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Counsels and Doctrines

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Strife Within the Church

Why is strife so common in the home church movement today? What has the devil done that has caused so much dissension and how will it be remedied? These are certainly questions that we should be asking ourselves, and there is not one simple answer.

I believe a good share of the problems we see today are the result of a common misunderstanding. Many today are confused about the difference between inspired counsel and inspired law or doctrine. You may be asking, “Can that really be so very important?” You may not think so at first glance, but in fact, the consequences of this misunderstanding can, and are, causing great harm in many churches and families today.

Let us begin our study by first looking at a lesson that Jesus taught in the eighth chapter of John. In this chapter is recorded the very familiar story of the woman taken in adultery. “Jesus went unto the Mount of Olives. And early in the morning He came again into the temple, and all the people came unto Him; and He sat down, and taught them. And the scribes and Pharisees brought unto Him a woman taken in adultery; and when they had set her in the midst, they say unto Him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting Him, that they might have to accuse Him. But Jesus stooped down, and with His finger wrote on the ground, as though He heard them not. So when they continued asking Him, He lifted up Himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again He stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, neither do I condemn thee: go, and sin no more.”

Judge Not

It is clear that Jesus did not condone this women’s sin. He instructed her, “Go and sin no more.” But rather, this story was given to teach us a lesson. So often we are quick to judge someone, while we ignore the sins (sometimes even the very sins of which are condemning another) that dwell within our own hearts. I wonder, if Jesus was with us in person today, observing all the strife that is within the church, if he would not again stoop down to write in the sand all the faults and shortcomings of those who are condemning their brethren for not dressing or eating or doing something in the way that they feel is correct.

Today, the scene of this pitiful woman is repeated again and again, only with different circumstances. Brothers and sisters are brought before our private “judgment seat” and condemned for wearing the wrong clothing or eating the wrong food, while we commend ourselves for being such godly Christians. God’s prophet warned, “The ruling, driving, storming spirits need to take their hands off and turn their attention to themselves. Their own destitution of the Spirit of God is the reason of their unquiet, censorious, condemning spirit.” Manuscript Releases, vol. 12, 285.

Think back in your own experience, how many divisions have you seen in churches and families because of this condemning spirit? It is breaking up churches and families everywhere in the world. And so the devil delights, for it is his game plan to divide and conquer homes, churches, husbands and wives. It is his goal to do everything he possibly can to stir up strife, suspicion and fanaticism to divide God’s people, for he knows that united we will stand and divided we will fall.

When Should We Separate?

Should we separate ourselves from a person or group of people that do not eat, dress, etc., exactly as we think they should? Let us look more closely at this subject of separation and unity from an inspired outlook, and notice why there will be a true need for separation in the last days.

“As trials thicken around us, both separation and unity will be seen in our ranks. Some who are now ready to take up weapons of warfare will in times of real peril make it manifest that they have not built upon the solid rock; they will yield to temptation. Those who have had great light and precious privileges, but have not improved them, will, under one pretext or another, go out from us. Not having received the love of the truth, they will be taken in the delusions of the enemy; they will give heed to seducing spirits and doctrines of devils, and will depart from the faith.” Testimonies, vol. 6, 400, 401. [Emphasis supplied.]

Are there times when there should not be a separation? “A house divided against itself cannot stand. When Christians contend, Satan comes in to take control. How often has he succeeded in destroying the peace and harmony of churches. What fierce controversies, what bitterness, what hatred, has a very little matter started! What hopes have been blasted, how many families have been rent asunder by discord and contention!

“Paul charged his brethren to beware lest in trying to correct the faults of others they should commit sins equally great themselves. He warns them that hatred, emulation, wrath, strife, seditions, heresies, and envyings are as truly the works of the flesh as are lasciviousness, adultery, drunkenness, and murder, and will as surely close the gate of heaven against the guilty.” Testimonies, vol. 5, 244. [Emphasis supplied.]

Separate from Unsound Doctrine

It is perfectly appropriate, and necessary, to sever ties with a church that is not teaching sound doctrine. But is it appropriate to leave a church that is teaching sound doctrine, but where some may be dressing or eating a little differently than we think they should be? These types of issues (where the questions concern inspired counsel not law) are splitting up churches all over the world. Could it be that in fact the real problem is that we are cherishing the age-old sin of pride that Lucifer had in heaven.

“He sought to gain control of heavenly beings, to draw them away from their Creator, and to win their homage to himself. Therefore he misrepresented God, attributing to Him the desire for self-exaltation. With his own evil characteristics he sought to invest the loving Creator. Thus he deceived angels. Thus he deceived men. He led them to doubt the word of God, and to distrust His goodness. Because God is a God of justice and terrible majesty, Satan caused them to look upon Him as severe and unforgiving. Thus he drew men to join him in rebellion against God, and the night of woe settled down upon the world.” The Desire of Ages, 21, 22.

What is Counsel?

Before we study a Biblical example of the difference between counsel and law, let’s look at the simple dictionary definition of the two words. Counsel is “a mutual exchange of ideas. Advice.” Law is “the rules of conduct established by an authority or any rule expected to be observed.” Webster’s New World Dictionary. And we know that God’s divine laws are “immutable, unchangeable, eternal.” Maranatha, 177.

In the very beginning, in the Garden of Eden, God made a distinction between counsel and law. In the instructions given to Adam and Eve regarding the tree of knowledge there was both counsel and law. The law, if disobeyed, would lead to death.

“And the Lord God planted a garden eastward in Eden; and there he put the man whom had had formed. And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” “And the Lord God took the man and put him into the Garden of Eden to dress it and to keep it. And the Lord God commanded the man, saying, of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:8-9, 15-17. [Emphasis supplied.]

Counsel vs Command

God told our first parents that they were not to eat of the tree of knowledge of good and evil or they would die. “Adam and Eve were permitted to partake of every tree in the garden save one. There was a single prohibition. The forbidden tree was as attractive and lovely as any of the trees in the garden. It was called the tree of knowledge because in partaking of that tree of which God had said, “Thou shalt not eat of it,” they would have a knowledge of sin, an experience in disobedience.” Confrontation, 12.

In the following quotations, see if you can find the counsel that God gave which Eve ignored. “Eve had wandered near the forbidden tree, and her curiosity was aroused to know how death could be concealed in the fruit of this fair tree. She was surprised to hear her queries taken up and repeated by a strange voice. ‘Yea, hath God said, Ye shall not eat of every tree of the garden?’ Eve was not aware that she had revealed her thoughts in audibly conversing with herself; therefore, she was greatly astonished to hear her queries repeated by a serpent. She really thought that the serpent had a knowledge of her thoughts, and that he must be very wise.

“She answered him, ‘We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.’ And the serpent said unto the woman, ‘Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.’” Ibid., 13.

“Eve had overstated the words of God’s command. He had said to Adam and Eve, ‘But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.’ In Eve’s controversy with the serpent, she added ‘Neither shall ye touch it.’ Here the subtlety of the serpent appeared. This statement of Eve gave him advantage; he plucked the fruit and placed it in her hand, using her own words, He hath said, If ye touch it, ye shall die. You see no harm comes to you from touching the fruit, neither will you receive any harm by eating it.” Ibid., 14.

God counseled Adam and Eve not to go near the tree because there Satan would have access to them. But it was not a sin that would cost them their lives, if they did. If you are being tempted, that is not a sin. The temptation becomes sin when you yield to that temptation either in your mind or when you act upon it.

What other counsel did God give Adam and Eve? “The angels had cautioned Eve to beware of separating herself from her husband while occupied in their daily labor in the garden; with him she would be in less danger from temptation than if she were alone. But absorbed in her pleasing task, she unconsciously wandered from his side. On perceiving that she was alone, she felt an apprehension of danger, but dismissed her fears, deciding that she had sufficient wisdom and strength to discern evil and to withstand it. Unmindful of the angels’ caution, she soon found herself gazing with mingled curiosity and admiration upon the forbidden tree.” Patriarchs and Prophets, 53, 54.

Was it a sin for Eve to wander from the side of her husband? No, it says that the angels cautioned her to beware if she should be separated from Adam’s side because she would place herself in unnecessary danger. The only place Satan could have access to the pair in Eden was at the tree of knowledge of good and evil. “The angels charged them to closely follow the instructions God had given them in reference to the tree of knowledge, for in perfect obedience they were safe, and this fallen foe could then have no power to deceive them.” Lift Him Up, 20. [Emphasis supplied.]

The Problem with Fanaticism

All of God’s counsel is given for our good, and how much hardship and misery it would have saved our first parents if they followed God’s counsel. When they ignored God’s counsels they placed themselves in a position where they could more easily be lead into sin. However, we need to understand the definition of sin. “Our only definition of sin is that given in the Word of God; it is ‘the transgression of the law;’ it is the outworking of a principle at war with the great law of love which is the foundation of the divine government.” The Great Controversy, 492. This is the only definition given in the Bible of what sin is. It is breaking God’s law, either in the mind or openly.

However, sometimes we want to go beyond what the Bible and the Spirit of Prophecy say in order to try to make it support our own ideas. This is what the Spirit of Prophecy calls “fanaticism.” As fanaticism takes a firm hold on a group or person criticism always follows. This particular point becomes the only subject discussed and studied and those who do not agree with our cherished opinion are chastised and condemned.

Sister White faced many types of fanaticism in her day. In Early Writings, 22, she gives this account. “At this time there was fanaticism in Maine. Some refrained wholly from labor and disfellowshiped all those who would not receive their views on this point, and some other things, which they held to be religious duties. God revealed these errors to me in vision and sent me to His erring children to declare them; but many of them wholly rejected the message, and charged me with conforming to the world.”

“In every age Satan has sought to impair the efforts of God’s servants by introducing into the church a spirit of fanaticism. Thus it was in Paul’s day, and thus it was in later centuries during the time of the Reformation. Wycliffe, Luther, and many others, who blessed the world by their influence and their faith, encountered the wiles by which the enemy seeks to lead into fanaticism overzealous, unbalanced, and unsanctified minds.” Acts of the Apostles, 348.

She warned a certain brother, “I consider you to be in positive peril. I present this because I know that you are in great danger of being seduced by Satan. We are living in a time when every phase of fanaticism will press its way in among believers and unbelievers. Satan will come in, speaking lies in hypocrisy. Everything that he can invent to deceive men and women will be brought forward.” Medical Ministry, 114. [Emphasis supplied.]

We are certainly living in that day and age right now. The devil has stolen a march upon us. He has successfully wounded the revival and reformation movement within Adventism today by the fanatical theories that are coming into the church. He is using men and women who have unbalanced minds to bring in some form or another of fanaticism to divide and conquer. And friend, we must each be on guard because the devil has been studying human nature for nearly six thousand years and he has designed some fanaticism to exactly fit each of our personalities and temperaments.

We have many lessons to learn. May God help us that we might each surrender our lives and our opinions to Him that He may cleanse us from the root of bitterness and the condemning spirit which destroys unity and impedes the gospel work. There is no longer time to waste in bickering and strife, there is world waiting to be warned. May the Lord bless each of you.

No King, but Caesar

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In the Scriptures, our robe, or our clothing, is used as a symbol of our character. We see this in the experience of Adam and Eve. They had a robe of light, representing a righteous character. When they sinned and lost that covering, they made some fig-leaf garments to replace it. These artificial garments have become synonymous with righteousness by works, but they are not acceptable.

In place of the garment of leaves, the Lord prepared a garment for them from the skin of an animal. This garment, which cost the life of the innocent animal, was symbolic of the garment of Christ’s righteousness, which cost the life of His own Son and which all who will be saved must wear.

In Revelation 19:7–8, we find our clothing referred to as our works: “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” As acts are repeated, they become habits, and those habits become character.

You can read in Ephesians 5 concerning the church, that the church will be arrayed in linen, a garment of character that will be without spot or wrinkle, without blemish. Speaking of Armageddon, we read: “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” Revelation 16:15. If your garment is torn or becomes spotted or wrinkled, you will not be ready for Armageddon.

Consecrated Robes

The Old Testament speaks of one robe that was a special symbol, and that was the robe worn by the high priest. “The pattern of the priestly robes was made known to Moses in the mount. Every article the high priest was to wear, and the way it should be made, were specified. These garments were consecrated to a most solemn purpose. By them was represented the character of the great antitype, Jesus Christ.” The Seventh-day Adventist Bible Commentary, vol. 5, 1104.

Because it represented Christ’s character, under no condition was this robe to be torn or rent. The penalty for failing to comply with this requirement was death. The Jews, however, had gotten together and had written a church manual that contained rules differing from those in the Bible. According to their church manual, there was one exception to God’s rule. In the case of blasphemy, in order to show his horror; the high priest was allowed to tear his robe. It is quite obvious that Caiaphas placed a higher value on the church manual than on the Bible. (See Matthew 26:57-65.) By the way, in those days you could not even be a high priest unless you were willing to go along with the church manual. That was a prerequisite.

So when Caiaphas tore his robe, though his action was approved of by the church manual, according to God’s Word he was deserving of death. Of course, nothing like this could ever happen again, could it?

“We want to understand the time in which we live. We do not half understand it. We do not half take it in. My heart trembles in me when I think of what a foe we have to meet, and how poorly we are prepared to meet him. The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the Second Coming of Christ.…” Selected Messages, Book 1, 406.

The condition of Israel then, according to Ellen White, was representative of our experience just before the Second Coming of Jesus. Jesus told the people of His day, “…you have made the commandment of God of no effect by your tradition.” Matthew 15:6.

Properly Constituted Church Authority

Have you ever heard of a “duly appointed leader”? Or have you ever head the phrase, “properly constituted church authority”? Was Caiaphas a duly appointed leader? Well, who is a duly appointed leader? This is something that we need to understand.

“For thus rending his garment in pretended zeal, the high priest might have been arraigned before the Sanhedrin. He had done the very thing that the Lord had commanded should not be done. Standing under the condemnation of God, he pronounced sentence on Christ as a blasphemer. He performed all his action toward Christ as a priestly judge, as an officiating high priest, but he was not this by the appointment of God. The priestly robe he rent in order to impress the people with his horror of the sin of blasphemy covered a heart full of wickedness. He was acting under the inspiration of Satan.” The Seventh-day Adventist Bible Commentary, vol. 5, 1105.

Was he duly appointed? No! He was not appointed by God. Who was directing his actions? Satan. Do God and the devil ever work in partnership? No! Never! The Bible is very clear on that. “You cannot drink the cup of the Lord and the cup of demons.” 1 Corinthians 10:21. It does not say you should not; it says you cannot. You can have it one way or the other, but not both.

“…Under a gorgeous priestly dress, he was fulfilling the work of the enemy of God.” Seventh-day Adventist Bible Commentary, vol. 5, 1106.

Is it properly constituted church authority to do the work of the devil? No! Now notice the next sentence. “This has been done again and again.…” Ibid.

By Whose Authority?

Let me ask you this question. How much authority did Caiaphas have?

“With Caiaphas the Jewish high priesthood ended. This proud, overbearing, wicked man proved his unworthiness ever to have worn the garments of the high priest. He had neither capacity, nor authority from heaven.…” Manuscript Releases, vol. 12, 387.

How much authority did he have? Though he had what they called properly constituted church authority; he had no authority from heaven.

“He had not one ray of light from heaven to show him what the work of the priest was, or for what the office had been instituted. Such ministration could make nothing perfect, for in itself it was utterly corrupt. The priests were tyrannous and deceptive, and full of ambitious schemes. The grace of God had nought to do with this.” Ibid. 388.

Profession vs Reality

“Oh,” but someone says, “he was the high priest.” Well, let us just look at that for a moment. Was he the high priest? Now remember, it was several years before a.d. 34. Was Caiaphas the leader of God’s people? No! No, he was not. “Virtually Caiaphas was no high priest.” The Seventh-day Adventist Bible Commentary, vol. 5, 1101.

Was he the high priest or was he not the high priest? He was not the high priest, though he may have been so by profession. Do you see why we say that there is a difference between the professed church and the true church? There is a difference, and in a time of apostasy, there is a great difference. We have been trying to teach people this for a few years now, but it is so ingrained in them, that unless the Holy Spirit works on their minds, they never understand the point. Profession and reality are not necessarily the same thing.

How is it with you today? Is your character in harmony with your profession? If it is not, your profession is telling a lie, and you can never go to heaven, although you call yourself a Seventh-day Adventist. If the things you profess to believe are not a reality in your life, your life is a lie, because your character is not in harmony with your profession.

“He [Caiaphas] was uncircumcised in heart. With the other priests he instructed the people to choose Barabbas instead of Christ.” Manuscript Releases, vol. 12, 388.

Rending the Robe

When Caiaphas asked Jesus if He was really the Christ and Jesus replied that He was, Caiaphas tore his robe. Why did Caiaphas tear his garment? He did it deliberately, and he did it for a reason. It was a custom among the Jews that whenever one of their relatives had died, they would tear their clothes as a way of expressing extreme sorrow and grief. The Lord had prohibited the priests from doing this, but, as was pointed out earlier, they had found a way around God’s clear command.

The experience Christ was subjected to was repeated many times during the Protestant Reformation. First, the Protestant Reformers were excommunicated, or disfellowshipped, from their churches. When this did not stop the Reformation, they were placed in prison. Finally, when other measures had failed to suppress their activities, it was determined that they must die. The men who were responsible for the deaths would maintain that they hated to treat them so, but that they were left with no choice. This is what Caiaphas was telling Jesus. In essence, he was saying, “I am going to have to kill you because of your theological errors, and I am so sorry about it.” The trouble with such a statement was that Caiaphas was not really sorry at all. Ellen White makes this very clear.

“So perverted had the priesthood become that when Christ declared Himself the Son of God, Caiaphas, in pretended horror, rent his robe, and accused the Holy One of Israel of blasphemy.” The Seventh-day Adventist Bible Commentary, vol. 5, 1104.

It is wrong to pretend under any circumstance, but the worse kind of pretense is when you pretend to be pious. That is the kind of pretension this was—he was pretending to be in terrible sorrow and shock, and it was not even so. This made the act even more wicked than it would have been otherwise.

We Will Not Have This Man

By the way, have any of you ever noticed any letters that begin something like, “I am so sorry to have to inform you,” and then go on to explain the unpleasant action they have been forced to take? Friend, you had better never tell someone you are sorry if it is not really the truth, because God hates pretense.

Caiaphas also showed that he did not realize, if he ever knew, what his robe represented. It represented the character of the One standing before him. It was terrible blasphemy for him to tear his robe, because Christ’s character had not been torn; it had never been defiled.

When he tore his robe, he said, in effect, “We will not have this Man to rule over us.” What had he done? He separated himself from God. Remember now, he was a representative of the whole Jewish nation, but he separated himself from God.

God has given to you and to me the power of choice, and I want to tell you, He honors our power of choice. People say, “Well, the church is going through.” Do you believe that we have the power of choice? Did Caiaphas have the power of choice? Certainly, he did. He made a choice, and God honored his choice. I want to tell you, friends, God honors people’s choices.

An Unchurched People

“In Christ the shadow reached its substance, the type its antitype. Well might Caiaphas rend his clothes in horror for himself and for the nation; for they were separating themselves from God, and were fast becoming a people unchurched by Jehovah. Surely the candlestick was being removed out of its place.” Ibid., 1109.

What were they doing? They were becoming an unchurched people. Do you want a synonym for that? That means they were disfellowshipping themselves. By this act, Caiaphas was separating, or divorcing, himself from God; and everyone who followed his example, yielding to his influence, was doing the same thing.

By the way, they still went to church; they went to the building; they said the same prayers; they went through the same service. They still had the same organization; they still had the same bank account; they still had the same name; but they were disfellowshipped, and they did not even know it.

If they had been striving to be in harmony with God’s will and to obey Him, Caiaphas would have been killed for the crime he had committed, but they decided instead to follow him.

God Accepts Our Choice

What was God’s response?

“When Caiaphas rent his garment, his act was significant of the place that the Jewish nation as a nation would thereafter occupy toward God. The once favored people of God were separating themselves from Him, and were fast becoming a people disowned by Jehovah.” The Desire of Ages, 709.

God accepted the choice that Caiaphas made; and God is watching the choices that you and I are making, the choices that every minister is making and the choices that every church is making. God is going to respond in keeping with the decision of each person.

Here is what happened when Jesus died on the cross: “It was not the hand of the priest that rent from top to bottom the gorgeous veil that divided the holy from the most holy place. It was the hand of God. When Christ cried out, ‘It is finished,’ the Holy Watcher that was an unseen guest at Belshazzar’s feast pronounced the Jewish nation to be a nation unchurched.” The Seventh-day Adventist Bible Commentary, vol. 5, 1109.

Do you realize that this was some time before a.d. 34?

When Caiaphas rent his garment, there was more than one rending that took place. We have been looking at the outward rending of the garment of the high priest and its spiritual significance. It was a symbolic act of the separation, the divorcing of God’s people from Himself. When was this act completed? It was completed when the priest said, “…We have no king but Caesar.” John 19:15.

The church is to be the bride, the wife of Christ; but if that church chooses to depart from the Lord and to form an alliance with the state, it has said, in effect, “We will no longer have the Lord to be our ruler.” You cannot have two masters; it is impossible. No church or religious group can go to the state for the enforcement of their religious teachings without having left the Lord, and God will recognize that choice.

Divorced by God

Are you aware that the Spirit of Prophecy says that there are three things the Lord will do when the church goes to the state for assistance in enforcing her decrees?

  1. He will not hear their prayers. If that was the only thing to happen, that would be so serious that it should shake us to the bottom of our foundation.
  2. He will take the Holy Spirit away from them. Without the Holy Spirit, you are lost.
  3. They will be written in the book of heaven as unbelievers. (See Selected Messages, Book 3, 299–302.) If you are written in heaven as unbelievers, you are not even part of the church. You have torn the garment; you have separated yourself from the Lord.

There is a true rending of the garment, however.

“Christ mourned for the transgression of every human being. He bore even the guiltiness of Caiaphas, knowing the hypocrisy that dwelt in his soul, while for pretense he rent his robe. Christ did not rend His robe, but His soul was rent. His garment of human flesh was rent as He hung on the cross, the sin–bearer of the race. By His suffering and death a new and living way was opened.” The Seventh-day Adventist Bible Commentary, vol. 5, 1105.

Jesus had an inner rending of His soul, and friend, you and I must enter into that experience if we are going to be saved.

“Blow ye the trumpet in Zion, and sound an alarm in My holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;…Therefore also now, saith the LORD, turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God: for He is gracious and merciful, slow to anger, and of great kindness, and repenteth Him of the evil.” Joel 2: 1, 12, 13. KJV.

“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son.…” Zechariah 12:10. NKJV.

Who Killed Jesus?

What are these verses talking about? Oh, friend. When Jesus hung on the cross, it was your sin that pierced Him and it was my sin that pierced Him. The past, present and future are all alike to God. God saw you, and that is why Jesus came and died on the cross. When He hung on that cross, His heart was pierced; it was torn for you. The tearing of His flesh, His hands and His feet is just a symbol, or a type, of the real pain that was in His heart. The pain in His heart was so great, Ellen White says, that the physical pain was hardly felt. (See Desire of Ages, 753.)

We do not realize how bad sin is until we come to Calvary, and even then we cannot fully comprehend it.

Have you ever met parents who had only one child and that child died? The Lord says that is the way His people are going to mourn in the last days. They are going to mourn as parents mourn who have lost their only child and grieve for Him as one grieves for a firstborn.

“Many today who claim to be Christians are in danger of rending their garments, making an outward show of repentance, when their hearts are not softened nor subdued. This is why so many continue to make failures in the Christian life. An outward appearance of sorrow is shown for wrong, but their repentance is not that which needs not to be repented of. [See 2 Corinthians 7:10]. May God grant to His church true contrition for sin. Oh that we might feel the necessity of revealing true sorrow for wrong-doing!” Review and Herald, June 12, 1900.

Unity, at What Cost?

Did you know that there was one garment that was not torn that day? Jesus had on an outer garment that the Bible says was without seam. As it had no seam, the soldiers decided not to tear it. Prophecy said that it would not be torn; it said they would cast lots for it. Do you realize the significance of this?

“Christ’s seamless garment is a representation of the unity that should exist in the church.” Manuscript Releases, vol. 5, 371.

You are never going to have unity with just profession, but if you have a group of people who have had the true rending of the heart and not the garment, you are going to have a true unity. One of the most exciting things that I am finding as I travel all over the world is that God is drawing together faithful, historic Seventh-day Adventists—just little groups here and there—and they are having the most marvelous experience of unity that I have ever seen. There is no question that God is going to have a united movement at the end. The only question is, am I going to be part of it?

Satan is determined that this unity will never happen, but it is going to happen anyway. I would consider it the greatest privilege of my life if I could just have a little part in it. How about you?

That seamless robe represents the unity that is to exist among Christ’s true believers, and it must never be torn. We must always think of that seamless robe in all of our dealings with each other. We are not to tear it. The body of Christ is one body, and when one part suffers, all of the body suffers.

Christ’s seamless robe represents the unity that is to exist among His true followers until the end of time. Do you want to be part of it?

Editorial – He sits as God, Part II

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In his successful plot to deceive Eve in the Garden of Eden, and thus hopefully gain control over the entire human race, the devil, masquerading as a serpent, made the following statement to Eve: “God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Genesis 3:5.

This statement contained truth and falsehood, as the devil’s sophistries generally do.  It was true that if they ate of the fruit that their eyes would be opened and they would know something that God did not desire them to know. “Their eyes were indeed opened; but how sad the opening! The knowledge of evil, the curse of sin, was all that the transgressors gained.” Education, 25.

The human race would not have known anything about pain, sickness, disappointment, misery, loneliness, bereavement, poverty, exhaustion, frustration, war, strife, quarreling, bitterness or death. By disobedience, our eyes were opened to know what God did not desire us to know. In the aspect of understanding what evil is and what its consequences would be, we learned something that only God knew before.  (At the time of the Garden temptation, even the devil did not know all of the consequences of evil, and it would take a long time for the human race to become acquainted with all of them. So in this sense, the statement was a lie and it will remain a lie until the end of the Great Controversy.)

Part of the reason for the success of the temptation was the fact that it aroused in Eve an unholy curiosity to know something that she did not know, and that could not be known without disobeying God. This same curiosity causes the downfall of millions today. There is some knowledge that God has always forbidden us to tamper with and to cross that line starts one down a path to destruction.  There are some pictures you cannot look at and some reading that you cannot engage in and still be a Christian. There is some music that you cannot listen to, or play, and still be a Christian. There are some kinds of work that you cannot engage in and still be a Christian. Any work, occupation, reading, pictures, music, food or clothing that involves a violation of the law of God, or any practice that tends toward breaking any part of that law, is forbidden ground. If you venture upon that forbidden ground, the devil knows that you have entered his territory and are lawful prey.

But the other part of the temptation was the arousal of an intense desire to become elevated to a higher sphere of existence—to become like God. In all ages this same temptation has been one of the most successful in the downfall of the human race.

There are a number of things that are right for God to do that are wrong for anybody else to do.  This is implied right in the first commandment, which states, “you shall have no other gods before Me.”

In our first editorial on this subject we showed from scripture that there is only one lawgiver (referring to the moral law.) It obviously then, would be wrong for anybody else to attempt to be a lawgiver and define what is right and wrong.  All righteous human laws derive from that moral standard given by God Himself.

But there is something else that belongs to God alone and that is the right to receive worship.  This is stated in the most explicit and definite language in the second commandment. It is right for God to receive worship but it would be wrong for anybody else to receive it. Even an angel from heaven is not to be worshipped. (See Revelation 19:10; 22:8, 9.)

Contrary to this most explicit command, in the heathen religions, the leaders of those religions received worship. In II Thessalonians 2, when describing the antichrist power, Paul says “He sits as God in the temple of God showing himself that he is god.” We have seen already that the temple of God is His church (Ephesians 2:19-22.) This then is a prophecy that the antichrist will appear within the Church and that he will sit as God in the church. In other words, he will attempt not only to be another lawgiver but also be another demanding worship. The Bible predicts that in the last days all the world, except for the remnant, will worship this antichrist power (Revelation 13:8.) This applies primarily to the devil, but it would also apply to any human being who, under the inspiration of the original rebel against God’s government, attempted to rewrite God’s law and accepted worship from mankind.

God’s Special Gift for His Last Day Church, Part II

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“Now as they came down from the mountain [this was coming down from the Mount of Transfiguration,] Jesus commanded them, saying, ‘Tell the vision to no one until the Son of Man is risen from the dead.’ And His disciples asked Him, saying, ‘Why then do the scribes say that Elijah must come first.’” Matthew 17:9, 10.

Looking for Elijah

You see, the Jews were looking for the Elijah who had talked to Ahab and Jezebel to come down from heaven. That had not happened. “Jesus answered and said to them, ‘Indeed, Elijah is coming first and will restore all things. But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.’ Then the disciples understood that He spoke to them of John the Baptist.” Matthew 17:11–13.

Can you imagine a greater tragedy than this? God sends to you, His chosen people, a special messenger, somebody who is more than a prophet. Since the days of Moses there had never been anybody like this with the people of God. Yet you do not know who it is, so you miss the blessing God has for you. The religious leaders turned their backs on him. They would not listen.

This is what happened to the Jews. I do not want this to happen to me or to you. “‘But what do you think? A man had two sons, and he came to the first and said, “Son, go, work today in my vineyard.” He answered and said, “I will not.” but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, “I go, sir,” but he did not go. Which of the two did the will of his father?’ They said to Him, ‘The first.’ Jesus said to them, ‘Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him.…’” Matthew 21:28–32.

They did not believe the special messenger whom God sent. Jesus said the harlots and the tax collectors were going to be saved before they would be, because they believed. It is a dangerous thing, a very dangerous thing, to reject a messenger whom God sends. It is supremely dangerous, because you are turning your back on the Lord Himself. That is the way God accounts it.

Rejecting the Lord

Do you remember when the children of Israel came to Samuel, the prophet, and said, “We want a king”? And Samuel went to the Lord, and he wept all night. He said, “Lord, they have rejected me.” And the Lord said, “No, they have not rejected you. They have rejected Me.” (See 1 Samuel 8.) What we are talking about is so deadly serious; I must convey to you how serious it is.

If I reject a messenger whom God sends, I have turned my back on the Lord Himself. I will never be right with the Lord again unless I repent. This is serious! “…John came to you in the way of righteousness, and you did not believe him, but tax collectors and harlots believed him, and when you saw it, you did not afterward relent [repent] and believe him.’” Matthew 21:32.

What did God mean when He said “I will send you Elijah the prophet?” (See Malachi 4:5.) He meant, as the angel said to Zacharias concerning John the Baptist, “‘He will also go before Him in the spirit and power of Elijah.’” Luke 1:17. In the spirit and the power—not the same body, not the same person that talked with Ahab and Jezebel, but an Elijah prophet.

The Lord promised that we would have an Elijah prophet again in the end times, because the Lord knew these perilous times would come. He knew what would happen to the world on account of the theories of higher criticism that would destroy the faith in the Christian churches. He knew what would happen in the scientific world because of the theory of evolution. It would destroy confidence in the Bible. He knew what would happen to the world because of the development of modern spiritualism.

So God promised His children a special messenger; He promised to send them Elijah the prophet. God considered this so important that in the book of Revelation, when He is talking about the end of the world, the end times of world history, God says, “I am going to have a people, a remnant, and if you want to find My remnant in the last days, My remnant are going to have two characteristics.” Notice what they are in Revelation 12:17. It says, “And the dragon [the devil] was enraged with the woman, and he went to make war with the rest of her offspring [the remnant of her seed], who keep the commandments of God and have the testimony of Jesus Christ.” Revelation 19:10 tells us that the testimony of Jesus Christ is the Spirit of Prophecy. We are living in a time when God is in the process of calling millions of people to become a part of this remnant.

Spiritual Gifts will Continue

Ephesians 4 makes it clear to us that the gifts of the Spirit exist until we come into the unity of the faith, into the measure of the stature of the fullness of Christ unto a perfect man. (Verse 13.) Now that has not yet happened. That will not happen until the church is ready for Jesus to come in the clouds of heaven. So we know from that Scripture that spiritual gifts are to continue until the Second Coming, including the gift of prophecy.

Some people are terribly mixed up about spiritual gifts. They think that the main spiritual gift is talking in tongues. But if you look at spiritual gifts in Romans 12 or in 1 Corinthians 12 or in Ephesians 4, you will find that tongues is just one of many gifts, and it is never even mentioned as the most important one. The most important gifts are the gifts of apostleship and of prophecy.

Let us compare Revelation 12:17 with Revelation 19:10, and let me just write it with what the words mean. The dragon is the devil; the woman is the church; and the rest of her offspring, or the remnant of her seed, are the last church. The testimony of Jesus is the Spirit of Prophecy. So it would read like this:

“And the devil was enraged with the church, and he went to make war with the last of the church who keep the commandments of God and have the Spirit of Prophecy.” Ibid. So God’s last people in the world will be keeping the commandments. They will be a Sabbath–keeping church because that commandment is right in the heart of the Ten Commandments, and they will have the gift of the Spirit of Prophecy.

In 1988 while I was preaching in Australia, I was given some material by someone I met there. (Everywhere I go people give me things, and I appreciate that very much. It helps me get a lot of information easily without doing the research myself.) The material I was given was documentation about something that had occurred on a radio program in Australia. I do not know what religious topic was being studied on this radio program, but it was probably about the antichrist. The documentation I was given is a photostat of a letter. I do not know the writer. I have no way of authenticating the letter, but it is very interesting that he sent this letter to the radio station.

Thoroughly Infiltrated

In the letter the writer said, “I am a teacher in a Church of England, or an Anglican, School.” He indicated he was an SJ, which means that he belonged to the Society of Jesus, commonly called the Jesuits. So he was a Jesuit priest who apparently was working under cover in an Anglican School as a teacher. He wrote, “There is a church spoken of in Revelation 12:17 and 19:10.”

I thought that was interesting, that the Jesuits know that there is a church described in Revelation 12:17 and 19:10. And then the next statement he made is very revealing. He said, “We [Who is “we”? the Jesuits.] have thoroughly infiltrated that church.” Which church? The church that keeps the commandments of God and has the Spirit of Prophecy! Maybe that will help explain why there are some things happening in the world that some people have a hard time understanding.

Do not think that is the only church that has been infiltrated. But it was interesting to me to find out that even the Jesuits know that there is such a church, and they know who it is, because it says it is the people who keep the commandments and have the Spirit of Prophecy.

More than a Prophet

I want to tell you; I am so happy to tell you; I am not the least bit embarrassed to tell you; God has sent His people not only a prophet, but also somebody who is more than a prophet, a special messenger. If we would listen to this special messenger, we would be guided back to all the truth in God’s Word.

God is going to have a perfect church. To have a perfect church, the members have to be adhering to everything in the Bible. We cannot come up to the Day of Judgment, when Jesus comes in the clouds of heaven, and say, “Oh, Lord, I did not see that text. I am sorry, Lord, I was not living according to that, because I just did not notice it.”

The Lord knows that you and I are living 6,000 years from the Garden of Eden, and we all, compared with our forefathers, have very feeble minds. So the Lord chose to send us a special messenger to lead us back to Bible truth. There is a text in Isaiah 55 that says, “My ways are not like your ways.” Oh, no? God’s ways are not like our ways.

1 Corinthians 1:19–24 shows how different God’s ways are from our ways. Look at this. This is really something! “For it is written: ‘I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.’ Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”

Let us look at the power and the wisdom of God, which is supremely higher than anything that we would figure out or imagine. Notice what it says, “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.” Verses 25–29.

And when God chose to send His people in the last days a special messenger, He chose to send somebody who would not only be a prophet, but who would be more than a prophet. A special messenger who, if they would listen, would lead them back to the truths of the Bible, so they would be ready for the coming of Christ. Because when Christ comes, He is coming to receive a perfected church—not a backslidden church, not an apostate church, a perfected church—and not a lukewarm church, either.

The Weakest Vessel

So, we read in the Bible that God chose to use an instrument that would be so weak that we would be forced to recognize, if we were willing to recognize, that this was the power and the wisdom and the might of God. God chose to send His message through the weakest of the weak.

Now who are the weak? Please do not be insulted, ladies, but in the Bible Peter does say that the wife is the weaker vessel. (See 1 Peter 3:7.) I did not say that; please do not be offended. It is in the Bible.

So if God said He was going to send a message through the weakest of the weak, who would it have to be? It first of all would have to be a woman. But it would not be just a woman. There are some women who are much stronger than other women. It would have to be a woman who was weak. Not just weak as a woman but a weak woman.

Somebody might say, “Pastor John, that is impossible. If God was going to send somebody who was going to be more than a prophet, obviously He would send a man. John the Baptist was a man. Moses was a man. God would have to send a man.” Some people do not believe in women prophets.

Have you ever checked that out in the Bible? In both the Old Testament and the New Testament there were women who were chosen as prophets. It did not even matter what their status was as women. Sometimes men judge women by a woman’s status. But whatever her family status was, I have found that there were women in all different family relations or status, and God still chose them as prophets.

For instance, in the New Testament in the book of Acts it says Philip had four daughters who were prophets and these daughters were virgins. (See Acts 21:8, 9.) So can a virgin be a prophet? Yes. But would you have to be a virgin to be a prophet? No, because in both the Old and the New Testament there are recorded married women who were prophets. Sometimes it even records their husbands’ names.

So, according to both the Old and New Testament, you could be a virgin and be a prophet or you could be married and be a prophet. And then, there were women who were prophets whose husbands had died. Just because their husbands had died and they were widows did not disqualilfy them from being a prophet. In fact, when Jesus was born, they brought Him into the temple and one of the persons who came and held Him, adored Him and admired Him, was Anna, a prophetess. (See Luke 2:36, 37.)

Anna was a widow, but she was a prophetess. Since she was a prophetess, the Lord had given her special instruction. She knew, when she looked at this Baby, that this Baby was the Messiah. She was a prophet. The Lord showed her that. So there is much information in the Bible about women prophets.

The Lord said, “I am going to choose the weakest of the weak.” The person whom God chose as a special messenger to His people in the last days was a person 17 years of age who was so weak the she could not write without her hand shaking. She had been in an accident when she was about nine years of age. A girl had become angry with her and had thrown a rock, and that rock had hit her in the nose and she had a deformed nose for the rest of her life.

There are many fine blood vessels in the nose, so when the rock hit her in the nose, the blood gushed out, and she lost so much blood that she had to be carried home. She was so weak from loss of blood that she could not go back to school. After some months, she was able to go back to school but when she tried to write, her hand would shake so bad, she could not write. So she had to quit school. She was not expect to live very long. The first thing her father would ask when he came home was, “Is Ellen still alive?” That is the way she grew up. “Is Ellen still alive? Is she still here?”

She only had a second—or maybe a third–grade education. That is the person whom God chose, because He was going to do something to show the difference. He was going to show that the foolishness of God was wiser than men and the weakness of God was more mighty than men. That woman, at 17 years of age, received her first vision. After she received her first vision, a number of times she had very serious medical problems and again it was thought she would die—soon.

Given a Death Sentence

One such time she went to see a physician. There were three ladies there waiting to see the physician. She was the third one. The first one went to see the physician; the second one went to see the physician, and then Ellen went to see the physician. He said, “All three of you have heart trouble, but (he said to Ellen) your heart is far worse than the others.’” She was not expected to live because of heart disease.

She only lived about 60 more years after that, but that is a miracle. The Lord healed her of that. Another time she had cancer. Because of the cancer, she should have died. But the Lord healed her of that. She was not supposed to live. She could not write. She was too weak. She was too timid. The Lord allowed these things to happen so men would find out that He was the One in charge. This person had a special message.

She said to the Lord, at first, “I could never address anybody in public! I cannot write; my hand shakes.” How much did she write? She wrote more pages of manuscript than any other woman in recorded history—over 100,000 pages! That from somebody who was shaky, with a second, or third grade education, who, at the age of 17, was supposed to die in a few months from tuberculosis.

To be continued…..

Bible Study Guides – “I Pray For Them”

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March 10, 2001 – March 16, 2001

Memory Verse

“Sanctify them through Thy truth: Thy word is truth.” John 17:17.

Study Help: Testimonies, vol. 8, 239–244.

Introduction

“…we are to learn to answer the prayer recorded in the seventeenth chapter of John. We are to make this prayer our first study. Every gospel minister, every medical missionary, is to learn the science of this prayer. My brethren and sisters, I ask you to heed these words and to bring to your study a calm, humble, contrite spirit, and the healthy energies of a mind under the control of God. Those who fail to learn the lessons contained in this prayer are in danger of making one-sided developments, which no future training will ever fully correct.” Testimonies, vol. 8, 239.

“I Have Finished the Work Which Thou Gavest Me To Do”

1 What was the purpose of Christ’s life? John 17:1, 2, 4.

note: “In all the gracious deeds that Jesus did, He sought to impress upon men the parental, benevolent attributes of God. In all His lessons He was seeking to teach men the wonderful truth that ‘God so loved the world, that He gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ Jesus would have us understand the love of the Father, and He seeks to draw us to Him by presenting His parental grace. He would have the whole field of our vision filled with the perfection of God’s character. In His prayer for His disciples He says, ‘I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. I have manifested Thy name unto the men which Thou gavest Me out of the world.’ Jesus came into the world to illustrate the character of God in His own life, and He swept back the misrepresentations that Satan had originated, and revealed the glory of God. It was only by living among men that He could reveal the mercy, compassion, and love of His heavenly Father; for it was only by actions of benevolence that He could set forth the grace of God.” Sons and Daughters of God, 139.

2 What precious gift does Christ give to His followers and for what purpose? John 17:22.

note: “The glory of God is His character. While Moses was in the mount, earnestly interceding with God, he prayed, ‘I beseech Thee, show me Thy glory.’ In answer God declared, ‘I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’ The glory of God—His character—was then revealed: ‘The Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty’ (Exodus 33:18, 19; 34:6, 7). This character was revealed in the life of Christ. That He might by His own example condemn sin in the flesh, He took upon Himself the likeness of sinful flesh. Constantly He beheld the character of God; constantly He revealed this character to the world. Christ desires His followers to reveal in their lives this same character. In His intercessory prayer for His disciples He declared: ‘The glory [character] which thou gavest Me I have given them; that they may be one, even as We are one; I in them, and Thou in me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.’ (John 17:22, 23.) Today it is still His purpose to sanctify and cleanse His church ‘…that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing….’ (Ephesians 5:26, 27.)” God’s Amazing Grace, 322.

“This is Life Eternal”

3 What knowledge is essential for eternal life? John 17:3. Compare John 14:7.

note: One of the major themes of John’s writings, both in his Gospel and Epistles, is the knowledge that a follower of Christ must have.

“Having received the faith of the gospel, the next work of the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of His Son Jesus Christ, are given to the believer ‘all things that pertain unto life and godliness.’ No good gift is withheld from him who sincerely desires to obtain the righteousness of God.” Acts of the Apostles, 530.

4 How did Jesus communicate the knowledge of God to His disciples? John 14:8, 9.

note: “It would be well to spend a thoughtful hour each day reviewing the life of Christ from the manger to Calvary. We should take it point by point and let the imagination vividly grasp each scene, especially the closing ones of His earthly life. By thus contemplating His teachings and sufferings, and the infinite sacrifice made by Him for the redemption of the race, we may strengthen our faith, quicken our love, and become more deeply imbued with the spirit which sustained our Saviour. If we would be saved at last we must all learn the lesson of penitence and faith at the foot of the cross.….Everything noble and generous in man will respond to the contemplation of Christ upon the cross.” Maranatha, 77.

“The World Hath Hated Them”

5 What plea did Jesus make for His disciples after He was to be taken from them? John 17:11, 12.

note: “Jesus loves the purchase of His blood, and in passing through the scene of His humiliation to the scene of His exaltation in the heavens, He lost none of His compassionate nature. To–day the same loving, tender, sympathizing heart is open to all the sorrows and woes of humanity. To–day the hand that was pierced is reached forth to bless more abundantly His people that are in the world. Can Christ forget the struggling church that has been left here in the world, which has come to be like the world before the flood, fit for destruction, which has become like Sodom, meet for the wrathful fires from heaven? The Father sees the wormwood and the gall which His dear Son drank for the fallen race. He hears His prayer in behalf of His children: ‘I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.…’” Sabbath School Worker, September 1, 1893.

See also The Desire of Ages, 680.

6 Why does the world hate those who seek to follow Jesus? John 17:14. Compare Matthew 10:22; Luke 6:22.

note: “Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they can look beyond the gloom to the glory, saying, ‘I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.’ Romans 8:18.” Acts of the Apostles, 576, 577.

“Sanctified Through the Truth”

7 What is the will of God for His church? 1 Thessalonians 4:3; John 17:19.

note: “John and Judas are representatives of those who profess to be Christ’s followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character. But while one in humility was learning of Jesus, the other revealed that he was not a doer of the word, but a hearer only. One, daily dying to self and overcoming sin, was sanctified through the truth; the other, resisting the transforming power of grace and indulging selfish desires, was brought into bondage to Satan. Such transformation of character as is seen in the life of John is ever the result of communion with Christ. There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores.” Acts of the Apostles, 558, 559.

8 What means is available to us to sanctify our characters? John 17:17; Ephesians 5:26, 27; Psalm 119:11.

note: “‘Faith cometh by hearing, and hearing by the word of God.’ Romans 10:17. The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

“That Thay All May Be One”

9 What was the dearest desire of Christ’s heart for all His followers? John 17:20, 21, 23.

note: “Harmony and union existing among men of varied dispositions is the strongest witness that can be borne that God has sent His Son into the world to save sinners. It is our privilege to bear this witness. But, in order to do this, we must place ourselves under Christ’s command. Our characters must be molded in harmony with His character, our wills must be surrendered to His will. We are of the same faith, members of one family, all children of the same heavenly Father, with the same blessed hope of immortality. How close and tender should be the tie that binds us together. The people of the world are watching us to see if our faith is exerting a sanctifying influence upon our hearts. They are quick to discern every defect in our lives, every inconsistency in our actions. Let us give them no occasion to reproach our faith.” God’s Amazing Grace, 210.

10 What joyful prospect awaits those who fulfil Christ’s prayer for unity? John 17:24.

note: “Oh, how the divine Head longed to have His church with Him! They had fellowship with Him in His suffering and humiliation, and it is His highest joy to have them with Him to be partakers of His glory. Christ claims the privilege of having His church with Him. ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ To have them with Him is according to covenant promise and agreement with His Father. He reverently presents at the mercy seat His finished redemption for His people. The bow of promise encircles our Substitute and Surety as He pours out His petition of love, ‘Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory.’ We shall behold the King in His beauty, and the church will be glorified.” Testimonies to Ministers, 20, 21.

“I In Them And Thou In Me”

11 What is the secret of unity among the followers of Christ? John 17:23, first part; Colossians 1:27.

note: “The Lord has made abundant provision that His love may be given to us as His free, abundant grace, as our inheritance in this life, to enable us to diffuse the same by being yoked up with Christ. Jesus conveys the circulating vitality of a pure and sanctified Christlike love through every part of our human nature. When this love is expressed in the character, it reveals to all those with whom we associate that it is possible for God to be formed within, the hope of glory. It shows that God loved the obedient ones as He loves Jesus Christ; and nothing less than this satisfies His desires in our behalf. As soon as the human agent becomes united with Christ in heart, soul, and spirit, the Father loves that soul as a part of Christ, as a member of the body of Christ, He himself being the glorious head.” Fundamentals of Christian Education, 466.

12 What gracious invitation is made to each individual Christian? Revelation 3:20.

note: “It is the voice of Jesus asking for entrance. With every knock unheeded, the disposition to open becomes weaker. The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of life, and of the great eternity beyond. Our condemnation in the judgement will not result from the fact that we have been in error, but from the fact that we have neglected heaven-sent opportunities for learning what is truth.” The Desire of Ages, 490. See also Christ’s Object Lessons, 235.

The Church in Apostolic Times

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“He [Jesus] who was the foundation of the ritual and economy of Israel would be looked upon as its enemy and destroyer.” The Desire of Ages, 111. The reason for this was that those who were in charge of the system viewed themselves as being the church, and they realized that if Jesus were to be accepted, many of them would lose their positions.

Considered Dangerous to the Church

Today, there is a similar problem in the professed church of God; there are some inspired counsels we are willing to deal with but others that we are not. If many of the counsels of Ellen White were really advocated, they would be considered to be dangerous to the church, possibly even capable of destroying it. I do not believe, however, we will ever receive God’s blessing until we feed upon every word.

Principles of church organization affect every aspect of the church, from the youngest member on up to the General Conference. In the Bible and the Spirit of Prophecy, there is a great deal of information dealing with church organization that is written not only to those in leadership positions but to laymen as well.

Throughout history, whenever doctrine becomes corrupted, organization also becomes corrupt. In fact, in Revelation God is as concerned about false organization as He is about false doctrine. In the writings of Ellen White there is a great deal written about doctrine, but I also find hundreds of pages written about church organization which we are afraid to touch, because if we even read the quotation, we will be accused of criticism. It is time, however, that we have the courage of John the Baptist and, with the spirit of love, humbly look at the things God has given to us, praying that He will help us to implement these things so He can pour out His Spirit and finish the work He is seeking to do.

I Corinthians 1:2 tells us how the New Testament church is organized. “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints.” The church at Corinth, identified by Paul, is not addressed as the church which is registered. It could be registered, but that is not the point. Nothing is said regarding their organization or where they meet. They may meet in some building, and they are organized, but that is not the point. The church here in Corinth is those people in Corinth who are sanctified and called to be the saints of God. Now the church was to be organized, but the organization was not the church. The people were the church. These people could work in harmony, because this is possible when God is in your heart. So they would meet and work together, send out missionaries and take up offerings, and do all those things which are necessary for God’s work to progress. But the church itself was the people. This is what the church has always been.

In a special sense, the church is those people who are registered in the books of heaven. “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven. . . .” Hebrews 12:22, 23. The church, the true church of God, is composed of those people who are registered in the Book of Life in heaven.

Now this presents a very interesting situation. Who decides who is going to be a church member? Is it the pope who has the keys? If it is not the pope, is it the church board? Can they decide? What about the church body? Can we decide who is saved and who is not, whose name is written in heaven and whose is not?

Well, do we not have anything to do? Oh, yes, we have something to do. We are called to recognize those whom God has registered in the books in heaven; and those whom He has registered there, we are to register here. He does not, however, follow our suit; we are to follow His, and there is a difference.

The Books on Earth Must Match the Books in Heaven

Let us suppose that God takes someone’s name off of the books in heaven, and they are disfellowshipped. Are they still church members? No! But suppose their names remain in the books on earth. This is an interesting dilemma. The church is purified when the books on earth match the books in heaven. You see, God has given mankind no authority to decide who can be a member and who cannot be a member but to simply recognize those whom He has accepted or rejected.

God has local congregations here on earth, and we have organizations here to help organize the work. But the headquarters of your local church is in heaven, where only the sanctified are registered, not in some office in your state or some office in Takoma Park, Maryland. Some people find this rather disconcerting, believing such a policy could lead to all kinds of trouble.

Just suppose that a coup took place in some local church or conference through politicking, and some people, who were not inspired by the Lord or filled with the Holy Spirit, took over through manipulation, and because of their prejudices, certain people were unjustly disfellowshipped. Would those who were disfellowshipped cease to be church members? Certainly not. Suppose, on the other hand, that people were allowed to come into the church who were never converted. Because their names were in the books on earth, would they, therefore, be church members? Not in any way, shape or form. God has never left His church to be manipulated and tampered with by the political whims of mankind. There is coming a time when He is going to turn and overturn the professed church that is called by His name. God’s true church remains the same as it has always—those people who are registered in the books of heaven.

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in My name, there am I in the midst of them’ (Matthew 18:20.) Where Christ is even among the humble few, this is Christ’s church. . . .” Upward Look, 315.

When Paul was ordained, he was ordained to baptize and establish churches—the two together. According to inspiration, the same ordination that gives people the right to baptize gives them the right to establish churches. More and more, however, there are increasing restrictions controlling the starting of new churches.

I have been doing some studying on the history of Kansas. In 1903, Kansas had one hundred Seventh-day Adventist churches. The state has grown by almost a million people in the last fifty years, and during that period of time, we have gone from one hundred churches down to fifty-four. [Editor’s Note: This information is taken from ???????????]

God’s Presence Alone Establishes a Church

Not only has God alone reserved the right to start and to recognize a church, but if you and I decide to go out and start a church apart from His will, no matter what conference committee may approve it, it will never be a church. “For the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” Upward Look, 315. [All emphasis supplied.] If God’s presence is not the center of His church, it is not recognized by Him as His church, whether or not it is recognized by a conference of the Seventh-day Adventist Church.

In New Testament times, the church was those who were called and sanctified. Wherever Paul went and converted a few people, he organized them into a church, right there and then, without seeking any other permission. It was not up to the church in Jerusalem to give permission or to decide if they were a church but to recognize the fact that they were. Now, of course, if a church apostatized or if a local member apostatized, it was also up to the church in Jerusalem to decide that, as these people were no longer keeping the commandments of God, they were no longer recognized as being one of God’s churches.

For us, individually, to receive the Holy Spirit, we must study the Bible, pray, overcome sin and witness. For the church body to receive the Holy Spirit, they must, as a body, also have these four things present. Not only is it necessary for us as individuals to be winning others to Christ, but God’s design for His church is that every church should start new churches.

Primitive Organization?

One of the things that must take place before God can pour out His blessing upon the church is not only revival of primitive doctrine but a revival of primitive organization. The New Testament churches had the freedom to go out and start new churches, but they were not just started and left to flounder by themselves; they were left with local organization. “And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, `We must through many tribulations enter the kingdom of God.’ So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed.” Acts 14:21–23.

Authority in the early church was to be earned because of a godly life, a knowledge of the Scriptures and the ability that God had given to one. Never was it to come just by virtue of office. Today, our church is almost being destroyed in some parts of this world, because some have assumed the office of minister and decided that, because they have that office, they are the king of the local church. God never intended that office to be that of a king but one of service.

“From Miletus he sent to Ephesus and called for the elders of the church.” Acts 20:17. What elders were these that He called? These were the elders who had been appointed. Notice, it is elders plural, not the elder. “‘Therefore take heed to yourselves [This is the instruction he is giving to these elders.] and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.’” Acts 20:28–31.

Organization is Needed for Protection

So he called the elders to guard the church from wolves. In a correlating passage to this, in Testimonies, vol. 5, 77, Ellen White, writing of her own experience, says that she could scarcely keep from weeping when she saw the people who were taking charge of the church who were trained by Satan. Paul had the same concern, and the elders were called to protect the church from these wolves.

Now the questions is, suppose that a wolf came from Jerusalem. Were the elders to protect the church from that wolf? “Oh, no,” someone says, “not a local elder.” Turn with me to one of the most interesting passages in the New Testament in regard to this. “Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.” Galatians 2:11–13. Paul stood up and rebuked Peter, but Paul was not happy about this, because he was not the one who should have had to do the rebuking.

God had established a local leadership to protect the church. “Not from Peter,” someone might say, “he was from Jerusalem. He was one of the pillars; he knew Jesus personally. No, not from Peter. They were only Gentiles who had been newly converted to the faith. You do not expect them, these Gentile Galatians who had just come into the Christian church a few years ago, to stand up and rebuke Peter, who was from the Jerusalem church, who had been a Jew all his life, one of the pillars in the church, a follower of Jesus—not Peter! I mean, Paul was an apostle. He could do that.” But Paul was most unhappy that he had to do that. “O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” Galatians 3:1.

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” Galatians 5:1. Someone might say, “That scripture is dealing with circumcision and all those things.” Circumcision was involved, and eating with Gentiles was involved, but that was not the issue! The issue in Galatians was that Peter had caused them to transgress, and they were to stand in their freedom, even if it was Peter from Jerusalem who should come down and preach false theology.

What is this Strange Fire?

“But strange fire has been offered in the use of harsh words, in self-importance, in self-exaltation, in self-righteousness, in arbitrary authority, in domineering, in oppression, in restricting the liberty of God’s people, binding them about by your plans and rules, which God has not framed, neither have they come into His mind. All these things are strange fire, unacknowledged by God, and are a continual misrepresentation of His character.” Testimonies to Ministers, 358.

The Lord established the church upon the Rock, Jesus Christ, and He is to be the head of the church. (See Ephesians 1:22, 23.) The issue in the days of Martin Luther was who was in charge of the church, the Lord or the pope. That was the issue in Wesley’s day and it was the issue in 1888. I have been amazed at how little Ellen White deals with doctrine in relationship to 1888. The problem with Jones and Waggoner was that they did not go through the “proper channels.” They were not approved by the “proper people.”

The following statements are from a letter that Ellen White wrote to Elder Butler. “God designs that men shall use their minds and consciences for themselves. He never designed that one man should become the shadow of another, and utter only another’s sentiments. But this error has been coming in among us, that a very few are to be mind, conscience, and judgment for all God’s workers. The foundation of Christianity is `Christ our Righteousness.’” The Ellen G. White 1888 Materials, 112. Do you want to know what Christ our Righteousness means? She tells us what it means. “Men are individually responsible to God and must act as God acts upon them, not as another human mind acts upon their mind.” Ibid. God is to decide what is right, not some human committee. God makes the rules, not some human rule book. The Bible is our creed. We always used to say: “We do not have a creed book; the Bible is our creed.”

“For if this method of indirect influence is kept up, souls can not be impressed and directed by the great I AM. They will, on the other hand, have their experience blended with another, and will be kept under a moral restraint, which allows no freedom of action or of choice. . . . If we would be wise, and use diligently, prayerfully, and thankfully the means whereby light and blessings are to come to His people, then no voice nor power upon earth would have authority over us to say, `This shall not be.’” Ibid., 112, 113.

Where Does Church Authority Come In?

In the book Testimonies to Ministers, Ellen White wrote a great deal of material to the leadership, and ministry in general, after 1888. Much of this book is dealing with this very principle of church authority. Among other similar statements, she said, “The high-handed power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised.” Testimonies to Ministers, 361. “The spirit of domination is extending to the presidents of our conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruling power, the best and only safe course is to remove him. . . .” Ibid., 362. “Rule, rule, has been their course of action. Satan has had an opportunity of representing himself.” Ibid., 363.

In the chapter “Under Which Banner?” she says, “Humanity is hailed as God.” Ibid., 365. She is talking to us dear friends. She says, “God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellowmen.” Ibid., 366. A curse is pronounced upon all who do this. (See Jeremiah 17:5.)

“State conferences may depend upon the General Conference for light and knowledge and wisdom; but is it safe for them to do this? Battle Creek is not to be the center of God’s work. God alone can fill this place. When our people in the different places have their special convocations, teach them, for Christ’s sake and for their own soul’s sake, not to make flesh their arm. There is no power in men to read the hearts of their fellow men. The Lord is the only One upon whom we can with safety depend, and He is accessible in every place and to every church in the Union. . . . Is the president of the General Conference to be the god of the people?” Ibid., 375. Following the counsel and teaching of these ideas does not make a person very popular, but we are told to do it.

We Have Placed God Second

Instead of teaching the truth God has commissioned to be taught, do you know what she says we have been taught? “For many years an education has been given to the people which places God second, and man first. The people have been taught that everything must be brought before the council of a few men in Battle Creek.” Ibid., 325. I want you to notice that this is a serious matter, because it is breaking the first commandment. God says, “‘You shall have no other gods before Me.’” Exodus 20:3. “Let me entreat our state conferences and our churches to cease putting their dependence upon men and making flesh their arm.” Ibid., 380. Today we have gone far beyond where they were in 1888.

“In reference to our conference, it is repeated o’er and o’er and o’er again, that it is the voice of God, and therefore everything must be referred to the Conference and have the conference voice in regard to permission or restriction or what shall be and what shall not be done in the various fields. . . . We have heard enough, abundance, about that ‘everything must go around in the regular way.’ . . . He [God] wants every living soul that has a knowledge of the truth to come to their senses.” Spalding and Magan Collection, 163. “The Lord wants His Spirit to come in. He wants the Holy Ghost king.” Ibid., 166. Today we have come to the point, in many places, that if you even invite someone to come and speak in the pulpit, you have to get the permission of the local conference.

God is looking for every one of us, from the General Conference president down, to be broken on the Rock. When Jesus is the King, unity, peace and love pervade. This does not do away with organization. It is the only thing that creates a workable organization. We still have offices, but when God’s plan is followed, no one is striving for office, because everyone is striving to serve one another. (See Matthew 20:25–28.)

Less Control

The message of Christ our Righteousness has to become practical. We need to exercise less and less control over one another and do more and more praying for one another. Let us not decide that God has given any one of us authority to tell everyone else how they are to serve God. God is calling for much more freedom in His church than what we have been willing to allow. There is a place for order, a place for leadership, but dear friend, God is calling for us to be broken on the Rock, to be filled with the humility and the love of Jesus. Then we will find that once again the Holy Spirit will be King.

Bible Study Guides – “The Woman Fled into the Wilderness”

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June 9, 2001 – June 15, 2001

MEMORY VERSE

“He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.” Isaiah 33:16.

STUDY HELP: The The Great Controversy, 61–78.

Introduction

“Among the leading causes that had led to the separation of the true church from Rome was the hatred of the latter toward the Bible Sabbath. As foretold by prophecy, the papal power cast down the truth to the ground. The law of God was trampled in the dust, while the traditions and customs of men were exalted. The churches that were under the rule of the papacy were early compelled to honor the Sunday as a holy day. Amid the prevailing error and superstition, many, even of the true people of God, became so bewildered that while they observed the Sabbath, they refrained from labor also on the Sunday. But this did not satisfy the papal leaders. They demanded not only that Sunday be hallowed, but that the Sabbath be profaned; and they denounced in the strongest language those who dared to show it honor. It was only by fleeing from the power of Rome that any could obey God’s law in peace.” The The Great Controversy, 65.

“Thou Dwellest Even Where Satan’s Seat Is”

1 How is the persecution of the church by the Roman emperors depicted in prophecy? Revelation 2:8–11.

NOTE: “Thousands of the followers of Christ—men, women, and children—were put to death in the most cruel manner. Some were crucified, some covered with the skins of wild beasts, and torn in pieces by dogs, others were clothed in garments of inflammable material, and set on fire at night to illuminate the circus of the Vatican and the pleasure gardens of Nero. Thus this monster in human form amused the public by exhibiting his victims in their dying agonies, while he himself stood by, taking the keenest delight in their misery. Degraded and hardened as were the Romans, and bitter as was their prejudice against the Christians, the constant repetition of these horrible, heart– sickening scenes excited even their compassion.” Sketches from the Life of Paul, 303, 304.

2 What deterioration in the church’s spiritual state took place in the period following the persecutions? Revelation 2:14–16.

NOTE: “Little by little, at first in stealth and silence, and then more openly as it increased in strength and gained control of the minds of men, ‘the mystery of iniquity’ carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions. The nominal conversion of Constantine, in the early part of the fourth century, caused great rejoicing; and the world, cloaked with a form of righteousness, walked into the church. Now the work of corruption rapidly progressed. Paganism, while appearing to be vanquished, became the conqueror. Her spirit controlled the church. Her doctrines, ceremonies, and superstitions were incorporated into the faith and worship of the professed followers of Christ.” The Great Controversy, 49, 50.

“I Will Put upon you None Other Burden”

3 How did Paul prophesy the emergence of apostate Christianity? II Thessalonians 2:3, 4.

NOTE: “This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will. Satan once endeavored to form a compromise with Christ. He came to the Son of God in the wilderness of temptation, and showing Him all the kingdoms of the world and the glory of them, offered to give all into His hands if He would but acknowledge the supremacy of the prince of darkness. Christ rebuked the presumptuous tempter and forced him to depart. But Satan meets with greater success in presenting the same temptations to man. To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome. It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has been given the very titles of Deity. He has been styled ‘Lord God the Pope’, and has been declared infallible. He demands the homage of all men. The same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage.” The Great Controversy, 50.

4 As persecution began again, what was the church obliged to do? Revelation 12:6, 14.

NOTE: “Christians were forced to choose either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus: ‘Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for My name’s sake.’ Luke 21:16, 17. Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: ‘The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and three–score days.’ Revelation 12:6.” The Great Controversy, 54, 55.

“Hold Fast Till I Come”

5 What words of encouragement did the Lord address to the church of this time of persecution? Revelation 2:24–25.

NOTE: “Amid the gloom that settled upon the earth during the long period of papal supremacy, the light of truth could not be wholly extinguished. In every age there were witnesses for God—men who cherished faith in Christ as the only mediator between God and man, who held the Bible as the only rule of life, and who hallowed the true Sabbath. How much the world owes to these men, posterity will never know. They were branded as heretics, their motives impugned, their characters maligned, their writings suppressed, misrepresented, or mutilated. Yet they stood firm, and from age to age maintained their faith in its purity, as a sacred heritage for the generations to come. The history of God’s people during the ages of darkness that followed upon Rome’s supremacy is written in heaven, but they have little place in human records. Few traces of their existence can be found, except in the accusations of their persecutors. It was the policy of Rome to obliterate every trace of dissent from her doctrines or decrees.” The Great Controversy, 61.

6 How are those who laid down their lives for the truth pictured in prophecy? Revelation 6:9–11.

NOTE: “The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ.” Maranatha, 199.

“A Thousand Two Hundred and Three-score Days”

7 How long was this period of persecution to last? Revelation 12:6, 14. Compare Daniel 7:25; Daniel 12:7; Revelation 11:2, 3; Revelation 13:5.

NOTE: This period of persecution is mentioned seven times, far more frequently than any other Bible time prophecy.

“The periods here mentioned—‘forty and two months,’ and ‘a thousand two hundred and threescore days—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. The 1260 years of papal supremacy began in A.D. 538, and would therefore terminate in 1798. At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed.” The Great Controversy, 266.

8 What events were to usher in this period of papal power? Daniel 7:8, 24.

NOTE: “When he dispatched his letter to Rome, in 533, Justinian commissioned his general Belisarius to exterminate the remnants of the surviving Arian Christians in north Africa and Italy. He wished to eradicate his rivals and support the bishop of Rome politically. This would make it possible for him to act without restraint in establishing his brand of Christianity. . . . The Ostrogoths made a series of blunders and were annihilated by 538 A.D. By these tactics the three Arian Christian Barbarian ‘horn’ kingdoms—Heruli, Vandals and Ostrogoths—were ‘plucked up by their roots.’ The ‘diverse . . . little horn’ then stepped into the religious and political vacuum in the West, and the ‘universal’ pope was created. . . . For the first time in history, the bishop of Rome exercised authority over all Christian churches with power to destroy all heretics.” Hardinge, Jesus is my Judge, 149.

“Those Days Shall be Shortened”

9 How did Jesus speak of this period of persecution? Matthew 24:21.

NOTE: “From the destruction of Jerusalem, Christ passed on rapidly to the greater event, the last link in the chain of this earth’s history,—the coming of the Son of God in majesty and glory. Between these two events, there lay open to Christ’s view long centuries of darkness, centuries for His church marked with blood and tears and agony. Upon these scenes His disciples could not then endure to look, and Jesus passed them by with a brief mention. ‘Then shall be great tribulation,’ He said, ‘such as was not since the beginning of the world to this time, no, nor ever shall be.’” The Desire of Ages, 630, 631.

10 Why did God bring this persecution to a premature end? Matthew 24:22.

NOTE: “‘And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.’ For more than a thousand years such persecution as the world had never before known was to come upon Christ’s followers. Millions upon millions of His faithful witnesses were to be slain. Had not God’s hand been stretched out to preserve His people, all would have perished. ‘But for the elect’s sake,’ He said, ‘those days shall be shortened.’” The Desire of Ages, 631.

“In the Saviour’s conversation with His disciples upon Olivet, after describing the long period of trial for the church—the 1260 years of papal persecution, concerning which He had promised that the tribulation should be shortened—He thus mentioned certain events to precede His coming, and fixed the time when the first of these should be witnessed: ‘In those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.’ The 1260 days, or years, terminated in 1798. A quarter of a century earlier, persecution had almost wholly ceased.” Maranatha, 150.

“The Earth Helped the Woman”

11 What factor contributed to the survival of the church? Revelation 12:15, 16.

NOTE: There is little agreement as to the precise interpretation of “the earth” in this passage. Ellen White makes no comment about it. It has been agreed that waters symbolize nations and peoples. (See Revelation 17:15.) Commenting on Revelation 13:11, we read: “The beast with lamblike horns was seen ‘coming up out of the earth.’ Instead of overthrowing other powers to establish itself, the nation thus represented must arise in territory previously unoccupied and grow up gradually and peacefully. It could not, then, arise among the crowded and struggling nationalities of the Old World—that turbulent sea of ‘peoples, and multitudes, and nations, and tongues.’ It must be sought in the Western Continent.” The Great Controversy, 440.

It seems reasonable, therefore, to interpret “the earth” in Revelation 12:16 in the same way as in Revelation 13:11. It is a fact of history that only in the United States was religious liberty established as a constitutional right. It is also a fact that it was to America that many of the church in the wilderness fled for refuge. Nowhere in Europe, with its established churches, was safe from religious persecution.

12 What are the identifying features of the true church? Revelation 12:17.

NOTE: “A striking contrast is seen between those who practice the truth and those who have joined the ranks of the apostate. Meek and lowly will those be who follow the Lamb of God. Boastful, denunciatory, and lawless in word and deed will those be who war against the commandments of God. They are thus because they have the spirit and attributes of the dragon, who was wroth with the woman, and went to make war with the remnant of her seed, who keep the commandments of God, and have the testimony of Jesus.” Review and Herald, May 3, 1898.

“We can see from this scripture that it is not the true church of God that makes war with those who keep the commandments of God and have the testimony of Jesus Christ. It is the people who make void the law, who place themselves on the side of the dragon, and persecute those who vindicate God’s precepts.” Signs of the Times, April 22, 1889.

Bible Study Guides – “The Truth of the Gospel”

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June 2, 2001 – June 8, 2001

MEMORY VERSE

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

STUDY HELP: Steps to Christ, 57–65.

Introduction

“The influence of a Gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the Law of God. When the light of truth dawns upon his mind, and he fully understands the requirements of God, and realizes the extent of his transgressions, he will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life. ‘Whosoever abideth in Him,’ says John, ‘sinneth not; whosoever sinneth hath not seen Him, neither known Him.’” Signs of the Times, February 25, 1897.

“This Gospel . . . Must be Preached”

1 What commission did Christ give His church? Matthew 24:14.

NOTE: “The work of preaching the gospel has not been committed to angels, but has been entrusted to men. Holy angels have been employed in directing this work, they have in charge the great movements for the salvation of men; but the actual proclamation of the gospel is performed by the servants of Christ upon the earth.” The The Great Controversy, 312.

2 How does the Bible define the Gospel? Romans 1:16.

NOTE: “The real end of the gospel is to develop in human beings supreme, sanctified love for God and unselfish love for one another. This love is not a fitful impulse; it is not merely the exercise of benevolence, or philanthropy; it is the fruit of a heart purified from all defilement. The gospel was made known by God to raise human beings from sin to righteousness. He who receives the gospel constantly reaches out for the divine, perseveringly taking hold of the strength of the Saviour. His heart is an abiding place for the Holy Spirit. Day by day He shows forth the praises of Him who has called Him out of darkness into His marvelous light.” Loma Linda Messages, 62.

“Men may profess to believe the gospel; but unless they are sanctified by the gospel their profession is of no avail. If they do not gain the victory over sin, then sin is gaining the victory over them. The thorns that have been cut off but not uprooted grow apace, until the soul is overspread with them.” Christ’s Object Lessons, 50, 51.

“And Would Pervert the Gospel of Christ”

3 Against what false gospel did the church have to battle? Acts 15:1, 5. Compare Galatians 1:6–8, 2:16; II Corinthians 11:4.

NOTE: “Paul’s object was to preach the righteousness that comes by faith in Jesus Christ. He took the position that every soul must have a genuine experience in this righteousness. The burning zeal in the heart of Paul compelled him to give the message. He gave assurance of his own faith in the message he bore, and the Holy Spirit accompanied his words with convincing power. . . . Those who engage in the work of God’s cause today will meet just such trials as Paul endured in his work. By the same boastful and deceptive work Satan will seek to draw converts from the faith. Theories will be brought in that will not be wise for us to handle. Satan is a cunning worker, and he will bring in subtle fallacies to darken and confuse the mind and root out the doctrines of salvation. Those who do not accept the Word of God just as it reads, will be snared in his trap. Today we need to speak the truth with holy boldness. The testimony borne to the early church by the Lord’s messenger, His people are to hear in this time: ‘Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed’ (Galatians 1:8).” Manuscript Releases, vol. 7, 356, 357.

4 What contrasting “gospel” was also a problem in the early church? Revelation 2:6, 15.

NOTE: “The doctrine is now largely taught that the gospel of Christ has made the law of God of none effect; that by ‘believing’ we are released from the necessity of being doers of the word. But this is the doctrine of the Nicolaitans, which Christ so unsparingly condemned.” The Bible Echo, February 8, 1897.

“Those who are teaching this doctrine today have much to say in regard to faith and the righteousness of Christ; but they pervert the truth, and make it serve the cause of error. They declare that we have only to believe on Jesus Christ, and that faith is all-sufficient; that the righteousness of Christ is to be the sinner’s credentials; that this imputed righteousness fulfils the law for us, and that we are under no obligation to obey the law of God. This class claim that Christ came to save sinners, and that He has saved them. ‘I am saved,’ they will repeat over and over again. But are they saved while transgressing the law of Jehovah?—No; for the garments of Christ’s righteousness are not a cloak for iniquity. Such teaching is a gross deception. . . .” Signs of the Times, February 25, 1897.

‘Saved by His life’

5 How did Paul explain the purpose of Christ’s death? Romans 5:10, first part.

NOTE: “Well would it be for us if we could always remember Calvary, where Jesus bore the terrible burden of the sins of the world. In His expiring agony hear Him exclaim, ‘My God, My God, why hast Thou forsaken Me?’ and remember that He endured the hiding of His Father’s face that it might not be forever hidden from fallen man. He endured shame, cruel scourging, insult, and mockery, that we might be reconciled to God and rescued from endless death. If our minds dwell upon these themes, our conversation will be in Heaven, from whence we look for our Saviour, and even vain thoughts will seem out of place.” Review and Herald, June 17, 1884.

6 How does salvation come to us? Romans 5:10, last part.

NOTE: “The gospel is the power and wisdom of God, if it is correctly represented by those who claim to be Christians. Christ crucified for our sins should humble every soul before God in his own estimation. Christ risen from the dead, ascended on high, our living Intercessor in the presence of God, is the science of salvation, which we need to learn and teach to children and youth. Said Christ, ‘I sanctify Myself, that they might also be sanctified.’ This is the work that ever devolves upon every teacher.” Counsels on Sabbath School Work, 124.

“How careful is the Lord Jesus to give no occasion for a soul to despair. How He fences about the soul from Satan’s fierce attacks. If through manifold temptations we are surprised or deceived into sin, He does not turn from us, and leave us to perish. No, no, that is not like our Saviour. Christ prays for us. He was tempted in all points like as we are; and having been tempted, He knows how to succor those who are tempted. Our crucified Lord is pleading for us in the presence of His Father at the throne of grace. His atoning sacrifice we may plead for our pardon, our justification, and our sanctification. The Lamb slain is our only hope. Our faith looks upon Him, grasps Him as the one who can save to the uttermost, and the fragrance of the all– sufficient offering is accepted of the Father. Unto Christ is committed all power in heaven and in earth, and all things are possible to him that believeth. Christ’s glory is concerned in our success. He has a common interest with all humanity. He is our sympathizing Saviour.” Review and Herald, September 1, 1891.

“God Forbid”

7 How does Paul express his abhorrence of the teaching that Christians may continue in sin? Romans 6:1, 2.

NOTE: “Christ has paid all that man owes to God from the beginning of his life. Sin is the transgression of the law, and through Christ man must now render perfect obedience to that law. By His righteousness of active obedience, Christ clothes me with His righteousness, in order that I shall not continue in sin, but perfect a character after the similitude of Christ.” The Home Missionary, November 1, 1897.

8 What will be the evidence of the work of salvation in the Christian’s life? I John 3:5, 6.

NOTE: “The part man has to act in the salvation of the soul is to believe on Jesus Christ as a perfect Redeemer, not for some other man, but for his own self. Christ imputes His perfection and righteousness to the believing sinner when he does not continue in sin, but turns from transgression to obedience of the commandments. While God can be just, and yet justify the sinner through the merits of Christ, no man can cover his soul with the garments of Christ’s righteousness while practicing known sins, or neglecting known duties.” The Faith I Live By, 115.

“A Nation Bringing Forth the Fruits”

9 Why did God reject the Jewish people? Matthew 21:43. (Read verses 33–41.)

NOTE: “God in His Son had been seeking fruit, and had found none. Israel was a cumberer of the ground. Its very existence was a curse; for it filled the place in the vineyard that a fruitful tree might fill. It robbed the world of the blessings that God designed to give. The Israelites had misrepresented God among the nations. They were not merely useless, but a decided hindrance. To a great degree their religion was misleading, and wrought ruin instead of salvation.” Christ’s Object Lessons, 215.

10 What fruit will the Spirit bring forth in the lives of those who obey the Gospel? Galatians 5:22, 23. Compare John 15:1–8.

NOTE: “There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely. ‘The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.’ Galatians 5:22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life.” Christ’s Object Lessons, 68.

“Every Creature Under Heaven”

11 How successful was the early church in preaching the Gospel? Colossians 1:23. Compare Acts 8:4.

NOTE: “‘Go ye into all the world, and preach the gospel to every creature.’ Again and again the words are repeated, that they may not lose their significance. Upon all creatures under heaven, high and low, rich and poor, was the light of heaven to shine in clear, strong rays. The disciples were to be colaborers with Him, their Redeemer, in the work of saving the world. Christ assured them, ‘All power is given unto Me in heaven and in earth.’ They were to go forth in His name, and He promised them the ministry of His Spirit. He did not lay before them a plain and easy path. They were to be partakers of His sufferings. But He told them of the legacy they would receive. If they united with one another and with Him, His righteousness would shine upon them, and from them to a world constantly increasing in wickedness.” Review and Herald, March 15, 1898.

12 How is this successful work pictured in prophecy? Revelation 6:2.

NOTE: “And what rich assurances are given to the steadfast,—to those who remain true to their allegiance to the God of heaven! ‘If ye continue in the faith grounded and settled,’ the promise reads, ‘and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven,’ the Redeemer will ‘present you holy and unblameable and unreproveable’ in the presence of His Father in the kingdom of glory. Wonderful, wonderful assurance! How cheering, indeed, is the hope of the Christian! Naught in this world can compare with the reward set before those who will ‘be not moved away from the hope of the gospel.’” Review and Herald, October 4, 1906.

Bible Study Guides – “Go Ye Therefore”

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May 26, 2001 – June 1, 2001

MEMORY VERSE

“And He said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Mark 16:15, 16.

STUDY HELP: Christian Service, 7–13.

Introduction

“The church is God’s appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to ‘the principalities and powers in heavenly places,’ the final and full display of the love of God. Ephesians 3:10.” Acts of the Apostles, 9.

“Ye Are My Witnesses”

1 What was Christ’s purpose in setting up a church on earth? Matthew 28:19, 20.

NOTE: “The church of Christ is God’s appointed agency for the salvation of men. Its mission is to carry the gospel to the world. And the obligation rests upon all Christians. Everyone, to the extent of his talent and opportunity, is to fulfill the Saviour’s commission. The love of Christ, revealed to us, makes us debtors to all who know Him not. God has given us light, not for ourselves alone, but to shed upon them.” Steps to Christ, 81.

2 What is to be the extent of the church’s work? Matthew 24:14; Acts 1:8. Compare Acts 13:47.

NOTE: “If the followers of Christ were awake to duty, there would be thousands where there is one today proclaiming the gospel in heathen lands. And all who could not personally engage in the work, would yet sustain it with their means, their sympathy, and their prayers. And there would be far more earnest labor for souls in Christian countries. We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. We can do this in the home circle, in the church, among those with whom we associate, and with whom we do business.” Steps to Christ, 81.

“Ye Shall Receive Power”

3 What promise of divine help is given to help the church in its task? Acts 1:8. Compare Luke 24:49.

NOTE: “Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 507.

4 How is the condition of the church described, as they waited for the promised power? Acts 2:1.

NOTE: “The secret of our success in the work of God will be found in the harmonious working of our people. There must be concentrated action. Every member of the body of Christ must act his part in the cause of God, according to the ability that God has given him. We must press together against obstructions and difficulties, shoulder to shoulder, heart to heart. If Christians were to act in concert, moving forward as one, under the direction of one Power, for the accomplishment of one purpose, they would move the world.” Christian Service, 75.

“He Led Captivity Captive, and Gave Gifts Unto Men”

5 In order that the church might accomplish its work, what gifts did the Lord give to His people? I Corinthians 12:8–11.

NOTE: “At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days. God will today endow men and women with power from above, as He endowed those who on the day of Pentecost heard the word of salvation. At this very hour His Spirit and His grace are for all who need them and will take Him at His word. The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God. . . . If they are connected with Christ, if the gifts of the Spirit are theirs, the poorest and most ignorant of His disciples will have a power that will tell upon hearts. God makes them the channel for the outworking of the highest influence in the universe.” The Faith I Live By, 292.

6 What was the purpose of these spiritual gifts? Ephesians 4:12–16.

NOTE: “Different gifts are imparted to different ones, that the workers may feel their need of one another. God bestows these gifts, and they are employed in His service, not to glorify the possessor, not to uplift man, but to uplift the world’s Redeemer. They are to be used for the good of all mankind, by representing the truth, not testifying to a falsehood. . . . In every word and act, kindness and love will be revealed; and as each worker fills his appointed place faithfully, the prayer of Christ for the unity of His followers will be answered, and the world will know that these are His disciples.” Signs of the Times, March 15, 1910.

“They Went Everywhere Preaching the Word”

7 What examples are we given of Philip’s fulfilment of the Gospel commission? Acts 8:5–8, 26–40.

NOTE: “Philip left Jerusalem, and preached a risen Redeemer in Samaria. Many believed and received Christian baptism. Philip’s preaching was marked with so great success, and so many were gathered into the fold of Christ, that he finally sent to Jerusalem for help. The disciples now perceived the meaning of Christ, when He said, ‘Ye shall be witnesses unto me, both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.’” Sketches from the Life of Paul, 39.

“He [God] called Philip from his successful ministry in Samaria, to cross the desert and go to Gaza to labor for a single inquiring soul. The promptness with which the eunuch accepted the gospel and acted upon its belief should be a lesson to us. God designs that we should be prompt in accepting and confessing Christ, prompt in obeying Him, and in answering the call of duty. The eunuch was a man of good repute, and occupied a high and responsible position. Through his conversion the gospel was carried to Ethiopia, and many there accepted Christ, and came out from the darkness of heathenism into the clear light of Christianity.” Spirit of Prophecy, vol. 3, 305.

8 What other examples of faithful Christian service are we shown? Acts 18:24–26.

NOTE: “Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soul– saving.” Acts of the Apostles, 355.

“The Church That is in Thy House”

9 What pictures are we given of the way the early church developed? Romans 16:3–5, Colossians 4:15; Philemon 1, 2.

NOTE: “I would encourage those who assemble in little companies to worship God. Brethren and sisters, be not disheartened because you are so few in number. The tree that stands alone upon the plain, strikes its roots deeper into the earth, spreads out its branches farther on every side, and grows stronger and more symmetrical while wrestling singly with the tempest or rejoicing in the sunshine. So the Christian, cut off from earthly dependence, may learn to rely wholly upon God, and may gain strength and courage from every conflict. May the Lord bless the scattered and lonely ones, and make them efficient workers for Him.” Our High Calling, 166.

“Let these little companies who seldom have preaching cling more firmly to Jesus. Let them settle this point first of all, that they are willing to walk in the narrow, cross– bearing path where Jesus has traveled before them. Then let them appropriate to themselves God’s promises of divine guidance.” Review and Herald, September 27, 1887.

“Let little companies meet together to study the Scriptures. You will lose nothing by this, but will gain much. Angels of God will be in your gathering, and as you feed upon the Bread of Life, you will receive spiritual sinew and muscle. You will be feeding, as it were, upon the leaves of the tree of life.” This Day With God, 11.

10 What pictures are we given of the way the early church developed? Acts 2:42, 44–47.

NOTE: “Every Christian saw in his brother the divine similitude of benevolence and love. One interest prevailed. One object swallowed up all others. All hearts beat in harmony. The only ambition of the believers was to reveal the likeness of Christ’s character, and to labor for the enlargement of His kingdom. ‘The multitude of them that believed were of one heart and of one soul. . . .’ The Spirit of Christ animated the whole congregation; for they had found the pearl of great price. These scenes are to be repeated, and with greater power. The outpouring of the Holy Spirit on the day of Pentecost was the former rain, but the latter rain will be more abundant. The Spirit awaits our demand and reception. Christ is again to be revealed in His fullness by the Holy Spirit’s power.” Christ’s Object Lessons, 120, 121.

“Conquering and to Conquer”

11 What prophetic pictures are we given of the early church? Revelation 2:1– 3, Revelation 6:2.

NOTE: “Take no glory whatever to yourself. Do not work with a divided mind, trying to serve God and self at the same time. Keep self out of sight. Let your words lead the weary and heavy laden to carry their burdens to Jesus. Work as seeing Him who is at your right hand, ready to give you His efficiency and omnipotent power in every emergency. The Lord is your counselor, your guide, the captain of your salvation. He goes before your face, conquering and to conquer.” Review and Herald, December 29, 1904.

12 What problem arose in the early church? Revelation 2:4, 5.

NOTE: “Let us not forget that as activity increases, and we become successful in doing the work that must be accomplished, there is danger of our trusting in human plans and methods. There will be a tendency to pray less, and to have less faith. We shall be in danger of losing our sense of dependence upon God, who alone can make our work succeed.” Christian Service, 98.

“As members of God’s remnant church, we must pray with firm faith for the gift of the grace of love. Love is the fulfilling of the law, and is manifested altogether too little among those upon whom has been shining great light. Genuine religion is life and light to every believer. The Christian graces are given not as ornaments to win admiration, but as talents to be used in accomplishing a work for God.” Bible Training School, June 1, 1903.

“It is our work to know our special failings and sins, which cause darkness and spiritual feebleness, and quenched our first love. Is it worldliness? Is it selfishness? Is it the love of self– esteem? Is it striving to be first? Is it the sin of sensuality that is intensely active? Is it the sin of the Nicolaitans, turning the grace of God into lasciviousness? Is it the misuse and abuse of great light and opportunities and privileges, marking boasted claims to wisdom and religious knowledge, while the life and character are inconsistent and immoral? Whatever it is that has been petted and cultivated until it has become strong and overmastering, make determined efforts to overcome, else you will be lost.” Review and Herald, June 7, 1887.

Watchman, Beware! – Part I

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As we see things of this world coming very rapidly to an end, we must rejoice! That is what Christ told His disciples to do (See Luke 21:28.) Rejoice when you see these things coming to pass because redemption is at hand. However, the things that have been happening are still a surprise to many of us. It never even came to my mind that I was going to be facing what I am facing today. [Editor’s note: Pastor Perez, the Eternal Gospel Church and its directors have been sued by the General Conference of Seventh-day Adventists in November, 1999.]

The more that I read the Federal Judge’s ruling, the less it makes sense. It is just a secular law being applied to a religious group, to a religious institution. I invite each one of you to go to our website when you have a little time, www.eternalgospel.com. There you can see the entire 16 pages of the Judge’s decision protecting the order of the structure church. They have a trademark that they have to protect, and the Judge states that he has to protect that trademark.

I never, brothers and sisters, even dreamed that a Federal Judge from this great nation would come out with a ruling calling God’s people, the worshippers of the Most High, “customers”! And he repeats the word “customers” time after time throughout the document.

Running a Business

So what the General Conference, the structure from Silver Springs, Maryland, had requested of the civil government of this nation was that they be able to protect their business, their customers. I never thought—and I am sure that none of you ever thought—that the General Conference is running a commercial business.

This is a very serious thing! I understand that some of you still feel a need to be part of the structure, because you are trying to help some brethren over there. My heart goes out to you, and I hope you will be able to help some brethren. But if that is not the main purpose for you to still be attending a structure church, brothers and sisters, pray! I am sure the Lord will guide you to be completely separated from that structure.

How do you suppose they are going to go to the Federal government and request that their customers not be stolen away? Back in 1990, 1991, when I heard some of the Seventh-day Adventist pastors accusing me of stealing their members, I took it as a joke. I still take it as a joke; but do you know what? It is a very serious thing.

180 Degree Turn Around

We have come to a point in this nation, where the institution that God called out to give the last message of warning to mankind has been turned 180 degrees, and they are opposing the people who are, by the grace of God, giving this very message to the people. So, it has been shocking to me. It has been like a nightmare.

Is a church a commercial business? I do not think any of the brethren think of it that way. I want you to think, those of you who are still going and will be going next Saturday to your local churches; think of this: your leaders consider you a customer, just as if you were going to MacDonald’s, to Burger King, or to the grocery store.

I do not think you want to be treated like a customer. It is about time, brothers and sisters, that we try, not only with words but also with our actions, to stop this ind of action in our land.

The Judge’s ruling also says that the Plaintiff’s registration covers religious books, magazines, pamphlets, newsletters and more. And then he concluded the list by saying, “Also religious services.”

What does that mean? Do you see, brothers and sisters, the Lord is trying to wake up His people before it is too late. I have a copy of a letter from New Zealand addressed to the President of the United States. This New Zealand brother wrote a letter on my behalf, and I hope that somebody high up in government levels will read it. It says, “The only church in the whole world that has trademarked the name of the church, is the Seventh-day Adventist Church.”

Even the Roman Catholic Church has not done that. Right in the county where we live, Palm Beach County, there is an independent Catholic Church and, as far as I know, the Bishop and the Catholic Diocese are not trying to sue them. This Catholic Church calls the pope the antichrist, by the way. I mean, it is like God is trying to speak to us through the stones.

Learning a Hard Lesson

Part of the message, part of the warning that we should be giving to the world, now God is using people of the world to give us a lesson. We received one of the most beautiful letters from Bob Jones University. You know they are not Adventists, they are Baptists. Bob Jones has written a nice letter on our behalf!

I called him, and he said, “As you know, I cannot agree with everything that you are putting in these newspapers, The Earth’s Final Warning. But one thing that I agree with you 100 percent, you are under the Constitution of this nation, and you have the right to express your religious beliefs.” He went on to say, “Who do those people in Silver Springs, Maryland, think they are, trying to stop you from expressing your religious faith?”

I said, “Well, that is the question I have been trying to resolve for quite a long time.” Yet, it is so sad to see so many of our brethren being appeased. Their conscience has been compromised. The General Conference will be making them believe that the Three Angels’ Messages is being preached, because they are doing that Net ‘95, ‘96, ‘99, 2000 program.

Do a little testing, if you do not want to believe me. If some of you sincerely believe that the presentation of these global nets are giving the Three Angels’ Messages to the world, test it out. Ask your pastor, or call your Conference leader, and ask them to put those same messages out on secular television where you live and see what they do.

A Time of Double Standards

Let us not be so naïve, brothers and sisters. We put in our newsletter a copy of a letter from Pastor Doug Bachelor, the same pastor who was preaching on the so-called Net ’98 and ’99 programs. He said he was telling the people in America to pray for the heart of Pastor Perez to be converted, so he would not give so much trouble to the General Conference. He does not even know me! You see, we are living in a time of double standards.

There is a beautiful quote from Mrs. White about how no voice should be stopped in preaching the Three Angels’ Messages (See Sermons and Talks, vol. 2, 308.) Yet, look what they are doing! You see, there is a double standard. The same brother out in California, after he wrote that letter, said, “Oh, we have to try to stop this terrible thing that the General Conference is persecuting a little group in Florida.” This same brother! How long are we going to be playing games with our salvation and the salvation of so many people?

The time has come, brothers and sisters, that we have to take seriously the calling which God has given to us. God has called you and me, not only to be part of His kingdom but also to bring souls to His kingdom. Do we understand that? Do we understand that there cannot be a greater commission, a greater appointment by anybody given—even by God—than the commission of being made an instrument of salvation to others?

Luke 21 talks a little bit about the experience that we are going to be facing in these last days. For example, it states in verse 12, “‘But before all these, [Jesus is talking about all the signs that would happen before the Second Coming], they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name’s sake.’”

Misapplied Scriptures

You know, many of us, when we used to read these verses, especially those of us who have come out of Roman Catholicism, thought that these verses meant people would be fleeing from the Roman Catholic Church. We thought it was the Roman Catholic Church that would go after us. I remember, about twenty years ago, coming out after attending a Roman Catholic Seminary, and coming to this beautiful light. I said, when I came to this message, “In the near future we are going to see the Roman Catholic Church persecuting us and taking us to the court.” To be honest with you, until seven or eight years ago, that was my mentality. All of a sudden we are learning, through experience, that our worst enemies are our own brethren!

I could imagine the Roman Catholic leaders sitting down in their big palace, crossing their arms and laughing at us: “Look at them; we have to deal with these ‘offshoots.’” But my own General Conference brothers have taken care of it for them.

Now they are laughing at each one of us. They say, “Look, we do not have to do it, we have been doing a good job by even trying those churches. They are doing what we are supposed to be doing against those ‘offshoots.’”

And, of course, Luke 21:16 goes on to say, “‘And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends, and some of you shall they cause to be put to death.’” So we see in the book of Luke, very clearly, that we would be used for the sake of testifying for Christ; for verse 13 says, “‘And it shall turn to you for a testimony.’” Like Sister White says, that may be the only means that those men and women will have to come across the message. (See The Desire of Ages, 630.)

In the book of Matthew, we see another aspect of these words from Christ that we may not have seen in Luke 21. Look what it says in Matthew 24:10. Jesus is talking about the last days, “And then shall many be offended, and shall betray one another, and shall hate one another.” Why do you suppose many were going to be offended? because of the Three Angels’ Message.

Confronted with Opposition

You know, it is the same principle, the same method that Satan has been using against mankind forever. Every time that God has raised up His people, to give a special truth for a particular generation, a hatred has developed. People get offended and they go against the message and against the messenger. That has happened time after time. Sister White says very clearly that God has a message of present truth for this time. “Who dare refuse to publish it?” The Great Controversy, 609.

Because she knew that it is part of our human makeup to want to be accepted, God created us to live together. Remember that. God created all of us as a family. And it is part of our nature to want to be accepted by everybody. Everybody wants to be popular. Everybody wants to be in accord with the rest of the people. I am sure that is the same way you feel.

Brothers and sisters, very soon, we are going to come to our heavenly place, and then, yes, there will be forever and ever that unity, that one family for the rest of eternity. But while we are here, we are going to be confronted with opposition.

You know, it is not a surprise that in Matthew 24:14 it says He presented us a clear sign for the aid of the preaching of this gospel. “‘And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.’”

Look how clearly the book of Mark presents it. Notice how Mark registered that quote: ” “‘And the gospel must first be published among all nations.’” Mark 13:10. We have been told, time after time, that the reason God raised up the Seventh-day Adventist people was to give this message, the last message.

Speak Smooth Things, Brother

On pages 94 and 95 of the book, Counsels to Writers and Editors, we are told that the people of the world will try to induce us to soften our message.

Have they done that? Of course!

For those of you who have not read it, I have a report from the General Conference, which they proudly post on their network. They have announced, how after more than 15 years of meetings between the Catholic Church in Poland and the Adventist Church, they have now come to agreement. The Catholic Church will no longer treat the Adventist Church as a sect or a new religious group. This is declared in a joint statement drawn by the Roman Catholic Church and the Adventist Church. So, again, the structure church has been doing a good job by allowing the infiltration of the Roman Catholics into the church to soften the message.

Oh, let us not preach anything negative about the people, they say. But God tells us to unveil the man of sin. God said to unmask the things of Babylon, but the world says, oh, no, no, do not do it! Do not do it! And Satan’s agents are not only saying do not do it, but they are persecuting the ones who are doing it. Satan has been very successful with the saints.

The world, Mrs. White says, will try to suppress one of our more distinctive features. “They say: ‘why do you in your teaching make the seventh-day Sabbath so prominent? This seems to be always thrust before us; we should harmonize with you if you would not say so much on this point.’” Ibid., 94.

Compromise, Compromise

Do you know what was the very first complaint from the evangelical leaders, Barnhouse and Martin, to the General Conference leaders back in 1956? It is recorded in the book, Letters to the Church, by M. L. Andreason. The very first thing that Martin noticed when he sat down in the office was a book that talked about the mark of the beast, according to Pastor Andreason’s report. He said, How can you be seeking to be accepted into the mainstream churches when you are teaching those things about the mark of the beast?

According to Pastor Andreason, the very next quarter the scheduled Sabbath School Quarterly had an entire chapter dealing with the mark of the beast. Do you know what happened to that chapter? It disappeared from the Sabbath School Quarterly.

For those of you who have not read the book, Letters to the Church, by M. L. Andreason, I recommend that you get the book. It is available from Steps to Life. You will be surprised.

You see, these things have been happening for quite a long time; the thing is, we have been asleep. People have been asleep. Satan has been trying to keep us just conforming. Many of us are conforming ourselves in a selfish manner. I do not even see how he knew a person could pretend to be saved by himself, because God called you and me for His kingdom, and with the same calling, He also called us to disciple others.

Run, Hide, Do Nothing!

Some feel that you can be saved, just by trying to ensure that only you are going to be saved. I have found, especially in the Spanish countries, a little wind of doctrine blowing. Recently, in Puerto Rico, some brethren have been going and hiding in places. Now it is good to be going into the country, but they are going beyond that. They said, “We do not see the need for you to be putting these messages out, because the law is going to be in control of all the message, anyway.”

I looked at one of the leaders, and said, “Who do you suppose God has been calling to get this message out?” God help us to accept this responsibility. We are going to be responsible for those souls, thousands and thousands of souls, who are perishing because of lack of knowledge, and their blood will be on us.

We were recently in Guatemala, and we were hardly able to find people to take care of a little work, because everybody was running and leaving the whole responsibility to finish the work for God.

Betraying a Sacred Trust

It does not matter which means Satan uses to keep the message from going out. He does not care which way he does it. We are not to get worried about that. But we are to be very aware. Look what Mrs. White says, “Shall we for the sake of policy, betray a sacred trust? If the world is in error and delusion, breaking the law of God, is it not our duty to show them their sin and danger? We must proclaim the Third Angel’s Message.” Ibid., 95.

This is not a matter of choice, whether we want it or do not want it. I came from a very strong Roman Catholic background. I have five or six cousins who are Roman Catholic priests. One of them was made a Bishop in the Dominican Republic not too long ago. He recently came to see me. They are still working hard to get me to go back home, so to speak, back into the “house.” They see me as the black sheep of the family.

And my heart is broken, because I know they are being deceived. I know them. They grew up with me, and still they cannot see that they have been, not only deceived, but manipulated by the Roman Catholic Institution. They are now deceiving the whole church; they are being manipulated. It is a heartbreaking experience. The message should be going out. It is so late, brothers and sisters, to be playing with the salvation of so many souls. Their blood will be on our hands.

It Has Nothing to do With the Name

We have been very anxious to go out and preach, even more than ever, because we know that the trial and the lawsuit is not really because of the name, Seventh-day Adventist. We are not deceived. It is because of the work that has been going on. Knowing that, we are trying to go as many places as possible to spread this message, even outside of North America.

There is a need for this message to go out. I just heard a brother from California. Their board has already made a decision to do some of this work out there, too, even though we have already done this several times in California. But California is huge, and I believe that some other people should start doing this, too, so the General Conference will see that it is not only a little “offshoot” people down there in Florida, but it is God’s people, around the world. Some of you told me that you took the Earth’s Final Warning to a local paper, and they refused to print it, even though you offered to pay. You can always bulk mail it to the zip codes. That is what we are doing. Also give it out; pass it out to the people. Very soon that is not going to be accepted, we know that, but sometimes the Lord opens up little opportunities and big opportunities.

Setting the Record Straight

Not too long ago somebody sent me a copy of an article that was in the Cairo, South Carolina, paper. It was almost a half page article entitled, “Thus Shall it Rest.” It says that every minister of the ministerial association officially declares a day of rest. I called the brother who sent this, and I said, “Did anybody in South Carolina answer this article? I know there are a lot of Seventh-day Adventists there.”

They said, “No, everybody has been quiet.”

“You mean not even one letter to the Editor, sent by somebody who is a Seventh-day Adventist?”

“Not as far as we know.”

So I called information, and I asked for the phone number of the newspaper. I had in front of me a copy of the articles of both the evangelical and the Roman Catholic churches. They said that they are trying to introduce the idea, or trying to implement the idea, of Sunday worship—you know, not enforcing, but presenting a day of worship.

“I am a Seventh-day Adventist,” I told the lady who was taking care of me over the phone, “and we believe that that is wrong.”

She said, “Well. . .”

“Will you allow me to write an article and put it in the paper?” I asked.

She said, “Well, let me see what can be done.” After a moment she said, “We can sell you some space.”

I said, “Okay, that is fine. I need you to give me a full-page ad.”

She said, “A full page?”

I said, “Yes, a full page. Not a quarter of a page, a full page.”

“Well, send me the material” she said. Then she wanted to charge me like a business.

I said, “No, we are a church, and we have a non-profit status.” I know, after a while of dealing with them, you have to press hard to get the cheapest rate possible. I always ask, “Do you have a stand-by program?” You know, like you set it aside.

That is what I recommend to you, if you are planning to do this. When you talk to the newspaper, tell them not only to give you the non-profit rate but also what they call Ramen, like a remnant space. If, at the last minute, they cancel an ad, they have your material right there, ready, and they will call you and say, “Okay, we have a page available, now. Do you want to go?”

“Yes!” We do not have a specific date to come out. It can come out any time.

That is the way we have been doing it. And let me tell you, in the Los Angeles Times, we were able to get the price down from $78,000 to only $21,000 by using this method. And the U.S.A. Today ad went from $150,000–$160,000 worldwide, to $52,000. You send them the material, they keep it there; and when they have had some other advertisers cancel, they put in your ad. It works well.

One time we did that with the Miami Herald, and the day the Secretary of State, Madeline Albright, was coming to Miami, there was a cancellation of a full page ad in the Miami Herald, and our Earth’s Final Warning came through right on the same day that she was in Miami! A $5,000 ad, and we got it for $1,600.

Madeline Albright is a very, very strong Roman Catholic lady. But do you not feel that she needs to be confronted with the Three Angels’ Messages, too? Yes, of course.

Then we received a lot of letters. You know, brothers and sisters, for the grace of God 80 percent of the people were requesting more books and materials. The other 20 percent were upset. When I give the 1-800 phone number, whoever calls, it is because they are in need of calling. And whoever sits down and writes a letter is either very angry at the message or is very interested in the message.

To be continued . . .