Doctrine

Unity and the Waymarks

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The servant of the Lord has told us that we must have unity or in the storm that is coming, we will be destroyed. In two previous articles, we have studied two of the prerequisites for unity—repentance and confession. “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.” Proverbs 28:13

One of the reasons Historic Adventists all over the world are in trouble now is that there has been sin in spiritual Israel. But as soon as someone stands up and says: “To have a clear conscience, I have to speak out on this,” that person gets into trouble.

If we are going to be in harmony as a people, we are going to have to quit covering things up and repent of all sin. If there is lying or stealing or other forms of dishonesty, this must be repented of, confessed and forsaken. Departure from Bible truth must also be repented of, confessed and forsaken. When the early Adventists first learned the truth of the Sabbath, though they had been breaking it ignorantly, they were very sad. They not only repented and confessed it, but they started to live differently. Whenever anyone becomes involved in error, when it is pointed out, he must go to the Lord, repent, confess and forsake it. If others have been hurt by their teaching, they need to go to them and confess and tell them that they have forsaken their erroneous belief. If the offending person does not confess it, he must be separated from God’s professed people.

In this article we are going to consider the remaining two points that must be met in order for there to be unity between Historic Adventists today and the Seventh-day Adventist world church structure.

The third requirement is that there must be a reformation in the life of the person. See Desire of Ages, 555. After confession, as far as is in their power, they must make restitution. Ezekiel 33:15 says, “If the wicked…gives back what he has stolen…he shall surely live.” Full restitution is then the third step.

The fourth thing that must be done to prepare the way for unity is that there must be an agreement to stand together on the pillars of the truth that the Lord has given us. Unless all four of these things take place, there can never again be unity and harmony.

“If your faith in the Word of God is strengthened; if you will fully accept the truths that have called us out of the world and made us a people denominated by the Lord as His peculiar treasure; if you will unite with your brethren in standing by the old landmarks, then there will be unity.” Manuscript Releases, vol.11, 319 [Emphasis supplied] Notice that it is these truths that have brought about unity.

In Adventism in the last days, it is only those who stand by the landmarks, on the platform of truth, who can be truly united. The people who reject the Spirit of Prophecy and preach new theology are all confused. Though they may have an outward union, they will never have true unity.

“God is leading out a people to stand in perfect unity upon the platform of eternal truth.” Manuscript Releases, vol. 9, 311

“We are one in faith in the fundamental truths of God’s Word. And one object must be kept in view constantly; that is, harmony and cooperation must be maintained without compromising one principle of truth. And while constantly digging for the truth as for hidden treasure, be careful how you open new and conflicting opinions. We have a worldview message. The commandments of God and the testimonies of Jesus Christ are the burden of our work.” Counsels to Writers and Editors, 79

Notice that in giving counsel in how we may have unity, she says, “Be careful how you introduce new and conflicting opinions.” We are to be united on the fundamental truths of God’s Word, and if we have new light, there are ways that the new light can be introduced to the church. In Historic Adventism, we must get back to gospel order or the devil is going to destroy us. There is a right way and a wrong way to introduce new light. We are never going to have unity if we all go off on our own ways.

Some people think that we just preach on anything that comes into our mind. That is absolutely not true. There are many things that we use great restraint in preaching or teaching because we want to move in harmony and unity with the body of God’s people. There are many scriptures that I have studied and I am very interested in understanding, but that I do not preach about. They are not the scriptures of primary importance for the world to understand right now. The messages that are critical for the world to understand at this point in time are the prophecies of Daniel and Revelation and especially the three angels’ messages.

When we find some precious new light in scripture, we should not be sending it all over the world before we have sought counsel. If you are going to an Historic Seventh-day Adventist Church, even if you are absolutely sure that what you have found is truth, until you have counseled with some other experienced brother, prayed about it and come to a unity of opinion, you should not present it publicly. Suppose that after you have presented it to the brethren, the brothers say, “Well, I just don’t know.” Then you might want to talk it over with some leaders or minister in historic Adventism.

There are many scriptures that are interesting to study which we do not have unity of opinion on right now. I can continue to enjoy studying them and, if the Lord wills, one of these days soon maybe we can have a Bible conference or two on some of these scriptures. We need to get together like they did in the Bible conferences in 1848 and kneel down, pray and study the Word and come to unity of understanding among the brethren before we introduce something, even though we may be very sure of opinion.

To have unity in Historic Adventism, we must be united on what the Bible calls “present truth.” See 2 Peter 1:12. One of the great reasons for the lack of unity in Adventism today is that some people who call themselves Seventh-day Adventists have gotten away from present truth.

“The oneness and unity of God’s truth-believing remnant people carries powerful conviction to the world that they have the truth, and are the peculiar, chosen people of God. This oneness and unity disconcerts the enemy, and he is determined that it shall not exist. The present truth, believed in the heart and exemplified in the life, makes God’s people one, and gives them a powerful influence.” Testimonies, vol. 1, 327

There are some timeless truths. Since the Fall, it has always been true that if you are going to be saved, you can only be saved through the blood of Christ’s sacrifice. But there are other truths that are present truth—truth for a certain time. There was a present truth in the time of Noah; there was a present truth in the time of Christ and the apostles; and there was present truth in Martin Luther’s time. There has been present truth in every generation of God’s people—and there is present truth today.

What is present truth today? How about the three angel’s messages? Were the three angel’s messages preached in the time of the apostle Paul? No, that prophecy was not even given yet. Were they preached in the time of Martin Luther? No, they were not. It was not present truth then. The three angel’s messages began to be preached in the 1840s. Since then, and all the way to the close of time, the three angel’s messages are present truth.

Now, to understand the three angel’s messages, there are some other truths that we could also call present truth. In the three angel’s messages in Revelation 12:14 it says, “Here is the patience of the saints; here are those who keep the commandments of God.” Can you be called a commandment keeper if you break one? No, you cannot because it says in James 2:10, if you keep the whole law but you break one, you are guilty of all. So, you cannot be called a commandment keeper unless you keep all of God’s commandments. Is the Sabbath part of present truth? Yes, it is.

Then you have in the fist angel’s message that the hour of God’s judgment is come. What information do you have to know to be able to say to the whole world with a loud voice that the hour of God’s judgment has come. You have got know that the judgment has already started. How do you know for sure that it has started? There is only one way that you can determine that for certain, and that is from Hebrews 8 and 9 and Daniel 8 and 9.

Daniel 8 tells you that the judgment will begin in 1844. Here you have the subject of the sanctuary. You cannot understand that the hour of God’s judgment has come without an understanding of the sanctuary. If you forsake the doctrine of the sanctuary, you have forsaken present truth. When this happens, unity is impossible. The only people who are going to be united at the end of time are the Historic Adventists who hang on to present truth. Everybody else is going to be in all kinds of confusion. They can call themselves Seventh-day Adventists or anything they choose to, but if they do not hold to present truth, there can be no unity. When you start forsaking present truth, you lose the unity. That is why we have confusion now, and we will never, never have unity again until we come back and stand on present truth.

“Unity is the strength of the church. Satan knows this, and he employs his whole force to bring in dissension. He desires to see a lack of harmony among the members of the church of God. Greater attention should be given to the subject of unity. What is the recipe for the cure of the leprosy of strife and dissension? [She gives the simplest of answers.] Obedience to the commandments of God.” Selected Messages, book 2, 159

If we would all make the decision that when God commands something, that would be the end of all controversy, we would have unity.

Ellen White says that historically God sent a message to Christendom that would have brought unity, if they had accepted it.

“The first angel’s message of Revelation 14, announcing the hour of God’s judgment and calling upon men to fear and worship Him, was designed to separate the professed people of God from the corrupting influences of the world and to arouse them to see their true condition of worldliness and backsliding. In this message [preached in the United States by William Miller and his cohorts], God has sent to the church a warning, which, had it been accepted, would have corrected the evils that were shutting them away from Him. Had they received the message from heaven, humbling their hearts before the Lord and seeking in sincerity a preparation to stand in His presence, the Spirit and power of God would have been manifested among them. The church would again have reached that blessed state of unity, faith, and love which existed in apostolic days, when the believers ‘were of one heart and one of soul,’ and ‘spake the Word of God with boldness,’ when ‘the Lord added to the church daily such as should be saved.’ Acts 4:32,31; 2:47.” The Great Controversy, 379

Do you realize what this statement is saying? If the first angel’s message had been accepted, it would have brought the church back to the condition it was in the days of the apostles. Do you suppose that this message could still bring unity in the 1990s?

The people who are destroying the unity in the Seventh-day Adventist Church are not the Historic Adventists. It is the people who are trying to change our doctrines! It is the people who no longer believe in the two apartment sanctuary, who no longer believe in 1844, who no longer believe that you can overcome sin and who no longer know who Babylon is. If you do not understand these things, how can you even call yourself a Seventh-day Adventist?

Satan has a goal for Seventh-day Adventists, and I leave it with you to decide whether or not he has had any success.

“This is intended as a warning to the people of God living in the last days. If they follow after righteousness and true holiness, if they keep all the commandments of God, Satan and his agents will not be permitted to overcome them. All the opposition of their bitterest foes will prove powerless to destroy or uproot the vine of God’s own planting, Satan understands what Balaam learned by sad experience, that there is no enchantment against Jacob, neither divination against Israel, while iniquity is not cherished among them; therefore his power and influence will ever be employed to mar their unity and defile the purity of their characters. His snares are laid in a thousand ways to weaken their power for good.” Testimonies, vol. 5, 599

If we will cling to the truth and live the truth, if we will follow after righteousness and true holiness, there is no way that the devil can overcome us. The devil understands this much better than we do. There is no divination against Israel, there is no enchantment against Jacob, there is no way that he can overcome the people of God, and he knows this. That is why he is laying traps and snares to try to get us to trip up into sin so that our unity will be marred and our characters defiled so he can destroy us. This is one of the reasons why at Historic Adventist meetings there is so much emphasis on how to overcome sin. When God’s people understand how to overcome sin and they are standing on the truth and are united, the devil knows that there is no way that he can overcome us. He is trying to divide us up, split us up into all kinds of factions, get us arguing or quarreling over anything imaginable so that our unity can be broken up and our characters defiled so that he can destroy us.

There are many people today who are separationists. I want to share with you who the real separationists are. I want you to see how important this is.

Speaking of those who forsake the historic Adventist teaching on the sanctuary, Ellen White said, “But on no other platform than that which the Lord has laid can we unite with them. Never could we combine on any other basis. The foundation has been laid and all who will take their stand upon this platform, uniting wholeheartedly with the Lord’s people, will be made welcome with rejoicing. But we cannot unite with those who choose to take their stand upon another foundation.” Manuscript Releases vol. 760, 5

“There is to be a decided change in those who have kept up their warfare against the principles delivered to us by the Lord. Truth is truth, and righteousness is righteousness. To those who have separated in principle from true believers, choosing their own course, the word is spoken, ‘Be ye transformed by the renewing of your mind.’ There is to be unity, but it is to be on the right basis.” Ibid.

Now, who are the real separationists? She calls them the people who have separated in principle from the true believers—the people who have forsaken the true doctrines, the present truth, the fundamental doctrines, the platform which God has made for His people. In Early Writings, the three angels’ messages are called a firm platform and the angel pronounced a curse upon anyone who tried to move a pin or a block in those messages. The people who leave the truth—the three angels’ messages, the sanctuary and the commandments of God and the ability to overcome sin through the grace of Christ—are the separationists.

It is time to think straight, friends. You need to recognize that it is those people who have separated from the truth who are in the business of labeling those who have stayed with the truth, separationists, when just the opposite of what they say is true.

There are some times and situations in which God has forbidden us to attempt to unify with others. I would like to mention three situations.

  • We are not to unify with those who are departing from the faith.
  • We are not to unify on wrong practices.
  • We are not to attempt to unify on a platform of error.

Are we willing to have unity with the entire world church? Absolutely, but there are four requirements—repentance, confession, restitution and a willingness to stand together on the truth, the truth that God has given to Seventh-day Adventists.

Ellen White has told us that this unity cannot occur in a moment. It takes prayer, time, and discussion together. When unity comes, however, it will give more force to our evangelistic preaching than anything else we can do. When we come into perfect unity, we are going to see miracles, the sick healed among us and many wonderful things. Is it worth working toward?

Like a great sweeping tidal wave, there are people around the world who are recognizing that we must get together and work together as Historic Adventists to finish the work—we must have perfect unity. The will of God demands it. The sacrifice of Jesus demands it. For the work to be finished, it must happen. If it is your desire that there be perfect unity in God’s people, let the prayer of your heart be, “Lord, any change that there has to be in my mind, my body, my spirit or anything about my life, show me what it is and give me the grace to do it.”

The New Testament Church

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“He [Jesus], who was the foundation of the ritual and economy of Israel would be looked upon as its enemy and destroyer.” Desire of Ages, 111. The reason for this was that those who were in charge of the system viewed themselves as being the church and they realized that if Jesus were to be accepted, many of them would lose their positions.

Today there is similar problem in the professed church of God there are some inspired counsels we are willing to deal with but others that we are not. If many of the counsels of Ellen White were really advocated, they would be considered to be dangerous to the church, possibly even capable of destroying it. I do not believe, however, we will ever receive God’s blessing until we feed upon every word.

Principles of church organization affect every aspect of the church, from the youngest member on up to the General Conference. In the Bible and the Spirit of Prophecy, there is a great deal of information dealing with church organization that is written not only to those in leadership positions but to laymen as well.

Throughout history, whenever doctrine becomes corrupted, organization also becomes corrupt. In fact, in Revelation, God is as concerned about false organization as He is about false doctrine. In the writings of Ellen White there is a great deal written about doctrine, but I also find hundreds of pages written about church organization which we are afraid to touch because if we even read the quotation, we will be accused of criticism. It is time, however, that we have the courage of John the Baptist and, with the spirit of love, humbly look at the things God has given to us, praying that He will help us to implement these things so He can pour out His spirit and finish the work he is seeking to do.

First Corinthians 1:2 tells us how the New Testament church is organized. “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints.’ The church at Corinth, identified by Paul, is not addressed as the church which is registered. It could be registered, but that is not the point. Nothing is said regarding their organization or where they meet. They may meet in some building and they are organized, but that is not the point. The church here in Corinth is those people in Corinth who are sanctified and called to be the saints of God. Now the church was to be organized, but the organization was not the church. The people were the church. These people could work in harmony, because this is possible when God is in your heart. So they would meet and work together, send out missionaries and take up offerings, and do all those things which are necessary for God’s work to progress. But the church itself was the people. This is what the church has always been.

In a special sense, the church is those people who are registered in the books of heaven. “But you have come to the Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the Firstborn who are registered in heaven” Hebrews 12:22,23. The church, the true church of God, is composed of those people who are registered in the Book of Life in heaven.

Now this presents a very interesting situation. Who decides who is going to be a church member? Is it the pope who has the keys? If it is not the pope, is it the church board? Can they decide? What about the church body? Can we decide who is saved and who is not, whose name is written in heaven and whose is not?

“Well, don’t we have anything to do?” Oh, yes, we have something to do. We are called to recognize those whom God has registered in the books in heaven; and those whom he has registered there, we are to register here. He does not, however, follow our suit; we are to follow His, and there is a difference.

Let us suppose that God takes someone’s name off of the books in heaven and they are disfellowshipped. Are they still church members? No. But suppose their names remain in the books on earth. This is an interesting dilemma. The church is purified when the books on earth match the books in heaven. You see, God has given mankind no authority to decide who can be a member and who cannot be a member, but simply to recognize those whom he has accepted or rejected.

God has local congregations here on earth and we have organizations here to help organize the work, but the headquarters of your local church is in heaven, where only the sanctified are registered, not in some office in your state or some office in Washington, D.C. Some people find this rather disconcerting, believing such a policy could lead to all kinds of trouble.

Just suppose that a coup took place in some local church or conference through politicking and some people who were not inspired by the Lord or filled with the Holy Spirit took over through manipulation and because of their prejudices certain people were unjustly disfellowshipped. Would those who were disfellowshipped cease to be church members? Certainly not. Suppose, on the other hand, that people were allowed to come into the church who were never converted. Because their names were in the books on earth, would they, therefore, be church members? Not in any way, shape or form. God has never left His church to be manipulated and tampered with by the political whims of mankind. There is coming a time when He is going to turn and overturn the professed church that is called by His name. God’s true church remains the same as it has always been—those people who are registered in the books of heaven.

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in My name, there am I in the midst of them’ (Matthew 18:20). Where Christ is, even among the humble few, this is Christ’s church.” Upward Look, 315

When Paul was ordained, he was ordained to baptize and establish churches—the two together. According to inspiration, the same ordination that gives people the right to baptize gives them the right to establish churches. More and more, however, there are increasing restrictions controlling the starting of new churches.

I have been doing some studying on the history of Kansas. In 1903, Kansas had one hundred churches. The state has grown by almost a million people in the last fifty years, and during that period of time, we have gone from one hundred churches down to fifty-four.

Not only has God alone reserved the right to start and to recognize a church, but if you and I decide to go out and start a church apart from His will, no matter what conference committee may approve it, it will never be a church. “For the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” Ibid. [All emphasis supplied] If God’s presence is not the center of His church, it is not recognized by Him as His church whether or not it is recognized by a conference of the Seventh-day Adventist Church.

In New Testament times, the church was those who were called and sanctified. Wherever Paul went and converted a few people, he organized them into a church, right there and then, without seeking any other permission. It was not up to the church in Jerusalem to give permission or to decide if they were a church, but to recognize the fact that they were. Now, of course, if a church apostatized or if a local member apostatized, it was also up to the church in Jerusalem to decide that, as these people are no longer keeping the commandments of God, they are no longer recognized by us as being one of God’s churches.

For us individually to receive the Holy Spirit, we must study the Bible, pray, overcome sin and witness. For the church body to receive the Holy spirit, they must, as a body, also have these four things present. Not only is it necessary for us as individuals to be winning others to Christ, but God’s design for his church is that every church should start new churches.

One of the things that must take place before God can pour out His blessing upon the church is not only revival of primitive doctrine, but a revival of primitive organization. The New Testament churches had the freedom to go out and start new churches; but they were not just started and left to flounder by themselves, they were left with local organization. “And when they had preached the gospel to the city and made many disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, ‘We must through many tribulations enter the kingdom of God’ So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed.” Acts 14:21-23

Authority in the early church was to be earned because of a godly life, and knowledge of the Scriptures and the ability that God had given to one; but never was it to come just by virtue of office. Today our church is almost being destroyed in some parts of this world, because some have assumed the office of minister and decided that because they have that office they are the king of the local church. God never intended that office to be that of a king, but one of service.

From Miletus, he sent to Ephesus and called for the elders of the church.” Acts 20:17. What elders were these that He called? These were the elders who had been appointed. Notice, it is elders plural, not the elder. “Therefore take heed to yourselves [this is the instruction he is giving to these elders] and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.” Acts 20:28-31

So he called the elders to guard the church from wolves. In a correlating passage to this in Testimonies, vol. 5, 77, Ellen White, writing of her own experience, says that she could scarcely keep from weeping when she saw the people who were taking charge of the church who were trained by Satan. Paul had the same concern, and the elders were called to protect the church from these wolves.

Now the question is, suppose that a wolf came from Jerusalem. Were the elders to protect the church from that wolf? “Oh, no,” Someone says, “not a local elder.” Turn with me to one of the most interesting passages in the New Testament in regard to this. “Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.” Galatians 2:11-13. Paul stood up and rebuked Peter, but Paul was not happy about this because he was not the one who should have had to do the rebuking.

God had established a local leadership to protect the church. “Not from Peter ,” someone might say, “he was from Jerusalem. He was one of the pillars; he knew Jesus personally. No, not from Peter. They were only Gentiles who had been newly converted to the faith. You do not expect them, these Gentile Galatians who had just come into the Christian church a few years ago, to stand up and rebuke Peter, who was from the Jerusalem church, who had been a Jew all his life, one of the pillars in the church, a follower of Jesus—not Peter! I mean, Paul was an apostle. He could do that.” But Paul was most unhappy that he had to do that. “O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” Galatians 3:1

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage” Galatians 5:1. Someone might say, “That scripture is dealing with circumcision and all those things.” Circumcision was involved, and eating with Gentiles was involved, but that was not the issue! The issue in Galatians was that Peter had caused them to transgress and they were to stand in their freedom, even if it was Peter from Jerusalem who should come down and preach false theology.

“But strange fire has been offered in the use of harsh words, in self-importance, in self-exaltation, in self-righteousness, in arbitrary authority, in domineering, in oppression, in restricting the liberty of God’s people, binding them about by your plans and rules, which God has not framed, neither have they come into his mind. All these things are strange fire, unacknowledged by God, and are a continual misrepresentation of His character.” Testimonies to Ministers, 358

The Lord established the church upon the Rock, Jesus Christ, and he is to be the head of the church. See Ephesians 1:22,23. The issue in the days of Martin Luther was who was in charge of the church, the Lord or the pope. That was the issue in Wesley’s day and it was the issue in 1888. I have been amazed at how little Ellen White deals with doctrine in relationship to 1888. The problem with Jones and Waggoner was the they did not go through the “proper channels.” They were not approved by the “proper people.”

The following statements are from a letter that Ellen White wrote to Elder Butler. “God designs that men shall use their minds and consciences for themselves. He never designed that one man should become the shadow of another, and utter only another’s sentiments. But this error has been coming in among us, that a very few are to be mind, conscience, and judgment for all God’s workers. The foundation of Christianity is ‘Christ our Righteousness.’” 1888 Materials, 112. Do you want to know what Christ our Righteousness means? She tells us what it means. “Men are individually responsible to God and must act as God acts upon them, not as another human mind acts upon their mind.” Ibid. God is to decide what is right, not some human committee. God makes the rules, not some human rule book. The Bible is our creed. We always used to say: “We do not have a creed book; the Bible is our creed.”

“For if this method of indirect influence is kept up, souls can not be impressed and directed by the great I AM. They will, on the other hand, have their experience blended with another, and will be kept under a moral restraint, which allows no freedom of action or of choice….If we would be wise, and use diligently, prayerfully, and thankfully the means whereby light and blessings are to come to His people, then no voice nor power upon earth would have authority over us to say, ‘This shall not be.’” Ibid., 112,113

In the book Testimonies to Ministers, Ellen White wrote a great deal of material to the leadership and ministry in general after 1888. Much of this book is dealing with this very principle of church authority. Among other similar statements, she said, “The high-handed power that has been developed, as though position has made men god’s, makes me afraid, and ought to cause fear. It is a curse wherever and by whomever it is exercised.” Testimonies to Ministers, 361. “The spirit of domination is extending to the presidents of the conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruling power, the best and only safe course is to remove him.” Ibid., 363

In the chapter “Under Which Banner?” she says, “Humanity is hailed as God.” Ibid.,365. She is talking to us dear friends. She says, “God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellowmen.” Ibid., 366. A curse is pronounced upon all who do this. See Jeremiah 17:5

“State conferences may depend upon the General Conference for light and knowledge and wisdom; but is it safe for them to do this? Battle Creek is not to be the center of God’s work. God alone can fill this place. When our people in the different places have their special convocations, teach them, for Christ’s sake and for their own soul’s sake, not to make flesh their arm. There is no power in men to read the hearts of their fellow men. The Lord is the only One upon whom we can with safety depend, and He is accessible in every place and to every church in the Union. To place men where God should be placed does not honor or glorify God. Is the president of the General Conference to be the god of the people?” Ibid., 375. Following the counsel and teaching of these ideas does not make a person very popular, but we are told to do it.

Instead of teaching the truth God has commissioned to be taught, do you know what she says we have taught? “For many years an education has been given to the people which places God second, and man first. The people have been taught that everything must be brought before the council of a few men in Battle Creek.” Testimonies to Ministers, 325. I want you to notice that this is a serious matter because it is breaking the first commandment. God says, “you shall have no other gods before Me.” Exodus 20:3. “Let me entreat our state conferences and our churches to cease putting their dependence upon men and making flesh their arm.” Ibid., 380. Today we have gone far beyond where they were in 1888.

“In reference to our conference, it is repeated o’er and o’er and o’er again, that it is the voice of God, and therefore everything must be referred to the Conference and have the conference voice in regard to permission or restriction or what shall be and what shall not be done in the various fields….We have heard enough, abundance, about that ’everything must go around in the regular way.’…He [God] wants every living soul that has a knowledge of the truth to come to their senses.” Spalding-Magan Collection, 163. “The Lord wants His Spirit to come in, he wants the Holy Ghost king.” Ibid., 166. Today we have come to the point, in many places, that if you ever invite someone to come and speak in the pulpit, you have to get the permission of the local conference.

God is looking for every one of us, from the General Conference president down, to be broken on the Rock. When Jesus is the King, unity, peace and love pervade. This does not do away with organization. It is the only thing that creates a working organization. We still have offices, but when God’s plan is followed, no one is striving for office because everyone is striving to serve one another. See Matthew 20;25-28.

The message of Christ our Righteousness has to become practical. We need to exercise less and less control over one another and do more and more praying for one another. Let us not decide that God has given any one of us authority to tell everyone else how they are to serve God. God is calling for much more freedom in His church than what we have been willing to allow. There is a place for order, a place for leadership, but dear friend, God is calling for us to be broken on the Rock, to be filled with the humility and the love of Jesus. Then we will find that once again the Holy Spirit will be King.

The End

The Seed of the Woman

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Perhaps the most powerful gospel sermon that was ever preached on the subject of the “Women’s Seed” was preached by the Lord Himself and is recorded in Genesis 3. This sermon is of great importance for us in the times in which we are living because it addressed the issues that we are facing today.

“Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, yea, hath God said, he shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, he shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Genesis 3:1-5

Though we will see more dimensions as we progress, in these few verses, the parameters are set for the rest of the Bible.

“Yea, hath God said, ye shall not eat of every tree of the garden?”

Did you notice what happened? The devil used what is known as a covert negative. A covert negative is the insinuation of a doubt while seeking to appear otherwise.

“And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.”

Eve did something that we have been warned never to do—she parleyed with the enemy. Ellen White tells us that the devil, through the serpent, hypnotized her. He used conversational hypnosis, otherwise known as NLP.

God has given to us a commission to proclaim the everlasting gospel, not to parley with the enemy. The enemy, however, seeks to engage us in negotiation, and, like the woman, we parley with him, allowing him to gain control over our minds.

“But of the fruit of the tree which is in the midst of the garden, God hath said, ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, ye shall not surely die.” Now the devil directly challenges the word of God.

He continues, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” In other words, you, rather than God, will determine what is good and evil. This is the philosophy presented by Nietsche in his book, Beyond Good and Evil. He presents the concept that it is possible for a person to develop a personal lifestyle established upon his own norms of good and evil and without regard to the definition of good and evil laid down by the Lord. This is the original lie that the serpent told Eve. Even though today this idea is no longer questioned by the majority of people in the world, it is spiritualism, which, like a dark fog, is settling over all society. There is scarcely an aspect of human life, whether it be government, religion, law or culture, that is not affected.

“And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Genesis 3:6,7

Having accepted Satan’s assertions as truth, they were now allied to him—one in nature.

“And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.” Verse 8

They had never responded this way before. This was their first experience in hiding from God.

“The Lord God called unto Adam, and said unto him, Where art thou?” Verse 9

This same question has come ringing down through time. Where art thou modern man? Where are you in your thinking? Where are you in relationship to My word? Where are you in relationship to My presence? Where art thou?

“And he said, I heard Thy voice in the garden and I was afraid, because I was naked; and I hid myself.” Verse 10

Man hides himself from God because of the sense of his nakedness and his fear of appearing in the presence of His Creator unclothed by the garment of Christ’s righteousness. It is to meet this great need that the three angels’ messages focus on the proclamation of the righteousness of Christ, which is to be received by faith.

“And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, wherof I commanded thee that thou shouldest not eat?” verse 11. Have you partaken of spiritualism? Have you fallen into the trap of the devil?

“And the man said, The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.” Verse 12

The spirit of accusation, which leads to the fracturing of human relationships, something never before known, now brought division between Adam and his wife. Today, under the impact of spiritualism, human relationships are being broken apart, unraveling the very fabric of society. Ellen White tells us that this process will continue to grow worse until we will see a situation in this world which will exceed that which brought about the reign of terror in France. See Education, 228

“The Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; and upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” Verses 13,14

Now comes the fist gospel sermon ever preached. Notice that, in addressing Adam and Eve, God directs his words to the serpent. “And I will put enmity [hatred, or hostility] between thee and the woman, and between they seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Verse 15

In these few words, the Lord laid down the great parameters for the struggle that would take place in the working out of the great controversy—the unending warfare that would exist between the seed of the woman and the seed of the serpent until the close of time.

Ellen White, commenting on this, says, “his [the devil’s seed will war against the righteous, and the wicked will endeavor to exterminate the good from the face of the earth….Whenever a soul takes a decided stand for truth, the head of the serpent is bruised by the seed of the woman, and the serpent can bruise but the heel of the seed.” Youth’s Instructor, October 11, 1894

“The enmity referred to in the prophecy in Eden was not to be confined merely to Satan and the prince of life, it was to be universal….The seed of Satan is wicked men, who resist the Spirit of God, and who call the law, as did their father the devil, a yoke of bondage.” Manuscript Releases, vol. 16, 117

“He that committeth sin is of the devil.” 1John 3:8

Here the distinction is clearly made. The seed of the woman are those who keep the commandments of God and have the testimony and faith of Jesus. The seed of the wicked one, the devil, are those who call the law a yoke of bondage and who commit sin. This is the cleavage point. Incidentally, that is also the cleavage point between Israel and Babylon, as we will shortly see.

“The enmity that exists in the heart against evil has no natural existence [Now, this is a very important point.] but is an enmity that has been created through the agency of the Holy Spirit….He [Satan] originates traditions, and through his maxims he succeeds in assimilating to his own nature the nature of those who do not yield allegiance to the law of God.” Signs of the Times, June 11, 1894

We do not have a natural hatred against evil, but this hatred against evil has been put in our hearts by the Holy Spirit.

Notice how Satan works by introducing traditions and maxims to conform all who do not yield allegiance to the law of God, to his own nature.

“It is God alone that can continually put enmity between the seed of the woman and the serpent’s seed. After the transgression of man, his nature became evil. There was peace between Satan and fallen man. Had there been no interference on the part of God, men would have formed an alliance against heaven….There is no native enmity between fallen angels and fallen men….Fallen angels and fallen men join in companionship.” Gospel Herald, July 1, 1898

In the outworking of these principles, we see a separation, but also unity. On the one hand, we see the seed of the woman in harmony with God, with His law and the unfallen beings throughout the universe. In contrast, there develops a harmony between fallen man and fallen angels. Jesus wants us to recognize these distinctions, which is why, when the Jewish leaders confronted Him seeking to engage Him in a debate, he said, “Ye are of your father the devil.” See John 8. They were the seed of the serpent, and Jesus clearly identified them as such.

How different from this clear demarcation between right and wrong is the present concept of Christian love. This idea has captured the thinking of American society, completely divesting love of the control placed upon it by an awareness of the holiness of God.

The modern approach to love is really the result of merging Buddhism with Christianity. The Buddhist view of love is primarily oriented to human beings and the elimination of hatred. It seeks to teach beautiful concepts of love while denying the fall and need of a Saviour from sin. While it sounds like a beautiful concept, and is one with which most people would heartily agree, it is spiritualistic in nature and does not reckon with the reality of Scripture. Today these concepts have infiltrated all our psychology, entirely altering the culture of the western world. But what did God say to Adam and Eve? I will put hatred between thy seed and her seed.

The true Christian view of love recognizes that God’s love does not naturally exist in the human heart. Jesus, the Saviour, is needed. In the pure, holy love that He gives in the gift of His holiness, righteousness is supreme, and results in supreme love to God and impartial love to man. Christian love, centered in Christ and regulated by the law of God, is in complete harmony with the Scriptures.

Genuine love is ever antagonistic to the spirit of Satan, for there is an unreconcilable conflict between Satan and Christ. Jesus said, “ye shall be hated of all men for my name’s sake.” “I came not to bring peace but a sword.” Matthew 10:22,34

If all of humanity were to accept Christ and come into harmony with the principles of heaven, the most wonderful love would exist. It would be a heaven on earth, but true everlasting peace can only be achieved through surrender to Christ and His principles.

The Buddhistic concept of love is a tolerance of everything but the truth as it is in Jesus. It is, therefore, especially opposed to the proclamation of any message which warns against false religion, such as the exposure of the man of sin. It is one of the foremost antagonists of the love of Christ as manifested in the gift of His righteousness. It gives evidence of its hostility to the Lord and His truth by striving to turn the soul’s loyalty from Christ while seeking to destroy the operation of the Holy Spirit in the soul, which works in the heart of man, inspiring hostility against Satan and his seed.

God is a being of holiness, and God’s holiness involves hostility against sin. He commits Himself to act in the defense of the presence of holiness in humanity, which is why again and again, as at the Red Sea when with a strong arm He delivered Israel, God has acted in behalf of His people. In doing so, He is praised as a holy God because he has acted in complete harmony with the purity of His righteous character. It is this holiness of which we are to be partakers.

“For they verily for a few days chastened us after their own pleasure; but He for our profit, that we might be partakers of His holiness. Follow peace with all men, and holiness, without which no man shall see the Lord.” Hebrews 12:10,14

This helps us to understand some of the passages in the Psalms that are so perplexing to our society. “The foolish shall not stand in Thy sight; Thou hatest all workers of iniquity.” Psalm 5:5
Is God not a God of love? How, then, can the Scriptures say, “Thou hatest all workers of iniquity”?

God is a God of love, but His holiness involves a righteous hostility against sin and against the seed of the serpent.

True peace and true love is found only in the new birth and in surrender to Christ. “I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evildoers; and will not sit with the wicked.” Psalm 26:4,5

Who are dissemblers? They are the people who profess what they really do not have in their heart. These people are going into the congregation of the Lord professing one thing, while their hearts are quite out of harmony with their profession. By their actions, they are seeking to deceive.

Notice, also, the concept of separation from the wicked, which is foundational to the holiness of God. We are to worship the Lord in the beauty of holiness, and holiness involves complete separation from all evil.

There is a very interesting development brought to view in the parable of the wheat and the tares, as given in Matthew 13.

“Another parable put he forth unto them saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way.” Verses 24,25

The Spirit of Prophecy tells us that the tares represent a class who are the fruit of embodiment of error, as reflected in false principles. The enemy that sowed them is the devil. Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man. The sowing of tares in the professed church of Christ is an act of revenge Satan commits against Christ. Jesus pointed it out in this parable so that the true church members could be warned that Satan would sow his tares—infiltrators and destroyers—among the pure wheat seed of Christ.

Surely, this is true of our time, for while we were asleep, a crop of tares has sprung up in the structure. I was at the seminary when there was a great flowering of tares that seemed to suddenly appear. All of them were in harmony in their belief that the law of God could not be kept.

“The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Verse 27

The Lord has such a regard for the protection of even one soul that He does not want even one soul to be lost. Because the fabric of life might be involved and some of the wheat might be destroyed in the process of removing the tares, he says, “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Verse 30

Here is demonstrated the separation and unity that comes at the time of the harvest just before the close of probation.

Later, the disciples came to Jesus seeking for a clearer understanding of the tares. This concept of the tares troubled them. In explaining the parable to them Jesus, clearly delineated along the same parameters that He had in Genesis 3:15.

“Then Jesus sent the multitude away, and went into the house: and His disciples came unto them, he that soweth the good seed is the Son of Man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one.” Verses 36-38

“The enemy that sowed them is the devil. [The devil, at work in the professed church, sowed the tares.] The harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth His angels and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Verse 39-43

“And the dragon was wroth with the woman [Here is anger, hostility and warfare.] and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17

Once again, at the end of time, we see manifest the hatred that as to exist between the seed of the woman and that of the serpent. The remnant of the seed of the woman are the last in the long line of those who kept the commandments of God and have the testimony of Jesus. The seed of the serpent, which are the tares, have hostility against the truth of obedience to God’s law. The devil working through them, attacks the wheat, seeking to destroy the seed of the woman who keep the commandments of God and have the testimony of Jesus Christ.

This raises a question, What happens when you have a situation where there gets to be so many tares that they are choking out the good seed?

Jesus was faced with this same problem in His day. In The Desire of Ages. Chapter 33, we are told that when Jesus came preaching, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel,” he first labored in Judea. “If the leaders in Israel had received him, he would have honored them as His messengers to carry the gospel to the world, but Israel knew not the time of her visitation.” As the jealousy and distrust of the Jewish leaders ripened into open hatred, the Sanhedrin rejected Christ’s message and the leaders sought to turn the hearts of the people away from Him as well. Jesus was dealing with tares who were bent on his death. Therefore, Jesus departed from Jerusalem, leaving behind the temple, the religious leaders and the people who had been instructed in the law. Instead, he turned to another class, in another field, to proclaim His message and to gather out those who should carry the gospel to all nations.

“As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation. Again and again the history of Christ’s withdrawal from Judea has been repeated.” Desire of Ages, 232

But I ask you, Where was the good seed? The tares were not the good seed; they were never the true church. The Spirit of Prophecy tells us that Caiaphas had not one ray of light from God, they had no thought of separating themselves from the established church, but the religious leaders would not tolerate the light, and those who bore it were forced to seek another class who were longing for the truth. There were so many tares they could no longer function in the Roman Catholic Church.

Today, few are listening for the voice of God and are ready to accept truth in whatever guise it may be presented. Too often, those who follow in the steps of the Reformers are forced to turn away from the churches they love in order to declare the plain teaching of God’s Word. They are, however, the wheat, the seed of the woman. They are the church. The tares are not the church of God; they are the servants of the devil. They are the seed of the wicked one who war against the seed of the woman.

And so, this great message that the Lord preached in the Garden of Eden comes ringing down to our day, clearly defining who the true church really is. It is the remnant of the seed of the woman, those who keep the commandments of God and have the testimony of Jesus Christ.

We must never ever forget this principle because it is essential to our salvation to understand who the seed of the woman really is. We must know the great cause to which we are committed if we are to be prepared to sacrifice our life for it.

The End

The Defeat at Ai

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Is it not amazing that every story in the Bible has lessons for the people of God —lessons of present truth with warnings and admonitions? So it is with the story of Achan and Israel’s defeat at Ai. “All are doubtless familiar with Achan’s case. It is recorded in sacred history for all generations, but more especially for those upon whom the ends of the world are come.” Testimonies, vol. 3, 520. Let us see if we can learn some of the lessons for which the story of Achan and Israel’s defeat at Ai was recorded.

A short time before the defeat, Israel had just experienced the miraculous passage of the Jordan and the overthrow of Jericho. One can just imagine the excitement, eager expectation and confidence that was in the camp of Israel! Jericho, large, wealthy and one of the strongest fortresses in the land—defeated. Yes, God was with them and soon the whole land of Canaan would be theirs!

Something happened in the camp of Israel, however, after the victory at Jericho, which led to defeat. They became self-confident. “Because he [God] had promised them the land of Canaan they felt secure, and failed to realize that divine help alone could give them success. Even Joshua laid his plans for the conquest of Ai without seeking counsel from God.” Patriarchs and Prophets, 493. Spies were sent out and the report was brought back to Ai, being so small, required only a few soldiers to overtake it.

Off to battle went three thousand men, without seeking counsel from God and trusting in their own strength, fully expecting an easy victory. Confidently they approached the gates of the city, but were met with determined resistance. “Panic stricken at the numbers and thorough preparation of their enemies, they fled in confusion down the steep descent. The Canaanites were in hot pursuit.” Patriarchs and Prophets, 494

Thirty-six men lay dead—casualties of self-confidence. Self-confidence blinds us to danger, leads us to presumption, prepares the way for failure and finally, leaves us without any confidence at all—timid and fearful. “The moment we begin to feel self-sufficient and confident, then we are in danger of a disgraceful failure.” This Day with God, 277. This was exactly the experience of Israel. They had gone to battle in their own strength, were humiliated in cruel defeat and returned with no confidence, now fearful of the smallest of enemies. “The hearts of the people melted, and became as water.” Joshua 7:5

The lesson for us is the danger of trusting in ourselves. “Nothing is more offensive to God than a self-sufficient spirit.” The Faith I Live By, 138. “Self-confidence will lead you into the snare of the enemy. The youth do not ask counsel of God, and make Him their refuge and strength. They enter society with all assurance, confident that they are fully able to choose the right and to comprehend divine mysteries, because of their powers of reason, as though they could discover truth for themselves. We fear more for those who are self-confident than for any others, for they will surely be entangled in the net that has been set by the great adversary of God and man….Those who are exalted in their own opinions will despise the blood of the Atoning sacrifice, and will do despite to the Spirit of grace.” Signs of the Times, April 21, 1890

What is one to do if, through the working of the Holy Spirit upon their heart, they see that they are self-confident and want to change? “Some are self-confident, self-sufficient, exalted in their opinion of themselves, because they do not have clear views of Jesus. If they lived near to Him, they would see His purity, His matchless benevolence, his self-sacrifice and infinite love, which would lead them to see their deficiencies; and when viewing the cross of Calvary, and the sufferings that Christ endured that they might be rescued from ruin, they could not have one exalted feeling in regard to self.” Review and Herald, December 18, 1883

Though Israel was humbled through defeat, God was nonetheless watching over them and when, in their ignorance and weakness, they cried out to Him, He was there. “Then Joshua tore his clothes, and fell to the earth on his face before the ark of the Lord until evening, both he and the elders of Israel; and they put dust on their heads. And Joshua said, ‘Alas, Lord God, why have You brought this people over the Jordan at all—to deliver us into the hand of the Amorites, to destroy us? Oh, that we had been content, and dwelt on the other side of the Jordan! O Lord, what shall I say when Israel turns its back before its enemies? For the Canaanites and all the inhabitants of the land will hear of it, and surround us, and cut off our name from the earth. Then what will You do for Your great name?’” Joshua 7:6-9 (NKJV)

“Joshua manifested a true zeal for the honor of God, yet his petitions were mingled with doubt and unbelief. The thought that God had brought His people over the Jordan to deliver them up to the power of the heathen was a sinful one, unworthy of a leader of Israel. Joshua’s feelings of despondency and distrust were inexcusable in view of the mighty miracles which God had wrought for the deliverance of His people, and the repeated promise that He would be with them in driving out the wicked inhabitants of the land.

“But our merciful God did not visit his servant with wrath because of this error. He graciously accepted the humiliation and prayers of Joshua, and at the same time gently rebuked his unbelief, and then revealed to him the cause of their defeat.” Signs of the Times, April, 21, 1881

“Get up! Why do you lie thus on your face?” Joshua 7:10 (NKJV). The people were not to go on lamenting and mourning, but find the cause of the displeasure of the Lord. There was secret sin in the camp and it was to be dealt with. “The sin of one man caused Israel to be beaten before the enemy. Something more than prayer was required. They were to get up and cleanse the camp if Israel.” Conflict and Courage, 120

“Joshua had a work to do to search out the guilty one, and put away the sin from the congregation. Instead of concluding that the Lord had brought upon His people defeat and ruin, Joshua should rather have made diligent inquiry if all Israel had been faithful to their covenant with God.” Signs of the Times, April 21, 1881

Before the conquest of Jericho, God gave a very direct command in regard to the spoil. “And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord.” Joshua 7:12 (NKJV)

Achan had taken one of the forbidden Babylonish garments, which he thought too valuable to be destroyed in the flames, two hundred shekels of silver and a wedge of gold weighing fifty shekels. In taking the silver and gold, Achan had not only disobeyed, but he had stolen from the treasury of the Lord.

The sin of one man cost the death of thirty-six people. What a lesson for us today. “That our influence should be a savor of death unto death is a fearful thought, yet it is possible. One soul misled, forfeiting eternal bliss—who can estimate the loss! And yet one rash act, one thoughtless word, on our part may exert so deep an influence on the life of another that it will prove the ruin of his soul. One blemish on the character may turn many away from Christ.” Prophets and Kings, 86. No soul will be lost that will not draw other souls down with him. Are you, by your sin, to be responsible for the eternal loss of some around you?

Joshua was instructed as to how he was to deal with the situation. In His great mercy, God did not immediately deal with Achan. “The sinner was not directly pointed out, the matter being left in doubt for a time, that the people might feel their responsibility for the sins existing among them, and thus be led to searching of heart and humiliation before God.” Patriarchs and Prophets, 494, 495. Notice that “the children of Israel committed a trespass” and “they have even taken some of the accursed things.” Joshua 7:1,11 (NKJV). “The nation was held accountable for the guilt of the transgressor.” Patriarchs and Prophets, 494. And so today, “The church as a whole is in a degree responsible for the wrongs of its individual members because they countenance the evil in not lifting up their voice against it.” Testimonies, vol. 4, 491. “We repeat, God holds the church responsible for its individual members.” Signs of the Times, April 21, 1881

The solemn investigation before the whole congregation commenced early the next morning. Step by step the process continues. Closer and closer came the fearful test. Opportunity after opportunity was given him to confess his sin, but none of them were taken. Finally, Achan was named as the guilty party.

In the hope of averting the terrible consequences of his crime, he confessed his sin. “When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, I coveted them and took them. And there they are, hidden in the earth in the midst of my tent, with the silver under it.” Joshua 7:21 (NKJV)

“The confession of Achan, although too late to be available in bringing to him any saving virtue, vindicated the character of God in His manner of dealing with him.” The Youth’s Instructor, February 1, 1894. Doesn’t the confession of Achan remind you of the confession of the devil and all those who are lost at the end of the millennium? They will all bow down and confess to the whole universe that God is right, that He is just, that He is holy; but it will be too late. What a lesson in the need of thorough confession today.

After Achan’s confession, Joshua sent messengers to Achan’s tent who brought back the accursed things and laid them before the children of Israel. These things, along with all of Achan’s belongings, his wife, and children, were taken to the Valley of Achor, stoned and then burned with fire.

Just as cherishing known sin was Achan’s downfall, so it will be the downfall of all who delay to repent and confess. See Seventh-day Adventist Bible Commentary, vol.2, 997. “God is the same yesterday, today and forever.” He requires no less of his people today than He did in Achan’s day. “Satan’s power is increasing, he is terribly in earnest, knowing that his time is short, he is working with all ‘deceivableness of unrighteousness.’ Those who would escape his wiles must be vigilant and determined. If we would meet the demands for this time, we must put on the whole armor, and go forth with energy, perseverance, and unswerving faith. In God alone is our strength. Indolence and slothfulness, presumption and self-confidence, will alike bring defeat and destruction. God takes cognizance of the works of all. Those who have sought their ease, and shunned care, anxiety and labor for God’s cause, may be sure their sin will find them out. Those who, like Achan, cherish selfishness, avarice and deception, may be sure that God’s eye is upon them. As He searched out Achan, He will search them out, as He pronounced a curse upon them.” Signs of the Times, May 5, 1881

Today God has also given us direct and specific commands about some accursed things. Why do you think He has given us these commands? Could it be that He is trying to teach us the same things that He taught the Israelites? Could it be that in the spoil of this world, there is much that is objectionable and sinful, which would lead to our moral corruption?

In writing about these accursed things, Ellen White records under that category the following:

Adultery and Fornication

Adultery is wicked in the eyes of God. No matter how bad our marriage or how lonely we may be, there is absolutely no excuse given in the Word of God for sin, and we have express direction from the prophet of the Lord to cleanse the camp of this sin, no matter what the sinner’s position. “When men and women of large experience, who have been considered patterns of piety, are revealed in their true character—unsanctified, unholy, impure in thought, debased in conduct,–then it is time for such to be dealt with in a decided manner. The greater forbearance that is exercised toward them has only had, as far as my knowledge extends, the influence to cause them to regard their fornication and adultery as a very light matter, and all their pretense has proved to be like morning dew when the sun shines upon it….

“Cleanse the camp of this moral corruption, if it takes the highest men in the highest positions. God will not be trifled with.” Testimonies to Ministers, 426, 427

2. Immodest Apparel and Extravagance

What was it that Achan took? A goodly Babylonish garment—clothes. Especially to the ladies does dress apply. “As I have seen many Sabbath keeping Adventists become worldly in thought, conversation, and dress, my heart has been saddened. The people who claim to believe that they have the last message of mercy to give to the world, are attracted by worldly fashions, and make great exertions to follow them as far as they think their profession of faith allows them to go.” Selected Messages, book 3, 243

Fashionable dress is a tool of the devil to get the youth and those that are older to use up their time thinking about what they look like on the outside so that the character is neglected and they are not ready for Jesus when He comes. If fashion is your besetting sin, God will give you the victory if you repent and make a determined effort to change. Before you make purchases, send up a prayer asking that holy angels will accompany you, guiding in the decisions you make.

Extravagance was also mentioned in the quotation above. Jesus said, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” Luke 12:15 (NKJV). One’s life does not consist in what we wear, what we own, or what we have in our bank accounts. “For the love of money is the root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.” 1Timothy 6:10 (NKJV). I would like to invite you, if you are not already doing so, to look over the things that you own and to spend some time during your devotions asking God what you can give up for Him and what he wants you to do with the funds He has given you. I don not know what God wants you to do with your funds, but I know that He wants them in his work and not in the hands of the enemy. I have spent time praying about this and afterwards I felt that the Lord was telling me, “No,” to a personal desire. “you wait on those things,” Do you do with your money what you profess? As Seventh-day Adventists we need to fulfill our profession not just in our diet and dress, but in the way we spend our money as well. Extravagance is not fitting for a Seventh-day Adventist. See also Proverbs 21:25,26; Psalm 10:3.

Intemperance.

“I would point the intemperate to a power out of and beyond themselves,–the power of Jesus. Flee to your Saviour. He has overcome in behalf of just such helpless, sinful ones as you. In His strength you may be honest, faithful men, true to your Maker. But no half-way work will suffice. You must be thorough. And do not think that you can do the work of abstaining gradually. Leave the accursed thing once and forever. ‘Touch not, taste not, handle not.’ Drink not a drop of the liquor which wets depraved appetite on fire.” Signs of the Times, January 30, 1901

False Reports.

“False reports had been circulated, and the band had been sinking and had lost the power of the third angel’s message. They were sickly, but knew not the cause. The reason was that there was an accursed thing in the camp, and by the assistance of God we were trying to get it out of the camp.” Manuscript Releases, vol. 3, 242

Jealousy, Evil Surmising and Evil Speaking.

“There was a time when Israel could not prevail against their enemies. This was because of Achan’s sin. God declared, ‘Neither will I be with you any more, except ye destroy the accursed thing from among you.’ God is the same today. If defiling sins are cherished by those who claim to believe the truth, the displeasure of God rests upon the church, and he will not remove it until the members do all in their power to show their hatred for sin, and their determination to cast it out of the church. God is displeased with those who call evil good and good evil. If jealousy, evil surmising, and evil-speaking are allowed to have a place in the church, that church is under the frown of God. It will be spiritually unhealthy until it is cleansed from these sins, for till then God cannot reveal His power to strengthen and elevate His people and give them victory.” The Ellen G. White 1888 Materials, 144

Carrying out the decisions of those we know are not in harmony with the truth.

No matter what the position, even in the professed church of God, we have no assurance that God will be with us if we fulfill the commands of those who are not in harmony with the truth. On the contrary, it is one of the accursed things and God has said He will not be with us as long as this is our practice. “I call upon God’s people to open their eyes. When you sanction or carry out the decisions of men who, as you know, are not in harmony with truth and righteousness, you weaken your own faith and lose your relish for communion with God. You seem to hear the voice which was addressed to Joshua: ‘Wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed My covenant which I commanded them….There is an accursed thing in the midst of thee, O Israel.’ ‘Neither will I be with you anymore, except ye destroy the accursed from among you.’ Christ declares, ‘he that gathereth not with Me scattereth abroad.’” Testimonies to Ministers, 91

Are you willing to cleanse your heart of every accursed thing? Are you willing to lift your voice in protest of sin that the camp (church) may be cleansed of every accursed thing?

Today the church of Christ is entering into the most severe conflict with the powers of darkness it has ever faced. Are we ready? Have we made God our consultant? Have we humbled ourselves before Him and rid ourselves of every ounce of self-confidence which will lead us and the church to defeat? Have we made sure that there are none among us who are disregarding the explicit command of God? Oh, friend, Ellen White said in her day that there was an Achan in almost every congregation and every family. What would she say today?

There is sin in the camp today, preventing a full manifestation of the power of God. When sin is out of our lives, God will evidence His presence with the outpouring of His Spirit. This is as much a law as is the law of gravity. Oh, friend, God is waiting for you; he is waiting for me, to put sin out of our hearts. Will you set yourself about today to commence this solemn work? It is time, not only to cry out to the Lord for help in prayer, but it is time to cleanse the camp of every accursed thing. God is going to work; He will manifest His power, but He cannot do it while we hold sin in our hearts and grant wisdom to his people in doing the work of cleansing the entire camp from all sin.

The End

Types and Shadows

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On May 6,1875, Ellen White published in the Review and Herald an article entitled “The Law of God.” In this article she gave attention to all of the rules and regulations that God (or Christ) gave to Israel through Moses. She divided these rules and regulations into three classes or categories, not only two, as we might have expected. She emphasized that although some are commonly called the Law of Moses, that “Moses himself framed no law,” and that they were all actually given by God (or Christ). She uses the terms God and Christ interchangeably, but emphasizes that Christ was deeply involved in the law-giving experience at Sinai: “Christ was the angel appointed of God to go before Moses in the wilderness, conducting the Israelites in their travels to the land of Canaan. Christ gave Moses his special directions to be given to Israel.”After having stated that Christ, the Angel whom God had appointed to go before His chosen people, gave to Moses statutes and requirements necessary to a living religion and to govern the people of God, she quotes 1 Corinthians 10:1-4, and continues:”Christ, who went before Moses in the wilderness, made the principles of morality and religion more clear by particular precepts….”What are the three kinds of laws, according to her arrangement of them? Two, as we might expect, are the moral law and the ceremonial law. She introduces the moral law, the Ten Commandments, in the first two paragraphs of her article and makes several comments on it later.

Putting these comments together, we can make a list of 10 characteristics which she ascribes to the moral law:

  • It dates back to creation. [Emphasis supplied]
  • It points back to creation.
  • It was worded to meet the case of fallen intelligences.
  • It was repeated at Sinai, where it was spoken and written by God Himself.
  • It is as unchangeable as God Himself.
  • It is based on love to God and love to man.
  • It is binding upon all men in every dispensation.
  • It will exist through time and eternity.
  • It is not a shadow.
  • It is as enduring as the throne of Jehovah.

This agrees with all that we have understood about the moral law, the Ten Commandments, and so we move on.

Next she introduces the ceremonial law and points out that it is “clear and distinct” from the moral law. From her various comments on the ceremonial law, we can also gather a list of its characteristics as she saw them:

  • It was given by Christ in counsel with God.
  • It was glorious
  • It was given because of man’s transgression of the moral law and did not exist from eternity like the moral law.
  • It “consisted in sacrifices and offerings, pointing to the future redemption.”
  • The sacrifices and offerings typified Christ.
  • She calls it a law of types.
  • She calls it the law of Moses.
  • She calls it the Jewish law.
  • She calls it “shadowy types” and “a shadowy ceremony of types.”
  • She emphasizes strongly that it lasted only to the sacrifice of Christ. Thus unlike the moral law, it had an earthly beginning and an earthly ending.

This, again, agrees with what we have understood. Agreement would probably be without exception among Seventh-day Adventists about these descriptions of the moral law and the ceremonial law.

But what of the third kind of law that she describes? Here, unfortunately, our agreement is not full and complete, without exceptions.

What is the third kind of law that she describes? She calls it statutes and judgments, and also sometimes includes it in the more general term, precepts. Let us make a list of the characteristics of these statutes and judgments as she describes them:

  • Christ gave them to Moses.
  • They were not the Ten Commandments, the moral law, but were given to guard it. “These statutes were explicitly given to the Ten Commandments.” “…guarding the sacred law of God….” [All emphasis supplied.] (They could not be part of the moral law if they were given to guard it.)
  • They were not part of the ceremonial law. “They were not shadowy types to pass away with the death of Christ.”
  • They were to govern the people of God.
  • They were to govern the everyday life.
  • They were for the purpose of protecting life.
  • They made the principles of morality and religion more clear.
  • They specify the duty of man to God and to his fellowman.
  • They clearly and definitely explained the moral law and were enforced by it.
  • They define and simplify the principles of the moral law.
  • They increase religious knowledge.
  • They applied to marriage.
  • They applied to inheritances.
  • They applied to strict justice in business affairs
  • They were to keep the people from following the customs of other nations.
  • They were to be binding upon all men in all ages as long as time should last

These are the statutes and judgments. She tells us that they are not part of the moral law nor yet part of the ceremonial law. They have an explaining, applying and enforcing relationship to the moral law, but apparently no relationship at all with the ceremonial law. They are not shadowy types, to end at the cross, but will retain their validity as long as time shall last.

Where did she find these statutes and judgments? In Exodus 21:1 and on to 23:11, right after the Ten Commandments in chapter 20.

“Now these are the judgments which thou shalt set before them.” Exodus 21:1 (Compare Deuteronomy 4:1, 5-6, “statues and judgments.”)

Exodus Chapter 21
(Numbers indicate verse where sections begin.)

  • Laws for men servants.
  • For women servants.
  • 12. For manslaughter.
  • 16. For stealers of men.
  • 17. For cursers of parents.
  • 18. For smiters.
  • 22. For a hurt by chance.
  • 23. For an ox that goreth.
  • 33. For him that is an occasion of harm.

Exodus Chapter 22:

  • Of theft
  • Of damage
  • Of trespasses
  • 14. Of borrowing
  • Of fornication
  • Of witchcraft
  • Of bestiality
  • Of idolatry
  • Of strangers, widows, orphans
  • 25. Of usury
  • 26. Of pledges
  • 28. Of reverence to magistrates

Exodus Chapter 23:

  • Of slander and false witness
  • 3. Of justice
  • Of charitableness

Beginning with verse 12, the topic shifts back to the sabbaths, feasts and related things. These do not typify anything. They are not types and shadows. These statutes sometimes fall short of New Testament ideals, but are far in advance of other nations of that time. For example, the “man-servant” (or slave) in other nations had no rights. He could be killed by his master. Under Hebrew law a “man-servant” (or slave):

  • Could not serve longer than six years—then he was free.
  • Was still “Thy brother.” Deuteronomy 15:12
  • Was not to go away empty. Deuteronomy 15:13-14
  • In the year of Jubilee, all went free regardless of term of service.

We must look for the principles of these statutes. We could make some modern comparisons. For example, Ellen White recommends that young girls should be taught how to harness horses. In our time she would say, no doubt, they should be taught how to change a tire on a car. We do not have an ox to gore someone, but what about our dog, horse, or car? The principle of not letting them do damage to someone else still applies. These, of course, are not found in the ceremonial law.

Ellen White writes that these are not “shadowy types.” As we look them over, we recognize that this is true. There is nothing about them that points forward to the sacrifice of Christ, as the types and shadows do.

Now we come to a crucial question. We have seen several statements that define the types and shadows as sacrifices and offerings and affirm that they ended at the cross of Christ, when “type met antitype.” But what about the days upon which these sacrifices and offerings were celebrated? They are called sabbaths. Should we still honor and observe them as holy days, sabbath days, even though we do not make sacrifices?

Perhaps we can find the answer in two ways. According to Colossians 2:14-17, which Ellen White refers to in her discussions, the ceremonial sabbaths are shadows, just as the sacrifices are shadows:

“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.”

Clearly then, according to Paul, the days are shadows. Second, we remember that the same law that establishes the sacrifices also establishes the days, and the law, the ceremonial law, is done away. This is the message of Colossians 2:14-17 and of Ephesians 2:11-15. It is also the message of many references in Ellen White’s writings.

“There are two distinct laws brought to view. One is the law of types and shadows, which reached to the time of Christ, and ceased when type met antitype in His death.” Signs of the Times, July 29, 1886

“The Jewish ceremonial law has passed away.” Review and Herald, October 10, 1899

“If Adam had not transgressed the law of God, the ceremonial law would never have been instituted.” Selected Messages, book 1, 230

“While the Saviour’s death brought to an end the law of types and shadows, it did not in the least detract from the obligation of the moral law.” Patriarchs and Prophets, 365

“When Jesus at His ascension entered by his own blood into the heavenly sanctuary to shed upon His disciples the blessings of His mediation, the Jews were left in total darkness to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased.” The Great Controversy, 430

“His lessons to His disciples are received by all who would become His disciples, to the end of time. These lessons discharge His followers from the bondage of the ceremonial law, and leave them the ordinance of baptism to be received by repentance and faith in Jesus Christ as the only One who can take away sin.” Review and Herald, June 21, 1898

“When type met antitype in the death of Christ, the sacrificial offerings ceased. The ceremonial law was done away.” Review and Herald, June 26, 1900

“After Christ died on the cross as a sin offering, the ceremonial law could nave no force.” Lift Him Up, 147

“Peter here referred to the law of ceremonies, which was made null and void by the crucifixion of Christ.” The Acts of the Apostles, 194

“Many in the Christian world also have a veil before their eyes and heart. They do not see to the end of that which was done away. They do not see that it was only the ceremonial law which was abrogated at the death of Christ.” Selected Messages, book 1, 239

“This ritual law, with its sacrifices and ordinances, was to be performed by the Hebrews until type met antitype in the death of Christ, the Lamb of God that taketh away the sin of the world. Then all the sacrificial offerings were to cease. It is this law that Christ ‘took…out of the way, nailing it to His cross.’ Colossians 2:14.” Patriarchs and Prophets, 365

“But there is a law which was abolished, which Christ ‘took out of the way, nailing it to His cross.’ Paul calls it the ‘the law of commandments contained in ordinances.’ This ceremonial law, given by God through Moses, with its sacrifices and ordinances, was to be binding upon the Hebrews until type met antitype in the death of Christ as the Lamb of God to take away the sin of the world. Then all the sacrificial offerings and services were to be abolished. Paul and the other apostles labored to show this, and resolutely withstood those Judaizing teachers who declared that Christians should observe the ceremonial law.” Signs of the Times, September 4, 1884

There would seem to be no reason for doubt that the ceremonial law is passed away, according to Ellen White. If we put together the various expressions that she used to describe its passing, we are left with no doubts. She writes that the ceremonial law of types and shadows is ended, ceased, has no force, has passed away, is null and void, is abrogated, was nailed to the cross and has been abolished.

It would seem strange to believe that although she argued so forcefully that the ceremonial law had passed away, nevertheless the feast days, the ceremonial sabbaths, that were established by that law yet remain. Such a position would need to be sustained by very strong evidence, since it would contradict Paul’s statement that these sabbaths are “shadows” (Colossians 2:17). And those who advance this proposition should also present a clear explanation as to why Ellen White did not lead the church to observe the feast days while she was alive.

But no such strong evidence is offered. Instead, we are led to Ellen White’s May 6, 1875 article on “The Law of God,” and in particular this paragraph:

“In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts, which were to govern the every-day life. These statues were explicitly given to guard the Ten Commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law.”

We are asked to believe that the words “these statues” in this paragraph are a reference to the feast days of the ceremonial law. This would seem to be a grievous misunderstanding of the intention of the writer.

Our first question would be: How could these words enforce the feast days of the ceremonial law without enforcing the sacrifices of the ceremonial law? Second, why should we ignore her statement that these statutes are not “shadowy types to pass away with the death of Christ?” Third, why should we ignore her own definitions and descriptions of the statutes and judgments?

There are five passages in Ellen White’s article in which she discusses the statutes and judgments. Let us place them all together and examine them.

“The statutes and judgments specifying the duty of man to his fellow-men, were full of important instruction, defining and simplifying the principles of the moral law, for the purpose of increasing religious knowledge, and of preserving God’s chosen people distinct and separate from idolatrous nations.

“The statutes concerning marriage, inheritance, and strict justice in dealing with one another, were peculiar and contrary to the customs and manners of other nations, and were designed of God to keep his people separate from other nations. The necessity of this to preserve the people of God from becoming like the nations who had not the love and fear of God, is the same in this corrupt age, when the transgression of God’s law prevails and idolatry exists to a fearful extent. If ancient Israel needed such security, we need it more, to keep us from being utterly confounded with the transgressors of God’s law. The hearts of men are so prone to depart from God that there is a necessity for restraint and discipline.

“In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts which were to govern the everyday life. These statutes were explicitly given to guard the Ten Commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law.

“Christ, the Angel whom God had appointed to go before his chosen people, gave to Moses statutes and requirements necessary to a living religion and to govern the people of God.

“God graciously spoke his law and wrote it with his own finger on stone, making a solemn covenant with his people at Sinai. God acknowledged them as His peculiar treasure above all people upon the earth. Christ, who went before Moses in the wilderness, made the principles of morality and religion more clear by particular precepts, specifying the duty of man to God and his fellow-men, for the purpose of protecting life, and guarding the sacred law of God, that it should not be entirely forgotten in the midst of an apostate world.

“Christ, to enforce the will of His Father, became the author of the statutes and precepts given through Moses to the people of God.”

A relationship between the “statutes and judgments” and the moral law is stated eight times. No relationship to the ceremonial law is suggested.

All the way through this discussion she relates the statutes and judgments to the moral law and never to the ceremonial law. Their purpose is made so clear as to require no comment. And let us note in her last paragraph a reference to the mistaken practices of the Jewish people.

“They attach as much importance to shadowy ceremonies of types which have met their antitype, as they do to the law of Ten Commandments….”

When we remember that the Jewish people honor the feast days but make no sacrifices, we are forced to the conclusion that these feast days are the “shadowy ceremonies of types” to which she is referring.

Let us heed the appeal of Paul in Galatians 5:1: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.”

The End

Who are the Brethren?

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For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16

I am not ashamed of the gospel of Jesus Christ, and I hope that it is the same with you. If, however, we are going to really understand the gospel, we need to do as the Bereans did. The Bereans “were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” Acts 17:11

It used to be that Adventists were known as people of the Bible, but those days are past. No longer are we studying as we once did, and in the place of spiritual food, we are being fed pabulum. As a result, we are being blown to and fro by every wind of doctrine that comes along. Paul told Timothy: Study to show thyself approved unto God, a workman that needeth not to be ashamed—[What?]—rightly dividing the word of truth.” 2 Timothy 2:15

I believe there are several scriptures that are misunderstood in Adventism today. One of the most misunderstood and misapplied passages of Scripture is the one found in Matthew 13 dealing with the wheat and the tares. This parable has been so twisted in Adventism that people today believe they are to accept any abominable thing that comes into the church. They look at you with a pious face and say; “Oh, we can’t say anything about it. Don’t you know about the ‘wheat and the tares’? The wheat and the tares grow up until the time of the harvest, and the time of the harvest is the end of the world—the Second Coming.”

So, are all of these abominations that are going on, to continue until the very end; and are we to do nothing about it? Are we to just sit back and piously say: “It’s the wheat and the tares”? Nothing could be further from the truth. Jesus told the parable of the wheat and the tares in Matthew 13:24-30, but he then went on to explain it to His disciples in verses 36-43.

Many times Jesus had to explain His words to His disciples because they could not understand their meaning. They had been so misled by the religious leaders—brain washed, if you please, that their minds seemed incapable of expanding. They had listened to a perversion of truth for so long, from those blind leaders, that they could not understand these simple truths. So, once again, Jesus privately explains this parable of the wheat and the tares.

“Jesus sent the multitude away, and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth His angels and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Matthew 13:36-43

What is the harvest? It is the end of the world. I am embarrassed to admit it, but for years I believed that the harvest was the Second Coming. I never really thought much about it; I just thought that somehow the Lord was going to come down and the angels were going to suddenly separate the wheat and the tares. In one sentence, however, Ellen White makes so clear how this is to take place.

“The tares and the wheat are to grow together until the harvest; and the harvest is the end of probationary time.” Christ’s Object Lessons, 72. Do you know what that means? Clearly, the harvest must take place before the close of probation. Yes, the harvest takes place in the general time period of the Second Coming, but it takes place some time before.

While at our camp meeting in Kansas—the Steps to Life camp meeting—we saw a wonderful thing taking place; the combines going through the wheat fields, and what a sight it was. All day and into the night they worked. There were long lines of trucks, large, eighteen wheelers, waiting to be weighed. I asked one old timer how long this harvesting had been going on.

He said, “Oh, this has been going on for weeks.”

I said, “Well, when is it going to be over?”

He replied, “Well, we want to get it over before the rain gets it wet.” You see, the harvest is not an instantaneous process; it takes place over a period of time.

That is the way the harvest is with God. It is not an instantaneous thing. The angels are not going to suddenly come down and with a swish, the harvest is over and boom—we all go home.

If the harvest must take place before the close of probation and the harvest is not an instantaneous thing, but a process that takes place over a period of time, it does not take a rocket scientist to figure out that the harvest is either here, or very near.

Let us consider the process that takes place in the harvest.

First of all, the wheat are bound together, aren’t they? There is a separation taking place, but there is also a unity, as they are being bound together.

What happens to the tares? They are being bound together in bundles, too; so among the tares, we see a unity also. But what is going to happen to these bundles? They are going to be burned.

I am firmly convicted that right now the harvest is going on. As never before, we are seeing a unity in separation among those who profess to be the people of God. The tares are uniting and the wheat are uniting. There is separation and unity going on at the same time, and it is taking place right now.

Do not ever let anybody try to tell you that the parable of the wheat and the tares says that we must allow sin and corruption and every abominable thing to come into God’s church, because the wheat and tares all grow together until the end. That is not what this parable teaches at all. In fact, do you know what it does teach? This parable teaches that we are not to disfellowship the wrong people.

We are told in Christ’s Object Lessons that the parable of the wheat and the tares teaches us that we are to judge people on open sin, but we are not to judge motives. If a person is keeping the commandments of God, you are to leave them alone. The workers in the parable of the wheat and the tares said, “Master, should we pull them up?” he said, “No! Leave them alone. Let them grow together until the harvest.” Now, when is the harvest? Right now. And who does the separating? The angels.

You see, according to Matthew 13, if someone is keeping the commandments of God, you have no right to touch them.

Now let us look at Matthew 18. I believe this is the most misused chapter of the Bible. According to Matthew 18, if I have seen a brother in private sin, I am to come to him and say, “I want to talk to you brother. You are doing thus, or so, violating the commandments of God.” It is just between myself and this brother. But if he says, “I do not accept that. I’m going to keep on doing it,” I am then, and not until then, to proceed to the next step.

It is now time to go to the elders. The elders say, “Brother, we need to see you. One person has already talked to you and you refused to repent, confess and forsake your sin. If you will not repent today, we are going to have to take it to the church.” If he still refuses to repent, you are left with no choice but to take it to the church, which in turn must disfellowhsip him.

When it is not a public sin, but a private matter, you are to go to the person privately and share your concern. Now, if he will repent, confess it to the Lord and say he is sorry, then you are to forget it. That is it. That is as far as it goes. But if he will not accept it or repent, then you are to take it to the elders. If he still will not accept the counsel and repent, then you are to take it to the church and he is to be put out and disfellowshipped.

If you read the passage where Mrs. White explains Matthew 18, she says very definitely that what is bound on earth is bound in heaven only if this procedure has been followed according to God’s plan. If it has been violated in any way, God does not recognize the decision. So, before we start saying we are going to Matthew 18 somebody, we had better know what Matthew 18 says. Never tell someone that you are going to “Matthew 18 them” when they are not in sin. If you want to read with someone, study with them or even talk over theology, then do what Paul did: reason with them. See Acts 17:2; 18:4-9. When you tell someone that in coming to them you are following Matthew 18, then, according to Scripture, you are coming to them as a brother reproving them for a sin they have committed, or that you believe they have done.

Matthew 18 does not apply to anyone who is threatening the prosperity of the church and leading our people into sin. Mrs. White makes this very clear in Testimonies, vol. 2, 15.
“My husband then stated that he should understand that these words of our Lord had reference to cases of personal trespass, and could not be applied in the case of this sister. She had not trespasses against Sister White. But that which had been reproved publicly was public wrongs which threatened the prosperity of the church and the cause. Here, said my husband, is a text applicable to the case: 1 Timothy 5:20: ‘Them that sin rebuke before all, that others also may fear.’”

What is Mrs. White saying? She is saying that Matthew 18 does not apply to anyone who is leading God’s people astray—open sin. Any time that somebody, a religious leader, or whoever, does anything that threatens the prosperity of the church, you are not to Matthew 18 them. And if you do, then you do not understand Matthew 18.

I am amazed what has happened in Adventism. Open sin is to be openly rebuked, but we have become such passivists, we are afraid to even speak up against it. We have clasped hands with this ecumenical spirit, that says: “oh don’t say anything; don’t rock the boat; let’s just all be friends.” We think it is so Christian, but it is of the devil. The devil would just love to sugarcoat these differences and have us say, “Well, let’s just put aside our differences and come together on the things that we don’t agree on.” But brothers and sisters, white is white and black is black, not gray, as the ecumenical movement would have us believe.

When you read the basics of Neuro-Linguistic Programming and realize that the whole premise of NLP is that a person’s mind can be changed without them even knowing it, making white black and black white, you realize that it is the most sinister evil of the twentieth century.

Constance Cumby, author of Hidden Secrets of the Rainbow, spoke with me several times on the telephone. She said, “John, I know a lot about Adventism; maybe more than you think I know, as a non-Adventist. But, I’m here to tell you, the other churches do know what’s going on in Adventism better than Adventists know.” She said: “In my research for Hidden Secrets of the Rainbow, I came across the facts that Seventh-day Adventists were doing more to embrace Neuro-Linguistic Programming, and more Seventh-day Adventist ministers have been trained in Neuro-Linguistic programming than all other denominations of America combined.” She went on to say: “If you are blowing the whistle on NLP in Adventism, you can tell them to write or call me and I will share with them the result of my research in my book Hidden Secrets of the Rainbow. I will say without reservation, and as an attorney, it is my opinion that Neuro-Linguistic programming is the most sinister and diabolical thing that has come into Christianity in the 20th century.”

“But when he [John the Baptist] saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.” Matthew 3:7-10

Now, who were the Pharisees and the Sadducees? They were the religious leaders, the men who would not let John the Baptist speak at any of the churches. Was John part of the structure? He was an independent minister who said what had to be said. He had no degrees and carried no credentials. In fact, when the religious leaders came out to him, if he had had any training in public relations he would have baptized them; but instead, he turned to them and said, “You snakes.” More than that, he called them rattlesnakes—vipers. He said, “You bunch of rattlesnakes. You do the work of the Lord, and then I’ll baptize you. What you’re doing now is nothing but pretense. You are just trying to get on the right side of the people. You’re trying to be politicians.”

While they were putting up the facade of being so sweet, in their hearts, they really could not stand him.

Don’t be fooled; times have not changed. People, however, are so easily deceived. You will hear them say: “Oh, he is so sweet; any time we go to see him, he just invites us right in to his office and talks to us. We are so honored.”

It is snake oil folks. Whether you know it or not, these leaders of God’s professed people hate everything you stand for and they will try to destroy it in every way. They will use either the carrot or the stick, whichever they think will get the best result with you. If sugar coating you and rolling out the red carpet is the way to get your cooperation, they are going to do it; but don’t be deceived, because, if the carrot doesn’t work, they are going to use the stick.

John the Baptist knew what was in their hearts and he called them a bunch of rattlesnakes. There were no doubt, some who said: “Oh, John, you shouldn’t have said that to them. You did the wrong thing; don’t you know who those men are? Why, they could have given great success to your cause if you had just baptized them. Together we could all be one big happy family.”
Do you know why he said what he did? Because the Holy Spirit told him to say it. Man’s ways are not God’s ways.

“The forerunner of Christ’s first advent was a very plain-spoken man. He rebuked sin, and called things by their right names. He laid the ax at the root of the tree. He thus addressed one class of professed converts [we found out who they were—the religious leaders] who came to be baptized of him in Jordan: ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruit meat for repentance….And now also the ax is laid unto the root of the tree; therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.’” Testimonies, vol. 1, 321. Now listen to this. “In this fearful time, [What time is she talking about? She’s talking about the harvest] just before Christ is to come the second time, God’s faithful preachers will have to bear a still more pointed testimony than was born by John the Baptist. A responsible, important work is before them; and those who speak smooth things, God will not acknowledge as his shepherds. A fearful woe is upon them.” Ibid.

We read about Moses and Aaron. Everybody loved Aaron, but they thought Moses was so terrible. Oh, the way he yanked that golden calf down, burned it, ground it into powder, threw it into water and then made them drink it. They said, “Oh, Moses, you’re so harsh, but Aaron, is such a loving man. Why can’t you be like Aaron, Moses?’ God does not, however, see things as such. Moses was the one who was favored of God and Aaron was the one who was cursed for leading God’s people into apostasy. The same thing is taking place today. Idolatry is being brought into the church by these smooth talking Aarons, and our people are saying, “Ah, but he’s such a loving man.” Let me tell you something folks. These loving preachers who are preaching nothing but love, love, will love you right into hell.

There are people who say, “John, you ought to be more Christlike.” I could not agree more, but let’s understand what it means to be Christlike with apostate religious leaders. Did you ever notice that Jesus never talked to the laity the way He did to the apostate religious leaders? Why, Jesus addressed them just as John had done. See Matthew 23; John 8:44.

Was Jesus part of the structure? No, and yet I have had people tell me that you have to be a part of the structure. If you are not a part of the structure, then you are not a part of the church; and if you are not a part of the church, then you are out of God’s field and you are lost. Well, then John the Baptist was lost; Jesus was lost; all the disciples were lost.

Do you know what the ultimate disfellowshipping was in Jesus’ day? Crucifixion!

You may have been told that the structure is the seventh church of Revelation 3 and that there is no eighth church. Therefore, as the structure, is the church, you must stay with the structure. Let me ask you a question. Just because God started the Jewish structure, did that mean that the Jewish structure was able to hold Him hostage for eternity? No! When the structure apostatized, he separated Himself from it. While the structure can be a part of the church, it is not the church. If it apostatizes, it ceases to be a part of the church.

The structure of the Seventh-day Adventist Church began in 1862. The seventh church, however, began in 1844. What was God’s church between 1844 and 1862? Can we conclude that God did not have a church because there was no structure? Certainly not; God has always had a church. God’s church was in existence before the structure, and if the structure apostatizes, the church will continue on. The church, God’s true church, is never dependent upon the structure for its existence.

The church is what the church has always been, and Revelation 12 identifies that church. The church is made up of those who “keep the commandments of God and have the testimony of Jesus Christ.” What is the testimony of Jesus Christ? The Spirit of Prophecy. See Revelation 19:10.

Today, we attribute the Spirit of Prophecy to the works of Ellen G. White, but has the Spirit of Prophecy only been in existence since 1844? God always had prophets and they have always been part of His church. If you believed on them, you were a part of God’s church, and if you did not, you were not a part of His church. This has always been the criteria for determining who was a part of God’s church and who was not. With God there is no variableness nor shadow of turning. He is not going to change the rules for the Seventh-day Adventist Church at the end of time. Where do we get this type of twisted of reasoning? He rejected the structure in A.D. 31 because they apostatized from Him, and he can and will do it again. Who do we think we are that we can hold God hostage, and no matter what we do, God has to take us into heaven, whether He wants to or not?

The question is raised: Does this mean that we are going to start another church? Nobody is starting another church. In 1844, God started the last church—the Advent Movement. And, yes, God started a structure eighteen years later; but if that structure apostatizes from Him, He still has His church because the structure never was the church. It was only a part of it; the church still goes on.

I find people who try to make Mrs. White contradict what it says in Revelation 12, making her concept of what the church is different from all the prophets that came before her.

Let us look at Revelation 12:1-6. The first five verses tell us of God’s true church, that pure woman in the first century. Then in verse 6, we are taken to the second and third century. But, we know that an amazing thing happened at the end of the second century and the beginning of the third; the church apostatizes. How did they apostatize? Over their style and day of worship. You see, there was a wild solar holiday that the pagans kept and the church members said, “Look, if we have a special evangelistic series on Sunday, we can get our pagan friends to come.” Sure enough, it worked. In fact, it became so successful that they started having these special church growth evangelistic meetings on Sunday every week, and the pagans came by the thousands. You know the story.

We do not know the exact date, history does not tell us, but some time between the second and third century, the church of Rome, the Christian apostolic church of Rome that was founded and nurtured by Paul, had an official church business meeting and decided to start keeping the first day of the week—Sunday—and to quit going to church on Sabbath. But, there was a small group of dissident trouble makers. These divisive people who caused problems in the church stood up and said, “No, we’re not going to go to church on Sunday; we’re going to keep going to church on Sabbath.” Can you believe that?

Do you know what the majority in the church did? They disfellowshipped those who wanted to go to church on Sabbath. Do you know what it says in verse 6? It says that the church went into the wilderness. Now, let me ask you: Who went into the wilderness, the majority that disfellowshipped them or the little group that was disfellowshipped? It was the little group (who had had been disfellowshipped by the majority) who went out into the wilderness because the majority had left the truth, attaching themselves to falsehood. What then is God’s definition of the church? The little group of disfellowshipped and persecuted believers who were faithful to the truth.

On the other hand, what was man’s definition of the church in the second and third centuries? It was the large group who made up the majority, and who were celebrating on Sunday. They were the group who had money, power and the credential card-carrying pastors. They had the church buildings; they had the wealth and the worldwide organization. The majority in Rome who had disfellowshipped them had everything, or almost everything. There was one thing, however, that they lacked, and that was the truth. But, as God defines the church as the ones who have the truth, none of the other things mattered.

Do we find Seventh-day Adventists apostatizing over their method and style of worship?

“And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” Revelation 12:10. Have you ever been called an accuser of the brethren? Do you know who are the accusers of the brethren?
First, let us establish who the real brethren are.

“And they [the brethren] overcame him [Satan] by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto death.” Revelation 12:11

We find that throughout the book of Revelation, when it is explaining and classifying God’s people, the people who are going to be saved in the last days are referred to as overcomers. They find victory over sin in their life through the power of the blood of the Lord Jesus Christ. It says, “They [the brethren] overcame him [Satan] by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto death.” This means that they are overcomers and they are willing to die for the truth. In verse 17 it says that they keep the commandments of God and have the testimony of Jesus Christ. That is the definition of who the brethren are. This means that anyone who does not teach victory over all sin in this life through the power and blood of Jesus Christ, is not one of the brethren. It means that if they do not keep the commandments of God and love, teach, read and practice the Spirit of Prophecy, they are not one of the brethren.

In days past I was rather careless about whom I called the brethren. I used that term for different sets of people. I want to tell you, after understanding Revelation 12, I am very careful of whom I call the brethren. Oh, yes. Now who are the brethren that it is talking about there? Well, let us go on to the next verse. If I come against a messenger that God has raised for the last days to preach the straight testimony to God’s people and I try to stop him in every thing that he does and I disfellowship him, what have I become? I have become an accuser of the brethren, because that man is one of the brethren in the eyes of God. Regardless of what men say, do not let anybody scramble your brain on this issue. The brethren are those who fulfill the criteria of Revelation 12. If a person does not fulfill the criteria of Revelation 12, he is not one of the brethren and you can just slice that any way you want. Those who come against the true and faithful brethren are doing the work of Satan and are the accusers of the brethren.

For so many years, Adventists have been led to believe that staying with the structure is synonymous with staying with the church; but, where are we told that? The definition of God’s church today is what the definition of God’s church has always been. Why is that so hard for us to see and accept?

Jesus had the same problem with His disciples when He said to them, “I can not tell you everything; you can’t handle it, You have been so brainwashed by your religious leaders that I have to couch everything I say and preach to you in parables, because if I came out and told you the truth, it would just blow you away.”

Unfortunately, God’s people are in the same condition today. Have we been brainwashed for so long that we cannot see that the definition of God’s church is what it has always been? Things have not changed. God’s last day prophet to his last day church told us: “From the beginning, faithful souls have constituted the church on earth.” Acts of the Apostles, 11. Nothing has changed.

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep his commandments. ‘Where two or three are gathered together in my name, there am I in the midst of them’ [Matthew 18:20]. Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” Upward Look, 315

It is not any organizational structure that constitutes God’s church. The structure can be part of God’s church, but God’s church today is what God’s church has always been—faithful souls. Oh, may God take the blinders from our eyes. May we be Bereans. May we read and study like we have never read and studied before, because if we are not Bereans, if we are not last day Bereans, we are going to be lost.

The End

Judgment Day–Are You Ready?

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Judgment Day–Are You Ready?
By Brenda Douay

“I watched till thrones were put in place, and the Ancient of Days was seated; His garment was white as snow, and the hair of His head was like pure wool. His throne was a fiery flame, its wheels a burning fire; a fiery stream issued and came forth from before Him. A thousand thousands ministered to Him; ten thousand times ten thousand stood before Him. The court was seated, and the books were opened.” “I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! He came to the Ancient of Days, and they brought Him near before Him” (Daniel 7:9, 10, 13).

“Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days.” The Great Controversy, 488.

There are many compelling reasons why we should study the judgment hour message, but I will simply mention one. We know we have a subtle and powerful enemy seeking our souls. One of his greatest weapons is deception. Inspiration tells us we must understand the subject of the sanctuary and the investigative judgment or we will not make it through the coming times of trouble. Why is this message of such vital importance? Because it is the only means of salvation, and therefore is the central focus of Satan’s deceptions. Satan’s greatest deception is to twist the sanctuary message in our understanding so we will lose eternal life. It was so in the time of the Jews. He blinded them to the transition from the earthly sanctuary and its services to the opening of the holy place of the sanctuary in heaven and the beginning of Jesus’ ministry there. Today he is seeking to blind God’s people to the understanding of the transition of Jesus from the holy to the most holy place.

It is essential that we understand that shift or our worship and prayers will be to Satan, who has taken Christ’s place in the holy place of the heavenly sanctuary after Christ left it to move into the most holy place. (See Early Writings, 54–56.) We must understand the difference between the ministration that Christ performed while He was in the holy place, and how it changed when He left the holy place and moved into the most holy place. This is our “anchor.” (See Early Writings, 256.) The same page in Early Writings says, “Those who understand and receive them (that is, the three angels’ messages, which are synonymous with the sanctuary message) will be kept from being swept away by the many delusions of Satan.”

“Light from the sanctuary illumined the past, the present, and the future.” The Great Controversy, 423. “The third angel has lighted up the past, the present, and the future.” Early Writings, 255.

The following vision is chronicled in the book in which God shows His servant in detail about this coming judgment, and what we are to face. It is found in Testimonies, vol. 4, 384–387. God’s servant writes, “On the morning of October 23, 1879, about two o’clock, the Spirit of the Lord rested upon me, and I beheld scenes in the coming judgment. Language fails me in which to give an adequate description of the things which passed before me and of the effect they had upon my mind.

“The great day of the execution of God’s judgment seemed to have come. Ten thousand times ten thousand were assembled before a large throne, upon which was seated a person of majestic appearance. Several books were before Him, and upon the covers of each was written in letters of gold, which seemed like a burning flame of fire: ‘Ledger of Heaven.’ One of these books, containing the names of those who claim to believe the truth, was then opened. Immediately I lost sight of the countless millions about the throne, and only those who were professedly children of the light and of the truth engaged my attention. As these persons were named, one by one, and their good deeds mentioned, their countenances would light up with a holy joy that was reflected in every direction. But this did not seem to rest upon my mind with the greatest force.

“Another book was opened, wherein were recorded the sins of those who profess the truth. Under the general heading of selfishness came every other sin. There were also headings over every column, and underneath these, opposite each name, were recorded, in their respective columns, the lesser sins. [Emphasis author’s.]

“Under covetousness came falsehood, theft, robbery, fraud, and avarice; under ambition came pride and extravagance; jealousy stood at the head of malice, envy, and hatred; and intemperance headed a long list of fearful crimes, such as lasciviousness, adultery, indulgence of animal passions, etc. As I beheld I was filled with inexpressible anguish and exclaimed: ‘Who can be saved? who will stand justified before God? whose robes are spotless? who are faultless in the sight of a pure and holy God?’

“As the Holy One upon the throne slowly turned the leaves of the ledger, and His eyes rested for a moment upon individuals, His glance seemed to burn into their very souls, and at the same moment every word and action of their lives passed before their minds as clearly as though traced before their vision in letters of fire. Trembling seized them, and their faces turned pale. Their first appearance when around the throne was that of careless indifference. But how changed their appearance now! The feeling of security is gone, and in its place is a nameless terror. A dread is upon every soul, lest he shall be found among those who are wanting. Every eye is riveted upon the face of the One upon the throne; and as His solemn, searching eye sweeps over that company, there is a quaking of heart; for they are self-condemned without one word being uttered. In anguish of soul each declares his own guilt and with terrible vividness sees that by sinning he has thrown away the precious boon of eternal life.

“One class were registered as cumberers (meaning to hinder; to overload; burden; inconvenience; trouble) of the ground. As the piercing eye of the Judge rested upon these, their sins of neglect were distinctly revealed. With pale, quivering lips they acknowledged that they had been traitors to their holy trust. They had had warnings and privileges, but they had not heeded nor improved them. They could now see that they had presumed too much upon the mercy of God. True, they had not such confessions to make as had the vile and basely corrupt; but, like the fig tree, they were cursed because they bore no fruit, because they had not put to use the talents entrusted to them.

“This class had made self supreme, laboring only for selfish interests. They were not rich toward God, not having responded to His claims upon them. Although professing to be servants of Christ, they brought no souls to Him. Had the cause of God been dependent on their efforts, it would have languished; for they not only withheld the means lent them of God, but they withheld themselves. But these could now see and feel that in occupying an irresponsible position in reference to the work and cause of God they had placed themselves on the left hand (Matthew 25:31–46). They had had opportunity, but would not do the work that they could and should have done. [Emphasis author’s.]

“The names of all who profess the truth were mentioned. Some were reproved for their unbelief, others for having been slothful servants. They had allowed others to do the work in the Master’s vineyard, and to bear the heaviest responsibilities, while they were selfishly serving their own temporal interests. Had they cultivated the abilities God had given them, they could have been reliable burden bearers, working for the interest of the Master. Said the Judge: ‘All will be justified by their faith and judged by their works.’ How vividly then appeared their neglect, and how wise the arrangement of God in giving to every man a work to do to promote the cause and save his fellow men. Each was to demonstrate a living faith in his family and in his neighborhood, by showing kindness to the poor, sympathizing with the afflicted, engaging in missionary labor, and by aiding the cause of God with his means. But, like Meroz, the curse of God rested upon them for what they had not done. They had loved that work which would bring the greatest profit in this life; and opposite their names in the ledger devoted to good works there was a mournful blank.

“The words spoken to these were most solemn: ‘You are weighed in the balances, and found wanting (Daniel 5:27). You have neglected spiritual responsibilities because of busy activity in temporal matters, while your very position of trust made it necessary that you should have more than human wisdom and greater than finite judgment. This you needed in order to perform even the mechanical part of your labor; and when you disconnected God and His glory from your business, you turned from His blessing.’

“The question was then asked: ‘Why have you not washed your robes of character and made them white in the blood of the Lamb (Revelation 7:14)? God sent His Son into the world, not to condemn the world, but that through Him it might be saved. My love for you has been more self-denying than a mother’s love. It was that I might blot out your dark record of iniquity, and put the cup of salvation to your lips, that I suffered the death of the cross, bearing the weight and curse of your guilt. The pangs of death, and the horrors of the darkness of the tomb, I endured, that I might conquer him who had the power of death, unbar the prison house, and open for you the gates of life. I submitted to shame and agony because I loved you with an infinite love, and would bring back my wayward, wandering sheep to the paradise of God, to the tree of life. That life of bliss which I purchased for you at such a cost, you have disregarded. Shame, reproach, and ignominy, such as your Master bore for you, you have shunned. The privileges He died to bring within your reach have not been appreciated. You would not be partaker of His sufferings, and you cannot now be partaker with Him of His glory.’ Then were uttered these solemn words: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still’ (Revelation 22:11). The book then closed, and the mantle fell from the Person on the throne, revealing the terrible glory of the Son of God.

“The scene then passed away, and I found myself still upon the earth, inexpressibly grateful that the day of God had not yet come, and that precious probationary time is still granted us in which to prepare for eternity.”

What are you doing with the “precious probationary time” we are granted? Are you using the time as God intends that we use it—“to prepare for eternity?” My friends, God does not tell us these things for any other reason than a yearning for your soul that He may be reunited with the children of His heart. God so loved you that He allowed His Son to be born, a helpless babe, into the world where Satan claimed dominion—Satan who hated Christ three times over—subject to the weakness of humanity, “to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss.” The Desire of Ages, 49.

Can we possibly doubt the love of such a God? He gives us this information that we may know what is coming that we may prepare. He gives explicit directions as to how to prepare. Let us heed these words from His great heart of love. As Inspiration states it, “Make it your first business to gain the kingdom of heaven and the righteousness of Christ. Live for God and heaven, and the eternal reward will be yours at the end of the race.” Testimonies, vol. 2, 225.

My friends, what is the status of your soul today? Have you heeded the pleadings of God on your behalf? Are you daily fulfilling His will in permitting nothing “to interfere with your duty to perfect holiness in the fear of God?”

Judgment Day – Are you Ready?

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

Selfishness
Covetousness Ambition Jealousy Intemperance
Falsehood Pride Malice Lasciviousness

(Unbridled lust)
Theft Extravagance Envy
Robbery Hatred Adultery
Fraud Indulgence of animal passions, etc.
Avarice

 

 

Mental Purity

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“As he thinketh in his heart, so is he.”

Proverbs 23:7

In a material sense man is a thinking machine. Thoughts evaporate from a healthy brain like light from a burning lamp. They flow involuntarily, and are fed from the surrounding elements in which we live. Our five senses take cognizance of such things as they come in contact with. Whatever the eye looks upon or the ear hears, sends a throb of a similar character through the brain. Profane or vile words, or obscene pictures, will leave thoughts generating in the mind that we dare not utter. Again and again they will flash upon us until the soul is corrupted or, if seeking the purity of heaven, divine help is implored to drive them away. The promise of seeing God is only to the pure in thought (Matthew 5:8).

We live in the sphere of our material surroundings. We are known by the company we keep and the books we read; but God “searcheth all hearts, and understandeth all the imaginations of the thoughts” (I Chronicles 28: 9). To keep ourselves pure necessitates a total abstinence from other men’s sins, and a continual warfare against the passions of life, inflamed, as they are, by daily contact with the evil temptations around us. On the street or in public gatherings, the vulgar and profane exercise but little respect, and one is continually subjected to these annoyances. The mind is polluted, the public morals are continually being corrupted; and this generation is rapidly attaining to the condition of man as he was before the flood, when “every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5). The advertising illustrations on placards, the public show-bills, the theatrical display of nudity, the wily schemes of Satan that meet the eye and the ear on every hand, betoken the evils of the days in which we live, and are fast ripening the tares for the harvest of God’s wrath (Matthew 13:30).

It is hardly possible to escape the sight and sound of these things, although we strictly guard our fireside and maintain pure conditions around the home circle. The only sure remedy is a strict education in moral duties, and the cleansing power of God’s Spirit:—

“Vice is a monster of so frightful mien.

As to be hated, needs but to be seen.

Yet seen too oft, familiar with her face.

We first endure, then pity, then embrace.”

The Review and Herald, June 2, 1891.

The Christian Race

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Its Course, Hindrances, and Rewards

In various places in ancient Greece, races and other tests of skill and endurance had been practiced for centuries when the Christian era opened. The most celebrated and ancient were those held quadrennially on the plain of Elis in honor of Olympian Jove, and called Olympiads. Second to these were the Isthmian games, held the first and third years of the Olympiads, near the city of Corinth, established, according to legend, in honor of Theseus after his famous victories over the enemies of Attica.

These games brought together Greeks from the different provinces, usually antagonistic and often at war in the years between. Heralds proclaimed throughout the country the truce of the gods, which put a stop to all warfare and insured a safe-conduct throughout the sacred month. The judges were carefully instructed in their duties, and the contestants trained for ten months. The latter must prove themselves free from impiety, blood-guiltiness, and grave violation of the laws, before they were allowed to enter the lists. When all preliminaries had been finished, the heralds proclaimed in the stadium, “Let the runners put their feet to the line,” and the race was on.

An Illustration

Paul, the great missionary apostle, who had visited both Athens and Corinth, must often have seen the olive-crowned victors and heard the plaudits of admiring throngs. A passage in his first letter to the church in this same city of Corinth shows his familiarity with the Isthmian games. Instead of fighting the evil through political channels, he used it as an illustration, and thus drew the thoughts of his readers away from any allurement it might possess for them, to higher things.

He draws an analogy between the games and the Christian’s course, but shows also the inevitable contrasts (1 Corinthians 9:24–27). In the epistle to the Philippian church he writes of the mark toward which he presses for the prize of the high calling of God in Christ Jesus (Philippians 3:13, 14). The writer of Hebrews also uses the same figure (Hebrews 12:1).

Essentials to Victory

Self-control in all things, perseverance to the end, keeping the goal in sight, and single-hearted endeavor! These are the points which both writers emphasize. We cannot lose sight of one and succeed any more than ancient or modern racers. The two points in which there is contrast rather than analogy between Christians and the gamesters are found in the Corinthian letter: they ran or fought or wrestled in emulation, one only to receive the reward, a perishable crown; we run the race in no spirit of rivalry, but rather of encouragement to others, for we can say with the great apostle, “There is laid up for me”— and not for me only —“a crown of righteousness” (2 Timothy 4:8). The race is open to all; and the crown bestowed at the end is not of perishable leaves, but one that is eternal and undefiled. Not only is the race open to all, but it can be entered upon at any time, and the reward is the same to him who begins it late as to his fellow who entered while the dew of his youth was still upon him. Did not our Lord teach the same lesson under a different figure in the parable of the laborers in the vineyard (Matthew 20:1–16)? The question is not, how long have you been running, but, did you enter at the right gate, and are you proceeding toward the right goal?

There are obstacles and stumbling-blocks in the way, many and difficult; but the promises still hold good. When one who is running in the course falls by the way, he is a cause of stumbling to those who are weak, unless we and they keep our eyes fixed on the Captain of our salvation, Who went safely past all obstructions, and has promised to be our Guide even to the end.

Causes of Stumbling

Sometimes our stumbles are caused by our failure to get rid of the weights which we were commanded to drop at the beginning of the course; sometimes by looking at our fellow racers instead of at Jesus, Who led us into the course, and is waiting at the goal for us; and the great enemy of souls is ready to provide as many causes of stumbling as possible. Oftentimes it may be said, as of the tare-sown field, “An enemy hath done this” (Matthew 13:28).

He tempts us to pause and turn aside to look at the kingdoms of this world, and the glory of them; to desire place and power; to look at our companions, and flatter ourselves that we are running better than they; to hope that others are admiring us; to look back with self-gratulation to the time when we entered the race, or with discouragement and fear at the way yet before us. There is as much danger in one temptation as the other. There is no time for either. There is no time for self-admiration or the plaudits of others, and really no occasion. If we keep our eyes fixed on the Master, and remember the race He ran, there will be little enough cause for anything but shame at the progress we are making. Our feet are neither swift nor sure.

Necessary Qualifications

Let us look in detail at the necessary qualifications for a successful race, as outlined above: self-control in all things, perseverance to the end, keeping the goal in sight, and single-hearted endeavor.

Temperance, or self-control – for that is the meaning of the word – is placed last in the catalog of the fruit of the Spirit (Galatians 5:22, 23). That is no mistake of the writer. It is not an anti-climax, but a true climax, the greatest of all placed last. It means the tempering of the whole character into something strong and true, like finely wrought steel, able to bear any strain, without bending or breaking.

Perseverance to the end, keeping the goal in sight! The reward is bestowed at the end of the race. Can we expect anything short of that? The goal may be reached, but it will be by devious ways unless the eyes are kept on the point we wish to reach – not on our own stumbling, or those of others; not on those who may be observing us; not on the allurements presented by the enemy; but first, last, and all the time on the goal.

And what is the goal? – The perfect stature of full manhood found in Christ Jesus, to be built up in us as we run the race, feeding upon that bread from heaven which is our perfect food.

In the Appointed Way

This last point, single-hearted endeavor, scarce needs comment, so intimately is it bound up in the one just discussed. It is Paul’s “One thing I do” (Philippians 3:13), all else subservient to that. If we are on the road which is our Lord’s appointed way, let us run as though we were really interested in it, and expected to reach the end some day.

The Mosaic law made merciful provision that one under the ban of blood-guiltiness could flee to a city of refuge; but he must flee for his life, for the avenger was close upon his track. He was not likely to waste time by taking the wrong road, by waiting for admiration or sympathy, no, not even by stumbling. He kept his gaze straight ahead, where the hospitable gate stood open to receive him.

The accuser of the brethren is close upon the track of every son of man; and it behooves us all not to pause in our running, or he will overtake us.

As the reward at the end is one, so is the gate of entrance at the beginning. He Who is called the Author and Finisher of our faith called Himself both the Door into the right road, and the Way itself. The wrong entrance does not lead to the right way; and he who enters in any other way than through that open Door, is unprepared for the difficulties he will encounter. Paul shows in the Roman letter that he who has entered the way of holiness through Christ, has all the help he needs for every difficulty and every trial he meets in that way. If we enter that Door, if we follow that Way, we need have no fear of the end, for “Even to your old age I am He; and even to hoar hairs will I carry you” (Isaiah 46:4).

The Isthmian races of old were established in honor of Theseus’ victories over the Minotaur, that evil beast who demanded and received an annual tribute of seven youths and maidens from Athens. The way is open to all into this heavenly race, because our Champion won a great and final victory over our “adversary” who seeks to devour us.

The ancient contestants swore that they were free from impiety, blood-guiltiness, and grave violation of the laws. Can we? Nay, rather, we must plead guilty to every charge. Impiety? “Covetousness is idolatry” (Colossians 3:5). Blood-guiltiness? “Whosoever hateth his brother is a murderer” (I John 3:15). Violation of the laws? There is not one that we have kept perfectly, and to offend in one point is to be guilty of all (James 2:10). What then? Is the race hopelessly closed against us? Instead of swearing that we are free from sin, we acknowledge our guilt; and then we can gain through our Sacrifice that righteousness which we cannot obtain for ourselves, for our God is just, and yet the Justifier of those who believe in Jesus. The race is open to all who come with hearts sprinkled with the blood of Christ from an evil conscience, and their bodies washed with pure water (Hebrews 10:22).

Let us provoke one another “unto love and to good works … exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:24, 25).

The Signs of the Times, January 24, 1911.

Facing Life’s Judgment Day Unafraid!

by

When I was a boy of some nine years of age, my father, a plaster contractor, made a verbal agreement with a builder at which time I happened to be present. During the construction of the house the builder demanded my father do that which he had never agreed to do. It was not long after this incident that my dad received a court summons to appear before a judge and give answer to serious charges. My father secured a lawyer to represent him and I was informed that I must also attend because the judge would ask me some questions. I was afraid.

When the court date arrived Dad and I entered the stateliest structure that I had ever seen. Keep in mind I lived in a humble home with nothing over the windows and a bare floor, but here I was walking on marble and even the walls were covered with marble. Everyone present seemed to be so intent with what was taking place. I spied a policeman leading a hand-cuffed prisoner off to jail. It wasn’t a good feeling to a nine-year-old. I was afraid.

When we arrived at the judge’s chamber, an officer opened the tall door and Dad and I entered. My boyish heart began to beat so that I actually shook. I saw the judge seated on a raised platform, below was a table around which lawyers were talking. Dad squeezed my hand as we sat down and whispered, “Just tell the truth. Don’t be afraid.”

As the court trial proceeded I shall never forget as Dad walked to the witness stand and was asked to swear to tell the truth. Dad looked at the judge and replied, “For religious reasons I refuse to swear, but I affirm to tell nothing but the truth.” After many questions Dad returned to his seat.

Then the judge looked at me. His smiling face seemed to quiet my fears. He spoke kindly. “Son,” he said, “Come stand here and don’t be afraid and you just tell me exactly what you heard.” I looked at Dad; his loving eyes gave me courage. Then I told the judge the best I could what I heard my father and the builder say. Then the judge spoke: “I believe that I have heard the truth from this small boy.” Looking at my father he said, “You have been exonerated. The court rules in your favor. Case dismissed.”

I trust that you will not be alarmed when I state that both you and I, who have professed faith in Jesus and have accepted Him as our Savior, will be examined before the eternal God of the universe in the coming investigative judgment day, which will take place in heaven’s sanctuary. And we need not be afraid because we have forsaken every sin and humbly asked for forgiveness. This makes it possible for Jesus our High Priest to mediate for us; that is, to act as our spiritual Lawyer. Remember He has never lost a case He has accepted in which to present His righteousness in our behalf to cover our sinful past. No wonder we need not be afraid. Praise God!

As we study this final atonement which is now taking place in heaven’s sanctuary day by day, may the Holy Spirit awaken our minds to realize how soon our life’s record will be examined and a decision rendered to which there will be no appeal. May God help us to overcome every wrong word and action and by His divine grace live daily, ready to see Jesus come and may our names be placed in His book of life.

The most solemn description of the investigative judgment now taking place in heaven’s sanctuary is found in Daniel 7:9, 10, 13, 14: “I beheld till the thrones were cast down, and the Ancient of days did sit, Whose garment was white as snow, and the hair of His head like pure wool: His throne was like the fiery flame, and His wheels as burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” … “I saw in the night visions, and, behold, One like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.”

Inspiration continues in The Great Controversy, page 480: “The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of Days in heaven to receive dominion and glory and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment and to make an atonement for all who are shown to be entitled to its benefits.”

The investigative judgment makes possible the final atonement which takes place in heaven’s sanctuary. This divine doctrine became one of the pillars of our faith. No other religious body in the world believes this great truth. Why? Perhaps it would be good for us to briefly examine the evangelical claim that Christ’s death on Calvary was a final and finished atonement for sin. There is a vast difference between what the churches of Babylon teach and what is taught by God’s remnant people.

The word atone means to make amends, to be in agreement and to reconcile. Most Protestants believe that Jesus died on the cross and shed His blood to save any person who accepts His sacrifice and therefore nothing more is needed. But the question is, Did the Savior’s death on the cross make an atonement for the sinner with God providing for a full agreement or is the blood which was shed by Christ now being administered by Christ in heaven’s sanctuary making the final atonement?

Every Seventh-day Adventist should be familiar with the Old Testament sanctuary service that God gave to Moses revealing the total plan of salvation through Jesus Christ. Permit me to briefly describe it. In order for a person who sinned to be forgiven, he must bring a lamb to be slain and offered on the altar of sacrifice, which was located at the entrance to the earthly sanctuary. Here it was the duty of the priest to instruct the sinner that the lamb he was about to sacrifice represented the coming Messiah, Who would become the Lamb of God to die for his sins. The sinner, having understood this divine truth, would then confess his sin by placing his hands on the lamb’s head and then slay the lamb, knowing that someday in the future, his confessed sin would slay the Lamb of God. Thus by faith in the coming Messiah’s death, his sins would be forgiven.

But there was much more than forgiveness to be obtained in this sacrifice, for the priest was to catch some of the blood in the bowl and carry it within the sanctuary, where he then dipped his fingers into it and sprinkled the blood before the veil as well as on the horns of the altar. Just behind this altar was the veil and behind the veil was the ark containing the ten commandments and above the law was the mercy seat, representing the throne of God. It was here through the mercy of God that the final atonement was completed and the sin was blotted out. How we should praise God for the mercy seat, for we all have sinned by breaking God’s divine law and are thus doomed to die. As the Bible states, “For the wages of sin is death” (Romans 6:23), but through the mercy of God Christ covers man’s sins with His precious blood which blots out the sin so that we can finally be at-one-ment with God, which makes it possible for our Father to accept us as though we have never sinned.

The sanctuary service reveals the total plan of redemption with an atonement at the cross providing forgiveness and a final atonement in heaven’s sanctuary making us fit to live in heaven. But this wonderful knowledge of salvation’s plan was lost sight of through the traditions taught by the Old Testament priests and during the Dark Ages when the Bible containing this sanctuary doctrine was taken from the people. In order to prepare a people for translation at the end of the world, the Lord began to bring to the fore knowledge about the plan of salvation to a lost world.

God led Wycliffe to translate the Bible from the Latin to the people’s language in the year A.D. 1370, which made it possible some years later to be printed and circulated widely. Next, God led John Huss to discover that the Bible only was infallible and not the teachings of the church fathers. This was followed by the Holy Spirit opening the eyes of Martin Luther to discover that great truth that the just shall live by faith (Romans 1:17). Likewise, John Calvin found the truth of salvation by grace. Then came John Wesley, who preached the new birth, and Roger Williams, who began to baptize by emersion.

Step by step, just as quickly as the people could grasp these forgotten truths that were hidden during the Dark Ages, God again revealed these eternal truths. By the year 1844 it was time to begin to call attention to the sanctuary, to the Sabbath of the fourth commandment, and to the second coming of Christ. As a result, God’s remnant church developed, preaching the three angels’ messages declaring with mighty power the investigative judgment which was now taking place. Thus the full sanctuary truth was proclaimed to prepare a people for the second coming.

“Now of the things which we have spoken this is the sum: We have such an high priest, Who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man” (Hebrews 8:1, 2). “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:14–16).

Did you notice heaven’s invitation, “Let us come boldly unto the throne of grace”? God is here declaring, Be not afraid of the investigative judgment if you have confessed and transferred your sins into heaven’s sanctuary because the Savior’s precious blood will cover all such sins with Christ’s robe of righteousness.

“In the typical service, only those who had come before God with confession and repentance, and whose sins, through the blood of the sin-offering, were transferred to the sanctuary, had a part in the service of the day of atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. ‘Judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel’ (I Peter 4:17)?

“The books of record in Heaven, in which the names and the deeds of men are registered, are to determine the decisions of the judgment.” The Great Controversy, 480. This quotation and all remaining quotes are taken from The Great Controversy, the chapter entitled, “Facing Life’s Record.”

In recent years we have entered the computer age. Today it is possible to place your life’s history on a tiny speck of a chip. At any time, by the push of a button, there can appear on the screen a record of all your health problems or your financial condition. Instantly, you can see how much money you may have in the bank, or how much debt you owe, and even a record of a failure to make a payment on time. Furthermore, your record will reveal details of your commitment to a religion, a record of every place you have lived, of travels abroad, and your marital status.

Oh, I could go on and on. If man can produce such records of your life never doubt that God keeps an unerring record of your sins. Inspiration states: “ ‘God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.’ ‘Every idle word that men shall speak, they shall give account thereof in the day of judgment.’ Says the Saviour: ‘By thy words thou shalt be justified, and by thy words thou shalt be condemned’ (Ecclesiastes 12:14; Matthew 12:36, 37). The secret purposes and motives appear in the unerring register; for God ‘will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts’ (1 Corinthians 4:5). ‘Behold, it is written before Me, … your iniquities, and the iniquities of your fathers together, saith the Lord’ (Isaiah 65:6, 7).

“Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness. Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, and every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel.” Ibid., 481, 482.

But beloved, do not fear for those who are accounted worthy; that is, those who have confessed and forsaken their sins. Such are assured, “Jesus will appear as their advocate, to plead in their behalf before God. ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous’ (I John 2:1). ‘For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.’ ‘Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them’ (Hebrews 9:24; 7:25).” Ibid., 482.

Oh, beloved, could anyone ask more of our Savior? Not only did He die for our sins, making an atonement on the cross, assuring us of forgiveness, but now as our High Priest in heaven’s sanctuary, He is making a final atonement by pleading the sinner’s case before God the Father, revealing that not only are our sins forgiven, but also that His blood has blotted out all such records. He is ready to cover us with robes of His righteousness so that we may stand before God as being absolutely sinless. Oh, I know you will want to join me in praising His name! Standing sinless before God is the result of the final atonement that Christ is now making for all those who have successfully met the requirements of this investigative judgment.

This is what the Holy Spirit has revealed: “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, by the prophet Isaiah: ‘I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins’ (Isaiah 43:25). Said Jesus: ‘He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels’ (Revelation 3:5).” Ibid., 483. [Emphasis added.]

And what’s more: “The divine intercessor presents the plea that all who have overcome through faith in His blood be forgiven their transgressions, that they be restored to their Eden home, and crowned as joint heirs with Himself to ‘the first dominion’ (Micah 4:8).” Ibid., 484.

Beloved, there is still more: “… Christ now asks that this plan be carried into effect as if man had never fallen. He asks for His people not only pardon and justification, full and complete, but a share in His glory and a seat upon His throne.” Ibid. Oh friend, may God help us to comprehend those words, to share His glory and a seat on His throne. Such thoughts go far beyond the ability to comprehend. No wonder Ellen White was inspired to write, “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, ‘whither the forerunner is for us entered’ (Hebrews 6:20). There the light from the cross of Calvary is reflected. There we may gain a clearer insight into the mysteries of redemption. The salvation of man is accomplished at an infinite expense to heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father’s throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God.” Ibid., 489.

This is a wonderful promise beyond our expectations. This is why we need never be afraid of the investigative judgment with Christ as our Mediator—never, never be afraid. However, friend, there is something I must remind you of that should awaken every nerve within you. So note this carefully. Probation will soon close. Now is the time to make absolutely sure that Christ will mediate on your behalf, for Inspiration declares, “The judgment is now passing in the sanctuary above. For many years this work has been in progress. Soon—none know how soon—it will pass to the cases of the living. In the awful presence of God our lives are to come up in review. At this time above all others it behooves every soul to heed the Saviour’s admonition: ‘Watch and pray: for ye know not when the time is’ (Mark 13:33). ‘If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee’ (Revelation 3:3).” Ibid., 490.

“We are now living in the great day of atonement. In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart. The light, frivolous spirit indulged by so many professed Christians must be put away. There is earnest warfare before all who would subdue the evil tendencies that strive for the mastery. The work of preparation is an individual work. We are not saved in groups. The purity and devotion of one will not offset the want of these qualities in another. Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth. Everyone must be tested and found without spot or wrinkle or any such thing.” Ibid., 489, 490.

“ ‘Watch ye therefore: … lest coming suddenly He finds you sleeping’ (Mark 13:35, 36). Perilous is the condition of those who, growing weary of their watch, turn to the attractions of the world. While the man of business is absorbed in the pursuit of gain, while the pleasure lover is seeking indulgence, while the daughter of fashion is arranging her adornments—it may be in that hour the Judge of all the earth will pronounce the sentence: ‘Thou art weighed in the balances, and art found wanting’ (Daniel 5:27).” Ibid., 491.

Dear child of God, with such counsel as this, we need not be afraid if we follow Christ as our Example and daily pray to God, Not my will but as Thou wilt. May God help us to heed His instruction and daily live unafraid, ready to see Jesus come.

For more than fifty years, Lawrence Nelson served the Seventh-day Adventist Church as a church pastor, evangelist, and then in Conference, Union, and General Conference leadership. When God laid upon him the responsibility to “tell it like it is” to alert the people how the church was leading them into the worldwide ecumenical movement, he was forbidden to preach in any church within the Oregon Conference. Elder Nelson passed to his rest on April 18, 2012.