Daniel

Bible Study Guides – The Exalted Abased

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October 18, 2009 – October 24, 2009

Key Text

“Whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 14:11.

Study Help: Prophets and Kings, 514–521; Manuscript Releases, vol. 13, 59–73.

Introduction

“The Lord would have His people learn of Jesus. God forbid that those for whom He has wrought shall become highminded and be left to their own way as was the king of Babylon.” Manuscript Releases, vol. 13, 66.

1 Who wrote Daniel chapter 4—and why? Daniel 4:1–3. In what sense should we follow the good example of Nebuchadnezzar?

Note: “Our confession of His faithfulness is Heaven’s chosen agency for revealing Christ to the world. We are to acknowledge His grace as made known through the holy men of old; but that which will be most effectual is the testimony of our own experience. We are witnesses for God as we reveal in ourselves the working of a power that is divine. Every individual has a life distinct from all others, and an experience differing essentially from theirs. God desires that our praise shall ascend to Him, marked by our own individuality. These precious acknowledgments to the praise of the glory of His grace, when supported by a Christ-like life, have an irresistible power that works for the salvation of souls.” The Desire of Ages, 347.

2 How great did Babylon become? Daniel 4:4, 22. What change began to take place in Nebuchadnezzar?

Note: “It is not surprising that the successful monarch, so ambitious and so proud-spirited, should be tempted to turn aside from the path of humility, which alone leads to true greatness. In the intervals between his wars of conquest he gave much thought to the strengthening and beautifying of his capital, until at length the city of Babylon became the chief glory of his kingdom, ‘the golden city,’ ‘the praise of the whole earth.’ [Isaiah 14:4; Jeremiah 51:41.] His passion as a builder, and his signal success in making Babylon one of the wonders of the world, ministered to his pride, until he was in grave danger of spoiling his record as a wise ruler whom God could continue to use as an instrument for the carrying out of the divine purpose.” Prophets and Kings, 515.

3 What reveals God’s love for Nebuchadnezzar and to a certain extent the king’s slowness to grasp that love? Daniel 4:5–7.

Note: “In mercy God gave the king another dream, to warn him of his peril and of the snare that had been laid for his ruin.” Prophets and Kings, 515.

“The dream given him [Nebuchadnezzar] was very explicit, but the magicians, the astrologers, the soothsayers, and the Chaldeans could not make known to the king his dream or tell the interpretation thereof. Those who do not love and fear God cannot understand the mysteries of the kingdom of heaven. They cannot approach unto the throne of Him who dwelleth in light unapproachable; and the things of God are to them mysteries of mysteries.” Manuscript Releases, vol. 13, 63.

4 When Daniel was finally called in to explain the dream, what did the king admit? Daniel 4:8, 9.

Note: “Daniel was esteemed by the king because of his unswerving integrity, for he was faithful in honoring God at all times and in all places. His wisdom was unexcelled, and neither he nor his fellows would make any compromise to secure positions in the court, or even to preserve life itself, when the honor of God was involved. In the early part of his acquaintance with Daniel, the king had found that he was the only one who could give him relief in his perplexity, and now at a later period, when another perplexing vision is given him, he remembers Daniel.” Manuscript Releases, vol. 13, 63, 64.

5 What was the focus of the king’s dream? Daniel 4:10–12.

Note: “Study Nebuchadnezzar’s dream as recorded in the fourth chapter of Daniel. The king saw a lofty tree planted in the earth. Flocks and herds from the mountains and hills enjoyed its shelter, and the birds of the air built their nests in its branches. Thus were represented Nebuchadnezzar’s greatness and prosperity. Nations were gathered under his sovereignty. His kingdom was firmly established in the hearts of his loyal subjects.” Testimonies, vol. 8, 126.

“This representation shows the character of a government that fulfills God’s purpose—a government that protects and upbuilds the nation.

“God exalted Babylon that it might fulfill this purpose. Prosperity attended the nation until it reached a height of wealth and power that has never since been equaled.” Education, 175.

6 What should this dream cause us to remember? Daniel 4:13–17.

Note: “The world is not without a ruler. The program of coming events is in the hands of the Lord. The Majesty of heaven has the destiny of nations, as well as the concerns of His church, in His own charge.” Testimonies, vol. 5, 753.

“Today there is a Watchman taking cognizance of the children of men, and in a special sense of those who are to represent God by receiving his sacred truth into the heart and revealing it to the world. That Watcher is guarding the interests of all.” The Review and Herald, September 8, 1896.

7 What was Daniel’s reaction upon hearing the dream? Daniel 4:18, 19. What was the interpretation of the dream and what warning does it contain for us all? Daniel 4:20–26.

Note: “The faithful Daniel stood before the king, not to flatter, not to misinterpret in order to secure favor.” The Review and Herald, September 8, 1896.

“The prophet realized that upon him God had laid the solemn duty of revealing to Nebuchadnezzar the judgment that was about to fall upon him because of his pride and arrogance. Daniel must interpret the dream in language the king could understand; and although its dreadful import had made him hesitate in dumb amazement, yet he must state the truth, whatever the consequences to himself.” Prophets and Kings, 517.

8 What should we learn from Daniel’s earnest appeal? Daniel 4:27.

Note: “Daniel exhorted the king … to break off his sins by righteousness, and his iniquities by showing mercy to the poor. But the light from heaven was not accepted, and did not exert a saving influence upon his character. Those who receive light will either change their course of action, or else the work of the Lord will become less and less palatable, and will finally be set aside.” Manuscript Releases, vol. 13, 64.

“Whatever the position we are called to fill, our only safety is in walking humbly with God. The man who glories in his supposed capabilities, in his position of power, in his wisdom, in his property, or in anything else than Christ, will be taken in the net of the enemy. He who fails to walk humbly before God will find a spirit rising up within him, prompting the desire to rule others connected with him, and causing him to oppress others who are human and erring like himself. He appropriates to himself jurisdiction and control over other men,—an honor which belongs alone to God.” The Review and Herald, September 8, 1896.

9 What admonitions should we all heed from the humiliation of Nebuchadnezzar? Daniel 4:28–32.

Note: “The scepter is no longer held in the hand of a proud and powerful monarch. The mighty ruler is a maniac. He now herds with the cattle to eat as they eat. He is a companion of the beasts of the field. The brow that once wore a coronet is disfigured by the absence of reason and intellect. The mandate has gone forth: ‘Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit.’ [Daniel 4] Verse 14.

“So the Lord magnifies Himself as the true and living God. Well might David exclaim: ‘I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.’ Psalm 37:35, 36. Let men become lifted up in pride, and the Lord will not sustain them and keep them from falling. Let a church become proud and boastful, not depending on God, not exalting His power, and that church will surely be left by the Lord, to be brought down to the ground. Let a people glory in wealth, intellect, knowledge, or in anything but Christ, and they will soon be brought to confusion.” Testimonies, vol. 8, 127.

10 In what ways can we be inspired by the end of the king’s history? Daniel 4:33–37. What principle comes to mind? Luke 14:11.

Note: “The lesson that the Lord would have all humanity learn from the history of the king of Babylon is that all those who walk in pride and self-exaltation, He is able to abase. The chastening that came upon the king of Babylon wrought reformation in the heart of the king and transformed him in character. Before his humiliation he was tyrannical in his dealings with others, but now the overbearing, fierce monarch is changed into a wise and compassionate ruler. Before his humiliation he defied and blasphemed the God of heaven, but now he acknowledges His power and seeks earnestly to promote the happiness of his subjects. At last the king had received his lesson. ‘Come and hear, all ye that fear God, and I will make known to you what he hath done for my soul’ [Psalm 66:16]. The Lord designed that the greatest kingdom in the world should know and show forth His praise.” Manuscript Releases, vol. 13, 66, 67.

Additional Reading

“There is danger in the bestowal of rich gifts or of words of commendation upon human agencies. Those who are favored by the Lord need to be on guard constantly, lest pride spring up and obtain the supremacy. He who has an unusual following, he who has received many words of commendation from the messengers of the Lord, needs the special prayers of God’s faithful watchmen, that he may be shielded from the danger of cherishing thoughts of self-esteem and spiritual pride.

“Never is such a man to manifest self-importance, or attempt to act as a dictator or a ruler. Let him watch and pray, and keep his eye single to the glory of God. As his imagination takes hold upon things unseen, and he contemplates the joy of the hope that is set before him,—even the precious boon of life eternal,—the commendation of man will not fill his mind with thoughts of pride. And at times when the enemy makes special efforts to spoil him by flattery and worldly honor, his brethren should faithfully warn him of his dangers; for, if left to himself, he will be prone to make mistakes, and reveal human frailties.” Counsels on Stewardship, 147, 148.

“Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.

“He who beholds the Saviour’s matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.’ Galatians 6:14.” The Desire of Ages, 661.

“No man can of himself understand his errors. ‘The heart is deceitful above all things, and desperately wicked; who can know it?’ Jeremiah 17:9. The lips may express a poverty of soul that the heart does not acknowledge. While speaking to God of poverty of spirit, the heart may be swelling with the conceit of its own superior humility and exalted righteousness. In one way only can a true knowledge of self be obtained. We must behold Christ. It is ignorance of Him that makes men so uplifted in their own righteousness. When we contemplate His purity and excellence, we shall see our own weakness and poverty and defects as they really are. We shall see ourselves lost and hopeless, clad in garments of self-righteousness, like every other sinner. We shall see that if we are ever saved, it will not be through our own goodness, but through God’s infinite grace.” Christ’s Object Lessons, 159.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Fiery Persecution

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October 11, 2009 – October 17, 2009

Key Text

“If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king.” Daniel 3:17.

Study Help: Prophets and Kings, 503–513; The Sanctified Life, 34–41.

Introduction

“To the loyal heart the commands of sinful, finite men will sink into insignificance beside the word of the eternal God. Truth will be obeyed though the result be imprisonment or exile or death.” Prophets and Kings, 512, 513.

1 Some time after the revelation of Nebuchadnezzar’s dream, what change occurred in the life of the king? Daniel 3:1–3.

Note: “For a time afterward, Nebuchadnezzar was influenced by the fear of God; but his heart was not yet cleansed from worldly ambition and a desire for self-exaltation. The prosperity attending his reign filled him with pride. In time he ceased to honor God, and resumed his idol worship with increased zeal and bigotry.” Prophets and Kings, 503, 504.

“The symbolic representation by which God had revealed to king and people His purpose for the nations of earth, was now to be made to serve for the glorification of human power. Daniel’s interpretation was to be rejected and forgotten; truth was to be misinterpreted and misapplied. The symbol designed of Heaven to unfold to the minds of men important events of the future, was to be used to hinder the spread of the knowledge that God desired the world to receive.” Ibid., 505.

2 What was the next step of the proud king? Daniel 3:4–6. How are we warned against this spirit today? Isaiah 10:1.

Note: “The vainglory and oppression seen in the course pursued by the heathen king, Nebuchadnezzar, is being and will continue to [be] manifested in our day. History will repeat itself. In this age the test will be on the point of Sabbath observance. The heavenly universe behold men trampling upon the law of Jehovah, making the memorial of God, the sign between him and his commandment-keeping people, a thing of naught, something to be despised, while a rival sabbath is exalted as was the great golden image in the plain of Dura. Men claiming to be Christians will call upon the world to observe this spurious sabbath that they have made. All who refuse will be placed under oppressive laws. This is the mystery of iniquity, the devising of satanic agencies, carried into effect by the man of sin.” The Youth’s Instructor, July 12, 1904.

“An idol sabbath has been set up, as the golden image was set up in the plains of Dura. And as Nebuchadnezzar, the king of Babylon, issued a decree that all who would not bow down and worship this image should be killed, so a proclamation will be made that all who will not reverence the Sunday institution will be punished with imprisonment and death.” Manuscript Releases, vol. 14, 91.

3 What was the response to Nebuchadnezzar’s decree? Daniel 3:7.

Note: “On that eventful day the powers of darkness seemed to be gaining a signal triumph; the worship of the golden image bade fair to become connected permanently with the established forms of idolatry recognized as the state religion of the land.” Prophets and Kings, 506.

4 Who stood faithfully in opposition to idolatry? Daniel 3:8–12. Describe the similar plight of God’s faithful today.

Note: “To bow down when in prayer to God is the proper attitude to occupy. This act of worship was required of the three Hebrew captives in Babylon. … But such an act was homage to be rendered to God alone—the Sovereign of the world, the Ruler of the universe; and these three Hebrews refused to give such honor to any idol even though composed of pure gold. In doing so, they would, to all intents and purposes, be bowing to the king of Babylon.” Selected Messages, Book 2, 312.

“Important are the lessons to be learned from the experience of the Hebrew youth on the plain of Dura. In this our day, many of God’s servants, though innocent of wrongdoing, will be given over to suffer humiliation and abuse at the hands of those who, inspired by Satan, are filled with envy and religious bigotry. Especially will the wrath of man be aroused against those who hallow the Sabbath of the fourth commandment; and at last a universal decree will denounce these as deserving of death.” Prophets and Kings, 512.

5 Describe Nebuchadnezzar’s sentiments toward the Hebrews. Daniel 3:13–15.

Note: “Firmly the Hebrews testified to their allegiance to the God of heaven, and their faith in His power to deliver. The act of bowing to the image was understood by all to be an act of worship. Such homage they could render to God alone.

“As the three Hebrews stood before the king, he was convinced that they possessed something the other wise men of his kingdom did not have. They had been faithful in the performance of every duty. He would give them another trial. If only they would signify their willingness to unite with the multitude in worshiping the image, all would be well with them.” Prophets and Kings, 507.

6 How did the three Hebrews express their trust in God? Daniel 3:16–18. What can we learn from them, as well as from the apostles Peter and John in a similar case? Acts 4:18–20.

Note: “We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God’s word must be recognized as above all human legislation. A ‘Thus saith the Lord’ is not to be set aside for a ‘Thus saith the church’ or a ‘Thus saith the state.’ The crown of Christ is to be lifted above the diadems of earthly potentates.

“We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ’s name, advocating the truths committed to us.” The Acts of the Apostles, 69.

7 How did Nebuchadnezzar react to the steadfast fidelity of God’s servants? Daniel 3:19–21. How is the king’s fury paralleled today?

Note: “It is a fearful thing for any soul to place himself on Satan’s side of the question; for as soon as he does this a change passes over him, as it is said of the king of Babylon, that his visage changed toward the three faithful Hebrews. Past history will be repeated. Men will reject the Holy Spirit’s working, and open the door of the mind to satanic attributes that separate them from God. They will turn against the very messengers through whom God sends the messages of warning.” Manuscript Releases, vol. 19, 122.

8 What sudden turn of events startled the king? Daniel 3:22–25.

Note: “How did that heathen king know what the Son of God was like? The Hebrew captives filling positions of trust in Babylon had in life and character represented before him the truth. When asked for a reason of their faith, they had given it without hesitation. Plainly and simply they had presented the principles of righteousness, thus teaching those around them of the God whom they worshiped. They had told of Christ, the Redeemer to come; and in the form of the fourth in the midst of the fire the king recognized the Son of God.” Prophets and Kings, 509.

9 How was God’s name vindicated at the fiery furnace? Daniel 3:26–30. Like the three Hebrew worthies, in what promise can we trust? Isaiah 43:2.

Note: “By the deliverance of His faithful servants, the Lord declared that He takes His stand with the oppressed, and rebukes all earthly powers that rebel against the authority of Heaven. …

“In a marvelous manner their [the three Hebrews’] faith in the living Word had been honored in the sight of all. The tidings of their wonderful deliverance were carried to many countries by the representatives of the different nations that had been invited by Nebuchadnezzar to the dedication. Through the faithfulness of His children, God was glorified in all the earth.” Prophets and Kings, 511, 512.

10 How should this history apply to us? 1 Peter 4:12–16. What assurance has been given us in view of the great ordeal soon to come? Jeremiah 30:7.

Note: “As in the days of Shadrach, Meshach, and Abednego, so in the closing period of earth’s history the Lord will work mightily in behalf of those who stand steadfastly for the right. He who walked with the Hebrew worthies in the fiery furnace will be with His followers wherever they are. His abiding presence will comfort and sustain. In the midst of the time of trouble—trouble such as has not been since there was a nation—His chosen ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of God’s saints. Angels that excel in strength will protect them, and in their behalf Jehovah will reveal Himself as a ‘God of gods,’ able to save to the uttermost those who have put their trust in Him.” Prophets and Kings, 513.

Additional Reading

“Under the fiercest persecution these witnesses for Jesus kept their faith unsullied. Though deprived of every comfort, shut away from the light of the sun, making their home in the dark but friendly bosom of the earth, they uttered no complaint. With words of faith, patience, and hope they encouraged one another to endure privation and distress. The loss of every earthly blessing could not force them to renounce their belief in Christ. Trials and persecution were but steps bringing them nearer their rest and their reward.

“Like God’s servants of old, many were ‘tortured, not accepting deliverance; that they might obtain a better resurrection.’ [Hebrews 11] Verse 35. These called to mind the words of their Master, that when persecuted for Christ’s sake, they were to be exceeding glad, for great would be their reward in heaven; for so the prophets had been persecuted before them. They rejoiced that they were accounted worthy to suffer for the truth, and songs of triumph ascended from the midst of crackling flames. Looking upward by faith, they saw Christ and angels leaning over the battlements of heaven, gazing upon them with the deepest interest and regarding their steadfastness with approval. A voice came down to them from the throne of God: ‘Be thou faithful unto death, and I will give thee a crown of life.’ Revelation 2:10. …

“Thousands were imprisoned and slain, but others sprang up to fill their places. And those who were martyred for their faith were secured to Christ and accounted of Him as conquerors. … The sufferings which they endured brought Christians nearer to one another and to their Redeemer. Their living example and dying testimony were a constant witness for the truth; and where least expected, the subjects of Satan were leaving his service and enlisting under the banner of Christ.” The Great Controversy, 41, 42.

“Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12-18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.” Testimonies, vol. 9, 16.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Revealer of Secrets

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October 4, 2009 – October 10, 2009

Key Text

“There is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days.” Daniel 2:28.

Study Help: Prophets and Kings, 491–502; Fundamentals of Christian Education, 410–415.

Introduction

“In God’s name Daniel made known to the king the heaven-sent messages of instruction, warning, and rebuke, and he was not repulsed. Let God’s workers of today read the firm, bold testimony of Daniel and follow his example.” Testimonies, vol. 7, 151.

1 What did King Nebuchadnezzar receive? Daniel 2:1. For what purpose was it given?

Note: “[Daniel 2:36–40, 44 quoted.] This dream was given to the king of Babylon, the events of the future, reaching down to the end of time, were opened before him, that he might have light on this important subject. It was also given for the benefit of all future generations. The record was traced by the prophetic pen that the light might be shared by those kingdoms which should succeed the kingdom of Babylon.” The Signs of the Times, April 29, 1897.

2 In his perplexity, whom did the king seek for help? Daniel 2:2. How can we be doing the same thing today?

Note: “It is fondly supposed that heathen superstitions have disappeared before the civilization of the twentieth century. But the word of God and the stern testimony of facts declare that sorcery is practiced in this age as verily as in the days of the old-time magicians. The ancient system of magic is, in reality, the same as what is now known as modern spiritualism.” The Acts of the Apostles, 289.

3 What did the wise men reveal by their answer? Daniel 2:3–7. What is the source of true wisdom?

Note: “Nebuchadnezzar began to see that the men whom he trusted to reveal mysteries through their boasted wisdom, failed him in his great perplexity.” Fundamentals of Christian Education, 410.

“The historic events related in the king’s dream were of consequence to him; but the dream was taken from him, that the wise men by their claimed understanding of mysteries, should not place upon it a false interpretation. The lessons taught in it were given by God for those who live in our day. The inability of the wise men to tell the dream, is a representation of the wise men of the present day, who have not discernment and learning and knowledge from the Most High, and therefore are unable to understand the prophecies.” Ibid., 412.

4 How did Nebuchadnezzar avoid being deceived? Daniel 2:8, 9. What command was given by the king? Daniel 2:10–13.

Note: “Nebuchadnezzar demanded not only the interpretation of the dream, but the relation of the dream itself. If the wise men would supply this, he would accept it as a proof of their claim as magicians and astrologers. The magicians were full of fear and trembling. They declared that the request of the king was something unreasonable, and the test beyond that which had ever been required of any man. The king became furious, and acted like all men who have great power and uncontrollable passions. He decided that every one of them should be put to death, and as Daniel and his fellows were numbered with the wise men, they also were to share this fate.” The Youth’s Instructor, November 22, 1894.

5 How did Daniel react in an hour of crisis? Daniel 2:14–18.

Note: “Daniel … pleaded for time to bring this matter before the supreme court of the universe, from whose decision there could be no appeal. When his request was granted, Daniel laid the whole matter before his companions, who were united with him in worshiping the true God. The matter was fully considered, and on their bended knees they pleaded that God would give them the power and wisdom that would alone avail them in their great necessity. …

“I would impress upon the youth that Daniel’s God is their God, and whatever difficulty may arise, let them do as did Daniel, ‘desire mercies of the God of heaven.’ [Daniel 2:18.]” Sons and Daughters of God, 216.

“Behold the Jewish captive, calm and self-possessed, in the presence of the monarch of the world’s most powerful empire. In his first words he disclaimed honor for himself and exalted God as the source of all wisdom.” Prophets and Kings, 494.

6 What was the first thing Daniel did when his prayer was answered? Daniel 2:19–23. What is God willing to do today?

Note: “As God made known His will to the Hebrew captives, to those who were most separate from the customs and practices of a world lying in wickedness, so will the Lord communicate light from heaven to all who will appreciate a ‘Thus saith the Lord.’ To them He will express His mind. Those who are least bound up with worldly ideas, are the most separate from display, and vanity, and pride, and love of promotion, who stand forth as His peculiar people, zealous of good works,—to these He will reveal the meaning of His word. The very first exhibition of God’s power to the Hebrew captives was in showing the defective wisdom of the great ones of the earth. The wisdom of men is foolishness with God. The magicians revealed their ignorance of the light before the Lord revealed His wisdom as supreme.” Counsels to Writers and Editors, 101, 102.

7 Name some noble qualities that we should learn from Daniel. Daniel 2:24–30.

Note: “The Jewish captive stands before the monarch of the most powerful empire the sun has ever shone upon. The king is in great distress amid all his riches and glory, but the youthful exile is peaceful and happy in his God. Now, if ever, is the time for Daniel to exalt himself, to make prominent his own goodness and superior wisdom. But his first effort is to disclaim all honor for himself and to exalt God as the source of wisdom.” The Sanctified Life, 35, 36.

“When called to stand before King Nebuchadnezzar, Daniel did not hesitate to acknowledge the source of his wisdom. Did that faithful recognition of God detract from Daniel’s influence in the king’s court? By no means; it was the secret of his power; it secured for him favor in the eyes of the ruler of Babylon. …

“Never does man show greater folly than when he seeks to secure acceptance and recognition in the world by sacrificing in any degree the allegiance and honor due to God.” Testimonies, vol. 7, 151.

“Daniel was imbued with the Spirit of Jesus Christ, and he pleaded that the wise men of Babylon should not be destroyed. … The transforming grace of God was made manifest in His servant, and he pleaded most earnestly for the lives of the very men who afterwards in a secret, underhanded manner, made plans by which they thought to put an end to the life of Daniel. These men became jealous of Daniel because he found favor with kings and nobles, and was honored as the greatest man in Babylon.” Manuscript Releases, vol. 2, 319, 320.

8 What is revealed by the sequence of worldly dominion as depicted in Nebuchadnezzar’s dream? Daniel 2:31–43.

Note: “The image revealed to Nebuchadnezzar, while representing the deterioration of the kingdoms of the earth in power and glory, also fitly represents the deterioration of religion and morality among the people of these kingdoms. As nations forget God, in like proportion they become weak morally.

“Babylon passed away because in her prosperity she forgot God, and ascribed the glory of her prosperity to human achievement.

“The Medo-Persian kingdom was visited by the wrath of heaven because in this kingdom God’s law was trampled under foot. The fear of the Lord found no place in the hearts of the people. The prevailing influences in Medo-Persia were wickedness, blasphemy, and corruption.

“The kingdoms that followed were even more base and corrupt. They deteriorated because they cast off their allegiance to God. As they forgot Him, they sank lower and still lower in the scale of moral value.

“We have come to a time when God’s sacred work is represented by the feet of the image in which the iron was mixed with the miry clay.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 11

9 How is the eternal kingdom of God represented? Daniel 2:44, 45. Who is the stone or rock? Isaiah 28:16; I Corinthians 3:11.

Note: “The kingdom of God’s grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world.” Thoughts From the Mount of Blessing, 108.

10 How was the king’s satisfaction made apparent? Daniel 2:46–49.

Note: “Nebuchadnezzar felt that he could accept this interpretation as a divine revelation; for to Daniel had been revealed every detail of the dream. The solemn truths conveyed by the interpretation of this vision of the night made a deep impression on the sovereign’s mind.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1169.

Additional Reading

“He who has to deal with persons differing so widely in character, disposition, and temperament will have trials, perplexities, and collisions, even when he does his best. He may be disgusted with the ignorance, pride, and independence which he will meet; but this should not discourage him. He should stand where he will sway, rather than be swayed. Firm as a rock to principle, with an intelligent faith, he should stand uncorrupted by surrounding influences. The people of God should not be transformed by the various influences to which they must necessarily be exposed, but they must stand up for Jesus and by the aid of His Spirit exert a transforming power upon minds deformed by false habits and defiled by sin. …

“We must confess Christ openly and bravely, exhibiting in our characters His meekness, humility, and love, till men shall be charmed by the beauty of holiness. It is not the best way to preserve our religion as we bottle perfumes lest the fragrance should escape.

“The very conflicts and rebuffs we meet are to make us stronger and give stability to our faith. We are not to be swayed, like a reed in the wind, by every passing influence. Our souls, warmed and invigorated by the truths of the gospel, and refreshed by divine grace, are to open and expand, and shed their fragrance upon others. Clad in the whole armor of righteousness, we can meet any influence and our purity remain untarnished.

“All should consider that God’s claims upon them are paramount to all others. God has given to every person capabilities to improve, that he may reflect glory to the Giver. Everyday some progress should be made. If the workers leave the sanitarium as they entered it, without making decided improvement, gaining in knowledge and spiritual strength, they have met with loss. God designs that Christians shall grow continually, grow up unto the full stature of men and women in Christ. All who do not grow stronger, and become more firmly rooted and grounded in the truth, are continually retrograding.

“A special effort should be made to secure the services of conscientious, Christian workers. It is the purpose of God that a health institution should be organized and controlled exclusively by Seventh-day Adventists; and when unbelievers are brought in to occupy responsible positions, an influence is presiding there that will tell with great weight against the sanitarium. God did not intend that this institution should be carried on after the order of any other health institute in the land, but that it should be one of the most effectual instrumentalities in His hands of giving light to the world. It should stand forth with scientific ability, with moral and spiritual power, and as a faithful sentinel of reform in all its bearings; and all who act a part in it should be reformers, having respect to its rules, and heeding the light of health reform now shining upon us as a people.” Testimonies, vol. 4, 555, 556.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Spiritual Vigor

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September 27, 2009 – October 3, 2009

Key Text

“Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.” Daniel 1:8.

Study Help: The Sanctified Life, 18–24; Fundamentals of Christian Education, 95–99.

Introduction

“As in the case of Daniel, in exact proportion as the spiritual character is developed, the intellectual capabilities are increased.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1168.

1 How was the prophecy of Jeremiah 25:8–11 fulfilled? II Kings 24:13–16; Daniel 1:1, 2. Why did this calamity come?

Note: “The children of Israel were taken captive to Babylon because they separated from God; they did not maintain his principles unadulterated with the sentiments of the nations around them. The people who should have been a light amid the surrounding darkness, disregarded the word of the Lord. They lived for themselves, and neglected to do the special work God had appointed them. And because of their failure to fulfill his purpose, he permitted them to be humbled by an idolatrous nation.” The Youth’s Instructor, May 14, 1903.

2 Describe some aspects of the discouraging scene. Psalm 137:1–4. How is this a warning for us? Proverbs 26:2.

Note: “The righteous with the unrighteous were taken away into a land where the name of Jehovah would not come to their ears; where songs of praise and thanksgiving to God would not be heard; where prophets with messages of warnings and reproof and counsel would be few and far between.” The Youth’s Instructor, August 18, 1898.

“If men refuse to receive the admonitions of the Lord, if they persist in walking contrary to his instruction, he cannot deliver them from the sure consequences of their own course.” Ibid., May 14, 1903.

3 What special command did the king give and for what purpose? Daniel 1:3–5. Discuss the value of early discipline. Proverbs 22:6.

Note: “When the Jews were dispersed from Jerusalem, there were among them young men and women who were firm as a rock to principle, men and women who had not pursued a course to make the Lord ashamed to call them His people. These were sad at heart for the backsliding which they could not prevent. These innocent ones must suffer with the guilty; but God would give them strength sufficient for their day.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1144.

“God commanded the Hebrews to teach their children His requirements, and to make them acquainted with all His dealings with their people. The home and the school were one. In the place of stranger lips, the loving hearts of the father and mother were to give instruction to their children. Thoughts of God were associated with all the events of daily life in the home dwelling. The mighty works of God in the deliverance of His people were recounted with eloquence and reverential awe.” Fundamentals of Christian Education, 95.

4 Who were included among the faithful? Daniel 1:6, 7. Why were their names changed?

Note: “[Daniel] was surrounded with influences calculated to subvert those who would vacillate between principle and inclination; yet the Word of God presents him as a faultless character. Daniel dared not trust to his own moral power. Prayer was to him a necessity. He made God his strength, and the fear of God was continually before him.” The Sanctified Life, 20.

“Anciently the name of a child stood for his character, and the names given to these children were characteristic of what it was expected they would become. They were young in years, and this change in their names it was believed would make an impression on their minds. In a little while, it was hoped, their former religion would be forgotten, and they would become in character and purpose like the Chaldean youth about them.” The Youth’s Instructor, October 29, 1907.

5 What did Daniel decide and why? Daniel 1:8, first part; Leviticus 10:1, 2, 8–11.

Note: “As Daniel and his fellows were brought to the test, they placed themselves fully on the side of righteousness and truth. They did not move capriciously, but intelligently. They decided that as flesh-meat had not composed their diet in the past, it should not come into their diet in the future, and as wine had been prohibited to all who should engage in the service of God, they determined that they would not partake of it. The fate of the sons of Aaron had been presented before them, and they knew that the use of wine would confuse their senses, that the indulgence of appetite would becloud their powers of discernment. These particulars were placed on record in the history of the children of Israel as a warning to every youth to avoid all customs and practises [sic] and indulgences that would in any way dishonor God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1166, 1167.

“The approval of God was dearer to him [Daniel] than the favor of the most powerful earthly potentate—dearer than life itself.” Prophets and Kings, 483.

6 How should the example of Daniel and his companions be put into practice today? I Corinthians 10:31.

Note: “Amid the seductive influences of the luxurious courts of Babylon they [Daniel and his companions] stood firm. The youth of today are surrounded with allurements to self-indulgence. Especially in our large cities, every form of sensual gratification is made easy and inviting. Those who, like Daniel, refuse to defile themselves, will reap the reward of temperate habits.” Messages to Young People, 242.

“If, like Daniel, young men and young women will bring all their habits, appetites, and passions into conformity to the requirements of God, they will qualify themselves for higher work. They should put from their minds all that is cheap and frivolous. Nonsense and amusement-loving propensities should be discarded, as out of place in the life and experience of those who are living by faith in the Son of God.” Ibid., 41, 42.

7 What request did Daniel and his companions make that revealed their convictions? Daniel 1:8, last part, 9.

Note: “This request they [Daniel and his companions] did not prefer in a defiant spirit, but as if soliciting a great favor. The appearance of Daniel and his companions was like what every youth’s should be. They were courteous, kind, respectful, possessing the grace of meekness and modesty. And the good behavior of these youth obtained favor for them.” The Youth’s Instructor, August 18, 1898.

8 How did Daniel’s suggestion prevail over the concern of Melzar? Daniel 1:10–17. What can we learn from this experience?

Note: “The lesson here presented [of Daniel and his companions] is one which we would do well to ponder. Our danger is not from scarcity, but from abundance. We are constantly tempted to excess. Those who would preserve their powers unimpaired for the service of God must observe strict temperance in the use of His bounties, as well as total abstinence from every injurious or debasing indulgence.” Counsels on Diet and Foods, 29.

“There are many who feel that they cannot get along without flesh food; but if these would place themselves on the Lord’s side, resolutely resolved to walk in the way of His guidance, they would receive strength and wisdom as did Daniel and his fellows. They would find that the Lord would give them sound judgment.” Testimonies, vol. 9, 157.

9 What should we learn from Nebuchadnezzar’s intensive examination of the four Hebrew youth? Daniel 1:18–21.

Note: “Only by faithfulness in the little things can the soul be trained to act with fidelity under larger responsibilities. God brought Daniel and his fellows into connection with the great men of Babylon, that these heathen men might become acquainted with the principles of true religion. In the midst of a nation of idolaters, Daniel was to represent the character of God. How did he become fitted for a position of so great trust and honor? It was his faithfulness in the little things that gave complexion to his whole life. …

“As God called Daniel to witness for Him in Babylon, so He calls us to be His witnesses in the world today. In the smallest as well as the largest affairs of life He desires us to reveal to men the principles of His kingdom.” Christ’s Object Lessons, 356, 357.

10 How does the Word of God encourage the practice of health reform by men in high positions? Ecclesiastes 10:17.

Note: “What if Daniel and his companions had made a compromise with those heathen officers and had yielded to the pressure of the occasion by eating and drinking as was customary with the Babylonians? That single instance of departure from principle would have weakened their sense of right and their abhorrence of wrong. Indulgence of appetite would have involved the sacrifice of physical vigor, clearness of intellect, and spiritual power. One wrong step would probably have led to others, until, their connection with Heaven being severed, they would have been swept away by temptation.” The Sanctified Life, 23.

Additional Reading

“The Christian is to be ‘rooted and grounded’ in the truth, that he may stand firm against the temptations of the enemy. He must have a continual renewal of strength, and he must hold firmly to Bible truth. Fables of every kind will be brought in to seduce the believer from his allegiance to God, but he is to look up, believe in God, and stand firmly rooted and grounded in the truth.

“Keep a firm hold upon the Lord Jesus, and never let go. Have firm convictions as to what you believe. Let the truths of God’s Word lead you to devote heart, mind, soul, and strength to the doing of his will. Lay hold resolutely upon a plain ‘Thus saith the Lord.’ Let your only argument be, ‘It is written.’ Thus we are to contend for the faith once delivered to the saints. That faith has not lost any of its sacred, holy character, however objectionable its opposers may think it to be.

“Those who follow their own mind and walk in their own way will form crooked characters. Vain doctrines and subtle sentiments will be introduced with plausible presentations, to deceive, if possible, the very elect. Are church-members building upon the Rock? The storm is coming, the storm that will try every man’s faith, of what sort it is. Believers must now be firmly rooted in Christ, or else they will be led astray by some phase of error. Let your faith be substantiated by the Word of God. Grasp firmly the living testimony of truth. Have faith in Christ as a personal Saviour. He has been and ever will be our Rock of Ages. The testimony of the Spirit of God is true. Change not your faith for any phase of doctrine, however pleasing it may appear, that will seduce the soul.

“The fallacies of Satan are now being multiplied, and those who swerve from the path of truth will lose their bearings. Having nothing to which to anchor, they will drift from one delusion to another, blown about by the winds of strange doctrines. Satan has come down with great power. Many will be deceived by his miracles. …

“I entreat every one to be clear and firm regarding the certain truths that we have heard and received and advocated. The statements of God’s Word are plain. Plant your feet firmly on the platform of eternal truth. Reject every phase of error, even though it be covered with a semblance of reality.” The Review and Herald, August 31, 1905.

“By earnest, Christlike efforts, men will be convicted and converted, and God will speak pardon to them. Let no one turn away a soul who leaves the service of Satan and asks Jesus for pardon. ‘Of some have compassion, making a difference.’ [Jude 22.] When they give evidence that the Spirit of God is striving with them present to them every encouragement for entering the Lord’s service. Do not discourage them by indifference, by drawing away from them with an air of, ‘I am holier than thou.’ [Isaiah. 65:5.]” Manuscript Releases, vol. 12, 97.

© Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Judgment Hour Revealed Again

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November 21, 2009 – November 27, 2009

Key Text

“And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14.

Study Help: Selected Messages, Book 1, 164–168; The Great Controversy, 409–432.

Introduction

“The correct understanding of the ministration in the heavenly sanctuary is the foundation of our faith.” Evangelism, 221.

1 In the third year of Belshazzar’s reign, what restless activity was Daniel shown in vision? Daniel 8:1–8. Identify the nations represented in this vision. Daniel 8:20–22.

Note: “In the vision of the prophet He [God] is seen casting down one mighty ruler, and setting up another. He is revealed as the monarch of the universe, about to set up His everlasting kingdom—the Ancient of days, the living God, the Source of all wisdom, the Ruler of the present, the Revealer of the future.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1166.

“From the rise and fall of nations as made plain in the books of Daniel and the Revelation, we need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and magnificence, the like of which our world has never since beheld—power and magnificence which to the people of that day seemed so stable and enduring—how completely has it passed away! As ‘the flower of the grass,’ it has perished. James 1:10. So perished the Medo-Persian kingdom, and the kingdoms of Grecia and Rome. And so perishes all that has not God for its foundation. Only that which is bound up with His purpose, and expresses His character, can endure. His principles are the only steadfast things our world knows.” Prophets and Kings, 548.

2 What principle should we bear in mind when we study the history of these nations? Isaiah 40:7, 8, 21–23.

Note: “ ‘He that is slow to anger,’ says the wise man, ‘is better than the mighty; and he that ruleth his spirit, than he that taketh a city’ [Proverbs 16:32]. The man or woman who preserves the balance of the mind when tempted to indulge passion stands higher in the sight of God and heavenly angels than the most renowned general that ever led an army to battle and to victory. Said a celebrated emperor when on his dying bed, ‘Among all my conquests there is but one which affords me any consolation now, and that is the conquest I have gained over my own turbulent temper.’ Alexander and Caesar found it easier to subdue a world than to subdue themselves. After conquering nation after nation, they fell—one of them ‘the victim of intemperance, the other of mad ambition.’ ” Child Guidance, 95, 96.

3 Through what action would the power represented by the “little horn” exalt itself, as considered before? Daniel 8:9–11.

Note: “Says Daniel, of the little horn, the papacy: ‘He shall think to change times and the law.’ Daniel 7:25, R.V. And Paul styled the same power the ‘man of sin,’ who was to exalt himself above God. One prophecy is a complement of the other. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.” The Great Controversy, 446.

4 How did Daniel foresee the papal opposition to the truth? Daniel 8:12. How was this prophecy fulfilled?

Note: “Among the leading causes that had led to the separation of the true church from Rome was the hatred of the latter toward the Bible Sabbath. As foretold by prophecy, the papal power cast down the truth to the ground. The law of God was trampled in the dust, while the traditions and customs of men were exalted. The churches that were under the rule of the papacy were early compelled to honor the Sunday as a holy day. Amid the prevailing error and superstition, many, even of the true people of God, became so bewildered that while they observed the Sabbath, they refrained from labor also on the Sunday. But this did not satisfy the papal leaders. They demanded not only that Sunday be hallowed, but that the Sabbath be profaned; and they denounced in the strongest language those who dared to show it honor. It was only by fleeing from the power of Rome that any could obey God’s law in peace.” The Great Controversy, 65.

5 What was revealed to Daniel with reference to the cleansing of the sanctuary? Daniel 8:13, 14. How are we to understand this “cleansing”? Hebrews 9:22, 23.

Note: “The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.” The Great Controversy, 426.

“What is the cleansing of the sanctuary? That there was such a service in connection with the earthly sanctuary is stated in the Old Testament Scriptures. But can there be anything in heaven to be cleansed? In Hebrews 9 the cleansing of both the earthly and the heavenly sanctuary is plainly taught. …

“The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ. Paul states, as the reason why this cleansing must be performed with blood, that without shedding of blood is no remission. Remission, or putting away of sin, is the work to be accomplished.” Ibid., 417, 418. [Emphasis in original.]

“As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” Early Writings, 253.

6 In what other ways is the cleansing of the heavenly sanctuary described? Acts 3:19; Revelation 14:6, 7; Hebrews 9:11–14. Name some important points we should consider on this subject.

Note: “At the time appointed for the judgment—the close of the 2300 days, in 1844—began the work of investigation and blotting out of sins.” The Great Controversy, 486.

“Christ is cleansing the heavenly sanctuary from the sins of the people, and it is the work of all who are laborers together with God to be cleansing the sanctuary of the soul from everything that is offensive to Him. Everything like evil surmising, envy, jealousy, enmity, and hatred, will be put away, for such things grieve the Holy Spirit of God and put Christ to an open shame. Love of self will not exist, nor will any engaged in this work be puffed up.” Manuscript Releases, vol. 11, 55.

7 Who was sent to help Daniel to understand the visions given to him? Daniel 8:15, 16.

Note: “Wonderful thought—that the angel who stands next in honor to the Son of God is the one chosen to open the purposes of God to sinful men.” The Desire of Ages, 99.

“The angel had been sent to Daniel for the express purpose of explaining to him the point which he had failed to understand in the vision of the eighth chapter, the statement relative to time—‘unto two thousand and three hundred days; then shall the sanctuary be cleansed’ [Daniel 8:14].” The Great Controversy, 326.

8 Why are the messages given to Daniel so important for us today? Daniel 8:17–19.

Note: “Such subjects as the sanctuary, in connection with the 2300 days, the commandments of God and the faith of Jesus, are perfectly calculated to explain the past Advent movement and show what our present position is, establish the faith of the doubting, and give certainty to the glorious future. These, I have frequently seen, were the principal subjects on which the messengers should dwell.” Early Writings, 63.

“We are living in the time of the end, when the judgments of God are in the land. Signs on every hand show that the agencies of evil are strengthening. Lucifer and his servants are working with unceasing activity. In this time of peril the people who keep the Sabbath of the fourth commandment are to be awake to the situation, prepared to resist the attacks of the enemy.” Australasian Union Conference Record, April 15, 1912.

9 How is Rome again represented in prophecy, including its latter time? Daniel 8:23–25; II Thessalonians 2:7, 8. How was Daniel affected by the vision? Daniel 8:26, 27.

Note: “The angel Gabriel, though commanded to make Daniel understand the vision, gave him only a partial explanation. As the terrible persecution to befall the church was unfolded to the prophet’s vision, physical strength gave way. He could endure no more, and the angel left him for a time. Daniel ‘fainted, and was sick certain days.’ ‘And I was astonished at the vision,’ he says, ‘but none understood it.’ [Daniel 8:27.]” The Great Controversy, 325.

Additional Reading

“Jesus stands in the holy of holies, now to appear in the presence of God for us. There He ceases not to present His people moment by moment, complete in Himself. But because we are thus represented before the Father, we are not to imagine that we are to presume upon His mercy, and become careless, indifferent, and self-indulgent. Christ is not the minister of sin. We are complete in Him, accepted in the Beloved, only as we abide in Him by faith.” The Signs of the Times, July 4, 1892.

“As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world. A parchment was placed in the angel’s hand, and as he descended to the earth in power and majesty, he proclaimed a fearful warning, with the most terrible threatening ever borne to man. This message was designed to put the children of God upon their guard, by showing them the hour of temptation and anguish that was before them. Said the angel, ‘They will be brought into close combat with the beast and his image. Their only hope of eternal life is to remain steadfast. Although their lives are at stake, they must hold fast the truth.’ The third angel closes his message thus: ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus’ [Revelation 14:12]. As he repeated these words, he pointed to the heavenly sanctuary. The minds of all who embrace this message are directed to the most holy place, where Jesus stands before the ark, making His final intercession for all those for whom mercy still lingers and for those who have ignorantly broken the law of God. This atonement is made for the righteous dead as well as for the righteous living. It includes all who died trusting in Christ, but who, not having received the light upon God’s commandments, had sinned ignorantly in transgressing its precepts.

“After Jesus opened the door of the most holy, the light of the Sabbath was seen, and the people of God were tested, as the children of Israel were tested anciently, to see if they would keep God’s law. I saw the third angel pointing upward, showing the disappointed ones the way to the holiest of the heavenly sanctuary. As they by faith enter the most holy, they find Jesus, and hope and joy spring up anew. I saw them looking back, reviewing the past, from the proclamation of the second advent of Jesus, down through their experience to the passing of the time in 1844. They see their disappointment explained, and joy and certainty again animate them. The third angel has lighted up the past, the present, and the future, and they know that God has indeed led them by His mysterious providence.” Early Writings, 254, 255.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted with permission.

Bible Study Guides – God’s Law Unchangeable

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November 14, 2009 – November 20, 2009

Key Text

“He shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws. … But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.” Daniel 7:25, 26.

Study Help: The Great Controversy, 49–60; “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1171, 1172.

Introduction

“The man of sin, who thought to change times and laws … will cause laws to be made enforcing the observance of the first day of the week. But God’s people are to stand firm for Him.” Testimonies, vol. 9, 230.

1 What was Daniel shown about the end of worldly empires? Daniel 7:11, 12. Explain the “great words” spoken by the “little horn.”

Note: “It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has been given the very titles of Deity. He has been styled ‘Lord God the Pope,’ and has been declared infallible. He demands the homage of all men. The same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage.” The Great Controversy, 50.

2 What will Christ receive at the end of His mediatorial work? Daniel 7:13, 14; Luke 19:12.

Note: “As foreshadowed in the type, and foretold in the Scriptures, Christ, at the time appointed, entered the most holy place of the temple of God in heaven. He is represented by the prophet Daniel as coming at this time to the Ancient of days. …

“This coming is foretold also by the prophet Malachi: ‘The Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts’ [Malachi 3:1].” The Southern Watchman, January 24, 1905.

3 What promise with reference to God’s kingdom is very precious to the saints? Micah 4:8; Daniel 7:18.

Note: “The kingdom forfeited by sin, Christ has regained, and the redeemed are to possess it with Him. ‘The righteous shall inherit the land, and dwell therein for ever.’ Psalm 37:29. A fear of making the saints’ inheritance seem too material has led many to spiritualize away the very truths which lead us to look upon the new earth as our home. Christ assured His disciples that He went to prepare mansions for them. Those who accept the teachings of God’s Word will not be wholly ignorant concerning the heavenly abode. And yet the apostle Paul declares, ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.’ I Corinthians 2:9. Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God.” The Story of Redemption, 430, 431.

4 After a long period of persecution promoted by the “little horn,” what power will be given to the saints? Daniel 7:21, 22.

Note: “Daniel declares that when the Ancient of Days came, ‘judgment was given to the saints of the Most High.’ Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with Him a thousand years.’ Revelation 20:4, 6. It is at this time that, as foretold by Paul, ‘the saints shall judge the world.’
“I Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 661.

5 What is one of the most outstanding characteristics of the “little horn”? Daniel 7:25, first part.

Note: “The Roman Church now presents a fair front to the world, covering with apologies her record of horrible cruelties. She has clothed herself in Christlike garments; but she is unchanged. Every principle of the papacy that existed in past ages exists today. The doctrines devised in the darkest ages are still held. Let none deceive themselves. The papacy that Protestants are now so ready to honor is the same that ruled the world in the days of the Reformation, when men of God stood up, at the peril of their lives, to expose her iniquity. She possesses the same pride and arrogant assumption that lorded it over kings and princes, and claimed the prerogatives of God. Her spirit is no less cruel and despotic now than when she crushed out human liberty and slew the saints of the Most High.” The Great Controversy, 571.

6 What presumptuous attitude would the “little horn” take toward the law of God? Daniel 7:25, middle part. Why is this such a heinous crime in God’s sight?

Note: “The papacy has attempted to change the law of God. The second commandment, forbidding image worship, has been dropped from the law, and the fourth commandment has been so changed as to authorize the observance of the first instead of the seventh day as the Sabbath. But papists urge, as a reason for omitting the second commandment, that it is unnecessary, being included in the first, and that they are giving the law exactly as God designed it to be understood. This cannot be the change foretold by the prophet. An intentional, deliberate change is presented: ‘He shall think to change the times and the law’ [Daniel 7:25]. The change in the fourth commandment exactly fulfills the prophecy. For this the only authority claimed is that of the church. Here the papal power openly sets itself above God.” The Great Controversy, 446. [Emphasis in original.]

“The changed signpost is pointing the wrong way, but God has not changed. He is still the mighty God of Israel.” Prophets and Kings, 185.

7 How long was the “little horn” to dominate the “Christian” world? Daniel 7:25, last part. In symbolic prophecy, what does a day stand for? Number 14:34; Ezekiel 4:6.

Note: “A day in symbolic prophecy represents a year.” The Great Controversy, 324.

“The forty and two months are the same as the ‘time and times and the dividing of time,’ three years and a half, or 1260 days, of Daniel 7—the time during which the papal power was to oppress God’s people.” Ibid., 439.

“The 1260 years of papal supremacy began in A.D. 538, and would therefore terminate in 1798. At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed.” Ibid., 266.

8 What is written about the persecution during the period of papal supremacy? Revelation 12:6, 13, 14; 13:5.

Note: “Christians were forced to choose either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus: ‘Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for My name’s sake.’ Luke 21:16, 17. Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: ‘The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and three-score days.’ Revelation 12:6.” The Great Controversy, 54, 55.

9 How does Daniel describe the final triumph of the kingdom of light over the powers of darkness? Daniel 7:26, 27.

Note: “The kingdom of God’s grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. ‘The kingdom and dominion, and the greatness of the kingdom under the whole heaven,’ is to be given to ‘the people of the saints of the Most High.’ Daniel 7:27. They shall inherit the kingdom prepared for them ‘from the foundation of the world.’ Matthew 25:34. And Christ will take to Himself His great power and will reign.” Thoughts from the Mount of Blessing, 108.

10 What impact did this vision have on Daniel? Daniel 7:28.

Note: “With the first vision, as recorded in the seventh chapter of the book of Daniel, an interpretation was given; yet not all was made clear to the prophet. ‘My cogitations much troubled me,’ he wrote of his experience at the time, ‘and my countenance changed in me: but I kept the matter in my heart.’ Daniel 7:28.” Prophets and Kings, 553, 554.

Additional Reading

“The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death. In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that ‘through death He might destroy him that had the power of death, that is, the devil.’ Hebrews 2:14. Lucifer’s desire for self-exaltation had led him to say: ‘I will exalt my throne above the stars of God: … I will be like the Most High.’ God declares: ‘I will bring thee to ashes upon the earth, … and never shalt thou be any more.’ Isaiah 14:13, 14; Ezekiel 28:18, 19.

“The whole universe will have become witnesses to the nature and results of sin. And its utter extermination, which in the beginning would have brought fear to angels and dishonor to God, will now vindicate His love and establish His honor before the universe of beings who delight to do His will, and in whose heart is His law. Never will evil again be manifest. Says the word of God: ‘Affliction shall not rise up the second time.’ Nahum 1:9. The law of God, which Satan has reproached as the yoke of bondage, will be honored as the law of liberty. A tested and proved creation will never again be turned from allegiance to Him whose character has been fully manifested before them as fathomless love and infinite wisdom.” The Great Controversy, 503, 504.

“ ‘Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations; and repayeth them that hate Him to their face, to destroy them: He will not be slack to him that hateth Him, He will repay him to his face. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them’ [Deuteronomy 7:9–11]. If God’s commandments are to be binding for a thousand generations, it will take them into the kingdom of God, into the presence of God and His holy angels. This is an argument that cannot be controverted. The commandments of God will endure through all time and eternity. Are they, then, given us as a burden?—No. ‘And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is at this day.’ [Deuteronomy 6:24.] The Lord gave His people commandments, in order that by obeying them they might preserve their physical, mental, and moral health. They were to live by obedience; but death is the sure result of the disobedience of the law of God.” Fundamentals of Christian Education, 413.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted with permission.

Bible Study Guides – God’s Omniscience Of Earthly Affairs

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November 7, 2009 – November 13, 2009

Key Text

“I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.” Daniel 7:9.

Study Help: The Great Controversy, 479–491; Testimonies, vol. 4, 384–387.

Introduction

“Above the distractions of the earth He [God] sits enthroned; all things are open to His divine survey; and from His great and calm eternity He orders that which His providence sees best.” The Ministry of Healing, 417.

1 How does God reveal His secrets? Amos 3:7; Numbers 12:6.

Note: “The multitude of dreams arise from the common things of life, with which the Spirit of God has nothing to do. There are also false dreams, as well as false visions, which are inspired by the spirit of Satan. But dreams from the Lord are classed in the word of God with visions and are as truly the fruits of the spirit of prophecy as visions.” Testimonies, vol. 1, 569.

2 What is our duty regarding dreams and visions? Deuteronomy 13:1–5; 18:20–22; I John 4:1. How was Daniel’s moral credibility as a prophet established?

Note: “Except the one perfect Pattern, there is not described in the Sacred Pages a single character more worthy of emulation than that of the prophet Daniel. Exposed in youth to all the allurements of a royal court, he became a man of unbending integrity and fervent devotion to God. He was subjected to the fierce temptations of Satan, yet his character was not vacillating, nor his course changeable. He was firm where many would be yielding; he was true where they would be false; he was strong where they would be weak. Daniel was a lofty cedar of Lebanon.” Our High Calling, 249.

3 What was Daniel shown, and why is his prophetic vision important for us? Daniel 7:1, 2.

Note: “Shortly before the fall of Babylon, when Daniel was meditating on these prophecies and seeking God for an understanding of the times, a series of visions was given him concerning the rise and fall of kingdoms. With the first vision, as recorded in the seventh chapter of the book of Daniel, an interpretation was given; yet not all was made clear to the prophet.” Prophets and Kings, 553.

“As we near the close of this world’s history, the prophecies recorded by Daniel demand our special attention, as they relate to the very time in which we are living. With them should be linked the teachings of the last book of the New Testament Scriptures.” Ibid., 547.

4 What do the “winds” and “waters” or “sea” represent? Jeremiah 51:1, 2; 4:13; Revelation 17:15. Explain the significance of what Daniel saw coming up from the sea. Daniel 7:3, 16, 17.

Note: “[Daniel 7:2 quoted.] In Revelation 17 an angel explained that waters represent ‘peoples, and multitudes, and nations, and tongues.’ Revelation 17:15. Winds are a symbol of strife. The four winds of heaven striving upon the great sea represent the terrible scenes of conquest and revolution by which kingdoms have attained to power.” The Great Controversy, 440.

“The great kingdoms that have ruled the world were presented to the prophet Daniel as beasts of prey.” Ibid., 439, 440.

5 What does the first beast represent? Daniel 7:4, first part; Jeremiah 4:6, 7; Habakkuk 1:6–8.

Note: “Under King Nebuchadnezzar, Babylon was the richest and most powerful kingdom on the earth. Its riches and splendor have been faintly portrayed by Inspiration.” The Youth Instructor, September 29, 1903.

6 Under what symbol is the weakening of Babylon described? Daniel 7:4, last part.

Note: “In God’s appointed time, that kingdom of pride and power [Babylon], ruled by men of the highest intellect, was broken, shattered, helpless. Christ has declared, ‘Without Me, ye can do nothing’ [John 15:5]. Illustrious statesmen did not regard themselves as being dependent upon God. They thought that they themselves had created all their grandeur and exaltation. But when God speaks, they are as the grass that groweth up, and as the flower of the grass that fadeth away. The word and will of God alone liveth and endureth forever.” Bible Training School, December 1, 1912.

“The kingdom of Babylon passed away because, in their prosperity, her rulers forgot God, and ascribed her honor and glory to human achievement. So today, when men forget God and refuse to obey His law, they are humiliated. God tests them, and if they do not humble their hearts and confess their sins, they receive the penalty of transgression.” The Review and Herald, February 6, 1900.

7 Describe the beasts that followed. Daniel 7:5–7, 23. Why was each of these empires prevented from enduring forever?

Note: “The crown removed from Israel passed successively to the kingdoms of Babylon [the lion], Medo-Persia [the bear], Greece [the leopard], and Rome [the fourth beast, dreadful and terrible].” Education, 179.

“They [the kingdoms] deteriorated because they cast off God. Forgetting Him, they sank lower and lower in the scale. The vast empire of Rome crumbled into pieces.” The Review and Herald, February 6, 1900.

8 Describe the “little horn” which arose among the ten horns. Daniel 7:8, 24. What should be our attitude regarding the controversial nature of this subject?

Note: “The vast empire of Rome crumbled to pieces, and from its ruins rose that mighty power, the Roman Catholic Church. This church boasts of her infallibility and her hereditary religion. But this religion is a horror to all who are acquainted with the secrets of the mystery of iniquity. The priests of this church maintain their ascendency by keeping the people in ignorance of God’s will, as revealed in the Scriptures.” The Youth’s Instructor, September 22, 1903.

“We may have less to say in some lines, in regard to the Roman power and the Papacy, but we should call attention to what the prophets and apostles have written under the inspiration of the Spirit of God. The Holy Spirit has so shaped matters, both in the giving of the prophecy, and in the events portrayed, as to teach that the human agent is to be kept out of sight, hid in Christ, and the Lord God of heaven and His law are to be exalted.” Evangelism, 577.

9 Describe the awesome scene which followed in Daniel’s vision. Daniel 7:9, 10. How was the same event shown to John the Revelator? Revelation 11:19.

Note: “The Ancient of Days is God the Father. Says the psalmist: ‘Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou art God.’ Psalm 90:2. It is He, the source of all being, and the fountain of all law, that is to preside in the judgment.” The Great Controversy, 479.

“The announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” Ibid., 433.

“As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance.” Ibid., 483.

10 How is the investigative judgment represented in one of Christ’s parables? Matthew 22:11, 12.

Note: “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing work in the sanctuary above.

“When the work of investigation shall be ended, when the cases of those who in all ages have professed to be followers of Christ have been examined and decided, then, and not till then, probation will close, and the door of mercy will be shut.” The Great Controversy, 428.

Additional Reading

“In the power of the Spirit the delegated servants of Christ are to bear witness for their Leader. The yearning desire of the Saviour for the salvation of sinners is to mark all their efforts. The gracious invitation, first given by Christ, is to be taken up by human voices and sounded throughout the world: ‘Whosoever will, let him take the water of life freely.’ Revelation 22:17. The church is to say: ‘Come.’ Every power in the church is to be actively engaged on the side of Christ. The followers of Christ are to combine in a strong effort to call the attention of the world to the fast-fulfilling prophecies of the word of God. Infidelity and spiritualism are gaining a strong hold in the world. Shall those to whom great light has been given be cold and faithless now?

“We are on the very verge of the time of trouble, and perplexities that are scarcely dreamed of are before us. A power from beneath is leading men to war against Heaven. Human beings have confederated with satanic agencies to make void the law of God. The inhabitants of the world are fast becoming as the inhabitants of the world in Noah’s day, who were swept away by the Flood, and as the inhabitants of Sodom, who were consumed by fire from heaven. The powers of Satan are at work to keep minds diverted from eternal realities. The enemy has arranged matters to suit his own purposes. Worldly business, sports, the fashions of the day—these things occupy the minds of men and women. Amusements and unprofitable reading spoil the judgment. In the broad road that leads to eternal ruin there walks a long procession. The world, filled with violence, reveling, and drunkenness, is converting the church. The law of God, the divine standard of righteousness, is declared to be of no effect.” Testimonies, vol. 9, 43, 44.

“The solemn, sacred truth—the testing message given us of God to communicate to the world—lays every one of us under the strongest obligation to so transform our daily life and character that the power of the truth may be well represented. We should have a continual sense of the shortness of time and of the fearful events which prophecy has declared must speedily take place. It is because these truths are not made a reality that the life is so inconsistent with the truth which we profess. Many hide in the earth talents which should be invested where they will be accumulating to be returned to God when He shall say: ‘Give an account of thy stewardship’[Luke 16:2]. Moses became great because he used his talents to do the work of God, and an increase of talents was then given him. He became eloquent, patient, self-reliant, and competent to do the greatest work ever entrusted to mortal man. This is the effect upon character whenever men give themselves to God with the whole soul, and listen for His commands that they may obey them.” Testimonies, vol. 4, 612, 613.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted with permission.

Bible Study Guides – Determined Faith and Deliverance

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November 1, 2009 – November 7, 2009

Key Text

“Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.” Daniel 6:10.

Study Help: Prophets and Kings, 539–548; The Sanctified Life, 42–45.

Introduction

“In all cases where the king had a right to command, Daniel would obey; but neither the king nor his decree could make him swerve from allegiance to the King of kings.” Prophets and Kings, 542.

1 What actions did Darius the Median take when he reorganized the Babylonian government? Daniel 6:1–3. In what sense did this arrangement meet the purposes of God?

Note: “In the midst of a nation of idolaters, Daniel was to represent the character of God. How did he become fitted for a position of so great trust and honor? It was his faithfulness in the little things that gave complexion to his whole life. He honored God in the smallest duties, and the Lord cooperated with him.” Christ’s Object Lessons, 356.

2 In view of Daniel’s position and influence, what strategy did Satan employ? Daniel 6:4.

Note: “The accusing host of evil angels stirred up the presidents and princes to envy and jealousy, and they watched Daniel closely to find some occasion against him that they might report him to the king; but they failed. Then these agents of Satan sought to make his faithfulness to God the cause of his destruction. Evil angels laid out the plan for them, and these agents readily carried it into effect.” Testimonies, vol. 1, 295.

“What a lesson is here presented for all Christians. The keen eyes of jealousy were fixed upon Daniel day after day; their watchings were sharpened by hatred; yet not a word or act of his life could they make appear wrong. And still he made no claim to sanctification, but he did that which was infinitely better—he lived a life of faithfulness and consecration.” The Sanctified Life, 42.

3 What does this experience teach us about Daniel? Daniel 6:5.

Note: “The secret of Daniel’s strength was found in his conscientious attention to what the world would call things of minor importance. He was found before God three times a day in prayer and thanksgiving, and he was equally steadfast in his attention to his duties to the king. It is this conscientious attention to what the world despises that makes a strong, symmetrical character.” The Signs of the Times, May 25, 1891.

“Daniel was sorely tried; but he overcame because he was of a humble and prayerful spirit. Although he was surrounded with distrust and suspicion, and his enemies laid a snare for his life, yet he maintained a serene and cheerful trust in God, never once deviating from principle. Although Daniel was a man of like passions with ourselves, the pen of inspiration presents him as a faultless character. His life is given us as a bright example of what man may become, even in this life, if he will make God his strength, and wisely improve the privileges and opportunities within his reach.” Ibid., November 4, 1886.

4 How was Darius misled by the evil men? Daniel 6:6–9.

Note: “A large number of the princes and nobles were in the secret, but the king was kept in ignorance of their purpose. …

“The king’s vanity was flattered. Not for a moment did he think that Daniel, his beloved and honored servant, would in any way be affected by the law. He signed the decree, and with it in their possession, the presidents and princes went forth from his presence, evil triumph depicted on their countenances.” The Youth’s Instructor, November 1, 1900.

5 What was Daniel’s best course of action? Daniel 6:10.

Note: “Some may ask, Why did not Daniel lift his soul to God in secret prayer? Would not the Lord, knowing the situation, have excused His servant from kneeling openly before him? Or why did he not kneel before God in some secret place, where his enemies could not see him?

“Daniel knew that the God of Israel must be honored before the Babylonian nation. He knew that neither kings nor nobles had any right to come between him and his duty to his God. He must bravely maintain his religious principles before all men; for he was God’s witness. Therefore he prayed as was his wont, as if no decree had been made.” The Youth’s Instructor, November 1, 1900.

6 How are we enjoined to imitate Daniel’s practice? Luke 18:1.

Note: “The prayer of faith is the great strength of the Christian and will assuredly prevail against Satan. This is why he insinuates that we have no need of prayer. The name of Jesus, our Advocate, he detests; and when we earnestly come to Him for help, Satan’s host is alarmed. It serves his purpose well if we neglect the exercise of prayer, for then his lying wonders are more readily received.” Testimonies, vol. 1, 296.

7 How did Daniel’s enemies quickly try to capitalize on his fidelity to God? Daniel 6:11–14. What did the king realize?

Note: “Eagerly they [the presidents and princes] hastened to Darius, concealing their cruel joy under a cloak of regret that they were obliged to inform against Daniel.” The Youth’s Instructor, November 1, 1900.

“When the monarch heard these words, he saw at once the snare that had been set for his faithful servant. He saw that it was not zeal for kingly glory and honor, but jealousy against Daniel, that had led to the proposal for a royal decree.” Prophets and Kings, 543.

8 What did God allow His servant to undergo and why? Daniel 6:15–20. Describe the contrast between the king and his princes?

Note: “Daniel was brought before the king and his princes to answer the accusation brought against him. He had opportunity to speak for himself, and he boldly acknowledged his belief in the living God, the maker of heaven and earth. He made a noble confession of faith, relating his experience from his first connection with the kingdom. …

“Full of satanic exultation, Daniel’s enemies returned to their homes. They drank freely of wine, and congratulated themselves on their success in putting out of the way one whom they could not bribe to forsake the path of integrity.

“Not so did Darius pass the night. Daniel’s testimony had made a deep impression on his mind. He had some knowledge of the dealing of God with the people of Israel, and Daniel’s conduct sent home to his heart the conviction, that the God of the Hebrews was the true God. He was filled with remorse for having signed the decree brought to him. His conscience was awakened, and he passed a sleepless and troubled night. The chamber of royalty was one of sorrow and prayer. All music was hushed. All amusements were laid aside. No comforters were admitted.” The Youth’s Instructor, November 1, 1900.

9 How does Daniel’s deliverance encourage us now? Daniel 6:21–24.

Note: “Nothing is gained by cowardice or by fearing to let it be known that we are God’s commandment-keeping people. Hiding our light, as if ashamed of our faith, will result only in disaster. God will leave us to our own weakness. May the Lord forbid that we should refuse to let our light shine forth in any place to which He may call us. If we venture to go forth of ourselves, following our own ideas, our own plans, and leave Jesus behind, we need not expect to gain fortitude, courage, or spiritual strength. God has had moral heroes, and He has them now—those who are not ashamed of being His peculiar people. Their wills and plans are all subordinate to the law of God. The love of Jesus has led them not to count their lives dear unto themselves. Their work has been to catch the light from the word of God and to let it shine forth in clear, steady rays to the world. ‘Fidelity to God’ is their motto.” Testimonies, vol. 5, 527, 528.

10 Name several lessons to be learned from this history. Daniel 6:25–28.

Note: “When Daniel was cast into the den of lions because of his fidelity to God, the Lord sent His angel to deliver him; and He will deliver us if we put our trust in Him and obey Him. Heaven is very much nearer to us than we think. When we place ourselves in the right relation to God, angels of heaven are beside us. We are to hide in Jesus, and he that touches you, he that harms or distresses you, touches Christ; for Christ identifies His interest with that of His people. Christ suffers in the person of His saints. We must remember that the God of Daniel is our God, and that we can be faithful under all circumstances. We can go to Him in confidence, and through His grace preserve our integrity.” The Bible Echo, January 15, 1893.

“All who really desire it can find a place for communion with God, where no ear can hear but the one open to the cries of the helpless, distressed, and needy—the One who notices even the fall of the little sparrow. He says, ‘Ye are of more value than many sparrows.’ Matthew 10:31.” Counsels on Health, 423, 424.

Additional Reading

“True success in any line of work is not the result of chance or accident or destiny. It is the outworking of God’s providences, the reward of faith and discretion, of virtue and perseverance. Fine mental qualities and a high moral tone are not the result of accident. God gives opportunities; success depends upon the use made of them.

“While God was working in Daniel and his companions ‘to will and to do of His good pleasure,’ they were working out their own salvation. Philippians 2:13. Herein is revealed the outworking of the divine principle of co-operation, without which no true success can be attained. Human effort avails nothing without divine power; and without human endeavor, divine effort is with many of no avail. To make God’s grace our own, we must act our part. His grace is given to work in us to will and to do, but never as a substitute for our effort.

“As the Lord co-operated with Daniel and his fellows, so He will co-operate with all who strive to do His will. And by the impartation of His Spirit He will strengthen every true purpose, every noble resolution. Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty.

“God brought Daniel and his associates into connection with the great men of Babylon, that in the midst of a nation of idolaters they might represent His character. How did they become fitted for a position of so great trust and honor? It was faithfulness in little things that gave complexion to their whole life. They honored God in the smallest duties, as well as in the larger responsibilities.

“As God called Daniel to witness for Him in Babylon, so He calls us to be His witnesses in the world today. In the smallest as well as the largest affairs of life, He desires us to reveal to men the principles of His kingdom. Many are waiting for some great work to be brought to them, while daily they lose opportunities for revealing faithfulness to God. Daily they fail of discharging with wholeheartedness the little duties of life. While they wait for some large work in which they may exercise supposedly great talents, and thus satisfy their ambitious longings, their days pass away.

“In the life of the true Christian there are no nonessentials; in the sight of Omnipotence every duty is important. The Lord measures with exactness every possibility for service. The unused capabilities are just as much brought into account as those that are used. We shall be judged by what we ought to have done, but did not accomplish because we did not use our powers to glorify God.

“A noble character is not the result of accident; it is not due to special favors or endowments of Providence. It is the result of self-discipline, of subjection of the lower to the higher nature, of the surrender of self to the service of God and man.” Prophets and Kings, 486–488.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted with permission.

If the Foundations be Destroyed, part 2

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Daniel 8 reveals who and what the little horn power is. It also mentions two armies: 1. The little horn was given an army, (“a host” according to the King James Version), and 2. The army of heaven.

Who is the army of heaven? According to Luke 2 it includes the angels. They are called “the host of heaven.” But the army of heaven is not just the angels. It is also made up of God’s people in the world. Daniel 8 says that God’s army, His host, would be trampled by the little horn power.

Revelation 11 tells us that the Gentiles would trample the worshippers and the court, for forty-two months, and that a time would come to measure the temple, the altar and the worshippers. We are living in that measuring time.

What is the sanctuary spoken of in Daniel 8? This is an important question to answer because our opponents have attacked us on this point for one hundred and fifty years, and we are still being attacked. We are also being attacked from within Adventism on who and what this sanctuary is.

The Lord told His people that they were to build Him a sanctuary so that He might dwell among them. (See Exodus 25:8.) It is God’s presence that makes the building a tabernacle or a temple. The Jews had a problem with this in the days of Christ, and He rebuked them severely. “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it [he is guilty].’ ”

Jesus called them fools. He said, “Which is greater, the gold that is the building or the temple that sanctifies the gold?” The temple is not holy because of the gold or because it is a beautiful building. The temple is holy because God’s presence is there.

The Jewish temple in the old covenant is a symbol of the Christian church. (See Ephesians 2:19–22 and The Desire of Ages, 160–162.) It is also a symbol that God wants every human being and every angel to be a temple for the indwelling of the divine Spirit.

“The subject of the sanctuary was the key that unlocked the mystery of the disappointment of 1844. It opened to view a complete system of truth, connected and harmonious.” The Great Controversy, 423. In the old covenant there was an earthly sanctuary. But in the new covenant there is a heavenly sanctuary. (See Psalm 11:4; Jeremiah 17:12; Hebrews 8 and 9; Revelation 1:13; 4:5; 8:3-5; 11:19; 15:4; 14:15, 17; 16:1, 16, 17.)

In the Bible we find two sanctuaries or temples. The earthly sanctuary in the Old Covenant is a type of the heavenly sanctuary in the New Covenant. The reason there was a great disappointment in 1844 is because the people did not understand the Biblical teaching of the sanctuary. They thought that the sanctuary was the earth.

It was like that in the days of Christ. Even the disciples were confused. They did not understand the nature of the kingdom that Christ was going to set up. They were disappointed when Jesus was crucified because they longed and hoped He would set up an earthly, temporal kingdom. They were still in the Old Covenant in their thinking. But the kingdom was a spiritual, eternal kingdom, with its headquarters in heaven.

It was that way with the Adventists in 1844. Their arithmetic was right, the date they set was right, the truth they were preaching was so, but they did not understand the nature of the sanctuary, so they were terribly disappointed. Many people today still do not understand the sanctuary. As we saw stated in part one, our opponents think that in Daniel 8 it is talking about the earthly sanctuary. In this article we will look at the prophecies that pointed to the destruction of Jerusalem, contrasting them with those of Daniel 8.

Daniel 9 contains the seventy-week prophecy. Seventy weeks were cut off for the Jews, beginning in 457 B.C. and ending in 34 A.D. “After the sixty-two weeks, Messiah shall be cut off, but not for himself and the people of the prince who is coming shall destroy the city and the sanctuary.” Daniel 9:26. What sanctuary is this? This is the earthly sanctuary.

“And the end of it shall be with a flood, And till the end of the war desolations are determined. Then He [the Messiah] shall confirm in a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined is poured out on the desolate.” Daniel 9:26, 27.

In this prophecy a short time after the Messiah is cut off, the earthly sanctuary would be destroyed. Jesus predicted this, “Then Jesus went out and departed from the temple, and his disciples came up to show him the buildings of the temple. And Jesus said to them, ‘Do you not see all these things? Assuredly I say to you, not one stone shall be left here upon another that shall not be thrown down.’ ” Matthew 24:1, 2.

Jesus said that it was going to happen in that generation, not sometime way down at the end of history. “Assuredly, I say to you, all these things shall come upon this generation . . . Your house is left to you desolate.” Matthew 23:36, 38.

“But when you see Jerusalem surrounded by armies, then know that its desolation is near.” Luke 21:20. Daniel predicted it and Jesus predicted it. The Apostle Paul also predicted it. “In that He says, a new covenant, He has made the first obsolete. Now that which is becoming obsolete and growing old is ready to vanish away.” Hebrews 8:13. It was Jerusalem and the earthly sanctuary that would vanish away a short time after the book of Hebrews was written.

The Apostle Paul attempted to prepare the Christian community for what was going to happen. People were looking to the city of Jerusalem and Paul said in effect, “Do not look there.” “For here we have no continuing city, but we seek the one to come.” Hebrews 13:14. So it is clear when you read Daniel 9:26, 27; Matthew 23 and 24; Luke 21; and the book of Hebrews, that a short time after the crucifixion of Christ, the temple at Jerusalem would be destroyed.

 

The Sanctuary Destroyed Again?

 

“So he came near where I stood, [this is the angel who came to explain the vision to Daniel] and when he came I was afraid and fell on my face; but he said to me, Understand, son of man, that the vision refers to the time of the end.” Daniel 8:17. The vision here is about the twenty-three hundred days, the little horn power and the time of the end. The temple in Jerusalem was destroyed a short time after the crucifixion, but this vision is not about something in the time of Christ and the apostles. This vision is to extend to the time of the end. It could not possibly be talking about the earthly sanctuary, because the earthly sanctuary was not going to extend to the time of the end.

The prophecy about this sanctuary is something that continues until the time of the end. “Look, I am making known to you what shall happen in the latter time of the indignation; for at the appointed time, the end shall be . . . And the vision of the evenings and mornings [the vision of the twenty-three hundred days] which was told is true. Therefore seal up the vision, For it refers to many days in the future.” Daniel 8:19, 26.

Referring to the little horn power Daniel says, “And forces shall be mustered by him, and they shall defile the sanctuary fortress; Then they shall take away the daily sacrifices [the continuance in rebellion. Called the continuance in Daniel 8:12. Sacrifices should not be there], and place there the abomination of desolation.” Daniel 11:31.

“And from the time that the daily [constant rebellion] is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days. But you, go your way till the end [the end of the days]; for you shall rest [stand in your lot in the judgment. See The Great Controversy, 488.].” Daniel 12:11–13. The twelve hundred and ninety days and the thirteen hundred and thirty-five days will extend to the time of the end, or the time of the judgment. Paul makes it very clear in Hebrews 9 that the judgment occurs in the end period of earth’s history.

The continuance and abomination of desolation and the twenty-three hundred days mentioned in Daniel 8, refers to something that will go to the end of time. It could not possibly be talking about the earthly sanctuary because it had been destroyed many hundreds of years before.

The “daily” or “constant rebellion,” that had been constant in the ancient world ever since the days of Cain was taken away and something else called “the abomination that makes desolate” was set up in its place, in 508 A.D.

The sanctuary that is talked about in Daniel could not possibly be the earthly sanctuary. All the lines of evidence are pointing in a different direction. The earthly sanctuary had been destroyed hundreds of years earlier as predicted, long before the prophecies in Daniel 8, 11 and 12 took place. That leaves only one other conclusion, since there are only two sanctuaries that are taught in Scripture: the earthly and the heavenly. It is talking here about the heavenly sanctuary.

What did the little horn power do to this sanctuary? “The place of his sanctuary [the heavenly sanctuary] was cast down . . . How long will the vision be concerning the daily [the daily or constant rebellion] and the transgression of desolation [the abomination of desolation]? The giving of both the sanctuary and the host [the people of God] to be trampled under foot.” Daniel 8:11, 13.

The little horn power is especially pointed out in God’s Word as the power that would cast down the sanctuary, trample it and defile it. What does it mean when it says, “They will cast it down and trample it and defile it?” Revelation 13:16 answers this simply, “Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle [sanctuary or temple] and those who dwell in heaven.”

 

Accountable for all Slain

 

“Therefore indeed. I send you prophets, and wise men, and scribes . . . And some of them you will . . . persecute . . .That on you may come all the righteous blood shed on the earth.” Matthew 23:34, 35.

Jesus told the Jews that they would be accounted guilty of all the righteous blood shed upon the earth. In the end, the God of heaven will accuse Babylon of being guilty of every murder committed in the world. “The light of a lamp shall not shine in you anymore, and the voice of bridegroom and bride shall not be heard in you any more. For your merchants were the great men of the earth, for by your sorcery all the nations were deceived. And in her was found the blood of prophets and saints, and of all who were slain on the earth.” Revelation 18:23, 24.

The Lord says, “You are to blame. The responsibility is at your door for everything.” If the Jews had accepted the Messiah, the whole history of the world would have been different. And if Babylon had kept hold of the gospel, the whole history of the world would be different also.

Babylon is guilty of all the innocent blood in the world. The little horn power (in Daniel 8) is the culmination of, the continuance in rebellion—paganism. That was the universal constant of the ancient world from the time of Cain until in its second phase it developed into the apostasy of the latter times. The antichrist power, the man of sin, is judged by God as responsible for all the innocent blood shed in the latter times.

It is especially noted in prophecy as being responsible for the defiling of the sanctuary. In Revelation 13:6 this power would open its mouth in blasphemy. It will open its mouth in blasphemy against God’s sanctuary. What was this blasphemy? Let us consider two or three major factors in this blasphemy against God’s sanctuary: that cast it down to the ground and trampled on it.

When Jesus came to this world, He offered His life on the cross as a sacrifice for our sins. Ellen White said that after Jesus was resurrected and ascended to heaven He went to the throne of God to be our Mediator. His work as our Mediator in heaven is just as important and vital to our salvation as His death on the cross.

Ellen White says in The Great Controversy, 488, that the devil hates the truths that bring to the minds of God’s people the fact that they have an all-powerful Mediator. He hates truths like those found in Hebrews 4:14–16, “Seeing then that we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.”

We have an all-powerful Mediator who can help, no matter how weak and sinful we are. No matter how much trouble we are in. Jesus said, “All power is given to me.” That means He is able to save perfectly everyone who comes to God through Him. (See Hebrews 7:25.)

One of the significant points of the blasphemy against God’s sanctuary was the removal of the Mediator, and placing instead human mediators. Christ the Mediator was completely removed from the heavenly sanctuary and, in the minds of men, human beings were put in His place. That is blasphemy. Blasphemy against the temple in heaven where there is an all-powerful Mediator.

When men look to human mediators, they do not get the help they need. Then they cannot overcome sin. They invent a theology that allows you to confess and confess and confess. You go and confess and you think you are saved. But there is no power. That is blasphemy. The gospel according to the New Testament presents an all-powerful Mediator. When you come to Him, you receive mercy and grace. That is power to help when you need it.

One of the biggest reasons for the crime and trouble that we have in the world today is because the Mediator has been taken away in many minds. Ellen White is very specific, that God lays at the door of the church the crime in society. (See The Great Controversy, 389.) We have taken away the help and unless you get men’s eyes back on the all-powerful Mediator, there is no help. There is no victory. That is not all, when you take away the divine Mediator, people are going to live in sin because without a divine Mediator to give help, there is no way out from your sin.

Jesus said to His disciples, “Without Me you can do nothing.” John 15:5. I do not know about you, but that is not hard for me to believe at all. Have you ever tried it? It is easy to see from our society that people without Christ go down hill quickly, and crime, wars and every variety of sin increase.

We must be in harmony with the Law of God or we will be lost. There is no truth that is taught more succinctly than this in the sanctuary system. This theme runs throughout the Bible.

Another part of the blasphemy was to remove the Law altogether. The Law says I cannot divorce my wife except for fornication. The kings of Europe, during the Middle Ages, discovered that if they received permission from the right person, they could divorce their wives and marry someone else.

Why was the seventh commandment no longer enforced? Because the Law had been removed and people did not look to the Law of God. They looked to the church to find out what they could do and what they could not do. As one writer said, If you got permission, you could sleep in peace even if you murdered your own father. Daniel 7:25 predicted that the Law of God will be removed. That was blasphemy against the sanctuary in heaven. The Mediator was removed and the Law was removed.

How is God’s sanctuary to be cleansed or restored? To restore it in the mind of men, their eyes must be focused on God and His Law in the sanctuary. The sanctuary cannot be cleansed until the condition of things done by the little horn is remedied. In your mind you must see that that Law is still valid. It has not been changed. But you need more, you need an all-powerful Mediator that you can pray to and get help to bring your life into perfect harmony with that Law. Until that happens the sanctuary cannot be restored.

The sanctuary can only be cleansed, or restored to its rightful state, when God has a group of people that keep perfectly that Law. “Here is the patience of the saints; Here are those that keep the commandments of God and the faith of Jesus.” Revelation 14:12. The two things that the little horn did to trample the sanctuary, to cast it down, to defile it, have to be restored. The commandments and the High Priestly ministry of Jesus, the One Mediator, have to be restored to their rightful place.

The sanctuary is going to be cleansed. The judgment and the cleansing of the sanctuary involves three stages: first the righteous will be judged, then the wicked during the millennium followed by their execution at the end and finally the scape goat is dealt with at the end of the millennium.

The sanctuary will be cleansed and we will have a part in it. When it is over, either we will be cleansed from our sins, we will be keeping the commandments of God and have the faith of Jesus, or we will be the other part of the cleansing process. Sin will be done away with. God has decided it.

When I look out in the world and see what sin has done, I am glad that God has made that decision. The question now is, Will I be cleansed of sin through the power of the Holy Spirit, through the mediation of Christ? Or will I cling to it and be destroyed when sin is destroyed?

The whole subject of the cleansing of the sanctuary in Daniel 8:10–14 has an extremely serious message for every single person in the world. That is what Adventism is about. We have a job to tell the world. The sanctuary will be restored to its rightful state and we need to decide what side we will be on when that happens.

I want the Law of God restored in my heart and to put my whole trust in Jesus as my Mediator so that my life can be changed. The best of us are not good enough and the worst of us are not so bad that the Lord cannot save us, if we put our trust in our all-powerful Mediator. I invite you to commit your life to Jesus, your all-powerful Mediator, today.

 

Bible Study Guide – Important Prophecies for the Last Days

by

December 20, 2009 – December 26, 2009

Key Text

“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10.

Study Help: The Great Controversy, 635–652; Early Writings, 236, 237.

Introduction

“Daniel is standing in his lot and in his place. The prophecies of Daniel and of John are to be understood. They interpret each other.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 949.

1 What will happen when Michael (Jesus) stands up to leave the heavenly sanctuary? Daniel 12:1.

Note: “An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received ‘the seal of the living God.’ [Revelation 7:2.] Then Jesus ceases His intercession in the sanctuary above. …

“When He leaves the sanctuary, darkness covers the inhabitants of the earth. In that fearful time the righteous must live in the sight of a holy God without an intercessor. The restraint which has been upon the wicked is removed, and Satan has entire control of the finally impenitent. God’s long-suffering has ended.” The Great Controversy, 613, 614.

“The ‘time of trouble, such as never was’ [Daniel 12:1], is soon to open upon us; and we shall need an experience which we do not now possess and which many are too indolent to obtain. It is often the case that trouble is greater in anticipation than in reality; but this is not true of the crisis before us. The most vivid presentation cannot reach the magnitude of the ordeal. In that time of trial, every soul must stand for himself before God.” Ibid., 622.

2 What criteria determines whether our names shall be found in the book of life? Revelation 3:5. How do we know that there will be no second chance? Luke 13:23–25; Revelation 20:15.

Note: “I want to be among that number who shall have their names written in the book, who shall be delivered. I want the overcomer’s reward. The masterly temptations of Satan will overpower many who now profess to believe the truth. Their unworthy course of action, their denial of Christ, will make it necessary for God to blot their names from the book of life. But O, may it not be so with us!” The Review and Herald, March 26, 1889.

“When we become children of God, our names are written in the Lamb’s book of life, and they remain there until the time of the investigative judgment. Then the name of every individual will be called, and his record examined, by Him who declares, ‘I know thy works.’ [Revelation 3:15.] If in that day it shall appear that all our wicked deeds have not been fully repented of, our names will be blotted from the book of life, and our sins will stand against us.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 987.

3 What promise is given to the “wise” and why? Daniel 12:3, 10; Matthew 13:43. What was Daniel instructed to do? Daniel 12:4, first part.

Note: “Honored by men with the responsibilities of state and with the secrets of kingdoms bearing universal sway, Daniel was honored by God as His ambassador, and was given many revelations of the mysteries of ages to come. His wonderful prophecies, as recorded by him in chapters 7 to 12 of the book bearing his name, were not fully understood even by the prophet himself; but before his life labors closed, he was given the blessed assurance that ‘at the end of the days’ [Daniel 12:13]—in the closing period of this world’s history—he would again be permitted to stand in his lot and place. It was not given him to understand all that God had revealed of the divine purpose. …

“As we near the close of this world’s history, the prophecies recorded by Daniel demand our special attention, as they relate to the very time in which we are living. With them should be linked the teachings of the last book of the New Testament Scriptures. Satan has led many to believe that the prophetic portions of the writings of Daniel and of John the revelator cannot be understood.” Prophets and Kings, 547.

4 What knowledge has increased since 1798? Daniel 12:4, last part.

Note: “But since 1798 the book of Daniel has been unsealed, knowledge of the prophecies has increased, and many have proclaimed the solemn message of the judgment near.” The Great Controversy, 356.

“The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days.” Selected Messages, Book 2, 105.

“The time has come for the light given him [Daniel] to go to the world as never before. If those for whom the Lord has done so much will walk in the light, their knowledge of Christ and the prophecies relating to Him will be greatly increased as they near the close of this earth’s history.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1174.

5 At the end of which prophetic period did the time of the end begin? Daniel 12:5–7. What events transpire in this time?

Note: “Already the Lord’s restraining power is being withdrawn from the earth, and Satan is seeking to stir up the various elements in the religious world, leading men to place themselves under the training of the great deceiver, who works with all deceivableness of unrighteousness in the children of disobedience. Already the inhabitants of the earth are marshaling under the leading of the prince of darkness, and this is but the beginning of the end.

“The law of God is made void. We see and hear of confusion and perplexity, want and famine, earthquakes and floods; terrible outrages will be committed by men; passion, not reason, bears sway. The wrath of God is upon the inhabitants of the world, who are fast becoming as corrupt as were the inhabitants of Sodom and Gomorrah. Already fire and flood are destroying thousands of lives and the property that has been selfishly accumulated by the oppression of the poor. The Lord is soon to cut short His work and put an end to sin.” Testimonies, vol. 8, 49.

6 What did Christ predict would follow the long period of papal persecution? Mark 13:24, 25. What warning did He add? Matthew 24:37–39; Luke 21:34–36.

Note: “In the Saviour’s conversation with His disciples upon Olivet, after describing the long period of trial for the church,—the 1260 years of papal persecution, concerning which He had promised that the tribulation should be shortened,—He thus mentioned certain events to precede His coming, and fixed the time when the first of these should be witnessed: ‘In those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.’ Mark 13:24. The 1260 days, or years, terminated in 1798. A quarter of a century earlier, persecution had almost wholly ceased.” The Great Controversy, 306.

“Who reads the warnings given by the fast-fulfilling signs of the times? What impression is made upon worldlings? What change is seen in their attitude? No more than was seen in the attitude of the inhabitants of the Noachian world. Absorbed in worldly business and pleasure, the antediluvians ‘knew not until the Flood came, and took them all away.’ Matthew 24:39. They had heaven-sent warnings, but they refused to listen. And today the world, utterly regardless of the warning voice of God, is hurrying on to eternal ruin.” Testimonies, vol. 9, 14.

7 What assurance was given to Daniel concerning his visions? Daniel 12:8–10.

Note: “As the message of Christ’s first advent announced the kingdom of His grace, so the message of His second advent announces the kingdom of His glory. And the second message, like the first, is based on the prophecies. The words of the angel to Daniel relating to the last days were to be understood in the time of the end.” The Desire of Ages, 234.

8 What blessing belongs to the true believers under the threefold message? Daniel 12:12; Revelation 14:13.

Note: “There are living upon our earth men who have passed the age of fourscore and ten. The natural results of old age are seen in their feebleness. But they believe God, and God loves them. The seal of God is upon them, and they will be among the number of whom the Lord has said, ‘Blessed are the dead which die in the Lord.’ [Revelation 14:13.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 982.

9 What event takes place at the commencement of the seventh plague? Daniel 12:2.

Note: “In the midst of the angry heavens is one clear space of indescribable glory, whence comes the voice of God like the sound of many waters, saying: ‘It is done.’ Revelation 16:17.

“That voice shakes the heavens and the earth. There is a mighty earthquake, ‘such as was not since men were upon the earth, so mighty an earthquake, and so great.’ Verses 17,18. The firmament appears to open and shut. The glory from the throne of God seems flashing through. The mountains shake like a reed in the wind, and ragged rocks are scattered on every side. …

“Graves are opened, and ‘many of them that sleep in the dust of the earth … awake, some to everlasting life, and some to shame and everlasting contempt.’ Daniel 12:2. All who have died in the faith of the third angel’s message come forth from the tomb glorified, to hear God’s covenant of peace with those who have kept His law. ‘They also which pierced Him’ (Revelation 1:7), those that mocked and derided Christ’s dying agonies, and the most violent opposers of His truth and His people, are raised to behold Him in His glory and to see the honor placed upon the loyal and obedient.” The Great Controversy, 636, 637.

10 After this special or partial resurrection, how many living saints will there be on earth? Revelation 7:4.

Note: “The sky opened and shut and was in commotion. The mountains shook like a reed in the wind and cast out ragged rocks all around. The sea boiled like a pot and cast out stones upon the land. And as God spoke the day and the hour of Jesus’ coming and delivered the everlasting covenant to His people, He spoke one sentence, and then paused, while the words were rolling through the earth. The Israel of God stood with their eyes fixed upward, listening to the words as they came from the mouth of Jehovah and rolled through the earth like peals of loudest thunder.” Early Writings, 285, 286.

“The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.” Testimonies, vol. 1, 59.

Additional Reading

“The Scriptures describe the condition of the world just before Christ’s second coming. James the apostle pictures the greed and oppression that will prevail. He says: ‘Go to now, ye rich men. … Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:1–6.

“This is a picture of what exists today. ‘Judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey.’ Isaiah 59:14, 15.” Testimonies, vol. 9, 91.

“The duty of old and young must be set forth in simple, positive language because our lot is cast in perilous times when it seems that truth must be overborne by falsehood and satanic delusions. In the time of testing and trial the shield of Omnipotence will be spread over those whom God has made the depositaries of His law. When legislators shall abjure the principles of Protestantism, so as to give countenance and the right hand of fellowship to Romanism, then God will interpose in a special manner in behalf of His own honor and the salvation of His people.

“The principles necessary for our youth to cultivate must be kept before them in their daily education, that when the decree shall go forth requiring all to worship the beast and his image, they may make the right decisions, and have strength to declare, without wavering, their confidence in the commandments of God and the faith of Jesus, even at the very time when the law of God is made void by the religious world. Those who waver now and are tempted to follow in the wake of apostates who have departed from the faith, ‘giving heed to seducing spirits, and doctrines of devils,’ [I Timothy 4:1] will surely be found on the side of those who make void the law of God, unless they repent and plant their feet firmly upon the faith once delivered to the saints.

“If we are living amid those fearful perils described in the word of God, should we not be awake to the realities of the situation? Why keep so silent? Why make of the least importance the things that are of the greatest interest to every one of us? The Bible should be our dearest treasure and should be earnestly studied and zealously taught to others. How can this marvelous indifference continue upon those who have had light and knowledge?” Testimonies, vol. 5, 525.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.