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Current Events – Fire and Flood

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“In the last scenes of this earth’s history, … The waters of the deep will overflow their boundaries. Property and life will be destroyed by fire and flood. We should be preparing for the mansions that Christ has gone to prepare for them that love Him. There is a rest from earth’s conflict. … As men depart further and further from God, Satan is permitted to have power over the children of disobedience. He hurls destruction among men. There is calamity by land and sea. Property and life are destroyed by fire and flood.” Maranatha, 174, 176.

For those in the western United States hoping for a respite from the raging wildfires that have plagued several states, the outlook isn’t good: Much of the West is at high risk for continued wildfires due to unusually dry and hot conditions. www.huffingtonpost.com/2012/06/27

Firefighters struggled on Wednesday [June 27, 2012] to beat back a wildfire raging at the edge of Colorado Springs, Colorado, that doubled in size overnight, forced more than 32,000 people from their homes and was nipping at the edges of the U.S. Air Force Academy. Wildfires also were burning in other parts of Colorado and in Utah and Montana.

A wildfire in Montana that has scorched 19,000 acres (7,690 ha) in the eastern part of the state has forced 600 residents to leave their homes. An unknown number of houses were destroyed in Montana.

In Utah, authorities found a body in the ashes of the fast-moving Wood Hollow Fire about 100 miles (160 km) south of Salt Lake City on Tuesday, marking the first fatality in a blaze that has scorched more than 46,190 acres (18,692 ha) of rolling hills covered by parched cheatgrass and sagebrush.

Colorado accounts for several of the 29 large active wildfires being fought across the country. The bulk of them were in seven western states—Colorado, Utah, Wyoming, Montana, New Mexico, Arizona and California—according to the National Interagency Fire Center in Boise, Idaho. www.Newsmax.com, June 27, 2012.

The remnants of Tropical Storm Debby moved out into the open Atlantic on Wednesday, June 27, 2012, and rains finally eased over Florida, but the state was struggling to clean up the soggy mess left behind.

The storm deluged parts of central and northern Florida with more than two feet of rain as it hovered in the Gulf of Mexico and cut across the peninsula. news.yahoo.com/tropical-storm-debby-rains-misery-flooded-florida

Many in Debby’s path were still recovering from flooding that damaged homes, washed out roads, opened up sinkholes and closed a section of Interstate 10 – the state’s main east-west highway. Water was up to the roofs at some homes in low lying areas of Live Oak, Florida, on Wednesday. Several feet of water remained around businesses in downtown near the courthouse and many roads were impassable. www.csmonitor.com/USA/Latest-News-Wires/2012/0627

Wakulla County, Florida, meanwhile, has seen more than 26 inches of rain. Authorities there advised people to stay in their homes due to washed out and flooded roads. Flash flood warnings were issued for parts of northern Florida and southern Georgia as Debby moved eastward. Hundreds of thousands of people have been impacted, many having to leave flooded homes in Florida’s Panhandle. www.msnbc.msn.com

Health – Natural Foods

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“Let your food be your medicine and your medicine be your food.”

Hippocrates

What are natural foods? They are foods that are natural, such as apples, potatoes, corn, almonds, etc. They have no added artificial flavorings, colors, or preservatives; and they are foods that are not refined, such as white flour or corn oil.

DIET IS THE MAJOR CAUSE OF DISEASE

Our refined food is now killing us on the installment plan. … Because Americans like to eat; they eat too much; and they eat the wrong kinds of foods such as meat, milk, eggs, sugar, oil, refined and processed foods.

You are what you eat. Natural food, unadulterated, just as it comes from the Creator, is the food that gives energy, health and life. Refined food on the other hand, brings fatigue, sickness and death. Yet man has tried to improve (is that possible?) upon the natural food God has given us.

HARMFUL FOODS THAT DESTROY YOUR HEALTH – ALL KINDS OF MEAT

Man’s body was not designed to eat meat.

Let’s look at some simple physiological aspects of meat eating. A carnivore’s teeth are long, sharp, and pointed for ripping and tearing flesh. Man has molars for crushing and grinding. A carnivore’s jaw moves up and down only, for tearing and biting. Man’s moves up and down and from side to side for grinding. A carnivore’s tongue is rough; man’s is smooth. A carnivore’s saliva is acid and geared to the digestion of animal protein. Man’s saliva is alkaline for the digestion of starch. A carnivore’s intestines are three times the length of its trunk, designed for rapid expulsion of food stuff, which would otherwise quickly rot. Man’s intestines are twelve times the length of his trunk and designed to keep food in them until all nutrients are extracted. The liver and kidneys of a carnivore are capable of eliminating large amounts of uric acid whereas man’s liver and kidneys have the capacity to eliminate only a small amount of uric acid. A carnivore’s urine is acid. Man’s is alkaline. Consider the elephant. How much dead flesh does he eat? none, and an elephant can live for over a hundred years because he is a vegetarian; whereas, carnivorous animals, such as a cat or dog, live anywhere from 10 to 15 years. What are the strongest animals in the world? Those used for centuries because of their endurance and strength: elephants, water buffalo, camels, mules, and horses; and they all have this one thing in common— they are vegetarians. A lion, which eats flesh exclusively, has very little endurance, for he sleeps approximately 20 hours a day.

HIGH MEAT DIET (WHICH IS ALSO HIGH IN FAT) IS MAJOR CAUSE OF HEART ATTACKS, STROKES, AND CANCER

“Meat is an incomplete source of nutrition. As a consequence, reliance on a meat-based diet actually becomes a liability to human health. But meat is not only a liability for what it does not contain; it is also a liability for what it does contain, excess protein, fat, cholesterol, and blood, besides worms, microbes, and cancer viruses.” John A. Scharffenberg, Problems With Meat, Woodbridge Press Pub. Co., Santa Barbara, California, 1979, 101.

IF I DON’T EAT MEAT, WHERE WILL I GET MY PROTEIN?

Protein is the most complex of all food elements, and its assimilation and utilization are the most complicated. The hardest food for the body to break down is protein. When protein food is eaten, it takes more energy for it to go through the process of digestion than any other food. Protein is not built in the body by eating protein. Protein is built from the amino acids in food. It must first be digested and split into its component amino acids. The body can then use these amino acids to construct the protein it needs.

There are twenty-three different amino acids that have been discovered. Fifteen of these can be produced by the body; and eight must be derived from the foods we eat. That is why these eight are called essential. There are no “essential” amino acids in flesh that the animal did not derive from plants, and that humans cannot also get from the plants they eat. If you eat fruits, vegetables, nuts, and grains on a regular basis, you are receiving all the amino acids necessary for your body to build the protein it needs.

The Hunza people and half a billion Hindus eat very little protein and they have no protein deficiencies. Studies show that excess protein in the diet is harmful, contributing to kidney disease, osteoporosis, arthritis, heart disease, cancer, etc.

When you eat grains and vegetables, you obtain food first hand; but when you eat meat, you get your grains and vegetables second hand. The only effect meat eating has on health is that it deteriorates it.

REFINED OILS

Oils are harmful to the body. Most plant foods contain very little fat; however, modern food technology has made it possible to chemically remove these natural fats and process them into oil. Twelve ears of corn are processed to make one tablespoon of corn oil. During the processing, all the good fiber, vitamins, minerals, enzymes, etc., are removed from the corn, leaving nothing but oil, which is 100 percent fat.

All refined fats are a burden to the body; they thicken the blood, slowing down circulation which affects the heart and blood vessels. These oils contribute to overweight, diabetes, and gallstone formation.

REFINED GRAINS

Refined grains are harmful to the body. Grains are made in such a way that the vitamins and minerals are carried almost entirely on the outer layer. Milling removes this layer, leaving a white, easily ground central kernel, which is almost devoid of vitamins and minerals. The central portion has the starch and the protein, but both of these are more difficult to metabolize without the accompanying minerals and vitamins.

Natural grains such as whole wheat, barley, corn, millet, oats, rice and rye are what we need for proper nourishment. But when these are milled they are almost worthless.

THE NATURAL WAY IS THE HEALTHY WAY

Natural foods encourage life, promote strength and endurance and help restore lost health. Unnatural foods cause sickness and decay. You will find the natural foods close to nature, in the gardens and orchards. You will find unnatural foods on the grocery shelf, preserved and packaged in a bag, box or can.

It isn’t any sacrifice at all to eat natural foods; it’s just another step toward an unblemished skin, a new spring in your step, a new light in the eye. It’s a step toward a strong heart and untainted breath. It’s just another step toward untroubled sleep and new vigor each morning. It’s another step toward an unclouded mind and clear decisions. It’s just another step toward the abundant health you’ve always wanted.

Jerry Hoover, N.D, Natural Medicine, KNI Printers, Inc., California, 1993, 45–71. Contact: DrJerryLeeHooverND@yahoo.com

Keys to the Storehouse – Stand Up!

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Jeremiah the prophet pled with Zedekiah to listen to and do what God was saying. God’s word says:

“He [Zedekiah] was afraid of the Jews, afraid of ridicule, afraid for his life. After years of rebellion against God, Zedekiah thought it too humiliating to say to his people, I accept the word of the Lord, as spoken through the prophet Jeremiah.” Prophets and Kings, 457.

  • After years of rebellion against God, Zedekiah was:
    • afraid of the Jews—his own people
    • afraid of ridicule
    • afraid for his life
      • In other words, He was afraid to stand up for the truth.

It would be humiliating and humbling to say, “I accept the word of God” when you have not been following it all along. It would be terrible if there ever came a time that you or I, like Zedekiah, became afraid to stand up for right among our brethren or afraid of ridicule.

God says, “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” Isaiah 41:10.

“He [Zedekiah] became a cringing slave to public opinion. With no fixed purpose to do evil, he was also without resolution to stand boldly for the right. Convicted though he was of the value of the counsel given by Jeremiah, he had not the moral stamina to obey; and as a consequence he advanced steadily in the wrong direction. …

“If Zedekiah had stood up bravely … what desolation might have been averted! He should have said, I will obey the Lord, and save the city from utter ruin. I dare not disregard the commands of God because of the fear or favor of man. I love the truth, I hate sin, and I will follow the counsel of the Mighty One of Israel.” Ibid., 458.

Desolation—sorrow, gloom, affliction and loneliness can be prevented in our lives and the lives of others when we stand for right. Only when we get to heaven will we know what effect our influence has had on the lives of those around us. If we do not make it to heaven, we will know the desolation that our influence has caused in the lives of others.

“The weakness of Zedekiah was a sin for which he paid a fearful penalty.” Ibid.

Stand up! “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.” Joshua 1:9.

Father, Help me to learn from Zedekiah’s neglect and remove any rebellion or resistance that may be in my heart. Do not allow me to become a cringing slave to public opinion. Give me the courage to speak the words that Zedekiah could not speak: “I dare not disregard the commands of God because of the fear or favor of man. I love the truth; I hate sin, and I will follow the counsel of the Mighty One of Israel.” Amen.

Promises

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Many of us have heard with terror about the time of trouble, the Sunday laws and that the day will come when we cannot buy or sell and other like things. This constitutes a very small part of what is written in the Bible. The majority of that which is recorded in the Bible are the promises of God. Let’s share some of those promises that are so dear to the people God.

Encouragement is given through the Spirit of Prophecy to know and depend on God’s promises.

“We should store the mind with the precious promises and instructions of God’s word. When Satan seeks to divert the attention to things of no profit, then we should think and talk of these heavenly promises, and the tempter will be vanquished. By thus battling day by day, with earnest prayer and determined faith, all may gain the victory.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists (1886), 214.

It is the goal of all Christians awaiting the Second Coming of Jesus to gain the victory over the adversary, the devil, and the way to do that is to memorize the promises, thinking upon them and using them as they are needed.

“As we look at the promises of God we find comfort and hope and joy, for they speak to us the words of the Infinite One.” My Life Today, 338.

Just stop and think about that statement for a minute. The promises of God speak to us words from the Infinite One.

Ellen White continues: “Properly to appreciate these precious promises we should study them carefully, examining them in detail. How much joy we might bring into life, how much goodness into the character, if we would but make these promises our own! As we journey in the upward way, let us talk of the blessings strewn along the path. As we think of the mansions Christ is preparing for us, we forget the petty annoyances which we meet day by day. We seem to breathe the atmosphere of the heavenly country to which we are journeying, and we are soothed and comforted. … Let us honor God by weaving more of Jesus and heaven into our lives.

“The unfailing promises of God will keep your heart in perfect peace.” Ibid.

It is a wonderful experience to have perfect peace. Let us consider a few of the promises that God has made that will help us on our daily journey.

A promise that has been very dear to me throughout my life is found in Hebrews 13:5. I have repeated this to myself many, many times and found it to be very comforting. It says, “Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee.”

That is a wonderful promise. To think that the very God of the universe, the One Who created all things and sustains the universe takes care of each one of us, never leaving us alone. He keeps in order and sustains myriad of stars that with the naked eye seem to float in the heavens, knowing each one by name. We can have confidence in our loving heavenly Father Who said He will be with us always. He says, “I will never leave thee nor forsake thee.” There is not a situation in which we may find ourselves, that we cannot claim that promise, because He will never leave us or forsake us.

Jesus also impressed that upon His disciples. He said, “Lo, I am with you always, even unto the end of the world.” Matthew 28:20. We know that we have the presence of One Who is all powerful, all knowledgeable and all love. If it were not for the love He has, all of the power and knowledge He has would be of no avail to us. We are so thankful for that great and loving Father Who has promised to be with us, even unto the end.

So, waste no more time; arm yourselves with the word of God. Search the Scriptures, especially the books of Psalms and Isaiah that are loaded with promises, and start claiming them as you go into battle with the devil, having assurance that One has trod the path before you and won the victory.

Ruth Grosboll, matriarch of Steps to Life, lived a long life in the service of her Master. She served as a missionary nurse in Myanmar, formerly Burma. In her later years she held the position of receptionist and correspondent at Steps to Life Ministry, blessing many people with her heartfelt encouraging letters. She is sadly missed to this day.

Outreach Ideas from the Past to the Present – Postal Card Sermon

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A friend sends a postal card with the following hints on prayer, in order that our prayers may be answered:

Postal Card Sermon

We must ask in the name of Jesus. John 14:13, 14

We must abide in Him, and have His word abiding in us. John 15:7

We must keep the commandments of God. 1 John 3:22

While we pray we must give thanks. Colossians 4:2

We must seek spiritual things first. Matthew 6:33

We must also pray for all saints. Ephesians 6:18

We must pray “in the Spirit” of God, and according to His mind. Jude 20; Ephesians 6:18

We must have no hard feelings toward any one. Mark 11:25

We must not babble, or use vain repetitions. Matthew 6:7

We must not ask for worldly purposes or fleshly desires. James 4:3

We must pray in faith. James 5:15

We must not doubt God will keep His word. Mark 11:24; 1 John 5:15

We must ask according to His will. Matthew 6:10

The Signs of the Times, October 23, 1879.

Faith

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It was the late Dr. Martin Luther King, Jr. who chronicled, for the benefit of mankind, the following: “There is so much frustration in the world because we have relied on gods rather than God. We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate. We have worshiped the god of pleasure only to discover that thrills play out and sensations are short-lived. We have bowed before the god of money only to learn that there are such things as love and friendship that money cannot buy and that in a world of possible depressions, stock market crashes, and bad business investments, money is a rather uncertain deity. These transitory gods are not able to save or bring happiness to the human heart. Only God is able. It is faith in Him that we must rediscover.” Martin Luther King, The Words Of Martin Luther King, Jr., Second Edition, Newmarket Press, New York, October 28, 2008, 63.

It is evident that indeed there is a great lack of true faith abiding in our world. People are fearful of the future, rather insecure, hopeless and bewildered and rightfully so. In the words of a song writer, “People need the Lord … .” Faith is one of the graces of the Holy Spirit as listed in Paul’s epistle to the Galatians: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness …” Galatians 5:22, 23.

In the Old Testament the Hebrew word that is generally used for faith is emunah which more fittingly means faithfulness. It also means certainty. The second and last word that appears in the Hebrew Old Testament for faith or faithfulness is aman and carries the meaning such as “to be certain, enduring; to trust, believe.” It is from this word that we get our English word amen.

Two words are used throughout the New Testament for faith; the one I wish to focus on is pistis.

“The different meaning of pistis. The word pistis has two meanings in classical Greek. It denotes: (a) a conviction based on confidence in a person and in his testimony, which as such is distinguished from knowledge resting on personal investigation; and (b) the confidence itself on which such a conviction rests. This is more than a mere intellectual conviction that a person is reliable; it presupposes a personal relation to the object of confidence, a going out of one’s self, to rest in another.” Louis Berkh, Systematic Theology, Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan, September 24, 1996, 493, 494.

“True saving faith is a faith that has its seat in the heart and is rooted in the regenerate life. … Saving faith may be defined as a certain conviction, wrought in the heart by the Holy Spirit, as to the truth of the gospel, and a hearty reliance (trust) on the promises of God in Christ.” Ibid., 503.

“Faith is the substance of things hoped for, the evidence of things not seen. With its justifying, sanctifying power, it is above what men call science. It is the science of eternal realities. Human science is often deceptive and misleading, but this heavenly science never misleads. It is so simple that a child can understand it, and yet the most learned men cannot explain it. It is inexplainable and immeasurable, beyond all human expression.” Our High Calling, 117.

We read the words of the great apostle Paul on faith in Christ as recorded in Romans 10:6–10: “But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”

In Book 1 of Selected Messages, 391, 392, a most beautiful definition of faith is listed; it reads as follows: “The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour, assured that He can save unto the uttermost all that come unto God by Him. To believe that He will save others, but will not save you is not genuine faith; but when the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness. His faith is not a dead faith, but a faith that works by love, and leads him to behold the beauty of Christ, and to become assimilated to the divine character.” And in Testimonies, vol. 1, 620, a simple and easily understood definition is recorded which is, “Faith is simply to take God at His word.”

In the book Education, 253, we read these words: “Faith is trusting God—believing that He loves us and knows best what is for our good. Thus, instead of our own, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing. Truth, uprightness, purity, have been pointed out as secrets of life’s success. It is faith that puts us in possession of these principles.”

Webster’s Dictionary, 1828 Edition, defines faith as “belief—the assent of the mind to the truth of what is declared by another, resting on his authority and veracity, without other evidence; the judgment that what another states or testifies is the truth.” It is the assent of the mind or understanding to the truth of what God has revealed. Simple belief of the scriptures, of the being and perfections of God, and of the existence, character and doctrines of Christ, founded on the testimony of the sacred writers.

One writer states that faith is a firm, cordial belief in the veracity of God, in all the declarations of His word; or a full and affectionate confidence in the certainty of those things which God has declared, and because He has declared them.

FALSE CONCEPTS OF FAITH OR COUNTERFEIT FAITH

  • “True faith is not presumption.” –

Life Sketches of Ellen G. White (1915), 218. What is presumption – “True faith is in no sense allied to presumption. Only he who has true faith is secure against presumption, for presumption is Satan’s counterfeit of faith.”

“Faith claims God’s promises and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequences of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” Gospel Workers, 260. (Emphasis supplied.)

  • Faith is not believe, believe –

“A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. ‘Believe, believe,’ they say, ‘and you need not keep the law.’ But a belief that does not lead to obedience is presumption. The apostle John says, ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ I John 2:4.” Thoughts from the Mount of Blessings, 146.

“Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love.” Ibid.

  • Faith is not in feelings –

“Our faith is not in feeling, but in truth.” Testimonies to Ministers and Gospel Workers, 387. “Faith is not feeling. Faith is the substance of things hoped for, the evidence of things not seen. There is a form of religion which is nothing more than selfishness. It takes pleasure in worldly enjoyment. It is satisfied with contemplating the religion of Christ, and knows nothing of its saving power. Those who possess this religion regard sin lightly because they do not know Jesus.” Messages to Young People, 106. “A feeling of assurance is not to be despised; we should praise God for it; but when your feelings are depressed, do not think that God has changed. Praise Him just as much, because you trust in His word, and not in feelings. You have covenanted to walk by faith, not to be controlled by feelings. Feelings vary with circumstances.” Our High Calling, 124. “Faith and feeling are as distinct as the east is from the west. Faith is not dependent on feeling. We must earnestly cry to God in faith, feeling or no feeling, and then live our prayers. Our assurance and evidence is God’s word, and after we have asked we must believe without doubting.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1073.

  • The Roman Catholic concept of faith. –

The Church of Rome teaches that faith consists in a mere assent to the doctrines of the church. This faith is one of the seven preparations for justification in baptism, and therefore necessarily precedes this; but as a purely intellectual activity it naturally does not lead to salvation. The Roman Catholic Church has also virtually removed the element of knowledge from faith. One may be considered a true believer, if one is but ready to believe what the church teaches without really knowing what this is.

WHO OR WHAT IS THE AGENT OF FAITH?

In an effort to answer this question I would begin by looking at Paul’s first letter to the Corinthians 13:13: “And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Also Galatians 5:14: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” Thus we see that love is the fundamental element of the law and it is the greatest. But love does not exist by itself for the source of love is the Holy Spirit. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith …” Galatians 5:22.

God’s servant states of the Holy Spirit that, “It is the work of the Holy Spirit from age to age to impart love to human hearts, for love is the living principle of brotherhood.” Testimonies, vol. 8, 139.

Now going a step further we see that faith is rooted in love. “For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” Galatians 5:5, 6. We have seen that love is given by the Holy Spirit.

In Testimonies, vol. 5, 219, a seeming contradiction appears. It reads, “Genuine faith is followed by love, and love by obedience.” From this statement it appears that love is the product of faith or is that so? Selected Messages, Book 2, 20, says, “Now genuine faith always works by love.” Then it states further, “The labor of love springs from the work of faith. Bible religion means constant work.” The apostle James states, “Even so faith, if it hath not works, is dead, being alone.” James 2:17. “Few have that genuine faith which works by love and purifies the soul.” Testimonies, vol. 1, 705.

Our answer to this seeming contradiction as to the position of faith in relation to love is given: “The gold mentioned by Christ, the True Witness, which all must have, has been shown me to be faith and love combined, and love takes the precedence of faith. Satan is constantly at work to remove these precious gifts from the hearts of God’s people. All are engaged in playing the game of life. Satan is well aware that if he can remove love and faith, and supply their place with selfishness and unbelief, all the remaining precious traits will soon be skillfully removed by his deceitful hand, and the game will be lost.” Ibid., vol. 2, 36, 37.

So, what we have discovered is, it’s not that faith proceeds love or is superior to love, for love is the parent of faith, but it must be understood that genuine faith is also accompanied by labors of love.

In the book Our High Calling on page 117 we read, “Faith in Christ is not the work of nature, but the work of God on human minds, wrought in the very soul by the Holy Spirit, who reveals Christ, as Christ revealed the Father.” “No man can create faith. The Spirit operating upon and enlightening the human mind, creates faith in God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 940.

FAITH, WORKS, AND LOVE WORKING TOGETHER

The apostle James declares, “For as the body without the spirit is dead, so faith without works is dead also.” James 2:26. Or faith without obedience, which is prompted by love or faith that is born out of love will produce obedience or good works. So, “It is a counterfeit faith that does not produce the ‘fruit of the Spirit’ in the life. … It is a counterfeit faith that leads a man to think himself released from obedience to the will of God as expressed in the Decalogue, which is simply a brief outline of how love toward God and man will find expression. …. Without obedience a profession of love is sheer hypocrisy. Obedience to known duty is an inevitable result of the righteousness that comes by faith, and is the supreme test of its genuineness. …. Paul emphatically declares that God’s purpose in giving His Son to save sinners … was to make it possible for the principles of His holy law to be worked out in the lives of men.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 978.

Reading Romans, chapter 10:17: “So then faith cometh by hearing, and hearing by the word of God.”

“Hearing. Gr. akoē, appears twice in this verse. In v. 16 akoē is rendered ‘report,’ there, meaning literally, ‘what is heard.’ If the same meaning is assigned to akoē here, the following translation is possible: ‘Who has believed what he has heard from us? So faith comes from what is heard, and what is heard comes by the word of God.’ This translation makes more apparent the connection between vs. 16 and 17.

“The word of God. Textual evidence favors … the reading ‘the word of Christ.’ This could mean ‘the message about Christ,’ as ‘the word of faith’ … means ‘the message of faith.’ … This verse is an important statement of the nature and source of true faith. Genuine faith is not blind confidence to be exercised in the absence of adequate evidence. Faith is our conviction about things that we cannot see, … and this conviction must be founded upon knowledge, a knowledge based upon the Word of God, the message about Christ. As a means of developing a transforming and enduring faith, there is no substitute for the regular and earnest study of the Bible.” Ibid., 600.

It is the Holy Spirit’s job to glorify Christ or to reveal Christ to the sinner (John 16:13, 14). As He does this, the sinner surrenders to Christ and accepts Him as his Saviour, his Righteousness. Thus Christ’s love is shed abroad in the life of the born again person by the Holy Spirit. “And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” Romans 5:5. As a consequence of the Holy Spirit communicating the word of Christ or the knowledge of Christ, faith cometh by hearing as a product of the fruit of the Holy Spirit which is love, which was shed abroad in the born again person’s life in response to the manifested love of Jesus.

This faith which is born out of this experience is what produces good—faith which works by love. “The Redeemer raises the sinner from the dust, and places him under the guidance of the Holy Spirit. As the sinner looks upon the Redeemer, he finds hope, assurance, and joy.” Selected Messages, Book 1, 349. It is in response to what Christ has done for fallen man, taking upon Himself the nature of man, living a righteous life, dying for sinful man, thus becoming man’s sin bearer, man’s surety, man’s righteousness. And having been resurrected and ascended, to become man’s advocate. It is in response to all this that, “Faith takes hold of Christ in love. Faith works by love, and purifies the soul.” Ibid.

It is on this basis that both Paul and James agree that faith without good works is dead; there can be no genuine faith without the love of Christ in the heart, and there is no genuine faith without obedience to God.

Firstly, the fruit of the Holy Spirit—love; secondly, faith; thirdly, obedience. Love, therefore, is the key element, for without it there can be no faith. That’s why the prophet Habakkuk states, “The just shall live by faith.” Habakuk 2:4.

The righteous one who is enjoying and experiencing the love of Jesus lives by faith, for faith becomes an automatic product or element, which develops in his life because he is governed by the fruit of the Holy Spirit. Paul, the apostle, also mentions in Hebrews 11:6, “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” In the book Gospel Workers, 261, God’s servant points out that, “Faith takes God at His word, not asking to understand the meaning of the trying experiences that come.”

The apostle Paul states that whoever professes allegiance to God must believe that He is; that God really exists. The sad fact is that unbelief has become a major component in the lives of the greater number of earth’s population today including many professed Christians. In I John 5:10 we read the following: “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son.”

“The apostle John says that he who does not believe God makes Him a liar because he doesn’t believe what God says. And what can you make worse of God than a liar? To deny God’s wisdom and to account Him as foolish, to deny His power and to think Him weak, would be so heinous as to deny His truth and make Him a liar. This is to make a devil of Him. The devil is a liar and the father of lies.” Jonathan Edwards, Unless You Repent, Soli Deo Gloria Publications, 2005, 49. In John 8:44 we see that the devil is a liar and not just a liar but the father of lies: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”

“But there is yet one thing worse than to make God merely a liar, and that is to suppose Him to be perjured, to esteem Him as perjured; and that you do in not believing what He has so solemnly sworn. So you make God a liar of the highest kind, for perjury is without comparison worse than mere lying.” Ibid. It is a lack of the love of Jesus in the life that produces unbelief—making God out to be a liar, another Devil! The scripture states, “Abraham believed God, and it was counted unto him for righteousness.” Romans 4:3.

“It was Abraham’s faith in God that was accounted as righteousness. Such faith is a relation, an attitude, a disposition of man toward God. It implies a readiness to receive with joy whatever God may direct. Abraham loved and trusted and obeyed God because he knew Him and was His friend. His faith was a genuine relationship of love, confidence and submission.” The Seventh-day Adventist Bible Commentary, vol. 6, 512.

“Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ’s perfect obedience instead of the sinner’s transgression and defection. When the sinner believes that Christ is his personal Saviour, then according to His unfailing promises, God pardons his sin and justifies him freely.” Ibid., 1073.

“Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness.” Ibid.

This is justifying faith! “Justifying faith is a sense and conviction of the reality and excellency of Christ as a Savior that entirely inclines and unites the heart to Him. This is the act of the whole soul, of every faculty, entirely embracing and acquiescing in the gospel that reveals Jesus Christ as our Saviour. The soul that truly believes in Christ asserts, accords, and symphonizes with the revelation of Christ as our Redeemer. There is an entire yielding of the mind and heart to it, a closing with it with the belief, with the inclination, and with the affection. It being the complex act of the whole soul, and of each faculty together, it is difficult to perfectly describe it in few words.” Jonathan Edwards, A Just and Righteous God, Soli Deo Gloria Publications, 54, 55.

“Believing the truth of the gospel is a great and a main thing that constitutes justifying faith, as is evident by many passages of Scripture. One in particular is John 20:31: ‘These things are written that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life through His name.’ John 8:24: ‘I said therefore unto you that ye should die in your sins; for if ye believe not that I am He, ye shall die in your sins.’ II Thessalonians 2:13: ‘God hath chosen you to salvation through sanctification of the Spirit and belief of the truth.’ [II Thessalonians 2:13].” Ibid.

“It is evident by the word of God that justifying faith is not only an act of the understanding, but also of the heart and inclination: there is consent as well as assent. Matthew 23:37: ‘How often I would have gathered you to Myself, but ye would not.’ It is gladly receiving the gospel (Acts 2:41). ’Tis often called ‘obeying the gospel’ or ‘obeying from the heart the form of doctrine,’ which signifies something more than the assent of the understanding. It implies a yielding of the whole soul. ’Tis receiving the love of the truth (II Thessalonians 2:10). It is the opposite of disallowing or rejecting Christ, as is evident by I Peter 2:7: ‘Unto you which believe, He is precious; but to them which are disobedient, the stone which the builders disallowed.’ It is a true conviction of the reality and excellency of Christ; it causes an adherence of the soul to Him. It brings the soul that before was remote to close with Him; and therefore ’tis expressed by coming to Christ, by looking to Him, by opening the door to let Him in, by hearing His voice and following Him.” Ibid., 57, 58.

Jesus asked a question recorded in Luke’s gospel chapter 18:8 that makes me ponder ever so often! “Nevertheless when the Son of man cometh, shall He find faith on the earth?” It was right after asking this question that Luke records our Saviour telling the parable of the two men going to church to pray, one a Pharisee—self-righteous Christian, and the other a publican—acknowledged sinner who senses his need. This question Jesus asked addresses the fact of man sensing his need of faith in the righteousness of Christ toward the end of this earth as opposed to man’s unbelief and confidence in His own righteousness which he will hold to as sufficient. As a consequence of this overwhelming reality towards the close of this earth’s history Jesus asked, “Shall He find faith on the earth?”

SATANS’ SPECIAL WEAPON TO UNDERMINE FAITH

“The spirit of gossip and talebearing is one of Satan’s special agencies to sow discord and strife, to separate friends, and to undermine the faith of many in the truthfulness of our positions. Brethren and sisters are too ready to talk of the faults and errors that they think exist in others, and especially in those who have borne unflinchingly the messages of reproof and warning given them of God.” Testimonies, vol. 4, 195.

THE MAIN REASON WHY FAITH IS DESTROYED

“It is true that we are exposed to great moral peril; it is true that we are in danger of being corrupted. But this danger threatens us only as we trust in self and look no higher than our own human efforts. In doing this we shall make shipwreck of faith.” That I May Know Him, 79.

“So we see that they could not enter in because of unbelief.” Hebrews 3:19. The Israelites of old had a fundamental and fatal character defect. Their lack of faith, demonstrated by their disobedience, made it impossible for them to enter. Their unbelief stands out in sharp contrast with the faithfulness of Moses.

Are we any different today as we stand on the brink/boarders of our eternal home?

Paul says to us, “Let us therefore fear” [Hebrews 4:1]. Let us heed the warning for so it happened to the Israelites, it most surely will happen to us.

Remember that in our dealings with God we must walk by faith and not by sight—the just shall live by faith. (I Corinthians 5:7; Romans 1:17).

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

The Two Adams

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Most people at some time in their life have thought to themselves, “This isn’t fair,” or “I don’t deserve this.” I remember having this conversation in my mind. In reality I was questioning God and saying, “Why am I here? I didn’t choose to be here. I didn’t ask to be born. I didn’t choose to come into this world, and yet, here I am.”

The Bible describes only two destinies—heaven or hell. When younger, I thought I understood which way I was headed, but no matter what I did, it was like swimming upstream against the current. As much as I would struggle and fight to try to do what I knew was right, it seemed as if I was continually going deeper and deeper into sin. It was in this frame of mind that I began questioning God, asking, “Why am I here?”

In Deuteronomy 30:19 it says, “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.”

Ever since sin entered into the universe, every created being has had to make a decision to ultimately choose life or death. It began in heaven when Lucifer rebelled against the government of God, resulting in all the angels having to choose to whom they would give their allegiance. When God created man, the devil charged Him with being an arbitrary ruler, not allowing His created beings the freedom of choice.

“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Genesis 2:7.

Adam was created perfect when he was put in his garden home and given every advantage to know God. Immortality was not given to him at that time. His character had to be tested to see if he would remain faithful to God. It was no fault of God that sin entered into the universe, although He is generally blamed for its results.

“It certainly was not God’s purpose that man should be sinful. He made Adam pure and noble, with no tendency to evil. He placed him in Eden, where he had every inducement to remain loyal and obedient. The law was placed around him as a safeguard.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1084.

Everything he could have needed was provided for him, and the test God gave him was made as small as possible. After a time, had Adam been faithful, he would have been set apart and set outside of Satan’s temptations.

“God had power to hold Adam back from touching the forbidden fruit; but had He done this, Satan would have been sustained in his charge against God’s arbitrary rule. Man would not have been a free moral agent, but a mere machine.” Ibid.

God wants man to be free, and only in Him is there true freedom. Satan, however, has a different agenda; his “freedom” leads man into bondage.

“In what consisted the strength of the assault made upon Adam, which caused his fall? It was not his indwelling sin; for God made Adam after His own character, pure and upright. There were no corrupt principles in the first Adam, no corrupt propensities or tendencies to evil. Adam was as faultless as the angels before God’s throne.” Manuscript Releases, vol. 16, 8.

God not only created Adam in His own image, perfect without a taint of sin with no inclinations to sin, but He provided him everything he needed. The temptation was as small as possible, yet we know the story of what happened.

“And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Genesis 3:2–6.

Adam and Eve failed the simple test of loyalty that would assure them eternal security. Now the innocence they had before they fell, “they were both naked, the man and his wife, and were not ashamed” (Genesis 2:25), was gone. Instead, “the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Genesis 3:7. When they sinned, they lost the robe of light, the robe of innocence. (See Christ’s Object Lessons, 311.)

They were no longer innocently naked, and their best effort to cover themselves was to sew together fig leaves. The results of Adam’s sin have affected the whole human race.

“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Romans 5:12. The decision Adam made affects each one of us through the inheritance we received from him. No other man was created separate to Adam. We are all part of that original creation and Adam could pass on to his posterity no higher character than what he possessed.

“When Adam and Eve were placed in the Garden of Eden, they were innocent and sinless, in perfect harmony with God. Enmity had no natural existence in their hearts. But when they transgressed, their nature was no longer sinless. They became evil, for they had placed themselves on the side of the fallen foe, doing the very things that God specified they should not do. Had there been no interference on the part of God, fallen humans would have formed a firm alliance with Satan against heaven.” Christ Triumphant, 28.

“The transgression of God’s law brought woe and death in its train. Through disobedience man’s powers were perverted, and selfishness took the place of love. His nature became so weakened that it was impossible for him to resist the power of evil; and the tempter saw being fulfilled his purpose to thwart the divine plan of man’s creation and fill the earth with misery and desolation. Men had chosen a ruler who chained them to his car as captives.” Counsels to Parents, Teachers, and Students, 33.

“Eve fell under the temptation, and Adam accepted the forbidden fruit from his wife’s hand. He fell under the smallest test that the Lord could devise to prove his obedience, and the floodgates of woe were opened upon our world. He was furnished with a holy nature, sinless, pure, undefiled; but he fell because he listened to the suggestions of the enemy; and his posterity became depraved.” Christ Triumphant, 246.

Depraved—wicked, corrupt, destitute of holiness or good principles. That is the result of Adam’s sin which has been passed on to us. Why did he fall? It was because he didn’t believe God could replace Eve. She had been given to him by God and he loved her so much that he thought he could not live without her; therefore he determined to share her fate.

In contrast, Abraham is called the father of the faithful. Considering the test Abraham endured, it is easy to see why he is referred to in this way.

Where Adam’s test was the simplest that God could give him, Abraham’s test was the most severe, yet in reality it was the same test. God had given Abraham a son in his old age, whom he loved dearly. Then God said, “I want you to sacrifice him” (Genesis 22:2). The father of the faithful passed the test that Adam had failed.

The Condition of the Human Heart

“The heart is deceitful above all things [incurable], and desperately wicked: who can know it?” Jeremiah 17:9.

“For all have sinned, and come short of the glory of God.” Romans 3:23.

“I am carnal, sold under sin.” Romans 7:14. This is the heritage we have been given from Adam, our first parent. As his offspring, born under sin, we are born in bondage. Paul said that there is none righteous (Romans 3:10) and that in our flesh nothing good dwells (Romans 7:18).

Looking at it from the most basic aspect of things, our natural state is to be filled with all unrighteousness (Romans 1:29).

“Nothing but His righteousness can entitle us to one of the blessings of the covenant of grace. We have long desired and tried to obtain these blessings but have not received them because we have cherished the idea that we could do something to make ourselves worthy of them. We have not looked away from ourselves, believing that Jesus is a living Saviour. We must not think that our own grace and merits will save us; the grace of Christ is our only hope of salvation. …

“There are conscientious souls that trust partly to God and partly to themselves. They do not look to God, to be kept by His power, but depend upon watchfulness against temptation and the performance of certain duties for acceptance with Him. There are no victories in this kind of faith. Such persons toil to no purpose; their souls are in continual bondage, and they find no rest until their burdens are laid at the feet of Jesus.” Counsels for the Church, 47, 49.

“For we know that the law is spiritual; but I am carnal, sold under sin. For that which I do, I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members warring against the law in my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:14–24.

In this passage, Paul says he delights in the law of God after the inward man and he wants to do what is right, but how to perform it he is unable to find. This shows you that willpower is not enough, the reason being that it is sin that dwells in him. Sin is the transgression of the law. Jesus made a more specific application for sin being within the mind. He said that a bad tree cannot bare good fruit and a good tree cannot bare bad fruit. Either the tree is good and the fruit is good, or the tree is bad and the fruit is bad (Matthew 7:17–19).

We are told that there is a law, that when I would do good, evil was present. In Romans 8:2 it says, “The law of sin and death.” There are judicial laws and there are natural laws. Judicial law is implemented when a punishment is given relative to the crime. The consequence of violating the natural law is built into the law. It’s not an arbitrary thing but is a natural course of events.

When God’s law is violated, the natural result is death because we separate ourselves from God. It is not God that arbitrarily says, “If you sin, I’m going to kill you.” It does not say that. The law says that if you sin, you transgress the law and will die as a natural consequence. If you were to violate the law of gravity, which says, “whatever goes up must come down” and jump off a building and get killed, it is not God that killed you. Dying was the result of jumping off the building. It is the same with God’s law—defy it and the natural consequence is death.

Paul says in Romans 7 that there is a law in his members that when he would do good, evil was present with him. Compare this with the illustration of the law of gravity. You can jump up and even get off the ground for a little while, but there is no way to get around the law of gravity which forces you to come right back down.

You could climb up in a tree or climb to the top of a mountain or even get higher, but still the law of gravity exists. Many Christians try to do the impossible by good works. As far as being under the law of sin and death, there’s nothing we can do that can get us out from under it.

However, there is another set of laws, and if you come into harmony with those laws, you can actually defy the law of gravity, because you are under a different law. It is called the law of aerodynamics. While in harmony with those laws, the law of gravity has no claim on you.

In Romans 8:1–4, Paul says, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

In order to be free from the law of sin and death, we have to come under a different law, the law of the Spirit of life in Christ Jesus. So, now there are two laws—the law of sin and death and the law of the Spirit of life.

Man has two choices—life or death. Being under one is to be freed from the other. Jesus said, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24.

There is no middle ground and you are either going to be under one master or the other. So the decision to be made is, Which one will you be under?

“Wherefore, as by one man sin entered into the world, and death by sin: and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of Him that was to come.” Romans 5:12–14.

Adam is the figure of Him that was to come. “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven.” I Corinthians 15:45–47.

Adam was a figure of Christ. He stood at the head of the human race and in him the whole human race existed. Christ stands at the head of a new creation, a new race of people, those who are saved. What Adam did affected all of us. What Christ did, and still does, encompasses all of us.

In John 3:5, 6, Jesus said to Nicodemus, “Verily, verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” Here we have the flesh, Adam and the inheritance he gave us, and we have the Spirit and the inheritance that we have in Christ—two opposing sides.

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:5–12.

We either live in the flesh or in the Spirit. Romans 5:15–18 says, “(But not as the offence [contrasting the two Adams], so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift, for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.”

The words free gift recurs through those verses. When I began to understand this, I thought that God had to deal with lots of things that were unfair. We were not there when Adam chose to sin and could not cast our votes. But we were also not there when Christ lived a righteous life. God knew that it wasn’t really fair for us to be born into this world and sold under sin, so He offered His own Son as a free gift making the way of salvation as easy as possible for us. He sent Jesus into the same world where we live, in the same body with the same struggles, that through His righteousness we can be set free from sin.

“He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32. Think about that for a moment. What an awesome God to give us such a gift!

“And He said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” Revelation 21:6.

Paul sums up the whole thing, “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Romans 5:19.

Here we have two Adams—two realities, the law of sin and death and the law of the Spirit of life. We have righteousness and unrighteousness—two inheritances and two choices—life or death. When Adam was created, he did not have to choose life for that was already his. By his sin he chose death.

We inherit the sentence of death for all have sinned, but through the sacrifice Jesus made we can choose life. “Jesus said unto him, If thou canst believe, all things are possible to him that believeth.” Mark 9:23. This seems too good to be true. It doesn’t really seem possible that God is willing to freely give you His righteousness, but it is the truth.

Practical Application

How do we receive Christ and this new life? “And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.” I John 5:11, 12.

“It is the spirit that quickeneth [make alive]; the flesh profiteth nothing: the words that I speak unto you, they are spirit and they are life.” John 6:63. We receive Christ by faith as we receive His word. And His word is a living Word. The Bible says that every word of God is God-breathed.

When God breathed into Adam, He breathed into him life, just as He breathes life into His word. “The creative energy that called the worlds into existence is in the word of God. This word imparts power; it begets life. Every command is a promise; accepted by the will, received into the soul, it brings with it the life of the Infinite One. It transforms the nature and re-creates the soul in the image of God.

“The life thus imparted is in like manner sustained. ‘By every word that proceedeth out of the mouth of God’ (Matthew 4:4) shall man live.

“The mind, the soul, is built up by that upon which it feeds; and it rests with us to determine upon what it shall be fed.” Education, 126.

In every command and every promise of the word of God is the power, the very life of God by which the command may be fulfilled and the promise realized. He who by faith receives the Word is receiving the life and character of God. So God has given us through Christ the opportunity to choose life.

“Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” II Peter 1:2–4. (Emphasis supplied.)

It is through God’s promises, through His word that we receive by faith the divine nature. When we believe the promise, though we may not realize it at the time, we have the assurance that God will fulfill His promise to us. It is my prayer, not only for myself but for each one of us, that we will have this as a reality in our lives, to be in Christ, partakers of the divine nature, and be set free from the law of sin and death.

Jim Stoeckert is currently working as a Bible worker for Steps to Life. 

Much to Learn, Much More to Unlearn

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Those who are on a quest for an infallible church will be sorely disappointed, for there is no such thing.

Often, we here at Steps to Life are criticized for calling ourselves historic Seventh-day Adventists and not believing all that our pioneers believed. Ellen White, writing to the church in the official publication of the Seventh-day Adventist Church, The Review and Herald, at a time when most of the pioneer Adventist ministers were still alive, said, “We have many lessons to learn, and many, many to unlearn.” Ibid., July 26, 1892.

The Lord led William Miller and the Adventist pioneers to understand the heavenly sanctuary, the law of God, the Second Coming of Christ, the judgment, and many other things, but that does not mean there has been no growth since that time. The pioneer Adventists were still using calamine, mercury, and all manner of dangerous drugs, and many were still eating pork in the 1850s before light was given on the health reform. Many of them were still using tobacco in 1844. In fact, it is recorded that in 1850 when J. N. Loughborough went to a physician he was prescribed tobacco for a medicine. So, when we say we are historic Adventists, it does not mean we are exactly the way they were. We should have growth as time goes on and that involves learning new things and unlearning others.

“God and heaven alone are infallible. Those who think that they will never have to give up a cherished view, never have occasion to change an opinion, will be disappointed. As long as we hold to our own ideas and opinions with determined persistency, we cannot have the unity for which Christ prayed.” Ibid.

There is no infallible church. I am happy to say that from my little research I have discovered that the Protestant churches in general have never claimed infallibility. The Roman Catholic Church alone makes that claim.

Ellen White never claimed infallibility for herself or even for the Bible. Now that comes as a shock to some Adventists, because there is a sense in which the Bible is infallible. She believed that if everybody would take the Bible and read it for himself or herself and study it, even if they did not have the opportunity to be where the word of God is preached, that not one soul would be lost. The Bible is an infallible guide to salvation, but it is not infallible in an absolute sense; neither is the Spirit of Prophecy nor does it claim to be. Let me give you some examples.

Speaking of the same event, in the Old Testament the Bible mentions that 24,000 people died in one day (Numbers 25:9), and in the New Testament, referring to the same event, it says that 23,000 died (I Corinthians 10:8). There are unbelievers who list all the contradictions of the Bible to discredit the message of salvation. At one time Ellen White referred to a sanitarium that had 40 beds. A physician went to that sanitarium and counted the beds. He then wrote to Ellen White telling her she was wrong; there were only 39. He was then tempted to conclude that the Spirit of Prophecy was not inspired because of her mistake in the count. Both the Bible and the Spirit of Prophecy use rounded numbers of which there are many illustrations.

As a sophomore at Walla Walla College, Walla Walla, Washington, U.S.A., and in my second year of Greek, we had an assignment to translate the whole book of Revelation verse by verse from Greek into English. Some students were surprised to find that Greek was not the apostle John’s native language but a second language. The book of Revelation was written while he was banished on the isle of Patmos. It was written in Greek because it was the language that most people could read. His native language was Aramaic, and because he was alone without a secretary, it was found that there were some grammatical mistakes in the Greek text. That bothered some people, although there is nothing wrong with the message he presented. Later, after he had been set free, he wrote the gospel of John. At that time he had access to a professional secretary, and the gospel is in well-written Greek.

Ellen White had only a second or third grade education, and in her original writings she made quite a few grammatical mistakes. Her husband James corrected them for her. Some people have a real problem with that. The message in the Spirit of Prophecy, just like in the Bible, if read, studied and followed, ensures that person will not be lost.

No one will come to the Day of Judgment and say to the Lord they were not given the right version and now they are lost. These incidental grammatical mistakes will not cause you to be lost. We need to understand this so we do not take extreme positions on inspiration as many Protestants have done. Some believe that the word of God, the Bible, is infallible in the original text and that all mistakes are due to copyist errors. Well, if you understand how the Spirit of Prophecy came, you understand the fallacy of that argument.

Referring to the “so called” infallible church, Ellen White says, “It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has arrogated [been given] the very titles of Deity. He styles himself ‘Lord God the Pope,’ assumes [has been declared] infallibility [unable to make a mistake], and demands that all men pay him homage. Thus the same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage.” The Great Controversy (1888), 50.

“Another step in papal assumption was taken, when, in the eleventh century, Pope Gregory VII proclaimed the perfection of the Romish Church. Among the propositions which he put forth, was one declaring that the church had never erred (it is infallible) nor would it ever err, according to the Scriptures. But the Scripture proofs did not accompany the assertion.” Ibid., 57. There were no Scriptural proofs. Scripture does not teach infallibility of the pope or the church.

If the church was infallible, then the book of Galatians would never have had to be written. Paul had to rebuke Peter because of his faults (Galatians 2:11–14). How could Peter, who made many mistakes, pass on infallibility to his successors if it was something he did not have himself?

“The proud pontiff also claimed the power to depose emperors, and declared that no sentence which he pronounced could be reversed by anyone, but that it was his prerogative to reverse the decisions of all others.” Ibid. On what did the papacy base their claim for infallibility?

The Jews made their claim to infallibility and the infallibility of their organization on the basis of Jeremiah 31:35–37: “Thus says the Lord, Who gives the sun for a light by day, the ordinances of the moon and the stars for a light by night, Who disturbs the sea, and its waves roar (the Lord of hosts is His name): ‘If those ordinances depart from before Me, says the Lord, then the seed of Israel shall also cease from being a nation before Me forever.’ Thus says the Lord: ‘If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the Lord.’ ” That passage was used over and over again to prove that they were the true church, and because Jesus did not accept them, He could not be the Messiah.

The papacy made its claim to infallibility also based on an inspired statement in the words of Jesus Himself. In Matthew 16:17–19, it says, “ Jesus answered and said to him, ‘Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ ”

The keys to the Kingdom of Heaven are the words of Jesus. Those words were written down by the apostles and have been recorded in the New Testament. When the gospel is preached, everybody gets bound and everybody gets loosed. Let me explain how it works.

You hear the gospel and accept it. You are bound to Christ with cords; bonds that will never be broken. “Laying up treasure in heaven will give nobility to the character; it will strengthen benevolence, encourage mercy; cultivate sympathy, brotherly kindness, and charity. It will unite the soul of man with Christ, by links that can never be broken.” The Review and Herald, September 18, 1888.

In fact, your relationship to Christ will be closer than angels that have never fallen. “Because we believe and act out that we are members of the Royal Family, children of the Heavenly King, bound to Jesus.” Mind, Character and Personality, vol. 1, 175.

But, you will also be loosed. If you accept the gospel, you will be loosed from the slavery of sin. You will be loosed from your guilt and released from the power of sin in your life. “So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” Luke 13:16.

If you accept the gospel, you will be bound, and you will be loosed. But what if you hear the gospel and you reject it? You will also be bound. You will be bound with the cords of your sin so that you cannot get free. The Bible is very clear about this. But, you will also be loosed. If you reject the gospel, you will be released from any hope of everlasting life. Everyone that hears the gospel is bound and loosed.

But let’s look carefully at Matthew 16:18: “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.” The Catholic Church claims this text as proof that their church is eternal—forever. I love the way that text is written, “the gates of Hades will never prevail against it.” The New Testament was written in human language. Hades is a word from Greek mythology. The Greeks did not understand the state of death and had been deceived just like the Egyptians. Ellen White stated that as soon as Adam and Eve sinned, the devil instructed his angels that they were to convince men that they had immortality. (See The Great Controversy, 534.) People had to be convinced that something within them still went on living after they died. The different nations had different names for it. In Egypt it was called Ra. It was the belief of immortality of the soul.

Hades was believed to be a place under the earth that is very hot where people go for punishment. During the last two hundred years before Jesus was born, the Jews had begun to study Greek Philosophy and Jesus used that very theory, wrecking it for them when He showed them that all their ideas about it were not going to work. The story He told was of the rich man and Lazarus in Luke 16.

The idea was that when you died you went to Hades to be purified. It was a precursor to the theory of purgatory that came along later. If you were really bad, instead of going to Hades, then you could be cast clear down to Tartarus, which in Greek mythology was lower than Hades. It is interesting that the word Tartarus is used once in the New Testament. The apostle Peter says that God cast the angels that sinned down to Tartarus; in other words, a place lower than the grave, Hades. Hades was a place of the dead, so when the New Testament uses Hades, it is talking about the grave.

When it says the gates of Hades are not going to prevail against Christ’s church, it means the grave is not going to prevail against Christ’s church, because Jesus is coming back and all of His people will be set free from the grave. That is going to be exciting. Though you may die, it is just a temporary sleep, for if you are in Christ, you will be raised up again.

The Catholic Church claims this text to prove she is infallible. However, there is a condition that somehow people forget. The church is built on the rock. Though the Catholic Church claims to be built on Peter and Peter is the rock, there is a problem. The New Testament was written in Greek. The Greek language is like Spanish and German and French that have masculine and feminine words.

A masculine or feminine word must also have a masculine or feminine adjective. Jesus said in Matthew 16:18, “I say to you that you are Petras [a stone, a Greek masculine word], and upon this Petra [a large boulder or rock, a feminine word] I will build My church.” The genders of the words do not agree. Petra is not the same word as Petras. The closest you could come to it in English would be: “I say unto you, you are Mr. Rock, and on this Mrs. Rock I will build My church.” Jesus did not mean that the church was built on Peter.

Peter himself recognized that. He said, “Therefore it is also contained in the Scripture, ‘Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.’ Therefore, to you who believe, He is precious; but to those who are disobedient, ‘The stone which the builders rejected has become the chief cornerstone,’ and ‘a stone of stumbling, and a rock of offense.’ They stumble being disobedient to the word, to which they also were appointed.” I Peter 2:6–8.

Peter never taught that he was the rock on which the church was built. He taught that Jesus was that Rock. Paul also is very specific about this. He tells the people in Ephesus that they are members of the household of God; then describes the church: “Having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being [joined] fitted together, grows into a holy temple in the Lord.” Ephesians 2:20, 21.

The church, built on the Rock, Jesus Christ, is the only one that will not fall, and the gates of Hades or the gates of the grave will not prevail against it.

Jesus said, “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and winds blew and beat on that house; and it fell. And great was its fall.” Matthew 7:24–27.

The church that is built on the Rock obeys the teachings, the words of Jesus. To the church claiming to be infallible based on a misunderstanding of Scripture, God says, “Another angel followed, saying, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.’ ” Revelation 14:8.

“He cried mightily with a loud voice, saying, ‘Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! For all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.’ And I heard another voice from heaven saying, ‘Come out of her, My people, lest you share in her sins, and lest you receive of her plagues.’ ” Revelation 18:2–4.

While the Christian world today is saying, “Let’s all get together,” God is saying, “Come out, because there is sin in the camp, and if you participate in the sin you are also going to participate in the plagues.”

God continually sends the church, through both the Old and New Testaments, a message of rebuke and reproof, appealing to them to forsake their sins and be saved. It is dangerous to be in a church that is in open sin, be aware of it, and get used to it so that it doesn’t bother you anymore. By supporting it with time, money and influence, you endorse the errors and share in its guilt.

Jesus says, “Come out!” It’s very interesting that in the Roman Catholic Bible, it says, “Go out.” In the Protestant Bible it says, “Come out.”

To participate in giving the last warning message to the world, you must understand that Babylon is fallen and what has caused her to fall.

“Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven.” The Great Controversy, 606, 607.

Babylon falls because of her errors and sins. Now we’re not talking about a sin of stumbling or a sin that’s committed by mistake. These are not sins of ignorance or a sin of stumbling but because of open sin of which she refuses to repent and forsake. The true church is to be organized, but the organization is not the true church. The organized body of Christ is the church of God by profession, but character determines whether that profession is true or not.

Martin Luther, John Calvin and all of the reformers who were at one time staunch Roman Catholics had been taught that their church was the spouse of Christ; it was infallible. Finally, they figured out that with all that was happening it could not be the true church. Then who and what is the true church?

Ellen White quotes what Melanchthon said: “In the days of the Reformation, the gentle and pious Melancthon declared, ‘There is no other church than the assembly of those who have the word of God, and who are purified by it.’ ” The Spirit of Prophecy, vol. 4, 237. A profession is not enough!

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments.” The Upward Look, 315.

“From the beginning, faithful souls have constituted the church on earth.” The Acts of the Apostles, 11.

And then this shocking statement about Adventists: “Those who become confused in their understanding of the Word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 949.

“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God.” Ibid.

You see, the issue is not if you make a profession, because the true church not only makes a profession but they have a character that is in harmony with their profession.

[Bible texts quoted are NKJV translation.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Wholly Grace

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The same cause that produced the primitive godliness in the first century will produce primitive godliness just before the final outpouring of God’s judgments on this world (see The Great Controversy, 464); namely, the outpouring of the Holy Spirit. It is by this means that the moral image of God is to be perfected in the character and we are to be wholly transformed into the likeness of Christ.

“It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. … Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it. …

“Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work. … A connection with the divine agency every moment is essential to our progress. … It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door.” Testimonies to Ministers and Gospel Workers, 507, 508.

“The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.” The Faith I Live By, 246.

“Everyone is to keep himself separate from the world, which is full of iniquity.  … No one of us will gain the victory without persevering, untiring effort, proportionate to the value of the object which we seek, even eternal life.  

“The dispensation in which we are now living is to be, to those that ask, the dispensation of the Holy Spirit. Ask for His blessing. It is time we were more intense in our devotion. …

“Pray without ceasing, and watch by working in accordance with your prayers. As you pray, believe, trust in God. It is the time of the latter rain, when the Lord will give largely of His Spirit.” Testimonies to Ministers and Gospel Workers, 511, 512.

Bible Study Guides – Seeking Guidance

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October 21, 2012 – October 27, 2012

Key Text

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5.

Study Help: Selected Messages, Book 2, 325–328; That I May Know Him, 249–252, 268.

Introduction

“We are to seek to know ‘What saith the Lord,’ yielding our lives to His guidance.” This Day With God, 140.

1 PRAYING FOR WISDOM

  • When called to lead the army of Israel, how did Gideon obtain the extra guidance he desired? Judges 6:36–40.

Note: “Gideon dared not place himself at the head of the army without still further evidence that God had called him to his work, and that He would be with him. … [Judges 6:36, 37 quoted.] In the morning the fleece was wet, while the ground was dry. But now a doubt arose, since wool naturally absorbs moisture when there is any in the air; the test might not be decisive. Hence he asked that the sign be reversed, pleading that his extreme caution might not displease the Lord. His request was granted.” Patriarchs and Prophets, 548.

  • How does our own attitude affect how much guidance we can expect from God? Psalms 25:9; 32:8–10; James 1:5–8.

Note: “[James 1:5–7 quoted.] This petition for wisdom is not to be a meaningless prayer, out of mind as soon as finished. It is a prayer that expresses the strong, earnest desire of the heart, arising from a conscious lack of wisdom to determine the will of God.” Testimonies, vol. 2, 131.

2 GUIDANCE FOR HEALTH

  • When Manoah’s wife was told she would bear a son, how were the couple’s prayers for guidance rewarded? Judges 13:8–23. What can we learn from their example?

Note: “The Lord regarded instruction to the mother of such importance that He sent an angel, who veiled his glory, in order to give a direct message to the wife of Manoah, and prescribe the course of action which she should pursue. The instruction given to the wife of Manoah is the instruction that all mothers should follow in order that the prenatal influence may be of a right character.” The Signs of the Times, April 9, 1896.

“Christian parents should begin the education of their children in their infancy. They should, in view of their God-given responsibilities, pray most earnestly to know the will of God, and for strength to do it. … [Judges 13:8, 12 quoted.] If this prayer should go forth from the unfeigned lips of mothers, they would find that help would be given them from God.” Good Health, April 1, 1880.

“The words spoken to the wife of Manoah contain a truth that the mothers of today would do well to study. In speaking to this one mother, the Lord spoke to all the anxious, sorrowing mothers of that time, and to all the mothers of succeeding generations. Yes, every mother may understand her duty. She may know that the character of her children will depend vastly more upon her habits before their birth and her personal efforts after their birth, than upon external advantages or disadvantages.” The Signs of the Times, February 26, 1902.

  • What is revealed in God’s word concerning health and temperance? I Corinthians 3:19; 9:27; 10:31.

Note: “In the selection of our food, we should not seek merely to please the taste, but should choose that which is most healthful. In dress, we should seek that which is simple, comfortable, convenient, and appropriate.

“He who will observe simplicity in all his habits, restricting the appetite and controlling the passions, may preserve his mental powers strong, active, and vigorous, quick to perceive everything which demands thought or action, keen to discriminate between the holy and the unholy, and ready to engage in every enterprise for the glory of God and the benefit of humanity.” Our High Calling, 270.

3 A DEPENDABLE PILOT

  • What prayer of David reveals how he recognized the Source of his only hope of success? Psalm 31:1–3.

Note: “Every ship sailing the sea of life needs to have the divine Pilot on board; but when storms arise, when tempests threaten, many persons push their Pilot overboard, and commit their bark into the hand of finite man, or try to steer it themselves. Then disaster and wreckage generally follow, and the Pilot is blamed for running them into such dangerous waters. Do not commit yourselves into the keeping of men, but say, ‘The Lord is my helper’; I will seek His counsel; I will be a doer of His will. All the advantages you may have cannot be a blessing to you, neither can the highest class education qualify you to become a channel of light, unless you have the co-operation of the divine Spirit. It is as impossible for us to receive qualification from man, without the divine enlightenment, as it was for the gods of Egypt to deliver those who trusted in them. Students must not suppose that every suggestion for them to prolong their studies is in harmony with God’s plan. Let every such suggestion be taken to the Lord in prayer, and seek earnestly for His guidance—not only once, but again and again. Plead with Him, until you are convinced whether the counsel is of God or man. Do not trust yourself to men. Act under the divine Guide.” Fundamentals of Christian Education, 348.

  • What is the main way that God can guide us? John 5:39. Why is our cooperation essential? Matthew 13:13.

Note: “Let the Word be your guide, your rule of conduct. It will teach you refined manners, godly conduct, and unerring judgment. Study the Word. When you are in perplexity, search the Word for instruction that is suited to your case. Seek the Lord for guidance. Never entertain that which the Lord forbids in His Word, and that which His Word requires, ever seek to do.” The Upward Look, 87.

“In the service of God there is no middle ground. Said Christ, ‘He that is not with me is against me’ [Matthew 12:30]. Let none expect to make a compromise with the world, and yet enjoy the blessing of the Lord. Let God’s people come out from this world, and be separate. Let us seek more earnestly to know and do the will of our Father in heaven.” The Review and Herald, June 15, 1886.

4 A GUIDE FOR LIFE

  • What assurances are we given that God hears our prayers for guidance? Proverbs 3:5–8; 28:5.

Note: “We need not walk stumblingly, or in uncertainty. If we ask guidance of the Lord, the promise is, ‘Ye shall receive’ [Matthew 21:22]. The promise is yea and amen in Christ Jesus. ‘Seek and ye shall find’ [Matthew 7:7]. This is what we need to do every hour of our life; for if we seek the right way in sincerity, we shall find it. We must feel the need of help from the Lord, and seek for it in humble prayer.” The Signs of the Times, August 15, 1892.

  • When we pray for guidance, what kinds of blessings can we count on receiving? Psalm 34:10; Isaiah 33:15, 16.

Note: “In God you can do valiantly. Tell it to the Lord in prayer, talk it to the Lord by the way. ‘Thee I seek; Thee I will follow; Thee I will serve. Under the shadow of Thy wings will I abide. Command me as Thou wilt; I will obey Thy voice.’ Yield always to the heavenly guidance. When trials come, possess your soul in patience. Wait on the Lord and have one purpose in view, to seek the eternal good of all those with whom you are connected, holding fast your integrity in the strength of your God.” That I May Know Him, 268.

“If we do not feel immediate answers to our prayers, we should hold fast our faith, not allowing distrust to come in, for that will separate us from God. If our faith wavers, we shall receive nothing from Him. Our confidence in God should be strong; and when we need it most, the blessing will fall upon us like a shower of rain.” Testimonies, vol. 1, 121.

  • How does continual prayer for God’s leading affect our overall state of mind? Isaiah 26:3.

Note: “Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence.” The Desire of Ages, 331.

5 CONTINUAL GUIDANCE

  • When faced with perplexity, what are we ever to keep in mind? John 15:1–5.

Note: “There are many who get above the simplicity of Jesus Christ, supposing that they must do some great thing in order to work the works of God. Things of a temporal nature absorb the attention of others, and they have little time or thought for eternal realities. Wearied out with cares that draw their minds from spiritual things, they cannot find time for communion with God. Constantly they ask themselves the question, How can I find time to study and practice the Word of God? …

“Our first and highest duty is to know that we are abiding in Christ. He must do the work. We are to seek to know ‘What saith the Lord,’ yielding our lives to His guidance. When we have the Spirit of an abiding Christ, everything will take on a changed aspect. The Saviour alone can give us the rest and peace we so much need. And, in every invitation He gives us to seek the Lord that He may be found of us, He is calling us to abide in Him. This is an invitation, not merely to come to Him, but to remain in Him. It is the Spirit of God that moves us to come. When we have this rest and peace, our daily worries will not lead us to be coarse and rough and uncourteous. We shall no longer follow our own way and will. We will want to do the will of God, abiding in Christ as the branches in the vine.

“Christ declares Himself [to be] ‘the way, the truth, and the life’ (John 14:6). The way to heaven is represented as a narrow path, cast up for the ransomed of the Lord to walk in. But truth illuminates this path at every step. …

“Salvation means to us complete surrender of soul, body, and spirit. Because of the unruly elements of our nature our passions often gain the mastery. The only hope for the sinner is to cease from sin. Thus his will will be in harmony with the will of Christ. His soul will be brought into fellowship with God.” This Day with God, 140.

PERSONAL REVIEW QUESTIONS

1 What can we learn from Gideon’s attitude in prayer?

2 How must we follow the example of Manoah and his wife?

3 Why do we need to cooperate with God?

4 How can God’s promises help the moody person?

5 What are the keys to consistent guidance from God?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.