Issue: 2007 October

Bible Study Guides – Importance of the Spirit of Prophecy

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November 24, 2007 – November 30, 2007

Key Text

“Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.” “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.” Ephesians 4:8, 11-13.

Study Help: The Great Controversy, vii-xii; Selected Messages, Book 1, 24-39.

Introduction

“The word of God is sufficient to enlighten the most beclouded mind and may be understood by those who have any desire to understand it. But notwithstanding all this, some who profess to make the word of God their study are found living in direct opposition to its plainest teachings. Then, to leave men and women without excuse, God gives plain and pointed testimonies, bringing them back to the word that they have neglected to follow. The word of God abounds in general principles for the formation of correct habits of living, and the testimonies, general and personal, have been calculated to call their attention more especially to these principles.” Testimonies, vol. 5, 663, 664.

1 Of what would Paul not have the Corinthian believers to be ignorant? 1 Corinthians 12:1.

note: In his preface to Spiritual Gifts, vol. 3, 29, James White wrote: “The object of the gifts, as stated by Paul, was ‘for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith.’ [Ephesians 4:12, 13, first part.] These were Heaven’s appointed means to secure the unity of the church. Christ prayed that his people might be one, as he was one with his Father. Read John 17. Paul exhorted the Corinthians in the name of Christ to be perfectly joined together in the same mind, and in the same judgment. Read 1 Corinthians 1:10; Romans 15:5; Philippians 2:1, 2; 1 Peter 3:8; 5:5. The gifts were given to secure this state of unity.”

2 Enumerate the principal gifts of the Holy Spirit. 1 Corinthians 12:28, 8-10.

note: “The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. [1 Corinthians 12:8-11 quoted.] All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised. . . .

“The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God.” Christ’s Object Lessons, 327.

It is important for the people of God to understand the role of the gift of prophecy in their midst. Wrote Ellen White: “In ancient times God spoke to men by the mouth of prophets and apostles. In these days He speaks to them by the testimonies of His Spirit. There was never a time when God instructed His people more earnestly than He instructs them now concerning His will and the course that He would have them pursue.” Testimonies, vol. 5, 661.

3 What gift did Paul say the Corinthian believers were especially to desire? 1 Corinthians 14:1.

note: “The gift of prophecy is one of God’s choicest gifts to the human family. Indeed, it ranks next to the supreme gift of His only-begotten Son and of His Holy Spirit to a world estranged and separated by sin.” A. G. Daniells, The Abiding Gift of Prophecy, 15. < http://www.whiteestate.org/books/agp/AGPco1.html#c01> July 17, 2007.

“Some, I [Ellen White] was shown, could receive the published visions, judging of the tree by its fruits. Others are like doubting Thomas; they cannot believe the published Testimonies, nor receive evidence through the testimony of others; but must see and have the evidence for themselves. Such must not be set aside, but long patience and brotherly love should be exercised toward them until they find their position and become established for or against. If they fight against the visions, of which they have no knowledge; if they carry their opposition so far as to oppose that in which they have had no experience, and feel annoyed when those who believe that the visions are of God speak of them in meeting, and comfort themselves with the instruction given through vision, the church may know that they are not right. God’s people should not cringe and yield, and give up their liberty to such disaffected ones. God has placed the gifts in the church that the church may be benefited by them; and when professed believers in the truth oppose these gifts, and fight against the visions, souls are in danger through their influence, and it is time then to labor with them, that the weak may not be led astray by their influence.” Testimonies, vol. 1, 328, 329.

4 Where were spiritual gifts to be manifest? 1 Corinthians 12:28. For how long? 1 Corinthians 13:8-10.

note: “In the great crisis of 1844, an unbelieving world was arrayed against God’s disappointed people. Some shunned them, some ridiculed them, and many were hostile to them. They were surely a forsaken and scattered flock, knowing not what to do. Among them were some who, like Jehoshaphat and Judah, kept their eyes upon God and offered importunate prayer for divine guidance. The Lord heard their prayers, and gave them a remarkable answer through the prophetic gift. He chose for His messenger Miss Ellen Gould Harmon of Portland, Maine,—one of the truly devout and sorely disappointed believers in the coming of the Lord in 1844.” A. G. Daniells, The Abiding Gift of Prophecy, 258. <http://www.whiteestate.org/books/agp/AGPc01.html#c01> July 17, 2007.

“Those who maintain that the gifts of the Spirit, including the prophetic gift, ceased with the days of the apostles are thereby logically forced not only to turn a deaf ear to the claim of any present-day messenger for God, but to denounce such a one as an impostor.

“Those who believe in the abiding gift of prophecy must recognize the force of the Saviour’s injunction: ‘Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.’ Matthew 7:15. Nor should they be unmindful of our Lord’s prediction that among the signs that were to herald the return of our Lord as imminent, is the appearance of ‘false christs, and false prophets,’ who ‘shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.’ Matthew 24:24.

“In order that one may ‘quench not the Spirit,’—the Holy Spirit, who has moved upon and inspired the prophets of all ages,—the apostle Paul enjoins the believers to ‘despise not prophesyings.’ In order to avoid deception by a subtle counterfeit, he adds the injunction: ‘Prove all things; hold fast that which is good.’ 1 Thessalonians 5:19-21.” Ibid., 264.

“The welfare of the church as a whole, and of its individual members, is inseparably bound up with believing and heeding God’s prophets. These . . . are His chosen messengers, His appointed spokesmen, to His church on earth. . . . This plan of communication has been God’s chosen, uniform, and beneficent provision for revealing His will to man, ever since the separation caused by sin. Through this means, God counsels and instructs, He cautions, entreats, and warns, as need may occasion and as divine love indicates. The presence of the prophet among men is not, therefore, something new or unusual, something strange or fantastic. God is the author of this provision, and wayfaring man is its beneficiary. It is as old as the human need, and as constant as the divine love that prompted and instituted it.

“The vicissitudes of the church in all ages have been gauged by its allegiance or its disloyalty to the gift of prophecy, and its safety measured by its response to these heavenly leadings. Through the centuries spanning the patriarchal, Mosaic, and apostolic eras, we have seen this inviolable rule in operation, as revealed in the pages of Holy Writ.

“Then after the death of the apostles, the tragic march of events in the Christian era begins, is told in blood and tears, and is blotched with drift and apostasy. Steadily the nominal Christian church veers from those foundation principles—the precepts and practices, the letter and the spirit—that characterized the apostolic church. The departure centered in perversion of the law and the gospel, though it permeated every truth of Christianity.

“Tragic has been the lot of those who stood for the primitive faith. Hated and maligned, persecuted and isolated, they witnessed to the truth. But from time to time prophets—men and women—arose at the call of God, and denounced the iniquity of the disloyal. They encouraged the fidelity of the faithful, and guided and guarded the adherents of truth through the weary centuries.

“Now in these divinely denominated ‘last days,’ God’s great plan of redemption and the mad course of the human race approach their climax together. Iniquity so abounds among men, human philosophy is so defiant, man’s independence of God and of the provisions of redemption are so affronting in this supreme conflict between good and evil, that it was imperative for the gift of prophecy to be conspicuously manifest in the ranks of the remnant church.” Ibid., 370, 371.

5 What is God’s purpose in bestowing spiritual gifts in the church? Ephesians 4:11-14; 1 Corinthians 12:7; 14:22, last part.

note: The testimony of Uriah Smith, one of the pioneers of the Seventh-day Adventist Church, concerning the influence of the spirit of prophecy on the lives of church members will be helpful: “Their fruit is such as to show that the source from which they spring is the opposite of evil.

“They tend to the purest morality. They discountenance every vice, and exhort to the practice of every virtue. They point out the perils through which we are to pass to the kingdom. They reveal the devices of Satan. They warn us against his snares. They have nipped in the bud scheme after scheme of fanaticism which the enemy has tried to foist into our midst. They have exposed hidden iniquity, brought to light concealed wrongs, and laid bare the evil motives of the false-hearted. They have warded off dangers from the cause of truth upon every hand. They have aroused and re-aroused us to greater consecration to God, more zealous efforts for holiness of heart, and greater diligence in the cause and service of our Master.” Life Sketches of Ellen G. White, 469, 470.

6 How does the True Witness deal with the Laodicean church, and what counsel does He offer? Revelation 3:14, 19

note: The chastening process is accomplished by the messages of reproof and correction given through the prophets. Applying the words of this text to the testimonies she bore, Ellen White declared: “The Lord has seen fit to counsel Elder Smith, to give him words of reproof because he had erred; but is this an evidence that God has forsaken him? No. ‘As many as I love I rebuke and chasten: be zealous therefore, and repent’ (Revelation 3:19). The Lord reproves wrongs in His people, but is this an evidence that He has rejected them? No. There are errors in the church, and the Lord points them out by His own ordained agencies, not always through the testimonies.” Selected Messages, Book 2, 81.

7 Instead of an indication of God’s rejection, of what is the chastening of the Lord a certain evidence? Hebrews 12:6, 7. What excellent results does this chastening produce? Verse 11.

note: “The Lord can bring victory out of that which may seem to us discomfiture and defeat. We are in danger of forgetting God, of looking at the things which are seen, instead of beholding by the eye of faith the things which are unseen. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty. If He sees fit to cut off our usefulness in some line, we mourn, not stopping to think that thus God may be working for our good. We need to learn that chastisement is a part of His great plan and that under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.” The Acts of the Apostles, 481.

“It is God who has led you through strait places. He had a purpose in this, that tribulation might work in you patience, and patience experience, and experience hope. He permitted trials to come upon you, that, through them, you might experience the peaceable fruits of righteousness.” Testimonies, vol. 3, 416.

8 How did the vision of the sheet let down from heaven, given to the church through Peter, teach an important Bible principle? Acts 10:1-35. Compare 11 Chronicles 19:7.

note: As the vision given to Peter on the housetop corrected him as a Jew in his prejudicial attitude toward the Gentiles, so the visions of Ellen White correct those who err from Bible principle.

“The Lord has sent His people much instruction, line upon line, precept upon precept, here a little, and there a little. Little heed is given to the Bible, and the Lord has given a lesser light to lead men and women to the greater light.” Colporteur Ministry, 125.

“Brother J would confuse the mind by seeking to make it appear that the light God has given through the Testimonies is an addition to the word of God, but in this he presents the matter in a false light. God has seen fit in this manner to bring the minds of His people to His word, to give them a clearer understanding of it.” Testimonies, vol. 4, 246.

9 How did Mrs. White indicate the relationship of her messages to the Bible?

note: “The Spirit was not given nor can it ever be bestowed to supersede the Bible; for the Scriptures explicitly state that the word of God is the standard by which all teaching and experience must be tested.” The Great Controversy, vii.

10 What claim did Mrs. White make for herself and her work?

note: “I [Ellen White] have had no claims to make, only that I am instructed that I am the Lord’s messenger; that He called me in my youth to be His messenger, to receive His word, and to give a clear and decided message in the name of the Lord Jesus.” Selected Messages, vol. 1, 32. [Author’s italics.]

11 What did Mrs. White refrain from claiming?

note: In a public address delivered October 2, 1904, in Battle Creek, Michigan, Mrs. White stated: “During the discourse, I said that I did not claim to be a prophetess. Some were surprised at this statement, and as much is being said in regard to it, I will make an explanation. Others have called me a prophetess, but I have never assumed that title. I have not felt that it was my duty thus to designate myself. Those who boldly assume that they are prophets in this our day are often a reproach to the cause of Christ.

“My work includes much more than this name signifies. I regard myself as a messenger, entrusted by the Lord with messages for His people.” Selected Messages, Book 1, 35, 36.

12 What work did God “especially” assign to Mrs. White?

note: “The work which the Lord has laid out before me [Ellen White] especially is to urge young and old, learned and unlearned, to search the Scriptures for themselves; to impress upon all that the study of God’s word will expand the mind and strengthen every faculty, fitting the intellect to wrestle with problems of truth, deep and far-reaching; to assure all that the clear knowledge of the Bible outdoes all other knowledge in making man what God designed he should be.” Testimonies, vol. 5, 686.

Bible Study Guides – Primacy of the Bible

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November 17, 2007 – November 23, 2007

Key Text

“All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” 11 Timothy 3:16, 17.

Study Help: Selected Messages, Book 1, 15-23; The Great Controversy, 593-602.

Introduction

“In His word, God has committed to men the knowledge necessary for salvation. The Holy Scriptures are to be accepted as an authoritative, infallible revelation of His will. They are the standard of character, the revealer of doctrines, and the test of experience.” The Great Controversy, vii.

“I [Ellen White] take the Bible just as it is, as the Inspired Word. I believe its utterances in an entire Bible. . . .

“Brethren, cling to your Bible, as it reads, and stop your criticisms in regard to its validity, and obey the Word, and not one of you will be lost.” Selected Messages, Book 1, 17, 18.

1 What claim did Paul make concerning the Holy Scriptures? 11 Timothy 3:15-17.

note: “Let all seek to comprehend, to the full extent of their powers, the meaning of the word of God. A mere superficial reading of the inspired word will be of little advantage; for every statement made in the sacred pages requires thoughtful contemplation. It is true that some passages do not require as earnest concentration as do others; for their meaning is more evident. But the student of the word of God should seek to understand the bearing of one passage upon another until the chain of truth is revealed to his vision. As veins of precious ore are hidden beneath the surface of the earth, so spiritual riches are concealed in the passage of Holy Writ, and it requires mental effort and prayerful attention to discover the hidden meaning of the word of God. Let every student who values the heavenly treasure put to the stretch his mental and spiritual powers, and sink the shaft deep into the mine of truth, that he may obtain the celestial gold,¾ that wisdom which will make him wise unto salvation.” Fundamentals of Christian Education, 169, 170.

2 How did Peter describe the workings of divine inspiration? 11 Peter 1:21.

note: “The Bible points to God as its author; yet it was written by human hands; and in the varied style of its different books it presents the characteristics of the several writers. The truths revealed are all ‘given by inspiration of God’ (11 Timothy 3:16); yet they are expressed in the words of men. The Infinite One by His Holy Spirit has shed light into the minds and hearts of His servants. He has given dreams and visions, symbols and figures; and those to whom the truth was thus revealed have themselves embodied the thought in human language.” The Great Controversy, v.

3 Did God communicate to the prophet, in each case, the very words of His message? Ezekiel 40:4; 11:24, 25. Compare Revelation 1:10, 11.

note: “God has been pleased to communicate His truth to the world by human agencies, and He Himself, by His Holy Spirit, qualified men and enabled them to do this work. He guided the mind in the selection of what to speak and what to write. The treasure was entrusted to earthen vessels, yet it is, nonetheless, from Heaven. The testimony is conveyed through the imperfect expression of human language, yet it is the testimony of God; and the obedient, believing child of God beholds in it the glory of a divine power, full of grace and truth.” The Great Controversy, vi, vii.

4 What term is sometimes applied to the prophets of God? Luke 1:70; 11 Peter 3:2.

note: “We are to take our position in the school of Christ as humble learners. He speaks as one having authority, and he affirms that all that is written in the law and the prophets is the word of the living God. It is the inspiration of One infallible, the divine communication to holy men of old, who spoke as they were moved by the Holy Ghost.” Review and Herald, October 3, 1899.

The life record of Ellen G. White, while not free from frailties, was distinguished for its Christlike consistency and integrity.

5 Of whom do the Scriptures testify? John 5:39.

note: “Holy prophets have foretold the manner of Christ’s birth, the events of his life, his mission, and his death and resurrection. In the Old Testament we find the gospel of a coming Saviour. In the New Testament we have the gospel of a Saviour revealed as prophecy had foretold. . . .

“There is no discord between the teachings of Christ in the Old Testament and his teachings in the New. While the Old Testament is constantly pointing forward to the true Offering, the New Testament shows that the Saviour foretold by prophecy, and prefigured by the typical offerings, has come. The dim glory of the Jewish age has been succeeded by the brighter, clearer glory of the Christian age.” Review and Herald, September 14, 1886.

“You should search the Bible; for it tells you of Jesus. As you read the Bible, you will see the matchless charms of Jesus. You will fall in love with the Man of Calvary.” Life Sketches of Ellen G. White, 293.

6 In His earthly life, to what authority did Christ appeal? Luke 4:4, 8, 10; Matthew 26:31. Compare Deuteronomy 8:3; Zechariah 13:7.

note: “Jesus met Satan with the words of Scripture. ‘It is written,’ He said. In every temptation the weapon of His warfare was the word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a ‘Thus saith the Lord,’ was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage.” The Desire of Ages, 120.

“We are to receive God’s word as supreme authority. We must accept its truths for ourselves. And we can appreciate these truths only as we search them out by personal study.” Testimonies, vol. 6, 402.

7 What is said of the enduring nature of God’s Word? Isaiah 40:8; Matthew 24:35; Psalm 119:89.

note: “This Holy Book has withstood the assaults of Satan, who has united with evil men to make everything of divine character shrouded in clouds and darkness. But the Lord has preserved this Holy Book by His own miraculous power in its present shape—a chart or guidebook to the human family to show them the way to heaven.” Selected Messages, Book 1, 15.

“God will not break His covenant, nor alter the thing that has gone out of His lips. His word will stand fast forever as unalterable as His throne. At the judgment this covenant will be brought forth, plainly written with the finger of God, and the world will be arraigned before the bar of Infinite Justice to receive sentence.” Prophets and Kings, 187.

8 What unique power is found in the Word of God? 1 Peter 1:23-25; 2:2; John 17:17.

note: “The truths of the Bible, received, will uplift the mind from its earthliness and debasement. If the word of God were appreciated as it should be, both young and old would possess an inward rectitude, a strength of principle, that would enable them to resist temptation.” Testimonies, vol. 8, 319.

“Let the student take the Bible as his guide and stand like a rock for principle, and he may aspire to any height of attainment. All the philosophies of human nature have led to confusion and shame when God has not been recognized as all in all. But the precious faith inspired of God imparts strength and nobility of character. As His goodness, His mercy, and His love are dwelt upon, clearer and still clearer will be the perception of truth; higher, holier, the desire for purity of heart and clearness of thought. The soul dwelling in the pure atmosphere of holy thought is transformed by intercourse with God through the study of His word. Truth is so large, so far-reaching, so deep, so broad, that self is lost sight of. The heart is softened and subdued into humility, kindness, and love.” Ibid., 322.

9 What noble example in Bible study was set by the Bereans? Acts 17:11. Compare Psalm 119:33, 36, 38, 40.

note: “We should exert all the powers of the mind in the study of the Scriptures and should task the understanding to comprehend, as far as mortals can, the deep things of God; yet we must not forget that the docility and submission of a child is the true spirit of the learner. Scriptural difficulties can never be mastered by the same methods that are employed in grappling with philosophical problems. We should not engage in the study of the Bible with that self-reliance with which so many enter the domains of science, but with a prayerful dependence upon God and a sincere desire to learn His will. We must come with a humble and teachable spirit to obtain knowledge from the great I AM. Otherwise, evil angels will so blind our minds and harden our hearts that we shall not be impressed by the truth.” The Great Controversy, 599.

“Never should the Bible be studied without prayer. Before opening its pages we should ask for the enlightenment of the Holy Spirit, and it will be given.” Steps to Christ, 91.

10 What important principle stated with respect to Revelation can be applied to the whole Bible? Revelation 22:18, 19.

note: “When men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’ ” Testimonies, vol. 5, 709.

“The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: ‘If any man will do His will, he shall know of the doctrine.’ John 7:17. If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.” The Great Controversy, 599.

11 Why cannot the “natural man” understand the Scriptures? 1 Corinthians 2:10-14.

note: “We need the enlightenment of the Holy Spirit in order to discern the truths in God’s word. The lovely things of the natural world are not seen until the sun, dispelling the darkness, floods them with its light. So the treasures in the word of God are not appreciated until they are revealed by the bright beams of the Sun of Righteousness.

“The Holy Spirit, sent from heaven by the benevolence of infinite love, takes the things of God and reveals them to every soul that has an implicit faith in Christ. By His power the vital truths upon which the salvation of the soul depends are impressed upon the mind, and the way of life is made so plain that none need err therein. As we study the Scriptures, we should pray for the light of God’s Holy Spirit to shine upon the word, that we may see and appreciate its treasures.” Christ’s Object Lessons, 113.

12 What will be the experience of all who live by the truths of the Bible? Psalm 119:99, 103, 104.

note: “When the testing time shall come, those who have made God’s word their rule of life will be revealed. In summer there is no noticeable difference between evergreens and other trees; but when the blasts of winter come, the evergreens remain unchanged, while other trees are stripped of their foliage. So the falsehearted professor may not now be distinguished from the real Christian, but the time is just upon us when the difference will be apparent. Let opposition arise, let bigotry and intolerance again bear sway, let persecution be kindled, and the halfhearted and hypocritical will waver and yield the faith; but the true Christian will stand firm as a rock, his faith stronger, his hope brighter, than in days of prosperity.” The Great Controversy, 602.

Bible Study Guides – Integrity of the Prophetic Message

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November 10, 2007 – November 16, 2007

Key Text

“[As] the Lord liveth, even what my God saith, that will I speak.” 11 Chronicles 18:13.

Study Help: The Acts of the Apostles, 534-536.

Introduction

“My Instructor said to me [Ellen White], Tell these men that God has not committed to them the work of measuring, classifying, and defining the character of the testimonies. Those who attempt this are sure to err in their conclusions. The Lord would have men adhere to their appointed work. If they will keep the way of the Lord, they will be able to discern clearly that the work which He has appointed me to do is not a work of human devising.

“Those who carefully read the testimonies as they have appeared from the early days, need not be perplexed as to their origin. The many books, written by the help of the Spirit of God, bear a living witness to the character of the testimonies.” Selected Messages, Book 1, 49, 50.

1 What can be said concerning the surety of the messages of the prophets? 11 Peter 1:19.

note: “We must come to the sure word of prophecy for our authority. Unless we are intelligent in the Scriptures, may we not, when this mighty miracle-working power of Satan is manifested in our world, be deceived and call it the workings of God; for the word of God declares that, if it were possible, the very elect should be deceived. Unless we are rooted and grounded in the truth, we shall be swept away by Satan’s delusive snares. We must cling to our Bibles. If Satan can make you believe that there are things in the word of God that are not inspired, he will then be prepared to ensnare your soul. We shall have no assurance, no certainty, at the very time we need to know what is truth.” Review and Herald, December 18, 1888.

2 What did the prophets often designate to be the source of the messages they bore? Hosea 1:1; Haggai 1:3, 7, 13.

note: The Bible prophets have declared that the word they gave the people came from God. They often introduced the divine communication through them by a phrase such as “the word of the Lord came unto me, saying.” Some variants are:

“Thus saith the Lord.” 11 Samuel 7:8.

“As God hath said.” 11 Corinthians 6:16.

“And God spake.” Genesis 8:15.

“The Holy Ghost saith.” Hebrews 3:7.

“I the Lord have said.” Ezekiel 21:17.

“The Holy Ghost by the mouth of David spake.” Acts 1:16.

“God has committed to his servants a message for this time; but this message does not in every particular coincide with the ideas of all the leading men, and some criticise [sic] the message and the messengers. They dare even to reject the words of reproof sent to them from God through his Holy Spirit.

“What reserve power has the Lord with which to reach those who have cast aside his warnings and reproofs, and have accredited the testimonies of the Spirit of God to no higher source than human wisdom? . . . You cannot neglect God’s messages of warning, you cannot reject them or treat them lightly, but at the peril of infinite loss.” Special Testimonies, Series A, No. 02b, 116.

3 What is the Word of the Lord said to be? Psalm 119:105.

note: “The psalmist declares, ‘Thy word have I hid in mine heart, that I might not sin against Thee.’ [Psalm 119:11.] And Paul wrote to Timothy, ‘All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.’ [11 Timothy 3:16, 17.]

“The life of God, which gives life to the world, is in His word. It was by His word that Jesus healed disease and cast out demons. By His word He stilled the sea and raised the dead; and the people bore witness that His word was with power. He spoke the word of God as He had spoken it to all the Old Testament writers. The whole Bible is a manifestation of Christ. It is our only source of power.” Gospel Workers, 250. [Emphasis added.]

4 What circumstances led King Ahab of Israel to inquire of the prophet Micaiah concerning a proposed military expedition? 11 Chronicles 18:18. How did Ahab’s officer attempt to influence Micaiah in his message to the king? Verse 12. What did Micaiah resolve to do regardless of circumstances? Verses 13, 16, 17.

note: “Jehoshaphat was firm in his request that the man of God be called; and upon appearing before them and being adjured by Ahab to tell ‘nothing but that which is true in the name of the Lord,’ Micaiah said: ‘I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.’ 1 Kings 22:16, 17.

“The words of the prophet should have been enough to show the kings that their project was not favored by Heaven, but neither ruler felt inclined to heed the warning. Ahab had marked out his course, and he was determined to follow it.” Prophets and Kings, 195, 196.

5 As Jeremiah delivered an important prophetic message to the leaders of Judah, of what did they accuse him? Who was said to have originated the counsel Jeremiah declared to be from the Lord? Jeremiah 43:2, 3.

note: “The poor people, after passing through many trials, were finally persuaded by their leaders to take refuge in the land of Egypt. Against this move, Jeremiah lifted his voice in protest. ‘Go ye not into Egypt,’ he pleaded. But the inspired counsel was not heeded, and ‘all the remnant of Judah, . . . even men, and women, and children,’ took flight into Egypt. ‘They obeyed not the voice of the Lord: thus came they even to Tahpanhes.’ Jeremiah 43:5-7. . . .

“The sorrow of the prophet over the utter perversity of those who would have been the spiritual light of the world, his sorrow over the fate of Zion and of the people carried captive to Babylon, is revealed in the lamentations he has left on record as a memorial of the folly of turning from the counsels of Jehovah to human wisdom.” Prophets and Kings, 460, 461.

6 What did Balak request Balaam to do, and with what results? Numbers 22:1-7; 23:5-11.

note: “Balaam was once a good man and a prophet of God; but he had apostatized, and had given himself up to covetousness; yet he still professed to be a servant of the Most High. He was not ignorant of God’s work in behalf of Israel; and when the messengers announced their errand, he well knew that it was his duty to refuse the rewards of Balak and to dismiss the ambassadors. . . . But his pride was flattered by the words of the ambassadors, ‘He whom thou blessest is blessed, and he whom thou cursest is cursed.’ [Numbers 22:6.] The bribe of costly gifts and prospective exaltation excited his covetousness. He greedily accepted the offered treasures, and then, while professing strict obedience to the will of God, he tried to comply with the desires of Balak.” Patriarchs and Prophets, 439.

7 What did Balaam state about the source of his message? Numbers 22:38. On what was this explanation based? Verse 20.

note: “As he [Balaam] professed to be God’s prophet, . . . all he should say would be supposed to be uttered by divine authority. Hence he was not to be permitted to speak as he chose, but must deliver the message which God should give him. ‘The word which I shall say unto thee, that shalt thou do,’ was the divine command. [Numbers 22:20.]” Patriarchs and Prophets, 441.

8 When the king remonstrated with Balaam for not cursing Israel, what was Balaam’s answer? Numbers 23:12, 25, 26; 24:10-13.

note: “The ingenuity of men has been exercised for ages to measure the Word of God by their finite minds and limited comprehension. If the Lord, the Author of the living oracles, would throw back the curtain and reveal His wisdom and His glory before them, they would shrink into nothingness and exclaim as did Isaiah, ‘I am a man of unclean lips, and I dwell in the midst of a people of unclean lips’ (Isaiah 6:5).” Selected Messages, Book 1, 18.

9 To whom did Ellen White give credit for the messages found in her books?

note: “Sister White is not the originator of these books. They contain the instruction that during her lifework God has been giving her. They contain the precious, comforting light that God has graciously given His servant to be given to the world.” Colporteur Ministry, 125.

10 Specifically, how did God speak through His servant, Ellen White?

note: Articles in church papers: “I [Ellen White] do not write one article in the paper expressing merely my own ideas. They are what God has opened before me in vision―the precious rays of light shining from the throne.” Testimonies, vol. 5, 67.

The letter testimonies: “You might say that this communication was only a letter. Yes, it was a letter, but prompted by the Spirit of God, to bring before your minds things that had been shown me. In these letters which I [Ellen White] write, in the testimonies I bear, I am presenting to you that which the Lord has presented to me.” Ibid.

Interviews: “This morning I [Ellen White] attended a meeting where a select few were called together to consider some questions that were presented to them by a letter soliciting consideration and advice on these subjects. Of some of these subjects I could speak, because at sundry times and in divers places many things have been presented to me.” The Southern Work, 72.

11 With what assuring words did Mrs. White answer the charge that she had been influenced in the content of her writing?

note: “Some are ready to inquire: Who told Sister White these things? They have even put the question to me: Did anyone tell you these things? I could answer them: Yes; yes, the angel of God has spoken to me.” Testimonies, vol. 3, 314.

Addressing the officers of one of the denomination’s large institutions at a time of crisis, Ellen White wrote from Australia: “Even now unbelief is expressed by the words, ‘Who has written these things to Sister White?’ But I know of no one who knows them as they are, and no one who could write that which he does not suppose has an existence. Some one has told me, ―He who does not falsify, misjudge, or exaggerate any case.” Special Instruction Relating to the Review and Herald Office and the Work in Battle Creek, 16.

12 What answer did Mrs. White give to the suggestion that certain testimonies reflected her personal opinion?

note: “In the testimonies sent to Battle Creek, I [Ellen White] have given you the light God has given to me. In no case have I given my own judgment or opinion. I have enough to write of what has been shown me, without falling back on my own opinions. You are doing as the children of Israel did again and again. Instead of repenting before God, you reject His words, and attribute all the warnings and reproof to the messenger whom the Lord sends.” Selected Messages, Book 3, 70.

While discussing the editorial policy of The Signs of the Times, a church paper, Ellen White prefaced her counsels by saying, “Permit me to express my mind, and yet not my mind, but the word of the Lord.” Counsels to Writers and Editors, 112.

“What reserve power has the Lord with which to reach those who have cast aside His warnings and reproofs, and have accredited the testimonies of the Spirit of God to no higher source than human wisdom? In the judgment what can you who have done this offer to God as an excuse for turning from the evidences He has given you that God was in the work? ‘By their fruits ye shall know them.’ [Matthew 7:20.]” Testimonies to Ministers and Gospel Workers, 465, 466.

Bible Study Guides – Testing the Prophet’s Claims

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November 4, 2007 – November 10, 2007

Key Text

“Despise not prophesyings. Prove all things; hold fast that which is good.” 1 Thessalonians 5:20, 21.

Study Help: Testimonies, vol. 5, 671–676; Selected Messages, Book 2, 63–100.

Introduction

“Christ warned His disciples: ‘Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.’ [Matthew 7:15-20.] Here is a test, and all can apply it if they will. Those who really desire to know the truth will find sufficient evidence for belief.” Testimonies, vol. 5, 671, 672.

1 By what unerring standards must the teachings of any who lay claim to the gift of prophecy be measured? Isaiah 8:20.

note: “In these days of peril we are not to accept everything that men bring to us as truth. As professed teachers from God come to us declaring that they have a message from God, it is proper to inquire carefully, How do we know that this is truth? Jesus has told us that ‘false prophets shall arise and shall deceive many.’ [Matthew 24:11.] But we need not be deceived; for the Word of God gives us a test whereby we may know what is truth. The prophet says, ‘To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.’ [Isaiah 8:20.]” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 951.

2 Did Ellen White’s work call people to God or away from God?

note: “While conflicting doctrines and theories abound, the law of God is the one unerring rule by which all opinions, doctrines, and theories are to be tested.” The Great Controversy, 452.

“I [Ellen White] recommend to you, dear reader, the Word of God as the rule of your faith and practice. By that Word we are to be judged. God has, in that Word, promised to give visions in the ‘last days’; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth.” Early Writings, 78.

“Even the work of the Holy Spirit upon the heart is to be tested by the Word of God. The Spirit which inspired the Scriptures, always leads to the Scriptures.” Selected Messages, Book 1, 43.

3 By what standard or test do some oppose the truth? 1 Timothy 6:20.

note: “When a man feels so very wise that he dares to dissect God’s Word, his wisdom is, with God, counted foolishness. When he knows more, he will feel that he has everything to learn. And his very first lesson is to become teachable.” Selected Messages, Book 1, 42.

4 What is another crucial test of a prophet’s work? Deuteronomy 18:20-22; Jeremiah 28:9. See also 1 Samuel 9:6; Lamentations 3:37.

note: “Jeremiah . . . cited the men of Judah to the prophecies of Hosea, Habakkuk, Zephaniah, and others whose messages of reproof and warning had been similar to his own. He referred them to events which had taken place in fulfillment of prophecies of retribution for unrepented sin. In the past the judgments of God had been visited upon the impenitent in exact fulfillment of His purpose as revealed through His messengers.” Prophets and Kings, 445.

Although Ellen White’s work was not basically that of a forecaster of future events, yet in some instances she predicted conditions and events the fulfillments of which give evidence of her prophetic gift. For example, in 1904 she wrote: “The time is fast coming when the controlling power of the labor unions will be very oppressive.” Country Living, 9. In 1906, she wrote thus of calamities: “I am bidden to declare the message that cities full of transgression, and sinful in the extreme, will be destroyed by earthquakes, by fire, by flood.” Evangelism, 27.

In other instances, the predictive nature of her statements is not so evident, but she stated insights into the society of her day that have become increasingly descriptive of present-day society: (1) Decadence―Testimonies, vol. 9, 13; (2) Anarchy―Education, 228; (3) Urban problems―Testimonies, vol. 7, 82; (4) Youth dissipation―Temperance, 274.

5 In applying the test of fulfilled predictions, what must be taken into consideration? Jeremiah 18:9, 10.

note: “[Jeremiah 18:1-10 quoted.] This presents before us God’s way of dealing with His people. He sends warnings. He pleads with them to cease to do evil and learn to do well. Hear the words of Christ, for they are spoken to all who claim to be His people. Blessings are promised to all who follow the Lord to do righteousness, but those who walk in their own ways show that under the trying circumstances liable to occur anywhere, they will prove unfaithful, and God cannot bless them.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1156.

“The angels of God in their messages to men represent time as very short. Thus it has always been presented to me [Ellen White]. It is true that time has continued longer than we expected in the early days of this message. Our Saviour did not appear as soon as we hoped. But has the word of the Lord failed? Never! It should be remembered that the promises and threatenings of God are alike conditional.” Selected Messages, Book 1, 67.

6 What does John state as another mark of a true prophet? 1 John 4:1, 2.

note: “In this age of the world we see every grade and degree of skepticism. There are rank infidels, those who believe in the lying wonders of Spiritualism, and those who reject the claims of divine truth. All these are placed among the class that John has written of, and are controlled by the spirit of antichrist. Ignorance of the character of God, pride of understanding, and the love of sin, are the source of infidelity. Men deny the divinity of Christ, cast away the Bible, and thus seek to free themselves from personal accountability to God. They bring the Bible into conflict with ‘science, falsely so called.’ [1 Timothy 6:20.] These doubters can start inquiries which the most humble and pious Christian would be perplexed to know how to answer. But because their queries cannot be answered, is no evidence that the Bible is not true. A little child has asked questions in regard to God, the soul, and the future, that the most learned could not answer. The truth of God’s word will be revealed to those who are of a lowly heart, who will comprehend its duties and obey its precepts. It is pride of opinion that leads to skepticism, and to the denial of the divinity of Jesus Christ.” The Signs of the Times, September 3, 1894.

“The Word of God is solid rock, and we may plant our feet securely upon it. Every soul must needs be tested, every faith and doctrine must needs be tried by the law and the testimony. Take heed that no man deceive you. The warnings of Christ on this matter are needed at this time; for delusions and deceptions will come in among us, and will multiply as we near the end.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 952.

7 What reasonable test should be applied to anyone professing to exercise the prophetic gift? Matthew 7:15-20.

note: “Christ warned His disciples: [Matthew 7:15-20 quoted]. Here is a test, and . . . you can apply it if you will. You need not go in uncertainty and doubt. Satan is at hand to suggest a variety of doubts, but if you will open your eyes in faith you will find sufficient evidence for belief. But God will never remove from any man all causes for doubts. Those who love to dwell in the atmosphere of doubt and questioning unbelief can have the unenviable privilege. God gives sufficient evidence for the candid mind to believe; but he who turns from the weight of evidence because there are a few things which he cannot make plain to his finite understanding will be left in the cold, chilling atmosphere of unbelief and questioning doubts, and will make shipwreck of faith. You have seemed to consider it a virtue to be on the side of the doubting rather than on the side of the believing. Jesus never praised unbelief; He never commended doubts. He gave to His nation evidences of His Messiahship in the miracles He wrought, but there were some who considered it a virtue to doubt and who would reason these evidences away and find something in every good work to question and censure.” Testimonies, vol. 4, 232, 233.

8 What invitation did Ellen White give to investigators who sought to examine the fruitage of her prophetic visions?

note: “Let the Testimonies be judged by their fruits. What is the spirit of their teaching? What has been the result of their influence? ‘All who desire to do so can acquaint themselves with the fruits of these visions.’ . . .

“ ‘God is either teaching His church, reproving their wrongs and strengthening their faith, or He is not. This work is of God, or it is not. God does nothing in partnership with Satan. My work . . . bears the stamp of God or the stamp of the enemy. There is no halfway work in the matter. The Testimonies are of the Spirit of God, or of the devil.’ ” Testimonies, vol. 5, 671.

9 How did Mrs. White explain her experience as God’s messenger?

note: “As the Lord has manifested Himself through the spirit of prophecy, ‘past, present, and future have passed before me [Ellen White]. I have been shown faces that I had never seen, and years afterward I knew them when I saw them. I have been aroused from my sleep with a vivid sense of subjects previously presented to my mind; and I have written, at midnight, letters that have gone across the continent and, arriving at a crisis, have saved great disaster to the cause of God. This has been my work for many years. A power has impelled me to reprove and rebuke wrongs that I had not thought of. Is this work of the last thirty-six years from above or from beneath?’ ” Testimonies, vol. 5, 671.

10 What warning does John sound to guard the church from deception? 1 John 4:1. See also Matthew 7:15.

note: “There will be false dreams and false visions, which have some truth, but lead away from the original faith. The Lord has given men a rule by which to detect them: ‘To the law and to the testimony; if they speak not according to this word, it is because there is no light in them.’ [Isaiah 8:20.] If they belittle the law of God, if they pay no heed to his will as revealed in the testimonies of his Spirit, they are deceivers. They are controlled by impulse and impressions, which they believe to be from the Holy Spirit, and consider more reliable than the inspired word. They claim that every thought and feeling is an impression of the Spirit; and when they are reasoned with out of the Scriptures, they declare that they have something more reliable. But while they think that they are led by the Spirit of God, they are in reality following an imagination wrought upon by Satan.” The Signs of the Times, March 27, 1884.

11 Are we justified in testing those who claim divine enlightenment by the messages given through the spirit of prophecy?

note: “In these days of peril we are not to accept everything that men bring to us as truth. As professed teachers from God come to us declaring that they have a message from God, it is proper to inquire carefully, How do we know that this is truth? Jesus has told us that ‘false prophets shall arise and shall deceive many.’ [Matthew 24:11.] But we need not be deceived; for the Word of God gives us a test whereby we may know what is truth. The prophet says, ‘To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.’ [Isaiah 8:20.]” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 951.

12 What does Paul admonish Christians to do? 1 Thessalonians 5:20, 21.

note: “The Lord does not want us to have a blind credulity, and call that the faith that sanctifies. The truth is the principle that sanctifies, and therefore it becomes us to know what is truth. We must compare spiritual things with spiritual. We must prove all things, but hold fast only that which is good, that which bears the divine credentials, which lays before us the true motives and principles which should prompt us to action.” Selected Messages, Book 2, 56.

Bible Study Guides – Delivering God’s Message

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October 28, 2007 – November 3, 2007

Key Text

“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches.” Revelation 1:10, 11, first part.

Study Help: Selected Messages, Book 1, 49–58; Testimonies, vol. 5, 654–660.

Introduction

“The Bible is written by inspired men, but it is not God’s mode of thought and expression. It is that of humanity. God, as a writer, is not represented. Men will often say such an expression is not like God. But God has not put Himself in words, in logic, in rhetoric, on trial in the Bible. The writers of the Bible were God’s penmen, not His pen. Look at the different writers.

“It is not the words of the Bible that are inspired, but the men that were inspired. Inspiration acts not on the man’s words or his expressions but on the man himself, who, under the influence of the Holy Ghost, is imbued with thoughts. But the words receive the impress of the individual mind. The divine mind is diffused. The divine mind and will is combined with the human mind and will; thus the utterances of the man are the word of God.” Selected Messages, Book 1, 21.

Ellen White’s experience in receiving and delivering God’s messages was parallel with the prophets of God in past ages. She was another prophet through whom God gave His messages. The following passage illustrates how God spoke through the spirit of prophecy in establishing the Seventh-day Adventist doctrines upon the Bible:

“We are to be established in the faith, in the light of the truth given us in our early experience. At that time one error after another pressed in upon us; ministers and doctors brought in new doctrines. We would search the Scriptures with much prayer, and the Holy Spirit would bring the truth to our minds. Sometimes whole nights would be devoted to searching the Scriptures, and earnestly asking God for guidance. Companies of devoted men and women assembled for this purpose. The power of God would come upon me [Ellen White], and I was enabled clearly to define what is truth and what is error.

“As the points of our faith were thus established, our feet were placed upon a solid foundation. We accepted the truth point by point, under the demonstration of the Holy Spirit. I would be taken off in vision, and explanations would be given me. I was given illustrations of heavenly things, and of the sanctuary, so that we were placed where light was shining on us in clear, distinct rays.” Gospel Workers, 302.

1 What command came to the youthful prophet Jeremiah regarding the message God would impart to him? Jeremiah 1:17. See also Ezekiel 11:25.

note: “For forty years Jeremiah was to stand before the nation as a witness for truth and righteousness. In a time of unparalleled apostasy he was to exemplify in life and character the worship of the only true God. During the terrible sieges of Jerusalem he was to be the mouthpiece of Jehovah. He was to predict the downfall of the house of David and the destruction of the beautiful temple built by Solomon. And when imprisoned because of his fearless utterances, he was still to speak plainly against sin in high places.” Prophets and Kings, 408.

2 What was one means by which the prophets delivered the prophetic message to the people? Jeremiah 26:2, 4, first part; Zechariah 1:3. Compare 1 Kings 11:29–40.

note: “Jeremiah was commanded by the Lord to stand in the court of the temple and speak to all the people of Judah who might pass in and out. From the messages given him he must diminish not a word, that sinners in Zion might have the fullest possible opportunity to hearken and to turn from their evil ways.” Prophets and Kings, 412, 413.

“The prophets Haggai and Zechariah were raised up to meet the crisis. In stirring testimonies these appointed messengers revealed to the people the cause of their troubles. The lack of temporal prosperity was the result of a neglect to put God’s interests first, the prophets declared.” Ibid., 573.

3 What were prophets at times bidden to do with the messages they received? Isaiah 30:8; Jeremiah 36:2; Revelation 21:1, 2, 5.

note: “The Lord commanded Jeremiah to commit to writing the messages he desired to bear to those for whose salvation his heart of pity was continually yearning.” Prophets and Kings, 432.

“Early in my public labors I [Ellen White] was bidden by the Lord, ‘Write, write the things that are revealed to you.’ At the time this message came to me, I could not hold my hand steady. My physical condition made it impossible for me to write. But again came the word, ‘Write the things that are revealed to you.’ I obeyed; and as the result it was not long before I could write page after page with comparative ease. Who told me what to write? Who steadied my right hand, and made it possible for me to use a pen?—It was the Lord.” Review and Herald, June 14, 1906.

4 How was a message often conveyed to an individual or church? Colossians 4:16; 11 Thessalonians 3:14, 17. Compare 11 Chronicles 21:12–14.

note: “As Paul’s epistle was opened and read, great joy and consolation was brought to the church by the words . . . .” The Acts of the Apostles, 258.

“Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf.” Ibid., 333.

“The prophet Elijah had not yet been translated, and he could not remain silent while the kingdom of Judah was pursuing the same course that had brought the northern kingdom to the verge of ruin. The prophet sent to Jehoram of Judah a written communication.” Prophets and Kings, 213.

“In these letters which I [Ellen White] write, in the testimonies I bear, I am presenting to you that which the Lord has presented to me.” Testimonies, vol. 5, 67.

5 At times, what help did the prophets employ? Jeremiah 36:4, 17, 18; Romans 16:22.

note: “The Lord commanded Jeremiah to commit to writing the messages he desired to bear to those for whose salvation his heart of pity was continually yearning. ‘Take thee a roll of a book,’ the Lord bade His servant, ‘and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day. It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.’ Jeremiah 36:2, 3.

“In obedience to this command, Jeremiah called to his aid a faithful friend, Baruch the scribe, and dictated ‘all the words of the Lord, which He had spoken unto him.’ Verse 4. These were carefully written out on a roll of parchment and constituted a solemn reproof for sin, a warning of the sure result of continual apostasy, and an earnest appeal for the renunciation of all evil.

“When the writing was completed, Jeremiah, who was still a prisoner, sent Baruch to read the roll to the multitudes who were assembling at the temple on the occasion of a national fast day.” Prophets and Kings, 432, 433.

“While my husband [James White] lived, he acted as a helper and counselor in the sending out of the messages that were given to me [Ellen White]. We traveled extensively. Sometimes light would be given to me in the night season, sometimes in the daytime before large congregations. The instruction I received in vision was faithfully written out by me, as I had time and strength for the work. Afterward we examined the matter together, my husband correcting grammatical errors and eliminating needless repetition. Then it was carefully copied for the persons addressed, or for the printer.

“As the work grew, others assisted me in the preparation of matter for publication. After my husband’s death, faithful helpers joined me, who labored untiringly in the work of copying the testimonies and preparing articles for publication.

“But the reports that are circulated, that any of my helpers are permitted to add matter or change the meaning of the messages I write out, are not true.” Selected Messages, Book 1, 50.

6 What instructions were given to Ezekiel in connection with his vision of the temple? Ezekiel 40:4.

note: “The Bible points to God as its author; yet it was written by human hands; and in the varied style of its different books it presents the characteristics of the several writers. The truths revealed are all ‘given by inspiration of God’ (11 Timothy 3:16); yet they are expressed in the words of men. The Infinite One by His Holy Spirit has shed light into the minds and hearts of His servants. He has given dreams and visions, symbols and figures; and those to whom the truth was thus revealed have themselves embodied the thought in human language.

“The Ten Commandments were spoken by God Himself, and were written by His own hand. They are of divine, and not of human composition. But the Bible, with its God-given truths expressed in the language of men, presents a union of the divine and the human.” The Great Controversy, v, vi.

“Although I [Ellen White] am as dependent upon the Spirit of the Lord in writing my views as I am in receiving them, yet the words I employ in describing what I have seen are my own, unless they be those spoken to me by an angel, which I always enclose in marks of quotation.” Review and Herald, October 8, 1867.

7 Through which of his senses did the apostle John, while in vision, receive information and instruction? Revelation 1:10, 11.

note: “We have been given a message exceeding in importance any other message ever entrusted to mortals. This message Christ came in person to the Isle of Patmos to present to John. He told him to write down what he saw and heard during his vision, that the churches might know what was to come upon the earth. Do our medical workers realize the importance of the message of Revelation? . . .” Medical Ministry, 37.

“As God has shown me [Ellen White] in holy vision . . . .” The Day Star, January 24, 1846. [Emphasis added.]

“The Spirit fell upon me [Ellen White], and I was taken off in vision. I saw . . . .” The Present Truth, August 1, 1849. [Emphasis added.]

8 What prompted the apostle Paul to write his letter, known as 1 Corinthians, to the church at Corinth? 1 Corinthians 1:11.

note: “Paul was an inspired apostle, yet the Lord did not reveal to him at all times just the condition of His people. Those who were interested in the prosperity of the church, and saw evils creeping in, presented the matter before him, and from the light which he had previously received he was prepared to judge of the true character of these developments. Because the Lord had not given him a new revelation for that special time, those who were really seeking light did not cast his message aside as only a common letter. No, indeed. The Lord had shown him the difficulties and dangers which would arise in the churches, that when they should develop he might know just how to treat them. . . .

“The reproof he sent them was written just as much under the inspiration of the Spirit of God as were any of his epistles.” Testimonies, vol. 5, 66.

9 In what way was God’s message of rebuke delivered to King David? 11 Samuel 12:1–7.

note: “Since the warning and instruction given in testimony for individual cases applied with equal force to many others who had not been specially pointed out in this manner, it seemed to be my [Ellen White] duty to publish the personal testimonies for the benefit of the church. In Testimony 15, speaking of the necessity for doing this, I said: ‘I know of no better way to present my views of general dangers and errors, and the duty of all who love God and keep His commandments, than by giving these testimonies. Perhaps there is no more direct and forcible way of presenting what the Lord has shown me.’ [vol. 2, p. 9 (1868).] . . .

“In rebuking the wrongs of one, He designs to correct many.” Testimonies, vol. 5, 658, 659.

10 In what firm manner did Peter bear testimony to a deceived believer? Acts 8:18–23.

note: “In a view given me [Ellen White] about twenty years ago, ‘I was then directed to bring out general principles, in speaking and in writing, and at the same time specify the dangers, errors, and sins of some individuals, that all might be warned, reproved, and counseled. I saw that all should search their own hearts and lives closely to see if they had not made the same mistakes for which others were corrected and if the warnings given for others did not apply to their own cases. If so, they should feel that the counsel and reproofs were given especially for them and should make as practical an application of them as though they were especially addressed to themselves.’ ” Testimonies, vol. 5, 660.

11 Upon what divine power was the agent of prophecy dependent? 11 Peter 1:20, 21.

note: “After I [Ellen White] come out of vision I do not at once remember all that I have seen, and the matter is not so clear before me until I write, then the scene rises before me as was presented in vision, and I can write with freedom. Sometimes the things which I have seen are hid from me after I come out of vision, and I cannot call them to mind until I am brought before a company where that vision applies, then the things which I have seen come to my mind with force. I am just as dependent upon the Spirit of the Lord in relating or writing a vision, as in having the vision. It is impossible for me to call up things which have been shown me unless the Lord brings them before me at the time that he is pleased to have me relate or write them.” Spiritual Gifts (1860), vol. 2, 292, 293.

12 With what solemn words were the prophets at times enjoined to be faithful in delivering God’s messages? Jeremiah 26:2; Ezekiel 2:5–7.

note: “The Lord commanded Jeremiah to stand in the court of the Lord’s house and speak unto all the people of Judah who came there to worship, those things which He would give him to speak, diminishing not a word, that they might hearken and turn from their evil ways.” Testimonies, vol. 4, 165.

13 Whom did Israel reject when they asked Samuel for a king? 1 Samuel 8:1–10.

note: “Those who despise and reject the faithful servant of God, not merely show contempt for the man, but for the Master who sent him. It is God’s words, his reproofs and counsel, that are set at naught; his authority that is rejected.” Signs of the Times, July 13, 1882.

“I [Ellen White] saw the state of some who stood on present truth, but disregarded the visions—the way God had chosen to teach in some cases, those who erred from Bible truth. I saw that in striking against the visions they did not strike against the worm—the feeble instrument that God spake through—but against the Holy Ghost. I saw it was a small thing to speak against the instrument, but it was dangerous to slight the words of God. I saw if they were in error and God chose to show them their errors through visions, and they disregarded the teachings of God through visions, they would be left to take their own way, and run in the way of error, and think they were right, until they would find it out too late. Then in the time of trouble I heard them cry to God in agony, ‘Why didst Thou not show us our wrong, that we might have got right and been ready for this time?’ Then an angel pointed to them and said, ‘My Father taught, but you would not be taught. He spoke through visions, but you disregarded His voice, and He gave you up to your own ways, to be filled with your own doings.’ ” Selected Messages, Book 1, 40.

Recipe – Sprouted Sunflower Seed Pate

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Soak 3 cups sunflower seeds 12 to 24 hours. Make sure they are sprouted. When they are sprouted, they will look like the open beak of a bird. When sprouted, blend with

1 cup lemon juice

2 cloves garlic

1/4 cup Bragg Liquid Aminos

Blend in a blender by continually pushing the mixture down into the middle of the blender. Continue to process until well blended and smooth. You may top the pate¢ with fresh parsley. Use as a bread or cracker spread or as desired. Other ingredients may be used to add variety to the flavor such as onion, tahini, cilantro, cayenne, and other herbs of choice. The possibilities are endless.

Food For Life – Sprouting and Health

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The sprouting of seeds, beans, grains, or nuts has been used as early as 3,000 b.c. in China. It has received various periods of use, growth, popularity, and disfavor.

There are many reasons why one should sprout. Sprouts are inexpensive and easy to grow. They require only a small amount of space and inexpensive “equipment.” They are an edible plant food that can be grown indoors in any climate. Unlike fruits and vegetables, which take 50 to 130 days to mature and be ready to eat, sprouts are ready to eat within a few days. They also afford the consumer one of the most concentrated but truly natural sources of vitamins, minerals, enzymes, and protein.

All raw, unsprouted seeds, beans, grains, and nuts are biogenic-alive and capable of transferring their life energy to your body. When you eat sprouts, you are eating a tiny, easy-to-digest plant that is at its peak of nutritional value. The seed releases all of its stored nutrients in a burst of energy, as it attempts to become a full size plant. You then receive this energy and the nutrients when you eat the sprouts.

Several methods can be used to begin home sprouting—jars, sprout bags, trays, or an automatic sprouter. Regardless of how you grow your sprouts, there are four basics steps: the initial soaking and draining of the seeds, rinsing and caring of the growing seeds, harvesting of the seed, and using the seed as food.

To start sprouting, use the jar method, as it is the simplest and most reliable method. A wide-mouth, glass, half-gallon jar is best. In addition to the jar, you will need a lid ring or rubber bands and cheesecloth or nylon mesh to cover the jar opening yet allow air to circulate within the jar. Measure the appropriate amount of seeds into the jar, cover the jar with cheesecloth, and then fill it halfway with water. Allow the seed to soak for the required time and then invert it at a 45-degree angle, with the jar opening down. Once drained, rinse the sprouts in running tap water until the bottle overflows. This removes the waste products created by the seeds. Drain the seeds again, and then return the jar to its upright position and continue sprouting. Most seeds should be rinsed twice daily. Sprouts need to be rinsed more frequently in warm weather and will sprout quicker.

Nature Nugget – Resurrection Plants

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In the deserts of southwestern North America lives a plant known as the Resurrection Plant. It belongs to a group of plants known as Lycopods, whose members go by the common names of ground pines and club mosses. Lycopods are small plants that usually grow in moist locations. They lack flowers, fruits, and seeds; reproducing by single-celled spores. Their leaves are not true leaves, but leaf-like extensions of the stem.

The Resurrection Plant is different from other Lycopods in that it grows in dry, arid desert habitats. It has a special adaptation that allows it to live in this harsh environment. When the soil is moist after the infrequent rains that the deserts receive, the Resurrection Plant absorbs water and grows rapidly, producing a flat rosette of scaly stems up to one foot across. As the soil dries, it cannot store water like its succulent neighbors the cacti, so it folds up its stems into a tight ball as it dehydrates and goes into a state of dormancy. The plant can tolerate almost complete water loss in its vegetative tissues. The folded plant has a greatly reduced surface area, which helps conserve what little internal moisture is present. All its metabolic functions are reduced to a bare minimum, and it appears to be dead.

The desiccated plant can remain alive in this dried state for several years. The plant is able to do this because of large amounts of sucrose that it accumulates in its tissues. This sugar has the property of stabilizing enzymes and cellular structures in the absence of water. When the rains return, the plant’s cells rehydrate, the stems unfold, metabolism increases, and growth resumes.

In the eastern United States, there is a species of evergreen fern called the Resurrection Fern. This species is an epiphyte or air plant, and grows on the shaded branches of trees and occasionally on rocks and logs. Like most epiphytes, Resurrection Ferns get their nutrients from the air and from water and nutrients that collect on the surface upon which they are growing. Instead of true roots, they have rhizoids with which they attach themselves to surfaces. The ferns can survive long periods of drought by curling up their leaf fronds with their bottom sides upwards. In this way, they can rehydrate more quickly when rain comes, as water is more easily absorbed through the bottom of the leaves. During dry spells, the ferns appear dessicated, gray-brown, and dead, but when they are watered, they quickly uncurl and reopen, turning a bright green. Experiments have shown that this species can lose up to 97 percent of its internal water and remain alive, although they more typically only lose 76 percent of their water during dry spells.

These resurrection plants are a lesson in nature reminding us of the resurrection of Christ and the soon resurrection of the righteous dead at His second coming. Christ said, “I am the resurrection, and the life.” John 11:25. “At the Saviour’s resurrection a few graves were opened, but at His second coming all the precious dead shall hear His voice, and shall come forth to glorious, immortal life. The same power that raised Christ from the dead will raise His church, and glorify it with Him, above all principalities, above all powers, above every name that is named, not only in this world, but also in the world to come.” The Desire of Ages, 787.

David Arbour writes from his home in De Queen, Arkansas. He may be contacted by e-mail at: landmarks@stepstolife.org.

Children’s Corner – The Dog That Sold a Book

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To 16-year-old Leon, Monday morning meant a new week of ringing doorbells or knocking on doorposts. Selling Christian books door to door was a challenging job, but Leon loved the opportunity to help his customers learn about God.

First, he knelt by his bed and asked for courage and strength.

Then he slipped into his brown slacks, noting the cuff that his landlady had mended. A dog had grabbed him as he approached a house a few days before.

Leon was not afraid of dogs. He and Gyp, his shaggy shepherd, had had many a fierce tussle, and both had learned that the quickest one wins. Dogs were Leon’s friends in selling the little children’s books he always carried with him. Whenever he saw a dog at a house, usually there were children also.

This Monday morning Leon came to a house set far back from the road at the top of a slope of beautiful green grass. It was a long, low, wood-colored home that didn’t seem at all friendly. Yet there was a big black dog lying on the porch, and Leon had the habit of never passing a house with a dog without giving the folks inside a chance to purchase the children’s book he was selling.

As Leon neared the house, the dog took his stand at the top of the porch steps.

When Leon spoke to him, he growled and lunged. But Leon was quicker and gave him a smack on the nose with the corner of his traveling case.

It hurt enough to change the dog’s mind, and the canine went off quite disgruntled.

The woman of the house would not buy the children’s book even though the eyes of her little girl danced with joy at the pictures of Jesus. All Leon’s talking and the girl’s begging were in vain.

“No, we have more books now than I can get time to read to her,” the mother stated firmly. Leon noted two or three well-worn Mother Goose books on the couch.

As he showed the book, he prayed in his heart, Please help me to leave the stories of Jesus for this little girl. But he had to depart without an order, with the children’s book still in his hand.

When he was halfway down the path to the highway, there came the big dog, snarling as he ran. He leaped for Leon’s throat, but again Leon was quicker, and he stuffed the book right into the dog’s open jaws. The dog bit clear through the covers of the book.

Just then the woman, who had come running to help, jerked the dog away by his heavy collar and sent him to the house.

“I’ll take the book,” she said, smiling rather sheepishly. “I guess Dodger wanted to help Linda get it.”

But Leon thought he knew Who really had helped the eager little girl get her book.

<www.guidemagazine.org> July 2007.

Restoring the Temple – Simple Hydrotherapy

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Hydrotherapy is a wonderful science that has been used since ancient times. In certain ancient cultures, the use of various baths was their main method of treatment of disease. Today, hydrotherapy is still a useful and effective approach for assisting the body to heal itself.

Hydrotherapy is the use of water to treat disease. (However, it should not replace the services of a competent physician when needed.) It causes the body to react in ways that enhance its own healing mechanisms. These reactions include increased circulation with tissues receiving more oxygen and nutrients and enhanced removal of wastes; increased number and movement of white blood cells, which means a greater fighting capacity of the immune system; the nervous system and organs function with increased efficiency and vitality; plus various other benefits are obtained. We will look at just three hydrotherapy applications that you can start using today. They are simple, yet very effective.

Daily Cool—Cold Shower

This is an application that everyone should incorporate into their daily routine. By doing so, you will probably notice increased resistance to colds and flus and increased general vigor and muscle tone. In addition, certain ailments may disappear.

Take a warm shower as you normally do in the morning (or evening), and make sure you feel nice and warm. When you finish washing yourself, turn the shower toward cold. You do not need to turn the warm water off entirely, but you need to feel a definite and fairly dramatic change in water temperature. As you feel the cold water hitting your skin, take your washcloth and rub your skin briskly where the water is hitting you. Move around so that the stream of water can hit against the different areas of your body and continue to rub briskly where it is hitting you. Continue to do this for 30 to 180 seconds. The colder the water, the shorter the time you need to remain in the cold shower; the less cool the water, the longer you will need to stay in the shower.

When you finish, turn off the water and briskly rub dry with your bath towel. You will be pleasantly surprised that the air outside the shower does not feel so cold anymore. When you first start doing this daily application, you may not be able to tolerate turning the water very cold, but as the days go by, you will find that you can gradually turn it cooler, and thus, your body will give a greater reaction.

Hot Foot Bath

A hot foot bath is a wonderful application that feels good and has many different uses. It is good for relaxing, helping the body to fight colds and flus, relieving headaches and head and chest congestion, warming a chilled person, and reducing fatigue and pain.

Get one foot tub¾a dishpan, clothes tub, or even a household trash container can work¾that you can comfortably fit both feet into and so the water can at least cover your ankles, one pitcher or teakettle of very hot water, one bowl of very cold water, one washcloth, and one bath towel. Fill the tub 2/3 to 3/4 full with water that is quite warm but not too hot. Place it in front of where you will sit (you may want to put some newspaper down first to protect the floor from accidental water spills), and have all the items listed above accessible. Take off your shoes and socks and put your feet in the warm water. As the water cools, pull your feet to one side of the tub, or take them out, and add some hot water, taking care to not burn the feet. As you start to feel warm, or if you have congestion in your head, wet the washcloth with the cold water in the bowl, wring it out so it is not dripping, and apply it to your forehead. Continue adding hot water to your foot tub as needed to keep the water as warm as you can comfortably tolerate, and re-wet the washcloth as needed to keep it cool. Continue with the bath for at least 20 to 60 minutes. When you are ready to finish, remove the washcloth from your head, lift both feet above the warm water and pour the bowl of cold water over them, covering all surfaces as best you can. Dry your feet, including between the toes, very thoroughly with your bath towel. Now rest for the next 30 to 60 minutes. Caution: Never use this treatment on a diabetic or a person with poor circulation in their feet or lower legs.

Cold Mitten Friction

You can give a cold mitten friction to yourself, but this application is easier for one person to administer it to another. The friction feels wonderful and has many benefits; it increases functioning of internal organs, relieves muscle soreness and achiness, increases resistance to colds and infections, increases white blood cell activity, helps with poor circulation, tobacco and drugs withdrawal, and enhances energy and endurance.

Get a bowl of cold water, one washcloth, and one bath towel. Mentally divide the body into sections: right arm, left arm, right leg, left leg, back, etc. Have the person covered with a sheet or blanket. Wet the washcloth in the cold water and squeeze out excess water. Grab one corner of the washcloth under your right thumb (left if left-handed). Wrap the cloth around your hand. Take the free part of the cloth hanging down from your hand, fold it toward the palm of your hand, and tuck it under the edge of the cloth crossing over the palm of your hand. Uncover one section of the body (such as the right arm). Beginning at the hand, start to rub the skin briskly in an up and down motion. Proceed up the arm, rubbing all areas of the skin. Occasionally dip your cloth in the cold water and squeeze out excess water. The rubbing should be firm, but not so firm that it hurts; however, the skin should turn pink.

When you finish with one body section, dry it thoroughly with the towel and cover. Proceed to the next body section, repeating the above directions, until all body sections are done. When dealing with the chest and abdomen, rub carefully as the skin will be much more tender in these areas.

Diane Herbert is a naturopath and lifestyle consultant. She received training from the NAD Lifestyle Consultant program, Thomas Edison State College, Clayton College of Natural Healing, and Bastyr University. Diane teaches health classes at the Gilead Institute located in Norcross, Georgia, gives health presentations, and contributes to the Institute’s literature and health flyer series. If you would like more information on water or other health topics, you may contact her at: The Gilead Institute of America, 6000 Live Oak Parkway, Suite 114, Norcross, Georgia 30093; telephone: (770) 270-1087; Website: www.gileadinstitute.org.