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Bible Study Guides – Christ’s Death on the Cross

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April 6, 2008 – April 12, 2008

Key Text

“God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14.

Study Help: The Desire of Ages, 741–764.

Introduction

“For the purpose of redeeming a lost world, the divine Son of God had endured the cross, despising the shame, and had ascended to heaven triumphant over death and the grave.” The Acts of the Apostles, 436.

1 When did Christ offer Himself to die for our salvation? Revelation 13:8.

Note: “The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal.’ Romans 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son.” The Desire of Ages, 22.

2 When man sinned, what typical sacrifice was offered? Genesis 3:21.

Note: “To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast.” Patriarchs and Prophets, 68.

3 How did God reveal the plan of salvation to Abraham? Genesis 22:12, 13.

Note: “It was to impress Abraham’s mind with the reality of the gospel, as well as to test his faith, that God commanded him to slay his son. The agony which he endured during the dark days of that fearful trial was permitted that he might understand from his own experience something of the greatness of the sacrifice made by the infinite God for man’s redemption. No other test could have caused Abraham such torture of soul as did the offering of his son. God gave His Son to a death of agony and shame. The angels who witnessed the humiliation and soul anguish of the Son of God were not permitted to interpose, as in the case of Isaac. There was no voice to cry, ‘It is enough.’ [Mark 14:41.]

“To save the fallen race, the King of glory yielded up His life. What stronger proof can be given of the infinite compassion and love of God? ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Romans 8:32.” Patriarchs and Prophets, 154.

4 What prophetic description did Isaiah make about Christ? Isaiah 53:6, 7.

Note: “The Holy Spirit through Isaiah, taking up the illustration, prophesied of the Saviour, ‘He is brought as a lamb to the slaughter,’ ‘and the Lord hath laid on Him the iniquity of us all’ (Isaiah 53:7, 6); but the people of Israel had not understood the lesson. Many of them regarded the sacrificial offerings much as the heathen looked upon their sacrifices,—as gifts by which they themselves might propitiate the Deity. God desired to teach them that from His own love comes the gift which reconciles them to Himself.” The Desire of Ages, 112, 113.

“The Majesty of heaven was led as a lamb to the slaughter, and amid scoffing and jeers, ridicule and false accusation, He was nailed to the cross. The crowd, in whose hearts humanity seemed to be dead, sought to aggravate the cruel sufferings of the Son of God by their revilings. But as a sheep before His shearers is dumb, so He opened not His mouth. He was giving His life for the life of the world, that all who believed in Him should not perish.” The Upward Look, 90.

5 How did John the Baptist introduce Christ to the people? John 1:29, 36.

Note: “John had been deeply moved as he saw Jesus bowed as a suppliant, pleading with tears for the approval of the Father. As the glory of God encircled Him, and the voice from heaven was heard, John recognized the token which God had promised. He knew that it was the world’s Redeemer whom he had baptized. The Holy Spirit rested upon him, and with outstretched hand pointing to Jesus, he cried, ‘Behold the Lamb of God, which taketh away the sin of the world.’ [John 1:29.]” The Desire of Ages, 112.

6 How did Peter describe the price of our redemption? 1 Peter 1:18, 19.

Note: “In Christ dwelt all the fullness of the Godhead. But the only way in which He could reach men was to veil His glory by a garb of humanity. The angels beheld the hiding of His glory, that divinity might touch humanity. Christ ever retained the utmost hatred for sin, but He loved the purchase of His blood. He suffered in the place of sinful men, taking them into union with Himself.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 904.

“Men need to understand that Deity suffered and sank under the agonies of Calvary. Yet Jesus Christ whom God gave for the ransom of the world purchased the church with His own blood. The Majesty of heaven was made to suffer at the hands of religious zealots, who claimed to be the most enlightened people upon the face of the earth. …

“We are not to praise the gospel, but praise Christ. We are not to worship the gospel, but the Lord of gospel. Christ is a perfect representation of God on the one hand, and a perfect specimen of sinless humanity on the other hand. Thus He has combined divinity and humanity.

“In Christ dwelt the fullness of the Godhead bodily. This is why, although He was tempted in all points like as we are, He stood before the world, from His first entrance into it, untainted by corruption, though surrounded by it. Are we not also to become partakers of that fullness, and is it not thus, and thus only, that we can overcome as He overcame?” Ibid., 907.

7 What did the cross mean to the apostle Paul? I Corinthians 1:18.

8 What was the main subject of Paul’s preaching? I Corinthians 1:22–24.

Note: “To the minds of multitudes living at the present time, the cross of Calvary is surrounded by sacred memories. Hallowed associations are connected with the scenes of the crucifixion. But in Paul’s day the cross was regarded with feelings of repulsion and horror. To uphold as the Saviour of mankind one who had met death on the cross, would naturally call forth ridicule and opposition.

“Paul well knew how his message would be regarded by both the Jews and the Greeks of Corinth. ‘We preach Christ crucified,’ he admitted, ‘unto the Jews a stumbling block, and unto the Greeks foolishness.’ I Corinthians 1:23. Among his Jewish hearers there were many who would be angered by the message he was about to proclaim. In the estimation of the Greeks his words would be absurd folly. He would be looked upon as weak-minded for attempting to show how the cross could have any connection with the elevation of the race or the salvation of mankind.

“But to Paul the cross was the one object of supreme interest. Ever since he had been arrested in his career of persecution against the followers of the crucified Nazarene he had never ceased to glory in the cross. At that time there had been given him a revelation of the infinite love of God, as revealed in the death of Christ; and a marvelous transformation had been wrought in his life, bringing all his plans and purposes into harmony with heaven. From that hour he had been a new man in Christ. He knew by personal experience that when a sinner once beholds the love of the Father, as seen in the sacrifice of His Son, and yields to the divine influence, a change of heart takes place, and henceforth Christ is all and in all.” The Acts of the Apostles, 245.

“Under the inspiration of the Spirit, the apostle Paul represents Christians as those who have purified their souls in obeying the truth. Just in accordance with the faith and love we bring into our work will be the power brought into it. No man can create faith. The Spirit operating upon and enlightening the human mind, creates faith in God. In the Scriptures faith is stated to be the gift of God, powerful unto salvation, enlightening the hearts of those who search for truth as for hidden treasure.” The General Conference Bulletin, April 1, 1899.

9 How can we glory in the cross? Galatians 6:14; Romans 7:18.

Note: “The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone.” The Acts of the Apostles, 561.

“The anguish and humiliation of God’s people is unmistakable evidence that they are regaining the strength and nobility of character lost in consequence of sin. It is because they are drawing nearer to Christ, because their eyes are fixed on His perfect purity, that they discern so clearly the exceeding sinfulness of sin. Meekness and lowliness are the conditions of success and victory. A crown of glory awaits those who bow at the foot of the cross.” Prophets and Kings, 590.

10 What should be the center of our message? John 3:14–17.

Note: “The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1137.

Additional Reading

“Christ crucified, Christ risen, Christ ascended into the heavens, Christ coming again, should so soften, gladden, and fill the mind of the minister that he will present these truths to the people in love and deep earnestness. The minister will then be lost sight of, and Jesus will be made manifest.” Evangelism, 185.

“The gospel is the power and wisdom of God, if it is correctly represented by those who claim to be Christians. Christ crucified for our sins should humble every soul before God in his own estimation. Christ risen from the dead, ascended on high, our living Intercessor in the presence of God, is the science of salvation which we need to learn and teach to children and youth.” Fundamentals of Christian Education, 262.

“On the cross the sinner sees the only-begotten of the Father, dying in his stead, and giving the transgressor life. All the intelligences in earth and heaven are called upon to behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Every sinner may look and live. Do not survey that scene of Calvary with careless, thoughtless mind. Can it be that angels shall look down upon us, the recipients of God’s love, and see us cold, indifferent, unimpressible, when heaven in amazement beholds the stupendous work of redemption to save a fallen world, and desires to look into the mystery of Calvary’s love and woe? Angels in wonder and amazement look upon those for whom so great salvation has been provided, and marvel that the love of God does not awaken them, and lead them to pour forth melodious strains of gratitude and adoration. But the result which all heaven looks to behold is not seen among those who profess to be followers of Christ. How readily do we speak in endearing words of our friends and relatives, and yet how slow we are to speak of Him whose love has no parallel, set forth in Christ crucified among you.” Ibid., 197, 198.

“Christ, the highly exalted of God, God dwelling in humanity, is to be loved and obeyed. His life is a pattern for the whole world to copy. Every one of us may know God in Christ, one with every believer. . . . In the cross of Christ is the sure evidence that there is pardon for sin. Christ crucified is the source of all wisdom and virtue for man.” The Signs of the Times, January 2, 1896.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Justification

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March 30, 2008 – April 5, 2008

Key Text

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.” II Peter 1:1.

Study Help: Faith and Works, 103–109.

Introduction

“Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life.” The Acts of the Apostles, 373.

1 What is justification? Romans 5:18.

Note: “Pardon and justification are one and the same thing.” Faith and Works, 103.

“Justification is the opposite of condemnation.” Ibid., 104.

2 What is the only acceptable way to be justified? Romans 3:21, 22; 5:1.

Note: “The Lord does not save sinners by abolishing His law, the foundation of His government in heaven and in earth. The punishment has been endured by the sinner’s substitute… In the councils of heaven, before the world was created, the Father and the Son covenanted together that if man proved disloyal to God, Christ, one with the Father, would take the place of the transgressor, and suffer the penalty of justice that must fall upon him.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1070.

“When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered.” The Acts of the Apostles, 476.

3 How does Paul explain God’s way to justify sinners? Romans 5:14–19.

Note: “Christ, in the wilderness of temptation, stood in Adam’s place to bear the test he failed to endure. Here Christ overcame in the sinner’s behalf, four thousand years after Adam turned his back upon the light of his home. Separated from the presence of God, the human family had been departing every successive generation, farther from the original purity, wisdom, and knowledge which Adam possessed in Eden. Christ bore the sins and infirmities of the race as they existed when He came to the earth to help man. In behalf of the race, with the weaknesses of fallen man upon Him, He was to stand the temptations of Satan upon all points wherewith man would be assailed.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1081.

“In what contrast is the second Adam as He entered the gloomy wilderness to cope with Satan single-handed. Since the Fall the race had been decreasing in size and physical strength, and sinking lower in the scale of moral worth, up to the period of Christ’s advent to the earth. And in order to elevate fallen man, Christ must reach him where he was. He took human nature, and bore the infirmities and degeneracy of the race. He, who knew no sin, became sin for us. He humiliated himself to the lowest depths of human woe, that he might be qualified to reach man, and bring him up from the degradation in which sin had plunged him.” Review and Herald, July 28, 1874.

4 Since we all are sinners, what is our only hope and assurance? Romans 3:23–26; Titus 3:5–7.

Note: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light.” Faith and Works, 101.

5 What is the role of the blood of Christ in our salvation? Romans 5:9.

Note: “God calls for faith in Christ as our atoning sacrifice. His blood is the only remedy for sin.

“It is not God’s will that you should be distrustful, and torture your soul with the fear that God will not accept you because you are sinful and unworthy… You can say: ‘I know I am a sinner, and that is the reason I need a Saviour… have no merit or goodness whereby I may claim salvation, but I present before God the all-atoning blood of the spotless Lamb of God, which taketh away the sin of the world. This is my only plea.’ ” The Faith I Live By, 102.

6 Why is the blood a key so essential in the plan of salvation? Leviticus 17:11; Hebrews 9:22.

Note: “We are to have free access to the atoning blood of Christ. This we must regard as the most precious privilege, the greatest blessing, ever granted to sinful man. And how little is made of this great gift! How deep, how wide and continuous is this stream. To every soul thirsting after holiness there is repose, there is rest, there is the quickening influence of the Holy Spirit, and then the holy, happy, peaceful walk and precious communion with Christ… Its cleansing virtue gives strength and vigor to faith, power to prayer, and happiness in cheerful obedience.” Sons and Daughters of God, 224.

“Christ has made reconciliation for sin, and has borne all its ignominy, reproach, and punishment; and yet while bearing sin, He has brought in everlasting righteousness, so that the believer is spotless before God…

“But there are many who claim to be children of God who are resting their hopes upon other dependencies, rather than on the blood of Christ alone. When urged to rest their faith wholly upon Christ as a complete Saviour, many reveal the fact that they have faith in something that they think they can do. … They imagine that they have a great deal to do themselves to save their own souls, and that Jesus will come in and piece out that part which is lacking, and give the finishing stroke to their salvation. These poor souls will not be strong in God until they accept Christ as a complete Saviour. They can add nothing to their salvation.” Ibid., 227.

7 Among the Israelites, what was the only way of escape from destruction when they were about to leave Egypt? Exodus 12:13.

Note: “The Israelites were required to sprinkle the doorposts with the blood of a slain lamb, in order that when the angel of death passed through the land, they might escape destruction. But if instead of doing this simple act of faith and obedience, they had barricaded the door, and taken every precaution to keep the destroying angel out, their pains would have been in vain. … When the blood was seen upon the doorpost, it was enough. The salvation of the house was assured. So it is in the work of salvation; it is the blood of Jesus Christ that cleanseth from all sin.” Sons and Daughters of God, 227.

8 How can we be clean before God? 1 John 1:7–9. What attitude will this inspire in our heart?

Note: “Thank God that He who spilled His blood for us, lives to plead it, lives to make intercession for every soul who receives Him. [1 John 1:9 quoted.] The blood of Jesus Christ cleanses us from all sin. It speaketh better things than the blood of Abel, for Christ ever liveth to make intercession for us. We need to keep ever before us the efficacy of the blood of Jesus. That life-cleansing, life-sustaining blood, appropriated by living faith, is our hope. We need to grow in appreciation of its inestimable value, for it speaks for us only as we by faith claim its virtue, keeping the conscience clean and at peace with God.

“This is represented as the pardoning blood, inseparably connected with the resurrection and life of our Redeemer, illustrated by the ever-flowing stream that proceeds from the throne of God, the water of the river of life.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 947, 948.

“None but God can subdue the pride of man’s heart. We cannot save ourselves. We cannot regenerate ourselves. In the heavenly courts there will be no song sung, To me that loved myself, and washed myself, redeemed myself, unto me be glory and honor, blessing and praise. But this is the keynote of the song that is sung by many here in this world. They do not know what it means to be meek and lowly in heart; and they do not mean to know this, if they can avoid it. The whole gospel is comprised in learning of Christ, His meekness and lowliness.” Testimonies to Ministers and Gospel Workers, 456.

9 How can we be overcomers over Satan and his devices? Revelation 12:11.

Note: “We become overcomers by helping others to overcome, by the blood of the Lamb and the word of our testimony. The keeping of the commandments of God will yield in us an obedient spirit, and the service that is the offspring of such a spirit, God can accept.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 974.

10 What will be our song in heaven? Revelation 15:3.

Note: “I urge you to prepare for the coming of Christ in the clouds of heaven. Day by day cast the love of the world out of your hearts. Understand by experience what it means to have fellowship with Christ. Prepare for the judgment, that when Christ shall come to be admired in all them that believe, you may be among those who will meet Him in peace. In that day the redeemed will shine forth in the glory of the Father and the Son. The angels, touching their golden harps, will welcome the King and His trophies of victory—those who have been washed and made white in the blood of the Lamb. A song of triumph shall peal forth, filling all heaven. Christ has conquered. He enters the heavenly courts, accompanied by His redeemed ones, the witnesses that His mission of suffering and sacrifice has not been in vain.” The Adventist Home, 550.

Additional Reading

“As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God’s will and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.

“Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety. The Lord speaks to His heavenly Father, saying: ‘This is My child, I reprieve him from the condemnation of death, giving him My life insurance policy―eternal life―because I have taken his place and have suffered for his sins. He is even My beloved son.’ Thus man, pardoned, and clothed with the beautiful garments of Christ’s righteousness, stands faultless before God.

“The sinner may err, but he is not cast off without mercy. His only hope, however, is repentance toward God and faith in the Lord Jesus Christ. It is the Father’s prerogative to forgive our transgressions and sins, because Christ has taken upon Himself our guilt and reprieved us, imputing to us His own righteousness. His sacrifice satisfies fully the demands of justice.

“Justification is the opposite of condemnation. God’s boundless mercy is exercised toward those who are wholly undeserving. He forgives transgressions and sins for the sake of Jesus, who has become the propitiation for our sins. Through faith in Christ, the guilty transgressor is brought into favor with God and into the strong hope of life eternal.” Faith and Works, 103, 104.

“It is the righteousness of Christ that makes the penitent sinner acceptable to God and works his justification. However sinful has been his life, if he believes in Jesus as his personal Saviour, he stands before God in the spotless robes of Christ’s imputed righteousness.” Ibid., 106.

“We have a living Saviour. He is not in Joseph’s new tomb; He is risen from the dead and has ascended on high as a Substitute and Surety for every believing soul. ‘Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.’ (Romans 5:1.) The sinner is justified through the merits of Jesus, and this is God’s acknowledgment of the perfection of the ransom paid for man. That Christ was obedient even unto the death of the cross is a pledge of the repenting sinner’s acceptance with the Father. Then shall we permit ourselves to have a vacillating experience of doubting and believing, believing and doubting? Jesus is the pledge of our acceptance with God. We stand in favor before God, not because of any merit in ourselves, but because of our faith in ‘the Lord our righteousness.’ [Jeremiah 33:16.]” Ibid., 107.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Food – Laws of Health

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God expects us to learn the laws of health, to practice the laws of health, and to teach the laws of health. When we comply with God’s expectations, then He can fulfill in us His desire for us to have health. “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” III John 2. Jeremiah 30:17 makes it very clear that the Lord wants to restore health to us: “For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord.” All of us desire health, but none desire it more than God desires to give it to us.

If we comply with God’s expectations through obedience, then He can bless us with greater health than would be possible without our obedience and His blessing. This can mean a life that is healthy and filled with vitality. Exodus 15:26 says, “If thou wilt diligently hearken to the voice of the Lord thy God and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the Lord that healeth thee.” In Psalm 105:37 we see the fulfillment of this promise. Speaking of the Israelites that left Egypt, we read: “He brought them forth also with silver and gold: and [there was] not one feeble [person] among their tribes.” It has been estimated by some historians that as many as one million people may have been part of the exodus from Egypt. Where before or since could we find a million people on the planet earth in which there was not one feeble person among them?

Daniel and the three Hebrew worthies are also examples of the results of obedience to God’s requirements concerning health. In Daniel 1 is given the faithful recording of what the results are when we refuse to defile ourselves with the meats and wine of the world. Daniel and his three companions were found to be fairer in countenance and ten times greater in knowledge and wisdom than all the wise men of Babylon. (Daniel 1:1–21.)

We must, through obedience, cooperate with God’s design if we ever hope to have the health that He wants to give us. Regardless of our current health status, we can experience a greater blessing if we begin to faithfully obey God’s health laws. These laws are simple and available to everyone. An overview of these laws will be given in future LandMarks.

Question: How do we know that the seventh day of the week today…

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Question:

How do we know that the seventh day of the week today is the same seventh day as when God created this planet?

Answer:

Who is the Author of the weekly cycle? It is certain that if some man figured it out and established it as a way to keep time and days straight, it would be recorded in the history books. But, then, if man did it, how did the weekly cycle become known in every country and tribe in the world? We know about the history of the sundial, about the calendar, and about Augustus Caesar changing the calendar. But the weekly cycle stayed the same through it all.

Considering the development of and changes to the calendar; the addition of months; the addition or subtraction of days due to calendar errors; the addition of “leap years”; the complete change from one calendar to another; changes to the beginning of the year; and many other changes noted in the historical record lead to one inescapable discovery: There is no historical record suggesting that the steady, seven-day week has ever been broken! When Julius Caesar added his 90 days to correct for errors in the Babylonian/Roman calendar, the date changed, not the day of the week. When the Gregorian calendar came into effect in 1582, the date changed, not the day of the week. Considering the supreme power emperors, kings, and rulers have had over the millennia, none have changed the day of the week.

Our best resource is the Bible—even though there are many other evidences. If we believe the Bible, we accept the creation story as it is written. “And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.” Genesis 2:2.

The fourth commandment says: “For [in] six days the Lord made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:11. Here the Lord Himself acknowledges the seven-day weekly cycle and the creation of the world in six days.

When Jesus was here on earth, He kept the commandments, including the fourth: “And, as his custom was, he went into the synagogue on the Sabbath day, and stood up for to read.” Luke 4:16. Then, in Revelation we read: “Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Revelation 22:14. Therefore, we may come to the conclusion that the best and real source to believe that the seventh day is still the same day as the one at creation is the Bible. If we believe that the Bible is God’s Word, we should have no trouble believing that the Sabbath is still God’s holy day, and it is the same day of the week as when our world was created.

The seventh day was the last day of the cycle, and was the Sabbath set aside for God. Despite a long history since the resurrection of the Messiah where the “Christian Church” has foolishly attempted to change the day of rest to the first day, Sunday, the seven-day cycle still has not been broken. Those who wish to obey God and observe the Sabbath and keep it holy may be comforted to know that if you can determine the number of years which have passed since Adam, and divide the total number of days since then by seven, you will know exactly the number of weeks that have passed and know that the Sabbath you are observing is the same Sabbath observed since the beginning! The fact is that since the dawn of man, by the hand of God, the seven-day period was established, the seventh day declared “set aside” and “holy,” a day of rest, and despite the many opportunities by man to alter it (even still today), it has never been altered!

Restoring the Temple – Foods and Arthritis

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Millions of people suffer from painful and swollen joints associated with arthritis. In the past, many doctors told arthritis patients that dietary changes would not help them. However, this conclusion was based on older research with diets that included dairy products, oil, poultry, or meat.1,2 New research shows that foods may be a more frequent contributor to arthritis than is commonly recognized. It is clear that, at least for some people, a healthier menu is the answer.

Different Types of Arthritis

Arthritis is actually a group of different diseases. Osteoarthritis is a gradual loss of cartilage and overgrowth of bone in the joints, especially the knees, hips, spine, and fingertips. Over 20 million Americans, mostly over age 45, suffer from osteoarthritis, which seems to be the result of accumulated wear and tear. Although it can cause painful episodes, it is characterized by only transient stiffness and does not cause major interference with the use of the hands.

Rheumatoid arthritis (RA), which affects over 2 million people, is a more aggressive form of the disease. It causes painful, inflamed joints, which sometimes become damaged.

Rheumatoid arthritis is one of medicine’s mysteries. There were no medical reports of the disease until the early 1800s. Some have suspected that a virus or bacterium may play a role, perhaps by setting off an autoimmune reaction. Genetics may also be a factor, in that it may influence susceptibility to the disease.

The Role of Diet

For years people have suspected that foods are an important factor in the development of rheumatoid arthritis. Many notice an improvement in their condition when they avoid dairy products, citrus fruits, tomatoes, eggplant, and certain other foods. . . .

A 1989 survey of over 1,000 arthritis patients revealed that the foods most commonly believed to worsen the condition were red meat, sugar, fats, salt, caffeine, and nightshade plants (e.g., tomatoes, eggplant).3 Once the offending food is eliminated completely, improvement usually comes within a few weeks. Dairy foods are one of the principle offenders, and the problem is the dairy protein, rather than the fat, so skim products are as much a problem as whole milk.4

An increasing volume of research shows that certain dietary changes do in fact help. For example, polyunsaturated oils and omega-3 supplements have a mild beneficial effect, and researchers have found that vegan diets are beneficial.5 One 2002 study looked at the influence of a very low-fat vegan diet on subjects with moderate-to-severe RA. After only four weeks on the diet, almost all measures of RA symptoms decreased significantly.6 The journal Rheumatology published a study that found a gluten-free vegan diet improved the signs and symptoms of RA.7 An uncooked vegan diet, rich in antioxidants and fiber, was shown in another study to decrease joint stiffness and pain in patients with RA.8 Some research studies have looked at fasting followed by a vegetarian or vegan diet. A review of multiple research studies concluded that this dietary treatment might be useful in the treatment of RA.9

Vegan diets dramatically reduce the overall amount of fat in the diet, and alter the composition of fats. This in turn can affect the immune processes that influence arthritis. The omega-3 fatty acids in vegetables may be a key factor, along with the near absence of saturated fat. The fact that patients also lose weight on a vegan diet contributes to the improvement.

In addition, vegetables are rich in antioxidants, which can neutralize free radicals. Oxygen free radicals attack many parts of the body and contribute to heart disease and cancer, and intensify the aging processes generally, including of the joints. Iron acts as a catalyst, encouraging the production of these dangerous molecules. Vitamins C and E, which are plentiful in a diet made of vegetables and grains, help neutralize free radicals. Meats supply an overload of iron, no vitamin C, and very little vitamin E, whereas vegetables contain more controlled amounts of iron, and generous quantities of antioxidant vitamins.

As well as being helpful in preventing arthritis, antioxidants may also have a role in reducing its symptoms. Some arthritis treatments, including non-steroidal anti-inflammatory drugs, work at least in part by neutralizing free radicals. For the most part, however, vitamins and other antioxidants will be of more use in preventing damage before it occurs, rather than in treating an inflamed joint.10

A diet drawn from fruits, vegetables, grains, and beans therefore appears to be helpful in preventing and, in some cases, ameliorating arthritis. . . .

Pain-Safe Foods

Pain-safe foods virtually never contribute to arthritis or other painful conditions. These include

  • Brown rice
  • Cooked or dried fruits: cherries, cranberries, pears, prunes (but not citrus fruits, bananas, peaches or tomatoes)
  • Cooked green, yellow, and orange vegetables: artichokes, asparagus, broccoli, chard, collards, lettuce, spinach, string beans, summer or winter squash, sweet potatoes, tapioca, and taro (poi)
  • Water: plain water or carbonated forms, such as Perrier, are fine. Other beverages—even herbal teas—can be triggers.
  • Condiments: modest amounts of salt, maple syrup, and vanilla extract are usually well-tolerated. . . .

Avoid Major Arthritis Triggers

  • Dairy products*. . .
  • Meats**. . .
  • Eggs. . .
  • Coffee

*All dairy products should be avoided: skim or whole cow’s milk, goat’s milk, cheese, yogurt, etc.

**All meats should be avoided: beef, pork, chicken, turkey, fish, etc.

References

  1. Panush RS, Carter RL, Katz P, Kowsari B, Longley S, Finnie S. Diet therapy for rheumatoid arthritis. Arthritis and Rheumatism 1983;26:462-71.
  2. Lithell H, Bruce A, Gustafsson IB, et al. A fasting and vegetarian diet treatment trial on chronic inflammatory disorders. Acta Derm Venereol 1983;63:397-403.
  3. Sobel D. Arthritis: What Works. New York, St. Martin’s Press, 1989.
  4. Skoldstam L, Larsson L, Lindstrom FD. Effects of fasting and lactovegetarian diet on rheumatoid arthritis. Scand J Rheumatol 1979;8:249-55.
  5. Skoldstam L. Fasting and vegan diet in rheumatoid arthritis. Scand J Rheumatol 1986;15:219-23.
  6. McDougall J, Bruce B, Spiller G, Westerdahl J, McDougall M. Effects of a very low-fat, vegan diet in subjects with rheumatoid arthritis. J Altern Complement Med. 2002 Feb;8(1):71-5.
  7. Hafstrom I, Ringertz B, Spangberg A, von Zweigbergk L, Brannemark S, Nylander I, Ronnelid J, Laasonen L, Klareskog L. A vegan diet free of gluten improves the signs and symptoms of rheumatoid arthritis: the effects on arthritis correlate with a reduction in antibodies to food antigens. Rheumatology (Oxford). 2001 Oct;40(10):1175-9.
  8. Hanninen, Kaartinen K, Rauma AL, Nenonen M, Torronen R, Hakkinen AS, Adlercreutz H, Laakso J. Antioxidants in vegan diet and rheumatic disorders. Toxicology. 2000 Nov 30;155(1-3):45-53.
  9. Muller H, de Toledo FW, Resch KL. Fasting followed by vegetarian diet in patients with rheumatoid arthritis: a systematic review. Scand J Rheumatol. 2001;30(1):1-10.
  10. Merry P, Grootveld M, Lunec J, Blake DR. Oxidative damage to lipids within the inflamed human joint provides evidence of radical-mediated hypoxic-reperfusion injury. Am J Clin Nutr 1991;53:362S-9S.

©2007 Physicians Committee for Responsible Medicine; all rights reserved. Reprinted by permission.

[Editor’s Note: Avoid foods that may cause an allergic reaction. Some people with arthritis cannot use nightshade vegetables such as potatoes, tomatoes, green peppers, and eggplant. Ellen White wrote: “Some persons cannot subsist upon the same foods upon which others can do well . . . .” Testimonies, vol. 2, 254.]

Nature Nuggett – The Basilisks

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Closely related to the iguanas, the basilisk lizards of the rainforests of Central and South America are never found far from water. Several species, varying in color from bright green to gray and sporting stripes, are commonly found along the shores of lakes, rivers, and streams where they live amongst rocks and in trees. Male basilisks have spectacular crest-like sails on their heads, backs, and tails, which they use to impress females. Basilisks range from 2 to 2.5 feet long when adult and are excellent climbers and swimmers. They can stay submerged under water for up to 30 minutes. Their diet consists of plant material, fruit, insects, and small vertebrates. When disturbed, basilisks run upright on their hind legs using their tails as a counterweight.

The most amazing thing about basilisks is their ability to walk on water for short distances. When disturbed, these lizards flee across the surface of the water as readily as they do across land. On water, an average sized basilisk weighing 80 grams (about 3 ounces) can run at a speed of 5 feet a second for 15 feet or more before sinking and continuing its flight by swimming. Small individuals can travel much further—up to 60 feet—across the surface of the water. The basilisks are able to do this because of their fast limb speed and large hind feet with long fringed toes that allow them to take advantage of the surface tension of the water. The toe fringes are special flaps of skin that open up to increase the surface area of the foot on the water relative to the lizard’s weight. As the foot pushes down into the water, it creates a hole, trapping a pocket of air which holds the lizard up. This motion produces 110 to 225 percent of the force needed to support the lizard’s weight. All this would be lost if the lizard was not fast enough to pull its foot back out of the hole before it refilled with water and created drag.

To be able to walk on water, an averaged sized man would have to run 65 miles an hour and expend 15 times more energy than a human is able to expend. But one man can and did walk on water. “As a fond mother watches the child she has in kindness corrected, so the compassionate Master watched his disciples; and when their hearts were subdued, their unholy ambition quelled, and they humbly prayed for help, it was given them. At the very moment they believed themselves lost, a flash of lightning revealed the figure of a man walking toward them upon the water. An unspeakable terror seized them. The hands that had grasped the oars with muscle like iron, relaxed their hold, and fell powerless by their sides. The boat rocked at the will of the waves, while their eyes were riveted upon this vision of a man stepping firmly upon the white-capped billows.

“They thought it must be a spirit, which omened their immediate destruction. Jesus calmly advanced as though he would pass them, but they recognize his form, and feel that he will not leave them in their distress. They cry out, supplicating his help! The figure turns! It is their beloved Master, whose well-known voice speaks, silencing their fear, ‘Be of good cheer. It is I, be not afraid.’ [Matthew 14:27.] Were ever words so welcome, so reassuring as these! The disciples are speechless with joy. Their apprehensions are gone. The storm is forgotten. They hail Jesus as their Deliverer!” The Spirit of Prophecy, vol. 2, 268, 269.

David Arbour writes from his home in De Queen, Arkansas. He may be contacted by e-mail at: landmarks@stepstolife.org.

The Pen of Inspiration – Adornment

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As I have seen many Sabbathkeeping Adventists becoming worldly in thought, conversation, and dress, my heart has been saddened. The people who claim to believe that they have the last message of mercy to give to the world, are attracted by worldly fashions, and make great exertions to follow them as far as they think their profession of faith allows them to go. Worldly dress among our people is so noticeable that unbelievers frequently remark, “In their dress you cannot distinguish them from the world.” …

Those who meet the world’s standard are not few in numbers. We are grieved to see that they are exerting an influence, leading others to follow their example. When I see those who have named the name of Christ, aping the fashions introduced by worldlings, I have the most painful reflections. Their lack of Christlikeness is apparent to all. In the outward adorning there is revealed to worldlings as well as to Christians an absence of the inward adorning, the ornament of a meek and quiet spirit, which in the sight of God is of great price. . . .

Heart Condition Indicated

The house of God is profaned by the dress of professedly Christian women of today. A fantastic dress, a display of gold chains and gaudy laces, is a certain indication of a weak head and a proud heart. …

The one who is simple and unpretending in her dress and in her manners shows that she understands that a true lady is characterized by moral worth.

Self-denial in dress is a part of our Christian duty. To dress plainly, abstaining from display of jewelry and ornaments of every kind, is in keeping with our faith. Are we of the number who see the folly of worldlings in indulging in extravagance of dress as well as in love of amusements? If so, we should be of that class who shun everything that gives sanction to this spirit which takes possession of the minds and hearts of those who live for this world only and who have no thought or care for the next.

Where Are We Drifting?

A sister who had spent some weeks at one of our institutions in Battle Creek said that she felt much disappointed in what she saw and heard there. …

Before accepting the truth, she had followed the fashions of the world in her dress, and had worn costly jewelry and other ornaments; but upon deciding to obey the word of God, she felt that its teachings required her to lay aside all extravagant and superfluous adorning. She was taught that Seventh-day Adventists did not wear jewelry, gold, silver, or precious stones, and that they did not conform to worldly fashions in their dress.

When she saw among those who profess the faith such a wide departure from Bible simplicity, she felt bewildered. Had they not the same Bible which she had been studying, and to which she had endeavored to conform her life? Had her past experience been mere fanaticism? Had she misinterpreted the words of the apostle, “The friendship of the world is enmity with God, for whosoever will be a friend of the world is the enemy of God”? [James 4:4.]

Mrs. D., a lady occupying a position in the institution, was visiting at Sister —-’s room one day, when the latter took out of her trunk a gold necklace and chain, and said she wished to dispose of this jewelry and put the proceeds into the Lord’s treasury. Said the other, “Why do you sell it? I would wear it if it were mine.” “Why,” replied Sister —-, “when I received the truth, I was taught that all these things must be laid aside. Surely they are contrary to the teachings of God’s Word.” And she cited her hearer to the words of the apostles, Paul and Peter, upon this point, “In like manner, also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel. But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.” [1 Timothy 2:9, 10; 1 Peter 3:3, 4.]

In answer, the lady displayed a gold ring on her finger, given her by an unbeliever, and said she thought it no harm to wear such ornaments. “We are not so particular,” said she, “as formerly. Our people have been over-scrupulous in their opinions upon the subject of dress. The ladies of this institution wear gold watches and gold chains, and dress like other people. It is not good policy to be singular in our dress; for we cannot exert so much influence.”

Conformity to Christ or to the World

We inquire, Is this in accordance with the teachings of Christ? Are we to follow the word of God or the customs of the world? Our sister decided that it was safest to adhere to the Bible standard. Will Mrs. D. and others who pursue a similar course be pleased to meet the result of their influence in that day when every man shall receive according to his works?

God’s word is plain. Its teachings cannot be mistaken. Shall we obey it, just as He has given it to us, or shall we seek to find how far we can digress and yet be saved? …

Conformity to the world is a sin which is sapping the spirituality of our people, and seriously interfering with their usefulness. It is idle to proclaim the warning message to the world, while we deny it in the transactions of daily life.

Practice Self-denial

Those who have bracelets, and wear gold and ornaments, had better take these idols from their persons and sell them, even if it should be for much less than they gave for them, and thus practice self-denial. Time is too short to adorn the body with gold or silver or costly apparel. I know a good work can be done in this line. Jesus, the Commander in the heavenly courts, laid aside His crown of royalty and His royal robe and stepped down from His royal throne, and clothed His divinity with the habiliments of humanity, and for our sakes became poor, that we through His poverty might come into possession of eternal riches, and yet the very ones for whom Christ has done everything that was possible to do to save perishing souls from eternal ruin feel so little disposition to deny themselves anything that they have money to buy.

Let us live simply, and work in simplicity. Let us dress in such a modest, becoming way that we will be received wherever we go. Jewelry and expensive dress will not give us influence, but the ornament of a meek and quiet spirit—the result of devotion to the service of Christ—will give us power with God. Kindness and forethought for those about us are qualities precious in the sight of heaven. If you have not given attention to the acquirement of these graces, do so now, for you have no time to lose.

Selected Messages, Book 3, 243–249.

[All emphasis added.]

Children’s Corner – Carl’s Garden, Part III

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[The story to now: Carl was a World War II veteran who lived in an inner city community. He volunteered to care for a garden at the local community church. While working in the garden, he was twice assaulted by members of a gang. He would offer the young men a drink of cool water from his hose, but he never defended himself or retaliated. The leader of the gang returned one day with a paper bag containing the personal items that had been stolen from Carl. When Carl died, this young man responded to the need for someone to care for Carl’s garden at the church.]

The man went to work and, over the next several years, he tended the flowers and vegetables just as Carl had done. During that time, he went to college, got married, and became a prominent member of the community, but he never forgot his promise to Carl’s memory and kept the garden as beautiful as he thought Carl would have kept it.

One day he approached the new minister and told him that he could not care for the garden any longer. He explained with a shy and happy smile, “My wife just had a baby boy last night, and she is bringing him home on Saturday.”

“Well, congratulations!” exclaimed the minister, as he was handed the garden shed keys. “That is wonderful! What is the baby’s name?”

“Carl,” came the reply.

That is the whole gospel message simply stated.

From a Strictly Mathematical Viewpoint

What equals 100 percent? What does it mean to give more than 100 percent? Ever wonder about those people who say they are giving more than 100 percent? We have all been in situations where someone wants us to give over 100 percent. How about achieving 101 percent? What equals 100 percent in life? What equals 101 percent? Carl gave 101 percent. What do you give?

Here is a little mathematical formula that might help you answer these questions:

If:
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Is represented as:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26

Then:

K-I-N-D-N-E-S-S = _____ percent,

but

A-T-T-I-T-U-D-E = _____ percent,

and look how far the love of God will take you:

L- O- V- E-O-F-G-O-D = _____ percent.

Surely Carl showed the love of God!

“If we abide in Christ, if the love of God dwells in the heart, our feelings, our thoughts, our actions, will be in harmony with the will of God.” Conflict and Courage, 359.

“Persons of little talent, if faithful in keeping their hearts in the love of God, may win many souls to Christ.”Christian Service, 101

Jewelry—How Much is Too Much?

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I am intrigued by clever oxymorons. An oxymoron is a statement or pairing of two words that contradict each other, such as “pretty ugly.” A few humorous personal favorites are “military intelligence” and “rap music” (the rap I have heard does not even slightly resemble music). Some oxymorons are more serious, like “little sin,” “innocent gossip,” and “safe premarital sex.”

A few years back while wandering through a Christian bookstore, I came upon a glass display case with a sign above it that read “Christian Jewelry.” I thought to myself, now there’s another clever oxymoron—something like “Christian rock.” The Bible clearly teaches that “Christian jewelry” is a conflict in terms.

The Fruit, Not the Root!

The power of the gospel begins on the inside, transforming the heart while unseen by human eyes. But then it will continue to flow and seep into every area of the life, producing obvious external changes. Just like a plant, the seed first comes to life below the earth. But if the root is healthy, the plant will soon become visible and bear fruit above ground. Jesus said, “By their fruits ye shall know them.” Matthew 7:20.

Notice that He did not say you will know them by their roots that grow underground. He said the fruit, not the root! Therefore, we are commanded to be aware of the external evidence of our faith.

When a person accepts Christ as Lord, the Holy Spirit begins impressing that individual to make dramatic adjustments. There will often be changes in what appears on the table during dinner and on the television after supper. (It would be better if the television disappeared altogether.) From the bookshelf to the closet, Jesus will penetrate the whole life.

Even though the Scriptures plainly address the subject of a Christian’s external appearance and adornment, many churches are strangely silent on this subject. No doubt someone is thinking, “With all the problems in the church, why would you want to focus on something so insignificant and widely accepted?” Well, friends, remember that Jesus said, “For that which is highly esteemed among men is abomination in the sight of God.” Luke 16:15.

I believe there are unseen and subtle dangers connected with the wearing of jewelry. So if you are a converted Christian who seeks to know how to better reflect the Lord in these last days, please keep your mind open as we reason together from the Scriptures.

God’s Ambassadors

We, the Church, are the hands and feet, the eyes and mouth, and yes, even the ears of Jesus in the world today. We are the Body of Christ. Our Lord said, “As [my] Father hath sent me, even so send I you.” John 20:21.

We have been sent into the world to demonstrate who Jesus is and what He is like. Through the Holy Spirit we become His representatives—to reflect His image in everything from the way we talk and work to the way we eat and dress. In 11 Corinthians 3:18, the Scripture says that “we all . . . are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.”

A few years ago, scandals surrounded several popular television evangelists in North America. Those opposed to Christianity rejoiced, mocking the immorality and hypocrisy exhibited in the lives of these men and their wives who professed to speak for Jesus. During this tragic time, the secular media often made reference to their flamboyant dress and gaudy jewelry as proof that these professed Christians were not genuine. The television preachers even inspired one famous songwriter to write a popular ballad entitled, “Would Jesus Wear a Rolex?” I am sure angels wept as Christian leaders, due to their immodest appearance, became a deserving target for the lost. It is a sad day indeed when Christians win the medal for opulent external adornment!

Wearing Our Wealth

Let us take a look at the origin of jewelry. God made all the gold, silver, and beautiful precious jewels in the world, and He intended for them to have a practical use. Since even small amounts of these minerals are so rare and valuable, long ago they began to be used as money.

Over time, people began wearing their money in order to impress others with their wealth. When shoppers went to the market to buy an expensive item, they would simply pull off one of their rings or bracelets to pay.

After Rebecca had watered the camels for Abraham’s servant, the Bible says that he paid her in this way: “And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten [shekels] weight of gold.” Genesis 24:22.

When the children of Israel brought an offering to the Lord to build the tabernacle, they used the jewels they had received from the Egyptians. It was their money. “And they came, both men and women, as many as were willing hearted, [and] brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered [offered] an offering of gold unto the Lord.” Exodus 35:22.

There is obviously nothing wrong with having money. But the question is, Does God want Christians to wear their money for all to see? “The love of money is the root of all evil: which while some coveted after, they have erred from the faith.” 1 Timothy 6:10.

Remember, just because we see something done in the Bible does not mean that God approved of it or condoned it. The Scriptures simply record a faithful history of God’s people—including all their failures. Jesus did not come to lower the standard for Christians. He came to raise it!

Why Be a Stumbling Block?

One reason I do not drink any alcohol is because one person in seven who drinks later becomes an alcoholic. Even though I might be able to drink moderately, I do not want my bad example to cause another person’s downfall—especially for something so unnecessary as intoxicating beverages.

The same principle holds true for jewelry. We have all seen people who cover themselves with gold and precious jewels—gem-aholics, if you will. Most people who wear lots of jewelry do not sense their personal worth. They hope to feel more valuable by covering themselves with expensive articles. Others believe they are unattractive and hope to increase their perceived beauty by adorning themselves with beautiful gems. They cannot control themselves. They think that if one is good, then ten would be better. (Just for the record, I have never heard a man say, “Isn’t she beautiful? Just look at her jewelry!”) I am sure everyone would agree that there is a point when enough is enough!

Well, what is the point? If it is okay for women to wear earrings, then who is to say it is wrong for men? If one ring or earring is acceptable, then why not three or four? If the laymen can wear it, why not the clergy? If a ring in the ear is all right, then what is wrong with a bone in the nose?

Have you noticed the modern craze of body piercing—four earrings in one ear and rings in the nose with a chain between them? People are now piercing their flesh and wearing rings in their eyebrows, navels, and places we cannot mention in a Christian publication. Why would a Christian want to be a stumbling block for someone else and encourage this trend by wearing any jewelry? It is all unnecessary.

Speaking of people living in the time of the end, the prophet Ezekiel warns, “They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling block of their iniquity.” Ezekiel 7:19.

Since it is a sin to covet, then why would you want to entice a brother or sister to covet your money by wearing it for all to see? What could possibly be the motive for a Christian to do this?

If I were to wear any jewelry, I would instantly open the floodgates of inconsistency by my example and cause many to stumble. If I really love my brother, why would I insist on taking that risk for something so unnecessary as jewelry?

Whenever you are unsure about which course to take on a spiritual issue, take the safe position. I know that on the judgment day, God will not condemn me for not wearing enough jewelry. So the safe thing is to not wear any.

Modesty and Humility

The original purpose for clothing was to cover the nakedness of our first parents. Adam and Eve never would have dreamed of hanging gold or silver on their bodies to accent their fig leaves! Clothing was for modesty and to protect them from the changing climate. Someday God will place a golden crown of victory on the brow of the overcomers, yet even the saved will remove their golden crowns in God’s presence. (Revelation 4:10, 11.)

Notice what God told the prophet Isaiah about jewelry and fancy clothing. “Moreover the Lord says: ‘Because the daughters of Zion are haughty, And walk with outstretched necks And wanton’ that is, seductive ‘eyes, Walking and mincing’ that is, swaying ‘[as] they go, . . .’ In that day the Lord will take away the finery: The jingling anklets, the scarves, and the crescents; The pendants, the bracelets, and the veils; The headdresses, the leg ornaments, and the headbands; The perfume boxes, the charms, and the rings; The nose jewels, the festal apparel, and the mantles; The outer garments, the purses, and the mirrors; The fine linen, the turbans, and the robes.” Isaiah 3:16, 18–23, NKJV. A woman in Bible prophecy symbolizes a church. In this prophecy, the women (churches) were to be severely judged because of their pride, which is directly connected with external adornment.

Because we wrestle with sin and temptation, now is not the right time to glorify our exteriors. The supreme goal of the Christian is to attract attention to Christ, not to self. Decorating our mortal bodies with glittering gems and minerals springs from pride and is diametrically opposed to the spirit and principles of Jesus.

The apostle Paul gave this counsel on the subject of adornment. “In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.” 1 Timothy 2:9, 10, NKJV.

And Jesus Himself commanded: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16. God’s Word tells us to let our inner light (not our external jewels) shine that others might see our works (not our wealth) and glorify God (not ourselves).

Poor “Investments”

Christians are to be faithful stewards of the means God entrusts to their care. Some display gems on their bodies that, if sold, could build an entire church in the mission field. Our money should be spent to spread the gospel in a practical, effective way. (See Matthew 6:19–21.)

No doubt you will find glaring examples among church members (and in churches) where money has been squandered on some needless extravagance. I confess I too have been guilty of this. But one inconsistency never justifies another. God’s money should not be spent for parading diamonds and gold or even cheap costume jewelry. All the jewelry will melt when Jesus comes, and I would prefer not to be wearing any when that happens! Besides, in heaven the gold will be used for pavement and the diamonds for walls.

James 5:3 declares the folly of such “investments”: “Your gold and silver is cankered;” that is, corroded “and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.” The only valuables going to heaven will be transformed people.

Little Idols

When I present the Bible truth regarding jewelry, I rarely hear complaints from those who are newly converted. But the folks who have been in the church for years will often pout and argue, “Doug, it is such a little thing.” Then why is it so hard for you to take it off? A little gold or silver can become a big idol.

Perhaps the most striking demonstration of this fact was the experience of the Israelites with the golden calf. The Bible records: “And Aaron said unto them, Break off the golden earrings, which [are] in the ears of your wives, of your sons, and of your daughters, and bring [them] unto me. And all the people brake off the golden earrings which [were] in their ears, and brought [them] unto Aaron. And he received [them] at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These [be] thy gods, O Israel, which brought thee up out of the land of Egypt.” Exodus 32:2–4.

When the children of Israel passed the plate, they had enough jewelry to make a small calf. I fear if we were to pass the plate today in the churches of those who profess to follow God’s Word, we would have enough jewelry to make a whole golden buffalo!

After the golden calf experience, God commanded the people to remove their jewelry lest they be consumed. “For the Lord had said unto Moses, Say unto the children of Israel, Ye [are] a stiff-necked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. And the children of Israel stripped themselves of their ornaments by the mount Horeb.” Exodus 33:5, 6.

Notice the similar warning God gives to His people living in the last days: “In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.” Isaiah 2:20, 21.

Dressing for the Occasion

There was a time when God winked at the wearing of jewelry and other evils such as slavery and polygamy. It was not because He approved of these practices, but because His people had bigger problems to deal with at that point in time.

Acts 17:30, 31 tells us: “And the times of this ignorance God winked at; but now commandeth all men every where to repent.” Why? “Because he hath appointed a day, in the which he will judge the world in righteousness.”

We are living in the days just before the coming of Jesus—a time in which the church is being judged. “For the time [is come] that judgment must begin at the house of God.” 1 Peter 4:17.

As an illustration of the judgment process, God gave to His people the Day of Atonement. It fell on the tenth day of the seventh month in the Jewish year and was a solemn day on which the Lord would sanctify and judge the children of Israel. In preparation, the people conducted a thorough personal examination. They were filled with an attitude of confession, repentance, and humility. “For it [is] the Day of Atonement, to make atonement for you before the Lord your God. For any person who is not afflicted in soul on that same day shall be cut off from his people.” Leviticus 23:28, 29, NKJV.

Whenever the people of God were preparing to meet with their Maker, they were to clean and change their clothes and to separate themselves from all pagan influences. Here is one example from Genesis 35:1–4: “And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother. Then Jacob said unto his household, and to all that [were] with him, Put away the strange gods that [are] among you, and be clean, and change your garments: And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went. And they gave unto Jacob all the strange gods which [were] in their hand, and [all their] earrings which [were] in their ears; and Jacob hid them under the oak which [was] by Shechem.”

We can learn two very important lessons from this story. First, notice that the foreign gods and jewelry were classified and buried together. Pagan worship and jewelry have always enjoyed a close association. And in order for Jacob and his household to commune with God, they had to get rid of all such influences. Thus Jacob ordered not a temporary removal of these articles, but a permanent burial.

Secondly, the word Bethel means “House of God.” We are now living in the time of judgment and are preparing to meet with the Almighty. Now is not the time to adorn our mortal exteriors. If we look like the world when Jesus comes, there is a good chance we will share its fate! “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you.” 11 Corinthians 6:17.

We Are God’s Temple

The most beautiful building of antiquity was the temple of God built by King Solomon. Its exterior was covered with precious, pure white marble stones. The gold was on the inside of the temple. The Bible says that this is a good pattern for living temples, as well. “Your beauty should reside, not in outward adornment—the braiding of the hair, or jewelery, or dress—but in the inmost centre of your being, with its imperishable ornament, a gentle, quiet spirit, which is of high value in the sight of God.” 1 Peter 3:3, 4, NEB. Like Solomon’s temple of old, our gold should be on the inside!

Friend, your body was made by God in His image. To try to improve human appearance by poking holes in the ears or nose from which to dangle lifeless minerals would be like trying to improve on the perfect beauty of Solomon’s temple by releasing a street gang in the marble courtyard and telling them to express themselves with spray paint. “And what agreement hath the temple of God with idols? for ye are the temple of the living God.” 11 Corinthians 6:16.

I believe angels turn away their faces and weep when professed Christians pierce, scar, chain, mutilate, and tattoo their bodies as a sacrifice to the gods of fad and fashion. Leviticus 21:5, 6 plainly says: “They shall not make . . . any cuttings in their flesh. They shall be holy unto their God.” And if God says we should not cut our bodies, what makes us think that piercing the ears is somehow permissible?

“Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are.” 1 Corinthians 3:16, 17. In essence, you should not poke holes in priceless marble. Our bodies are to be holy—not full of holes.

First Appearances Do Count!

Two symbolic women appear in Revelation chapters 12 and 17. They represent the two great religious powers that are in conflict throughout church history. Although neither of them ever speaks, we know that one is true and one false. How? The primary way the Bible identifies who they are is by what they are wearing.

Revelation 12:1 says, “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.” The first woman, who represents God’s church, is wearing natural light. God made the sun, moon, and stars, and His church is clothed with the light that He made.

By contrast, the second woman, who represents an apostate church, is bedecked with jewelry and fine apparel. Her beauty is external and artificial. Revelation 17:4 says, “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication.”

Obviously, these things are associated with an appearance of evil, and we are commanded to “Abstain from all appearance of evil.” 1 Thessalonians 5:22.

Christ Is Our Example

At this point, someone may be wondering, “What about a wedding ring?”

Very simply, support for the wedding ring cannot be found anywhere in the Bible. It is strictly a tradition that springs from paganism and has since been embraced and “baptized” by many churches. “And he [Jesus] said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.” Mark 7:9.

I have also been asked many times if wearing a cross would be okay. Well, Jesus never asked us to wear the cross. Taking up our cross and following Jesus is much more challenging than wearing a bumper sticker, tee shirt, or little golden cross as frivolous advertising. Jesus said that bearing the cross means a Christian will “deny himself, and take up his cross daily, and follow me.” Luke 9:23.

The example of Jesus in the Scriptures is consistently one of practical simplicity and modesty. When he was crucified, the Roman soldiers divided his garments among themselves. Notice that they did not cast lots for His jewelry. His most valuable piece of clothing was a modest, seamless tunic. (John 19:23, 24.)

Here is a message that bears repeating. When we love Jesus, we will want to follow His example. “He who says he abides in Him ought himself also to walk just as He walked.” 1 John 2:6, NKJV.

Change of Ownership

In the small town where I used to live, there was a house that was well-known for its dilapidated appearance. Broken down trucks, garbage, and miscellaneous junk cluttered the whole yard. The peeling paint, broken windows, and hungry yard dogs were an embarrassment to the entire community. Then one day, after taking an extended trip, I drove back through town and was stunned by the dramatic change that had come over this infamous structure. The old, peeling paint had been stripped off, and a beautiful natural stain now covered the wood. Clean, new windows had replaced the broken ones, and all the junk and old vehicles were gone. The yard was clean and covered with new grass. I did not even have to ask what had caused the change. Instantly I knew that the house had a new owner.

All of us have at one time or another resembled that old, broken-down house. Sin reigned in our hearts, leaving us broken, filthy, and cluttered. But whenever a person allows Jesus to take over the heart, a cleansing process begins immediately. Jesus will remove those things that distract from the Christian’s inner beauty, and people will notice the improvement!

Jesus laid aside His heavenly throne and crown when He came to our world to save us. Then He surrendered His earthly garments when He died on the cross for our sins. Is He asking too much for us to lay aside our lifeless baubles and beads that we might better reflect His simple purity in this lost world?

As we have seen in this study, there are many good reasons for Christians to abstain from wearing jewelry. But if I had to pick two of the best, it would be these—love for God and love for our neighbors.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.” Romans 12:1, 2.

Inside Report, Amazing Facts, Roseville, California, November 1996.

Doug Batchelor is President and Speaker of Amazing Facts Ministry, Roseville, California. He may be contacted by telephone at: 916-434-3880. This article is reprinted by permission.

Bible Study Guides – Planning Victorious Families

by

May 19, 2019 – May 25, 2019

Key Text

“How shall we order the child, and how shall we do unto him?” (Judges 13:12).

Study Help: The Ministry of Healing, 371–378; Selected Messages, Book 2, 420–433.

Introduction

“In cultivating that which is best in themselves, parents are exerting an influence to mold society and to uplift future generations. …

“Even before the birth of the child, the preparation should begin that will enable it to fight successfully the battle against evil.” The Ministry of Healing, 371.

Sunday

GUIDANCE FOR BOTH PARENTS

  • What was the instruction given by the angel of the Lord to Manoah’s wife, and how did she and her husband both reveal their zeal to honor the Lord? Judges 13:2–12.

Note: “Let every mother go often to her Saviour with the prayer, ‘Teach us, how shall we order the child, and what shall we do unto him?’ Let her heed the instruction which God has given in His word, and wisdom will be given her as she shall have need.” Patriarchs and Prophets, 573.

“Upon fathers as well as mothers rests a responsibility for the child’s earlier as well as its later training, and for both parents the demand for careful and thorough preparation is most urgent. Before taking upon themselves the possibilities of fatherhood and motherhood, men and women should become acquainted with the laws of physical development—with physiology and hygiene, with the bearing of prenatal influences, with the laws of heredity, sanitation, dress, exercise, and the treatment of disease; they should also understand the laws of mental development and moral training.” Education, 276.

Monday

A SOLEMN RESPONSIBILITY

  • What counsel was repeated to both parents? Why? Judges 13:13, 14, 24.

Note: “The well-being of the child will be affected by the habits of the mother. Her appetites and passions are to be controlled by principle. There is something for her to shun, something for her to work against, if she fulfills God’s purpose for her in giving her a child. If before the birth of her child she is self-indulgent, if she is selfish, impatient, and exacting, these traits will be reflected in the disposition of the child. Thus many children have received as a birthright almost unconquerable tendencies to evil.

“But if the mother unswervingly adheres to right principles, if she is temperate and self-denying, if she is kind, gentle, and unselfish, she may give her child these same precious traits of character.” The Ministry of Healing, 372, 373.

“It was not enough that Samson, the child who was to deliver Israel, should have a good legacy at his birth. This was to be followed by careful training. From infancy he was to be trained to habits of strict temperance.” Ibid., 379.

  • Why is the privilege of parenthood a very solemn matter? Psalm 127:3.

Note: “The father should bear in mind that the treatment of his wife before the birth of his offspring will materially affect the disposition of the mother during that period, and will have very much to do with the character developed by the child after its birth. Many fathers have been so anxious to obtain property fast that higher considerations have been sacrificed, and some men have been criminally neglectful of the mother and her offspring, and too frequently the lives of both have been sacrificed to the strong desire to accumulate wealth. Many do not immediately suffer this heavy penalty for their wrong doing, and are asleep as to the result of their course. The condition of the wife is sometimes no better than that of a slave, and sometimes she is equally guilty with the husband, of squandering physical strength, to obtain means to live fashionably. It is a crime for such to have children, for their offspring will often be deficient in physical, mental, and moral worth, and will bear the miserable, close, selfish impress of their parents, and the world will be cursed with their meanness.” Selected Messages, Book 2, 428, 429.

Tuesday

LABORING FOR SPIRITUAL SUCCESS

  • Name some keys to enjoying greater peace in family life. Philippians 4:5–8.

Note: “The mother, before the birth of her children, is often permitted to labor beyond her strength. Her burdens and cares are seldom lessened, and that period, which should be to her of all others, a time of rest, is one of fatigue, sadness, and gloom. By too great exertion on her part, she deprives her offspring of that nutrition which nature has provided for it, and by heating her blood, she imparts to it, a bad quality of blood. The offspring is robbed of its vitality, robbed of physical and mental strength. The father should study how to make the mother happy. He should not allow himself to come to his home with a clouded brow.” Selected Messages, Book 2, 427, 428.

“It is the duty of men and women to act with reason in regard to their labor. They should not exhaust their energies unnecessarily, for by doing this, they not only bring suffering upon themselves but, by their errors, bring anxiety, weariness, and suffering upon those they love. What calls for such an amount of labor? Intemperance in eating, and in drinking, and the desire for wealth have led to this intemperance in labor.” Ibid., 429.

“Mothers, let your countenance be full of sunshine. Smile, if you can, and the infant’s mind and heart will reflect the light of your countenance.” The Adventist Home, 436.

  • Why did Israel urgently need to produce valiant men, and how does a similar need exist today? Judges 13:1; Jeremiah 2:12–14; 1 Corinthians 3:3.

Note: “The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.

“But such a character is not the result of accident; it is not due to special favors or endowments of Providence. A noble character is the result of self-discipline, of the subjection of the lower to the higher nature—the surrender of self for the service of love to God and man.” Education, 57.

Wednesday

THE INFLUENCE OF ASSOCIATION

  • What request did Samson make of his parents? Judges 14:1–3. Despite their good intentions, what perils might Samson’s parents have overlooked? 1 Corinthians 15:33.

 Note: “The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life.” Patriarchs and Prophets, 562.

“Great care should be taken by Christian youth in the formation of friendships and in the choice of companions. Take heed, lest what you now think to be pure gold turns out to be base metal. Worldly associations tend to place obstructions in the way of your service to God, and many souls are ruined by unhappy unions … with those who can never elevate or ennoble.” Messages to Young People, 436.

“Fathers and mothers should feel that a duty devolves upon them to guide the affections of the youth, that they may be placed upon those who will be suitable companions. They should feel it a duty, by their own teaching and example, with the assisting grace of God, to so mold the character of the children from their earliest years that they will be pure and noble, and will be attracted to the good and true. Like attracts like; like appreciates like. Let the love for truth and  purity and goodness be early implanted in the soul, and the youth will seek the society of those who possess these characteristics.” Ibid., 466.

“While we shall not cease to warn and entreat and try to present the truth to the parents who are unbelievers, to mix and mingle with them in association will be to the ruin of your children.” Manuscript Releases, vol. 9, 74.

“Fathers and mothers, do you realize the importance of the responsibility resting on you? Do you allow your children to associate with other children without being present to know what kind of education they are receiving? Do not allow them to be alone with other children.” Child Guidance, 114.

  • Who was responsible for the unhappiness in Samson’s life? Galatians 6:5, 7.

Note: “Had Samson as faithfully obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him.” Patriarchs and Prophets, 562.

Thursday

GUIDANCE AVAILABLE

  • Why does God forbid marriage of believers to unbelievers? What have been the results of such alliances? Judges 3:5–8; Deuteronomy 7:3; Nehemiah 13:23–26.

Note: “Never marry an unbeliever.” Our High Calling, 257.

“The Lord has in His word plainly instructed His people not to unite themselves with those who have not His love and fear before them. Such companions will seldom be satisfied with the love and respect which are justly theirs. They will constantly seek to gain from the God-fearing wife or husband some favor which shall involve a disregard of the divine requirements. To a godly man, and to the church with which he is connected, a worldly wife or a worldly friend is as a spy in the camp, who will watch every opportunity to betray the servant of Christ, and expose him to the enemy’s attacks.” The Signs of the Times, October 6, 1881.

  • What should Christians prayerfully consider when seeking a spouse? 2 Corinthians 6:14–18; 1 Corinthians 7:39.

Note: “In ancient times marriage engagements were generally made by the parents, and this was the custom among those who worshiped God. None were required to marry those whom they could not love; but in the bestowal of their affections the youth were guided by the judgment of their experienced, God-fearing parents. It was regarded as a dishonor to parents, and even a crime, to pursue a course contrary to this.” Patriarchs and Prophets, 171.

Friday

PERSONAL REVIEW QUESTIONS

1     What knowledge better equips future parents to give children a strong foundation?

2    What types of circumstances make childbearing inadvisable?

3    Explain the secret of how God-fearing integrity is developed.

4    Why is it so important to be vigilant about associations formed in youth?

5    What guidelines are important in choosing a spouse?

 

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