Abraham

Bible Study Guides – Abraham

by

October 9, 2011 – October 15, 2011

Key Text

“Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.” Isaiah 51:1, 2.

Study Help: Testimonies, vol. 4, 523, 524; Patriarchs and Prophets, 125–131.

Introduction

“Abraham’s unquestioning obedience is one of the most striking evidences of faith to be found in all the Bible.” Patriarchs and Prophets, 126.

1 A MAN WHOM GOD COULD TRUST

  • Describe Abraham’s background and what distinguished him. Genesis 11:26–32.

Note: “Although his [Abraham’s] own father was vacillating between the true and the false worship, and with his knowledge of the truth false theories and idolatrous practices were mingled, Abraham kept free from this infatuation. He was not ashamed of his faith, and made no effort to hide the fact that he made God his trust.” The Youth’s Instructor, March 4, 1897.

  • How was God eventually to describe the trust He placed in this patriarch? Genesis 18:17–19.

Note: “God designed that Abraham should be a channel of light and blessing, that he should have a gathering influence, and that God should have a people on the earth. Abraham was to be in the world, reflecting in his life the character of Jesus. When he received the divine call, Abraham was not a man of renown, neither a lawgiver, nor a conqueror. He was a simple herdsman, dwelling in tents, but employing a large number of workmen to carry on his humble employment. And the honor which he received was because of his faithfulness to God, his strict integrity and just dealing.” The Youth’s Instructor, March 4, 1897.

2 FATHER OF A PECULIAR NATION

  • What was the first major step of faith that Abraham was called to perform, and why? Genesis 12:1–7; II Corinthians 6:14–18.

Note: “God selected Abraham as His messenger, through whom to communicate light to the world. The word of God came to him, not with the presentation of flattering prospects in this life, of large salary, of great appreciation and worldly honor. … He forsook his country, his home, his relatives, and all pleasant associations connected with his early life, to become a pilgrim and a stranger. …

“Before God can use him, Abraham must be separated from his former associations, that he may not be controlled by human influence, or rely upon human aid. Now that he has become connected with God, this man must henceforth dwell among strangers. His character must be peculiar, differing from all the world.” Gospel Workers (1892), 23, 24.

  • What was Abraham seeking? Hebrews 11:8–10. How are we to follow his example?

Note: “With only the naked promise that his [Abraham’s] descendants should possess Canaan, without the least outward evidence, he followed on where God should lead, fully and sincerely complying with the conditions on his part, and confident that the Lord would faithfully perform His word. The patriarch went wherever God indicated his duty; he passed through wildernesses without terror; he went among idolatrous nations with the one thought, ‘God has spoken; I am obeying His voice; He will guide, He will protect me.’

“Just such faith and confidence as Abraham had, the messengers of God need today. But many whom the Lord could use will not move onward, hearing and obeying the one voice above all others. The connection with kindred and friends, the former habits and associations, too often have so great an influence upon God’s servants that He can give them but little instruction, can communicate to them but little knowledge of His purposes; and often after a time he sets them aside, and calls others in their place, whom He tests in the same manner. The Lord would do much more for His servants if they were wholly consecrated to Him, esteeming His service above the ties of kindred and all other earthly associations.” Gospel Workers (1892), 24.

3 A FAMILY’S FAITH TESTED

  • Why were the names of both Abram and Sarai changed? Genesis 17:1–8, 15, 16.
  • What reveals the tremendous spiritual growth of Sarah? Genesis 18:1, 10–14; 21:1, 2, 6, 7; Hebrews 11:11, 12.
  • What was the greatest test ever to befall Abraham? Genesis 22:1–3, 10–14.

Note: “Isaac had been a comfort, a sunbeam, a blessing to Abraham in his old age, and although this gift of God seemed so precious, so dear to him, he was now commanded to return it to the Giver.” The Signs of the Times, April 3, 1879.

  • Why was this test given to Abraham? John 8:56.

Note: “This terrible ordeal was imposed upon Abraham that he might see the day of Christ, and realize the great love of God for the world, so great that to raise it from its degradation, He gave His only-begotten Son to a most shameful death.

“Abraham learned of God the greatest lesson ever given to mortal. His prayer that he might see Christ before he should die was answered. He saw Christ; he saw all that mortal can see, and live. By making an entire surrender, he was able to understand the vision of Christ, which had been given him. He was shown that in giving His only-begotten Son to save sinners from eternal ruin, God was making a greater and more wonderful sacrifice than ever man could make.” The Desire of Ages, 469.

“Abraham’s test was the most severe that could come to a human being. Had he failed under it, he would never have been registered as the father of the faithful. Had he deviated from God’s command, the world would have lost an inspiring example of unquestioning faith and obedience.” The Youth’s Instructor, June 6, 1901.

4 LESSONS FROM ABRAHAM’S TEST

  • What enabled Abraham to pass his greatest test victoriously? Hebrews 11:17.
  • Why should we be inspired by all that Abraham actually believed about the creative power of God? Hebrews 11:18, 19.

Note: “The lesson was given to shine down through the ages, that we may learn that there is nothing too precious to be given to God. It is when we look upon every gift as the Lord’s, to be used in His service, that we secure the heavenly benediction. Give back to God your intrusted possessions, and more will be intrusted to you. Keep your possessions to yourself, and you will receive no reward in this life, and will lose the reward of the life to come.

“God tries His people today to test their faith and obedience. There are many who have never made an unreserved surrender of themselves to God. They have not a right idea of the infinite sacrifice made by God to save a ruined world. If God should speak to them as He did to Abraham, they would not be sufficiently acquainted with His voice to know that He was calling upon them to make a sacrifice, in order to test the depth of their love and the sincerity of their faith.” The Youth’s Instructor, June 6, 1901.

“God has a right to every one of us, and it is not for anyone to question whether it is right, whether God should take this course or that course with us. Those who have perfect confidence in the Lord God of heaven will never question any of His dealings with His children. He has important experiences to give His children and He gives them this experience in His own way. Now Abraham verily believed and made the sacrifice to all intents and purposes in his heart. And that very faith was counted to him for righteousness. He thought and taught Isaac that God was able to raise him up from the dead and could see the end from the beginning. This is the very faith that we should have, every one of us, in the Lord God of heaven. We have the history of Abraham, and the ground the Lord brought him over, in order to give us strength and courage and faith. The Lord wants every one of us to believe that He is the very best friend we have. Abraham trusted God at every step and his faith was perfect.” Manuscript Releases, vol. 10, 119, 120.

5 ABRAHAM—AND US

  • Whom does Heaven view as the true children of Abraham—and therefore the actual heirs of the Divine promises given to him? John 8:39; Galatians 3:8, 9, 14.

Note: “Heart union with Christ makes believers heirs of God, and laborers together with Him. At home, at church, and in the world, the believer is to show forth the praises of Him who has called him out of darkness into His marvelous light.” The Review and Herald, March 14, 1893.

  • What qualities are we to reflect from this father of the faithful? Isaiah 51:1, 2.

Note: “Abraham’s unselfish life made him indeed a ‘spectacle unto the world, and to angels, and to men’ [1 Corinthians 4:9]. And the Lord declared He would bless those who blessed Abraham, and that He would punish those who misused or injured him. Through Abraham’s experience in his religious life a correct knowledge of Jehovah has been communicated to thousands; and his light will shed its beams all along the path of those who practise [sic] the piety, the faith, the devotion, and the obedience of Abraham. …

“As Abraham and other holy men of old were a light in their generation, so must God’s people be a light in the world. The beams of heaven’s attractive loveliness are to shine forth from us, showing the only good and right way, and ever showing the superiority of God’s law above every human enactment.” The Youth’s Instructor, March 4, 1897.

PERSONAL REVIEW QUESTIONS

1 What made Abraham different from his forebears?

2 In what aspects of my life do I need to follow Abraham’s example of separation?

3 Why does the greatest trial of one’s life often turn out to be the greatest blessing?

4 Why was Abraham so successful in his spiritual life?

5 How can the spiritual blessings we receive from heaven be more far-reaching as Abraham’s were?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Advancing and Growing in the Present Truth

by

September 16, 2012 – September 22, 2012

Key Text

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.” II Peter 1:12.

Study Help: Patriarchs and Prophets, 169, 170.

Introduction

“Contemplating Christ and His righteousness leaves no room for self-righteousness, for the glorifying of self. … There is continual advancement in every stage of the knowledge of Christ.” Our High Calling, 60.

1 CHILDREN OF ABRAHAM: SPIRITUAL ISRAEL

  • How are the Abrahamic promises to be understood by believers who seriously seek to follow Christ and inherit the Promised Land? Romans 4:9, 13; Galatians 3:29; John 8:39.

Note: “The Pharisees had declared themselves the children of Abraham. Jesus told them that this claim could be established only by doing the works of Abraham. The true children of Abraham would live, as he did, a life of obedience to God. … A mere lineal descent from Abraham was of no value. Without a spiritual connection with him, which would be manifested in possessing the same spirit, and doing the same works, they were not his children.

“This principle bears with equal weight upon a question that has long agitated the Christian world—the question of apostolic succession. Descent from Abraham was proved, not by name and lineage, but by likeness of character. So the apostolic succession rests not upon the transmission of ecclesiastical authority, but upon spiritual relationship. A life actuated by the apostles’ spirit, the belief and teaching of the truth they taught, this is the true evidence of apostolic succession. This is what constitutes men the successors of the first teachers of the gospel.” The Desire of Ages, 466, 467.

2 THE LIGHT SHINES MORE AND MORE

  • In what sense should we be warned by the default of ancient Israel? Hebrews 3:19.

Note: “For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Selected Messages, Book 1, 69.

  • What characterizes the heirs of the new earth? Psalm 37:11; Isaiah 57:15; 66:2.
  • What truths must we accept today if we genuinely seek that better land? How is each generation privileged to be entrusted with greater light? II Peter 1:12; Jude 3, 20, 21.

Note: “Opposition is the lot of all whom God employs to present truths specially applicable to their time. There was a present truth in the days of Luther—a truth at that time of special importance; there is a present truth for the church today.” The Great Controversy, 143.

“Each will be judged by the light given him.” In Heavenly Places, 153.

  • In God’s plan to restore the truth to His people little by little, what special point of the “present truth” has He revealed to them in these last days? Proverbs 4:18; Isaiah 58:12–14 (Isaiah 61:1–4).

Note: “Since Jesus has opened the door into the most holy place, which contains the ark, the commandments have been shining out to God’s people, and they are being tested on the Sabbath question. …

“The present test on the Sabbath could not come until the mediation of Jesus in the holy place was finished and He had passed within the second veil.” Early Writings, 42.

3 ADVANCEMENT IN HEALTH REFORM

  • In 1858, how was swine’s flesh considered by the Advent believers, and what was Sister White’s message at that time?

Note: “I saw that your views concerning swine’s flesh would prove no injury if you have them to yourselves; but in your judgment and opinion you have made this question a test, and your actions have plainly shown your faith in this matter. If God requires His people to abstain from swine’s flesh, He will convict them on the matter. He is just as willing to show His honest children their duty, as to show their duty to individuals upon whom He has not laid the burden of His work. If it is the duty of the church to abstain from swine’s flesh, God will discover it to more than two or three. He will teach His church their duty.” Testimonies, vol. 1, 206, 207. [Emphasis author’s.]

  • How does a footnote written by James White aid us in understanding the context of the above statement? Romans 13:11, 12, 14.

Note: “This remarkable testimony was written October 21, 1858, nearly five years before the great vision of 1863, in which the light upon health reform was given. When the right time came, the subject was given in a manner to move all our people. How wonderful are the wisdom and goodness of God! It might be as wrong to crowd the milk, salt, and sugar question now, as the pork question in 1858.” Testimonies, vol. 1, 206. [James White, note to second edition.]

  • How does God lead His people progressively in the knowledge of the truth? John 16:13; Ephesians 4:11–15.

Note: “God is leading out a people, not a few separate individuals here and there, one believing this thing, another that. Angels of God are doing the work committed to their trust. The third angel is leading out and purifying a people, and they should move with him unitedly. Some run ahead of the angels that are leading His people; but they have to retrace every step, and meekly follow no faster than the angels lead. I saw that the angels of God would lead His people no faster than they could receive and act upon the important truths that are communicated to them.” Testimonies, vol. 1, 207.

4 DISCERNING PRINCIPLES OF GOD’S WORD

  • How are we to “go on unto perfection” (Hebrews 6:1)? Proverbs 4:18; II Peter 1:3–8.

Note: “The apostle [Peter] presents before the believers the ladder of Christian progress, every step of which represents advancement in the knowledge of God, and in the climbing of which there is to be no standstill.” The Acts of the Apostles, 530.

  • What misunderstanding has entered the Christian world regarding unclean foods? Acts 10:10–16.
  • How did God reveal the real meaning of this vision? Acts 10:17–20, 28.

Note: “By the vision of the sheet and its contents, let down from heaven, Peter was to be divested of his settled prejudices against the Gentiles; to understand that, through Christ, heathen nations were made partakers of the blessings and privileges of the Jews, and were to be thus benefited equally with them. Some have urged that this vision was to signify that God had removed his prohibition from the use of the flesh of animals which he had formerly pronounced unclean; and that therefore swines’ flesh was fit for food. This is a very narrow and altogether erroneous interpretation, and is plainly contradicted in the Scriptural account of the vision and its consequences.

“The vision of all manner of live beasts, which the sheet contained, and of which Peter was commanded to kill and eat, being assured that what God had cleansed should not be called common or unclean by him, was simply an illustration presenting to his mind the true position of the Gentiles; that by the death of Christ they were made fellow heirs with the Israel of God. It conveyed to Peter both reproof and instruction. His labors had heretofore been confined entirely to the Jews; and he had looked upon the Gentiles as an unclean race, and excluded from the promises of God. His mind was now being led to comprehend the worldwide extent of the plan of God.” The Spirit of Prophecy, vol. 3, 327, 328.

5 A STEP TAKEN UPWARD

  • How did a more advanced, rediscovered biblical light inspire a change in the position of believers in the third angel’s message? Deuteronomy 14:8; Isaiah 65:3, 4; 66:17.

Note: “God has given you light and knowledge, which you have professed to believe came direct from Him, instructing you to deny appetite. You know that the use of swine’s flesh is contrary to His express command, given not because He wished to especially show His authority, but because it would be injurious to those who should eat it. Its use would cause the blood to become impure, so that scrofula and other humors would corrupt the system, and the whole organism would suffer. Especially would the fine, sensitive nerves of the brain become enfeebled and so beclouded that sacred things would not be discerned, but be placed upon the low level with common things. Light showing that disease is caused by using this gross article of food has come just as soon as God’s people could bear it. Have you heeded the light?” Testimonies, vol. 2, 96.

“The tissues of the swine swarm with parasites. Of the swine God said, ‘It is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcass.’ Deuteronomy 14:8. This command was given because swine’s flesh is unfit for food. Swine are scavengers, and this is the only use they were intended to serve. Never, under any circumstances, was their flesh to be eaten by human beings. It is impossible for the flesh of any living creature to be wholesome when filth is its natural element and when it feeds upon every detestable thing.” The Ministry of Healing, 313, 314.

  • Why do we need health reform in our preparation for the second coming of Christ? I Corinthians 6:19, 20; I Thessalonians 5:23; 11 Peter 3:14.

Note: “Our bodies are composed of what we eat; and by partaking of nourishing food, we have good blood, firm muscles, and vigorous health. … When the day dawns, the light is faint and subdued; but as the sun rises, its light increases and strengthens, until its rays reach the perfect day. This is the way in which the Christian’s light is to increase. We are to know more of Christ today than we knew yesterday; we are to grow in grace and in the knowledge of our Lord and Saviour; we are to trust Him more in trial.” The Review and Herald, April 14, 1891.

REVIEW AND THOUGHT QUESTIONS

1 Why has Christ’s second coming been so long delayed?

2 Do I really understand that the truth of God is progressive, advancing light—and that I need to reflect Abraham’s attitude of stepping forward by faith when brighter beams shine upon me?

3 How do we see the progress of advancing in greater light in regard to the eating of pork and all other unclean foods?

4 Why is light revealed in stages rather than all at once?

5 What is the only useful purpose for swine?

Extra Reading

“There are many precious truths contained in the Word of God, but it is ‘present truth’ that the flock needs now. I have seen the danger of the messengers running off from the important points of present truth, to dwell upon subjects that are not calculated to unite the flock and sanctify the soul.” Early Writings, 63. [Emphasis author’s.]

“We should not measure ourselves by the world, nor by the opinions of men, nor by what we were before we embraced the truth. But our faith and position in the world, as they now are, must be compared with what they would have been if our course had been continually onward and upward since we professed to be followers of Christ.” Testimonies, vol. 1, 406.

“The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character. …

“This is the will of God concerning every human being, even your sanctification. In urging our way upward, heavenward, every faculty must be kept in the most healthy condition, to do the most faithful service. The powers with which God has endowed men are to be put to the stretch.” Special Testimonies on Education, 207.

“Let us plead with the Lord in the home and in the church, that we may be of good courage, and may go forward step by step, onward and upward toward heaven.” Reflecting Christ, 249.

“Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Faith

by

It was the late Dr. Martin Luther King, Jr. who chronicled, for the benefit of mankind, the following: “There is so much frustration in the world because we have relied on gods rather than God. We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate. We have worshiped the god of pleasure only to discover that thrills play out and sensations are short-lived. We have bowed before the god of money only to learn that there are such things as love and friendship that money cannot buy and that in a world of possible depressions, stock market crashes, and bad business investments, money is a rather uncertain deity. These transitory gods are not able to save or bring happiness to the human heart. Only God is able. It is faith in Him that we must rediscover.” Martin Luther King, The Words Of Martin Luther King, Jr., Second Edition, Newmarket Press, New York, October 28, 2008, 63.

It is evident that indeed there is a great lack of true faith abiding in our world. People are fearful of the future, rather insecure, hopeless and bewildered and rightfully so. In the words of a song writer, “People need the Lord … .” Faith is one of the graces of the Holy Spirit as listed in Paul’s epistle to the Galatians: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness …” Galatians 5:22, 23.

In the Old Testament the Hebrew word that is generally used for faith is emunah which more fittingly means faithfulness. It also means certainty. The second and last word that appears in the Hebrew Old Testament for faith or faithfulness is aman and carries the meaning such as “to be certain, enduring; to trust, believe.” It is from this word that we get our English word amen.

Two words are used throughout the New Testament for faith; the one I wish to focus on is pistis.

“The different meaning of pistis. The word pistis has two meanings in classical Greek. It denotes: (a) a conviction based on confidence in a person and in his testimony, which as such is distinguished from knowledge resting on personal investigation; and (b) the confidence itself on which such a conviction rests. This is more than a mere intellectual conviction that a person is reliable; it presupposes a personal relation to the object of confidence, a going out of one’s self, to rest in another.” Louis Berkh, Systematic Theology, Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan, September 24, 1996, 493, 494.

“True saving faith is a faith that has its seat in the heart and is rooted in the regenerate life. … Saving faith may be defined as a certain conviction, wrought in the heart by the Holy Spirit, as to the truth of the gospel, and a hearty reliance (trust) on the promises of God in Christ.” Ibid., 503.

“Faith is the substance of things hoped for, the evidence of things not seen. With its justifying, sanctifying power, it is above what men call science. It is the science of eternal realities. Human science is often deceptive and misleading, but this heavenly science never misleads. It is so simple that a child can understand it, and yet the most learned men cannot explain it. It is inexplainable and immeasurable, beyond all human expression.” Our High Calling, 117.

We read the words of the great apostle Paul on faith in Christ as recorded in Romans 10:6–10: “But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”

In Book 1 of Selected Messages, 391, 392, a most beautiful definition of faith is listed; it reads as follows: “The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour, assured that He can save unto the uttermost all that come unto God by Him. To believe that He will save others, but will not save you is not genuine faith; but when the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness. His faith is not a dead faith, but a faith that works by love, and leads him to behold the beauty of Christ, and to become assimilated to the divine character.” And in Testimonies, vol. 1, 620, a simple and easily understood definition is recorded which is, “Faith is simply to take God at His word.”

In the book Education, 253, we read these words: “Faith is trusting God—believing that He loves us and knows best what is for our good. Thus, instead of our own, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing. Truth, uprightness, purity, have been pointed out as secrets of life’s success. It is faith that puts us in possession of these principles.”

Webster’s Dictionary, 1828 Edition, defines faith as “belief—the assent of the mind to the truth of what is declared by another, resting on his authority and veracity, without other evidence; the judgment that what another states or testifies is the truth.” It is the assent of the mind or understanding to the truth of what God has revealed. Simple belief of the scriptures, of the being and perfections of God, and of the existence, character and doctrines of Christ, founded on the testimony of the sacred writers.

One writer states that faith is a firm, cordial belief in the veracity of God, in all the declarations of His word; or a full and affectionate confidence in the certainty of those things which God has declared, and because He has declared them.

FALSE CONCEPTS OF FAITH OR COUNTERFEIT FAITH

  • “True faith is not presumption.” –

Life Sketches of Ellen G. White (1915), 218. What is presumption – “True faith is in no sense allied to presumption. Only he who has true faith is secure against presumption, for presumption is Satan’s counterfeit of faith.”

“Faith claims God’s promises and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequences of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” Gospel Workers, 260. (Emphasis supplied.)

  • Faith is not believe, believe –

“A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. ‘Believe, believe,’ they say, ‘and you need not keep the law.’ But a belief that does not lead to obedience is presumption. The apostle John says, ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ I John 2:4.” Thoughts from the Mount of Blessings, 146.

“Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love.” Ibid.

  • Faith is not in feelings –

“Our faith is not in feeling, but in truth.” Testimonies to Ministers and Gospel Workers, 387. “Faith is not feeling. Faith is the substance of things hoped for, the evidence of things not seen. There is a form of religion which is nothing more than selfishness. It takes pleasure in worldly enjoyment. It is satisfied with contemplating the religion of Christ, and knows nothing of its saving power. Those who possess this religion regard sin lightly because they do not know Jesus.” Messages to Young People, 106. “A feeling of assurance is not to be despised; we should praise God for it; but when your feelings are depressed, do not think that God has changed. Praise Him just as much, because you trust in His word, and not in feelings. You have covenanted to walk by faith, not to be controlled by feelings. Feelings vary with circumstances.” Our High Calling, 124. “Faith and feeling are as distinct as the east is from the west. Faith is not dependent on feeling. We must earnestly cry to God in faith, feeling or no feeling, and then live our prayers. Our assurance and evidence is God’s word, and after we have asked we must believe without doubting.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1073.

  • The Roman Catholic concept of faith. –

The Church of Rome teaches that faith consists in a mere assent to the doctrines of the church. This faith is one of the seven preparations for justification in baptism, and therefore necessarily precedes this; but as a purely intellectual activity it naturally does not lead to salvation. The Roman Catholic Church has also virtually removed the element of knowledge from faith. One may be considered a true believer, if one is but ready to believe what the church teaches without really knowing what this is.

WHO OR WHAT IS THE AGENT OF FAITH?

In an effort to answer this question I would begin by looking at Paul’s first letter to the Corinthians 13:13: “And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Also Galatians 5:14: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” Thus we see that love is the fundamental element of the law and it is the greatest. But love does not exist by itself for the source of love is the Holy Spirit. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith …” Galatians 5:22.

God’s servant states of the Holy Spirit that, “It is the work of the Holy Spirit from age to age to impart love to human hearts, for love is the living principle of brotherhood.” Testimonies, vol. 8, 139.

Now going a step further we see that faith is rooted in love. “For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” Galatians 5:5, 6. We have seen that love is given by the Holy Spirit.

In Testimonies, vol. 5, 219, a seeming contradiction appears. It reads, “Genuine faith is followed by love, and love by obedience.” From this statement it appears that love is the product of faith or is that so? Selected Messages, Book 2, 20, says, “Now genuine faith always works by love.” Then it states further, “The labor of love springs from the work of faith. Bible religion means constant work.” The apostle James states, “Even so faith, if it hath not works, is dead, being alone.” James 2:17. “Few have that genuine faith which works by love and purifies the soul.” Testimonies, vol. 1, 705.

Our answer to this seeming contradiction as to the position of faith in relation to love is given: “The gold mentioned by Christ, the True Witness, which all must have, has been shown me to be faith and love combined, and love takes the precedence of faith. Satan is constantly at work to remove these precious gifts from the hearts of God’s people. All are engaged in playing the game of life. Satan is well aware that if he can remove love and faith, and supply their place with selfishness and unbelief, all the remaining precious traits will soon be skillfully removed by his deceitful hand, and the game will be lost.” Ibid., vol. 2, 36, 37.

So, what we have discovered is, it’s not that faith proceeds love or is superior to love, for love is the parent of faith, but it must be understood that genuine faith is also accompanied by labors of love.

In the book Our High Calling on page 117 we read, “Faith in Christ is not the work of nature, but the work of God on human minds, wrought in the very soul by the Holy Spirit, who reveals Christ, as Christ revealed the Father.” “No man can create faith. The Spirit operating upon and enlightening the human mind, creates faith in God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 940.

FAITH, WORKS, AND LOVE WORKING TOGETHER

The apostle James declares, “For as the body without the spirit is dead, so faith without works is dead also.” James 2:26. Or faith without obedience, which is prompted by love or faith that is born out of love will produce obedience or good works. So, “It is a counterfeit faith that does not produce the ‘fruit of the Spirit’ in the life. … It is a counterfeit faith that leads a man to think himself released from obedience to the will of God as expressed in the Decalogue, which is simply a brief outline of how love toward God and man will find expression. …. Without obedience a profession of love is sheer hypocrisy. Obedience to known duty is an inevitable result of the righteousness that comes by faith, and is the supreme test of its genuineness. …. Paul emphatically declares that God’s purpose in giving His Son to save sinners … was to make it possible for the principles of His holy law to be worked out in the lives of men.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 978.

Reading Romans, chapter 10:17: “So then faith cometh by hearing, and hearing by the word of God.”

“Hearing. Gr. akoē, appears twice in this verse. In v. 16 akoē is rendered ‘report,’ there, meaning literally, ‘what is heard.’ If the same meaning is assigned to akoē here, the following translation is possible: ‘Who has believed what he has heard from us? So faith comes from what is heard, and what is heard comes by the word of God.’ This translation makes more apparent the connection between vs. 16 and 17.

“The word of God. Textual evidence favors … the reading ‘the word of Christ.’ This could mean ‘the message about Christ,’ as ‘the word of faith’ … means ‘the message of faith.’ … This verse is an important statement of the nature and source of true faith. Genuine faith is not blind confidence to be exercised in the absence of adequate evidence. Faith is our conviction about things that we cannot see, … and this conviction must be founded upon knowledge, a knowledge based upon the Word of God, the message about Christ. As a means of developing a transforming and enduring faith, there is no substitute for the regular and earnest study of the Bible.” Ibid., 600.

It is the Holy Spirit’s job to glorify Christ or to reveal Christ to the sinner (John 16:13, 14). As He does this, the sinner surrenders to Christ and accepts Him as his Saviour, his Righteousness. Thus Christ’s love is shed abroad in the life of the born again person by the Holy Spirit. “And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” Romans 5:5. As a consequence of the Holy Spirit communicating the word of Christ or the knowledge of Christ, faith cometh by hearing as a product of the fruit of the Holy Spirit which is love, which was shed abroad in the born again person’s life in response to the manifested love of Jesus.

This faith which is born out of this experience is what produces good—faith which works by love. “The Redeemer raises the sinner from the dust, and places him under the guidance of the Holy Spirit. As the sinner looks upon the Redeemer, he finds hope, assurance, and joy.” Selected Messages, Book 1, 349. It is in response to what Christ has done for fallen man, taking upon Himself the nature of man, living a righteous life, dying for sinful man, thus becoming man’s sin bearer, man’s surety, man’s righteousness. And having been resurrected and ascended, to become man’s advocate. It is in response to all this that, “Faith takes hold of Christ in love. Faith works by love, and purifies the soul.” Ibid.

It is on this basis that both Paul and James agree that faith without good works is dead; there can be no genuine faith without the love of Christ in the heart, and there is no genuine faith without obedience to God.

Firstly, the fruit of the Holy Spirit—love; secondly, faith; thirdly, obedience. Love, therefore, is the key element, for without it there can be no faith. That’s why the prophet Habakkuk states, “The just shall live by faith.” Habakuk 2:4.

The righteous one who is enjoying and experiencing the love of Jesus lives by faith, for faith becomes an automatic product or element, which develops in his life because he is governed by the fruit of the Holy Spirit. Paul, the apostle, also mentions in Hebrews 11:6, “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” In the book Gospel Workers, 261, God’s servant points out that, “Faith takes God at His word, not asking to understand the meaning of the trying experiences that come.”

The apostle Paul states that whoever professes allegiance to God must believe that He is; that God really exists. The sad fact is that unbelief has become a major component in the lives of the greater number of earth’s population today including many professed Christians. In I John 5:10 we read the following: “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son.”

“The apostle John says that he who does not believe God makes Him a liar because he doesn’t believe what God says. And what can you make worse of God than a liar? To deny God’s wisdom and to account Him as foolish, to deny His power and to think Him weak, would be so heinous as to deny His truth and make Him a liar. This is to make a devil of Him. The devil is a liar and the father of lies.” Jonathan Edwards, Unless You Repent, Soli Deo Gloria Publications, 2005, 49. In John 8:44 we see that the devil is a liar and not just a liar but the father of lies: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”

“But there is yet one thing worse than to make God merely a liar, and that is to suppose Him to be perjured, to esteem Him as perjured; and that you do in not believing what He has so solemnly sworn. So you make God a liar of the highest kind, for perjury is without comparison worse than mere lying.” Ibid. It is a lack of the love of Jesus in the life that produces unbelief—making God out to be a liar, another Devil! The scripture states, “Abraham believed God, and it was counted unto him for righteousness.” Romans 4:3.

“It was Abraham’s faith in God that was accounted as righteousness. Such faith is a relation, an attitude, a disposition of man toward God. It implies a readiness to receive with joy whatever God may direct. Abraham loved and trusted and obeyed God because he knew Him and was His friend. His faith was a genuine relationship of love, confidence and submission.” The Seventh-day Adventist Bible Commentary, vol. 6, 512.

“Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ’s perfect obedience instead of the sinner’s transgression and defection. When the sinner believes that Christ is his personal Saviour, then according to His unfailing promises, God pardons his sin and justifies him freely.” Ibid., 1073.

“Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness.” Ibid.

This is justifying faith! “Justifying faith is a sense and conviction of the reality and excellency of Christ as a Savior that entirely inclines and unites the heart to Him. This is the act of the whole soul, of every faculty, entirely embracing and acquiescing in the gospel that reveals Jesus Christ as our Saviour. The soul that truly believes in Christ asserts, accords, and symphonizes with the revelation of Christ as our Redeemer. There is an entire yielding of the mind and heart to it, a closing with it with the belief, with the inclination, and with the affection. It being the complex act of the whole soul, and of each faculty together, it is difficult to perfectly describe it in few words.” Jonathan Edwards, A Just and Righteous God, Soli Deo Gloria Publications, 54, 55.

“Believing the truth of the gospel is a great and a main thing that constitutes justifying faith, as is evident by many passages of Scripture. One in particular is John 20:31: ‘These things are written that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life through His name.’ John 8:24: ‘I said therefore unto you that ye should die in your sins; for if ye believe not that I am He, ye shall die in your sins.’ II Thessalonians 2:13: ‘God hath chosen you to salvation through sanctification of the Spirit and belief of the truth.’ [II Thessalonians 2:13].” Ibid.

“It is evident by the word of God that justifying faith is not only an act of the understanding, but also of the heart and inclination: there is consent as well as assent. Matthew 23:37: ‘How often I would have gathered you to Myself, but ye would not.’ It is gladly receiving the gospel (Acts 2:41). ’Tis often called ‘obeying the gospel’ or ‘obeying from the heart the form of doctrine,’ which signifies something more than the assent of the understanding. It implies a yielding of the whole soul. ’Tis receiving the love of the truth (II Thessalonians 2:10). It is the opposite of disallowing or rejecting Christ, as is evident by I Peter 2:7: ‘Unto you which believe, He is precious; but to them which are disobedient, the stone which the builders disallowed.’ It is a true conviction of the reality and excellency of Christ; it causes an adherence of the soul to Him. It brings the soul that before was remote to close with Him; and therefore ’tis expressed by coming to Christ, by looking to Him, by opening the door to let Him in, by hearing His voice and following Him.” Ibid., 57, 58.

Jesus asked a question recorded in Luke’s gospel chapter 18:8 that makes me ponder ever so often! “Nevertheless when the Son of man cometh, shall He find faith on the earth?” It was right after asking this question that Luke records our Saviour telling the parable of the two men going to church to pray, one a Pharisee—self-righteous Christian, and the other a publican—acknowledged sinner who senses his need. This question Jesus asked addresses the fact of man sensing his need of faith in the righteousness of Christ toward the end of this earth as opposed to man’s unbelief and confidence in His own righteousness which he will hold to as sufficient. As a consequence of this overwhelming reality towards the close of this earth’s history Jesus asked, “Shall He find faith on the earth?”

SATANS’ SPECIAL WEAPON TO UNDERMINE FAITH

“The spirit of gossip and talebearing is one of Satan’s special agencies to sow discord and strife, to separate friends, and to undermine the faith of many in the truthfulness of our positions. Brethren and sisters are too ready to talk of the faults and errors that they think exist in others, and especially in those who have borne unflinchingly the messages of reproof and warning given them of God.” Testimonies, vol. 4, 195.

THE MAIN REASON WHY FAITH IS DESTROYED

“It is true that we are exposed to great moral peril; it is true that we are in danger of being corrupted. But this danger threatens us only as we trust in self and look no higher than our own human efforts. In doing this we shall make shipwreck of faith.” That I May Know Him, 79.

“So we see that they could not enter in because of unbelief.” Hebrews 3:19. The Israelites of old had a fundamental and fatal character defect. Their lack of faith, demonstrated by their disobedience, made it impossible for them to enter. Their unbelief stands out in sharp contrast with the faithfulness of Moses.

Are we any different today as we stand on the brink/boarders of our eternal home?

Paul says to us, “Let us therefore fear” [Hebrews 4:1]. Let us heed the warning for so it happened to the Israelites, it most surely will happen to us.

Remember that in our dealings with God we must walk by faith and not by sight—the just shall live by faith. (I Corinthians 5:7; Romans 1:17).

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Bible Study Guides – Intercessory Prayer

by

October 14, 2012 – October 20, 2012

Key Text

“Where is the flock that was given thee, thy beautiful flock?” Jeremiah 13:20.

Study Help: Patriarchs and Prophets, 315–330; Testimonies, vol. 1, 397–405.

Introduction

“Are you watching for souls as they that must give an account, or are you yourselves drowsy, ease-loving, and lukewarm?” The Signs of the Times, October 4, 1883.

1 ABRAHAM’S INTERCESSION

  • What should we learn from the attitude of Abraham toward the Sodomites? Genesis 18:20–33; Galatians 6:1.

Note: “There was no self-confidence, no boasting of his [Abraham’s] own righteousness. He did not claim favor on the ground of his obedience, or of the sacrifices he had made in doing God’s will. Himself a sinner, he pleaded in the sinner’s behalf. Such a spirit all who approach God should possess. Yet Abraham manifested the confidence of a child pleading with a loved father. He came close to the heavenly Messenger, and fervently urged his petition. …

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner. All around us are souls going down to ruin as hopeless, as terrible, as that which befell Sodom. Every day the probation of some is closing. Every hour some are passing beyond the reach of mercy. And where are the voices of warning and entreaty to bid the sinner flee from this fearful doom? Where are the hands stretched out to draw him back from death? Where are those who with humility and persevering faith are pleading with God for him?

“The spirit of Abraham was the spirit of Christ. The Son of God is Himself the great Intercessor in the sinner’s behalf. He who has paid the price for its redemption knows the worth of the human soul.” Patriarchs and Prophets, 139, 140.

2 MOSES’ STRENGTH AND TENDERNESS

  • Why did God spare Israel after the gross idolatry at the foot of Mount Sinai? Exodus 32:7–14, 30–32.

Note: “Moses realized how dreadful would be the fate of the sinner; yet if the people of Israel were to be rejected by the Lord, he desired his name to be blotted out with theirs; he could not endure to see the judgments of God fall upon those who had been so graciously delivered. The intercession of Moses in behalf of Israel illustrates the mediation of Christ for sinful men. But the Lord did not permit Moses to bear, as did Christ, the guilt of the transgressor.” Patriarchs and Prophets, 326.

  • Name two more examples of the power of Moses’ intercessory prayers. Numbers 11:2; 21:7.
  • Who had helped to mold the character of Moses in such a way for him to manifest such intense fervor in intercessory prayer? Exodus 2:1–10; Hebrews 11:23–25.

Note: “Jochebed was a woman and a slave. Her lot in life was humble, her burden heavy. But through no other woman, save Mary of Nazareth, has the world received greater blessing. Knowing that her child must soon pass beyond her care, to the guardianship of those who knew not God, she the more earnestly endeavored to link his soul with heaven. She sought to implant in his heart love and loyalty to God. And faithfully was the work accomplished. Those principles of truth that were the burden of his mother’s teaching and the lesson of her life, no after influence could induce Moses to renounce.” Education, 61.

“The mother should feel her need of the Holy Spirit’s guidance, that she herself may have a genuine experience in submission to the way and will of God. Then, through the grace of Christ, she can be a wise, gentle, loving teacher. To do her work as it should be done requires talent and skill and patient, thoughtful care. It calls for self distrust and earnest prayer. Let every mother strive by persevering effort to fulfill her obligations. Let her bring her little ones to Jesus in the arms of faith, telling Him her great need, and asking for wisdom and grace.” Counsels to Parents, Teachers, and Students, 128.

3 PRAYING FOR OUR CHILDREN

  • What can parents learn from Job’s example? Job 1:1–5.

Note: “Parents should meet their grave responsibilities with fear and trembling. Fervent prayers should be offered for divine strength and guidance in this task.” Testimonies, vol. 4, 200.

  • Why is prayer especially important at times when wayward children need to be corrected? Ephesians 6:4; Colossians 3:21.

Note: “Some parents correct their children severely in a spirit of impatience, and often in passion. Such corrections produce no good result. In seeking to correct one evil, they create two. Continual censuring and whipping hardens children and weans them from their parents. Parents should first learn to control themselves, then they can more successfully control their children. Every time they lose self-control, and speak and act impatiently, they sin against God. They should first reason with their children, clearly point out their wrongs, show them their sin, and impress upon them that they have not only sinned against their parents, but against God. With your own heart subdued and full of pity and sorrow for your erring children, pray with them before correcting them. Then your correction will not cause your children to hate you. They will love you. They will see that you do not punish them because they have put you to inconvenience, or because you wish to vent your displeasure upon them; but from a sense of duty, for their good, that they may not be left to grow up in sin.” Testimonies, vol. 1, 398.

  • What prayer was in the heart of Hannah as she would prepare coats for her son, Samuel? I Samuel 2:18, 19.

Note: “Every fiber of the little garment had been woven with a prayer that he [Samuel] might be pure, noble, and true. She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values—that he might honor God and bless his fellow men.” Patriarchs and Prophets, 572.

4 IN OUR SPHERE OF INFLUENCE

  • Explain some key elements in winning our associates to Christ. I Timothy 4:16.

Note: “If believers associate with unbelievers for the purpose of winning them to Christ, they will be witnesses for Christ, and having fulfilled their mission, will withdraw themselves in order to breathe in a pure and holy atmosphere. They will draw near to God, and send up earnest petitions to Christ in behalf of their friends and associates.” Our High Calling, 300.

  • How did Sister White respond when told that Vermont was “a hard field” for the gospel? Jeremiah 13:20. Describe her early experience with unbelieving friends.

Note: “We know there is earnest work to be done, requiring patience, perseverance, and untiring effort. Let the work be done by unselfish, humble men; let them work and pray, and pray and work. Labor by the fireside, brethren. Come close to hearts. Let unbelievers see that you care for their souls; search the Scriptures with them; weep and pray with them. In your earnest efforts, represent the love of Christ. Oh! this love, if we have it, is too much inclosed in our hearts, and does not appear in words or deeds as it should. How will you meet your relatives, your friends, and your neighbors in the Judgment, if you have not labored in every way possible to bring them to the truth? My prayer is that the Lord may so impress the minds of men and women in Vermont that they cannot rest until they commence in earnest to labor for souls. When they do this it will no longer be said, Vermont is a hard field.” The Review and Herald, November 20, 1883.

“I arranged meetings with my young friends, some of whom were considerably older than myself, and a few were married persons. A number of them were vain and thoughtless; my experience sounded to them like an idle tale, and they did not heed my entreaties. But I determined that my efforts should never cease till these dear souls, for whom I had so great an interest, yielded to God. …

“At every one of our little meetings I continued to exhort and pray for each one separately, until every one had yielded to Jesus, acknowledging the merits of His pardoning love. Every one was converted to God.” Life Sketches of Ellen G. White, 41, 42.

5 CHRISTLIKE INTERCESSION

  • How are we encouraged to imitate the greatest Example of intercessory prayer? Luke 22:31, 32; John 17:20.

Note: “The Son of God is Himself the great Intercessor in the sinner’s behalf. He who has paid the price for its redemption knows the worth of the human soul. With an antagonism to evil such as can exist only in a nature spotlessly pure, Christ manifested toward the sinner a love which infinite goodness alone could conceive. In the agonies of the crucifixion, Himself burdened with the awful weight of the sins of the whole world, He prayed for His revilers and murderers, ‘Father, forgive them; for they know not what they do’ [Luke 23:34].” Patriarchs and Prophets, 140.

  • Why must we redouble our efforts in praying for others? Romans 13:10, 11; I Corinthians 15:34.

Note: “We must be much in prayer if we would make progress in the divine life. When the message of truth was first proclaimed, how much we prayed. How often was the voice of intercession heard in the chamber, in the barn, in the orchard, or the grove. Frequently we spent hours in earnest prayer, two or three together claiming the promise; often the sound of weeping was heard and then the voice of thanksgiving and the song of praise. Now the day of God is nearer than when we first believed, and we should be more earnest, more zealous, and fervent than in those early days. Our perils are greater now than then. Souls are more hardened. We need now to be imbued with the spirit of Christ, and we should not rest until we receive it.” Testimonies, vol. 5, 161, 162.

PERSONAL REVIEW QUESTIONS

1 Why did Abraham plead so fervently for the Sodomites?

2 What factors motivated the prayers of Moses?

3 How can parents improve their relationship with their children?

4 How can we be more effective witnesses in our communities?

5 Why is prayer so important in the divine life?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Early Patriarchs

by

October 7, 2012 – October 13, 2012

Key Text

“The Lord is far from the wicked: but He heareth the prayer of the righteous.” Proverbs 15:29.

Study Help: Testimonies, vol. 8, 329–331; Patriarchs and Prophets, 195–203.

Introduction

“The patriarchs were men of prayer, and God did great things for them.” The Signs of the Times, August 14, 1884.

1 PRAYER IN ANCIENT TIMES

  • In the words of the apostle Peter, to whom do “all the prophets witness”? Acts 10:36–43. Name some of the patriarchs who knew Christ as a Saviour. Romans 5:12–15.

Note: “All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face.” Patriarchs and Prophets, 366.

  • What characterized the prayer life of Adam after his fall? II Corinthians 7:10. How did God renew his faith, not only for eternity, but even in this temporal life? Genesis 3:15.

Note: “Adam’s life was one of sorrow, humility, and continual repentance. … He entreated pardon from God through the promised Sacrifice.” Spiritual Gifts, vol. 3, 50, 51.

2 ENOCH

  • What is noteworthy about Enoch? Genesis 5:23, 24.

Note: “Pray in your closet, and as you go about your daily labor let your heart be often uplifted to God. It was thus that Enoch walked with God. These silent prayers rise like precious incense before the throne of grace. Satan cannot overcome him whose heart is thus stayed upon God.” Steps to Christ, 98, 99.

“Enoch’s walk with God was not in a trance or a vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had, in the world, a work to do for God. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of God.

“His faith waxed stronger, his love became more ardent, with the lapse of centuries. To him prayer was as the breath of the soul. He lived in the atmosphere of heaven.” Testimonies, vol. 8, 329, 330.

  • What distinguished Enoch’s prayer life? Hebrews 11:5.

Note: “Righteous Enoch was so distressed with the increasing wickedness of the ungodly that he would not daily associate with them, fearing that he should be affected by their infidelity and that he might not ever regard God with that holy reverence which was due His exalted character. His soul was vexed as he daily beheld them trampling upon the authority of God. He chose to be separate from them, and spent much of his time in solitude, giving himself to reflection and prayer. He waited before God, and prayed to know His will more perfectly, that he might perform it. God communed with Enoch through His angels, and gave him divine instruction. He made known to him that He would not always bear with man in his rebellion—that it was His purpose to destroy the sinful race by bringing a flood of waters upon the earth.” The Signs of the Times, February 20, 1879.

“The men of that [Enoch’s] generation mocked the folly of him who sought not to gather gold or silver, or to build up possessions here. But Enoch’s heart was upon eternal treasures. …[Hebrews 11:5 quoted.]

“To such communion God is calling us. As was Enoch’s must be their holiness of character who shall be redeemed from among men at the Lord’s second coming.” Testimonies, vol. 8, 330, 331.

3 INQUIRING OF GOD

  • What comprised Noah’s witness to the world? Hebrews 11:7. Why was his life preserved? Proverbs 15:29.
  • What major domestic trial did Abraham face? Genesis 21:9–11. How did prayer reward him? Genesis 21:12, 13.

Note: “Abraham is greatly distressed. Ishmael is his son, beloved by him. How can he send him away! He prays to God in his perplexity, for he knows not what course to take. The Lord, through His angels, directs Abraham to listen to the voice of Sarah his wife, and not to let his affection for his son, or for Hagar, prevent his compliance with her wishes. For this was the only course he could pursue to restore harmony and happiness again to his family. Abraham had the consoling promise from the angel, that Ishmael, although separated from his father’s house, should not die, nor be forsaken of God; he should be preserved because he was the son of Abraham. God also promised to make of Ishmael a great nation.” The Signs of the Times, March 27, 1879.

  • What was the greatest trial of Abraham’s life? Genesis 22:1, 2. How did he wisely respond?

Note: “Stricken with grief, he [Abraham] bowed before God, and prayed as never before for a confirmation of this strange command, for greater light if he must perform this terrible duty.” The Signs of the Times, March 27, 1879.

  • How was Abraham’s worthy example later imitated by his faithful servant? Genesis 24:42–52.

Note: “He [Abraham’s servant] prayed earnestly to God to direct him in his choice of a wife for Isaac. He asked that certain evidence might be given him, that he should not err in the matter.” Spiritual Gifts, vol. 3, 109.

4 JACOB

  • What encounter with God did Jacob experience early in life? Genesis 28:10–22. How did Christ later explain the meaning of this ladder to prayerful Nathanael? John 1:51.

Note: “Christ is the ladder that Jacob saw, whose base is upon the earth, and whose topmost round reaches the throne of God.” The Signs of the Times, April 11, 1895.

  • How did Jacob pray in a crisis hour? Genesis 32:24–30.

Note: “Jacob prevailed because he was persevering and determined. His experience testifies to the power of importunate prayer. It is now that we are to learn this lesson of prevailing prayer, of unyielding faith. The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.” Patriarchs and Prophets, 203.

  • How are we blessed by Jacob’s victory? Psalm 46:10, 11.

Note: “Go to your closet, and there alone plead with God: ‘Create in me a clean heart, O God; and renew a right spirit within me’ [Psalm 51:10]. Be in earnest, be sincere. Fervent prayer availeth much. Jacob-like, wrestle in prayer. Agonize. Jesus in the garden sweat great drops of blood; you must make an effort.” Messages to Young People, 131.

“A formal religion, a feeble faith, does not correspond to the truth we profess. It demands living energy and fervency of spirit. It must be heart-felt with us, if we would urge it to the hearts of others. … He who feels his weakness and wrestles with God, as did Jacob, and like this servant of old cries, ‘I will not let thee go except thou bless me’ [Genesis 32:26], will go forth with the fresh anointing of the Holy Spirit. The atmosphere of Heaven will surround him. He will go about doing good. His influence will be a positive force acting upon others. He will be a living epistle, known and read of all men. He will know that the Captain of his salvation expects him to do his very best, and he will do it with cheerfulness.” The Signs of the Times, February 24, 1888.

5 EFFECTIVE COMMUNION WITH GOD

  • What results come from deep communion with God, as experienced by men such as Moses? Exodus 33:11–23; 34:35.

Note: “Moses was hidden in the cleft of the rock when the glory of the Lord was revealed to him, and it is when we are hidden in Christ that we obtain some view of the majesty and love of God.” The Signs of the Times, April 25, 1892.

  • How can we share in the glory manifested to Moses on Mount Sinai? II Corinthians 3:18; 4:6–10.

Note: “If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Our prayers will take the form of a conversation with God as we would talk with a friend. He will speak His mysteries to us personally. Often there will come to us a sweet joyful sense of the presence of Jesus. Often our hearts will burn within us as He draws nigh to commune with us as He did with Enoch. When this is in truth the experience of the Christian, there is seen in his life a simplicity, a humility, meekness, and lowliness of heart, that show to all with whom he associates that he has been with Jesus and learned of Him.” Christ’s Object Lessons, 129, 130.

“God help us to have a knowledge of the truth, and if you have seen the truth of God, press right to the light and put up the bars behind you. Make not flesh your arm; but have a living experience for yourselves, and then your countenance will shine with the glory of God. You have walked with Him, and He has upheld you. You have wrestled with Him and pleaded with Him, and He has let His light shine upon you.” Faith and Works, 78.

PERSONAL REVIEW QUESTIONS

1 Who promised Adam and Eve salvation?

2 Name some key points in Enoch’s experience with God.

3 How did the prayers of the patriarchs affect others?

4 Why is it important to understand the life of Jacob?

5 How is the experience of Moses to be repeated today?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Exercising Faith

by

May 12, 2013 – May 18, 2013

Key Text

“Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” Hebrews 10:38.

Study Help: The Desire of Ages, 315–320; Thoughts from the Mount of Blessing, 141–144.

Introduction

“For six thousand years, faith has builded upon Christ. For six thousand years the floods and tempests of satanic wrath have beaten upon the Rock of our salvation; but it stands unmoved.” The Desire of Ages, 413.

1 FAITH, A GREAT POWER

  • What is the definition of faith? Hebrews 11:1; II Corinthians 4:18. How is faith born? Romans 10:17.

Note: “Faith is not the ground of our salvation, but it is the great blessing—the eye that sees, the ear that hears, the feet that run, the hand that grasps. It is the means, not the end. If Christ gave His life to save sinners, why shall I not take that blessing? My faith grasps it, and thus my faith is the substance of things hoped for, the evidence of things unseen. Thus resting and believing, I have peace with God through the Lord Jesus Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1073.

  • How are we to develop “the measure of faith” (Romans 12:3) that God has granted each one of us? John 6:53, 63; Luke 17:5; I Peter 2:2.

Note: “Courage, fortitude, faith, and implicit trust in God’s power to save do not come in a moment. These heavenly graces are acquired by the experience of years.” Testimonies, vol. 5, 213.

“You have to talk faith, you have to live faith, you have to act faith, that you may have an increase of faith; and thus exercising that living faith you will grow to strong men and women in Christ Jesus.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1121, 1122.

2 FAITH ASSIMILATES THE TRUTH

  • How does true faith assimilate the word of God? II Timothy 3:15–17; I Peter 1:22, 23.

Note: “The word of God must be interwoven with the living character of those who believe it. The only vital faith is that faith which receives and assimilates the truth till it is a part of the being and the motive power of the life and action. … The followers of Christ must be partakers of His experience. They must assimilate the word of God. They must be changed into its likeness by the power of Christ and reflect the divine attributes. They must eat the flesh and drink the blood of the Son of God, or there is no life in them. The spirit and work of Christ must become the spirit and work of His disciples.” Testimonies, vol. 5, 576.

“Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God’s promises and meet Satan with the Scripture weapons.” The Great Controversy, 600.

  • What agencies work together in the process of sanctification? II Thessalonians 2:13; II Timothy 2:15; John 17:17.

Note: “The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth’ (John 17:17). If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image.” Christ’s Object Lessons, 100.

“By looking constantly to Jesus with the eye of faith, we shall be strengthened. God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature.” The Desire of Ages, 391.

3 LIVING FAITH OR MERE PROFESSION?

  • What is the difference between genuine faith and a mere profession of faith? James 1:6, 7; Titus 1:16; Hebrews 11:6.

Note: “There are thousands who claim to have the light of truth who take no steps in advance. They have no living experience, notwithstanding they have had every advantage. They do not know what consecration means. Their devotions are formal and hollow, and there is no depth to their piety. The word of God offers spiritual liberty and enlightenment to those who seek for it earnestly. Those who accept the promises of God, and act on them with living faith, will have the light of heaven in their lives. They will drink of the fountain of life, and lead others to the waters that have refreshed their own souls. We must have that faith in God that takes Him at His word.” The Review and Herald, September 22, 1910.

  • What will be the result of true faith? Galatians 5:6 (compare Romans 13:9, 10); James 2:14–17.

Note: “The apostle James saw that dangers would arise in presenting the subject of justification by faith, and he labored to show that genuine faith cannot exist without corresponding works. The experience of Abraham is presented. ‘Seest thou,’ he says, ‘how faith wrought with his works, and by works was faith made perfect’ (James 2:22)? Thus genuine faith does a genuine work in the believer. Faith and obedience bring a solid, valuable experience.

“There is a belief that is not a saving faith. The Word declares that the devils believe and tremble. The so-called faith that does not work by love and purify the soul will not justify any man. … Abraham believed God. How do we know that he believed? His works testified to the character of his faith, and his faith was accounted to him for righteousness.

“We need the faith of Abraham in our day, to lighten the darkness that gathers around us, shutting out the sweet sunlight of God’s love, and dwarfing spiritual growth. Our faith should be prolific of good works; for faith without works is dead. Every duty performed, every sacrifice made in the name of Jesus, brings an exceeding great reward. In the very act of duty, God speaks and gives His blessing.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 936.

4 FAITH DEMONSTRATED

  • How did a Roman centurion exercise faith when his servant was sick at the point of death? Luke 7:2, 3.

Note: “Already he [the Centurion] had broken through the barriers of national prejudice and hatred that separated the conquerors from the conquered people. He had manifested respect for the service of God, and had shown kindness to the Jews as His worshipers. In the teaching of Christ, as it had been reported to him, he found that which met the need of the soul. All that was spiritual within him responded to the Saviour’s words. But he felt unworthy to come into the presence of Jesus, and he appealed to the Jewish elders to make request for the healing of his servant. They were acquainted with the Great Teacher, and would, he thought, know how to approach Him so as to win His favor.” The Desire of Ages, 315, 316.

  • As far as faith was concerned, what was the difference between the Roman centurion and the Jewish elders (who recommended him to Christ)? Luke 7:4–10.

Note: “The Jewish elders who recommended the centurion to Christ had shown how far they were from possessing the spirit of the gospel. They did not recognize that our great need is our only claim on God’s mercy. In their self-righteousness they commended the centurion because of the favor he had shown to ‘our nation.’ But the centurion said of himself, ‘I am not worthy.’ His heart had been touched by the grace of Christ. He saw his own unworthiness; yet he feared not to ask help. He trusted not to his own goodness; his argument was his great need. His faith took hold upon Christ in His true character. He did not believe in Him merely as a worker of miracles, but as the friend and Saviour of mankind.

“It is thus that every sinner may come to Christ. ‘Not by works of righteousness which we have done, but according to His mercy He saved us’ (Titus 3:5). When Satan tells you that you are a sinner, and cannot hope to receive blessing from God, tell him that Christ came into the world to save sinners. We have nothing to recommend us to God; but the plea that we may urge now and ever is our utterly helpless condition that makes His redeeming power a necessity. Renouncing all self-dependence, we may look to the cross of Calvary and say—‘In my hand no price I bring; Simply to Thy cross I cling.’ ” The Desire of Ages, 316, 317.

5 VICTORIOUS FAITH

  • What assurance is given us in seeking to live by faith? I Peter 1:7–9; Philippians 4:6, 7.

Note: “When Christ took human nature upon Him, He bound humanity to Himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. In constantly beholding Him, we ‘are changed into the same image from glory to glory, even as by the Spirit of the Lord’ (II Corinthians 3:18).” [Author’s italics.] Steps to Christ, 72.

  • What are some of the things that faith accomplished in the past, and what will it accomplish today? Hebrews 11:29–35; I John 5:4.

Note: “Faith is simple in its operation and powerful in its results.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1074.

“It is faith that connects us with the power of heaven, and that brings us the strength for coping with the powers of darkness.” The Review and Herald, September 22, 1910.

REVIEW AND THOUGHT QUESTIONS

1 What is faith, and how is it developed?

2 What are the results of feeding upon God’s Word?

3 What characterizes living faith?

4 What can we learn from the Roman centurion?

5 Name some examples which show us the power of faith.

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Are You a Student in Abraham’s School?

by

As a stone, hurled from some mountain peak, crashes its way toward the valley beneath, gaining velocity with each foot of descent, until, wrapped within it, lies a power of destruction unmeasured, so man, turning from the gate of Paradise, began a downward career which in intensity and rapidity can be measured only by the height from which he started. Before the strong will of men of the first ten centuries, few forces could stand. As the plane to which it was possible for him to attain was perfection, so the level to which he descended was confusion itself. Men’s lives, instead of being narrowed by the brief span of threescore years and ten, were measured by centuries; and intellects, mighty by birth, had time as well as power to expand. Adam lived to see his children to the eighth generation; and when we think that from his own lips Enoch learned the story of the Fall, of the glories of the Eden home; when we bear in mind that Enoch probably saw this same ancestor laid in the earth, there to molder to dust, we better understand the relation he desired to sustain to his God. After a life of three hundred years, in which the Sacred Record says, he “walked with God”, earth’s attraction grew so slight that he himself was taken into heaven. This was less than sixty years after the death of Adam. This was the beautiful result of the education received by Enoch.

Two Distinct Classes

Passing beyond the gate of Eden, two classes of minds developed. Clear and distinct as light from darkness was the difference between the two. Cain, by exalting his own reasoning powers, accepted the logic of Satan. Admitting the physical plane to be the proper basis for living, he lost all appreciation of spiritual things and depended wholly upon feeling. True, for a time he adhered to the form of worship, coming week by week to the gate of Eden to offer sacrifices; but his eye of faith was blind. When he saw his brother’s sacrifice accepted, a feeling of hatred sprang up in his breast, and, raising his hand, he took that brother’s life.

Men are startled at the rapidity of the descent from Edenic purity to a condition where murder was easy, but it was the natural result of the educational system chosen by Cain. Reason exalted above faith, makes man like an engine without the governor.

Murder, however, was but one result of the decision made by Cain. He fled from the presence of God, and with his descendants, built the cities of the East. Physical needs predominated so that the whole attention of this people was turned to the gratification of fleshly desires. Pride increased, love of wealth was a ruling passion; the artificial took, more and more, the place once occupied by the natural. In the place of God-worship was self worship, or paganism. This was the religious aspect; and here are to be found the first worshipers of the sun, the human progenitors of the modern papacy.

As there was a change in religion, so there was a change in government.

There could no longer be a theocracy, with the father of the family being the high priest unto God; for God had been lost sight of, and His place was filled by man himself. Hence, these descendants of Cain flocked together into cities where the strong bore rule over the weak, and thus developed an absolute monarchy.

The education which upheld paganism in religion, and monarchy in government, was the same as that which in later days controlled Greece and is known by us today as Platoism. It is but another name for an education which exalts the mind of man above God and places human philosophy ahead of divine philosophy.

Pagan Education

We think, perhaps, that there were schools then; but that is a mistake. “The training of youth in those days was after the same order as children are being educated and trained in this age,…to love excitement, to glorify themselves, to follow the imaginations of their own evil hearts.” Special Testimonies on Education, 92. Their keen minds laid hold of the sciences; they delved into the mysteries of nature. They made wonderful progress in inventions and all material pursuits. But the imaginations of their hearts were only evil continually.

Children educated in the cities had their evil tendencies exaggerated. The philosophical teaching of the age blotted out all faith; and when Noah, a teacher of righteousness, raised his voice against the popular education and proclaimed his message of faith, even the little children scoffed at him.

So polluted were the cities, that Enoch chose to spend much time in retired places where he could commune with God and where he would be in touch with nature. At times he entered the cities, proclaiming to the inhabitants the truth given him by God. Some listened, and occasionally small companies sought him in his places of retirement, to listen to his words of warning. But the influence of early training, the pressure brought to bear by society, and the philosophy of the schools, exerted a power too strong to resist. They turned from the pleadings of conscience to the old life.

Scoffers and Critics

As Noah told of the coming flood, and as he and his sons continued to build the ark, men and children derided. “Water from heaven! Ah, Noah, you may talk of your spiritual insight, but who ever heard of water coming out of the sky? The thing is an impossibility: it is contrary to all reason, to all scientific truth, and to all earth’s experience. You may think such things were revealed to you; but since the days of our father Adam, no such thing ever happened.” Such statements seemed true. Generation after generation had looked into a sky undarkened by storm clouds. Night after night dew watered the growing plants. Why should they believe otherwise? They could see no reason for it. To those antediluvians, the possibility of a flood seemed as absurd as does it’s recital as a matter of history to the modern, higher critic. It was out of harmony with men’s senses, hence an impossibility.

Before the Flood, no peal of thunder had ever resounded among the hills, no lightning had ever played through the heavens. Such a thing had never been seen before. “How unshapely,” say they. “How absurd to think of water standing over the earth until that will float!” but in the ears of the faithful whispered the still, small voice of God; and the work went steadily on.

The controversy was an educational problem. Christian education was almost wiped from the earth. Worldly wisdom seemed about to triumph. In point of numbers, its adherents vastly exceeded those in the schools of the Christians. Was this seeming triumph of evil over good a sign that evil was stronger than truth? By no means. Only in the matter of scheming and deceiving does the devil have the advantage; for God can work only in a straightforward manner.

The tree of life was taken to heaven before the Flood, thus symbolizing the departure of true wisdom from the earth. The Flood came. Deep rumblings of thunder shook the very earth. Man and beast fled terrified from the flashes of lightning. The heavens opened; the rain fell, at first in great drops. The earth reeled and cracked open; the fountains of the great deep were broken up; water came from beneath. A cry went up to heaven, as parents clasped their children in the agony of death; but the Spirit of the Lifegiver was withdrawn. Man, satisfied with schooling his senses, with depending upon his own reasoning powers, closed, one by one, every avenue through with the Spirit of God could work; and nature, responding to the loss, was broken to her very heart and wept a flood of tears.

From the beginning to the end it was a matter of education. Christians today exalt the material to the neglect of the spiritual, as surely as did men before the Flood. Shall we not look for similar results, since similar principles are at work?

The Fall Continues

The ease with which men fall into evil habits is illustrated in the history of the world after the Flood. Upon leaving the ark, for families who had known God, and it had been committed to them the peopling of the earth, but evil tendencies, the result of years of acquaintance with the iniquity of the antediluvian world, gained the ascendancy; and the sons of Noah. Failing to carry out the principles of true education in their homes, saw their children drifting away from God. Not more than a single century had elapsed since the Flood had destroyed all things. The change was a rapid one.

The successive steps in degeneration are readily traced. They chose an education of the senses rather than one of faith; they left country and congregated in cities; a monarchy arose. Schools sprang up which perpetuated these ideas; paganism took the place of the worship of God. The tower was a monument to the sun; idols filled the niches in their structures. Men offered their children as sacrifices.

The slaying of infants and children is but carrying out in the extreme what is always done mentally and spiritually when children are taught false philosophy. That man might not bring upon himself immediate destruction, the language was confused and education in false philosophy thus rendered more difficult.

Abraham Is Called by God

It was from this influence, as found in the city of Ur of the Chaldees, that Abraham was called. Although the family of Terah knew the true God and His worship was maintained in the home, it was impossible for him to counteract the influence of the city with it’s idolatrous practices; so God called Abraham into the country.

He was obliged to go forth by faith. The removal meant the severing of every earthly tie. Wealth and ease were exchanged for a wandering life. How he could make a living Abraham did not know. How he could educate his children he did not understand. But he went forth. Terah, his father, and Lot, his nephew, went with him. They halted at Haran, a smaller city, and remained there until the father’s death. Then came the command to go forward. Out into a new country he went, a pilgrim and a stranger.

Power is synonymous with life; there is no power without life, and a teacher has power in proportion as he lives what he wishes to teach. Abraham was to be a teacher of nations, hence he must have power. Power could come only as the result of a life of faith, so his whole life was one continual lesson of faith. Each experience made him a more powerful teacher.

The Father of Nations

His faith grew by trial and grew only as he mounted round by round the ladder which spanned the gulf twixt heaven and earth, which seemed to lengthen with each successive generation. A period of not less than twenty-five years—years filled with doubt, fear and anxiety—was necessary to bring him to the place where the name Abraham—the father of nations—could be rightly claimed by him. Another quarter of a century rolled over his head, years in which he watched the growth of the child of promise; then the voice of God called him to raise his hand to take the life of that same son. He who had said that in Isaac should all nations of the earth be blessed, now demanded the sacrifice of that life at the father’s hand. But He, the Lifegiver in the event of the child’s birth, was now believed to be the Lifegiver should death rob him of his child, and the father faltered not.

These fifty years, with God and angels as teachers, reveal for us, as no other period does, the results of true education, and merit careful attention. If the workings of the Spirit ever wrought changes in the human heart, those changes came to Abraham. It is not strange that when God called the first, time, the voice seemed far away had but partially awoke the slumbering soul. As if in a dream, he, his father, his nephew, and his wife, broke away from earthly ties and from the beautiful Chaldean plains, where luxury and learning were daily things of life, and journeyed toward the hill country.

In Ur, God said, “I will make of thee a great nation, and I will bless thee and will make thy name great.” Genesis 12:2. Years passed, age crept on, and still there was no heir. Could he have mistaken the voice which bade him turn his face toward Canaan?

Ninety-nine years passed over the patriarch’s head, and still the voice of heaven’s messenger was greeted with a laugh when the promise was repeated. Sarah turned within the tent door when the angel guest, whom they had fed, repeated to Abraham the promise concerning his wife. But she bare to Abraham a son whom God named Isaac, in whom the nations of the earth were blessed. Joy untold filled the heart of the mother and father as they beheld the babe.

This was the joy of sight. Twenty-five years before, the thing was just as true and Abraham might lawfully have worked upon the basis of its truth; but the stubborn human heart requires many lessons.

Abraham’s School

Those who wished to worship the true God gathered about the tents of Abraham and became pupils in his school. God’s word was the basis of all instruction. This word was the basis for the study of political science, and Abraham’s “methods of government” were carried out in the households over which the [his students] should preside. The equality of all men was a lesson first learned in the home. “Abraham’s affection for his children and his household led him…to impart to them a knowledge of the divine statutes, as the most precious legacy he could transmit to them, and through them to the world. All were taught that they were under the rule of the God of heaven. There was to be no oppression on the part of parents, and no disobedience on the part of children.” Patriarchs and Prophets, 142. His was not a school where theory alone was taught, but the practical was emphasized. In studying political science, they found the nucleus of a divine government; in the study of finances, they actually made and raised the flocks which brought recognition from the surrounding nations. “The unswerving integrity, the benevolence and unselfish courtesy, which won the admiration of kings, were displayed in the home.” Ibid.

God’s Plan For Education Today

The influence of country life and direct contact with nature, in contrast with the enervating influence of the city with its idolatrous teaching and artificial methods, developed a hardy race, a people of faith whom God could use to lay the foundation for the Israelite nation. We see then, that when God founds a nation, he lays that foundation in a school. The nation, of which Abraham and his followers formed the beginning, prefigured the earth redeemed, where Christ will reign as King of kings. The education of the school of Abraham symbolized Christian education.

As faith was the method employed in teaching in the days of the patriarch, so in the schools of today faith must be the motive for work, the avenue to the fountain of wisdom. There are today those who can not harmonize their feelings and their ideas of education with the plan which God committed to His people. Likewise, in the days of Abraham, there was at least one family which withdrew from the influence of the school.

The Road To Destruction

Lot had felt the effects of the teaching of Abraham; but through the influence of his wife, “a selfish, irreligious woman,” he left the altar where they once worshipped together and moved into the city of Sodom. “The marriage of Lot, and his choice of Sodom for a home, where the first links in a chain of events fraught with evil to the world for many generations.” Ibid., 174. Had he alone suffered, we would not need to follow the history; but the choice of a new home threw his children into the schools of the heathen; pride and love of display were fostered; marriage with Sodomites was a natural; final destruction in the burning city was the terrible but inevitable result. “When Lot entered Sodom, he fully intended to keep himself free from iniquity, and to command his household after him. But he signally failed. The corrupting influences about him had an effect upon his own faith, and his children’s connection with the inhabitants of Sodom bound up his interests in a measure with theirs.” Ibid., 168

The injunction to “remember Lot’s wife,” should serve as a warning to Christians against flocking into the cities to give children an education. The words of Spalding are true. “Live not in a great city, for a great city is a mill which grinds all grain to flour. Go there to get money or to preach repentance, but go not there to make thyself a nobler man.” As Quoted by E.A. Sutherland in Living Fountains or Broken Cisterns, 66.

The Results Of Two Types Of Education

The two systems of education are nowhere more vividly portrayed than in the experiences of Abraham and Lot. Education in the tents of Abraham, under the guidance of the Spirit of Jehovah, brought eternal life. Education in the schools of Sodom brought eternal death. This was not an unnatural thing. You can not find here any arbitrary work on the part of God. To partake of the fruit of the tree of life, imparts life. But of the tree of knowledge of good and evil it has been said, “In the day that thou eatest thereof thou shalt surely die.”

The system of education revealed to Abraham, would, if fully carried out, have placed Israel on a plane of existence above the nations of the world. It was a spiritual education, reaching the soul by a direct appeal to faith, and would have placed the people of God as teachers of nations. Not only a few were intended to teach, but the nation as a whole was to teach other nations. The second Israel will occupy a similar position, and they will be brought to that position by means of Christian education.

The End

Bible Study Guides – Early Messengers of God

by

April 5, 2015 – April 11, 2015

Key Text

“Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?” Genesis 18:23.

Study Help: Patriarchs and Prophets, 139, 140, 158–165.

Introduction

“While Abraham had a true sense of humility that every child of God should possess, yet he had an intense interest in the souls of sinners. …

“Abraham’s interest and anxiety for Sodom is a lesson to us that we should have an intense interest for those around us.” Christ Triumphant, 75.

1 THE CALL OF ABRAHAM

  • After Shem, whom did God call as His special messenger, and how did he respond? Genesis 12:1–4; Hebrews 11:8, 9.

Note: “God has ever preserved a remnant to serve Him. Adam, Seth, Enoch, Methuselah, Noah, Shem, in unbroken line, had preserved from age to age the precious revealings of His will. … He [the Lord] communicated His will to Abraham, and gave him a distinct knowledge of the requirements of His law and of the salvation that would be accomplished through Christ.” Patriarchs and Prophets, 125.

  • Why did Abraham have to leave his relatives and friends? Matthew 10:37, 38; Acts 7:2–4; Amos 3:3.

Note: “Abraham must be separated from the associations of his early life. The influence of kindred and friends would interfere with the training which the Lord purposed to give His servant. …

“Many are still tested as was Abraham.” Patriarchs and Prophets, 126.

2 ABRAHAM, A FRIEND OF GOD

  • What worthy example did Abraham leave for us? Genesis 12:7, 8; 13:4, 18.

Note: “Wherever he [Abraham] pitched his tent, close beside it was set up his altar, calling all within his encampment to the morning and evening sacrifice. When his tent was removed, the altar remained. In following years, there were those among the roving Canaanites who received instruction from Abraham; and whenever one of these came to that altar, he knew who had been there before him; and when he had pitched his tent, he repaired the altar, and there worshiped the living God.” Patriarchs and Prophets, 128.

  • What does God desire His people to be? Matthew 5:14–16. Give examples of Abraham’s life as an effective Christian witness. Genesis 14:21–24; 18:19.

Note: “While Christ is dwelling in the heart it is impossible to conceal the light of His presence, or for that light to grow dim. On the contrary, it will grow brighter and brighter as day by day the mists of selfishness and sin that envelop the soul are dispelled by the bright beams of the Sun of Righteousness.

“The people of God are His representatives upon the earth, and He intends that they shall be lights in the moral darkness of this world.” Patriarchs and Prophets, 134.

  • Why was Abraham called the friend of God? James 2:21–23; Genesis 26:5. How may we be regarded as friends of Christ? John 15:14; Philippians 2:15.

Note: “The character and course of the Christian is in marked contrast to that of worldlings. The Christian cannot find pleasure in the amusements and in the varied scenes of gaiety of the world. Higher and holier attractions engage the affections. Christians will show that they are the friends of God by their obedience.” Our High Calling, 149.

3 A HOSPITABLE HOUSEHOLD

  • What practice was an essential trait of Abraham’s character? Genesis 18:1–8.

Note: “In the hot summer noontide the patriarch was sitting in his tent door, looking out over the quiet landscape, when he saw in the distance three travelers approaching. Before reaching his tent, the strangers halted, as if consulting as to their course. Without waiting for them to solicit favors, Abraham rose quickly, and as they were apparently turning in another direction, he hastened after them, and with the utmost courtesy urged them to honor him by tarrying for refreshment. With his own hands he brought water that they might wash the dust of travel from their feet. He himself selected their food, and while they were at rest under the cooling shade, an entertainment was made ready, and he stood respectfully beside them while they partook of his hospitality.” Patriarchs and Prophets, 138.

  • What lesson did the apostle Paul draw from Abraham’s experience? Hebrews 13:2.
  • In what ways can we follow Abraham’s example today? Isaiah 58:7; Matthew 25:35; Luke 14:12–14.

Note: “Our social entertainments should not be governed by the dictates of worldly custom, but by the Spirit of Christ and the teaching of His word. The Israelites, in all their festivities, included the poor, the stranger, and the Levite, who was both the assistant of the priest in the sanctuary, and a religious teacher and missionary. These were regarded as the guests of the people, to share their hospitality on all occasions of social and religious rejoicing, and to be tenderly cared for in sickness or in need. It is such as these whom we should make welcome to our homes. How much such a welcome might do to cheer and encourage the missionary nurse or the teacher, the care-burdened, hard-working mother, or the feeble and aged, so often without a home, and struggling with poverty and many discouragements.” The Ministry of Healing, 352, 353.

4 ABRAHAM, A DETERMINED INTERCESSOR

  • Who revealed personally to Abraham the wickedness of Sodom and its planned destruction? Genesis 18:16, 17, 20–22.

Note: “Two of the heavenly messengers departed, leaving Abraham alone with Him whom he now knew to be the Son of God. And the man of faith pleaded for the inhabitants of Sodom. Once he had saved them by his sword, now he endeavored to save them by prayer.” Patriarchs and Prophets, 139.

  • How did Abraham plead for God’s mercy? Genesis 18:23–33. What spirit inspired his prayer? John 15:12, 13, 17.

Note: “With deep reverence and humility he urged his plea: ‘I have taken upon me to speak unto the Lord, which am but dust and ashes’ (Genesis 18:27). There was no self-confidence, no boasting of his own righteousness. He did not claim favor on the ground of his obedience, or of the sacrifices he had made in doing God’s will. Himself a sinner, he pleaded in the sinner’s behalf. Such a spirit all who approach God should possess.” Patriarchs and Prophets, 139.

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner.” Ibid., 140.

  • What aim should be paramount in the life of every Christian today as we seek to reach out to the world around us? I Corinthians 9:19–23; II Corinthians 5:14, 15.

Note: “We need far less controversy, and far more presentation of Christ. Our Redeemer is the center of all our faith and hope. Those who can present His matchless love, and inspire hearts to give Him their best and holiest affections, are doing work that is great and holy.” Colporteur Ministry, 42.

5 LOT, A MISSIONARY AT THE GATE OF SODOM

  • Through what practice did Lot seek to fulfill his missionary responsibilities? Genesis 19:1–3.

Note: “Seeing the abuse to which strangers were exposed in Sodom, Lot made it one of his duties to guard them at their entrance, by offering them entertainment at his own house. He was sitting at the gate as the travelers approached, and upon observing them, he rose from his place to meet them.” Patriarchs and Prophets, 158.

  • What condition robbed Lot of his peace of mind while he was living in Sodom? II Peter 2:7, 8. How did the people of Sodom treat the religion of Abraham and Lot? Luke 17:28–30; Jude 17, 18.

Note: “Abraham was not a stranger to the people of Sodom, and his worship of the unseen God had been a matter of ridicule among them.” Patriarchs and Prophets, 157.

  • Despite Lot’s best intentions to be a faithful missionary in Sodom, what stands as an example of the dangers of city living for Christians today? Genesis 19:14–17, 26.

PERSONAL REVIEW QUESTIONS

1 How was Abraham able to preach the gospel to his contemporaries even in his absence?

2 How do we know that Abraham was a determined intercessor?

3 How important was hospitality in Abraham’s life?

4 What should be our first aim as Christians?

5 How could Lot’s witness have been more effective as a missionary to the inhabitants of Sodom?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.