The Cleansing of the Temple – Part II

January 22, 2020 by Teresa Grosboll

The Living Temple—The Church

Not only was the temple in Jerusalem representative of the temple of our hearts and minds, but it also represented the church. “The church of Christ is spoken of as a holy temple. Says the apostle, ‘Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God, and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord in whom ye also are builded together for an habitation of God through the Spirit.’ [Ephesians 2:19–22.]” Review and Herald, June 5, 1888. (See also 1 Corinthians 3:9–17; Hebrews 3:6; 1 Peter 2:1–10; Isaiah 28:16; Zechariah 6:12, 15.)

Living Stones

God had a plan for the earthly temple in Jerusalem, and He has a plan for the spiritual temple as well. Christ is represented as the chief Cornerstone, and “All the followers of Christ are represented as stones in the temple of God. Every stone, large or small, must be a living stone, emitting light and fitting into the place assigned it in the building of God. How thankful we should be that a way has been opened whereby we may each have a place in the spiritual temple!” Ibid.

“His church is to be a temple built after the divine similitude, and the angelic architect has brought his golden measuring rod from heaven, that every stone may be hewed and squared by the divine measurement and polished to shine as an emblem of heaven, radiating in all directions the bright, clear beams of the Sun of Righteousness.” Testimonies to Ministers and Gospel Workers, 17.

“We want the cleaver of truth to do its work for us. We are taken from the quarry of the world. The material must not be a dead substance but living souls, and these souls must be brought out of the quarry of the world, where the hand of God can fit them for the temple in heaven. We are here as probationers, and we must pass under the hand of God. All rough edges and rough surfaces must be removed and we must be stones fitted for the building. We are brought into church capacity with defects of character, but we must not retain them. We must be fitted and squared for the building. We must be ‘laborers together with God,’ for we are ‘God’s husbandry,’ we are ‘God’s building.’ In view of this we must see that our temple is not defiled with sin. We should be lively stones, not dead ones, but live ones that will reflect the image of Christ. We must be worshipers in spirit and in truth.” Manuscript Releases, vol. 3, 231, 232.

We are each one a temple, a lively stone. All these lively stones together make up the spiritual temple, or the church. How does this temple fit together, or how is the church to work together? “The word of God represents the power of the Christian church to be an individual dependence upon Christ and unity between the members. The union between the members of the church and the leader is illustrated by a temple and its foundation. The whole weight of the temple rests upon the foundation, without which it could not stand. So the members of the church of Christ are to build upon Him; for He is the only true foundation.—Letter 20, 1896, p. 4, 5. (To Brethren Colcord, Daniells, and Faulkhead, August 25, 1896.)” Ibid., vol. 5, 374.

Christ the Center

The problem with the earthly temple and its services at the time of Christ was that He was no longer made the center of all its ceremonies and services. After the temple had been twice cleansed and twice again defied, after the divine presence had been rejected and refused, the temple was destroyed. Though at one time a place of habitation for the Most High, it was, after the rejection of Christ, no more than a building. Remember, it was the presence of Christ that made the temple sacred. (See The Desire of Ages, 161.) It was not the forms of ceremonies and services in themselves that were of merit and benefit; it was what they represented that was so important.

Jesus sought earnestly to teach this lesson to the Jews before it was forever too late. “Christ’s prediction regarding the destruction of the temple was a lesson on the purification of religion, by making of none effect forms and ceremonies. He announced Himself greater than the temple, and stood forth proclaiming, ‘I am the way, the truth, and the life.’ He was the one in whom all the Jewish ceremony and typical service was to find its fulfillment. He stood forth in the place of the temple; all the offices of the church centered in Himself alone.” Fundamentals of Christian Education, 399.

Human Authority in the Temple

If there is a conflict between the human keepers of the temple and Christ, who is the Christian to obey? There was a conflict in Christ’s day. The keepers of the temple laid many human restrictions and rules on the people. The authorities at the temple would not have wanted the people to read any literature, watch any videos or go to any meetings which were not approved by “properly constituted church authority.” But Christ set His followers free (see Matthew 12:1–8) from these rules and restrictions. It was not Christ’s will that any of His followers should ever again be subject to proscribed human rules of religion.

“The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach.” The Desire of Ages, 826.

Jesus came to set the captives free. In the church, during the time of the apostles, there was a constant effort to again bring men and women under the control of human religious rules and regulations. The apostle Paul was set for the defense of the gospel. (See Galatians 5 and Colossians 2.)

The exaltation of human authority until divine authority becomes secondary has been the curse of the professed church in all ages. The great apostasy (2 Thessalonians 2) was largely the result of exalting human authority until church legislation was considered more important, authoritative and dependable than the word of God.

This hypothesis is even substantiated by the Catholics themselves. The Archbishop of Reggio, at the Council of Trent, stated: “‘The Protestants claim to stand upon the written word only. They profess to hold the Scripture alone as the standard of faith. They justify their revolt by the plea that the Church has apostatized from the written word and follows tradition. Now the Protestants’ claim, that they stand upon the written word only, is not true. Their profession of holding the Scripture alone as the standard of faith, is false. PROOF: The written word explicitly enjoins the observance of the seventh day as the Sabbath. They do not observe the seventh day, but reject it. If they do truly hold the Scripture alone as their standard, they would be observing the seventh day as is enjoined in the Scripture throughout. Yet they not only reject the observance of the Sabbath enjoined in the written word, but they have adopted and do practise the observance of Sunday, for which they have only the tradition of the Church. Consequently the claim of “Scripture alone as the standard,” fails; and the doctrine of “Scripture and tradition” as essential, is fully established, the Protestants themselves being judges.’” Editor’s Note, Rome’s Challenge, TEACH Services, Inc., Brushton, NY, 1995, 23.

There is every danger that Protestants, including Seventh-day Adventists, will in practice do the same thing as described above. While verbally denying it, they will be making church creeds, church manuals and policies until these are followed in place of the word of God. It was this very fear that caused our church leaders in 1883 to reject the idea of having a church manual. The very fact that we have a church manual today would, no doubt, be looked upon by our pioneers (who got along without one for nearly 100 years) as a mark of apostasy.

When the devil has been unsuccessful in getting the professed people of God to exalt church authority above the divine authority of God’s word, he has attempted to achieve the same result by a variant of the same false teaching. Men, who saw that the exaltation of church authority resulted in terrible abuses, went to the opposite extreme of saying that they would not counsel with their brethren at all, because they were taught directly by the Holy Spirit. This happened in the days of Luther. “Counterfeit holiness, spurious sanctification, is still doing its work of deception. Under various forms it exhibits the same spirit as in the days of Luther, diverting minds from the Scriptures and leading men to follow their own feelings and impressions rather than to yield obedience to the law of God. This is one of Satan’s most successful devices to cast reproach upon purity and truth.” The Great Controversy, 193.

They would accept no man’s say-so. Thus they were subject to no authority but their own minds. This reaction to the abuse of church authority has led to much fanaticism among Christians and has also led to the development of atheistic socialism.

God’s professed people today are still subject to these snares. The one extreme is the exaltation of human authority—an attempt to enforce the will of the clergy or church leaders upon all by means of what is commonly called “properly constituted church authority.”

From whom are we to obtain counsel? Only from those who give evidence of being led by the Holy Spirit. “God is dishonored and the gospel is betrayed when His servants depend on the counsel of men who are not under the guidance of the Holy Spirit.” The Desire of Ages, 354.

“The greater the responsibilities placed upon the human agent, and the larger his opportunities to dictate and control, the more harm he is sure to do if he does not carefully follow the way of the Lord and labor in harmony with the decisions arrived at by the general body of believers in united council. . . .

“In his ministry, Paul was often compelled to stand alone. He was specially taught of God and dared make no concessions that would involve principle. At times the burden was heavy, but Paul stood firm for the right. He realized that the church must never be brought under the control of human power. The traditions and maxims of men must not take the place of revealed truth. The advance of the gospel message must not be hindered by the prejudices and preferences of men, whatever might be their position in the church.” The Acts of the Apostles, 199, 200.

In Jesus’ day, what was thought to be properly constituted church authority was made null and void by the teaching and practice of Jesus. (See Matthew 15:14; 16:10–23; Selected Messages, Book 1, 406.)

A Cleansing Again

Christ has promised to again cleanse the temple. We have learned that Christ does not cleanse the heart as He cleansed the earthly temple, but what about the spiritual temple, His church? “He will purify His church even as He purified the temple at the beginning and close of His ministry on earth” Last Day Events, 153.

There are some interesting things to note in the first cleansing of the earthly temple. First of all, when Christ came into the temple with His divine presence, who was it that fled? It was the priests, rulers, money-changers, and the crowd that fled. Christ had read the deceitfulness of their hearts. “They felt as if before the throne of the eternal Judge, with their sentence passed on them for time and for eternity.” The Desire of Ages, 162. They could not endure His presence, the divine, spotless Son of God. How sad it was. Jesus loved them. He longed to save them. “For a time they were convinced that Christ was a prophet; and many believed Him to be the Messiah. The Holy Spirit flashed into their minds the utterances of the prophets concerning Christ. Would they yield to this conviction? Repent they would not. . . . Because Christ discerned their thoughts they hated Him. . . . They determined to challenge Him as to the power by which He had driven them forth, and who gave Him this power.” Ibid.

The Majority

Yes, the priest and rulers fled. But they were not alone. The majority of the people went with them. Ellen White refers to them as “the crowd.” (See Ibid., 163.) When contrasted to the priests, she says, “The people were comparatively innocent.” Ibid., 164. “The sin of the desecration of the temple rested, in a great degree, upon the priests. It was by their arrangement that the court had been turned into a market place.” Ibid., 163, 164. But, please notice what it was that led the people to reject the Saviour. “With them the influence of the priests and rulers was paramount.” Ibid., 164.

Oh, friends, when will we ever learn not to put men in the place of God, whomever they may be or whatever position they might hold. The majority of the people in Jerusalem lost their salvation because they made flesh their arm. “They regarded Christ’s mission as an innovation, and questioned His right to interfere with what was permitted by the authorities of the temple. They were offended because the traffic had been interrupted, and they stifled the convictions of the Holy Spirit.” Ibid.

The Poor

Both the priests and the people rejected the pleadings of the Holy Spirit. Would there be any that would accept the working of the Holy Spirit upon the heart? “When they fled, the poor remained behind; and these were now looking to Jesus, whose countenance expressed His love and sympathy. With tears in His eyes, He said to the trembling ones around Him: Fear not; I will deliver thee, and thou shalt glorify Me. For this cause came I into the world.” Ibid., 163.

It was a wonderful time for the poor. They had found a Friend in Jesus. They told Him all their sorrows and woes. They brought to Him their sick to be healed and their children to be blessed. “Hope and gladness filled their hearts. Peace came to their minds. They were restored soul and body, and they returned home, proclaiming everywhere the matchless love of Jesus.” Ibid.

Like Nicodemus (see John 3; The Desire of Ages, 176), the seeds of truth had been hidden in their hearts, and at the crucifixion they did not join with the maddened throng. After Jesus’ death, “They listened to the preaching of the apostles, and . . . became agents of God’s mercy, and instruments of His salvation.” Ibid.

The poor had accepted the working of the Holy Spirit upon their hearts, and if we are to accept the working of the Holy Spirit upon our hearts, we too must become poor—poor in spirit. Jesus said, “Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3.

The Cleansing of the Review

It is an interesting fact that those who professed to be the people of God fled from His presence when He cleansed the earthly temple. Friends, we have just read that He is going to cleanse the spiritual temple (the church) as, or in the same way, He cleansed the earthly. How will it be today? The cleansing is going to happen, friends.

Of the fire at the Review office in Battle Creek, Michigan, Ellen White wrote, “Three nights before the Review office burned, I was in an agony that words cannot describe. I could not sleep. I walked the room, praying to God to have mercy upon His people. Then I seemed to be in the Review office with the men who have the management of the institution. I was trying to speak to them and thus to help them. One of authority arose and said, ‘You say, The temple of the Lord, the temple of the Lord are we; therefore, we have authority to do this thing and that thing and the other thing. But the word of God forbids many of the things that you propose to do.’ At His first advent, Christ cleansed the Temple. Prior to His second advent He will again cleanse the temple. He was there cleansing the temple. Why? Because commercial work had been brought in, and God had been forgotten. With hurry here and hurry there and hurry somewhere else, there was no time to think of heaven. The principles of God’s law were presented, and I heard the question asked, ‘How much of the law have you obeyed?’ Then the word was spoken, ‘God will cleanse and purify His temple in His displeasure.’” The Publishing Ministry, 170, 171.

The cleansing of the Review office involved judgments from God. If God cleansed the Review by fire because of what was happening, then what are we to expect today? Inspiration tells us, “Brethren, God is in earnest with us. I want to tell you that if after the warnings given in these burnings the leaders of our people go right on, just as they have done in the past, exalting themselves, God will take the bodies next. Just as surely as He lives, He will speak to them in language that they cannot fail to understand.” Ibid., 171.

He Will Thoroughly Purge His Floor

“Just how soon this refining process will begin I [Ellen White] cannot say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor.” Testimonies to Ministers and Gospel Workers, 373.

Oh, friends, when Jesus comes to cleanse the temple, what will He find? Jesus cleansed the earthly temple two times before it was eventually destroyed, because it had been a means of blinding men’s eyes and of hardening their hearts. He cleansed the institutions at Battle Creek by fire more than once. Do we realize what is coming, friends?

It is Jesus’ plan to cleanse sin from the temple of our hearts and from our church. If we will not let go of sin, we must be destroyed with it. May God help us make the needful preparation, so when the cleansing comes, we will not be destroyed.

Remember The Sabbath Day . . . Part I

January 22, 2020 by Benjamin S. Brown

Have you ever heard the term “corporate accountability?” In the secular world, corporate accountability is defined as the “legal obligation of a company to do the right thing.” The Role of Corporate Accountability in Sustainable Development, An NGO report to the UN Commission on Sustainable Development, 1997, < https://www.un.org/en/> (cited June 5, 2002).

Applying this definition to the religious world, for anyone in a church group there rests a great responsibility to ensure that their church and their fellow members do those things that are right, that are in accordance with the word of God. When error comes into their ranks, when sin exists, they are responsible for addressing it and for having it corrected and removed. (Corporate accountability should not be confused with “corporate repentance” which is being promoted by some groups.)

“Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.” Patriarchs and Prophets, 578.

Working Orders

“Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” Isaiah 58:1.

“Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all [ye of] Judah, that enter in at these gates to worship the Lord.” Jeremiah 7:2.

“For thou [art] not sent to a people of a strange speech and of an hard language, [but] to the house of Israel.” Ezekiel 3:5.

Messages of reproof and warning do not only come to those who do not know the truth, but to those who should already know—but for whatever reason, have backslidden.

“Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked [man] shall die in his iniquity; but his blood will I require at thine hand.” Ezekiel 3:17, 18.

Do you want to be held responsible for not telling someone, not warning someone of impending destruction and punishment? Is this what you want laid up to your charge?

“Those who in mind and heart are turning away from the Lord’s special work for this time, those who do not cooperate with Him in establishing souls in the faith by leading them to heed His words of warning, are doing the work of the enemy of Christ.” Selected Messages, Book 2, 70.

“When the Lord gives a man a message, He gives with it something whereby His people may know that the message is from Him. God does not ask His people to believe everyone who comes to them with a message.

“The Lord sends warnings to His people, not to destroy them, but to correct their errors. . . .

“We are living in perilous times. From the light I have, I know that Satan is trying to bring in that which will make people think they have a wonderful work to do. But when God gives a man a message, that man, by his meekness and lowliness, will give evidence that God is working through him. God lives and reigns, and He desires us to walk before Him in humility. He does not wish this man N to force himself before a congregation. . . .

“We are not going to be interrupted in meeting after meeting by those who claim they have a message to deliver. He who presses himself forward into a place where he is not wanted is not doing the work of God. We are to work like soldiers in an army. We are not to step out of the ranks, and begin to work on our own account.—Manuscript 30, 1901.” Ibid., 71.

Sometimes we, as Adventists, forget the meaning of the Sabbath day. Perhaps we have been Adventists for so many years, maybe growing up in the church, and we have seen other members—the deacon, the Sabbath School teacher, the school teacher, or the head elder, and even the pastor—doing things on Sabbath, and we never even questioned. We thought, “Surely if _____ is doing it, then it must be all right for me to do it also.” But that is not always a wise conclusion.

Study to Know the Truth

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15.

To study for ourselves, sometimes seems to be asking a whole lot out of us. Is it important for us to know—or to find out for ourselves?

“We have much to answer for, considering our superior advantages and knowing that we must be judged by the light and privileges the Lord has granted us. We cannot plead that we are less favored with light than that people who have been for ages an astonishment and a reproach to the world. We cannot expect judgment to be given in our favor because, like Capernaum, we have been exalted to heaven. The Lord has wrought for His commandment-keeping people. The light that has reflected to us from heaven was not granted to Sodom and Gomorrah, or they might have remained unto this day; and if the mighty works and knowledge and grace which have been manifested to this people had been made known to the nations in darkness, we know not how far in advance of this people they might now be. We cannot determine how much more tolerable it would be for them in the day of judgment than for those who have had the clear light of truth shining upon them as you have had, but through some inexplainable cause have turned from the holy commandment delivered to them. We can only point to your case with sorrow, as a beacon of warning. ‘Let him that thinketh he standeth take heed lest he fall.’ The Lord seeth not as man seeth. His thoughts and ways are not what blind, selfish men believe they are or wish them to be. The Lord looks on the heart and works in and with His creatures to will and to do whatever He commands or requires of them, unless they reject His counsel and refuse to be obedient to His commandments.” Testimonies, vol. 5, 624, 625.

The Sabbath must be proclaimed more fully, but before this can happen, we must thoroughly understand what we are proclaiming! We must live a life that proclaims the truth we are preaching.

“I saw that God had children who do not see and keep the Sabbath. They have not rejected the light upon it. And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth and proclaimed the Sabbath more fully. . . . This enraged the churches and nominal Adventists, . . . as they could not refute the Sabbath truth. And at this time God’s chosen all saw clearly that we had the truth, and they came out and endured the persecution with us. I saw the sword, famine, pestilence, and great confusion in the land. The wicked thought that we had brought the judgments upon them, and they rose up and took counsel to rid the earth of us, thinking that then the evil would be stayed.” Early Writings, 33.

Just because we keep the Sabbath day, go to church, do all the right things, and know all the prophecies, does not guarantee us a place in God’s kingdom.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Matthew 7:21–23.

Not All Will be Sealed

“Not all who profess to keep the Sabbath will be sealed. There are many even among those who teach the truth to others who will not receive the seal of God in their foreheads. They had the light of truth, they knew their Master’s will, they understood every point of our faith, but they had not corresponding works. These who were so familiar with prophecy and the treasures of divine wisdom, should have acted their faith. They should have commanded their households after them, that by a well-ordered family they might present to the world the influence of the truth upon the human heart.

“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul-temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the day of Pentecost.

“We are too easily satisfied with our attainments. We feel rich and increased with goods, and know not that we are ‘wretched, and miserable, and poor, and blind, and naked.’ Revelation 3:17. Now is the time to heed the admonition of the True Witness: ‘I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.’ Verse 18.” Christian Experience and Teachings of Ellen G. White, 189.

This is why it is so important for us to individually know the truths for ourselves and to not rely on someone else’s interpretation of the scriptures.

“And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.” Luke 6:46–49.

We must dig deeply of the things that are salvation issues to us as a people. Let us not be content with superficial things or surface answers. We must search until we thoroughly understand a subject, while in the meantime we share it with others. By doing this we will find out that we will learn more and gain a blessing if it is shared with other God-fearing people. The Sabbath has to become very precious to us, so precious that we would not bring any dishonor to God by breaking His, and not our, Sabbath.

“Remember the Sabbath day, to keep it holy.” Exodus 20:8.

Why do you think that God told us, not just the Israelites, to remember? Could it be that even we Adventists could forget to keep it holy?

Testimonies, vol. 6, 353, under the heading, “Preparation for the Sabbath,” tells us, “At the very beginning of the fourth commandment the Lord said: ‘Remember.’ He knew that amid the multitude of cares and perplexities man would be tempted to excuse himself from meeting the full requirement of the law, or would forget its sacred importance. Therefore He said: ‘Remember the Sabbath day, to keep it holy.’ Exodus 20:8.”

“Six days shalt thou labour, and do all thy work: But the seventh day [is] the Sabbath of the Lord thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For [in] six days the Lord made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:9–11.

“Keep the Sabbath day to sanctify it, as the Lord thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day [is] the Sabbath of the Lord thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and [that] the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the Sabbath day.” Deuteronomy 5:12–15.

“But the seventh day is the Sabbath of the Lord thy God.” You see, it is not our Sabbath to do as we please. If we keep His Sabbaths, we will not allow anyone else within our gates to pollute it either, whether it be family or a friend visiting over the weekend.

“And he said unto them, The Sabbath was made for man, and not man for the Sabbath: Therefore the Son of man is Lord also of the Sabbath.” Mark 2:27, 28.

“Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I [am] the Lord that sanctify them. . . . Because they despised my judgments, and walked not in my statutes, but polluted my Sabbaths: for their heart went after their idols. . . . And hallow my Sabbaths; and they shall be a sign between me and you, that ye may know that I [am] the Lord your God. Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which [if] a man do, he shall even live in them; they polluted my Sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. Because they had not executed my judgments, but had despised my statutes, and had polluted my Sabbaths, and their eyes were after their fathers’ idols.” Ezekiel 20:12, 16, 20, 21, 24.

“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” Genesis 2:1–3.

Sanctified Hours

Sanctified, that is an interesting word. Webster’s New World Dictionary defines it as dedicated. Now let us look at the word sanctify. “Sanctify: (from the Latin word sanctus, holy + facere, to make) 1. to make holy; a. to make free from sin; purify; b. to set apart as holy; consecrate. 2. to give sanction to; make sacred, or inviolable.” Inviolable is defined as: “1. not to be violated; not to be profaned or injured; sacred: as, an inviolable promise. 2. that cannot be violated; indestructible.”

The Sabbath is holy, free from sin, set apart—not to be violated or profaned, and it is indestructible. That is pretty strong stuff! It is good enough for me; what about you?

Mrs. White writes, “Great blessings are enfolded in the observance of the Sabbath, and God desires that the Sabbath day shall be to us a day of joy. . . . Our heavenly Father desires through the observance of the Sabbath to preserve among men a knowledge of Himself. He desires that the Sabbath shall direct our minds to Him as the true and living God, and that through knowing Him we may have life and peace.

“When the Lord delivered His people Israel from Egypt and committed to them His law, He taught them that by the observance of the Sabbath they were to be distinguished from idolaters. It was this that made the distinction between those who acknowledge the sovereignty of God and those who refuse to accept Him as their Creator and King.” Testimonies, vol. 6, 349.

“And the Lord spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily my Sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the Lord that doth sanctify you.” Exodus 31:12, 13.

Notice something; God said “throughout your generations”—not just one, singular, but many, plural.

“Ye shall keep the Sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.” Exodus 31:14.

I am thankful that the Lord is merciful and full of compassion, that we are not put to death immediately if we break His Sabbath, as were the Israelites. But we are given the sentence of death—eternally separated from God—because sin is the transgression of God’s law.

“Six days may work be done; but in the seventh [is] the Sabbath of rest, holy to the Lord: whosoever doeth [any] work in the Sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, [for] a perpetual covenant.” Exodus 31:15, 16.

Now here is another interesting word, perpetual: “1. lasting forever or for an indefinitely (or having no exact limits) long time. 2. continuing indefinitely without interruption, constant.” Webster’s New World Dictionary

“It [is] a sign between me and the children of Israel for ever [for eternity, for always, endless, always, at all times]: for [in] six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed. And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” Exodus 31:17, 18.

God wrote this with His own finger! He did not leave it for someone else to write.

A Sabbath Blessing

“As the Sabbath was the sign that distinguished Israel when they came out of Egypt to enter the earthly Canaan, so it is the sign that now distinguishes God’s people as they come out from the world to enter the heavenly rest. The Sabbath is a sign of the relationship existing between God and His people, a sign that they honor His law. It distinguishes between His loyal subjects and transgressors.

“The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness. To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience.

“To us as to Israel the Sabbath is given ‘for a perpetual covenant.’ To those who reverence His holy day the Sabbath is a sign that God recognizes them as His chosen people. It is a pledge that He will fulfill to them His covenant. Every soul who accepts the sign of God’s government places himself under the divine, everlasting covenant. He fastens himself to the golden chain of obedience, every link of which is a promise.

“The fourth commandment alone of all the ten contains the seal of the great Lawgiver, the Creator of the heavens and the earth. Those who obey this commandment take upon themselves His name, and all the blessings it involves are theirs.” Testimonies, vol. 6, 350.

“And the Lord spake unto Moses, saying, Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, The Lord bless thee, and keep thee: The Lord make his face shine upon thee, and be gracious unto thee: The Lord lift up his countenance upon thee, and give thee peace. And they shall put my name upon the children of Israel; and I will bless them.” Numbers 6:22–27.

[All emphasis supplied.]

To be Continued . . .

Stones to Remember, Part II

January 22, 2020 by John J. Grosboll

Last month we learned that when Joshua led the children of Israel into the land of Canaan, God instructed that one man from each of the 12 tribes carry a stone from the midst of the Jordan River to the shore of Canaan. There an altar was to be built as a reminder of the Lord’s leading. (See Joshua 4:1–9.)

Every one of us should know that the Lord has been leading us. We should also know that the Lord has been leading in the second advent movement and in the revival and reformation movement in Adventism. If God is leading us, He will always, without fail, be leading us in harmony with His law.

After Ellen White died, in 1915, did the Lord continue to lead the advent movement? Yes! Is He going to lead us until the end? Yes! So, we need to study and to remember—just as the children of Israel put up a memorial when they went across the Jordan River—how the Lord has led us, not just up until 1915 but up to today.

In the development, in the understanding, and in the proclamation of the three angels’ messages, the Lord has been leading. We should know how the Lord has led, and we need to recognize how the devil has attacked and what the Lord has done in return. Our faith, as Adventists, must be grounded in the Bible.

Dropping the Bombshell!

In 1979 I was invited to teach health science, food and nutrition at Southwestern Adventist College in Keene, Texas. Prior to that time I had been a pastor for the Seventh-day Adventist Church and had worked in public evangelism. My family and I arrived in Keene during the summer of 1979 for the beginning of the 1979–1980 school year. At the beginning of the school year a bombshell dropped on Adventism that has had repercussions around the world, and we are still affected by it.

In California at Pacific Union College at that time was a visiting professor from Australia by the name of Dr. Desmond Ford. He gave a lecture at an Adventist Forum, the essence of which was that, as a church, we were mistaken in regard to what happened in 1844. He also espoused that we were mistaken in regard to our concept of the investigative judgment.

Although I was not on the Theology Department staff, I obviously was mingling with people from all of the departments. As we mingled, we talked about these things, and I found out something shocking.

I learned that the faculty was divided. Some of the faculty thought that Desmond Ford was right! Some of them thought that he was dead wrong. A flurry of publications began to be issued. Some people, whom I had always thought were pillars in the Adventist Church, our theologians, were writing things like, “We cannot find anything about the investigative judgment in the Bible.”

Our Doctrines Still Stand

I was amazed! I can find things about the investigative judgment in the Bible! For example: “I watched till thrones were put in place, and the Ancient of days was seated; his garment was white as snow, and the hair of his head was like pure wool. His throne was a fiery flame, its wheels a burning fire; a fiery stream issued and came forth from before him. A thousand thousands ministered to him. Ten thousand times ten thousand stood before him. [That is a hundred million.] The court was seated [or the judgment was set in place] and the books were opened.” Daniel 7:9, 10.

These verses are talking about a court, or a judgment. Notice that in the last sentence it says, “and the books were opened.” I do not know how much more plain you could write it. If you have a judgment and books are being opened, some kind of investigation is occurring.

If you look at the context of these verses, they take place while the little horn power, the antichrist, is still in existence. This is not talking about after the millenium, or after Jesus comes, because when Jesus comes, the antichrist power is going to be destroyed. (See 11 Thessalonians 2.) This takes place before the antichrist power is destroyed—check the context in your Bible. This is talking about a judgment which includes an investigation. You do not have to be a scholar to understand this. It is in plain language.

Revelation 14:6, 7 talk about a judgment that takes place while the gospel is still being preached. Is the gospel going to be preached after Jesus comes? No, the gospel is all finished being preached before Jesus comes.

If you study Revelation 14:6, 7 carefully, you will see, from the context of the verses, that your conduct is going to make a difference in regard to the decision made in this judgment. It says, “The hour of his judgment is come” and for that reason you need to “fear God and to glorify him.” The Bible is very clear—there is a judgment that takes place in heaven before Jesus comes, while the antichrist power is still in the world and the gospel is still being preached.

But in 1979–1980, we started to have all of these things dropped on us. In fact, it was such a bombshell that it was decided that all the leaders in the Adventist Church would gather the next year at Glacier View Camp in Colorado to study out this topic. After this gathering, many more than before of the scholars in the Seventh-day Adventist Church were even more convinced that Desmond Ford was right. But they decided not to say anything about it, because they were afraid they would lose their jobs. Many of those people are still teaching our ministers.

Checking it Out

The people said, “Well you just do not know. You cannot tell from the Greek text in Hebrews that Jesus went into the holy place instead of the most holy place in 31 a.d.”

I decided to check this out further. I thought I already knew what was truth—I had been teaching it for many years. I thought all Adventists knew. But some of the leading scholars in our church said that we were wrong and that we had been wrong since the beginning of the church. It was time to do some very diligent study.

It was said that if you looked in the Greek text at Hebrews or if you looked in the Hebrew text at Daniel, you would find out that we were wrong. In the providence of God, I had studied Greek at Walla Walla College (College Place, Washington) and at the Seventh-day Adventist Seminary in Berrien Springs, Michigan. At the Berrien Springs Seminary I had also studied Hebrew. In fact, I often preach from my Hebrew Bible.

I bought a new Hebrew Bible and secured some new Greek Bibles, and I determined to check out this teaching. If we had been wrong in Adventism for almost 150 years, it was high time that we found out what the Bible really said. If you have studied the history of Adventism and know where we come from, you know that Seventh-day Adventists are Protestants. A Protestant is a person whose faith is anchored in the word of God. So if the word of God should prove us wrong, we would have to just accept that we were wrong.

I determined to check every word. I was going to check the declension of every single noun. I was going to check the conjugation of every single verb in these disputed passages and I was going to find out if we were wrong. And, of course, if we were wrong, we would have to change; we would have to acknowledge that we were wrong. I spent a number of years checking all of those things out very, very carefully.

Our Anchor Holds!

Since I was working at a college, I had access to the Baptist Seminary Library in Forth Worth, Texas, which provided me access to historical and lexical aids. I checked out everything, and I want to tell you, the Adventist message that our pioneers taught is solidly anchored in the Bible. There is no mistake in it!

I am not saying that we know everything. I am not claiming that we can explain every verse of Scripture, but the message that Adventists have proclaimed about 1844 and about the investigative judgment and about the sanctuary is anchored in the Bible. The more deeply we study into it, the more solid we will find it to be.

When I started to study in 1980, I spent so many hours in my Hebrew Bible that I got a magnifying glass so I could enlarge the words and make it easier to read. I went down Daniel 8 word-by-word-by-word, over and over again, because that was one of the most disputed passages. There were people saying that they did not think that this passage even applies to the papacy; they thought that it applies to Antiochus Epiphanies. That is what other Protestant churches teach! Now church leaders claimed that what we had been saying for over 100 years was wrong.

Even a Child Can Understand

Let me point out some things.

In the first part of Daniel 8 is the description concerning the ram. It says, in the Hebrew language, that the ram became great.
It also talks about a he-goat with a horn between the eyes and about the ways that the he-goat became very great. The ram became great; the he-goat became very great. Daniel 8 tells us as well that the ram represents the kings of Medo-Persia; the he-goat represents Greece, and the great horn represents the first king.
It then talks about the little horn becoming exceedingly great. That is more than very great! In the Hebrew language, it is very explicit and very clear. You cannot make a mistake. The ram became great; the he-goat became very great, and the little horn became exceedingly great, greater than Alexander the Great. Was Antiochus Epiphanes greater than Alexander the Great? No! That would be like saying that your state governor is greater than the President of the United States. It makes no sense at all. The little horn in Daniel 7 and Daniel 8 is exactly what the Adventist pioneers said—the papacy!

The 2,300 days are exactly what our pioneers said also. You can follow word-by-word-by-word in the Hebrew text, and you do not have to take anything out of context. When I was challenged about this, and when I saw theologians in our church saying that we did not know what we were talking about, I realized that what they were saying would not only make Ellen White wrong, but it would make us all wrong in our beliefs. If they were right, we would have to change.

People did change as a result of this theology. One of them, the associate pastor of the church that I had attended in Loma Linda, California, became the pastor of a Sunday-keeping church. That is where this theology led him.

God has led in the second-advent movement! There is not one Adventist in a hundred who knows how deeply this message is laid. The foundation goes deep; it is on the Rock. You cannot overthrow it unless you overthrow the Bible.

We have nothing of which to be ashamed when we talk to any person of any religious persuasion concerning what we believe about the prophecies in Daniel 7, 8 and 9. If we have studied it carefully, we can go through the verses word-by-word-by-word, in context, and they all fit together.

I did the same type of study in the book of Hebrews. I looked at the conjugation of every verb, the declension of every noun, and looked at every single word. They say that you cannot determine that Jesus went into the holy place in 31 a.d., but you most certainly can! You do not have to look at the writings of Ellen White to prove it, either. You can find it right in the Bible.

The Bible Alone—Our Foundation Stone

Our faith is based in the Bible. We should be able to teach every doctrine of belief that we have right from that Book. Now, please do not misunderstand me. I believe that Ellen White is a prophet. I do not have any question about that. But you and I should be able to prove everything that we believe from the Bible alone.

Ellen White told us that we should be able to do that. (See Manuscricpt Releases, vol. 2, 96.) The Adventist message came out of the Bible. That is why you do not need to take anything out of context. You do not need to twist anything. You just need to look and see what it says and what is the weight of the evidence.

What was the bottom line in all those new teachings that came to be called the New Theology? It all led to denial of 1844, to denial of the investigative judgment, and to denial of the sanctuary message. The people who accepted those new teachings, have been led from one heresy to another. A theology student came to me one day when I was teaching at Southwestern Adventist College. He said, “I have a theology teacher who told us in class that we are going to sin until Jesus comes.” That is the end result of this theology. The fact of the matter is, friend, that many, many Seventh-day Adventists as well as other people are going to sin until Jesus comes, but then they are going to get burned up.

The reason there has been so much opposition against what Adventists teach about the sanctuary is because of the devil’s hatred of that doctrine. That doctrine will lead you to understand that you and I must be purified to be ready for Jesus to come. Oh, friends, you and I cannot go to the kingdom of heaven the way we are right now. We have to be purified. We have to be cleansed. Our sins have to be blotted out.

Purified and Cleansed

Are you praying about this every day? Do you want to be purified and cleansed? Do not try to find some new message. The Bible teaches the Adventist message. Maybe I should say it the other way around—the Adventist message comes out of the Bible. The sanctuary message comes out of the Bible. The fact that we must be purified comes out of the Bible.

John said, “Everyone who has this hope in him [Jesus] purifies himself, just as he is pure.” 1 John 3:3. Do not look for a different message. We have the truth! I am not boasting. We have the truth because God gave it to us. Our spiritual forefathers searched the Bible through, and the Lord, through the Spirit of Prophecy led them to understand what these words mean.

You can go to those original texts in Hebrew and Greek, and you will find that they teach Adventism. God has led us. The big question is, are you and I going to come into harmony with what God wants to do for us individually and for us as a movement?

Before the end of time, one of two things is going to happen to every single person in Adventism, and eventually to every single person in the world, because this is the way that God is leading. We know it is going to happen because prophecy says so. There is going to be one group of people, a smaller group, who will come into harmony with everything in the word of God, every word!

Living by Every Word

Jesus said we should live by every word (see Matthew 4:4); that means that every word is important. I want to be among that group. That is the whole aim of my life. Those people are going to be purified; the Lord is going to blot out their sins. He is going to clothe them with the righteousness of Jesus Christ and take them to heaven.

But there is going to be a much larger group of people in Adventism, as well as in the world, who are not going to become purified. If you believe the New Theology, then you believe that you are going to sin until Jesus comes. Ellen White says, “Success in any line demands a definite aim.” Education, 262. If you are not aiming to overcome sin, you are not going to do it.

Have you ever seen an alcoholic who just quit drinking without even trying? Have you ever seen a chain smoker suddenly quit, and it just happened? You see, those things do not just happen. They do not happen unless a person decides they are not going to do those things any more. They decide to change.

A person does not quit sinning unless they decide, either, but you are not going to decide to stop sinning if you do not think that it is possible to stop. That is what is wrong with so much religious teaching today. People are not taught that it is possible. Even some Seventh-day Adventist preachers are telling their congregations to just do the best they can.

Not Good Enough!

I believe that it is good to do the best you can in all your activities all the time. But if you are talking about sin, you had better not just talk about doing the best you can, because God requires that we come up to a standard which He has set.

God is leading a people into a path of purification and holiness. The evidence for it is strong. The evidence is overwhelming that this is true. We know that He is leading because the deeper we study the Bible, the more evidence we find that this is what it teaches.

When it is all over, there will be only two groups. In which of those two groups are you going to be? The devil is attacking; he is trying to trip you up with any kind of heresy or false teaching that he can foist on you. The Lord is leading a people, and if you are willing for Him to lead you, He said, I will never leave you. I will never forsake you. (See Hebrews 13:5.)

If you depart from the truths of our church pioneers, it is because you choose to believe error. It is not because God or His message have changed. We see the evidence from history that He has led us up to this point and He is going to lead us into the kingdom.

Editorial – Great Wrath, Part I

January 22, 2020 by John J. Grosboll

When Jesus died, a voice was heard in heaven saying, “Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” Revelation 12:10.

When the dragon was cast down, “he persecuted the woman which gave birth to the male [Child].” Revelation 12:13. The Holy Spirit foresaw this: “Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Revelation 12:12. This prophecy was fulfilled the first time after the resurrection of Christ. (See Early Writings, 191, 192.) The final fulfillment of this prophecy is in the last days, in our time.

“The great controversy between good and evil will increase in intensity to the very close of time. In all ages the wrath of Satan has been manifested against the church of Christ; and God has bestowed His grace and Spirit upon His people to strengthen them. . . . But as the church approaches her final deliverance, Satan is to work with greater power. . . . He will work ‘with all power and signs and lying wonders.’ 2 Thessalonians 2:9. For six thousand years that mastermind that once was highest among the angels of God has been wholly bent to the work of deception and ruin. And all the depths of satanic skill and subtlety acquired, all the cruelty developed, during these struggles of the ages, will be brought to bear against God’s people in the final conflict.” The Great Controversy, ix, x.

“Fearful sights of a supernatural character will soon be revealed in the heavens, in token of the power of miracle-working demons. . . . As the crowning act in the great drama of deception, Satan himself will personate Christ.” Ibid., 624.

“The adversary of our souls will approach us as a heavenly guest . . . .” Testimonies, vol. 3, 374.

“Christ is the only refuge in these perilous times. Satan is at work in secrecy and darkness. Cunningly he draws away the followers of Christ from the cross and brings them into self-indulgence and wickedness.” Ibid., vol. 4, 210.

“The more we learn in reference to the early days of the Christian church, and see with what subtlety Satan worked to weaken and destroy, the better we shall be prepared to resist his devices and meet coming perils. We are in the time when tribulations such as the world has never yet seen will prevail.” Ibid., vol. 5, 297.

“God is leading his people out from the abominations of the world, that they may keep his law; and because of this, the rage of ‘the accuser of our brethren’ knows no bounds. . . . There must be deep, faithful searching of heart. The light, frivolous spirit indulged by so many of professed Christians must be put away. There is earnest warfare before all who would subdue the evil tendencies that strive for the mastery. The work of preparation is an individual work. We are not saved in groups. The purity and devotion of one will not offset the want of these qualities in another. Though all nations are to pass in judgment before God, yet he will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth. Everyone must be tested, and found without spot or wrinkle or any such thing.” The Gospel Herald, August 1, 1910.

Bible Study Guides – Godly Fear

January 22, 2020 by Unknown

November 24-30, 2002

MEMORY VERSE: “Let us have grace, whereby we may serve God acceptably with reverence and godly fear.” Hebrews 12:28.

SUGGESTED READING: Testimonies, vol. 5, 491–500; Ibid., vol. 8, 284–286.

INTRODUCTION: There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty.” Selected Messages, Book 2, 315.

1 How is our duty to God summarized? Ecclesiastes 12:13.

NOTE: “In the precepts of His holy law, God has given a perfect rule of life; and He has declared that until the close of time this law, unchanged in a single jot or tittle, is to maintain its claim upon human beings. Christ came to magnify the law and make it honorable. He showed that it is based upon the broad foundation of love to God and love to man, and that obedience to its precepts comprises the whole duty of man. In His own life He gave an example of obedience to the law of God. In the Sermon on the Mount He showed how its requirements extend beyond the outward acts and take cognizance of the thoughts and intents of the heart.” The Acts of the Apostles, 505.

“Our duty to obey this law is to be the burden of this last message of mercy to the world. God’s law is not a new thing. It is not holiness created, but holiness made known. It is a code of principles expressing mercy, goodness, and love. It presents to fallen humanity the character of God, and states plainly the whole duty of man (Manuscript 88, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1104, 1105.

2 In what way does our duty to God differ from the attitude of the popular churches today? 2 Timothy 3:1, 2, 5.

NOTE: “Christ’s followers today should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how they should approach their Maker—with humility and awe, through faith in a divine Mediator.” Prophets and Kings, 48.

3 How do we display a healthy fear of God? Malachi 3:16; Colossians 3:16, 17.

NOTE: “Do not gratify the enemy by dwelling upon the dark side of your experience; trust Jesus more fully for help to resist temptation. If we thought and talked more of Jesus, and less of ourselves, we should have much more of his presence. If we abide in him, we shall be so filled with peace, faith, and courage, and shall have so victorious an experience to relate when we come to meeting, that others will be refreshed by our clear, strong testimony for God. These precious acknowledgments to the praise of the glory of his grace, when supported by a Christlike life, have an irresistible power, which works for the salvation of souls.” The Southern Watchman, March 7, 1905.

“To the Christian is granted the joy of gathering rays of eternal light from the throne of glory, and of reflecting these rays not only on his own path, but on the paths of those with whom he associates. By speaking words of hope and encouragement, of grateful praise and kindly cheer, he may strive to make those around him better, to elevate them, to point them to heaven and glory, and to lead them to seek, above all earthly things, the eternal substance, the immortal inheritance, the riches that are imperishable.” Ibid.

4 In what way did the Hebrew midwives of Egypt show that they feared God? Exodus 1:15–17.

NOTE: “The king [of Egypt] commanded that the male children should be killed as soon as they were born. Satan was the mover in these matters. He knew that a deliver was to be raised up among the Hebrews to rescue them from oppression. He thought that if he could move the king to destroy the male children, the purpose of God would be defeated. The women feared God, and did not as the king of Egypt commanded them, but saved the male children alive. The women dare not murder the Hebrew children, and because they obeyed not the command of the king, the Lord prospered them.” Spiritual Gifts, vol. 3, 179, 180.

5 What can we learn from the examples of Job and Obadiah? Job 1:1, 8; 1 Kings 18:3, 13.

NOTE: “It were well for parents to learn from the man of Uz a lesson of steadfastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interest of others; and at the same time he labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf.” Review and Herald, August 30, 1881.

“During the apostasy of Israel, Obadiah had remained faithful. His master, the king, had been unable to turn him from his allegiance to the living God.” Prophets and Kings, 138.

6 How was Cornelius blessed because he feared God? Acts 10:1–6.

NOTE: “Here we are given positive evidence that the Lord does not leave in darkness those who follow all the light given them, but sends His angels to communicate with them. Cornelius was living in accordance with the instruction given in the Old Testament Scriptures, and the Lord sent a messenger to tell him what to do.

“God could have given Cornelius all the instruction he needed by the angel, but this was not His plan. His purpose was to place Cornelius in connection with those who had been receiving knowledge from on high, whose work it was to impart this knowledge to those seeking for light. Thus God always deals with His people. . . .

“Cornelius obeyed the instruction given. He united with the church, and became a useful and influential laborer together with God (Manuscript 67, 1900).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1060.

7 What blessings are promised to all who truly fear God? Psalms 34:7, 9; 85:9; Luke 1:50.

NOTE: “Those who are true to God need not fear the power of men nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them.” The Desire of Ages, 356.

8 As the time of trouble comes upon this world, from what fear will we be delivered? Psalms 46:1–3; 91:1, 5, 6.

NOTE: “When we put away our sins and come to him in faith, he takes our names on his lips, and presents them to his Father, saying, ‘I have graven them upon the palms of my hands; I know them by name.’ And the command goes forth to the angels to protect them. Then in the day of fierce trial he will say, ‘Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.’ What are the chambers in which they are to hide?—They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth; and they will be tried singly, not in groups. Every one must stand the test for himself.” Review and Herald, November 19, 1908.

9 How should our attitude be governed by a proper fear of God as we witness to those about us? 1 Peter 3:15.

NOTE: “[1 Peter 3:15 quoted.] The fear here spoken of does not mean distrust or indecision, but with due caution, guarding every point, lest an unwise word be spoken, or excitement of feeling get the advantage, and thus leave unfavorable impressions upon minds, and balance them in the wrong direction. Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 258, 259.

10 In what way does a proper understanding of God’s judgments strengthen our faith? Matthew 10:28.

NOTE: “When for the truth’s sake the believer stands at the bar of earthly tribunals, Christ stands by his side. When he is confined within prison walls, Christ manifests Himself to him and cheers his heart with His love. When he suffers death for Christ’s sake, the Saviour says to him, They may kill the body, but they cannot hurt the soul. ‘Be of good cheer; I have overcome the world.’ [John 16:33.]” The Acts of the Apostles, 85, 86.

11 How are we to show glory to God? Isaiah 58:6–8.

NOTE: “As Christians, we are to have a righteousness that represents the character of Christ. We are to feel for our fellow men the same sympathy and compassion that Christ has felt for us. His sympathy, His love, led Him to redeem us at the cost of his lifeblood. If we would carry out the great principles that He laid down for His followers, we must love our neighbor as ourselves.” Signs of the Times, July 14, 1909.

12 What is a necessary part in worshiping God? Revelation 14:7.

NOTE: “By the first angel, men are called upon to ‘fear God, and give glory to Him’ and to worship Him as the Creator of the heavens and the earth. In order to do this, they must obey His law.” The Great Controversy, 436.

13 Why does our duty to worship God involve keeping the seventh-day Sabbath, and what three things are associated with keeping the Sabbath? Exodus 31:16, 17; Hebrews 4:3–5, 9, 10; Genesis 2:2, 3.

NOTE: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.’ Matthew 11:28.” The Desire of Ages, 289.

Bible Study Guides – Phases of Present Truth

January 22, 2020 by Unknown

November 17-23, 2002

MEMORY VERSE: “Wherefore I will not be negligent to put you always in remembrance of these things, though ye know [them], and be established in the present truth.” 2 Peter 1:12

SUGGESTED READING: The Desire of Ages, 632–636; The Great Controversy, 355–374.

INTRODUCTION: “There was a present truth—a truth at that time of special importance—in the days of Christ, of Paul, of Luther; there is a present truth for the church today.” Signs of the Times, June 21, 1883.

1 How do the teachings of Christ harmonize with teachings of Old Testament scripture? Matthew 22:36–40; 5:17–19; Deuteronomy 6:5; Leviticus 19:18.

NOTE: “The teaching of Christ in the gospel is in perfect harmony with the teaching of Christ through the prophets in the Old Testament. The prophets spoke through the messengers of Christ in the Old Testament as much as the apostles voiced His messages in the New Testament, and there is no contradiction between their teachings.” Selected Messages, Book 1, 345.

2 What clarification did Jesus give about his teachings? John 7:16.

NOTE: “[Jesus answered] My words are in perfect harmony with the Old Testament Scriptures, and with the law spoken from Sinai. I am not preaching a new doctrine. I am presenting old truths rescued from the framework of error, and placed in a new setting (Manuscript 33, 1911).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1136.

3 What present truth was taught after Christ’s ascension? 1 John 1:1–3; 2 Peter 1:12, 15, 16.

NOTE: “When, after His ascension, the Holy Spirit brought His teachings to the remembrance of the disciples, their slumbering senses awoke. The meaning of these truths flashed upon their minds as a new revelation, and truth, pure and unadulterated, made a place for itself. Then the wonderful experience of His life became theirs. The Word bore testimony through them, the men of His appointment, and they proclaimed the mighty truth, ‘The Word was made flesh, and dwelt among us, . . . full of grace and truth.’ ‘And of His fullness have all we received, and grace for grace.’ John 1:14, 16.” The Acts of the Apostles, 520.

4 In what way does that truth affect us today? John 17:17–20.

NOTE: “We are to be brought into a sacred nearness with the world’s Redeemer. We are to be one with Christ as He is one with the Father. What a wonderful change the people of God experience in coming into unity with the Son of God! We are to have our tastes, inclinations, ambitions, and passions all subdued, and brought into harmony with the mind and spirit of Christ. This is the very work that the Lord is willing to do for those who believe in Him. Our life and deportment are to have a molding power in the world. The spirit of Christ is to have a controlling influence over the life of His followers, so that they will speak and act like Jesus. Christ says, ‘The glory which thou gavest Me I have given them.’ . . .

“The grace of Christ is to work a wonderful transformation in the life and character of its receiver; and if we are truly the disciples of Christ, the world will see that divine power has done something for us; for while we are in the world, we shall not be of it.” My Life Today, 252.

5 What did Paul say about the plan of redemption which was more fully revealed in the gospel of Christ? Ephesians 3:3–6, 9; 1 Timothy 3:16; Romans 16:25, 26.

NOTE: “Jesus longed to unfold the deep mysteries of the truth which had been hid for ages, that the Gentiles should be fellow heirs with the Jews, and ‘partakers of His promise in Christ by the gospel.’ Ephesians 3:6. This truth the disciples were slow to learn, and the divine Teacher gave them lesson upon lesson.” The Desire of Ages, 402.

“Give yourself to the Lord for purification and sanctification. A godly example will tell more for the truth than the greatest eloquence, unaccompanied by a well-ordered life. Trim the lamp of the soul, and replenish it with the oil of the Spirit. Seek from Christ that grace, that clearness of comprehension, which will enable you to do successful work. Learn from Him what it means to work for those for whom He gave His life.” Gospel Workers, 104, 105.

6 When the mystery of God (light given to the Gentiles) is completed, what will happen? Matthew 24:14.

NOTE: “Long has God waited for the spirit of service to take possession of the whole church so that everyone shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory.” The Acts of the Apostles, 111.

7 What final verdict will be declared at that time? Revelation 22:10, 11.

NOTE: “The gospel dispensation is the last period of probation that will ever be granted to men. Those who live under this dispensation of test and trial and yet are not led to repent and obey will perish with the disloyal. There is no second trial. The gospel that is to be preached to all nations, kindreds, tongues, and peoples presents the truth in clear lines, showing that obedience is the condition of gaining eternal life. Christ imparts His righteousness to those who consent to let Him take away their sins. We are indebted to Christ for the grace which makes us complete in Him (Manuscript 40, 1900).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 971, 972.

8 How can we know that Christ’s second coming is close? Matthew 24:32–39.

NOTE: “Let men beware lest they neglect the lesson conveyed to them in the words of Christ. As He warned His disciples of Jerusalem’s destruction, giving them a sign of the approaching ruin, that they might make their escape; so He has warned the world of the day of final destruction and has given them tokens of its approach, that all who will may flee from the wrath to come.” The Great Controversy, 37.

9 In our day what notable religious revival marks the beginning of the present truth, and how is it described? Revelation 14:6.

NOTE: “A great religious awakening under the proclamation of Christ’s soon coming is foretold in the prophecy of the first angel’s message of Revelation 14. . . .

“The fact that an angel is said to be the herald of this warning is significant. By the purity, the glory, and the power of the heavenly messenger, divine wisdom has been pleased to represent the exalted character of the work to be accomplished by the message and the power and glory that were to attend it. And the angel’s flight ‘in the midst of heaven,’ the ‘loud voice’ with which the warning is uttered, and its promulgation to all ‘that dwell on the earth,’—‘to every nation, and kindred, and tongue, and people,’—give evidence of the rapidity and world-wide extent of the movement.” The Great Controversy, 355.

10 In what way does the first angel’s message exalt God’s law and prepare a people for Christ’s return? 1 John 3:2, 3; Psalm 19:7.

NOTE: “The message proclaimed by the angel flying in the midst of heaven is the everlasting gospel, the same gospel that was declared in Eden when God said to the serpent, ‘I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel’ (Genesis 3:15). Here was the first promise of a Saviour who would stand on the field of battle to contest the power of Satan and prevail against him. Christ came to our world to represent the character of God as it is represented in His holy law; for His law is a transcript of His character. Christ was both the law and the gospel. The angel that proclaims the everlasting gospel proclaims the law of God; for the gospel of salvation brings men to obedience of the law, whereby their characters are formed after the divine similitude.” Selected Messages, Book 2, 106.

11 To whom is the commission given to teach the first angel’s message? Matthew 28:19, 20.

NOTE: “As His representatives among men, God does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known ‘the unsearchable riches of Christ.’ Ephesians 3:8.

“In His wisdom the Lord brings those who are seeking for truth into touch with fellow beings who know the truth. It is the plan of Heaven that those who have received light shall impart it to those in darkness. Humanity, drawing its efficiency from the great Source of wisdom, is made the instrumentality, the working agency, through which the gospel exercises its transforming power on mind and heart.” The Acts of the Apostles, 134.

12 What will be the experience of the end-day remnant? Matthew 24:9.

NOTE: “Whoever sees the repulsive character of sin, and in strength from above resists temptation, will assuredly arouse the wrath of Satan and his subjects. Hatred of the pure principles of truth, and reproach and persecution of its advocates, will exist as long as sin and sinners remain. The followers of Christ and the servants of Satan cannot harmonize.” The Great Controversy, 507.

13 How is the end-day remnant distinguished from the rest of the world? Revelation 12:17.

NOTE: “I [Ellen White] was shown in regard to the remnant people of God taking a name. Two classes were presented before me. One class embraced the great bodies of professed Christians. They were trampling upon God’s law and bowing to a papal institution. They were keeping the first day of the week as the Sabbath of the Lord. The other class, who were but few in number, were bowing to the great Lawgiver. They were keeping the fourth commandment. The peculiar and prominent features of their faith were the observance of the seventh day, and waiting for the appearing of our Lord from heaven.” Testimonies, vol. 1, 223.

“Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects, he has gained control of the apostate churches; but here is a little company that are resisting his supremacy. . . .

“Their only hope is in the mercy of God; their only defense will be prayer.” Ibid., vol. 5, 472.

Bible Study Guides – Faith

January 22, 2020 by Unknown

November 10-16, 2002

MEMORY VERSE: “Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.” Hebrews 10:38.

SUGGESTED READING: The Desire of Ages, 315–320; Thoughts from the Mount of Blessing, 141–144.

INTRODUCTION: “As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God’s will and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.” Faith and Works, 103.

1 How is faith defined in the Bible? Hebrews 11:1; 2 Corinthians 4:18.

NOTE: “Faith is not the ground of our salvation, but it is the great blessing—the eye that sees, the ear that hears, the feet that run, the hand that grasps. It is the means, not the end. If Christ gave His life to save sinners, why shall I not take that blessing? My faith grasps it, and thus my faith is the substance of things hoped for, the evidence of things unseen. Thus resting and believing, I have peace with God through the Lord Jesus Christ (Letter 329a, 1905).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1073.

2 What is the source of faith? Romans 10:17; 12:3.

NOTE: “God gives light to guide those who honestly desire light and truth; but it is not His purpose to remove all cause for questioning and doubt. He gives sufficient evidence to found faith upon, and then requires men to accept that evidence and exercise faith.

“He who will study the Bible with a humble and teachable spirit will find it a sure guide, pointing out the way of life with unfailing accuracy. But what does your study of the Bible avail, brethren and sisters, unless you practice the truths it teaches? That holy book contains nothing that is nonessential; nothing is revealed that has not a bearing upon our actual lives. The deeper our love for Jesus, the more highly we shall regard that word as the voice of God directly to us.” Testimonies, vol. 5, 303.

3 To develop the “measure of faith” God has given to each of us, what must we do? John 6:53, 63; 1 Peter 2:2.

NOTE: “The soul that converses with God through the Scriptures, who prays for light and opens the door of his heart to the Saviour, will not have evil imaginings, worldly scheming, or ambitious lust after honor or distinction in any line. He who seeks for the truth as for hidden treasure will find it in God’s means of communication with man, His word. . . . The word of God will ennoble the mind and sanctify the human agent, enabling him to become a co-worker with divine agencies. The elevated standard of God’s holy law will mean very much to him, as a standard of all his life practice. It will mean holiness, which is wholeness to God. As the human agent presses forward in the path cast up for the ransomed of the Lord to walk in, as he receives Jesus Christ as his personal Saviour, he will feed on the bread of life. The word is spirit and life, and if it is brought into the daily practice it will ennoble the whole nature of man. There will be opened to his soul such a view of the Saviour’s love as portrayed by the pen of Inspiration that his heart will be melted into tenderness and contrition. . . .

“Development of character, growth in knowledge and wisdom, will be the sure result of feeding on the word.” Medical Ministry, 124.

4 How does true faith assimilate the word of God? 2 Timothy 3:15–17; 1 Peter 1:22, 23.

NOTE: “The word of God must be interwoven with the living character of those who believe it. The only vital faith is that faith which receives and assimilates the truth till it is a part of the being and the motive power of the life and action.” Testimonies, vol. 5, 576.

“It is through the exercise of the faculty of faith that we are enabled to receive and practice the word of God. No excuse can be accepted, no plea of justification received for the failure to know and understand the will of the Lord. The Lord will enlighten the heart that is loyal to Him. He can read the thoughts and intents of the heart. It is useless to plead that if it had been so and so, we would have done so and so. There is no if about God’s requirements; His word is yea and amen. There can be no question in the heart of faith as to the power of God to perform His promises. Pure faith works by love, and purifies the soul.” Fundamentals of Christian Education, 341.

5 In the process of sanctification, what agencies work together? 2 Thessalonians 2:13; 2 Timothy 2:15; John 17:17.

NOTE: “In this text [11 Thessalonians 2:13] the two agencies in the work of salvation are revealed—the divine influence, and the strong, living faith of those who follow Christ. It is through the sanctification of the Spirit and belief of the truth that we become laborers together with God.” Counsels to Parents, Teachers, and Students, 22.

“The truth as it is in Jesus is obedience to every precept of Jehovah. It is heart work. Bible sanctification is not the spurious sanctification of today, which will not search the Scriptures, but trusts to good feelings and impulses rather than to the seeking for truth as for hidden treasure. Bible sanctification is to know the requirements of God and to obey them. There is a pure and holy heaven in store for those who keep God’s commandments. It is worth lifelong, persevering, untiring effort.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1147.

6 What is the difference between genuine faith and a mere profession of faith? James 1:6, 7; Titus 1:16; Hebrews 11:6.

NOTE: “There are thousands who claim to have the light of truth who take no steps in advance. They have no living experience, notwithstanding they have had every advantage. They do not know what consecration means. Their devotions are formal and hollow, and there is no depth to their piety. The Word of God offers spiritual liberty and enlightenment to those who study it earnestly. Those who accept the promises of God, and act on them with living faith, will have the light of heaven in their lives. They will drink of the fountain of life, and lead others to the waters that have refreshed their own souls. We must have that faith in God that takes him at his word.” Review and Herald, September 22, 1910.

7 What will be the result of true faith? Galatians 5:6; James 2:14–17.

NOTE: “Genuine faith always works by love; it supplies a motive power. Faith is not an opiate, but a stimulant. Looking to Calvary will not quiet your soul into nonperformance of duty, but will create faith that will work, purifying the soul from all selfishness. In laying hold of Christ by faith, we but just begin our work. . . .

“The labor of love springs from the work of faith. . . . While it is true that our busy activities will not in themselves insure salvation, it is also true that faith which unites us to Christ will stir the soul to activity; and good fruit, which is good works, will be the result of faith.” Review and Herald, January 24, 1893.

8 When the Roman centurion’s servant was sick, how did he exercise faith? Luke 7:2, 3.

NOTE: “The centurion was tenderly attached to his servant, and greatly desired his recovery. He believed that Jesus could heal him. He had not seen the Saviour, but the reports he heard had inspired him with faith.” The Desire of Ages, 315, 316.

9 What was the difference between the Roman centurion’s faith and that of the Jewish leaders who recommended him to Christ? Luke 7:4–10.

NOTE: “The Jewish elders who recommended the centurion to Christ had shown how far they were from possessing the spirit of the gospel. They did not recognize that our great need is our only claim on God’s mercy. In their self-righteousness they commended the centurion because of the favor he had shown to ‘our nation.’ But the centurion said of himself, ‘I am not worthy.’ His heart had been touched by the grace of Christ. He saw his own unworthiness; yet he feared not to ask help. He trusted not to his own goodness; his argument was his great need. His faith took hold upon Christ in His true character. He did not believe in Him merely as a worker of miracles, but as the friend and Saviour of mankind.” The Desire of Ages, 316, 317.

10 As we seek to live by faith, what assurance is given to us? 1 Peter 1:7–9; Philippians 4:6, 7.

NOTE: “In the religious life of every soul who is finally victorious there will be scenes of terrible perplexity and trial; but his knowledge of the Scriptures will enable him to bring to mind the encouraging promises of God, which will comfort his heart and strengthen his faith in the power of the Mighty One. . . . The trial of faith is more precious than gold. All should learn that this is a part of the discipline in the school of Christ, which is essential to purify and refine them from the dross of earthliness. . . .

“Summon all your powers to look up, not down at your difficulties; then you will never faint by the way. You will soon see Jesus behind the cloud, reaching out His hand to help you; and all you have to do is to give Him your hand in simple faith and let Him lead you.” Testimonies, vol. 5, 578.

11 Identify some overwhelming circumstances in the Bible that were overcome by faith. Hebrews 11:29–35.

NOTE: “Faith is simple; it means no more nor less than belief in the Word of the infinite God. Believing, all may have life through His name.” Signs of the Times, May 17, 1899.

12 What will faith accomplish for us today? 1 John 5:4.

NOTE: “The greatest victories gained for the cause of God are not the result of labored argument, ample facilities, wide influence, or abundance of means; they are gained in the audience chamber with God, when with earnest, agonizing faith men lay hold upon the mighty arm of power.

“True faith and true prayer—how strong they are! They are as two arms by which the human suppliant lays hold upon the power of Infinite Love. Faith is trusting in God,—believing that He loves us, and knows what is for our best good. Thus, instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership, and accepts its blessings. Truth, uprightness, purity, are pointed out as secrets of life’s success. It is faith that puts us in possession of these. Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency.” Gospel Workers, 259.

Bible Study Guides – Power of God

January 22, 2020January 22, 2020 by Unknown

November 3-9, 2002

MEMORY VERSE: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

SUGGESTED READING: Fundamentals of Christian Education, 196–200; The Acts of the Apostles, 557–567.

INTRODUCTION: “There is no defect in God’s plan for the salvation of men. If the gospel is not to every soul the power of God unto salvation, it is not because the gospel is at fault, but because men are not practical believers, practical receivers of the grace and righteousness of Christ. . . . The professed believers do not take Christ as their personal Saviour, but follow Jesus a great way off. One reason for this lack of personal religion is that they have not been educated in these vital principles.” This +9+Day With God, 18.

1 How is sin defined in the Bible? 1 John 3:4; James 4:17.

NOTE: “It is the Creator of men, the Giver of the law, who declares that it is not His purpose to set aside its precepts. Everything in nature, from the mote in the sunbeam to the worlds on high, is under law. And upon obedience to these laws the order and harmony of the natural world depend. So there are great principles of righteousness to control the life of all intelligent beings, and upon conformity to these principles the well-being of the universe depends. Before this earth was called into being, God’s law existed. Angels are governed by its principles, and in order for earth to be in harmony with heaven, man also must obey the divine statutes.” Thoughts from the Mount of Blessing, 48.

2 Why do we struggle with sin, and how can we be victorious over it? Romans 7:14–24; John 8:34, 36.

NOTE: “Character building is the work, not of a day, nor of a year, but of a lifetime. The struggle for conquest over self, for holiness and heaven, is a lifelong struggle. Without continual effort and constant activity, there can be no advancement in the divine life, no attainment of the victor’s crown.” The Ministry of Healing, 452.

3 In seeking Christ’s strength, what should we realize? Hebrews 4:15, 16; 7:25; 12:2.

NOTE: “We have an all-powerful Redeemer. Christ came from heaven in the guise of humanity to live the principles of righteousness in this world. He was endowed with power to minister to all who would accept Him as their Redeemer, to succor the repentant ones who were convinced of the sinfulness of sin.” Selected Messages, Book 2, 397.

4 When we come to Christ, what happens? Ephesians 2:8; Romans 5:1, 2.

NOTE: “Abundant grace has been provided that the believing soul may be kept free from sin; for all heaven, with its limitless resources, has been placed at our command. We are to draw from the well of salvation. Christ is the end of law for righteousness to everyone who believeth. In ourselves we are sinners; but in Christ we are righteous. Having made us righteous through the imputed righteousness of Christ, God pronounces us just, and treats us as just. He looks upon us as His dear children. Christ works against the power of sin, and where sin abounded, grace much more abounds.” Selected Messages, Book 1, 394.

5 How do we benefit from the work Christ has done for us, when we accept Him as our personal Saviour? Romans 5:18, 19; 2 Corinthians 5:21.

NOTE: “Think of what Christ’s obedience means to us. It means that in His strength we, too, may obey. He came to this world to show us what God can do for us, and what we can do in co-operation with God. In human flesh He went into the wilderness to be tempted by the enemy. He knows what it is to hunger and thirst. He knows the weakness and the infirmities of the flesh. He was tempted in all points like as we are tempted, yet without sin.” Signs of the Times, June 14, 1905.

6 With our consent and cooperation, what work does Christ perform in us through the Holy Spirit? John 3:7, 8; 2 Corinthians 5:17; 7:1.

NOTE: “The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices, they will give evidence of their relationship to Christ. When men who claim to be Christians retain all their natural defects of character and disposition, in what does their position differ from that of the worldling? They do not appreciate the truth as a sanctifier, a refiner. They have not been born again.” Review and Herald, April 12, 1892.

7 In what way does the process of sanctification involve daily choices on our part? Romans 8:1, 5, 13; Galatians 5:16; Ephesians 5:8–11.

NOTE: “The mind must be trained through daily tests to habits of fidelity, to a sense of the claims of right and duty above inclination and pleasure. Minds thus trained do not waver between right and wrong, as the reed trembles in the wind; but as soon as matters come before them, they discern at once that principle is involved, and they instinctively choose the right without long debating the matter. They are loyal because they have trained themselves to habits of faithfulness and truth.” Testimonies, vol. 3, 22.

8 How do justification and sanctification work together in our salvation? 1 John 1:9; Romans 6:1, 2, 7, 22. Compare 1 Corinthians 6:9–11; Colossians 3:8–10.

NOTE: “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that the conscience, purged from dead works, is placed where it can receive the blessings of sanctification (Manuscript 113, 1902).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 908.

9 To become holy, how must we cooperate with Christ? Colossians 1:21–23.

NOTE: “The work of gaining salvation is one of co-partnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness.” The Acts of the Apostles, 482.

10 For what purpose do we receive power through the gospel? Romans 1:16; Ephesians 3:16–20.

NOTE: “Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill His requirements. Through the merits of Christ we have access to the throne of Infinite Power. ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Romans 8:32. The Father gave His Spirit without measure to His Son, and we also may partake of its fullness.” The Great Controversy, 477.

11 What changes occur in our lives as we receive God’s grace? Titus 2:11–14; 3:5.

NOTE: “The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.” Christ’s Object Lessons, 102.

12 Upon what condition is receiving the power of God’s grace dependent? Luke 17:5, 6; Mark 11:24; Matthew 17:20.

NOTE: “There is no encouragement given for unbelief. The Lord manifests His grace and His power over and over again, and this should teach us that it is always profitable under all circumstances to cherish faith, to talk faith, to act faith. We are not to have our hearts and hands weakened by allowing the suggestions of suspicious minds to plant in our hearts the seeds of doubt and distrust [Hebrews 3:12 quoted] (Letter 97, 1898).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928.

13 What kind of faith do we need? Jude 20.

NOTE: “The power of Satanic agencies is great, and the Lord calls upon His people to strengthen one another, ‘building up yourselves on your most holy faith.’

“Instead of co-operating with Satan, let everyone learn what it means to co-operate with God. In these depressing times He has a work to be done that demands the firm courage and faith which will enable us to sustain one another. All need to stand shoulder to shoulder and heart to heart as laborers together with God. What might not be accomplished in and through the grace of God if the members of the church would stand together, to sustain His workers, to help with their prayers and their influence when discouragement presses in on every side! Then is the time to work as faithful stewards.” Testimonies, vol. 7, 184, 185.

Bible Study Guides – A Purposeful Plan

January 22, 2020 by Unknown

October 27-November 2, 2002

MEMORY VERSE: “For the Son of man is come to seek and to save that which was lost.” Luke 19:10.

SUGGESTED READING: Thoughts From the Mount of Blessing, 149–152; “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 926, 927.

INTRODUCTION: “Christ has undertaken the work of saving all who trust in Him for salvation. He sees the wrongs that need to be righted, the evils that need to be repressed. He came to seek and save that which was lost. ‘Him that cometh to me,’ He says, ‘I will in no wise cast out’ (John 6:37).” Selected Messages, Book 1, 178.

1 The gospel call is given to us for what purpose? Mark 2:17.

NOTE: “Many of you feel no need of a Saviour. You are self-sufficient, self-exalted. Said Christ: ‘I came not to call the righteous, but sinners to repentance.’ The blood of Christ will avail for none but those who feel their need of its cleansing power.” Testimonies, vol. 5, 219.

**2 What does the gift of salvation through Christ mean for each one of us? Matthew 1:21; Revelation 1:5, last part.**

NOTE: “God has spoken, and He means that man shall obey. He does not inquire if it is convenient for him to do so. The Lord of life and glory did not consult His convenience or pleasure when He left His station of high command to become a man of sorrows and acquainted with grief, accepting ignominy and death in order to deliver man from the consequence of his disobedience. Jesus died, not to save man in his sins, but from his sins. Man is to leave the error of his ways, to follow the example of Christ, to take up his cross and follow Him, denying self, and obeying God at any cost.” Testimonies, vol. 4, 250, 251.

3 In the first step of our restoration, what does God offer us, and on what condition? Isaiah 55:7.

NOTE: “We must learn in the school of Christ. Nothing but His righteousness can entitle us to one of the blessings of the covenant of grace. We have long desired and tried to obtain these blessings, but have not received them because we have cherished the idea that we could do something to make ourselves worthy of them. We have not looked away from ourselves, believing that Jesus is a living Saviour. We must not think that our own grace and merits will save us; the grace of Christ is our only hope of salvation. . . . [Isaiah 55:7 quoted.] We must believe the naked promise, and not accept feeling for faith. When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire.

“We look to self, as though we had power to save ourselves; but Jesus died for us because we are helpless to do this. In Him is our hope, our justification, our righteousness.” Selected Messages, Book 1, 351.

4 What does God do for our salvation, in addition to forgiving us? 1 John 1:9.

NOTE: “We must have a knowledge of ourselves, a knowledge that will result in contrition, before we can find pardon and peace. . . . It is only he who knows himself to be a sinner that Christ can save. . . . We must know our real condition, or we shall not feel our need of Christ’s help. We must understand our danger, or we shall not flee to the refuge. We must feel the pain of our wounds, or we should not desire healing.” Christ’s Object Lessons, 158.

5 What goal is placed before us, and what is our responsibility in obtaining that goal? Matthew 5:48; John 5:14; 8:11.

NOTE: “The Lord requires perfection from His redeemed family. He calls for perfection in character-building.” Signs of the Times, August 23, 1899.

“It is by following in the path of obedience in simple faith that the character obtains perfection. . . . Christ has promised us sufficient power to reach this high standard.” Manuscript Releases, vol. 14, 20.

“Abstain from all evil. Common sins, however insignificant they may be regarded, will impair your moral sense, and extinguish the inward impression of the Spirit of God.” Review and Herald, December 8, 1891.

6 How did Paul describe the deliverance wrought within us when we accept Christ as our Saviour? Colossians 1:13; Hebrews 2:15.

NOTE: “In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His ‘wonderful works to the children of men.’ Those who dwell upon God’s great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude. . . .” Conflict and Courage, 93.

7 How does Christ make us free from the penalty of the law, under which we are condemned? Romans 6:14–18.

NOTE: “It is the sophistry of Satan that the death of Christ brought in grace to take the place of the law. The death of Jesus did not change, or annul, or lessen in the slightest degree, the law of ten commandments. That precious grace offered to men through a Saviour’s blood, establishes the law of God. Since the fall of man, God’s moral government and His grace are inseparable. They go hand in hand through all dispensations. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10. . . .

“The influence of a gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the law of God. . . . He will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life.” The Faith I Live By, 89.

8 In what way does faith in the gospel relate to the law of God? Romans 3:31.

NOTE: “The righteousness of Christ must be accepted as a free gift by us who are all undeserving. No thread of legality is of any value in the salvation of the soul; for we are saved by grace, through the subduing love of Christ, and the heart is made a willing sacrifice. By keeping the love of God in the heart, the love of the world is kept out, and we become built up in the most holy faith. Christ is the author and finisher of our faith; and when we yield to His hand, we shall steadily grow in grace, and in the knowledge of our Lord and Saviour. We shall make progress until we reach the full stature of men and women in Christ.

“Faith works by love, and purifies the soul, expelling the love of sin that leads to rebellion against, and transgression of, the law of God. This true love in the heart always leads its possessor into harmony with the commandments of God; for through the agency of the Holy Spirit, the character is transformed, and the mind and will of the human agent are brought into perfect conformity to the divine will, and this is conformity to the divine standard of righteousness.” Youth’s Instructor, February 17, 1898.

9 What warning is given to us about breaking God’s law? Romans 2:23–27; 1 Timothy 1:8–10.

NOTE: “The law of God is the mirror to show man the defects in his character. But it is not pleasant to those who take pleasure in unrighteousness to see their moral deformity. They do not prize this faithful mirror, because it reveals to them their sins. Therefore, instead of instituting a war against their carnal minds, they war against the true and faithful mirror, given them by Jehovah for the very purpose that they may not be deceived, but that they may have revealed to them the defects in their character.” Review and Herald, March 8, 1870.

10 Through sin, of what do we fall short? Romans 3:23.

NOTE: “Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.” Selected Messages, Book 1, 320, 321.

11 How may this loss be restored to us through the gospel? 2 Corinthians 3:18; 1 Thessalonians 5:23.

NOTE: “God is clothed with power; He is able to take those who are dead in trespasses and sins, and by the operation of the Spirit which raised Jesus from the dead, transform the human character, bringing back to the soul the lost image of God. Those who believe in Jesus Christ are changed from being rebels against the law of God into obedient servants and subjects of His kingdom. They are born again, regenerated, sanctified through the truth.” Fundamentals of Christian Education, 332.

12 What enables us to resist the temptations of our carnal nature? Colossians 1:10, 11; Ephesians 3:16, 20.

NOTE: “When temptations and trials rush in upon us, let us go to God and agonize with Him in prayer. He will not turn us away empty, but will give us grace and strength to overcome, and to break the power of the enemy. Oh, that all could see these things in their true light and endure hardness as good soldiers of Jesus! Then would Israel move forward, strong in God, and in the power of His might.” Early Writings, 46.

13 As we meet the conditions and experience the victory of overcoming sin, what promise will be fulfilled in us? Romans 8:14–17.

NOTE: “One of the lessons that we are to learn in the school of Christ is that the Lord’s love for us is far greater than that of our earthly parents. We are to have unquestioning faith and perfect confidence in Him. [Romans 8:16, 17 quoted.]

“May the Lord help you, as a diligent student in the school of Christ, to learn to lay your burdens on Jesus. And if you are free in His love, you will look above and away from these annoying trials. Think of what Jesus has endured for you, and never forget that it is part of the legacy that we have received as Christians, to be partakers with Him of His sufferings, that we may be partakers with Him of His glory.” Testimonies, vol. 8, 126.

Food for Life – Marinated Breast of Tofu

January 22, 2020 by Lois Stern

Recipe

For chicken-like sandwiches, stir-fries, salads, roasts, and for use in many other dishes.

1 1/2–2 pounds extra-firm tofu

1 1/2 cups water

1/4 cup soy sauce or Bragg’s Liquid Aminos

3 Tablespoons nutritional yeast flakes

2 teaspoons crumbled, dried sage leaves or ground sage

1/2 teaspoon dried rosemary

1/2 teaspoon dried thyme

1/2 teaspoon onion powder

Prepare marinade by combining water, soy sauce, nutritional yeast flakes, and spices in a 2-quart bowl. Instead of all or some of the traditional “poultry seasonings” (thyme, sage, etc.), you may use cumin, coriander, basil, oregano, or whatever herbs are suitable for the dish you are making. For spicy Breast of Tofu, add as much cayenne to the marinade as you like.

Cut tofu into quarter-inch thick slices. Marinate for a few hours, or for as long as two weeks, in the refrigerator. Turn the slices and spoon the marinade over the tofu from time to time, or store in a tightly-sealed container and occasionally shake it.

To use tofu, remove from marinade, bread with Italian-style bread crumbs, and pan-fry as many slices as you need in a nonstick pan, over medium heat, until browned on both sides. Use immediately or cool on racks. For future quick use, separate cooked slices with pieces of waxed paper for easy removal of just a few slices at a time, and place in an air-tight container. Will keep in the refrigerator for several days or may be frozen for several weeks.