Issue: 2006 July

Question – Must We Stop Sinning Now?

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Question:

Must we stop sinning and be perfect now?

Answer:

Sin is an intruder. It is such a deceitful and insidious evil that often it is not recognized for what it really is. It stuck its ugly head into God’s perfect kingdom and wanted to take over the government. It caused confusion and trouble in heaven and, eventually, war.

The end result of sin is destruction and death. God, as the source of all life, knew the ultimate end of sin, and He had to deal with it. His goal is to rid the universe of sin, but He had a great problem. His created beings did not understand the consequence of sin.

In order to get rid of a problem, one must recognize that there is a problem. Therefore, with much pain and patience God has dealt with sin for centuries. God’s goal will eventually be realized.

This earth is the devil’s strong- hold, and he has claimed it as his domain ever since he caused Adam and Eve to sin. Even Jesus called the devil the prince of this earth when He said to His disciples, just before His crucifixion, “Now is the judgment of this world: now shall the prince of this world be cast out.” John 12:31. In Revelation 12:9, Jesus tells us that the devil is deceptive.

To rid the earth of sin is a very difficult, expensive, and painful process, for God cannot lie, but the devil uses lying and deceit all the time. Even the angels in heaven could not fully understand the problem until Jesus went through the cruel trial and endured the scourging and death on the cross. The whole universe, except the inhabitants of this earth, understood the problem at that time. Now the Lord has to deal with humanity and let sin reign until human beings can understand the problem of sin and no longer want anything to do with it.

In love to man, God devised a plan whereby man could be saved from sin, whereby the blood of Jesus Christ could free man from sin and the results of sin. God could have just wiped Satan and his followers from the earth, but that would not have explained the problem to the other inhabitants of the universe. And until they all understood, there was always the danger of it happening again. When sin is once done away with, it shall not happen again. We are told in Nahum 1:9 that “affliction shall not rise up the second time.”

Must we stop sinning and be perfect now? Yes! The Bible states, in Matthew 5:48, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” And, in Romans 12:2, we are told: “Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.” This means that we must be changed—transformed—into the character of Christ before He comes. We cannot do this by ourselves, for we can do nothing by ourselves to be saved. This transformation can only be done with the help of the Holy Spirit.

Since sin is going to be utterly destroyed and God is not going to allow sin to enter heaven, if we cling to sin, we will reap the results of sin. But praise God, Jesus died to give us the power to overcome sin. We need that power, because we are told, in Romans 3:23, “All have sinned, and come short of the glory of God.” But we are given the assurance that “by the obedience of one shall many be made righteous. (Romans 5:17–19.)”

If you have a Bible question you would like answered, e-mail it to: landmarks@stepstolife.org, or mail it to: LandMarks, Steps to Life, P. O. Box 782828, Wichita, KS 67278.

The Ten Commandments, Part XIII – The Value of Life

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The shortest commandment, consisting of only four words, may be read from Deuteronomy 5:17. It is most commonly read from Exodus 20:13. “Thou shalt not kill.”

In these texts, the Hebrew word ratsach, in many versions of the Bible, is translated as the word kill. However, ratsach does not just mean kill or killing. It is more accurately translated as murder, implying the willful intent to kill. Properly translated, these texts would read, “Thou shalt not murder.”

“You shall not commit murder.” It was never in God’s plan that one human being should take another human being’s life in a wanton manner. He placed this commandment as a prohibition, a hedge around the innocent, and a protection to keep passion from getting out of control.

In the sequence of the ten commandments, this sixth commandment is closely related to the fifth commandment, “Honor your father and mother.” It naturally follows the fifth, not just numerically, but sequentially and purposefully as well. The fifth commandment deals with the home, the place where life has its origin and is developed so that order and respect will exist in society. The fifth commandment builds a wall of protection around the family and provides the foundation upon which all human relationships are formed.

The sixth commandment shows us how we are to regard the sacredness of human life by protecting and safeguarding it. As the other commandments, it has a much broader application than just the taking of human life through cruel hands. It reveals the very nature of life, its origin, and why life is indeed a sacred and a moral issue.

What is Life?

As we study this very short commandment, let us look at what life is. From where does life come? Just what is it that makes the difference between lifeless matter and living matter? Many people have tried to prolong life, thinking that they can overrule some aspect of living matter.

There are some individuals who have directed that, upon their death, their bodies be quick frozen with nitrogen and kept in sealed capsules until science can discover some method of thawing them out and bringing them back to life again. In my mind, this is plain stupidity, just from the standpoint of what freezing does.

If you have ever left an undrained water hose in the yard during the winter, you know what happens. The water freezes and bursts the hose, cracking it. When the warmer temperatures of spring come and you turn on the water, water squirts everywhere. Well, in the human body, the blood vessels react to freezing temperature similar to the water hose, and when ice forms in them, they either burst or stretch beyond the point where they can function normally. In addition, ice in the blood vessels “captures” the water content, making it impossible for the blood cells to survive. Other types of cells are also damaged during freezing. Frostbite is a common malady caused by cold temperatures; frozen skin and blood cells are damaged from the dehydration due to freezing.

So, when a person tries to preserve the body by freezing it, thinking that they can warm it up and bring it back to life again, they are going to have trillions and trillions of fractured cells needing Band-Aids®! There is not a way that man can repair all of the damage. Only a divine hand could accomplish something like that.

What is it, then, that makes the difference between lifeless matter and living matter? What is the difference between carbon, hydrogen, oxygen, and nitrogen in an organic mass and hydrogen, oxygen, nitrogen, and carbon as an organic person? What is that subtle, potent spark of life, or vital force, which is housed in the center of an apparently structureless microscopic cell, lacking any chemical or biological action, which suddenly quickens it with energy, making it a living, growing, parental thing, organizing it into that wonderful thing called man?

These are the questions into which the keenest of minds are probing with the most intense interest today. But, interestingly, the most educated minds and the most sophisticated equipment cannot produce that life-giving force, either in plant or in animal. Life there is, though, and the Bible tells us how it originated.

Law of First Mention

The Law of First Mention must be recognized, as far as the study of Scripture is concerned, because if we fail to recognize this, then there is a great tendency and a great probability that we will get off on a tangent from which we may never recover.

When we study the Bible, we have to use tools of study in order to come up with proper doctrine, proper interpretation, and understanding of what it is that the Bible is trying to teach us. The Law of First Mention is one of those tools that has been given to us so that we can understand what the Bible has to say.

We find an example of the Law of First Mention in the Book of Genesis, where it describes to us how God brought life into being: “In the beginning God created the heaven and the earth.” Genesis 1:1. This tells us the origin, how the earth came into being. Genesis 1 continues through the first four days of creation, and then, in verses 20–27, it says, “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl [that] may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And the evening and the morning were the fifth day. And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that [it was] good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his [own] image, in the image of God created he him; male and female created he them.”

Then, Genesis 2:7 tells us how all of this came together and how this one called man took on life: “And the Lord God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

From all of the study researching man’s origin, there have come many theories concerning how man came into being, but in the middle of all the confusion there is one area of argument: man’s body is composed of the same chemical elements as the soil upon which he walks. This should tell us something—either God created man or he came up out of the earth in some way. The Bible tells us how he came up out of the earth. God formed him out of the dust, and then it says, He “breathed into his nostrils the breath of life.” But man is dust. He was taken out of the dust, and the Bible says he will return to dust. (Genesis 3:19.)

Breath of Life

The form of clay that the Lord molded in the beginning was just that, until He breathed into its nostrils the breath of life, that spark of life. Then that clay became a living, moving image of God Himself. The breath, here, is a symbol for something greater.

Our Heritage

Science can create breath, and by that I mean oxygen and nitrogen. Those elements can be manufactured by science, but scientists can pump as much of those they want into clay and they will never come up with that spark that animates the body and brings it to life. Man is of divine origin, and he is under the sovereignty of the Creator. It is God who keeps him alive and gives him his being. His life is a part of the eternal purpose of God.

God gave to this newly created creature—man—a part of Himself, and He told Adam to be fruitful and multiply. As we read the genealogy of man in the Bible, we see that indeed man can trace his origin to God himself. Genealogy recorded in Luke states: “. . . Which was [the son] of Enos, which was [the son] of Seth, which was [the son] of Adam, which was [the son] of God.” Luke 3:38. Every person in the world can eventually trace his or her heritage back through the maze of the family tree to divine parentage. Our origin comes from God Himself.

Priceless Container

Because of its lineage and how it originated, the human body is a sacred thing. This is why the apostle Paul tells us, in 1 Corinthians 6:19, “What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?” The human body is a living shrine wherein God’s Spirit dwells. As such, it is a priceless container of unknown sacred potentialities.

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:1–3.

There are some things about Jesus we clearly understand, but there are other things that we are not able to grasp. These are so complex to the human mind and to the human understanding that God has not been able to share them with us. He is not able to portray to us, so that our minds can comprehend, what is in store for us. But we do know that when Jesus comes, and when we see Him, we are going to be changed in a moment, in the twinkling of an eye, at the last trump, and we are going to be like Him.

When God proclaimed in thunderous tones from Mt. Sinai the words, “You shall not kill,” or “You shall not commit murder,” it was for the purpose of preserving the image of God that had been created in the very beginning of time. God wants His image to fill the whole earth. He desires to have Himself replicated in this creation.

Individuality

God loves individuality. The thinking of man is so shallow in many ways. Have you ever thought about how individualized the human race really is? The basic building block for humanity is carbon. This is where carbon dating comes into play. When an old bone is discovered, it can be run through a process that reads the carbon to find out how much it has deteriorated. It is possible to get a fairly accurate reading to about 4,500 years—after that it begins to slide down the slippery slope of interpretation and speculation. Carbon is the building block of the human race.

We are told that no two snowflakes are alike. This is rather difficult to believe when you experience a blizzard and see all those snowflakes! God loves individuality. You can look at flowers and at leaves on a tree, and even though you can identify them as a specific kind of flower or tree leaf, no two of them are exactly alike.

Suppose for a moment that God decided on another world somewhere to use a different building block, a different element than carbon, because He loves individuality. Suppose that God used gold as the building block. Possible? Of course it is; it is an element. What if He used silver as the building block on another world? God loves individuality, and I believe this is why Ellen White, as she in vision saw some of the creatures from other worlds, could not really describe them, other than the fact that they were beautiful to behold. (See Early Writings, 39, 40.)

Crime Against God

Man’s body is the true glory in which Deity itself is to dwell and shine. So murder, in its final analysis, is sacrilege, because it destroys the shrine in which God wants to house His Spirit.

Not only is murder a crime against man, but it is a crime against God, in whose image man is made. The whole human family is made in God’s image. Do not think for a minute that the expression “made in the image of God” applies only to those who are good. It applies also to those who are bad. Wherever there is a human being, regardless of how wicked he or she may be, there is an image of God. Terribly defaced? Yes. Tremendously degraded? Yes. But not altogether destroyed. In spite of all its abrasion and corrosion, in this image that God preserves there is still hope that the gospel message can reach down and touch something in that mind so it will respond, be converted, and begin to reflect the glory of God.

We can still see God’s image, regardless of how defaced it may be, in those about us, so to commit murder against any person, good or bad, is to commit a sacrilege. It shortens an individual’s probation, and it shortens God’s day of grace, crushing out all possibilities of repentance, forgiveness, and salvation.

Murder Born of Despair

Another area to consider is the murder that is born of despair. That is, suicide. Suicide knows no age limits. It is a leading cause in the death of young people today, and it is on the rise. It is a problem in little towns as well as in large cities.

Connected very closely with instant suicide is suicide by degrees. It is possible to kill oneself through indulgences and dissipations that are known to be injurious to health. Anything that shortens our lives is a form of suicide by degree. Any pleasure or indulgence engaged in at the price of premature death is included in the sixth commandment. This is one of the reasons that the health message is so important for Seventh-day Adventists, those who are called to be, “The repairer of the breach, The restorer of paths to dwell in.” Isaiah 58:12.

What is it that makes the health message so important? It is this sixth commandment. The reason we have a health message is because of the sacredness of the clay vessel God created for us to indwell.

But God intends for us to have the longest, most productive life that we can have—not only from a standpoint of the physical well-being that the health message can give to us, but also from the standpoint of the mental health and the spiritual health.

God has been pleased to give us an abundance of information on how to live the most healthful lives possible, and if we are not willing to follow this counsel, if we want to do our own thing and to indulge ourselves, thereby shortening our lives, we transgress this commandment. There will not be any excuses in the judgment day. We will be held accountable for what we knew was right and did not do. “Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.” James 4:17. We will never be held accountable for what we did not know.

The sixth commandment commands practices that produce health and long life and condemns those practices that impair health and shorten life.

Anger and Hatred

Another area we should bear in mind is given by Jesus in Matthew 5:21, 22: “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment.” Jesus declares that anger and hatred, which contain the spirit and the seeds of murder, make one a potential murderer.

John, in his little book, said: “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” 1 John 3:15. The language used here cannot be misunderstood. It points out where murder has its very source. It is not the fatal blow that is the origin point of murder. Murder has its origin in hatred, in variance, strife, and anger.

I have heard parents say to their children, “I could just kill you.” How do the children then grow up? Do they have a regard for the sanctity and the sacredness of human life if their parents, whom they are supposed to honor, come forth with such a saying?

The Positive Side

We have looked at the negative side of the commandment, but, like all the commandments, there is also a positive side. We learn this through what Jesus said about how we are to relate to our fellowman.

How are we to relate to our fellow man? Are we to relate in a state of selfishness and variance all the time, or are we to relate in an attitude and in a thought of love? We are not only to refrain from injuring or killing or shortening his life, but we are to practice the Golden Rule that says that we are to do unto others as we would have them do unto us.

Jesus said, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:44, 45.

That brings the commandment a little closer to home, does it not? Probably one of the areas that we as human beings struggle with more than any of the others is, how am I going to get along with those with whom I find myself the closest—those with whom I live, those in the family into which I have been born, those with whom I work, those who may have different political views than I do?

We have to not only understand the negative aspects of this commandment, but we must understand the positive side and put it into practice.

Subtle Murder

We must know that the sixth commandment is more than just refraining from hitting someone with a wooden instrument, as the Bible describes it, or an instrument of iron, committing an act of murder. We can perform murder many times much more subtly than that and get away with it, but we can be as guilty as if we had shed the blood with wood or iron.

The only way that we can really come to understand this is through the process of full and complete conversion. This is the only way that we can love our neighbor as ourselves. This is the only way that we can do good to those that despitefully use us.

This is really the challenge that Jesus Christ places before us in our Christian walk: how are we going to deal with these issues that come so close to home? Jesus said that He gave us a new commandment. That new commandment will take out the old, stony heart, and He will put in a heart of flesh. Upon that heart of flesh He will write His Law, which includes the sixth commandment.

Not only do we have the law in cursory form, but we also have it in an emotional form where we actually delight to do the will of God. We truly are living letters, known and read by all people.

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

Lessons From the Flowers

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“So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, [will He] not much more [clothe] you, O you of little faith?” Matthew 6:28–30.

In this passage, Jesus talks about the lilies of the field, and how much more He cares for us. So, what are some lessons that we can learn from the flowers?

Quiet Graces

“Many are the ways in which God is seeking to make Himself known to us and bring us into communion with Him. Nature speaks to our senses without ceasing. The open heart will be impressed with the love and glory of God as revealed through the works of His hands. The listening ear can hear and understand the communications of God through the things of nature. The green fields, the lofty trees, the buds and flowers, the passing cloud, the falling rain, the babbling brook, the glories of the heavens, speak to our hearts, and invite us to become acquainted with Him who made them all.” Steps to Christ, 85.

“God would have His children appreciate His works and delight in the simple, quiet beauty with which He has adorned our earthly home. He is a lover of the beautiful, and above all that is outwardly attractive He loves beauty of character; He would have us cultivate purity and simplicity, the quiet graces of the flowers.” Ibid.

We are to cultivate, to copy, the quiet graces of the flowers. What are these quiet graces? First is purity, which means, “free from defilement or sin.” Second is simplicity, which means, “free from pretense or guile [not fake Christians], simple, and uncomplicated.”

Disregard the Thorns

Another lesson we may learn is to not look at the thorns on the flowers but rather at the beauty of the flowers. “Many, walking along the path of life, dwell upon their mistakes and failures and disappointments, and their hearts are filled with grief and discouragement. While I [Ellen White] was in Europe, a sister who had been doing this, and who was in deep distress, wrote to me, asking for some word of encouragement. The night after I had read her letter I dreamed that I was in a garden, and one who seemed to be the owner of the garden was conducting me through its paths. I was gathering the flowers and enjoying their fragrance, when this sister, who had been walking by my side, called my attention to some unsightly briers that were impeding her way. There she was mourning and grieving. She was not walking in the pathway, following the guide, but was walking among the briers and thorns. ‘Oh,’ she mourned, ‘is it not a pity that this beautiful garden is spoiled with thorns?’ Then the guide said, ‘Let the thorns alone, for they will only wound you. Gather the roses, the lilies, and the pinks.’

“Have there not been some bright spots in your experience? Have you not had some precious seasons when your heart throbbed with joy in response to the Spirit of God? When you look back into the chapters of your life experience do you not find some pleasant pages? Are not God’s promises, like the fragrant flowers, growing beside your path on every hand? Will you not let their beauty and sweetness fill your heart with joy?

“The briers and thorns will only wound and grieve you; and if you gather only these things, and present them to others, are you not, besides slighting the goodness of God yourself, preventing those around you from walking in the path of life?

“It is not wise to gather together all the unpleasant recollections of a past life,—its iniquities and disappointments,—to talk over them and mourn over them until we are overwhelmed with discouragement. A discouraged soul is filled with darkness, shutting out the light of God from his own soul and casting a shadow upon the pathway of others.

“Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually: The Son of God leaving His Father’s throne, clothing His divinity with humanity, that He might rescue man from the power of Satan; His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory; the fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne—these are the pictures which God would have us contemplate.” Steps to Christ, 116–118.

“We may come to the divine Helper, who is able to succor those who are in the midst of temptation and evil. The loving-kindness of God is not all reserved for the future, eternal reward, but it is abundant for the present needs of his people. All the changes of life, all the hard places in the way to heaven, will be blessed by the grace that is sufficient for every trial. We have assuring promises of protection and help. The everlasting arms will be beneath us to encourage, sustain, and uphold. Poverty or wealth, sickness or health, simplicity or wisdom,—all are provided for in the promises of his grace. There is light for the intellect, love for the heart, and vigor for every faculty. If we will not lay hold on the blessings God has provided for us, if we will only grasp hold of the thorns and the thistles, to wound and bruise ourselves, we have no right to complain of God’s dealing with us.” Bible Echo and Signs of the Times, April 1, 1889.

Lessons about God

In giving us flowers and other beautiful things in nature, God desires us to learn lessons about Him. “Why did not our heavenly Father carpet the earth with brown or gray? He chose the color that was most restful, the most acceptable to the senses. How it cheers the heart and refreshes the weary spirit to look upon the earth, clad in its garments of living green! . . . Every spire of grass, every opening bud and blooming flower, is a token of God’s love, and should teach us a lesson of faith and trust in Him.” The Faith I Live By, 25.

“The God of heaven is constantly at work. It is by His power that vegetation is caused to flourish, that every leaf appears and every flower blooms. Every drop of rain or flake of snow, every spire of grass, every leaf and flower and shrub, testifies of God. These little things so common around us teach the lesson that nothing is beneath the notice of the infinite God, nothing is too small for His attention.” Ibid., 28.

“All who have chosen God’s service are to rest in His care. Christ pointed to the birds flying in the heavens, to the flowers of the field, and bade His hearers consider these objects of God’s creation. ‘Are not ye of much more value than they?’ He said. Matthew 6:26, R.V. The measure of divine attention bestowed on any object is proportionate to its rank in the scale of being. The little brown sparrow is watched over by Providence. The flowers of the field, the grass that carpets the earth, share the notice and care of our heavenly Father. The great Master Artist has taken thought for the lilies, making them so beautiful that they outshine the glory of Solomon. How much more does He care for man, who is the image and glory of God. He longs to see His children reveal a character after His similitude. As the sunbeam imparts to the flowers their varied and delicate tints, so does God impart to the soul the beauty of His own character.

“All who choose Christ’s kingdom of love and righteousness and peace, making its interest paramount to all other, are linked to the world above, and every blessing needed for this life is theirs. In the book of God’s providence, the volume of life, we are each given a page. That page contains every particular of our history; even the hairs of the head are numbered. God’s children are never absent from His mind.” The Desire of Ages, 313.

Beauty of Character

God wants to impart beauty of character to us as He imparts beauty to the flowers. He has spent time and effort to make the flowers beautiful. How much more time does He want to spend with us to make us beautiful? How much more does He care for us?

“God is love. Whoso dwelleth in God, dwelleth in love. All who have indeed become acquainted . . . with the love and tender compassion of our heavenly Father will impart light and joy wherever they may be. Their presence and influence will be to their associates as the fragrance of sweet flowers, because they are linked to God and heaven, and the purity and exalted loveliness of heaven are communicated through them to all that are brought within their influence.” The Faith I Live By, 235.

“Oh, what rays of softness and beauty shone forth in the daily life of our Saviour! What sweetness flowed from His very presence! The same spirit will be revealed in His children. Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet.” Ibid., 267.

“The grace of Christ in the soul is developing traits of character that are the opposite of selfishness—traits that will refine, ennoble, and enrich the life. Acts of kindness performed in secret will bind hearts together, and will draw them closer to the heart of Him from whom every generous impulse springs. The little attentions, the small acts of love and self-sacrifice, that flow out from the life as quietly as the fragrance from a flower—these constitute no small share of the blessings and happiness of life. And it will be found at last that the denial of self for the good and happiness of others, however humble and uncommended here, is recognized in heaven as a token of our union with Him, the King of glory, who was rich, yet for our sake became poor.

“The deeds of kindness may have been done in secret, but the result upon the character of the doer cannot be hidden. If we work with whole-hearted interest as a follower of Christ, the heart will be in close sympathy with God, and the Spirit of God, moving upon our spirit, will call forth the sacred harmonies of the soul in answer to the divine touch.” God’s Amazing Grace, 337.

“All who have indeed become acquainted, by experimental knowledge, with the love and tender compassion of our Heavenly Father will impart light and joy wherever they may be. Their presence and influence will be to their associates as the fragrance of sweet flowers, because they are linked to God and heaven, and the purity and exalted loveliness of heaven are communicated through them to all that are brought within their influence. This constitutes them the light of the world, the salt of the earth. They are indeed savors of life unto life, but not of death unto death.” Messages to Young People, 363, 364.

Be Fragrant

Another lesson that we learn from flowers is that the Christian’s life is to be as a fragrance to all those around them. The Christian should be pleasant to be around, not odious.

“Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing.” 11 Corinthians 2:14, 15.

What is the fragrance that a Christian is supposed to possess?

“The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour.” Christ’s Object Lessons, 419.

“It is the fragrance of our love for our fellow men that reveals our love for God. It is patience in service that brings rest to the soul. It is through humble, diligent, faithful toil that the welfare of Israel is promoted. God upholds and strengthens the one who is willing to follow in Christ’s way.” The Acts of the Apostles, 560.

“Every soul is surrounded by an atmosphere of its own—an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected.” Christ’s Object Lessons, 339.

“Love, courtesy, self-sacrifice—these are never lost. When God’s chosen ones are changed from mortality to immortality, their words and deeds of goodness will be made manifest, and will be preserved through the eternal ages. . . . Through the merits of Christ’s imputed righteousness, the fragrance of such words and deeds is forever preserved.” The Faith I Live By, 239.

“Those who are sons of God will represent Christ in character. Their works will be perfumed by the infinite tenderness, compassion, love, and purity of the Son of God. And the more completely mind and body are yielded to the Holy Spirit, the greater will be the fragrance of our offering to Him.” God’s Amazing Grace, 245.

“How many years have we been in the Lord’s garden? And what profit have we brought to the Master? How are we meeting the inspecting eye of God? Are we increasing in reverence, love, humility, confidence in God? Do we cherish gratitude for all his mercies? Are we seeking to bless those around us? Do we manifest the spirit of Jesus in our families? Are we teaching his word to our children, and making known to them the wonderful works of God? The Christian must represent Jesus by both being good and doing good. Then there will be a fragrance about the life, a loveliness of character, which will reveal the fact that he is a child of God, an heir of heaven.” Ye Shall Receive Power, 353.

“When the love of Christ is enshrined in the heart, like sweet fragrance it cannot be hidden. The holy influence it reflects through the character will be manifest to all. Christ will be formed within, ‘the hope of glory.’ [Colossians 1:27]” In Heavenly Places, 244.

“To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. These cost those who give them nothing, but they leave behind a fragrance that surrounds the soul. The effect can never be estimated. Not only are they a blessing to the receiver, but to the giver; for they react upon him. Genuine love is a precious attribute of heavenly origin, which increases in fragrance in proportion as it is dispensed to others.

“Christ’s love is deep and earnest, flowing like an irrepressible stream to all who will accept it. There is no selfishness in His love. If this heaven-born love is an abiding principle in the heart, it will make itself known, not only to those we hold most dear in sacred relationship, but to all with whom we come in contact. It will lead us to bestow little acts of attention, to make concessions, to perform deeds of kindness, to speak tender, true, encouraging words. It will lead us to sympathize with those whose hearts hunger for sympathy.” Letters to Young Lovers, 16, 17.

“If we are following Christ, His merits, imputed to us, come up before the Father as sweet odor. And the graces of our Saviour’s character, implanted in our hearts, will shed around us a precious fragrance.” God’s Amazing Grace, 77.

“Pure, sanctified love, such love as was expressed in Christ’s lifework, is as a sacred perfume. Like Mary’s broken box of ointment, it fills the whole house with fragrance. Eloquence, knowledge of truth, rare talents, mingled with love, are all precious endowments. . . . Love for God and for those for whom Christ has died will do a work that we can scarcely comprehend.” Testimonies, vol. 6, 84.

“The true, honest expression of a sister, or brother, or friend, given in genuine simplicity, has power to open the door of hearts which need the fragrance of Christlike words and the simple, delicate touch of the spirit of Christ’s love.” My Life Today, 178.

“We must be Christlike. Let us strive to make our lives what Christ designs them to be, full of the fragrance of love to God and our fellow men, full of Christ’s own divine Spirit, full of holy aspirations toward God, rich in the beauty of Christlikeness.” Our High Calling, 274.

The Lessons

In summary, what are some of the lessons that we can learn from the flowers? First, we need to acquire the quiet graces of purity and simplicity from the flowers. Next, as the flowers look beautiful to the eye, God wants His followers to possess beauty of character. Third, God has spent time and thought to make the beautiful flowers; how much more does He care for us who are created in His image. Next, we want to keep in mind the pleasant experiences where God has helped us. Lastly, flowers produce fragrance. So the Christian’s life should be as a fragrance to all with whom he or she associates.

The things that constitute the fragrance in the life of a Christian are:

  1. love to God and man;
  2. Christlike words;
  3. deeds of mercy;
  4. little attentions;
  5. small acts of love;
  6. self-sacrifice;
  7. acts of kindness;
  8. courtesy;
  9. graces of our Saviour’s character;
  10. unselfishness at all times and in all places, by kind words and pleasant looks; and
  11. loveliness of character.

Unlike the fading flowers in this world, we can have a fragrance with us that will last throughout eternity. “Love, courtesy, self-sacrifice—these are never lost. When God’s chosen ones are changed from mortality to immortality, their words and deeds of goodness will be made manifest, and will be preserved through the eternal ages. . . . Through the merits of Christ’s imputed righteousness, the fragrance of such words and deeds is forever preserved.” The Faith I Live By, 239.

Jana Grosboll, an Electrical Engineering graduate student, serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

Take Heed Lest You Fall, Part II

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We learned in Part I of this article that while Moses was on the mount meeting with God, the children of Israel became restless. The people came to Aaron and declared that they had to do something! So he told them to bring to him their golden earrings, and he fashioned for them a molded calf, which was declared to be Israel’s god. (Exodus 32:2–4.) They believed they really were still worshipping Jehovah. They did not think that they were rejecting Jehovah. The golden calf was simply a symbol of Jehovah; that was what they had grown up with in Egypt.

Modern Idols

“And the people sat down to eat and drink, and rose up to play.” Exodus 32:6. After you have worship, then you need to have something for the young people too. So they rose up to play.

Today, of course, we do not have idols like the golden calf, but I have often thought about all of the people who eat and drink in front of their idols. Now, they do not worship them, and they are not golden calves, but how many people are eating and drinking in front of their idols, their television shrines? How many people go to their stadium shrines where they eat and drink? You know what else they do there? They yell! They get up early sometimes; they stay up late sometimes. Whatever it takes; they are interested; they are enthusiastic.

Were the children of Israel enthusiastic about what they were doing? Oh, yes, they were enthused! They got up early. Likewise, today, people are enthused about their idols. They are fanatical about their idols.

Today, the devil is doing a number on our young people with games, with playing, with amusements, with activities, and with sports. All of these things are being introduced, and the saddest thing is that, in many places, it is actually being done in the name of the Lord.

I have seen competitive basketball games where, before the games start, the teams pray together and say, “We are going to be witnessing for the Lord today.” And then they go out and try to beat the other team with all they are worth.

Rationalization

We are living in a serious day and age, are we not? We are on the way to Canaan, and anything that engrosses our minds so that we lose sight of our heavenly goal and our heavenly mission is something to be avoided. But how easy it is to rationalize.

Some time ago I copied an article from the Review and Herald. A lady wrote in explaining why she had changed her habits. Whenever we change our habits, we always have good reasons for doing so, even if we change them for the bad.

She wrote, “There once was a time when I thought I would never see a television set in my home.” I have noticed how many people sit around television sets. I did not grow up with a television. In the limited experience I have had with television, I have noticed how, when I am watching the programs, I am never thinking of the Lord; I am never studying my Bible. My Bible becomes less interesting.

This lady continued, “There once was a time when I thought I would never see a television set in my home. I condemned all television. And then we had children. Living in a neighborhood with 21 pre-schoolers, we discovered our son, Sean, to be a very social creature, as most three-year-olds are. We mothers became friends too. Our family believed that, like salt, Christians must mix in order to be useful. In our neighbors’ homes, I discovered with dismay how entranced our son was with their television sets, which seemed always to be on. He mimicked what he saw. He began asking to visit friends so he could watch TV at their houses. At that point, we faced a dilemma—either take the salt out of the neighborhood and isolate ourselves in a home with no television, or we would have to teach him to become a discriminating television viewer. So we bought our first television, and began an experiment that has lasted for ten years. I will admit it has not been a hundred percent successful a hundred percent of the time. It would still be easier to say no to television all of the time. Determining which programs are acceptable for viewing is a process that involves our whole family. Instead of saying a flat no to a program, we watch it together, and later discuss why the program should or should not be a part of our family’s diet. Monitoring the television is a continual project. We try to limit television-viewing time. Doing so is a challenge, because too many programs fall in the ‘good’ category.” They must have been living in a different country! “What do we watch? My husband and older son are history buffs, so they enjoy history documentaries. Watching a World War II program together gives them the opportunity to discuss history, prophecy, and the Bible. So, yes, we have a television in our home, and our family is learning to choose daily, for eternity. Learning this kind of self-control is important to us.”

That is an interesting philosophy! It is interesting how we can rationalize everything.

A Re-write

Read the letter through again with my added comments. I could not help putting some comments in!

She wrote: “There once was a time when I thought I would never see a television set in my home. I condemned all television. And then we had children.” Studies show that children are the most damaged by television. I would much rather see someone have a television when they did not have children than when they did have children.

“Living in a neighborhood with 21 preschoolers . . . .” We do have counsel, of course, on city living and on country living. But, anyway, she continues, “We discovered our son, Sean, to be a very social creature, as most three-year-olds are. We mothers became friends too. Our family believed that, like salt, most Christians must mix in order to be useful.” What did Jesus say about salt that has lost its savor? (See Matthew 5:13; Mark 9:50; Luke 14:34.) It becomes like the world. Do we witness by becoming like the world?

“But in our neighbors’ homes, I discovered with dismay how entranced our son was with their television sets, which seemed always to be on.” They also probably had beer in their refrigerator; they probably also had parties on the Sabbath. I wonder why she did not consider getting beer or having parties on Sabbath too, so that they could be like their neighbors.

“He mimicked what he saw.” That should have been warning enough.

“He began asking to visit friends so he could watch television at their houses.” As I read that, I could not believe why, with a three-year-old, she could not have simply said no! But here is a three-year-old that is ruling the roost.

“At that point we faced a dilemma.” I mean, what do you do with a three-year-old that wants to go to the neighbors? “Either take the salt out of the neighborhood . . .”—this kid was becoming a real witness—“. . . and isolate ourselves in a home with no television, or we would have to teach him to become a discriminating television viewer.” Well, they could teach him to become a discriminating beer drinker too.

“So we bought our first television, and began an experiment.” Now she goes on to say that instead of saying a flat no to a program, they watch it together, and later discuss why the program should or should not be a part of their diet. Can you imagine watching a program, then deciding whether or not you should have watched it?

Then she says, “Doing so is a challenge, because too many programs fall in the ‘good’ category.” I could not help thinking, they have really been bitten. They must have been affected! I cannot find anything on television except the Steps to Life program that is worth watching. Even the news, most of the time, is sensationalism. The news can cause people’s minds to start wandering in areas of sex and violence and other things, of which they should not be thinking.

She says, “This is a continual project.” I wonder what happened to their witnessing program? They got the television so they could be a witness in the neighborhood, but monitoring of the television became a continual project. Whatever happened to the salt? I was surprised, when I read this part of the article where she admitted that all of their time was taken up with the television, that she did not see through her own arguments.

“What do we watch?” She mentions World War II documentaries. There is nothing much more “blood and guts” and violent than World War II programs!

Counsel Given

Consider a few thoughts from the pen of inspiration. “The world is flooded with books that are filled with enticing error. The youth receive as truth that which the Bible denounces as falsehood, and they love and cling to deception that means ruin to the soul.

“There are works of fiction that were written for the purpose of teaching truth or exposing some great evil. Some of these works have accomplished good. Yet they have also wrought untold harm. They contain statements and highly wrought pen pictures that excite the imagination and give rise to a train of thought which is full of danger, especially to the youth. The scenes described are lived over and over again in their thoughts.” The Ministry of Healing, 445.

I know what happened to me. I did not watch many programs, but I saw a movie at Union College [Lincoln, Nebraska] on the Civil War—one that had been shown in the theater. I probably relived that program a hundred times in my mind; I can still remember every detail of it. Did you ever see any programs that you relived afterwards in your minds? Do you remember every detail? Did you ever notice how hard it is to memorize the Bible and how easy it is to remember what you see on television?

What does the Bible say? “Whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.” Philippians 4:8.

Mrs. White wrote that people think of these things over and over again in their thoughts. Such reading unfits the mind for usefulness and disqualifies it for spiritual exercise. Is there any wonder why our young people today are not interested in spiritual things? Such reading—and television programming—destroys interest in the Bible. Passion is aroused, and the end is sin. We are living in an altogether too crooked world to be leading our children into paths of sin in our own homes.

“It is often urged that in order to win the youth from sensational or worthless literature, we should supply them with a better class of fiction. This is like trying to cure the drunkard by giving him, in the place of whisky or brandy, the milder intoxicants, such as wine, beer, or cider. The use of these would continually foster the appetite for stronger stimulants. The only safety for the inebriate, and the only safeguard for the temperate man, is total abstinence. For the lover of fiction the same rule holds true. Total abstinence is his only safety.” The Ministry of Healing, 446.

Skimpier Clothing

There is another thing that led the children of Israel to defeat. Do you remember the story of Achan? What was it that he coveted? The garments of the Babylonians and the Egyptians. It is one thing to take the person out of Egypt and Babylon; it is another thing to take Babylon and Egypt out of the person. It is interesting that as these people rose up to play, Exodus 32:25 mentions how some of them became naked in their play. Their garments became a little skimpier; they became a little more like the world.

James 4:4, 9, 10 says, “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.” “Lament and mourn and weep! Let your laughter be turned to mourning and [your] joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.”

Who will Stand?

Who will be able to stand? Will it be those who fill their minds with thoughts of worldliness? Do not make others your standard, because most of them are not going to make it to heaven. They all can—God would love them all to, but it is not going to happen that way.

In 11 Corinthians 6:15–17, we read, “What accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: ‘I will dwell in them And walk among them. I will be their God, And they shall be My people.’ Therefore ‘Come out from among them And be separate, says the Lord. Do not touch what is unclean, and I will receive you.’ ” Listen, if the salt has lost its savor, what good is it? It is worthless, except to be tossed out. If we become the salt of the community by becoming like the community, we are worthless. He says, touch not the unclean, and “ ‘I will receive you. I will be a Father to you, And you shall be My sons and daughters, says the Lord Almighty.’ ”

Either we are all for God or eventually we are going to be all for Satan. Steps to Christ, page 33, says, “What we do not overcome, will overcome us and work out our destruction.” The next page in Steps to Christ says, “Even one wrong trait of character, one sinful desire, persistently cherished, will eventually neutralize all the power of the gospel.”

As you look at your life, is there any place that you are holding on to something that the Lord has, at least at one time, convicted you of? If you are, that thing, unless you overcome it, will eventually destroy you and work out your condemnation. We have to be complete overcomers to be among the 144,000. Whatever can be shaken will be shaken. And there may be something different for each one of us. You might have something in your diet that you have never really surrendered. You may be practicing it, but you have never really surrendered it. Whether or not you are practicing it, if you have not really surrendered it, a time will come when you are going to find reason and rationale for doing what you want to do, such as the children of Israel did after Moses was gone for 40 days.

Is it possible to quit doing something that you have not really surrendered all the way to the Lord? Is it possible for a person who may be in love with somebody they should not be in love with to give that up and never really surrender? Is it possible to quit smoking and never really surrender it? Many people who quit smoking never really surrender. Somewhere in the back of their minds, that habit is still there, and every so often they think about how wonderful it would be . . . . There are people who do that with drugs and with alcohol. Every single person who holds on, in the back of their mind, to that cigarette, whether they have quit or not, sooner or later will start smoking again.

Is there some sin in your life that you have never surrendered? You may not be practicing it; you may not be doing it, but do you never really surrender to the Lord? What we do not overcome completely will eventually completely overcome us and work out our destruction.

In 1 Peter 2:9, Peter says, “But you [are] a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praise of Him who called you out of darkness into His marvelous light.”

The Lord has called you and me to a higher plain of living than just nominal Christianity. He has called us to be clothed with the robe of Jesus’ righteousness. He has called us to be separate in practice from the world. He has called us to have pure thoughts. He has called us to have the love that Jesus had—love that turns the other cheek, love that never gets upset or irritated. We must develop the character with which we can stand before God and He can say, “These people are without any guile in their mouth; they are without fault before the throne of God.” (Revelation 14:5.)

Paul says, “Let you who think you stand, take heed lest you fall.” And the time to take heed is not when you are stumbling, it is when you think you are standing tall and firm. Today is the day to take heed, to review our lives, to see if there is something there that we are cherishing, some area that God has been trying to lead us to surrender, repent of, and overcome.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

A Finished Work – The Power

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In this series, we have been studying about a finished work as typified in the conquest of Canaan. We have seen the challenge of a finished work [December 2005] that still lies before us today. We reviewed the method of a finished work [January 2006], and the need to explicitly follow God’s directions. We studied the march of a finished work [April 2006], and the need to march in unity if the work is going to be finished today. We have to march shoulder to shoulder.

A Mindset

John 4 is a very instructive passage of Scripture. In fact, Ellen White tells us that this is the most important discourse that Jesus gave. (See Testimonies, vol. 3, 217.) So this is a very important passage for us to study.

In John 4:3–6, 8, we read where Jesus had come to Jacob’s well, and He was weary. Jesus and His companions had been traveling almost all of the morning, and He was tired from the journey. Not only was He tired, but, apparently, He was also hungry, because the disciples had gone away into the city to buy food. As Jesus was resting there by the well, a woman came. This Samaritan woman, who was probably looking the other way, was just going to draw water and go on her way, but Jesus spoke to her, asking a favor of this woman. Throughout the course of the conversation, Jesus was able to turn a common, casual conversation into spiritual truth and led her to make a decision. It seems this took just a matter of five or ten minutes. The woman went away, but Jesus knew where she was going. She was going to tell the entire city that she had found the Messiah, the Christ, the Anointed One. (Verses 7, 9–26, 28, 29.)

The disciples returned with food and urged Him to eat, but Jesus was thinking about this woman who had just made a decision. He was thinking about the people of the city that were on their way to meet Him right then, and He said, “I have meat to eat that ye know not of. . . . My meat is to do the will of him that sent me, and to finish his work.” Verses 32, 34.

Jesus, by faith, saw a finished work in the example of this Samaritan woman and the Samaritan town. He said, “Even though I am tired, even though I am hungry, I have forgotten all about it by looking at a finished work.”

Is a finished work so much our desire that even if we have walked many hours, and we are weary and hungry, we will say, “You know, I do not even want to eat, because I am thinking about the work being finished”?

This was Jesus’ mindset. A finished work was His goal, and this must be the goal set before us as well. We must always remember what the goal is toward which we are marching.

By God’s Power

The children of Israel had come to the borders of the Promised Land, and God had given them the explicit direction, “March into the Jordan.” (Joshua 3.) They followed those explicit directions from the Captain of the Host.

Would they have been effectual without God’s power being displayed? Absolutely not. If God’s power had not been manifested for them as they marched into the Jordan, they would have been drowned. They would have been carried away by the torrent. But at the very moment the feet of the priests bearing the Ark of the Covenant stepped into the Jordan, the Jordan stopped. By God’s power the Jordan was stopped.

The directions next given were that they were to march around Jericho. Could all of their marching have conquered that city? No, not without the power of God. Without the display of God’s power in tearing down the walls of Jericho, Canaan would have never been conquered. Following the directions of God was not enough; they had to rely solely upon the power of God.

I do not know how the walls came down. I imagine that angels tore them down, or maybe the Lord used sound waves as the people shouted, or an earthquake. Although I do not know exactly how it happened, I do believe it was a miracle that the walls came down, and that the city was surrounded and conquered without a fight.

We must always remember, in our work today, that if the work is going to be finished, it is through God’s power alone that it will be finished—just as it was God’s power alone that conquered Canaan.

We could give Bible studies to every single person in this world, but would that alone be enough? No, that alone would not be enough. We could give literature to every single person in the world, but would that alone be enough? No. We could give everyone a massage, or something recommended by the health message, but would that alone be enough? As important as this is and as much as we need to be doing that, we must realize that we are but clay. We are but dust and ashes. It does not matter what we do; without the power of God directing and supporting our efforts, the work will not be finished.

The Gospel Commission

“Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:45–49.

These are the last words, recorded in the gospel of Luke, which Jesus spoke to His disciples. Were the disciples given a big work? Oh, yes! Jesus said, “This gospel of repentance and remission of sins is going to be preached in all nations, beginning in Jerusalem.” He gave to them what we call the Great Commission.

Did Jesus tell them to start right then? I do not know about you, but that would be my temperament; I would want to start immediately, but Jesus said, “Tarry until you are endued with power from on high.”

How much more do we need that power from on high in our work today? Ellen White wrote: “Those who today believe in Christ, need more than Pentecostal power, inasmuch as He has given them a large, open field in which to work.” The Ellen G. White 1888 Materials, vol. 4, 1793. The disciples needed the power of Pentecost, but today, as the challenges have grown greater and the giants have grown taller, we need more than Pentecostal power.

Our Need

“The work ought to have moved forward with a hundredfold more power than it has.” Manuscript Releases, vol. 18, 144. Ellen White said that not just do we need more than Pentecostal power, but our work should have been moving forward with a hundred times more power.

If that was true then, do you think it is true today? We might even need 200 times more power today. But in everything we can do, as important as it is, we must realize that without God’s power being displayed, not even one soul is going to be converted. There might be some that accept the message, there might be some that are baptized, but without God’s power truly working, not one soul will be converted. I do not just want baptisms; I want conversions!

God’s Promise

God has promised that the Pentecostal power is going to come. Oh, how I look forward to that time! The Old Testament prophets are full of promises about the power that is going to accompany the work. Those prophecies were given as God desired to do the work through the nation of Israel, but because of their rejection of God’s plans and of His Son, those promises could not be fulfilled.

Ellen White gives many statements describing the power of God that is going to come in the latter rain. She states that, “There will be thousands converted to the truth in a day, who at the eleventh hour see and acknowledge the truth and the movements of the Spirit of God.” The Ellen G. White 1888 Materials, vol. 2, 754.

“Let the full light of His life stream into the souls of those who are in darkness. Under the direct power of the gospel thousands have been converted in a day.” Colporteur Ministry, 153. Not only are thousands going to be converted, but thousands are going to step into the light and become eleventh hour workers!

Quoting the promise in Amos 9:13 about the harvester overtaking the planter— “Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed”—Mrs. White says: “These conversions to truth will be made with a rapidity that will surprise the church, and God’s name alone will be glorified.” Selected Messages, Book 2, 16. Do you want to be surprised? I want to be surprised. I studied for a year and a half before I was baptized. I want to see conversions come with such rapidity that I am surprised at how quickly they occur.

A Greater Power

Speaking of the Day of Pentecost, Ellen White tells us, “These scenes are to be repeated, and with greater power. The outpouring of the Holy Spirit on the day of Pentecost was the former rain, but the latter rain will be more abundant.” Christ’s Object Lessons, 121. More abundant than Pentecost! How often were believers added to the church after Pentecost? Daily! “And the Lord added to the church daily such as should be saved.” Acts 2:47.

This is going to happen again with even more power than then. There are going to be conversions—not just every year or every few months, but daily. Ellen White says, “The power which stirred the people so mightily in the 1844 movement will again be revealed. The third angel’s message will go forth, not in whispered tones, but with a loud voice.” Testimonies, vol. 5, 252.

Every City

“During the loud cry, the church, aided by the providential interpositions of her exalted Lord, will diffuse the knowledge of salvation so abundantly that light will be communicated to every city and town. The earth will be filled with the knowledge of salvation. So abundantly will the renewing Spirit of God have crowned with success the intensely active agencies, that the light of present truth will be seen flashing everywhere.” Review and Herald, October 13, 1904.

“In the visions of the night a very impressive scene passed before me [Ellen White]. I saw an immense ball of fire fall among some beautiful mansions, causing their instant destruction. I heard someone say: ‘We knew that the judgments of God were coming upon the earth, but we did not know that they would come so soon.’ Others, with agonized voices, said: ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard similar words of reproach spoken.

“In great distress I awoke. I went to sleep again, and I seemed to be in a large gathering. One of authority was addressing the company, before whom was spread out a map of the world. He said that the map pictured God’s vineyard, which must be cultivated. As light from heaven shone upon anyone, that one was to reflect the light to others. Lights were to be kindled in many places, and from these lights still other lights were to be kindled.

“The words were repeated: ‘Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ Matthew 5:13–16.

“I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God’s word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.” Testimonies, vol. 9, 28, 29.

We do not have memorials to God in every city and village today, but this is a promise. When God’s power takes hold of the church, there will be memorials to Him in every city and village.

Message Carried

“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. . . .

“The message will be carried not so much by argument as by the deep conviction of the Spirit of God.” The Great Controversy, 612.

The arguments will have been presented. The people have received the literature. They have been given Bible studies. They have attended the evangelistic meetings. They have heard or experienced whatever method brought them the truth of the gospel, and when God’s power is poured out in the latter rain, they will be convicted and take their stand.

Preparation for that Day

Do you want to see that day? Oh, how I long to see that day! We must work and do everything we can right now, but we need to keep our eyes on the time when God’s power is going to be poured out. We must be preparing for that event.

“I know that a work must be done for the people, or many will not be prepared to receive the light of the angel sent down from heaven to lighten the whole earth with his glory. Do not think that you will be found as vessels unto honor in the time of the latter rain, to receive the glory of God, if you are lifting up your souls unto vanity, speaking perverse things, in secret cherishing roots of bitterness. The frown of God will certainly be upon every soul who cherishes and nurtures these roots of dissension and possesses a spirit so unlike the spirit of Christ.” Testimonies to Ministers and Gospel Workers, 468, 469.

A work must be done for us. We are not ready for God’s power to be poured out most fully. If God’s power, His Spirit, was poured out and we still had a vestige of pride or selfishness in our hearts, we would be saying, “Look at what we are doing.”

God wants to give us His Spirit, His power, but He cannot do it until a work is done for us.

Moving Forward

“The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Ibid., 507.

God’s power is going to be displayed again. We have a work to do, not just in this world, but also in our hearts. When we individually take hold of that work, when we individually are cleansed from every defilement, God is going to give us more and more of His power, until the third angel’s message swells into the loud cry. The knowledge of truth will then be diffused to every land and city and village.

One Family

In the Democratic Republic of Congo, one family moved to a “dark area”—an area void of Seventh-day Adventist Christians. One family, not a whole team of workers, moved there, and within three or four years, I visited the church and the congregation that they had built up. A church of over 100 members had been raised up in those few years!

Now we may say, “That is Africa. They realize their need more.” This is true; it is Africa, but when this family moved to the “dark area,” they learned that the Baptist Church leaders had warned the entire community against them. There was so much prejudice that the local residents would not even look them in the eye or shake their hands.

The father of this family needed to go on a mission one day, and he enlisted the assistance of two young men to go with him. They were to carry some of his things. He later learned that the purpose they had in accompanying him was so they could throw his things by the roadside and return to the village. Those two men are converted now.

From the prejudice, God was able to do a work with just one family. And the work did not stop there, because they put up a sign beside the road that said, “Independent Seventh-day Adventist Church.” This is a major road. Perhaps five to ten vehicles go by the sign in a day, but that is a major road in this part of the country. Perhaps I should clarify that these vehicles are trucks—the equivalent of a grain truck—with about 40 people riding on the top, ten feet up off the ground! As people from the surrounding area traveled this road, they would see the sign, and some of them would stop to find out more information.

This family began to minister to the people there. One lady requested prayer, so they walked the six or eight miles to her village during the night. They prayed all night for her, then walked back to their home the next morning. Then a man was healed through their efforts, and the entire village opened to them. A church was planted there. The Baptist minister became a leader in that church.

The good news of the gospel began to spread, and when I visited there, four churches had been raised up, from one family that had moved to this “dark area.” Within five months of my visit, six more groups of worshippers were meeting every Sabbath and studying for baptism. In one village, 300 to 400 people were interested in studying the message.

God’s Power Displayed

God’s power is certainly being displayed! While visiting there, I talked to people who had been fetish priests; that is like being witch doctors. They had been converted and had given up their livelihood to accept the Lord and to follow His truth. That is the greatest power of God being displayed!

I also talked to a man who was a sorcerer. He said he had been guilty of killing people through his trade. Through this one family, he accepted Christ as his Saviour.

Many other lives are being changed, displaying evidence of the power of God. All this because one family was willing to enter into a “dark area,” and in just a few years, God was able to do a mighty work.

Used of God

God wants to use our families. Do we want to be used by Him? Do we want God’s power to be displayed through us? Do we want to be that channel? Maybe we are only one family in an area, but as we consecrate ourselves to God and as we seek for power from on high, He can do with us just as He is doing in Africa.

Are we willing to comply with the conditions? Are we willing to seek that power? Are we willing to tarry in Jerusalem? Are we willing, as were the disciples? It took them ten days of repenting and of confessing, ten days of humbling their hearts before God and seeking that their lives might be right with Him, ten days to be cleansed of every defilement before God could pour the Holy Spirit upon them.

The same work, only in a greater degree, must be done today. I want to see that time when thousands are converted in a day. I want to see that time when the knowledge of truth and of salvation is spread so abundantly that it goes to every city and village in this world. I want to see the time when there is more than Pentecostal power. I want to see the time when the message is carried not so much by argument, but by the power of His Spirit.

If we are going to see the time of the latter rain, we must individually be doing the work that the disciples did. Are you willing to do it? Pray that the Lord will make us each willing, that we might receive that power from on high.

Link to the next article in this series…

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

Sinful Independence, Part II

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In Part I of this article, we saw in Numbers 16:1 and 2 that Moses, as well as Aaron, was accused of being independent. The children of Israel had at that time a representative form of government where selected delegates from all the tribes came together to make decisions and vote on actions to take.

This is what happens within the organized church’s conferences today. Representatives from the churches within a conference attend a constituency meeting. The constituency meeting is the only group that has the authority to act for the sisterhood of churches. At the end of every constituency meeting a resolution is made authorizing the conference committee to act on behalf of the constituents until the next constituency meeting.

When the representatives of the children of Israel came together in their constituency meeting, they accused Moses and Aaron of being independent from the church and taking too much upon themselves without the approval of the church. They said, “God has chosen this church, and surely, when the entire church through its appointed representatives decides on something, it is as the voice of God to the people.” And they questioned, “How can it be that Moses and Aaron do not submit to the authority of the church and the leaders of the church? How can Moses and Aaron justify their independent ways?”

Actually, Moses and Aaron were not independent. They were the only ones that were really dependent on God. Appearances were deceptive, for the whole church body had become independent of God. The ones who were accused of being independent were the only ones who remained loyal and true to the God of heaven. The whole church was united against Moses. It says, in Numbers 16:19, that they all came together against Moses at the door of the tabernacle.

Majority Rule?

Obviously, God would accept the decision since the whole church, through their representatives, decided it—right? There are some people today still like that. They think that if the whole church decides something, the decision must be right; obviously, God is speaking, and they believe they must be in harmony with the decision. So, God accepted the decision of the representatives of the children of Israel, and they had new leadership, right? Is that what happened? That is not at all what happened. God did not choose other leaders, and God did not submit to the pressure of the whole church. He said no and that since these people were in rebellion, they would die.

No Assumed Kingly Power

Have you ever considered the fact, friend, that there is no committee, no conference, no general conference, no human authority or power on earth that has the authority to change one principle of truth? Not one! The antichrist power—that is the beast power—thinks that they can change something God has said and done. But God said no! God would not change it for the devil; He would not change it for Cain; He would not change it for Korah; He would not change it for Judas; and He is not going to change it for us.

God is seeking for the cooperation of His fellow workers on earth, but He has not abdicated the throne. Nor will He allow any church, any conference, any general conference, or anybody or anything to develop an assumed kingly power over His heritage, which is His purchased possession.

When we follow through the Old Testament, we see this principle demonstrated over and over again. We could look at Elijah. We could look at David and Saul. We could look at Jeremiah, Hosea, and Amos. But instead, let us go to the New Testament.

The ministry of John the Baptist is spoken of in Matthew 3. About this, Ellen White wrote: “John had not recognized the authority of the Sanhedrin by seeking their sanction for his work, and he had reproved rulers and people, Pharisees and Sadducees alike.” The Desire of Ages, 132, 133.

The Sanhedrin was the highest earthly authority in the church. Why had he not sought their sanction for his work, if he wanted to be successful? The Sanhedrin had tried to assume prerogatives and authority that belonged to God alone, thus making them independent of God. By refusing to submit to them, John the Baptist did not join in their independence. “But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.” Matthew 3:7–9.

They thought that because they were descendents of Abraham, they were a part of the true church, no matter what. John said, “Do not even think that.” In verse 10, he continued: “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” John told them that the fact that they were the literal descendents of Abraham and that they had the right name, calling themselves Jews, did not insure that they were going to stay to the end.

The tree is not saved because it has the right name. It is only saved if it has the right fruit. When the man that has an orchard goes out to inspect the fruit, he does not look at the name of the tree to decide which to save; he looks at which ones bear fruit to decide which ones to save.

What does this mean to you and to me? It means simply that every church, every conference, every ministry, every institution, every family, and every individual that becomes independent from God will be cut down.

God Has a Church

God does have a church. He has always had a church. Ellen White said that God had a church in the days of Adam and Eve, and He has had a church ever since. (See The Upward Look, 228.) God still has a church. “God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in my name, there am I in the midst of them’ (Matthew 18:20). Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” The Upward Look, 315.

The church is the people that are not independent. They are not independent from God. They love Him, and they keep His commandments. Love and obedience, humility and dependence, not pride and independence—that is the criteria. “ ‘Where two or three are gathered together in my name, there am I in the midst of them’ (Matthew 18:20). Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.”

God’s church—His people—are those who are dependent upon Him, not those who are independent of Him. It is those who follow the Lamb wherever He goes. This church will go through as the body of Christ. We have to understand that the movement is not at all the same as systems or buildings or institutions.

There was a time when the institutions in Battle Creek, the headquarters of the church, became independent from God. And do you know what God did? He burned them down. (See Testimonies, vol. 8, 97, 218.) The church survived.

A Purified Movement

The church will ultimately triumph. The greatest desire of our lives should be to triumph with it. God is not going to start some new movement, but the movement is going to be purified. The question is, Where are you going to land when the movement is purified? Are you going to be part of the purified movement, or are you going to be on the outside, separated from the movement because you are independent?

The movement is in the process of being purified right now. “If the fruit is worthless, the name cannot save the tree from destruction.” The Desire of Ages, 107. This is true of the Seventh-day Adventist name just as much as it was for the Jews. John declared to the Jews that their standing before God was to be decided by their lives. Profession was worthless. If their lives and characters were not in harmony with God’s Law, they were not His people.

Speak Plainly

When John warned the church that God could work without them, in their eyes he committed the unpardonable sin, and they tried to silence him. They did not accept him, because to them the church was the structure, the buildings, and the human leadership in Jerusalem. The system, in their eyes, was as secure as the throne in heaven. Do people still think like that? Some people do. But, actually, the fact is that, “from the beginning, faithful souls have constituted the church on earth.” The Acts of the Apostles, ­11. Are you one of those faithful souls?

Never has God made His work dependent on physical structure—anciently or today. Study the life of David, Jeremiah, Daniel, John the Baptist, and especially Jesus. “In this fearful time, just before Christ is to come the second time, God’s faithful preachers will have to bear a still more pointed testimony than was borne by John the Baptist. A responsible, important work is before them; and those who speak smooth things, God will not acknowledge as His shepherds. A fearful woe is upon them.” Testimonies, vol. 1, 321.

How are we going to speak more plainly than John the Baptist if we do not even now speak as plainly as he spoke? We have to learn the lesson that John the Baptist was teaching, and he taught that the axe is laid at the foot of the tree. He said, “Do not even think that you are a member of the church just because you are a child of Abraham, because God can raise up from these stones (that is, the Gentiles) children from Abraham.” (Matthew 3:9.)

Humble, Loving Obedience

God will raise up anyone that is willing to become humble, obedient, and loving. Humble, loving obedience is all that is required; it is not complicated. At the end, it is as it has been before. The people who are really humble and obedient are going to look like the offshoots, and the people who are sinfully independent from God and His government are going to look like they are the establishment, that they are the people God is leading.

You must get this subject straight in your mind. You must be one of those who lives by every word that proceeds out of the mouth of God, one who does not just look to see what somebody else is doing.

As I have studied these things, in my heart I cried out and said, “Lord, I do not want to be found independent from You and Your government in the end.” How about you? It may look like you are independent to the rest of the world. That is the way it has been with God’s children for thousands of years. The important thing is not whether you are loyal to something human, to some human organization that may be totally independent from God. The important thing is that you are submissive and dependent on God’s Word and are living by every word in His Book. When you do that, the Bible says, “If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7.

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Unity and Dissonance, Part III

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In this editorial, we will continue looking at how God’s faithful people at the end will be opposed—first from the professed church and later from the world. We saw in a previous editorial that one of the initial attacks against God’s people by their professed brethren will be the charge that they are not accountable to the church organization, as it is claimed they should be. This is the same attack that was made against John the Baptist at the first coming of Christ. It was made repeatedly against Jesus, and it was also made against the apostle Paul.

“There are but few who perceive the full import of the words of Christ, when in the synagogue at Nazareth he announced himself as the Anointed One. He declared his mission to comfort, bless, and save the sorrowing and the sinful, and then, seeing that pride and unbelief controlled the hearts of his hearers, he reminded them how God had in time past turned away from his chosen people, because of their unbelief and rebellion, and had manifested himself to those in a heathen land who had not rejected the light from Heaven. The widow of Sarepta and Naaman the Syrian had lived up to all the light they had. Hence they were accounted more righteous than God’s chosen people who had backslidden from him, and sacrificed principle to convenience and worldly honor.

“It is impossible for the worldly and pleasure-loving to rightly value the messages of warning and reproof which God sends to correct the errors of his people. They cannot distinguish between the earnestness and zeal of the faithful servant, and the trifling, superficial spirit of him who is unfaithful. One declares that the sword is coming; the other puts far off the evil day. One faithfully reproves sin; the other excuses and palliates it. As the professed people of God depart from him and lose the simplicity of the faith, the words of his messengers seem to them unnecessarily harsh and severe. They cherish prejudice and unbelief, and finally place themselves fully on Satan’s side. His suggestions seem pleasant and palatable; they are controlled, in spirit and opinion, by the arch-deceiver, and having permitted him to direct their thoughts, they soon permit him to direct their actions.

“Christ presented before the assembly at Nazareth a fearful truth when he declared that with backsliding Israel there was no safety for the faithful messenger of God. They would not know his worth, or appreciate his labors. While they professed to have great zeal for the honor of God and the good of Israel, they were the worst enemies of both. They were by precept and example leading the people farther and farther from obedience to God and purity and simplicity of faith,—leading them where he could not reveal himself as their defense in the day of trouble. God sent Elijah to the widow of Sarepta, because he could not trust him with Israel.

“These cutting reproofs, though presented by the Majesty of Heaven, the Jews of Nazareth refused to hear. . . . Those men of Nazareth manifested the same spirit toward Christ which their forefathers had manifested toward Elijah. Blinded by Satan, they could not perceive the divine character of the Son of God, or appreciate the truth and purity of his instructions. . . .

“There is the same dislike of reproof and correction among the professed people of God today as in the days of our Saviour. There is the same disposition to lean toward the world and to follow its mocking shadows. The presence of ambitious, selfish, time-serving members is imperiling the church, whose greatest danger is from worldly conformity.” Sketches From the Life of Paul, 229–233.

To be continued . . .