angels

Bible Study Guides – Means of Communication

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September 30, 2007 – October 6, 2007

Key Text

“Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.” Amos 3:7.

Study Help: The Great Controversy, “Introduction,” v-vii.

Introduction

“Before the entrance of sin, Adam enjoyed open communion with his Maker; but since man separated himself from God by transgression, the human race has been cut off from this high privilege. By the plan of redemption, however, a way has been opened whereby the inhabitants of the earth may still have connection with heaven. God has communicated with men by His Spirit, and divine light has been imparted to the world by revelations to His chosen servants. ‘Holy men of God spake as they were moved by the Holy Ghost.’ 11 Peter 1:21.” The Great Controversy, “Introduction,” v.

1 How did God communicate with man before the Fall? Genesis 1:27, 28; 2:15-17.

note: “Adam and Eve, in their untainted purity, delighted in the sights and sounds of Eden. God appointed them their work in the garden, ‘to dress it and to keep it.’ Genesis 2:15. Each day’s labor brought them health and gladness, and the happy pair greeted with joy the visits of their Creator, as in the cool of the day He walked and talked with them. Daily God taught them His lessons.” The Ministry of Healing, 261.

“Adam and Eve were given the garden of Eden to care for. They were ‘to dress it and to keep it.’ [Genesis 2:15.] They were happy in their work. Mind, heart, and will acted in perfect harmony. In their labor they found no weariness, no toil. Their hours were filled with useful work and communion with each other. Their occupation was pleasant. God and Christ visited them and talked with them.” Manuscript Releases, vol. 10, 327.

2 Since the Fall, how has God communicated with man? Hebrews 1:1. Compare Isaiah 59:2.

note: “Of special value to God’s church on earth today the keepers of His vineyard are the messages of counsel and admonition given through the prophets who have made plain His eternal purpose in behalf of mankind. In the teachings of the prophets, His love for the lost race and His plan for their salvation are clearly revealed. The story of Israel’s call, of their successes and failures, of their restoration to divine favor, of their rejection of the Master of the vineyard, and of the carrying out of the plan of the ages by a goodly remnant to whom are to be fulfilled all the covenant promises this has been the theme of God’s messengers to His church throughout the centuries that have passed. And today God’s message to His church to those who are occupying His vineyard as faithful husbandmen is none other than that spoken through the prophet of old:

‘Sing ye unto her, A vineyard of red wine. I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.’ Isaiah 27:2, 3.” Prophets and Kings, 22.

3 By what other means does God communicate with man? Psalm 19:1-4; Romans 1:20.

note: “How wonderfully, with what marvelous beauty, has everything in nature been fashioned. Everywhere we see the perfect works of the great Master Artist. The heavens declare His glory; and the earth, which is formed for the happiness of man, speaks to us of His matchless love. Its surface is not a monotonous plain, but grand old mountains rise to diversify the landscape. There are sparkling streams and fertile valleys, beautiful lakes, broad rivers, and the boundless ocean. God sends the dew and the rain to refresh the thirsty earth. The breezes, that promote health by purifying and cooling the atmosphere, are controlled by His wisdom. He has placed the sun in the heavens to mark the periods of day and night, and by its genial beams give light and warmth to the earth, causing vegetation to flourish.” Testimonies, vol. 5, 312.

“Let no one teach things that the Redeemer, He who owns man, body, soul, and spirit, has not taught. We need not any fanciful teaching regarding the personality of God. What God desires us to know of Him is revealed in His word and His works. The beautiful things of nature reveal His character and His power as Creator. They are His gift to the race, to show His power and to show that He is a God of love. But no one is authorized to say that God Himself in person is in flower or leaf or tree. These things are God’s handiwork, revealing His love for mankind.” Medical Ministry, 94.

4 Through whom did God warn Lot? Genesis 19:1-3, 12, 13. Compare Hebrews 1:14.

note: “In all ages, God has wrought through holy angels for the succor and deliverance of His people. Celestial beings have taken an active part in the affairs of men. They have appeared clothed in garments that shone as the lightning; they have come as men in the garb of wayfarers. Angels have appeared in human form to men of God. They have rested, as if weary, under the oaks at noon. They have accepted the hospitalities of human homes. They have acted as guides to benighted travelers. They have, with their own hands, kindled the fires at the altar. They have opened prison doors and set free the servants of the Lord. Clothed with the panoply of heaven, they came to roll away the stone from the Saviour’s tomb.” The Great Controversy, 631.

“God knows how Satan is working, and sends his angels to watch over his children, to protect them from the Devil’s power. And the battle is constantly going on between the angels of God, and the Devil’s angels. The angels of God are clothed with a complete armor, the panoply of heaven, and, although surrounded with deadly foes, fear nothing, for they are doing the will of their loved Commander. They enter the darkest places to rescue the children of God from the snares of Satan, and their presence causes the evil angels to fall back. And as the evil angels are defeated, they utter terrible imprecations against the injustice of God, and against his angels.” Spiritual Gifts, vol. 2, 277.

5 What means did God use to warn Pharaoh of coming famine? Genesis 41:1-7.

note: “The king of Egypt had in one night two dreams, apparently pointing to the same event and seeming to foreshadow some great calamity. He could not determine their significance, yet they continued to trouble his mind. The magicians and wise men of his realm could give no interpretation. The king’s perplexity and distress increased, and terror spread throughout his palace.” Patriarchs and Prophets, 219.

6 What other means did God provide through which He might reveal His will to ancient Israel? Exodus 28:29, 30; Leviticus 8:8. Compare 1 Samuel 30:7, 8.

note: “The garments of the high priest were of costly material and beautiful workmanship, befitting his exalted station. . . .

“At the right and left of the breastplate were two large stones of great brilliancy. These were known as the Urim and Thummim. By them the will of God was made known through the high priest. When questions were brought for decision before the Lord, a halo of light encircling the precious stone at the right was a token of the divine consent or approval, while a cloud shadowing the stone at the left was an evidence of denial or disapprobation.” Patriarchs and Prophets, 350, 351.

7 What did Jesus say concerning Himself? John 12:46. Compare John 1:1-5, 9, 14, 18.

note: “We can trace the line of the world’s great teachers as far back as human records extend; but the Light was before them. As the moon and the stars of the solar system shine by the reflected light of the sun, so, as far as their teaching is true, do the world’s great thinkers reflect the rays of the Sun of Righteousness. Every gem of thought, every flash of the intellect, is from the Light of the World.” Gospel Workers (1915), 50.

“The question has been asked me [Ellen White], ‘Do you think that the Lord has any more light for us as a people?’ I answer that He has light that is new to us, and yet it is precious old light that is to shine forth from the Word of truth. We have only the glimmerings of the rays of the light that is yet to come to us. We are not making the most of the light which the Lord has already given us, and thus we fail to receive the increased light; we do not walk in light already shed upon us.” Selected Messages, Book 1, 401, 402.

8 Besides dreams and Urim, what other method of communication from God was available to ancient Israel? 1 Samuel 28:6.

note: “When the high priest entered within the most holy once a year, and ministered before the ark in the awful presence of God, he inquired, and God often answered him with an audible voice. When the Lord did not answer by a voice, he let the sacred beams of light and glory rest upon the cherubim upon the right of the ark, in approbation or favor. If their requests were refused, a cloud rested upon the cherubim at the left.” Spiritual Gifts, vol. 4A, 102.

9 By what means did God commonly impart His messages to prophets? Numbers 12:6. What is the message of the prophet frequently called? Hosea 1:1; Joel 1:1; Micah 1:1.

note: “The word of the Lord came unto Abram in a vision.” The Spirit of Prophecy, vol. 1, 94.

“Isaiah, seeing in prophetic vision the apostasy of the Jews, addressed them as rulers of Sodom and Gomorrah: [1 Samuel 15:22; Isaiah 1:10-12, 16, 17 quoted].” The Desire of Ages, 590.

“The word of the Lord came to Elijah; he did not seek to be the Lord’s messenger, but the word came to him. God always has men to whom He entrusts His message. His Spirit moves upon their hearts and constrains them to speak. Stimulated by holy zeal, and with the divine impulse strong upon them, they enter upon the performance of their duty without coldly calculating the consequences of speaking to the people the word which the Lord has given them.” Testimonies, vol. 5, 299.

10 What does the Old Testament say of prophetic guidance in the last days? Joel 2:28-32. Compare Acts 2:16-21.

note: “In immediate connection with the scenes of the great day of God, the Lord by the prophet Joel has promised a special manifestation of His Spirit. Joel 2:28. This prophecy received a partial fulfillment in the outpouring of the Spirit on the Day of Pentecost; but it will reach its full accomplishment in the manifestation of divine grace which will attend the closing work of the gospel.” The Great Controversy, “Introduction,” ix.

11 What is one important characteristic of the remnant people of God? Revelation 12:17; 19:10.

note: “Those who love and keep the commandments of God are most obnoxious to the synagogue of Satan, and the powers of evil will manifest their hatred toward them to the fullest extent possible. John foresaw the conflict between the remnant church and the power of evil, and said, ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ [Revelation 12:17.]” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 974.

“Little heed is given to the Bible, and the Lord has given a lesser light to lead men and women to the greater light.” Colporteur Evangelist, 37.

12 How did Paul refer to those who were waiting for the day of the Lord? 1 Thessalonians 5:4-6; 1 Corinthians 1:4-7.

note: “The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles, the precious last years of grace to the chosen people, they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.” The Desire of Ages, 235.

“It is ‘unto them that look for Him’ that Christ is to ‘appear the second time without sin unto salvation.’ Hebrews 9:28. Like the tidings of the Saviour’s birth, the message of the second advent was not committed to the religious leaders of the people. They had failed to preserve their connection with God, and had refused light from heaven; therefore they were not of the number described by the apostle Paul: ‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ 1 Thessalonians 5:4, 5.” The Great Controversy, 315.

Bible Study Guides – I Will Come Again

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December 21, 2008 – December 27, 2008

Key Text

“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” Matthew 16:27.

Study Help: The Great Controversy, 299–316.

Introduction

“Those who have loved Him and waited for Him, He will crown with glory and honor and immortality. The righteous dead will come forth from their graves, and those who are alive will be caught up with them to meet the Lord in the air.” The Acts of the Apostles, 34.

1 What prophetic hope was expressed by both Job and Enoch? Job 19:25–27; Jude 14, 15.

2 How does the psalmist describe the Lord’s return, and what should it make us pause to consider? Psalms 50:1–6; 96:11, 13.

Note: “The coming of Christ to usher in the reign of righteousness has inspired the most sublime and impassioned utterances of the sacred writers. The poets and prophets of the Bible have dwelt upon it in words glowing with celestial fire.” The Great Controversy, 300.

“Do we believe with all the heart that Christ is soon coming and that we are now having the last message of mercy that is ever to be given to a guilty world? Is our example what it should be? Do we, by our lives and holy conversation, show to those around us that we are looking for the glorious appearing of our Lord and Saviour Jesus Christ, who shall change these vile bodies and fashion them like unto His glorious body? I fear that we do not believe and realize these things as we should. Those who believe the important truths that we profess, should act out their faith. There is too much seeking after amusements and things to take the attention in this world; the mind is left to run too much upon dress, and the tongue is engaged too often in light and trifling conversation, which gives the lie to our profession, for our conversation is not in heaven, whence we look for the Saviour.” Early Writings, 111.

3 In Old Testament times, what was the hope of the true believers in connection with the second coming of Jesus? Isaiah 26:19; 25:8, 9.

4 What did Paul write about the same hope? I Corinthians 15:51–55; I Thessalonians 4:13–18.

Note: “When the Thessalonian Christians were filled with grief as they buried their loved ones, who had hoped to live to witness the coming of the Lord, Paul, their teacher, pointed them to the resurrection, to take place at the Saviour’s advent.” The Great Controversy, 302.

5 What did Paul call the hope of Christ’s return, and what appeal is included with it? Titus 2:11–14.

Note: “The coming of the Lord has been in all ages the hope of His true followers. The Saviour’s parting promise upon Olivet, that He would come again, lighted up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, the ‘appearing of the great God and our Saviour Jesus Christ’ was the ‘blessed hope.’ [Titus 2:13.]” The Great Controversy, 302.

“We are pilgrims and strangers who are waiting, hoping, and praying for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. If we believe this and bring it into our practical life, what vigorous action would this faith and hope inspire; what fervent love one for another; what careful holy living for the glory of God; and in our respect for the recompense of the reward, what distinct lines of demarcation would be evidenced between us and the world.” Evangelism, 220.

“The church of God is required to fulfill her night watch, however perilous, whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by His own example to the Source of their strength in times of need, distress, and peril. The attitude of watching is to designate the church as God’s people indeed. By this sign the waiting ones are distinguished from the world and show that they are pilgrims and strangers upon the earth.” Testimonies, vol. 2, 205.

6 With what words does Habakkuk describe the second coming of Christ? Habakkuk 3:3–13. What does he say about the marks of Christ’s crucifixion in connection with His coming? Habakkuk 3:4 (margin).

Note: “Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: ‘He had bright beams coming out of His side: and there was the hiding of His power.’ Habakkuk 3:4, margin. That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour’s glory, there ‘the hiding of His power.’ ‘Mighty to save,’ [Isaiah 63:1.] through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God’s mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.” The Great Controversy, 674.

“What a joy it will be to recognize in Him our Teacher and Redeemer, bearing still the marks of the crucifixion, from which shine beams of glory, giving additional value to the crowns which the redeemed receive from His hands, the very hands outstretched in blessing over His disciples as He ascended. The very voice which said, ‘Lo, I am with you alway, even unto the end of the world,’ [Matthew 28:20.] bids His ransomed ones welcome to His presence.” Counsels on Stewardship, 349.

7 How important will these “beams of glory” be throughout eternity? Zechariah 13:6.

Note: “The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified. Never will it be forgotten that He whose power created and upheld the unnumbered worlds through the vast realms of space, the Beloved of God, the Majesty of heaven, He whom cherub and shining seraph delighted to adore—humbled Himself to uplift fallen man; that He bore the guilt and shame of sin, and the hiding of His Father’s face, till the woes of a lost world broke His heart and crushed out His life on Calvary’s cross.” The Great Controversy, 651.

8 With what message did the angels comfort the disciples at Christ’s ascension, and how is this confirmed in other Scriptures? Acts 1:11; 1 Thessalonians 4:16.

9 What further descriptions do we have of Christ’s return? Matthew 24:27; Mark 13:26; Revelation 1:7.

Note: “Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man’s hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, ‘Who shall be able to stand? Is my robe spotless?’ Then the angels ceased to sing, and there was some time of awful silence, when Jesus spoke: ‘Those who have clean hands and pure hearts shall be able to stand; [Psalm 24:4.] My grace is sufficient for you.’ [I Corinthians 12:9.] At this our faces lighted up, and joy filled every heart. And the angels struck a note higher and sang again, while the cloud drew still nearer the earth.

“Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, ‘Awake! awake! awake! ye that sleep in the dust, and arise.’ Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, ‘Alleluia!’ as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air.

“We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. Here on the sea of glass the 144,000 stood in a perfect square.” Early Writings, 15, 16.

10 Whom did John see holding the seal of the living God, and for what purpose? Revelation 7:2–4.

11 Who will—and who will not—be ready for Christ’s appearing? Revelation 2:7, 11, 17, 26; 3:5, 12, 21.

Note: “We are not to rest in the idea that because we are church-members we are saved, while we give no evidence that we are conformed to the image of Christ, while we cling to our old habits, and weave our fabric with the threads of worldly ideas and customs.” Maranatha, 54.

“We need a thorough reformation in all our churches. The converting power of God must come into the church. Seek the Lord most earnestly, put away your sins, and tarry in Jerusalem till ye be endowed with power from on high.” Testimonies to Ministers and Gospel Workers, 443.

“If you harbor pride, self-esteem, a love for the supremacy, vainglory, unholy ambition, murmuring, discontent, bitterness, evil speaking, lying, deception, slandering, you have not Christ abiding in your heart, and the evidence shows that you have the mind and character of Satan, not of Jesus Christ, who was meek and lowly of heart. You must have a Christian character that will stand. …

“There must be thorough conversions among those who claim to believe the truth, or they will fall in the day of trial. God’s people must reach a high standard. They must be a holy nation, a peculiar people, a chosen generation—zealous of good works.” Ibid., 441.

Additional Reading

“In consideration of the shortness of time we as a people should watch and pray, and in no case allow ourselves to be diverted from the solemn work of preparation for the great event before us.” Testimonies, vol. 4, 306.

“Jesus is coming, but not as at His first advent, a babe in Bethlehem; not as He rode into Jerusalem, when the disciples praised God with a loud voice and cried, ‘Hosanna’; but in the glory of the Father and with all the retinue of holy angels to escort Him on His way to earth. All heaven will be emptied of the angels, while the waiting saints will be looking for Him and gazing into heaven, as were the men of Galilee when He ascended from the Mount of Olivet. Then only those who are holy, those who have followed fully the meek Pattern, will with rapturous joy exclaim as they behold Him, ‘Lo, this is our God; we have waited for Him, and He will save us.’ [Isaiah 25:9.] And they will be changed ‘in a moment, in the twinkling of an eye, at the last trump’ [I Corinthians 15:52.]—that trump which wakes the sleeping saints, and calls them forth from their dusty beds, clothed with glorious immortality, and shouting, ‘Victory! Victory over death and the grave!’ [I Corinthians 15:54.] The changed saints are then caught up together with the angels to meet the Lord in the air, never more to be separated from the object of their love.

“With such a prospect as this before us, such a glorious hope, such a redemption that Christ has purchased for us by His own blood, shall we hold our peace? Shall we not praise God even with a loud voice, as did the disciples when Jesus rode into Jerusalem? Is not our prospect far more glorious than was theirs? Who dare then forbid us glorifying God, even with a loud voice, when we have such a hope, big with immortality, and full of glory? We have tasted of the powers of the world to come, and long for more. My whole being cries out after the living God, and I shall not be satisfied until I am filled with all His fullness.” Early Writings, 110.

‘When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory.’ Matthew 25:31.

“No human language can portray the scenes of the second coming of the Son of Man in the clouds of heaven. … He will come clad in the robe of light, which He has worn from the days of eternity. Angels will accompany Him. Ten thousand times ten thousand will escort Him on His way. The sound of the trumpet will be heard, calling the sleeping dead from the grave. The voice of Christ will penetrate the tomb, and pierce the ears of the dead, ‘and all that are in the graves … shall come forth.” [John 5:28, 29.] Sons and Daughters of God, 357.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission

Q&A – Have the Angels let go Four Winds of Strife and are they now blowing?

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Winds denote strife, confusion, and destruction and we have certainly experienced much of that; however, Jesus Himself prophesied that these things would take place before He returns. He said, “For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these [are] the beginning of sorrows.” Matthew 24:7, 8.

Daniel saw these winds blowing on the great sea. He said, “I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.” Daniel 7:2. The angels of heaven have been holding the winds of strife in check all through the centuries. They will continue to hold until Christ’s work in the Most Holy Place is completed and probation is closed.

Ellen White makes an interesting comment about the angels controlling these winds: “I asked my accompanying angel the meaning of what I heard, and what the four angels were about to do. He said to me that it was God that restrained the powers, and that He gave His angels charge over things on the earth; that the four angels had power from God to hold the four winds, and that they were about to let them go; but while their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father, and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels, and bid them hold, until the servants of God were sealed with the seal of the living God in their foreheads.” Christian Experience and Teachings of Ellen G. White, 102.

Here it states that the four winds, which the four angels are holding back, are not to be let loose until God’s people are sealed. In Revelation 7:3, we read, “Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.”

In the Testimonies we read, “Men cannot discern the sentinel angels restraining the four winds that they shall not blow until the servants of God are sealed; but when God shall bid His angels loose the winds, there will be such a scene of strife as no pen can picture.” Testimonies, vol. 6, 408.

“When He leaves the sanctuary, darkness covers the inhabitants of the earth. In that fearful time the righteous must live in the sight of a holy God without an intercessor. … As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.” The Great Controversy, 614.

It might be well for us to stop and consider what the sealing is all about. God is going to have a group of people from this earth in these last days who are finished with sin and sealed for eternity, while the rest of the inhabitants of the world are involved in such a scene of strife as no pen can describe. These sealed ones will never sin again. They are sealed in the righteousness of Christ. They are ready for Jesus to come and take them to the Holy City.

If you have a Bible question you wish to have answered, please e-mail it to: ruthgrosboll@stepstolife.org.

Pen of Inspiration – Angels and Their Work

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The connection of the visible with the invisible world, the ministration of angels of God, and the agency of evil spirits, are plainly revealed in the Scriptures, and inseparably interwoven with human history. There is a growing tendency to disbelief in the existence of evil spirits, while the holy angels that “minister for them who shall be heirs of salvation” [Hebrews 1:14], are regarded by many as the spirits of the dead. But the Scriptures not only teach the existence of angels, both good and evil, but present unquestionable proof that these are not the disembodied spirits of dead men.

Before the creation of man, angels were in existence; for when the foundations of the earth were laid, “the morning stars sang together, and all the sons of God shouted for joy” [Job 38:7]. After the fall of man, angels were sent to guard the tree of life (Genesis 3:24), and this before a human being had died. Angels are in nature superior to men; for the psalmist says that man was made “a little lower than the angels” [Psalm 8:5; Hebrews 2:7].

In all ages, God has wrought through holy angels for the succour and deliverance of His people. Celestial beings have taken an active part in the affairs of men. They have appeared clothed in garments that shone as the lightning; they have come as men, in the garb of wayfarers. Angels have appeared in human form to men of God. They have rested, as if weary, under the oaks at noon. They have accepted the hospitalities of human homes. They have acted as guides to benighted travellers. They have, with their own hands, kindled the fires of the altar. They have opened prison doors, and set free the servants of the Lord. Clothed with the panoply of heaven, they came to roll away the stone from the Saviour’s tomb.

In the form of men, angels are often in the assemblies of the righteous, and they visit the assemblies of the wicked, as they went to Sodom to make a record of their deeds, to determine whether they have passed the boundary of God’s forbearance. The Lord delights in mercy; and for the sake of a few who really serve Him, He restrains calamities, and prolongs the tranquility of multitudes. Little do sinners against God realize that they are indebted for their own lives to the faithful few whom they delight to ridicule and oppress.

Angels have defeated purposes and arrested evils that would have greatly retarded the work of God, and would have caused great suffering to His people. In the hour of peril and distress, “the angel of the Lord encampeth round about them that fear Him, and delivereth them” [Psalm 34:7].

The Bible Echo, September 23, 1895

Our Past History – The Times of the Second Angel

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In the book Life Sketches of Ellen G. White, 196, she says, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” With this in mind, we began to study a subject that is very broad and complex, namely, the Three Angels’ Messages. In part one [LandMarks, July, 2011] we reflected upon the first angel’s message of Revelation 14:6, 7. We learned that the first angel’s message proclaims the hour of God’s judgment. This message was proclaimed by William Miller in the early 1830s. The movement that followed became known as the Millerite movement and later on as the Advent movement. The Millerites discovered that God’s judgment was to begin in A.D. 1844. Now this is the first angel that proclaims the everlasting gospel, but it is not the last. The message of judgment was to be followed by another message, and both messages were to be proclaimed together. Here we will study the second angel’s message.

“And there followed another angel …” Revelation 14:8. Before we continue reading, I want to emphasize the word “followed.” The Greek word for follow means to accompany. It means to go with someone as an associate or companion. For example, in Mark 1:17, 18, we read, “And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him.” Notice, they followed or went along with Jesus. They accompanied Him. So, the second angel accompanied the first angel. That means that the first angel was joined by the second angel, and both were to fly in the midst of heaven together. What is the message that was to accompany the first angel?

“And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:8. Notice, the second angel follows or accompanies the first angel with the message that Babylon is fallen. What is Babylon depicted as in the Bible? Revelation 17:3, 5 says, “So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast. … And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” Here we see that Babylon is depicted as a woman, and in Bible prophecy what does a woman represent? Let’s examine three passages. “I have likened the daughter of Zion to a comely and delicate woman.” “And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.” “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” Jeremiah 6:2; Isaiah 51:16; II Corinthians 11:2. Notice, the Bible depicts God’s church as a woman. Therefore, in Bible prophecy a woman symbolizes the church.

So the message that Babylon is fallen reveals to us a church and her daughters that are fallen. In II Thessalonians 2:3, the apostle Paul prophesied about this. “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.” We understand this falling away to apply to the great apostasy of the Church of Rome in the third century. As soon as the Roman church adopted pagan practices, she, as a religious system, fell from the grace of God. However, the message of her fall was not widely proclaimed until the early 1840s when her daughters rejected the first angel’s message of God’s judgment. Remember, Revelation 17:5 says that Babylon is the mother of harlots. Therefore, she has daughter churches that are also corrupt. By the 1840s, as the first angel’s message was gaining strength and converts, Babylon’s daughters, which refer to the various Protestant churches, began to greatly oppose the advent message. As that opposition grew, the people who believed the message of reform were forced to either leave the advent movement and remain with their respective churches or leave their churches and hold fast to their advent beliefs.

Francis Nichol, the author of the book The Midnight Cry (Review and Herald Publishing Association, Washington, D. C., 1945) writes about the development of the second angel’s message. “There comes a time in the history of almost every religious movement when the distinctive teachings or convictions that set it in motion, result in friction and opposition in the church or churches from which it sprang. …

“In many instances the believers in Miller’s teachings were not permitted to express themselves on the subject in any way in their own churches. They felt repressed and spiritually suffocated. In the Millerite meetings they had found their hearts strangely warmed and their spiritual natures quickened as they listened to the prophecies expounded, and pictured in their minds the stimulating thought of the soon coming of Christ. To go from such a series of meetings back to their own churches and find there an atmosphere of coldness toward the whole subject of the advent, could not fail to lead many to question the wisdom of remaining in those churches. Some felt that to stay in their church would really be to deny their faith. Others were not quite sure.” Ibid., 145, 147. So, as a result of rejecting the first angel’s message of judgment, the Babylonian churches fell, and the believers were forced to leave the fallen churches.

The prophetic Scripture that was laid at the foundation of the first angel’s message was Daniel 8:14: “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” The early Adventist Christians believed that the earth was the sanctuary and that the year 1844 was the end of the 2,300 symbolic days. Therefore, they thought that Jesus was going to return in 1844 and bring an end to sin. But after the passing of October 22, 1844, the Adventist believers became greatly disappointed when Jesus did not return to this earth to cleanse it as they expected. Hiram Edson, one of the Adventist lecturers, gives an account of the grief felt by those who were expecting Jesus to come in 1844. He said, “Our fondest hopes and expectations were blasted, and such a spirit of weeping came over us as I never experienced before. It seemed that the loss of all earthly friends could have been no comparison. We wept, and wept, till the day dawn. I mused in my own heart, saying, My advent experience has been the richest and brightest of all my Christian experience. If this had proved a failure, what was the rest of my Christian experience worth? Has the Bible proved a failure? Is there no God, no heaven, no golden home city, no paradise? Is all this but a cunningly devised fable? Is there no reality to our fondest hope and expectation of these things? And thus we had something to grieve and weep over, if all our fond hopes were lost. And as I said, we wept till the day dawn.” Ibid., 247, 248.

Now this is only a glimpse into the grief experienced by the advent believers in 1844. It was a time of gloom and sadness; a time when all hope seemed hopeless. However, Psalm 30:5 tells us, “Weeping may endure for a night, but joy cometh in the morning.” And on the day after the disappointment, Hiram Edson received a vision that revealed the real event that transpired on the day before. The following is his own account of the vision: “After breakfast I said to one of my brethren, ‘Let us go and see, and encourage some of our brethren.’ We started, and while passing through a large field I was stopped about midway of the field. Heaven seemed open to my view, and I saw distinctly and clearly that instead of our great High Priest coming out of the Most Holy of the heavenly sanctuary to come to this earth on the tenth day of the seventh month, at the end of the 2,300 days, He for the first time entered on that day the second apartment of that sanctuary; and that He had a work to perform in the Most Holy before coming to this earth. That He came to the marriage at the time [as mentioned in the parable of the Ten Virgins]; in other words, to the Ancient of days to receive a kingdom, dominion, and glory; and we must wait for His return from the wedding.” Ibid., 458.

Notice what Inspiration says regarding the great disappointment and the hope that followed: “Jesus did not come to the earth as the waiting, joyful company expected, to cleanse the sanctuary by purifying the earth by fire. I saw that they were correct in their reckoning of the prophetic periods; prophetic time closed in 1844, and Jesus entered the Most Holy Place to cleanse the sanctuary at the ending of the days. …

“… and He sent His angels to direct their minds that they might follow Him where He was. He showed them that this earth is not the sanctuary, but that He must enter the Most Holy Place of the heavenly sanctuary to make an atonement for His people and to receive the kingdom from His Father, and that He would then return to the earth and take them to dwell with Him forever.” Early Writings, 243, 244.

Hope began to swell once again in the hearts of the believers. They received a better understanding of the experience they had just passed through. Instead of coming to this earth in 1844 as they expected, Jesus entered into the Most Holy Place of the heavenly sanctuary to begin His last intercessory work for humanity. This brings us to the last angel of the three. So far we have two angels flying together—the first angel accompanied by the second angel. Two messages are proclaimed at the same time—a message of judgment and a message of a fallen church. However, these angels were not to be alone. In Revelation 14:9, it says, “And the third angel followed them.” In our final part we will reflect upon the third angel. But for now remember, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.”

Demario Carter is currently working as a Bible worker for Steps to Life. 

Editorial – How to be Ready for the Loud Cry

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“We are to throw aside our narrow, selfish plans, remembering that we have a work of the largest magnitude and highest importance. In doing this work we are sounding the first, second, and third angel’s messages, and are thus being prepared for the coming of that other angel from heaven who is to lighten the earth with his glory.” Testimonies, vol. 6, 406.

“Our watchword is to be: Onward, ever onward. The angels of God will go before us to prepare the way. Our burden for the ‘regions beyond’ can never be laid down until the whole earth shall be lightened with the glory of the Lord.” Ibid., 29.

“The missionary spirit needs to be revived in our churches. Every member of the church should study how to help forward the work of God, both in home missions and in foreign countries. Scarcely a thousandth part of the work is being done that ought to be done in missionary fields. God calls upon His workers to annex new territory for Him. There are rich fields of toil waiting for the faithful worker. And ministering angels will co-operate with every member of the church who will labor unselfishly for the Master.” Ibid., 29.

“God desires to refresh His people by the gift of the Holy Spirit, baptizing them anew in His love. There is no need for a dearth of the Spirit in the church. In the future the earth is to be lightened with the glory of God. A holy influence is to go forth to the world from those who are sanctified through the truth. The earth is to be encircled with an atmosphere of grace.” The Southern Watchman, September 5, 1905.

“During the loud cry, the church, aided by the providential interpositions of her exalted Lord, will diffuse the knowledge of salvation so abundantly that light will be communicated to every city and town. The earth will be filled with the knowledge of salvation. So abundantly will the renewing Spirit of God have crowned with success the intensely active agencies, that the light of present truth will be seen flashing everywhere.” The Review and Herald, October 13, 1904.

“If God’s people make no efforts on their part, but wait for the refreshing to come upon them and remove their wrongs and correct their errors; if they depend upon that to cleanse them from filthiness of the flesh and spirit, and fit them to engage in the loud cry of the third angel, they will be found wanting. The refreshing or power of God comes only on those who have prepared themselves for it by doing the work which God bids them, namely, cleansing themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” Testimonies, vol. 1, 619.

(From the pen of Ellen White, emphasis supplied.)

Keys to the Storehouse – The Angels’ Report

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Angels of God have been commissioned to this earth as “ministering spirits” (see Hebrews 1:14) to present “to us the righteousness of Christ, justification by faith, the exceeding great and precious promises of God’s word, free access to the Father by Christ, the comfort of the Spirit, the well-grounded assurance of eternal life in the kingdom of God. …

“In heaven it is said by the ministering angels: The ministry which we have been commissioned to perform we have done.

  • “We pressed back the army of evil angels.
  • “We sent brightness and light into the souls of men, quickening their memory of the love of God expressed in Jesus.
  • “We attracted their eyes to the cross of Christ.
  • “Their hearts were deeply moved by a sense of the sin that crucified the Son of God.
  • “They were convicted.
  • “They saw the steps to be taken in conversion;
  • “They felt the power of the gospel;
  • “Their hearts were made tender as they saw the sweetness of the love of God.
  • “They beheld the beauty of the character of Christ.” Christ’s Object Lessons, 317, 318.

What a most wonderful ministry the angels carry out and with great joy are able to report! As I read, excitement filled my heart and I praised God. Then read the following:

“But

  • “With the many it was all in vain. [It was unsuccessful, without effect.]
  • “They would not surrender their own habits and character.
  • “They would not put off the garments of earth in order to be clothed with the robe of heaven.
  • “Their hearts were given to covetousness.
  • “They loved the associations of the world more than they loved their God.” Ibid., 318.

Oh, what sad statements by the angels who anxiously minister for each of their charges. I pray that it is with great joy that the angels return with a good report and that none of us finds the garments of earth more desirable than the robe of heaven. How tragic it will be and what a terrible loss it will be when we each face eternity if the invitation has been rejected.

“Sad will be the retrospect in that day when men stand face to face with eternity. The whole life will present itself just as it has been. The world’s pleasures, riches, and honors will not then seem so important. Men will then see that the righteousness they despised is alone of value. They will see that they have fashioned their characters under the deceptive allurements of Satan. The garments they have chosen are the badge of their allegiance to the first great apostate. Then they will see the results of their choice. They will have a knowledge of what it means to transgress the commandments of God. …

“The days of our probation are fast closing. The end is near. To us the warning is given, ‘Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.’ Luke 21:34. Beware lest it find you unready. Take heed lest you be found at the King’s feast without a wedding garment.” Ibid., 318, 319.

Father, walk with me this day that my heart will not be drawn away from heavenly places. I choose to surrender my habits and character to you and to put off the garments of earth in exchange for Your heavenly garments. Remove the love of the world from my heart and replace it with the love of Jesus.

Inspiration – Angels in Amazement!

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Angels are amazed that men regard so lightly and indifferently the vital truths which mean so much to the sinner, and continue willing subjects under the captivity of Satan and sin, when so much has been endured in the divine person of the Son of God. O that we may cultivate habits of contemplation of the self-denial and self-sacrifice of the life of Christ, until we shall have a deep sense of the aggravating character of sin, and hate it as the vile thing it is.

Let the mind awaken to gratitude that through Christ Jesus, the Father is faithful to fulfill the promise to forgive all sin. His mercy and His love are forever an assurance as we look upon Christ uplifted upon the cross of Calvary. Will we individually rise to the appreciation as far as we have capacity to comprehend the truth, that God Jehovah loves and forgives us if we believe in and love Jesus?

O what a glorious truth! God is waiting to forgive all who come unto Him with repentance. Preach it. Lift up Jesus high that the people may behold Him. …

The Jews saw in the sacrificial offerings the symbol of Christ whose blood was shed for the salvation of the world. All these offerings were to typify Christ and to rivet the great truth in their hearts that the blood of Jesus Christ alone cleanseth from all sin, and without the shedding of blood there is no remission of sins. Some wonder why God desired so many sacrifices and appointed the offering of so many bleeding victims in the Jewish economy.

Every dying victim was a type of Christ, which lesson was impressed on mind and heart in the most solemn, sacred ceremony, and explained definitely by the priests. Sacrifices were explicitly planned by God Himself to teach this great and momentous truth, that through the blood of Christ alone there is forgiveness of sins.

This grand and saving truth is oft repeated in the hearing of believers and unbelievers, and yet it is with amazement that angels behold the indifference of men to whom these truths mean so much. How little is evidenced that the church feels the force of the wonderful plan of redemption. How few make this truth, that only through faith in the cleansing blood of Jesus Christ there is forgiveness of the sins that cling to human beings like the foul leprosy, a living reality.

What depths of thought should this awaken in every mind! He needed no suffering to atone for Himself. His was a depth of suffering proportionate to the dignity of His person and His sinless, exalted character.

Selected Messages, Book 1, 106, 107.

Question & Answer – How Was Jesus Strengthened by Angels?

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“And there appeared an angel unto Him from heaven, strengthening Him.” Luke 22:43.

The Lord has given us, through the Spirit of Prophecy, the following details of the visit to Jesus by the angel while He was in Gethsemane.

“In this awful crisis, when everything was at stake, when the mysterious cup trembled in the hand of the sufferer, the heavens opened, a light shone forth amid the stormy darkness of the crisis hour, and the mighty angel who stands in God’s presence, occupying the position from which Satan fell, came to the side of Christ.

  • The angel came not to take the cup from Christ’s hand, but to strengthen Him to drink it, with the assurance of the Father’s love.
  • He came to give power to the divine-human suppliant.
  • He pointed Him to the open heavens, telling Him of the souls that would be saved as the result of His sufferings.
  • He assured Him that His Father is greater and more powerful than Satan, that His death would result in the utter discomfiture of Satan, and that the kingdom of this world would be given to the saints of the Most High.
  • He told Him that He would see of the travail of His soul, and be satisfied, for He would see a multitude of the human race saved, eternally saved.

“Christ’s agony did not cease, but His depression and discouragement left Him. The storm had in nowise abated, but He who was its object was strengthened to meet its fury. …

“The sleeping disciples had been suddenly awakened by the light surrounding the Saviour. They saw the angel bending over their prostrate Master. They saw him lift the Saviour’s head upon his bosom, and point toward heaven. They heard his voice, like sweetest music, speaking words of comfort and hope.” The Desire of Ages, 693, 694.

I must smile at this detail: “Standing in advance of His disciples He said, ‘Whom seek ye?’ They answered, ‘Jesus of Nazareth.’ Jesus replied, ‘I am He.’ As these words were spoken, the angel who had lately ministered to Jesus moved between Him and the mob. A divine light illuminated the Saviour’s face, and a dovelike form overshadowed Him. In the presence of this divine glory, the murderous throng could not stand for a moment. They staggered back. Priests, elders, soldiers, and even Judas, fell as dead men to the ground.

“The angel withdrew, and the light faded away.” [Emphasis added] Ibid., 694.

Keys to the Storehouse – A Second Trial

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Our first parents sinned and Jesus “proposed the only means that could be acceptable with God, that would give them another trial, and place them again on probation.” Confrontation, 17.

Did you know that angels also experienced a period of probation? “Angels on probation had been deceived by Satan, and had been led on by him in the great rebellion in heaven against Christ. They failed to endure the test brought to bear upon them, and they fell.” Ibid., 18.

There was no second trial for the angels! Why? “He left the fallen angels to perish in their rebellion, but stretched forth His hand to rescue perishing man. The angels who were rebellious were dealt with according to the light and experience they had abundantly enjoyed in heaven. Satan, the chief of the fallen angels, once had an exalted position in heaven. He was next in honor to Christ. The knowledge which he, as well as the angels who fell with him, had of the character of God, of His goodness, His mercy, wisdom, and excellent glory, made their guilt unpardonable.” [Emphasis supplied.] Ibid., 21.

They had it all—their sin was unpardonable!

“There was no possible hope for the redemption of those who had witnessed and enjoyed the inexpressible glory of heaven, and had seen the terrible majesty of God, and, in presence of all this glory, had rebelled against Him. … If they could rebel in the very presence of glory inexpressible, they could not be placed in a more favorable condition to be proved. There was no reserve force of power, nor were there any greater heights and depths of infinite glory to overpower their jealous doubts and rebellious murmuring. Their guilt and their punishment must be in proportion to their exalted privileges in the heavenly courts.” Ibid.

We have the privilege to be on probation. Are we “walking” with God each moment? Adam and Eve were separated from God by transgression of His expressed command. They knew the consequences of such transgression. We also know the consequences of our transgressions, our sins. Many are in a deplorable state, blinded by Satan to think all is well because sin really isn’t sin anymore—it is just a little departure from God’s word. Do not be tricked into believing a lie and losing the last opportunity to join the faithful angels in heaven.

You and I might redeem Adam’s disgraceful failure, and by humble obedience regain lost Eden. Ask Jesus for His Holy Spirit to transform your heart, to guide you and to teach you. Do not believe the devil’s lie that your “little” sins do not matter. This is the last trial you will have to prove your faithfulness to the God of heaven—to prove your love to Him. You do not need to fail in these last moments of probation.

Father in heaven: I am saddened that the angels failed their probation when they had it all. I do not want to fail. Help me to relinquish self and the sin which doth so easily beset me. Save me from my rebellious self, and let me run with patience the race that is set before me. Do not let me be ruined by Satan’s lying deceptions. Help Lord! Amen.