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Editorial – A New Creature

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“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17

“Just as a good tree will bear good fruit, so will the tree that is actually planted in the Lord’s garden produce good fruit unto eternal life. Besetting sins are overcome; evil thoughts are not allowed in the mind; evil habits are purged from the soul temple. The tendencies which have been biased in a wrong direction are turned in a right direction. Wrong dispositions and feelings are changed, new principles of action supplied, and there is a new standard of character. Holy tempers and sanctified emotions are now the fruit borne upon the Christian tree. An entire transformation has taken place. This is the work to be wrought.

“We see by experience that in our own human strength, resolutions and purposes are of no avail. Must we, then, give up our determined efforts? No; although our experience testifies that we cannot possibly do this work ourselves, help has been laid upon One who is mighty to do it for us. But the only way we can secure the help of God is to put ourselves wholly in His hands, and trust Him to work for us. As we lay hold of Him by faith, He does the work. The believer can only trust. As God works, we can work, trusting in Him and doing His will.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1080.

“The cross of Calvary challenges, and will finally vanquish every earthly and hellish power. In the cross all influence centers, and from it all influence goes forth. It is the great center of attraction; for on it Christ gave up His life for the human race. This sacrifice was offered for the purpose of restoring man to his original perfection. Yea, more, it was offered to give him an entire transformation of character, making him more than a conqueror.” Ibid., 1113.

“Christ declares, ‘I have somewhat against thee, because thou hast left thy first love’ (Revelation 2:4). Many are holding on to the truth with only the tips of their fingers. They have had great light and many privileges. Like Capernaum, they have in this respect been exalted to heaven. But unless they put away their pride and self-confidence, in the time of trial that is approaching they will become apostates. Unless they have an entire transformation of character, they will never enter heaven.” Review and Herald, February 11, 1904.

“The mighty power of the Holy Spirit works an entire transformation in the character of the human agent, making him a new creature in Christ Jesus. …

“We may talk of the blessings of the Holy Spirit, but unless we prepare ourselves for its reception, of what avail are our works? Are we striving with all our power to attain to the stature of men and women in Christ? Are we seeking for His fullness, ever pressing toward the mark set before us—the perfection of His character? When the Lord’s people reach this mark, they will be sealed in their foreheads. Filled with the Spirit, they will be complete in Christ, and the recording angel will declare, ‘It is finished’ (John 19:30).” Ibid., June 10, 1902.

The New Testament Church

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He [Jesus] who was the foundation of the ritual and economy of Israel would be looked upon as its enemy and destroyer.” The Desire of Ages, 111. The reason for this was that those who were in charge of the system viewed themselves as being the church and they realized that if Jesus were to be accepted, many of them would lose their positions.

Today, there is a similar problem in the professed church of God. There are some inspired counsels we are willing to deal with but others that we are not. If many of the counsels of Ellen White were really advocated, they would be considered to be dangerous to the church, possibly even capable of destroying it. I do not believe, however, we will ever receive God’s blessing until we feed upon every word.

Principles of church organization affect every aspect of the church, from the youngest member on up to the General Conference. In the Bible and the Spirit of Prophecy, there is a great deal of information dealing with church organization that is written not only to those in leadership positions but to laymen as well.

Throughout history, whenever doctrine becomes corrupted, organization also becomes corrupt. In fact, in Revelation, God is as concerned about false organization as He is about false doctrine. In the writings of Ellen White there is a great deal written about doctrine, but I also find hundreds of pages written about church organization which we are afraid to touch, because if we even read the quotation, we will be accused of criticism. It is time, however, that we have the courage of John the Baptist and, with the spirit of love, humbly look at the things God has given to us, praying that He will help us to implement these things so He can pour out His Spirit and finish the work He is seeking to do.

The Church is the People

In 1 Corinthians 1:2 we are told how the New Testament church is organized. “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called [to be] saints . . . .” The church at Corinth, identified by Paul, is not addressed as the church that is registered, but that is not the point. Nothing is said regarding their organization or where they meet, but that is not the point. The church in Corinth is those people in Corinth who are sanctified and called to be the saints of God. Now the church was to be organized, but the organization was not the church. The people were the church. These people could work in harmony, because this is possible when God is in their hearts. So they would meet and work together, send out missionaries and take up offerings, and do all those things which are necessary for God’s work to progress. But the church itself was the people. This is what the church has always been.

In a special sense, the church is those people who are registered in the books of heaven. “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn [who are] registered in heaven . . . .” Hebrews 12:22, 23. The church, the true church of God, is composed of those people who are registered in the Book of Life in heaven.

Now this presents a very interesting situation. Who decides who is going to be a church member? Is it the pope who has the keys? If it is not the pope, is it the church board? Can they decide? What about the church body? Can we decide who is saved and who is not, whose name is written in heaven and whose is not?

Don’t we have anything to do? Oh, yes, we have something to do. We are called to recognize those whom God has registered in the books in heaven; and those whom He has registered there, we are to register here. He does not, however, follow our suit; we are to follow His, and there is a difference.

Let us suppose that God takes someone’s name off of the books in heaven, and they are disfellowshipped. Are they still church members? No. But suppose their name remains in the books on earth. This is an interesting dilemma. The church is purified when the books on earth match the books in heaven. You see, God has given mankind no authority to decide who can be a member and who cannot be a member, but simply to recognize those whom He has accepted or rejected.

God has local congregations here on earth, and we have organizations here to help organize the work, but the headquarters of our local church is in heaven, where only the sanctified are registered, not in some office in our state or some office in Silver Spring, Maryland. Some people find this rather disconcerting, believing such a policy could lead to all kinds of trouble.

Just suppose that a coup d’état took place in some local church or conference through politicking and some people who were not inspired by the Lord or filled with the Holy Spirit took over through manipulation, and because of their prejudices, certain people were unjustly disfellowshipped. Would those who were disfellowshipped cease to be church members? Certainly not! Suppose, on the other hand, that people were allowed to come into the church who were never converted. Because their names were in the books on earth, would they, therefore, be church members? Not in any way, shape, or form! God has never left His church to be manipulated and tampered with by the political whims of mankind. There is coming a time when He is going to turn and overturn the professed church that is called by His name. (See Testimonies to Ministers and Gospel Workers, 372.) God’s true church remains the same as it has always been—those people who are registered in the books of heaven.

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in My name, there am I in the midst of them’ (Matthew 18:20). Where Christ is, even among the humble few, this is Christ’s church.” The Upward Look, 315.

Establish Churches

When Paul was ordained, he was ordained to baptize and establish churches—the two together. According to inspiration, the same ordination that gives people the right to baptize gives them the right to establish churches. More and more, however, there are increasing restrictions controlling the starting of new churches.

Not only has God alone reserved the right to start and to recognize a church, but if you and I decide to go out and start a church apart from His will, no matter what conference committee may approve it, it will never be a church. “For the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” Ibid. If God’s presence is not the center of His church, He does not recognize it as His church—whether or not it is recognized by a conference of the Seventh-day Adventist Church.

In New Testament times, the church was those who were called and sanctified. Wherever Paul went and converted a few people, he organized them into a church, right there and then, without seeking any other permission. It was not up to the church in Jerusalem to give permission or to decide if they were a church, but to recognize the fact that they were. Now, of course, if a church apostatized or if a local member apostatized, it was also up to the church in Jerusalem to decide that, as these people were no longer keeping the commandments of God, they were no longer recognized as being one of God’s churches.

For us individually to receive the Holy Spirit, we must study the Bible, pray, overcome sin, and witness. For the church body to receive the Holy Spirit, they must, as a body, also have these four things present. Not only is it necessary for us as individuals to be winning others to Christ, but God’s design for His church is that every church should start new churches.

Organization

One of the things that must take place, before God can pour out His blessing upon the church, is not only a revival of primitive doctrine but a revival of primitive organization. The New Testament churches had the freedom to go out and start new churches, but they were not just started and left to flounder by themselves; they were left with local organization. “And when they had preached the gospel to that city [Derbe] and made many disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting [them] to continue in the faith, and [saying], ‘We must through many tribulations enter the kingdom of God.’ So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed.” Acts 14:21–23.

Authority in the early church was to be earned because of a godly life, knowledge of the Scriptures, and the ability that God had given to one; but never was it to come just by virtue of office. Today our church is almost being destroyed in some parts of this world, because some have assumed the office of minister and decided that because they have that office they are the king of the local church. God never intended that office to be occupied by a king but a servant. (See Matthew 20:26, 27.)

Elders Protect

“From Miletus he [Paul] sent to Ephesus and called for the elders of the church.” Acts 20:17. What elders were these that he called? These were the elders who had been appointed. Notice, it is elders plural, not the elder singular. “Therefore take heed to yourselves . . .” this is the instruction he is giving to these elders “and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.” Acts 20:28–31.

Paul called the elders to guard the church from wolves. In a correlating passage to this in Testimonies, vol. 5, 77, Ellen White, writing of her own experience, says that she could scarcely keep from weeping when she saw the people who were taking charge of the church who were trained by Satan. Paul had the same concern, and the elders were called to protect the church from these wolves.

Now the question is, suppose that a wolf came from Jerusalem. Were the elders to protect the church from that wolf? “Oh, no,” someone says, “not a local elder.” Let’s read a most interesting passage in the New Testament in regard to this. “Now when Peter had come to Antioch, I [Paul] withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.” Galatians 2:11–13. Paul stood up and rebuked Peter, but Paul was not happy about this, because he was not the one who should have had to do the rebuking.

God had established a local leadership to protect the church. “Not from Peter,” someone might say. “He was from Jerusalem. He was one of the pillars; he knew Jesus personally. No, not from Peter. They were only Gentiles who had been newly converted to the faith. You do not expect them, these Gentile Galatians, who had just come into the Christian church a few years before, to stand up and rebuke Peter, who was from the Jerusalem church, who had been a Jew all his life, one of the pillars in the church, a follower of Jesus—not Peter! I mean, Paul was an apostle. He could do that.” But Paul was most unhappy that he had to do that. “O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” Galatians 3:1.

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” Galatians 5:1. Someone might say, “That scripture is dealing with circumcision and all those things.” Circumcision was involved, and eating with Gentiles was involved, but that was not the issue! The issue in Galatians was that Peter had caused them to transgress, and they were to stand in their freedom, even if it was Peter from Jerusalem who should come down and preach false theology.

“Strange fire has been offered in the use of harsh words, in self-importance, in self-exaltation, in self-righteousness, in arbitrary authority, in domineering, in oppression, in restricting the liberty of God’s people, binding them about by your plans and rules, which God has not framed, neither have they come into His mind. All these things are strange fire, unacknowledged by God, and are a continual misrepresentation of His character.” Testimonies to Ministers and Gospel Workers, 357, 358.

God Makes the Rules

The Lord established the church upon the Rock, Jesus Christ, and he is to be the head of the church. (See Ephesians 1:22, 23.) The issue in the days of Martin Luther was who was in charge of the church, the Lord or the pope. That was the issue in Wesley’s day, and it was the issue in 1888. I have been amazed at how little Ellen White deals with doctrine in relationship to 1888. The problem with Jones and Waggoner was that they did not go through the “proper channels.” They were not approved by the “proper people.”

The following statements are from a letter that Ellen White wrote to Elder Butler. “God designs that men shall use their minds and consciences for themselves. He never designed that one man should become the shadow of another, and utter only another’s sentiments. But this error has been coming in among us, that a very few are to be mind, conscience, and judgment for all God’s workers. The foundation of Christianity is ‘Christ our Righteousness.’ ” The Ellen G. White 1888 Materials, vol. 1, 112. She goes on to tell us what Christ our Righteousness means: “Men are individually responsible to God and must act as God acts upon them, not as another human mind acts upon their mind.” Ibid. God is to decide what is right, not some human committee. God makes the rules, not some human rulebook. The Bible is our creed. We always used to say: “We do not have a creed book; the Bible is our creed.”

“For if this method of indirect influence is kept up, souls can not be impressed and directed by the great I AM. They will, on the other hand, have their experience blended with another, and will be kept under a moral restraint, which allows no freedom of action or of choice. . . .

“If we would be wise, and use diligently, prayerfully, and thankfully the means whereby light and blessings are to come to His people, then no voice nor power upon earth would have authority over us to say, ‘This shall not be.’ ” Ibid., 112, 113.

In the book Testimonies to Ministers and Gospel Workers, Ellen White wrote a great deal of material to the leadership and ministry in general after 1888. Much of this book is dealing with the very principle of church authority. Among other similar statements, she said, “The high-handed power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomever it is exercised.” Testimonies to Ministers and Gospel Workers, 361. “The spirit of domination is extending to the presidents of our conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruling power, the best and only safe course is to remove him . . . .” Ibid., 362.

In the chapter “Under Which Banner?” she says, “Humanity is hailed as God.” Ibid., 365. She is talking to us dear friends. She continues, “God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellowmen.” Ibid., 366. A curse is pronounced upon all who do this. (See Jeremiah 17:5.)

“State conferences may depend upon the General Conference for light and knowledge and wisdom; but is it safe for them to do this? Battle Creek [Silver Spring, Maryland] is not to be the center of God’s work. God alone can fill this place. When our people in the different places have their special convocations, teach them, for Christ’s sake and for their own soul’s sake, not to make flesh their arm. There is no power in men to read the hearts of their fellowmen. The Lord is the only One upon whom we can with safety depend, and He is accessible in every place and to every church in the Union. To place men where God should be placed does not honor or glorify God. Is the president of the General Conference to be the god of the people?” Ibid., 375. Following this counsel does not make a person very popular, but we are told we must obey God, regardless of man’s approval.

God Second, Man First

Instead of teaching the truth God has commissioned to be taught, do you know what Mrs. White says we have taught? “For many years an education has been given to the people which places God second, and man first. The people have been taught that everything must be brought before the council of a few men in Battle Creek [Silver Spring, Maryland].” Ibid., 325. I want you to notice that this is a serious matter, because it is breaking the first commandment. God says, “You shall have no other gods before Me.” Exodus 20:3. “Let me entreat our state conferences and our churches to cease putting their dependence upon men and making flesh their arm.” Ibid., 380. Today we have gone far beyond where they were in 1888.

“In reference to our conference, it is repeated o’er and o’er and o’er again, that it is the voice of God, and therefore everything must be referred to the Conference and have the conference voice in regard to permission or restriction or what shall be and what shall not be done in the various fields. . . .

“We have heard enough, abundance, about that ‘everything must go around in the regular way.’ . . .

“He [God] wants every living soul that has a knowledge of the truth to come to their senses.” Spalding and Magan Collection, 162, 163. “The Lord wants his Spirit to come in. He wants the Holy Ghost king.” Ibid., 166. Today, we have come to the point, in many places, that if you invite someone to come and speak in the pulpit, you have to first get the permission of the local conference.

God is looking for every one of us, from the General Conference president down, to be broken on the Rock. When Jesus is the King, unity, peace, and love pervade. This does not do away with organization. It is the only thing that creates a working organization. We still have offices, but when God’s plan is followed, no one is striving for office, because everyone is striving to serve one another. (See Matthew 20:25–28.)

The message of Christ our Righteousness has to become practical. We need to exercise less and less control over one another and do more and more praying for one another. Let us not decide that God has given any one of us authority to tell everyone else how they are to serve God. God is calling for much more freedom in His church than what we have been willing to allow. There is a place for order, a place for leadership, but dear friend, God is calling for us to be broken on the Rock, to be filled with the humility and the love of Jesus. Then we will find that once again the Holy Spirit will be King.

[All emphasis supplied.]

Reprinted from LandMarks, October 1993.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life Ministry. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down killing all on board.

The Seed of the Woman

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Perhaps the most powerful gospel sermon that was ever preached was preached by the Lord Himself and is recorded in Genesis 3. This sermon is of great importance for us in the times in which we are living, because it addresses the issues that we are facing today.

Parameters of the Bible

“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Genesis 3:1–5.

Though we will see more dimensions as we progress, in these few verses the parameters are set for the rest of the Bible.

“Yea, hath God said, Ye shall not eat of every tree of the garden?”

Did you notice what happened? The devil used what is known as a covert negative. A covert negative is the insinuation of a doubt while seeking to appear otherwise.

“And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.”

Eve did something that we have been warned never to do—she parleyed with the enemy. Ellen White tells us that the devil, through the serpent, hypnotized her. (See Review and Herald, February 24, 1874; Manuscript Releases, vol. 21, 10.) He used conversational hypnosis, otherwise known as NLP [neuro-linguistic programming].

God has given to us a commission to proclaim the everlasting gospel, not to parley with the enemy. The enemy, however, seeks to engage us in negotiation, and, like the woman, we parley with him, allowing him to gain control over our minds.

“But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die.” Now the devil directly challenges the word of God.

He continues, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” In other words, you, rather than God, will determine what is good and evil. This is the philosophy presented by Friedrich Nietzsche in his book, Beyond Good and Evil. (Vintage Books, New York, 1989.) He presents the concept that it is possible for a person to develop a personal lifestyle established upon his own norms of good and evil and without regard to the definition of good and evil laid down by the Lord. This is the original lie that the serpent told Eve. Even though today the majority of people in the world no longer question this idea, it is spiritualism, which, like a dark fog, is settling over all society. There is scarcely an aspect of human life, whether it be government, religion, law, or culture, that is not affected.

“And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.” Genesis 3:6, 7.

Having accepted Satan’s assertions as truth, Adam and Eve were now allied to him—one in nature.

“And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.” Verse 8.

They had never responded this way before. This was their first experience in hiding from God.

“The Lord God called unto Adam, and said unto him, Where [art] thou?” Verse 9.

This same question has come ringing down through time. Where art thou modern man? Where are you in your thinking? Where are you in relationship to My Word? Where are you in relationship to My presence? Where art thou?

“And he [Adam] said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.” Verse 10.

Man hides himself from God because of the sense of his nakedness and his fear of appearing in the presence of His Creator unclothed by the garment of Christ’s righteousness. It is to meet this great need that the Three Angels’ Messages focus on the proclamation of the righteousness of Christ, which is to be received by faith.

“And he [God] said, Who told thee that thou [wast] naked? Hast thou eaten of the tree, wherof I commanded thee that thou shouldest not eat?” Verse 11. Have you partaken of spiritualism? Have you fallen into the trap of the devil?

“And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.” Verse 12.

The spirit of accusation, which leads to the fracturing of human relationships—something never before known—now brought division between Adam and his wife. Today, under the impact of spiritualism, human relationships are being broken apart, unraveling the very fabric of society. Ellen White tells us that this process will continue to grow worse until we will see a situation in this world which will exceed that which brought about the reign of terror in France. (See Education, 228.)

“The Lord God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; and upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” Verses 13, 14.

Now comes the first gospel sermon ever preached. Notice that, in addressing Adam and Eve, God directs His words to the serpent. “And I will put enmity [hatred or hostility] between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Verse 15.

In these few words, the Lord laid down the great parameters for the struggle that would take place in the working out of the great controversy—the unending warfare that would exist between the seed of the woman and the seed of the serpent until the close of time.

Good and Evil

Ellen White, commenting on this, says, “His [the devil’s] seed will war against the righteous, and the wicked will endeavor to exterminate the good from the face of the earth. . . . Whenever a soul takes a decided stand for truth, the head of the serpent is bruised by the seed of the woman, and the serpent can bruise but the heel of the seed.” The Youth’s Instructor, October 11, 1894.

“The enmity referred to in the prophecy in Eden was not to be confined merely to Satan and the Prince of life. It was to be universal. . . . The seed of Satan is wicked men, who resist the Spirit of God, and who call the law, as did their father the devil, a yoke of bondage.” Manuscript Releases, vol. 16, 117. “He that committeth sin is of the devil.” 1 John 3:8.

Here the distinction is clearly made. The seed of the woman are those who keep the commandments of God and have the testimony and faith of Jesus. The seed of the wicked one, the devil, are those who call the law a yoke of bondage and who commit sin. This is the cleavage point. It is also the cleavage point between Israel and Babylon, as we will shortly see.

“The enmity that exists in the heart against evil has no natural existence [now, this is a very important point], but is an enmity that has been created through the agency of the Holy Spirit. . . . He [Satan] originates traditions, and through his maxims he succeeds in assimilating to his own nature the nature of those who do not yield allegiance to the law of God.” The Signs of the Times, June 11, 1894.

We do not have a natural hatred against evil, but the Holy Spirit has put this hatred against evil in our hearts.

Notice how Satan works by introducing traditions and maxims to conform all, who do not yield allegiance to the law of God, to his own nature.

“It is God alone that can continually put enmity between the seed of the woman and the serpent’s seed. After the transgression of man his nature became evil. Then was peace between Satan and fallen man. Had there been no interference on the part of God, men would have formed an alliance against heaven. . . . There is no native enmity between fallen angels and fallen men. . . . Fallen angels and fallen men join in companionship.” The Gospel Herald, July 1, 1898.

In the outworking of these principles, we see a separation but also unity. On the one hand, we see the seed of the woman in harmony with God, with His Law, and with the unfallen beings throughout the universe. In contrast, there develops a harmony between fallen man and fallen angels. Jesus wants us to recognize these distinctions, which is why, when the Jewish leaders confronted Him seeking to engage Him in a debate, He said, “Ye are of [your] father the devil.” John 8:44. They were the seed of the serpent, and Jesus clearly identified them as such.

Concept of Christian Love

How different from this clear demarcation between right and wrong is the present concept of Christian love. This idea has captured the thinking of American society, completely divesting love of the control placed upon it by an awareness of the holiness of God.

The modern approach to love is really the result of merging Buddhism with Christianity. The Buddhist view of love is primarily oriented to human beings and the elimination of hatred. It seeks to teach beautiful concepts of love while denying the fall and the need of a Saviour from sin. While it sounds like a beautiful concept, and is one with which most people would heartily agree, it is spiritualistic in nature and does not reckon with the reality of Scripture. Today, these concepts have infiltrated all our psychology, entirely altering the culture of the Western World. But what did God say to Adam and Eve? I will put hatred between thy seed and her seed.

The true Christian view of love recognizes that God’s love does not naturally exist in the human heart. Jesus, the Saviour, is needed. In the pure, holy love that He gives in the gift of His holiness, righteousness is supreme and results in supreme love to God and impartial love to man. Christian love, centered in Christ and regulated by the Law of God, is in complete harmony with the Scriptures.

Genuine love is ever antagonistic to the spirit of Satan, for there is an unreconcilable conflict between Satan and Christ. Jesus said, “Ye shall be hated of all [men] for my name’s sake.” “I came not to send peace, but a sword.” Matthew 10:22, 34.

If all of humanity were to accept Christ and come into harmony with the principles of heaven, the most wonderful love would exist. It would be a heaven on earth, but true everlasting peace can only be achieved through surrender to Christ and His principles.

The Buddhistic concept of love is a tolerance of everything but the truth as it is in Jesus. It is, therefore, especially opposed to the proclamation of any message which warns against false religion, such as the exposure of the man of sin. It is one of the foremost antagonists of the love of Christ as manifested in the gift of His righteousness. It gives evidence of its hostility to the Lord and His truth by striving to turn the soul’s loyalty from Christ while seeking to destroy the operation of the Holy Spirit in the soul, which works in the heart of man, inspiring hostility against Satan and his seed.

God is a being of holiness, and God’s holiness involves hostility against sin. He commits Himself to act in the defense of the presence of holiness in humanity, which is why again and again, as at the Red Sea when with a strong arm He delivered Israel, God has acted in behalf of His people. In doing so, He is praised as a holy God, because He has acted in complete harmony with the purity of His righteous character. It is this holiness of which we are to be partakers.

“For they [earthly fathers] verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.” “Follow peace with all [men], and holiness, without which no man shall see the Lord.” Hebrews 12:10, 14.

This helps us to understand some of the passages in the Psalms that are so perplexing to our society. “The foolish shall not stand in thy sight: thou hatest all workers of iniquity.” Psalm 5:5.

Is God not a God of love? How, then, can the Scriptures say, “Thou hatest all workers of iniquity”?

God is a God of love, but His holiness involves a righteous hostility against sin and against the seed of the serpent.

Dissemblers

True peace and true love is found only in the new birth and in surrender to Christ. “I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers; and will not sit with the wicked.” Psalm 26:4, 5.

Who are dissemblers? They are the people who profess what they really do not have in their heart. These people are going into the congregation of the Lord professing one thing, while their hearts are quite out of harmony with their profession. By their actions, they are seeking to deceive.

Notice, also, the concept of separation from the wicked, which is foundational to the holiness of God. We are to worship the Lord in the beauty of holiness, and holiness involves complete separation from all evil.

There is a very interesting development brought to view in the parable of the wheat and the tares, as given in Matthew 13. “Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way.” Verses 24, 25.

The Spirit of Prophecy tells us that the “tares represent a class who are the fruit or embodiment of error, of false principles.” Christ’s Object Lessons, 70, 71. The enemy that sowed them is the devil. Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man. The sowing of tares in the professed church of Christ is an act of revenge Satan commits against Christ. Jesus pointed it out in this parable so that the true church members could be warned that Satan would sow his tares—infiltrators and destroyers—among the pure wheat seed of Christ.

Surely, this is true of our time, for while we were asleep, a crop of tares has sprung up in the structure. I was at the seminary when there was a great flowering of tares that seemed to suddenly appear. All of them were in harmony in their belief that the Law of God could not be kept.

“The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Verses 28, 29.

The Lord has such a regard for our protection that He does not want even one soul to be lost. Because the fabric of life might be involved and some of the wheat might be destroyed in the process of removing the tares, He says, “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Verse 30.

Here is demonstrated the separation and unity that comes at the time of the harvest, just before the close of probation.

Later, the disciples came to Jesus seeking for a clearer understanding of the tares. This concept of the tares troubled them. In explaining the parable to them, Jesus clearly delineated along the same parameters that He had in Genesis 3:15.

“Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of Man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one]. The enemy that sowed them is the devil.” The devil, at work in the professed church, sowed the tares. “The harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Verses 36–43.

True Church Defined

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17. Here is anger, hostility, and warfare.

Once again, at the end of time, we see manifest the hatred that is to exist between the seed of the woman and that of the serpent. The remnant of the seed of the woman is the last in the long line of those who keep the Commandments of God and have the testimony of Jesus. The seed of the serpent, which are the tares, have hostility against the truth of obedience to God’s Law. The devil, working through them, attacks the wheat, seeking to destroy the seed of the woman.

This raises a question. What happens when you have a situation where there gets to be so many tares that they are choking out the good seed?

Jesus was faced with this same problem in His day. When He came we are told that when Jesus came preaching, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel,” He first labored in Judea. Mark 1:15. “If the leaders in Israel had received Christ, He would have honored them as His messengers to carry the gospel to the world. . . . But Israel knew not the time of her visitation.” The Desire of Ages, 231, 232. As the jealousy and distrust of the Jewish leaders ripened into open hatred, the Sanhedrin rejected Christ’s message, and the leaders sought to turn the hearts of the people away from Him. Jesus was dealing with tares that were bent on His death. Therefore, Jesus departed from Jerusalem, leaving behind the temple, the religious leaders, and the people who had been instructed in the law. Instead, He turned to another class, in another field, to proclaim His message and to gather out those who should carry the gospel to all nations.

“As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation. Again and again the history of Christ’s withdrawal from Judea has been repeated.” Ibid., 232.

But I ask you, Where was the good seed? The tares were not the good seed; they were never the true church. The Spirit of Prophecy tells us that Caiaphas had not one ray of light from God. (See Review and Herald, June 12, 1900.) The followers of Christ had no thought of separating themselves from the established church, but the religious leaders would not tolerate the light. Those who bore it were forced to seek another class who were longing for the truth. There were so many tares that they could no longer function in the professed church.

Today, few are listening for the voice of God, ready to accept truth in whatever guise it may be presented. Too often, those who follow in the steps of the Reformers are forced to turn away from the churches they love in order to declare the plain teaching of God’s Word. They are, however, the wheat, the seed of the woman. They are the church. The tares are not the church of God; they are the servants of the devil. They are the seed of the wicked one who war against the seed of the woman.

And so, this great message that the Lord preached in the Garden of Eden comes ringing down to our day, clearly defining whom the true church really is. It is the remnant of the seed of the woman, those who keep the Commandments of God and have the testimony of Jesus Christ.

We must never ever forget this principle, because it is essential to our salvation to understand who the seed of the woman really is. We must know the great cause, to which we are committed, if we are to be prepared to sacrifice our life for it.

Reprinted from LandMarks, September 1993.

Pastor Bob Trefz is dedicated to preparing people for the coming crisis and Jesus’ soon return.

The Initial Steps Toward Unity

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The messenger of the Lord to the remnant church has told us explicitly that, unless we press together, we will be destroyed in the storm that is coming. (See The Signs of the Times, October 31, 1900.) Unity is not something that is just nice to study about; it has to do with our survival.

“Our only hope of reaching heaven is to be one with Christ.” The Upward Look, 141. Therefore, the most important unity that we need to seek is to be one with Jesus. Unless we are one with Christ, we have no chance of being saved. If we are one with Jesus, Ellen White continues, “then, in and through Christ, we shall be one with one another.” Ibid. As we come closer to Christ, we come closer to one another.

The Christian world today is seeking for unity, but they do not know how to find it. One of these days very soon, they will believe they have finally achieved it; they will believe that the whole world is in unity. (See Maranatha, 209.) The whole world is going to think that they are in unity, but their harmony will be with the antichrist.

Unity is a primary subject of Jesus’ prayer in John 17—how we might be one with Him. If I am not in harmony with Jesus on something, which of us do you think should change his mind? The Bible is crystal clear on this subject. “For I [am] the Lord, I do not change.” Malachi 3:6. “Jesus Christ [is] the same yesterday, today, and forever.” Hebrews 13:8. What Jesus said, when He was here almost 2,000 years ago, is still what He thinks; it is still what He believes; it is still what He is like. He is the same; His character has not varied. So, if I want true unity with Jesus, I must study what He is like, as recorded in His Word. Then, as I come into unity with Jesus, I will come into unity with others.

Puzzle Pieces

Coming into unity is like a jigsaw puzzle—it has more than one piece, and we cannot look at all the pieces at once. Right now, however, we will look at one of the initial pieces, a first step toward coming into unity.

You cannot imitate or emulate someone if you do not know what he or she is like. Therefore, we want to study to understand what Jesus is like. Though I do not spend a lot of time giving my opinions, I am going to share one of my personal opinions with you. As I have studied the life of Jesus, it does not appear to me that there are very many Seventh-day Adventists who know what Jesus is really like.

There are many people coming to historic Adventist preachers and saying: “You should not do that, or you should not say that; it is not Christlike.” When I hear that, the first question that comes into my mind is simply, How do you know that it is not Christlike? I personally believe that there are many Seventh-day Adventists telling us those things who have no idea what Jesus is like.

In Hebrews 1, we see a text that graphically tells us, in just a few words, something about what Jesus is like. “But to the Son [He says], ‘Your throne, O God, [is] forever and ever; a scepter of righteousness [is] the scepter of Your kingdom. You have loved righteousness . . . .’ ” Hebrews 1:8, 9. This is the Father speaking to the Son, and He addresses Him as God—One equal in authority with the Father. And what does Jesus love? Righteousness!

Love is a Gift

We cannot generate love. Love is a precious gift that we receive from Jesus. (See The Ministry of Healing, 358.) If we are to become like Jesus, coming into unity and harmony with Him, we must learn to love righteousness just as He does.

A few years ago I read a story of a beautiful young lady who experienced an automobile accident. Not having her seat belt on, she was thrown through the windshield of her car. Though she survived, her face was badly disfigured. As a result of her change in appearance, her husband divorced her. He had married a beautiful face, and when that face was no longer there, there was nothing to hold the marriage together.

What is called love in the world today is often nothing short of selfishness. There are many people who have been married for years but who have never really loved each other. They have gotten married because of what the other person could do for them, and that is not godly love at all.

It took me a long time to learn that I did not have the ability to generate love of any kind, not even for my wife. But, Jesus’ heart is full of love, and He wants us to have that love. His final request, in His last prayer recorded in John 17, is that He would be in His followers and that His love would be in them.

Jesus loves righteousness, and if we ask Him for this precious gift of love, He will give it to us. (See Romans 8:32.)

Hate Lawlessness

What is righteousness? Sometimes the easiest way to explain an idea is to express it in opposite terms. What is unrighteousness? In 1 John 5:17, we are told that all unrighteousness is sin. And, what is sin? “Sin is the transgression of the law.” 1 John 3:4. Then what is righteousness? It is being in harmony with the law.

Did you know that there are things Jesus hates? Though there are some people who do not seem to believe this anymore, Hebrews 1:9 (last part) tells us that Jesus not only loves, but that He hates as well: “You have . . . hated lawlessness.” So, if you are really going to be like Jesus Christ, you are not only going to have love in your heart, but you will also have hatred there.

Another text that reveals this hatred is Psalm 97:10, “You who love the Lord, hate evil!” Some people think that they should just put up with everything, but Jesus is not like that. Jesus and His father have decided that lawlessness is something that they are going to obliterate, because they hate it. If you love Jesus, you will also hate lawlessness, especially when you realize that it was this lawlessness—this sin—that caused Jesus to go to the cross. You cannot love Jesus and also love the thing that caused Him to go to the cross.

The first angel’s message says to fear God. (See Revelation 14:7.) What does it mean to fear God? For one thing, it means to hate evil. “The fear of the Lord [is] to hate evil.” Proverbs 8:13. The idea that we can just live a good life, setting a good example, is not enough. If we are really going to be Christlike, we must not only love righteousness, but we must hate lawlessness. We will never achieve Christian unity until we hate lawlessness as much as we love righteousness.

Attack Evil

What are we to do in a world of evil, among people who profess to follow the Lord but who are not living righteously? The first step that must be taken before we can have Christian unity is that someone is going to have to stand up and attack the evil. It is not enough just to teach the truth, not enough just to set a good example. It is not enough to be loving and kind; we must attack evil. Now we will see the evidence for this from the Bible and the Spirit of Prophecy.

In the 1920s, Julius Gilbert White wrote a manuscript called The Alpha and The Omega of Apostasy. In this book, he accurately describes a departure from truth that was then taking place in Adventism, and that I have seen throughout my lifetime. The result of this departure from truth is the great apostasy that we see in the church today—the greatest apostasy that has ever been seen in the 6,000 years of this world’s history, except perhaps at the time of the flood.

“Those who reject the apostasy [he is speaking to Adventists] will be severely charged with criticism because they will protest against it. [Have you ever been accused of being too critical?] A great effort has been made for a long time to eliminate ‘criticism.’ ” The Alpha and The Omega of Apostasy, 57.

What is it that he says has been going on for a long time? “A great effort has been made for a long time to eliminate ‘criticism.’ ” Remember now, this was written in the 1920s. This plot of the devil was laid a long time ago.

“It [criticism] has been terribly condemned far and near in sermons, articles, conventions, institutes, camp meetings and conferences. Honest protest has been stifled and suppressed by branding it ‘criticism’ and then condemning it. A distinction must be made between ‘protest and criticism.’ For if not, no voice can be raised against wrong! Pernicious criticism is a wicked thing, and ought to be confessed and forsaken. Criticism of men is that bad. But there is another side to this question of criticism.

“If men have gone so far in criticism that they criticize the work of the Spirit of God and the messages from the Spirit of God and denounce those who are maintaining those messages as having the spirit of the devil, that would come terribly close to being a sin against the Holy Spirit and would call for alarm and utter humiliation and abasement, before such men should dare lift up their heads and ask God for the gift of His Holy Spirit in the latter rain.

“This criticism of the work of the Spirit of God is more heinous and disastrous to ourselves and to the work of God than is criticism of men.

“If leaders so criticize the Spirit of Prophecy that men are moved by the Spirit of God to protest against such apostasy, there must be a distinction made between such protest and evil criticism. When men are in the wrong and do not see it and God sends brethren to counsel them and they persist in denouncing such counsel as unjust criticism, they are indeed in a great delusion, and it is most difficult for God to reach them.

“According to Inspiration, there will be various voices in the church from this time forward till after the shaking is over. There will be false reformations that will sweep in thousands; there will be great worldliness and there will be those who ‘sigh and cry’ over the condition of the church as God sees it, and these will reprove and warn and ‘will not hold their peace to obtain the favor of any.’ ” Ibid., 58, 59.

In Testimonies, vol. 5, 210, Ellen White describes two groups of people. One group of people put a cloak over the existing iniquity, but another group will not hold their peace for anyone. They are going to protest. Now, if you would like to know who is sealed and who is not, you need to read the rest of the chapter.

Elijah Message

There have been times in the past when God has sent people to attack evil. Concerning these people, Ellen White says, “Those whom God has chosen for an important work have ever been received with distrust and suspicion. Anciently, when Elijah was sent with a message from God to the people, they did not heed the warning.” Testimonies, vol. 3, 261. They thought him unnecessarily severe.

Today, someone may ask, “Do you have to state the message so strongly?” Yes, I do, in order to have a clear conscience.

“They [children of Israel] even thought that he must have lost his senses.” What did they think about Elijah? They thought he had gone crazy! Why? “Because he denounced them, the favored people of God, as sinners and their crimes as so aggravated that the judgments of God would awaken against them.” Ibid.

Is there to be an Elijah message to the church just before the end? Do you know what the Elijah message is? It is a lot different than what many people have thought. Very soon the judgments of God are going to fall on apostate Seventh-day Adventists, and it is going to be worse than you can imagine. It is necessary to preach a message that will shake people right down to their toes and make them realize that if they do not change their ways they will be in worse trouble than they can imagine.

“Oh,” somebody says, “Pastor John, Jesus would never do anything like that.” Well, did Jesus approve of what Elijah did or not? Who was inspiring Elijah to denounce the children of Israel? Many people think that anybody that does something like that is the devil’s instrument, but according to the Spirit of Prophecy, Elijah was the Lord’s instrument. He denounced them because he was Christlike and was filled with the Holy Spirit.

“They [children of Israel] abhorred not the sins which had brought them under the chastening rod, but hated the faithful prophet, God’s instrument, to denounce their sins and calamity.” Review and Herald, September 23, 1873.

“But,” someone will say, “don’t you realize that we must respect our leaders?” Well, let me tell you, Elijah did not. “The prophet, as God’s messenger, had reproved their sins, and denounced the judgments of God because of their wickedness. Elijah, standing alone in conscious innocence, firm in his integrity, surrounded by the train of armed men, shows no timidity, neither does he show the least reverence to the king. The man whom God has talked with, who has a clear sense of how God regards man in his sinful depravity, has no apology to make to Ahab, nor homage to give him. Elijah, now as God’s messenger, commanded, and Ahab obeyed at once the command, as though Elijah was monarch, and he subject.” Ibid., September 30, 1873.

There is a time when a rebuke must be given. When God’s people are in apostasy, if we, as God’s messengers, do not stand up and rebuke it and reprove it, we will lose our own souls.

Stern Preaching

There was a time in the New Testament when there was perfect unity. It says in Acts 2:1 that they [the apostles] were all of “one accord in one place.” That is going to happen again. I long for it and want to be part of it, but do you know that that unity which they enjoyed would never have come to pass without the cross and the resurrection? Now the cross and the resurrection would not have done for the disciples what it did if they had not first been acquainted with Christ for three years and gotten to know what He was like. But, they would never have gotten acquainted with Jesus and found out what He was like, if it had not been for the ministry of John the Baptist. The ministry of John the Baptist was the initial step that finally brought that unity three and a half years later. What we are studying now is one of the initial steps that finally results in unity.

When John the Baptist came, the angel told his father that he would come in the spirit and power of Elijah. So, what did John the Baptist do? “John denounced the corruptions of the Jews, and raised his voice in reproving their prevailing sins.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1089.

From time to time, someone will say, “Your preaching is not Christlike, because Jesus would speak in a calm, soft voice. He would never raise His voice like you historic Adventist preachers do.” But, John the Baptist did not speak in a soft, quiet voice—he raised his voice and shouted it out. “Amid discord and strife, a voice was heard from the wilderness, a voice startling and stern . . .” The Desire of Ages, 104.

Stern is another adjective that Ellen White uses quite often in regard to both Elijah and John the Baptist; they were stern in their preaching. When they were stern, were they Christlike or not? Were they filled with the Holy Spirit, or were they filled with another spirit? The Bible says that John the Baptist was full of the Holy Spirit from his mother’s womb. (Luke 1:13–15.) “With the spirit and power of Elijah he denounced the national corruption, and rebuked the prevailing sins. His words were plain, pointed, and convincing.” Ibid.

Who will Come into Unity?

We want to have unity. Who is going to have unity in the last days? Let us consider what took place at the first advent of Christ, which is a type of our day, and find out who came into unity then. It was the people who listened to John the Baptist, accepted his rebuke and reproof, reformed their lives, and followed Jesus. Three and a half years later they were in a condition of perfect harmony. Do you think there is any parallel between then and our time?

Before Gethsemane, one of the last things Jesus told His disciples was that when the Holy Spirit comes, He will reprove, that is, rebuke. (See John 16.) If you are receiving the Holy Spirit into your life, you will be rebuked, but if you persist in rejecting that rebuke, you will eventually lose the Holy Spirit.

Who is it today that is going to come into unity? Is it those who are fighting the messengers that God has sent to denounce the apostasy and make a call to repentance? Will it be the people who are following the New Theology, who are stepping off the platform of truth? Or will it be the people who are listening to the messages of rebuke from the Bible and from the Spirit of Prophecy and reforming their lives?

The people who are going to come into unity in Adventism today are the people who allow the Holy Spirit to rebuke them in any way God chooses. It is the historic Seventh-day Adventists, those who stand on the Three Angels’ Messages and accept all of the Spirit of Prophecy, who believe the fundamental truths that the Lord revealed to our spiritual forefathers. These are the only people who are going to come into unity.

You can trust the One who loved you enough to be nailed to the cross for you, to not rebuke you more than you need. This does not mean, however, that you may not need a lot.

Sometimes we meet someone, who says, “I know that there are problems and that there is apostasy, but you are never going to get reformation by talking about the problems all of the time. You should talk more about positive things.”

Consider this: “They treated the warnings of the Spirit of God as a matter of indifference,—as though that voice were human in place of divine. What there was to make any demonstration of on their part they could not see. If they had done wrong, why dwell upon it so much?” Pamphlet 155, 1.

This is what they were thinking in their minds: “Just go on; let it all drop, and say as little about it as possible.” Ibid. Have you ever heard it said, “You are talking about this all the time; you should not talk about it so much. Talk about it as little as possible. Talk about positive things. Teach people how to develop their character and how to have love and how to be patient and kind; don’t be rebuking all the time”? That is what they thought in Battle Creek.

Do you know who Ellen White says would be pleased if they did that? The next sentence tells us. “This is the very thing the enemy of souls wants them to do.” Ibid. It was the devil!

Evil Must be Opposed

The problem, friends, is not going to be solved unless we face the issue straight on and attack it. Evil must be opposed.

Somebody has to attack what is going on today, and it has to be a firm, unflinching attack. It must not be some mild little talk; it must be presented like Elijah, like John the Baptist.

Ellen White says, concerning the rebuke that was given to the children of Israel, “This firmness was essential; in no other way could the existing evils have been rebuked. . . . The messengers of the Lord are never to fear the face of man, but are to stand unflinchingly for the right.” Conflict and Courage, 202.

“Never seek to cover sin; for in the message of rebuke, Christ is to be proclaimed as the first and the last, He who is all in all to the soul.” Selected Messages, Book 1, 380.

Friend, are you going to be one of those who come into unity? If you are, you will have to be humble enough to accept rebuke from whomever God chooses to send.

Anytime God sends anyone to reprove the evil, people do not like it, and the messengers of reproof are accused of being the cause of the division. Have you ever heard anyone accuse historic Adventists of being the cause of the division? Elijah was accused of being a troubler of Israel.

“God’s plan for the salvation of men, is perfect in every particular. If we will faithfully perform our allotted parts, all will be well with us. It is man’s apostasy that causes discord, and brings wretchedness and ruin.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 2, 999.

So, what is the real cause of the lack of unity in Adventism today? It is not the people who are calling for repentance, but the apostasy that is responsible for the discord; and the only Adventists who will ever have unity again are those who will fight apostasy. Brothers and Sisters, we will never have unity until we are willing to stand up and fight the apostasy.

What is the purpose of rebuke? When we look at the preaching of John the Baptist and the early preaching of Jesus, as recorded in Matthew 3 and 4, we see that the burden of both Jesus and John the Baptist was repentance. (See Matthew 4:17.) The purpose of the rebuke is that we may repent, and it is only when people are willing to repent that they are able to come into perfect unity.

[All emphasis supplied.]

Reprinted from the first issue of LandMarks, August 1993.

Pastor Grosboll is the director of Steps to Life Ministry and pastors the Prairie Meadows Church in Wichita, Kansas.

10th Anniversary Issue

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Ten years ago, August 1993, the first issue of LandMarks was published. As we mark this significant milestone, it is our desire, as God has directed, to use such occasions to “call Him to the minds of the people.” The Desire of Ages, 447. We want to impress upon the minds of the readers the “great necessity of preparation of heart, by confession and humiliation, to be accepted of God and acknowledged as his dear children.” The Signs of the Times, January 4, 1883. Our regret is that ten years have passed, and we are still in this old, wicked world. How we long for heaven!

With the passage of time, changes have been made to the magazine’s format. New features, such as “Children’s Corner,” “Food for Life,” “Nature Nugget,” “Restoring the Temple,” “Ask the Pastor,” and the “Bible Study Guide” have been added to address the needs of you, our readers, to help you pre-pare for Christ’s soon return, and to help you lead balanced lives. We also enjoy hearing from you, our readers, and sharing some of your communications in “Letters to the Editor.”

Each month the goal of the LandMarks editorial staff is to bring to you truth-filled articles that will encourage you, enhance your walk with God, help prepare you for Christ’s soon return, and assist you in your work of spreading the Three Angels’ Messages. “Truth is truth, and will remain truth, and in the end will triumph gloriously.” Review and Herald, December 28, 1897. “Truth is truth, and we are to stand on the affirmative side, presenting the truth and refusing to be drawn into controversy.” Manuscript Release No. 760, 6. “Truth is truth, and it will enlighten all who seek for it with humble hearts. Error is error, and no amount of worldly philosophizing can make it truth.” This Day With God, 188.

Believing that truth is eternal, in this anniversary issue we are sharing with you articles reprinted from some of the earliest issues of LandMarks. The messages they contain are as timely for us today as they were ten years ago, if not more so. May you be richly blessed as you read these offerings of truth.

—The Editorial Staff

Hold Fast

Hold fast to truth. False gods, false men, false reasons,

Are pressing closer round us every day;

And plots, confusions, schemes, intrigues, and treasons

Would lead unwary hearts and souls away.

Hold fast to faith. Doubts, deeply multiplying,

Would draw the clouds of darkness closer down;

And unbelief, like valley mists low-lying

Would hide the glow of heaven’s starry crown.

Hold fast to love. The earth is filled with hating.

Fierce anger, lust, revenge, all clamor high,

While weary hearts are waiting, waiting, waiting,

For gentle tone and touch and kindly eye.

Hold fast to God. The world is ebbing, gliding,

Through your frail grasp, a thread of slipping sands;

But, God, the One all-constant, all-abiding,

Unchanged of old, unchanging ever stands.

The Battle of Life

The great battle of life,

The battle every man must fight,

Is the battle of self.

It is the battle that tests the worth,

the will, the power of hell, the power of faith.

On this field of fate lay Alexander,

While two demoniacs were to conquer.

Napolean lost the battle here

while Mary Magdalene was the victor.

All who win are greater than Napoleon

or even Alexander.

All who lose are less than Mary

Or even the demoniacs.

Marshall J. Grosboll

Editorial – If God Had Workers Who . . .

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A time unprecedented in this world’s history is upon us. In this time of crisis, God’s mercy, long treated with contempt, will soon cease to plead in man’s behalf, and the time of His judgment will begin. As men rapidly close their accounts, base ingratitude is being registered in the books of heaven. Divine patience must soon give way to divine judgment. In natural disasters, which are following one another in rapid succession, and in the crimes of no common nature that have become so common, we see the evidence that even now God’s restraining Spirit is being withdrawn.

God has waited long for a company of united, sanctified people through whom He can finish His work. In words of solemn import, Ellen White described what God would do if He had such a group of people.

“If the Lord had a company of workers who would rely wholly upon Him, He would accomplish a great work through them. One could chase a thousand, and two put ten thousand to flight. God is just as willing now as anciently to work through . . . weak instrumentalities. We shall not gain the victory through numbers, but through full surrender of the soul to Jesus. We are to go forward in His strength, trusting in the mighty God of Israel.” Review and Herald, January 11, 1887.

Are we really awake to these solemn realities and to the great work of preparation in which we must all engage? “The important future is before us. To meet its trials and temptations, and to perform its duties, will require great faith, energy, and perseverance. But we may triumph gloriously; for not one watching, praying, believing soul will be ensnared by the devices of the enemy. All heaven is interested in our welfare, and waits our demand upon its wisdom and strength. Neither wicked men nor evil spirits can hinder the work of God or shut out His presence from His people, if they will, with subdued, contrite hearts, confess and put away their sins, and in faith claim His promises. Every opposing influence, whether open or secret, may be successfully resisted, ‘not by might nor by power, but by my Spirit, saith the Lord of hosts.’ [Zechariah 4:6.]” Ibid. [Emphasis supplied.]

If we have complied with the conditions of God’s Word, Christ will be our refuge in the coming storm, and His pledge of security will be ours. If, however, “the warnings which God has given are neglected or regarded with indifference, if you suffer sin to be cherished, you are sealing your soul’s destiny; you will be weighed in the balances and found wanting. Grace, peace, and pardon will be withdrawn forever; Jesus will have passed by, never again to come within the reach of your prayers and entreaties. While mercy still lingers, while Jesus is making intercession for us, let us make thorough work for eternity.” Ibid.

Though it is possible to be regarded as a Christian by being a partial follower of Jesus, if you are lacking in essential qualifications that constitute Christian character, you are sealing your soul’s destiny and will eventually be numbered with those who are lost. Now is no time to venture to tamper with sin, or remain in a state of lethargy and stupid indifference. Soon grace, peace and pardon will be withdrawn forever; Jesus will have passed by, never again to come within the reach of your prayers and entreaties. Now is not the time to be in uncertainty as to your soul’s destiny. While mercy still lingers, and Jesus still makes intercession for you, make thorough work for eternity.

[Reprinted from LandMarks, October 1993.]

Bible Study Guides – The Ministry of Angels

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October 25, 2003 – October 31, 2003

Memory Verse

“The angel of the Lord encampeth round about them that fear him, and delivereth them.” Psalm 34:7.

Suggested Reading: Early Writings, 39, 40, 149–153.

Introduction

“Heaven is brought near to earth by that mystic ladder, the base of which is firmly planted on the earth, while the topmost round reaches the throne of the Infinite. Angels are constantly ascending and descending this ladder of shining brightness, bearing the prayers of the needy and distressed to the Father above, and bringing blessing and hope, courage and help, to the children of men. These angels of light create a heavenly atmosphere about the soul, lifting us toward the unseen and the eternal. We cannot behold their forms with our natural sight; only by spiritual vision can we discern heavenly things. The spiritual ear alone can hear the harmony of heavenly voices.” The Acts of the Apostles, 153.

1 Whom did John see surrounding God’s throne in heaven? What is said of the number of the angels? Revelation 5:11, 12. Compare Hebrews 12:22.

note: “The angels of God, thousands upon thousands, and ten thousand times ten thousand, are commissioned to minister to those who shall be heirs of salvation. They guard us against evil and press back the powers of darkness that are seeking our destruction. Have we not reason to be thankful every moment, thankful even when there are apparent difficulties in our pathway?” Testimonies, vol. 6, 63.

2 By whom were the angels brought into existence? Colossians 1:16.

note: “Before men or angels were created, the Word was with God, and was God.” Review and Herald, April 5, 1906.

“The angels had been created full of goodness and love. They loved one another impartially and their God supremely, and they were prompted by this love to do His pleasure. The law of God was not a grievous yoke to them, but it was their delight to do His commandments, to hearken unto the voice of His Word.” The Signs of the Times, April 28, 1890.

“The divine Son of God was the only sacrifice of sufficient value to fully satisfy the claims of God’s perfect law. The angels were sinless, but of less value than the law of God. They were amenable to law. They were messengers to do the will of Christ, and before him to bow. They were created beings, and probationers.” Review and Herald, December 17, 1872.

3 What ministry has been appointed to the angels? Hebrews 1:14; Psalm 103:20, 21.

note: “We need to understand better than we do the mission of the angels. It would be well to remember that every true child of God has the co-operation of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God’s right hand, ‘all ministering spirits, sent forth to minister for them who shall be heirs of salvation.’ Hebrews 1:14.” The Acts of the Apostles, 154.

“Angels are watching over and guarding us; we often grieve these angels by indulging in trifling conversation, jesting, and joking, and also by sinking down into a careless, stupid state. Although we may now and then make an effort for the victory and obtain it, yet if we do not keep it, but sink down into the same careless, indifferent state, unable to endure temptations and resist the enemy, we do not endure the trial of our faith that is more precious than gold. We are not suffering for Christ’s sake, and glorying in tribulation.” Early Writings, 111.

4 In what form have angels appeared to men? Genesis 18:2; 19:1–3, 16; Acts 1:10.

note: “Not until the providences of God are seen in the light of eternity shall we understand what we owe to the care and interposition of His angels. Celestial beings have taken an active part in the affairs of men. They have appeared in garments that shone as the lightning; they have come as men, in the garb of wayfarers. They have accepted the hospitalities of human homes; they have acted as guides to benighted travelers. . . .” God’s Amazing Grace, 364.

5 Describe some evidences of the power of angels given to us in the Bible. 11 Kings 19:35; Luke 1:18–20; Matthew 28:2.

note: “The power and malice of Satan and his host might justly alarm us, were it not that we may find shelter and deliverance in the superior power of our Redeemer. . . . Those who follow Christ are ever safe under His watchcare. Angels that excel in strength are sent from heaven to protect them. The wicked one cannot break through the guard which God has stationed about His people.” The Faith I Live By, 328.

6 How have angels helped the people of God in times of distress? Daniel 6:22; 3:28.

note: “Angels are sent on missions of mercy to the children of God. To Abraham, with promises of blessing; to the gates of Sodom, to rescue righteous Lot from its fiery doom; to Elijah, as he was about to perish from weariness and hunger in the desert; to Elisha, with chariots and horses of fire surrounding the little town where he was shut in by his foes; to Daniel, while seeking divine wisdom in the court of a heathen king, or abandoned to become the lions’ prey; to Peter, doomed to death in Herod’s dungeon; to the prisoners at Philippi; to Paul and his companions in the night of tempest on the sea; to open the mind of Cornelius to receive the gospel; to dispatch Peter with the message of salvation to the Gentile stranger—thus holy angels have, in all ages, ministered to God’s people.” The Great Controversy, 512.

7 How have angels delivered God’s servants in trouble? Acts 5:17–20; 12:5–10.

note: [Speaking of Acts 5:17–20] “The God of heaven the mighty Ruler of the universe, took this matter into his own hands; for men were warring against his work. He showed them plainly that there is a ruler above man, whose authority must be respected. The Lord sent his angel by night to open the prison doors; and he brought forth these men whom God had commissioned to do his work.” Review and Herald, January 1, 1889.

8 What interest is shown by the angels when sinners turn to the Lord? Luke 15:10.

note: “If the angels of God rejoice over the erring who see and confess their wrongs and return to the fellowship of their brethren, how much more should the followers of Christ, who are themselves erring, and who every day need the forgiveness of God and of their brethren, feel joy over the return of a brother or a sister who has been deceived by the sophistry of Satan and has taken a wrong course and suffered because of it.” Testimonies, vol. 3, 100.

9 How did Christ speak of the ministry of angels? Matthew 18:10. How is the rapidity of their movements described? Daniel 9:20–23.

note: “Angels of glory, that do always behold the face of the Father in heaven, joy in ministering to His little ones. Trembling souls, who have many objectionable traits of character, are their special charge. Angels are ever present where they are most needed, with those who have the hardest battle with self to fight, and whose surroundings are the most discouraging. And in this ministry Christ’s true followers will co-operate.” The Desire of Ages, 440.

“As Daniel’s prayer is going forth, the angel Gabriel comes sweeping down from the heavenly courts, to tell him that his petitions are heard and answered. This mighty angel has been commissioned to give him skill and understanding,—to open before him the mysteries of future ages. Thus, while earnestly seeking to know and understand the truth, Daniel was brought into communion with Heaven’s delegated messenger.” Review and Herald, February 8, 1881.

10 What comforting promise is given for those who trust and fear the Lord? Psalms 34:7; 91:9–11.

note: “God commissions His angels to save His chosen ones from calamity, to guard them from ‘the pestilence that walketh in darkness’ and ‘the destruction that wasteth at noonday.’ Psalm 91:6. Again and again have angels talked with men as a man speaketh with a friend, and led them to places of security. Again and again have the encouraging words of angels renewed the drooping spirits of the faithful and, carrying their minds above the things of earth, caused them to behold by faith the white robes, the crowns, the palm branches of victory, which overcomers will receive when they surround the great white throne.” The Acts of the Apostles, 153.

11 When Jesus appears the second time, who will accompany Him? Matthew 25:31.

note: “When Christ came to this earth the first time, He came in lowliness and obscurity, and His life here was one of suffering and poverty. . . . At His second coming all will be changed. Not as a prisoner surrounded by a rabble will men see Him, but as heaven’s King. Christ will come in His own glory, in the glory of His Father, and in the glory of the holy angels. Ten thousand times ten thousand and thousands of thousands of angels, the beautiful, triumphant sons of God, possessing surpassing loveliness and glory, will escort Him on His way. In the place of a crown of thorns, He will wear a crown of glory—a crown within a crown. In the place of that old purple robe, He will be clothed in a garment of whitest white, ‘so as no fuller on earth can white’ (Mark 9:3) it. And on His vesture and on His thigh a name will be written, ‘King of kings, and Lord of lords.’ [Revelation 19:16.]” God’s Amazing Grace, 358.

12 What part will the angels act when the Lord calls from their graves His sleeping saints? Matthew 24:31.

note: “The living righteous are changed ‘in a moment, in the twinkling of an eye.’ [1 Corinthians 15:52.] At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other.’ [Matthew 24:31.] Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God.” The Great Controversy, 645.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – The Resurrection

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October 18, 2003 – October 24, 2003

Memory Verse

“And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” John 6:40.

Suggested Reading: Early Writings, 285–288; 292–294.

Introduction

“All the dead would remain in their graves forever were it not that Christ died and rose again. For if He be not risen, then there can be no resurrection of the dead. But the blessed truth that there shall be a resurrection, because Jesus actually died and rose again (Revelation 1:18), brings life within reach of every lost son and daughter of Adam, and makes the plan of eternal life through Him forever sure.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912, 6, 7.

1 What question was asked long ago concerning the dead? What answer is given? Job 14:14, 15; Isaiah 26:19.

note: “Christ is life itself. He who passed through death to destroy him that had the power of death is the Source of all vitality. There is balm in Gilead, and a Physician there. Christ endured an agonizing death under the most humiliating circumstances that we might have life. He gave up His precious life that He might vanquish death. But He rose from the tomb, and the myriads of angels who came to behold Him take up the life He had laid down heard His words of triumphant joy as He stood above Joseph’s rent sepulcher proclaiming: ‘I am the resurrection, and the life.’ [John 11:25.]” Testimonies, vol. 6, 230.

2 How much depends upon the resurrection? 1 Corinthians 15:16–18.

note: “If for four thousand years the righteous had gone directly to heaven at death, how could Paul have said that if there is no resurrection, ‘they also which are fallen asleep in Christ are perished’? No resurrection would be necessary. . . .

“It is an undeniable fact that the hope of immortal blessedness at death has led to a widespread neglect of the Bible doctrine of the resurrection. This tendency was remarked by Dr. Adam Clarke, who said: ‘The doctrine of the resurrection appears to have been thought of much more consequence among the primitive Christians than it is now! How is this? The apostles were continually insisting on it, and exciting the followers of God to diligence, obedience, and cheerfulness through it. And their successors in the present day seldom mention it! So apostles preached, and so primitive Christians believed; so we preach, and so our hearers believe. There is not a doctrine in the gospel on which more stress is laid; and there is not a doctrine in the present system of preaching which is treated with more neglect!’—Commentary, remarks on 1 Corinthians 15, para-graph 3.” The Great Controversy, 546, 547.

3 What did Jesus declare to be the will of God? John 6:39, 40.

note: “Jesus has promised that he will in no wise cast out those who come to him. We are to come with the faith that works by love and purifies the soul. What has the Father given the Son? He has given him every one who has genuine faith in Christ; for this faith will enable its possessor to endure unto the end, and he will be raised up at the last day.” Review and Herald, April 14, 1891.

4 What two distinct classes are known in this life? Ecclesiastes 3:17.

note: “Two classes . . . were to exist till the second coming of Christ—the righteous and the wicked, the rebellious and the loyal.

“God will remember the righteous, who fear him. On account of his dear Son he will respect and honor them, and give them everlasting life. But the wicked, who trample upon his authority, he will cut off and destroy from the earth, and they will be as though they had not been.” Spiritual Gifts, vol. 3, 57, 58.

5 How are these classes spoken of in connection with the resurrection? Acts 24:14, 15.

note: “Through the provisions of the plan of salvation, all are to be brought forth from their graves. ‘There shall be a resurrection of the dead, both of the just and unjust;’ ‘for as in Adam all die, even so in Christ shall all be made alive.’ Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. ‘All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.’ John 5:28, 29. They who have been ‘accounted worthy’ of the resurrection of life are ‘blessed and holy.’ ‘On such the second death hath no power.’ Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—‘the wages of sin.’ They suffer punishment varying in duration and intensity, ‘according to their works,’ but finally ending in the second death.” The Great Controversy, 544.

6 In connection with what event are the righteous dead awakened from their sleep? 1 Thessalonians 4:16.

note: “The reception of Paul’s epistle [to the Thessalonians] was to them a great event. Written communications passing between friends were of very rare occurrence in those times. There was great joy in the church as the epistle was opened and read. What consolation was afforded them by those words which revealed the true state of the dead. Paul therein showed them that those who should be alive when Christ should come would not go to meet their Lord in advance of those who should be asleep in Jesus. For the voice of the archangel and the trump of God should reach the sleeping ones, and the dead in Christ should rise first, before the touch of immortality should be given to the living.” Sketches From the Life of Paul, 112, 113.

7 After whose likeness are these resurrected ones fashioned? Philippians 3:20, 21.

note: “Christ came to restore that which had been lost. He will change our vile bodies and fashion them like unto His glorious body. The mortal, corruptible form, devoid of comeliness, once polluted with sin, becomes perfect, beautiful, and immortal. All blemishes and deformities are left in the grave.” The Great Controversy, 645.

8 How long a time intervenes between the first and second resurrections? Revelation 20:5, 6.

note: “At the close of the thousand years the second resurrection will take place. Then the wicked will be raised from the dead, and appear before God.” The Faith I Live By, 184.

9 What occurs at the end of this thousand year period? John 5:29, last part; Revelation 20:7–9.

note: “In fearful majesty he [Jesus] calls forth the wicked dead. They are wakened from their long sleep. What a dreadful waking! They behold the Son of God in his stern majesty and resplendent glory.” Spiritual Gifts, vol. 3, 84.

“Now Satan prepares for a last mighty struggle for the supremacy. While deprived of his power and cut off from his work of deception, the prince of evil was miserable and dejected; but as the wicked dead are raised and he sees the vast multitudes upon his side, his hopes revive, and he determines not to yield the great controversy. He will marshal all the armies of the lost under his banner and through them endeavor to execute his plans. The wicked are Satan’s captives. In rejecting Christ they have accepted the rule of the rebel leader. They are ready to receive his suggestions and to do his bidding. Yet, true to his early cunning, he does not acknowledge himself to be Satan. He claims to be the prince who is the rightful owner of the world and whose inheritance has been unlawfully wrested from him. He represents himself to his deluded subjects as a redeemer, assuring them that his power has brought them forth from their graves and that he is about to rescue them from the most cruel tyranny. The presence of Christ having been removed, Satan works wonders to support his claims. He makes the weak strong and inspires all with his own spirit and energy. He proposes to lead them against the camp of the saints and to take possession of the City of God. With fiendish exultation he points to the unnumbered millions who have been raised from the dead and declares that as their leader he is well able to overthrow the city and regain his throne and his kingdom.” Maranatha, 337.

10 What is the recompense of those whose names are not found written in the book of life? Revelation 20:15; 21:8.

note: “Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 11 Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—‘the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.’ Isaiah 34:8.

“The wicked receive their recompense in the earth. . . . Some are destroyed as in a moment, while others suffer many days. All are punished ‘according to their deeds.’ [Romans 2:6.]” The Great Controversy, 672, 673.

11 From what will the overcomer be delivered? Revelation 2:11.

note: “While the earth was wrapped in the fire of destruction, the righteous abode safely in the Holy City. Upon those that had part in the first resurrection, the second death has no power. While God is to the wicked a consuming fire, He is to His people both a sun and a shield. Revelation 20:6; Psalm 84:11.” The Great Controversy, 673.

12 What is the last enemy to be destroyed? 1 Corinthians 15:26; Revelation 20:14.

note: “ ‘The thoughts of the coming of the Lord,’ said Baxter, ‘are most sweet and joyful to me.’—Richard Baxter, Works, vol. 17, p. 555. ‘It is the work of faith and the character of His saints to love His appearing and to look for that blessed hope.’ ‘If death be the last enemy to be destroyed at the resurrection, we may learn how earnestly believers should long and pray for the second coming of Christ, when this full and final conquest shall be made.’—Ibid., vol. 17, p. 500. ‘This is the day that all believers should long, and hope, and wait for, as being the accomplishment of all the work of their redemption, and all the desires and endeavors of their souls.’ ‘Hasten, O Lord, this blessed day!’—Ibid., vol. 17, pp. 182, 183.” The Great Controversy, 303, 304.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – The Judgment

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October 11, 2003 – October 17, 2003

Memory Verse

“For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.” Ecclesiastes 12:14.

Suggested Reading: Christ’s Object Lessons, 312–319

Introduction

“God’s law reaches the feelings and motives, as well as the outward acts. It reveals the secrets of the heart, flashing light upon things before buried in darkness. God knows every thought, every purpose, every plan, every motive. The books of heaven record the sins that would have been committed had there been opportunity. God will bring every work into judgment, with every secret thing. By His law He measures the character of every man. As the artist transfers to the canvas the features of the face, so the features of each individual character are transferred to the books of heaven. God has a perfect photograph of every man’s character, and this photograph He compares with His law. He reveals to man the defects that mar his life, and calls upon him to repent and turn from sin.” The Signs of the Times, July 31, 1901.

1 What impressive scene was shown to Daniel in vision? Daniel 7:9, 10.

note: “Christ would have all understand the events of His second appearing. The judgment scene will take place in the presence of all the worlds; for in this judgment the government of God will be vindicated, and His law will stand forth as ‘holy, and just, and good.’ Then every case will be decided, and sentence will be passed upon all.” Review and Herald, September 20, 1898.

2 What did Paul say as to an appointed time of the judgment? Acts 17:31. Compare Romans 2:16; 14:10.

note: “Before any can enter the mansions of the blessed, their cases must be investigated, and their characters and their deeds must pass in review before God. All are to be judged according to the things written in the books and to be rewarded as their works have been. This judgment does not take place at death. Mark the words of Paul: [Acts 17:31 quoted]. Here the apostle plainly stated that a specified time, then future, had been fixed upon for the judgment of the world.” The Great Controversy, 548.

“[Daniel 7:13 quoted.] . . . The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of days in heaven to receive dominion, and glory, and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God . . . to perform the work of investigative judgment, and to make an atonement for all who are shown to be entitled to its benefits.” The Faith I Live By, 209.

3 What worldwide message announces the judgment? Revelation 14:6, 7.

note: “It will be noticed that when the time comes for this message to go to the world proclaiming the judgment, the announcement is, ‘The hour of His judgment is come.’ This investigative judgment is the cleansing of the heavenly sanctuary, which was typified by the day of atonement in the yearly round of the earthly sanctuary. This ‘hour’ of God’s judgment, by a very sure line of prophecy, is shown to have begun in 1844. At this time Christ passed from the holy apartment of the heavenly sanctuary into the most holy, and ‘the judgment was set, and the books were opened.’ See Daniel 9:24–27. [See also Daniel 7:10.] Thus the time for the judgment to begin is made clear.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912, 8.

4 When the judgment begins, what are opened? From what are the dead judged? Revelation 20:12. Compare Jeremiah 17:10.

note: “There is an unerring register kept of all sins committed. All man’s impiety, all his disobedience to Heaven’s commands, are written in the books of heaven with unerring accuracy.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1171.

5 What is written in the “book of life”? Revelation 3:5; 21:27.

note: “They [God’s people] will be constant to principle. They will do their work, not to secure a great name or great wages, not for the purpose of weaving self into all their works, and of appearing to be somebody in the world, but to be right in everything in the sight of God. They will not be half as anxious to do a big work as to do whatever they have to do with fidelity and with an eye single to the glory of God. Such men are great in the sight of God. Such names are registered in the Lamb’s book of life as the faithful servants of the most high God.” Counsels on Health, 285.

6 What is written in “the books”? Ecclesiastes 12:14; 11:9. Compare 11 Corinthians 5:10.

note: “[The law of God] is so brief that we can easily commit every precept to memory, and yet so far-reaching as to express the whole will of God, and to take cognizance, not only of the outward actions, but of the thoughts and intents, the desires and emotions, of the heart. Human laws cannot do this. They can deal with the outward actions only. A man may be a transgressor, and yet conceal his misdeeds from human eyes; he may be a criminal—a thief, a murderer, or an adulterer—but so long as he is not discovered, the law cannot condemn him as guilty. The law of God takes note of the jealousy, envy, hatred, malignity, revenge, lust, and ambition that surge through the soul, but have not found expression in outward action, because the opportunity, not the will, has been wanting. And these sinful emotions will be brought into the account in the day when ‘God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil’ (Ecclesiastes 12:14).” Selected Messages, Book 1, 217.

7 When the investigative judgment is finished, and the subjects of Christ’s kingdom are determined, what announcement is made? Revelation 22:11.

note: “When the third angel’s message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received ‘the latter rain,’ ‘the refreshing from the presence of the Lord,’ and they are prepared for the trying hour before them. Angels are hastening to and fro in heaven. An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received ‘the seal of the living God.’ Then Jesus ceases His intercession in the sanctuary above. He lifts His hands and with a loud voice says, ‘It is done.’ . . . Every case has been decided for life or death. Christ has made the atonement for His people and blotted out their sins. The number of His subjects is made up.” The Great Controversy, 613, 614.

8 What takes place when Jesus ceases His intercession in the sanctuary above? Revelation 22:12; 1 Thessalonians 4:16, 17.

note: “When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven. . . .

“The righteous and the wicked will still be living upon the earth in their mortal state—men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. . . . Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man’s destiny, the final withdrawal of mercy’s offer to guilty men.” The Great Controversy, 490, 491.

9 How long will the saints reign with Christ in heaven, and what will they be doing during that time? Revelation 20:4; 1 Corinthians 6:2, 3.

note: “After the saints are changed to immortality and caught up together with Jesus, after they receive their harps, their robes, and their crowns, and enter the city, Jesus and the saints sit in judgment. The books are opened—the book of life and the book of death. The book of life contains the good deeds of the saints; and the book of death contains the evil deeds of the wicked. These books are compared with the statute book, the Bible, and according to that men are judged. The saints, in unison with Jesus, pass their judgment upon the wicked dead. . . . This, I saw, was the work of the saints with Jesus through the one thousand years in the Holy City before it descends to the earth.” Early Writings, 52, 53.

10 Who executes the decisions reached during the thousand years? John 5:26, 27.

note: “Christ has been made our judge. The Father is not the judge. The angels are not. He who took humanity upon Himself, and in this world lived a perfect life, is to judge us. He only can be our judge. . . . ” My Life Today, 335.

11 What acknowledgement will finally be made by all whose lives have passed in review before God? Philippians 2:9–11; Revelation 15:3.

note: “Every question of truth and error in the long-standing controversy has now been made plain. The results of rebellion, the fruits of setting aside the divine statutes, have been laid open to the view of all created intelligences. The working out of Satan’s rule in contrast with the government of God has been presented to the whole universe. Satan’s own works have condemned him. God’s wisdom, His justice, and His goodness stand fully vindicated. It is seen that all His dealings in the great controversy have been conducted with respect to the eternal good of His people and the good of all the worlds that He has created. . . . With all the facts of the great controversy in view, the whole universe, both loyal and rebellious, with one accord declare: ‘Just and true are thy ways, thou King of saints’ (Revelation 15:3).” God’s Amazing Grace, 373.

12 By what is every life tested in the investigative judgment? Ecclesiastes 12:13, 14; Romans 2:12, 16.

note: “He who becomes a partaker of the divine nature will be in harmony with God’s great standard of righteousness, His holy law. This is the rule by which God measures the actions of men. This will be the test of character in the judgment.” Christ’s Object Lessons, 314.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Man’s Condition in Death

by

October 4, 2003 – October 10, 2003

Memory Verse

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” 1 Thessalonians 4:16.

Suggested Reading: Christ’s Object Lessons, 260–267.

Introduction

“Nowhere in the Sacred Scriptures is found the statement that the righteous go to their reward or the wicked to their punishment at death. The patriarchs and prophets have left no such assurance. Christ and His apostles have given no hint of it.” The Faith I Live By, 181.

1 What passed upon all men as a result of sin? Romans 5:12.

note: “Sorrow filled heaven, as it was realized that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender. The whole family of Adam must die.” Early Writings, 149.

2 What is death called? John 11:11–13; Matthew 9:24.

note: “Christ represents death as a sleep to His believing children. Their life is hid with Christ in God, and until the last trump shall sound those who die will sleep in Him.” The Faith I Live By, 175.

“To the believer, death is but a small matter. Christ speaks of it as if it were of little moment. . . . To the Christian, death is but a sleep, a moment of silence and darkness.” The Desire of Ages, 787.

3 During the time of sleep, where does man wait? Job 17:13.

note: “The Bible clearly teaches that the dead do not go immediately to heaven. They are represented as sleeping until the resurrection. . . . They that go down to the grave are in silence. They know no more of anything that is done under the sun. Blessed rest for the weary righteous! . . . As they are called forth from their deep slumber, they begin to think just where they ceased. The last sensation was the pang of death, the last thought that they were falling beneath the power of the grave.” The Faith I Live By, 181.

“The Life-giver will call the dead from their prison-house, and as they come up from the grave, they will receive the finishing touch of immortality. They will rise from their dusty beds and exclaim, ‘O Death, where is thy sting? O Grave, where is thy victory!’ [1 Corinthians 15:55.] And they will be caught up with those who are translated to heaven without seeing death, to meet their Lord in the air. Then the crown of immortal glory will be placed upon each brow.” Review and Herald, July 29, 1890.

4 How long must the dead wait in the grave? Job 14:12. Compare John 5:28, 29; 1 Thessalonians 4:16.

note: “The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.” Sons and Daughters of God, 359.

5 During this time, what is said of the dead’s knowledge concerning the affairs of earth? Ecclesiastes 9:5, 6; Job 14:20, 21.

note: “The Bible declares that the dead know not anything, that their thoughts have perished; they have no part in anything that is done under the sun; they know nothing of the joys or sorrows of those who were dearest to them on earth.” The Great Controversy, 556.

“The saints must get a thorough understanding of present truth, which they will be obliged to maintain from the Scriptures. They must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them that the Sabbath has been changed, also other unscriptural doctrines. They will do all in their power to excite sympathy and will work miracles before them to confirm what they declare. The people of God must be prepared to withstand these spirits with the Bible truth that the dead know not anything, and that they who appear to them are the spirits of devils. Our minds must not be taken up with things around us, but must be occupied with the present truth and a preparation to give a reason of our hope with meekness and fear. We must seek wisdom from on high that we may stand in this day of error and delusion.” Early Writings, 87, 88.

6 What testimony is borne concerning the death of Christ? 1 Corinthians 15:3; Isaiah 53:5, 8; John 19:28–30.

note: “And what is it to believe? It is to fully accept that Jesus Christ died as our sacrifice; that He became the curse for us, took our sins upon Himself, and imputed unto us His own righteousness. Therefore we claim this righteousness of Christ, we believe it, and it is our righteousness. He is our Saviour. He saves us because He said He would.” Faith and Works, 70.

7 What significance is attached to the death of Christ? Isaiah 53:12. Compare Romans 8:34; Hebrews 7:25.

note: “By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now, not as a mere petitioner does the Captain of our salvation intercede for us, but as a Conqueror claiming His victory. His offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.

“Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he cannot save himself.” Christ’s Object Lessons, 156, 157.

8 What blessed hope for us was involved in Jesus’ coming forth from the tomb? 1 Corinthians 15:20–23.

note: “Death entered the world because of transgression. But Christ gave His life that man should have another trial. He did not die on the cross to abolish the law of God, but to secure for man a second probation. He did not die to make sin an immortal attribute; He died to secure the right to destroy him that had the power of death, that is, the devil. He suffered the full penalty of a broken law for the whole world. This He did, not that men might continue in transgression, but that they might return to their loyalty and keep God’s commandments and His law as the apple of their eye.” Testimonies to Ministers and Gospel Workers, 134.

9 What hope lightens the darkness of the grave? 1 Thessalonians 4:13, 14.

note: “To the believer, Christ is the resurrection and the life. In our Saviour the life that was lost through sin is restored; for He has life in Himself to quicken whom He will. He is invested with the right to give immortality. The life that He laid down in humanity, He takes up again, and gives to humanity.” The Faith I Live By, 183.

10 To what time do followers of the Lord look forward to meet their loved ones who have fallen in death? John 11:23, 24.

note: “In Christ is life, original, unborrowed, underived. ‘He that hath the Son hath life.’ 1 John 5:12. The divinity of Christ is the believer’s assurance of eternal life. ‘He that believeth in me,’ said Jesus, ‘though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die. Believest thou this?’ [John 11:25, 26.] Christ here looks forward to the time of His second coming. Then the righteous dead shall be raised incorruptible, and the living righteous shall be translated to heaven without seeing death.” The Desire of Ages, 530.

11 How did Isaiah speak of this time? Isaiah 26:19.

note: “The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1143.

12 Whose voice alone can awaken the dead? John 5:26–29; 1 Thessalonians 4:16–18.

note: “It was not long after the passing of the time in 1844, that my first vision was given me. . . .

“Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, ‘Awake! awake! awake! ye that sleep in the dust, and arise.’ Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted ‘Alleluia!’ as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air.” Life Sketches of Ellen G. White, 64, 66.

“Satan cannot hold the dead in his grasp when the Son of God bids them live. He cannot hold in spiritual death one soul who in faith receives Christ’s word of power. God is saying to all who are dead in sin, ‘Awake thou that sleepest, and arise from the dead.’ Ephesians 5:14. That word is eternal life. As the word of God which bade the first man live, still gives us life; as Christ’s word, ‘Young man, I say unto thee, Arise,’ gave life to the youth of Nain, so that word, ‘Arise from the dead,’ is life to the soul that receives it. [Luke 7:14.] God ‘hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.’ Colossians 1:13. It is all offered us in His word. If we receive the word, we have the deliverance.” The Desire of Ages, 320.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.