Glance at the Past

As we look back upon the great Advent movement, with its joyful expectations and bitter disappointments, its prosperity and adversity, its triumphant victories and its trials, it appears just like the work of God in separating a people from the world, to purify, make white, and try, and thus make them ready for the coming of their Lord. Have Adventists been disappointed? So were the Israelites, in not immediately entering Canaan, and the disciples, as Jesus died upon the cross. Have the faith and patience of Adventists been tried? So were the faith and patience of the Israelites tried in their term of forty years’ wandering in the wilderness. And that of the disciples was severely tested in the unexpected death of their beloved Teacher. Have but comparatively few of the once happy expectants of the King of glory held fast their faith and hope? And have many cast away their confidence in this work and drawn back to perdition? Caleb and Joshua alone, of the six hundred thousand male adults that left Egypt, entered the goodly land. And what of the chosen twelve in the hour of our Lord’s apprehension? “Then all the disciples forsook Him and fled.” Matthew 26:56.

God has never been able to make anything very great or very good of man. It has been His plan to prove His people in every age, to test their faith and patience. This has been for the good of man and the glory of His name. It was necessary that such noble characters as Noah, Abraham, Job, and Daniel, should suffer the severest tests. And how unlike the work of God in all past time, had the many thousands of Adventists triumphantly entered the kingdom at the point of expectation, with hardly a single trial. “Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life.” James 1:12. This is God’s unfading glory. As I “call to remembrance the former days,” touching the Advent movement, and see its adaptation to the wants of the people, and God’s great plan of saving men, my soul says, “He hath done all things well.”

It was necessary, in order that the first message should arouse the people and separate those who should receive it from the spirit of the world, that it should not only relate to the fearful realities of the Judgment, but also to the period when it might be expected. “Fear God, and give glory to Him, for the hour of His Judgment is come.” The proclamation of the time was a part of God’s plan. This brought the coming of the Lord very near. This was right. This was necessary to move the people. And when the time passed, instead of calling the attention of believers to some period in the future to which they might look for the coming of the Lord, the Spirit of God sweetly and powerfully applied to their consecrated minds and hearts, such passages as, “Cast not away, therefore, your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.”

How long this little while would be, no one knew. It was not best that anyone should know when it would terminate. And more, it was God’s plan that this should not be known; but that they should move along through the period of the patience of the saints, Revelation 14:12, up to the coming of the Lord, ever keeping that event just before them. Those who have taught the three messages the past twenty years, have all the way presented the coming of Christ at hand. This has been as God designed. And those who would murmur at God’s ministers for this, murmur against the providence of God.

It is painful to hear those who have their faces set toward Egypt, complain that the message was not properly preached to them. The coming of the Lord was presented too near. And that if they had understood the matter, they should have laid their plans for the future differently, and now their property might be double its present value. These murmur against the direct providences of God. The coming of the Lord was brought very near in 1844, to rid men of the love of this world, that they might share the love of the Father, and seek a preparation for the coming of His Son. They cannot have both. “If any man love the world, the love of the Father is not in him.” 1 John 2:15. And it was designed that the coming of Christ should be viewed near by believers, every step of the way from the disappointment in 1844 to the gates of the golden city, to keep them free from the love of this world.

An energetic Advent minister, on visiting the believers at Roxbury, Mass., being asked, “What is your message now, Bro. B.?” [He] answered, “Come out of her my people.” Soon after the passing of the time he visited that people again, and in reply to the inquiry, “What is your message now, Bro. B.?” [he] made the apt and appropriate reply, “Stay out of her my people.” So Heaven designed that the coming of Christ should be brought very near to tear from men the love of this world, and that in their faith they should ever hold His coming just before them all the way till faith should be lost in the blazing glories of the coming of the Son of Man. If we keep the coming of Jesus ever near, and live consistently with such a faith, keeping the commandments of God and the faith of Jesus, we may be saved. But remove the coming of the Lord to the distant future, become imbued with the love and spirit of this world, and remain in such a state, and perdition is certain. Let the painful history of the past relative to those who have said in their hearts, “My Lord delayeth His coming,” have apostatized and have been scattered to the world and to Satan, be a warning to all to be ever “looking for and hasting unto the coming of the day of God.”

When the warning voice of the first angel was first heard, it found the nominal churches asleep upon the subject of the second advent, dreaming of the world’s conversion. But the truth was clear, and, in the hands of devoted men, was powerful. Every where the message was proclaimed it produced general conviction. The Scriptures were searched as never before; a great revolution in religious belief took place in a few short years; and at least fifty thousand in America alone, became decided believers. The prophetic times in connection with that message served their purpose, and terminated with that message. The first angel’s message was a time message. The second and third are not time messages. That aroused men in view of the fast approaching Judgment. These tell them what they must do to be saved. And it has been Satan’s grand object to institute numerous time movements among certain Adventists since 1844, to contravene this work of preparation. The passing of each time has weakened the faith of believers, and has caused unbelievers to look upon Adventists with increasing disgust. And confusion and irreligion have resulted from these spurious time movements everywhere they have reached.

The title page of this work calls attention to the great Advent movement as illustrated by the three angels of Revelation 14. The truth and work of God in this movement, commencing with the labors of William Miller, and reaching to the close of probation, is illustrated by these three angels. The first was a time message, and related to the Judgment. The second described the condition of corrupted Christianity. The third is a solemn warning relative to what men may not do, and what they must do, in order to be saved at the coming of Christ. These angels illustrate the three great divisions of the genuine movement. They do not illustrate the numerous time movements which have appeared since 1844; therefore, to say the very least, these movements were not from Heaven.

Seventh-day Adventists hold fast the great Advent movement, hence have use for the messages. They explain them in their sermons, treat upon them in their books, and give them a place with the other prophetic symbols upon their charts. They cannot spare these links in the golden chain of truth, that connect the past with the present and future, and show a beautiful harmony in the great whole.

Timeists, and in fact all Adventists who do not acknowledge the special providence of God in the work of William Miller and his associates, in 1843 and 1844, have no use for the three angel’s messages. They do not introduce them into their sermons and printed expositions of prophecy, unless it be to oppose us. They find no place for them among the other prophetic symbols upon their charts. Indeed, they treat them with all that neglect that would be justifiable, were they a wicked interpolation by men who sought to corrupt the sacred Scriptures. And no reason can be given why these men should pursue their fanatical course in relation to definite time, and other fancies not symbolized by the three angels, and therefore no part of the great movement, and resist the truth of God for this time, unless it be that in consequence of not receiving and retaining the love of the truth of the fulfillment of the prophecy in the Advent movement, God has given them over to strong delusions. I repeat it. The three messages symbolize the three parts of the genuine movement. That which has appeared not symbolized by the three angels, though it be branded “Adventism,” is spurious.

Again, the sanctuary was the heart of the typical system. It was the repository of the ark of God, in which ark His law was deposited. By this law the people had the knowledge of sin. It was also the place where they, in figure, found pardon for their sins through the offerings there made. This entire system, with its great center, the sanctuary, was but the shadow of the realities of the present system of salvation. The shadow was on earth; the realities in Heaven. The facts are stated by the apostle in few words: “We have such an High Priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Hebrews 8:1, 2. The sanctuary of the new covenant, which is in Heaven, is the great heart of the plan of redemption. There Christ offers His blood for the sins of men. In the real tabernacle there are two holies, if there were two in the shadow. In the holiest is the ark of God, containing the ten precepts of His law, if they were in the holiest of the shadow. Here is a theme worthy the attention of all Christians. And it is one in which they should feel the deepest interest, as each has a case of eternal consequence pending there.

The work of cleansing this sanctuary, at the close of the 2300 days, is a subject which should materially interest all Adventists. It pertains to the confession, pardon, and blotting out of sins. A correct and intelligent faith sees the adorable Redeemer in the most holy of the true tabernacle, offering His blood before the mercy seat for the sins of those who have broken the law of God beneath it in the ark. True faith reaches within the second vail, where Jesus and the ark of God are seen. There, by the law we have the knowledge of sin, and through the blood of Jesus we may find pardon, and share eternal redemption. The subject of the cleansing of this sanctuary, then, is one of most thrilling interest, especially to all Adventists. It is the key to the great Advent movement, making all plain. Without it the movement is inexplicable.

Seventh-day Adventists dwell upon this subject with great delight. It opens to them the ark of God, in which is seen the ten precepts of His law. They keep them. It presents Jesus before the mercy-seat, ready to plead the cause of sinners, who in the spirit of penitence and confession, go to Him for help. They love and seek to obey Him, so that it is said of them, “Here are they that keep the commandments of God, and the faith of Jesus.” They treat upon the subject of the sanctuary in their sermons and books, and find a place for it among the symbols of prophecy upon their charts. Seventh-day Adventists cannot spare the subject of the sanctuary, as it is the great center around which all revealed truth relative to salvation clusters, and contributes more toward defining their present position, than any other.

But nominal Adventists treat the subject as one of no interest or importance to them. Having in their own hearts abolished the ten commandments, they have no use for the ark of God, and cast it aside as an antiquated and unfashionable piece of furniture. Their sermons, and their printed essays and expositions, do not refer to the cleansing of the heavenly sanctuary, unless it be to oppose the views of Seventh-day Adventists, and ridicule them, and ignorantly and contemptuously talk of Heaven being dirty, and needing cleansing. And as in the case of the three angels, you do not find the sanctuary represented upon their prophetic charts.

But these we value above all earthly good, and make them prominent in all our religious teachings, because the truth of God for this time, or present truth, is in them. And for this reason those who “call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter,” cast this subject from them, as unworthy of their notice, unless it be to oppose, denounce and ridicule.

 

One With Christ in God

The Lord calls for men of genuine faith and sound minds, men who recognize the distinction between the true and the false. Each one should be on his guard, studying and practicing the lessons given in the seventeenth chapter of John, and preserving a living faith in the truth for this time. We need that self-control which will enable us to bring our habits into harmony with the prayer of Christ.

The instruction given me by One of authority is that we are to learn to answer the prayer recorded in the seventeenth chapter of John. We are to make this prayer our first study. Every gospel minister, every medical missionary, is to learn the science of this prayer. My brethren and sisters, I ask you to heed these words and to bring to your study a calm, humble, contrite spirit, and the healthy energies of a mind under the control of God. Those who fail to learn the lessons contained in this prayer are in danger of making one-sided developments, which no future training will ever fully correct.

“Neither pray I for these alone,” Christ said, “but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.

“And the glory which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.

“Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst Me before the foundation of the world. O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them.” John 17:20–26.

It is the purpose of God that His children shall blend in unity. Do they not expect to live together in the same heaven? Is Christ divided against Himself? Will He give His people success before they sweep away the rubbish of evil surmising and discord, before the laborers, with unity of purpose, devote heart and mind and strength to the work so holy in God’s sight? Union brings strength; disunion, weakness. United with one another, working together in harmony for the salvation of men, we shall indeed be “laborers together with God.” Those who refuse to work in harmony greatly dishonor God. The enemy of souls delights to see them working at cross purposes with one another. Such ones need to cultivate brotherly love and tenderness of heart. If they could draw aside the curtain veiling the future and see the result of their disunion they would surely be led to repent.

The world is looking with gratification at the disunion amongst Christians. Infidelity is well pleased. God calls for a change among His people. Union with Christ and with one another is our only safety in these last days. Let us not make it possible for Satan to point to our church members, saying: “Behold how these people, standing under the banner of Christ, hate one another. We have nothing to fear from them while they spend more strength fighting one another than in warfare with my forces.”

After the descent of the Holy Spirit the disciples went forth to proclaim a risen Saviour, their one desire the salvation of souls. They rejoiced in the sweetness of the communion with saints. They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth’s sake. In their daily association with one another they revealed the love that Christ had commanded them to reveal. By unselfish words and deeds they strove to kindle this love in other hearts.

The believers were ever to cherish the love that filled the hearts of the apostles after the descent of the Holy Spirit. They were to go forward in willing obedience to the new commandment:

“As I have loved you, that ye also love one another.” John 13:34. So closely were they to be united to Christ that they would be enabled to fulfill His requirements. The power of a Saviour who could justify them by His righteousness was to be magnified.

But the early Christians began to look for defects in one another. Dwelling upon mistakes, giving place to unkind criticism, they lost sight of the Saviour and of the great love He had revealed for sinners. They became more strict in regard to outward ceremonies, more particular about the theory of the faith, more severe in their criticisms. In their zeal to condemn others they forgot their own errors. They forgot the lesson of brotherly love that Christ had taught. And, saddest of all, they were unconscious of their loss. They did not realize that happiness and joy were going out of their lives, and that soon they would walk in darkness, having shut the love of God out of their hearts.

The apostle John realized that brotherly love was waning in the church, and he dwelt particularly upon this point. Up to the day of his death he urged upon believers the constant exercise of love for one another. His letters to the churches are filled with this thought. “Beloved, let us love one another,” he writes; for love is of God . . . God sent His only-begotten Son into the world, that we might live through Him . . . Beloved, if God so loved us, we ought also to love one another.” 1 John 4:7–11.

In the church of God today brotherly love is greatly lacking. Many of those who profess to love the Saviour neglect to love those who are united with them in Christian fellowship. We are of the same faith, members of one family, all children of the same heavenly Father, with the same blessed hope of immortality. How close and tender should be the tie that binds us together. The people of the world are watching us to see if our faith is exerting a sanctifying influence upon our hearts. They are quick to discern every defect in our lives, every inconsistency in our actions. Let us give them no occasion to reproach our faith.

It is not the opposition of the world that endangers us the most; it is the evil cherished in the hearts of professed believers that works our most grievous disaster and most retards the progress of God’s cause. There is no surer way of weakening our spirituality than by being envious, suspicious of one an-other, full of faultfinding and evil surmising. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:15–18.

Harmony and union existing among men of varied dispositions is the strongest witness that can be borne that God has sent His Son into the world to save sinners. It is our privilege to bear this witness. But, in order to do this, we must place ourselves under Christ’s command. Our characters must be molded in harmony with His character, our wills must be surrendered to His will. Then we shall work together without a thought of collision.

Little differences dwelt upon lead to actions that destroy Christian fellowship. Let us not allow the enemy thus to gain the advantage over us. Let us keep drawing nearer to God and to one another. Then we shall be as trees of righteousness, planted by the Lord, and watered by the river of life. And how fruitful we shall be! Did not Christ say: “Herein is My Father glorified, that ye bear much fruit”? John 15:8.

The heart of the Saviour is set upon His followers’ fulfilling God’s purpose in all its height and depth. They are to be one in Him, even though they are scattered the world over. But God cannot make them one in Christ unless they are willing to give up their own way for His way.

When Christ’s prayer is fully believed, when its instruction is brought into the daily life of God’s people, unity of action will be seen in our ranks. Brother will be bound to brother by the golden bonds of the love of Christ. The Spirit of God alone can bring about this oneness. He who sanctified Himself can sanctify His disciples. United with Him, they will be united with one another in the most holy faith. When we strive for this unity as God desires us to strive for it, it will come to us.

Taken from Testimonies, vol. 8, 239–244.

 

Were the Jewish Rulers Part of the Church?

This is a loaded question usually asked by theological opponents who expect the answer to be yes, since the Jewish rulers and people are repeatedly called God’s people. (See for example Christ’s Object Lessons, 293.) They then expect to ask if the leaders in the structure of Adventism are not by the same criteria God’s people today. The next question is, aren’t they part of His church if they are part of His people? As with other loaded questions, multiple hypothetical assumptions are contained within the question. These underlying assumptions must be dealt with first from inspired writings. All emphasis is supplied in the following quotations.

  1. The first assumption is that profession equals the real or the true. Contrary to this assumption, inspired writings draw a sharp distinction between professed and true. Profession can be the same as true or it can be the complete opposite of true. Inspiration sharply distinguishes between those who profess to be the true church and the true church in reality.

Notice the distinction in the following two statements: “I saw that the church of God was then pure. There was no danger of men with corrupt hearts coming into the church of God then; for the true Christian, who dared to declare his faith, was in danger of the rack, the stake, and every torture which Satan and his evil angels could invent, and put into the mind of man.” Spiritual Gifts, vol. 1, 118. Who was the true church of God? It was those who were being martyred.

Who was attempting to destroy the true church? Notice who it was in the following quotation: “Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God [the true church, see Great Controversy, 64, 65] suffered under the dragon’s ire.” Signs of the Times, November 1, 1899. So who was it that killed members of the true church for over 1,000 years? It was “the professed church of God.”

It should be more than obvious from these two statements that inspired writings draw a sharp distinction between the true church and the professed church. The professed church is part of the true church only when she lives out her profession.

It is not the true church who persecutes those who believe differently than she, but rather it is the professed church which is actually controlled by the devil: “The civil power is called to the aid of the Church in persecuting those who keep holy the seventh day. The Church and the world are united in trampling upon God’s commandments, and those who obey these commandments they threaten with death. John declares, ‘The dragon was wroth with the woman.’ ” Review and Herald, July 16, 1901.

“ ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ We can see from this scripture that it is not the true church of God which makes war with those who keep the commandments of God and have the testimony of Jesus Christ. It is the people who make void the law, who place themselves on the side of the dragon, and persecute those who vindicate God’s precepts.” Signs of the Times, April 22, 1889.

  1. The second assumption is that the professed church is recognized by God as being equivalent to the true church. It is true that God recognizes those people who have made a covenant with Him by baptism, on their confession of faith, to serve Jesus as their only Lord and Saviour from sin. But does God equate the professed church with the true church? Again the question is loaded with a false assumption because the truth is that, “God is honored, not so much by the great number, as by the character of those who serve Him. He appreciates moral worth. He draws the dividing line between those who bear His name by profession, and those whose character shows them to be His children.” Signs of the Times, June 30, 1881. “Time proved that his profession was not real.” Christ’s Object Lessons, 278. “It is something more than a profession that distinguishes the children of obedience from the children of disobedience.” Signs of the Times, September 17, 1894. “The sum is proved by one who never makes a mistake. The contradiction between the life and the profession of the Christian who speaks evil of his brethren is self-evident.” Signs of the Times, October 30, 1901. “If sin is practiced in daily life, there is no real value in all their profession.” General Conference Daily Bulletin, February 4, 1893. “John declared to the Jews that their standing before God was to be decided by their character and life. Profession was worthless. If their life and character were not in harmony with God’s law, they were not His people.” Desire of Ages, 107.

God gives opportunity to everyone who makes a profession to demonstrate and develop a perfect character, but if a person deliberately chooses to live in sin, his profession is obviously worthless. “The Lord will not compel men to deal justly, to love mercy, and to walk humbly with their God; He sets before the human agent good and evil, and makes plain what will be the sure result of following one course or the other. Christ invites us, saying, ‘Follow me.’ But we are never forced to walk in His footsteps. If we do walk in His footsteps, it is the result of deliberate choice. As we see the life and character of Christ, strong desire is awakened to be like Him in character; and we follow on to know the Lord, and to know His goings forth are prepared as the morning. We then begin to realize that ‘the path of the just is as the shining light, that shineth more and more unto the perfect day.’ ” Review and Herald, March 31, 1896 (See also Christ’s Object Lessons, 318; Desire of Ages, 764; Seventh-day Adventist Bible Commentary, vol. 4, 1143, 1144; Manuscript Releases, vol. 7, 192.)

  1. A third assumption is a false definition of the church. Since it is assumed that the professed church and the true church in reality are the same, it is assumed that the true church contains faithful and unfaithful, the loyal and the traitors, the angelic and the demonic. Statements in the inspired writings, speaking about the professed church, are used in an attempt to prove this. But definition statements of the true church in the inspired writings do not contradict, they cannot contradict without destroying the prophets and the Bible altogether. “All truth, whether in nature or in revelation, is consistent with itself in all its manifestations.” Patriarchs and Prophets, 114.

Inspired writings cannot have mutually contradictory definition statements unless they are inspired by the devil. “God never contradicts Himself. Scripture proofs are misapplied if forced to testify to that which is not true. Another and still another will arise and bring in supposedly great light, and make their assertions. But we stand by the old landmarks.” Selected Messages, vol. 1, 162.

Here is the way the true church is always defined in the writings of Ellen G. White: “The Jewish tabernacle was a type of the Christian church . . . The church on earth, composed of those who are faithful and loyal to God, is the ‘true tabernacle,’ whereof the Redeemer is the minister. God, and not man, pitched this tabernacle on a high, elevated platform.” Seventh-day Adventist Bible Commentary, vol. 7, 931. “Christ is withdrawn only from the eye of sense, but He is as truly present by His Spirit as when He was visibly present on earth. The time that has elapsed since His ascension has brought no interruption in the fulfillment of His parting promise,—‘Lo, I am with you alway, even unto the end of the world.’ God has provided light and truth for the world by having placed it in the keeping of faithful men, who in succession have committed it to others through all generations up to the present time. These men have derived their authority in an unbroken line from the first teachers of the faith. Christ remains the true minister of His church, but He delegates His power to His under-shepherds, to His chosen ministers, who have the treasure of His grace in earthen vessels. God superintends the affairs of His servants, and they are placed in His work by divine appointment.” Signs of the Times, April 7, 1890.

Notice, God is still in charge and people are placed in His work, in His church, by His own divine appointment. It is up to the church to recognize those who give evidence that the Holy Spirit has called and ordained them to a certain work. However, in the dark ages the professed church chose to burn His faithful servants at the stake instead. Persecution of those who are thought to be heretics is a sure sign that the professed church has forsaken her professed Lord, is serving another Master, and is in a state of apostasy. A church that is in a state of apostasy is attracted to other churches in apostasy: “The great I AM has decided what shall constitute the rule of faith and doctrine, and He has designed that the Bible shall be a household book. The church that holds to the word of God is irreconcilably separated from Rome. Protestants were once thus apart from this great church of apostasy, but they have approached more nearly to her, and are still in the path of reconciliation to the Church of Rome. Rome never changes. Her principles have not altered in the least. She has not lessened the breach between herself and Protestants; they have done all the advancing. But what does this argue for the Protestantism of this day? It is the rejection of Bible truth that makes men approach to infidelity. It is a backsliding church that lessens the distance between itself and the Papacy.” Signs of the Times, February 19, 1894.

“The church on earth, composed of those who are faithful and loyal to God, is the ‘true tabernacle,’ whereof the Redeemer is the minister. God, and not man, pitched this tabernacle on a high, elevated platform. This tabernacle is Christ’s body, and from north, south, east, and west, He gathers those who shall help to compose it.” Signs of the Times, February 14, 1900.

“Faithful souls have constituted the church of God on earth, and He has taken them into covenant relation with Himself, uniting His church on earth with His church in heaven. He has sent forth heavenly angels to minister to His church, and the gates of hell have not been able to prevail against His people.” Manuscript Releases, vol. 2, 266.

“The church is God’s fortress. His city of refuge, which He holds in a revolted world . . . From the beginning, faithful souls have constituted the church on earth . . . God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people.” The Acts of the Apostles, 11.

Man may fulfill his profession and thereby demonstrate that he is a member of the true church, or he may deny his profession by his speech or actions and thereby cease to be a part of the true church and become part of the synagogue of Satan. “Satan is earnestly striving to lead souls away from right principles. Multitudes who profess to belong to God’s true church are falling under the enemy’s deceptions. They are being led to swerve from their allegiance to the blessed and only Potentate.” Review and Herald, October 15, 1903.

“Romanists have persisted in bringing against Protestants the charge of heresy and willful separation from the true church. But these accusations apply rather to themselves. They are the ones who laid down the banner of Christ and departed from ‘the faith which was once delivered unto the saints.’ Jude 3.” The Great Controversy, 51. When a person(s) lays down the banner of Christ and departs from the faith, he has separated from the true church. This is universally true and unfortunately shows that large numbers of professed Seventh-day Adventists have separated from the true church. As in the apostasy of the church in Rome during the early centuries, the unfaithful majority still had the church buildings, organization, bank accounts, pastors, and all the outward machinery of a church. Yet, they were still the separationists. The faithful, loyal, and true to God remain the true church even if they are disfellowshipped or burned at the stake.

“I was shown, Oct. 2, 1868, the state of God’s professed people. [Notice this testimony is to and about the professed church which in this case is not really the true church.] Many of them were in great darkness, yet seemed to be insensible of their true condition . . . Especially is this the case in Battle Creek. Men in responsible places at the heart of the work are asleep. They are paralyzed by Satan, that his plans and devices may not be discerned while he is active to ensnare, deceive, and destroy. [Some people believe that you can be paralyzed by Satan and at the same time be a soldier of Christ in His army. Does this not approach blasphemy? Does Christ have any army over which He Himself is not in control? Would anyone say that the Lord is not able to organize and maintain a spiritual army of human beings under His own direction and control?] Those who are occupying the position of watchmen to warn the people of danger, have given up their watch, [They are not actually watchmen anymore.] and recline at ease. They are unfaithful sentinels. [They are not the faithful who compose the true church—they are unfaithful.] They have remained inactive and indolent while their wily foe has entered the fort, and works successfully by their side to tear down what God has commanded to be built up. [Is it possible for Satan to work side by side with a soldier in the true church and nothing happen?] They see that Satan is deceiving the inexperienced and unsuspecting, yet they take it all quietly, as though they had no special interest, as though these things did not concern them. They apprehend no special danger. They see no cause to raise an alarm. All to them seems to be going well, and they see no necessity of raising the faithful, trumpet tones of warning they hear in the plain testimonies borne showing the people their transgressions and the house of Israel their sins . . .

“These are the true feelings of a large class in Battle Creek. Satan exults at his success in controlling the minds [Does Satan control the minds of the people of the true church of God?] of so many who profess to be Christians. He has deceived them, benumbed their sensibilities, and planted his hellish banner right in their midst, [Has the devil deceived the people of the true church and planted his hellish banner in their midst with no resistance?] and they are so completely deceived that they know not that it is he. The people have not erected graven images, yet their sin is no less in the sight of God. They worship mammon. They love worldly gain. Some will make any sacrifice of conscience to obtain their object. God’s professed people are selfish and self-caring. [Repeatedly, Ellen White tells you whom she is talking about, it is the professed people of God. They are not the true church because they are unfaithful, and are controlled, deceived, fraternizing with, and paralyzed by Satan, and have fellowship with the works of darkness.] They love the things of this world, and have fellowship with the works of darkness. They have pleasure in unrighteousness. They have not love toward God, nor love for their neighbors. They are idolaters—worse, far worse, in the sight of God, than the heathen graven-image worshipers who have no knowledge of a better way.” Appeal to the Battle Creek Church, 1–3.

Ellen White clearly states that these members of the professed church were not in reality members of the true church, not really children of God: “Christ’s followers are required to come out from the world and be separate, and touch not the unclean, and they shall be sons and daughters of the Lord. If the conditions are not complied with on their part, they will not, cannot, realize the fulfillment of the promise of being children of the Most High God, members of the royal family.” The Southern Work, 13, 14. [For anyone who cares to investigate, the expression “royal family” is one of the definitive descriptions of who the true church is in the Spirit of Prophecy. This is therefore, a most explicit statement that these Seventh-day Adventists in Battle Creek are not part of the true church in reality.]

“A profession of Christianity is nothing in the sight of God; but true, humble, willing obedience to His requirements designates them as the children of His adoption, the recipients of His grace, the partakers of His great salvation. Such will be peculiar, a spectacle unto the world, to angels, and to men. Their peculiar, holy character will be discernible, and will distinctly separate them from the world, from its affections and lust. I saw that but few answer to this description in Battle Creek. Their love to God is in words, not in deed and in truth. Their course of action, their works testify of them, that they are not children of the light, but of darkness.” Ibid. [Notice they are not the children of God, but they are the children of the devil. To be part of the church by profession is to claim to be a child of God, but to be part of the church in reality is to be a child of God in character by obedience.] “I call upon every church in our land to look well to your own souls. [The context shows that she is using the word “church” here, as in hundreds or thousands of other places, to refer to the professed church. However, the rest of the paragraph shows that not all in the professed church are actually children of God. All of the professed church is not part of the true church.] ‘Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?’ God makes no distinction between the North and the South. Whatever may be your prejudices, your wonderful prudence, do not lose sight of this fact, that unless you put on Christ, and His Spirit dwells in you, you are slaves of sin and of Satan. Many who claim to be children of God are children of the wicked one, and have all his passions, his prejudices, his evil spirit, his unlovely traits of character. But the soul that is indeed transformed will not despise any one whom Christ has purchased with His own blood.” The Southern Work, 13, 14.

“In both the Old and the New Testament the Lord has positively enjoined upon His people to be distinct from the world, in spirit, in pursuits, in practice, to be a holy nation, a peculiar people. The east is not farther from the west than are the children of light, in customs, practices, and spirit, from the children of darkness. And this distinction will be more marked, more decided, as we near the close of time. It is not a profession of faith, or a name registered in the church book [The church book on earth is the professed church. She is not saying not to make the profession—all of the members of the true church will make the profession. The point is that profession is not enough to really be a child of God and to actually be a part of the true church.] that constitutes us children of God. It is a vital connection with Christ. We must be one with Him, imbued with His Spirit, partakers of the divine nature, crucified to the world with its affections and lusts, renewed in knowledge and true holiness.” Review and Herald, November 12, 1914. See also General Conference Bulletin, July 1, 1900, paragraph 16; General Conference Bulletin, February 4, 1893, paragraph 8; 1 John 3:7–10.

“Who are the children of God? They are members of the royal family, a royal nation, and a peculiar people, showing forth the praises of Him who hath called them out of darkness into His marvelous light. They do not worship idols, they love God with all the heart, and their neighbors as themselves.” Review and Herald, August 1, 1893.

“Their works have been in selfishness, in unrighteousness. Their works have not been wrought in God. Their hearts are strangers to His renewing grace. They have not experienced the transforming power that leads them to walk even as Christ walked. Those who are living branches of the heavenly Vine, will partake of the sap and nourishment of the vine. They will not be withered and fruitless branches. They will show life, and vigor, and will flourish and bear fruit to the glory of God. They will be careful to depart from all iniquity, and perfect holiness in the fear of God.” For those who care to investigate, there is another parameter distinguishing between the true church in reality and those who are the true church by profession only. It is that the true church member has an inner vital connection with the true vine. The person who is a member by profession but not in reality has an outer connection but the inner vital connection is lacking. “The church [In her opening sentence she made it clear that she is talking about the professed church. The professed Seventh-day Adventist church in Battle Creek, which, according to the testimony, was not part of the true church in reality at all.] has departed from the light, neglected her duties, abused her high and exalted privileges of being peculiar and holy in character, and thereby dishonored her God, like ancient Israel. They have violated their covenant to live for God and Him only. They have joined in with the selfish and world-loving. Pride, the love of pleasure, and sin, are cherished, and Christ has departed. His Spirit has been quenched in the church.” Appeal to the Battle Creek Church, 4.

Concerning the true church in reality she says, “To the end of time the presence of the Spirit is to abide with the true church.” Acts of the Apostles, 55. The fruit is the difference between the true church and the church by profession only. “Satan works side by side with professed Christians; yet they are so destitute of spirituality and discernment that they do not detect him. They have not the burden of the work. The solemn truths they profess to believe are not a reality to them. They have not genuine faith. Men and women will act out all the faith they in reality possess. By their fruits ye shall know them. Not their profession, but the fruit they bear, shows the character of the true.” Appeal to the Battle Creek Church, 4. Every member of the true church in reality makes an outward profession but everybody who makes a profession is not a member of the true church in reality.

The true church has sometimes had to flee, (Revelation 12:6) but it is not invisible. Every member makes an outward, public profession of faith and is baptized in a visible service. There is great confusion about this today because of false teaching. There will be many people from Babylon and from heathen countries who will be saved, but these people cannot now be described as belonging to an invisible or any other kind of church of God. (See Seventh-day Adventist Bible Commentary vol. 5, 1121; Desire of Ages, 239, 638.)

“Many have a form of godliness, their names are upon the church records, but they have a spotted record in Heaven. The recording angel has written deeds. Their acts have been faithfully written. Every selfish act, every wrong word, every unfulfilled duty, and every secret sin, with every artful dissembling, is faithfully chronicled in the book of records kept by the recording angel. Very many profess to be servants of Jesus Christ who are none of His. (See Romans 8:9.) They are deceiving their own souls to their own destruction. While they profess to be servants of Jesus Christ, they are not living in obedience to His will. Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; Whether of sin unto death, or of obedience unto righteousness? Many, while professing to be servants of Jesus Christ, are obeying another master, and working daily against the Master of whom they profess to be servants.” Ibid., 5. (See also Testimonies, vol. 2, 439.)

  1. A fourth assumption is that the past approximately equals the present. Stated in a different way, what was true in the past is true today. This false assumption was one of the great deceptions in Christ’s day. The Jews thought that because God had started their organization, and instituted the temple and all its services, that what had been true in the past was still true then. They did not discern that having the oracles of truth and all the symbols of true religion was not worth anything without a change of heart. That being lineal descendants of Abraham was worthless unless conversion was experienced, “The Jewish people might have repented, if they would, but they were clothed with the garments of their own self-righteousness. They claimed to be the descendants of Abraham, and looked upon every promise made to Israel as theirs. But the Israel of God are those who are converted, not those who are the lineal descendants of Abraham. [It was this conversion experience and not the fact that they were lineal descendants of Abraham that made them the people of God, even in Old Testament times.] ‘What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.’ Romans 3:1, 2. ‘For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.’ Romans 2:28, 29.” Upward Look, 80.

“The Pharisees had declared themselves the children of Abraham. Jesus told them that this claim could be established only by doing the works of Abraham. The true children of Abraham would live, as he did, a life of obedience to God. They would not try to kill One who was speaking the truth that was given Him from God. In plotting against Christ, the rabbis were not doing the works of Abraham. A mere lineal descent from Abraham was of no value. Without a spiritual connection with Him, which would be manifested in possessing the same spirit, and doing the same works, they were not His children.

This principle bears with equal weight upon a question that has long agitated the Christian world,—the question of apostolic succession. Descent from Abraham was proved, not by name and lineage, but by likeness of character. So the apostolic succession rests not upon the transmission of ecclesiastical authority, but upon spiritual relationship. A life actuated by the apostles’ spirit, the belief and teaching of the truth they taught, this is the true evidence of apostolic succession. This is what constitutes men the successors of the first teachers of the gospel.” The Desire of Ages, 466, 467.

The same false assumption is evident today. The past experience of the true and faithful in Adventism does not equal anything today unless we are true and faithful as they were. The nation of Israel according to the flesh (according to profession) cannot be equated to the true church of God. (See Romans 9:6–8.) It is the children of the promise, the spiritual children that are accounted for the seed—the true church. The children of the flesh, those who make a profession but do not fulfill their profession by their life and character, are not in reality God’s church (like Ishmael). Only the children of the promise are accounted for the seed.

So, were the Jewish rulers in Christ’s day part of the true church?

  1. They were part of the true church by profession but in character or reality “they were not His people.” The Desire of Ages, 107. They were given many opportunities to repent, return and become His people in reality, but they “cut themselves away from Him.” Christ’s Object Lessons, 293.

In the chapter on the Lord’s vineyard in Christ’s Object Lessons, Ellen White is talking about the “professed church” or the “professed people of God” and often refers to this group simply as the church, but the context shows clearly what she is talking about—“the professed followers of Christ.” Christ’s Object Lessons, 303. She declares that the professed followers of Christ were “unfaithful” Ibid. She says that they bear Christ’s name, but they “are not under Christ’s rule.” Christ’s Object Lessons, 304. She says that “they are under the control of the enemy.” Ibid. Can anybody believe that the true and faithful children of God (His true church) are under the control of the devil? Obviously these people, part of the professed church are not in reality part of the true church. They do not have the true identifying marks even if they go to church every Sabbath. The reasons that these who profess to be members of the true church, who bear Christ’s name are actually under the control of the enemy is given in the same page: “They are not heeding His instruction [they will not listen to the counsel of the Holy Spirit given in the Spirit of Prophecy] and they are not doing His work.” Ibid. Anytime you see this you may know that those in whom these criteria develops, are under the control of Satan and are members of the true church by profession only and not in reality.

  1. The true church is defined as follows: “In holy vision, John saw the remnant church on the earth, in an age of lawlessness, and he points them out in unmistakable language: ‘Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus.’ ” Signs of the Times, February 3, 1888. To keep the commandments of God has always been an identifying mark of the true church. But the meaning of keeping the commandments is to love God supremely and your neighbor as yourself. (See Review and Herald, November 17, 1896.) Since the Jewish rulers “did not love God” (Christ’s Object Lessons, 293), they could not possibly be described as being part of the true church.
  2. The true church from the beginning has been composed of faithful souls (Acts of the Apostles, 11). But these Jewish rulers were “unfaithful.” (Spirit of Prophecy, vol. 3, 34.)
  3. The true church is made up of the people of God but the Jewish rulers were the children of the devil. (John 8:44.) They were the children of God by profession but the children of the devil in reality or in character.

God bears long with His professed people. He gives them ample opportunities to become vitally connected with the true vine, if they choose. He gives everyone opportunity for all the tares (evil traits of character) to be uprooted from his heart so that only the wheat (the divine character traits) will be left. He gives all opportunity to develop and manifest their true character and be a member of the true church, not just by profession, but in character. But this opportunity does not go on forever. When tares go to seed, when members of the professed church of God openly demonstrate a life of sin, they are to be disfellowshipped. (See Christ’s Object Lessons, 71.)

If the tares get in control of the church (the professed church), Jesus said to “let them alone.” Failure to heed this counsel resulted in the eternal destruction of millions of Jews and (would to God that He would forbid such to happen again) could indeed happen in Adventism. The destruction of Jerusalem is a faint picture of what will indeed happen in Adventism if those who make such a high profession deny such profession by their works, and fail to be sanctified by the truth and perfect holiness in the fear of God.

As we approach the final judgment (which approach has been in process since 1844—over 150 years) the tares go to seed and are removed from the field by the angels. Another name for the separation of the wheat and the tares is the shaking. We believe that this removal and separation is taking place with alarming rapidity during these closing years. When people lay down the banner of Christ and depart from the faith once delivered to the saints, they are by that very act separated from the true church, they are bound up in bundles to be burned, all the while assuming that they are part of the true church headed for glory. The deception is the very same as was upon the Jews in Christ’s day. The National Sunday Law will make it evident to the whole universe which bundle each person is part of. “Not one who is abiding in Christ will fail or fall.” Selected Messages, vol. 2, 368.

Day by day each Adventist is preparing to be in one group or the other for the final roll call which will be the last phase of the shaking (the separation of the wheat from the tares). The fact that the Jewish rulers were not part of the true church and will end up in the blackness of eternal night, assumes ominous proportions when one considers the following prophecies:

“We want to understand the time in which we live. We do not half understand it. We do not half take it in. My heart trembles in me when I think of what a foe we have to meet, and how poorly we are prepared to meet him. The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ—how the enemy sought every occasion to take control of the minds of the Jews, and today he is seeking to blind the minds of God’s servants, that they may not be able to discern the precious truth.” Selected Messages, vol. 1, 406.

“In His Word the Lord declared what He would do for Israel if they would obey His voice. But the leaders of the people yielded to the temptations of Satan, and God could not give them the blessings He designed them to have, because they did not obey His voice but listened to the voice and policy of Lucifer. This experience will be repeated in the last years of the history of the people of God, who have been established by His grace and power. Men whom He has greatly honored will in the closing scenes of this earth’s history pattern after ancient Israel.” Manuscript Releases, vol. 13, 379.

“The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous.” Testimonies to Ministers and Gospel Workers, 234.

 

Who and What is the Church?

Who is at the helm of the ship?

 

“There is no need of doubts and fears that the work of God will not succeed. God is at the head of the work, and He will set everything in order. Let us have faith that he is going to carry the noble ship which bears His people, safely into port. At one time when I sailed from Portland, Maine, to Boston, a storm came upon us, and the great waves dashed us to and fro. The chandeliers fell, and the trunks were rolled from side to side like balls. The passengers were frightened, and many were screaming, waiting in expectation of death. After a while the pilot came on board. The captain stood near the pilot as he took the wheel, and expressed fear about the course in which the ship was directed. “Will you take the wheel?” asked the pilot. The captain was not ready to do that, for he knew that he lacked experience. Then some of the passengers grew uneasy, and said they feared the pilot would dash them upon the rocks. ‘Will you take the wheel?’ asked the pilot; but they knew that they could not manage the wheel. When you think that the work of God is in danger, pray, ‘Lord, stand at the wheel; carry us through this perplexity; bring us safely into port.’ Have we not reason to believe that the Lord will bring us through triumphantly?” Signs of the Times, July 15, 1892.

“I know that Satan’s work will be to set brethren at variance. Were it not that I know that the Captain of our salvation stands at the helm to guide the gospel ship into the harbor, I should say, Let me rest in the grave.” Manuscript Releases, vol. 15, 26.

 

Where are we to get our orders?

 

“You should remember that the Master of assemblies is here. God does not leave the ship for an ignorant pilot to steer anywhere; He just stands at the helm, and then we work under orders. Now, we want the orders, and we want the orders from the Captain of our salvation.” 1888 Materials, 565.

 

Who has God promised to carry through the storm?

 

“The cause is the Lord’s. He is on board the ship as commander-in-chief. He will guide us safely into port. He can command the winds and the waves, and they will obey Him. If we follow His directions, we have no need to be anxious or troubled. In Him we may trust. He bestows His richest endowments upon those who love Him and keep His commandments. He will never forsake those who work in His lines.” Review and Herald, July 16, 1901.

 

Will a ship go through if men are at the head?

 

“Every ship sailing the sea of life needs to have the divine Pilot on board; but when storms arise, when tempests threaten, many persons push their Pilot overboard, and commit their bark into the hand of finite man, or try to steer it themselves. Then disaster and wreckage generally follow, and the Pilot is blamed for running them into such dangerous waters. Do not commit yourselves into the keeping of men, but say, “The Lord is my helper”; I will seek His counsel; I will be a doer of His will. All the advantages you may have cannot be a blessing to you, neither can the highest class education qualify you to become a channel of light, unless you have the co-operation of the divine Spirit. It is as impossible for us to receive qualification from man, without the divine enlightenment, as it was for the gods of Egypt to deliver those who trusted in them. Students must not suppose that every suggestion for them to prolong their studies is in harmony with God’s plan. Let every such suggestion be taken to the Lord in prayer, and seek earnestly for His guidance—not only once, but again and again. Plead with Him, until you are convinced whether the counsel is of God or man. Do not trust yourself to men. Act under the divine Guide.” Fundamentals of Christian Education, 348.

“Should there be less sermonizing by men who are unconsecrated in heart and life, and were more time devoted to humbling the soul before God, then might we hope that the Lord would appear to your help and heal your backslidings. Much of the preaching of late begets a false security. Important interests in the cause of God cannot be wisely managed by those who have had so little real connection with God as some of our ministers have had. To entrust the work to such men is like setting children to manage great vessels at sea. Those who are destitute of heavenly wisdom, destitute of living power with God, are not competent to steer the gospel ship amid icebergs and tempests. The church is passing through severe conflicts, but in her peril many would trust her to hands that will surely wreck her. We need a pilot on board now, for we are nearing the harbor. As a people we should be the light of the world. But how many are foolish virgins, having no oil in their vessels with their lamps. May the Lord of all grace, abundant in mercy, full of forgiveness, pity and save us, that we perish not with the wicked!” Testimonies, vol. 5, 104.

 

Are men to control God’s church?

 

“ ‘The head of every man is Christ.’ God, who put all things under the Saviour’s feet, ‘gave Him to be the head over all things to the church, which is His body, the fullness of Him that filleth all in all.’ 1 Cor. 11:3; Eph. 1:22, 23. The church is built upon Christ as its foundation; it is to obey Christ as its head. It is not to depend upon man, or be controlled by man. Many claim that a position of trust in the church gives them authority to dictate what other men shall believe and what they shall do. This claim God does not sanction. The Saviour declares, ‘All ye are brethren.’ All are exposed to temptation, and are liable to error. Upon no finite being can we depend for guidance. The Rock of faith is the living presence of Christ in the church. Upon this the weakest may depend, and those who think themselves the strongest will prove to be the weakest, unless they make Christ their efficiency. ‘Cursed be the man that trusteth in man, and maketh flesh his arm.’ The Lord ‘is the Rock, His work is perfect.’ ‘Blessed are all they that put their trust in Him.’ Jeremiah 17:5; Deuteronomy 32:4; Psalms 2:12.” The Desire of Ages, 414.

 

What constitutes God’s church—“the ship”?

 

“The church is God’s fortress. His city of refuge, which He holds in a revolted world. Any betrayal of the church is treachery to Him who has bought mankind with the blood of His only-begotten Son. From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived. These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work. God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people.” The Acts of the Apostles, 11.

 

Who will you be connected with if you are truly part of God’s church?

 

“Very close and sacred is the relation between Christ and His church,—He the bridegroom, and the church the bride; He the head, and the church the body. Connection with Christ, then, involves connection with His church.” Evangelism, 318.

 

Is apostasy going through?

 

“Those who apostatize are voicing the words of the dragon. We have to meet the satanic agencies who went to make war with the saints. ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ (Rev. 12:17). Those who apostatize leave the true and faithful people of God, and fraternize with those who represent Barabbas. ‘By their fruits ye shall know them’ (Matt. 7:20) . . . There is a decided testimony to be borne by all our ministers in all our churches. God has permitted apostasies to take place in order to show how little dependence can be placed in man. We are always to look to God; His word is not Yea and Nay, but Yea and Amen.” Selected Messages, vol. 2, 395.

“Shall we give heed to the warning of Solomon’s apostasy, and shun the first approach to those sins that overcame him who was called the wisest of men? In these days of peril, nothing but obedience will keep man from apostasy. God has bestowed on man great light and many blessings. But unless this light and these blessings are received, they are no security against disobedience and apostasy. When those whom God has exalted to positions of high trust turn from him to human wisdom, their light becomes darkness, and how great is that darkness! Their entrusted capabilities are a snare to them. They become an offense to God. There can be no mockery of God without the sure result.

“Till the conflict is ended, there always will be a departing from God. Satan will so shape circumstances that unless we are kept by divine power, they will almost imperceptibly weaken the fortifications of the soul. We need to inquire at every step, ‘Is this the way of the Lord?’ As long as life shall last, there is need of guarding the affections and the passions with a firm purpose. Not one moment can we be secure only as we are relying upon God, the life hid with Christ in God. The safeguards of our purity must be watchfulness and prayer. We must do nothing to lower the standard of our religious principles . . . Let none venture into sin as he did, in the hope that they, too, may recover themselves. Sin can be indulged only at the peril of infinite loss.” Review and Herald, February 2, 1906.

 

Do we struggle with a similar problem as Hus did if we believe the conference must go through?

 

“ ‘The mind of Hus, at this stage of his career, would seem to have been the scene of a painful conflict. Although the church was seeking to overwhelm him by her thunderbolts, he had not renounced her authority. The Roman Church was still to him the spouse of Christ, and the pope was the representative and vicar of God. What Hus was warring against was the abuse of authority, not the principle itself. This brought on a terrible conflict between the convictions of his understanding and the claims of his conscience. If the authority was just and infallible, as he believed it to be, how came it that he felt compelled to disobey it? To obey, he saw, was to sin; but why should obedience to an infallible church lead to such an issue? This was the problem he could not solve; this was the doubt that tortured him hour by hour. The nearest approximation to a solution which he was able to make was that it had happened again, as once before in the days of the Saviour, that the priests of the church had become wicked persons and were using their lawful authority for unlawful ends. This led him to adopt for his own guidance, and to preach to others for theirs, the maxim that the precepts of Scripture, conveyed through the understanding, are to rule the conscience; in other words, that God speaking in the Bible, and not the church speaking through the priesthood, is the one infallible guide.’ Wylie, b. 3, ch. 2.” The Great Controversy, 102.

 

Is God’s church the national establishment or grand institutions?

 

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in my name, there am I in the midst of them’ (Matt. 18:20). Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” Upward Look, 315.

“It is not numerous institutions, large buildings, or great display that God requires, but the harmonious action of a peculiar people, a people chosen by God and precious. Every man is to stand in his lot and place, thinking, speaking, and acting in harmony with the Spirit of God. Then, and not till then, will the work be a complete, symmetrical whole.” Christian Service, 74.

 

What is God seeking to do for His church ?

 

“God is seeking to make His church the continued incarnation of Christ. The gospel ministers are the under-shepherds, Christ is the divine shepherd. The members of the church are the working agencies of the Lord. His church will stand out prominently. It is the Lord’s body. With all its working forces it must become one with the great Head. Among the members of Christ’s body there must be unity of action. They are partakers of the divine nature, having escaped the corruption that is in the world through lust. This lust has many branches and comprehends much; but those who are partakers of the divine nature will hold the doctrines of God’s word in their purity. The Bible is to be followed implicitly.” Manuscript Releases, vol. 7, 91.

“In Christ our hope of eternal life is centered . . . Our hope is an anchor to the soul both sure and steadfast when it entereth into that within the veil, for the tempest-tossed soul becomes a partaker of the divine nature. He is anchored in Christ. Amid the raging elements of temptation he will not be driven upon the rocks or drawn into the whirlpool. His ship will outride the storm.” That I May Know Him, 79.

 

What is the mission of the church ?

 

“The church is God’s appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to ‘the principalities and powers in heavenly places,’ the final and full display of the love of God. Ephesians 3:10.” The Acts of the Apostles, 9.

 

The Multitude

“Israel had been a favored people; God had made their temple His habitation; it was ‘beautiful for situation, the joy of the whole earth.’ Ps. 48:2. The record of more than a thousand years of Christ’s guardian care and tender love, such as a father bears his only child, was there. In that temple the prophets had uttered their solemn warnings. There had the burning censers waved, while incense, mingled with the prayers of the worshipers, had ascended to God. There the blood of beasts had flowed, typical of the blood of Christ. There Jehovah had manifested His glory above the mercy seat. There the priests had officiated, and the pomp of symbol and ceremony had gone on for ages.” 576. [All page numbered references are from The Desire of Ages by Ellen White.] What was the condition of this favored people when their rightful King came to save them?

God had chosen Israel to reveal God to men, “But the Israelites fixed their hopes upon worldly greatness.” 28. After the return from Babylonian captivity, schools were established “to teach the principles of righteousness. But these agencies became corrupted.” 29.

Finally, the people who God chose to reveal His righteousness to the world became the agents for its destruction. “They had hoarded the living manna, and it had turned to corruption. The religion which they tried to shut up to themselves became an offense. They robbed God of His glory, and defrauded the world by a counterfeit of the gospel. They had refused to surrender themselves to God for the salvation of the world, and they became agents of Satan for its destruction. The people whom God had called to be the pillar and ground of the truth had become representatives of Satan . . . The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels.” 36.

Just when this great deception had reached its height, God sent His Son into this world to save it. “At the very crisis, when Satan seemed about to triumph, the Son of God came with the embassage of divine grace . . . the Deity was glorified by pouring upon the world a flood of healing grace that was never to be obstructed or withdrawn till the plan of salvation should be fulfilled.” 37.

 

The Multitude

 

When Jesus came, what was His work? “It was His work to reach the multitudes who were in ignorance and error. He gave His lessons of truth where they could reach the darkened understanding. He Himself was the Truth, standing with girded loins and hands ever outstretched to bless, and in words of warning, entreaty, and encouragement, seeking to uplift all who would come unto Him.” 298.

“Jesus ministered to the vast multitudes that gathered about Him.” 349. “The Saviour’s teaching moved their hearts as they hung entranced upon His words.” 716. The sick, the lame and the blind flocked to Jesus. The dying were laid at His feet. He healed the sick, cast out devils and raised the dead. His power was felt in the hearts of men. They recognized the teaching of Christ as superior to all that had ever been given.

“Those who received the heavenly instruction He was always ready to impart were greatly blessed. As the multitudes followed Christ through the open fields, He unfolded to them the beauties of the natural world.” 524, 525. “Multitudes who were not interested in the harangues of the rabbis were attracted by His teaching.” 205.

After Christ was rejected in Judea, He moved His work to the seaport towns along the Sea of Galilee. At first His work among them seemed very successful. “To those busy towns about the Sea of Galilee, heaven’s richest blessings had been freely offered. Day after day the Prince of life had gone in and out among them. The glory of God, which prophets and kings had longed to see, had shone upon the multitudes that thronged the Saviour’s steps. Yet they had refused the heavenly Gift.” 489.

How could the multitude that had “hung entranced upon His words,” refuse the heavenly gift of love? Evidently, the satisfaction that comes from hearing a powerful, truth-filled sermon is not enough. Even the sermons from the lips of Jesus did not keep the multitude. How did it happen that the multitude turned from following Jesus? How could their love turn to hatred and their praise to curses so quickly?

 

An Innovation

 

One of the main reasons the multitude rejected Jesus was because He did not come the way they expected Him to. They looked upon the priests and rabbis as “the church.” They always believed that the Messiah would come through the priestly system. But they looked on Jesus work as an innovation. Webster’s defines that to be: “the introduction of something new,” “a new idea, method or device.” You could say that the people looked at the priests as “the” organization and they looked on Jesus as a “new” organization. Oh yes, they were impressed with Jesus, but they did not surrender their lives to the truth He taught. They failed to see that the church is where the truth is.

Multitudes of Jews began rejecting Jesus even when they were impressed with Him. They made the fatal mistake of not realizing the absolute authority of truth. “They were impressed by the divine authority of Jesus; but with them the influence of the priests and rulers was paramount. They regarded Christ’s mission as an innovation, and questioned His right to interfere with what was permitted by the authorities of the temple.” 164. They stifled their convictions of truth because Jesus had offended them, and fell back to their pre-conceived opinions of how the Messiah was to appear.

 

A Cross

 

The multitudes loved the blessings that Jesus came to bestow. But, to deny self, to endure ridicule and hardship, they would not accept. They “did not desire to see the cross in the work of Christ.” 415. But Jesus was very explicit. He said, “whosoever doth not bear his cross, and come after Me cannot be My disciple.” Luke 14:27. “If men could have had the world with Christ, multitudes would have proffered Him their allegiance; but such service He could not accept.” 383.

The cross is not optional if one is following Jesus—it is a part of salvation. “They must walk in the narrow path traveled by the Man of Calvary, if they would share in the gift of life and the glory of heaven.” 391.

“When the crowds follow, and the multitude s are fed, and the shouts of triumph are heard, their voices are loud in praise; but when the searching of God’s Spirit reveals their sin, and bids them leave it, they turn their backs upon the truth, and walk no more with Jesus.” 392. “When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended.” 392.

 

Caiaphas

 

Because Jesus’ work was regarded as an innovation and He required His disciples to bear their cross—the multitude s rejected their Creator. Rather than an innovation, Caiaphas and his associates were viewed by the multitude as the highest authority on earth.

Caiaphas was seeking the same things the multitude was—worldly greatness and honor. The Jews wanted dominion over the Romans. They were very willing to have Jesus as their king if He would give them a piece of the pie. But Jesus could not accept their allegiance on these conditions. “Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses.” 383.

The multitude s ended up following Caiaphas rather than Jesus. Caiaphas was predicting a Messiah to appear who would give them worldly blessings. The priests taught the people from the Bible, that the Messiah would give them riches and honor. To the multitude, it seemed much easier to follow Caiaphas than to walk on a path of self-denial and hardship. Their pre-conceived opinions of truth, were stronger in their minds, than the truth it self. Martin Luther correctly said: “I feel more and more every day how difficult it is to lay aside the scruples which one has imbibed in childhood.” The Great Controversy, 143. Not a few of the multitude who had once praised the name of Jesus eventually raised the awful cry, “Crucify Him, crucify Him.” The multitude pressed by Caiaphas and the Sanhedrin, called for the crucifixion of Christ. It is never safe to follow our pre-conceived opinions.

 

The Chosen

 

When the multitude turned away from Christ there were only a few who remained. It was to these few, who were willing to deny self and follow Christ, the Rock, that He spoke these words. “Upon this rock I will build My church; and the gates of hell shall not prevail against it.” Matthew 16:18. There is no foundation that can be laid than what is already laid, which is Jesus Christ. 1 Corinthians 3:11. Jesus Christ, in His humiliation and self-denial, in His agony and death on the cross, is the foundation of the true church and the Christian’s hope.

“In the presence of God, and all the heavenly intelligences, in the presence of the unseen army of hell, Christ founded His church upon the living Rock. That Rock is Himself,—His own body, for us broken and bruised. Against the church built upon this foundation, the gates of hell shall not prevail.” 413.

There are very few who are willing to follow these conditions in order to be a part of God’s church. Notice in the following paragraph that only those who choose Jesus in His self-denial were referred to as the church; the great multitude and even the Sanhedrin were excluded. “How feeble the church appeared when Christ spoke these words! There was only a handful of believers, against whom all the power of demons and evil men would be directed; yet the followers of Christ were not to fear. Built upon the Rock of their strength, they could not be overthrown.” 413.

Not the multitude , but only the few who were willing to take up their cross of self-denial are Christ’s church. Not the evil men who are fighting Jesus’ followers, but the meek ones are His church. Even the disciples of Jesus struggled with this concept. It was foreign to everything they had ever been taught by priest and rabbi. The disciples believed that Jesus would take over the temple and reign as Israel’s King. “That the hatred of the priests and rabbis would never be overcome, that Christ would be rejected by His own nation, condemned as a deceiver, and crucified as a malefactor,—such a thought the disciples had never entertained.” 415.

When Jesus was on earth, “the disciples were still far from understanding Christ’s mission. The opposition and misrepresentation of the priests and rulers, while it could not turn them away from Christ, still caused them great perplexity. They did not see their way clearly. The influence of their early training, the teaching of the rabbis, the power of tradition, still intercepted their view of truth. From time to time precious rays of light from Jesus shone upon them, yet often they were like men groping among shadows.” 412.

The disciples were slow to comprehend that the entrance to Christ’s church was through the door of self-denial. “It was to Peter a bitter lesson, and one which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. The disciple shrank from fellowship with his Lord in suffering. But in the heat of the furnace fire he was to learn its blessing.” 416.

If the disciples, who listened for three years to the greatest teacher this world has ever know, could not understand—what about us? How often are we, like the disciples, groping among the shadows? Does the influence of our early training, the teaching of the rabbis, the power of tradition, still intercept our view of truth today? Our pre-conceived ideas are so difficult to get past. The only way to understand is in learning to bear our cross.

 

The Church Today

 

Like the Jews of old, God raised up Seventh-day Adventists to represent Him to the world. As temple and priests were to minister God’s grace and truth to the nations of old, so we were organized for service to give the Three Angels’ Messages to the world. God organized us through the special guidance of His last day messenger. We, too, have been a favored people. But time has passed and as a people, we have let the truth slide. In fact, many who call themselves Seventh-day Adventists are fighting the truth as the Jews did in Christ’s day. “These men who refuse to receive truth, interpose themselves between the people and the light. But there is no excuse for any one’s refusing the light, for it has been plainly revealed. There is no need of any one’s being in ignorance. We must clear the King’s highway; for God will remove hindrances out of the way. God calls you to come up to his help against the mighty. Instead of pressing your weight against the chariot of truth that is being pulled up an inclined road, you should work with all the energy you can summon to push it on. Shall we repeat the history of the Jews in our work? The leaders of the people in the time of Christ brought all their power to bear against the work of Christ, that His way might be hedged up. The people must go to God for themselves, and pray that all wrong impressions may be removed from their hearts,—pray that the word of God may not be clouded by men’s interpretations.” Review and Herald, March 18, 1890.

Here is another warning, which should be ringing loudly in our ears. “The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ—how the enemy sought every occasion to take control of the minds of the Jews, and today he is seeking to blind the minds of God’s servants, that they may not be able to discern the precious truth.” Selected Messages, vol. 1, 406.

Satan succeeded with the Jewish nation as a whole. There was a small remnant who followed Jesus, but as a whole, the nation was lost. We are given graphic descriptions of the Jews before Christ’s first coming. Since the prophet saw again and again the similarity of our position to theirs—could this description of them fit us? “They robbed God of His glory, and defrauded the world by a counterfeit of the gospel. They had refused to surrender themselves to God for the salvation of the world, and they became agents of Satan for its destruction.” 36. To apply this description to Seventh-day Adventists leaves one reeling and could not be considered except by the special warning from God’s messenger.

We cannot demand of God to finish the work the way we think it must be. It will be finished very much out of the natural order of things. Those who are fighting the truth will have no part in it. There is no set of men whom God is forced to use. When He came the first time, He was not forced to use the priests of His day. Rather God is looking for the meek of the earth, those who do not bow to human authority, but submit to His authority.

The Multitude

 

Multitude s of Seventh-day Adventists are seeking for the original power we had when our pioneers first gave the warning message. We speak of the “good old Seventh-day Adventist message.” We long for it but seldom hear it. Once again God has sent messengers with a call to repent. They have instructed us in the “old [historic] paths, where is the good way.” Jeremiah 6:16. The multitude loves this preaching that has power. We love to sit entranced listening to the words of truth. It makes us feel that we are still on the right road.

But, we reason, no matter how wonderful the truth is—the work cannot be finished without the “regular channels,” these “irregular channels” are only an innovation. We still want to stick with what is established and not stake everything on some innovation.

Worst of all, the reformation preachers call for obedience to the Spirit of Prophecy and the Bible. That means self-denial, health reform and all those reforms. That would be too embarrassing. We would not want to be a fanatic!! Unbelief takes possession of the heart. It “will ever find excuse for doubt, and will reason away the most positive proof.” 386.

We conclude that we will continue to listen to the wonderful messages based on the Spirit of Prophecy and the Bible. But we would not want to put all our eggs in one basket. So we reason on and on until we are ready to follow Caiaphas—the symbol of human authority.

 

Who to Follow?

 

It is no small question one asks, who wants to know if he is following truth. Many times various forms of this question were asked of Jesus. Yet, even with His clear answers, few ended up applying His answers to themselves. “Christ’s humanity so completely veiled His glory that it was difficult for even His disciples to believe in Him; and when He died on the cross, they felt that their hopes had perished. As Christ told them the things He must suffer at the hands of wicked men, He said, ‘If they do these things in a green tree, what shall be done in the dry?’ Luke 23:31. If they do these wicked acts to your divine Lord, what will they do to those that bear the testimony that He came from God, that He was God in human flesh?” Manuscript Releases, vol. 12, 393.

Jesus spoke of His time on earth as the time of the green tree. “By the green tree, Jesus represented Himself.” 743. The time of the green tree was a time when the world could see the embodiment of truth and righteousness in human flesh. The living Messiah, the Creator, the Saviour of the world was in their midst. They could walk and talk with Him. A whole nation of millions of people were expecting the Messiah to appear. Yet when He was on earth, there were very few who followed Him to the end. “At one time there remained only eleven and a few faithful women.” Testimonies, vol. 5, 138. Even though it was difficult to believe, these few stayed with Jesus. The only safe place was with them. To be in Jesus’ church is always safe—even though it was only eleven men and a few women. To be out of it is always disastrous.

However today we are in the time of the dry tree. Jesus said, “For if they do these things in a green tree, what shall be done in the dry”? Luke 23:31. Jesus was the express image of His Father. And still people rejected Him, the way, the truth and the life. But, God’s messengers today are faulty human beings. Today there is not even a living prophet among us. We truly are in the time of the dry tree. This question comes with pounding force upon us: How can we find the track of truth today, since so few people found it in Jesus day? We are not going to find truth by making our decisions from our pre-conceived opinions of truth, or from the scribes and Pharisees, it will not be found at the university or even in the pew at the churches of today.

The only place to find the truth seems below our dignity: “When man is willing to be instructed as a little child, when he submits wholly to God, he will find the truth in His word. If men would be obedient, they would understand the plan of God’s government. The heavenly world would open its chambers of grace and glory for exploration. Human beings would be altogether different from what they now are, for by exploring the mines of truth men would be ennobled.” Christ’s Object Lessons, 114.

To follow the truth, we must respect God’s messengers. Paul said, “Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1. We are here commanded to follow along with a messenger when he is following Christ.

 

Who Not to Follow

 

It is not safe to follow Caiaphas or anyone who follows Caiaphas. That is anyone who puts tradition above the commands of God. The one who wants to be recognized and honored in this world is never safe to follow. The Lord will show us who not to follow. “Before the great trouble shall come upon the world such as has never been since there was a nation, those who have faltered and who would ignorantly lead in unsafe paths will reveal this before the real vital test, the last proving, comes, so that whatsoever they may say will not be regarded as voicing the True Shepherd.” 1888 Materials, 1002.

The question comes, “What about Nicodemus?” Was he safe to follow? Nicodemus was safe to follow once he started following Christ. But I would rather have been by the side of Matthew and Peter than Nicodemus. As long as Nicodemus was following the ideas of Caiaphas, it would be dangerous to follow him. What about the “great company of the priests [who] were obedient to the faith?” Acts 6:7. They were unsafe to follow until they started following Jesus.

There was one, a respected scribe, to whom Jesus said: “Thou art not far from the kingdom of God.” Mark 12:34. He understood something about righteousness and the inability of man to obtain it through his own works. But until the scribe followed Christ, he was not in His kingdom. “The scribe was near to the kingdom of God, in that he recognized deeds of righteousness as more acceptable to God than burnt offerings and sacrifices. But he needed to recognize the divine character of Christ, and through faith in Him receive power to do the works of righteousness.” 608. Not even the sincere scribe, who was commended, was safe to follow. Jesus said concerning the churchmen of His day: “All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.” Matthew 24:3. Jesus did not instruct the people to follow error: “Jesus bade His hearers do that which the rabbis taught according to the law, but not to follow their example.” 612. Evidently, they sometimes taught the truth.

 

Caiaphas’ Destination

 

Those who follow Caiaphas will be found undermining God’s messengers. They will use any means to turn the multitude against the truth. “The Pharisees had sought to condemn Him as a Sabbathbreaker. They had tried to arouse the Herodians against Him. They represented that He was seeking to set up a rival kingdom [new organization], and consulted with them how to destroy Him. To excite the Romans against Him, they had represented Him as trying to subvert their authority. They had tried every pretext to cut Him off from influencing the people.” 538.

Caiaphas offers an easy road, one of worldly greatness, of full churches, large crowds and great honor. But the end of that road is destruction. Caiaphas promised that Jerusalem would be freed from the Romans, but the Romans destroyed it and its inhabitants.

“Christ came to save Jerusalem with her children; but Pharisaical pride, hypocrisy, jealousy, and malice had prevented Him from accomplishing His purpose. Jesus knew the terrible retribution which would be visited upon the doomed city. He saw Jerusalem encompassed with armies, the besieged inhabitants driven to starvation and death, mothers feeding upon the dead bodies of their own children, and both parents and children snatching the last morsel of food from one another, natural affection being destroyed by the gnawing pangs of hunger. He saw that the stubbornness of the Jews, as evinced in their rejection of His salvation, would also lead them to refuse submission to the invading armies.” 577. Those who follow Caiaphas or even his followers, are stubborn to their own destruction.

 

Followers of Christ

 

The followers of Christ eventually end up faced with the cross. The cross of reproach and loneliness looks hard to carry at first. But in lifting the cross we find it lifts us. “As you lift the cross of Calvary, it lifts you. Bearing the cross after Jesus, following in His consecrated, self-denying footsteps—only thus can you find salvation.” Manuscript Releases, vol. 2, 25. “We are to lift the cross, and follow the steps of Christ. Those who lift the cross will find that as they do this, the cross lifts them, giving them fortitude and courage, and pointing them to the Lamb of God, who taketh away the sin of the world.” The Seventh-day Adventist Bible Commentary, vol. 5, 1095. In full surrender of our will to God we find the only path of real happiness. As we come to partake of His sufferings we revel in His love. “It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour. A theoretical knowledge will do us no good. We must feed upon Him, receive Him into the heart, so that His life becomes our life. His love, His grace, must be assimilated.

“But even these figures fail to present the privilege of the believer’s relation to Christ. Jesus said, ‘As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.’ As the Son of God lived by faith in the Father, so are we to live by faith in Christ. So fully was Jesus surrendered to the will of God that the Father alone appeared in His life. Although tempted in all points like as we are, He stood before the world untainted by the evil that surrounded Him. Thus we also are to overcome as Christ overcame.” 389.

Jesus invites us to pick up our cross and follow Him. “Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today.” 341 Today is not the time to follow the multitude. It is time to be a part of the faithful few who follow Jesus when the multitude forsake Him for Caiaphas. It is the time to take up our cross; for only those are His disciples—His church, and only Jesus’ church will go through.

 

Six Ways to Fight Reformation in the Nineties

Some time ago I preached a sermon about six ways to fight reformation based on the experience of Nehemiah. It appears that it is difficult for God’s people to recognize these types of attacks. The same thing is happening again, and thousands of Adventists are falling into the same snares that Nehemiah avoided. In the Bible, seven is the number of spiritual perfection. God’s perfect day of rest is the seventh day. Man was created on the sixth day of Creation. Six symbolizes man’s imperfection. Six is also the number of the serpent—the serpent was created also on the sixth day of creation. In the story of Nehemiah there are six steps of opposition to the work of God. Today we are facing the same type of opposition. Everywhere God’s people begin to work, the devil attacks just as he did with Nehemiah.

We will look at the six steps one by one.

  1. “When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel.” Nehemiah 2:10.

Sanballat and his men were deeply disturbed when they heard what Nehemiah had come to do. This is often the first kind of opposition that God’s workers face. People are concerned about our preaching, publishing, evangelism, everything we are doing. Often there is no concrete reason; they just do not feel that we should be doing what our conscience tells us that we should. In 1989, when we had a revival and reformation camp meeting in Texas, the local Seventh-day Adventist pastor was so disturbed that he preached a whole sermon against the camp meeting and the speakers. He said that he was in favor of revival and reformation, however, he was opposed to the people promoting it and their way of seeking revival and reformation. That was 8 years ago. When will the revival and reformation, that even this pastor said he was not opposed to, be seen there? This is the general pattern and has been for decades in Adventism. No doubt many Adventists have never become involved in the revival and reformation movement in Adventism because leaders in whom they have confidence have condemned it. This has happened countless times down through the ages and many people will be lost because they fall for the very first attack against the reformation. In Jesus’ time, “a nation’s sin and a nation’s ruin were due to the religious leaders.” The Desire of Ages, 738. “In order to maintain their own power, these leaders determined to break down the influence of Jesus.” Ibid., 205.

“It was not that they could not yield; they could, but would not. It was not alone because they were guilty and deserving of death, not alone because they had put to death the Son of God, that they were cut off from salvation; it was because they armed themselves with opposition to God. They persistently rejected light and stifled the convictions of the Spirit. The influence that controls the children of disobedience worked in them.” The Acts of the Apostles 61, 62.

If the revival and reformation movement in Adventism is of the Lord, if the Holy Spirit inspired and brought it about, then those that are fighting it are doing exactly what the Jewish leaders did in the time of Christ. If it is not of the Lord, “it will come to nothing” (Acts 5:38), and indeed should do so very soon, since it is being attacked from every quarter both within and without God’s professed remnant people.

As the Jews rejected and crucified Christ, it is predicted that many in Adventism will reject the Holy Spirit: “In the manifestation of that power which lightens the earth with the glory of God, they will see only something which in their blindness they think dangerous, something which will arouse their fears, and they will brace themselves to resist it. Because the Lord does not work according to their ideas and expectations, they will oppose the work. ‘Why,’ they say, ‘should not we know the Spirit of God, when we have been in the work so many years?’ ” Review and Herald, December 23, 1890.

Nehemiah did not turn around because of the pressure. He had a work to do, and he was determined to complete it by God’s grace. The people who knuckle under to social pressure, will never do God’s work. Every true Christian in this world will face opposition and sadly, millions of people will lose eternal life because they are not willing to stand against opposition. If you are not willing to stand against opposition you cannot be saved.

From the beginning there were people deeply concerned and disturbed about Nehemiah’s plans, but he made plans to build the wall anyway. In the same way there are many people deeply concerned (according to their letters and telephone calls) about the revival and reformation movement in Adventism today. Not understanding the true nature of the church, they are caught in the very same trap that the Jews were in during the days of Christ. Remember, Caiaphas and the Sanhedrin were not the church in Christ’s day, contrary to what you probably have been taught. They could say that the Lord started their organization and that they were the chosen people, but as Jesus said, they were the children of the devil and not the children of God at all. “The people whom God had called to be the pillar and ground of the truth had become representatives of Satan. They were doing the work that he desired them to do.” The Desire of Ages, 36.

Then Nehemiah encountered more severe opposition.

  1. “But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard of it, they laughed at us and despised us, and said, ‘What is this thing that you are doing? Will you rebel against the king?’” Nehemiah 2:19.

The second kind of opposition Nehemiah faced was ridicule. They laughed at him and said, “What do you think you are doing?” Ridicule is hard to endure. Peter could not take it, and after a few simple questions he knuckled under and denied his Lord. Ridicule, mocking and despising are the second type of opposition that you must be willing to endure if you want to work for the Lord. Nehemiah was accused of being in rebellion to established order, just as the revival and reformation movement today is accused, and on equally absurd grounds. The truly loyal pastors and Adventist leaders will tell the truth about our present condition and situation and declare what must be changed if we are to be ready for the Lord to come. Those who despise the revival and reformation movement, scorn, deride and ridicule it, cause many more to cave in to the social pressure and decide to stay with the majority in their group.

The Bible and Spirit of Prophecy say that those who stay in a Laodicean condition will have the same destiny as Babylon: “Will the churches heed the Laodicean message? Will they repent, or will they, notwithstanding that the most solemn message of truth—the third angel’s message—is being proclaimed to the world, go on in sin? This is the last message of mercy, the last warning to a fallen world. If the church of God becomes lukewarm; it does not stand in favor with God any more than do the churches that are represented as having fallen and become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird. Those who have had opportunities to hear and receive the truth and who have united with the Seventh-day Adventist church, calling themselves the commandment-keeping people of God, and yet possess no more vitality and consecration to God than do the nominal churches, will receive of the plagues of God just as verily as the churches who oppose the law of God. Only those that are sanctified through the truth will compose the royal family in the heavenly mansions Christ has gone to prepare for those that love Him and keep His commandments.” Manuscript Releases, vol. 19, 176.

Multitudes of Adventists who know what the Spirit of Prophecy teaches are disregarding it because of the social pressure from family, church members and church leaders. Friend, if you are not living up to all that you know to be right, what answer do you plan to give the judge at the end of the world? If you are persuaded, as many are today, to delay giving the Third Angel’s Message because you are told that the time is not right yet, (this is in direct opposition to the Spirit of Prophecy) what do you plan to do when there is a national Sunday law and you will have to risk loss of property, imprisonment and death in order to give God’s message to the world?

  1. “But it so happened, when Sanballat heard that we were rebuilding the wall, that he was furious and very indignant, and mocked the Jews. And he spoke before his brethren and the army of Samaria, and said, ‘What are these feeble Jews doing? Will they fortify themselves? Will they offer sacrifices? Will they complete it in a day? Will they revive the stones from the heaps of rubbish—stones that are burned?’ Now Tobiah the Ammonite was beside him, and he said, ‘Whatever they build, if even a fox goes up on it, he will break down their stone wall’ ” Nehemiah 4:1–3.

The third type of opposition was anger and hostility, added to the sarcasm and mocking. Day after day, Nehemiah and his helpers had to listen to the taunting and the threats. Sanballat’s men were working as hard as they could to make them discouraged. But Nehemiah would not give up.

Today, the threats are first of all censure or disfellowshipping, but also various types of financial threatening or pressure has been used to try to discourage people from being involved in a movement for revival and reformation within Adventism. There is an attempt to force the faithful and true, who are trying to obey the counsel of the Spirit of Prophecy, to be ostracized from Adventism. They are threatened with lawsuits for telling the truth. If you are a Seventh-day Adventist in belief, and cannot deny it, you are threatened from those who claim that only those under their authority can be called Seventh-day Adventists. My brother, Marshall used to say, one of these days you will be the off-scouring of all things if you are a Seventh-day Adventist and then we will see who still wants to be called a Seventh-day Adventist.

When anger and hostility did not work on Nehemiah, the opposition became more open.

4.“Now it happened, when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the walls of Jerusalem were being restored and the gaps were beginning to be closed, that they became very angry, and all of them conspired together to come and attack Jerusalem and create confusion.” Nehemiah 4:7, 8.

This is the fourth kind of opposition. Sanballat and the others determined to get an army together. They said, “We will attack these people and stop their work.” The sarcasm, anger and threats had failed, so they reached for means beyond words. It is no longer just words being used in the opposition against the faithful now either—it is lawsuits and even beatings.

God’s prophet predicted these things: “If we are to bear a part in this work to its close, we must recognize the fact that there are good things to come to the people of God in a way that we had not discerned; and that there will be resistance from the very ones we expected to engage in such a work.” 1888 Materials, 1024. This opposition comes from the very ones we expected would be helping us.

 

Insidious Opposition

 

Some people think that by the time you come to number four and you are dealing with open opposition, that is as bad as it can get. But open warfare is not the most serious form of opposition. There is something more serious than that. Nehemiah had to face it, and we will have to face it also.

  1. “Now it happened when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall, and that there were no breaks left in it (though at that time I had not hung the doors in the gates), that Sanballat and Geshem sent to me, saying, ‘Come, let us meet together among the villages in the plain of Ono.’ ” Nehemiah 6:1, 2.

Here we see the same men who had only a short time before been raising up an army to attack Nehemiah, asking to meet and talk with them. Nehemiah realized that their motives had not changed—they still wanted to destroy him, they were just trying a new method. This is happening in Adventism right now. We have conference and union officials who have tried to destroy us over and over again and now we are receiving letters that say, “We want to get together and talk.”

I must warn you, if you volunteer to go and talk to those who have already demonstrated that they are trying to destroy you, you are presumptuous and God will not work a miracle to save you. You could be spiritually destroyed. It is happening all over the world. Whole ministries can go down to nothing. Whole churches can be divided, disbanded and split up into individual atoms.

God did not prevent the Hussites from being destroyed when they got to this phase of opposition and went to negotiate with their enemies who now wanted to talk: “The papal leaders, despairing of conquering by force, at last resorted to diplomacy. A compromise was entered into, that while professing to grant to the Bohemians freedom of conscience, really betrayed them into the power of Rome . . . The papal authorities at last ‘agreed that the four articles of the Hussites should be accepted, but that the right of explaining them, that is, of determining their precise import, should belong to the council—in other words, to the pope and the emperor.’ Wylie, b. 3, ch. 18. On this basis a treaty was entered into, and Rome gained by dissimulation and fraud what she had failed to gain by conflict; for, placing her own interpretation upon the Hussite articles, as upon the Bible, she could pervert their meaning to suit her own purposes. The Great Controversy, 118. The Waldenses were overcome with the same methods by Pianezza. (See The History of Protestantism by J.A. Wylie.)

Since it is presumption to negotiate with those who have already demonstrated that they will try to destroy you and the work God has committed to your hand, if you do this, God will not protect you from the consequences whether you are a Hussite, a Waldensean, or an Adventist. We recently have seen large numbers of Adventists go back into the very same apostasy that they had left for conscience sake, as a result of continuing to talk to those who had demonstrated themselves enemies of the work of revival and reformation (while claiming to be friends of the same). We have watched this happen over and over again and the results are astonishing. In a relatively short time, the revival and reformation begun in the life is usually lost and, most unfortunate of all, the victim does not know that anything has happened. If you believe that there is a set of men that you need to go to for counsel, regardless of their betrayal of sacred trust in upholding wickedness in others, you will lose your soul. “They were not to put implicit confidence in those who knew not God, and open to them their counsels; for this would give Satan’s agents an advantage. Man’s inventions often counterwork God’s plans. Those who build the temple of the Lord are to build according to the pattern shown in the mount,—the divine similitude. God is dishonored and the gospel is betrayed when His servants depend on the counsel of men who are not under the guidance of the Holy Spirit. Worldly wisdom is foolishness with God. Those who rely upon it will surely err.” The Desire of Ages, 354.

“There can be no unity between truth and error. We can unite with those who have been led into deception only when they are converted.” Upward Look, 88.

“But they sent me this message four times.” Nehemiah 6:4.

Four times they asked, “Will not you please come and talk to us?” But Nehemiah firmly refused. He had seen their past actions, and knew the trap they wanted him to fall into. Repentance and confession, evidence of a change of heart must come before Nehemiah could talk to them—the same is true today.

“Then Sanballat sent his servant to me as before, the fifth time, with an open letter in his hand. In it was written: It is reported among the nations, and Geshem says, that you and the Jews plan to rebel; therefore, according to these rumors, you are rebuilding the wall, that you may be their king. And you have also appointed prophets to proclaim concerning you at Jerusalem, saying, ‘There is a king in Judah!’ Now these matters will be reported to the king. So come, therefore, and let us consult together.” Nehemiah 6: 5–7.

Sanballat said, “These rumors are going around and will destroy you. We need to talk to you so that we can solve this problem.” What was Sanballat’s real plan? He had not changed. He still wanted to destroy Nehemiah. Nehemiah was not fooled, and you and I must understand what he did.

What does the Spirit of Prophecy say about those who have once betrayed us? “We must obey the orders from above. Any suggestions made by those who receive not the truth, who know not what the work of God is doing for this time, weaken the power of the work.” 1888 Messages, 934.

“If a man proves a traitor once he is apt to become a traitor the second time . . . The dreams I have had are very striking. One I had while on the boat, and one since coming to Sidney. We need to be very guarded as to how we place responsibilities upon any man who has once betrayed sacred trusts.” Ibid., 965.

You hear much today about the church going through, but there is only one way we can be certain of making it through. “I was shown that the follies of Israel in the days of Samuel will be repeated unless men have greater humility and less confidence in themselves, and greater confidence in the Lord God of Israel, the Ruler of His people. The ability and wisdom of any man is only derived from God . . . God has wisdom underived. He is the Infinite One; the human is finite, erring. He is the Fountain of the light and life and glory of the world. One leak will sink the mightiest vessel that ever rode the proud ocean; so will the church make shipwreck amid the perils of these last days unless the holy Captain of her salvation shall not only serve as Captain but Pilot.” Ibid., 919.

If we trust in the counsel of men, especially those who have been proven traitors and fought the truth in the past like Sanballat and Tobiah, and have not brought forth fruits of repentance, we will make shipwreck. The Lord has to be not only the Captain but also the Pilot.

 

Who Will Turn Traitor?

 

How can we know who will turn traitor? “Every soul who will now evade through sophistry, the plain ‘Thus saith the Lord,’ and misinterpret and evade the plainest conclusions of the written inspired Word, will become instruments to tempt and coerce, and stirred with a satanic spirit purpose to afflict and oppress and compel the human agents to dishonor God’s law.” Ibid., 1200. As in former times there will be some who “will unite their influence with the avowed enemies of God’s truth if they can only be honored among those who are honored of men.” Signs of the Times, November 16, 1888.

When God’s professed people unite with people and organizations who openly oppose God’s law and have deliberately shed the blood of His saints, you may know that anyone who goes along with this without protest will become your enemy in the great crisis which is upon us. You may be deceived now by pleasant talk, that they are part of the church, but if you are faithful to God’s Word, those who betray the cause of God in times of peace will still do so in times of trouble.

Who will turn traitor and try to compel others to dishonor God’s law? It is those who evade a plain “thus saith the Lord.” If you present an inspired statement to someone, and they do not accept it, and instead try to excuse it all away, inspiration predicts that they will eventually turn traitor. These are the people who will try to force you to disobey the law of God. They will become agents of Satan. For many years Adventists have looked forward to a time of revival and reformation when “there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times.” The Great Controversy, 464.

Over and over again the Spirit of the Lord has moved upon men and groups of Adventist believers in various parts of the world that this necessary revival and reformation might become a reality. But unfortunately, the vast majority have rejected the appeals to come into line with inspired writings so many times, that appeal has little or no weight with them anymore. The revival and reformation of all the professed church will never come. It will not ever come to even the majority. But it must come to you if you are going to be ready to meet Jesus when He comes. Instead of coming closer to this experience, the professed Adventist church has been going farther and farther away from the divine instructions into a deeper and deeper apostasy. Just as with the Jews, every reformation has been followed by deeper apostasy. (See The Desire of Ages, 28.) We are not predicting what can or will happen to the Adventist structure, the door of mercy was open to the Jews until a few days before the crucifixion of Christ, but to receive mercy, there would have had to be repentance and a willingness to come into line with God. Just as we must all be willing to do today.

There are even some people who we have been forbidden to associate with. “Some of those who know the truth but do not practice it, are trampling upon the law of God in their business transactions. We should have no intimate association with them lest we catch their spirit and share their doom.” Ibid., 1332.

“I call upon God’s people to open their eyes. When you sanction or carry out the decisions of men who, as you know, are not in harmony with truth and righteousness, you weaken your own faith and lessen your relish for communion with God.” Ibid., 1336.

In the book of Nehemiah, this is the order in which the opposition comes—first was concern; second, derision and ridicule; third, wrath and indignation and more ridicule; fourth, open opposition and an attempt to destroy, and fifth, requests to meet and counsel together. Number six is the last and most dangerous opposition of all. Many who stand firm up to number six fall because of its deceptiveness.

  1. “Afterward I came to the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was a secret informer; and he said, ‘Let us meet together in the house of God, within the temple, and let us close the doors of the temple, for they are coming to kill you; indeed, at night they will come to kill you.’ And I said, ‘Should such a man as I flee? And who is there such as I who would go into the temple to save his life? I will not go in!’ Then I perceived that God had not sent him at all.” Nehemiah 6:10–12.

In the sixth form of opposition for Nehemiah, a religious person comes to him with a religious suggestion. The messenger seemed interested in his welfare. He said he wanted to keep him from harm, but actually he was a secret informer, he was on the other side. Nehemiah said, “Then I perceived that God had not sent him at all, but that he pronounced this prophecy against me because Tobiah and Sanballat had hired him.” Nehemiah 6:12.

Sanballat and the others knew that if they came in person, Nehemiah would never listen, so they hired a secret informer to go and pretend to be Nehemiah’s friend. Pretended friends are the most dangerous enemies we have. The devil is not foolish. His policy is deception from the beginning to the end. He knows that he can reach many more, those who are unsuspecting and unprepared, by using this guise of false friendship. “We have far more to fear from within than from without.” Selected Messages, vol. 1, 122.

Does God ever use deception and secret devising? “Those engaged in the cause of reform must in no wise be dissemblers, so that it will be difficult to discern upon which side they are, there must be no underhand working, no secret devising, for this is the way in which Satan works; but those who follow Christ must be resolute and unflinching.” 1888 Materials, 970.

Beware when you meet someone who does not stand firmly on one side of an issue. Remember that God never works underhandedly. His followers will be resolute, not crowd pleasers who try to appear on two sides of the issue, but instead they will stand unflinchingly for the truth.

“Satan was at work to cause apostasy in the early church; and in accomplishing his purpose, doctrines were introduced through which the church was leavened with unbelief in Christ and His coming . . . That which Satan has led men to do in the past, he will if possible lead them to do again. The early church was deceived by the enemy of God and man, and apostasy was brought into the ranks of those who professed to love God; and to‑day, unless the people of God awake out of sleep, they will be taken unawares by the devices of Satan.” Review and Herald, November 22, 1892.

The majority of professed Seventh-day Adventists are deceived and unaware of it. Sister White predicted over 100 years ago, that the devil would do this if he could. I do not think we realize how serious this really is. Never forget that those who are deceived do not know they are. They think they are on their way to heaven. That means that you and I could be deceived. We need to go to our closets and pray earnestly, “Lord, if I am deceived, show me what my deception is and help me to get onto the narrow road that leads to the city of God.”

Today after all other manner of attacks have failed to subdue some people, historic Adventists are being skillfully attacked by the ploy of supposed friendship. The very same people in the conferences, unions and the General Conference who have demonstrated over and over again through lawsuits and threatened lawsuits, through every manner of political maneuvering, through ridicule and verbal attacks at large Adventist gatherings, through attacks from official publications and through many books and letters, without any repentance or confession or change of heart, now propose to be the friends of the historic Adventist people. Thousands who have stood firm for truth through all manner of attacks are succumbing to this one. It is a new and near the end twist in the shaking process. Thousands of Adventists are being destroyed spiritually and they do not know it. If you are not studying and praying day by day, you will be one of those destroyed and never know what happened until it is too late.

 

Quotations about Pretended Friends

 

“At the present day, Satan gains power over God’s people, by means of those false brethren who, while at heart friends of the world, exert an influence in the church. These are the most efficient workers that the great deceiver can employ. They are constantly seeking to lessen the enmity between the church of Christ and his deadliest foe. They supply the connecting link whereby he can unite the church and the world. Here lies our present danger,—a danger against which we must constantly guard. While we should make all possible effort to save souls, deeming no self‑denial or sacrifice too great to effect this purpose, we must at the same time maintain our allegiance to God.” Review and Herald, July 18, 1882.

“The gospel of Christ has little to fear from its open opponents. Its most dangerous foes are the pretended friends of Christ . . . He who is a friend of Christ studies the word of God, and brings its principles into his daily life, making every thought, word, and deed subject to the control of the Spirit of God.” Youth’s Instructor, June 14, 1894.

“The opposition and discouragement that the builders in Nehemiah’s day met from open enemies and pretended friends is typical of the experience that those today will have who work for God. Christians are tried, not only by the anger, contempt, and cruelty of enemies, but by the indolence, inconsistency, lukewarmness, and treachery of avowed friends and helpers.” Conflict and Courage, 266.

“All that he [Martin Luther] had endured from the opposition of both the pope and the emperor had not caused him such perplexity of mind or anguish of soul as did this deceptive work now linking itself with the Reformation. From the cause itself had arisen its worst enemies. Pretended friends were tearing down what he had labored at tremendous odds to build up. The very truths which had brought peace to his troubled heart had been made the cause of dissension in the church.” Signs of the Times, October 18, 1883.

Concerning the opposition that Ezra and Nehemiah had, Ellen White said: “That which made their work most difficult was not the open hostility of the heathen, but the secret opposition of pretended friends. Who, by lending their influence to the service of evil, increased tenfold the burden of God’s servants.” Prophets and Kings, 675.

The opposition that Nehemiah met is the kind of opposition that we are now meeting. Now is the most deceptive time in the history of the world. All the experience that the devil gained before and after Nehemiah’s time he is bringing to bear upon the people of God. We cannot put our confidence in men, they can fail us. Counseling a conference worker, Ellen White said: “You who are finite, erring, and unsanctified, have supposed that God’s children were put under your jurisdiction, for you to plan for them, and bring them to your terms. The policy you have labored so hard to establish in your connection with the work is an offense to God. He has never justified any arrangement, through organization, discipline, or laws, whereby men who have evidenced that they are not susceptible to the Holy Spirit’s moving shall use their power to sustain others in a like disregard of the Spirit’s work.” 1888 Materials, 1367.

It does not matter if a person is a member of any organization or a leader in an organization. If they do not give evidence that they are under the control of the Holy Spirit, they could lead you astray. Anyone you associate with will have an influence on your mind and spirituality. The more you associate with that person, the greater effect he will have on you. The devil is working full time to get God’s people tied up by marriages or friendships with those who pretend to be friends of the cross of Christ, but are not under the control of the Holy Spirit.

What will we do when we are in a situation similar to the one Nehemiah was in? If the Holy Spirit is not leading our minds, we will be trapped. It is so deceptive that we cannot even tell from outward evidence what is going on. It may look so holy, righteous and so religious, but it is really a trap. If we trust in ourselves or in men we will be deceived. Our only refuge is in God. There is nothing that the devil can do that the Holy Spirit does not know all about. If your mind is under the control of the Holy Spirit, He will protect you from all of these things. Every time we make decisions we need to open our hearts to the Holy Spirit and develop the habit of saying, “Lord, is this the decision that You want me to make?” If you do this, God will be your constant help, and He who began a good work in you will be faithful to complete it.

 

The Passing of the Time

The tenth day of the seventh month of the Jewish year of 1844, came and passed, and left impressions upon the minds of believers not easily effaced; and although a quarter of a century has passed since that memorable period, yet that work has not lost its interest and force upon the minds of those who participated in it. Even now, when one who shared in that blessed work, and who feels its hallowed influence rekindling upon his mind—if in obedience to the injunction of the apostle when he says, “Call to remembrance the former days in which, after ye were illuminated, ye endured a great fight of afflictions, partly whilst ye were made a gazing stock, both by reproaches and afflictions, and partly whilst ye became companions of them that were so used.”—shall speak of that solemn work, of that consecration of all, made in full view of eternal scenes, and of that sweet peace and holy joy which filled the minds of the waiting ones, his words will not fail to touch the feelings of all who shared the blessings of that work and have held fast.

And those who participated in that movement are not the only ones who can now go back in their experience, and feast upon the faith-reviving, soul-inspiring realities of the past. Those who have since embraced the Advent faith and hope, and who have seen in the three messages, of Revelation 14, the past consecration and blessedness, the present work of preparation, and the future glory, may go back with us to the autumn of 1844, and with us share the rekindling of the heavenly illumination. Was that our Jerusalem, where we waited for, and enjoyed, the outpouring of the Holy Spirit? Then as all Christians, as well as Christ’s first disciples who were present on the occasion, looked back to the day of Pentecost with pleasure and profit, so may these who have embraced the doctrine of the Second Advent since the memorable seventh-month movement, look back to that period with all that interest those can who participated in it.

The impressions made and left upon the minds of believers were deep and lasting. However far one has since departed from God and his truth, there still remains upon the soul of the apostate traces of the work. Let him hear the subject afresh; let the simple facts be again brought before his mind, and he will feel upon this subject as he can feel upon no other. And those who took part in that work, who are far backslidden from God, yet cherish regard for the word of God and Christian experience, will yet feel deeply over this subject, and the faith of many of them will be resurrected to new life. God grant that these pages may prove a blessing to many such.

The disappointment at the passing of the time was a bitter one. True believers had given up all for Christ, and had shared His presence as never before. They had, as they supposed, given their last warning to the world, and had separated themselves, more or less, from the unbelieving, scoffing multitude. And with the divine blessing upon them, they felt more like associating with their soon-expected Master and the holy angels, than with those from whom they had separated themselves. The love of Jesus filled every soul, and beamed from every face, and with inexpressible desires they prayed, “Come Lord Jesus, and come quickly.” But He did not come. And now to turn again to the cares, perplexities, and dangers of life, in full view of the jeers and revilings of unbelievers who now scoffed as never before, was a terrible trial of faith and patience. When Elder Himes visited Portland, ME, a few days after the passing of the time, and stated that the brethren should prepare for another cold winter, my feelings were almost uncontrollable. I left the place of meeting and wept like a child.

But God did not forsake His people. His Spirit upon them still abode, with all who did not rashly deny and denounce the good work in the Advent movement up to that time. And with especial force and comfort did such passages as the following, to the Hebrews, come home to the minds and hearts of the tried, waiting ones: “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry. Now the just shall live by faith; but if any man draw back, My soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.” Hebrews 10:35–39. The points of interest in this portion of Scripture are—

Those addressed are in danger of casting away their confidence in that in which they had done right.

They had done the will of God, and were brought into that state of trial where patience was necessary.

The just at this time are to live by faith, not by doubting whether they had done the will of God, but faith, in that in which they had done the will of God.

Those who should not endure the trial of faith, but should cast away their confidence in the work in which they did the will of God, and draw back, would take the direct road to perdition.

But why apply all this to the subject of the second advent? Answer: Because Paul applies it there. His words, in the very center of the foregoing quotation from his epistle to the Hebrews, forbid any other application: “For yet a little while, and He that shall come will come, and will not tarry.” No one will for a moment question that the second advent is the subject upon which the apostle treats. The peculiar situation of those who should be looking for the second appearing of Jesus, is the burden of his exhortation. And how wonderfully applicable to those who were sadly disappointed, tempted and tried, in the autumn of 1844, are his words. With great confidence had they proclaimed the coming of the Lord, with the assurance that they were doing the will of God. But as the time passed, they were brought into a position exceedingly trying to the faith and patience. Hence the words of Paul to them, just then, and just there. “Cast not away therefore your confidence . . . Ye have need of patience . . . Ye have done the will of God.” To the decision of the apostle every true Adventist, who tasted the good word of God and the powers of the world to come, in the movement of 1844, will respond, Amen.

But how fearful the words which follow: “Now the just shall live by faith; but if any man draw back My soul shall have no pleasure in him.” As Adventists have came up to the point of expectation in the blazing light of unsealed prophecy, and the rapidly-fulfilling signs that Christ’s coming was at the doors, they walked, as it were, by sight. But now they stand with disappointed hopes, and stricken hearts, and live by faith in the sure word, and the work of God in their Second-Advent experience. With these who hold fast, God is well pleased; but in those who draw back He has no pleasure. These believe to the saving of the soul; while those who become impatient, cast away their confidence in the way God has led them, and give it up as the work of man, or of Satan, and draw back to perdition.

This and many other portions of Scripture of like import, having a direct application to the condition of believers at that time, served not only as an encouragement to them to hold fast their faith, but as a warning to them not to apostatize. And a general impression remained upon the minds of the believers for some time after the disappointment, that the seventh-month movement was in the direct providence of God, and that those who had been engaged in this work and done His will.

 

Don’t Turn Back!

After the flood came and took them all away, the earth was as desolate as were those who, in the spiritual sense, had been taken away by the judgments of God. The apostasy became so bad in Noah’s day that only eight were saved off the whole earth! Had it not been for Noah’s unfailing courage and unselfish dedication, the whole world would have been lost. God, in His eternal mercy gave man another chance, and the world was washed clean and new.

“To re-people the desolate earth, which the Flood had so lately swept from its moral corruption, God had preserved but one family, the household of Noah . . . Yet in the three sons of Noah was speedily developed the same great distinction seen in the world before the Flood.” Patriarchs and Prophets, 117.

Very soon after the flood the apostasy started all over again. Through the family of Ham the agenda of apostasy, from within the camp, continued. Humans often try to figure out how to go their own way. We want “to do our own thing,” and get away with it. The days following the Flood were no exception. First the people had not taken God at His word when He said there was to be a flood. Then, they would not believe Him when He said there would not be another!

In the undertaking of raising up the Tower of Babel, “the people were fully united in their Heaven-daring undertaking . . . Their confederacy was founded in rebellion; a kingdom established for self-exaltation, but in which God was to have no rule or honor. Had this confederacy been permitted, a mighty power would have borne sway to banish righteousness—and with it peace, happiness, and security—from the earth. For the divine statutes, which are ‘holy and just and good’ (Romans 7:12), men were endeavoring to substitute laws to suit the purpose of their own selfish and cruel hearts.” Patriarchs and Prophets, 123.

“The very last deception of Satan will be to make of none effect the testimony of the Spirit of God . . . Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God’s remnant people in the true testimony.” Selected Messages, vol. 2, 78.

 

Babylon is Born

 

“But as the days of Noe were, so shall also the coming of the Son of man be.” Matthew 24:37. How true are these words. Babylon found its birth on the plains of Shinar. The essence of Babylon is to make of none effect the true testimony; to replace the true testimony with the opinions and rebellions of men. It wants to shake the confidence of God’s people in His Word, and turn away the present generation from the true God. To exalt self and to lead the people into idolatry, are Babylon’s goals.

“The whole undertaking [the building of the Tower of Babel] was designed to exalt still further the pride of its projectors and to turn the minds of future generations away from God and lead them into idolatry . . . The people rejoiced in their success, and praised the gods of silver and gold, and set themselves against the Ruler of heaven and earth.” Patriarchs and Prophets, 119.

This is exactly what is going on right now. The results demonstrated in the history of the Tower of Babel will be the same, without deviation, for the present generation if they continue to choose the same course. Sister White wrote: “We must as a people arouse and cleanse the camp of Israel. Licentiousness, unlawful intimacy, and unholy practices are coming in among us in a large degree; and ministers who are handling sacred things are guilty of sin in this respect. They are coveting their neighbor’s wives, and the seventh commandment is broken. We are in danger of becoming a sister to fallen Babylon, of allowing our churches to become corrupted, and filled with every foul spirit, a cage for every unclean and hateful bird; and will we be clear unless we make decided movements to cure the existing evil?” Manuscript Releases, vol. 21, 380. [All emphasis supplied.]

God is in the business of saving every single soul who will accept Him. God calls the wandering soul unto Himself through various methods and agencies. One who has the knowledge of God and then rejects it is far more guilty than one who has not come to the light of truth. It follows then that an Adventist is held in higher responsibility because of his profession to a higher knowledge. Our responsibilities increase with the privilege of greater truth. To be a leader in Adventism, a representative of Christ Himself, and misuse this office or mislead people, is to deepen one’s damnation! The claim to Adventism has very serious consequences, and the acceptance of leadership, the highest consequences.

In years past, God turned away from those who united in their apostate agenda and chose Abraham to carry out His will. Just so in this age, God turns from those who persist in apostasy, to men of His own choosing who will carry on the closing work. Abraham grew up “in the midst of superstition and heathenism.” The world beckoned on every side, but Abraham promptly answered God’s call. Because he was well acquainted with heathenism and idolatry he could view with sharp eyes the stark contrast between God’s way and the way of the world.

He became different from his friends and relatives when he answered the call, breaking many close ties that would have pulled him downward. It was by necessity that God asked him to separate himself from his former associates.

“Now that Abraham was, in a special sense, connected with heaven, he must dwell among strangers. His character must be peculiar, different from all the world. He could not even explain his course of action so as to be understood by his friends. Spiritual things are spiritually discerned, and his motives and actions were not comprehended by his idolatrous kindred.

“It was no light test that was thus brought upon Abraham, no small sacrifice that was required of him. There were strong ties to bind him to his country, his kindred, and his home. But he did not hesitate to obey the call . . . God had spoken, and His servant must obey; the happiest place on earth for him was the place where God would have him to be.” Patriarchs and Prophets, 126.

 

Conformity to World

 

Lot, Abraham’s nephew, was not as mature or wise as his uncle. I am sure Lot felt, as many of us perhaps have, that the influences of worldliness would not eclipse his dedication to God. Lot, by choice, settled in the thriving metropolis of Sodom. In this city of unchecked frivolity was found a society of “if it feels good, do it” inhabitants. A people that closely parallel the society of the present world. This was the society in which Lot chose to live. Maybe he felt he could do some good for these poor people, and perhaps bring a little religion into their lives. But as the years went by it was not Sodom who was being converted to Christianity, but Lot’s family who was being converted to heathenism.

“Conformity to worldly customs converts the church to the world; it never converts the world to Christ. Familiarity with sin will inevitably cause it to appear less repulsive. He who chooses to associate with the servants of Satan will soon cease to fear their master. When in the way of duty we are brought into trial, as was Daniel in the king’s court, we may be sure that God will protect us; but if we place ourselves under temptation we shall fall sooner or later.” The Great Controversy, 509.

The condition of Sodom had become so bad that it provoked the Lord to destroy it. Christ Himself came down to oversee the task and spoke about it with Abraham. He was willing to hold off the destruction of that thriving city for only ten souls, but there were not ten righteous souls in that city.

Lot had placed his family in association with those who scoffed at the Word of God. They did not believe that God paid attention to or would punish their crimes against His kingdom of righteousness. All of this had taken a toll on Lot’s family, and perhaps he did not even realize until the test came, that it was too late to improve his circumstances.

The angels arrived in Sodom on that last night, and were besieged at Lot’s house by a lawless crowd inflamed by the vilest passions, saying, “Bring them out to us that we may them (that is sexually).” Such is the perversion in the minds and lives of those who disregard God.

Lot’s family was warned of the destruction soon to fall, but they were reluctant to leave the city. How powerful the gravity of Satan’s deceptions over the human heart. In this generation, do we have less to fear from the effects of our own society? As many are running back to apostate conference churches, please read the next words carefully, and apply them to today. “The angels revealed to Lot the object of their mission . . . The strangers who Lot had endeavored to protect, now promised to protect him, and to save also the members of his family who would flee with him from the wicked city . . . Lot went out to warn his children. He repeated the words of the angels, ‘Up, get you out of this place; for the Lord will destroy this city.’ But he seemed to them as one that mocked. They laughed at what they called his superstitious fears. His daughters were influenced by their husbands. They were well enough off where they were . . . Lot returned sorrowfully to his home and told the story of his failure. Then the angels bade him arise and take his wife and the two daughters who were yet in his house and leave the city. But Lot delayed . . . He did not realize the terrible necessity for God’s judgments to put a check on sin . . . But for the angels of God, they would all have perished in the ruin of Sodom. The heavenly messengers took him and his wife and daughters by the hand and led them out of the city . . . Hesitancy or delay now would be fatal. To cast one lingering look upon the devoted city, to tarry for one moment from regret to leave so beautiful a home, would have cost their life . . . If Lot himself had manifested no hesitancy to obey the angels’ warning, but had earnestly fled toward the mountains, without one word of pleading or remonstrance, his wife also would have made her escape. The influence of his example would have saved her from the sin that sealed her doom. But his hesitancy and delay caused her to lightly regard the divine warning. While her body was upon the plain, her heart clung to Sodom, and she perished with it.” Patriarchs and Prophets, 159–161.

 

Spiritual Suicide

 

Brothers and sisters, we must understand that to once have left, or have been disfellowshipped from a church, for the reason of fidelity to God, and then to go back, is doing the same thing as Lot’s wife. We cannot afford to turn back unless we are obeying the truths and principles of God’s guidance. To return to a conference, self-supporting ministry or church that continues to demonstrate an agenda of apostasy is spiritual suicide!

Did you notice that the influence of Lot could have saved his wife? I can tell you this. If either my wife or I went back to a ministry or a church that was still preaching and promoting apostasy, we would go alone. This was part of our original wedding vows and our personal vows to our God. He must, and will always, come first in the life of true Christians and that means even above wife, husband or family members.

My friends, God understands your desire for fellowship. He shares that desire with you, and as quickly as He safely can, He wants to bring you into physical companionship with Himself, forever. But loneliness or a lack of fellowship will not excuse one from the consequences of disregarding the express requirements of our Lord. We are not to look back as did Lot’s wife! To do so would be fatal.

“It is only those who render perfect and thorough obedience to God that He will choose. Those who follow the Lord are to be firm and straightforward in obeying His directions. Any deviation to follow human devising or planning disqualifies them for being trustworthy. Even if they have to walk as did Enoch, [a representation of the 144,000] with God alone,—His children must separate from those who do not obey Him, who show that they are not in vital connection with Him.” Seventh-day Adventist Bible Commentary, vol. 2, 1036.

My dear beloved friends in Jesus, once having laid your hands to the plow, do not look back, save to remember how God has graciously led you in the past.

 

To Whom Shall We Go?

“From that time many of His disciples went back and walked no more with Him. Then said Jesus unto the twelve, ‘Will ye also go away?’ Then Simon Peter answered Him, ‘Lord, to whom shall we go? Thou hast the word s of eternal life.’ ” John 6:66–68.

“Lord, to whom shall we go?” was a relevant question then and still is now. As the disciples watched that great multitude, turning their backs on Jesus, their hearts sank lower and lower. Jesus confronted them and said, “Are you going away, too?” They replied, “To whom shall we go? Thou hast the words of life.” Today we ask the same question, “To whom shall we go?”

Where could the disciples have turned? They could have gone to the philosophers. Greek philosophy was at its height at this time. They had what they called peripatetic philosophers. These philosophers would walk through the country and speak wherever they could gather a crowd. The disciples could have listened to one of those philosophers, but they would not have heard the words of life.

Here is a little sample of what they might have heard. The following is from a book called, The Theory of Man, by a philosopher named Romero. The first chapter is about intentional consciousness. “A lived estate constitutes a single undivided situation in consciousness. There is neither object or, strictly speaking, a subject. When the objectification occurs, subject and object are born simultaneously, separated by an interval or distance that makes possible a specific function of each.” Is that clear now? That is philosophy then and now. If you were thirsting for salvation, how long could you endure that?

They could also have turned to the eastern religions then existing, such as Zoarastrianism, Buddhism, Taoism, and Confucianism. Here is what they might have heard: “Body, brethren, is without the self. If body, brethren, were of the self, body would not be involved in sickness and one would be able to say, ‘Thus let my body be, thus let my body not be.’ But, brethren, inasmuch as body is not the self, that is why body is involved in sickness and one cannot say of body, ‘Thus let my body be, thus let my body not be.’ ” The Sayings of Buddha. Any questions?

If unsatisfied, the disciples could have run to the rabbis. There were many rabbis in Palestine at this time and they had lots of words. But were they the words of life?

In reference to the words of the rabbis, Mrs. White says that they used a lot of senseless repetitions, and they spoke with hesitation and uncertainty. She writes, that despite all of their claims, their words made it clear that they did not know God. When Jesus spoke, no one had to go to a dictionary to figure out what He meant. In contrast, the rabbis’ teachings made it clear that they were ignorant both of the Word of God and the power of God. (See The Signs of the Times, March 26, 1896; Review and Herald, August 22, 1899; Review and Herald, July 19, 1887; Youth’s Instructor, December 5, 1895.)

The rabbis were placing the word of men above the Word of God, which brings up a question and challenge that we sometimes hear. People will say to us when we quote Ellen White, God’s inspired messenger, “You are quoting Ellen White above the Bible.” I answer, “No, I am putting Ellen White above YOU!” Do you see the difference? I am saying that Ellen White knows a thousand times more about the Bible than any theologian or doctor of philosophy.

 

Speaking Like the Rabbis

 

“The rabbis spoke with doubt and hesitancy, as if the Scriptures might be interpreted to be one thing or exactly the opposite.” Lift Him Up, 172. Today we call that a “paradox” or holding things in “tension.” If you would like to see a modern counterpart, I refer you to the book Issues, page 12. “The subjects of the nature of Christ and righteousness by faith are not nearly as straight forward as adherents to Hope International would have them appear. Both Scripture and Ellen White contain statements that seem to support varying view points and these must be held in tension.” They are saying that if you read conflicting ideas, you can say, “Yes, I believe that and I believe this, too.” Just hold them in tension and everything will be all right. That has a resounding echo of rabbinical reasoning.

Some time ago I went to a Conference to speak at a little campmeeting. When I arrived, I learned that the Conference president had been there about two weeks before me to counteract my influence. He had given a talk on the nature of Christ. He began by saying, “Ellen White writes very clearly that Jesus Christ came in the fallen nature of man.” He then gave some quotations from her writings. Then he said, “That seems very clear, but now, I am going to show you that she also wrote the exact opposite.” Then he read a couple of quotations that he twisted to say that Christ came in the unfallen nature of Adam.

That is not true. I offered $1,000, and I still offer $1,000, to anyone who can show me, from Ellen White’s writings, one statement that Christ came to this earth in the unfallen nature of Adam. Even though they often claim to have the statements, they do not come to collect their money. My offer has been standing for five or six years, and the response to it has been a thunderous, ear-shattering silence.

I am astounded at their boldness. Ellen White wrote four hundred times in her published writings that Christ came to this earth in the human nature of fallen man, yet they still deny it, and refuse to understand.

If any writer, on any subject, prints their belief four hundred times, and we still do not know what they mean, we have a serious problem. The problem is not with the writer, it is with us, the readers.

 

Searching for an Excuse

 

Why were the rabbis like that? Why are modern theologians like that? Why are they not willing to take the straight forward simple words of truth? Why do they say, “It is mysterious, it is hard to understand?” Because the plain teaching of God’s Word condemns their practices, they try to destroy its force. The same thing is being done today as was being done before. “The Word of God is made to appear mysterious and obscure in order to excuse transgression of His law.” Christ’s Object Lessons, 39.

What are you hearing all over the land in Seventh-day Adventist Churches today? “You cannot obey God’s law—even by the power of Christ.” To be sure that their claim is not disproved, they try to disqualify Ellen White’s writings. But she says the opposite, that it is possible and necessary to overcome, 4,500 times.

“One reason why many theologians have no clearer understanding of God’s Word is, they close their eyes to truths which they do not wish to practice. An understanding of Bible truth depends not so much on the power of intellect brought to the search as on the singleness of purpose, the earnest longing after righteousness.” The Great Controversy, 599.

The Bible was not written for the scholar alone, but for the common person. Those who have a real thirst after righteousness will have no trouble understanding it. Those who do not want to live the life set forth there, find problems, but the problem is with them—not with the written Word.

Looking back again to John 6, we see that the people all around the apostles had words. Words and words, piles and piles of words, but how could they turn from Him to those meaningless words?

“Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; he that believeth on Me shall never thirst . . . All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.” John 6:35, 37.

Contrast that with the words of the rabbis, the words of the eastern religions, the words of the philosophers. Would it take you long to make a choice? Not if your soul was hungry for truth.

“Jesus said unto her [standing at the graveside of Lazarus], I am the resurrection and the life. He that believeth in Me, though he were dead, yet shall he live.” John 11:25.

“Jesus sayeth unto him, I am the way, the truth and the life. No man cometh unto the Father but by Me.” John 14:6.

“Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” Matthew 11:28–30.

Is it any wonder that when the disciples went through the Roman empire repeating these words of Jesus, people said, “We have never heard anything like that before”! They had heard the meandering philosophers. They had heard the eastern religions, but never anything like the words of Christ: “Come to Me and I will give you rest.”

 

The Living Word

 

Jesus said, “The words that I speak unto you, they are spirit and they are life.” Stretch your minds to the ultimate to take in the simple fact that the Word of God is the living Word. Do not treat it as a dead book. The words of Christ have not lost their power. “As they feed upon His Word, they find that it is spirit and life. The Word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature. Love takes the place of hatred, and the heart receives the divine similitude. This is what it means to live ‘by every word that proceedeth out of the mouth of God.’ ” The Desire of Ages, 391.

“The life of Christ that gives life to the world is in His Word . . . When His visible presence should be withdrawn, the Word must be their [the disciples] source of power.” The Desire of Ages, 390.

“When the Bible is made the Guide and Counselor, it exerts an ennobling influence upon the mind. Its study more than any other will refine and elevate. It will enlarge the mind of the candid student, endowing it with new impulses and fresh vigor.” Counsels to Teachers, 396. I have seen this demonstrated. In the Hawaiian Islands we took into our home several teenage girls, and kept them for two or three years. They did not have a very high IQ when they arrived, but after those three years, their IQ had changed remarkably. The experts say that the IQ is unchangeable, but it does change under those circumstances.

“Let the Bible be received as the food of the soul, the best and most effectual means of purifying and strengthening the intellect.” Ibid., 396.

“We commend to every student the Book of Books as the grandest study for human intelligence . . . Divorce God from the acquisition of knowledge and you have a lame, one-sided education, dead to all the saving qualities that give true power to man.” Ibid., 395.

“Here is the grand stimulus, the hidden force which quickens the mental and physical powers and directs the life into right channels. Here in the Word is wisdom, poetry, history, biography and the most profound philosophy . . . It is impossible to study the Bible with a humble, teachable spirit, without developing and strengthening the intellect. Those who become best acquainted with the wisdom and purpose of God as revealed in His Word become men and women of mental strength.” Fundamentals of Christian Education, 432.

“If the mind is set to the task of studying the Bible for information, the reasoning faculties will be improved. Under study of the Scriptures the mind expands, becomes more evenly balanced than if occupied in obtaining general information from the books that are used which have no connection with the Bible.” Fundamentals of Christian Education, 393.

“As a stimulus to develop [the mind], nothing else can equal the study of God’s Word. As a means of intellectual training, the Bible is more effective than any other book or all other books combined . . . No other study can impart such mental power as does the effort to grasp the stupendous truths of Revelation. The mind thus brought in contact with the thoughts of the Infinite cannot but expand and strengthen.” Education, 124.

“Studied and obeyed, the Word of God would give to the world men of stronger and more active intellect than will the closest application to all the subjects that human philosophy embraces.” Patriarchs and Prophets, 599.

 

Changed by the Word

 

Pitcairn Island was settled by mutineers who rebelled against Captain Bligh on the H. M. S. Bounty. They took women from Tahiti to be their wives, and went to the little island of Pitcairn, to make their own little paradise. Then came a time when all of the Tahitian men were dead, and all but one of the white men and some women and children were dead. The remaining white man did some long, hard thinking. He realized that if something did not change, soon there would not be a living person left on the island.

He dug a Bible out of the ship’s trunk, and began to read it and teach it to the people. Today, Pitcairn Island is a place filled with Seventh-day Adventists. Have you ever heard of any one revolutionizing a whole culture after reading a book on philosophy, mathematics, history or psychology? Only the Bible can do that. It is alive!

“The study of the Bible will ennoble every thought, feeling, and aspiration as no other study can. It gives stability of purpose, patience, courage, fortitude; it refines the character and sanctifies the soul. An earnest, reverent study of the Scriptures, bringing the mind of the student in direct contact with the Infinite mind would give to the world men of stronger and more active intellect, as well as of nobler principle, than has ever resulted from the ablest training that human philosophy affords.” The Great Controversy, 94.

“The Word of the living God is not merely written but spoken. The Bible is God’s voice speaking to us just as surely as though we could hear it with our ears. The reading and contemplation of the Scriptures should be regarded as an audience with the Infinite One.” Education, 393.

Do not miss the opportunity to have a personal interview with the God of the universe. Make a decision today to spend more time in the Bible than you ever have before. Consider your situation and the times in which we live. Time is fast coming to a close. Do not waste the short time left.

To whom shall we go? There is no choice. Go to the Living Word. I appeal to you. Do some thinking on this subject. Study your schedule, and figure out a way that you can spend more time with the Living Word during this year of 1997. I appeal to you to make the Word of God your counselor. “The words that I speak unto you, they are spirit and they are life.”

 

The Crisis in Adventism

“The warfare against God’s law, which was begun in heaven, will be continued until the end of time. Every man will be tested. Obedience or disobedience is the question to be decided by the whole world. All will be called to choose between the law of God and the laws of men. Here the dividing line will be drawn. There will be but two classes. Every character will be fully developed; and all will show whether they have chosen the side of loyalty or that of rebellion. Then the end will come.” The Desire of Ages, 763.

What is the last great crisis that is facing the world? Not the symptoms, but what is the fundamental issue in the last great crisis facing the world? It is the Law of God. “That the Law which was spoken by God’s own voice is faulty, that some specification has been set aside, is the claim which Satan now puts forward. It is the last great deception that he will bring upon the world. He needs not to assail the whole law; if he can lead men to disregard one precept, his purpose is gained . . . By consenting to break one precept, men are brought under Satan’s power.” Ibid.

When Jesus was on earth, the disciples asked what was going to be the sign of the end of the age. “And Jesus answered, and said to them: Take heed that no one deceives you. For many will come in My name, saying, I am the Christ and will deceive many.” Matthew 24:4. The first thing that Jesus said to His disciples was a warning about being deceived. This was so important that Jesus repeated the warning at least three times in Matthew 24.

Who was it that Jesus warned could be deceived? He said, “For false Christs and false prophets will rise up and show great signs and wonders to deceive, if possible, even the elect.” Matthew 24:24. Jesus warned the elect against being deceived. Who are the elect? They are the godly. They are the church. They are the Seventh-day Adventists.

The devil has a special plan for deceiving Seventh-day Adventists. He is causing a great crisis in Adventism, because he wants to deceive those who have been given the greatest light—the elect.

This clear warning has been given to Seventh-day Adventists. “In the last vision given me I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved.” Testimonies for the Church, vol. 1, 608, 609.

That is not good news to me. I grew up in the Adventist Church. I went entirely through the Adventist educational system. All my friends, when I was growing up, were part of the Adventist Church. Those are my best friends today, scattered all over the world. It is startling to read that only a few of those who now profess the truth will be sanctified by it and be saved. The great majority of Seventh-day Adventists will be deceived by the devil’s sophistries. I repeat God’s warning because I do not want you to be one of the many people who are going to be lost.

What will be the test for those who will be among the faithful who stand strong despite the devil’s greatest deceptions? “To stand in defense of truth and righteousness when the majority forsake us, to fight the battles of the Lord when champions are few—this will be our test.” Testimonies for the Church, vol. 5, 136.

What is the great crisis for Adventism? “Satan hopes to involve the remnant people of God in the general ruin that is coming upon the earth. As the coming of Christ draws nigh, he will be more determined and decisive in his efforts to overthrow them. Men and women will arise professing to have some new light or some new revelation whose tendency is to unsettle faith in the old landmarks.” Testimonies for the Church, vol. 5, 295.

This great crisis in Adventism is predicted in Matthew 24. “And because lawlessness will abound, the love of many will grow cold.” Matthew 24:12. The antichrist power teaches people to break part of God’s law. Revelation and 2 Thessalonians 2, show clearly that almost the whole world is going to be deceived.

God’s people are going to be living in the midst of an ocean of lawlessness. In that environment, Jesus said the love of many will grow cold. This does not take place suddenly. You do not go from a position of spiritual health and strength, filled with the Holy Spirit, then immediately turn and be ready for ruin and destruction. It happens over a period of time.

The message to the Laodiceans is that they need to repent, because they are lukewarm. They are no longer hot. Their love has grown cold. This is the great crisis in Adventism. Many are in the process of going from hot to cold, but sadly, they do not realize the change, because they do not feel any different today than they felt yesterday. How does the devil work it so that someone can go from hot to cold and not even know anything has happened? That is the incideousness and the subtleness of the crisis in Adventism.

The story is told of a Seventh-day Adventist minister in California who lost his life in a tragic vehicle accident. When the autopsy was performed, the physicians found that he was full of cancer. He would have died in a short time anyway, but neither he nor his wife knew it.

Why did he not know about it? Because the cancer, itself, does not hurt. The results of cancer can hurt as a nerve is eaten up, or pressure from a tumor pushes on something and causes unbearable pain. The cancer itself does not hurt. You can be full of it and not know that you are sick.

 

Safeguard Against Deceptions

 

If you have the truth and the devil is trying to involve you in the ruin that is coming upon the world, how is he going to do it? “It is not alone those who openly reject the Testimonies, or who cherish doubt concerning them, that are on dangerous ground. To disregard light is to reject it . . . Many are going directly contrary to the light which God has given to His people, because they do not read the books which contain the light and knowledge and cautions, reproofs, and warnings.” Testimonies to the Church, vol. 5, 680, 681.

Many people go directly contrary to God’s instructions because they do not read. Your pastor, Sabbath School teacher, and elder cannot teach you everything in the Bible and the Spirit of Prophecy. God holds us responsible when we do not take advantage of the light available to us. God expects you to learn on your own.

As we approach the end, there will be people who will say, “I am a Seventh-day Adventist. I believe the Bible. I believe the Spirit of Prophecy.” But they will be involved in the ruin coming on all the world because they are not following God’s instruction. They do not read. They choose not to understand.

We are living in the most deceptive time in the world’s history. How will you know if you are deceived? (Always remember, that no one who is deceived knows he is deceived.) If you do not want to be deceived you must study for yourself. No one can do it for you. If you are not studying, watching, and praying for yourself, the devil will bring a deception for you, and cause you to lose confidence in the truth.

We are living in a time of unbelief and doubt. All throughout Adventism, and especially on Seventh-day Adventist college campuses, skepticism is running rampant. The devil is using his cleverly developed methods to secure his end. He rarely makes a frontal attack, because he is a deceiver. To gain control of us, he starts to chip away at our belief, to undermine our confidence in the inspired writings.

You and I are no match for the devil. We are not as intelligent as he is, or as old. The devil knows that the only way we can escape is by reading the inspired writings, believing them and acting upon them. (See James 2.)

The chapter called “Snares of Satan,” in the book The Great Controversy, shows how the devil tries to rob people of their faith. We have had attack, after attack, in Adventism on this point. For instance, in 1976 an Adventist scholar wrote a book called, Ellen G. White, Prophetess of Health. Many Adventist, intellectual people, lost their confidence in Ellen White on the basis of this book. This book asks a lot of questions to bring in doubt.

We need to learn that if we involve ourselves in asking questions that no one can answer, we will eventually lose our faith, become skeptics, and lose our souls. This was the devil’s first tactic after he rebelled in heaven. He planted doubt in the minds of his fellow angels, by asking questions.

Ellen White warned us that this is one of the principle deceptions of the devil. “It is a masterpiece of Satan’s deceptions to keep the minds of men searching and conjecturing in regard to that which God has not made known and which He does not intend that we shall understand.” The Great Controversy, 523.

 

Mysteries in the Bible

 

Seven mysteries are mentioned in the New Testament. One of the seven mysteries is the incarnation—God manifested in flesh. That is spoken of as a great mystery in 1 Timothy 3:16. When an inspired writer says that something is a great mystery, in other words, it is something you and I are never going to be able to explain fully. Yet, I get letters from Seventh-day Adventists who want me to explain the Godhead, and every detail about the nature of Christ. They want the unexplainable explained for their finite minds.

The early church, between the second and sixth centuries, wanted the same thing. Large church councils were called over and over again, to try to settle the controversy. In the end fighting broke out, and there was actually war over the issue. All this took place because people were trying to explain what God had not revealed.

The devil uses philosophical and scientific arguments that are pleasing to the mind to lead many astray. Friend, if the devil can rob you of your faith and confidence in inspired writings, he will prevail. You may not know that he has won, because you will be deceived, but you will still be lost. He leads many people to think that if they can ask a question that cannot be answered, they have gained some point. These people put their own finite mind above the infinite mind of God.

Many today are like the Greeks, who required a rational explanation for everything, or like the Jews, who wanted a sign before they would believe. But faith is not based on demonstration. It is based on evidence. “The Word of God, like the character of its Author, presents mysteries that can never be fully comprehended by finite beings. But God has given in the Scriptures sufficient evidence of their divine authority. His own existence, His character, the truthfulness of His Word, are established by testimony that appeals to our reason; and this testimony is abundant. True, He has not removed the possibility of doubt; faith must rest upon evidence, not demonstration; those who wish to doubt have opportunity; but those who desire to know the truth find ample ground for faith.” Education, 169.

 

Evidence

 

The Word of God is the only thing in this world that you can really depend upon all the time. Are you asking, “Pastor John, what is the evidence?” If so, study carefully the following two evidences from the Bible.

The first is the evidence that God Himself is the One true God. He gives this as a challenge in Isaiah 44 and 45, and especially in Isaiah 46:9, 10. He supports His claim with the evidence that He can do something that no one else can ever do. He says, “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like Me. Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.” Isaiah 46:9, 10. God says that not only has He created everything that exists, He also knows the end from the beginning, and can reveal the future.

Several months ago we held a Prophecy Seminar in Wichita and we went over these things the first night. A young woman came to this Prophecy Seminar. Her mother, who was a Christian, upon learning that her daughter was attending our meetings, became worried that she might be becoming involved with a cult. I am sure she had heard some of the things that Seventh-day Adventists are called today. The mother said, “I should go and be sure that my daughter is not becoming a cultist.”

The mother came about the sixth or seventh session. By that time we were studying the Sabbath and the Law of God and what prophecy said about it. The mother listened carefully the first night. She could not find anything cultic in the messages she heard from the Bible. She came every single night after that. After several nights, she realized that there was a message in Bible prophecy that she could see was being fulfilled all over the world. The prophecy was true, and the evidence was overwhelming.

In many seminars I have conducted, I have watched people from many religions, non-Christians, Catholics, Lutherans—people from many other churches, and when the seminar is completed, they will tell you the same thing. The evidence that what you have taught is Bible prophecy and that it is true, is overwhelming. The evidence is there if you want to see it.

There is an evidence of the truthfulness of God’s Word that is far more profound than simply prophecy or the ability to foretell the future. This powerful evidence is found in this text: “The Spirit Himself bears witness with our spirit that we are the children of God.” Romans 8:16. The evidence that Jesus is the Messiah, that the gospel is true, that the Bible is an inspired book and that Ellen White was a prophetess, comes as you study these things. The Holy Spirit comes into your life and changes your heart. Then the Lord can use you to win others who do not know Him, even if they do not know anything about prophecy. If you have been changed, and you can share your testimony with others, you can be a mighty witness for the Lord.

 

The Holy Spirit’s Power

 

What changes does the Holy Spirit make when He comes into your heart? First, the Holy Spirit gives you power to witness. “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8.

Second, the Holy Spirit gives you power to overcome sin. “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” Romans 8:4, 5. (See Romans 8:1–14.)

Sometimes people say, “Pastor John, I have a besetting sin and I cannot overcome it.” Of course, you cannot overcome it. No one can overcome a besetting sin in their own power. When the Holy Spirit comes into your life, he gives you the power to overcome. Your thoughts will be pure, your language will be pure and your actions will be in harmony with God’s law. You will begin to love God with all your heart, soul, and mind, and your neighbors as yourself. You will be a different person. Then you become a powerful witness.

Are you having that experience? Is the Holy Spirit inside? Or is the Holy Spirit outside, pleading with you to give your heart in surrender to Jesus, not only as your Savior but as the Lord of your life? The Holy Spirit is with all who have not committed the unpardonable sin.

Jesus told His disciples that up to that time the Holy Spirit had just been with them, but in the future it was going to be different. “The Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.” John 14:17.

What is your condition today? Is the Holy Spirit just with you? Or is the Holy Spirit in you? If the Holy Spirit is in you, you will be living a sin-free life, bearing witness to the gospel. It will have a powerful effect on other people. That is the most powerful sign that God’s Word is true, that Ellen White is a prophet, that Jesus is the Christ and that He is coming soon to take the faithful home.