Keys to the Storehouse – Trial of Our Faith

Spiritual eyesight is needed to recognize that our trials are just temptations and sorrows from Satan to turn our eyes away from Jesus onto self! It is his goal to little by little break our endurance.

In Early Writings, 46, Ellen White says, “If we overcome our trials and get victory over the temptations of Satan, then we endure the trial of our faith, which is more precious than gold, and are stronger and better prepared to meet the next.”

On the contrary, those who do not gain that victory sink and grow weaker!

“But if we sink down and give way to the temptations of Satan, we shall grow weaker and get no reward for the trial and shall not be so well prepared for the next. In this way we shall grow weaker and weaker, until we are led captive by Satan at his will.” Ibid.

I pray that

  • you do not want to give way to Satan’s temptation.
  • you do not want to be his captive.
  • you do not want to grow weaker and weaker.
  • you do not want to be a little puppet on his string, doing the things that lead you away from Jesus into the shadows of darkness with Satan.

Stand up! Be strong and of a good courage (Joshua 1:9)!

Listen, put “on the whole armor of God and be ready at any moment for a conflict with the powers of darkness (Ephesians 6:11). When temptations and trials rush in upon us, let us go to God and agonize with Him in prayer. He will not turn us away empty, but will give us grace and strength to overcome, and to break the power of the enemy.” Ibid.

Pray for your eyes to be opened to see these things in their true light, and endure hardness as good soldiers of Jesus! Move forward, be strong in the Lord, and in the power of His might (Ephesians 6:10)!

Remember, “All wrong-doing is forsaking the path where Jesus leads, turning aside to the crooked ways of darkness.” The Signs of the Times, July 28, 1881.

When temptations and trials rush in upon us, go to God and agonize with Him in prayer. He Who keeps you and never slumbers or sleeps (Psalm 121:4) hears the desperate cries of His children and will answer.

“A divine Guide goes before the faithful, encouraging them with His voice, aiding them with His hand, and they need never mistake the way.” Ibid. “If God be for us, who can be against us?” Romans 8:31.

God says to you, “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. … I will be with thee: I will not fail thee, nor forsake thee.” Joshua 1:9, 5.

Father, I do not enjoy being a captive and puppet of Satan. I come to You asking for grace and power to overcome the power of my enemy and to stand in the light of Jesus Christ my Saviour and Redeemer, victorious over the temptations and trials. I want to walk in that pathway of victory, heading homeward. Amen.

The Latter Rain

The latter rain is a most important topic for our generation, because Jesus Christ must come soon. With so many personal as well as world problems the only answer is the coming of Jesus Christ. Jesus said, “And this gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come.” Matthew 24:14. The only thing holding back Christ’s coming is our witness to all nations. I would like to devote my whole life and all that I have to hasten that day.

According to Colossians 1:23, the apostle Paul said that this gospel has been preached to the whole world. That was written 30 or 40 years after the resurrection of Jesus Christ. Because of persecution, the early Christians had been scattered, and the gospel of the kingdom was preached in the whole world; truth was available for any seeking soul.

A life witness, powered by the unction of the Holy Spirit, is what we need. We live in a very unique generation with technology capable of communicating information worldwide in seconds. Even countries that were previously difficult to evangelize now have the opportunity to hear truthful messages via Internet broadcasting from many ministries.

China is now producing their own programs that are having a tremendous impact on many people in that country. The Lord has convicted my heart to work for the Korean and Chinese-speaking people for whom our ministry is responsible. God has been working tremendous miracles through Light for Life Ministry. It is no human achievement, but purely the work of holy angels and the Spirit. More than 20,000 Sunday church pastors in the United States are regularly receiving materials, including magazines and DVDs. Up to 100,000 DVDs and CDs are being sent to China every month. Most of these are targeting Sunday church people. It is nothing short of a miracle that this amount of literature can be distributed. The last events of this earth are going to happen very rapidly, and this world’s history is not going to last much longer.

With so many of the devil’s sophistries, erroneous doctrines and teachings, many human hearts are becoming depraved. But the power of the Holy Spirit is breaking through the darkness to reach those whose hearts are yearning, and there are many people who are really seeking for the truth.

“To Jesus, who emptied Himself for the salvation of lost humanity, the Holy Spirit was given without measure. So it will be given to every follower of Jesus Christ.” Thoughts from the Mount of Blessing, 20.

This promise is for all who claim to be followers of Jesus. But what does it mean to empty ourselves? It is not to become a programmed robot or machine without personal characteristics or personality, but to be willing to dethrone self from our life and allow the Holy Spirit to control our thoughts and feelings in righteousness.

We are born with a sinful, selfish nature, and the only thing we can do is to have the desire to be born again and be willing to respond to God’s Spirit and daily receive new dew from heaven which will imbue with new motivations, new thoughts, new desires and new plans. This is available right now, not tomorrow, not months from now, but today! “Do not love the world or the things of the world. If you do, there is no love of the Father in you.” I John 2:15, literal translation. Pray today to be given new motivation, new desires, and Jesus will answer your prayer.

There is not much time to waste. Our life duty is to hasten the coming of Jesus Christ. The same measure of the Spirit given to Jesus—without measure—is promised to every follower of Christ when the whole heart is surrendered.

To surrender is just an empty expression to many Christians. We talk about it often, but what difference does it make when trials come or when a problem arises? How does it make a difference when we interact with other people in our jobs or businesses? How does being surrendered to Christ affect our plans and conversation when around those who do not know the truth of the Three Angels’ Messages?

God allows us to face the stumbling blocks of troubles and trials to expose the hidden things of the heart. These trials expose the true heart desire and what we are willing to surrender for the cause of God’s work, and whether or not we are willing to pay any cost to follow Jesus Christ all the way. To walk the narrow road surrendering self is not a natural desire, but one that comes only when the heart is purified.

Would you, like the widow who gave her last mite, give your entire savings if the Lord required it? What if Jesus asked you to devote all of your talents to God, even though you could make millions of dollars with them, what would you do? If we had been willing to empty ourselves of pride and surrender all to God to be used as a living testimony, a living vessel and instrument to hasten Jesus Christ’s coming, He could have come a long time ago and we would be in heaven.

In my travels throughout many different parts of the world, I have seen many people suffering. There is much sorrow and sadness. It hurts my heart deeply when I think of some of our leaders who are still locked in jail. Many brothers and sisters in China are working under the pressure of persecution every day. Many people sacrifice themselves and their finances to print and distribute materials and books to people to hasten Jesus’ coming.

The latter rain experience is the anointing of Jesus Christ by the Holy Spirit. “That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with Him.” Acts 10:37, 38.

After Jesus was baptized, He was anointed for His messiahship by the baptism of the Holy Spirit. The world, the angels and the whole universe were witness when the Father said: “This is My beloved Son in whom I am well pleased.” Matthew 3:17. Jesus’ sole mission was to separate humanity from their sins. The latter rain experience is an anointing, it is a commission to a special task, a sealing of the Father to give the final message to the world.

Consider the anointing of John the Baptist. “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.” Luke 1:15. He was filled with the Holy Ghost even when He was in His mother’s womb! He was chosen, delegated, commissioned, anointed for a special task. That is the purpose of the latter rain. Are you ready to receive this anointing and have a special commission, or task, coming down from heaven? Our Father is yearning and heaven is yearning for Jesus Christ our Lord and Saviour to return for His people.

Heaven is anxious for a people to be ready for this commission. “And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” Luke 1:16, 17.

The Lord gave me a new kind of life after my open-heart surgery. I heard from my doctors that my chance of survival was very dismal, yet the Lord gave me perfect recovery. I knew immediately that I was given this new opportunity and new life to start preaching again. I knew that Light for Life Ministry had a last portion to accomplish by the power and unction of the Holy Spirit to prepare a people to receive the latter rain and to go out and become harvesters.

Friends, it is time to bring in the harvesters. It is time to bring in the eleventh hour workers, so they can be ready to receive the latter rain power that will empower them to go out and give the loud cry so the work can be finished and we can go home.

God has a plan for your life just as John the Baptist was chosen and anointed from his mother’s womb. Your life has been destined; God has called you for a special task. We call ourselves Seventh-day Adventists, and we are a people of prophecy with a special commission to finish the work of the gospel so we can go home.

I make this appeal to you with all my heart. As John the Baptist was called to prepare the way before the Messiah, we are chosen to make ready a people prepared for the Lord. “And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways; to give knowledge of salvation unto His people by the remission of their sins, through the tender mercy of our God; whereby the Dayspring from on high hath visited us.” Luke 1:76–78.

We are to prepare people for a Most Holy Place cleansing experience by helping them understand and receive righteousness by faith, so they can experience a continuous overcoming of sin. I yearn for the day that God’s people will stand together as a square on the sea of glass with palm branches in their hands praising God. This is the true spiritual Israel, the overcomers. Verse 79 says, “To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

“The soul of the prophet [John the Baptist], emptied of self, was filled with the light of the divine. As he witnessed to the Saviour’s glory, his words were almost a counterpart of those that Christ Himself had spoken in His interview with Nicodemus. John said, ‘He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all. … For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him’ (John 3:31).” The Desire of Ages, 181.

Our experience is to be the same as Christ who could say, “I seek not Mine own will, but the will of the Father which hath sent Me.” John 5:30. To Him it is declared, “Thou lovest righteousness, and hatest iniquity: therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.” Psalm 45:7. This experience of Jesus Christ should be the experience of all believers. When this experience comes, we will be endowed from heaven with the Spirit of God without measure. That is the latter rain.

Many voices are heard saying that to receive the latter rain we should be kind, merciful and more meek, being careful of our words and actions and do more evangelistic work. Of course this would be the result, but most of all we should behold Jesus, empty ourselves of self and give our all for God for the salvation of humanity. All thoughts and desires must be captivated for that work. That is our work and my desire, to give all to Jesus. Nothing else is important in my life.

“So with the followers of Christ. We can receive of heaven’s light only as we are willing to be emptied of self. We cannot discern the character of God, or accept Christ by faith, unless we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this the Holy Spirit is given without measure.” The Desire of Ages, 181. \

What a promise!

Mary, the mother of Jesus and her cousin, Elizabeth, were two godly mothers who surrendered themselves to God’s service and were given the honor of bearing their two special sons. An angel visited Mary to prepare her for her mission of bringing forth Jesus, and to convince her, she was told that her relative, Elizabeth, who was an old lady, had conceived a child, and it was in its sixth month. After those words, Mary submitted herself and said, “Be it unto me according to Thy word.” Luke 1:38.

Once she accepted God’s will to conceive the Son of God in her own womb, she stood up and went to Elizabeth’s house, and they stayed together there for three months. Their conversation during that time must have been on the miraculous working of God in their lives and the special mission they and their sons were to accomplish. Is this the subject of your conversations now? Are your thoughts on the Lord and what He has done and is about to do in the world?

“I saw that none could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord.” Early Writings, 71.

Every besetment, every possible sentiment we still have lingering in our sinful nature is to be overcome. Everything that can be shaken will be shaken. When a glass is shaken, any dirt that has settled on the bottom will muddy the water. Are there any hidden sins in your life that need to be removed? They all must go, with all pride, in order to be ready and prepared to receive the latter rain. It will take a complete emptying of self! Our self-esteem should only be in our confidence in Jesus Christ and what He has done for us. We should know our God and have the assurance of salvation and forgiveness.

Pride that desires the admiration of others must go. It is an emotion that blocks the Holy Spirit from flowing into the heart. Pride is a very dangerous enemy and was the cause of Lucifer’s rebellion against God, turning him into the devil.

The gift of righteousness by faith is available daily from Jesus to enable us to overcome sin. The Holy Spirit plants a renewed motivation every day, together with the power to respond to the call. That is the righteousness by faith experience.

In 1844, when the early Adventist believers expected Jesus to come, they prayed every morning. They would not eat their breakfast until they received the assurance that their sins were forgiven. That should be our experience today. We are so in need of the latter rain. It is the most crucial need at this time, for we must be about our Father’s business.

Light for Life Ministry is committed to work for the Chinese-speaking people. Today, one person out of every three in the world speaks Chinese. Please remember the work that we have undertaken and pray for us.

The latter rain is about to fall. If you plan on being part of this great work in the end time, now is the time to give it all; place all you have and all you are on the altar and become a burned offering acceptable to the Lord. Only when we die to self can God use us in a wonderful way. Let’s get ready so we can go home!

Pastor David Kang is the director of Light for Life United States Ministry operating out of Fort Lee, New Jersey. His sermons are broadcast weekly on New York and Virginia Korean television stations. Pastor Kang also frequently travels to Asia where he trains pastors who often work “underground.” Pastor Kang may be contacted by email at: landmarks@stepstolife.org.

Fearful Warning

The lesson that lies in the apostle Peter’s denial of Jesus is both eye-opening and powerful. Not only does it serve as a warning against self-reliance, but it tells us that if we are not truly rooted and grounded in the faith and do not rely on Jesus for salvation, rather than on ourselves, we will incur the same kind of denial that Peter suffered.

There is another who has been in denial regarding the power of God for thousands of years.

Revelation 12 gives a history of the Great Controversy in 17 succinct verses. In verses 7–12 it says, “And there was war in heaven: Michael and His angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”

Several references are herein made to the fact that Satan’s power is short-lived, at least in terms of eternity.

  • He lost his special place in heaven, a consequence of both his literal and his spiritual downfall.
  • He is going to be overcome—at least by some.
  • He knows that he has a short time.

In Isaiah 14:12, 13, the story of Lucifer’s fall begins: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north.”

“Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.” Psalm 48:1, 2.

Satan wanted to sit on the sides of the north like God, just as Isaiah 14:13–15 tells us: “ ‘I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ Yet you shall be brought down to Sheol [hell].” Isaiah 14:13–15, NKJV.

Jesus Himself gave us some hints as to the nature of Satan in John 8:44 (International Standard Version) when He was debating with the Pharisees over their paternity. When they told Him that He was a child of fornication, He responded: “You belong to your father the devil, and you want to carry out the desires of your father. He was a murderer from the beginning and has never stood for the truth, since there is no truth in him. Whenever he tells a lie he speaks in character, because he is a liar and the father of lies.” Here Christ references two commandments that Satan had broken: the sixth and the ninth.

In Genesis 3:15, Jesus said to Satan, “I will put enmity between thee [the serpent] and the woman [the church], and between thy seed [the children of Satan, his evil angels and those he has enlisted on his side on this earth] and her seed [Christ].” When these words were spoken to Satan by Christ in the Garden of Eden he should have given up his quest for supremacy right then and there. That he did not give up clearly shows that he was in absolute denial. And clearly he continues to be in that state of denial today. Throughout scripture his eventual fate is told time and time again, sometimes very directly, as in Genesis 3:15, and sometimes indirectly.

Paul makes it clear who the Seed of the church is. He wrote, “Now to Abraham and his Seed were the promises made. He does not say, ‘And to seeds,’ as of many, but as of one, ‘And to your Seed,’ who is Christ.” Galatians 3:16, NKJV

“It [the Seed of the woman, Christ] shall bruise thy [Satan’s] head, and thou [Satan] shalt bruise His [Christ’s] heel.” Genesis 3:15, last part. This is a fairly direct statement that Satan is going to lose his power and lose the Great Controversy. However, his demise is also predicted in less direct ways.

In Psalm 89:34–37, it says, “My [God’s] covenant will I not break, nor alter the thing that is gone out of My lips. Once have I sworn by My holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before Me. It shall be established for ever as the moon, and as a faithful witness in heaven.”

It is easy to conclude from this that Satan’s kingdom must eventually end.

Daniel, who has given so much wonderful prophecy, wrote in Daniel 2:44, 45: “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.”

In Daniel 7:14, again the promise is made, “And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.”

Here again, if Satan were not in a state of hopeless denial, he would realize that the Lord’s kingdom is not going to be destroyed but rather is going to prevail. Therefore, his kingdom would have to end.

In Daniel 7:27, there is another statement which says, “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.”

Then there is the wonderful promise in Nahum 1:9: “What do ye imagine against the Lord? He will make an utter end: affliction shall not rise up the second time.”

In Luke 1:31–33, when the angel spoke to Mary about her impending delivery, Satan’s ultimate fate was once again given indirectly: “And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David: And He shall reign over the house of Jacob for ever, and of His kingdom there shall be no end.”

In the parable of the sheep and the goats in Matthew 25:41, Christ clearly states the ultimate end of Satan: “Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels.”

In Revelation 20:1–3 it says, “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that, he must be loosed a little season.”

In Revelation 20:10, it says, “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever.”

In spite of all the warnings given throughout Scripture that the seed of the woman—that is, Christ and His followers who constitute the church—will prevail, Satan continues in his effort to lead men astray. Unfortunately, he has achieved a great degree of success. Why is this?

In the New King James Version of the Bible, it is stated this way: “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth, but had pleasure in unrighteousness.” II Thessalonians 2:9–12.

The International Standard Version translates it a little differently. “The coming of the lawless one will be accompanied by the power of Satan. He will use every kind of power, including miraculous signs, lying wonders, and every type of evil to deceive those who are dying, those who refused to love the truth that would save them. For this reason, God will send them a powerful delusion so that they will believe the lie. Then all who have not believed the truth, but have taken pleasure in unrighteousness, will be condemned.”

Both of these translations put the definite article in front of the word lie: that they “believe the lie.” That lie is that we can be saved in our sins and therefore do not need to heed the many, many Scriptural injunctions regarding dying to self and perfection of character. There is probably no more fearful warning in all of Scripture than this one.

Let’s look for a moment at an interesting little piece of mythology concerning the siege of Troy, which shows in type exactly what Satan is attempting today to conquer mankind. According to legend, the Greeks had maintained a ten-year siege of that ancient city, but they had never been able to take it. So they came up with a remarkable strategy designed to finally penetrate its heavily fortified walls. They constructed a huge wooden horse and left it outside the city walls and then they stopped their siege and retreated.

The citizens of Troy were convinced that the Greeks had given up and that they had left this huge wooden horse as a token of their acknowledgment of the power of their enemies. The Trojans, however, were curious about this horse and decided to bring it inside the gates of the city to remain as a monument to their victory over the Greeks. Although they did not really defeat the Greeks, they were not subdued by them. (Similarly, we will not defeat Satan—that is left to Jesus—but we cannot be subdued by him.) Therefore, they were going to keep this horse as a monument to their invincibility. Little did they know that, inside the horse, soldiers were waiting for the right opportunity to come out and open the gates so that the Greek army that was outside could come inside and capture the town.

In a similar manner, the Roman church has developed a clandestine tactic to penetrate the Protestant churches, even further than they have already done, and bring them under the full control of the Vatican. Although this may seem somewhat unlikely, note the following explanation:

“Throughout Christendom, Protestantism was menaced by formidable foes. The first triumphs of the Reformation [having] past, Rome summoned new forces, hoping to accomplish its destruction. At this time the order of the Jesuits was created, the most cruel, unscrupulous, and powerful of all the champions of popery. Cut off from earthly ties and human interests, dead to the claims of natural affection, reason and conscience wholly silenced, they knew no rule, no tie, but that of their order, and no duty but to extend its power. The gospel of Christ had enabled its adherents to meet danger and endure suffering, undismayed by cold, hunger, toil, and poverty, to uphold the banner of truth in face of the rack, the dungeon, and the stake. To combat these forces, Jesuitism inspired its followers with a fanaticism that enabled them to endure like dangers, and to oppose … the power of truth [with] all the weapons of deception. There was no crime too great for them to commit, no deception too base for them to practice, no disguise too difficult for them to assume. Vowed to perpetual poverty and humility, it was their studied aim to secure wealth and power, to be devoted to the overthrow of Protestantism, and the re-establishment of the papal supremacy.

“When appearing as members of their order, they wore a garb of sanctity, visiting prisons and hospitals, ministering to the sick and the poor, professing to have renounced the world, and bearing the sacred name of Jesus, who went about doing good. But under this blameless exterior the most criminal and deadly purposes were often concealed. It was a fundamental principle of the order that the end justifies the means. By this code, lying, theft, perjury, assassination, were not only pardonable but commendable, when they served the interests of the church. Under various disguises the Jesuits worked their way into offices of state, climbing up to be the counselors of kings, and shaping the policy of nations. They became servants to act as spies upon their masters. They established colleges for the sons of princes and nobles, and schools for the common people; and the children of Protestant parents were drawn into an observance of popish rites. All the outward pomp and display of the Romish worship was brought to bear to confuse the mind and dazzle and captivate the imagination, and thus the liberty for which the fathers had toiled and bled was betrayed by the sons. The Jesuits rapidly spread themselves over Europe, and wherever they went, there followed a revival of popery.” The Great Controversy, 234, 235.

If you have ever stepped into the den of the dragon, you may have had an experience similar to this. Many years ago, I attended a Christmas Eve midnight mass in a very large Catholic Church. It was an amazing show. The church was highly decorated with glitter, gold and beautiful paintings, and candles burning everywhere. Incense was burning, and the priest was arrayed in gorgeous robes. There was also chanting. It was a very impressive service. As Sister White wrote, it all meant “to confuse the mind, and dazzle and captivate the imagination.”

“His [Satan’s] policy is deception from first to last, and his steadfast purpose is to bring woe and wretchedness upon men, to deface and defile the workmanship of God, to mar the divine purposes of benevolence and love, and thus cause grief in heaven. Then by his deceptive arts he blinds the minds of men. …

“When error in one garb has been detected, Satan only masks it in a different disguise, and multitudes receive it as eagerly as at the first.” Ibid., 284, 285. What disguise is Satan using now to lead men from the truth?

Ignatius Loyola and Martin Luther were contemporaries. Martin Luther was just eight years older than Loyola, but the two men could not have had more different influences upon world history. Luther turned decidedly toward dependency on Christ as his personal Saviour. Loyola depended solely on himself. Luther was led by the Holy Spirit; Loyola was led by Satan.

In the book, The Omega Rebellion (Remnant Publications, Coldwater, Michigan, 1982), written by Rick Howard, a Seventh-day Adventist minister, is this statement: “Loyola longed for supernatural experiences, believing them to be evidence of God’s presence and power. Deceived, he turned to the writings of the Roman Catholic mystics and saints, longing for God to reveal Himself in everything, all the time. He desired God’s presence on his terms, and Satan made sure he would think he found him. … Loyola’s experience was mysticism, and he taught all those enlisted in the Jesuit order, which he founded.” (Emphasis added.)

Believing that God is in everything is nothing other than pantheism—the basis for New Age religion and the current phenomenon called “the emerging church.”

“In the emerging Church, due emphasis will be placed on both theological rootage and contemporary experience, on celebration in worship and involvement in social concerns, on faith and feeling, reason and prayer, conversion and continuity, the personal and the conceptual.” [Ian Mobsby, Emerging and Fresh Expressions of Church, Moot Community Publishing, London, 2007, 20, 21.]

Please note the subtle but fatal mixture of truth with error in that statement. Note also the complete lack of a call for repentance and confession.

Let’s look at the different forms of worship practiced or promoted in the “emerging church.” Meant to bring the practitioner to a higher state of consciousness, they are nothing other than different forms of spiritual formation. If they were called by their original names, they would in all likelihood be rejected by most Adventists. When they are called “spiritual formation” they are embraced as the latest and greatest way to know God.

As noted earlier, Loyola thought that by entering into the realm of mysticism he would find God. What he actually found was an open channel of communication with evil spirits, which he assumed to be a revelation of God. He combined the techniques of mystics and monks from centuries earlier into what he called “spiritual exercises.” In the book, The History of Protestantism, by J. E. Wylie [Hartland Publications, Rapidan, Virginia, 2002], Loyola’s work is compared with the magicians who strove to rival Moses. A Jesuit who had gone through these exercises remarked that, “Loyola’s book on this subject was truly written by the finger of God and delivered to Ignatius by the Holy Mother of God.” Adventists, however, know exactly that Satan is the one who wrote it for him.

The object of these exercises was to render the members of this order absolutely obedient to their superiors, who in turn were equally submissive to those above them, and they to those above them, until it finally got to the Jesuit general at the top of the hierarchy. The first Jesuit general elected by those under him was indeed Ignatius Loyola.

Once converted, it did not matter what one’s superiors demanded of him, even if it was immoral or illegal. They believed that the end justifies the means. When fully committed, they believed that by contemplating holy things while the body was engaged in sinning, the soul remained free from sin. So, in a nutshell, a Jesuit believes that he can commit murder, tell lies, abuse children, or perform any other abominable act, and justify his actions by thinking about what he believes to be holy things while he is sinning. One thing is absolutely clear from this and that is that spiritual exercises can destroy the conscience.

These same exercises are taught in spiritual formation classes and seminars, only in a more subtle form. One of these exercises is meditation, often called “meditative prayer” or “contemplative prayer.” New Agers, Hindus, and other Eastern religions practice these techniques. In fact, some professedly Christian teachers believe that Christians are depriving themselves if they do not learn the ways of other religions. Rick Warren, the author of the best-seller, The Purpose Driven Life [Zondervan, Grand Rapids, Michigan, 2002], wrote, “In the wider ecumenism of the spirit being opened for us today, we need to humbly accept the learnings of particular religions. What makes a particular practice Christian is not its source, but its intent.” Apparently Mr. Warren believes that the Bible alone is not sufficient to teach us to grow spiritually. We need the help of Eastern mystics.

Contemplative prayer sounds innocent enough to the average Christian. It may sound like intimate communion with God to ponder His majesty, His power, His love, His providences, contemplating all the wonderful attributes of God and meditating on His word. Unfortunately, this is not what is taught in spiritual formation classes. One teacher of contemplative prayer describes it this way: “When one enters the deeper layers of contemplative prayer, one sooner or later experiences the void, the emptiness, the nothingness … the profound mystical silence … the absence of thought.” William Johnston, Letters to Contemplatives, Maryknoll, NY: Orbis Books, 1992, 13.

What is taught by spiritual formation instructors and contemplative prayer is just the opposite of what it sounds like. The purpose is to so completely empty the mind that one enters into a sort of self-induced hypnotic state. A repetitive mantra is used to achieve this emptiness, much like that employed by practitioners of Eastern religions and occult practices. A mantra is a word or a phrase, maybe even a scripture or a portion of a scripture that is repeated over, and over, and over. In Matthew 6:7, Jesus said of this practice, “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.”

It is mind-boggling that Christians can be induced to do the very thing that Jesus commanded them not to do, all the while believing that they are having a close encounter with God.

Another aspect of spiritual formation is called “The Silence.” What one author wrote about it doesn’t just border on blasphemy; it is blasphemy. “I turned from the world about me to the world of consciousness that lies within. I shut out all memories of the past, create no images of the future. I concentrate on my being, on my awareness. I slide deep into the very recesses of my soul to a place of utter repose. I know, I know that this is Immortal Self, this is God. This is me. I am, I always was, I always will be.” U. S. Andersen’s, Three Magic Words, Wilshire Book Company, Chatsworth, California, 2011, 319.

Is that not what Satan told Eve when he tempted her to sin? What utter deception. This is the ultimate form of idolatry, making God to be whatever you imagine Him to be, even yourself. This certainly sounds like the original lie told in the Garden of Eden. I cannot help but think of the words of Paul to the Romans in Romans 1:25 where he wrote, “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen.”

Keep in mind that these techniques taught in “Christian” seminars are the very techniques used by mystics and Buddhists. If you were to trace back to the source of nearly all of the spiritual formation seminars conducted, you would find that Catholic priests, especially Jesuits, are at the root. Just as the Greeks used the Trojan horse to overthrow the citizens of Troy, the Jesuits are using a spiritual Trojan horse to overthrow the foundation and pillars of Christianity.

One of the diabolical ideas introduced by spiritual formation is that a Christian must experience “the silence” to have genuine spiritual growth. This leaves the feeling with those who have experienced it that they have reached a higher plane than those who have never learned the spiritual exercises.

Another quote from Rick Howard’s book, The Omega Rebellion, states: “Roman Catholic doctrine teaches that supernatural manifestations experienced when the disciple enters the mystical state called the silence, where the presence of God is experienced, are absolutely required for there to be any genuine Christian growth, for that is where God’s grace is received, according to their theology.” Howard, 114.

Another aspect of spiritual exercises is hypnosis. We know enough about the dangers of allowing someone to control our minds that we don’t need to dwell on this one very much. Basically, in hypnotism, the subject is yielding complete control of his mind to someone else, who has likewise yielded his mind to the control of Satan.

Now let’s discuss what is termed “utter repose” or “ecstasy.” Remember the words of Andersen that we read: “I slide deep into the very recess of my soul to a place of utter repose.” Here is a clue as to what the person encounters when practicing the contemplative prayer and entering “the silence,” the self-hypnotic state. When the individual has an experience of utter repose or ecstasy, he abandons Christian reasoning. Notice that I said “Christian reasoning.” Because human reasoning is quite fallible, we can get in serious trouble if we rely on human reasoning without the aid of Scripture. Christian reasoning involves a conscience affected by a knowledge of Scripture and the divine will.

Do I need to tell you that to depend on feelings is dangerous ground? Remember that Satan can affect our feelings. That’s something that I have discovered time and time again while giving Bible studies. The person I’m studying with so often talks about his feelings and how he has had a wonderful feeling after a Bible study. I don’t ever want to quash that feeling, but it is a dangerous thing to rely on feelings as an evidence of spiritual growth. We know that we walk by faith and not by sight—by faith and not by feeling.

One proponent of spiritual formation, when listening to a preacher explain that the Bible was to be our sole and ultimate authority, responded this way, “No, no, no. The ultimate authority in my life is not the Bible. It is not confined between the covers of a book. It is not something written by men and frozen in time. It is not from a source outside of myself. My ultimate authority is the divine voice in my soul.” How much trouble do you think you can get into if that is all you rely on?

I once had a very interesting discussion with someone I love very dearly, but who was very much opposed to my becoming a Seventh-day Adventist. I expressed my belief that the Bible contains the truth and contended that if you want to know what to do to have eternal life, the Bible will tell you. If you want to know the ultimate reference to determine right from wrong, it is the Bible. I was told very adamantly, “No, I know what’s right and wrong.” I tried to explain that no one has an innate ability to know absolutely what is right and wrong in every circumstance.

If a child is brought up smoking cigarettes and drinking coffee, that’s going to be normal to him and he will not see anything wrong with it. And of course, children are brought up doing things much worse than that. Unless you have some external, objective reference, you are not going to know what is right and wrong. That reference has to be the inspired word of God—the Bible. Although it was indeed written by men, it was written by men who were inspired by the Holy Spirit, and it does indeed contain the truth.

Well, clearly the spiritual formation movement is poised to take over Christendom. It all ties in with the warning given in Revelation 13:3, “And I saw one of his heads as it were wounded to death, and his deadly wound was healed: and all the world wondered after the beast.”

Since the deadly wound was inflicted in 1798 when the papacy was temporarily overthrown, the deadly wound has been healing. The counter-reformation launched at the Catholic church’s Council of Trent, along with the relentless working of the Jesuits, has once again made the Vatican the most powerful organization on the planet.

In the past, the papacy made physical war with the saints. An estimated 50 million martyrs were slain for refusing to accept the pope as supreme and for refusing to submit to Catholic doctrines and practices. In modern times, the strategy is different. Protestants are being overthrown by stealth, infiltration, deception, political involvement and whatever means Rome can use, especially this new Trojan horse—spiritual formation.

Do not ever forget that the papacy does not confine itself to religious affairs. The Vatican desires the same position it held during the dark ages—supreme power over the nations and their governments.

Just as the mystery of iniquity was at work in Paul’s day to bring the papacy into power, it is at work now. Spiritual formation is providing a powerful medium for the three unclean spirits of Revelation 16 to gain entry to the multitude who open themselves up to devils when they enter “the silence.”

History is being repeated. Just as the great falling away took place in the early church, resulting in the exaltation of the papacy, once again just before the Second Coming of Christ, a falling away is in progress.

In II Thessalonians 2:3, 4, we read, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God, sitteth in the temple of God, shewing himself that he is God.”

The temple of God is the church. It is not some brick and mortar structure. It is not a rebuilt temple in literal Jerusalem.

Note what Paul wrote to the Ephesians in Ephesians 2:20–22: “And are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone; in Whom all the building fitly framed together groweth unto an holy temple in the Lord: in Whom ye also are builded together for an habitation of God through the Spirit.”

Peter alluded to the same concept in I Peter 2:5: “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.”

Popular teaching today is that the antichrist will appear after the saints have been raptured. He will then, supposedly, make a covenant with literal Israel, and the temple will be rebuilt in Jerusalem. What many do not know is that this is an interpretation of the Jesuit, Francisco Ribera, who, in the 16th century, designed this theory to get the papacy off the hook. The reformation was in full swing and the Catholic Church was losing members by the thousands, who were convinced that Rome was the seat of antichrist. By removing the final week of Daniel’s seventy-week prophecy given in Daniel 9:24–27, and throwing it somewhere into the future, Ribera was able to divert attention away from the papacy to some future individual.

This futurist interpretation of Daniel and Revelation has been embraced by the majority of Christians, leaving them vulnerable to Satan’s great deceptions. Focus has been taken off the pope as antichrist, leaving little fear of what the Vatican is planning. By accepting these Jesuit fables, Protestant Christians have placed themselves in a very precarious position.

It is because of a lack of individual study and consecration to Christ that multitudes are being deceived. Herein lies the reason why spiritual formation is so widely accepted.

In I Peter 5:8, Peter wrote, “Be sober, be vigilant; because your adversary, the devil, as a roaring lion, walketh about, seeking whom he may devour.”

As we read in the beginning from Revelation 12:12, “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”

He knows that his time is short, but do we realize the same? The meeting of time and eternity is drawing nigh. Let us be so familiar with scripture that we can recognize Satan’s deceptions, even in their most subtle form and be hid with Christ in God so that we will not be among those who are devoured by the roaring lion.

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona, he moved to Wichita, Kansas, to join the Steps team. He may be contacted by email at: johnpearson@stepstolife.org.

Forgiveness

“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven.”

Luke 6:37

Notice in the last part of that verse we are told that if we forgive, we will be forgiven. True forgiveness comes from only one Source—the Lord. As human beings, we sometimes like to think that the other person deserves what they get because of what they have done. Somehow we find it so hard to find forgiveness from the heart. When mistreated or, in our opinion, been dealt with unfairly, it is so easy to justify our desire to retaliate. We need so much help with that.

Forgiveness is a gift from God and is given to us from above. It not only comes from God but is required by Him and is an essential characteristic to have if we are ever to enter into His kingdom. Jesus has told us in the Lord’s prayer that He would forgive those who have forgiven others or as we forgive others. In our personal lives we need to learn how to forgive from the heart.

One of the best ways to learn how to do this is to contemplate on the life of Christ. We are told, “It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.” The Desire of Ages, 83. Take each point one by one and meditate on each scene.

As we think about the value of things in this life we see that sin is the most expensive thing that is in this world. You may think it is expensive to buy a fancy car. You may think it is expensive to buy a luxurious house. But the most expensive thing in the world is sin, because sin cost the blood of our Saviour, God’s only dear son. It is only by His blood that we are cleansed from sin, and by accepting the gift we were offered at Calvary that we are able to forgive others.

The forgiving spirit is a gift to each of us from God. We cannot buy it. We cannot earn it, but we must accept it. It is well for us to remember that God forgives. In fact, in Micah 7:19 it says, “He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.”

He takes our sins and casts them into the depths of the sea where they cannot possibly be retrieved. He not only forgives us, but He casts away our sins so that they are not part of us anymore. David said that he takes our sins and puts them away as far as the east is from the west (Psalm 103:12). This is the extent that we are to forgive others and to the same measure that we forgive, we will be forgiven.

One of the Bible writers that many of us, if not all of us, have gained a real Christian experience from is Paul. He witnessed the forgiveness of sin, which contributed to his conversion and subsequent life. The letters he wrote to encourage the early church, which make up a large part of the New Testament, have been a wonderful blessing and encouragement to Christians throughout the ages.

“The Saviour had spoken to Saul through Stephen, whose clear reasoning could not be controverted. The learned Jew had seen the face of the martyr reflecting the light of Christ’s glory—appearing as if ‘it had been the face of an angel’ (Acts 6:15). He had witnessed Stephen’s forbearance toward his enemies and his forgiveness of them. He had also witnessed the fortitude and cheerful resignation of many whom he had caused to be tormented and afflicted. He had seen some yield up even their lives with rejoicing for the sake of their faith.

“All these things had appealed loudly to Saul and at times had thrust upon his mind an almost overwhelming conviction that Jesus was the promised Messiah.” The Acts of the Apostles, 116.

Paul said he witnessed Jesus Christ through Stephen in his forbearance towards His enemies and his forgiveness. Paul thought upon that forgiveness and the appearance of Stephen as he gave up his life—his face looked like an angel.

I have long thought about how he was converted by that forgiveness and how important it is to each one of us. We never know how our actions or our expressions will affect the experience of another person. Let us from day to day continue with a forgiving spirit and a Christlike experience.

Remember always that others need our love and they need our forgiveness. May we always remember to do this as day by day we walk in the Christian way.

Ruth Grosboll, matriarch of Steps to Life, lived a long life in the service of her Master. She served as a missionary nurse in Myanmar, formerly Burma. In her later years she held the position of receptionist and correspondent at Steps to Life Ministry, blessing many people with her heartfelt encouraging letters. She is sadly missed to this day.

Conquering Problems

There are many interesting things in the Bible and Spirit of Prophecy dealing with trouble. When the children of Israel were returning from Babylon and they were commissioned to rebuild the city of Jerusalem, the Bible says, “Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times.” Daniel 9:25.

Jerusalem was desolated with the wall broken down and the city in total ruin. The children of Israel were captives in foreign lands, but the prediction was that a time was coming when the streets and the wall were to be rebuilt, but it would be in times of trouble.

After a period of time in captivity, the children of Israel were given an opportunity to go back home. Out of over a million Israelites that were in Babylon and Medo-Persia at the time, just a handful returned, and because of the small number, they had trouble.

Another Babylonian captivity was predicted, not for 70 years, but for 1260 years. Daniel speaks of this, and in the prophecies of Revelation, John speaks of it six or seven times. Just as when, at the end of the 70-year captivity, the people needed to go back and rebuild the city, the street and the wall, at the end of the 1260-year captivity, the church that had been driven into the desert would also need to do some rebuilding.

Isaiah speaks about it. “Those from among you shall build the old waste places; you shall raise up the foundations of many generations; and you shall be called the Repairer of the Breach.” Isaiah 58:12.

To understand the meaning of the breach you need to understand the meaning of the wall. When God established His people, He put a wall around them for their protection. This wall, the Ten Commandments, hedged His children in to protect them from destroying themselves by sin.

A breach was made in that wall during the Babylonian captivity that lasted from A.D. 538 to A.D.1798. That breach was the fourth commandment. It was torn down so thoroughly that the people were unaware they were disobeying it. But the prophecy predicted that at the end of the captivity, there would come repairers of the breach to raise up the foundation of many generations and build the old waste places.

Isaiah said, “You shall be called the Repairer of the Breach, the Restorer of Streets to Dwell In. If you turn away your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight, the holy day of the Lord honorable, and shall honor Him, not doing your own ways, nor finding your own pleasure, nor speaking your own words, then you shall delight yourself in the Lord; and I will cause you to ride on the high hills of the earth, and feed you with the heritage of Jacob your father. The mouth of the Lord has spoken.” Isaiah 58:12–14.

Just as Nehemiah’s workers had to deal with trouble when they built the wall and the streets in their day, there has been trouble in the attempt to repair the breach in God’s law today.

The devil has created unbelievable antipathy or hatred against God’s law, particularly the Sabbath. Millions of Christians claim to love Jesus, but mention the Sabbath and you will most often get a vehement response that they want nothing to do with that Jewish Sabbath. The devil has created this hatred to hinder the work of rebuilding. It will be done, but in troublous times.

In the days of Christ people knew all about the justice of God and His law, but they rejected His Son. Today, people want only to hear about the mercy of God and not His justice, which includes His law containing the Sabbath. The wall is to be rebuilt, but it will be in trouble.

The Bible has a lot to say about how to deal with trouble.

Number 1 – You need protection and help that will not fail.

The Bible writers knew that we, as human beings, would need this help and protection, so they address it.

You might believe that the law of God is for our protection, and if all human beings kept it at all times, we would not be in the trouble that we are. This fact is true even in our own personal lives. Often the reason that we find ourselves in trouble is because at some point in the past we have broken one of the Ten Commandments. So, the wall is for our protection, but not everybody in the world keeps the law. What do we do when we are in trouble?

David addresses this: “God is our refuge and strength, a very present help in trouble.” Psalm 46:1. This whole chapter is about the help that God has promised His people.

Isaiah says, “Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand.” Isaiah 41:10.

God has promised help to people that are in trouble. One of my favorite texts in this regard is in Psalm 89:19: “Then You spoke in a vision to Your holy one, and said: ‘I have given help to one who is mighty.’ ” It is so encouraging to know that God is bigger than we are. We cannot make bigger trouble than God is able to provide a solution. Nebuchadnezzar thought he could get the three Hebrew worthies into a situation where it would be too much for the Lord. He had the furnace heated up so much that the soldiers fell down dead at the front of it while throwing the men in. But Jesus was there in the fire with Shadrach, Meshach and Abednigo. (See Daniel 3.) There is no situation so severe that God can’t deal with it.

As a child, I often wondered why the Lord allowed the martyrs to be burned at the stake. Read this account of one man who died for his faith:

“Brother Andrews related an instance of a faithful Christian about to suffer martyrdom for his faith. A brother Christian had been conversing with him in regard to the power of the Christian hope—if it would be strong enough to sustain him while his flesh should be consuming with fire. He asked this Christian, about to suffer, to give him a signal if the Christian faith and hope were stronger than the raging, consuming fire. He expected his turn to come next, and this would fortify him for the fire. The former promised that the signal should be given. He was brought to the stake amid the taunts and jeers of the idle and curious crowd assembled to witness the burning of this Christian. The fagots were brought and the fire kindled, and the brother Christian fixed his eyes upon the suffering, dying martyr, feeling that much depended upon the signal. The fire burned, and burned. The flesh was blackened; but the signal came not. His eye was not taken for a moment from the painful sight. The arms were already crisped. There was no appearance of life. All thought that the fire had done its work, and that no life remained; when, lo! amid the flames, up went both arms toward heaven. The brother Christian, whose heart was becoming faint, caught sight of the joyful signal; it sent a thrill through his whole being, and renewed his faith, his hope, his courage. He wept tears of joy.

“As Brother Andrews spoke of the blackened, burned arms raised aloft amid the flames, he, too, wept like a child.” Testimonies, vol. 1, 657, 658.

God is a very present help in trouble; He is more powerful than the fire. The devil and his agents can never put you in a position where God cannot give you all the help you need. “But the salvation of the righteous is from the Lord; He is their strength in the time of trouble. And the Lord shall help them and deliver them; He shall deliver them from the wicked, and save them, because they trust in Him.” Psalm 37:39, 40.

Psalm 33:20 says, “Our soul waits for the Lord; He is our help and our shield.” In Nahum 1:7 we read, “The Lord is good, a stronghold in the day of trouble; and He knows those who trust in Him.” Do you trust Him? God knows how to give you all the help you need, and He is waiting and watching over you, looking for an opportunity to bless you when you are in trouble.

Number 2 – When in trouble we need wise counsel.

People have found themselves in a lot more trouble than they ever should because they would not listen to counsel. This is one of God’s biggest problems. God said, concerning the children of Israel right after He gave the Ten Commandments, “Oh, if there was just a heart in them to listen to Me, then it could be well with them and their children forever.” Deuteronomy 5:29, literal translation.

God says of the wicked, “They would have none of My counsel and despised My every rebuke.” Proverbs 1:30. If you are not willing to take counsel from the Lord, you are getting ready to get into more trouble than you are in already. “He is the Rock, His work is perfect; for all His ways are justice, a God of truth and without injustice; righteous and upright is He.” Deuteronomy 32:4.

Isaiah called Jesus the wonderful Counselor (Isaiah 9:6). When in trouble, you need counsel from somebody who knows you or you could end up in more trouble. When a colleague of mine faced a problem, he would enquire from his superiors if they knew of any counsel from the Lord on the subject either in the Bible or Spirit of Prophecy.

When in trouble and you need counsel, seek it from somebody who knows and is able to give you wise counsel. There are many people in other churches that scoff at the writings of Ellen White, but I have so much confidence in the Spirit of Prophecy and have personally tested the writings over and over again when I’m in trouble. In it you will find wise counsel every time, and if you follow that counsel, the Lord will show you the way to lead you out of the trouble you are in.

Number 3 – You need direction.

When people get in trouble, they often get bewildered. I remember the story of a man who was a leader of young people. One Sabbath afternoon he led a group on a hike, but they became lost. Finally some people found them and led them back to the camp, and on returning they described seven fences that they had crossed. In fact, there was only one fence there, and the group had been circling. The leader needed direction and guidance.

Proverbs 3:5 and 6 states, “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” This is a promise!

The Lord wants to direct you. If you are going to receive His direction and guidance, it would be a good thing to ask for it. Ellen White wrote great encouragement to a widow who had just lost her husband and was in deep trouble because she had children to raise: “There is not a single instance in which God has hidden His face from the supplication of His people. When every other resource failed He was a present help in every emergency.” This Day with God, 194.

Jesus said that if you ask, you will receive. If you seek, you will find. If you knock, the door will be opened (Matthew 7:7). God is waiting with myriads of angels that are at His command to help you and to give direction and guidance, even if you think you are in too much trouble and think your case is hopeless. The Bible tells us that David had that experience several times. If you are willing to accept counsel from the Lord, you will be surprised to find that the situation you thought was forever was just temporary because you accepted the counsel.

Number 4 – You need comfort just to get through the day.

I well recognize that even if you come to the Lord there may be some difficulty that is not going to leave you in one day but may take longer than a day, even a week or a month. Immediate help is available.

“At all times and in all places, in all sorrows and in all afflictions, when the outlook seems dark and the future perplexing, and we feel helpless and alone, the Comforter will be sent in answer to the prayer of faith. Circumstances may separate us from every earthly friend; but no circumstance, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always at our right hand to support, sustain, uphold, and cheer.” The Desire of Ages, 669, 670. That is good news!

In II Corinthians 1:4 Paul says, “God has comforted us. We were in so much trouble in Asia, we despaired of life itself, but God comforted us so we could comfort others that are in trouble.” Literal translation.

Jesus said to His disciples, “If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper, that He may abide with you forever—the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you.” John 14:15–18. The comfort provided is through the Holy Spirit.

Number 5 – Do not yield to despondency and give way to mourning.

If you do, your trouble could very easily get a lot worse. I was disturbed for many years, trying to figure out what the Bible meant when Paul said, “Rejoice always.” I Thessalonians 5:16. I wondered had the apostle Paul read the book of Job? No matter what happens, you can refuse to give way to discouragement, despondency or mourning. To go around with a cloud over your head will depress your immune system and things will tend to worsen and look darker.

The person who talks faith will have faith. Recently, at a funeral of a very dear friend, we talked about the good things that we remembered about the person’s life and of the future. His disciples were bound down with despair when Jesus told them He was going to leave, and He told them, “Do not let your heart be troubled. You believe in God, believe also in Me. In My Father’s house there are many permanent dwellings. If it wasn’t so, I would have told you. I’m going to prepare a place for you, and if I go and prepare a place for you, I will come and receive you unto Myself, that where I am, there you may be also.” John 4:1–3, literal translation.

The disciples did not know that within the next 24 hours Jesus would be led to the cross, but they couldn’t even bare the thought of Him being gone. Jesus did not dwell upon that thought; He directed their minds to the wonderful future. If you are a Christian, you have a wonderful future, and you must never let the devil get you into such a frame of mind to think only about your troubles. Keep your mind on the future and on what God is going to do for you. The Bible clearly illustrates that any trouble that you find yourself in is only temporary. David understood it. (See Psalm 42.) Paul talked about it over and over again. (See Philippians 4; Colossians 3:15–17.)

Number 6 – Have patience.

If you are in trouble, read Romans 2:7 which says, “Eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality.” If you will patiently continue in doing good and in doing what is right, God will lead you through this dark world of sorrow and strife to glory, honor, and eternal life. Do not make your situation worse by using your troubles to excuse wrong behavior.

Number 7 – You are not alone.

We need to remember when we are in trouble, that we are never alone. Guardian angels protect each child of God all the days of his or her life. Not only is your guardian angel with you in this life, but if you should die before Jesus comes, he marks and guards the place where you are buried. God never forgets His own. You are not alone and never will be alone, because you are God’s child. “For He Himself has said, ‘I will never leave you nor forsake you.’ ” Hebrews 13:5. Paul quotes there from Deuteronomy. So, we boldly say: “The Lord is on my side; I will not fear. What can man do to me?” Psalm 118:6. It is a very comforting thought to know that you are never alone. God has promised to be with you.

An Experience

A man returned home after serving in World War II. He was physically uninjured, but like so many others who have come back from war, he could not free his mind of the death and carnage that he had witnessed in Europe. He became so discouraged that early one morning he decided to get his gun and take his own life, ending his misery. God knew what he was about to do, and suddenly a light appeared that distracted him. He never pulled the trigger. Later, this man became a Seventh-day Adventist minister. Recalling the story, he said he could never figure out what that light was, except that maybe an angel just decided to light up right then to distract him so he would not kill himself. God had a bigger plan for his life.

The Lord will never leave you alone. The apostle Paul told the Athenians, “We need to grope after Him, if perhaps we might find Him, though He is not far from every one of us. In Him we live, and move, and have our being.” Acts 17:27, 28, literal translation. He’s right there. He’s not somewhere else. You are not alone.

Number 8 – The school of life.

The Christian life is one of meaning, including all of the trials and troubles. Life in this world is actually a school of discipline and training, and all of the experiences, including the troubles, form a Christian character.

When trials come, ask yourself what it is that the Lord is trying to teach you through it. Sometimes I’ve been tempted to say to the Lord, “I wish I could learn the lesson I need to learn without going through this.” But the Lord knows; He is out to save you. I used to tell my students, when I taught at Southwestern Adventist College in Keene, Texas, “If the Lord knows that the only way He can save you is to allow you to go through a suffering experience, you might be surprised how much suffering He may allow you to go through, because He wants to save you.” We need to think about that when we are in trouble.

When Jesus got in trouble, He remained courteous. He still told the truth, even when He was going to be crucified because of it. This world is a school. I learned a long time ago, as a teacher, that students do not like tests. But a student cannot achieve and get to where he wants to be without tests. Tests are a necessary part of all education that is worth anything.

God is conducting a school, and He has an objective to reach. How can God expect somebody that is a wretch like me to become “like Christ”? I don’t know; I just say, “Lord, You’ve told me what You are going to do in my life and I’m trusting that You can do it.” But sometimes, God has to allow me to have some trouble, so I will learn the lessons He knows I need. If you pray about it, God might teach you a lot of lessons right in the midst of the troubles that you’re going through.

The Bible says that when Jesus comes, we are going to be like Him, so in order to achieve that we must develop His mind. Paul said that, “We have the mind of Christ.” I Corinthians 2:16. He said to the church in Philippi, “Let this mind be in you which was also in Christ Jesus.” Philippians 2:5.

This world is a school of discipline and training, and through all of our experiences, including our troubles, we are to form characters like the character of Christ, and to acquire the habits and the language of the higher life.

Different people have different lessons to learn. But we all are to acquire the habits and the language of the higher life. Enoch learned to do it. Ellen White says that while he was living on this earth he, by faith, dwelt in the abodes of light. He learned how to talk, think, and live the way heavenly beings lived, so God took him. “Enoch’s heart was upon eternal treasures. He had looked upon the celestial city. He had seen the King in His glory in the midst of Zion. His mind, his heart, his conversation, were in heaven. The greater the existing iniquity, the more earnest was his longing for the home of God. While still on earth, he dwelt, by faith, in the realms of light.” Heaven, 99.

Number 9 – Ask for help.

When you are in trouble, one of the things that you should be asking is, Lord, is there a way for me to overcome this problem? Some people wait for somebody else to solve everything. But the Lord is looking for people who will ask Him. In fact, Ellen White says that part of the work of true education is to teach the students to overcome obstacles. (See Manuscript Releases, vol. 8, 199, 200.)

I once knew a conference president who would not allow any pastor to say that he had a problem. He would say, “We do not have problems in this conference; we only have challenges. You are welcome to tell me whatever your challenge is, but we do not have problems here and I don’t want you to use that word, because we do not have them. Any problem we have here, we are going to overcome.”

The Bible talks about people who conquer or overcome. The Lord expects you to call on Him, and say, “Lord, help me. You promised me that I could overcome by Your grace, and I’m depending on You to help me.” Remember the glory that is awaiting the overcomer. The one who overcomes will be clothed in white raiment. Jesus says, in Revelation 3:5, “I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.” The Father says, “He who overcomes shall inherit all things, and I will be his God and he will be My son.” Revelation 21:7.

Allow God to control your mind. Keep Christ always in view, and consider what the Lord would do in your place. Jesus did not just look at the trouble, He worked out a solution. The Devil presented a problem that he thought God Himself could not solve, but the Lord solved it. It required Jesus to go to the cross, but in that act, God was able to solve the sin problem. Because of it, He is able to solve whatever trouble you experience.

Number 10 – God’s promises are for all who receive Him.

“As many as received Him, to them He gave the right to become the children of God, to those who believe in His name.” John 1:12.

Disobedience must and will be punished. In Christ your weakest point can become your strongest if only you go to the Lord and ask for help.

Jesus said, “If you can believe, all things are possible to him who believes.” Mark 9:23. “He that believes on Him has eternal life, but he that is disobedient to the Son does not have life, but the wrath of God remains upon him.” John 3:36, literal translation. If you believe, victory is certain, and all of your troubles will be temporary.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Children’s Story – Dangerous Doors

“Oh, Cousin Will, do tell us a story! There’s just time before the school-bell rings.” And Harry, Kate, Bob, and little Peace crowded around about their older cousin until he declared himself ready to do anything they wished.

“Very will,” said Cousin Will. “I will tell you about some dangerous doors I have seen.”

“Oh, that’s good!” exclaimed Bob. “Were they all iron and heavy bars? And if one passed in, did they shut and keep them there forever?”

“No; the doors I mean are pink and scarlet, and when they open you can see a row of little servants standing all in white, and behind them is a little lady dressed in crimson.”

“What? That’s splendid!” cried Kate. “I should like to go in myself.”

“Ah! It is what comes out of these doors that makes them so dangerous. They need a strong guard on each side, or else there is great trouble.”

“Why, what comes out?” said little Peace, with wondering eyes.

“When the guards are away,” said Cousin Will, “I have known some things to come out sharper than arrows, and they make terrible wounds. Quite lately I saw two pretty little doors, and one opened and the little lady began to talk like this: ‘What a stuck-up thing Lucy Waters is! And did you see that horrid dress made out of sister’s old one?’ ‘Oh, yes,’ said the other little crimson lady from the other door, ‘and what a turned-up nose she has!’ Then poor Lucy, who was around the corner, ran home and cried all evening.”

“I know what you mean,” cried Kate, coloring (blushing).

“Were you listening?”

“Oh, you mean our mouths are doors!” exclaimed Harry, “and the crimson lady is Miss Tongue; but who are the guards, and where do they come from?”

“You must ask the Great King. This is what you must say: ‘Set a watch, O Lord, before my mouth: keep the door of my lips.’ Then He will send Patience to stand on one side and Love on the other, and no unkind word will dare come out.”

The End

Martin Luther, part XV – The Diet at Augsburg

Emperor Charles V had called for a Diet of all the German States in Augsburg on April 8, 1530. With spring and the opening of the Alps, Charles began his travels to Germany from Italy. He arrived at Innspruck in May. Here the counselor Gattinara, who had encouraged Charles to avoid using the sword against Protestantism, sickened and died. This left only Campeggio as counselor to Charles, and he was the Pope’s specially commissioned counseler, who called for an inquisition against the reformers. Many of the Protestant princes themselves called for war, but Luther replied, “No, let no man resist the emperor: if he demands a sacrifice, lead me to the altar.” History of Protestantism, 581. He wrote to the princes calling for Christian patience and firm faith and “his noble hymn, ‘A Strong Tower is Our God,’ began to be heard in all the churches of Germany. Its heroic strains pealed forth by thousands of voices, and swelling grandly aloft, kindled the soul and augmented the confidence and courage of the Protestant host. It continued to be sung in the public assemblies during all the time the Diet was in session.” Ibid., 581, 582.

In early April, the Protestant princes and the theologians began their journey to Augsburg. The people watched them leave with great anxiety. Not since the Diet at Worms in 1521, had there been such a widely felt and deep agitation in Germany. This contest was to decide great issues and the people, along with their representatives went in prayer to Augsburg . Luther’s hymn, sung by the travelers, drowned out the tramp of horses and the clank of armor, and served to increase their courage. Luther also preached a sermon at the end of each day’s march. Charles advanced closer to Augsburg, causing the hymn to be sung more loudly. Since he was to be present at the Diet, this brought out a full attendance of princes and deputies who were determined to also be present at this momentous occasion.

In March, Elector John of Saxony had issued an order for the theologians of Wittemburg to write a summary of the Protestant faith. It was meant to state, in a concise manner, how they differed from Rome. Luther, Melancthon, Jonas and Pomeranus worked on it jointly and presented it to the Elector before the trip. But a few weeks later at Augsburg, Melancthon enlarged and remodeled the articles, with a view in mind of having them read at the Diet. He worked long days and nights on this important task. “Nothing did he spare which a penetrating judgment and a lovely genius could do to make this Confession, in point of its admirable order, its clearness of statement, and beauty of style, such as would charm the ears and lead captive the understandings and hearts of the Roman Catholics in the Diet. ‘They must listen,’ he said, ‘in spite of themselves.’ Everything was put in the least offensive form. Wittemburg and Rome were brought as near to each other as the eternal barrier between the two permitted.” Ibid., 585.

During the journey it had been deemed best for Luther to stay at Elector John’s Castle of Coburg, rather than to be present at the Diet in person, since the Edict of Worms was still in effect. There he could still be kept informed of events and his advice could be sought, but he would not be in such danger. Luther studied and spent hours each day in prayer. Melancthon’s revised articles were sent to Luther at Coburg. He gave them his approval. “I have read over Master Philip’s apology: it pleases me right well, and I know not how to better or alter anything in it, and will not hazard the attempt; for I cannot tread so softly and gently. Christ our Lord help that it bear much and great fruit; as we hope and pray. Amen.” Ibid.

During the weeks that the crowds waited on Charles to arrive, they were given opportunity to hear the Protestant teachings, as the churches were opened and Protestant preachers gave daily messages which attracted thousands. The Papists were confounded by the courageous Lutherans, and they determined to replace these preachers with their own. These proved they had not learned how to preach and the crowds left them to deliver their noisy speeches in empty cathedrals.

The Emperor at Augsburg and the Opening of the Diet

June came, long past the April 8 date for the Diet, and Charles had still not arrived. The long delay caused Luther much anxiety. He used the time well, in study and prayer, and completed his translation of several books of the Old Testament during his confinement at Coburg. He daily spent three hours in prayer and added to this hours with the Scriptures. He needed rest but was not able to rest. He suffered from fears that seemed realities, but he wrote Scripture on the walls and claimed promises of safety and rest. He was able to come out the victor as he beheld in the skies the great firmament and the Hand that upheld it, and by faith he saw the mighty Hand that guided this movement. With this Hand in control what was the need of his own weak arm? From here he was able to strengthen Melancthon who was trying to uphold the heavens himself and was being crushed by its weight.

Melancthon was rushing here and there from one Romanist to another trying through every device to reconcile the parties. Luther clearly saw the two diametrically opposite churches and faiths in this matter, and he also saw that it was a waste of time and a risk to character and truth to try to reconcile the two. This Melancthon did not see. Luther counseled his friend, “If we are not the Church, where I pray is the Church?” Ibid., 593.

At last Charles made it to Augsburg on June 15, 1530 , and directed an assault against the Protestant sermons. “The crowds that gathered round the preachers were as great as ever. The emperor was galled by the sight of these enthusiastic multitudes . . . That the heresy which he had crossed the Alps to extinguish should be proclaimed in a score of churches, and within earshot of him, was more than he could endure. He sent for the Lutheran princes, and charged them to enjoin silence on their preachers. The princes replied that they could not live without the preaching of the Gospel, and that the citizens of Augsburg would not willingly consent to have the churches closed . . . After two days’ warm altercation it was concluded on the part of the Protestants—who feared to irritate too greatly the emperor, lest he should forbid the reading of their Confession in the Diet —that during the sitting of the Senate the Protestant sermons should be suspended; and Charles on his part agreed to appoint preachers who should impugn neither creed in their sermons, but steer a middle course between the old and the new faith . . . Those who went to witness the promised feat of preaching something that was neither Popery nor Protestantism, were not a little amused by the performances of this new sort of preachers. ‘Their sermons,’ said they, ‘are innocent of theology, but equally innocent of sense.’” Ibid., 589.

Charles opened the Diet with a speech. He told of the dangers presented by the Turks and then called for his hearers to execute the Edict of Worms. His speech shows the sad state of Christianity at this age. Priestcraft and despotism had so weakened the West that it was ready to be overcome by the Turks. Protestantism had arisen just in time to rekindle the nearly extinguished fires of patriotism and valor. Charles was calling for the death of the only hope the West had of being saved from being ruled from Constantinople and forced into Mohammedanism. The Diet had been called to deal with the problem of the Turks and to answer the religious questions. Charles decided to begin with the religious question.

Reading The Augsburg Confession

On the 23rd of June the Protestants met to sign their Confession which Melancthon had polished. This document had been prepared by theologians but it was signed by the laity. This was significant since “it proclaimed the forgotten fact that the laity form part of the Church . . . The Protestants agreed to demand that their Confession should be read publicly in the Diet. This was a vital point with them. They had not kindled this light to put it under a bushel, but to set it in a very conspicuous place; indeed, in the midst even of the princedoms, hierarchies, and powers of Christendom now assembled at Augsburg.” Ibid., 594.

After deliberations and delays, a public reading was granted to be given in a small hall that held only two hundred persons. Finally on the 25th of June the reading was given in German by Bayer, a chancellor of Elector John. All eyes were on the Protestants whose faces were radiant with joy. Bayer’s voice rang strong so all could hear, and for two hours the reading of the Confession continued. “Not a word was spoken all that time. This assembly of princes and warriors, statesmen and ecclesiastics, sat silent, held fast in the spell, not of novelty merely, but of the simplicity, beauty, and majesty of the truths which passed before them in the grand spiritual panorama which Melancthon’s powerful hand had summoned up. Till now they had known the opinions of the Protestants only as rumour had exaggerated, or ignorance obscured, or hatred misrepresented and vilified them: now they learned them from the pen of the clearest intellect and most accomplished scholar in the Lutheran host . . . The effect on some was surprise; on others, conviction; on most, it was the creation of a more conciliatory spirit towards the Lutherans.” Ibid., 599.

“The presentation of the Confession to the Diet was the culmination of the movement on German soil. It was the proudest hour of the Lutheran Church . . . The Augsburg Confession was not a perfectly accurate statement of Scripture truth by any means, but as a first attempt, made before the Reformation had completed its second decade, it was a marvellous effort . . . ‘Christ has been boldly confessed at Augsburg,’ said Luther, when the news reached him. ‘I am overjoyed that I have lived to this hour.’” Ibid., 601, 602.

“The Popish members were dismayed and confounded when they reflected on what had been done. The Diet had been summoned to overthrow the Reformation; instead of this it had established it.” Ibid. Two other Confessions followed, one from Bucer and signed by the four cities which held to the Zwinglian rather than the Lutheran view of the Lord’s supper, and the other from Zwingli stating his individual views. The Papists had hoped to find “a schism in a schism” but they found “that on one point only did they differ and that all were united in their repudiation and condemnation of Rome.” Ibid.

“Moreover, powerful princes were passing from the Romanist to the Protestant side . . . Their accession wellnigh doubled the political strength of the Reformation . . . The Confession was translated into most of the languages of Europe, and circulated in the various countries; the misrepresentations and calumnies which had obscured and distorted the cause were cleared away; and Protestantism began to be hailed as a movement bringing with it renovation to the soul and new life to States.” Ibid., 602, 603.

The morning after the reading, Charles knew that he had made a bad start of this matter. He determined to correct his first false move and he sought counsel. Some suggested concessions that might appease the Protestants while leaving the mass and the authority of the Church intact. Charles liked this idea but Campeggio convinced him not to follow this counsel. He listened to many and varied counselors and determined that he must look into this matter himself. He did not speak German and so he ordered a perfectly accurate translation of the Confession into French.

In the meantime he called the deputies of the free cities of Germany into his ante-chamber. They were astonished by the demand made upon them. After the reading of Melancthon’s eloquent words which had caused such obvious perplexity among the Romanists, they expected a concession or an overture of conciliation, but they received a demand that they withdraw their support of the “Protest of the Princes” given at Spires in 1529. The deputies answered that in a matter of such importance they must have time to make an answer.

They had not thought much of the protest at the time but it was becoming evident that a wisdom not their own had ruled in the matter. “The Protest had deposited in Christendom the one everlasting corner-stone of freedom and virtue—an emancipated conscience . . . An emancipated conscience they committed to the guardianship of the Bible: and the supremacy of the Bible they placed under the sovereignty of God. Thus they brought conscience in immediate contact with her Lord, and human society they placed under the rule of its rightful and righteous king.” Ibid. The Protest “restored society to God . . . Protestantism came to reinstate the Divine government over the world. It did so by placing the authority of Scripture above the chair of the Pope, and lifting the crown of Christ above the throne of the emperor.” Ibid., 605.

Attempted Refutation of the Confession

Charles summoned a council of the Popish members of the Diet to give him advice concerning the Confession. Their counsel was not wise and was more of a distraction and embarrassment to Charles than a help. In the end it was decided that a few learned doctors would be appointed to write a Refutation of the Lutheran Confession which would then be read to the princes and ratified by Charles. Those selected for the task were twenty extreme Romanists, and it was clear that there would be no concessions to the Protestants. “Before unsheathing the sword, they would first make trial with the pen. They would employ violence with all the better grace afterwards.” Ibid., 608.

All knew too that this Refutation could not stand against the Confession if the Bible were the basis of its arguments. “‘Doctor,’ inquired the Duke of Bavaria, addressing Eck, ‘can you confute that paper out of the Bible?’ ‘No,’ replied he, ‘but it may be easily done from the Fathers and Councils.’ ‘I understand,’ rejoined the duke, ‘I understand; the Lutherans are in Scripture, and we are outside .’” Ibid.

Luther was inspired and encouraged at the prospect of the battle, but Melancthon was in despair. Luther’s hours of prayer and his great faith begat faith, as he wrote to encourage his friend that the battle was God’s and that He would win. The adherents of Lutheranism might die, but the cause would win. “So did the battle proceed on the two sides. Wiles, frowns, threats, with the sword as the last resort, are seen on the one side—prayers, tears, and faith on the other.” Ibid., 610.

Charles had sent two groups away with instruction to return with answers. The first to return were the deputies of the free cities. Charles had hoped that the differences within the cities on the question of the Lord’s supper might split the Protestant front, but they stood united and firm against the common foe and stated that they could not obey the emperor’s wishes as this would cause them to disobey God. The second group to return were the Popish doctors with their refutation or more rightly stated condemnation of the Protestant Confession.

After seeing the 280 page document and finding that it made no refutation at all but was full of abuse, Charles could see that “her worst foe could not do Rome a more unkindly act, or Wittemburg a greater service, than to publish such a document.” It would never stand under contrast with the Confession. Another refutation must be attempted.

End of the Diet of Augsburg

Six weeks were required to rewrite the Refutation. In the mean time Charles attempted to split the Protestants through the princes. “They were taken one by one, in the hope that they would be found less firm when single than they were when taken together. Great offers—loftier titles, larger territories, more consideration—were made to them would they but return to the Church. When bribes failed to seduce them, threats were had recourse to . . . Neither were threats able to bend them to submission . . . Their faith taught them not to fear the wrath of the powerful Charles. No efforts were spared to compel the Elector John to bow the neck . . . He must make his choice between his crown and his Savior.” He could not be moved to deny his Lord. “John risked all; but in the end he retained all, and amply vindicated his title to the epithet given him—‘John the Constant.’” Ibid., 614.

On September 3, Charles called his princes together to hear the reading of the Refutation. There were some areas of agreement with the Confession of the Protestants, but this Refutation professed the old fabric of salvation by works and “maintained the Divine authority of the hierarchy, and of course the correlative duty of absolute submission to it; the Protestants acknowledged no infallible rule on earth but the Scriptures.” Ibid., 615.

“When the reading was finished the emperor addressed the elector and the other Protestant princes to the effect that, seeing their Confession had now been refuted, it was their duty to restore peace to the Church, and unity to the Empire, by returning to the Roman obedience. He demanded, in fine, consent to the articles now read, under pain of the ban of the Empire.” Ibid.

“The Protestant princes were not a little surprised at the emperor’s peremptoriness. They were told that they had been refuted, but unless they should be pleased to take the emperor’s word for it, they had no proof or evidence that they had been so . . . and as they knew of no power possessed by the emperor of changing bad logic into good, or of transforming folly into wisdom, the Protestant princes—a copy of the Refutation having been denied them—intimated to Charles that they still stood by their Confession.” Ibid.

Every attempt of the emperor and the Romish representative of the Diet had failed to bring the Protestants into submission. Everyday they seemed to display more courage and their cause was gaining strength, while the anger and perplexities of the Romanists increased. The emperor was at his wit’s end. He dared not carry out his threats against the Protestants. Luther, still in the Castle of Coburg was filled with joy and courage, and his letters reflect his assurance of victory and an elevation of faith.

“Meanwhile in the Diet promises had been tried and failed; threats had been tried and failed; negotiations were again opened, and now the cause had wellnigh been wrecked.” For though Luther was able to see by faith the Hands of God upholding all, Melancthon who was the chief negotiator for the Protestants seemed to imagine the imminent fall of the cause and was about to surrender all. For the sake of peace he all but sacrificed himself, his colleagues, and the work. His concessions were extraordinary. The lay Christians felt they were witnessing the burial of the movement. The Swiss Protestants were grief stricken. “Luther was startled and confounded.” He wrote to Augsburg. “I learned that you have begun a marvellous work, namely, to reconcile Luther and the Pope; but the Pope will not be reconciled, and Luther begs to be excused. And if in despite of them you succeed in this affair, then, after your example, I will bring together Christ and Belial.” Ibid., 616.

But Melancthon would not be counseled by Luther. His patience was short and his temper sour, and he was about to finish what he termed his work of conciliation when deliverance came from another avenue. The Romanists, as if smitten with madness, drew back at the very point of victory and refused to be reconciled. “Thus Rome lost the victory, which would in the end have fallen to her, had she made peace on the basis of Melancthon’s concessions. Her pride saved the German Reformation.” Ibid., 617.

Now it was left to Charles to end the Diet. An edict was sent out allowing the Protestants till April 15th to be reconciled to the Pope and forbidding the circulation of their books or proselytizing and demanding that they help to reduce the Anabaptists and the Zwinglians. “This edict Charles would have enforced at once with the sword, but the spirit displayed by the Protestant princes, the attitude assumed by the Turks, and the state of the emperor’s relations with the other sovereigns of Europe put war out of his power; and the consequence, was that the monarch who three months before had made his entry into Augsburg with so much pomp, and in so high hopes of making all things and parties bend to his will, retired from it full of mortification and chagrin, disappointed in all his plans, and obliged to conceal his discomfiture under a show of moderation and leniency.” Ibid.

The End

Editorial – The Facts

  1. Jesus of Nazareth was a real historical person who preached, healed and taught in Judea and Galilee in the early part of the first century A.D.
  2. He was opposed by the religious leaders of His day, resulting in His being arrested, condemned and crucified by the Roman government under Pontius Pilate, the Roman Governor of Judea. Secular historians from the first century A.D. corroborate this.
  3. He arose from the dead on the third day after His crucifixion and made at least ten appearances in public and private after His resurrection.
  4. He ascended to heaven 40 days later (Acts 1:3), but first He had, by the Holy Spirit, given orders to the apostles whom He had chosen (Acts 1:2).

The orders were to “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:19, 20.

“And He said to them, ‘Go into all the world and preach the gospel to every creature.’ ” Mark 16:15.

“[Then] He opened their understanding, that they might comprehend the Scriptures. Then He said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.’ ” Luke 24:45–47.

“Go to all nations, He bade them. Go to the farthest part of the habitable globe, but know that My presence will be there. Labor in faith and confidence, for the time will never come when I will forsake you.

“The Saviour’s commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ. …

“Whatever one’s calling in life, his first interest should be to win souls for Christ. He may not be able to speak to congregations, but he can work for individuals.” The Desire of Ages, 822.

If you have been baptized as a Christian, are you fulfilling your commission from Jesus Christ?

[Bible texts quoted are New King James Version translation.]

James White and Church Organization

It was the year of 1863. The United States of America was in the deadly embrace of a civil war. The eyes of the world were directed towards this nation. Could Protestantism and Republicanism stand? Even in 1863, this nation had already fallen far from what she once was. That very year the prophet wrote, “The people of this nation have forsaken and forgotten God. They have chosen other gods and followed their own corrupt ways until God has turned from them. The inhabitants of the earth have trampled upon the law of God and broken His everlasting covenant.” Testimonies, vol. 1, 355, 356. But while the nations of this earth looked on with disgust and indignation at the atrocities of the civil war, the most important battle of the day was little known.

This battle was being fought and won in humble homes and churches, in little known offices and most of all in the hearts of men. By the year 1863 many major victories had already been won in this battle of establishing a people in the third angel’s message. The Bible doctrines that were her foundation were in place. Each belief had been dug from the Scriptures. Each had the living testimony of the messenger of the Lord in its support. In various states, conferences were being formed to stabilize the work and guard against fanaticism. But in this year, there were new heights to be scaled and new victories to be won.

On June 6, 1863, the “health vision” was given. In and of itself the message of God on health reform marks 1863 as a never to be forgotten year. Health reform is the right arm of the message. “It is as closely connected with the third angel’s message as the hand is with the body.” Counsels on Diet and Foods, 69. For a people preparing for translation, the health reform was mandatory. “It is impossible for those who indulge in appetite to attain to Christian perfection.” Ibid., 22.

Yoked up with health reform was the vital matter of church organization which was finalized just two weeks before the vision on health. On May 20–23, 1863, the state conferences met and formed a general conference. John Byington served as chairman after the refusal of James of White. But that should deceive no one as to who was the driving force causing the formation of the General Conference. “Without James White’s dynamic leadership there would have been no organization of the Adventist Church in the 1860’s. For week after week, month by month, year after year, through the columns of the Review and Herald, he presented the importance of gospel order and led the members forward step by step toward his goal. A problem that he had to face was that he could see farther ahead than most of his brethren. And, of course, he was married to Ellen White, through whom God spoke directly to him on many occasions, counseling, encouraging, and stimulating his thinking.” James White, 164, by Virgil Robinson.

This man, James White, who brought about many victories for God’s cause: just what kind of a man was he? In our time we can only rely on pen pictures, as no one living was his personal acquaintance. This man, like Jesus’ disciples, had many natural abilities. However, as important as that is, we could never ascribe his success to that alone. Alexander the great, Napoleon and Nebuchadnazzer, all had many natural abilities, but James White’s abilities were surrendered to the use of God’s cause on earth. His wife, God’s prophet, “recognized the special talents God had given her husband. She wrote to him: ‘God has given you a good intellect—I might say a giant intellect . . . The cause of God cannot spare you without experiencing a great loss.’ ” Ibid. Later she wrote to her son, “Your father does the work of three men at all these meetings. I never saw a man work so energetically, so constantly as your father. God does give him more than mortal energy. If there is any place that is hard your father takes it.” Ibid.

In the 1990’s we are (or should be) well acquainted with the writings of Ellen White, the Lord’s special messenger. We know that those who read and study the testimonies from her pen become settled into the third angel’s message. But we are often unaware of the role James White played in the establishment of the remnant church. He ever had a great mission in mind, and was ever planning for its accomplishment. His mission was to cause the triumph of the third angel’s message over the powers of evil. His life was bound up in its welfare. When it prospered, he was comforted. But, when it languished, he sorrowed and went to work to heal it. He knew that for its final triumph, it must be a united body moving in perfect order against the powers of evil. For this cause, under God, he bent the powers of his “giant intellect.” Few men in God’s remnant church have ever had such a wonderful blend of executive ability combined with a profound theological knowledge of Biblical truth. But God saw that is what it would take to organize His church on earth.

With all that said, one would think those around him would see and appreciate his abilities. But history proves that this is seldom the case with anyone. We have only to remind ourselves of Paul, John the Baptist, Elijah, and Joseph to mention a few. The one, who with keen vision looks down the path and sees what course is needed, is usually derided by his contemporaries. It proved thus for James White. We should not be surprised, for our Lord and Master was scorned, and He was perfect. It was through His cruel humiliation that we were brought the blessing of salvation. And once again in the life experience of James White, we will see how the Lord turned scorn and derision into large blessings for his people.

This scorn and evil speaking played its role in bringing about the first General Conference meeting in May of 1863. When going through some bad experience we seldom grasp the full meaning of the promise, “For we can do nothing against the truth, but for the truth.” 2 Corinthians 13:8. But, the historian of later years can look back and be amazed at the reality of the promise. As we will see by the story below, this is what happened with the rumors started against James White.

In 1862 and 1863, the work in Wisconsin was suffering from fanaticism. One of the leaders who was caught up in it was a Mr. T.M. Steward and his wife. They were claiming that Mrs. Steward had received visions. Because of this many sincere believers threw out all visions—including Ellen White’s. Others, in leadership positions, wanted to deny fellowship to new converts to the three angels’ messages until they had a chance to evaluate the prophetic gift and who consequently would not instantly state their belief in Ellen White’s visions. The Lord sent counsel to His people about the course to follow in this situation in Testimonies, vol. 1, 326–340 and 382–384.

Mr. Steward also opposed and criticized the idea of the organization of the believers. As is often the case, instead of attacking the message which cut across his ideas, he attacked the messenger—James White. The story is recorded in Ellen White: The Progressive Years, by Arthur White. It will be quoted here at length.

One way the great adversary sought to cripple the work of James White was in the circulation of rumors and falsehoods regarding his business integrity and honesty. Such criticism centered in northern Wisconsin, influenced by T.M. Steward. (See Testimonies, vol. 1, 311–323.) But criticisms were being heard from other areas where organization had been resisted. In early 1863 the Battle Creek church took steps to halt the malicious criticism. They recognized that James White’s reputation was not only of great value to him but also to “those who may be connected with the cause.” At a business meeting convened on Sunday, March 29, actions were taken to clear his name:

Resolved: That we, the church of Seventh-day Adventists of Battle Creek, deem it our duty to take measures to ascertain the grounds of the charges, complaints, and murmurs that are in circulation, that they may be sustained, and action taken accordingly, or may be proved to be groundless, and the envenomed mouth of calumny and slander be effectually stopped.

Resolved: That we appoint Brethren U. Smith, G.W. Amadon, and E.S. Walker, a committee to take this matter in charge.— RH, March 31, 1863.

The breadth of the proposed investigation is seen in the next action taken by the church:

Resolved: That we hereby earnestly request all those far and near who think they have any grounds of complaint against Elder White, all who have handed to him means that he has not appropriated as directed, all who think that he has wronged the aged, the widow, and the fatherless, or that he has not in all his dealings in temporal matters manifested the strictest integrity, probity, and uprightness, to immediately report their grievances, and the grounds upon which they base them, to Uriah Smith, chairman of the above named committee, that they may be received previous to the middle of May next.—Ibid.

Testimonials were solicited from all who had had dealings with James White since the beginning of his public ministry. These were to be laid before the coming General Conference session, called for late May.

In a last-page note in the next issue of the Review, White called attention to the action of the Battle Creek church. He stated:

The church deemed it necessary, for the good of the cause that there should be an investigation of our business career connected with the cause, and a printed report made. If flying reports be true, we should be separated from the cause. If an open and critical investigation proves them false, a printed report in the hands of the friends of the cause with which we have been connected may, in some instances at least, paralyze the tongue of slander.—Ibid., April 7, 1863.

He urged a prompt response “for the sake of the cause.”

The Call For A General Conference

The same issue of the Review carried the call for a meeting of the General Conference, at which it was hoped that church organization could be rounded out by binding the State conferences together in a unified body of believers across the land. The delegates were called to meet on Wednesday, May 20. The notice stated:

The several conference committees in the different States are requested to send delegates, or letters at their discretion. The brethren in those localities where there is no State conference can also be represented in the conference by delegates or letters.—Ibid.

On Wednesday afternoon, May 20, twenty ministers and laymen assembled in Battle Creek were ready to present their credentials. The conference moved into its work, in organizing the General Conference of Seventh-day Adventists, as noted elsewhere. (See Ellen G. White: The Early Years, 479–481.) The conference elected John Byington as president; Uriah Smith , secretary; and E.S. Walker, treasurer. James White was first unanimously elected to the presidency, but he thought it best to let another carry that responsibility. Byington would be joined by J.N. Andrews and G.W. Amadon, making an executive committee of three. The main thrust of the conference related to organization in both the State conferences and the General Conference.

Further Business of The Conference

The wording was brief, but the results were far-reaching. Actions were taken relating to the publication of charts for use in public proclamation of the message: a new prophetic chart, and one on the Ten Commandments (RH, May 26, 1863).

The General Conference took action regarding the survey of James White’s business integrity:

As no one had reported any grievances pertaining to the subject in hand, according to the request in the Review, the committee could only report that fact to the conference, and place in its hands the more than threescore and ten fervent testimonials which have been received on the other side, with the recommendation that, as it seemed that no one dared appear, to sustain the aforesaid reports, some action be taken by this conference to show the falsity of these reports, and vindicate before the world the character and course of Brother White. . . .

Resolved, That the committee employed by the Battle Creek church be empowered to act further in this matter in behalf of this conference, and prepare for publication a record of the action of the Battle Creek church relative to the accusations against Brother James White, and the substance of the responses received.—Ibid.

It was thought well to hold open the time for reports on White for another two months. The report finally appeared in the form of a forty-page pamphlet, which was circulated under the title “Vindication of the Business Career of Elder James White.” The introduction to the pamphlet, signed by the committee of three, declared that “no one has reported himself aggrieved.” It added:

His enemies have thus betrayed their utter want of confidence in the work they have been doing. Their silence has sealed their ignominy. Hereafter, in view of this fact, none will be willing to place themselves in the contemptible position of circulating such reports, except those whose enmity and prejudice overcome their convictions of right and reason,—Vindication of the Business Career of Elder James White, 3, 4.

The “Vindication” pamphlet consists of the signed statements of some seventy individuals who were well acquainted with White; many of these had had business dealings with him.

The conference was the first official General Conference session. It marked the completion of the organizational structure among Seventh-day Adventists. Attendance was such that meetings were held in the tent on the green across the street from the Review office. Uriah Smith, in his editorial report, declared:

Taking general view of this meeting as a religious gathering we hardly know what feature of the joyful occasion to notice first. We can say to the readers of the Review, think of everything good that has been written of every previous meeting, and apply it to this. All this would be true, and more than this.

Perhaps no previous meeting that we have ever enjoyed was characterized by such unity of feeling and harmony of sentiment. In all the important steps taken at this conference, in the organization of a General Conference, and the further perfecting of State conferences, defining the authority of each, and the important duties belonging to their various officers, there was not a dissenting voice, and we may reasonably doubt if there was even a dissenting thought. Such union, on such points, affords the strongest grounds of hope for the immediate advancement of the cause, and its future glorious prosperity and triumph.—RH, May 26, 1863.

This step in organization brought the church into a unified denominational structure in time to meet the emergencies of the military draft, and prepared to make advance steps as the health message came, through vision, two weeks after the session.

Taken from Ellen White: The Progressive Years, 30–33.

God turned the charges against James White into a blessing. This very situation showed the need for just such a conference. It seems that whenever the cause of God is marked with the promise of progress, the enemy of truth is on the ground to contend every inch of advance. Thus it was in the days of Moses, Jesus, Paul and Martin Luther.

Today the Lord can turn the apparent troubles in God’s work into blessings if we stay humble and obedient. We must watch and pray and keep our garments unspotted from the prevailing iniquity around us. Our lips must be firmly sealed against idle words and evil speaking. Otherwise, we could innocently fall into Satan’s snares and unknowingly be carrying out his plans. Thus it was with the disciples of John the Baptist.

John the Baptist lived a very austere life. The Pharisees secretly hated him. They “had not accepted the mission of the Baptist. They had pointed in scorn to his abstemious life, his simple habits, his coarse garments, and had declared him a fanatic. Because he denounced their hypocrisy, they had resisted his words, and had tried to stir up the people against him. The Spirit of God moved upon the hearts of these scorners, convicting them of sin; but they had rejected the counsel of God, and had declared that John was possessed of a devil . . . Although they had opposed the mission of the Baptist, they were now ready to court the friendship of his disciples, hoping to secure their co-operation against Jesus . . . They contrasted the austere piety of the Baptist with the course of Jesus in feasting with publicans and sinners . . . The disciples of John had not a clear understanding of Christ’s work; they thought there might be some foundation for the charges of the Pharisees.” Desire of Ages, 275, 276.

These poor men, without knowing what they were doing played into the hands of the Pharisees, who were Christ’s bitterest enemies. And they came and questioned Jesus about why He and His disciples did not fast as often as they and the Pharisees did. You can read the whole story in Desire of Ages, 272–280.

This accusing spirit repeats itself over and over again in the work of God. James White contended with it all his life, not only from his enemies, but often from his “best” of friends. Rumors are still floating around today of what a hard man he was. One wonders how many of those are founded upon even a shred of truth! But we can be sure, whatever is said about him, that God accepted his labors. Ellen White was shown in vision that he will be saved. We know that God’s grace was sufficient for him and that his weakness was submitted to God’s strength. “For consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds.” Hebrews 12:3.

The End

by Gwen Reeves

What Inspiration Says About – Being Deceived

Be not deceived; many will depart from the faith, giving heed to seducing spirits and doctrines of devils. We have now before us the alpha of this danger. The omega will be of a most startling nature.” Selected Messages, vol. 1, 197.

“Christ sees the wickedness on the earth today. He sees that the sins of Noah’s and Lot’s time are being repeated. What terrible revelations of crime are being made. Everything seems to be stirred with an intense activity from beneath. Excitement is continually kept up. Feasting, buying, and selling, are brought into the churches. The watchman cries, ‘The morning cometh, and also the night.’ The night symbolizes prevalence of error, misinterpretation and misapplication of Scripture. Every species of delusion is now being brought in. The plainest truths of God’s word are covered with a mass of man-made theories. Deadly errors are presented as the truth to which all must bow. The simplicity of true godliness is buried beneath tradition.” Bible Echo and Signs of the Times, February 1, 1897.

“Those temptations are most dangerous which come from the professed servants of God, and from our friends. When persons who are uniting with the world, yet claiming great piety and love, counsel the faithful workers for God to be less zealous and more conservative, our answer must be an appeal to the Word of God. When they plead for union with those who have been our determined opposers, we should fear and shun them as decidedly as did Nehemiah.” The Signs of the Times, January 3, 1884.

“Christ had foretold that deceivers would arise, through whose influence ‘iniquity’ should ‘abound,’ and ‘the love of many’ should ‘wax cold’ (Matt. 24:12). He had warned the disciples that the church would be in more danger from this evil than from the persecution of her enemies. Again and again Paul warned the believers against these false teachers. This peril, above all others, they must guard against; for by receiving false teachers, they would open the door to errors by which the enemy would dim the spiritual perceptions and shake the confidence of those newly come to the faith of the gospel.” Reflecting Christ, 344.

The Sure Consequence of Imbibing Error

“We are living in the perils of the last days. It is not safe to be careless and indifferent now. With humble hearts and perfect submission to the will of God, we should pray earnestly to be kept from error and that we may be guided into all truth. Truth sanctifies. Error corrupts. The soul can be kept pure and strengthened only by walking in the light as Christ is in the light.” Second Advent Review and Sabbath Herald, December 2, 1875.

“Error is falsehood and deception. Those who partake of it must suffer in consequence, as did Adam and Eve in Eden. It is the privilege of all to search with prayerful, eager interest for the truth. Truth is the tree of life, the leaves of which the human family are to eat and live.” The Upward Look, 125.

“It is a fact widely ignored, though never without danger, that error rarely appears for what it really is. It is by mingling with or attaching itself to truth that it gains acceptance. The eating of the tree of knowledge of good and evil caused the ruin of our first parents, and the acceptance of a mingling of good and evil is the ruin of men and women today.” Education, 230, 231.

“Error is never harmless. It never sanctifies, but always brings confusion and dissension. It is always dangerous. The enemy has great power over minds that are not thoroughly fortified by prayer and established in Bible truth.” Counsels to Writers and Editors, 47.

Danger of Not Going to a Church of True Believers

“I then saw the third angel. Said my accompanying angel, ‘Fearful is his word, awful is his mission. He is the angel that is to select the wheat from the tares, and seal or bind the wheat for the heavenly garner.’ These things should engage the whole mind, the whole attention. Again I was shown the necessity of those who believe we are having the last message of mercy, being separate from those who are daily receiving or imbibing new error. I saw that neither young nor old should attend the assemblies of those who are in error and darkness. Said the angel, ‘Let the mind cease to dwell on things of no profit.’ ” Manuscript Releases, vol. 5, 425.

“In order to live in the light, we must come where the light shines. It is not well for the people of God to lose the privilege of associating with those of like faith with themselves; for the truth loses its importance in their minds, their hearts cease to be enlightened and vivified by its sanctifying influence, and they lose spirituality. They are not strengthened by the words of the living preacher.” Second Advent Review and Sabbath Herald, November 14, 1882.

“I was shown the necessity of those who believe that we are having the last message of mercy, being separate from those who are daily imbibing new errors. I saw that neither young nor old should attend their meetings; for it is wrong to thus encourage them while they teach error that is a deadly poison to the soul and teach for doctrines the commandments of men. The influence of such gatherings is not good. If God has delivered us from such darkness and error, we should stand fast in the liberty wherewith He has set us free and rejoice in the truth. God is displeased with us when we go to listen to error, without being obliged to go; for unless He sends us to those meetings where error is forced home to the people by the power of the will, He will not keep us. The angels cease their watchful care over us, and we are left to the buffetings of the enemy, to be darkened and weakened by him and the power of his evil angels; and the light around us becomes contaminated with the darkness. Early Writings, 124, 125.

“Those who do not feel the necessity of seeking the assembly of the saints, with the precious assurance that the Lord will meet with them, show how lightly they value the help that God has provided for them. Satan is constantly at work to wound and poison the soul; in order to withstand his efforts we must breathe the atmosphere of heaven. We must individually get hold and keep hold of Christ.” SDA Bible Commentary, vol. 7, 934.

“No longer should our people go to Battle Creek as they have been doing. Infidelity has been sown there in words in false statements, in unsanctified influence of mind over mind. God is dishonored, we are to prepare to accept the situations God may prepare for us. Never before did the matter appear as the Lord presents it today. False theories, repeated again and again, appear as falsely inviting today as did the fruit of the forbidden tree in the Garden of Eden. The fruit was very beautiful, and apparently desirable for food. Through false doctrines many souls have already been destroyed. Some will never see the light and come to their senses. The Lord God of Israel now declares, ‘If the Lord be God, serve Him; and if Baal, serve him. Choose ye this day whom ye will serve.’” Loma Linda Messages, 165.

“We shall be called to meet those who, notwithstanding definite reproof and warning through the Testimonies have gone on in an evil course. We are bidden of God to hold ourselves separate and distinct from these men who have not given heed to His warnings. Some of them will seek to enter our churches, but we are to give no place to them. If they are converted, they will bear a different testimony. But I have a positive warning in reference to men who have departed from the faith. Let not our churches be opened for them; for they will deceive, if possible, the very elect.” (To S. N. Haskell, November 11, 1908.) Manuscript Releases, vol. 7, 196.

“Every truly honest soul will come to the light of truth. ‘Light is sown for the righteous.’ (Psalm 97:11) And no church can advance in holiness unless its members are earnestly seeking for truth as for hid treasure.” The Great Controversy, 522.

“There are men whose character and life testify to the fact that they are false prophets and deceivers. These we are not to hear or tolerate.” Testimonies to Ministers, 294.

“Satan will bring his temptations, and if he is to be resisted we must pray to God for deliverance. If there ever was a time that we needed to pray, it is in these last days. The Word is no more bound than it was when Christ was upon the earth. We shall have Satan and evil men to combat, but we also shall have messengers of light to help us. It is for us to gather upon our pathway all the rays of light, and not listen to error, for if we do we shall be turned away from truth. We have no time to listen to fables. Christ’s prayer was, ‘Sanctify them through thy truth: thy word is truth’ (John 17:17). We want the truth and we want to give Him all our powers, that when He comes His benediction will rest upon every one of us and we shall receive the reward.” Manuscript Releases, vol. 3, 98.

Necessity of Opposing False Teachers

“False teachers may appear to be very zealous for the work of God, and may expend means to bring their theories before the world and the church; but as they mingle error with truth, their message is one of deception, and will lead souls into false paths. They are to be met, and opposed, not because they are bad men, but because they are teachers of falsehood, and are endeavoring to put upon falsehood the stamp of truth.” Advent Review and Sabbath Herald, September 12, 1893.

“The Word of God contains the truth, but when this Word is misapplied and made to strengthen error, we must meet this danger without hesitation. We must call upon our people to turn from such theories, to receive them not, to remember how they have received, and heard, and hold fast, and repent. We call upon them to keep their spiritual eyesight clear and to receive not the elaborate, uncalled-for explanations of the Scriptures offered by some, because these explanations would undermine the pillars of our faith. Reverence the Word, but not its misapplication to substantiate error.” Manuscript Release, vol. 760, 16.

Fatal Consequence of Improper Education

“The education that consists in the training of the memory, tending to discourage independent thought, has a moral bearing which is too little appreciated. As the student sacrifices the power to reason and judge for himself, he becomes incapable of discriminating between truth and error, and falls an easy prey to deception. He is easily led to follow tradition and custom.” Education, 230.

“Physicians, have you been doing the Master’s business in listening to fanciful and spiritualistic interpretations of the Scriptures, interpretations which undermine the foundations of our faith, and holding your peace? God says, ‘Neither will I be with you any more, unless you awake, and vindicate your Redeemer.’” Selected Messages, vol. 1, 196.

Whose Authority Will You Obey?

“The word of God is to be our counselor. It is only those who render perfect and thorough obedience to God that he will choose. Those who follow the Lord are to be firm and straightforward in obeying his directions. Any deviation to follow human devising or planning disqualifies them for being trustworthy. Even if they have to walk as did Enoch,—with God alone,—his children must separate from those who do not obey him, who show that they are not in vital connection with him. The Lord God is a host; and all who are in his service will realize the meaning of his words to Zerubbabel, ‘Not by might, nor by power, but by my Spirit, saith the Lord of hosts.’ ” The Youth’s Instructor, April 28, 1898.

“But ‘every plant, which My heavenly Father hath not planted, shall be rooted up.’ In place of the authority of the so-called fathers of the church, God bids us accept the word of the eternal Father, the Lord of heaven and earth. Here alone is truth unmixed with error. David said, ‘I have more understanding than all my teachers: for Thy testimonies are my meditation. I understand more than the ancients, because I keep Thy precepts.’ (Ps. 119:99, 100) Let all who accept human authority, the customs of the church, or the traditions of the fathers, take heed to the warning conveyed in the words of Christ, ‘In vain they do worship Me, teaching for doctrines the commandments of men.’ ” The Desire of Ages, 398.

“But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain ‘Thus saith the Lord’ in its support.

“Satan is constantly endeavoring to attract attention to man in the place of God. He leads the people to look to bishops, to pastors, to professors of theology, as their guides, instead of searching the Scriptures to learn their duty for themselves. Then, by controlling the minds of these leaders, he can influence the multitudes according to his will.” The Great Controversy, 595.

Error’s Bewitching Power

“There is in error and unbelief that which bewilders and bewitches the mind. To question and doubt and cherish unbelief in order to excuse ourselves in stepping aside from the straight path is a far easier matter than to purify the soul through a belief of the truth, and obedience thereto. But when better influences lead one to desire to return, he finds himself entangled in such a network of Satan, like a fly in a spider’s web, that it seems a hopeless task to him, and he seldom recovers himself from the snare laid for him by the wily foe.” Selected Messages, vol. 1, 46.
“My mind is sad beyond expression because the enemy has obtained victories over the minds and hearts and wills of those whom the Lord has been admonishing, saying, ‘This is the way, walk ye in it.’ God has been warning them for years, but they would not receive His words and take heed to them; they would not make their works perfect before Him. Some of those who claim to have been teaching the truth present before God a very ragged practice, which He does not accept. They determined to follow their own will and way, and they have been led by the enemy of all righteousness. Satan has been playing the game of life for their souls, and has been stealing away from them the Lord’s entrusted gifts, putting in their place his evil sentiments, to be worked out in scientific problems. He has blinded the spiritual eyesight, and deceptive, delusive imaginings are taking the place of the word of life and truth. Some in exalted positions of responsibility are sustaining error in the place of truth. Satan makes his delusions most attractive, clothing error in the garments of truth, so that it seems the most desirable thing to possess. The minds of many whom we would naturally suppose would see things clearly, are blinded as with a bewitching sophistry of error. If the terribly bewitching, fascinating story is not interrupted, those who are listening to it will become infidels in their belief. There is no safety in their present experience. They need to be convicted and converted by eating the word of God, believing it just as it reads, interpreting it correctly, not weaving the messages sent by God to save His people, into their own sophistries, making them speak in favor of fables that undermine the foundation established by the Lord for His commandment-keeping people.” Special Testimonies, Series B, No. 7.

“Everywhere error will be presented for truth; and unless we have a living connection with God, and are diligent in searching the Scriptures, there is danger of being misled. Voices will be heard on every side, saying, ‘Come with us; we have the truth.’ Jesus is the true Shepherd. His sheep hear His voice, and follow Him; but a ‘stranger will they not follow, but will flee from him: for they know not the voice of strangers.’ But unless we are ever on our guard, there is constant danger of listening to strange voices.” The Signs of the Times, October 29, 1885.

“There is no nook or corner of the world, however secluded, where error and sin have not found their way. Error is often presented in a specious garb, so that it requires more than human wisdom to detect the falsehood under the pretension of truth. If error was never mingled with truth, it would not be so subtle in its influence upon the mind. If error stood forth alone in its true, hideous form, souls would not be deceived. But there are many who see attractions in error, and will eagerly feast upon it, although it poisons the mind. Error always injures the soul and deforms the character. Error may, at first sight, appear plausible, but its tendency is to corrupt the heart, and to ensnare its victims. We often hear it stated that it matters not what one believes if his life is only right. But the life is molded by the faith. If light and truth, are within our reach, and we neglect to improve the privilege of hearing and seeing the truth, we virtually reject it, and choose darkness rather than light. Said Christ to the Jews, Ye will not come to me, that ye might have life.” Second Advent Review and Sabbath Herald, December 2, 1875.

Occupy the Mind With Truth, Contend for Truth

“And now opposition has to be encountered. In the world they were gliding along peaceably, but now they have to stem the current of popular opinion. As they turn from the maxims and customs of popular professors of religion, the conflict begins in earnest. They must contend for the faith once delivered to the saints, or be carried away from light, away from truth, into error and darkness, to final ruin.” General Conference Daily Bulletin, January 28, 1893.

“None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict. To every soul will come the searching test: Shall I obey God rather than men? The decisive hour is even now at hand. Are our feet planted on the rock of God’s immutable word? Are we prepared to stand firm in defense of the commandments of God and the faith of Jesus?” The Great Controversy, 593, 594.

Unity

“We have a testing message to give, and I am instructed to say to our people, ‘Unify, unify.’ But we are not to unify with those who are departing from the faith, giving heed to seducing spirits and doctrines of devils. With our hearts sweet and kind and true, we are to go forth to proclaim the message, giving no heed to those who lead away from the truth.” Manuscript 31, 1906; Selected Messages, book 3, 412.

“Our church members see that there are differences of opinion among the leading men, and they themselves enter into controversy regarding the subjects under dispute. Christ calls for unity. But He does not call for us to unify on wrong practices. The God of heaven draws a sharp contrast between pure, elevating, ennobling truth and false, misleading doctrines. He calls sin and impenitence by the right name. He does not gloss over wrongdoing with a coat of untempered mortar. I urge our brethren to unify upon a true, scriptural basis.” Manuscript 10, 1905; Selected Messages, vol. 1, 175.

Satan’s Objective

“Satan is now using every device in this sealing time to keep the minds of God’s people from the present truth, and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble; and every soul that was decided on the truth, and was pure in heart, was to be covered with the covering of the Almighty. Satan knew this, and he was at work in mighty power to keep the minds of as many people as he possibly could wavering and unsettled on the truth . . . I saw that Satan was at work . . . to distract, deceive, and draw away God’s people, just now in this sealing time. I saw some who were not standing stiffly for present truth. Their knees were trembling, and their feet sliding because they were not firmly planted on the truth . . .

“Satan was trying his every art to hold them where they were, until the sealing was past, until the covering was drawn over God’s people, and they left without a shelter from the burning wrath of God, in the seven last plagues.” Sons and Daughters of God, 342.

The End