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Nature Nugget – Dragons

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Found on a few small islands in the Indonesian archipelago, the world’s largest lizard, the Komodo Dragon, reigns as top predator in its world. Reaching 10 feet in length and capable of weighing well over 300 pounds, the Komodo Dragon is a member of the monitor lizard family. Local names for the giant lizard include buaja darat meaning land crocodile and Ora meaning mouth. No doubt these names originated from the ferocious appetite and predatory nature of this reptile. Able to consume up to 80 percent of its own body weight in a single meal, Komodo Dragons are carnivores and feed mostly on carrion but are quite able to make their own kills. Although they can run briefly at speeds of up to 12 mph, they prefer to hunt by ambushing with stealth and power and are capable of taking large prey such as wild boar, deer, goats, water buffalo, and occasionally humans.

The Komodo Dragon’s teeth are its most dangerous weapon. Besides being large, curved, and serrated, they contain large numbers of bacteria, which are harbored in the teeth’s serrations due to meat residues from previous meals. Some fifty different bacterial strains, of which at least seven are known to be highly septic, have been found in their saliva. Any bite from one of these dragons is fatal and will kill the victim within a few days. Komodo Dragons are immune to each other’s bite, which is of great interest to the scientific community.

Komodo Dragons have fairly good sight and hearing, but their sense of smell is their primary food detector. They smell by the use of their long, yellow, forked tongues with which they gather airborne molecules and touch them to the roof of their mouths where there are special organs called Jacobson’s Organs that act as chemical analyzers. This system, along with an undulatory walk in which the head swings from side to side, helps the dragon sense the existence and direction of odoriferous carrion from as far away as 2.5 miles when the wind is right.

Males maintain and defend a territory and patrol up to 1.2 miles per day. Territories are dependent on the size of the animal. Feeding territories extend further and are often shared with other males. Komodo Dragons are generally solitary except during the breeding season and when feeding at carcasses. Females lay 20 to 40 eggs in the ground, and the young hatch in about 8 months. The young are 15 inches at hatching and spend the first year of their life living in the trees feeding on insects. The average life span for a Komodo Dragon is around 20 years. The Komodo Dragon is listed as an endangered species, as the total world population is around 5,000 with only 350 of them being breeding age females.

There is another dragon in this world besides the Komodo Dragon, and the Bible warns us about him: “The great dragon was cast out, that old serpent, called the devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:9, 17.

Children’s Story- Tales of a Tennessee Chain Gang, Part II

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By the time of the arrests in Graysville, Tennessee, 53 Sabbathkeepers had been convicted of Sunday violations, and 30 had gone to prison. Prior to the Supreme Court’s “Christian Nation” decision in 1892, Sabbathkeepers had spent thousands of dollars on lawyers’ fees to escape conviction, usually without success. After 1892, they considered the cause hopeless, and spoke the best they could in their own defense.

But though the beleaguered Graysville Sabbathkeepers had little hope in the court, they had plenty of help outside. The American Sentinel, an eight-year-old journal of religious liberty, sent reporters to cover the trials.

The three newspapers in Dayton, Tennessee, were outspoken in defense of the Sabbathkeepers, and before the Graysville cases finally were resolved, more than 250 newspapers across the country sided with the Sabbathkeepers.

Anyone arriving in Dayton by rail on Sunday, March 4, the day before the trial began, could have gathered ample evidence that what Sabbathkeepers faced was religious discrimination rather than simple prosecution under the law.

The fact that one could get to Dayton on a Sunday train would have been the first proof. Then, walking down the street toward the courthouse, doubtlessly one would see three small boys sucking hard candy in front of the drugstore and hear the cash-register bell jangle periodically inside.

From the courthouse, one could see the belching smokestack of the Dayton Coal and Iron Company. Like a black flag, the smoke signaled that 400 or more workmen were keeping the furnaces hot on Sunday. The switch engine as it coughed and whistled away with its load of slag could also be heard. But only the Sabbathkeepers were charged with working on Sunday.

A little investigation by Dayton’s local papers revealed that members of the grand jury that indicted the Sabbathkeepers were hiring extra help to pick their strawberries on Sundays just as on other days. (The defendant, G. W. Colcord, was arrested, not for working himself, but for letting his students wash clothes and saw wood on Sunday.)

Bill Burchard pleaded not guilty to the charges against him, saying he had not violated the Sabbath, because the Bible says Saturday is the Sabbath. Colcord—stoop-shouldered, aging, and wearing a giant patriarchal beard—appealed to the Declaration of Rights in the Tennessee Constitution, which said that “no human authority can, in any case whatever, control or interfere with the rights of conscience.” The Declaration also forbade any preference to any religious establishment or mode of worship.

Judge J. G. Parks was sympathetic, but he said his was a secular not a religious court. The only question for the jury, he said, was what the law said and whether it had been violated. He pointed out that he had a sworn duty to enforce the law and ensure its respect.

Judge Parks then argued weakly that the Sunday law was not one that protects a particular belief but one that “protects the unanimous belief of nearly all Christian denominations.”

Then he presented his dilemma: “But here we have a very respectable element of Christian believers who are an honest, inoffensive, law-abiding people in all matters not conflicting with their sense of duty, who believe they are under divine command to observe the seventh day as the Sabbath. . . . If there were only one of them, he would be entitled not only to his honest belief but to the exercise of that belief, so long as in so doing he did not interfere with some natural right of his neighbors. . . . Do the defendants in keeping the seventh day and working on the first thereby interfere with any natural right of their neighbors? Or is it an artificial right created by human law?

To be continued . . .

Restoring The Temple – Depression and Diet

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“Why art thou cast down, O my soul? and [why] art thou disquieted in me? hope thou in God: for I shall yet praise him, for the help of his countenance.” —Psalm 42:5.

Depression affects 200 million people world- wide, which is one person out of thirty of the world’s population. In the United States, it will affect 19 million Americans this year, or one person out of sixteen. In the United States alone, the cost of dealing with this disease is $70 billion per year. It approaches the amount spent on heart disease, the number one cause of death in this country. The United States antidepressant drug sales have risen 800 percent to $10.2 billion since 1990. The number of people taking antidepression medication has also steadily increased. The World Health Organization reports that, by the year 2020, depression will likely be the second leading cause of disease worldwide.

Depression knows no cultural, social, or economic barriers. It afflicts people of every age, race, religion, and educational background. More people are suffering from depression now than in previous generations.

For deliverance from depression to take place, we must determine what the causes and symptoms of the depression are. Depression is one of the most common forms of mental illness, a common mood disorder. Some of the symptoms of depression which are often present include feelings of persistent sadness and gloom, reduced physical activity, feelings of irrational anxiety, and a sense of hopelessness. Depressed people may have other symptoms such as difficulty concentrating; their sleep and appetite may be affected; they may feel tired all the time, may lose interest in life, experience negative thinking, and have thoughts of suicide.

What brings about such a condition as depression? What are some of the causative factors? Some cases of depression appear suddenly for no apparent reason; others are brought about by stressful life events such as the death of a loved one, divorce, or job loss. Research has also confirmed that some cases of depression are brought on slowly and subtly over time by poor lifestyle habits. Science has identified several factors, which can promote and even intensify feelings of hopelessness and despair. Some of these factors include alcohol, smoking, caffeine, physical inactivity, improper diet, stressful living circumstances, food allergies, high blood pressure medication, and various other medications.

How can one be delivered from depression? While medication can sometimes provide temporary relief from symptoms, we find chronic use of antidepressants can lead to physical and emotional dependency and may actually deepen the depression. God has something better; there is a way out. Nearly all types of depression will respond to some fundamental basic methods. The eight principles of GOD’S PLAN—Godly trust, Open air, Daily exercise, Sunshine, Proper rest, Lots of water, Always temperate, and Nutrition—can be incorporated in one’s life to bring about the positive results.

There is deliverance from depression. We must have a firm trust and hold upon God. And in conjunction with this, we need to develop proper lifestyle habits. We need tasks with a purpose. We all need to be productive. We need to have a feeling of accomplishment, completion, and satisfaction in doing something useful each day. We need to have structure and regularity, observing regular hours for eating, sleeping, and working. We need to have a healthful diet, eating fresh natural foods, which give an increase of mental and physical energy. Eating plenty of fresh fruits for a day or two can do wonders in clearing the mind; going on a one or two-day fast, getting adequate rest, and incorporating periods of quietness and calm are especially important. Sleep deprivation can set off or intensify depression. Most people feel their best with seven to eight hours of sleep, daily exercise, and 30 to 40 minutes of aerobic- type activity such as brisk walking, bicycling, or hiking. These stimulate the release of mood altering natural chemicals called endorphins. Ecclesiastes 11:7 says, “Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.” Daily sunlight has been used successfully for many years in the treatment of many types of depression. Trust in God is very important. Bearing heavy burdens alone is enough to crush one’s spirit. The Bible encourages us to cast all our cares upon Him who cares about us and He will sustain us. 1 Peter 5:7; Psalm 55:22. We need to educate ourselves to express thanks, praising God for the many blessings that He has given us. Learn to talk hope and faith; this can have a positive impact upon your life.

Many who are depressed do not know that the kinds of foods they partake of is a causative factor in determining their mental state. With this concept in mind, we need to explore the different kinds of foods that can cause depression. It is also important to examine the scientific evidence of how food affects the mental state of individuals.

What kinds of foods do people turn to when depressed? The most common foods to cause mental disturbance are sugar, milk, and milk products. “Sugars are closely linked to feelings of despair, depression, alienation, and sugar strengthens feelings of individuality.” Annemarie Colbin, Food and Healing, Ballantine Books, New York, 1986, 290.

Wheat can cause unpleasant allergic reactions, often in the form of moodiness and depression. Wheat is an ingredient found in many of the foods we eat. Other common culprits are caffeine, coffee, carbonated beverages, and chocolate. “By restricting the sugar and caffeine intake of people with depression, it has been reported to elevate moods in preliminary research.” W. Lininger Schuyler (Editor), et. al., The Natural Pharmacy, Prima Publishing, New York, 1999, 50.

Sugar, food colorings, and foods that are low in folic acid and vitamin B12 are associated with and can contribute to depression. Here we see scientific research has shown that foods can cause depression. Eating for comfort or overindulging often leads to obesity and bulimia, which is a part of the depression cycle.

Let’s review some scientific facts in regard to foods that can cause depression. In the book Depression: The Way Out, Dr. Neil Nedly states, “Diet has such a profound effect on human metabolism that it comes as no surprise that there are many interrelationships between the foods we eat and our risk of depression.” (Nedly Publishing, Ardmore, Oklahoma, 2001, 34.) The absence of Omega 3 Essential Fatty Acids causes an imbalance in the brain, thereby affecting mental health.

How can we overcome? By using God’s Life Activating Diet (G.L.A.D.), a diet low in fat, low in protein, high in fiber, and high in nutrients. It provides the tools necessary for overcoming depression. The highest source of fiber is whole grains. When we make the change to GOD’S PLAN, then we can ask God to give us victory over depression because “with God all things are possible.” Matthew 19:26.

We need to bring into balance the chemical makeup of our brains by making proper food choices. Leviticus 17:11 states, “The life of the flesh [is] in the blood.” “The brain is the organ and instrument of the mind, and controls the whole body. In order for the other parts of the system to be healthy, the brain must be healthy. And in order for the brain to be healthy, the blood must be pure. If by correct habits of eating and drinking the blood is kept pure, the brain will be properly nourished.” Medical Ministry, 291. It is our responsibility to choose the necessary nutrients that will nourish our brains and not eat those things that will strip and rob the brain, causing us to be in a state of mental depression.

In validation of the G.L.A.D. diet, there is documented proof of research done that states that the Standard American Diet (S.A.D.), which is high in fat and protein and low in fiber and nutrients, contributes to bipolar disorder and other mental depression. If you use a low fat and low protein, high fiber and high nutrient diet, it will improve the mental state. “Those who consume a low fat and high complex carbohydrate diet show significantly greater improvement when dealing with depression.” Melvyn R. Werbach, M.D., Nutritional Influence on Mental Illness, Third Line Press, Inc., Tarzana, California, 1999, 221.

LaVerne Jackson is Associate Director and Business Manager of Missionary Education and Evangelistic Training (M.E.E.T.) Ministry in Huntingdon, Tennessee. She has a Masters Degree in Nutrition and is a Nutritional Consultant. She may be contacted by e-mail at: godsplan@meetministry.org or by telephone at: 731-986-3518.

From the Pen of Inspiration – The Leaven of Evil Speaking

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It pains me to say that there are unruly tongues among church members. There are false tongues that feed on mischief. There are sly, whispering tongues. There is tattling, impertinent meddling, adroit quizzing. Among the lovers of gossip some are actuated by curiosity, others by jealousy, many by hatred against those through whom God has spoken to reprove them. All these discordant elements are at work. Some conceal their real sentiments, while others are eager to publish all they know, or even suspect, of evil against another.

I saw that the very spirit of perjury, that would turn truth into falsehood, good into evil, and innocence into crime, is now active. Satan exults over the condition of God’s professed people. While many are neglecting their own souls, they eagerly watch for an opportunity to criticize and condemn others. All have defects of character, and it is not hard to find something that jealousy can interpret to their injury. “Now,” say these self-constituted judges, “we have facts. We will fasten upon them an accusation from which they can not clear themselves.” They wait for a fitting opportunity and then produce their bundle of gossip and bring forth their tidbits.

In their efforts to carry a point, persons who have naturally a strong imagination are in danger of deceiving themselves and deceiving others. They gather up unguarded expressions from another, not considering that words may be uttered hastily and hence may not reflect the real sentiments of the speaker. But those unpremeditated remarks, often so trifling as to be unworthy of notice, are viewed through Satan’s magnifying glass, pondered, and repeated until molehills become mountains. Separated from God, the surmisers of evil become the sport of temptation. They scarcely know the strength of their feelings or the effect of their words. While condemning the errors of others, they indulge far greater errors themselves. Consistency is a jewel.

Is there no law of kindness to be observed? Have Christians been authorized of God to criticize and condemn one another? Is it honorable, or even honest, to win from the lips of another, under the guise of friendship, secrets which have been entrusted to him, and then turn the knowledge thus gained to his injury? Is it Christian charity to gather up every floating report, to unearth everything that will cast suspicion on the character of another, and then take delight in using it to injure him? Satan exults when he can defame or wound a follower of Christ. He is “the accuser of our brethren.” Shall Christians aid him in his work?

God’s all-seeing eye notes the defects of all and the ruling passion of each, yet He bears with our mistakes and pities our weakness. He bids His people cherish the same spirit of tenderness and forbearance. True Christians will not exult in exposing the faults and deficiencies of others. They will turn away from vileness and deformity, to fix the mind upon that which is attractive and lovely. To the Christian every act of faultfinding, every word of censure or condemnation, is painful.

There have always been men and women who profess the truth, who have not conformed their lives to its sanctifying influence; men who are unfaithful, yet deceiving themselves and encouraging themselves in sin. Unbelief is seen in their life, their deportment, and character, and this terrible evil acts as does a canker.

Would all professed Christians use their investigative powers to see what evils needed to be corrected in themselves, instead of talking of others’ wrongs, there would be a more healthy condition in the church today. . . .

All should wait patiently until they hear both sides of the question, and then believe only what stern facts compel them to believe.

Testimonies, vol. 5, 94–97.

Reprinted from LandMarks, October 1995.

Those who separate from God and lose their spirituality, do not fall back all at once into a state which the true Witness calls lukewarm. They conform to the world little by little. As its influence steals upon them, they fail to resist it and maintain the warfare. After the first step is taken to have friendship with the world, darkness follows and they are prepared for the next. At every step they take in the downward course darkness gathers about them, until they are enshrouded. As they conform to the world they lose the transforming influence of the Spirit of God. They do not realize their distance from God. They think themselves in good case because they profess to believe the truth. They grow weaker and weaker, until the Spirit of God is withdrawn, and God bids his angels, Let them alone! Jesus spues them out of his mouth. He has borne their names to his Father; he has interceded for them, but he ceases his pleadings. Their names are dropped, and they are left with the world. They realize no change. Their profession is the same. There has not been so glaring a departure from the appearance of right. They had become so assimilated to the world that when heaven’s light was withdrawn they did not miss it. Review and Herald, November 26, 1861.

Reprinted from LandMarks, April 1994.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Good Men — Good Church

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“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Revelation 3:14–17.

Self-Dependence

How could a people or a church ever become so blind that they are actually naked yet think they are clothed? It is because they have learned to depend upon their own works and their own righteousness rather than the righteousness of Christ. And, though they think they are clothed, their own righteousness cannot clothe them.

It is a situation similar to the one Jesus spoke of in Luke 18:10–13: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector [or publican]. The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.’ And the tax collector, standing afar off, would not so much as raise [his] eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ ”

Today, Pharisees are looked down upon; but back in Jesus’ day, they were respected. Publicans, on the other hand, were the worst of people in the eyes of the Jews. They did not respect God’s church, and the Jews considered them to be collaborating with the Romans. Yet Jesus said, “I tell you, this man went down to his house justified [rather] than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” Verse 14.

God Ordains and Removes

I have often studied with sadness the history of Saul. Here was a man who was chosen and ordained of God. He knew that he had been ordained by God to lead His church. When he went out to fight God’s battles, God fought for him. But when God told him to destroy the Amalekites, he failed to do as he was told. (See 1 Samuel 15.) He reasoned, “Let’s take these animals and show our appreciation and gratitude for God. Instead of just killing them and wasting them, we will sacrifice them to God.”

Look, however, at God’s assessment of what had taken place. “So Samuel said, ‘When you [were] little in your own eyes, [were] you not head of the tribes of Israel? And did not the Lord anoint you king over Israel? Now the Lord sent you on a mission, and said, ‘Go, and utterly destroy the sinners, the Amalekites, and fight against them until they are consumed.’ Why then did you not obey the voice of the Lord? Why did you swoop down on the spoil, and do evil in the sight of the Lord? And Saul said to Samuel, ‘But I have obeyed the voice of the Lord, and gone on the mission on which the Lord sent me, and brought back Agag king of Amalek; I have utterly destroyed the Amalekites. But the people took of the plunder, sheep and oxen, the best of the things which should have been utterly destroyed, to sacrifice to the Lord your God in Gilgal.’ So Samuel said: ‘Has the Lord [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, [And] to heed than the fat of rams. For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because you have rejected the word of the Lord, He also has rejected you from [being] king.’ ” 1 Samuel 15:17–23.

Saul thought he was so good, but he was blind. He thought he was clothed with righteousness, but he was absolutely naked. Verse 23 is a solemn reality that whom God ordains for service, He can remove, and what He has ordained for service, He can also remove. God ordained the children of Israel to be His people. Of them, He said, “Thus says the Lord, Who gives the sun for a light by day, The ordinances of the moon and the stars for a light by night, Who disturbs the sea, And its waves roar (The Lord of hosts is His name): If those ordinances depart From before Me, says the Lord, [Then] the seed of Israel shall also cease From being a nation before Me forever.” Jeremiah 31:35, 36. Even if the sun, moon, and stars should be removed, Israel would not be removed from being His people.

The children of Israel reasoned in Jesus’ day, “We are God’s people; nothing can change that. The tide is still coming in; there are still the sun, moon, and stars.” But somehow they forgot that what God establishes, He can also remove. Though God had established Saul, he also removed Him. As with Korah, Dathan, and Abiram, though God appointed them, He also removed them. (See Numbers 16:27–32.) Thus it was with the leadership in Jesus’ day, and thus it is today. When men begin to think that they are good because of position or works, they are absolutely blind. There is not a position or work in which we can engage that can make any one of us good. If there is any goodness in it, it is the goodness of Jesus that comes by faith in Him. But men have come to the place where they believe that they can break the Sabbath and be held guiltless. They believe that they can lie and bear false charges as the scribes and Pharisees did against Jesus in His day in order to preserve the system, because it is for a good purpose, and somehow still be guiltless.

Korah, Dathan, and Abiram were in the holy service of God. They had come out of Egypt and gone through the Red Sea; they had eaten manna and drunk the water from the rock. More than that, some of these leaders, possibly even Korah, Dathan, and Abiram themselves, had gone up on Mt. Sinai with Moses. God chose them, through Moses, to be representatives for Him. Moses, on the other hand, was not a representative of leadership; he was a prophet. Korah, Dathan, and Abiram, since they were elected and had all of the evidence of God’s leading, came to the place where they became good in their own eyes. They thought that they were rich and had need of nothing and knew not that they were miserable, poor, blind, and naked. (Revelation 3:17.) They came to the place where they thought that they could do things that God had never given them permission to do.

By Church Authority

In 364 a.d., the Council of Nicea declared that the sanctity of the Sabbath had been changed from the seventh day to the first day of the week. They did not do this by God’s authority but by church authority and church decree. They did so because they were leaders of the church.

It has interested me how people study the Bible and seem to twist everything to their own wishes. That was taking place in Ellen White’s day in the 1890s. The leadership was likening themselves to Moses, and anyone who did not go along with them was like Korah, Dathan, and Abiram. You see, in 1888, God had chosen Jones and Waggoner and others to give the message of Christ our righteousness, but the leaders said, “Listen, this message did not go through us. What right do these people have to preach? They are not ordained by us; they have not come through our authority. We are the leaders of God’s church.” Do you know what Ellen White says about that? “They were actuated by the same spirit that inspired Korah, Dathan, and Abiram.” The Ellen G. White 1888 Materials, vol. 3, 1067. This is just one place where she says that the leaders were likened to Korah, Dathan, and Abiram.

I have been shocked by the way committees of the church today can somehow come to believe that they have been vested with authority to disregard God’s commandments and laws. When we suppose that we can overlook all of God’s counsels on competitive sports and introduce intercollegiate sports into our schools, are we not committing the sin of Korah, Dathan, and Abiram? Are we not coming to the place where we think that we can go against God’s counsels and make our own decisions? When we follow the practices and policies of the world instead of those laid down in the Word of God, are we not committing the sin of Korah, Dathan, and Abiram? “Korah would not have taken the course he did had he known that all the directions and reproofs communicated to Israel were from God. But he might have known this. God had given overwhelming evidence that He was leading Israel.” Patriarchs and Prophets, 404, 405. When the church fights the very ministries that God has called into existence, is it not committing the sin of Korah, Dathan, and Abiram? That is the sin of the papacy, and dear friend, it is becoming the sin of the church today. It is the sin of anyone who decides that they are so good that they do not need to follow God exactly; they can make their own decisions in life.

Greek Philosophy

In Jesus’ day, the church of God had been sending some of their promising young men to the universities of Greece, especially down to Alexandria, Egypt. Of course, they remained members of God’s professed church, but they learned and brought into it the Greek philosophy, which is the basis of higher education.

The Greeks had come to the place where they believed that the way to be truly educated was to reject everything until it has been proved. When you incorporate that philosophy with the Word of God, it is disastrous, because the Word of God must be studied by faith, not by doubt. I talked with an educator at one of the denomination’s colleges, an ordained Seventh-day Adventist minister, teaching according to the principles of Greek philosophy. He was asking people how they could know that God had really created the world in seven days. I asked him, “How can you instill this doubt into students’ minds?”

He said, “I believe that the way we are educated is to doubt everything. That is the way we learn. This is true faith. Faith is when you doubt so much that you come to doubt your doubts and that is faith.”

When this system of doubt is applied to the Word of God, it destroys faith. You cannot study God’s Word except by faith.

In Jesus’ day, the Jew who was not educated was looked down upon as being a heathen, because everyone was supposed to have a Christian education; that was a duty of a Jewish parent. The educational system, however, had been taken over by a group of liberals called the Sadducees. They rejected much that was in the Old Testament, although they claimed to be true followers of God. What could not be proved, they reasoned away.

You know, it is interesting that there is not a record of a single Sadducee being converted or accepting Jesus as his Saviour. It is a deadly disease, this liberal philosophy that causes people to doubt the Word of God and put human reason and human logic above the Word. But in reaction to the Sadducees came a group of conservative people who said, “We do not believe in this liberal philosophy that puts logic above the Word. We believe the Word simply because God says it.” They were called the Pharisees, but sadly, they became so conservative that they began to look at themselves as good people, because they were doing everything the Bible said. As time went on, they began to confuse conservatism with structuralism and to place more and more faith in a structure and in a system rather than in God. They began to worship the church instead of God. In fact, the church was so sacred and so important that if anyone suggested that it would be destroyed or that the temple would be destroyed, as Jesus said it would be, that person was worthy of death, and they sought to kill him because he was blaspheming God. Any criticism of the structure became criticism of God in their minds, so they killed the person who said that the church would be destroyed.

Do you know what is interesting? The Pharisees were the ones who became the bitterest enemies of Jesus, much more so than the Sadducees. In their minds, anything that did not go through the structure was wrong and was not of God.

Truth will go Through

The Elijah message was the message that John the Baptist had to bring to the people in his day. (See Matthew 3:7–10). It is interesting that this same message that was to prepare a people before Jesus’ first coming is the same message that is to be brought back to the church today before Jesus’ second coming. Ellen White says, “In this fearful time, just before Christ is to come the second time, God’s faithful preachers will have to bear a still more pointed testimony than was borne by John the Baptist. A responsible, important work is before them; and those who speak smooth things, God will not acknowledge as His shepherds. A fearful woe is upon them.” Testimonies, vol. 1, 321.

As Saul so sadly learned, what God ordains, He can also remove. John the Baptist told the people of his day that God could raise up children to make a church out of the stones, and God did it. He took the stony hearts of the Gentiles and fashioned them into the true church of Israel in the New Testament. Paul says, in Galatians 3, Ephesians 2, and Romans 2, that the Gentiles had now become the true church of Israel. The church survived, but it was made up of different people. John the Baptist said “Do not think to say to yourselves, ‘We have Abraham as [our] father.’ [We are the church!] . . . Even now the ax is laid to the root of the trees. Therefore every tree [not just the trees in John the Baptist’s day but every tree from Saul’s day until Jesus’ second coming] which does not bear good fruit is cut down and thrown into the fire.” Matthew 3:9, 10.

The truth will go through; the movement will go through; God’s true Seventh-day Adventist people, the movement that He has ordained for these last days, are going through. God promised it would go through. This is the last church, but the church is more than a structure. The structure is only an aspect of the church. God can raise up children to this church from the stones.

Independent Ministry

God says that every tree that does not bear good fruit is cut down. In Jesus’ day, the church had become so structuralized that God could not reach it through the system. God had to send John the Baptist as an independent minister, independent of the system. When Jesus came down, He also came as an independent minister. He was never sanctioned or ordained by the church. The church never laid their hands upon Him, and they did not recognize Him.

It is interesting to note that even among those who were in independent ministry, pride and self-sufficiency often came in. We find it in Peter and John. They, thankfully, eventually overcame. But this became the spirit of Judas, and he betrayed Jesus from the independent ministry, from the self-supporting work, even from His own group.

Jesus said that the prevailing problem with the church in the last days would be the problem that has been with the church in all ages—self-righteousness. That is what has brought in all of the errors of the Christian church. It is that righteousness that makes a person so righteous that they no longer need to obey God, and they can decide for themselves what is right or wrong. That was the temptation of Eve in the Garden of Eden. “God knows that in the day you eat this fruit, that you will be so wise and so good that you will know yourself what you should do and what you should not do.” Self-righteousness, the fig leaves of self-righteousness.

God has a message to the church today. It is called the Elijah message—the Laodicean message. It is a message of love. God says, “I love you too much to let you go. If you will accept Me as your Lord and Saviour, if you will simply come and follow Me, I will give you righteousness; you will not have to earn it. I will give it to you as a free gift, and then you can obey Me because you love Me. I will give you the power to obey every precept from a heart of love.” You will no longer try to find out how little you can do to get to heaven. No! You will have salvation because God has given it to you, and you will be doing everything you can do, because you love Him. None of it will earn you a place in heaven; that was earned on the cross of Calvary 2,000 years ago. Praise the Lord! But it is a gift to the obedient.

Reprinted from LandMarks, June 1994.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life Ministry. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down killing all on board.

Organizational Unity

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It is the work of the Christian to mend, to restore, to heal. This healing process saves many a soul and hides a multitude of sins. God is love; God is, in Himself, in His essence, love. He makes the very best of what appears an injury, and gives Satan no occasion for triumph by making the worst appear and exposing our weakness to our enemies. The world must not be introduced into the church, and married to the church, forming a bond of unity. Through this means the church will become indeed corrupt, and as stated in Revelation, ‘a cage of every unclean and hateful bird.’ ” Testimonies to Ministers and Gospel Workers, 265.

Who is Babylon?

Do you understand the significance of this statement? If the world is introduced into and married to the church, it will become Babylon. She does not place it in a time frame, but she says it will happen. Our danger, as Seventh-day Adventists, is that we will be reading the statements Ellen White wrote in the 1893 Review and Herald (August 22, 29; September 5, 12), which say that the Seventh-day Adventist Church is not Babylon, and saying, “See, this proves everything.” It does not prove everything at all, friends. You have to look at all of the inspired statements before you draw your conclusions. Do not take one group of statements that were addressed to a specific situation in 1893 and then forget everything else that was written and assume that you know it all.

Who ever thought up this terrible heresy that has gone around among God’s people that professed Israel can never become Babylon? There are two cases in the Bible where Israel became Babylon, one in the Old Testament and one in the New Testament. By the introduction of the world into the church, it can become Babylon. We have been inclined to believe that it is only the acceptance, and promulgation of such false doctrines as Sunday sacredness and the immortality of the soul that constitutes Babylon. But Ellen White is very clear that while these do clearly mark a church as being part of Babylon, it is the acceptance of these, and kindred heresies, and “the rejection of the truth,” which convert the church into Babylon. (See Selected Messages, Book 2, 68.) This should cause every Seventh-day Adventist great concern.

“Unsanctified ministers are arraying themselves against God. They are praising Christ and the god of this world in the same breath. While professedly they receive Christ, they embrace Barabbas, and by their actions say, ‘Not this Man, but Barabbas.’ Let all who read these lines, take heed. Satan has made his boast of what he can do. He thinks to dissolve the unity which Christ prayed might exist in His church. He says, ‘I will go forth and be a lying spirit to deceive those that I can, to criticize, and condemn, and falsify.’ Let the sin of deceit and false witness be entertained by a church that has had great light, great evidence, and that church will discard the message the Lord has sent, and receive the most unreasonable assertions and false suppositions and false theories.” Testimonies to Ministers and Gospel Workers, 409.

Sin of Deceit

Friends, we have accepted false witness and been engaged in the sin of deceit for a long time.

One of the greatest shocks I have experienced came a few years ago when I was reading the book The Word was Made Flesh. (Ralph Larson, Cherrystone Press, Cherry Valley, California, 1986.) Toward the back of the book is a section that shows how some material is used in the book Questions on Doctrine. (Prepared by a Representative Group of Seventh-day Adventist Leaders, Bible Teachers, and Editors, Review and Herald Publishing Association, Washington, D.C., 1957.) The material used is a collection of statements by Ellen White, put together by a group of scholars or theologians. I had done some research in my life, and as I was studying over this material, I started comparing the sources and how it was put together. In just minutes I was in a state of shock. I said to myself, “No honest man could do this.” (See The Word was Made Flesh, Section 4, 219–275, especially pages 249–264.) You can disagree with me, but I do not believe that it is possible that anyone who is smart enough to do research could do this with an honest mind.

This took place a number of years ago, but have you ever noticed any public declaration that says we repudiate Questions on Doctrine and appeal to God and all of humanity to forgive us for publishing it? There are four steps that have to be taken before historic Adventists can ever be in harmony and unity with the world structure. They are repentance, confession, restitution, and a willingness to get back on and stand on the platform of truth. The only way to have unity is if we are all willing to repent, confess, make restitution, and stand together on the platform of truth.

“Infidelity has been making its inroads into our ranks; for it is the fashion to depart from Christ, and give place to skepticism. With many the cry of the heart has been, ‘We will not have this man to reign over us.’ Baal, Baal, is the choice. The religion of many among us will be the religion of apostate Israel, because they love their own way, and forsake the way of the Lord.” Testimonies to Ministers and Gospel Workers, 467, 468.

The word Baal or Baalim in Hebrew means lord. When you are worshiping Baal, you are obeying and following a different lord. You think you are doing your own thing, following your own way, but the devil really has control of you, and you do not know it.

Be a Disturber

We are at a time when the trumpet must give a certain sound. We are to show people that there can be no unity between truth and error and that there can be no unity between those who are standing under Satan’s banner and those who are standing under the banner of the Lord.

“Evil must be assailed; falsehood and error must be made to appear in their true character, sin must be denounced; and the testimony of every believer in the truth must be as one. All your little differences, which arouse the combative spirit among brethren, are devices of Satan to divert minds from the great and fearful issue before us.” The Ellen G. White 1888 Materials, vol. 3, 1014.

If you are a believer in the truth, you must stand against evil and apostasy. If you do not, you cannot be accounted today as one of God’s children. It is just that simple.

“All who live a conscientious life, who bear testimony of the claims of God, of the evil of sin, of the judgment to come, will be called the disturbers of Israel. Those whose testimony awakens the apprehension of the soul, offend pride, and arouse opposition. The hatred of evil against good exists as surely now as in the days of Christ when the multitudes cried, ‘Away with him!’ ‘Release unto us Barabbas.’ ” Ibid., 1013.

Anyone whom God commissions to do this kind of work is going to be accused of being critical. People are going to speak evil of them and try to destroy their influence.

Have you ever met someone who said, “I want peace; I just cannot stand all of this conflict”? Do you know when we will have true peace? “The true peace will come among God’s people when, through united zeal and earnest prayer, the false peace that exits to a large degree is disturbed.” Ibid., 1014.

There is a false peace in Adventism today, and we are out to disturb it! We want to shake people up right down to their shoes so that they no longer feel secure and make them realize that, if they do not do something different, they are going to go straight to destruction. We have to go through the steps of repentance, confession, restitution, and standing together on the truth.

“While we cannot fellowship with those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master—a love that thinketh no evil and is not easily provoked. . . .” Testimonies to Ministers and Gospel Workers, 504.

Those who are followers of Christ cannot fellowship with those who are His bitter enemies. If you can fellowship with people who are enemies of the cross of Christ and are not teaching historic Adventism, there is something seriously wrong. You are not headed in the direction you think you are.

Unity in Diversity

Before Jesus comes, God’s people are going to have a true and perfect unity with one another. The question is not whether or not it is going to happen; it is a matter of prophecy. If those whom God has commissioned to have this unity do not come into line, He will raise up others who will. Those refused to be united will lose their souls.

Even when we do have unity, we will not have the type of unity that many people expect. We are not going to come to the point where we all have the same identity or have absolute uniformity. That is not what we are talking about when we talk about unity. Ellen White describes this with the phrase “unity in diversity.” (See Review and Herald, November 9, 1897.) We are all still going to be individuals. Like branches that are part of a vine, all are different and yet they are all united to the vine.

One of the problems that even historic Adventists are having today is that many people believe that in order to have unity, other people have to think the same as they think, sing the same, play the piano the same, preach the same way, and right on down the line. If this idea is a reflection of your thinking, not only are you never going to experience the type of unity you are hoping to achieve, but you are actually going to become a roadblock to true unity. In order to obtain unity, you are going to try to get everybody else to be like you are, and that is not the unity about which we are talking. All will, however, think the same with regard to the platform of truth. We will all agree on all the truths that God has given us.

Church Organization

“God is leading a people out from the world upon the exalted platform of eternal truth, the commandments of God and the faith of Jesus. He will discipline and fit up His people. They will not be at variance, one believing one thing and another having faith and views entirely opposite, each moving independently of the body.” Testimonies to Ministers and Gospel Workers, 29.

Notice, if we are going to have unity, we are not going to have theological views that are absolutely contradictory to one another, each one of us moving independently from the body. How can you not move independently from the body and still have unity and not compromise any truth? If you do not understand who the true church is versus the professed church, you will never make it. You have an absolutely impossible situation.

“Through the diversity of the gifts and governments that He has placed in the church, they will all come to the unity of the faith.” Ibid. [Emphasis supplied.] Did you notice that coming to the unity of the faith has something to do with the governments that God has placed in His church?

In a book written by a person whom I used to consider a very close friend of mine, the author totally reinterpreted prophecy. The problem with the total reinterpretation is that some of the reinterpretations contradict the Spirit of Prophecy, so I cannot accept that. I am not saying this to criticize that person, because anyone can make a mistake. Fields of secular endeavor are not the only areas in the world where mistakes are made. You can make a mistake in theology, even if you are sincere. How am I going to keep from going off on a tangent independent of the body? Sister White points out that one of the purposes of governments in the church is to help us keep from going off on a tangent.

“If one man takes his views of Bible truth without regard to the opinion of his brethren, and justifies his course, alleging that he has a right to his own peculiar views, and then presses them upon others, how can he be fulfilling the prayer of Christ? And if another and still another arises, each asserting his right to believe and talk what he pleases without reference to the faith of the body, where will be that harmony which existed between Christ and His Father, and which Christ prayed might exist among His brethren?” Ibid., 29, 30.

If I am really going to find out the opinion of my brethren in some organized way, we must have some kind of church organization. That has to do, Sister White says, with the organization, the governments that God has placed within the body of Christ—so, unity in diversity. This unity can happen if I have regard to the opinion of my brethren and I am willing to keep myself from going off independent of the truth of the body.

“When ministering brethren come together in council, let deference be shown to the expression of intelligent principles, let intellectual freedom be freely accorded to all. There should be unity and love and freedom in communicating one with another. It should be a pleasure to consult one with another, to compare ideas and to review plans. An atmosphere of goodness, confidence, and love should be diffused; for this is the assurance of the presence of the Holy Spirit. The presence of God should be felt, and the soul should be humbled in acknowledging the condescension of God in planning for every soul for whom Christ has died, and thus hearts would be softened and broken.” Manuscript Release, No. 311, 30.

Harmony

I may not be in harmony with the professed church, but I must be in harmony with the true church. That is not optional. I must not go off independently on my own, out of harmony with the body. But I cannot be sure that I am in harmony unless we have communication, and that requires some type of association or “government.”

It is in the order of God that people who are widely different in character, disposition, background, and thought should get together to counsel and talk. This is one of the greatest safeguards of unity and the organization of God’s church.

“Perfection of character means perfection in unity.” Manuscript Releases, vol. 11, 179. We will never have perfection of character until we have perfection in unity.

“An army in battle would become confused and be defeated if the individual soldiers should move according to their own impulses instead of acting in harmony under the direction of a competent general. The soldiers of Christ also must act in harmony. A few converted souls, uniting for one grand purpose under one head, will achieve victories in every encounter.” Testimonies, vol. 6, 139.

This is a wonderful promise. It is a statement that all of the people in home churches ought to learn. If you are united, if you have harmony and are organized, you are going to have victory at every step.

No New Organization

We have written a booklet entitled No New Organization. (Available from Steps to Life.) Do not get the idea that we are forming some new organization. We absolutely are not. The new organization has already been started, but we did not start it.

Do you remember that the early Adventists did not intend to start any kind of an organization? They were just going to work through the organizations that already existed. But as they began preaching the first angel’s message, they were thrown out of their churches. In the days of John Wesley, these Protestant churches were spiritual Israel. They did not have all of the truth, but they were living up to all of the light that they had. When they disfellowshipped the true body of Christ, they became Babylon.

You who belong to the Adventist world structure, please consider this. The Protestant churches in Ellen White’s day disfellowshipped the true body of Christ and rejected the first angel’s message. As a result of that, they became Babylon.

After these Adventists had been disfellowshipped, they were widely scattered, yet they resisted the idea of becoming organized. They knew that the churches they had just come out of were Babylon, and they did not want to be like them. Ellen White said that the Adventists were afraid to organize, because they were afraid they would become Babylon if they organized. But the churches in New York, because of their lack of organization in 1861, were already Babylon. (See Testimonies, vol. 1, 270.)

We have had the same problem of late. People have twisted statements, like the one about no new organization in Notebook Leaflets, vol. 1, 51 [“The Lord has declared that the history of the past shall be rehearsed as we enter upon the closing work. Every truth that He has given for these last days is to be proclaimed to the world. Every pillar that He has established is to be strengthened. We cannot now step off the foundation that God has established. We cannot now enter into any new organization; for this would mean apostasy from the truth.—Manuscript 129, 1905.”], until historic Seventh-day Adventists are afraid to organize. If you do not want your home church to become Babylon, you are going to have to organize it.

Ordained Leaders

If you have a home church and you are going to be organized, you need to have one or more elders and deacons in your church so that you can be organized. Read the first part of the book of Acts, and you will find there the job of the elders and deacons in the church.

The first step in the organization of the Christian Church was in the ordination of the apostles. (See The Acts of the Apostles, 18.) We have had many letters and phone calls in which people say, “Well, couldn’t you do the same work if you did not ordain someone, because then it wouldn’t stir up so much controversy?” Well, that is just about the same as saying, “Couldn’t you be a Christian without getting baptized?” Listen, when God teaches you to do something, if you are not in harmony with divine counsel, you are an apostate. There is no other way about it. We do not ordain to stir up controversy, but because the Bible teaches it. We do it to be true to our conscience.

There are people who are saying, “You do not believe in organization.” The fact that we ordain people ought to prove the falsity of this accusation. If we did not believe in organization, we would not ordain anyone.

Unless we can learn to associate together and be able to call councils where we can get together and discuss what we need to do, as the apostolic church did, the devil has a very good chance of destroying us. This is one of the reasons why we are studying the subject of unity. We are determined that we are going to follow all of the Bible and the Spirit of Prophecy counsel in this matter. Are you willing to follow all of the counsel in the Bible and the Spirit of Prophecy? If you are, we must become more organized and, by the grace of God, we are going to do it.

Reprinted from LandMarks, November 1993.

Pastor Grosboll is the director of Steps to Life Ministry and pastors the Prairie Meadows Church in Wichita, Kansas.

Bible Study Guides – Book of Joshua – Victory at Jericho

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January 19, 2020 – January 25, 2020

Key Text

“By faith the walls of Jericho fell down, after they were compassed about seven days” (Hebrews 11:30).

Study Help: Testimonies, vol. 4, 159–164.

Introduction

“Christ and angels attended the circuit of the ark around Jericho, and finally cast down the massive walls of the city, and delivered Jericho into the hands of Israel.” Spiritual Gifts, vol. 4a, 102.

Sunday

AN AWESOME ENCOUNTER

  • While Joshua was near Jericho, meditating and praying, whom did he see, and what question did he ask? Joshua 5:13.

Note: “As Joshua withdrew from the armies of Israel to meditate and pray for God’s special presence to attend him, he saw a Man of lofty stature, clad in warlike garments, with a drawn sword in His hand. Joshua did not recognize Him as one of the warriors of Israel, and yet He had no appearance of being an enemy.” Testimonies, vol. 4, 159.

  • Who was the warrior of lofty stature and commanding presence that stood before Joshua? What instructions were given? Joshua 5:14, 15.

Note: “[Joshua 5:13–15 quoted.]

“This was no common angel. It was the Lord Jesus Christ, He who had conducted the Hebrews through the wilderness, enshrouded in the pillar of fire by night, and a pillar of cloud by day. The place was made sacred by His presence, therefore Joshua was commanded to put off his shoes.” Spiritual Gifts, vol. 4a, 61.

Monday

THE TIME IS RIPE

  • What are we told about Jericho and why its gates were kept shut? What assurance did God give to Joshua? Joshua 6:1, 2.

Note: “One of the strongest fortresses in the land—the large and wealthy city of Jericho—lay just before them [the Israelites]. … On the border of a fertile plain abounding with the rich and varied productions of the tropics, its palaces and temples the abode of luxury and vice, this proud city, behind its massive battlements, offered defiance to the God of Israel. Jericho was one of the principal seats of idol worship, being especially devoted to Ashtaroth, the goddess of the moon. Here centered all that was vilest and most degrading in the religion of the Canaanites. The people of Israel, in whose minds were fresh the fearful results of their sin at Beth-peor, could look upon this heathen city only with disgust and horror.” Patriarchs and Prophets, 487.

  • Explain the instructions God gave through Joshua for the overthrow of the city. Joshua 6:3–8. How did united discipline boost the faith of all?

Note: “The very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the increase of faith among the Israelites.

“They were to become thoroughly impressed with the idea that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were thus to become accustomed to putting themselves out of the question and relying wholly upon their divine Leader.

“Would those who today profess to be God’s people conduct themselves thus under similar circumstances? Doubtless many would wish to follow out their own plans and would suggest other ways and means of accomplishing the desired end. They would be loath to submit to so simple an arrangement and one that reflected upon themselves no glory save the merit of obedience. They would also question the possibility of a mighty city being conquered in that manner. But the law of duty is supreme. It should hold sway over human reason. Faith is the living power that presses through every barrier, overrides all obstacles, and plants its banner in the heart of the enemy’s camp.” Testimonies, vol. 4, 163.

Tuesday

THE MYSTERIOUS DISPLAY

  • What did Israel do for the first six days in their compass of Jericho? Joshua 6:9–14. How did the city react to the mysterious display?

Note: “In obedience to the divine command Joshua marshaled the armies of Israel. No assault was to be made. They were simply to make the circuit of the city, bearing the ark of God and blowing upon trumpets. First came the warriors, a body of chosen men, not now to conquer by their own skill and prowess, but by obedience to the directions given them from God. Seven priests with trumpets followed. Then the ark of God, surrounded by a halo of divine glory, was borne by priests clad in the dress denoting their sacred office. The army of Israel followed, each tribe under its standard. Such was the procession that compassed the doomed city. No sound was heard but the tread of that mighty host and the solemn peal of the trumpets, echoing among the hills and resounding through the streets of Jericho. The circuit completed, the army returned in silence to their tents, and the ark was restored to its place in the tabernacle.

“With wonder and alarm the watchmen of the city marked every move, and reported to those in authority. They knew not the meaning of all this display; but when they beheld that mighty host marching around their city once each day, with the sacred ark and the attendant priests, the mystery of the scene struck terror to the hearts of priest and people. Again they would inspect their strong defenses, feeling certain they could successfully resist the most powerful attack. Many ridiculed the thought that any harm could come to them through these singular demonstrations. Others were awed as they beheld the procession that each day wound about the city.” Patriarchs and Prophets, 488.

  • What happened on the seventh day? Joshua 6:15, 16, 20; Hebrews 11:30.

Note: “How easily the armies of heaven brought down the walls that had seemed so formidable to the spies who brought the false report! The word of God was the only weapon used. … The work was left to the Almighty.” Testimonies, vol. 4, 161.

Wednesday

THE EXTREME DOOM—AND ITS CAUSE

  • What did God command about Jericho, its inhabitants, and its goods? How was Joshua’s curse in Joshua 6:26 fulfilled? Joshua 6:17–19, 24, 26; 1 Kings 16:34.

Note: “The Israelites had not gained the victory by their own power; the conquest had been wholly the Lord’s; and as the first fruits of the land, the city, with all that it contained, was to be devoted as a sacrifice to God. It was to be impressed upon Israel that in the conquest of Canaan they were not to fight for themselves, but simply as instruments to execute the will of God; not to seek for riches or self-exaltation, but the glory of Jehovah their King. Before the capture the command had been given, [Joshua 6:17, 18 quoted].

“All the inhabitants of the city, with every living thing that it contained … were put to the sword. … The city itself was burned; its palaces and temples, its magnificent dwellings with all their luxurious appointments, the rich draperies and the costly garments, were given to the flames. … The very site of the city was accursed; Jericho was never to be rebuilt as a stronghold; judgments were threatened upon anyone who should presume to restore the walls that divine power had cast down.” Patriarchs and Prophets, 491, 492.

  • Why did God pronounce such doom upon Jericho? Deuteronomy 7:2–10; 20:16–18.

Note: “[Deuteronomy 7:2; 20:16 quoted.] To many these commands seem to be contrary to the spirit of love and mercy enjoined in other portions of the Bible, but they were in truth the dictates of infinite wisdom and goodness. God was about to establish Israel in Canaan, to develop among them a nation and government that should be a manifestation of His kingdom upon the earth. They were not only to be inheritors of the true religion, but to disseminate its principles throughout the world. The Canaanites had abandoned themselves to the foulest and most debasing heathenism, and it was necessary that the land should be cleared of what would so surely prevent the fulfillment of God’s gracious purposes.

“The inhabitants of Canaan had been granted ample opportunity for repentance.” Patriarchs and Prophets, 492.

Thursday

GOD KNOWS BEST

  • What are we to learn from the conquest of Jericho? Romans 15:4.

Note: “As a people we lack faith. In these days few would follow the directions given through God’s chosen servant as obediently as did the armies of Israel at the taking of Jericho. The Captain of the Lord’s host did not reveal Himself to all the congregation. He communicated only with Joshua, who related the story of this interview to the Hebrews. It rested with them to believe or to doubt the words of Joshua, to follow the commands given by him in the name of the Captain of the Lord’s host, or to rebel against his directions and deny his authority. They could not see the host of angels, marshaled by the Son of God, who led their van; and they might have reasoned: ‘What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of ram’s horns meanwhile! This can have no effect upon those strong towering fortifications.’ …

“He [God] will help His believing children in every emergency if they will place their entire confidence in Him and implicitly obey Him. …

“God works mightily for a faithful people who obey His word without questioning or doubt. The Majesty of heaven, with His army of angels, leveled the walls of Jericho without human aid. The armed warriors of Israel had no cause to glory in their achievements. All was done through the power of God. Let the people give up self and the desire to work after their own plans, let them humbly submit to the divine will, and God will revive their strength and bring freedom and victory to His children.” Testimonies, vol. 4, 162–164. [Emphasis author’s.]

Friday

PERSONAL REVIEW QUESTIONS

1     How was Joshua strengthened in advance to carry out a specific strategy?

2    If Jericho had not been destroyed, how might the rest of history been affected?

3    Explain the mysterious way in which God won the battle of Jericho.

4    Why did Israel need to burn everything and give the metals to the treasury?

5    What might be preventing me from experiencing the success God can give?

 

© 2018, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Book of Joshua – Clinging to God’s Presence

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January 12, 2020 – January 18, 2020

Key Text

“And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it” (Joshua 3:3).

Study Help: Patriarchs and Prophets, 483–486; Testimonies, vol. 1, 645–653; Early Writings, 32.

Introduction

“Study carefully the experiences of Israel in their travels to Canaan. Study the third and fourth chapters of Joshua, recording their preparation for and passage over the Jordan into the promised land.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 994.

Sunday

EYES FOCUSING IN FAITH

  • What distinct command did Joshua give regarding the ark of the covenant, the symbol of God’s presence in Israel? Why? Joshua 3:2–4.

Note: “The ark of God was a sacred chest, made to be the depository of the ten commandments, which law was the representative of God himself. This ark was considered the glory and strength of Israel. The token of Divine presence abode upon it day and night.” Spiritual Gifts, vol. 4a, 101.

  • How is the ark of the covenant in heaven equally significant for us today? Hebrews 8:1, 2; 9:3–5.

Note: “Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God.” Testimonies to Ministers and Gospel Workers, 411.

Monday

PREPARING TO SEE AMAZING THINGS

  • Before the Israelites could experience God’s presence in a miraculous way, how did Joshua tell them to prepare themselves? Joshua 3:5.
  • What is God’s promise in regard to the purification of His people? Titus 2:14; Matthew 16:24.

Note: “True sanctification comes through the working out of the principle of love. …

“Sanctification is not the work of a moment, an hour, a day, but of a lifetime. It is not gained by a happy flight of feeling, but is the result of constantly dying to sin, and constantly living for Christ.” The Acts of the Apostles, 560.

“Genuine sanctification … is nothing less than a daily dying to self and daily conformity to the will of God. … Paul’s sanctification was a constant conflict with self. Said he: ‘I die daily’ (1 Corinthians 15:31, last part). His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did the will of God, however unpleasant and crucifying to his nature.” Testimonies, vol. 4, 299.

“True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character.” Ibid., vol. 6, 350.

“Here is Bible sanctification. It is not merely a show or outside work. It is sanctification received through the channel of truth. It is truth received in the heart, and practically carried out in the life.” Ibid., vol. 1, 339.

  • Who were commanded to be the first to potentially risk life and safety for the sake of the people? Joshua 3:6–8.

Note: “The priests obeyed the commands of their leader, and went before the people carrying the ark of the covenant. Orders had been given for the multitude to fall back, so that there was a vacant space of three-fourths of a mile about the ark. The immense hosts watched with deep interest as the priests advanced down the bank of the Jordan. They saw them with the sacred ark move steadily forward, toward the angry, surging stream, till the feet of the bearers seemed to be dipping into the waters.” The Signs of the Times, April 7, 1881.

Tuesday

THE ASSURANCE OF GOD’S PRESENCE

  • What promise was fulfilled to the consecrated men of God who bore the sacred ark in the face of danger? Isaiah 43:2.

Note: “Four heavenly angels always accompanied the ark of God in all its journeyings, to guard it from all danger, and to fulfill any mission required of them in connection with the ark.” Spiritual Gifts, vol. 4a, 102.

  • What did the Lord promise with regard to the bearing of the ark at the tremendous swelling of the river Jordan? Joshua 3:9–13.
  • What hope does God extend to every burden bearer who faithfully presses forward to “bear the ark” today, spreading the present truth often under difficult and trying circumstances? Psalm 126:4–6.

Note: “There are times when it seems to the servant of God impossible to do the work necessary to be done, because of the lack of means to carry on a strong, solid work. Some are fearful that with the facilities at their command they cannot do all that they feel it their duty to do. But if they advance in faith, the salvation of God will be revealed, and prosperity will attend their efforts. He who has bidden His followers go into all parts of the world will sustain every laborer who in obedience to His command seeks to proclaim His message.

“In the upbuilding of His work the Lord does not always make everything plain before His servants. He sometimes tries the confidence of His people by bringing about circumstances which compel them to move forward in faith. Often He brings them into strait and trying places, and bids them advance when their feet seem to be touching the waters of Jordan. It is at such times, when the prayers of His servants ascend to Him in earnest faith, that God opens the way before them and brings them out into a large place.” The Acts of the Apostles, 357.

Wednesday

THE HAND OF GOD AT WORK

  • What amazing result followed when the priests implicitly obeyed the command that God gave through Joshua? Joshua 3:14–17; 4:18.

Note: “The priests obeyed the commands of their leader and went before the people, carrying the ark of the covenant. The Hebrew hosts took up the line of march and followed this symbol of the divine presence. The wide column filed down the bank of Jordan, and, as the feet of the priests were dipped in the brim of the river, the water was cut off from above, and the volume below rolled on, leaving the bed of the stream dry. The priests passed on, bearing the ark of God, and Israel followed in the rear. Halfway over Jordan the priests were commanded to stand still in the channel of the river till all the Hebrew host had crossed over. This was to impress upon their minds more forcibly the fact that the power which stayed the waters of Jordan was the same that enabled their fathers to cross the Red Sea forty years before.

“Many who passed through the Red Sea when they were children, now, by a similar miracle, crossed over Jordan, men of war, equipped for battle. After the host of Israel had all passed over, Joshua commanded the priests to come up out of the river. When they, bearing the ark of the covenant, stood safe upon the farther shore, God removed His mighty hand, and the accumulated waters rushed down, a mighty cataract, in the natural channel of the stream. Jordan rolled on, a resistless flood, overflowing all its banks.” Testimonies, vol. 4, 157, 158.

  • How and why was this miracle to be kept in memory? How did this affect the surrounding nations? Joshua 4:4–9, 21–24; 5:1.

Note: “Jesus the Son of God, followed by heavenly angels, went before the ark as it came to Jordan, and the waters were cut off before His presence. Christ and angels stood by the ark and the priests in the bed of the river until all Israel had passed over Jordan.” Spiritual Gifts, vol. 4a, 102.

“When the tidings that God had stayed the waters of Jordan before the children of Israel, reached the kings of the Amorites and of the Canaanites, their hearts melted with fear.” Patriarchs and Prophets, 485.

Thursday

ENTERING INTO A NEW EXPERIENCE

  • Why had the practice of circumcision been suspended, and why was it now restored? Joshua 5:2–9.

Note: “The suspension of the rite of circumcision since the rebellion at Kadesh had been a constant witness to Israel that their covenant with God, of which it was the appointed symbol, had been broken. And the discontinuance of the Passover, the memorial of their deliverance from Egypt, had been an evidence of the Lord’s displeasure at their desire to return to the land of bondage. Now, however, the years of rejection were ended. Once more God acknowledged Israel as His people, and the sign of the covenant was restored. The rite of circumcision was performed upon all the people who had been born in the wilderness.” Patriarchs and Prophets, 485.

  • What else marked the victorious condition in which the Israelites now found themselves after the miracle at the Jordan? Joshua 5:10–12.

Note: “The Lord had now signally manifested His power and favor by leading His people over Jordan on dry land, and their enemies could no longer reproach them. The manna, which had continued up to this time, now ceased; for as the Israelites were about to possess Canaan, and eat of the fruits of that goodly land, there was no more need of it.” Testimonies, vol. 4, 159.

Friday

PERSONAL REVIEW QUESTIONS

1   What is the significance of the priests’ willingness to walk into the Jordan?

2   What does the Spirit of Prophecy mean when it says “… people who will bear the ark of God”? Testimonies to Ministers and Gospel Workers, 411.

3   Why was the rite of circumcision vital at the entrance to the promised land?

4   Why should we keep in remembrance God’s provisions for us?

5   What happens when “holy hands hold the ark no longer”? Testimonies, vol. 5, 77.

Bible Study Guides – Book of Joshua – Cooperating for Success

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January 5, 2020 – January 11, 2020

Key Text

“By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace” (Hebrews 11:31).

Study Help: Prophets and Kings, 369, 370, 375–378.

Introduction

“In wicked Jericho the testimony of a heathen woman was, ‘The Lord your God, He is God in heaven above, and in earth beneath’ (Joshua 2:11). The knowledge of Jehovah that had thus come to her, proved her salvation.” Prophets and Kings, 369.

Sunday

GUIDELINES FOR EFFICIENCY

  • What shows that Joshua planned efficiently, as a man of action? Joshua 1:10–15. How should this inspire us today?

Note: “Well-defined plans should be freely presented to all whom they may concern, and it should be ascertained that they are understood. Then require of all those who are at the head of the various departments to cooperate in the execution of these plans. If this sure and radical method is properly adopted and followed up with interest and good will, it will avoid much work being done without any definite object, much useless friction.” Evangelism, 94.

“Let companies now be quickly organized to go out two and two, and labor in the Spirit of Christ, following His plans. Even though some Judas may introduce himself into the ranks of the workers, the Lord will care for the work. His angels will go before and prepare the way. Before this time, every large city should have heard the testing message, and thousands should have been brought to a knowledge of the truth. Wake up the churches, take the light from under the bushel.” Medical Ministry, 303.

Monday

WINNING CONFIDENCE AND SUPPORT

  • How did the tribes on the east side of the Jordan assure Joshua of their confidence and support? Joshua 1:16, 17. What can we learn from this?

Note: “Christ would have His followers brought together in church capacity, observing order, having rules and discipline, and all subject one to another, esteeming others better than themselves. Union and confidence are essential to the prosperity of the church. If each member of the church feels at liberty to move independently of the others, taking his own peculiar course, how can the church be in any safety in the hour of danger and peril? The prosperity and very existence of a church depend upon the prompt, united action and mutual confidence of its members. When, at a critical time, one sounds the alarm of danger, there is need of prompt and active work, without stopping to question and canvass the whole subject from end to end, thus letting the enemy gain every advantage by delay, when united action might save many souls from perdition. …

“Confidence in our brethren is essential to the prosperity of the church; union of action is important in a religious crisis. One imprudent step, one careless action, may plunge the church into difficulties and trials from which it may not recover for years. One member of the church filled with unbelief may give an advantage to the great foe that will affect the prosperity of the entire church, and many souls may be lost as the result.” Testimonies, vol. 3, 445, 446.

  • How did the people encourage Joshua? Joshua 1:18. How can we be inspired by this support of leadership?

Note: “Let us not discourage one another. Let us take hold unitedly to make every line of the Lord’s work a success. If someone comes to you and talks discouragingly about the work in one or another of our institutions, telling you that they are extravagant beyond measure, say to them, ‘I am sorry if that is so, but let us help them out if they are in difficulty.’ If you will speak thus you may avoid much of the evil that might result were you to withdraw your sympathy, and should you refuse to help those who, possibly, may have been misrepresented. Let us never discourage even those who have done wrong, by treating them as if they had committed against us an unpardonable sin.” Counsels on Health, 243.

Tuesday

ASSESSING THE CHALLENGE

  • What step did Joshua take when facing the first obstacle in the journey? Joshua 2:1, first part.

 Note: “The Israelites were still encamped on the east side of Jordan, which presented the first barrier to the occupation of Canaan. ‘Arise,’ had been the first message of God to Joshua, ‘go over this Jordan, thou, and all this people, unto the land which I do give to them’ (Joshua 1:2). No instruction was given as to the way in which they were to make the passage. Joshua knew, however, that whatever God should command, He would make a way for His people to perform, and in this faith the intrepid leader at once began his arrangements for an advance.

“A few miles beyond the river, just opposite the place where the Israelites were encamped, was the large and strongly fortified city of Jericho. This city was virtually the key to the whole country, and it would present a formidable obstacle to the success of Israel. Joshua therefore sent two young men as spies to visit this city and ascertain something as to its population, its resources, and the strength of its fortifications.” Patriarchs and Prophets, 482.

  • Explain the state of mind of Jericho’s inhabitants and the protection given by Rahab at the peril of her life. Joshua 2:1, last part–9.

 Note: “The terrible judgments of God which were visited upon the idolaters in the lands through which the children of Israel passed caused a fear and dread to fall upon all people living on the earth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 994.

  • What did Rahab recognize as the key to Israel’s strength? Joshua 2:10, 11.

Note: “Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, … turned from idolatry to the worship of the true God were to unite themselves with His chosen people.” Prophets and Kings, 19.

Wednesday

A HEATHEN SOUL CONVERTED

  • By what process did Rahab protect the men of God and in turn receive protection herself as well? Joshua 2:12–20. What does this teach us?

Note: “Those who are watching for souls, who devote themselves most fully to the salvation of the erring, are most surely working out their own salvation.” Testimonies, vol. 5, 607.

  • What did the woman do to signify her agreement? Joshua 2:21. How important is cooperation in the work of God?

Note: “There is much said concerning the inefficiency of human effort, and yet the Lord does nothing for the salvation of the soul without the cooperation of man.” Fundamentals of Christian Education, 217.

  • What should we learn from the caution exercised by the spies? Joshua 2:22.

Note: “There are those who have a reckless spirit, which they term courage and bravery. They needlessly place themselves in scenes of danger and peril, thus exposing themselves to temptations out of which it would require a miracle of God to bring them unharmed and untainted. …

“God’s precious promises are not given to strengthen man in a presumptuous course or for him to rely upon when he rushes needlessly into danger. The Lord requires us to move with a humble dependence upon His providence. ‘It is not in man that walketh to direct his steps’ (Jeremiah 10:23, last part). In God is our prosperity and our life. Nothing can be done prosperously without the permission and blessing of God. He can set His hand to prosper and bless, or He can turn His hand against us. … We should exercise prudence, caution, and humility, and walk circumspectly toward them that are without.” Testimonies, vol. 3, 482.

Thursday

HOPE AND ENCOURAGEMENT

  • When the spies returned to the camp of Israel, what did they report to Joshua? Joshua 2:23, 24. How important is it to use encouraging words?

Note: “The bright and cheerful side of religion will be represented by all who are daily consecrated to God. We should not dishonor our Lord by a mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works: The enemy is well pleased to have souls depressed, downcast; he desires unbelievers to gain wrong impressions regarding the effect of our faith. But God desires the mind to take a higher level. He desires every soul to triumph in the keeping power of the Redeemer.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1183.

  • When Jericho was later destroyed, how did the Israelites treat Rahab and her family? Joshua 6:21–23, 25. What shows the victory possible through faith, regardless of whatever sin we may have indulged? Hebrews 11:31.

Note: “The stronghold of sin is in the will. Put your will on God’s side of the question; place yourself no longer in the position of a sinner, a harlot. You may not see clearly how you will obtain deliverance from the sins which have been cherished, and strengthened with repetition. The only way is to confess your sins, forsake them, and believe that Jesus will pardon you.” Testimonies on Sexual Behavior, Adultery, and Divorce, 140, 141.

Friday

PERSONAL REVIEW QUESTIONS

1     In my missionary efforts, how can I imitate the efficiency of Joshua?

2    How can I imitate the support that the tribes gave to Joshua at the Jordan?

3    What is God’s plan for the “Rahabs” we may encounter on a daily basis?

4    Why are caution and prudence important virtues in perilous times?

5    How can my speech become more like the report the spies brought back?

Bible Study Guides – Book of Joshua – Courageous Leadership

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December 29, 2019 – January 4, 2020

Key Text

“Be of good courage, and He shall strengthen your heart, all ye that hope in the Lord” (Psalm 31:24).

Study Help: The Ministry of Healing, 497–502.

Introduction

“You may reach God’s ideal if you will resolve that self shall not be woven into your work. To know that you are striving in spirit and in works to be Christlike, will give you strength and comfort and courage.” Gospel Workers, 164.

Sunday

THE VALUE OF A FAITHFUL LEADER

  • How did Israel respond to the death of Moses? Deuteronomy 34:7, 8; Psalm 112:6.

Note: “The Israelites deeply mourned for their departed leader, and thirty days were devoted to special services in honor of his memory. Never till he was taken from them had they so fully realized the value of his wise counsels, his parental tenderness, and his unswerving faith. With a new and deeper appreciation they recalled the precious lessons he had given while still with them.

“Moses was dead, but his influence did not die with him. It was to live on, reproducing itself in the hearts of his people. The memory of that holy, unselfish life would long be cherished, with silent, persuasive power molding the lives even of those who had neglected his living words.” Patriarchs and Prophets, 481.

  • What should the loss of faithful workers make us consider? Psalm 116:15.

Note: “Satan is constantly working through his agents to dishearten and destroy those whom God has chosen to accomplish a great and good work. They may be ready to sacrifice even their own life for the advancement of the cause of Christ, yet the great deceiver will suggest doubts, distrust, jealousy, concerning them, that if entertained will undermine confidence in their integrity of character, and thus cripple their usefulness. Too often he succeeds in working through their own brethren, to bring upon them such sorrow and anguish of heart that God graciously interposes to give his persecuted servants rest. After the hands are folded upon the pulseless breast, after the voice of warning and encouragement is silent, then death may accomplish that which life has failed to do; then the obdurate may be aroused to see and prize the blessings they have cast from them.” Sketches from the Life of Paul, 232.

Monday

CULTIVATING APPRECIATION

  • Why is it important to respect God-fearing leaders? Hebrews 13:17; 1Timothy 5:17.

 Note: “The names of God’s chosen servants have been handled with disrespect, and in some cases with absolute contempt, by certain persons whose duty it is to uphold them. The children have not failed to hear the disrespectful remarks of their parents in reference to the solemn reproofs and warnings of God’s servants. They have understood the scornful jests and depreciatory speeches that from time to time have met their ears, and the tendency has been to bring sacred and eternal interests, in their minds, on a level with the common affairs of the world. What a work are these parents doing in making infidels of their children even in their childhood! This is the way that children are taught to be irreverent and to rebel against Heaven’s reproof of sin. …

“There are many who find special enjoyment in discoursing and dwelling upon the defects, whether real or imaginary, of those who bear heavy responsibilities in connection with the institutions of God’s cause. They overlook the good that has been accomplished, the benefits that have resulted from arduous labor and unflinching devotion to the cause, and fasten their attention upon some apparent mistake, some matter that, after it has been done and the consequences have followed, they fancy could have been done in a better manner with fairer results, when the truth is, had they been left to do the work, they would either have refused to move at all under the attending discouragements of the case, or would have managed more indiscreetly than those who did do the work, following the opening of God’s providence.” Testimonies, vol. 4, 195, 196.

  • How can we demonstrate respect and care for church leaders today? Hebrews 12:12, 13; Job 4:4.

Note: “The words of criticism that have been spoken have at times had a very discouraging effect. But again and again in their necessity, the Lord sent them the word to go straight ahead, to follow their Leader. I have been instructed to lift up the hands that hang down and to strengthen the feeble knees, to encourage the faithful laborers with words from the Lord.” Manuscript Releases, vol. 6, 409.

Tuesday

THE SUCCESSOR OF MOSES

  • Who was appointed to be the visible leader of Israel after Moses’ death? What were his qualifications? Deuteronomy 34:9.

Note: “Joshua was now the acknowledged leader of Israel. He had been known chiefly as a warrior, and his gifts and virtues were especially valuable at this stage in the history of his people. Courageous, resolute, and persevering, prompt, incorruptible, unmindful of selfish interests in his care for those committed to his charge, and, above all, inspired by a living faith in God—such was the character of the man divinely chosen to conduct the armies of Israel in their entrance upon the Promised Land. During the sojourn in the wilderness he had acted as prime minister to Moses, and by his quiet, unpretending fidelity, his steadfastness when others wavered, his firmness to maintain the truth in the midst of danger, he had given evidence of his fitness to succeed Moses, even before he was called to the position by the voice of God.” Patriarchs and Prophets, 481, 482.

  • What characteristics contributed to Joshua’s success? Isaiah 57:15; 66:2.

Note: “It was with great anxiety and self-distrust that Joshua had looked forward to the work before him.” Patriarchs and Prophets, 482.

  • What was God’s plan for the successful conquest of Canaan? Joshua 1:1–5, 9.

Note: “Joshua was a wise general because God was his guide.” Conflict and Courage, 116.

“The Lord promised Joshua that He would be with him as He had been with Moses, and He would make Canaan an easy conquest to him, provided he would be faithful to observe all His commandments. Joshua had been anxious concerning the execution of his commission to lead the people into the land of Canaan; but this assurance removed his fears.” Testimonies, vol. 4, 156, 157.

 Wednesday

COURAGE THROUGH CONSECRATION

  • What did God repeatedly tell this new leader? Why? Joshua 1:6, 7.

Note: “Do you think that all these charges would have been given to Joshua if there had been no danger of his being brought under misleading influences? It was because the strongest influences were to be brought to bear against his principles of righteousness that the Lord in mercy charged him not to turn to the right hand or to the left. He was to follow a course of strictest integrity. … If there had been no peril before Joshua, God would not over and over again have charged him to be of good courage. But amid all his cares, Joshua had his God to guide him.

“There is no greater deception than for man to suppose that in any difficulty he can find a better guide than God, a wiser counselor in any emergency, a stronger defense under any circumstance.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 993.

  • How was Joshua to be prepared in order to fulfill God’s plans? Joshua 1:8. What can we learn from this?

Note: “While Bible religion embodies the principles of activity in service, at the same time there is the necessity of asking for wisdom daily from the Source of all wisdom. What was Joshua’s victory? Thou shalt meditate upon the Word of God day and night. …

“Those holding the positions of counselors should be unselfish men, men of faith, men of prayer, men that will not dare to rely upon their own human wisdom, but will seek earnestly for light and intelligence as to what is the best manner of conducting their business. Joshua, the commander of Israel, searched the books diligently in which Moses had faithfully chronicled the directions given by God—His requirements, reproofs, and restrictions,—lest he should move unadvisedly. Joshua was afraid to trust his own impulses, or his own wisdom. He regarded everything that came from Christ, who was enshrouded by the pillar of cloud by day and the pillar of fire by night, as of sufficient importance to be sacredly cherished.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 993, 994.

Thursday

COURAGE FOR A WORTHY CAUSE

  • What assurance do we have as we seek to be of good courage in doing our part in the Lord’s vineyard? Psalm 31:24; Isaiah 41:10.

Note: “As the standard-bearers are fainting and falling, who are coming up to take their place? … Are there not men who will dedicate themselves to God, soul, body, and spirit, to go forth and enlighten others? …

“The torch of truth must be carried into the dark places of the earth. While the angels are holding the winds, we must work as Christ worked. …

“If we had toiled with fidelity, patience, and love, we should have had one hundred workers where there is one. Unimproved opportunities are written against us in the same book that bears the record of envy and rebellion against God.” The Review and Herald, December 15, 1885.

“This world is God’s great field of labor; He has purchased those that dwell on it with the blood of His only-begotten Son, and He means that His message of mercy shall go to everyone. Those who are commissioned to do this work will be tested and tried, but they are always to remember that God is near to strengthen and uphold them. He does not ask us to depend upon any broken reed. We are not to look for human aid. God forbid that we should place man where God should be. … The Lord Jehovah is ‘everlasting strength’ (Isaiah 26:4).” Reflecting Christ, 352.

“Be of good courage in the Lord. Remember how merciful and kind He is, how great has been His keeping power over you. That which men have failed to do, God has done. Honor Him. Be an example of piety to all with whom you are connected. Let God do all judging. Your work is to love and serve God and to be a help to others.” Manuscript Releases, vol. 19, 151.

Friday

PERSONAL REVIEW QUESTIONS

1     What should the Israelites have considered while Moses was still alive?

2    How may I be at risk of undermining the effectiveness of faithful leaders?

3    Explain the secrets of Joshua’s success from the very beginning of his work.

4    How was Joshua able to develop courage?

5    What should motivate us to cultivate the quality of courage?