children.” Child Guidance, 533.

“Parents should not allow their children to be out with others in play or amusement. I have found that on the Sabbath-day many are indifferent, and do not know where their children are or what they are doing. Parents can and should give attention to their children, reading to them the most attractive portions of Bible history, educating them to reverence the Sabbath-day, keeping it according to the commandment. This cannot be done if the parents feel no burden to interest their children. But they can make the Sabbath a delight if they will take the proper course. The children can be interested in good reading or in conversation about the salvation of their souls. But they will have to be educated and trained. The natural heart does not love to think of God, of heaven, or of heavenly things. There must be a continual pressing back of the current of worldliness and inclination to evil, and a letting in of heavenly light. It takes line upon line, precept upon precept, here a little and there a little.” Review and Herald, April 14, 1885.

What activities are Sabbath-breaking?

“Parents, above everything take care of your children upon the Sabbath. Do not suffer them to violate God’s holy day by playing in the house or out-of-doors. You may just as well break the Sabbath yourselves as to let your children do it, and when you suffer your children to wander about and suffer them to play upon the Sabbath, God looks upon you as Sabbathbreakers.” Review and Herald, September 19, 1854.

Blessings for Sabbath-keepers–What is the promise for those who keep the Sabbath holy?

“All heaven was represented to me as beholding and watching upon the Sabbath those who acknowledge the claims of the fourth commandment and are observing the Sabbath. Angels were marking their interest in, and high regard for, this divine institution. Those who sanctified the Lord God in their hearts by a strictly devotional frame of mind, and who sought to improve the sacred hours in keeping the Sabbath to the best of their ability, and to honor God by calling the Sabbath a delight-these the angels were specially blessing with light and health, and special strength was given them.” The Faith I Live By, 35.

“The Sabbath was God’s sign between Him and His people, and evidence of His kindness, mercy, and love, a token by which His people are distinguished from all false religionists of the world. And God has pledged Himself that He will bless them in their obedience, showing Himself that He is their God, and has taken them into covenant relation with Himself, and that He will fulfill His promise to all that are obedient.” Manuscript Releases, vol. 5, 84.

“Those who will honor the Lord in keeping His Sabbath holy will be blessed of the Lord. There is not more than one in one hundred who do honor to God in keeping His Sabbath from polluting it. The Word of God is not practiced by thousands who profess to be Christians. The looseness of the habits and practices in observing the Sabbath has become a customary thing. God help us to see that great blessings are enfolded in the observance of the Sabbath of the fourth commandment.” Manuscript Releases, vol. 25, 295.

Can God bless those who do not honor His Sabbath?

“God is merciful. His requirements are reasonable, in accordance with the goodness and benevolence of His character. He claims the Sabbath as His own, and will not let His blessing rest upon those who disregard His holy day; yet the Sabbath institution was designed as a blessing to mankind. Man was not made to fit the Sabbath; the Sabbath was made after his creation, to meet the necessities of his nature. The Sabbath should stand before the people in its moral power, answering its original design-to keep in remembrance the living God, the Creator of the heavens and the earth. But the Sabbath has been treated with great disrespect. Men have dared to detract from its dignity; they have ventured to remove the sanctity placed upon it by the Creator Himself.” The Signs of the Times, May 13, 1886.

“He will not pass by unnoticed those who crowd upon His Sabbath, and employ time for their own use which belongs to Him. Some professed Sabbath-keepers will intrude upon the Sabbath in doing those things which should have been done previous to the Sabbath. Such may think they gain a little time; but instead of being advantaged by robbing God of holy time, which He has reserved to Himself, they will lose. The Lord will afflict them for their transgression of the fourth commandment; and that time they thought to gain by intruding upon the Sabbath, will prove a curse to them. God’s prospering hand withdrawn, will cause a decrease in all their possessions, instead of an increase. God will surely punish the transgressor.” The Spirit of Prophecy, vol. 1, 259.

The Galling Yoke

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“Jesus answered and said unto them, Ye do err, not knowing the Scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.” Matthew 22:29, 30.

To many people this is one of the greatest promises in all the Bible. These are the two verses that have given countless scores of miserable people, who are held in bondage by their marriage vows, strength to continue. While some-especially the naïve youth who think that marriage is just bliss-think this is a most discouraging passage, Jesus saw that it was the very promise that some people needed. Most people would be happier unmarried. For most people marriage is a galling yoke.

“Few have correct views of the marriage relation. Many seem to think that it is the attainment of perfect bliss; but if they could know one quarter of the heartaches of men and women that are bound by the marriage vow in chains that they cannot and dare not break, they would not be surprised that I trace these lines. Marriage, in a majority of cases, is a most galling yoke. There are thousands that are mated but not matched. The books of heaven are burdened with the woes, the wickedness, and the abuse that lie hidden under the marriage mantle. This is why I would warn the young who are of a marriageable age to make haste slowly in the choice of a companion. The path of married life may appear beautiful and full of happiness; but why may not you be disappointed as thousands of others have been?” The Adventist Home, 44.

Most of the success we observe in marriage is a put-on, and so few know it. It seems like everyone thinks they are the only ones that are putting on and everyone else is lucky enough to have a lot better marriage-but of course they are not going to let anyone else know that their marriage is not what it should be. (And they should not. What they should do is just get down to business and correct the situation, but the trouble is they do not know how or where to go. No one has told them that God has the only answer.)

Not only does the public not know about the galling yoke that is weighing down so many of their acquaintances, but many times even their spouses do not know. The poor people are carrying a most heavy load all by themselves. To these people, Christ’s promise is a most blessed assurance. But until Christ’s promise is fulfilled in heaven, they need help-they need someone to direct them to the source of happiness. They need someone of their own sex whom they can trust, and who has the answers, and who has true purity and understanding. This is where many Adventist women can fill a great role. While there are sometimes godly pastors who the men can counsel with, often there are few godly women that other women can go to for counsel in times of need. (It might interest you to know that this is where both E.J. Waggoner and A.T. Jones began to get off track. They had a burden for helping women with their problems and they got themselves and these other women into problems.) We need more women counselors. For those who would like to gain the knowledge necessary to do this, a good place to start is with the section on the home, in The Ministry of Healing.

Marriage-Like a Taste of Heaven or Hell?

To most people, marriage is a galling yoke. Is it any wonder that Paul said: “Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, It is good for them if they abide even as I.” 1 Corinthians 7:1, 7, 8.

“Satan is constantly busy to hurry inexperienced youth into a marriage alliance. But the less we glory in the marriages which are now taking place, the better.” The Adventist Home, 80.

Why did they say these things? Were Paul and Mrs. White sour on marriage? No. Paul is the same author who wrote Ephesians 5 and Hebrews 13:4, and Mrs. White wrote many beautiful passages, about what marriage can be, in The Adventist Home. They were not down on marriage, they knew what a beautiful institution it was intended to be and which it can be. But they also knew how things usually are. They understood that the devil has more to do with many marriages than Christ. They understood that marriage is usually a symbol of hell rather than heaven. They have seen some of the “heartaches of men and women that are bound by the marriage vow in chains that they cannot and dare not break.” They knew that “marriage, in the majority of cases, is a most galling yoke.” This is why they warned “the young who are of marriageable age to make haste slowly. . . . The path of marriage life may appear beautiful and full of happiness; but why may not . . . [they] be disappointed as thousands of others have been?”

Paul was not sour on marriage, but his heart must have bled as he was shown the misery that has resulted from the marriage institution. What was intended to be a blessing has turned into a curse for many.

If Paul and Mrs. White warned against marriage, what should be our counsel to others?

“In this age of the world . . . the fewer the marriages contracted, the better for all, both men and women.” Testimonies, vol. 5, 366.

It is so easy when a married couple achieves a home which is a little heaven on earth, to want every other single friend to have the same experience. But the prophets have encouraged us to make haste slowly and the fewer marriages the better. Let us give the same counsel.

God’s Way

For most people marriage is a galling yoke. But suppose you are one of the rare people who follow God’s counsel and have a little heaven in your home and you wish that your happy marriage could continue throughout eternity. Do not worry, God never takes anything away but what He gives something better. In 1 Corinthians 2:9 we read about heaven, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.”

But as to what God has prepared for our family relation in heaven, the silence is golden. We are not to speculate. “The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” Deuteronomy 29:29. (See also Selected Messages, Book 1, 173.)

While a majority of marriages are a galling yoke, even most of the minority that are left are not heaven. While many marriages are not yet a perfect hell, they are far from being a heaven either. “There is not one marriage in one hundred that results happily, that bear the sanction of God, and places the parties in a position better to glorify Him.” Testimonies, vol. 4, 504. Oh, they may experience a few thrills along the way, but the real peace and lasting happiness and security of heaven are not there.

Some might say: “Only one in one hundred? Why, no wonder my marriage is lousy, I do not have a chance.” Yes, it is true that less than one in a hundred have happy homes, but that is because less than one in a hundred follow God. But every couple can have perfect happiness at home if they choose. And it works much better if they choose together.

Every couple can achieve all that God intended for their home if they choose together. Choose together, study together, work at it together, pray about it together and claim Matthew 18:19 together. “Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of My Father which is in heaven.” And in all your togetherness, maintain your individual relationship and devotions with God. He claims your highest service. Never forget Matthew 6:33: “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.”

What If Only You Choose?

But what happens if your partner does not care? If this is the case, you may not be able to have a happy home, but you can have happiness through Christ and you can bear the burden silently and quietly, pouring out your burdens only to God, until the day that Christ gives you something better than marriage. If you are called to suffer for Christ’s sake, rejoice. For Christ said, “And he that taketh not his cross, and followeth after Me, is not worthy of Me.” Matthew 10:38.

Whenever one person decides to follow Christ all the way (in the marriage relation as well as in all other affairs of life) and the other person has not decided to do so (even though the other person may be a Seventh-day Adventist) there is always friction. Not because the one following Christ has brought friction, but because the other person is resisting Christ and His way. Jesus said: “Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household.” Matthew 10:34-36.

We do not live in a world of peace. Even when we are following God ourselves, we are not always going to have an ideal home situation. Jesus was accused and spit upon and beaten and crucified, not because He had done wrong, but because others had done wrong. We do not always receive our just reward in this life-either for good or for evil.

“The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?” Matthew 10:24, 25.

“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Matthew 5:11, 12.

These texts apply as much to the home as anywhere else. This life is a preparatory period for the one above. We do not need to expect that we will go through without trials. If we could get to heaven without having any trials, we would not feel that we had any right to the place. “Would you enter heaven if you could without suffering, and dwell in the presence of that Jesus, who suffered so much for us? . . . O, it would be no place for you. Any other place would be far preferable. You would feel that you had no right there.” Review and Herald, February 17, 1853. But when we get to heaven, we will have passed through trials and overcome, and we will feel we have a perfect right to the city. (See Early Writings, 17.)

However, remember, many people suffer trial and heartache, not for Christ’s sake, but because of their own stubbornness and fanaticism. The only suffering that results in blessing is that which is suffered for Christ’s sake.

Our duty, as we follow Christ, is not to be loved, but to love. Our duty in our home, as we seek to follow Christ’s example, is not to be loved, but to love. (1 John 4:7-10.) This, all of us can do. We may not all receive love, but we can all give love. Our duty is to love, and we must trust God to supply us with the love we all need. This is a matter of developing faith, and God will not let us down.

“And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My sake, and the gospel’s, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.” Matthew 10:29, 30.

Our duty is to learn to love. We must love first, not for reward, but because Christ first loved us. We must trust and wait for the reward from Christ. As we show this unselfish love, in many cases, we will win the affection and love of our partners over to us.

The apostles spoke of this. Paul said, “For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?” 1 Corinthians 7:14, 16. Peter also admonished, “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives.” 1 Peter 3:1.

No, not everyone will be won, but, the more loving we become, the greater the probabilities. And if it does not happen, count yourself a partner with God-His love is rejected all of the time.

The Work of Sanctification

But what happens when you both decide to follow God by patterning your home after His? Will you have heaven the next morning? No. You can and will have heaven, on this earth, in your home, and it can start tomorrow (today even), but it will be a growing process. It will be a growing process that will not end in this life. You can have sanctified homes, but, “there is no such thing as instantaneous sanctification. True sanctification is a daily work, continuing as long as life shall last.” Sanctified Life, 10.

“Sanctification is not the work of a moment, an hour, or a day. It is a continual growth in grace.” Testimonies, vol. 1, 340.

“The Scriptures plainly show that the work of sanctification is progressive.” The Great Controversy, 470.

“Sanctification is the work of a lifetime.” Christ’s Object Lessons, 65.

The sanctification of the home is the work of a lifetime. Let none think they have arrived. No matter how much happiness you may have experienced in your home today, you can experience more tomorrow. No matter how much sorrow you may have experienced in your home today, you can, in the future, have a sanctified, happy home-if you start the process of sanctification today. “With God all things are possible.” Matthew 19:26.

Have faith in God. Trust your life to Him. He will not let you down. He is as concerned about you as if you were the only person on the face of the universe. (Steps to Christ, 100.)

Enter this school toward a sanctified home, today. You can do this by having daily devotions (prayer, mediation and the study of God’s word), by learning of God’s character and then treating your spouse and children as God treats you. Pattern your relationships after the heavenly.

“To gain a proper understanding of the marriage relation is the work of a lifetime. Those who marry enter a school from which they are never in this life to be graduated.” The Adventist Home, 105.

The articles on the family we have printed these last four months have been but a brief introduction. There is so much more we have not covered: communication, finances, recreation, the relation of healthful living to the home, excess and insufficiency of the physical union, and much more. But the answers are in God’s word-in the Bible and the Spirit of Prophecy. Are you studying these books? (A five-minute glance is not studying.) We should have books like The Adventist Home worn out.

Read no faster than you can assimilate. If all you can absorb at one time is one sentence, spend your whole hour of study on that one sentence, praying and pleading with God to make it a part of your life. God’s word is not to be read as a story book, it is to be eaten, digested and absorbed into our lives as fruit from the tree of life. Every word that Christ has given to us is for our happiness and the success of our homes. (John 15:11.)

And along with your reading, pray. Pray to God as you would talk to a friend. Learn to enjoy communion with Him, and soon the fifteen minutes, the half hour, the hour that you are spending in prayer with God, in the morning, will be the most precious part of the day. Tell Him your burdens and joys, your desires and heartaches. He will listen and He will help. He will walk with you all day long. He will sanctify you and He will sanctify your home, with the peace and joy of heaven.

“It is in accord with the will of God that man and wife should be linked together in His work, to carry it forward in a wholeness and a holiness. They can do this.

“The blessing of God in the home where this union shall exist is as the sunshine of heaven, because it is the Lord’s ordained will that man and wife should be linked together in holy bonds of union, under Jesus Christ, with Him to control, and His spirit to guide. . . .

“God wants the home to be the happiest place on earth, the very symbol of the home in heaven. Bearing the marriage responsibilities in the home, linking their interests with Jesus Christ, leaning upon His arm and His assurance, husband and wife may share a happiness in this union that angels of God commend.” The Adventist Home, 102.

Becoming One With God

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“`I pray not for the world, but for them which Thou hast given Me; for they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them.’ John 17:9, 10. Mark the words. It is Jesus Christ that is praying to His Father, `and all Mine are Thine, and Thine are Mine; and I am glorified in them.’ Is it truth? Are we Bible believers? Is Christ glorified in us? I want you to consider this. He is speaking of the oneness and that unity that shall exist with Christ and His disciples. In that unity, in that oneness, Christ is glorified in us. Now I would have you consider how very light a matter many of us make of seeking to preserve this unity. Why, this unity with believers in and through Christ is the great strength of the church! The oneness, the love which through their faith and unity exists with God’s people through faith in Christ, is a power.” Sermons and Talks, vol. 1, 194.

What is the strength of the church? Inspiration says it is the unity of the believers. Since this is true, it is surely important that we study this subject and understand how we can have unity with each other. Consider this statement from Signs of the Times, February 7, 1895: “If the members of the church are one with Christ, there will be union one with another. The unity of believers will be a living testimony to the world of the power of the Gospel. When there is love one to another, the bright beams of the Sun of Righteousness will be diffused to a world that lies in darkness. Why can we not see from the lessons of Christ, and especially from His prayer for the unity of believers, that Christians must be perfect in unity in order to represent the glory of their Redeemer? If those who believe the truth would bring the prayer of Christ into their practical life, they would grow up into the full stature of men and women in Christ Jesus. As believers in Christ, we are `built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord. In whom ye also are builded together for an habitation of God through the Spirit.'”

Christ is glorified in His people when we have unity and if we are going to have unity we must first become one with Christ: not just in spirit, but in character. To become one with Christ in character we must, by His grace and power, learn to keep His law, for it is a transcript of God’s character.

In the first Psalm it says that the righteous man meditates on the law of God day and night. The law of God and the gospel go hand-in-hand. However, the devil’s work has been to separate them in the minds of men. And he has been successful with many people. If you asked the typical Christian today “Do you love God?” they would say, “Oh, yes, I love God.” But if you asked them, “Do you love the law of God?” they would have to say no, if they told the truth. Now that is a contradiction of terms because the Ten Commandments are a description of the character of God. You cannot love God and hate His law. Jesus said, “If you keep My commandments, you will abide [continue] in My love, just as I have kept My Father’s commandments and I abide in His love.” John 15:10.

Becoming one with Christ, will result in unity (not uniformity). When we are all in harmony with the law of God, we will be in harmony with one another. When I discovered this principle, it caused me to do some very serious thinking. I realized that if there is dissension or strife among us then one or more people are not keeping the commandments. We need to ask ourselves whenever there is strife or dissension “Is there some commandment that I am not keeping.”

In Selected Messages, Book 2, 159, it reads: “Unity is the strength of the church. Satan knows this, and he employs his whole force to bring in dissension. He desires to see a lack of harmony among the members of the church of God. Greater attention should be given to the subject of unity. What is the recipe for the cure of the leprosy of strife and dissension? Obedience to the commandments of God.”

In this article, we will study just one of the commandments. As I have studied this commandment, I have become convinced that if we kept this one commandment, strife would no longer exist in our homes or churches. However, there is a catch. It is impossible to keep this commandment and not keep the others, for this first commandment lays the foundation for all of the other nine.

The Meaning of Worship

From the very beginning of the great controversy it has been the devil’s purpose to overthrow God’s law. His rebellion was primarily against the first commandment, which says, “You shall have no other gods before Me.” Exodus 20:3. (See The Great Controversy, 582.) The devil wanted to place himself above God and receive the worship, which belongs to God alone.

In John 4:23, the Bible tells us that the Father seeks the worship of mankind. That is His prerogative as God-for only God deserves worship. In order for us to learn what it means to keep the first commandment, we must first understand the whole concept of worship. Often, when we think of worship, the outward motions come to mind. We teach our children to bow their heads, fold their hands and close their eyes when they come to the Father in prayer. However, these are just the outward motions of worship, and although they can help place us in an attitude for worship, they do not constitute true worship. God seeks those who will worship Him in “spirit and in truth.” True worship, therefore, is an action of the mind and heart, not just a standard set of motions.

I have found that it is sometimes helpful, when I am trying to grasp the understanding of a word, to look at other words that have the same or similar meanings. One synonym for worship is respect. In order to worship someone, you must have profound respect or reverence for that person. If we really have profound respect for God, then there will be very practical results in our lives. For example: since we are free-moral agents, it is possible that there will be times when we will have differences of opinion with God. If we find out that we have a difference of opinion with God, who do you think needs to change? If I truly honor God, I will surrender my opinion to the Lord’s divine command. However, all too often we set ourselves up in the place of God and move forward following our own plans, contrary to inspiration. By doing this we are in actuality saying, “God, I realize we have a difference of opinion, and I have decided to follow my way, because I think it is the best for me.” But if we allow God to be God then we will respect Him so much that we will seek to have our minds brought into harmony with His mind.

Another practical example that we can learn, from the first commandment, has to do with God’s rightful authority as the king of the universe. Because God is the rightful king of the worlds He created, He has absolute authority. However, He never abuses His authority by exercising it arbitrarily. All His commands are based on moral principles, which He has devised for the good of His children. (This is something that parents should keep in mind when they are tempted to control their children by using arbitrary authority.) How does God’s absolute authority as a king relate to us? Since the first commandment says that we should have no other gods, should we ever set up any other king? No. Because if we ever give a person or a group of people kingly authority, in a nation, or church or home, we have placed that person in the place of God, to a certain extent, and that is breaking the first commandment.

How is it in your home? Husbands how do you relate to your wives? Parents how do you relate to your children? How is it in your local church? Jesus said, “Neither be ye called masters: for one is your Master, even Christ.” Matthew 23:10. The word that is here translated “masters” means a ruler or someone who controls the whole operation. Jesus said, “Do not be called masters for you are all brothers.”

The devil’s way to get unity and harmony is to create a hierarchical system where the person at the top calls the orders and everyone follows that man. With that system there can be a type of unity. For an example of this, look at the papacy. It is set up in this way as was the Jewish church in the time of Christ, and they both achieved a type of unity that appears quite effective. However, a hierarchy can never bring about the true unity God wants His followers to have. In fact, throughout the Spirit of Prophecy, the word “hierarchy” is always associated with the devil’s mode of operation.

When Self is Our God

There are some things that God can do, because He is God, which you and I cannot do. One of these things that God alone can do is judge the hearts and motives of individuals. In Matthew 7:1, 2, Jesus forbids us to do this. He said, “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Unfortunately, how often do we try to take God’s place and judge the motives of one another? If you have been around where people are gossiping or backbiting, you will notice that a tremendous amount of judging of people’s motives and hearts and characters takes place in those gatherings. Would this be different if you and I realized that every time we judge someone’s motives we are breaking the first commandment? Whenever we do this we are placing ourselves where God alone should be, and taking over the prerogative that He alone possesses.

The very first being to break God’s law was Lucifier, and he broke the first commandment. Who did Lucifer try to set up in the place of God? Himself. Who am I in the greatest danger of setting up in the place of God? Self. We have all probably read what inspiration says about dying to self. For the Bible and the Spirit of Prophecy say much on this subject, but, after when we have studied this, do we realize that if we do not die to self, we are allowing self to be set up in the place of God? When I began studying this I started wondering who of us is keeping the commandments? We have no room for self-confidence when we study this subject. How much we need the Lord’s transforming power in our lives!

When Self is Alive

Have you ever had your feelings hurt? We all have. When we get our feelings hurt, that is proof that self is not dead. And have you noticed that wherever there is a person with hurt feelings, there is sure to be all manner of trouble. When this trouble comes into the church, unity is lost. As we read, in the beginning of this article, the church can no longer be strong, for “in unity there is strength.” (By the way, you only need to have one person who really has their feelings hurt about something to tear up a home church.) I know what some will be saying, “But, Pastor John, quit being so hard on me. You don’t know how awful the people in my church are treating me.” I may not, but I do know that if we are going to survive the shaking and be found standing with the people of God in the end, we must learn to keep the first commandment and we must die to self. Self can be our god no longer.

I have often observed another way that we break the first commandment. Often people come to me, either by letter, telephone or in person, and they say something to this effect, “Well, Pastor John, what do you think about this?” And then they give me a document or tell me about a doctrinal theory they have which is not based on the Bible or the Spirit of Prophecy. Sometimes I choose not to respond because I am not interested in arguing, but if I feel that a soul might be in danger, I will speak up and let the sparks fly. Here is an example of a typical conversation, which I have had several times, when people come to me with Aryan beliefs about the Godhead. After they present their case, that concludes that Christ is a created being and not really equal with the Father, I might read to them this quotation from The Desire of Ages, 530. It says: “In Christ is life, original, unborrowed, underived.” Then I ask the person, “What does that mean?” To me it means just what it says. However, one time an individual sent me a book of many pages, to explain how this quotation does not really mean what it says. After I read it, I went back and read the quotation again and I thought, “It still says the same thing.”

What is the problem here? When the word of God says it pointblank, what is the problem? The problem is, friend, we are breaking the first commandment. We have set up our own reason in the place of the real God. That is why we have so much theological controversy and fanaticism in our midst. We have set up our minds in the place of God. If we continue to do this will we go to heaven? Certainly not, for no one who continues to break God’s commandments is going to be there. Do you see the seriousness of fanaticism? The false ideas are not the root of the problem. The problem is that self is not dead.

I am sorry if that sounds hard, but it is reality. The first commandment is reality. It is right at the basis, the foundation, of all of the Ten Commandments. The most basic question is who is your god? I have told many audiences, during evangelistic meetings, “Whether you go to church on Sabbath or Sunday is not the issue. The issue is who is going to be god in your life? Who has the authority to tell you when to go to church? Will you let self or the traditions of men be your god, or will you submit to the God of all the universe and obey His commands?” Here again we see how the entire law rests upon the first commandment.

In The Great Controversy, 595, Ellen White says: “But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men . . . the voice of the majority-not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain `Thus saith the Lord’ in its support.”

Dear friends, this is a lesson we must learn. When we begin to keep the first commandment and put God and His word first in our lives, dying to self and its demands, the strife and contention among us will cease. As I have studied this, I have felt my own great need and I am praying that the Lord will work a miracle in my life so that self will be dead all the time. I do not want any other gods. How about you? We need to ask ourselves what could happen in our home churches, where the devil is coming in and causing so much dissension and strife, if in our hearts we made a commitment to have no other gods beside the Lord. What could happen if we were dead to self so that we did not have hurt feelings and so that we did not speak evil of each other?

Sheep and Stress

Decades ago, some researchers studied the whole subject of stress, using sheep as their research subjects. To study how stress affects sheep, they placed young sheep in a pen which had a floor built on a grid that allowed an electrical shock to be sent to any area of the pen. Now that is certainly stress, for an animal to suddenly be shocked. In their experiments, they would start by sending a shock to the sheep when it was in just one corner of the pen. When the animal learned to avoid that part of the pen, they would start sending the electrical charge to another area of the pen where the animal was. Then he had two spots to avoid. A little while later they would give him another shock in another spot. Now he had three places to avoid. How many places can an animal remember to avoid? This got very stressful for these laboratory animals. In fact, it was so stressful that they eventually had a nervous breakdown. They would just stand in one spot and shake all the time.

That is what the devil wants to do to you and I. He works it out so that someone treats you badly and you have your feelings hurt. Then later it happens again, but this time with another person, and so soon you decide that half the people in your home church just do not like you because they have done all these terrible things. So what are you going to do? Maybe you could split up and start another home church across the street and then when you get that one full, do you know what will happen? You will go through the same process all over again. Churches will just keep splitting, splitting, splitting, because we cannot get along, we hurt each other’s feelings.

What is the solution? These researchers found that when they took the laboratory animals and put them on the same grid, but this time they put the mother sheep in with the younger animal, the young sheep learned to run to its mother, when it was shocked. After a while the young sheep was so confident that his mother was there and that he was not in danger that he did not worry about the shock. He just jumped a little bit and went on thinking nothing about it. That is the point we need to come to in Adventism. We need to come to the place that we trust our heavenly Father so much, that when someone does something that causes us pain, we immediately go to the Lord and say, “Lord, I am surrendering my feelings to You. Help me to die to self and to do Your will. Lift me up into a holy atmosphere and cause Your love to flow through me. Help me to love my enemies and to bless those that curse me and do good to those who hate me and to pray for those who despitefully use me and persecute me.”

Can this be done? It can and it must. Each of us want to go to heaven and if we want to get along together there, we must first learn to get along here. There is no rehabilitation program in heaven where we can learn to get along with our “enemies.” We must learn here in our homes and churches, or we will not go to that better place. And how are we going to learn to get along? We must learn from the first commandment that God is Number One. Self must die, and God must reign supreme in our lives.

Friend, are you going to keep the first commandment? Do you want to ask the Lord to help you and say, “Lord, I do not want any other gods in my life. I am tired of making myself a god and having so much pride in my own opinion and being so sensitive when someone has a different opinion than mine.” Do you want to keep the first commandment? It will change your home, your church, and most of all, it will help you get ready for heaven. If this is your desire, ask the Lord to work this miracle in your life and surrender to Him so that He can change your life completely.

The Secret of Christ’s Sinless Life

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There is a vitally important question for all those who are seeking to prepare for heaven. How did Jesus in His humanity overcome Satan? In The Desire of Ages, 123, we find the answer: “He was fitted for the conflict by the indwelling of the Holy Spirit.” This knowledge is vitally essential in our daily battle with sin, for sin can “be resisted and overcome only through the mighty agency of the third person of the Godhead.” Ibid., 671.

The Plan of Redemption and the Holy Spirit

As Jesus invaded this rebel planet, some two thousand years ago, He came to live a sinless life by the power of the Holy Spirit, making it possible that we, too, can overcome all sin. However, His victorious life and death could not have worked out our redemption without the regenerating ministry of the Holy Spirit which makes the new birth experience possible. In Selected Messages, Book 3, 137, we read: “Of what avail would it have been to us that the only begotten Son of God had humbled Himself, endured the temptations of the wily foe, and died, the just for the unjust, if the Spirit had not been given as a constant, working, regenerating agent to make effectual in our cases what had been wrought out by the world’s Redeemer?”

Just as Jesus came to reveal the Father, so the Holy Spirit interprets Christ’s life to us. This is of vital importance, for the Scripture states in John 17:3, “This is life eternal, that we might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” One may attain to all the knowledge this world can offer, but if he does not know God the Father, it will all be worthless. For God measures our moral worth by the knowledge we have of Him. “The value of a man is estimated in heaven according to the capacity of the heart to know God. This knowledge is the spring from which flows all power.” Christ’s Object Lessons, 354, 355.

Lucifer’s goal has always been to misrepresent our God of love as a selfish tyrant. Jesus left heaven to glorify God by correctly interpreting the love of the Father to us, and when Jesus ascended to heaven He promised that this work would be continued through the ministry of the Holy Ghost. “Howbeit when He, the Spirit of Truth is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you.” John 16:13, 14.

The Incarnation and the Holy Spirit

It is of interest to note that Christ did not come to our world of Himself, for Isaiah quotes the Lord as saying: “Thus saith the Lord, thy Redeemer, the Holy One of Israel; Come ye near unto Me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God, and His Spirit, hath sent Me.” Isaiah 48: 17, 16.

The decision for Christ to come to this world was jointly made by all three members of the Godhead. And Christ chose to be born into this world by the agent of the Holy Spirit. “The angel answered and said unto her [Mary], the Holy Ghost shall come upon thee, and the power of the highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” Luke 1:35.

Through this mysterious process, Jesus came into this world, a combination of humanity and divinity being truly both “the Son of God” and “the Son of Man.” And at what a cost! “Christ at an infinite cost, by a painful process, mysterious to angels as well as to men, assumed humanity.” SDA Bible Commentary, vol. 7, 915.

Christ was fully human and fully divine. And His humanity was not that of Adam before the fall. “Jesus accepted humanity when the race had been weakened by four thousand years of sin.” The Desire of Ages, 49. However, “Christ had not ceased to be God when He became man.” Ibid., 663, 664. Despite this, He exercised no power that man cannot have. He was wholly dependent upon the Holy Spirit as a man to overcome every known temptation. Just so every son and disciple of God must depend on a power outside and above himself if we are to overcome sin as Christ did. “The enemy was overcome by Christ in His human nature. The power of the Savior’s Godhead was hidden. He overcame in human nature, relying upon God for power. This is the privilege of all.” SDA Bible Commentary, vol. 5, 1108. Oh, that we would comprehend this mighty power of the Holy Spirit! “The omnipotent power of the Holy Spirit is the defense of every contrite soul.” The Desire of Ages, 490. “It is through the mighty agency of the Holy Spirit that the government of Satan is to be subdued and subjected.” The Review and Herald, April 25, 1893.

The secret of our Lord’s success over sin is to be found in His union of divinity with humanity. And for us to fully appreciate this incarnation, we must also experience this union ourselves, and this can only be achieved through the work of the Spirit. “The impartation of the Spirit is the impartation of the life of Christ.” The Desire of Ages, 805. “The divinity and humanity are blended in Him who has the Spirit of Christ.” Sons and Daughters of God, 24.

Overcoming and the Holy Spirit

Throughout His life on this earth, Christ was assailed with the worst the devil could bring against Him. “Satan summoned all his forces and at every step contested the work of Christ.” Ibid., 257. “The serpent himself made Christ the mark of every weapon of hell.” SDA Bible Commentary, vol. 5, 1080. When Christ’s resistance was wasted to its lowest level Satan would bring his most wily temptations. Likewise, we who are loyal Seventh-day Adventists are the special target of Satan. But praise God! We have the Captain of the Lord’s host on our side and also the third person of the Godhead to help us. Speaking of the remnant, we read in The Desire of Ages, 352: “They are to contend with supernatural forces, but they are assured of supernatural help.…More than angels are in the ranks. The Holy Spirit, the representative of the Captain of the Lord’s host, comes down to direct the battle.”

Could we ask God for more? How we should praise Him! But each individual Christian must make a decision to enjoy the companionship of the Holy Spirit or do the bidding of demons. Those are the only options given in inspiration. “Those who turn from the plain teachings of Scripture and the convicting power of the Holy Spirit are inviting the control of demons.” The Desire of Ages, 258.

We dare not consider this lightly. We are a part of the great conflict between the good and the evil angels when we are told that “satanic agencies in human form will take part in the last great conflict.…And heavenly angels in human guise will be on the field of action.” SDA Bible Commentary, vol. 4, 1142. Surely we need the protection and leadership of the angels of God under the control of the Holy Spirit. But how can we be assured of the Holy Spirit’s presence? Inspiration gives these uncomplicated instructions. “By thus contemplating His [Christ’s] teachings and sufferings,…we may…become more deeply imbued with the Spirit which sustained our Savior.…Everything noble and generous in man will respond to the contemplation of Christ upon the cross.” We must look to Jesus and study His life, especially the closing scenes.

Contemplating the Life of the Savior

Now, let us contemplate the trials and temptations Christ endured leading to the cross.

In The Desire of Ages, 117, we read of our Savior’s nature: “He took the nature of man, with the possibility of yielding to temptation.” Our Savior depended on divine power continually to meet the supernatural foe and this was His secret to success. “Daily He received a fresh baptism of the Holy Spirit.” Christ’s Object Lessons, 139.

The keynote of Christ’s life was His prayer, “Father, glorify Thy name.” And He glorified God through perfect obedience to His will. God’s people, in the last days, have been called to live with the same purpose in mind—to vindicate and glorify God’s name before the universe that is watching this final battle in the great controversy. But such an experience involves our will. (Steps to Christ, 47.) The choice to do right belongs to us alone. God will never force anyone to do as He commands. Our will must be placed on God’s side and brought into obedience to the will of God. The Holy Spirit is given to aid us in the work of character perfection, but even this mighty power cannot take the place of the right action of the will. “Were it possible to force upon you with a hundred fold greater intensity the influence of the Spirit of God, it would not make you a Christian.…The will must be placed on the side of God’s will. You are not able, of yourself, to bring your purposes and desires and inclinations into submission to the will of God; but if you are ‘willing to be made willing,’ God will accomplish the work for you.” Thoughts from the Mount of Blessings, 142. What a wonderful promise if we will only submit our will to God!

Christ Surrenders the Will

Christ had to make this same surrender of His will to His Father, and under circumstances more difficult than any of us will ever have to face. In the Garden of Gethsemane a terrible struggle raged within Him. He said, “My soul is exceeding sorrowful, even unto death.” Matthew 26:28. “He felt Himself becoming separated from His Father by a gulf of sin, so broad, so black, so deep, that His spirit shuddered before it.” The Review and Herald, October 9, 1888.

At this moment, the destiny of the world hung in the balances. No one could force Christ to take punishment that He did not deserve. His sinless nature recoiled as He contemplated the tortures of the doomed. His anguishing plea was “O My Father, if it be possible, let this cup pass from Me.” Matthew 26:39.

Such a request pierced the heart of Infinite Love, but no answer came from the Father. God’s silence told the suffering Savior, “It is impossible,” for without the infinite sacrifice man could not be saved. For a few moments the mysterious cup trembles in His hand. Will Christ refuse the cup? Or will He offer the Father a surrendered will? As He beholds the doomed world, His decision is made. He will save man at any cost to Himself, and in entire submission He cries, “Not My will, but Thine be done.”

When Christ accepted God’s will, He sacrificed His own will. Immediately an angel ministered to the prostrated Lord, not to release Christ from His dedication but to strengthen Him to perform that which He willed to do. Thus Calvary became possible. “Hanging upon the cross, Christ was the gospel.” SDA Bible Commentary, vol. 7A, 458.

Enduring the Cross

On the cross, Christ suffered a death beyond death. Our Sin-bearer endured the wrath of divine justice and for our sakes became sin itself. (The Desire of Ages, 756.) God’s hatred of sin is beyond our human conception, yet herein we can also see God’s love revealed: for God the Father suffered with His Son. God felt every pain. Inspiration tells us, “God Himself was crucified with Christ.” SDA Bible Commentary, vol. 5, 1108.

Through this infinite sacrifice the victory was gained over Satan. “The death of the Son of God made the death of Satan unavoidable.” The Review and Herald, September 7, 1897. But, beloved, let us not forget that Satan will not perish alone. In The Signs of the Times, April 3, 1884, we find these words. “Those who flatter themselves that God is too merciful to punish the sinner, have only to look to Calvary to make assurance doubly sure that vengeance will be visited upon every transgressor of His righteous law.”

The cross condemns with double guilt, for the wicked must die for the sins they have committed and for refusing salvation so dearly purchased. “God’s spirit will not always be grieved.…After all has been done that God could do to save men, if they show by their lives that they slight Jesus’ offered mercy, death will be their portion, and it will be dearly purchased. It will be a dreadful death; for they will have to feel the agony that Christ felt upon the cross.” Testimonies, vol. 1, 124. The most acute part of this agony was not the bodily suffering. We read in God’s Amazing Grace, 170, that “It was not bodily suffering which so quickly ended the life of Christ upon the cross. It was the crushing weight of the sins of the world, and a sense of His Father’s wrath.”

Dear friend, we must understand the experience of Christ if we are to represent a suffering Christ to the world with the convicting power of the latter rain. We must comprehend the suffering that our sins still cause Christ every day. “Few give thought to the suffering that sin has caused our Creator.…That suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him.…Our world is a vast lazar house, a scene of misery that we dare not allow even our thoughts to dwell upon.…Yet, God feels it all.” Education, 263, 264.

As servants of Christ, we must reveal to the world a clear concept of Christ’s atonement. This alone will bring conviction to the sinner’s heart. “Christ on the cross was the medium whereby mercy and truth met together, and righteousness and peace kissed each other. This is the means that is to move the world.” SDA Bible Commentary, vol. 6, 1113.

The marvelous love of God will keep our eyes fastened to the cross as the Holy Spirit conforms our inmost being into the image of Christ. Remember, “The Holy Spirit never leaves unassisted the soul who is looking unto Jesus.…If the eye is kept fixed on Christ, the work of the Spirit ceases not until the soul is conformed to His image.” The Desire of Ages, 302. Thus victory is assured through and by the Holy Spirit. We must give the world a new revelation of Christ with hearts that are afire with Christ’s atonement. Through the empowerment of the latter rain, the Lord will use His faithful to lighten the whole world with a loud cry that will shake the nations.

Lawrence Nelson retired after thirteen years as General Conference Associate Youth Director, and is now speaker of Keep the Faith Audio Tape Ministry.

Friendly Fire

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Many people are unaware that friendly fire is a serious problem. We think that because of modern technology, friendly fire is a sad fact of the past. However, the statistics tell a different story. During six years of the Vietnam War, there were over 29,000 casualties due to friendly fire. In operation Desert Storm, 45% of all American casualties were due to friendly fire.* The government spends enormous amounts of money on research focused on inventing and utilizing devices that can prevent friendly fire, because, in a war, one of the most dangerous problems is not knowing who the enemy is and who he is not.

We all know what literal friendly fire is. It is when a person, or military unit is fired upon by one of his own side. It is impossible to win a war if you are wounding or killing your own men and not the enemy, thus in a war, if you are going to be victorious you must know who the enemy is and who the enemy is not.

Although this is a problem that many in the military and government are concerned about, literal friendly fire is not where my concern lies. What concerns me is that friendly fire is not isolated to the military world; spiritual friendly fire has become a problem of large magnitude in the church today.

In Galatians 4:14–16, Paul gave us an example of spiritual friendly fire. He wrote this about his experience with the Galatian Christians: “And my trial, which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. Have I therefore become your enemy because I tell you the truth?”

Paul here is asking a very interesting question of the Galatian believers. He recounts how, when he first brought the gospel to them, they received him “as an angel of God.” If it were possible, he said, they would have even plucked out their own eyes and given them to him. However, a change took place. A change in the Galatian church, that caused them to look at Paul as their enemy instead of their beloved teacher and friend. The Galatians forgot who the real enemy was and they began using spiritual friendly fire. They turned their weapons, not only upon their brother, but upon the very one who had brought the precious truths of salvation to them. They became confused about who the enemy was and as a result became guilty of spiritual friendly fire.

Since friendly fire involves firing upon your comrade, instead of your enemy, it is imperative that we understand very clearly the true identity of the enemy. Jesus had many objectives when He came to this earth, but one of them was to reveal to us who the enemy is and who he is not. Sister White wrote, “While on earth Christ sought to sweep away the distinction that had been made by the Jews as to who was their neighbor and who was their enemy.” Home Missionary, June 1, 1897. This topic is something that we, as humans, have had a problem with for a long time. It is so easy for us to become confused about the true identity of the enemy.

The entire parable of the Good Samaritan was given to correct the erroneous belief the Jews held concerning who was their neighbor. “Among the Jews the question, ‘Who is my neighbour?’ caused endless dispute. They had no doubt as to the heathen and the Samaritans. These were strangers and enemies. But where should the distinction be made among the people of their own nation and among the different classes of society? Whom should the priest, the rabbi, the elder, regard as neighbor?” Christ’s Object Lessons, 376. The Jews were certain that the heathen and Samaritans were their enemies, but Jesus came to reveal a higher order of love. Through the teaching of this parable, He swept away the prevalent thoughts of the day about who their neighbor was and who their enemy was. And the lesson He taught the Jews then is just as applicable to us today. “He teaches us to regard every man as our neighbor who is in need of our sympathy, of our assistance and our love.” Home Missionary, June 1, 1897. Who is in need of our sympathy, our assistance and our love? That encompasses nearly every person alive today and we need to regard each one, not as our enemy, but as our neighbor.

Who is Not the Enemy?

The first group that is not the enemy are those people that are in Babylon and that do not know this precious truth that we know. Like the Jews we are inclined to think that the “heathen” are our enemies, but if we think this, we are just as wrong as they were. We can never preach the truth in love, as God desires, if we regard the people in Babylon as enemies. We must come to the realization that although they do not believe the truth from the Word of God, they are not our enemies. They are the ones most in need of our assistance, our sympathy and our love. It is our work to do everything in our power to bring them to a knowledge of the truth; that they may not just be our neighbors, but our brothers and sisters also.

The second group that is not the enemy is even more subtle than the first. This group is made up of those who believe some heresy or fanaticism. Once again, it is not difficult to develop a mindset that looks upon these people as the enemy. We must not sanction heresy or error, and there are times that discipline is essential, but those that have been deceived into accepting false doctrines are not our enemies. They are in need of our assistance to show them the truths from the Bible. They are in need of our sympathy and love. None will ever be rescued from error if they are contemptuously treated as enemies!

Paul counseled us about exactly how we should deal with cases like this. “And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother.” II Thessalonians 3:14, 5.

The last class who are not our enemies is perhaps the most difficult for us to deal with. These are those who believe the truth, and are striving to live it, but who think or work differently than we do. Although they think, act, and work differently from us they are not our enemies. This is often very hard for us to handle because we are often brought in contact with them every day, but it is essential that we learn not to regard them as our enemies, because, if we do, we will eventually become guilty of spiritual friendly fire.

“Christ said, ‘Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents and harmless as doves.’ Matthew 10:16. If we are to meet opposition from our enemies, who are represented as wolves, let us be careful that we do not manifest the same spirit among ourselves.” Ibid. Let us be careful that we do not become guilty of spiritual friendly fire. Are we being careful? Or have we started firing our weaponry at our brothers and sisters? Is historic Seventh-day Adventism being riddled with friendly fire because we have manifested the same spirit toward each other that our enemies manifest toward us? Are we confused about who we are fighting?

Who is the real enemy behind the error and fanaticism in the world today? Jesus said: “The enemy who sowed them is the devil.” Matthew 13:39. It is true that there are “children of the wicked one” (Matthew 13:38) in the church and in the world, but they are not the enemy. They are the very ones whom we need to love and help so that they may become “children of the kingdom.” Matthew 13:38.

How to Prevent Friendly Fire

In 1 John 4:7, 8, we read: “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love.” What must we do so that we are not guilty of spiritual friendly fire? We must learn to love one another. And, this is not something that comes naturally to us; it is contrary to our nature, and thus it is possible only through the grace of Christ combined with much effort on our part.

Jesus came to this earth, not only to die that our sins might be forgiven, but He “took the nature of humanity, in order to reveal to man a pure, unselfish love, to teach us how to love one another.” SDA Bible Commentary, vol. 5, 1126. It was one of Jesus’ special missions to teach us how to love one another, how to be free from friendly fire. Have we learned the lesson yet? Or are we still in the combat zone with one another?

Sometimes we think it is enough to have the truth, but we must not only have the truth, we must live it as well. The truth lived out in our lives is going to lead us to have deep brotherly love for one another. Speaking of the power of the word of God, Jesus said, “Sanctify them by Your truth: Your word is truth.…That they all may be one, as You, Father, are in Me, and I in You, that they also may be one in Us.” John 17:17, 21. If we do not have this love among ourselves, those in the world will not be attracted to the truth, instead they will be driven away. (John 13:35.)

While I was in Ghana, earlier this year, I talked with a man who was a minister from another denomination. As we were talking, I discovered that he had previously been educated and served for many years as a minister of a Sabbath-keeping church, but he had left that church and joined a Sunday-keeping church. This aroused my curiosity. Why had he abandoned the Sabbath to join another church? It was not because he no longer believed in the Sabbath truth. He still knew that the Sabbath was the day God had sanctified. He told me that he left the Sabbath-keeping church because he did not see very much love among the members and leaders, and he found a loving atmosphere in the Sunday keeping church. How many others are there like this? Are people drawn to our churches because of the brotherly love they see there or do they spurn the truth because of the friendly fire that exists?

Learning Brotherly Love

Inspired writings contain counsel on many practical ways that we can learn to love one another. However, there are three main guidelines that, if applied to our lives, will bring about a transformation in our homes and in our churches.

The first and most important of the three is found in I Corinthians 13:5. In this verse it gives the following description of love: Love “does not behave rudely, does not seek its own, is not provoked, thinks no evil.” This is the most important thing to remember in our study on how to love one another. We must think no evil of one another. Spiritual friendly fire originates in our thoughts. In the military, no one can be guilty of friendly fire by only thinking about it, but this is how spiritual friendly fire most often occurs. If we are going to overcome friendly fire, this is where we must begin. Fortunately for us, the Bible and the Spirit of Prophecy give us much instruction on what steps we need to take in order to think no evil of our brothers and sisters.

In Our High Calling, 178, we read, “See how you can forgive those who trespass against you, even as you want your Father in heaven to forgive your trespasses.” Probably all of us have had a brother or sister do something to us that hurt or offended us in some way. It is important, then, that we learn to forgive, because that is one of the first steps in thinking no evil and learning to love one another. Forgiveness is a much large topic than most people realize. It must go deeper than just saying that we forgive one another—it must come “from the heart” (Matthew 18:35) and be as deep and full as the forgiveness that the Lord freely gives to us.

God freely forgave Paul, who assisted in the murder of His appointed messenger. Can we forgive the one who wrongs us that much? God’s forgiveness is not just lip service, it is full and deep. At the close of the judgment, all the sins of the truly penitent will be “blotted out.” (Acts 3:19.) Can we blot from our memory the wrongs that have been committed against us? If we are going to have the love for one another that Jesus prayed would exist, we must.

“Jesus, who died for us, loves us with a love that is infinite; and we must love one another. We must put away all selfishness, and work together in love and unity. We have loved and petted ourselves, and excused ourselves in waywardness; but we have been unmerciful toward our brethren, who may not be as faulty as ourselves. The Lord loves us, and bears with us, even when we are ungrateful to Him, forgetful of His mercies, wickedly unbelieving; but consider, brethren, how relentless we are to one another, how pitiless; how we hurt and wound one another, when we should love as Christ has loved us. Let us make a complete change.” Gospel Workers, 429. If we are going to love one another, we must put away our selfishness. We must not look on our own things, but on the things of others. (Philippians 2:4.) We have loved, petted and excused ourselves while we are unmerciful toward our brethren. All of these things originate in how we think about one another. We must consider our own deplorable condition and how God deals with us and then deal with our brethren in the same manner.

“Then let us feast upon Christ. Let us enjoy His love, and praise God for this great salvation. Then we shall come together, heart to heart. When we shall subdue our pride, when we shall pluck from the garden of the soul every fiber of the root of bitterness, our hearts will flow together as the heart of one.” General Conference Daily Bulletin, April 13, 1891. Pride must come out of our hearts. It was pride that caused the great division in heaven and pride will continue to do so here. Also every fiber of bitterness must be thoroughly uprooted. If we are harboring bitterness of any kind in our minds, we will not be loving our brethren as we must and we will be defiled. (Hebrews 12:15.)

“Then all this heart burning and distrust must cease, and in place of it, there will be love and union, courtesy, kindness, and tenderness.” Ibid.

In Our High Calling, 178, we are told, “Press together. Do not make little wedges of slight differences of opinion, and drive them in to separate heart from heart, but see how you can love one another even as Christ has loved you.” The slight differences of opinion that will inevitably arise among us can become little wedges. Just as a wedge begins by making an ever so slight crack and continually increases it until the wood is split in two, so slight differences of opinion can drive us far apart. At first they may be ever so small, but if harbored and dwelt upon, they can separate the dearest of friends.

Our natural tendency is to be lenient with our mistakes, but to be harsh on others. This also must change if we are going to stop using friendly fire. “We must be kind, forbearing, patient with one another’s errors; we must keep our sharp criticisms for ourselves, but hope all things, believe all things, of our brethren.” Gospel Workers, 429.

“Then how dare you allow one thought of opposition against one child of God? How dare you do it? We want melting mercy to fall upon us. And Jesus says it is not possible for the Father to love us if we do not love one another. It is possible to love one another. Therefore you must not make up your minds you cannot do it.” Sermons and Talks, vol. 2, 16. If we are striving to not think evil of our brethren, then we must not allow thoughts of opposition against a child of God to fester in our minds.

Speak No Evil

The second main point that we must adhere to, if we are going to cease our friendly fire, is found in 1 Peter 2:1. “Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking.” If we have learned to think no evil of our brethren, the second step will be a natural result; we will speak no evil.

“How the enemy has brought his own spirit into our work! We do not love one another, as Christ has enjoined upon us, because we do not love Christ. If your track is crossed in any way, if any one differs in opinion from you, then in place of feeling humility of mind, in place of carrying your burden to Christ, and asking Him for wisdom and light to know what is truth, you draw from Him, and are tempted to present your brother’s views in a false light, that they shall not have influence.” Review and Herald, August 27, 1889.

If you have ever heard two sides of the same story, you realize the relevancy of this counsel. We always tend to present our side in the best colors possible and our brother’s side in as dark hues as we can, but this must stop. We must learn to go to Jesus for wisdom and light and leave the enemy’s spirit out of our work.

“Those who learn His meekness and lowliness learn also how to love one another as He has loved them. They reach the place where they refuse to criticize and condemn others.” Upward Look, 359. Have we come to that place yet? If we are going to learn to speak no evil of our brethren, we must reach this place.

Love Shown In Our Actions

Lastly, if we have applied the other two points, our actions will show our love to one another. Jesus spoke about this high ideal in the sermon on the mount. He said, “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you.” Matthew 5:44. It is difficult not to think or speak evil of those with whom we do not see eye to eye. However, Jesus’ ideals are even higher than simply not thinking or speaking evil. He says that we must love, bless, do good, and pray for those with whom we have differences.

Jesus exemplified this in His life when, as the Roman soldiers drove the spikes through His hands, He said, “Father forgive them for they know not what they do.” We can and must reach the point where we too can say when someone drives those figurative spikes through our hands, “Father forgive them for they do not realize what they are doing. They do not realize that I am not the enemy.”

The very top of the ladder of brotherly love is found in 1 John 3:16. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren.” Jesus demonstrated that perfect love for us by dying for us while we were yet His rebellious children, and He desires that love to be perfected in us. If we are finding it difficult to love someone, we need to go to our closet and plead with the Lord to give us love enough to die for that person. The Lord will answer that prayer if we are only willing to follow the steps that He has already walked before us.

* These statistics were taken from the following web sites: www.members.aol.com/warlibrary and www.members.aol.com/amerwar

Where Have All the Faithful Gone?

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Why do we look back upon the patriarchs and prophets with such respect and awe?

Most importantly, why are there no persons of such character today for us to respect and admire?

Is it possible for there to be a people that love God as much as they did?

Is it possible for God to bless a person or a people the way He did in the days of the patriarchs and prophets?

Does God not still have the capability to give a person the gift of prophecy or the gift of interpreting the Scriptures the way they did?

Why was Isaac, the son of Abraham, so obedient and loving to his father?

Why do we not find any Josephs, Daniels, Elijahs, or Pauls today?

Can a person have a perfect character in the eyes of God the way that Job did?

As we look upon the degenerating generations of today, we should and must ask ourselves these questions, then decide from the Bible, not from modern opinions, what we should do about the problem.

The Solution

Today, the reason we do not find characters like the patriarchs and prophets of old is because no one wants to be like the patriarchs and prophets of old. No one wants to be like Joseph, or Daniel, or Paul. God is the same yesterday, today and forever. “God is no respecter of persons” Acts 10:34. He loves us just as much as he did the Bible characters. He wants to give us the same grace and powers He gave them. It is written in the New Testament that Christians “can do all things through Christ” Philippians 9:13. The only difference between them and us, is that they truly loved God and wanted to please Him. Yes, “God is no respecter of persons,” but God does bless individuals and nations and churches according to their obedience and faith in Him. (See Genesis 17:1–9; 18:19, 32; Romans 4:13.) God promised, in Joel 2:28–31, that in the last days there will be dreams and visions and prophets. This is called the “Latter Rain,” Joel 2:23, and it will be more abundant and more powerful than was the early rain upon the day of Pentecost.

The reason we have no Elijahs today is because we are all like Peter before he was converted. We have no fear to die for our Saviour, but we refuse to live for Him. Tradition and selfishness teach us to be politically correct. We are afraid to live and teach different than our peers. Peter was truly willing to die a hero for his Master, but when he was put in an embarrassing position; he was not willing to live for Him. He was not willing to be thought of as connected to a criminal of the state. A hero is praised, while a criminal is despised and rejected. Peter was willing to die a hero for his Master, but not willing to suffer embarrassment for Him.

Often I hear worldlings, and even many Seventh-day Adventists make the statement that “no one is perfect.” How can anyone judge every single person in the world? I dare say, that had one of the people making this statement walked along side of the Saviour, they would not have seen Him as perfect either. They would have heard Him calling others by names that were not pleasing and would have thought Him as critical, judgmental, and divisive. The character and words of Christ turned many away from following Him. Such people would have noticed that He did not have possessions or wealth, and felt that, because of His unpleasing words, He was not being blessed by God. People that believe no one is perfect will never be perfect themselves, and will never enter the gates of Heaven.

Train Up a Child

It is time that Seventh-day Adventists wake up and live for the Lord. It is time we train the next generation to live for Him, and the Bible plainly teaches us how. “Train up a child in the way he should go and when he is old, he will not depart from it.” Proverbs 22:6. I have heard many say, “I have done the best I can, now my child is eighteen and he is on his own.” This seems to me to be a self-righteous excuse for the sins of their child.

As a parent who truly wanted to train up his children for God, I can now look back upon their training and see that I did not follow the Bible plan 100%. And friends, when God said, “Train up a child in the way he should go,” He was meaning that the training should be 100% according to His plans. If we follow His counsel 99.9% of the time, we have still failed. Consider the difference in characters between Isaac and Samson. God said of Abraham, Isaac’s father, that “I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which He hath spoken of him.” Genesis 18:19. What is the result of properly training up our children the way God commands? Let us look at one of the most beautiful chapters ever written by human hand, to see the results. “At the appointed place they built the altar and laid the wood upon it. Then, with trembling voice, Abraham unfolded to his son the divine message. It was with terror and amazement that Isaac learned his fate, but he offered no resistance. He could have escaped his doom, had he chosen to do so; the grief-stricken old man, exhausted with the struggle of those three terrible days, could not have opposed the will of the vigorous youth. But Isaac had been trained from childhood to ready, trusting obedience, and as the purpose of God was opened before him, he yielded a willing submission. He was a sharer in Abraham’s faith, and he felt that he was honored in being called to give his life as an offering to God. He tenderly seeks to lighten the father’s grief, and encourages his nerveless hands to bind the cords that confine him to the altar.” Patriarchs and Prophets, 152, 153.

Willing to Take the Blame

Though I have wonderful children that I love and cherish, still I have wished many times that my children could be like Isaac. The blame is not on my children, but rather on myself. There can be no doubt that I have not trained up my children in the way they should go when I consider the guidelines laid out in the Bible, and when I consider the many times I have fallen short just so I could please them, the way Samson’s parents pleased him. In other words, there have been many times when my children have been my idols or gods, at their own expense. There have also been many times that I have allowed my children to do things I knew they should not do, because of peer pressure; because others thought I was being too strict. One can be sure that the examples given us in the Scripture will live out their lives in us today. (See 1 Corinthians 10:11.)

The following instructions on raising children is from Patriarchs and Prophets, chapter 54, entitled, “Samson.” “The child will be affected for good or for evil by the habits of the mother. She must herself be controlled by principle and must practice temperance and self-denial, if she would seek the welfare of her child. Unwise advisers will urge upon the mother the necessity of gratifying every wish and impulse, but such teaching is false and mischievous. The mother is by the command of God Himself, placed under the most solemn obligation to exercise self-control. And fathers, as well as mothers, are involved in this responsibility. Both parents transmit their own characteristics, mental and physical, their dispositions and appetites, to their children. As the result of parental intemperance, children often lack physical strength and mental and moral power. Liquor drinkers and tobacco users may, and do, transmit their insatiable craving, their inflamed blood and irritable nerves to their children. The licentious often bequeath their unholy desires, and even loathsome diseases, as a legacy to their offspring. And as the children have less power to resist temptation than had the parents, the tendency is for each generation to fall lower and lower. To a great degree parents are responsible, not only for the violent passions and perverted appetites of their children, but for the infirmities of the thousands born deaf, blind, diseased, or idiotic.

What Shall We Do?

“The inquiry of every father and mother should be, ‘What shall we do unto the child that shall be born unto us?’ The effect of prenatal influences has been by many lightly regarded; but the instruction sent from heaven to those Hebrew parents, and twice repeated in the most explicit and solemn manner, shows how this matter is looked upon by our Creator.

“And it was not enough that the promised child should receive a good legacy from the parents. This must be followed by careful training and the formation of right habits. God directed that the future judge and deliverer of Israel should be trained in strict temperance from infancy. Samson was to be a Nazarite from his birth, thus being placed under a perpetual prohibition against the use of wine or strong drink. The lessons of temperance, self-denial, and self-control are to be taught to children even from babyhood…

Yielding at Last

“Had Samson obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth, intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson’s affections, and he determined to make her his wife. To his God-fearing parents, who endeavored to dissuade him from his purpose, his only answer was, ‘She pleaseth me well.’ The parents at last yielded to his wishes, and the marriage took place.

“Just as he was entering upon manhood, the time when he must execute his divine mission—the time above all others when he should have been true to God—Samson connected himself with the enemies of Israel. He did not ask whether he could better glorify God when united with the object of his choice, or whether he was placing himself in a position where he could not fulfill the purpose to be accomplished by his life. To all who seek first to honor Him, God has promised wisdom; but there is no promise to those who are bent upon self-pleasing.” Patriarchs and Prophets, 435–437. [all emphasis supplied].

The parents at last yielded. How often we parents yield to the selfish wishes of our children while knowing the story of Samson and the resulting example. And why would you ever allow them to mingle with other children and adults who are not true to God? Today we think that our children must have the association with other children in grade school so they will not be withdrawn and know how to socially interact. I tell you, keep your children away from disobedient children, and even adults that do not make God their all. Let others speak evil of you and call you self-righteous. Protect your children no matter how others may speak of you. Peter’s fear of what others would think caused him to deny his Lord. It is good that God’s children never learn how to socially interact with those who cherish self and place God in second place in their desires. We must never yield.

What is Your Example?

If all of the above good instructions were to be followed to the letter, it would be of no avail unless the husband and wife, mother and father, understand their God-given purpose and roll in life as husbands, wives, mothers and fathers. The father must be allowed to be the head of the house, yet love his wife the way Christ loves the church. If we want obedient, loving children, they must have examples of obedience to God’s instructions by their parents. Young men and women, make sure you choose a God-fearing man or woman for your spouse if you wish to have obedient children and a happy family. Make sure your future spouse is not spoiled, and that they respect their parents and God more than their desires, or you will be in for an ungodly life of misery. Think of the pain and misery that Samson’s parents must have gone through, seeing the results of the one time they yielded. Think of the pain and suffering their dear child went through because of this one temptation. If you are unfaithful in choosing your spouse, your children will suffer the consequence and the pain will be much greater than it would be now to set selfish desires and lust aside.

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:5, 6. Is it not time we not only give this message, but also train our young people and parents to live it?

One of God’s Great Men

“Soon after the birth of John, the tongue of Zacharias was loosed, and he spake and praised God. And fear came on all that dwelt round about them; and all these sayings were noised abroad throughout all the hill country of Judea. And all that heard them, laid them up in their hearts, saying, ‘What manner of child shall this be?’ And the hand of the Lord was with him; and his father Zacharias was filled with the Holy Ghost, and prophesied. And the child grew, and waxed strong in spirit, and was in the deserts until the day of his showing unto Israel.” Spirit of Prophecy, vol. 2, 45.

The parents of John “were to faithfully cooperate with God in forming such a character in John as would fit him to perform the part God had assigned him…. John was the son of their old age, he was a child of miracle, and the parents might have reasoned that he had a special work to do for the Lord, and the Lord would take care of him. But the parents did not thus reason; they moved to a retired place in the country, where their son would not be exposed to the temptations of city life, or induced to depart from the counsel and instruction which they as parents would give him.” Courage and Conflict, 270.

“There was a great work appointed for the prophet John, but there was no school on the earth with which he could connect. His learning must be obtained away from the cities, in the wilderness. The Old Testament Scriptures, God, and the nature which God created, were to be his study books. God was fitting John for his work of preparing the way of the Lord. His
food was simply locusts and wild honey. The customs and practices of men were not to be the education of this man. Worldly engrossment was to act no part in the formation of his character.” Manuscript 131, 1901.

“The prophet John, separated himself from his friends and kindred, and made his home in the wilderness. He denied himself of the ordinary comforts of life. His food was simple. His clothing was a garment made of hair-cloth confined about the waist with a leather girdle. His parents had in a most solemn manner dedicated him to God from his birth.” Review and Herald, vol. 2, January 7, 1873.

“John was an example to the young people in these last days, to whom have been committed important and solemn truths. God would have them temperate in all things. He would have them see the necessity for the denial of appetite, for keeping their passions under the control of reason. This is necessary that they may have mental strength and clearness to discern between right and wrong, between truth and error. There is work for everyone of them to do in the vineyard of the Lord, and He would have them fit themselves to act a useful part.” Youth’s Instructor, January 7, 1897.

How much we want to be blessed, as was John the Baptist and his parents, but how unwilling we are to live like John or his parents in order to receive these blessings.

Name withheld at request of author.

The Divine Science

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We are obviously standing at the threshold of the time of trouble, and we have been warned that the final movements will be rapid ones. Modern communication skills make it easy for us to understand how issues can quickly become known throughout the whole world. We can expect the closing events to happen in rapid succession. How then shall we maintain our faith and move through those awful events without fear or failure? A healthy prayer program would be a must. Of what would a healthy prayer program consist? I do not pretend to know all that there is to know about prayer, but let me share with you some things that I have seen.

The story begins when I was pastoring the Seventh-day Adventist church in Hilo, Hawaii. I was responsible, of course, for the Sabbath morning sermons and for the Wednesday night prayer meeting studies. As I was preparing material for these appointments, I came across some Spirit of Prophecy statements that rather surprised me. “There is a divine science in prayer.” Christ’s Object Lessons, 142.

The Prayer of Faith

This caused me to wonder. There is in science a principle that whoever conducts the same procedures in the same way will get the same results. Could this in any way be true of prayer? It seemed like an unusual combination of the terms, science and prayer. But I found them again in Education, 257 and Gospel Workers, 38: “In the prayer of faith there is a divine science.” “…watch unto prayer. This is the science of your labor.”

This encouraged me to make a study of the subject. As time permitted, I did more research on the subject of prayer. Then another incident further intrigued me. I had conducted some evangelistic meetings in our school auditorium and had baptized a nice group of people. Then one day I decided to remove some things from the shelf in the back of the church pulpit, and I found there, to my surprise, a heart shaped valentine box. I opened it, and found some names on prayer lists. As I looked at those names, I realized that most of the people whom I had just baptized were on those lists. This further stimulated my interest in the subject of prayer.

Secret Communion Sustains the Soul

Eventually, the brethren transferred me to the Central Church in Honolulu. By this time I thought I had enough material together on the subject of prayer for a series of studies, so I announced a series on The Science of Prayer. In these studies we gave careful attention to what appeared to be principles of the science. Among the important ones was the principle of Privacy. Notice the emphasis in this statement: “Family prayer, public prayer, have their place; but it is secret communion with God that sustains the soul life.” Education, 258.

So we did not spend much time on the family and public prayers, because they are so limited in subject matter and in time, except to note that if all of them that were performed in a week were added together, the total would probably be less than an hour. We focused our attention on private prayer, and we found many interesting things. There is, for example, a recommendation about the best time of day for private prayers: “At an early hour of the evening, when we can pray unhurriedly and understandingly, we should present our supplications and raise our voices in happy, grateful praise.” The Review and Herald, November 29, 1887.. “Let the youth follow His example in finding at dawn and at twilight a quiet season for communion with their Father in heaven.” Education, 259.

This was accompanied by a suggestion regarding the time spent in prayer: “Many, even in their seasons of devotion, fail of receiving the blessing of real communion with God. They are in too great haste. With hurried steps they press through the circle of Christ’s loving presence, pausing perhaps a moment in the sacred precincts, but not waiting for counsel. They have no time to remain with the divine Teacher. With their burdens they return to their work.” Education, 260.

Where Two or Three are Gathered

Then we come to the principle of Unity, and something happened that rather unnerved me. It was prayer meeting time on Wednesday evening, and the people in the meeting room had been singing. I was just opening the door to go in and lead the study when a member, whose name was Buddy Kelly, came up to me and said, “Elder Larson, would you please ask the people to pray that my wife will come back to church?”

“What is her problem?” I asked.

“I do not know, she will not tell me,” he said. “But she has not been in church for three years.”

I said that I would do it, and wrote her name on the bottom of my note page so that I would not forget it. I presented the study for the evening, on the principle of unity in prayer, based on the promise of Christ that when two or three are agreed as to what they should ask, it will be granted (Matthew 18:19-20). When I came to the end of the study, I noticed the name of Sister Kelly at the bottom of my notes and remembered my promise. I asked how many of the group knew her, and they all raised their hands. I asked how many of them would be willing to pray that she would come back to church. They all raised their hands again. Then it happened. Something slipped out of my mouth that I had not planned to say. It shocked some of the people, and it shocked me too. I said, “We have read the Lord’s promise and we have agreed to pray that Sister Kelly will come back to church. If she never comes back, we will know that this promise is false, will we not?”

Oh, Oh, Oh! Why did I say that? I do not know why I said it. It was not planned or premeditated. I had never said anything like that before. I am sure that if I had taken thought, I would not have said it at all. I had two tense and anxious days, Thursday and Friday, worrying about it. But my concerns were not necessary. On Sabbath morning the Lord had Sister Kelly in church. I apologized to the Lord, and I have never done such a thing again. But I sometimes wonder just how the Lord looked at it. Some day, by His grace, I may be able to ask Him.

Impressed by the Lord

Now that I have introduced you to Brother Kelly, I will step out of the time line of my story and tell you another experience involving him. He had remembered the thought about counseling with the Lord (see above) and a suggestion of mine that the Lord speaks to us at times, but we do not listen. On a certain Sunday, Brother Kelly, his wife, and his wife’s sister went shopping together in the Kelly’s car. When they had finished their shopping, they drove first to the sister’s home. She got out of the car and started up the walk to her house, and Brother Kelly started to pull away from the curb. Suddenly a thought struck him so forcibly that he stopped the car. What was the thought? Give her Bible studies. With his foot on the brake, he turned his head and looked at her going up her steps. “What a crazy idea,” he thought. “She does not want Bible studies.” But all the rest of the day he worried about it. He worried about it at work all day Monday and all day Tuesday. Finally he decided that he had to know the truth of the matter. Tuesday night he said to his wife, “Get cleaned up, honey. We’re going out.”

“Where are we going?”

“We are going to your sister’s house.”

“What for?”

“We are going to give her a Bible study.”

“Are you crazy?”

“I do not know. We will find out if I am crazy when we get there.”

So they went to the sister’s house and knocked on the door. She opened the door, put her head out, and said in surprise, ‘Well, Hello! What are you doing here?” Brother Kelly took a deep breath, then said firmly, “We came to give you a Bible study.” For a long moment she just stared at them, while her face turned deathly pale. Finally she spoke. “Well, come in then.”

They had a pleasant Bible study, and set up appointments for more. Things were progressing nicely, when I had to leave Honolulu for several weeks to fill an appointment on another island. When I returned, Brother Kelly came to see me. “Elder Larson,” he said, “do you remember about my wife’s sister?”

“Yes, I remember. How are the studies going?”

“The studies went fine, but right now she is in the hospital, dying of cancer.”

“Well, now we know why you got that signal from the Lord to give her Bible studies, do we not?”

“We sure do. I am so glad that I obeyed.”

The Five Major Elements of Prayer

Now let us return to the prayer meeting story. As we continued our studies, we found information about the content of prevailing prayer. There seemed to be five major elements: Thanksgiving, Repentance, Consecration, Temporal needs, and Intercessory prayer for others. The first three are quite specific.

1 Thanksgiving

“If the loving-kindness of God called forth more thanksgiving and praise, we would have far more power in prayer. We would abound more and more in the love of God and have more bestowed to praise Him for. You, who complain that God does not hear your prayers, change your present order and mingle praise with your petitions. When you consider His goodness and mercies you will find that He will consider your wants.” Testimonies, vol. 5, 317.

“He desires us to serve Him in newness of life, with gladness every day…To praise God in fullness and sincerity of heart is as much a duty as is prayer.” Christ’s Object Lessons, 299.

2 Repentance

“This daily review of our acts, to see whether conscience approves or condemns, is necessary for all who wish to reach perfection of Christian character.” Gospel Workers, 275.

3 Consecration

“Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power.” Acts of the Apostles, 56.

These three principles, taken together, present us with some regular morning exercises in prayer. First we think carefully about all of the specific and individual blessings granted to us in the past twenty-four hours, and thank the Lord for each of them. This is very beneficial. We will soon realize that the Lord is doing more for us every day than we were aware. We will be reminded of the old song, “Count your many blessings, name them one by one, and it will surprise you what the Lord has done.”

Then we repeat the memory exercise to see whether we may have disappointed the Lord in any way during the last twenty-four hours. This gives the Holy Spirit an opportunity to impress our minds and teach us lessons that we need to learn.

Third, we renew our vows of consecration, which involves the exercise of the will in deciding and reaffirming decisions. The use of this marvelous “kingly power” is a rewarding study in itself, which we do not have space enough for here. Suffice it to say that there is real benefit in renewing and restating our vows of consecration.

4 Our Temporal Needs

“Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children.…Nothing that in any way concerns our peace is too small for Him to notice.” Steps to Christ, 100.

It often happens that this is the major portion of our prayers, but it need not be. The real emphasis in our prayers would ideally be the next section.

5 Intercessory Prayers for Others

In this area, our attention was attracted to the following question: “Why do not two or three meet together and plead with God for the salvation of some special one, and then for still another?” Testimonies, vol. 7, 21.

Prayer for a Witch Doctor

This challenge appealed to us, so we decided to try it. We moved from the prayer meeting room to the main church auditorium so that we could spend part of the service in small groups with room enough to be separated from one another. The members of each group consulted together and agreed on a particular person for whom they would be praying. On the first Wednesday evening, three of the men came to me and asked me to join their group. I asked them for whom we would be praying. They answered, “We are going to pray for Joseph Poomaihealani. His brother, Ernest, is one of our members.” That seemed to make sense, so I joined their group. But it was more than a month before I learned who Joseph really was. Those men had me praying for a kahuna, a Hawaiian witch doctor!

He was a man who had a special chair in his front room. If you sat in that chair without his permission, the chair would turn over and deposit you on the floor. He had a shelf on which he would place a glass of whiskey and watch it disappear as the spirits drank it. He believes, to this day, that he has seen the devil face to face. One night he attended a meeting that I was conducting in Honolulu. I happened to make the statement that some people do not believe there is a devil. As he left the auditorium, he said to me, “Mr. Larson, I will tell you what you can do. If they do not believe there is any devil, just send them to my house. I will show them.”

I was dismayed. There were times when I felt like suggesting that we pray for someone else, but it seemed as if that would show a lack of faith, so I did not do it.

When Women Pray

Meanwhile, other things were happening. There were several ladies in the church whose husbands were not members, so it was difficult for them to attend prayer meetings. But they heard about what we were doing and wanted to get in on it. They talked it over and decided that they would have a set time each day when they would pray for their husbands, thus meeting at the throne of grace. And one by one their husbands started coming to church.

Mr. Kiehm came first, and was soon baptized. Then George Hirashima started coming and attending the Pastor’s Sabbath School Class, where we studied doctrines. One Sabbath morning, as I was walking up the stairs to the church door, I met him coming down. “Good morning, George,” I said. He did not return my greeting, but said, “Say, are you ready to baptize me today?” I said, “George, are you serious?” He answered, “I’m serious. I want to be baptized. But do not tell my wife. I want to surprise her.” So, at the end of the sermon I simply walked into the baptistry and performed the ceremony for him. Sister Hirashima almost fell off her seat. After him came three more husbands, Brother Kim, Brother Ho, and Brother Kahula for baptism.

The First Sabbath-keeping, Spiritualist, Pentecostal Church

Now, let us return to our kahuna, Joseph Poomaihealani. He began to make some changes. He visited some meetings that I was conducting and decided that the Sabbath was right. He visited some Pentecostal meetings and felt that he understood very well what he saw happening there. He decided to start a church of his own. Across the island from Honolulu there was a village named Waimanalo where there was no church of any kind. He bought some land there and built a church. Its design, in all details, was in line with directions that he received from the “spirits.” There he established himself in what I suppose was the first Sabbath-keeping, spiritualist, Pentecostal church on earth.

Meanwhile, the brethren had transferred me from Honolulu Central Church to become a full-time conference evangelist. As such, I traveled from island to island conducting evangelistic meetings. After about a year they asked me to conduct a series of meetings in Waimanalo. Joseph and his wife had become acquainted with Dr. Robert Chung and his wife, Mae, who invited them to my meetings. To make a long story short, they attended the meetings, joined our church and donated their church to the conference. It is still active today. You can see it in Waimanalo.

So there is indeed a divine science in prayer that we need to study.

“In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand.” Education, 257.

Freedom of Choice

We must keep in mind, however, that there is another principle involved in intercessory prayer, and that is the principle of freedom. God will never force anyone to submit to His will. If we keep this in mind, we will be protected against extreme views and fanaticism. Lucifer, after the fall, rebelled against a perfect God in a perfect heaven.

But our immediate concern is how we may come through the time of trouble victoriously. The situation calls for a trust in God that nothing can disturb, and a healthy, vigorous prayer program. We are hearing much these days about assurance. I find that my assurance relates more directly to my prayer program than to any doctrine that I hold. Let us take heed to these words of caution:

“Neglect the exercise of prayer, or engage in prayer spasmodically, now and then, as seems convenient, and you lose your hold on God.” Gospel Workers, 255.

Let us remember the encouraging words of the apostle James: “The effectual, fervent prayer of a righteous man availeth much.” James 5:16.

Crossing the Line

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When we were in the show business world of musicians, recording artists, theater, and modeling, we always greeted each other with a hug and two kisses—one on the left side and one on the right side. This was body to body and cheek to cheek, sometimes lips to lips with both arms around the person. This greeting would last from seconds to minutes, with no regard for marital status. That was show business—worldly, carnal, and irreligious, with no moral compass. Just whatever felt good or seemed the “in thing” to do, we did in social relations. There was a definite comradeship that was “tight or close” because our careers were similar. This is only a mild example of how loose men and women of the world conduct themselves with one another. Should these exhibitions of familiarity be the criterion for God’s people?

God Draws a Line

“There is a distinct line drawn by God Himself between the world and the church, between commandment keepers and commandment breakers. They do not blend together. They are as different as midday and midnight.” Testimonies, vol. 5, 602. Surely God has drawn a line, as it were, in the sand of morality—go this far and no further. But how far do we go? May we suggest the lines have been crossed in male and female modesty? The barriers erected by the Word of God have been broken down, hence, the low morals and the state of unholiness among God’s professed people.

“I beseech you, therefore brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1, 2. “Barriers have been removed, safeguards broken down.” Testimonies, vol. 4, 578. What barriers have been removed? The barriers of female modesty which stand as a protection for solid Christian standards and morals.

“Immorality abounds everywhere. Licentiousness is the special sin of this age.” Counsels on Health, 673. The servant of the Lord goes on to say it would be as impossible for some minds to dwell upon holy themes as it would be to turn the course of the Niagara and send its waters pouring up the falls. Could things really be this corrupt in the church?

Unholy Exhibition of Familiarity

Have you ever been in church on Sabbath when you were told it is time to greet your neighbor? Besides being irreverent, this occasion encourages unholy exhibitions of familiarity that are condemned by the Word of God. Young and old, married or unmarried kiss and hug each other with happy music playing in the background to encourage a feeling of love and warmth. At times, perfect strangers feel at liberty to engage in these loose social exercises with the young and married in a way that is most appalling.

After Sabbath service some time ago, a brother we knew well decided to take the liberty to give Gwen a big Sabbath hello. With arms wide open and a pucker on his lips he launched forward toward her. She extended a firm and stiff right arm and hand. Not being able to cross that barrier, he said quickly, “Oh, its okay. My wife is right here, she does not mind.” Gwen quickly retorted, “But I mind!” She then added that she reserved her hugs and kisses for only one man—her husband! The fellow brother never tried that again!

Another time, years later, this happened with a young man who had previously worked with us in our business. He had since grown up and was a minister and pastor of several churches. He never ventured to do such years ago, but now he was a minister of the gospel and felt it was fine. He reached to hug and kiss Gwen, since he had not seen her in such a long time. She was happy to see him also, but extended her hand. Offended, he grabbed and hugged her anyway. This man is like a son to us, so we felt at liberty to tell him the truth about his actions. After cautioning him about such familiar behavior, he said he was the “kissing preacher.” This is how he kept on good terms with the women of the church—he gave them all a kiss and a hug every Sabbath. This was a handsome young man. Can you imagine what thoughts or feelings were prompted by this kind of behavior? He then admitted that his wife was very cold and unaffectionate toward him and that he made up for it with the ladies in the church. Before we left, we promised to send him texts and quotes so he would know Satan was laying a snare for him with such behavior. He really had a change of heart and spirit, and we prayed before we parted that God would give him grace to change.

The liberties taken in this age of corruption should be no criterion for Christ’s followers. These fashionable exhibitions of familiarity should not exist among Christians fitting for immortality.” Testimonies, vol. 1, 145.

Modesty and Reserve Depart

Because we have followed the world in almost every facet of our lives at a so-called respectable distance, our sense of morality is warped. For instance, at an evangelistic training program, a prohibition is stated for the wearing of jeans by men or women. That sounds good, but have you ever read what the prophetess said about pants—or more correctly the American Costume? This was modest compared to the pants worn now. “Those who feel called out to join the movement in favor of women’s rights and the so-called reform dress (American Costume) might as well sever all connection with the Third Angel’s Message.” Thy Nakedness, 123.

We are also told that the wearing of clothes that resembles that of the opposite sex would cripple our influence and destroy the influence of our message. But one statement is really poignant with meaning. “With the wearing of styles resembling men’s clothing goes a spirit of levity and boldness just in keeping with the dress.” Ibid., 133. The reason the subject of pants is brought up here is because it has an effect upon the way women and girls carry themselves. Pants are worn part of the week or in some cases, all of the week, which causes one to feel more relaxed, free and bold. As the servant of the Lord stated, “Modesty and reserve seem to depart.” Do you think women will, all of a sudden, become meek, unassuming and reserved on Sabbath because they have on their church attire? Have you noticed how many women in our day wear dresses? On Christian campuses or in Christian communities, dresses are as rare as in a common shopping mall. Through sports, worldly music and entertainment, the enemy has brought in a style of dress that is lowering the morals of the church and society in general. The standard of female and male modesty is degraded. The sexual atrocities perpetrated in the church, if done in the world, would be punished to the fullest extent of the law. These sins in the church are winked at, but God does not wink at them. The line drawn in the sand of morality is crossed again and again. Have you considered that the wearing of tight fitting sweaters, pants or skirts, low cuts, slits or sheer clothing invite unwarranted advances from both sexes?

Modesty In the Medical Field

Have we considered that careers where men or women massage, bathe, or examine the opposite sex is opening the door to those weak in moral character a tide of temptations they may not be able to resist? One Adventist massage therapist, who went to school and started her own business in a certain area, along with three other ladies who were also massage therapists, had no qualms about massaging men! After some time, she saw the handwriting on the wall and decided to stop massaging men. The other three therapists had broken families, some with children, and each had run off with their patients.

We are counseled “in our medical institutions there ought always to be women of mature age and good experience who have been trained to give treatments to the lady patients. Women should be educated and qualified just as thoroughly as possible to become practitioners in the delicate diseases which afflict women, that their secret parts should not be exposed to the notice of men…it is a most horrible practice, this revealing the secret parts of women to men or men being treated by women.” Counsels on Health, 364.

We know of at least three personal acquaintances whose families were broken or nearly broken because of the inordinate desire of the physicians to cross the line of female modesty. Many times the guilty parties are not disfellowshipped or censored, but they are transferred to a different area, are re-baptized, or the incident is covered over in secret. They usually keep their positions and supposed respect. This practice runs rampant among Christians.

To physicians, teachers, ministers, or any leader among God’s people, these words of counsel were written, “that which will bring the heaviest retribution is the practice of iniquity under the cloak of godliness.…there is more hope for the open sinner than for this class.” Ibid., 625.

“Let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those alive from the dead and your members as instruments of righteousness unto God.” Romans 6:12, 13.

We have been saddened as we have watched older married men caress and cuddle young innocent girls in an inappropriate way, time and time again. We have lamented the sad state of affairs, as some Christian men must close their eyes to the immodest parade of seductive fashions exhibited in our churches on the Sabbath day. As Sabbath school teachers, “women elders”, deaconess’ and members don their cleavage-revealing tops, high-slit skirts, form-fitting and sheer attire—is this an invitation to cross the line or what? “Many men are wicked and will lust after you in spite of anything you can do to prevent it…Should you therefore help them sin? Should you put further temptation in their way? Will God excuse you if you do?” Thy Nakedness, 150.

Dress to Please God

To know how to have Christian decorum and to dress modestly is not something most Christians understand immediately. In fact, most will have to be educated as to what is true modesty according to the Bible standard. In the book Education it says no education is complete without teaching one how to dress modestly and healthfully. So why are we not teaching our members, young and old, to dress to please God and not self? Why not teach our Bible workers, ministers and wives, elders (male and female) how to dress and act with true Christian propriety? Why not teach our students in our schools how to dress properly so they will know when they have gone over the line of modesty? We can assure you, God has given specific direction in every area of our life and we will not be excused because the information is available, but “My people are destroyed for a lack of knowledge, because thou hast rejected knowledge I will also reject thee.” Hosea 4:6.

“As Christ’s ambassador, I entreat you who profess present truth to promptly repent any approach to impurity and forsake the society of those who breathe an impure suggestion. Loathe these defiling sins with the most intense hatred. Flee from those who would, even in conversation, let the mind run in such a channel: for out of the abundance of the heart the mouth speaketh.” Matthew 12:34. Counsels on Health, 625, 626.

In our brothers and sisters in Christ let us not be:

  • Careless in dress—wear whatever we have
  • Selfish in dress—wear whatever we want
  • Proud in dress—wear what attracts attention to self
  • Ignorant in dress—it is not important

If we would study the Bible and the counsels given to the people of God, we would be wise unto salvation. We would not come even close to crossing that line, or barrier, that God has set up between the sexes to preserve purity and morality. “It is not good for a man to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife and let every woman have her own husband.” 1 Corinthians 7:1, 2; Testimonies, vol. 2, 578.

Breaking the Barrier of Modesty

We ask you to consider eight points that break down the barrier of modesty and encourage one to cross the line in the sand of morality, and some counsel to the sisters and brothers from the Lord. Sometimes in dealing with this subject, it seems as though there are as many opinions as there are individuals, almost like the sand on the seashore. But the only opinion that really matters is God’s opinion.

These things break down the barrier and encourage one to cross the line in the sands of morality.

1 History to be repeated:

“Near the close of this earth’s history, Satan will work with all his powers in the same manner and with the same temptations wherewith he tempted ancient Israel just before their entering the land of promise. He will lay snares for those who claim to keep the commandments of God, and who are almost on the borders of the heavenly Canaan. He will use his power to the utmost in order to entrap souls and to take God’s professed people upon their weakest point. Those who have not brought the lower passions into subjection to the higher power of their being, those who have allowed their mind to flow in a channel of carnal indulgence of the baser passions, Satan is determined to destroy with his temptations—to pollute their souls with licentiousness.” Adventist Home, 327.

2 Meat Eating

“Meat eating excites and strengthens the lower passions and has a tendency to deaden the moral powers. The less feverish the diet, the more easily can the passions be controlled.” Counsels on Health, 622.

3 Eating, Drinking and Dressing to Excess

“Christ has left us here a most important lesson…He presents the result of unrestrained indulgence of appetite. The moral powers are enfeebled so that sin does not appear sinful. Crime is lightly regarded, and passion controls the mind, until good principles and impulses are rooted out and God is blasphemed. All this is the result of eating and drinking to excess. This is the condition of things which Christ claims will exist at His Second Coming. Eating, drinking and dressing are carried to such excess that they become crimes.” Counsels on Health, 24.

4 Self Abuse

“Many adopt the secret vile practice of self abuse in their youth; consequently they and their offspring have corrupt, debased passions. This is carried over into adult life by parents who are controlled by corrupt passions and transmit this horrible legacy to children, who then are also corrupt and devoid of principle. Thousands drag out unprincipled lives… ” Ibid. 618–621.

5 Indolence and Idleness

“Indolence and idleness leads to the indulgence of corrupt and licentious habits. Idleness is a curse. Weariness which attends labor will lessen their inclinations to indulge vicious habits.” Testimonies, vol. 2, 348.

6 Novel Reading and Fiction

“Could a large share of the books published be consumed, a plague would be stayed that is doing a fearful work upon mind and heart. Love stories, frivolous and exciting tales and even that class of books called religious novels….the nature of one’s religious experience is revealed by the character of the books one chooses to read in one’s leisure moments.” Messages to Young People, 272–274.

7 Revealing Family Secrets

“Oh how many lives are made bitter by the breaking down of walls which enclose the privacy of every family and which are calculated to preserve its purity and serenity! A third person is taken into confidence of the wife and private family matters are laid open before the special friend. This is the device of Satan to estrange the hearts of the husband and the wife. Oh that this would cease! What a world of trouble would be saved.” Adventist Home, 337.

8 Modesty in Dress and Demeanor

“What crosses do God’s people bear? They mingle with the world, partake of their spirit, dress, talk, and act like them.” Testimonies, vol. 1, 28. “Chaste simplicity of dress, when united with modesty of demeanor, will go far toward surrounding a young woman with the atmosphere of sacred reserve which will be to her a shield from a thousand perils.” Education, 248.

Behavior at Social Gatherings and Amusements

“There has been a class of social gatherings in _________, parties of pleasure that have been a disgrace to our institution and to the church. They encourage pride of dress, pride of appearance, and self-gratification, hilarity and trifling. Satan is entertained as an honored guest and he takes possession of those who patronize this gathering. It prepares the participants of unholy thoughts and actions.” Adventist Home, 514.

“The exciting amusements of our time keep the minds of men and women…in a fever of excitement, which is telling upon their stock of vitality…and have a tendency to dwarf the intellect and corrupt the morals.” Adventist Home, 521.

May the Lord continue to teach us what is right and pleasing in His sight that we shall not venture to cross the lines in the sand of morality.