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The Struggle for Unity

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Today the revival and reformation movement in Adventism is being attacked from several different directions.

  1. It is attacked by professed Adventists in the organized church structure.
  2. It is attacked by the world.
  3. It is being attacked, and will be more and more, by the powers of Babylon.

However, none of these attacks are our most serious threat. The most serious problem that the revival and reformation movement in Adventism has today is what I call the attack from within.

Zechariah 13:6 speaks about the experience which Christ went through when He was here on this earth. “And one will say to Him, ‘What are these wounds between your arms [or between your hands].’ Then He will answer, ‘Those with which I was wounded in the house of my friends.’”

Where was Jesus wounded? In the house of His friends! What was the most serious attack that Jesus had to meet? Was it the Romans? No, it was not. It was the attack from within.

In The Great Controversy, 187, 188, we find a statement about the reformation in the time of Martin Luther. “The opposition of the Pope and the Emperor had not caused him so great perplexity and distress as he now experienced. From the professed friends of the reformation had risen its worst enemies.”

Where did the worst enemies of the reformation come from? From her professed friends. Where is our greatest danger today? Is it from the world, or Babylon, or is it from the structure church? No, the worst danger for the revival and reformation today is our professed friends. We are our worst enemies!

“From the professed friends of the reformation had risen its worst enemies. The very truths that had brought him so great joy and consolation were being employed to stir up strife and create confusion in the church.” Ibid.

Is there strife and confusion in the revival and reformation movement in Adventism today? Yes, it is all over the world. We are in a battle: not against human beings, but against the greatest deceiver of all times and he deceives human beings and uses them to wound the very work which they profess to be strengthening. This is why we have so much strife and confusion in our midst today.

However, look at what the Lord desires for us. In Christ’s most famous prayer He said, “I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.” John 17:20–23.

Do you believe that, by the grace of God, we are going to develop unity and harmony? Are we going to learn how to get along with each other or must we just go on scrapping and fighting until the Lord takes us to heaven and works a miracle in our hearts so that, suddenly, we will be able to get along? Even if we wished that it could happen this way, we know that the Lord will not change our characters when we go to heaven. We must finish that work here, with His help.

Do we have work to do? We have much work to do if we are going to be part of the one hundred and forty-four thousand who will be perfectly united. I cannot say that I have all of the answers, but through studying the inspired writings on this subject I am trying to learn all that I can on how we can have unity. In this article, we will study just a few of the thousands of inspired quotations on this topic, as we consider character traits that we must develop or character flaws that we must overcome if we are going to have unity among us today.

Respect and Honor

As I have studied the Ten Commandments, I have come to the conclusion that every one of the Ten Commandments has to do with the concept of respect and honor. We will never have the harmony and unity that we want until we learn to respect one another.

Much is said on this topic in inspired writings. Inspiration instructs that in the home we are to cultivate honor and respect. Children should never see their father say or do something that is disrespectful to their mother. Likewise they should never see their mother say or do something that manifests a lack of honor or respect for the father. (See Child Guidance, 239.)

However, this concept is not just for the home. We must especially learn respect in our relationships with others in the church. We must have respect, not just for certain people, but for every person in the church. We need to ask ourselves, Do I respect my brother when he does something that I do not like? Or when he holds a different opinion on some issue, do I still respect him? I do not have to think the same way that every one else thinks, but I must still respect them, even though I do not agree on every point.

In 1888, Ellen White wrote a letter to Dr. John Harvey Kellogg. At the time that this testimony was written, Kellogg was trying to promote health reform in the Adventist Church almost single handedly, and was receiving opposition from other leading men in the church. And, as can easily happen when one is standing alone, he became discouraged. The following is a part of the message Sister White gave him: “We must have unity. These representative men [physicians and ministers in Battle Creek that Kellogg was having difficulty working with] must respect one another and work in harmony. You have a most responsible position, and the Lord will greatly bless you if you walk in humility before Him. But do not, my brother, expect every mind to be constituted like your own. Do not expect that your brethren will see everything in the same light, and attach the same importance to some matters that you do, for you will certainly be disappointed.” 1888 Materials, 1156.

Did you notice the two major points that Sister White made in this statement? They were that:

  1. We must have respect for all our brothers and sisters in the faith.
  2. While we must respect each other, we must not expect that everyone else is going to think just like we think on everything.

It is only when we learn these principles about respect and honor that we will be able to find true unity and harmony.

As we noted earlier, these lessons should first be learned and practiced in the home. Children need to learn it because, the fifth commandment says, “Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.” Exodus 20:12. No one will go to heaven who has not learned to keep the fifth commandment. A young person may not agree with the way his father or mother manages the household (and he does not have to think exactly as his parents do), but he still has an obligation, written in the law of God, that he is to honor his parents.

Do we honor each other in our homes? Do we honor each other in the church? Consider for a moment how the principle of respect applies in practical situations. Take the following example: If I am going to honor you and respect you, even though you think completely different than I do on some points, will I try to prove that you are wrong and make you look like a fool in public? Will I do that? No, I will not. I may go to you privately and say, “I do not see this the way you do,” but if I truly respect you, I will not try to make you look foolish before others.

Pride and Passion

Consider this statement: “There is nothing which will weaken the strength of a church like pride and passion. If one engaged in the work of God does things in contradiction to another engaged in the same work, that is strife and variance. If we do this to be esteemed or to exalt self, it is vainglory, and death to spirituality and to Christian love and unity of action.” Review and Herald, July 5, 1887.

Pride is a very serious problem according to Malachi 4:1. “‘For behold, the day is coming, burning like an oven, and all the proud, yes all who do wickedly will be stubble. And the day which is coming shall burn them up’ says the Lord of Hosts.” Is pride a serious problem? It will send you straight to hell. And it is one of the most deeply ingrained problems in fallen, sinful, human nature.

What really is pride? Pride is a disease of the heart that you and I cannot see. So, I do not have any right to go to anyone and say, “You are proud.” Only the Lord could do that through His prophet. However, pride is one of the roots of disunity and I need to know something about the symptoms of pride so that I can check myself to see if pride is still alive in my heart.

I have found two major symptoms of pride in inspired writings. First, pride leads people to make a display. This love of display can be seen in the clothes we wear, the homes or cars we buy or in the way that we behave. In The Desire of Ages, 261, we read about the life of Christ: “ In that life no noisy disputation, no ostentatious worship, no act to gain applause, was ever witnessed. Christ was hid in God, and God was revealed in the character of His Son. To this revelation Jesus desired the minds of the people to be directed, and their homage to be given.” Christ never behaved in any way that would lead others to look to Him; He never sought the applause of others.

We need to teach this principle to our young people. I think it is wonderful when we train our young people to be musicians, but we must be careful that the motive in learning to play music is not to demonstrate skill so that we attract attention to ourselves. That is pride; the desire to make a display. And remember there is nothing that will weaken the strength of a church like pride.

The second symptom of pride is the desire for self-exaltation. When pride first developed in heaven, this is the symptom that was manifest in Lucifer. It finally led him to the point where he wanted to control the angels and possess the position that Jesus Christ alone was worthy to hold. He wanted to be in control of the government of God. He wanted to be in control of the work. Have you ever been in a church where there is one or more persons that think that they ought to control what goes on there? If you or I desire to control others or we demonstrate that we want to control the work, we still have a problem with pride. And if we get upset because someone else does not do exactly what we told them to do, it is time that we begin searching our hearts and realize how deeply pride is rooted there!

Brotherly Love

“Our strength is in our unity. We are weak when we do not love one another.” The Kress Collection, 84.

When we do not love one another, what is the problem? We are weak. We may know all the right theology. We may be able to prove all of our positions, but if we do not love one another, we are weak. Ellen White wrote many testimonies and counsels to people that needed help in this area.

I would like to quote a few lines that are pertinent to our study, from a testimony that Sister White wrote to a Seventh-day Adventist woman. She said: “You see the truth, and then you mark out how this one and that one should practice it; and if they fail to come up to the mark you set, you feel to draw off from them. [When did she begin to condemn others? When they did not come up to how she thought they should behave.] You cannot fellowship with them, and love dies out of your heart for them, when in reality they are just as near right as you are. [This is quite a warning for us!] You make yourself enemies when you might have friends. You are ardent and positive in your temperament, and when you see points of truth, you carry matters to extremes. You thus repulse persons, instead of winning and binding them to your heart.

“You look upon the objectionable features in the character of those with whom you associate, and dwell upon their seeming inconsistencies and wrongs, overlooking their redeeming traits. I was referred to this scripture: ‘Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if there be any praise, think on these things.’” Testimonies, vol. 2, 437.

This sister was looking on the objectionable points of other’s temperaments. But do we not all have objectionable traits of character which require mercy from others. Shouldn’t we then be willing to give mercy to other people who have some objectionable traits of character, as we do? If God treated us the way we treat each other, I do not believe any of us would be here today. We serve a wonderful God of mercy; are we really His children?

“Here, dear sister, you may meditate and speculate with profit. Dwell upon the good qualities of those with whom you associate, and see as little as possible of their errors and failings.” Ibid. If we could just put this sentence in our mind and say, “Lord, help me to dwell on the good qualities of those with whom I associate.”

Did you know that there are people that you associate with who already know about some of their objectionable traits of character and they sometimes abhor themselves because of the way they are? They need a word of encouragement so that they will be encouraged to fight the battles with self and to overcome their objectionable traits of character. Just think, Is it easier for you to overcome an objectionable trait of character if someone is encouraging you or if they are condemning you?

“You possess too much of a spirit of war, and throw things into confusion and strife. You must change your life and character if you are ever classed with those who hear the words: ‘Blessed are the peacemakers: for they shall be called the children of God.’” Ibid.

“The great lesson that Christ taught by His life and example was that of unity and love among brethren. This love is the token of discipleship, the divine credentials which the Christian bears to the world. ‘By this shall all men know that ye are My disciples, if ye have love one to another.’ Love to God and man must be an inwrought principle in the soul; for there is no other way that the Christian can become a ‘partaker of the divine nature, having escaped the corruption that is in the world through lust.’” Review and Herald, August 12, 1884.

Humility

“In humility and union there is strength.” Manuscript Releases, vol. 15, 357. We are never going to have unity that we must have, according to John 17, until we learn how to be humble. And friend, it does not matter how wicked the world becomes or what Babylon does, I do not believe that the Lord will return to this world until John 17 is fulfilled. And it will never be fulfilled unless we become humble people. Are we humble enough yet so that the Lord could bring in unity among us through the Holy Spirit? Are we humble enough to realize that the Lord is in charge of the work and that we do not have to get everything straightened out? Is this a lesson that we need to learn?

“Another great need of the church is humility,—the deep humility of Christ. Believers need to see the necessity of working as Christ worked. O for that devotion and humility of heart that will lead God’s people to do those things that Christ has commanded, and still in all humility and truth say, ‘We are unprofitable servants; we have done only that which it was our duty to do!’ But many, many are swelling with pride and importance, who in God’s estimation are lukewarm. Self-gratification is revealed because of a few things accomplished. Where do we hear the testimony of hearts that are broken in repentance and confession before God? Where do we see professed believers wearing the yoke of Christ? How little time is given to fervent prayer, the result of which would be the possession of a meek and quiet spirit, which in the sight of God is of great price.” Review and Herald, September 16, 1909.

Death to Self

One of the greatest reasons that we have so much strife is that self is not dead yet. The Holy Spirit wants to create unity among us, but it says in Manuscript Releases, vol. 20, 268, “Just as soon as self gains the supremacy, the Spirit of God is quenched.” When self is still ruling the hearts of those in the church, the Holy Spirit cannot work to bring unity.

When I read this statement, I wanted to know what the symptoms are of self still being alive so that I could examine my own life, and so I started studying the Spirit of Prophecy. Here are some of the symptoms that demonstrate that self is not dead and is gaining the supremacy in the human heart. They are taken from many different places in the Spirit of Prophecy.

The Basis of Unity

“The truth is one. It will take people . . . and, mingling them with other elements, soften and refine them through the truth. Teach them that in humility and union there is strength. The love of Christ and living faith would have a transforming power upon the man, upon his ideas, upon his character. The temper and the life experience will be softened and ennobled by divine truth. The influence of the truth is to take away from man that which is impetuous and rebellious, and bring him into harmony with heaven. God’s purpose is to bring all into harmony and unity on the platform of truth as it is in Jesus.” Manuscript Releases, vol. 15, 357, 358. [Emphasis supplied.]

The basis for true unity and harmony is whether or not we are willing to stand on the same platform of truth. When we talk about unity and harmony, we are not talking about it in an ecumenical sense. We are not talking about unity and harmony with all the world. We are not even talking about unity and harmony with all professed Adventists. We are talking about unity and harmony with the people that are all willing to stand on the same platform of truth. And what is that platform?

In the book Early Writings there is a chapter entitled “A Firm Platform.” In that chapter Sister White identifies the Three Angels’ Messages as an immutable platform. She also states that these three messages are infallible (this is a very strong statement if you consider what Adventists believe about the infallibility of the inspired writings), and will triumph over the whole world. A proper understanding of them will guide you to a complete chain of truth and prepare you for the Second Coming of Christ.

Many people ask, “Do you think the church is going through?” The truth is that the church which stays with the Three Angels’ Messages is going to go through and none of the rest of the churches are going through. Even if you meet in a tiny homechurch, if your church stays faithful and true to the Three Angels’ Messages, it will go through. Because, the Three Angels’ Messages, Ellen White says, will triumph. Conversely, if your church, no matter how large and respected it is, does not remain faithful and true to the Three Angels’ Messages, it will not go through. (This same principle applies to a sisterhood of churches or even a world-wide system of churches, for if these organizations apostatize from the truth, they will certainly not go through to the end, either.)

The truth is the platform on which unity is built. Do you want to be on the platform that is going through? People talk about the ship that is going through. However, contrary to popular opinion, the ship that is going through is the ship that is based on the Three Angels’ Messages. If there was only one person in the world that believed them, that person would go through and the rest of the world would go down, because these precious messages are infallible. The people that believe them, and are willing to change their ideas to come into perfect harmony with them, will triumph with them. Is this your great desire? Then diligently study the Word and ask the Lord to help you to stand faithfully on the platform of eternal truth.

If self is not dead the person:

  1. Is ready for a contest.
  2. Has an ambition to be noticed and is afraid of being in some way mistreated.
  3. Regards their judgment as the best of all.
  4. Is not willing to forgo his wishes. (He feels that he should have his own way.)
  5. Has too high an appreciation of himself and eventually he becomes “too good” to labor with his brethren unless he is in charge.
  6. Becomes self-sufficient.
  7. Feels that he can manage the work.
  8. Reveals self in his management.
  9. Is a part of many religious controversies which result.
  10. Is not tender when dealing with others.
  11. Is ready to express his own mind and will, all the time.
  12. Is strenuous to have his will regarded as the will of God.
  13. Wants rules and regulations concerning even the details of the work.
  14. Seeks for knowledge or skills that will bring him into notice.
  15. Shows exhibitions of self. (This has to do with being angry, being harsh or impatient.)
  16. Is jealous of others.

Inspiration – God is Stronger

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My mind has been burdened over the matter of writing on Old Testament history. I am troubled to see my brethren and sisters bringing into the daily life so little Bible truth. In order for us to be overcomers we must realize that there is a battle to be fought. We rejoice to know that through the strengthening power of God’s grace we are sure to win. God is stronger than all the powers of the fallen foe.

The apostle Paul says: And now abideth faith, hope, and charity [love]. In all our words and acts these three Christian graces are to be interwoven. “The greatest of these is love” (1 Corinthians 13:13). If we will cultivate Christlike love, we can have this grace in large measure.

The early Christian church left their first love. To John on the Isle of Patmos was given the message: “Unto the angel of the church of Ephesus write: These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne and hast patience, and for My name’s sake hast labored, and hast not fainted. Nevertheless I have somewhat against thee, because thou has left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent” (Revelation 2:1–5).

As members of God’s remnant church, we must pray with firm faith for the gift of the grace of love. Love is the fulfilling of the law, and is manifested altogether too little among those upon whom has been shining great light. Genuine religion is life and light to every believer.

The Christian graces are given not as ornaments to win admiration, but as talents to be used in accomplishing a work for God. We are to heed the words of Paul, “Quit you like men, be strong” (1 Corinthians 16:13). “Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians 6:10–18).

If it was impossible for us to meet these requirements, they would never have been given. In divine grace there is a wonderful power. It can subdue the outbursts of passion in professing believers.

No one should ever permit his mind to get into such a state that he will speak the words prompted by Satan. To accuse the brethren, to discourage them in their work, is to personify Satan and to be his helping hand by putting into the minds of others the evil leaven of criticism, as leaven is put into meal. This evil leaven, so thoughtlessly introduced, leavens the whole lump. The apostle Paul says: “Follow peace with all men, and holiness, without which no man shall see the Lord, looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled” (Hebrews 12:14, 15).

How long will those who claim to be Christians tolerate the evil of listening to the criticisms of their brethren, and, in turn, communicate these criticisms to others, thus strengthening one another in an evil work? How long will they question the good work that is being done by a few, and stand in the way as hindrances? To clear the pathway of the accumulated rubbish placed there by accusers of the brethren takes precious time, and robs faithful workers of their strength and hope and faith. God’s work can be carried on among unbelievers with far greater success than among those who, like the Pharisees, desire to have all things shaped and carried on in accordance with their ideas and preferences.

Bible Training School, June 1, 1903.

Bible Study Guides – “The Church of the Living God”

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Week 1

General Introduction

“I have seen a device representing a bullock standing between a plough and an altar, with the inscription, `Ready for either’, willing to swelter in the weary furrow or to bleed on the altar of sacrifice. This is the position the child of God should ever be in, willing to go where duty calls, to deny self, and to sacrifice for the cause of truth. The Christian church was founded upon the principle of sacrifice. `If any man will come after Me,’ says Christ, `let him deny himself, and take up his cross daily, and follow Me.’ He requires the whole heart, the entire affections. The exhibitions of zeal, earnestness, and unselfish labor which His devoted followers have given to the world should kindle our ardor and lead us to emulate their example. Genuine religion gives an earnestness and fixedness of purpose which molds the character to the divine image and enables us to count all things but loss for the excellency of Christ. This singleness of purpose will prove an element of tremendous power.

“We have a greater and more solemn truth than was ever before committed to mortals, and we are responsible for the way we treat that truth. Every one of us should be intent on saving souls. We should show the power of the truth upon our own hearts and characters, while doing all we can to win others to love it. To bring a sinner to Christ is to elevate, dignify, and ennoble his whole character, and make him a blessing in the home, in society, and in the church. Is not this a work that is worthy of our noblest powers?” Testimonies, vol. 5, 307.

Lesson 1

“The Whole Family in Heaven and Earth”

MEMORY VERSE: “But now, O LORD, Thou art our Father; we are the clay, and Thou our Potter; and we all are the work of Thy hand.” Isaiah 64:8.

STUDY HELP: The Desire of Ages, 325-327.

INTRODUCTION: “`Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.’ Here are stated the conditions of adoption into the family of God. We are to separate ourselves from the enemies of the Lord. Those who will firmly take their stand upon God’s word, and obey His commandments, will be called old-fashioned and singular. But God designed that His people should be a peculiar people, zealous of good works. Christ gave Himself for us, that He might redeem us from all iniquity, purifying unto Himself a peculiar people. Those who belong to Christ are not like the world in thought or action, and only those who are unlike the world will God acknowledge as His. There are many pretenders to piety, but few really live for Christ, and let their light shine forth to the world in good works. Those who are content to have little knowledge of God here, who take no delight in communing with Him, will never see heaven, because they do not delight in heaven or heavenly things.” Review and Herald, May 13, 1890.

To what family do our sinful actions reveal that we belong? John 8:44.

NOTE: “Jesus denied that the Jews were children of Abraham. He said, `Ye do the deeds of your father.’ In mockery they answered, `We be not born of fornication; we have one Father, even God.’ These words, in allusion to the circumstances of His birth, were intended as a thrust against Christ in the presence of those who were beginning to believe on Him. Jesus gave no heed to the base insinuation, but said, `If God were your Father, ye would love Me: for I proceeded forth and came from God.’ Their works testified of their relationship to him who was a liar and a murderer.” The Desire of Ages, 467.

What fundamental principle did Jesus explain to show whether we are a child of God or a child of Satan? John 8:41, first part.

NOTE: “All that is not in accordance with the known and expressed will of God, is at enmity with God, and has its origin in the synagogue of Satan. The will of God is expressed in His law, and sin is the transgression of the law. Those who disregard the commandments of God, and teach for doctrines the commandments of men, are working in Satan’s line, and are in harmony with the great leader of apostasy. When the Jews were claiming Abraham for their father, while not doing the works of Abraham, Jesus said to them: `Ye are of your father the devil.'” Signs of the Times, June 11, 1894.

“To Them Gave He Power”

How may we cease to become children of the devil and join the family of God? John 1:12.

NOTE: “Christ is our example, our inspiration, our exceeding great reward. `Ye are God’s husbandry, ye are God’s building.’ 1 Corinthians 3:9. God is the Master Builder, but man has a part to act. He is to co-operate with God. `We are laborers together with God.’ Verse 9. Never forget the words, `together with God.’ Remember that working with Christ as your personal Savior is your strength and your victory. This is the part that all are to act. To those who do this comes the assurance: `As many as received Him, to them gave He power to become the sons of God.’ John 1:12. Christ declares: `Without Me ye can do nothing.’ John 15:5. And the humble, believing soul responds: “I can do all things through Christ which strengtheneth me.’ Philippians 4:13.” Testimonies, vol. 7, 39.

What is God’s attitude to those who truly wish to become members of His family? John 6:37.

NOTE: “Let the heart-searching God reprove the erring, and let each one bow before Him in humility and contrition, casting aside all self-righteousness and self-importance, confessing and forsaking every sin, and asking God, in the name of the Redeemer, for pardon. God declares, `Him that cometh to Me I will in no wise cast out’ (John 6:37); and those who in sincerity present themselves before Him will be pardoned and justified, and will receive power to become the sons of God.” Testimonies, vol. 8, 101.

What description did Jesus give of those who are truly members of His family? Matthew 12:46-50.

NOTE: “Here is the relationship that exists between Christ and His followers. We occupy this exalted position, if we are indeed doing the will of God. We are to consider ourselves as constituting the family of Christ, and we are to follow Him as dear children. Adopted into the household of God, shall we not honor our Father and our kindred? We have no excuse to plead, for through Jesus we may command all power in Heaven and earth that we may walk worthy of our high calling.” Signs of the Times, March 23, 1888.

“If we are doing the will of God, we are counted as the brethren and sisters of our Master. We are to remember this in our daily life. We are to be in harmony with God, but at enmity with Satan. There is too much fellowship with the prince of darkness. It is not natural for us to bruise Satan under our feet; but we are to close our hearts to the temptations of the evil one, and to open them to the bright beams of the Sun of Righteousness. We are to press toward the mark for the prize of our high calling, exerting every God-given power, that we may be overcomers. We must be constantly drawing nigh to God. We must talk of Jesus, expressing His love in a devoted life of entire consecration to His service. The more we dwell upon the purity of the character or Christ, the more we shall desire to become like Him, and thus we shall be brought nearer to Him. The more we behold His loveliness, the more we shall reflect His divine image.” Review and Herald, August 7, 1888.

What will be the fundamental question upon which Christ judges us? Matthew 7:21-23.

NOTE: “This is the assurance given to all who follow the teachings of Christ that they shall become members of the heavenly family. Says Christ, Obedience to My Father in heaven is filial obedience. This is the bond of union between Me and all who shall become members of the heavenly family. All who accept the word of truth will enter the hallowed circle that binds to Me every believer as brother or sister or mother.” Review and Herald, September 26, 1899.

What spirit must be seen in the life of the one who loves God? 1 John 4:20, 21; 1 John 3:18.

NOTE: “I saw that brethren should feel interested for one another. Especially should those who are blessed with health have a kind regard and care for those who have not good health. They should favor them. They should remember the lesson taught by Jesus of the Good Samaritan. Said Jesus: `Love one another, as I have loved you.’ How much? His love cannot be told. He left the glory that He had with the Father before the world was. `He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.’ He patiently bore every indignity and scorn. Behold His agony in the garden, when He prayed that the cup might pass from Him! Behold His sufferings on Calvary! All this for guilty, lost man. And Jesus says: `Love one another, as I have loved you.’ How much? Well enough to give your life for a brother.” Testimonies, vol. 1, 150.

How does Paul describe the life of one who truly loves? 1 Corinthians 13:4-7.

NOTE: “Christ has given us an example of pure, disinterested love. You have not as yet seen your deficiency in this respect, and your great need of this heavenly attainment, without which all your good purposes, and your zeal, even if it be of that nature that you could give your goods to feed the poor and your body to be burned, is nothing. You need that charity which suffereth long, is not easily provoked, beareth all things, believeth all things, hopeth all things, endureth all things. Without the spirit of love, no one can be like Christ. With this living principle in the soul, no one can be like the world.” Testimonies, vol. 2, 169.

Once we accept God as our Father, what must we be willing to let Him do? Isaiah 64:8. (See Isaiah 45:9; Jeremiah 18:1-6.).

NOTE: “As we come to feel our utter reliance upon Christ for salvation, are we to fold our hands, and say, `I have nothing to do; I am saved; Jesus has done it all’? No, we are to put forth every energy that we may become partakers of the divine nature. We are to be continually watching, waiting, praying, and working. But do all that we may, we cannot pay a ransom for our souls, We can do nothing to originate faith, for faith is the gift of God; neither can we perfect it, for Christ is the finisher of our faith. It is all of Christ. All the longing after a better life is from Christ, and is an evidence that He is drawing you to Himself, and that you are responding to His drawing power. You are to be as clay in the hands of the potter; and if you submit yourself to Christ, He will fashion you into a vessel unto honor, fit for the Master’s use. The only thing that stands in the way of the soul who is not fashioned after the divine Pattern is that he does not become poor in spirit; for he who is poor in spirit will look to a higher Source than himself that he may obtain the grace that will make him rich unto God. While he will feel that he cannot originate anything, he will say, `The Lord is my helper.'” Bible Echo, May 15, 1892.

“The potter takes the clay in His hands and molds and fashions it according to His own will. He kneads it and works it. He tears it apart and then presses it together. He wets it and then dries it. He lets it lie for a while without touching it. When it is perfectly pliable, He continues the work of making of it a vessel. He forms it into shape and on the wheel trims and polishes it. He dries it in the sun and bakes it in the oven. Thus it becomes a vessel fit for use. So the great Master Worker desires to mold and fashion us. And as the clay is in the hands of the potter, so are we to be in His hands. We are not to try to do the work of the potter. Our part is to yield ourselves to the molding of the Master Worker.” Testimonies, vol. 8, 186.

Because God is our Father, what privilege does this give us? Luke 11:2-4.

NOTE: “Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him. . . . Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. `The Lord is very pitiful, and of tender mercy.’ James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. `He healeth the broken in heart, and bindeth up their wounds.’ Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.” Steps to Christ, 93, 100.

For what is the whole creation waiting? Romans 8:19.

NOTE: The marginal reading for “creature” is “creation.” “He God has paid a great price to redeem them from Satan’s power, that they might become sons and daughters of God. When they act like sinners, they are counted as sinners, and must repent and do their first works of love. Christians are to love one another, as Christ has loved them. Upon the manifestation of this love hinges the world’s recognition of the truth of the gospel. It was for this that Christ prayed in the last prayer He offered. Christians must not act like unruly children. Before the world those who claim to be God’s children must give evidence that they have left behind them the childish ways of their unconverted life.” 1888 Materials, 1791.

What will the whole creation see when the sons of God are made manifest? Philippians 2:15; 1 John 3:1, 2.

NOTE: “Christ has given to the church a sacred charge. Every member should be a channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that the Savior desires so much as agents who will represent to the world His Spirit and His character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour’s love. All heaven is waiting for men and women through whom God can reveal the power of Christianity.” Acts of the Apostles, 600.

The Church and Its Work

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In the gospel of Matthew, we see the reason why Jesus organized the church and gave her a mission. Jesus’ time on this earth was limited and He needed to make sure that the work He started would continue until the end of time. In Matthew 9 we read this account: “But when He saw the multitudes, He was moved with compassion on them, because they fainted and were scattered abroad, as sheep having no shepherd. Then saith He unto His disciples, the harvest truly is plenteous, but the laborers are few; Pray ye therefore the Lord of the harvest, that He will send forth laborers into His harvest.” Matthew 9:36–38.

After Jesus spoke these words, He did not go and retire somewhere in the wilderness. When Christ said the harvest was ready, He was ready. He immediately began to organize His disciples for involvement in His work. In Matthew 10 Jesus gave them specific instructions on how to work. Too often we make a mistake in not following the Lord’s example. We can show others the need of working for the Lord. We can preach the importance of being involved in missionary work, but if we fail, by not actually showing them how to do it, we are only giving half a message. Jesus did not leave His disciples to themselves to figure out what to do, He gave them His strategy on how they could succeed. The instructions found in Matthew 10 are needed in the church today.

The first thing that we learn is that Jesus is interested in training others to work. He preached the gospel in Matthew 5–9. But He did not continue preaching all the way through the gospel of Matthew. Many sincere Christians are satisfied with just hearing. But that is not God’s perfect plan for His church. In Christ’s day there were many that followed Him because they desired to see a miracle. Others loved to see our Lord battle the demons and cast them out. There were some that liked to row Jesus across the Sea of Galilee, since they knew that He had the power to calm the sea. How many of you would like to have sat around the campfire with the Lord. There is nothing wrong with wanting to do that, but that is not God’s perfect plan for your life. Jesus is in the business of training disciples. In Matthew 28:19, the Lord says, “Go ye therefore, and make disciples.”

You can rejoice that you have heard the gospel. But the Lord says, “Make disciples.” Some say, “Oh, I have been an Adventist all my life.” So what. The Lord says, “Make disciples.” Many successful evangelists or pastors have the talent to preach the Word. Teach others to do what you do. We must not be selfish and think that we are the only ones that should share the Word in our church or ministry. If God has blessed you with the knowledge His Word, then find someone and show them how they can do what you do. If we had a hundred people doing what only one or two are now doing, we could finish the work. And that is what Christ wants to see in His church. Jesus in interested in what is known as “on the job training.”

Jesus often used people who did not appear to be very well fitted for the job. Look at the twelve apostles. Here we see a group of men who did not have the necessary skills for the work they were called to do. They did not have the ability to work well with others. They were not dependable. They were slow and easily discouraged. But that is the wonderful thing about Jesus. He not only sees how we are now, but He can see what we can and will be when we accept God’s call.

“And when He had called unto Him His twelve disciples…” Matthew 10:1. It is to Christ that we are drawn. Who does the calling? The church did not find Christ. The twelve did not say, “This Jesus is perfect for the job.” The church today is guilty of reversing the Biblical order. The church today offers a Jesus that will run all of your errands. Some say, “Lord, You get me a job, You do this or that.” These people have been waiting for years to accomplish something, but the Lord has done nothing for them. It is presumption for us to ask God to do something that He has told us to do. If you notice, the Bible says that Jesus is the one who calls and sends out workers. It is His mission, His work, His church, and His strategy. He sends them; they do not send Him. Let us look at Christ’s strategy for saving souls. Jesus said, in Matthew 10:5-6: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel.”

When we think of mission work, we think of Africa or India, and there is nothing wrong with taking our work overseas. But what about the inner city mission? We have a tremendous work that needs to be done in our own neighborhoods. We must get involved in foreign mission, but we cannot forget our own neighborhoods. Jesus said to start with the people that you know. Start with the people that you live with. He called them the lost sheep of Israel. Those are people who know that there is something wrong with them, people who have problems, and people who need help. We are surrounded by those who are crying out for help. Pray for them. Talk to them. Encourage them. Invite them to church. Tell them you love them and that God does, too. You will find many opportunities to minister and witness to those around you. The point is just do something. Make a list of five people that you know and start working for them. Never give up and you will see the fruit of your labor.

The Need to Work Together

“No advice or sanction is given in the Word of God to those who believe the Third Angel’s Message to lead them to suppose that they can draw apart. This you may settle with yourselves forever. It is the devising of unsanctified minds that would encourage a state of disunion.” Manuscript 109, 1899.

Our prophet tells us that the Third Angel’s Message will be given by a unified body of Christians. Unity is not an option we choose, but an evidence that the Holy Spirit is leading us. God cannot bless us when we are going contrary to His Word, and His Word says to unify.

We have had brothers who have written us and called us on the phone saying that the Holy Spirit told them not to ever visit us again. Others have said that we are starting a new organization. Some have said that if we are going to follow the Holy Spirit we have to meet in a park under a tree.

“It is not a good sign when men will not unite with their brethren, but prefer to act alone, when they will not take in their brethren because they do not just exactly meet their mind. If men will wear the yoke of Christ, they cannot pull apart. They will wear Christ’s yoke, they will draw with Christ.” Manuscript 56, 1898.

We are our brother’s keeper. If you are in a situation where your brother has erred from the word, only a coward and a traitor would abandon his brother. How can we say we love someone and not do all we can to help them? “But he that is a hireling, and not the shepherd, whose own, the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is a hireling, and careth not for the sheep.” John 10:12–13. “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.” Matthew 18:15.

When you are in a church or a home church, and problems arise, it is so much easier to run far away so that you do not have to deal with the problems. But the most difficult and necessary work is to solve them. Human nature always wants the easy road, but we cannot run away from our duty without risking great loss. Ezekiel 33:6, 7, gives this solemn warning to us, the watchmen on the walls. “But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth and warn them from Me.”

In the church, we must look at all men as our brothers and all women as our sisters. And when problems arise, we have a greater need to press closer together and look for solutions. Some of the problems today cannot be remedied in one or two meetings. It will take a lot of humility, study, fasting, and hours on our knees in prayer.

Questions on Unity

At times, people from the conference have read us these statements on unity by Ellen White, and accused us of not following God’s counsel on unity, because we meet in a self-supporting church. We have always believed that one should study the Spirit of Prophecy with the same care that we use when we study the Bible. Seventh-day Adventists have always been very careful Bible students. We never allow anyone to just read one or two texts to prove a Bible doctrine. We read every text that has reference to the subject in question. By doing this, we can make intelligent, informed decisions. But when it comes to the Sprit of Prophecy, we are often no different than those other churches that “twist the scriptures unto their own destruction.” 2 Peter 3:16 (NKJV).

Let us forever settle the fact that Ellen White never intended for anyone to use her statements on unity to refer to those who are in gross apostasy. She wrote in Manuscript 31, 1906: “We have a testing message to give, and I am instructed to say to our people, ‘Unify, unify.’ But we are not to unify with those who are departing from the faith, giving heed to seducing spirits and doctrines of devils. With our hearts sweet and kind and true, we are to go forth to proclaim the message, giving no heed to those who lead away from the truth.” (See also The Great Controversy, 445, 446.)

Let Them Alone

In Matthew 15:12–14, Jesus gives us counsel on unity. At this time Jesus’ disciples were troubled when they saw the Pharisees offended with Christ’s teachings. They approached Jesus in verse 12 saying, “Knowest thou that the Pharisees were offended, after they heard this saying?” The Pharisees hated Christ. They wanted Him dead. They were never going to accept Jesus or allow Him to work. Christ knew that, but the people (including His twelve disciples) thought that these men were God’s wonderful leaders. The apostles believed that if Christ was ever going to succeed in His labor, He must find favor with these men. “But He [Jesus] answered and said, ‘Every plant, which My heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.’ ” Matthew 15:13, 14.

Jesus told His disciples “Let them alone.” These men, “however great their authority with people, they could not endure the testing of God.” Desire of Ages, 389. This message rings true for us today, at a time when the prophet tells us that “God is now sifting His people, testing their purposes and their motives. Many will be but as chaff—no wheat, no value in them.” Testimonies, vol. 4, 51.

“The work which the church has failed to do in a time of peace and prosperity she will do in a terrible crisis under the most discouraging, forbidding circumstances.…And at that time the superficial, conservative class, whose influence has steadily retarded the progress of the work, will renounce the faith. …” Testimonies, vol. 5, 63.

“To stand in defense of truth and righteousness when the majority forsake us, to fight the battles of the Lord when champions are few—this will be our test. At this time we must gather warmth from the coldness of others, courage from their cowardice, and loyalty from their treason.” Testimonies, vol. 5, 136.

The Lord is not against human leaders. We see that He organized His work when He ordained twelve. But Christ does warn us against blindly following church leaders. Sadly, today, we are following in the same course as our spiritual forefathers; despite the warnings found in the Spirit of Prophecy. We give unquestionable loyalty and reverence to a man or a group of men.

It is past time that we learned to “Prove all things.” We can support men when they support and follow the Word of God. We should respect the authority of the church, when the church respects the authority of God’s Word. But when the majority forsake the truth, we must take our stand firmly against all unrighteousness, or suffer eternal consequences.

A High Sense of Duty

In order to fulfill the gospel commission, we must have a high sense of duty. This high sense of duty is more important than anything else we may have today. We have a duty to work. No church can last whose people are encouraged to be idlers and loafers. It is our duty to do our best and to be as productive as we can. We must love the work of God. Duty does not fall upon a select group of people, but upon the shoulders of each individual believer.

In the parable of the talents, Jesus described the responsibility of each individual as his use of that which was given him. There was no corporate report of earnings, but each individual stood alone as custodian of his gifts, and this is even more true in the day in which we live.

“We are not doing the will of God if we sit in quietude, doing nothing to preserve liberty of conscience. Fervent, effectual prayer should be ascending to heaven that this calamity may be deferred until we can accomplish the work which has so long been neglected. Let there be most earnest prayer, and then let us work in harmony with our prayers.” Testimonies, vol. 5, 714.

“Let not the commandment-keeping people of God be silent at this time, as though we gracefully accepted the situation. There is the prospect before us of waging a continuous war, at the risk of imprisonment, of losing property and even life itself, to defend the law of God, which is being made void by the laws of men.” SDA Bible Commentary, vol. 7, 975.

“Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for the Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is our duty to do all in our power to avert the threatened danger.” Review and Herald, December 11, 1888.

We have the privilege of being called by Christ to finish the work that He began during His earthly ministry. Let us take heed to His call and bring an end to the great gospel commission of Matthew 28:19. God bless you and prepare to meet thy God.

Raphael Perez has been a Seventh-day Adventist minister for the past ten years. He presently is publishing Earth’s Final Warning in major newspapers across the United States. He writes from West Palm Beach, Florida.

The “Star” of the New Evangelization of America

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To begin, I would like to share a statement from the pen of inspiration that is most sobering and pertinent to the times in which we live: “Those who oppose the teachings of spiritualism are assailing, not men alone, but Satan and his angels. They have entered upon a contest against principalities and powers and wicked spirits in high places. Satan will not yield one inch of ground except he is driven back by the power of heavenly messengers. The people of God should be able to meet him, as did our Savior, with the words: ‘It is written.’ Satan can quote Scripture now as in the days of Christ, and he will pervert its teachings to sustain his delusions. Those who would stand in this time of peril must understand for themselves the testimony of the Scriptures.” The Great Controversy, 559. [All emphasis throughout the article is supplied.]

“Satan has long been preparing for his final effort to deceive the world. The foundation of his work was laid by the assurance given to Eve in Eden: ‘Ye shall not surely die.’ ‘In the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.’ Genesis 3:4, 5. Little by little he has prepared the way for his masterpiece of deception in the development of spiritualism. He has not yet reached the full accomplishment of his designs; but it will be reached in the last remnant of time. Says the prophet: ‘I saw three unclean spirits like frogs…they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God almighty.’ Revelation 16:13, 14. Except those who are kept by the power of God, through faith in His word, the whole world will be swept into the ranks of this delusion. The people are fast being lulled to a fatal security, to be awakened only by the outpouring of the wrath of God.” Ibid., 561, 562.

The Two Great Errors

There are two doctrinal errors that nearly all Christendom has swallowed as part of the “wine of Babylon.” The first is the false teaching that Sunday, the first day of the week, is the Lord’s day; and the second, which is more deadly, is the hellish doctrine of the natural immortality of the soul and man’s consciousness in death.

Friends, do you realize that two of the pope’s last Apostolic letters deal with these two doctrinal errors? On July 7, 1998, the Vatican released the pope’s 104-page Apostolic letter entitled Dies Domini—On Keeping the Lord’s Day Holy. Point 67 of Dies Domini actually states: “Christians will naturally strive to ensure that civil legislation respects their duty to keep Sunday holy….Sunday must be sanctified.” On the same day, The Denver Post quoted Rome as saying; “A violator should be punished as a heretic.” Has not prophecy warned us that “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state [“civil legislation”] to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image to the Roman hierarchy, and the infliction of civil penalties upon dissenters [heretics] will inevitably result.” The Great Controversy, 445.

Many Seventh-day Adventists are familiar with Dies Domini, but not many are aware of the pope’s Apostolic Exhortation that he gave to the Synod of Bishops, in Mexico City, prior to his historic visit to St. Louis, in January of 1999. It is called Ecclesia [Church] in America of the Holy Father John Paul II: The Way to Conversion, Communion and Solidarity in America. At the council of Bishops in Mexico, the theme of the event was to discuss new strategies for evangelism that the church in America must attain in the third Christian millennium (which begins with the year 2000). And will the Virgin Mary be a major player in the new evangelistic efforts of the Roman Catholic Church?

The Star of the New Evangelization

While in Mexico, the pope dedicated the Americas to the Virgin Mary. From the Exhortation, we read: “With the passage of time, pastors and faithful alike have grown increasingly conscious of the role of the Virgin Mary in the evangelization of America. In the prayer of the Special Assembly for America of the Synod of Bishops, Holy Mary of Guadalupe is invoked as ‘Patroness of all America and Star of the first and new evangelization. In view of this, I welcome with joy the proposal of the Synod Fathers that the feast of Our Lady of Guadalupe, Mother and Evangelizer of America, be celebrated throughout the continent on December 12. It is my heartfelt hope that she…will by her maternal intercession guide the Church in America, obtaining the outpouring of the Holy Spirit, as she once did for the early church (cf. Acts 1:14), so that the new evangelization may yield a splendid flowering of Christian life.”

Consequently, not only in Central and South America, but in North America as well, the Virgin of Guadalupe is venerated as Queen of all America. Furthermore, the shrine of Our Lady of Guadalupe near Mexico City draws 20 million visitors a year. It is regarded as the most sacred shrine outside of Europe. Mary, that is the spirit apparition of Mary, is the “Star” of the Roman Catholic Church’s new evangelization of the Americas.

Before I precede any further, I want you to know that the Catholic Church acknowledges the pagan origin of many of the shrines and statues of Mary. A Catholic publication stated the following: “Devotion to Mary began in the earliest years of Christianity, and she is revered in Christian literature as early as A.D. 150…Throughout the history of the world, sites associated with any one religion have often been re-used by its successor. To do so reinforces the new religion, but may also result in characteristics of deities of different faiths becoming intermingled. Statues of the Virgin…used to be paraded around the fields to ensure a good harvest. The moon and stars, symbols of Diana, Greco-Roman goddess of hunting were later associated with the Virgin, and Mary is frequently referred to as Stella Maria—Star of the Sea. Festivals, too, were assimilated [from paganism] into the new faith: the Festival of the Purification of the Blessed Virgin on 2 February was originally a Roman Festival of purification. And Christians often took over the pagan shrines of the ancient world’s goddesses and rededicated them to Mary. A good example is the shrine to Diana at Ephesus, which was re-established in the fourth century as a shrine to the Virgin.” Shrines of Our Lady, 6, 7.

Amazing! Rome blinds the eyes of ignorant souls worldwide, and once loyalty to their pagan statues is gained, they empty the pockets of their victims. In Acts 19:24, 25, we read: “For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.”

The Love of the Truth or Strong Delusion

Beloved, as a former Roman Catholic and Mary devotee, I am amazed and saddened by the lethargy of Seventh-day Adventists, who have been entrusted with the Three Angels’ Messages, and their silence on this issue! Who is sounding the trumpet? Who is warning our people that spiritualism will soon break upon us with a magnitude that may deceive the very elect! The Bible warns us that the day is near when “miracles” and “lying wonders” will deceive those that “love not the truth.” I believe the warning in 2 Thessalonians 2:10–12 is written for every professed Christian who has either not heeded or even has rejected the light sent from heaven, regardless of his church affiliation, and especially for Seventh-day Adventists.

Paul writes: “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming. Even him, whose coming is after the working of Satan with all power and signs and lying wonders. And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie [including the devil’s first lie that “Ye shall not surely die” Genesis 3:4]: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:8–12.

What denomination has been given the truth? And please notice, not only do many of the professed Christians whom Paul refers to “love not the truth,” but also they do not love it because they have “pleasure in unrighteousness.” Certainly, the majority of professed Seventh-day Adventists today are enjoying the pleasures of the world, and this is most evident by the celebration worship services they have adopted from Rome—a product of Vatican II!

And what will be the “strong delusions” that will deceive, if possible the very elect? In 1 Timothy 4:1 we read: “Now the Spirit speaketh expressly that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.”

The Alpha and the Omega

Nearly 100 years ago, Ellen White gave the following warning: “Be not deceived; many will depart from the faith, giving heed to seducing spirits and doctrines of devils. We have now before us the alpha of this danger. The omega will be of a most startling nature.…I knew that the omega would follow in a little while; and I trembled for our people.” Special Testimonies, Series B, No. 2, 16, 53. At the time she wrote this statement, Dr. John Harvey Kellogg, in his book The Living Temple, was promulgating the doctrine of [New Age] pantheism—that God is in everything in the material world—“the flower, the tree, the atmosphere, and even the sinner, and in each one of us, as virtually ‘doing away with God,’ and therefore seriously undercutting the sanctuary truth.” Manuscript Releases, 760, 1. This leaves you with an impersonal god, not one who is ministering in your behalf in the heavenly sanctuary, but one that is diffused through nature. Such teachings will lead to the worship of the creature, or to creation, rather than to the Creator. After all, is it not Satan’s ultimate goal to rob God of the homage due only Him by whatever medium he himself chooses!

Dear reader, let it be understood that pantheism, the alpha of apostasy, is a form of spiritualism! In fact, the prophet linked pantheism and spiritualism together on a number of occasions. On one occasion she wrote: “Let the world go into spiritualism, theosophy [mysticism], and pantheism, if they choose. We are to have nothing to do with this deceptive branch of Satan’s work.” Battle Creek Letters, 109. Webster’s College Dictionary gives several definitions for the word spiritualism, one of which is: “The belief that all reality is spiritual [pantheism].” Ellen White labeled Kellogg’s teachings as “fascinating, spiritualistic science of Satanic origin.” And she goes on to say: “That these beautiful representations are similar to the temptation that the enemy brought to Adam and Eve in Eden.” Ibid., 103; Sermons and Talks, vol. 1, 341.

In Eden, Satan spoke through the medium of a serpent. Pantheism teaches that God is in everything, even animals. Have not even animated, talking animals, such as Disney characters, been used as a form of spiritualism to prepare millions of innocent children to drink of the devil’s future master delusions? In fact, I just learned that a Hollywood movie, called The Sixth Sense, has been the number-one moneymaker for seven weeks in a row! It is about a young boy who is communicating with the dead. Spiritualism, just like pantheism, is a spiritualistic science of Satanic origin! In the last days, in his grand efforts to deceive, Satan will again speak through mediums, but this time expanding “familiar spirits” to include, not only human-like agencies, but also well-known deceased Christians. The world, with the help of Hollywood, is quickly being primed to accept the demon Mary and other imposters that shall appear.

I believe Ellen White saw that spiritualism and its influence upon God’s people would not cease, but, to the contrary, would culminate in the omega of apostasy: “I am instructed to speak plainly. ‘Meet it,’ is the word spoken to me. ‘Meet it firmly, and without delay’.…In the book Living Temple, there is presented the alpha of deadly heresies. The omega will follow, and will be received by those who are not willing to heed the warning God has given.” Selected Messages, Book 1, 200. No wonder she “trembled” for our people, for Satan is determined to sweep “all into the ranks of spiritualism”!!! The Great Controversy, 588.

Spiritualism Will Imitate Nominal Christianity

Revelation 13 warns us that the United States will experience “great wonders…on the earth in the sight of men. And which will deceive them that “dwell on the earth, by the means of those miracles, which he had power to do in the sight of the beast.” Revelation 13: 13, 14. “The time is coming when Satan will work miracles right in your sight, claiming that he is Christ; and if your feet are not firmly established upon the truth of God, then you will be led away from your foundation. The only safety for you is to search for truth as for hid treasures. Dig for the truth as you would for treasures in the earth, and present the word of God, the Bible, before your heavenly Father and say, ‘Enlighten me, teach me what is truth’.…You should store the mind with the Word of God; for you may be separated, and placed where you will not have the privilege of meeting with the children of God. ” Review and Herald, April 3, 1888.

Picture the day when supernatural events, such as Mother Teresa, the Virgin Mary, or the Apostles of Christ walking on this earth, strengthen the efforts of the religious teachers who are urging Americans to obey the altered ten commandments, which include the worship of the Sunday sabbath. “As Spiritualism assimilates more closely to the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things…Through the agency of Spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and express regard for Sunday, their work will be accepted as a manifestation of divine power.” Spirit of Prophecy, vol. 4, 406. This will be a time when violators will be threatened with civil fines and imprisonment if they refuse to obey the laws of the land and the words of Satan’s “familiar spirits.” What will you do then, beloved? In the exhortation given at the Synod of Bishops in Mexico City, Pope John Paul II saved his best for the last. In Article 73, entitled The Challenge of the Sects, he states: “The proselytizing activity of the sects [historic SDAs?] and new religious groups in America is a grave hindrance to the work of evangelization….The success of proselytism by sects and new religious groups in America cannot be ignored.” Indeed, the end is upon us!

Celebration 2000—The Grand Jubilee

In case you are not aware, Rome is planning a great celebration or jubilee to welcome in the third millennium—the year 2000, a Marian year—and the holy doors will be opened Christmas, December 25, 1999—the starting date of the Grand Jubilee celebration. The Vatican plans a series of masses and other celebrations to mark Christianity’s third millennium, and 20 million people are expected to flock to Rome. John Paul II has declared 2000 a jubilee year—a time of pilgrimage and celebration.

Pope John Paul II, in his new book, Celebration 2000, tells us who in the spiritual realm is in charge of leading the church to Christ in the year 2000. He states: “I entrust this responsibility of the whole church to the maternal intercession of Mary, the Mother of the Redeemer: She, the Mother of fairest love, will be for the Christians on the way to the Great Jubilee of the third millennium the star which safely guides their steps to the Lord.” Celebration 2000, 268.

Malachi Martin, author of The Keys of This Blood, said that the pope is anxiously awaiting a potent worldwide Marian Vision—“an event that will fission human history….It will be an event on public view in the skies, in the oceans, and on the continental landmasses of this planet. It will particularly involve our human sun….But on the day of this event, it will not appear as the master star of our so-called solar system. Rather, it will be seen as the circumambient glory of the Woman whom the apostle describes as ‘clothed with the sun’ and giving birth to ‘a child who will rule the nations with a scepter of iron.’” The Keys of This Blood, 639.

If you doubt this could happen, research what occurred in Fatima, Portugal, on October 13, 1917. The “Miracle of the Sun” took place. “The sun seemed to flicker on and off, first one way and then another. It shot rays in different directions and painted everything in different colors, the trees, the people, the air and the ground. The sun did not hurt the eyes. Everything was still and quiet, everyone looking upwards. At a certain moment, the sun seemed to stop and then begin to move and to dance until it seemed that it was being detached from the sky and was falling on the people. Thousands of the people present saw this phenomenon and the newspapers wrote about it.” Our Lady of Fatima Web Site.

Interestingly, Malachi Martin, ex-Jesuit, died July 27, 1999, and reports are varied on the cause of his death. The Sunday Visitor, August 22, 1999, featured an article by Greg Erlandson, Editor in Chief, in which he labeled Malachi Martin as “half brilliant, half loon, given to incredible conspiracy theories.” Perhaps, he revealed too much!

The Vision

Will the pope’s expected vision be cataclysmic and bring the normal activity of the world to a standstill? Some are praying that Mary—“the Star of the new evangelization”—will walk through the holy doors of the Vatican on Christmas 1999, the inauguration of Jubilee 2000. If the vision occurs, I believe it could be what the pope needs to exalt him as the head of the New World Order. Would world chaos and calamities precede this expected vision? Could it validate the global reign of Pope John Paul II, a Marian pope, who credits Mary with saving his life, and establish him as the spiritual judge of the planet and the Roman Catholic Church as the only true church and this pope as God’s ordained leader? Compare this thought with E.G. White’s conclusion on page 588 of The Great Controversy: “Satan determines to unite them [professed Christians and the ungodly] into one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth [and who believe in the immortality of the soul], will also be deluded…and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.” The Great Controversy, 588, 589. It has been said that those who are involved in the New Age movement will also accept a worldwide Marian (goddess) vision preceding the appearance of the false Christ—the lord Maitreya.

The New Age, Mother Earth, and the Goddess

In his most blasphemous book, The Armageddon Script, The Power of Prophecy and the Secret Life of Jesus, New Ager Peter Lemesurier writes enthusiastically about the worship of the “Great Mother Earth.” He writes as if he is an astronaut in a spaceship in orbit around the earth. “As they rounded the barren lunar globe for the…last time, and the resplendent half-earth once again rose behind that now familiar curved and rocky horizon, what they saw coming up to meet them was strangely familiar….A god out of the world of the archetypes. It was none other than the rounded form of the Great Mother, earth herself, clad in the same flowering robes of shining blue and white that had been those of mother-goddess of earth and sky throughout history—and not least his most recent mother-goddess, the Virgin Mary herself.” The Armageddon Script, 245, 246.

Peter Lemesurier, as a pagan worshipper, has no difficulty recognizing the truth that the worship of the Virgin Mary is ancient pagan idolatry. Therefore, non-Christian Pagans the world over will have little difficulty accepting the worship of “the Virgin Mary,” which is actually an evil spirit impersonating Mary. (See 2 Corinthians 11:13–15.)

Spiritualism and the Unification of Churches

The prophet has warned us that spiritualism is the means by which Satan will “unite the churches,” and Rome will use spiritualism to “validate” that she is the true church! I believe the demon Mary will play a critical role in the accomplishment of this goal, and not only Protestants, but also New Agers, will fall for it, because they all believe Rome’s false doctrine of the devil’s first lie—the immortality of the soul. Remember, “The whole world will be swept into the ranks of this delusion.” The Great Controversy, 562.

The world is ready and ripe for this almost overpowering deception. In fact, the December, 1996, issue of Life magazine featured, on its front cover, a picture of a statue of Mary and the caption: “Two thousand years after the Nativity, the mother of Jesus is more beloved, powerful, and controversial than ever. The Mystery of Mary.” The ending of this article was especially of interest to me. It stated: “Mary…might lead to an ecumenical reunion of Christian churches [see The Great Controversy, 445.] It might lead to a closer understanding of the teenage girl who gave birth in Bethlehem 2,000 years ago….Can we ask this simple girl to guide what has become not a cult but a huge and passionate congregation, a movement requiring a hero, a world-wide flock that has long demanded more of her? That has demanded, in some instances, that she deliver her message herself? I wonder: If Mary became merely human—if people could truly touch Mary—would Mary be enough?” After all, Rome makes the assertion that not only is the pope the Spiritual father of all Christians, but Mary is their mother! A quote from A Catechism of Christian Doctrine, 27, states: “The Blessed Virgin is our Mother also because, being the brethren of Jesus, we are the children of Mary.”

Will She Deceive the Very Elect?

And will SDAs also be overcome by this wonder-working demon? Please, study the prophecies of Ezekiel 8 and 9. Ellen White alludes to Ezekiel 9 in Volume 5 of the Testimonies in the chapter called The Seal of God, 207–216. Here she likens the destruction of apostate SDAs to the destruction by the slaughtering angels of Ezekiel 9, which begins in the sanctuary, or the church. “Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interest of the people, had betrayed their trust….Thus, ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” Testimonies, vol. 5, 211. And for what reason will the Lord destroy the people called by His name? Because the “abominations” in Ezekiel 8 are being practiced in the Lord’s house—His church—one of which is the worship of the “image of jealousy.” “The faithful few… lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church.” Testimonies, vol. 5, 210.

Historian Alexander Hislop tells us in his book, The Two Babylons, that the “image of jealousy” is that of the Babylonian Madonna, the “queen of heaven.” Therefore, what provokes the wrath of God today is that “the child she [Modern Babylon] holds forth to adoration is called by the name of Jesus, His son.” (The Two Babylons, 88). With “Satan himself” being “converted after the modern order of things (see The Great Controversy, 588),” the image would be that of “Babylon, The Great” [Roman Catholicism’s] Madonna, or the Virgin Mary and baby Jesus [who really would be Tammuz (see Ezekiel 8:14)], set up in the church that claims to worship the true God. The Lord commanded: “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath….Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God.” Exodus 20:4, 5. Is it any wonder why the Catholic Church removed the second commandment from the moral law?

Furthermore, Jeremiah records that God’s people obeyed not “the voice of the Lord, nor walked in His law, nor in His statutes, nor in His testimonies,” for they were burning “incense to the queen of heaven.” Jeremiah 44:23, 25. Is this another example of “the sure word of prophecy?” 2 Peter 1:19. Ellen White was shown in vision many years ago that “Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people.” Testimonies, vol. 1, 609.

“It is to be remembered that the greater the light bestowed, the greater the delusion and darkness of those who reject the word of God and accept fables.” Signs of the Times, November 8, 1899. After all, was it not the leaders of the Jewish nation that had Christ murdered with the aid of the Roman power! Will history be repeated? “However high any minister may have stood in the favor of God, if he neglects to follow out the light given him of God, if he refuses to be taught as a little child, he will go into darkness and satanic delusions and will lead others in the same path.” Testimonies, vol. 5, 214.

Early Ecumenical Aspirations

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The message of the second angel of Revelation 14 is that the churches of the last days have fallen. Has spiritual Babylon always been fallen? No. At some previous time these churches must have been in an unfallen condition in order to become fallen! Why have they fallen? Because in 1844 they rejected the First Angel’s Message—the truth about Christ’s work in the heavenly Sanctuary.

“The Second Angel’s Message had its initial sounding early in the summer of 1844 in the call to the Advent believers to come out of the nominal churches that had rejected the proclamation of the First Angel’s Message.” Appendix Note, Early Writings, 304. (See also, “The Final Warning,” The Great Controversy, 603–612.)

A Closer Look At Modern Babylon

The message of the fourth angel of Revelation 18, which adds power to the message of the second and third angels of Revelation 14, is that the Church of Rome and her harlot daughters have fallen, and the angel fervently calls God’s people to come out of the fallen churches of the last days. Indeed, the angel cries aloud that these churches have “become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Revelation 18:2b. The fourth angel comes down from heaven “having great power; and the earth is lightened with his glory.” Revelation 18:1b. Notice that this special angel “cried mightily with a strong voice.” Revelation 18:2a. This, beyond question, is a vivid description of the Latter Rain of the Advent message. Indeed, do not Seventh-day Adventists know the Latter Rain as the “Loud Cry” of the message?

“The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844. The work of this angel comes in at the right time to join in the last great work of the Third Angel’s Message as it swells to a loud cry. And the people of God are thus prepared to stand in the hour of temptation, which they are soon to meet. I saw a great light resting upon them, and they united to fearlessly proclaim the Third Angel’s Message.” Early Writings, 277. [All emphasis supplied throughout unless otherwise noted.]

“For all nations have drunk of the wine of the wrath of her fornication,” the fourth angel cries aloud, “and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Revelation 18:3.

Habitation Of Devils

Let us more carefully analyze Revelation 18, verses 1 and 2. The fourth angel states that because the modern churches of Babylon have fallen they have “become the habitation of devils.” What does this mean? The contemporary Roman Catholic and Sunday-keeping churches are now filled with spiritualism in the form of false healing, false speaking in tongues, casting out demons, and using hypnosis in the practice of so-called “Christian psychology.” Rock music, inspired by demons, is now used in the worship service of most contemporary denominations, including the Roman Catholic Church. All of Christendom is rampant with the modern spiritualistic techniques of “Self-Esteem,” and “Neuro-Linguistic Programming,” known as NLP. This, without question, is spiritism in its most subtle and deceptive form!

“When Satan has undermined faith in the Bible, he directs men to other sources for light and power.…Criticism and speculation concerning the Scriptures have opened the way for spiritism and theosophy—those modernized forms of ancient heathenism—to gain a foothold even in the professed churches of our Lord Jesus Christ.” Desire of Ages, 258.

“History is repeating,” Ellen White warned. “With the open Bible before them, and professing to reverence its teachings, many of the religious leaders of our time are destroying faith in it as the word of God.” Ibid. Like ancient Israel, modern Babylon has accepted spiritualism into their midst. “Side by side with the preaching of the gospel, agencies are at work which are but the medium of lying spirits.” Ibid.

Three Important Concepts Of Revelation 18, Verse 3

  1. “For all nations have drunk of the wine of the wrath of her fornication.” The nations have drunk from the wine of her false doctrine.
  2. “The kings of the earth have committed fornication with her.” The contemporary Roman Catholic and modern Evangelical churches have sought the power of the state to enforce their so-called Christian values, and to support their institutions.
  3. “The merchants of the earth are waxed rich through the abundance of her delicacies.” The merchants of the earth have become rich from the sale of goods connected with the Christian faith. Christmas, Easter, Saint Valentine’s Day, All-Saints Day (Halloween), Saint Patrick’s Day, and other so-called Christian holidays reap millions in revenue for merchants and the churches.

The blasphemous movie productions, “Jesus Christ Superstar,” and the even more blasphemous “Godspell,” reaped millions and millions of dollars. Although the Bible says of Judas, “Then entered Satan into Judas surnamed Iscariot” (Luke 22:3), in the production “Godspell,” Judas Iscariot is depicted as the hero. Also in this blasphemous production the disciples crawl around on the stage and bleat like sheep. Jesus is depicted as a clown. He has a contemporary “rock star” Afro hair style, a little red heart on his shirt, and eyes painted with large teardrops under them, like a circus clown.

It is sad that we have become so gospel-hardened that some of these things no longer shock us. However, we should not be surprised by these developments in the fallen churches of Babylon. Seventh-day Adventists have been warned that gross apostasy would increase in the end of time. “For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee.” Isaiah 60:2. But what is most astounding is that these two blasphemous movie productions were endorsed by the major denominations as tools for evangelism among the youth. (See, Bob Larson, Rock and the Church, available at most Christian book stores.)

The False Doctrines Of Modern Babylon

The wine is the false doctrine of Roman Babylon and her fallen harlot daughters are apostate Protestantism. Let us now examine the false doctrines of modern Babylon.

“This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8.) What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men.’ Matthew15:9.” Selected Messages, Book 2, 118.

“The whole chapter shows that the Babylon that has fallen is the churches who will not receive the messages of warning the Lord has given in the First, Second, and Third Angel’s Messages,” Ellen White states. “They refused the truth and accepted a lie. Anyone who reads this chapter need not be deceived.” Manuscript Releases,
vol. 1, 302.

Notice that these fallen churches have “refused the truth and accepted a lie.” Are we to join hands with those who have accepted a lie?

The false leaders and teachers of modern Babylon will lead the masses of earth’s final generation to perdition. Only a few of earth’s billions will come out of Babylon. “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:14. From Egypt only two passed into the promised land. Only eight were saved in Noah’s day. After the flood they all apostatized into Babylon. A few followed when the Lord called Abraham. Fewer still stood at the cross. “And all His acquaintance, and the women that followed Him from Galilee, stood afar off, beholding these things.” Luke 23:49. Only one hundred and twenty in the upper room received the early rain of the Holy Spirit at Pentecost. A small company believed William Miller. Fewer still accepted the Sanctuary and Sabbath truths, the Spirit of Prophecy, and became Seventh-day Adventists. Today many are living in the broad way. However, there remains a small remnant throughout the earth. “Nevertheless when the Son of man cometh,” Jesus asked, “shall He find faith on the earth?” Luke 18:8.

A Link Between Church and State

“When the churches of our land, uniting upon such points of faith as are held by them in common,” Ellen White warned, “shall influence the State to enforce their decrees and sustain their institutions, then will Protestant America have formed an image of the Roman hierarchy.” Spiritual Gifts, vol. 4, 277.

“By this first beast is represented the Roman Church, an ecclesiastical body clothed with civil power, having authority to punish all dissenters. The image to the beast represents another religious body clothed with similar power. The formation of this image is the work of that beast whose peaceful rise and mild professions render it so striking a symbol of the United States. Here is to be found an image of the papacy.…Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience.…Persecution always follows religious favoritism on the part of secular governments.” The Spirit of Prophecy, vol. 4, 278.

Although God has given up on the Sunday-keeping churches of Babylon, He has not given up on the people in those denominations As in the days following the crucifixion of Christ, there was probation for the people—but there was no probation for the leadership of Israel! Jesus had declared, “Behold, your house is left unto you desolate.” Matthew 23:38.

A Warning Against Fellowship With Modern Babylon

The early Christian Church apostatized in the rise of the Papal Church and her link with the secular State. The Protestant churches apostatized when they rejected the message of the first angel. Now, through the message of the second angel, and the amplified message of the special angel of Revelation 18, God is calling His people out of Babylon, out of these false churches. He warns that if they do not come out of Babylon, they shall be “partakers of her sins” and will receive of her plagues. (See Revelation 18:4.)

Again, the point cannot be over-emphasized that, the message of the second and fourth angels call people out of Babylon, and to reject the false teachings of the fallen Protestant churches of the end times. It is a message directly against the Ecumenical Movement, which champions the brotherhood of all Christian churches. We, as Seventh-day Adventists, should not turn toward the churches of Babylon, but should be calling people out of these false churches!

Why can we not have fellowship and brotherhood on all sides with these Christians of other denominations? Why cannot Seventh-day Adventists become members of the National and World Council of Churches? “There is as great a difference in our faith and that of nominal professors,” Ellen White replies. “as the heavens are higher than the earth.” Spiritual Gifts, vol. 2, 300.

“The world is against us, the popular churches are against us, the laws of the land will soon be against us,” Ellen White wrote. “God has committed to us the special truths for this time to make known to the world.” Testimonies, vol. 5, 236.

How can we fellowship with the false Sunday-keeping churches of Babylon when “the popular churches are against us.” Indeed, did not Jesus Himself say, “For he that is not against us is on our part.” Mark 9:40. If the modern churches of Babylon are no longer against us, perhaps we are no longer teaching and preaching the historic Advent truth!

James White also gave some wise counsel on the subject of ecumenism and fellowship with the Sunday-keeping churches of Babylon. Notice carefully his wise counsel: “Here is a man, for instance, who does not agree with us on the subject of the second coming of Christ. He believes that we are wholly mistaken in regard to this great truth. Can we feel union with such a man, and take him into our fellowship and communion? We cannot. We can but feel that he shuts his eyes to some of the clearest light of the Scriptures, and refuses assent to their most unequivocal testimony. We cannot therefore extend to him the hand of Christian fellowship. Just so with the Sabbath. Can we fellowship with the man who violates it? We cannot. On a vital point connected with the teaching of the word of God, we are at issue; and the union that would otherwise exist between us, is of course destroyed. So with the subjects of baptism, the sleep of the dead, the destruction of the wicked, etc. Where there is not agreement in theory, there can be, in the Christian sense, no real communion of heart and fellowship of feeling.” James White, “Fifty Unanswerable Arguments,” Review and Herald, January 14, 1861.

“Where there is not agreement in theory [theology],” James White states, “there can be, in the Christian sense, no real communion of heart and fellowship of feeling.” Can anything be more plain? Pioneer Seventh-day Adventists did not believe in ecumenicalism. They did not advocate joining in mutual fellowship with the churches of Babylon, or recognizing all those who lift up Christ, though they reject the truths of these last days.

“I saw that since Jesus left the holy place of the heavenly sanctuary and entered within the second veil, the churches have been filling up with every unclean and hateful bird. I saw great iniquity and vileness in the churches, yet their members profess to be Christians. Their profession, their prayers, and their exhortations are an abomination in the sight of God. Said the angel, ‘God will not dwell in their assemblies. Selfishness, fraud, and deceit are practiced by them without the reprovings of conscience. And over all these evil traits they throw the cloak of religion.’ ” Early Writings, 274.

Notice that it is the voice of an angel that says, “God will not dwell in their assemblies.” If God does not dwell with these assemblies (National and World Council of Churches), why do we wish to “dwell” with them when God does not?

Again, is it possible to have unity with modern Babylon? Can we have dialogue and goodwill between the Seventh-day Adventist Church and the fallen churches of Babylon? Pioneer Adventists did not believe so. The Spirit of Prophecy warns against it.

“After a long and severe conflict the faithful few decided to dissolve all union with the apostate church if she still refused to free herself from falsehood and idolatry. They saw that separation was an absolute necessity if they would obey the Word of God. They dared not tolerate errors fatal to their own souls and set an example which would imperil the faith of their children and children’s children.…If unity could be secured only by the compromise of truth and righteousness, then let there be difference and even war. Well would it be for the church and the world if the principles that actuated those steadfast souls were revived in the hearts of God’s professed people.” The Story of Redemption, 324.

Notice that Ellen White described the stand of the faithful during the Dark Ages by saying, “If unity could be secured only by the compromise of truth and righteousness, then let there be difference and even war.” Then she brings it home to the contemporary Seventh-day Adventist Church: “Well would it be for the church and the world if the principles that actuated those steadfast souls were revived in the hearts of God’s professed people.” In the hearts of God’s professed people? That is us, is it not? It would be well if these principles were revived in the hearts of Seventh-day Adventists.

Ecumenism—Modern-Day Deception of Satan

Before we can continue our study we must first understand the concept of “ecumenism.” Today we often hear the word ecumenical. What is ecumenism? The Seventh-day Adventist Bible Student’s Source Book and SDA Bible Dictionary give a clear answer: “At its most ambitious, the ecumenical movement aspires to heal the
thousand-year-old break between Rome and the Eastern Orthodox churches on the one hand, and the later breach between these and the Protestant denominations on the other.” Editorial, “To a Greater Christian Church,” Life, 49 (December 19, 1960), 24; op. sit., Seventh-day Adventist Bible Student’s Source Book, Art. “Ecumenical Movement,” Second Revised Edition.

“But despite these deep doctrinal differences, these three chief branches of Christianity are on much friendlier terms than they used to be,” the editorial stated. “Their spokesmen are able to meet in serious dialogue without thinking of each other as antichrists; they have learned to know what they believe in common and why they disagree.” Editorial, Life, December 19, 1960.

Notice the phrases, “the ecumenical movement aspires to heal the thousand-year-old break [wound].” Does that sound familiar? “And his deadly wound was healed: and all the world wondered after the beast.” Revelation 13:3b. “Their spokesmen are able to meet in serious dialogue without thinking of each other as antichrists.” Have you ever heard, dear reader, the phrase “beast bashing” in today’s Adventist thinking? But the most astounding fulfillment of prophecy is the phrase, “they have learned to know what they believe in common and why they disagree.”

“When the churches of our land, uniting upon such points of faith as are held by them in common,” Ellen White warned, “shall influence the State to enforce their decrees and sustain their institutions, then will Protestant America have formed an image of the Roman hierarchy.” Spirit of Prophecy, vol. 4, 278.

So Much In Common

In 1973, Bert Beverly Beach (later secretary of Public Affairs and Religious Liberty department of the General Conference) co-authored a book with Lukas Vischer, Secretary of the World Council of Churches. The title of the book was, So Much In Common, the subtitle, “Between the World Council of Churches and the Seventh-day Adventist Church.” The book was published by the World Council of Churches, Geneva, Switzerland, in 1973. The title of the book alone tells the story, “So Much In Common, Between the Seventh-day Adventist Church and the World Council of Churches.” What do Seventh-day Adventists have in common with the World Council of Churches? How did Adventists ever come to the place where they thought they had something in common with the great assembly of the churches of Babylon, the harlot daughters of Rome?

In 1977, Bert Beach was President of the Northern Europe-West Africa Division of the Seventh-day Adventist Church. At that time Beach was also serving as Secretary of the World Confessional Families, the theological branch of the World Council of Churches. On May 18, 1977, as Secretary of the World Confessional Families, meeting in Rome, Italy, Beach presented a medallion to Pope Paul VI. (See Religious News Service (RNS), Foreign Service, May 19, 1977; W.D. Eva, Adventist Review, “Book, Medallion Presented to Pope,” August 11, 1977, page 23.)

The Goal Of Ecumenism

“As long as the Catholic is Catholic and the Protestant is Protestant, there is only one way to union—the conversion of one to the views of the other. If that should
happen, either Catholicism or Protestantism would disappear. There can never be a Catholic-Protestant Church, or even a Catholic-Protestant fellowship of churches. This is the basic fact.

“The Catholic must say to the Protestant that the [Catholic] Church was substantially right, and therefore any endeavor toward reunion will be a return to her unreconstructed, unreformed unity.” Gustave Wiegel, A Catholic Primer on the Ecumenical Movement, 50, 51, 64, 66. Copyright 1957 by The Newman Press, Westminster, Md.

Ecumenism Will Triumph

“Through the two great errors, [1] the immortality of the soul and [2] Sunday sacredness, Satan will bring the people under his deceptions,” Ellen White concluded. “While the former lays the foundation of spiritualism the latter creates a bond of sympathy with Rome.” The Great Controversy, 588.

“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” Ibid.

—To be continued…

Editorial – A Special Testimony, Part II

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This is a continuation of the letter we started publishing excerpts from in last month’s editorial—a letter from Ellen White to two large Seventh-day Adventist churches.

“Those who have used the tithe money to supply the common necessities of the house of God, have taken the money that should go to sustain ministers in doing his work, in preparing the way for Christ’s second appearing. Just as surely as you do this work, you misapply the resources which God has told you to retain in his treasure-house, that it may be full, to be used in his service. This work is something of which all who have taken a part in should be ashamed. They have used their influence to withdraw from God’s treasury a fund that is consecrated to a sacred purpose. From those who do this, the blessing of the Lord will be removed.

“If the brethren in responsible positions would talk faith and courage to all the workers in the office, if you would talk self-denial in the church, if you would practice it in your own families, if you would bear a clean-cut testimony, which you have not yet borne, if you would all be mouthpieces for God, and present to the church the necessity for self-denial, the humiliation of the soul, praying for the Lord to forgive your pride, your foolish, senseless vanity, the Lord may pass by and leave you a blessing.

“Let your works show that you do believe your words of murmuring in the past to be wrong, that it is time now for you to cast your net on the right side of the ship, the side of faith. For the rest of your days, while probation lasts, show what can be done by a self-denying, self-sacrificing, consecrated, living church.

“A different testimony must go forth from lips touched with the live coal from off the altar. When you are in Christ, you can bear a living testimony. But throughout the churches there is selfishness and sin, dishonesty, unbelief, criticism, and faultfinding. It is high time now for you have to awake out of sleep. We read that in olden times holy men spake as they were moved by the Holy Ghost.

“This is what we need. This is what we must have. We need money here to carry forward the work. But we have no such resources to draw upon as you have in Oakland and Battle Creek. We can not sustain ministers in the field; for there is no money in the treasury. I know from the light given me of God that there should be many workers in California. There should be workers in Michigan, and yet men are questioning in regard to using the tithe for other purposes than that which the Lord has specified. In California, in all our cities in America, in the highways and byways, men and women should go forth as consecrated workers, who will proclaim the message of warning. Why should it [the General Conference] permit its ministers to be half paid, and at the same time talk so begrudgingly of that which they do receive? When this work shall cease in our churches, a living testimony will go forth from human lips, under the operation of the Holy Ghost.

“Satan has stolen a march on us. God desires that we shall put on the whole armor of righteousness. There are exceptional cases, where poverty is so deep that, in order to secure the humblest place of worship, it may be necessary to appropriate the tithes. But that place is not Battle Creek or Oakland. Let those who assemble to worship God consider the self-denial and self-sacrifice of Jesus Christ. Let those brethren who profess to be children of God study how they can deny themselves, how they can part with some of their idols, and carefully economize in every line. In each house there should be a box for the church fund, to be used for the needs of the church.

“I have been shown case after case where men are working in the ministry, who are just as deserving of their wages as those who are employed in the publishing houses, are left without sufficient means to support their families. If they work at all for the Master, they have to depend on charity. The censure and frown of God is upon the church that will permit these things to exist. Let not those to whom are entrusted responsibilities, allow the treasury that God has appointed to sustain the ministers in the field, to be robbed to supply the expenses incurred in keeping in order and making comfortable the house of God.

“A separate fund for the purpose of defraying the expenses, which every church member should share according to his ability, should be instituted in every place where there is a church.”

Taken from Manuscript Releases, vol. 1, 183–191.

Bible Study Guides – “This Gospel of the Kingdom”

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March 12-18, 2000

MEMORY VERSE: “And He said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15.

STUDY HELP: Steps to Christ, 77–83; Desire of Ages, 141, 142.

INTRODUCTION: “The Christian is in the world as a representative of Christ for the salvation of other souls.” Christ’s Object Lessons, 67.

“God might have committed the message of the gospel, and all the work of loving ministry, to the heavenly angels. He might have employed other means for accomplishing His purpose. But in His infinite love He chose to make us co-workers with Himself, with Christ and the angels, that we might share the blessing, the joy, the spiritual uplifting, which results from this unselfish ministry.” Steps to Christ, 79.

“How Will They Hear?”

1 What vital questions about the salvation of souls does Paul ask? Romans 10:14.

NOTE: “The Saviour looked forward with joy to His work in preaching good tidings to the meek, binding up the brokenhearted, and proclaiming liberty to the captives of Satan. At thought of the precious blessings He had brought to men, Jesus added, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” The Desire of Ages, 142.

2 What was the work that Jesus gave to each member of His church? Mark 16:15.

NOTE: “The Christian is in the world as a representative of Christ, for the salvation of other souls. There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost.” Christ’s Object Lessons, 67, 68.

“My Meat is to Finish His Work”

3 How did Jesus state the aim of His life and ministry? John 4:34.

NOTE: “All who are consecrated to God are channels of light. God makes them instruments of righteousness to communicate to others the light of truth.” The Desire of Ages, 141.

How is the influence of the Christian pictured? Ezekiel 34:26.

NOTE: “All who are consecrated to God will be channels of light. God makes them His agents to communicate to others the riches of His grace.” Desire of Ages, 141.

“Come and See”

5 What method of evangelism did Philip employ? John 1:46. (See also Matthew 5:16.)

NOTE: “Philip said to Nathanael, ‘Come and see.’ He did not ask him to accept another’s testimony, but to behold Christ for himself.” Desire of Ages, 141, 142.

6 Where is our field of service? John 4:35.

NOTE: We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. We can do this in the home circle, in the church, among those with whom we associate, and with whom we do business.” Steps to Christ, 81.

“Tell Them How Great Things the Lord Hath Done for Thee”

7 What instruction did Jesus give to one man who wanted to serve Him? Mark 5:19.

NOTE: See Desire of Ages, 339,142.

8 What impression was made by the words of Peter and John? Acts 4:13.

NOTE: “The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality.” Desire of Ages, 142.

“He That Watereth Shall be Watered Also Himself”

9 What blessing comes to those who seek to share God’s blessings with others? Proverbs 11:25.

NOTE: “He who seeks to give light to others will himself be blessed.” Desire of Ages, 142.

10 What experience of the disciples’ shows the need for fervent prayer and cultivating faith? Matthew 17:14, 21.

NOTE: “This is the science of the gospel. The Scripture declares, ‘Without faith it is impossible to please God.’ The knowledge of what the Scripture means when urging upon us the necessity of cultivating faith, is more essential than any other knowledge that can be acquired. We suffer much trouble and grief because of our unbelief, and our ignorance of how to exercise faith. We must break through the clouds of unbelief. We cannot have a healthy Christian experience; we cannot obey the gospel unto salvation, until the science of faith is better understood, and until more faith is exercised. There can be no perfection of Christian character without that faith that works by love, and purifies the soul.” Review and Herald, October 18, 1898. (See also Steps to Christ, 80.)

“Adorn the Doctrine of God Our Saviour in All Things”

11 How should the character of the Christian be affected by the things he has learned from God’s Word? Titus 2:10, last part.

NOTE: “The spirit of unselfish labor for others gives depth, stability, and Christlike loveliness to the character, and brings peace and happiness to its possessor. The aspirations are elevated. There is no room for sloth or selfishness. Those who thus exercise the Christian graces will grow and will become strong to work for God. They will have clear spiritual perceptions, a steady, growing faith, and an increased power in prayer. The Spirit of God, moving upon their spirit, calls forth the sacred harmonies of the soul in answer to the divine touch. Those who thus devote themselves to unselfish effort for the good of others are most surely working out their own salvation.” Steps to Christ, 80.

12 How does Malachi describe the spiritual growth of those who are willing to work for the Lord? Malachi 4:2.

NOTE: “The only way to grow in grace is to be disinterestedly doing the very work which Christ has enjoined upon us,—to engage, to the extent of our ability, in helping and blessing those who need the help we can give them.” Steps to Christ, 80, 81.

13 What obligation does Christ place upon all who follow Him? Matthew 28:18–20.

NOTE: “The church of Christ is God’s appointed agency for the salvation of men. Its mission is to carry the gospel to the world. And the obligation rests upon all Christians.” Steps to Christ, 81.

False Justification by Faith, Part II

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Back in the Dark Ages, God began to prepare a people for the Second Coming of Jesus by using Martin Luther to start the great Protestant Reformation in the preaching of justification by faith. Then in 1844 God brought forth His Advent movement preaching the additional truth that the divine law of God, contained in the most holy place within the heavenly sanctuary, must be obeyed in order for us to fully receive the righteousness of Christ. Many within the church, in their zeal to preach the law, did so in a legalistic way forgetting that we need Jesus in our hearts before we are able to keep the law and live the Christian life.

Ellen White addressed this problem when she wrote, “As a people, we have preached the law until we are as dry as the hills of Gilboa that hath neither dew nor rain.” Review and Herald, March 11, 1890.

To help the servant of the Lord meet this legalistic problem, the Lord sent E. J. Waggoner and A. T. Jones to preach justification by faith with the law. But many within the church, especially its leaders, thought they were trying to do away with the law. This is why the Minneapolis Conference of 1888 rejected the message of justification by faith.

Today we are facing the imminent return of Jesus, and once again Satan has infiltrated God’s true church with the celebration of New Theology. This theology proclaims a false justification by faith by teaching that all that is needed for salvation is love and unity. No one need be concerned about the law, since Christ kept it for us, they say. As a result millions among us have been duped to believe the lie of Satan that the divine law of God cannot be kept, even in the power of almighty God.

We need to have our eyes opened that through an experience of the new birth, born of repentance, confession, forgiveness and obedience, we are clothed with Christ’s righteousness and thus fit for heaven.

False Justification Enters the SDA Church

How is this false teaching of justification by faith affecting the Seventh-day Adventist Church? From the Remnant Herald, No. 43, November 1998, I gleaned the following.

In 1975, Bill Hibbles began an interdenominational Pentecostal-styled church near Chicago focused on church growth. Today about seventeen thousand adults attend his weekend seeker services and six thousand attend the midweek believers services. By all human standards the Willow Creek Church is a great success. This church has formed the Willow Creek Association (WCA), and presently over two thousand two hundred churches have joined. At least fifty-six of those are Seventh-day Adventist churches. They are listed on the WCA’s web site.

The Willow Creek Association is an organization of a fallen church of Babylon. It is a charismatic, Sunday-keeping church. These conferences and churches have now gone to a fallen church of Babylon in order to be better Seventh-day Adventists. Just as well may they go to the witch of Endor. They have entered Babylon, it will be well nigh impossible to recover such denominational entities for they have done so in the full light of truth.

An article in the Adventist Review, December 18, 1997, promotes this association by stating:

  1. Adventists should give Willow Creek a fair shake.
  2. Adventists should continue gleaning from Willow Creek.
  3. Gleaning from Willow Creek’s message does not mean forfeiting our message.

How can we be so blind? “Adventists, both pastors and lay people constantly make up one of the largest groups at Willow Creek’s half dozen annual seminars.” Ibid.

God’s flock worldwide must be warned concerning this phenomenon within the Seventh-day Adventist Church.

Work of the Omega

Elder Robert Pierson, former President of the General Conference, foresaw what was about to take place as a result of this new theology of a false justification by faith. In the October 1977, Ministry Magazine he wrote, “It would be well for every Seventh-day Adventist leader to prayerfully study the several plans of the apostate angel of light as he seeks to thwart the triumph of the Advent movement. Get out your Bibles and the Spirit of Prophecy, especially in Selected Messages, Book 1,193–205, and on your knees consider the startling facts faithfully chronicled by the Lord’s servant. Now note well what Ellen White, in this reference, warns could mark the work of the omega.

  1. The principles of truth that God in His wisdom has given to the remnant church would be disregarded. (Ibid., 204.)
  2. The truth will be criticized, scorned and derided. (Ibid., 201.)
  3. It will make of no effect the truth of heavenly origin. (Ibid., 204.)
  4. The religion would be changed. (Ibid.)
  5. The Sabbath, of course, would be lightly regarded, as also the God who created it. (Ibid., 205.)
  6. The fundamental principles that have sustained the work for the past fifty years would be accounted as an error. (Ibid., 204.)
  7. There would be a supposition that a great reformation was about to take place among Seventh-day Adventists and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith. (Ibid.)
  8. A system of intellectual philosophy would be introduced. (Ibid.)
  9. The new philosophy would ‘rob the people of God and their experience, giving them instead a false science.’ (Ibid.)
  10. It would seek to weaken the preaching of the second advent by teaching “that the scenes just before us are not of sufficient importance to be given special attention.” Ibid.
  11. Books of a new order would be written. (Ibid.)
  12. A new organization would be established. (Ibid.)
  13. Nothing would be allowed to stand in the way of this new movement.” Ibid., 205.

Now go back over these thirteen points. Study them carefully and prayerfully. You may have to meet them sooner than you expect. The seeds of such apostasy are in the churches of Christendom all around us. Before Jesus returns, the Seventh-day Adventist Church may well be confronted with a crisis that will exceed in magnitude the Kellogg alpha apostasy. It “will be of a most startling nature.” Ibid., 197.

I believe we are in the omega crisis now. This is none other than the work of spiritualism, which has invaded God’s true church. In Spirit of Prophecy, vol. 4, 405, we read, “Spiritualism is now changing its form, veiling some of its most objectionable and immoral features, and assuming a Christian guise. Formerly it denounced Christ and the Bible, now it professes to accept both. The Bible is interpreted in a manner that is attractive to the unrenewed heart, while its solemn and vital truths are made of no effect. A God of love is presented; but His justice, His denunciation of sin, the requirements of His holy law, are all kept out of sight. Pleasing, bewitching fables captivate the senses of those who do not make God’s word the foundation of their faith. Christ is as verily rejected as before; but Satan has so blinded the eyes of the people that the deception is not discerned.” Jesus gives a test by which false teachers may be distinguished from the true. (See Thoughts from the Mount of Blessing, 145.)

Vatican II and Celebration

The Vatican II Papal document stated that it is their objective, through the celebration movement, to bring the whole of humanity into one fold (meaning the Roman Catholic Church). According to this document, the objectives of the second Vatican Council are:

  1. Let there be a custom application [use] of the word celebration.
  2. Let there be a custom of revival in celebration worship in which the people will be involved directly with both verbal and physical participation.
  3. Let there be a custom of celebration worship dialog between the pastor and the people.
  4. Let us use as much variety in worship as is possible.
  5. Let music, while they worship there, be the most effective.
  6. Lessen, [narrow] the difference, between the Eucharist and the Lord’s Supper. Teach people that the Eucharist and the Lord’s Supper is the foundation of Christian unity, friendship and celebration of the Lord’s day [Sunday].
  7. Do your best to encourage observation of Sunday, including rest from work.

As a result of these Vatican objectives, celebration began in the Catholic Church and soon the Pentecostal charismatic churches followed. The old method of Jesuit infiltration of Protestant churches was suspended by the new infiltration of Catholic philosophy called love and unity. The second Vatican Council added its blessing by no longer calling the Protestant Churches heretics but brethren separated from the Mother Church.

The Vatican II Council then began to emphasize the Holy Spirit by holding revivals among its nuns and priests. The result was startling. Tens of thousands of priests and nuns began speaking in tongues. Now both the Catholic and the Protestant had something in common. They both spoke in tongues in the celebration movement.

Confronting Celebration

John Janiuk confronts the celebration movement with the Three Angels’ Message in his book, The Great Controversy Endgame, No. 2. He clearly differentiates between what is true and what is false justification by faith.

“The Three Angels’ Message is God’s call to leave Babylon. It is the message of separation.…The celebration movement calls for unity of all churches.

“The Three Angels’ Message is a warning message, but the celebration movement is the message of peace and security, love and unity. Sin and the law of God are treated lightly.

“The foundation of the Three Angels’ Message is the message of the everlasting gospel (true justification by faith).…The foundation of the celebration movement is a false gospel (a false justification)—salvation in sin—‘you will be sinning until the Second Coming of Christ.’ It is a gospel without power. If you sin before and after accepting the gospel, where is the power of the gospel? The truth is, if you accept a false gospel you have no power from God.…Satan demonstrated his power with great effect in Eden, and we are still affected by that same power today. Today he says that we cannot keep God’s commandments. If you believe his lies then you will not obey God’s law.

“The Bible says: ‘…here are those who keep the commandments of God and the faith of Jesus.’ The pen of Inspiration says: ‘Christ left His heavenly home, and came to this world to show that only by being connected with divinity can man keep the law of God. In itself, humanity is tainted and corrupt, but Christ brought moral power to man, and those who live in communion with Him overcome, as He overcame.” Signs of the Times, December 10, 1896.

“‘He who has not sufficient faith in Christ to believe that He can keep him from sinning, has not the faith that will give him an entrance into the kingdom of God.” Review and Herald, March 10, 1904. (See also Acts of the Apostles, 523.)

A Call to Righteousness

“The Three Angels’ Messages are calling the whole of humanity to ‘Fear [reverence] God’ in complete surrender to God and His Word, and also His will, the Ten moral Commandments and the gospel. But the celebration movement depends on theology which ‘Is interpreted in a manner that is attractive to the unrenewed hearts, while its solemn and vital truths are made of no effect. A God of love is presented; but His justice, His denunciation of sin, the requirements of His holy law, are all kept out of sight.” Spirit of Prophecy, vol. 4, 405.

“The Three Angels’ Messages call to ‘Give glory to Him.’ Mrs. White says: ‘To give glory to God is to reveal His character in our own, and thus make Him known. And in whatever way we make known the Father or the Son, we glorify God.” SDA Bible Commentary, vol. 7, 979. But the celebration movement does not preach this.

“The Three Angels’ Messages proclaim ‘For the hour of His judgment is come.’ This is the pre-advent, Investigative Judgment, which began in the year 1844. The celebration movement does not warn the people about this. However, if the subject is mentioned they say: ‘Do not be afraid of the judgment, if you believe in Jesus, don’t worry about it.’

‘Worship Him who made heaven and earth, the sea and springs of water.’ God tells us to keep holy the Sabbath day as a special day in memorial of His creation and redemption. But the purpose, goal, and aim of the celebration movement according to Vatican II is to observe Sunday and recognize the Pope as the Vicar of Jesus Christ and submit to him.

Babylon is Fallen, Come Out of Her

“The Second Angel’s Message says: ‘Babylon is fallen.’ Why? Because Babylon rejected the Biblical truths. Revelation 18:2 describes the last day condition of Babylon. The fallen churches [Catholic and Protestant] attacked the Seventh-day Adventist church with the celebration movement. The Bible says ‘a habitation of devils.’ Of course, God still has, in these fallen churches, some individuals who are the children of God. Our message, especially in the time of the loud cry will be ‘Come out of her, my people’ Revelation 18:4.

“The Third Angel’s Message is the most fearful of any before. This message was proclaimed to mortal man, as a warning against receiving the mark of the beast (observance of Sunday as the Sabbath). According to the document of Vatican Synod II the purpose of the celebration movement is that the whole world shall observe Sunday and submit to the Papacy. It does not matter to them what else you believe so long as you submit to those two things. Do you see where this movement is leading us?

“The Three Angels’ Messages are summarized in Revelation 14:12 and describe what people will be like after they accept these messages. ‘Here is the patience of the saints, here are they that keep the commandments of God and the faith of Jesus.’ Here is presented the main characteristics and qualities of God’s people:

  1. The patience of the saints
  2. They keep the commandments of God
  3. They have the faith of Jesus

“But the celebration movement says: ‘We cannot keep the commandments of God.’ ‘Men who are under the control of Satan repeat these accusations against God, in asserting that men cannot keep the law of God.’ Signs of the Times January 16, 1896. (We must) ‘not only accept Christ as Saviour of the world, but as a personal Saviour from sin and sinning. Faith is nothing if it falls short of this.’ Signs of the Times August 26, 1889.” The Great Controversy Endgame, No. 2.

Music, Love and Praise!

The heart of celebration worship is found in its music, Contemporary Christian or Christian rock. Their message is love and praise for the most part. It does not call to repentance, appeal for sacrifice, or for prayer for sinners. The Second Coming is almost absent. Bible doctrines are not found.

Pioneering Seventh-day Adventists sang many hymns containing its message. They did so because they believed that God had called them to proclaim a message even in their singing. The current Seventh-day Adventist Hymnal has a topical index of hymns. Nearly every major doctrine is represented there: Salvation through faith in Christ, the Second Coming, the Sabbath, the judgment, the sleep of the dead, stewardship and even the sanctuary along with still others. God intended that the great hymns of faith should be used to teach His end-time message.

For example, No. 412 in the Hymnal illustrates this point. “Reconciled by His death for my sin, Justified by His life pure and clean, Sanctified by obeying His word, Glorified when returneth my Lord.” What a wonderful balance, a presentation of the gospel that is given in such songs. Preachers and laity would both be less likely to stray from the path of truth if they paid attention to the message of such songs.

“The great fear is that these contemporary songs are replacing the message songs entirely and are doing their part to produce a generation devoid of doctrinal certainty. A church’s music…is an essential part of its self-identity, its witnessing package, and even its survival kit.” Adventists’ Affirm, 1998, 8–21.

The ex-choir director of heaven uses his celebration music to charm people, to bind them to himself and to control them. He uses emotionally oriented religion that depends on feeling rather than on the word of God.

The Greatest Challenge Facing SDAs

Samuel Koranteng-Pipim, while at Andrews University, wrote in his doctorate thesis entitled, Receiving the Word, 38, the following, “The greatest challenge facing the Seventh-day Adventist Church does not come from the independent right, who operate from without, but rather from the liberal left, who are working from within. These moderate liberals seek to redefine historic Adventist beliefs according to their new views of the Bible. Indeed, as some of the Adventist scholars have begun using the historical-critical approaches of liberal theology, the church has been challenged in its distinctive truths, such as the prophetic significance of 1844, the necessity of Christ’s substitutionary atonement for sinners, and the self-understanding of the Seventh-day Adventist Church as God’s end-time remnant. At the same time the church has been thrown into turmoil over abortion, polygamy, divorce and remarriage and women’s ordination and homosexuality.”

Can you imagine an Adventist professor of religion who wrote in the Spectrum of May 1993 on page 46 an article entitled, “Apocryphy, Who Needs It?” In the beginning of this article there is a thought-provoking question. “How seriously should Adventists take apocalyptic books like Daniel, Revelation and The Great Controversy?” This theologian answers, “Perhaps we should replace them with the gospel of love, acceptance and forgiveness.” This is the central message of the celebration movement and its worship services.

Contrary Advice

Professor Steve Daily, who taught at La Sierra University and was also their chaplain, is one of the most liberal among us today. He suggests some practical things Adventists can do to contribute to this goal. Among these are:

  1. We can cease to think or speak of ourselves as the remnant church and see ourselves as a part of God’s larger remnant.
  2. We can take advantage of the special opportunities we have to attend other churches, since they meet on a different day, to befriend them and learn from them and share with them and affirm the good things we see in them.
  3. Each of us can make a special effort to maintain active membership in at least one non-Adventist community service organization to combat our natural tendency to isolation.
  4. We can involve ourselves in inter-denominational Bible study and a charismatic intercessory prayer group to broaden our spiritual perspectives.

(Excerpted from Steve Daily’s book, Adventists for a New Generation, 315, 316.)

Such advice is absolutely contrary to the Spirit of Prophecy. Is this the time for Seventh-day Adventists to seek such new light on worship, church growth and learning from others? (See Early Writings, 124, 125.)

Let us never forget that God will finish His work in His church and then He will finish His work in the world. But if we, as a church, reject true justification by faith and continue to proclaim a false justification, then true revival and reformation will not take place. We will not receive the great outpouring of the Holy Spirit in the latter rain and we will never finish God’s work in this world. We will lose our identity, our credibility and the purpose for our existence.

What a tragedy this would be! May God give us wisdom, understanding, knowledge and power to fulfill this for His honor and glory and also for the salvation of the people of the world. Then we will go home to praise Him who loved us and gave Himself for us. If you have discovered that the church you attend has become a celebration church in doctrine, in music and worship, may God grant you heavenly wisdom to know what you can do to help restore a worship service in which God can bless. It may be that the Lord will lead you to a nearby church with a historic Seventh-day Adventist pastor. Praise God, He still has many. And if need be, God may lead you to a nearby home church or have you begin a home church in which it can be truly said, “Here is the patience of the saints. Here are they that keep the commandments of God and the faith of Jesus.”

The Need for Certainty, Part I

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Bible prophecy is very clear that a short time before Jesus returns again, there is going to be a time of trouble such as has never been since there was a nation. And God’s people will not be meeting together in churches during that time. Some will be in prisons, some will be in caves, some will be in dungeons, some will be in dens, some will be in forests or in the rocks of the mountains. But when you are in situations like that, you will know that Jesus is coming very soon, and if you have faith, it will be one of the most exciting times of your life. The question is will you have faith?

Some years ago I became acquainted with a man who had gone as a self-supporting missionary to Mexico in 1956. That country is almost entirely Roman Catholic in religion. However, he was a Protestant missionary, and as he became acquainted with people and studied the Bible with them, many in that part of the country became Protestant. He told me when he went to Mexico there were only about fifteen thousand Protestants in the whole area, and now there are almost three hundred thousand.

The same thing happened in Guatemala. Approximately thirty percent of the Guatemalan people are now Protestants. For many years, I have seen evidence that millions of former Roman Catholic people, from around the world, have become Protestant. However, sometimes a Protestant becomes a Roman Catholic. A book was recently published describing the experiences of eleven Protestants who became Roman Catholic. I was interested in finding out what these individuals were looking for and what they found, so I read a review of this book.

What is Mankind Searching For?

First, I discovered that these people were completely confused concerning the biblical meaning of who and what is the church. What does the Bible say that the church really is? There are a lot of Protestants today who do not know, and if you do not know who and what the church is, you might become a Roman Catholic some day.

In this book, I discovered that there was something for which all of these people were searching. When they became Roman Catholics they thought that they had found it. They were searching for certainty. They wanted to know for sure that they knew the truth. Do you know for sure that you know the truth? Unless you know that your beliefs are the truth, one of these days you are not going to believe what you believe now. You are going to be swept off your feet by the pressure that is going to come in the last days. It is important to know for sure that you know the truth. We are living in an age when many well-educated people do not seem to know anything for certain.

Several years ago I was attending a meeting in Dallas, Texas. It was not a religious meeting. It was a convention where nutritionists and dieticians were meeting with people from the public school system in Dallas. A public school educator asked these experts in nutrition and diet the following question: “I would like to know what you know for sure about nutrition.” I was very interested in the answer that they gave him. They said, in essence, “We do not know anything for sure.” And I thought to myself, “Well if these people do not know anything for sure, why should I go to them for counsel and advice?”

A minister recently spoke to a physician who had attended a medical meeting. At this meeting reports were given concerning new advances and discoveries in the field of medical science. One lecturing physician said, “Now we know statistically, from looking at the past, that approximately half of what I just told you will be proved, in the future, to be wrong.” He said, “The trouble is, I do not know which half it is.” That is a nice way to say that you are terribly uncertain about what you are thinking and about what you are doing.

Several years ago I spoke to a physician at a rehabilitation program where we were trying to help people who had heart disease, diabetes and high blood pressure. He told me about how he was trained to treat these problems when he was a young physician back in the 1940s. He treated his own mother for high blood pressure, and he told me, “I know now, that what I told my mother to do for high blood pressure was exactly the wrong thing to do, but I did not know it then.”

Uncertain Times

Today, we are living in a time of uncertainty. The theory today is proven wrong tomorrow. As people see one theory after another proven wrong, they soon do not have certainty about anything, or confidence in anything. They know what looks like certainty today will be proved wrong tomorrow. So today, as in no other time, people have a need to know something for certain.

Do you know anything for sure? Are you absolutely sure that what you know is infallibly so? How important is it to know something for sure? Revelation 13:15–17 says, “He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed. He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.”

Here is predicted a time, in the very near future, when, if you do not worship the beast or have the mark of the beast, you will be told that you cannot buy groceries. Perhaps you say, “No problem, if it is that tough I will just accept whatever it is. I will just accept the mark of the beast or worship the beast or whatever I have to do. I have to eat.” That is your choice. If that is what you want to do, you can. But if you accept the mark of the beast, or worship the beast, notice what is going to happen to you. “Then a third angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.’ Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” Revelation 14:9–12. Notice, you can accept the mark of the beast so you can buy and sell, if you want to do so, but if you do, God says that you are going to receive the wrath of God.

The world that we live in today is approaching the most stupendous crisis of world history, and this is what the crisis is going to be about. You must either receive the wrath of men, who are telling you that you cannot buy or sell, or you are going to receive the wrath of God, who says, “I am going to put you in hellfire if you do this.” It is going to be one way or the other. You are going to have to decide which you are going to endure. When this time comes, is it going to be important for you to know for sure what you believe? Are you going to risk your life with threatened imprisonment and death, unable to buy or sell? Are you going to risk all of that for something of which you are unsure? Why no! No one risks their life for something that they are unsure of. You had better find out for sure what you believe. Is there certainty, something that you can know absolutely for sure, that is infallible, and cannot be proved false? There is!

Is the Church of God Infallible?

Millions and millions of Christians believe that the thing that is infallible in the world, the thing that can bring certainty to people, is the church. They believe the organized church, or its leaders, to be infallible. They quote Matthew 16:18 where Jesus said to Peter, “on this rock I will build My church, and the gates of Hades shall not prevail against it.” Have you studied this out in the Bible? According to the Bible, is the church, any church, infallible? Absolutely not!

How long has God had a church? In Acts 7:38 we read, “This is He who was in the congregation [the church] in the wilderness with the Angel who spoke to him on Mount Sinai, and with our fathers, the one who received the living oracles to give to us.” So God had a church in the wilderness with the Children of Israel when He gave them His law from Mount Sinai. God had a church, and that church was the church of the Old Covenant, the church in the Old Testament. It was the Jewish Church, the Children of Israel, and it was their mission to take the gospel to all the nations of the world. God told them in Isaiah 49, “You are to be a light to the nations, a light to the Gentiles.” And there were some Gentiles that became part
of the church. They even became the progenitors of the Messiah. Have you read, in your Bibles, the story of Ruth? She was not an Israelite by lineal descent. She was a Moabite woman, but she became a part of the Israelite Church and became part of Israel.

Then there is the story of Rahab. And there are the stories of many others in Old Testament times, like Naaman, who became part of God’s people. But as we read the story of God’s church in the Old Testament, was God’s Old Testament Church infallible? No, they went into apostasy over and over again. A large part of the Old Testament deals with their apostasy. Daniel talks about this very problem, and he says in Daniel 9:11, “Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him.”

Jesus commented on their apostasy in Matthew 23:31–35. “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers’ guilt. Serpents, brood of vipers! How can you escape the condemnation of hell? Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.”

Was the church in Old Testament times infallible? Oh no, they killed the prophets Jesus said. In fact, Jesus said to them, “Show me which one of the prophets you did not try to kill. Show me one.” Who was it that instigated the crucifixion of our Lord and Saviour? It was God’s chosen people, His church. It was not the Romans, because Pilate was not in favor of it. The Romans just did what the church coerced them into doing. The church was responsible for the crucifixion of the Lord.

Infallible Apostles?

Some may think that New Testament times would be different, because Jesus said in Matthew 16:18 that the gates of Hades would not prevail against His church. Well, was the New Testament Church infallible or not? Let us look at the church at Corinth. Paul writes in I Corinthians 3:1, 3: “And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. For you are still carnal.” They were in apostasy. Galatians 3:1 tells us just how bad the church in Galatia was. “O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” Does that sound like an infallible church? No! The church in New Testament times went into apostasy too. The church was not infallible and the leaders of the church were not infallible.

Acts 21:18 talks about the apostles and leaders of the apostolic church. In this instance they were not infallible, they made a dreadful mistake that resulted in the imprisonment of the apostle Paul. Acts 21:18 says, “On the following day Paul went in with us to James, and all the elders were present.” These were all the elders of the General Conference Church, the Apostolic Church, and you can read in that chapter about what they did there. The decision they made was a mistake and resulted in the apostle Paul going to prison. They were not infallible.

A Great Apostasy

After the time of the apostles, not only was the church not infallible, but Paul and Peter predicted that a great apostasy would develop within the church itself. In Acts 20:28–30 Paul addresses the church leaders in Ephesus, “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves.”…Here Paul says that among the bishops, the elders of the apostolic church in Ephesus, this apostasy was to come. He says, “I know that after my departure also among yourselves, men will rise up speaking perverse things, to draw away the disciples after themselves.” He is predicting that right in the heart of the Christian church, among the leadership of the Christian church, a great apostasy is going to develop.

Paul knew that the Second Coming of Christ was not going to happen right away; something else was going to have to happen first. He wrote, “Let no one deceive you by any means; for that Day [the Second Coming of Christ] will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 2 Thessalonians 2:3, 4. Paul says that a man of sin is going to come, and he is going to come into the temple of God (the church); he is going to be a leader of the church, and he is going to show that he, himself, is God.

All the early Christian fathers read this text. Chrysostrum, one of the early Christian fathers living about the fourth century, was a bishop in Constantinople. When he read this passage he taught the people in Constantinople that the antichrist power was going to rise up right in the church, and it was going to arise from the leadership in the church. That is what the early Christian fathers taught.

The book of Revelation clearly shows that the church is not infallible. The church could go into apostasy. Revelation 2:18–26 talks about a church in Thyatira and the Lord says to this church, “You have allowed Jezebel to come right into your church and to deceive people right in the church.”

It is very clear all through the New Testament that all the apostles taught the infallibility of the church. The theologians were not infallible (Galatians 1), the church councils were not infallible (Acts 21:18), the leaders of the church, the bishops, were not infallible (Acts 20), even the apostles were not infallible. Paul wrote, “Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.… But when I saw that they were not straight forward about the truth of the gospel, I said to Peter before them all, ‘If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?’” Galatians 2:11–14. So, Peter himself was not infallible. That is what the New Testament teaches. Peter made a very serious mistake and the apostle Paul had to rebuke him in public.

To be continued…