The Sanctified Home

If we are ready when Jesus comes, He will take us with Him to heaven. Though we know very little about the social and family arrangements in heaven, we do know that angels are social beings, and Jesus has said that we would be like them. The important thing, however, is to understand that how we live here—as families, spouses, friends, neighbors, coworkers, and brothers and sisters in Christ—will determine whether or not we will be there. What we do know is that heaven, and ultimately the new earth, will be populated with a diverse congregation of people, all united by their love for God.

Happiness is where the heart is.

Many people feel that their home is where they will find happiness, and I hope that is true. But there is a more profound reason behind why God instituted the home and families, and Mrs. White gives us that reason when she wrote that our homes should be “a little heaven to go to heaven in.” (The Review and Herald, April 21, 1891). God established homes on earth as the practical classroom in which we are prepared to live as the saints will live in heaven. And if everyone in our home is living in this way, then our earthly home will exude the atmosphere of heaven. Therefore, learning how to have a sanctified home here would be a study of great importance.

To begin our study, let’s ask ourselves this question, “If Jesus were to come right now, would we feel perfectly at ease in heaven?” If the way we speak and interact with those in our family here would cause us to answer “no” to this question, then we have some work to do to be ready for heaven. Now is the time when we must individually work to develop a Christlike life and character (Sermons and Talks, Vol. 1, 206, 207; The Upward Look, 374). Our earthly home is where we can practice living as Christ did in His earthly life.

Mrs. White said that “it was heaven to be in Jesus’ presence” (The Ministry of Healing, 18). Most people think that heaven is a place with golden streets, pearly gates, and mansions, and that is all true. But heaven is heaven because Jesus is there. So, if we allow Him to dwell in our hearts and transform our lives, then we will have heaven within us every day.

Some homes are long-standing battlefields. Parents and children alike fight with one another, sometimes physically bruising and breaking the body, and sometimes with words that wither the spirit and cause lifelong desolation to the heart. God will not allow anyone who chooses to retain their selfish nature to be in heaven.

And so, it began.

When Lucifer rebelled against God and His government, war raged in heaven (Revelation 12:7–9). Christ and His angels fought against the devil and his angels until they were cast out of heaven. Thus began the great controversy—the war for the souls of humanity—between Christ and Satan. This isn’t just a story in the Bible; you can see it happening throughout the world. But worst of all, this war is being waged in our hearts and homes every day. Jesus seeks to make every home a little piece of heaven on earth, thereby saving every member of every family. Satan seeks to destroy everyone and everything.

Heaven, no matter where it is.

“No unpleasant words are spoken in heaven. There, no unkind thoughts are cherished. There envy, evil surmising, hatred, and strife find no place. Perfect harmony pervades the heavenly courts.” The Upward Look, 163

What a beautiful description of our earthly homes if only we would surrender our hearts to be a dwelling place for the Holy Spirit.

“What a precious privilege is this—that we may be sons and daughters of the Most High, heirs of God and joint-heirs with Jesus Christ! What love, what matchless love, that, sinners and aliens as we are, we may be brought back to God and adopted into his family! …

“To everyone who surrenders fully to God is given the privilege of living without sin, in obedience to the law of heaven. …

“God requires of us perfect obedience. We are to purify ourselves, even as He is pure. By keeping His commandments, we are to reveal our love for the Supreme Ruler of the universe.” The Review and Herald, September 27, 1906

Me, me, me, I, I, I.

Strife comes when we say, “I want to do things my way. I want what I want.” This attitude is born from selfishness, which is the foundation of our naturally sinful self. In a home where family members all express selfishness and the desire to have things just as they want them, strife is the sure result because everyone sees themselves as the most important. If we want our homes to be like heaven, there can be no strife, for there is no strife in heaven.

When I fully surrender myself, the Holy Spirit can then do His work of transformation, and my selfish nature no longer holds the governing place in my life. Instead, my selfish nature has been transformed to respond to the government of God—one of love that loves God supremely and esteems others above myself.

Yes, he knows.

We live in a world cursed by sin and filled with strife and troubles of every kind. For millennia, mankind has dreamed and longed for heaven. He sings of its beauties and marvels, he reads Mrs. White’s description of what she saw when taken there in vision, and we plead in prayer that we might soon be there, yet it remains beyond our reach.

“He [Satan] knew that the value of heaven far exceeded the anticipation and appreciation of fallen man. The most costly treasures of the world, he knew, would not compare with its worth. …

“He had knowledge of the inestimable value of eternal riches that man had not. …

Satan knew what he had lost.” Confrontation, 30

Yes, Satan knows exactly how wonderful heaven is. And he is determined that you and I won’t have the opportunity to understand how wonderful it is nor how to get there. He fills the world with excitement, glamor, glitter, addiction, troubles, hardships, and selfishness. Our eyes are blinded to the beauty of heaven by the bright and shiny things around us. Our ears cannot hear heavenly voices for the continual cacophony of sounds heard throughout the world. He sends temptations that will speak to each one of us until it is nigh impossible for us to feel the wooing of the Holy Spirit. Satan’s philosophy is, why would they want heaven when I can make them feel so happy and satisfied here? But are we truly happy and satisfied?

“What shall it profit a man if he shall gain the whole world and lose his own soul? Or what shall a man give in exchange for his soul?” Matthew 16:26

The Bible tells us that the day is coming when everything in this world that we possess or want to possess will be worthless. Ezekiel says:

“They will throw their silver into the streets, and their gold will be like refuse; their silver and their gold will not be able to deliver them in the day of the wrath of the Lord; they will not satisfy their souls, nor fill their stomachs because it became their stumbling block of iniquity.” Ezekiel 7:19

Nothing of this world can make up for losing heaven.

Destroy the family and …

“Well does Satan know what heaven is, and what the influence of the angels is. His work is to bring into every family the cruel elements of self-will, harshness, selfishness. Thus, he seeks to destroy the happiness of the family. …

“Let the father and mother always be guarded in their words and actions. The husband is to treat his wife, the mother of his children, with due respect, and the wife is to love and reverence her husband. How can she do this if he treats her like a servant, to be dictated to, ordered about, scolded, found fault with before the children? He is forcing her to dislike him and even to hate him.

“May God help fathers and mothers to open the windows of the soul heavenward and let the sunshine of Christ into the home life. Unless they do this, they will be surrounded by a mist and fog most injurious to spirituality.

“Fathers and mothers, bring sweetness and brightness and hopefulness into the lives of your children. Kindness and love will work wonders.” The Upward Look, 163

The devil brings contention and selfishness into every home and, if we are contentious and selfish at home, we will bring contention and selfishness into every other aspect of our lives, including church, work, friendships, and even gospel work.

Surrender. Now.

Alone, we are unable to prevent the devil from bringing these elements into our homes. However, when we surrender to the will of God, Satan no longer has control of our hearts. Jesus is waiting to give you the power to become His child. He longs to change your life and your home, and this is how He will do it.

To have a happy, sanctified home, we must have love. The whole world needs and wants love, but very few know how to get it. They try to force it, thinking it stems from a physical relationship or an overpowering feeling of desire. But you can’t buy it at the store, you can’t major in it in college, you can’t learn it on the job. No, there is only one source of true love, and 1 John 4:19 tells us what it is. “We love Him [God] because He first loved us.” God created us to be loving human beings and to love Him above all else. But sin changed us. No longer loving and pure, we are now selfish and sinful.

Too often, I meet people who are terribly discouraged because they have given love but have received none in return. Human beings can be so hard-hearted, and it seems no matter how much love you give, a hard heart does not reciprocate. It takes a long time for a hardened heart to realize what it needs; it may even take a long time for the Holy Spirit to soften a heart and help it accept God’s love. The only way to have true love in this world is by giving it away. And this is precisely what God did. The only remedy for a hardened heart is never-ending love.

Love is a precious gift we receive from Jesus. We only have love to give because He gives it to us. He gives it, and then we give it to somebody else. Giving and receiving love is one of the reasons we have heaven in our hearts and homes. However, to truly understand love, experience it, and share it, we must spend time every day with Jesus.

To understand how God’s love can change our hearts and homes, we must first understand that God created us because He wanted children to shower His love upon us and to receive love in return. But when Adam and Eve chose to believe the deceiver, God activated the plan of salvation which had existed from the foundation of the world. God gave all of heaven, everything He had, to save us. That plan culminated in Jesus’ death on the cross. God gave Himself, in the person of His Son, that They might save mankind from sin.

“God’s love for the world was not manifest because He sent His Son, but because He loved the world He sent His Son into the world … . Though sin had produced a gulf between man and his God, a divine benevolence provided a plan to bridge that gulf. And what material did He use? A part of Himself. …

“Had God given us less, we could not have been saved. But He gave to our world so abundantly that it could not be said that He could love us more. … God has exhausted His benevolence … in pouring out all heaven to man in one great gift. …

“God claims the whole of the affections of man, the whole heart, the whole soul, the whole mind, the whole strength. He lays claim to all that there is of man because He has poured out the whole treasure of heaven by giving us His all at once, reserving nothing greater that heaven can do.” Our High Calling, 12

“While we contemplate the cross, the Son of God assuming the mass of human guilt, the mystery of redemption seems wonderful. Jesus points us to the love of God; the Father provided this propitiation because He loved us, that there might be a medium through which He could be reconciled to man and man to Him. And our Lord, having committed Himself to the wonderful work of redemption, would withhold nothing necessary to the completion of His plan. He poured out all heaven to man in that one great gift.” The Signs of the Times, August 17, 1891

While the devil has a massive arsenal of spiritual weaponry to use against us in this war with God, God Himself has only one weapon that He uses to draw us to Him. Love. When we accept His love, then our preparation for heaven begins.

At the cross, I see what Jesus is like. And the more time I spend with Him, and the more I surrender to Him, the more like Him I will become—at home, at church, at work. My words and actions will be the same as His. I will love and care for my family as He loves and cares for them. Only in this way can I bring love into my home.

It rarely happens right away.

Have you ever considered just how long God waits before some of us respond? Think of all the happiness we could have had if only we had responded sooner. Marriage is often one-sided, with one spouse giving all while the other takes all and give little. Imagine if the relationship and home had been one where each spouse gave love to the other, regarding their spouse of greater value. Think of how happy the home could have been.

But even as you do your best, life is fraught with failure, and when you have trouble at home, there is Someone who understands. Jesus knows because He endured persecution from His family in His own home. He was accused all of His life of being born of fornication, an illegitimate son (John 8).

Sanctification means to be made holy. “Therefore the law is holy, and the commandment holy and just and good.” Romans 7:12. The context of this scripture makes it very evident that Paul is talking about the ten commandments. He says that the law is holy. If you want to live a holy life, then your life must be in harmony with God’s law, and your family must keep God’s law if, together with you, they are to be a holy family.

The prescription for a happy home.

There are many homes, even professed Christian homes, that, in just a very short time, could be transformed from being a living hell to being like heaven. Every family member can choose to keep all of God’s law. God’s law is the prescription for a happy home and family. Many of the commandments deal specifically with the family.

“Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you.” Exodus 20:12

In Ephesians, we find that the fifth commandment is called “the first commandment with promise.” The Lord says that if you keep this commandment, He will give you a long life. Regardless of our age, we need to ask the Lord to teach us how to honor and respect our parents.

In the Old Testament culture, if a child cursed their parents, they were stoned to death. This is important to remember because the way we treat our parents here is the way we will treat them in heaven. Heaven is a place where people honor each other and give deference and respect to each other.

“Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.” Philippians 2:3

“You shall not commit adultery.” Exodus 20:14

The seventh commandment recommends that honoring your spouse will bring happiness to your home. Adultery is the ultimate act of disrespect toward both your spouse and your vow to “cleave only unto” them (Genesis 2:24). Jesus said that “… ‘whoever divorces his wife [or husband], except for sexual immorality, and marries another, commits adultery … .’ ” Matthew 19:9

Jesus did not allow for divorce except in the case of adultery. Adultery is a terrible thing in a family—causing pain and leaving scars—preventing happiness in the home.

We do the same with God. We believe we can do what we like, and He will forgive us. It is true that if we are sincere in asking for forgiveness and are willing to repent of our sins, He will forgive; however, the scar remains on the soul for a lifetime, providing a doorway through which the devil can continually slip temptations.

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife.” Exodus 20:17

Coveting is like a wrecking ball to the happiness of your family. When we covet things outside our home and family, we place a higher value on things that are, and perhaps should be, out of our reach and care too little for what we have. My house is nice, but I’d rather have one like my neighbor. My wife is pretty and sweet, but my neighbor’s wife or the lady at the office is beautiful. My car is serviceable, but I’d rather have one that drives fast. The spirit of covetousness is a monster with an appetite that is never satisfied.

To have a happy home, we must each be sanctified.

“Sanctify them by Your truth. Your word is the truth.” John 17:17

To be happy and holy, God’s great guidebook, the Bible, must be in the home and must be read. God’s word teaches us how to live. Studying the Bible and praying together opens the way for the Holy Spirit to begin His work of transformation in our hearts and minds. We need to have family worship if we are going to have a sanctified home.

“Evening and morning and at noon I will pray, and cry aloud, and He shall hear my voice.” Psalms 55:17

“God is Spirit, and those who worship Him must worship in spirit and truth.” John 4:24

“O come, let us worship and bow down; let us kneel before the Lord our Maker.” Psalm 95:6

We must first yield our hearts to God, entirely consecrating ourselves to Him; then, there is no problem that He cannot solve on our behalf. But He does not force His way into our lives and homes. If we set aside specific periods of time, as David and Daniel did, to earnestly spend in prayer, telling Him about the problems in our homes, we can be confident that He will answer. The Lord has told us that we should pray every day to be divested of the selfishness that ruins the happiness, peace, and joy of our home (Our High Calling, 242).

Jesus was a person of prayer. “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place and there He prayed.” Mark 1:35

The Lord never tells us to do something unless it is necessary while we strive against our sinful natures. He promises that we can overcome all of our sinful propensities—inherent or cultivated—and resist the temptation to sin. However, this can only happen as we continue to pray and surrender. The devil declares that there is not a single unselfish person in the world who can obey the law of God. But is that true?

God says if I study His word and pray, if I surrender my heart and will to Him, if I look to Him always for everything I need, then He will provide the power and grace necessary to change me from a person who thinks only of himself, to a person who unselfishly serves God first and others second.

If everyone in my family is selfish, then our prayer must be, “Lord, help us to prove the devil is a liar, to prove that there is one person in my home who is unselfish.” Your best chance of helping others in your home, is to be unselfish and Christlike yourself. As you give love to others, the barrier of selfishness that destroys the happiness in a home is broken down and love and joy can reign in your home.

The Lord has been so gracious to us in our weakness and tendency to misunderstand that He has given us specific counsel regarding how to talk and act at home. Bible study, prayer, worship, thanksgiving, and praise are all essential parts of a happy home, but let’s not forget that we must love and obey the law of God.

“You shall love the Lord your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” Deuteronomy 6:5–9

When we follow God’s commandments, seeking always to do His will, then we are learning how to be happy.

Here are some actions that can make strong relationships and bring happiness into the home:

  • Expressing affection
  • Kindly attentions
  • Refined manners
  • Kind, loving words
  • Faithfulness
  • Gentleness
  • Humility, meekness
  • Patience
  • No envy
  • No pride
  • Understanding
  • Courtesy
  • Encouragement
  • Gratitude
  • Sympathy
  • Helpfulness

“We want a spirit of gentleness. We cannot live right in the family circle without it. In order to have the proper control of our children, we must manifest a spirit of gentleness and of meekness and of longsuffering. We do not want to have a faultfinding, fretful, scolding spirit. If we teach them to have a spirit of gentleness, we must have a spirit of gentleness ourselves; … if we would have them manifest a spirit of love toward us, we must manifest a gentle, loving spirit toward them. But at the same time, there need be no weakness or unwise indulgence on the part of parents.” The Review and Herald, December 21, 1886

We must exhibit gratitude in our homes. This may be one of the most difficult attitudes to bring into the home as we too often take for granted the members of our families and the things they do as part of the family. While it is sometimes needful to discipline a child, a “Thank you” or “I appreciate that so much” are simple ways to express gratitude, and young children flourish and grow when gratitude is expressed for their small efforts and obedience.

“We should be self-forgetful, ever looking out for opportunities, even in little things, to show gratitude for the favors we have received of others, and watching for opportunities to cheer others and lighten and relieve their sorrows and burdens by acts of tender kindness and little deeds of love. These thoughtful courtesies that, commencing in our families, extend outside the family circle, help make up the sum of life’s happiness, and the neglect of these little things make up the sum of life’s bitterness and sorrow.” Testimonies for the Church, Vol. 3, 539, 540

“It is by beholding love in their parents that children are led to obey the fifth commandment. …

Parents often stir up the worst passions of the human heart because of their lack of self-control. They correct them [the children] in a spirit of anger and rather confirm them in their evil ways and defiant spirit than influence them in the way of right. By their own arbitrary spirit, they thrust their children under satanic influences, instead of rescuing them from the snares of Satan by gentleness and love. … By their violent, unforgiving temper, make them adverse to all religion.” The Review and Herald, November 15, 1892

Every one of us has faults, and it is the devil’s handiwork to cause us to focus on the faults of others, particularly those of our spouses, until the faults are so significant that we can no longer see our own faults, nor do we appreciate the good things in them and the marriage.

The Lord wants us to do just the opposite. “Let all seek to discover the excellencies rather than the defects.” The Adventist Home, 105. We are to be quick to recognize the good qualities in our spouses. They must have them, or why else would we have married them?

“Love cannot long exist without expression.” Ibid., 107. There are many ways of expressing love, but it must be expressed.

“Around every family, there is a sacred circle that should be kept unbroken. Within this circle, no other person has a right to come.” The Ministry of Healing, 361

We should not share private matters or feelings with others outside our homes. We all have faults, and some of those faults are known only by our spouses and God. It is God’s will to cure us and save us from these faults. It is the devil’s purpose to have us share these private things with the world. When this is done, the faults and problems become more significant, and discouragement creeps into the marriage and home, ultimately leading to the loss of respect and, in some cases, love for one another.

“Determine to be all that it is possible to be to each other. Continue the early attentions. In every way, encourage each other in fighting the battles of life. Study to advance the happiness of each other. Let there be mutual love, mutual forbearance. Then marriage, instead of being the end of love, will be, as it were, the very beginning of love. The warmth of true friendship, the love that binds heart to heart, is a foretaste of the joys of heaven.” Ibid., 360

We are not to compel our spouse to do what we want. We should not try to control their lives by various means of manipulation. Men are more direct because they have physical strength. Women lacking that physical strength use emotional and mental manipulation. But in the end, it brings the same disastrous result.

“Neither the husband nor the wife should attempt to exercise over the other an arbitrary control. Do not try to compel each other to yield to your wishes. You cannot do this and retain each other’s love. Be kind, patient, and forbearing, considerate, and courteous. By the grace of God, you can succeed in making each other happy, as in your marriage vow you promised to do. …

“Both husband and wife should be willing to yield his or her way or opinion.” Adventist Home, 118

If we want to have a happy home, we must not think only of ourselves. We will not be happy in our marriages if we are not contributing to our spouses’ happiness, and our homes will not be happy if we are not helping others outside our homes find happiness as well. Some of the unhappiest people are those whose lives are entirely self-centered and who contribute nothing to the happiness of others. The truest happiness is to be found in unselfish service—at home, at church, in the community, in missionary work.

Saved Without the Loss of One

It must be the desire of every Christian that their family as a whole will be saved. This can be a reality, but if you want your family saved without the loss of one, then you must be saved. If you are not there, your family will not be complete.

The truth is, the majority of families will have someone missing. But God is willing to save every member of every family, and He will if they are surrendered to Him. It is crucial, then, that we surrender ourselves to the working of the Holy Spirit so that on that day, when the voice of Jesus is heard, and all His children are gathered to Him to be taken home, every family, with every member, will be able to meet together on the sea of glass, once lost souls, but now members of the eternal family of God.

Pastor John J. Grosboll is the Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be reached by email at historic@stepstolife.org or by telephone at 316-788-5559.

Joshua and the Angel – Zechariah 3

“Wonderful events are soon to open before the world. The end of all things is at hand. The time of trouble is about to come upon the people of God. Then it is that the decree will go forth forbidding those who keep the Sabbath of the Lord to buy or sell, and threatening them with punishment, and even death, if they do not observe the first day of the week as the Sabbath.

“ ‘And at that time shall Michael stand up, the great Prince which standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book.’ By this we see the importance of having our names written in the book of life. All whose names are registered there will be delivered from Satan’s power, and Christ will command that their filthy garments be removed, and that they be clothed with His righteousness. ‘And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.’

“In the time of trouble, Satan stirs up the wicked, and they encircle the people of God to destroy them. But he does not know that ‘pardon’ has been written opposite their names in the books of heaven. He does not know that the command has been given, ‘Take away the filthy garments’ from them, clothe them with ‘change of raiment,’ and set ‘a fair mitre’ upon their heads.

“The promise made to Joshua is made to all the remnant people of God: ‘If thou wilt walk in My ways [not in your own ways], and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.’ Who are these that stand by? They are the angels of God. Could our eyes be opened, as were those of the servant of Elisha at Dothan, we should see evil angels all around us, urging their presence upon us, and watching for an opportunity to tempt and overthrow us; we should also see holy angels guarding us, and with their light and power pressing back the evil angels.

“If we could only see the many dangers from which we are daily preserved by the holy angels, instead of complaining of our trials and misfortunes, we would talk continually of the mercies of God.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists (1886), 156

God’s Storehouse: His Church

August 24 – 30, 2025

Key Text

“You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” 1 Peter 2:5

Study Help: The Acts of the Apostles, 9–16; Testimonies, Vol. 4, 16–20

Introduction

“The church of Christ is very precious in His sight. It is the case which contains His jewels, the fold which encloses His flock.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1118

Sunday

1 A FOLD FOR CHRIST’S FLOCK

1.a. Why does God have a church on earth? 1 Peter 2:5, 9

Note: “The church is God’s appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to ‘the principalities and powers in heavenly places,’ the final and full display of the love of God. Ephesians 3:10.” The Acts of the Apostles, 9

1.b.      What characteristics are essential in God’s true church? Revelation 14:12; Ephesians 4:4–6. How did Christ lead His disciples to achieve this goal?

Note: “They [the twelve apostles] were brought together, with their different faults, all with inherited and cultivated tendencies to evil; but in and through Christ they were to dwell in the family of God, learning to become one in faith, in doctrine, in spirit. They would have their tests, their grievances, their differences of opinion; but while Christ was abiding in the heart, there could be no dissension. His love would lead to love for one another; the lessons of the Master would lead to the harmonizing of all differences, bringing the disciples into unity, till they would be of one mind and one judgment.” The Desire of Ages, 296

Monday

2 A SAFE HAVEN

2.a. What responsibility comes to each one of us when we commit our lives to Christ? Philippians 1:20; 1 Timothy 3:15

Note: “[An] obligation, too often lightly regarded—one that to the youth awakened to the claims of Christ needs to be made plain—is the obligation of church relationship.

“Very close and sacred is the relation between Christ and His church—He the bridegroom, and the church the bride; He the head, and the church the body. Connection with Christ, then, involves connection with His church.

“The church is organized for service; and in a life of service to Christ, connection with the church is one of the first steps. Loyalty to Christ demands the faithful performance of church duties. This is an important part of one’s training; and in a church imbued with the Master’s life, it will lead directly to effort for the world without.” Education, 268, 269

2.b.      What privilege is extended to every member of God’s true church? 1 John 1:7; Hebrews 10:25

Note: “Preaching is a small part of the work to be done for the salvation of souls. God’s Spirit convicts sinners of the truth, and He places them in the arms of the church. The ministers may do their part, but they can never perform the work that the church should do. God requires His church to nurse those who are young in faith and experience, to go to them, not for the purpose of gossiping with them, but to pray, to speak unto them words that are ‘like apples of gold in pictures of silver.’ ” Evangelism, 352

Tuesday

3 CALLED TO SERVE

3.a. What did the psalmist acknowledge about God, affirming the duty of His people? Psalm 60:4. How is this duty often neglected?

Note: “In many of our organized churches the banner of truth is trailing in the dust because the members are not doing service to God, but are serving their own pleasure. They work through the influences that surround the soul. By precept and example, in self-indulgence, in their worldly habits of dress, in their words and actions, they testify against the truth, against self-denial, against the meekness of Christ. They are cold spiritually, and far separated from Christ. If they followed in the footsteps of Christ, they would be partakers of His self-denial, of His self-sacrifice, that they might lift up and save the souls that are ready to perish.” Manuscript Releases, Vol. 19, 173

3.b.      What is the calling of every follower of Christ? 2 Timothy 2:1–4

Note: “The church of Christ is organized for service. Its watchword is ministry. Its members are soldiers, to be trained for conflict under the Captain of their salvation. Christian ministers, physicians, teachers, have a broader work than many have recognized. They are not only to minister to the people, but to teach them to minister. They should not only give instruction in right principles, but educate their hearers to impart these principles. Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessing can be retained only as it is shared.” The Ministry of Healing, 148, 149

Wednesday

4 GROWING AND DEVELOPING

4.a. What promotes both unity and strength in God’s church? Galatians 6:2; Ephesians 4:1–3

Note: “Never can the church reach the position that God desires it to reach until it is bound up in sympathy with its missionary workers. Never can the unity for which Christ prayed exist until spirituality is brought into missionary service, and until the church becomes an agency for the support of missions. The efforts of the missionaries will not accomplish what they should until the church members in the home field show, not only in word, but in deed, that they realize the obligation resting on them to give these missionaries their hearty support.” Counsels on Stewardship, 47, 48

4.b.      How does Inspiration depict the spiritual growth of the believer and his work for God? Ephesians 2:19–22; 1 Corinthians 3:9–13

Note: “God is testing every soul that claims to believe in Him. All are entrusted with talents. The Lord has given men His goods upon which to trade. He has made them His stewards, and has placed in their possession money, houses, and lands. All these are to be regarded as the Lord’s goods and used to advance His work, to build up His kingdom in the world. In trading with the Lord’s goods, we are to seek Him for wisdom, that we may not use His sacred trust to glorify ourselves or to indulge selfish impulses. The amount entrusted varies, but those who have the smallest gifts must not feel that because their talent of means is small, they can do nothing with it.” Testimonies, Vol. 9, 245, 246

Thursday

5 OPTIMUM SERVICE

5.a. What enables talents and funds to be utilized most efficiently? 1 Corinthians 1:10; 12:20; 14:40. On the other hand, what causes much to be lost among many Sabbathkeepers?

Note: “ ‘The church must flee to God’s Word and become established upon gospel order, which has been overlooked and neglected.’ This is indispensably necessary in order to bring the church into the unity of the faith.” Early Writings, 100

“Oh, how Satan would rejoice to get in among this people and disorganize the work at a time when thorough organization is essential and will be the greatest power to keep out spurious uprisings and to refute claims not endorsed by the word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of regulation and order. In this way license shall not be given to disorderly elements to control the work at this time. We are living in a time when order, system, and unity of action are most essential.” Testimonies to Ministers and Gospel Workers, 228

5.b.      What condition should exist among Christ’s followers to ensure success in our missionary endeavors? John 10:16; 13:35; 17:18–23

Note: The unity, the harmony, that should exist among the disciples of Christ, is described in these words: ‘That they may be one, as We are.’ But how many there are who draw off, and seem to think that they have learned all they need to learn. Brethren, where is your burden for these? Have you been to them to invite them to come and seek God, and hear the word that has been precious to you? Are you enjoying light, and still willing to let others remain in darkness? We want all our brethren to have the same blessing that we have. Those who choose to stand on the outskirts of the camp, cannot know what is going on in the inner circle. They must come right into the inner courts, for as a people we must be united in faith and purpose. Jesus has prayed that His disciples all might be one— ‘As Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.’ (John 17:21). It is through this unity that we are to convince the world of the mission of Christ, and bear our divine credentials to the world. ‘And the glory which Thou gavest Me I have given them; that they may be one, even as We are One’ (John 17:22). This is what we want. This is what we are waiting for—more of the glory of Christ to lighten our pathway, that we may go forth with that glory shining in our countenances, that we may make an impression upon those with whom we shall come in contact.” The Review and Herald, March 11, 1890

Friday

REVIEW AND THOUGHT QUESTIONS

1    How can we identify God’s true church?

2    Why is church membership important for the individual believer?

3    In what way may we be in danger of testifying against the truth?

4    Name one factor which fosters unity in the church.

5    How are we to bear our divine credentials to the world?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Offerings

August 17 – 23, 2025

Key Text

“What shall I render to the Lord for all His benefits toward me?” Psalm 116:12

Study Help: Testimonies, Vol. 3, 390–399; Ibid., Vol. 4, 462–476

Introduction

“Our self-denying benevolence, our willing offerings, are to give evidence that the truth has been doing its work upon our hearts.” The Review and Herald, July 14, 1904

Sunday

1 FIRST FRUITS

1.a. What declaration was made to God’s people early in their history? Exodus 22:29

Note: “God has laid His hand upon all things, both man and his possessions; for all belong to Him. He says, I am the owner of the world; the universe is Mine, and I require you to consecrate to My service the first fruits of all that I, through My blessing, have caused to come into your hands. God’s word declares, ‘Thou shalt not delay to offer the first of thy ripe fruits.’ ‘Honor the Lord with thy substance, and with the first fruits of all thine increase.’ This tribute He demands as a token of our loyalty to Him.” Counsels on Stewardship, 72

1.b. What practice was restored in the reformation of Nehemiah and is also needed among us today? Nehemiah 10:34–37

Note: “Besides the tithe the Lord demands the first fruits of all our increase. These He has reserved in order that His work in the earth may be amply sustained. The Lord’s servants are not to be limited to a meager supply. His messengers should not be handicapped in their work of holding forth the word of life. As they teach the truth they should have means to invest for the advancement of the work, which must be done at the right time in order to have the best and most saving influence. Deeds of mercy must be done; the poor and suffering must be aided. Gifts and offerings should be appropriated for this purpose. Especially in new fields, where the standard of truth has never yet been uplifted, this work must be done. If all the professed people of God, both old and young, would do their duty, there would be no dearth in the treasury. If all would pay a faithful tithe and devote to the Lord the first fruits of their increase, there would be a full supply of funds for His work. But the law of God is not respected or obeyed, and this has brought a pressure of want.” Testimonies, Vol. 6, 384, 385

Monday

2 THANK, FREEWILL, AND TRESPASS OFFERINGS

2.a. What can we learn from the exemplary attitude of the patriarchs? Psalms 50:14; 116:12

Note: “Jacob felt that God had claims upon him which he must acknowledge, and that the special tokens of divine favor granted him demanded a return. So does every blessing bestowed upon us call for a response to the Author of all our mercies.” Patriarchs and Prophets, 187

“Our time, our talents, our property, should be sacredly devoted to Him who has given us these blessings in trust. Whenever a special deliverance is wrought in our behalf, or new and unexpected favors are granted us, we should acknowledge God’s goodness, not only by expressing our gratitude in words, but, like Jacob, by gifts and offerings to His cause. As we are continually receiving the blessings of God, so we are to be continually giving.” Ibid., 187, 188

2.b. Why did Hezekiah see a need for reformation in Judah? 2 Chronicles 29:1–7. What reformation do we also need today? 2 Chronicles 29:27–33

Note: “There has been a great neglect of duty. Many have withheld means which God claims as His, and in so doing they have committed robbery toward God. Their selfish hearts have not given the tenth of all their increase, which God claims. Neither have they come up to the yearly gatherings with their freewill offerings, their thank offerings, and their trespass offerings. Many have come before the Lord empty-handed. ‘Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings.’ ” Testimonies, Vol. 3, 510

“Bring in your trespass-offerings, your thank-offerings, and your freewill-offerings; humble your hearts before the Lord, and He will be found ever ready to receive and pardon.” The Review and Herald, July 8, 1880

Tuesday

3 LEVITICAL LIBERALITY

3.a. How has God combined duty and blessing? Proverbs 11:24, 25

Note: “The Levitical dispensation was distinguished in a remarkable manner by the sanctification of property. When we speak of the tithe as the standard of the Jewish contributions to religious purposes, we do not speak understandingly. The Lord kept His claims paramount, and in almost every article they were reminded of the Giver by being required to make returns to Him. …

“A conscientious few made returns to God of about one third of all their income for the benefit of religious interests and for the poor. These exactions were not from a particular class of the people, but from all, the requirement being proportioned according to the amount possessed.” Testimonies, Vol. 4, 467 [Author’s emphasis.]

“Whenever God’s people, in any period of the world, have cheerfully and willingly carried out His plan in systematic benevolence and in gifts and offerings, they have realized the standing promise that prosperity should attend all their labors just in proportion as they obeyed His requirements.” Ibid., Vol. 3, 395

3.b. In making monetary pledges and vows, what must we never forget? Ecclesiastes 5:4–7; Psalm 66:13, 14

Note: “God would have the members of His church consider their obligations to Him as binding as their indebtedness to the merchant or the market. Let everyone review his past life and see if any unpaid, unredeemed pledges have been neglected, and then make extra exertions to pay the ‘uttermost farthing,’ for we must all meet and abide the final issue of a tribunal where nothing will stand the test but integrity and veracity.” Testimonies, Vol. 4, 476

Wednesday

4 THE SECOND TITHE

4.a. In the Hebrew economy, what was the second tithe, and what was its purpose? Deuteronomy 14:22, 23, 27–29; 26:12, 13

Note: “This [second] tithe, or its equivalent in money, [the Israelites] were for two years to bring to the place where the sanctuary was established. After presenting a thank offering to God, and a specified portion to the priest, the offerers were to use the remainder for a religious feast, in which the Levite, the stranger, the fatherless, and the widow should participate. Thus, provision was made for the thank offerings and feasts at the yearly festivals, and the people were drawn to the society of the priests and Levites, that they might receive instruction and encouragement in the service of God.

“Every third year, however, this second tithe was to be used at home, in entertaining the Levite and the poor, as Moses said, ‘That they may eat within thy gates, and be filled.’ Deuteronomy 26:12. This tithe would provide a fund for the uses of charity and hospitality.” Patriarchs and Prophets, 530

4.b.      How did the second tithe benefit the giver in a spiritual sense, and in what ways can it be a blessing today? Proverbs 19:17

Note: “The consecration to God of a tithe of all increase, whether of the orchard and harvest field, the flocks and herds, or the labor of brain or hand, the devotion of a second tithe for the relief of the poor and other benevolent uses, tended to keep fresh before the people the truth of God’s ownership of all, and of their opportunity to be channels of His blessings. It was a training adapted to kill out all narrowing selfishness, and to cultivate breadth and nobility of character.” Education, 44

“There will be an abundance of places to use the second tithe in doing earnest missionary work in new places.” Manuscript Releases, Vol. 7, 139

Thursday

5 GIVING IN THE RIGHT SPIRIT

5.a. What should we realize in giving to God’s cause? Mark 12:41–44. What principle should we use in determining the amount of our first fruits and other offerings? James 1:5

Note: “ ‘How much owest thou unto my lord?’ Luke 16:5. It is impossible to tell. All that we have is from God. He lays His hand upon our possessions, saying: ‘I am the rightful owner of the whole universe; these are My goods. Consecrate to Me the tithes and offerings. As you bring these specified goods as a token of your loyalty and your submission to My sovereignty, My blessing shall increase your substance, and you will have abundance.’ ” Testimonies, Vol. 9, 245

“The contributions required of the Hebrews for religious and charitable purposes amounted to fully one fourth of their income. So heavy a tax upon the resources of the people might be expected to reduce them to poverty; but, on the contrary, the faithful observance of these regulations was one of the conditions of their prosperity.” Patriarchs and Prophets, 527

5.b.      What attitude would the Lord have each of us manifest? 2 Corinthians 9:6, 7; Matthew 6:1–4

Note: “The Lord does not need our offerings. We cannot enrich Him by our gifts. Says the psalmist: ‘All things come of Thee, and of Thine own have we given Thee.’ Yet God permits us to show our appreciation of His mercies by self-sacrificing efforts to extend the same to others. This is the only way in which it is possible for us to manifest our gratitude and love to God. He has provided no other.” Counsels on Stewardship, 18, 19

Friday

REVIEW AND THOUGHT QUESTIONS

1    Why does the Lord require us to render our first fruits unto Him?

2    What types of offerings does the Lord still specify for us today?

3    What can we learn from the Hebrews’ example in giving?

4    For what purposes might the second tithe be used in our days?

5    How is the value of a gift measured in God’s sight?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Tithe

August 10 – 16, 2025

Key Text

“The tenth shall be holy to the Lord.” Leviticus 27:32, last part

Study Help: The Review and Herald, May 16, 1882; Gospel Workers, 222–228

Introduction

“The tithe is sacred, reserved by God for Himself.” Gospel Workers, 226

Sunday

1 FROM THE DAYS OF GENESIS

1.a. By what means did God reserve for Himself a portion of the garden of Eden? Genesis 2:16, 17. How does this compare to the tithe?

Note: “The Lord created every tree in Eden pleasant to the eyes and good for food, and He bade Adam and Eve freely enjoy His bounties. But He made one exception. Of the tree of knowledge of good and evil they were not to eat. This tree God reserved as a constant reminder of His ownership of all. Thus, He gave them opportunity to demonstrate their faith and trust in Him by their perfect obedience to His requirements.

“So it is with God’s claims upon us. He places His treasures in the hands of men, but requires that one tenth shall be faithfully laid aside for His work. He requires this portion to be placed in His treasury. It is to be rendered to Him as His own; it is sacred and is to be used for sacred purposes, for the support of those who carry the message of salvation to all parts of the world. He reserves this portion, that means may ever be flowing into His treasure house and that the light of truth may be carried to those who are nigh and those who are afar off. By faithfully obeying this requirement we acknowledge that all belongs to God.” Testimonies, Vol. 6, 386

1.b.      What was the practice of the early patriarchs? Genesis 14:18–20; 28:20–22

Note: “The tithing system did not originate with the Hebrews. From the earliest times the Lord claimed a tithe as His, and this claim was recognized and honored.” Patriarchs and Prophets, 525

Monday

2 IN THE HEBREW ECONOMY

2.a. What specific instruction was given to the early Hebrew nation? Leviticus 27:30, 32. How does the Lord emphasize this principle in all ages?

Note: “In the Hebrew economy one tenth of the income of the people was set apart to support the public worship of God. …

“As the Israelites were about to be established as a nation, the law of tithing was reaffirmed as one of the divinely ordained statutes upon obedience to which their prosperity depended.” Patriarchs and Prophets, 525

“ ‘The tithe … is the Lord’s.’ Here the same form of expression is employed as in the law of the Sabbath. ‘The seventh day is the sabbath of the Lord thy God’ (Exodus 20:10). God reserved to Himself a specified portion of man’s time and of his means, and no man could, without guilt, appropriate either for his own interests.” Ibid., 525, 526. [Author’s emphasis.

2.b.      What was required before the tithe could be reserved? Exodus 34:26, first part; 2 Chronicles 31:5, 6

Note: “Even before the tithe could be reserved there had been an acknowledgment of the claims of God. The first that ripened of every product of the land was consecrated to Him. The first of the wool when the sheep were shorn, of the grain when the wheat was threshed, the first of the oil and the wine, was set apart for God. So also, were the first-born of all animals; and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary, and were then devoted to the use of the priests.” Patriarchs and Prophets, 526

Tuesday

3 A TIMELESS PRINCIPLE

3.a. What was included among the reformations made in the days of Nehemiah? Nehemiah 10:37; 12:44

3.b.      What practice of the Pharisees met with Christ’s approval? Matthew 23:23. Why does the tithing principle apply also in the New Testament era? Hebrews 7:1–5, 8, 20, 21

Note: “The New Testament does not reenact the law of the tithe, as it does not that of the Sabbath; for the validity of both is assumed, and their deep spiritual import explained. … While we as a people are seeking faithfully to give to God the time which He has reserved as His own, shall we not also render to Him that portion of our means which He claims?” Counsels on Stewardship, 66

“A tithe of all our increase is the Lord’s. He has reserved it to Himself to be employed for religious purposes. It is holy. Nothing less than this has He accepted in any dispensation. A neglect or postponement of this duty, will provoke the divine displeasure. If all professed Christians would faithfully bring their tithes to God, His treasury would be full.” The Review and Herald, May 16, 1882

Wednesday

4 WARNINGS FOR US

4.a. How does the tithing principle relate to the eighth commandment? Exodus 20:15; Malachi 3:7–9

Note: “God lays His hand upon all man’s possessions, saying: I am the owner of the universe, and these goods are Mine. The tithe you have withheld I reserve for the support of My servants in their work of opening the Scriptures to those who are in the regions of darkness, who do not understand My law. In using My reserve fund to gratify your own desires you have robbed souls of the light which I made provision for them to receive. You have had opportunity to show loyalty to Me, but you have not done this. You have robbed Me; you have stolen My reserve fund. ‘Ye are cursed with a curse’ (Malachi 3:9).” Testimonies, Vol. 6, 387

4.b.      What must we never forget about the tithe? 1 Corinthians 9:13, 14

Note: “The tithe is set apart for a special use. It is not to be regarded as a poor fund. It is to be especially devoted to the support of those who are bearing God’s message to the world; and it should not be diverted from this purpose.” Counsels on Stewardship, 103

“Let none feel at liberty to retain their tithe, to use according to their own judgment. They are not to use it for themselves in an emergency, nor to apply it as they see fit, even in what they may regard as the Lord’s work.” Gospel Workers, 225

“A very plain, definite message has been given to me for our people. I am bidden to tell them that they are making a mistake in applying the tithe to various objects which, though good in themselves, are not the object to which the Lord has said that the tithe should be applied. Those who make this use of the tithe are departing from the Lord’s arrangement. God will judge for these things.

“One reasons that the tithe may be applied to school purposes. Still others reason that canvassers and colporteurs should be supported from the tithe. But a great mistake is made when the tithe is drawn from the object for which it is to be used—the support of the ministers. There should be today in the field one hundred well-qualified laborers where now there is but one.” Ibid., 226

Thursday

5 OUR FIRST FINANCIAL PRIORITY

5.a. What is the key to spiritual blessing and temporal prosperity? Matthew 6:33

Note: “Not only does the Lord claim the tithe as His own, but He tells us how it should be reserved for Him. He says, ‘Honor the Lord with thy substance, and with the first fruits of all thine increase.’ This does not teach that we are to spend our means on ourselves, and bring to the Lord the remnant, even though it should be otherwise an honest tithe. Let God’s portion be first set apart. The directions given by the Holy Spirit through the apostle Paul in regard to gifts, present a principle that applies also to tithing: ‘On the first day of the week let every one of you lay by him in store, as God hath prospered him.’ Parents and children are here included. Not only the rich, but the poor, are addressed.” The Review and Herald, February 4, 1902. [Author’s emphasis.]

“The tithe should be consecrated to God. His requirements come first. We are not doing His will if we consecrate to Him what is left after all our wants have been supplied. Before any part of our income is consumed, we should take out and present to Him that portion which He claims as His. When this is done, the remainder will be sanctified and blessed to our own use. But when we withhold that which He says is His, the curse rests upon the whole, and we are recorded in the books of heaven as guilty of robbery. God gives man nine-tenths, but the one-tenth He claims for sacred purposes—as He has given man six days for his own work, and has reserved the seventh day to Himself.” Pacific Union Recorder, October 10, 1901

5.b.      What does God declare to each of us about that which is His? Malachi 3:10

Note: “Let the Lord’s people pay a faithful tithe, and let them, also, from parents to children, lay aside for the Lord the money that is so often spent for self-gratification. The Lord has made us His stewards. He has placed His means in our hands for faithful distribution. He asks us to render to Him His own. He has reserved the tithe as His portion, to be used in sending the gospel to all parts of the world. My brethren and sisters, confess and forsake your selfishness, and bring to the Lord your gifts and offerings. Bring Him also the tithe that you have withheld. Come confessing your neglect. Prove the Lord as He has invited you to do.” The Review and Herald, November 23, 1905

Friday

REVIEW AND THOUGHT QUESTIONS

1    What object lesson from Eden illustrates the tithing principle?

2    How were the Hebrews to acknowledge God’s claims before returning their tithe to God’s storehouse?

3    Why is the tithing system applicable in the New Testament era?

4    What would happen if every Christian paid a faithful tithe?

5    How does faithful tithing benefit each one of us?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Money

August 3 – 9, 2025

Key Text

“ ‘The silver is Mine, and the gold is Mine,’ says the Lord of hosts.” Haggai 2:8

Study Help: Testimonies, Vol. 5, 148–157; Ibid., Vol. 2, 99, 652–662

Introduction

“In all our expenditure of means we are to strive to fulfill the purpose of Him who is the alpha and omega of all Christian effort.” Ibid., Vol. 9, 49

Sunday

1 HEARTS REVEALED

1.a. How does our use of money reveal the depth of our consecration to God? Matthew 6:21

Note: “There is one thing in which we must be deeply in earnest, and that is in the service of God. There is no danger of having too much zeal here. If we would only work with an eye single to the glory of God, the mists would roll away, and our views of right and wrong would become clear. We should consecrate our property. The language of our hearts would be, ‘Lord, here is the means for which Thou hast made me responsible; what wilt thou have me do with it?’ ” The Signs of the Times, January 7, 1886

“Money is a trust from God. It is not ours to expend for the gratification of pride or ambition. In the hands of God’s children it is food for the hungry, and clothing for the naked. It is a defense to the oppressed, a means of health to the sick, a means of preaching the gospel to the poor. You could bring happiness to many hearts by using wisely the means that is now spent for show. Consider the life of Christ. Study His character, and be partakers with Him in His self-denial.” The Ministry of Healing, 287

1.b.      How does David’s devotion to God stand as an inspiration and rebuke to many of us? 1 Chronicles 29:3–5

Note: “If God has blessed us with prosperity, it is not that our time and attention should be diverted from Him and given to that which He has lent us. The giver is greater than the gift. We have been bought with a price, we are not our own. Have we forgotten that infinite price paid for our redemption? Is gratitude dead in the heart? Does not the cross of Christ put to shame a life of selfish ease and indulgence? … We are reaping the fruits of this infinite self-sacrifice; and yet, when labor is to be done, when our money is wanted to aid the work of the Redeemer in the salvation of souls, we shrink from duty and pray to be excused.” Counsels on Stewardship, 20, 21

Monday

2 WORDS OF WARNING

2.a. What strategy is Satan especially directing against Sabbathkeepers, and why? Luke 21:34

Note: “Satan told his angels that the churches were asleep. He would increase his power and lying wonders, and he could hold them. ‘But,’ he said, ‘the sect of Sabbathkeepers we hate; they are continually working against us, and taking from us our subjects, to keep the hated law of God. Go, make the possessors of lands and money drunk with cares. If you can make them place their affections upon these things, we shall have them yet. They may profess what they please, only make them care more for money than for the success of Christ’s kingdom or the spread of the truths we hate. Present the world before them in the most attractive light, that they may love and idolize it. We must keep in our ranks all the means of which we can gain control. The more means the followers of Christ devote to His service, the more will they injure our kingdom by getting our subjects. … Control the money matters if you can, and drive their ministers to want and distress. This will weaken their courage and zeal. Battle every inch of ground. Make covetousness and love of earthly treasures the ruling traits of their character. As long as these traits rule, salvation and grace stand back. Crowd every attraction around them, and they will be surely ours. And not only are we sure of them, but their hateful influence will not be exercised to lead others to heaven. When any shall attempt to give, put within them a grudging disposition, that it may be sparingly.’ ” Early Writings, 266, 267

2.b.      Why are we specifically warned against covetousness? Luke 4:12–15

Note: “The drunkard is despised and is told that his sin will exclude him from heaven; while pride, selfishness, and covetousness too often go unrebuked. But these are sins that are especially offensive to God; for they are contrary to the benevolence of His character, to that unselfish love which is the very atmosphere of the unfallen universe.” Steps to Christ, 30

Tuesday

3 A SERIOUS MATTER

3.a. How does the love of money deteriorate our spiritual life? 1 Timothy 6:9, 10

Note: “Self-sacrifice is the keynote of the teachings of Christ. Often it is presented and enjoined in language that seems authoritative, because God sees that there is no other way to save man than to cut away from his life the selfishness which, if retained, would degrade the whole being.” Testimonies, Vol. 9, 49

“That which is eating out the vitals of God’s people is the love of money and friendship with the world.” Ibid., Vol. 2, 657

3.b.      Where does God want us to focus our attention and why? Colossians 3:1

Note: “Selfishness is a soul-destroying sin. Under this head comes covetousness, which is idolatry. All things belong to God. All the prosperity we enjoy is the result of divine beneficence. God is the great and bountiful giver. If He requires any portion of the liberal supply He has given us, it is not that He may be enriched by our gifts, for He needs nothing from our hand; but it is that we may have an opportunity to exercise self-denial, love, and sympathy for our fellowmen, and thus become highly exalted. In every dispensation, from Adam’s time to ours, God has claimed the property of man, saying: I am the rightful owner of the universe; therefore consecrate to Me thy first fruits, bring a tribute of loyalty, surrender to Me My own, thus acknowledging My sovereignty, and you shall be free to retain and enjoy My bounties, and My blessing shall be with you.” Testimonies, Vol. 4, 476, 477

Wednesday

4 A COVENANT BY SACRIFICE

4.a. In view of the shortness of time before the Lord’s return, what should each of us consider? Haggai 2:8

Note: “The end is fast approaching and many in our churches are asleep. Let all now make it their chief business to serve the Lord. The Lord has entrusted to His people the talent of means, some more and some less than others. With many the possession of wealth has proved a snare. In their desire to follow the fashions of the world, they have lost their zeal for the truth, and they are in peril of losing eternal life. In proportion as God has prospered them, men should return to Him of the goods He has entrusted to their stewardship.” This Day With God, 349

“Some close their ears to the calls made for money to be used in sending missionaries to foreign countries and in publishing the truth and scattering it like autumn leaves all over the world. Such excuse their covetousness by informing you that they have made arrangements to be charitable at death. They have considered the cause of God in their wills. Therefore, they live a life of avarice, robbing God in tithes and in offerings, and in their wills return to God but a small portion of that which He has lent them, while a very large proportion is appropriated to relatives who have no interest in the truth.” Testimonies, Vol. 4, 479, 480

4.b.      What specific warning does Christ give to parents? Matthew 10:37

Note: “Believing parents have frequently transferred their property to their unbelieving children, thus putting it out of their power to render to God the things that are His. By so doing they lay off that responsibility which God has laid upon them, and place in the enemy’s ranks means which God has entrusted to them to be returned to Him by being invested in His cause when He shall require it of them. It is not in God’s order that parents who are capable of managing their own business should give up the control of their property, even to children who are of the same faith.” Testimonies, Vol. 1, 528, 529

Thursday

5 THE SAFEST DEPOSIT BOX

5.a. What comforting assurance does Christ offer all who make a covenant with Him through sacrifice? Luke 12:27–31

Note: “Open your hearts to receive [God’s] kingdom, and make its service your highest interest. Though it is a spiritual kingdom, fear not that your needs for this life will be uncared for. If you give yourself to God’s service, He who has all power in heaven and earth will provide for your needs.” Thoughts from the Mount of Blessing, 99

“Every act of self-sacrifice for the good of others will strengthen the spirit of beneficence in the giver’s heart, allying him more closely to the Redeemer of the world.” Counsels on Stewardship, 20

5.b. What is the most fruitful way to increase our wealth? Proverbs 3:9, 10

Note: “Would you make your property secure? Place it in the hand that bears the nail prints of the crucifixion. Retain all in your possession, and it will be to your eternal loss. Give it to God, and from that moment it bears His inscription. It is sealed with His immutability.” Counsels on Stewardship, 49

Friday

REVIEW AND THOUGHT QUESTIONS

1    Why can money be a talent which reveals much about our heart?

2    What strategy is Satan plotting against Sabbathkeepers?

3    How are we blessed by overcoming a love for money?

4    What should be our consideration as the end of time draws nearer?

5    What promise is given those who lay up their treasure in heaven?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Energy and Efficiency in God’s Work

Treasure in Heaven

July 27 – August 2, 2025

Key Text

“And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ ” Matthew 10:7

Study Help: Christ’s Object Lessons, 342–346; Testimonies, Vol. 4, 407–417

Introduction

“Because time is short, we should work with diligence and double energy.” Testimonies, Vol. 3, 159

Sunday

1 A TALENT EVERYONE HAS

1.a. Even in the fast-paced era in which we live, what does God mercifully provide, and why? Ecclesiastes 3:1

Note: “Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time.

“The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment.” Christ’s Object Lessons, 342

1.b.      What factors should we take into consideration as we plan our use of time? James 4:13–15

Note: “The shortness of time demands an energy that has not been aroused among those who claim to believe the present truth.” Counsels on Health, 506

“If all would use their time to the best account, very much means would be saved to the cause of truth. When the heart is in the work, it will be done with earnestness, energy, and dispatch. All should be awake to see what needs to be done, and apt and quick to execute, working as though under the direct supervision of the great Master, Jesus Christ.” Testimonies, Vol. 4, 451

Monday

2 WISE TO THE ENEMY’S STRATEGY

2.a. In seeking to advance God’s work, what must we realize? 1 Peter 5:8; Revelation 12:12

Note: “We have no time to lose. The powers of darkness are working with intense energy, and with stealthy tread Satan is advancing to take those who are now asleep, as a wolf taking his prey. We have warnings now which we may give, a work now which we may do, but soon it will be more difficult than we imagine.” Evangelism, 218

“Oh! we must be terribly in earnest to impress upon every soul that there is a heaven to win and a hell to shun. Every energy of the soul must be aroused to force their passage, and seize the kingdom by force. Satan is active, and we must be active too. Satan is untiring and persevering, and we must be the same. There is no time to make excuses and blame others for our backslidings; no time now to flatter the soul [that] if circumstances had only been more favorable, how much better, how much easier [it would be] for us to work the works of God. We must tell even those who profess to believe in Christ, that they must cease to offend God by sinful excuses.” Manuscript Releases, Vol. 12, 336

2.b. What does Inspiration teach about the struggle before us? Ephesians 6:12; Matthew 24:13

Note: “With intensified zeal and energy we are to carry forward the work of the Lord till the close of time.” Counsels to Parents, Teachers, and Students, 548

Tuesday

3 RESOURCES MADE USEFUL

3.a. What does our Master want us to understand about the various talents entrusted to us? Luke 19:13

Note: “However large, however small the possessions of any individual, let him remember that it is his only in trust. For his strength, skill, time, talents, opportunities, and means, he must render an account to God. This is an individual work; God gives to us, that we may become like Him, generous, noble, beneficent, by giving to others. Those who, forgetful of their divine mission, seek only to save or to spend in the indulgence of pride or selfishness, may secure the gains and pleasures of this world; but in God’s sight, estimated by their spiritual attainments, they are poor, wretched, miserable, blind, naked.” Counsels on Stewardship, 22

3.b.      What lesson should we learn from the experience of Solomon? Ecclesiastes 2:10, 11

Note: “We must turn away from a thousand topics that invite attention. There are matters that consume time and arouse inquiry, but end in nothing. The highest interests demand the close attention and energy that are so often given to comparatively insignificant things.” The Ministry of Healing, 456

“The energy now concentrated on cheap, perishable goods should be enlisted in the work that is to enlighten the world. Let every energy God has given be used in the work which bears with it the blessed satisfaction that it is for time and for eternity.” Manuscript Releases, Vol. 6, 267

Wednesday

4 A PURCHASED POSSESSION

4.a. Why is the attitude of the rich man with his barns a warning for us? Luke 12:16–21

Note: “There is a sad withholding from God on the part of His professed people. The means and efforts that should be given to Christ are devoted to self-pleasing. God is robbed of time, money, and service. Self-love, self-gratification, exclude the love of Jesus from the soul, and this is why there is not in the church greater zeal and more fervent love for Him who first loved us. So many indulge selfish ease, while souls for whom Christ died are perishing.” The Signs of the Times, December 22, 1890

4.b. What should always remain foremost in our minds? 1 Corinthians 3:23; 6:20

Note: “Whether or not we give mind, soul, and strength to God, it all belongs to Him. God speaks to each human being, saying: ‘I have a claim on you. Give me your zeal, your capabilities, your energy, your means.’ He has a right to ask this; for we are His, redeemed by His boundless love and by the agony of the cross of Calvary from the service of sin.” The Signs of the Times, January 2, 1901

Thursday

5 PREPARING FOR THE LATTER RAIN

5.a. What realization should awaken each one of us to action? 2 Corinthians 6:2; Matthew 10:7

Note: “We need greater earnestness in the cause of Christ. The solemn message of truth should be given with an intensity that would impress unbelievers that God is working with our efforts, that the Most High is our living source of strength. In this great work, not one-third is accomplished that might be done, because a few willing ones take the burden, and the careless and ease-loving shirk all responsibility. This is not in the order of God, neither is it well-pleasing to Him. He has not selected a few to become efficient laborers and bear all the burdens of the cause of God, to do all the praying and all the watching, all the winning and entreating of sinners, while the majority of professed Christians have nothing to do but to look on. He does not want the powers of the workers taxed to the utmost to counteract the influence of worldly-minded, halting, doubting ones, who bear no burdens and show no efficiency as workers.

“Is this indifference to continue from year to year? Is Satan always to triumph, and Christ to be disappointed in the servants whom He has redeemed at an infinite price? We are looking forward to the time when the latter rain will be poured out, confidently hoping for a better day, when the church shall be endued with power from on high, and thus fitted to do more efficient work for God. But the latter rain will never refresh and invigorate indolent souls, that are not using the power God has already given them. Spiritual laziness will not bring us nearer to God. There must be energy and zeal as well as devotion and personal piety, woven into all our works.” The Signs of the Times, December 9, 1886

5.b.      What is God’s call for us today? Isaiah 60:1, 2; Matthew 5:14–16

Note: “A working church is a living church. Church members, let the light shine forth. Let your voices be heard in humble prayer, in witness against the intemperance, the folly, and the amusements of this world, and in the proclamation of the truth for this time. Your voice, your influence, your time—all these are gifts from God, and are to be used in winning souls to Christ. Visit your neighbors, and show an interest in the salvation of their souls. Arouse every spiritual energy to action. Tell those whom you visit that the end of all things is at hand.” Medical Ministry, 332

Friday

REVIEW AND THOUGHT QUESTIONS

1    Why is time so valuable?

2    What common trap may be preventing us from laboring for Christ?

3    What tendency could be rendering us spiritually poor, wretched, miserable, blind, and naked?

4    What should give us incentive to labor for Christ?

5    Why will many miss out on receiving the latter rain?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Macadamia Nuts

Macadamia Nuts

Named after Dr. John Macadam, the Scottish scientist who reputedly discovered they were edible, macadamia nuts are a tree nut known for their rich, buttery taste and smooth, creamy texture. Though commonly referred to as a nut, they are not actually a true nut. They are the nutrient-dense seeds of the macadamia tree, a tropical evergreen native to northeastern Australia.

Macadamia nuts are a favorite among the health conscious and for good reason. Among the numerous health benefits, they are a rich source of monounsaturated fats (MUFAs). In the past, fat was broadly categorized as “bad.” But we now have a much better understanding of the nuanced role that fats play in a balanced, healthy diet.

Research has shown that MUFAs can help lower LDL (bad) cholesterol, lower blood pressure, decrease inflammation, and decrease your overall risk of heart disease.

MUFAs are also good for brain health. Studies have shown they have an anti-inflammatory effect and may help protect against Alzheimer’s and Parkinson’s diseases.

Macadamia nuts have an ideal ratio of omega-3s to omega-6s. Research shows that having a higher percentage of omega-3s in comparison to omega 6s is best for optimal health. Macadamias are lower in omega-6 fatty acids than most other nuts, and they boast a higher level of omega-3s.

They are a rare source of palmitoleic acid, an omega-7 fatty acid. In fact, they are one of the richest plant sources of this lesser known, but majorly important fatty acid. Emerging research indicates that palmitoleic acid may improve cardiovascular health, offer protection against insulin resistance, and may help boost our immune systems.

Macadamias have two especially powerful antioxidants: flavonoids, which are known for their ability to repair and restore damaged cells, reduce inflammation, and fight chronic diseases, and tocotrienol, a form of vitamin E that may protect against cancer.

Source: houseofmacadamias.com/pages/the-ultimate-superfood-health-benefits-of-macadamia-nuts

Recipe – Mikey’s Milkshake

Ingredients

2 cups pecans

8 dates

1 tsp. Celtic salt, or salt of choice

2-3 tsp. honey, or to taste

½ tsp. vanilla bean powder

5-12 macadamia nuts, depending on desired creaminess

Process

Soak pecans in water for about five minutes. Rinse, and soak again for another five minutes. Rinse. Place all ingredients in a high-speed blender. Turn to low until nuts are ground, then turn to high for 1-1 ½ minutes.

Running to Mischief

We have learned from the fourth deadly sin that “wicked imaginations” have to do with “thoughts of evil” that are germinated in minds which have become the workshop of the Devil. Jesus made it abundantly clear that out of such minds “… proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Matthew 15:19. The apostle Paul calls these “wicked imaginations” the works of the flesh because they are the manifestations of the evil thoughts of the evil mind. Paul wrote, “Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings … .” Galatians 5:19–21, first part

Because we frequently allow our senses, especially our eyes and ears, to meditate upon that which is evil, our minds become impressed. As a consequence, the feet are swift in running to mischief. To run to mischief is to carry out with readiness or without delay what has already been devised in the heart. Such an act is considered by God to be sin and it is the fifth deadly sin which God hates.

As we ponder these seven deadly sins, we see a sequence of operation where one sin leads to the other sin and with each successive sin the evil increases! King Solomon wrote of this fifth deadly sin, “An heart that deviseth wicked imaginations, feet that be swift in running to mischief.” Proverbs 6:18

Therefore, the wicked acts that people delight in doing are not disconnected, isolated actions but rather evils which have their origin in the mind which has been corrupted by “thoughts of evil.” Jesus taught, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. O, generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.” Matthew 12:33–35

Now, King Solomon used the Hebrew word “rah” which is the English word “mischief” and this word has the following meanings: bad, evil, adversity, affliction, calamity, distress, grief, harm, hurt, misery, sorrow, trouble. This fifth deadly sin is hated by God because the individuals who allow their minds to become the residence of “wicked imaginations” love to cause grief, evil, and harm. They take delight in causing adversity, distress, and trouble anywhere they have the chance of doing so. Whether it be in the home, or the church, or the workplace, they are always ready to hurt others by their ungodly actions.

These people are not concerned about others and the sorrow that they inflict on them; they are more concerned about themselves and what pleases them. Here are three instances recorded in the Bible of individuals whose feet were swift in running to mischief. The first instance pertains to Amnon.

Amnon, David’s first son, was exceedingly sinful and unrepentant (The Great Controversy, 537). In other words, he took pleasure in committing sin and was not sorry for his evil actions. He was accustomed to self-gratification and carrying out his every desire. Scripture records a sad and unfortunate incident which Amnon perpetrated with his beautiful half-sister Tamar who was a virgin. “And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her. And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.” 2 Samuel 13:1, 2

Amnon cherished evil imaginations toward Tamar allowing them to dominate his mind for a long time. The Bible says he loved her, but this expression “loved her” actually meant that Amnon desired her, lusted for her. Amnon knew that it was wrong to desire his sister and fearing the consequences, he hesitated in carrying out his evil action. But he continued to burn with lustful desire, and the Bible records that, “Amnon thought it hard for him to do anything to her.” This did not mean that Amnon harbored concern for the disgrace his actions would bring to his sister, the hurt, grief, or sorrow which he would cause her to experience. He knew that his attempt would be difficult only because he could not see how he might get Tamar into his power and he feared the consequences.

However, Amnon’s friend, Jonadab, saw his sadness and questioned him. Understanding his friend’s burning desire, Jonadab suggested a plan. “And Jonadab said unto him, lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand. So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.” Verses 5, 6. Unaware of the plot against Tamar, David did as Amnon asked and sent her to minister to him. We read in verses 11–14 that Amnon demanded that Tamar “lie” with him, and all of her pleading fell upon deaf ears. Overpowered as he was by this burning lust for her, Amnon easily physically overpowered Tamar and forcefully raped her.

Amnon, by raping his half-sister, was successful in carrying out his diabolical plan which brought untold hurt and sorrow to her heart as well as the entire family. He was indifferent to her spiritual welfare. This is what “feet that be swift in running to mischief” will do. After he had abused this daughter of Israel, Amnon, out of anger, ordered her to leave but she refused claiming, “this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her. Then he called his servant that ministered unto him, and said, put now this woman out from me, and bolt the door after her.” Verses 16, 17

When Tamar, humbled and heartbroken, begged for milder treatment, Amnon added insult to the wrong he had already committed against her and ordered his manservant to push her out and lock the door after her. By such an order, the manservant and all Amnon’s people would be led to believe that Tamar was the guilty party and Amnon the victim of her enticement. This for Amnon was not a mistake like that of his father David who sinned against Uriah and Bathsheba. His was an outgrowth of a corrupt mind which was under the full control of evil angels!

The second instance has to do with Absalom. Absalom’s mind was corrupted by cherishing covetousness; he desired his father’s position and this evil thought was finally put into action. The Bible states, “And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him. And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.” 2 Samuel 15:2–6

The strategy employed by Absalom is revealed, “Fomented by the artful insinuations of the prince, discontent with the government was fast spreading. The praise of Absalom was on the lips of all. He was generally regarded as heir to the kingdom; the people looked upon him with pride as worthy of this high station, and a desire was kindled that he might occupy the throne. ‘So Absalom stole the hearts of the men of Israel.’ ” Patriarchs and Prophets, 730

Oh, what sorrow, calamity, hurt and distress Absalom brought upon his father because he allowed “thoughts of evil” to enter and remain in his mind. This action of Absalom demonstrates that this fifth deadly sin has no regard for anyone, whether it be wife, husband, mother, father, brother, sister, etc. No wonder the prophet Jeremiah declared of such a mind, “The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9

The third and final instance involves the presidents and princes of the Median kingdom under Darius. These nobles of the Medes and Persians were filled with jealousy against Daniel because of the promotion that King Darius had given him. Notably, Mrs. White wrote, “The honors bestowed upon Daniel excited the jealousy of the leading men of the kingdom, and they sought for occasion of complaint against him. … Thereupon, the presidents and princes, counseling together, devised a scheme whereby they hoped to accomplish the prophet’s destruction.” Prophets and Kings, 539, 540

Again, like Amnon and Absalom, these men entertained evil thoughts concerning Daniel; and, consequently, wicked actions were the result of feet that are swift in running to mischief. They deceived the king, conspired against Daniel and finally got him thrown in the den of lions. (See Daniel 6.)

Consider this: How many lives have been destroyed or nearly destroyed because of “feet that are swift in running to mischief?” How many innocent persons have been severely harmed and brought to grief because of “thoughts of evil” which were cherished and then acted out against them?

Living the holy life does not mean we will be free from trouble. Daniel understood this. “What a lesson is here presented for all Christians. The keen eyes of jealousy were fixed upon Daniel day after day; their watchings were sharpened by hatred; yet not a word or act of his life could they make appear wrong. And still he made no claim to sanctification, but he did that which was infinitely better—he lived a life of faithfulness and consecration.” The Sanctified Life, 42

How did these leaders arrive at the place to desire the destruction of Daniel?

“Daniel was preferred above the presidents and the princes because an excellent spirit was in him. Fallen angels feared that his influence would weaken their control over the rulers of the kingdom, for Daniel was high in command. The accusing host of evil angels stirred up the presidents and princes to envy and jealousy, and they watched Daniel closely to find some occasion against him that they might report him to the king; but they failed. Then these agents of Satan sought to make his faithfulness to God the cause of his destruction. Evil angels laid out the plan for them, and these agents readily carried it into effect. The king was ignorant of the subtle mischief purposed against Daniel.” Testimonies, 295, 296

Brothers and sisters, this hymn should be our prayer:

 

O, let me walk with Thee, my God,

As Enoch walked in days of old;

Place Thou my trembling hand in Thine,

And sweet communion with me hold;

E’en though the path I may not see,

Yet, Jesus, let me walk with Thee.

 

I cannot, dare not, walk alone;

The tempest rages in the sky,

A thousand snares beset my feet,

A thousand foes are lurking nigh.

Still Thou the raging of the sea,

O Master! let me walk with Thee.

 

If I may rest my hand in Thine,

I’ll count the joys of earth but loss,

And firmly, bravely journey on;

I’ll bear the banner of the cross

Till Zion’s glorious gates I see;

Yet, Saviour, let me walk with Thee.

All scripture is from the King James Bible.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at 718-882-3900.

Do Animals Understand a Smile?

Smiling is a natural form of communication. Words are not always necessary to convey a pleasant feeling. None of us can really know what is going on in someone else’s life, and a smile can say, without a single word, I care. But are human beings the only living creatures of God’s creation that can smile?

What does science say about the ability, or lack of ability, of animals to smile? And, do animals understand when we smile at them?

Well, do they? The short answer is an unequivocal: it depends. Maybe yes, and maybe no. It depends on the animal. We smile when we wish to express happiness, amusement, even sarcasm, but how animals perceive our smiles—the reason we smile—can vary widely across the animal kingdom.

Take a lion, for instance. I imagine if you were on safari in Africa and ended up in a situation where lunch would be just you and a hungry lion, a smile might not change the lion’s mind about his main course. You would still be lunch. However, a lion raised by humans in a home setting just might see a smile differently than his wild kin.

Christian, an African lion, was born on August 12, 1969, in captivity and purchased by John Rendall and Anthony Bourke later that year. These two young men raised Christian in their apartment for a year until he grew so large that he required a larger space to live in. John and Anthony worked for Harrod’s department store in London, and they acquired the permissions and permits to create a living space for Christian in the basement of Harrod’s. For another year, Christian lived with his human fathers. John and Anthony were allowed to exercise Christian in the Moravian church graveyard and took him on trips to the seaside (imagine the surprise while you’re soaking up the sun and see a full-grown lion walk by.)

Sadly, due to the cost of his care and his growing size, it soon became apparent that Christian could no longer live in London. When the movie Born Free was being made, John and Anthony met Bill Travers and Virginia McKenna, the human stars of the movie, and they directed them to George Adamson, a British conservationist who advocated for lions in Kenya. He and his wife had raised Elsa the lioness the real star of Born Free. Together they made the decision to reintegrate Christian into the wild at the Kora National Reserve.

John and Anthony accompanied Christian to Kenya and stayed a few months while Adamson began his integration back into the wild by introducing him to an older male named Boy and a young female cub named Katania. This formed the nucleus of Christian’s pride. However, life can be unkind in the wild and Katania was killed by crocodiles. Boy was severely injured and no longer had the ability to socialize with other lions and humans, and Adamson had to euthanize him. This left Christian alone, the only surviving member of his pride. But, with patience and time, Christian was able to establish a pride in the region around Kora.

So, what does Christian’s story have to do with smiling? Sometime around 1974, John and Anthony returned to Kenya to visit their old friend. Adamson thought Christian might not remember them. Would he? They went out into the bush and soon found Christian and his pride. At first, he was cautious in his approach. I assume they called to him, with smiles and excited voices. When Christian recognized who they were, he ran to them, stood up on his back legs, and wrapped his front legs around them in a marvelous, bear hug, nuzzling their smiling faces. I imagine Christian was smiling, too, in whatever way lions smile.

Sources: enviroliteracy.org/animals/do-animals-understand-when-we-smile; wikiepedia.org/wiki/Christian_the_lion