Faith

Bible Study Guides – Justified by Faith

by

January 31, 2004 – February 6, 2004

Memory Verse

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Romans 5:1.

Suggested Reading: Steps to Christ, 57–65; Christ’s Object Lessons, 396–404.

Introduction

“In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect.” Faith and Works, 100.

1 How many have sinned? Romans 3:9–19.

note: “Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.

“We may measure ourselves by ourselves, we may compare ourselves among ourselves, we may say we do as well as this one or that one, but the question to which the judgment will call for an answer is, Do we meet the claims of high heaven? Do we reach the divine standard? Are our hearts in harmony with the God of heaven?” Selected Messages, Book 1, 320, 321.

2 What description is given of the natural heart? Jeremiah 17:9.

note: “While professing to be Christians, many have the mold of the world upon them, and their affections are not set upon God. They are double minded, making an attempt to serve God and mammon at the same time; but the world’s Redeemer has declared, ‘Ye cannot serve God and mammon’ (Matthew 6:24). By trying to serve two masters, they are unstable in all their ways, and cannot be depended upon. To all appearances they are serving God, while at the same time in heart they are yielding to the temptation of Satan and cherishing sin. They may speak words that are smoother than oil, yet their hearts are full of deception and deceit in all their practices. Professing to be righteous, yet they have a heart that is desperately wicked.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 938.

3 How is man’s helplessness to change his condition illustrated? Jeremiah 13:23.

note: “If you see your sinfulness, do not wait to make yourself better. How many there are who think they are not good enough to come to Christ. Do you expect to become better through your own efforts? . . . There is help for us only in God. We must not wait for stronger persuasions, for better opportunities, or for holier tempers. We can do nothing for ourselves. We must come to Christ just as we are.

“Yield yourself to Christ without delay; He alone, by the power of His grace, can redeem you from ruin. He alone can bring your moral and mental powers into a state of health. Your heart may be warm with the love of God; your understanding, clear and mature; your conscience, illuminated, quick, and pure; your will, upright and sanctified, subject to the control of the Spirit of God. You can make yourself what you choose. If you will now face rightabout, cease to do evil and learn to do well, then you will be happy indeed; you will be successful in the battles of life, and rise to glory and honor in the better life than this.” The Faith I Live By, 133.

4 What statement of the scriptures denies the possibility of justification by the law? Romans 3:20.

note: “We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that man in his own strength can make, are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in His human nature. He bore the curse of the law for the sinner, made an atonement for him, that whosoever believeth in Him should not perish, but have everlasting life. Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined.” Selected Messages, Book 1, 363, 364.

5 What garment will be found upon those who are saved? Matthew 22:11; Revelation 19:7, 8.

note: “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.

“But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb.

“Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. ‘I counsel thee,’ He says, ‘to buy of Me . . . white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.’ Revelation 3:18.” Christ’s Object Lessons, 311.

6 What provision has been made for the sinner’s justification? Romans 3:21–26.

note: “Justification from sin is not merely the granting of pardon, or forgiveness. You may pardon a transgression, but not justify the offender. Justification from sin includes all this, and more. It is the accounting just, or righteous, before God of those who are unrighteous. It is a judicial act by which the innocence of the person is fully established. It is even more than this. ‘It is not only forgiveness for sins, but reclaiming from sin.’ [Thoughts from the Mount of Blessing, 114.] It constitutes a change of standing before God, from a condition of guilt and condemnation to one of perfect and complete righteousness. It is a removal of all guilt, a justification from all sin and uncleanness. It includes complete remission of every sin, and an imputation of the righteousness of Jesus Christ to the penitent believer, so that we stand in the presence of the holy God free from all unrighteousness. This is an act of God alone. He and He alone is the one who justifies. Nothing that man can do can in any way justify a wrong committed. We are justified by faith, and not by works. The sinner believes, and God supplies the fact.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, CA, 1912, 21.

7 What did Peter tell those to do who inquired how they might be saved? Acts 2:38; 3:19.

note: “Repent, repent, was the message rung out by John the Baptist in the wilderness. Christ’s message to the people was, ‘Except ye repent, ye shall all likewise perish.’ Luke 13:5. And the apostles were commanded to preach everywhere that men should repent.

“The Lord desires His servants today to preach the old gospel doctrine, sorrow for sin, repentance, and confession. We want old-fashioned sermons, old-fashioned customs, old-fashioned fathers and mothers in Israel. The sinner must be labored for, perseveringly, earnestly, wisely, until he shall see that he is a transgressor of God’s law, and shall exercise repentance toward God and faith toward the Lord Jesus Christ.” Evangelism, 179, 180.

8 What gracious promise is given to all who confess their sins? 1 John 1:9.

note: “True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty. . . .

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away.” Steps to Christ, 38, 39.

9 How far is the sinner who believes separated from his sins? Psalm 103:12.

note: “Forgiveness has a broader meaning than many suppose. When God gives the promise that He ‘will abundantly pardon,’ He adds, as if the meaning of that promise exceeded all that we could comprehend: ‘My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.’ Isaiah 55:7–9. God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Psalm 51:10.” Thoughts from the Mount of Blessing, 114.

10 How tenderly does the Lord regard the forgiven sinner? Psalm 103:13, 14.

note: “In his restless youth the prodigal looked upon his father as stern and severe. How different his conception of him now! So those who are deceived by Satan look upon God as hard and exacting. They regard Him as watching to denounce and condemn, as unwilling to receive the sinner so long as there is a legal excuse for not helping him. His law they regard as a restriction upon men’s happiness, a burdensome yoke from which they are glad to escape. But he whose eyes have been opened by the love of Christ will behold God as full of compassion. He does not appear as a tyrannical, relentless being, but as a father longing to embrace his repenting son. The sinner will exclaim with the Psalmist, ‘Like as a father pitieth his children, so the Lord pitieth them that fear Him.’ Psalm 103:13.” Christ’s Object Lessons, 204.

11 Whom does the Lord justify? What is counted for righteousness? Romans 4:5.

note: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, ‘Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life’ (Titus 3:5–7).” Selected Messages, Book 1, 367.

12 What is the experience of those who are justified by faith? Romans 5:1.

note: “Christ is ‘the Prince of Peace’ (Isaiah 9:6), and it is His mission to restore to earth and heaven the peace that sin has broken. [Romans 5:1 quoted.] Whoever consents to renounce sin and open his heart to the love of Christ, becomes a partaker of this heavenly peace.

“There is no other ground of peace than this. The grace of Christ received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmisings will find no room there; hatred cannot exist. The heart that is in harmony with God is a partaker of the peace of heaven and will diffuse its blessed influence on all around. The spirit of peace will rest like dew upon hearts weary and troubled with worldly strife.” Thoughts from the Mount of Blessing, 27, 28.

Editorial – Unity of Spirit and Faith

by

In 1902, Ellen White predicted the situation that God’s people would be in as the final crisis in this world approaches. “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension. The members of Christ’s church have the power to thwart the purpose of the adversary of souls. At such a time as this let them not be found at variance with one another or with any of the Lord’s workers. Amidst the general discord let there be one place where harmony and unity exist because the Bible is made the guide of life. Let the people of God feel that a responsibility rests upon them to build up His instrumentalities.” Testimonies, vol. 7, 182.

Has the first part of this prophecy been fulfilled in your church? Has the second part? Will the third and last part of this prophecy be fulfilled in your church?

There will be a people who will come into perfect unity and harmony. This harmony and unity will not be a union in fanaticism nor will it be based on kingly power. It is not going to involve all the members of the church; there will be unity in the midst of disunity:

“As trials thicken around us, both separation and unity will be seen in our ranks. Some who are now ready to take up weapons of warfare will in times of real peril make it manifest that they have not built upon the solid rock; they will yield to temptation. Those who have had great light and precious privileges, but have not improved them, will, under one pretext or another, go out from us. Not having received the love of the truth, they will be taken in the delusions of the enemy; they will give heed to seducing spirits and doctrines of devils, and will depart from the faith. But, on the other hand, when the storm of persecution really breaks upon us, the true sheep will hear the true Shepherd’s voice. Self-denying efforts will be put forth to save the lost, and many who have strayed from the fold will come back to follow the great Shepherd. The people of God will draw together and present to the enemy a united front. In view of the common peril, strife for supremacy will cease; there will be no disputing as to who shall be accounted greatest. . . . The testimony of one and all will be: ‘I cleave unto Christ; I rejoice in Him as my personal Saviour.’ ” Ibid., vol. 6, 400, 401.

We are going to see both separation and unity. Notice that the way people will separate is by departing from the faith; they will forsake the truth. They may still be going to the same church, but they will be accepting delusive teachings. Do we not see this already? What we see developing now will become the tidal wave of the future. All the specifications Ellen White wrote in 1902 will come to pass.

May we each be a part of the group that clings to the Bible and the Bible only and, as a result of growing up into the measure of the stature of the fullness of Christ, part of those who come into unity of spirit and faith.

Bible Study Guides – Review of the Quarter

by

March 20, 2004 – March 26, 2004

Memory Verse

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” John 5:39.

Suggested Reading: The Great Controversy, 598–602.

Introduction

“Do you ask, What shall I do to be saved? You must lay your preconceived opinions, your hereditary and cultivated ideas, at the door of investigation. If you search the Scriptures to vindicate your own opinions, you will never reach the truth. Search in order to learn what the Lord says. If conviction comes as you search, if you see that your cherished opinions are not in harmony with the truth, do not misinterpret the truth in order to suit your own belief, but accept the light given. Open mind and heart that you may behold wondrous things out of God’s word.” Christ’s Object Lessons, 112.

1 What statement is made concerning the study of the scriptures? By what does the believer live? How are we kept from sin? What is the result of rejecting the Word of God?

note: “We must be constantly meditating upon the word, eating it, digesting it, and by practice, assimilating it, so that it is taken into the life current. He who feeds on Christ daily will by his example teach others to think less of that which they eat, and to feel much greater anxiety for the food they give to the soul.” Counsels on Diet and Foods, 89, 90.

(See John 5:39; 11 Timothy 2:15; Matthew 4:4; Psalm 119:11; Jeremiah 8:9.)

2 Quote a text in which we are exhorted to pray. Relate some incidents in the life of Jesus concerning prayer. What promises are given to those who pray?

note: “Never is one repulsed who comes to Him with a contrite heart. Not one sincere prayer is lost. Amid the anthems of the celestial choir, God hears the cries of the weakest human being. We pour out our heart’s desire in our closets, we breathe a prayer as we walk by the way, and our words reach the throne of the Monarch of the universe. They may be inaudible to any human ear, but they cannot die away into silence, nor can they be lost through the activities of business that are going on. Nothing can drown the soul’s desire. It rises above the din of the street, above the confusion of the multitude, to the heavenly courts. It is God to whom we are speaking, and our prayer is heard.” Christ’s Object Lessons, 174.

(See Ephesians 6:18; 1 Thessalonians 5:17; Luke 9:28; 6:12; Matthew 14:23; 17:1; Matthew 21:22; Luke 11:9–13.)

3 What hinders our prayers from being answered? What should be included in each prayer? For whom should we pray?

note: “The Lord’s care is over all His creatures. He loves them all and makes no difference, except that He has the most tender pity for those who are called to bear life’s heaviest burdens. God’s children must meet trials and difficulties. But they should accept their lot with a cheerful spirit, remembering that for all that the world neglects to bestow, God Himself will make up to them in the best of favors.

“It is when we come into difficult places that He reveals His power and wisdom in answer to humble prayer. Have confidence in Him as a prayer-hearing, prayer-answering God. He will reveal Himself to you as One who can help in every emergency. He who created man, who gave him his wonderful physical, mental, and spiritual faculties, will not withhold that which is necessary to sustain the life He has given. He who has given us His word—the leaves of the tree of life—will not withhold from us a knowledge of how to provide food for His needy children.” The Ministry of Healing, 199.

(See Psalm 66:18; Proverbs 28:9; Philippians 4:6; James 5:16; 1 Timothy 2:1, 2.)

4 For what purposes were the experiences of Bible characters recorded? What promise is given if we pray when in trouble? What can we learn from the prayers of godly men?

note: “The Lord in His providence brings men where He can test their moral powers and reveal their motives of action, that they may improve what is right in themselves and put away that which is wrong. God would have His servants become acquainted with the moral machinery of their own hearts. In order to bring this about, He often permits the fire of affliction to assail them that they may become purified. . . .

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its follower to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” God’s Amazing Grace, 330.

(See Romans 15:4; 1 Corinthians 10:11; Psalm 50:15; 107:4–7; Nehemiah 1:4–11; Daniel 9:3–5; 1 Kings 18:17–45; Jonah 1:1–12; 2:1–10; 3:4–10.)

5 What is the foundation of true faith? How only can the Word of God be understood? With what is true faith always accompanied?

note: “The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

(See Romans 10:17; Hebrews 11:3; James 2:15–17, 20.)

6 What is man’s condition by nature? How helpless are we to change our sinful condition? What promise is given to all who confess their sins?

note: “God requires that we confess our sins, and humble our hearts before Him; but at the same time we should have confidence in Him as a tender Father, who will not forsake those who put their trust in Him. Many of us walk by sight, and not by faith. We believe the things that are seen, but do not appreciate the precious promises given us in God’s Word; and yet we cannot dishonor God more decidedly than by showing that we distrust what He says, and question whether the Lord is in earnest with us or is deceiving us.

“God does not give us up because of our sins. We may make mistakes, and grieve His Spirit; but when we repent, and come to Him with contrite hearts, He will not turn us away. There are hindrances to be removed. Wrong feelings have been cherished, and there have been pride, self-sufficiency, impatience, and murmurings. All these separate us from God. Sins must be confessed; there must be a deeper work of grace in the heart. Those who feel weak and discouraged may become strong men of God, and do noble work for the Master. But they must work from a high standpoint; they must be influenced by no selfish motives.” Selected Messages, Book 1, 350, 351.

(See Jeremiah 17:9; 13:23; 1 John 1:9.)

7 What promise is given to those who pray in faith? Give two examples of healing in answer to faith. What invitation has Jesus extended to the weary?

note: “Some are always anticipating evil or magnifying the difficulties that really exist, so that their eyes are blinded to the many blessings which demand their gratitude. The obstacles they encounter, instead of leading them to seek help from God, the only Source of strength, separate them from Him, because they awaken unrest and repining.

“Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us, but does not help us to bear trials. No place should be given to that distrust of God which leads us to make a preparation against future want the chief pursuit of life, as though our happiness consisted in these earthly things.” Patriarchs and Prophets, 293, 294.

(See Matthew 21:22; Mark 11:24; Luke 8:43–46; 5:18–20; Matthew 11:28–30.)

8 With what promise did Jesus encourage His disciples in the upper room? What did Jesus say the Holy Spirit would do when He comes? Relate the experience of Pentecost.

note: “The Holy Spirit has been given us as an aid in the study of the Bible. Jesus promised, [John 14:26 quoted]. When the Bible is made the study book, with earnest supplication for the Spirit’s guidance, and with a full surrender of the heart to be sanctified through the truth, all that Christ has promised will be accomplished. The result of such Bible study will be well-balanced minds. The understanding will be quickened, the sensibilities aroused. The conscience will become sensitive; the sympathies and sentiments will be purified; a better moral atmosphere will be created; and new power to resist temptation will be imparted. Teachers and students will become active and earnest in the work of God.” Counsels to Parents, Teachers, and Students, 357.

(See John 14:1–3, 26; Acts 2:1–4.)

9 When the Holy Spirit comes to us, what will He do? To whom has the Lord promised to give His Holy Spirit? Who will the Spirit of God lead us to exalt?

note: “We need the enlightenment of the Holy Spirit in order to discern the truths in God’s word. The lovely things of the natural world are not seen until the sun, dispelling the darkness, floods them with its light. So the treasures in the word of God are not appreciated until they are revealed by the bright beams of the Sun of Righteousness.

“The Holy Spirit, sent from heaven by the benevolence of infinite love, takes the things of God and reveals them to every soul that has an implicit faith in Christ. By His power the vital truths upon which the salvation of the soul depends are impressed upon the mind, and the way of life is made so plain that none need err therein. As we study the Scriptures, we should pray for the light of God’s Holy Spirit to shine upon the word, that we may see and appreciate its treasures.” Christ’s Object Lessons, 113.

(See John 16:7–10; Acts 5:32; John 15:26; 16:14, 15.)

10 Name some of the fruit of the Spirit. What are the works of the flesh? In what way is a change wrought in the life?

note: “Jesting, joking, and worldly conversation belong to the world. Christians who have the peace of God in their hearts will be cheerful and happy without indulging in lightness or frivolity. While watching unto prayer they will have a serenity and peace which will elevate them above all superfluities. The mystery of godliness, opened to the mind of the minister of Christ, will raise him above earthly and sensual enjoyments. He will be a partaker of the divine nature, having escaped the corruption that is in the world through lust. The communication opened between God and his soul will make him fruitful in the knowledge of God’s will and open before him treasures of practical subjects that he can present to the people, which will not cause levity or the semblance of a smile, but will solemnize the mind, touch the heart, and arouse the moral sensibilities to the sacred claims that God has upon the affections and life. Those who labor in word and doctrine should be men of God, pure in heart and life.” Testimonies, vol. 3, 241.

(See Galatians 5:19–24; 6:14.)

11 Name the gifts of the Spirit. Where are the gifts placed? How long will they continue?

note: “Those who do labor together should seek to be in perfect harmony. And yet no one should feel that he cannot labor with those who do not see just as he sees, and who do not in their labors follow just his plans. If all manifest a humble, teachable spirit, there need be no difficulty. God has set in the church different gifts. These are precious in their proper places, and all may act a part in the work of preparing a people for Christ’s soon coming.” Gospel Workers, 481.

(See 1 Corinthians 12:8–10, 28; 13:8.)

12 In what different ways does the Lord communicate with man? How does the Lord communicate through a prophet? How may we distinguish a true prophet, or teacher, from a false? Cite a text showing that the gift of prophecy will be exercised in the church of the last days.

note: “Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children.” The Great Controversy, 464.

(See Acts 3:22; Hebrews 1:1, 2; Numbers 12:6; Deuteronomy 13:1–3; Joel 2:28, 29.)

Clean Hands and Pure Hearts, Part II

by

The father was discouraged. His son had a problem that they could not overcome. No matter what they did, it came back. (See Mark 9:17–22.)

This is like the person who has a besetting sin that he cannot overcome. He may give it up for a month, but then it overpowers him. He may give it up for three months, but again, he is overcome, until finally he is so discouraged that, like this father, he says to Jesus, “Lord, if you can do anything, please have compassion on me, and help me.”

Jesus promised, “If you are able to believe, all things are possible to the one who believes.” Mark 9:23. All things are possible.

Necessity of Faith

All of a sudden this father had a new revelation. He realized that whether his son was going to be healed or whether he was going to die under the possession of this evil spirit depended on whether or not he had faith. He became scared. We ought to feel scared sometimes.

There is nothing wrong with a minister preaching about hell once in a while. Maybe we do not preach about hell enough. Ellen White said that few believe that we have a heaven to win and a hell to shun. (The Desire of Ages, 636.) It is true that everything is lost if we do not have faith, and this ought to make us scared. We should feel compelled to go to the Lord and ask Him to give us enough faith to be saved. We ought to start talking faith.

Ellen White said that if we talk faith, we will have faith. (Sermons and Talks, vol. 1, 307.) She said, “The simple prayer of faith is music in the ears of the Lord.” The Ellen G. White 1888 Materials, vol. 4, 1696. He has the power to solve every problem we have, if we will turn things over to Him, if we will trust Him, and if we will make a full commitment to Him.

We, in English-speaking countries, do not understand very well what the meaning is of the word faith. We think it is a mental assent. That is what they taught in Jesus’ time, too. It is not just making a mental assent; the word faith in the New Testament embodies believing something so much that we make a commitment—a life and death commitment.

This father was scared, and verse 24 says, “Immediately the father of the child cried out and said, ‘I believe.’ ” He made a decision. He decided that he was going to believe, but he was struggling with doubt. I have seen this happen over and over again. A person chooses to believe, but he or she is struggling with doubt. The father knew he was in the presence of Someone that had the power, and I believe he ascertained that this Person knew whether or not he had faith. That made him even more scared. He said, “I believe,” but he was struggling with doubt, so he said, “You help my unbelief.”

Commit to Jesus

If you need a word of encouragement, commit your life to Jesus Christ. That is what the word faith means; you make a commitment; you commit your life to Him. He has never, ever, lost one case that has been fully committed to Him. He will not lose your case either, if you make the commitment. You may be the weakest; you may be the most sinful; you may think that your problem is worse than anyone else’s problem; but it is still true that Jesus has never, ever lost one case.

In the day of final judgment at the end of the millennium, when all the lost people are gathered around outside the Holy City, if there is one person in that group who could say, “Lord, I committed my life totally and completely to You by reading Your Word and endeavoring to follow Your instructions, but now I am lost,” it would destroy the government of God. Do you know why? Because if there were just one person who could say that, it would prove that God is a liar.

In Hebrews 7:25, the Bible says that He is able to save perfectly everyone who comes to Him. Jesus said, in John 6:37, “He that comes to Me, I will in no case cast out.” That includes each one of us.

Even if you are the most sinful—even if you are like the father of this child with a problem you have been struggling with for years—come to Jesus.

Causes of Discouragement

Why do people become discouraged? One reason is because they have a problem that seems unsolvable. It just seems to come back again and again.

Another reason people become discouraged is because of what they have lost. I will give you an example from a long time ago. In a cemetery in Petersburg, Illinois, just a few feet from where many of my family members are buried, there is a tombstone for Ann Rutledge. Ann Rutledge was a sweetheart of Abraham Lincoln. No doubt they would have been married, but she became ill and died. On her tombstone is a poem about the experience she shared with Abraham Lincoln. He never got over her death. If you have ever really loved someone and then lost him or her, you may understand.

Ancestral Lessons

Recently, I had the opportunity to travel to Denmark and to meet with some of my family members whom I had never seen before. They had arranged to take me to the ancient Grosboll Farm. They told me, “Your family does not live here anymore. Even though it is called by your name, all of your family left this farm in 1832.” They took me to two different churches. At the first church, they told me, “Your great, great grandfather was a leader in this church.” It was a very, very old church—hundreds of years old. The nation of Denmark was set in the Protestant Reformation so my family was Lutheran. When we went to the second church, they said, “Your great, great grandmother was christened in this church.” In the back of that church were displayed all the pastors from previous years—all the way back to 1580.

It was there that I learned how different people in my family had been named. Some of the names went back as far as hundreds of years. One of the popular names in that country for Protestant Christian boys was Christian and for female children a feminized derivative of the name Christian. We do that in North America, too. There are several feminine forms of the word Christian, such as Christiana, Christina, Kerstin, and Christine, which I discovered was a common name. All those are derivatives of the name Christian. My great, great grandmother, I learned from her tombstone, was named Kerstin, so that became a very common name in our family. My grandmother named her oldest daughter that name; her middle name was Christine.

Tragic Loss

When my Aunt Christine was 20 years of age, she and a young man were planning to be married, but she became sick and died very suddenly. I met a lady in Texas a few years ago who had been with her the day that she died, and she told me that Aunt Christine had said over and over again, “I do not want to die.” When you are 20 years old, you do not want to die.

Thirty-five years later, the man whom she would have married was the president of the college that I chose to attend. My mother and I went into his office to talk with him, and when we introduced ourselves, he immediately began to talk about Christine.

There was a loss in our family that, in this world, we will never get over. It occurred over 60 years ago. My uncle once told me, “She was the cream of our family.”

People become discouraged because of what they have lost, and some people have lost a lot. Sometimes people come to be discouraged because nobody in this world seems to understand the trials, the trouble, the loss, the grief, the cross, the suffering, the loneliness, the pain that is in their hearts. There may not be anyone in the whole world that understands the pain that is in your heart, because you have a secret grief that nobody else can understand. I want to tell you something. There is Someone that does understand. Not only does He understand, but if you will commit your life fully to Him, He wants to make a contract, a covenant, with you.

Reward of Commitment

The covenant He would like to make with you is found in Matthew 19:29. It says, “Everyone whoever has left houses or brothers or sisters, father, mother, wife [spouse], or children or lands [real estate], on account of My name . . . .” “Oh,” someone may say, “Pastor John, you do not understand my situation. My parents tell me that I must not marry a non-Adventist, and there is no Adventist within close proximity of where I live who is available. How is the Lord going to work out my problem?” I do not know how the Lord is going to work out your problem, but I do know one thing. If you commit your life to Him and if you should lose out on everything for His name’s sake, you shall receive a hundredfold. My aunt lost out on some things. She never married. She never had children. She was trained to be a missionary nurse, but she was only able to work as a missionary nurse for about one year. She missed out on many things of life, but Jesus said, “Anyone who has left houses or brothers or sisters or father or mother or children or lands for My name’s sake, shall receive a hundredfold.”

Jesus is coming soon! Sometimes when historic Seventh-day Adven-tist ministers preach, showing the people God’s standard—we must be perfect; we must have absolutely pure hearts; we must have a sinless record; we must have a garment or character without a spot—people wonder how they will ever get ready in time. If you make a complete commitment with the Lord, then that is His problem! Philippians 1:6 says that if you make the commitment, He is going to see you through to the desired goal. God does not make junk, and He does not do a job halfway and then let it be. He is going to lead you to where you need to be, but you must make the commitment.

Jesus is coming soon. I want to tell you one of the things that I look forward to seeing. When I was in Denmark, I visited different cemeteries and churches, and I looked at pictures of my ancestors, and I said to myself, “I know they were all Protestant Christians; I hope these people are saved. I want to meet them.”

A short time before she died, my Aunt Christine had a dream. In her dream, she was taken up to heaven. It was shown to her that most of her family was going to be saved, but not all. That dream made an impression on her younger brother, my father. When I was growing up, my father used to gather us in a circle, at family worship time in the morning and in the evening, and he would pray to God that our family would be saved without the loss of one. I know that I must be saved in order for my father’s prayer to be answered. I have to make the commitment to the Lord so I can be saved and my father’s prayer can be answered.

A Hundredfold

When we are taken up to that better land, I am looking forward to many things, but to one thing especially. Matthew 19:29 says, “Whatever you’ve lost . . . .” If we could fully grasp this, it would change our whole lives. We would not be nearly as concerned about what we have lost in this world. “Whatever you have lost, will be returned to you a hundredfold.” My Aunt Christine is going to be granted a reward that I am not. I did not lose what she lost. I did not have to give up my life when I was 20 years old. I got married. I have two children; I have two grandchildren. I did not lose what my aunt lost, so she is going to receive a reward I am not going to receive, and it is going to be a hundredfold. I do not know what it is, but I want to be there and see her receive it!

Oh, friend, you cannot afford to miss this. You cannot afford to allow the devil to make you so discouraged that you give up. You cannot afford that! If you give up, you are lost. You have to come to the Lord, as did the man in Mark 9. He said, “Lord, if you can do anything, save us.” Verse 22.

The Lord said, “If you can believe, all things are possible.” Verse 23. There is no one so weak, so sinful, that God cannot save, if they are willing to commit their lives to Christ.

“None but God can subdue the pride of man’s heart. We cannot save ourselves. We cannot regenerate ourselves. In the heavenly courts there will be no song sung, To me that loved myself, and washed myself, redeemed myself, unto me be glory and honor, blessing and praise. But this is the keynote of the song that is sung by many here in this world. They do not know what it means to be meek and lowly in heart; and they do not mean to know this, if they can avoid it. The whole gospel is comprised in learning of Christ, His meekness and lowliness.

“What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself.” Testimonies to Ministers and Gospel Workers, 456.

My friend, I do not know who may read this, but I know there is someone who needs a word of encouragement. I want to tell you that Jesus said, “If you can believe, all things are possible to the one that believes,”—to the one who makes the commitment.

The father answered, “Lord, I believe. You help my unbelief.”

The messenger to the remnant church says, “You can never perish if you will pray that prayer.” (See The Ministry of Healing, 65, 66.) Are you willing to pray that prayer right now?

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life Ministry and pastor of the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org or by telephone at: 316-788-5559.

True Freedom in Worship

by

Nebuchadnezzar the king made an image of gold.” According to Usher’s chronology it had been twenty-three years since the dream of this same Nebuchadnezzar as recorded in the second chapter of Daniel. As a result of the experience at that time, Daniel was made counselor, sitting in the gate of the king, and Shadrach, Meshach, and Abed-nego were appointed rulers in the province of Babylon. Many opportunities had presented themselves to these men of God, and they had kept the knowledge of their God before the people of Babylon. Jerusalem had in the meantime been destroyed. The Jews, as a nation, were scattered throughout the kingdom of Nebuchadnezzar; their king, Jehoiachin, languished in one of the prisons of Babylon. It was a time of sorrow and mourning for the chosen people of God. Could it be that they were forgotten by Him who smote Egypt, and led the hosts across the Red Sea? As far as human eye could see, it was right to think so.

Pagan Still

Nebuchadnezzar had been humiliated when Daniel interpreted his dream, and he had then worshiped God. But as the years passed, he lost the spirit which characterized true worship, and while in the mind acknowledging the God of the Jews, in heart he was pagan still. So he made an image of gold, patterning it as closely as possible after the image revealed to him in his dream, at the same time gratifying his own pride, for the entire figure was gold. There was no trace of the other kingdoms, which were represented by the silver, the brass, the iron, and the clay in the dream. On the plain of Dura it stood, rising at least one hundred feet above the surrounding country, and visible for miles in every direction.

Then a decree was issued by Nebuchadnezzar calling to the capital the governors and rulers of provinces from all over the world. He, the ruler of kingdoms, thus showed his authority. It was a great occasion, and subject kings and governors dared not disobey the mandates of this universal king.

Heaven was watching with intense interest, for this was the occasion when the highest worldly authority was to meet the government of heaven.

Babylon was not only the greatest and most powerful government in the days of Nebuchadnezzar, but it is a symbol of earthly governments of all time, and for that reason we have the record as given in Daniel 3.

As a king, he had a perfect right to call his subjects together. As subjects, it was the duty of those who were called to obey.

Command to Worship

As that great company gathered around the image on the broad plain, the voice of the herald was heard: “At what time ye hear the sound . . . of all kinds of music, ye fall down and worship the golden image. . . . Whoso falleth not down and worshipeth shall the same hour be cast into the midst of a burning fiery furnace.”

“God is a Spirit, and they that worship him must worship him in spirit.” [John 4:24.] But of spiritual worship, paganism is entirely ignorant. Except there be some form, some image before which they can bow, there can be, to them, no worship. It was wholly in accordance with the religion, the education, and the government of Babylon, for the king to erect an image such as he did. It was wholly in harmony with the customs—educational, religious, and civil—for the people in general to respect a command to worship such an image.

While it was in harmony with worldly government, it was not, however, according to the principle of the heavenly government. Hence it is that again, in the person of the Babylonian king, Satan is challenging the government of God. When Lucifer and his angels refused to bow before the throne of God, the Father would not then destroy them. They should live until death should come as a result of the course they pursued. The Babylonian king, however, threatened utter destruction to all who refused to worship his golden image. The motive power in the heavenly government is love; human power when exercised becomes tyranny. All tyranny is a repetition of the Babylonian principles. We sometimes call it papal; it is likewise Babylonian. When the civil power enforces worship of any sort, be that worship true or false in itself, to obey is idolatry. The command must be backed by some form of punishment,—a fiery furnace,—and the conscience of man is no longer free. From a civil standpoint, such legislation is tyranny, and looked at from a religious point of view, it is persecution.

Can it be?

The vast throng fell prostrate before the image, but Shadrach, Meshach, and Abed-nego remained erect. Then it was, certain Chaldeans,—teachers in the realm, jealous of the position and power of these Hebrews,—having waited for a chance to accuse them, said to the king, “There are certain Jews whom thou hast set over the affairs of the province of Babylon, . . . these men have not regarded thee.”

Can it be, thought the king, that when the image is made after the pattern of the one shown me by the God of the Jews, that those men, Shadrach, Meshach, and Abed-nego, have failed to worship at my command? Can it be possible that when I have elevated those men, who were only slaves, to high positions in the government, that they disregard my laws? The thought rankled in the heart of the king. Self-exaltation brooks no opposition, and the men were called forthwith into the presence of Nebuchadnezzar.

Can it be possible, O Shadrach, Meshach, and Abed-nego, after all that has been done for you, that ye do not serve my gods nor worship the image, which I have set up? The reason for making the image was doubtless explained, and another opportunity offered them in which they might redeem the past offense. But if it was willful disregard of authority, the law of the land should be enforced. The furnace was pointed to by the king as awaiting traitors and rebels.

Test of Fidelity

What a test of the fidelity of these three companions of Daniel! They realized that they were in the presence of not only the richest monarch of earth, and that disobedience meant death, but before the assembled multitudes of the plain of Dura, and that they were a spectacle to God, to angels, and to the inhabitants of other worlds. The whole universe was watching with inexpressible interest to see what these men would do. The controversy was not between man and Satan, but between Satan and Christ, and eternal principles were at stake. Men were actors in the contest. They could stand as witnesses either for Christ or for Satan in this time of decision. Would they allow an unsanctified emotion to have possession of their lives, and compromise their faith? What could a religion be worth which admitted of compromise? What can any religion be worth if it does not teach loyalty to the God of heaven? What is there of any real value in the world,—especially when on the very borders of eternity,—unless it be God’s acknowledgement of us as his children?

These Hebrew youth had learned from the history of God’s dealings with the Israelites in times past, that disobedience brought only dishonor, disaster, and ruin; and that the fear of the Lord was not only the beginning of wisdom, but the basis of all true prosperity. They therefore calmly and respectfully told the king that they would not worship his golden image, and that they had faith that their God was able to protect them.

The king was angry. His proud spirit could not tolerate this refusal to obey his decree. He ordered that the furnace be heated seven times hotter than usual, and that the most mighty men of his army bind these three Hebrews and throw them into the fire. This was done, but God in this act began to vindicate his worthies. The furnace was so exceedingly hot that the mighty men who cast the Hebrews into the fire were themselves destroyed by the intense heat.

God suffered not envy and hatred to prevail against his children. How often have the enemies of God united their strength and wisdom to destroy the character and influence of a few humble, trusting persons! But nothing can prevail against those who are strong in the Lord. The promise is, “The wrath of man shall praise thee.”

God preserved his servants in the midst of the flames, and the attempt to force them into idolatry resulted in bringing the knowledge of the true God before the assemblage of princes and rulers of the vast kingdom of Babylon. “This is the victory that overcometh the world, even our faith.” All things are possible to those who believe. “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” God may not always work deliverance in the way that we think best, but he who sees everything from the beginning knows what will bring honor and praise to his name.

Recognizing the Son of God

Suddenly the king became pale with terror. He looked intently into the midst of the fiery furnace, and turned to those near him with the words, “Did we not cast three men bound into the midst of the fire?” They answered, “True, O king.” The king then said, “Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.”

How did the king recognize the form of the Son of God? Evidently by the teachings of the Jews in the court of Babylon and in remembrance of his vision. Daniel and his companions had ever sought to bring before the king, the princes, and the wise men of Babylon, a knowledge of the true God. These Hebrews, holding high positions in the government, had been associated with the king; and as they were not ashamed of their God, they had honored and given glory to the Lord whenever opportunity afforded. The king had heard from their lips descriptions of the glorious Being whom they served; and it was from this instruction that he was able to recognize the fourth person in the fire as the Son of God. The king also understood the ministry of angels, and now believed that they had interfered in behalf of these faithful men who would yield their bodies to punishment rather than consent with their minds to serve or worship any god but their own. These men were true missionaries. They held honored positions in the government, and at the same time let the light of the gospel shine through their lives. This miracle was one of the results of their godly lives.

With bitter remorse and feelings of humility, the king approached the furnace, and exclaimed, “Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither.” They did so, and all the hosts of the plain of Dura were witnesses to the fact that not even the smell of fire was upon their garments, and not a hair of their heads had been singed. God had triumphed through the constancy of his faithful servants. The magnificent image was forgotten by the people in their wonder, and solemnity pervaded the assembly.

Truth Prevails

What the Jewish nation as a nation had failed to do in proclaiming the truth to the nations of the world, God accomplished under the most trying circumstances, with only three men. The story of the miraculous deliverance was told to the ends of the earth. The principles of religious liberty and freedom of conscience were made known. The history of the Jews was told from mouth to mouth as those unacquainted with the three Hebrews asked who they were and how they came into Babylon. The Sabbath was proclaimed. The story of Jewish education was made known. The glory of Babylon was for the time forgotten as the splendor of the heavenly kingdom and the principles of God’s government became the absorbing theme. Without doubt some men dated their conversation from that day, and forces were set in operation which paved the way for the return of the Jews a few years later.

Again the heathen monarch is brought to acknowledge the power of heaven’s King. When Daniel interpreted the dream, worldly wisdom and the learning of the Babylonian schools fell before the simple gospel teaching as carried out by faithful mothers in Israel. When the three Hebrews were saved from the heat of the furnace, the principles of God’s government—true Protestantism, as it would be called today,—were proclaimed before the nations of the earth.

It was only a partial appreciation of these principles which Nebuchadnezzar at first gained; nevertheless it led to the decree that throughout the whole dominion, wherever a Jew might be living, no man should speak against the God of Shadrach, Meshach, and Abed-nego. This gave freedom to every believer to worship unmolested. Satan, in attempting to destroy the Hebrews, had overstepped the bounds, and in place of the death of three, life was granted to thousands.

Test of Faith

The trial on the plains of Dura was the crowning act in the lives of the three Hebrews. We are told that they were advanced to higher positions in the province of Babylon, but we hear nothing further of them. In the testing time they did not know that the Lord would deliver them from the furnace, but they had faith to believe that he had power to do it if it were his will to do so. In such times it takes more faith to trust that God will bring about his purposes in his own way than it does to believe in our own way. It is the absence of this faith and trust in critical times which brings perplexity, distress, fear, and surmising of evil. God is ever ready to do great things for his people when they put their trust in him. “Godliness with contentment is great gain.”

Seldom are we placed in the same circumstances twice. Abraham, Moses, Elijah, Daniel, and others were sorely tried, even unto death, yet each test came in a different way. Each one today has an experience peculiar to his character and circumstances. God has a work to accomplish in the life of each individual. Every act, however small, has its place in our life experience. God is more than willing to guide us in the right way. He has not closed the windows of heaven to prayer, but his ears are ever open to the cries of his children, and his eye watches every movement of Satan to counteract his work.

Shadrach, Meshach, and Abed-nego were men of like passions with ourselves. Their lives are given to show what man may become even in this life, if he will make God his strength and wisely improve the opportunities within his reach. Among the captives of the king who had similar advantages, only Daniel and his three companions bent all their energies to seek wisdom and knowledge from God as revealed in his Word and works. Although they afterward held high positions of trust, they were neither proud nor self-sufficient. They had a living connection with God, loving, fearing, and obeying him. They allowed their light to shine in undimmed luster, while occupying positions of responsibility. Amid all the temptations and fascinations of the court, they stood firm as a rock in adherence to principle.

A direct compliance with Bible requirements, and a faith in God, will bring strength to both the will and the body. The fruit of the Spirit is not only love, joy, and peace, but temperance also. If these youth had compromised with the heathen officers at first, and yielded to the pressure of the occasion by eating and drinking according to the custom of the Babylonians, contrary to God’s requirements, that one wrong step would undoubtedly have led to others, until their consciences would have become seared, and they would have been turned into wrong paths. Faithfulness in this one point prepared them to withstand greater temptations, until finally they stood firm in this critical test on the plain of Dura. . . .

Future Test of Faith

All the world was called to worship the image set up in the province of Babylon; refusing, they would suffer death. In Revelation there is brought to view an image to the beast,—governments on earth which will frame laws contrary to the requirements of God. Life and power will be given to this image, and it shall both speak and decree that as many as will not worship it shall be put to death. All, small and great, rich and poor, free and bond, will be required to receive a mark in the right hand or in the forehead. Men will be disfranchised for not worshiping this image; for no one will be allowed to buy or sell who has not the mark or the name of the beast, or the number of his name.

Who will be able to stand the test when this decree to worship the image to the beast is enforced? Who will choose rather to “suffer affliction with the people of God than to enjoy the pleasures of sin for a season”? What children are now being trained and educated in these principles of integrity to God? From what homes will come the Daniels and the Meshachs? This will be the final test brought upon the servants of God. The scenes portrayed in the third chapter of Daniel are but a miniature representation of those trials into which the people of God are coming as the end approaches.

Story of Daniel the Prophet (1904), 28–38. Printed with permission of the publisher, TEACH Services, Inc., Brushton, New York, 1995.

Sound an Alarm! Build an Ark!

by

Friend, maybe it is said too much. Maybe you have grown weary with hearing it or reading about it, but when the Bible speaks of sounding an alarm or blowing a trumpet, there is a reason for it. We hear it from the pulpit and in Sabbath School class. We read it in our own studies, and we feel conviction from the Holy Spirit that there needs to be an awakening among God’s children.

The awakening is necessary because we have grown accustomed to the world and the things of the world, and we are somewhat asleep. That is very, very sad. It is not pleasant to be told repeatedly that we are in a sleepy state, but friend, we need to be reminded that an alarm must be sounded and preparation needs to be made. We need to be building an ark, because a flood is coming. Destruction is coming upon this earth.

As we reflect upon the Flood in Genesis, I am overwhelmed with what those people must have experienced, and what they must have witnessed. We have not seen anything like what they saw. If it is this message that applies to God’s last day people, then we need to be sounding an alarm as never before, and we need to be building an ark.

There may be an alarm being sounded to a certain degree, but I wonder if there are any arks being built. We can sound the alarm all we want, but unless we are building an ark—an ark of safety, an ark of faith, an ark of refuge—we are not going to be preserved. How many of us are building that kind of ark? Noah could have preached his 120 years and not have built the ark. What good would all that preaching have done him? It did very little good anyway. Today, we need to be preparing.

Ark of Safety

Contemplate some important facts in Genesis 7 to see whether or not you are building an ark in your life. You are either building an ark or you are destroying the one that was made to preserve you. This is the ark of safety. In Genesis 7:1, it says, “And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” How sad that was, in the sense that, as God looked over the face of the whole world, He looked at Noah and said, “In thee I see the righteousness.” Of all that He had done and all that He had provided for His children, He could not find any righteous.

I guarantee you, friend, that there were many that were professing. I guarantee that there were many that were saying, “We are Christians. Yes, we are prepared. We are a part of the family of God, and we understand things are going to happen.” I hear all the time, “I am doing the very best I can do.” The best you can do on your own is to be totally lost! The very best that you can do is as filthy rags. (See Isaiah 64:6.)

You and Your House, Come

I like what the Lord said to Noah before destruction came. As He looked at Noah, He said, “I want you and all your house to come.” That would be wonderful to hear today! Oh, friend, if God said to you, “You and your entire house, come,” do you realize what a blessing that would be?

At the time of the Flood, I do not believe God took any into the ark that were not ready, were not willing, or did not believe. He did not take unbelievers into the ark. The people who were in the ark wanted to be there. They believed what dad was preaching! Today, children often do not believe what their parents are teaching or what they stand for in the home. They have their own thoughts and their own ways. But it was a real blessing for Noah’s family to have believed their dad. As Noah preached, they did not grow weary; they stayed right in there with him.

So God told Noah, “Come on, all your house, come on into the ark.” Verse 13 says, “In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark.”

No Youth

Did you notice that there were no children, no youth, and no teenagers who went into the ark? There were only adults. Of all the people on the face of the earth, there were no young people who went into the ark.

I do not claim to have an answer for this, but I was astounded as I thought of it. Was it possible that the parents had not instilled within the youth reverence and respect for God? Were others too young to make the choice on their own to go into the ark? Did mom and dad, through their witnesses, influence what the children did or did not do? Can you possibly think of all those babies—the little ones in the arms of the moms and the grandmas and grandpas? Were the parents asleep, or dead in trespasses and sins, losing all sense of their accountability to God?

Oh, friend, where were the young people? Were they out partying and having a “good time”? Something was going on, because they did not show up. But then, Scripture tells us that they lived in a time of partying. The young always wanted to be active—interacting with people of their own age, having fun, going places and doing things. None of them were ready to go into the ark. After all, that was a dismal, old place. Who wanted to go on an old boat where there was only one, little window? Who was going in some stinky ark with all those smelly animals? They would rather be with their friends.

You can weigh that however you want to today, but we need to look at it closely. It is very difficult to blame the children, because training and accountability start in the home with mom and dad. Ellen White wrote, referring to the sins of Eli’s sons (1 Samuel 3:11–14): “Such is the fearful reaping of the harvest sown when parents neglect their God-given responsibilities,—when they allow Satan to pre-occupy the field which they themselves should carefully have sown with precious seed of virtue, truth, and righteousness. If but one parent is neglectful of duty, the result will be seen in the character of the children; if both fail, how great will be their accountability before God! How can they escape the doom of those who destroy their children’s souls?” Review and Herald, August 30, 1881.

Yes, children may stray, go their own way and make their own decisions as they become older, but “Train up a child in the way he should go: and when he is old, he will not depart from it.” Proverbs 22:6. He or she may stray, but if you have fulfilled your responsibility as a parent, praise God! Your child has that truth. “Our first work is to bring our families to understand their accountability to God.” The Signs of the Times, December 3, 1885.

Prison or a Haven?

Noah and his family entered the ark that same day, and when it began to rain, the waters rose “fifteen cubits upward,” above the highest mountain peaks on the earth at that time. (Genesis 7:20.) Verse 24 says, “And the waters prevailed upon the earth an hundred and fifty days.” That does not mean that the experience was over. Genesis 8:13 tells us that “it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth,” and verse 14 says, “in the second month, on the seven and twentieth day of the month, was the earth dried.” From this we can calculate that Noah was shut in the ark 365 days, for he entered the ark the seventeenth day of the second month, in the six hundredth year of his life. (Genesis 7:11, 13.) A year! For a year Noah and his family were in the ark. Who would want to be in there for that long?

Who wants to go through what you are going through today? If you are preparing for heaven, you are going to have to go through some things. It will be very uncomfortable at times and, may I say, stinky at times.

It may have seemed they were imprisoned, because they had not shut the door, and they could not open it. The unbelievers looking at it from the outside probably considered it somewhat of a prison, but the believers inside looked at it as a haven. They were thanking God the door was shut, because they believed it was going to rain, and if the door was open, the ark would flood and they would drown. “And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.” Genesis 7:18.

Do you realize that after it began to rain, it was too late to have started building a shelter? Many tried to build their own little boat while there was a deluge coming down; it did not work. Many tried to beat and bang and saw and hack their way into the ark; their efforts were in vain. I can only imagine the screams and the pleadings for help, as the water was rising. The bodies of little ones began to float on the water, as their parents lost their grasps on them and they drowned. The people began to climb up the highest peaks in an attempt to save themselves.

Ellen White wrote: “Some clung to the ark until they were borne away by the surging waters, or their hold was broken by collision with rocks and trees. . . .

“The beasts, exposed to the tempest, rushed toward man, as though expecting help from him. Some of the people bound their children and themselves upon powerful animals, knowing that these were tenacious of life, and would climb to the highest points
to escape the rising waters. Some fastened themselves to lofty trees on the summit of hills or mountains; but the trees were uprooted, and with their burden of living beings were hurled into the seething billows. One spot after another that promised safety was abandoned. As the waters rose higher and higher, the people fled for refuge to the loftiest mountains. Often man and beast would struggle together for a foothold, until both were swept away.” Patriarchs and Prophets, 100.

Oh, friend, we do not realize the magnitude of what went on at that time. The earth was literally torn apart. Many of the people wanted to find salvation, but they were searching for it with a wrong motive. How are your motives today? Why do you serve Jesus? Are you looking for Him today?

Genesis 8:4 says, “And the ark rested.” That is wonderful to know. Inspiration and the Bible tell us that that boat was beaten violently in the wind and the rain. “The massive ark trembled in every fiber as it was beaten by the merciless winds and flung from billow to billow. The cries of the beasts within expressed their fear and pain. But amid the warring elements it continued to ride safely. Angels that excel in strength were commissioned to preserve it.” Ibid.

Test of Faith

God preserved that ark, but for five months, day in and day out, 24 hours a day, it was twisting, rocking, and creaking. You know there had to have been creaks! How would those creaks have affected you? Would some doubt have started creeping into your mind? Would you have begun to wonder if it was going to sink, if something was going to give way, if it was really made the way God wanted it to be made? Or would you have said, “I know it is going to hold up. This ark was built exactly the way God said to build it. We did the very best we knew how to do, and God will do the rest.” I wonder; where would our faith be?

Five months! We have a problem if we experience rough waters in our lives for an hour or two, but five months! God’s watchful eye and hand were on that ark. “As the waters began to subside, the Lord caused the ark to drift into a spot protected by a group of mountains that had been preserved by His power. These mountains were but a little distance apart, and the ark moved about in this quiet haven, and was no longer driven upon the boundless ocean. This gave great relief to the weary, tempest-tossed voyagers.” Ibid., 105.

When the drying up period began, God called up the wind to blow on the face of the earth. “[God] caused a powerful wind to pass over the earth for the purpose of drying up the waters, which moved them with great force—in some instances carrying away the tops of the mountains like mighty avalanches, forming huge hills and high mountains where there were none to be seen before, and burying the dead bodies with trees, stones, and earth. These mountains and hills increased in size and became more irregular in shape by collections of stones, ledges, trees, and earth, which were driven upon and around them.” The Spirit of Prophecy, vol. 1, 80, 81. I cannot even imagine such a forceful wind. How frightening that would have been, but Noah and his family were safe in the ark, resting in the protected area God had provided for them. Do you think God does not care?

The Animals

Have you ever thought about all those animals that came into the ark? We generally consider it to be a children’s story, but it is awesome. God sent out angels to collect the animals and gather them into the ark. The people who were around the ark heard and saw the animals. They thought that it was the strangest thing they had ever seen, and they knew something miraculous was taking place. The animals came in such an orderly fashion—by twos and by sevens. They appeared in pairs, a male and a female of every species.

During the time before the Flood, there was an occurrence called amalgamation that we find in the world today. Of all the animals in the ark, not one of them was “man-made.” God was preserving His own creations. Inspiration tells us that “Every species of animals which God had created was preserved in the ark. The confused species which God did not create, which were the result of amalgamation, were destroyed by the Flood. Since the Flood, there has been amalgamation of man and beast, as may be seen in the almost endless varieties of species of animals, and in certain races of men.” Ibid., 78. The angels were not sent for the “confused species,” because such were not of God.

As the people saw this miraculous loading of the animals for seven days, they could not understand it, but it did not change their minds. “Philosophers were called upon to account for the singular occurrence, but in vain. It was a mystery which they could not fathom. But men had become so hardened by their persistent rejection of light that even this scene produced but a momentary impression.” Patriarchs and Prophets, 98. Can you comprehend how many animals were loading for seven days into a boat that was three stories high? But still the people did not believe.

Seven days before the rain began, the people witnessed the glory of the angel closing the door of the ark. They saw that massive door being closed and locked and still they tried to reason it away. They did not want to believe. Then it was too late.

Patience a Virtue

“And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made.” “But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.” Genesis 8:6, 9. After seven days, Noah sent out the dove again. That time she returned with an olive leaf. No one in the ark knew that the waters were abated off of the earth.

Imagine not being able to look out and see what was going on. What faith that must have taken.
I would have wanted to peek! I would have wanted to get out of that place! But God had told Noah when to go into the ark, and Noah was going to wait on God to tell him when to go out of the ark. What a lesson for us today!

Compare the experience of these eight individuals to your own Christian experience. What we sometimes think is brutal and a curse, friend, can actually be a haven. They considered the ark to be a haven, a protection. They understood what was going on out in the elements. It was awful out there, and they were afraid to be out there. They wanted to be under the care of the Lord.

Waiting on the Lord

What joy for the ark occupants to know that the water was abated, but verse 12 says that they stayed yet another seven days. I would have been ready to get out as soon as I saw the olive leaf, but they patiently waited seven more days. “And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.” Verse 13.

I would say, “Come on, let’s go,” but not Noah. He waited almost the entire next month (verse 14)—almost two months after he saw the ground—before he left the ark. Do you realize how long those two months must have seemed?

What was Noah doing? In Genesis 7:1, we read, “And the Lord said unto Noah, come into the ark.” In Genesis 8:15, 16, we read, “And God spake unto Noah, saying, Go forth of the ark . . . .” Noah was waiting on God’s instruction and direction. When God says to you, “Go and do,” do not do anything different until God tells you to do something different—not even if you see the ground and it looks dry. Noah never questioned God nor, evidently, did any of his family.

Thank You

“And Noah builded an altar unto the Lord . . . .” Verse 20. The Bible continues that the burnt offering was a sweet smell, a welcome fragrance, as it were, in the nostrils of God. There is something exceedingly beautiful and interesting to know that the first act of this devout patriarch was to return thanks for the signal instance of mercy and goodness, which he and his family had experienced. He was grateful to the Lord for preserving their lives.

Friend, how many of us, when we have come through a terribly difficult situation, first give God praise and honor and glory? Many times we do not. How many times has God shown mercy to you over the years? If it were not for His mercy, none of us would be here. The devil is beating at us with a tempest that we could not endure if it was not for God’s hand over us. The psalmist tells us to “give thanks unto the God of gods: for his mercy [endureth] for ever.” Psalm 136:2. Mrs. White wrote: “Every manifestation of His mercy and love toward us should be gratefully acknowledged, both by acts of devotion and by gifts to His cause.” Patriarchs and Prophets, 106.

Devotion is prayer time, piety in our hearts. Loyalty is what it really means or, in other words, deep affection. We want to give God deep affection, and we want to give Him our hearts and our minds. We want to spend more time with Him. Every blessing that we receive means we need to spend time on our knees, thanking God.

Then Mrs. White said we need to do one more thing. We need to deny self and show that we are really grateful by giving a gift to His cause. Friend, if we did that every day, the coffers would be full. For every act of His love, His graciousness, and His goodness, these two things—devotion and a gift—are to be given. One will not suffice.

God daily preserves our lives in His ark of safety. There is still opportunity for others to enter into this ark. The door is still open, but soon it will shut forever. That day is just upon us. “The picture which Inspiration has given of the antediluvian world represents too truly the condition to which modern society is fast hastening.” Patriarchs and Prophets, 102. The world has become so vile and so violent. It is worse than it was at the time before the Flood. We need to daily show our devotion to God and acknowledge His goodness by giving a gift to His cause.

We have all passed through violent storms—loss of health, of material goods, of businesses, of dear friends and loved ones—but we still have numerous blessings to count. God still loves us and cares for us, and He has prepared a haven for us. We need only to follow His instruction, to wait upon His direction and obey it.

Pastor Kenny Shelton is speaker for the television ministry of Behold the Lamb in Herrin, Illinois. He may be contacted by e-mail at BTLM@GTE.net or by telephone at 1-800-238-2856.

Jesus’ Life of Dependence

by

A great controversy has been going on for quite some time. In the beginning of that great controversy, God’s Law, His government, and His character were brought into question. Satan has claimed that God’s law is not possible to keep. He knew God could keep it because He is God, but he insisted that nobody else could keep it.

Certainly Satan understood what was recorded in James 1:13: “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.” When it says that God cannot be tempted, basically, Satan challenged God to come down and fight like a man—a created man to be exact. Christ answered that challenge. He did come down—as a fallen man—and He did fight like a man.

Christ came to redeem us—fallen man. We all have fallen natures, and that is where the battle had to take place. To be our example, He had to deal with sin the same way we have to deal with sin.

“Christ secured probation for man at an infinite cost. He must suffer for the sins of the world, that the purposes of God might not be defeated. . . . Nothing less than the life of Christ would atone for man’s transgression. He must restore man by placing on vantage ground every one who would believe in Him as a personal Saviour. When there was no heart to pity, His arm brought salvation. God laid help on One that was mighty, saying, ‘Save man from destruction.’ The Son of God accepted the work joyfully, becoming man’s substitute and surety, that He might save him from his sin, and call him from transgression to obedience. He pledged Himself to take man’s nature, and stand at the head of the human race, to satisfy every claim made against them as a people bound in the slavery of sin. Through this gift of God to the world man has been given every opportunity of knowing God and the laws of His government.” The Signs of the Times, November 15, 1899.

Righteousness by Faith

Christ not only proved Satan wrong but He paved the way so that anyone, who chooses to, can follow in His footsteps. How did Jesus do that? How did He fight that battle? How can we fight that battle?

A little over 100 years ago, God sent a message to the Seventh-day Adventist Church that would prepare a people to not only stand in the last days but to stand every day of their lives. This message has been called by several different names—Christ our righteousness, righteousness by faith, justification by faith. Sometimes it is called the 1888 Message, because that is the year it was given.

The 1888 Message was rejected at that time, and we have been suffering the results of that rejection ever since. That is why we are still in this world. We have been here for 100 years longer than we should have, but until a group of people understands and experiences this message, the great controversy will continue. I believe this message is the key to how we will stand in the last days.

Same Battle

Over the years, the Lord has given me many victories in my life, but I could not tell you exactly how I gained them. Most Seventh-day Adventists understand that victory over self, sin, and Satan involves conflicts, struggles, and battles, but I am not sure that we understand all the rules of engagement in those battles or if we even understand where the battles are all the time. We know there is a battle, but do we know where to battle?

It seems to me that, with the exception of a few people, we have been doing the same thing—fighting the same battle—repeatedly for about 6,000 years, with similar results over and over and over again. That is why we are still here. God wants us to quit repeating history. He wants us to understand what was rejected and missed in 1888 and bring it into our lives so we can stop doing the same thing over and over and get beyond our failures into the perfection to which God has called us to. At some point in time, there will be a group of people who will have that experience. I want to be part of that group! Do you?

That group will experience righteousness by faith, and that message and experience will unite with and give power to the third angel’s message. We will not only be able to tell people about the downtrodden law, but we will be able to tell them how to experience the victory that accompanies that law. At that time, the latter rain will be poured out, and that other angel of Revelation 18 will join the third angel’s message. In Revelation 18, we are told that the whole world will be lighted with his glory.

Cooperation Needed

As I have analyzed the times when God has given me the greatest victories—and I do not mean the ability to stop some outward action but a change of mind and heart so the temptation held no appeal to me—it has occurred to me that such victories came when I gave up on my own abilities and strength and turned to God in absolute desperation. When I have reached that point and cried out to Him, He has every time given me the victory.

Now do not misunderstand me; turning to God does not do away with our part in the battle. We are told that the greatest lesson to be learned is cooperation with Christ in the work of salvation. (See Lift Him Up, 217; Counsels to Parents, Teachers, and Students, 434.) In Education, 29, we are told that cooperation with the power of Christ is man’s greatest need. Selected Messages, Book 1, 380, 381, says: “Man is to cooperate with God, employing every power according to his God-given ability.” “Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation.” These statements make our cooperation sound pretty important! In Testimonies, vol. 6, 236, we are told: “For all created beings there is the one great principle of life—dependence upon and co-operation with God.”

Consider the story given in John 11 about the death of Lazarus. Jesus went to the tomb of Lazarus with Martha and Mary. The tomb was a cave with a stone covering its entrance, and Jesus said, “Take away the stone.” That sounds like a simple request, but it was full of meaning. In writing of this, Ellen White said: “Christ could have commanded the stone to remove, and it would have obeyed His voice. He could have bidden the angels who were close by His side to do this. At His bidding, invisible hands would have removed the stone. But it was to be taken away by human hands. Thus Christ would show that humanity is to co-operate with divinity. What human power can do divine power is not summoned to do. God does not dispense with man’s aid. He strengthens him, co-operating with him as he uses the powers and capabilities given him.” The Desire of Ages, 535.

What an important lesson! Combining His power with our effort equals victory! The two work together—His part and our part—in perfect unity. The question that should be asked is, What is His part, and what is our part?

In this study, we will look at verses in the Book of John that show how Jesus lived when He dwelt on this earth in our fallen nature and how He maintained the victory over self and sin. As our Example, if we understand His method, we should be able to have that same victorious experience.

Background of the Gospels

The four Gospels were written for different reasons, for different groups of people with different mindsets. Matthew wrote mostly to the Jews, and his concern was with Christ’s right to the throne of David—Jesus as king. Of the four writers, Matthew was the sermon reporter. Mark wrote mostly to the Gentiles, and his main theme was Jesus as servant. Luke was the careful historian. His main emphasis was Jesus as the Son of man.

John was the theologian of the four. His main emphasis was on Jesus’ words, and he was very careful to record exactly what Jesus said. His favorite themes were the infinite love of Christ and Jesus as God.

No genealogy is given by John. He starts at the very beginning of his book by saying, “In the beginning was the Word, and the Word was with God, and the Word was God.” That verse is, of course, talking about Jesus. John was interested in Jesus as God.

John’s account is the most chronologically correct of the four Gospels. He records none of Christ’s parables, and approximately 92 percent of his book is not recorded anywhere in the other Gospels.

Total Dependency

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.” John 4:34. This verse confirms that the Father sent Jesus. John 7:28 says, “Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.” Again, Jesus is saying that He did not come on His own behalf. He was sent. The Father sent Him.

The words of Jesus, “sent me,” are found 23 times in the Book of John. It is interesting that Jesus did not just come on His own—His Father sent Him. Do we go where the Father sends us? We should be so in harmony with the Father that we know where He wants to send us—and go willingly. Jesus knew, and He went where the Father sent Him.

“Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” John 5:19. These are not words Jesus would have said before His incarnation. He would not have said, before the incarnation, that the Son can do nothing of Himself. The Son could do everything the Father could do, before the incarnation. This shows us that Jesus had laid down His divinity when He became a man. He came to fight the battle as we have to fight it, and He laid aside the power not available to us except as we obtain it the way He did. In other words, He laid aside His omnipotence.

“For as the Father hath life in himself; so hath he given to the Son to have life in himself.” John 5:26. Jesus received life from the Father. From the time He came to this earth until His resurrection, all the life He had and all the life He gave to others—the raising of people from the dead—He got from the Father. Christ’s power was restored at His resurrection, when He raised Himself by His own power. (See Christ’s Object Lessons, 357, 358.)

Will of the Father

Verse 30 says, “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” A similar statement is recorded in John 6:38: “For I came down from heaven, not to do mine own will, but the will of him that sent me.” Jesus stated three different times that of His own self He could do nothing.

Interesting insight is given to this by Ellen White: “Before He came to earth, the plan lay out before Him, perfect in all its details. But as He walked among men, He was guided, step by step, by the Father’s will.” The Desire of Ages, 147. That is something that would not have concerned Christ before He came to the earth, because His will was in perfect harmony with the Father, but as He took on the nature of fallen man, He could no longer trust His will. He had to depend on the Father’s will completely to guide His will.

In the Garden of Gethsemane, Jesus had to pray three times to bring His will into harmony with God’s will. He agonized so in His struggle to accomplish that that His sweat was as drops of blood. (See Matthew 26:36–45; Luke 22:44.) In Hebrews 12:4 we are told that, “Ye have not yet resisted unto blood, striving against sin.” The key to that verse is the little word yet. We have not yet done it, but we may have to before our lives on this world end. Overcoming sin is a battle, and we may come to the point of sweating blood to bring our wills into harmony with God’s will.

“Jesus answered them, and said, My doctrine is not mine, but his that sent me.” John 7:16. His doctrine was not His own. Even it came from the Father. A lot of the world makes up its own doctrine. We need to make sure that, like Jesus, we get our doctrine from the Father.

Words and Works

“I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.” John 8:26. Jesus got His words from the Father. Continuing in verse 28, “Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am [he], and [that] I do nothing of myself; but as my Father hath taught me, I speak these things.” “For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.” John 12:49, 50. Do we want our words to be words of life like Jesus’ words were? Then we need to speak the words of the Father, not our own. We need to watch our words, and speak only those things that are pleasing to God, as did Jesus.

Jesus’ words and works came from the Father. “Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.” John 14:10. “I must work the works of him that sent me, while it is day: the night cometh, when no man can work.” John 9:4. John 10:17, 18 says, “Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power [or authority] to lay it down, and I have power [or authority] to take it again. This commandment have I received of my Father.” Verse 37 says, “If I do not the works of my Father, believe me not.”

Obedience of Love

“And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.” John 8:29. Jesus was seeking to please the Father. No feeling of satisfaction can compare to knowing that we have God’s approval—of what we are doing, saying, seeing, reading . . . The list could go on and on.

In verse 42, Jesus said, “If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.”

“He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.” John 14:24. And verse 31 says, “But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.” The Father gave the commandment, and He obeyed.

Totally Dependent

From the beginning to the end of Christ’s life on this earth, everything was the Father’s—the will, the works, the words, the mission, the teaching, the doctrine, the decisions. All were His. The Son did not do anything on His own. He was totally dependent upon the Father. What an important lesson for us to learn! If Jesus needed to depend totally upon the Father to get through the battles He encountered on this earth, without falling into sin, how much more do we need to depend on the Father? This is a major key to righteousness by faith—total dependence on the Father for everything.

As stated previously, Jesus had to lay down His omnipotence when He took on the nature of fallen man. He did not have His omnipresence while on earth either. He was confined to a human body.

He also, apparently, laid down His omniscience. In Mark 13:32, Jesus said, “But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” only. Jesus even laid down His all-knowing. In Luke 2:52, it says He grew in knowledge. It would be impossible for Him to grow in knowledge, if He already knew everything. While on earth, He did not know everything.

“Christ in His life on earth made no plans for Himself. He accepted God’s plans for Him, and day by day the Father unfolded His plans.” The Ministry of Healing, 479. How nice it would be to get up in the morning and have the Father lay all our plans out for the day! That is the point to which He wants us to come. We must come to be so in harmony with God that we know exactly what He wants us to do every step of the way.

Unbroken Intimacy

“He that sent me is with me: the Father hath not left me alone; for I do always those things that please him.” John 8:29. The Father was with Jesus all the time. We need to experience that same closeness.

John 10:15 says, “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.” The Father knew Him. What a wonderful privilege to have the Father actually know us, to have a personal relationship with Him. We get to know the Father by spending time in His Word every day and in talking with Him through prayer. We get to know God just like we get to know a friend—by spending time with him or her, talking to them, listening to them, and doing things together.

If we are not spending time with God and His Word, we are not getting to know Him. We do not put enough emphasis on how much time we need to spend with God and His Word, in prayer, and in doing things together. God speaks to us in His Word. We speak to Him through prayer. We do things together such as overcoming sin and witnessing to others. We do things with God, as we become co-workers with Him in saving others—and ourselves—from sin.

If we are not spending time doing those things, we really are not Christians. We are in a lost condition. Jesus said, in John 6:53, that unless we eat the bread and drink the blood of the Son of man, there is no life in us. If there is no life in us, we are in a lost condition.

Oneness

We are told, in John 10:17, that the Father loves us: “Therefore doth my Father love me, because I lay down my life, that I might take it again.”

In verse 30, we read, “I and [my] Father are one.” That is a truly intimate relationship. That is the kind of relationship the Bible describes between a husband and wife. They become one. (See Genesis 2:24.)

Description of this close relationship continues in verses 37 and 38: “If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [is] in me, and I in him.” And in John 14:11, Jesus said, “Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake.” The Father was in Jesus, and Jesus was in Him.

“And I knew that thou hearest me always: but because of the people which stand by I said [it], that they may believe that thou hast sent me.” John 11:42. The Father heard Jesus, and He hears us. Is it not a nice thing to know that the Father hears us when we speak? He listens! If we take time to pray, He will take time to listen.

John 17:21 also talks about the intimacy of being one: “That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” Jesus experienced that oneness with the Father, and He wants us to experience it with Him and the Father.

Incredible Privilege

“Human language is being stretched to its utmost limits to describe the unbroken intimacy between the Father and the Son. The Father is with me, He does not leave me alone, He knows me, He loves me, He always hears me, He is in me, and I am in Him. We are one.

“We read and marvel. We look at the picture with the wistful longing of a boy staring at toys through a storefront window. What might it be to live like that! What confidence, security, trust—what freedom from fear, from stress! What an incredible privilege!

“As we look with longing, we hear Him say, ‘Would you like to go through life the way I did?’

“We answer, ‘Why do you mock us, Lord? You know we can’t do that. We were born of earthly fathers and your Father was God. We can’t live the way you did. Why do you mock us?’

“He answers, ‘I am not mocking you. I am telling you the truth. You can live on this earth in the same way that I did. The Heavenly Father is willing to be with you, to hear you, to know you, to love you, and to be one with you, just as He was one with Me.’

“Again we protest, ‘Lord, how can this be? We had earthly fathers, and you – —.’

“But He says, ‘You are greatly mistaken. You are asking the wrong questions, and you are looking to the wrong place. Get your mind off my birth. That is not “where it’s at.” ’ Then He challenges us with some questions:

“ ‘Have you read the story of my life on earth?’

“ ‘Yes, Lord, we have.’

“ ‘Have you found one place, even one place, in that life story in which I explained any of my works by a reference to my birth?’

“ ‘No, Lord, we have not.’

“ ‘Then, how do I explain them?’

“ ‘Well, you always explained them in terms of your ongoing relationship with the Father.’

“ ‘Exactly. Why then do you continue to look to the wrong place and ask the wrong questions? My life of victory on earth was not made possible by the circumstances of my birth. It was made possible by my ongoing relationship with the Father, and you can have exactly the same relationship if you want it. Go to the scriptures and read!’

“And so we read of the Incredible Privilege that is extended to us in Christ’s words reported in the Gospel of John.” Ralph Larson, Tell of His Power, Cherry Stone Press, Cherry Valley, California, 1988, 14, 15.

Eat and Drink of the Son

As we study the Incredible Privilege, read John 6:57: “As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.” Unless we eat the flesh and drink the blood of the Son of God, there is no life in us.

Ellen White wrote: “In the study of the Bible the converted soul eats the flesh and drinks the blood of the Son of God, which He himself interprets as the receiving and doing of His words, that are spirit and life. The Word is made flesh, and dwells among us, in those who receive the holy precepts of the word of God.” Fundamentals of Christian Education, 378.

The people in Jesus’ day did not like hearing those words any more than people like hearing them today. When He said those words, there were about 5,000 people ready to follow Him and be His disciples, but when they heard those words, so many left that He turned to the 12 disciples and asked, “Are you going to leave also?” And they said, “Where would we go? You have the words of life.” (John 6:67, 68.) It has never been popular to talk about devotional time, but it is absolutely a necessity.

Experience Oneness

“At that day ye shall know that I [am] in my Father, and ye in me, and I in you.” John 14:20. Jesus offers us the incredible privilege of being in them just as they were in each other!

The incredible privilege of being one with Christ and the Father is offered again in John 17:11: “And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are].”

Jesus also offers us the incredible privilege of being sanctified through the truth, just as He was. “As thou hast sent me into the world, even so have I also sent them into the world [talking about the disciples—about us]. And for their sakes I sanctify myself, that they also might be sanctified through the truth.” Verses 18, 19.

The incredible privilege of being one with Him is given again in verse 21: “That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” That intimate relationship that Jesus experienced with the Father is offered to us. What a privilege!

“And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” Verses 22, 23.

Love as He Loved

In addition to addressing oneness, Jesus talked about how the Father has love for us just as much as He had love for Christ. It is almost incomprehensible that the Father can love us as much as He loved Jesus, but that is what the Bible tells us, and we need to believe it.

“And I have declared unto them thy name, and will declare [it]: that the love wherewith thou hast loved me may be in them, and I in them.” Verse 26. The incredible privilege of having that love in us that was in Him is being offered to us. We can learn to love as He loved. When we read 1 Corinthians 13, we realize how important that is. If we do not have love, we are not going to enter the kingdom of heaven.

Unbelievable Words

Dr. Larson goes on to say, “There it is. These are the words of Jesus—in unmistakable clarity. Do we believe them?” That is the question. They sound almost unbelievable, but we need to believe them. That is what faith is all about.

“The apostle Paul believed them. Their full significance was not lost on Him. The words ‘in Christ,’ or ‘in the Lord’ appear in his epistles 90 times.

“According to Paul we are baptized into Christ, we are new creatures in Christ, we have no condemnation in Christ, we are established in Christ, we rejoice in Christ, we speak in Christ, we say the truth in Christ, we have liberty in Christ, we have wisdom, righteousness, sanctification, redemption, and consolation in Christ, we are rooted and built up in Christ, we have persecution in Christ, and when we die we are the dead in Christ!

“He wraps it up in two beautiful summary statements:

“Galatians 2:20 ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.’

“Philippians 1:21 ‘For to me to live is Christ.’

“The pioneers of the Seventh-day Adventist church believed the words of Jesus too. They did not regard them as simply rhetorical devices such as a politician might use, spoken for effect and not meant to be taken seriously.” Larson, 15, 16.

Literal Words

We are to take these words literally. Even though they stretch our minds, we still are to believe them literally. If we never really believe these words, not only will we not experience them but we will not be able to teach them to others with power. They have got to become part of our thought processes. Just as our bodies assimilate food that becomes part of our physical makeup, we need to assimilate the Word of God until it becomes part of our thought processes, and our minds are brought into harmony with Christ.

If you have not made it your habit to study the life of Christ, I want to challenge you to make the decision right now to do so every day from this day forward. If you do not make it a part of your daily life, there will be no life in you.

If we are going to have the mind of Christ in us, we must meditate on His words. Our minds, by beholding, will become changed. Our characters are our thoughts and feelings combined, and if we are going to have Christ’s character perfectly reproduced in us, we must learn to think and feel as He does—to see things from His perspective instead of our perspective. We must come into harmony with Him in all our thoughts.

Bible Study Guides – Triumph for Those who Covenant by Sacrifice

by

March 26, 2006 – April 1, 2006

Key Text

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” 1 John 3:2.

Study Help: Prophets and Kings, 722–733.

Introduction

“Fellow pilgrim, we are still amid the shadows and turmoil of earthly activities; but soon our Saviour is to appear to bring deliverance and rest. Let us by faith behold the blessed hereafter as pictured by the hand of God. He who died for the sins of the world is opening wide the gates of Paradise to all who believe on Him. Soon the battle will have been fought, the victory won. Soon we shall see Him in whom our hopes of eternal life are centered. And in His presence the trials and sufferings of this life will seem as nothingness. The former things ‘shall not be remembered, nor come into mind.’ ‘Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.’ ‘Israel shall be saved . . . with an everlasting salvation: ye shall not be ashamed nor confounded world without end.’ Isaiah 65:17; Hebrews 10:35–37; Isaiah 45:17.” Prophets and Kings, 731, 732.

1 To what may all the world look forward in the very near future? Psalm 50:3, 4.

note: “The time is not far distant when God will arise to vindicate His insulted authority. ‘The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity.’ Isaiah 26:21. ‘But who may abide the day of His coming? and who shall stand when He appeareth?’ Malachi 3:2. The people of Israel, because of their sinfulness, were forbidden to approach the mount when God was about to descend upon it to proclaim His law, lest they should be consumed by the burning glory of His presence. If such manifestations of His power marked the place chosen for the proclamation of God’s law, how terrible must be His tribunal when He comes for the execution of these sacred statutes. How will those who have trampled upon His authority endure His glory in the great day of final retribution? The terrors of Sinai were to represent to the people the scenes of the judgment. The sound of a trumpet summoned Israel to meet with God. The voice of the Archangel and the trump of God shall summon, from the whole earth, both the living and the dead to the presence of their Judge. The Father and the Son, attended by a multitude of angels, were present upon the mount. At the great judgment day Christ will come ‘in the glory of His Father with His angels.’ Matthew 16:27. He shall then sit upon the throne of His glory, and before Him shall be gathered all nations.” Patriarchs and Prophets, 339.

2 Who will be called in that day? What has been one of their outstanding characteristics? Psalm 50:5.

note: “We have but a little space of time left in which to work for God. Nothing should be too dear to sacrifice for the salvation of the scattered and torn flock of Jesus. Those who make a covenant with God by sacrifice now, will soon be gathered home to share a rich reward, and possess the new kingdom forever and ever.” Christian Experience and Teachings of Ellen G. White, 104.

“Those who . . . are determined to make a covenant with God by sacrifice, will not continue to indulge their appetite for food that they know to be unhealthful. God demands that the appetites be cleansed, and that self-denial be practiced in regard to those things which are not good. This is a work that will have to be done before His people can stand before Him a perfected people.” Counsels on Health, 127.

“There are needed in the cause of God workers who will make a covenant with Him by sacrifice, who will labor for the love of souls, not for the wages they receive.” Ibid., 302.

“As a people we must practise [sic] self-denial and economy. Every soul should make a covenant with God by sacrifice. We should not expend money in extra expensive clothing, and rich furniture. We are pilgrims and strangers seeking a better country, even an heavenly. Time is short, and every dollar not necessary to be used in supplying positive wants, should be brought in as a thank offering to God.” Pastoral Ministry, 244, 245.

3 How fully will those who have made a covenant by sacrifice have consecrated their all to the service of the Master? What promise has been made to them? Mark 10:28–30.

note: “Here is the reward for those who sacrifice for God. They receive an hundred-fold in this life, and shall inherit everlasting life. But many, I [Ellen White] saw, that are first, shall be last, and the last shall be first. I was shown those who receive the truth, but do not live it. They cling to their possessions, and are not willing to distribute of their substance to advance the cause of God. They have no faith to venture and trust God. Their love of this world swallows up their faith. God has called for a portion of their substance, but they heed it not. They reason thus, that they have labored hard to obtain what they have, and they cannot lend it to the Lord, for they may come to want. ‘O, ye of little faith!’ [Matthew 6:30.] That God who cared for Elijah in the time of famine, will not pass by one of his self-sacrificing children.” Spiritual Gifts, vol. 2, 243, 244.

4 In forsaking all, what do God’s children confess concerning this present world? Hebrews 11:13. To what are they looking forward? Verse 14. Compare Hebrews 13:14.

note: “It is recorded of the holy men of old that God was not ashamed to be called their God. The reason assigned is that instead of coveting earthly possessions or seeking happiness in worldly plans or aspirations they placed their all upon the altar of God and made disposition of it to build up His kingdom. They lived only for God’s glory and declared plainly that they were strangers and pilgrims on earth, seeking a better country, that is, an heavenly. Their conduct proclaimed their faith. God could entrust to them His truth and could leave the world to receive from them a knowledge of His will.” Testimonies, vol. 5, 188.

5 Because of their faith and trust, what is God preparing for His people? Hebrews 11:16.

note: “Let all that is beautiful in our earthly home remind us of the crystal river and green fields, the waving trees and the living fountains, the shining city and the white-robed singers, of our heavenly home—that world of beauty which no artist can picture, no mortal tongue describe.” The Adventist Home, 545.

6 Where will this city prepared for the saints be established? From where does the city come? 11 Peter 3:13; Revelation 21:1, 2.

note: “We are homeward bound. He who loved us so much as to die for us hath builded for us a city. The New Jerusalem is our place of rest.” Testimonies, vol. 9, 287.

“After the judgment of the wicked dead had been finished, at the end of the one thousand years, Jesus left the city, and the saints and a train of the angelic host followed Him. Jesus descended upon a great mountain, which as soon as His feet touched it, parted asunder and became a mighty plain. Then we looked up and saw the great and beautiful city, with twelve foundations, and twelve gates, three on each side, and an angel at each gate. We cried out, ‘The city! the great city! it is coming down from God out of heaven!’ And it came down in all its splendor and dazzling glory and settled in the mighty plain which Jesus had prepared for it.” Early Writings, 291.

7 What pictures does the prophet Isaiah draw of the saints’ inheritance? Isaiah 65:17, 21–25; 11:6–9.

note: “In the Bible the inheritance of the saved is called a country. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord.

“The grass will be a living green, and will never wither. There will be roses and lilies and all kinds of flowers there. They will never blight or fade or lose their beauty and fragrance.

“The lion, we should much dread and fear here, will then lie down with the lamb, and everything in the New Earth will be peace and harmony. The trees of the New Earth will be straight and lofty, without deformity.” My Life Today, 354.

8 Who only will be permitted to partake of the joys of the new earth? Revelation 22:14; 21:7, 27.

note: “None who have had the light of truth will enter the city of God as commandment-breakers. His law lies at the foundation of His government in earth and in heaven. If they have knowingly trampled upon and despised His law on the earth, they will not be taken to heaven to do the same work there; there is no change of character when Christ comes. The character building is to go on during the hours of probation. Day by day their actions are registered in the books of heaven, and they will, in the great day of God, be rewarded as their works have been.” Review and Herald, August 25, 1885.

9 What general statement indicates the nature of the influences over which complete victory must be gained by the overcomer? 1 John 2:16.

note: “It is worldly lust that is destroying true godliness. Love of the world and the things that are in the world is separating from the Father. The passion for earthly gain is increasing among those who profess to be looking for the soon appearing of our Saviour. The lust of the flesh, the lust of the eye, and the pride of life control even professed Christians. They are seeking for the things of the world with avaricious lust, and many will sell eternal life for unholy gain.” Testimonies, vol. 1, 531.

10 By what means is overcoming made possible? 1 John 5:4.

note: “The Spirit of God will answer the cry of every penitent heart; for repentance is the gift of God, and an evidence that Christ is drawing the soul to Himself. We can no more repent of sin without Christ, than we can be pardoned without Christ, and yet it is a humiliation to man with his human passion and pride to go to Jesus straightway, believing and trusting Him for everything which he needs.” Selected Messages, Book 1, 381.

11 Through whom does this victory come to us? 1 Corinthians 15:57; Romans 8:37.

note: “Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation. Neither say that after you have done all you can on your part, Jesus will help you. Christ has said, ‘Without me ye can do nothing’ (John 15:5). From first to last man is to be a laborer together with God. Unless the Holy Spirit works upon the human heart, at every step we shall stumble and fall. Man’s efforts alone are nothing but worthlessness; but cooperation with Christ means a victory. Of ourselves we have no power to repent of sin. Unless we accept divine aid we cannot take the first step toward the Saviour.” Selected Messages, Book 1, 381.

12 What fullness of consecration is demanded of the overcomer? Revelation 12:11.

note: “All should have something to say for the Lord, for by so doing they will be blest. A book of remembrance is written of those who do not forsake the assembling of themselves together, but speak often one to another. The remnant are to overcome by the blood of the Lamb and the word of their testimony. Some expect to overcome alone by the blood of the Lamb, without making any special effort of their own. I saw that God has been merciful in giving us the power of speech. He has given us a tongue, and we are accountable to Him for its use. We should glorify God with our mouth, speaking in honor of the truth and of His unbounded mercy, and overcome by the word of our testimony through the blood of the Lamb.” Early Writings, 114.

The Pen of Inspiration – The Advent Faith

by

Now the just shall live by faith; but if any man draw back, my soul shall have no pleasure in him.” “But wilt thou know, O vain man, that faith without works is dead?” “Ye see then how that by works a man is justified, and not by faith only.” [Hebrews 10:38; James 2:20, 24.]

Needed Preparation

We profess to be pilgrims and strangers on earth, journeying to a better country, even an heavenly. If we are indeed but sojourners here, traveling to a land where none but the holy can dwell, we shall make it our first business to become acquainted with that country; we shall make diligent inquiry as to the preparation needed, the manners and character which we must have, in order to become citizens there. Jesus, the King of that land, is pure and holy. He has commanded his followers, “Be ye holy; for I am holy.” [1 Peter 1:16.] If we are hereafter to associate with Christ and sinless angels, we must here obtain a fitness for such society.

This is our work,—our all-important work. Every other consideration is of minor consequence. Our conversation, our deportment, our every act, should be such as to convince our family, our neighbors, and the world, that we expect soon to remove to a better country. More than this, our godly example should keep ever before their minds the preparation needed by all who would enter that blessed home. Our acts must correspond with our faith, and faith will then be made perfect. We should not engage in the work of preparation merely as a duty, a necessity, but as a privilege which we are happy in accepting. Those whose faith is daily confirmed and strengthened by their works, will become acquainted with self-denial in restricting appetite, controlling ambitious desires, bringing every thought and feeling into harmony with the divine will. They will beware lest they be brought into the bondage of sin by conforming to a worldly standard, and thus, before many witnesses, denying their faith.

Land of Canaan

The land to which we are traveling is in every sense far more attractive than was the land of Canaan to the children of Israel. They were led by the hand of God. Christ himself gave them a description of the country in which they were to find a home; for he wished to place before them every incentive to press on with hope and courage. They were brought where they could look over into the land of Canaan, and behold its pleasant landscapes, its wooded hills and fertile fields, and were permitted to eat of its rich fruit. But at the same time the difficulties to be encountered were not concealed from them. There was earnest effort before them if they possessed the land. They had need of courage and constant faith. If they would trust in God, his presence and power would be with them, and would at last bring them off victorious over all their enemies. But they become discouraged as the spies tell them of giants, warlike nations, and high-walled cities, which they must encounter. They doubt, hesitate, and propose to go back to Egypt. By their unbelief they doom themselves to suffering, humiliation, and defeat, and at last die in the wilderness.

What stayed their progress just in sight of the goodly land? The difficulties before them were not so great as they had previously encountered. The great obstacle was in themselves. It was their own willful unbelief that turned them back. They were unwilling to risk anything upon the promises of God. The land was good; but the giants were mighty, and the walls of the cities high. They lost sight of the great advantages to be gained in possessing Canaan. They ceased conversing about the good land and its blessings, and permitted their minds to dwell upon the trials and difficulties lying between them and the desired haven.

The more they conversed upon these things, the greater the difficulties appeared, and the more determined their opinion that the conditions imposed upon them were such as they could not meet; that the Lord was unreasonable and severe with them. Satan presented matters before them in the worst light, and they felt that they were an abused people. They appealed to their own sympathies, and forgot the wondrous works of God in their behalf. They lost faith in God at the very time when it should have been strongest. When the Lord was about to manifest to them his great power and goodness, to make his name glorious in the earth, and exalt his people as a nation favored and honored of Heaven, they became discouraged. They knew that whenever they had trusted in God he had mightily wrought for them. Yet their unbelief strengthened into rebellion; their own perverse wills obstructed the way, making walls before them higher than had been built by their enemies.

The history of the children of Israel is written as a warning to us, “upon whom the ends of the world are come.” [1 Corinthians 10:11.] We are standing, as it were, upon the very borders of the heavenly Canaan. We may, if we will, look over on the other side, and behold the attractions of the goodly land. If we have faith in the promises of God, we shall show in conversation and in deportment that we are not living for this world, but are making it our first business to prepare for that holy land.

Dangers and Difficulties

The dangers and difficulties before us are increasing as we near the heavenly rest. Satan is filled with deadly hatred against all who are seeking to gain the land which was once his home. His envy has lost none of its bitterness since he was excluded from the brightness and glory of Heaven. Before his fall an enemy to Christ, seeking to rob him of his honor and glory, he is no less his enemy now. He has determined to take the world captive. He sees that his time is short, that a mightier than he will soon take away his power, and he will make one last mighty effort against Christ and his church.

Now is the time for the friends of Jesus to be decided, faithful, and valiant for the Captain of their salvation. Now is the time to show who are the true Calebs, who will not deny that the walls are high, the giants mighty, but who believe that this very fact will make the victory more glorious. There are great difficulties and trials before us. It will require strong courage and persevering effort to go forward. But all now depends on our faith in the Captain who has led us safely thus far. Shall we let unbelief come in now? Shall we weakly yield to distrust and fear? Shall we compromise with the world, and turn away from the heavenly Canaan? Shall we make extensive plans for this life, as did the inhabitants of the old world, planting, building, marrying, and giving in marriage?

Prophecies Fulfilled

The solemn message for this time has a certain sound which we all should heed. The signs of the times tell us that the end of all things is at hand. Prophecies fulfilled have become facts of history, clearly defining our position. We are standing upon the verge of the eternal world. Because iniquity abounds, the love of many is waxing cold. Instead of this, love for God, love for purity, truth, and holiness, should be increasing in our hearts. The increase of wickedness around us should awaken in us more earnest zeal and stronger determination. The faith of God’s true people, manifested, as was Noah’s, by their works, should stand as a beacon of warning to the world. If our works do not correspond with our profession, we present to the world a false light, and thus lure them on to destruction.

Our Lord forewarned his people that iniquity would abound in the last days, and would have a paralyzing influence upon true godliness. Wickedness is seen and heard and felt all around us. It seems to permeate the very atmosphere, and affects the faith and love of God’s professed people. It is difficult to hold fast Christian integrity. The fact is, much which is current in our day as Christianity is indebted for its very existence to the absence of persecution. When the test of fiery trial comes, a great proportion of these who profess the faith will show that their religion was hollow formalism. Instead of being strengthened and confirmed by opposition, their faith grows feeble and becomes extinct.

Days of Peril

The days in which we live are days of peril. Carelessness, levity, love of pleasure and selfish gratification, are seen in the lives of very many professed Christians. Is this the time for Seventh-day Adventists to lose their faith and grow cold and formal? God forbid! Shall we turn traitor at the very moment when God would be most glorified by our steadfast adherence to principle? Shall we turn from the heavenly attractions now, when we can almost see the glories on the other shore? We are living in the most important period of earth’s history. By maintaining our allegiance to God, we may bear the noblest testimony for Christ and the truth.

The true Christian will cling to the promises of God more firmly now than ever before. His heart is where he has laid up his treasure—in Heaven. When right principles are despised and forsaken, then the true and loyal will show their warmest zeal and deepest love; then they will stand most firmly for truth, unpopular though it be. The true soldier will be ready to fight the battles of the Lord when his enemies appear strongest; and it is then that the victory will be most complete and triumphant.

Take Heed

Brethren and sisters of like precious faith, shall we give heed to the last warning message? Is this a time to use the Lord’s money in ministering to our pride and ambition?—a time to add land to land, or to build grand houses for ourselves and our children?—a time to lay up our treasures and fix our affections here? The Lord is coming. In his great mercy he has delivered us from the darkness of error, and has permitted the bright beams of truth to shine into our souls. We should manifest our gratitude by so reflecting the light from Heaven, in our words and works, that others may be led to believe the truths we advocate. Let us beware that we be not swept away by the current of worldliness, thus saying to unbelievers, “The time is not. Be not alarmed. My Lord delayeth his coming.” Let us be consistent; let our works correspond with our profession of faith.

Review and Herald, November 29, 1881.

Learning to Walk With God, Part II

by

We can learn much from Martin Luther, the Reformer in the Dark Ages. He was a man for his time; rightly described as a champion of truth. This man also went through difficult experiences like Elijah and Elisha. Luther had to face the religious leaders of his day to answer for his faith. This called forth from this man of God the need for much prayer and strong faith. As a result, these spiritual exercises, plus a knowledge of Christ and His truths, produced heavenly bravery and holy boldness in this servant of God.

As you read the story of his encounters with the authorities, imagine the scenes in your mind, and let us endeavor to discover what kind of mind Luther had and what kind of thoughts made him as solid as he was. We pick up his experience as he is about to set out on a long and very dangerous journey:

“Luther was not to make his perilous journey alone. Besides the imperial messenger, three of his firmest friends determined to accompany him. Melanchthon earnestly desired to join them. His heart was knit to Luther’s, and he yearned to follow him, if need be, to prison or to death. But his entreaties were denied. Should Luther perish, the hopes of the Reformation must center upon his youthful colaborer. Said the Reformer as he parted from Melanchthon: ‘If I do not return, and my enemies put me to death, continue to teach, and stand fast in the truth. Labor in my stead. . . . If you survive, my death will be of little consequence.’ [J. H. Merle D’Aubigne, History of the Reformation of the Sixteenth Century, London ed., b. 7, ch. 7.] Students and citizens who had gathered to witness Luther’s departure were deeply moved. A multitude whose hearts had been touched by the gospel, bade him farewell with weeping. Thus the Reformer and his companions set out from Wittenburg.

“On the journey they saw that the minds of the people were oppressed by gloomy forebodings. At some towns no honors were proffered them. As they stopped for the night, a friendly priest expressed his fears by holding up before Luther the portrait of an Italian reformer who had suffered martyrdom. The next day they learned that Luther’s writings had been condemned at Worms. Imperial messengers were proclaiming the emperor’s decree and calling upon the people to bring the proscribed works to the magistrates. The herald, fearing for Luther’s safety at the council, and thinking that already his resolution might be shaken, asked if he still wished to go forward. He answered, ‘Although interdicted in every city, I shall go on.’ Ibid., b. 7, ch. 7.

“At Erfurt, Luther was received with honor. Surrounded by admiring crowds, he passed through the streets that he had often traversed with his beggar’s wallet. He visited his convent cell, and thought upon the struggles through which the light now flooding Germany had been shed upon his soul. He was urged to preach. This he had been forbidden to do, but the herald granted him permission, and the friar who had once been made the drudge of the convent, now entered the pulpit.

“To a crowded assembly he spoke from the words of Christ, ‘Peace be unto you.’ ‘Philosophers, doctors, and writers,’ he said, ‘have endeavored to teach men the way to obtain everlasting life, and they have not succeeded. I will now tell it to you: . . . God has raised one Man from the dead, the Lord Jesus Christ, that He might destroy death, extirpate sin, and shut the gates of hell. This is the work of salvation. . . . Christ has vanquished! this is the joyful news; and we are saved by His work, and not by our own. . . . Our Lord Jesus Christ said, “Peace be unto you; behold My hands;” this is to say, Behold, O man! it is I, I alone, who have taken away thy sin, and ransomed thee; and now thou hast peace, saith the Lord.’ Ibid., b. 7, ch. 7.

“He continued, showing that true faith will be manifested by a holy life. ‘Since God has saved us, let us so order our works that they may be acceptable to Him. Art thou rich? let thy goods administer to the necessities of the poor. Art thou poor? let thy services be acceptable to the rich. If thy labor is useful to thyself alone, the service that thou pretendest to render unto God is a lie.’ Ibid., b. 7, ch. 7.

“The people listened as if spellbound. The bread of life was broken to those starving souls. Christ was lifted up before them as above popes, legates, emperors, and kings. Luther made no reference to his own perilous position. He did not seek to make himself the object of thought or sympathy. In the contemplation of Christ he had lost sight of himself. He hid behind the Man of Calvary, seeking only to present Jesus as the sinner’s Redeemer. [Emphasis added.]

“As the Reformer proceeded on his journey, he was everywhere regarded with great interest. An eager multitude thronged about him, and friendly voices warned him of the purpose of the Romanists. ‘They will burn you,’ said some, ‘and reduce your body to ashes, as they did with John Huss.’ Luther answered, ‘Though they should kindle a fire all the way from Worms to Wittenberg, the flames of which reached to heaven, I would walk through it in the name of the Lord; I would appear before them; I would enter the jaws of this behemoth, and break his teeth, confessing the Lord Jesus Christ.’ Ibid., b. 7, ch. 7.

“The news of his approach to Worms created great commotion. His friends trembled for his safety; his enemies feared for the success of their cause. Strenuous efforts were made to dissuade him from entering the city. At the instigation of the papists he was urged to repair to the castle of a friendly knight, where, it was declared, all difficulties could be amicably adjusted. Friends endeavored to excite his fears by describing the dangers that threatened him. All their efforts failed. Luther, still unshaken, declared: ‘Even should there be as many devils in Worms as tiles on the housetops, still I would enter it.’ ” The Great Controversy, 151–153.

Not Alone

This was a brave man! Imagine the number of tiles or shingles it takes to make one roof, and imagine all those tiles on all the housetops in a whole city, each of them representing a demon who wants to destroy you. Imagine that you have to make a long journey, and you have to pass each and every one of them. The only way you could speak like Luther is if you have the experience of Luther. What made Luther’s experience so solid was his belief that he was not alone. He believed that God was with him, in him, and for him. When this became his outlook, his faith became a reality—his belief was real to him, he was not alone. His constant communion and strong faith in God prepared him to do his Master’s will; this is what made him a champion of God.

Lost Sight of God

However, one particular night Martin Luther became afraid to face these rulers. He was on his knees nearly all night, begging God to be with him. He feared that he would have to come up against these men by himself. Like Elijah when Jezebel was coming after him, Luther temporarily lost sight of Him who was his support all along. (See The Great Controversy, 156, 157.)

This happens again and again with the people of God, even with those who stand in the forefront of many spiritual battles. They are human too. The apostle James writes: “Elias [Elijah] was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.” James 5:17, 18.

Just Like Us

Elijah and Martin Luther were human beings just like us. They had emotions similar to ours, including fear. Therefore, we have to learn from their experiences. We have to learn how they gained victories, how and when they were successful, what made them heroes for God. One sure ingredient was that their faith was strengthened by their constant prayers and belief that they were not alone. When they prayed and believed that the Creator was with them, like Enoch, they were able to walk with God.

Faith is something that often confuses people. We wonder what faith is. But faith can be narrowed down to the concept of believing that God loves you and wants to bless you, that if you seek to abide in Him, He will abide with and in you, that you are not alone in any situation, in any place, at any point in time. When we can take hold of this truth, we will know what it means to “be still, and know that I am [the Lord is] God.” Psalm 46:10. Yes, only then will we know what it means to be a hero for God.

The Mind of a Champion

A man who fails to pray often and trust God cannot say or do the things that champions of truth, such as Luther and many others, have said or done. Because Luther believed that the Lord was with him, he went on his long journey to Worms to face his enemies and answer for his faith. Despite the earnest cries of those who loved him and did all they could to urge him not to go because his life was in danger, Luther bravely and boldly went on. He prayed constantly; he had faith; he knew God loved him, and was with him. He, like Enoch, walked with God.

We again pick up the story just after he had made a clear and noble defense of his faith. Let us now see what was Luther’s experience and what was going on in his mind when he stood before those in authority.

“He was directed to withdraw from the Diet while the princes consulted together. It was felt that a great crisis had come. Luther’s persistent refusal to submit might affect the history of the church for ages. It was decided to give him one more opportunity to retract. For the last time he was brought into the assembly. Again the question was put, whether he would renounce his doctrines. ‘I have no other reply to make,’ he said, ‘than that which I have already made.’ It was evident that he could not be induced, either by promises or threats, to yield to the mandate of Rome.

“The papal leaders were chagrined that their power, which had caused kings and nobles to tremble, should be thus despised by a humble monk; they longed to make him feel their wrath by torturing his life away. But Luther, understanding his danger, had spoken to all with Christian dignity and calmness. His words had been free from pride, passion, and misrepresentation. He had lost sight of himself, and the great men surrounding him, and felt only that he was in the presence of One infinitely superior to popes, prelates, kings, and emperors.” The Great Controversy, 161. [Emphasis added.]

A Champion of Truth

This really gives an insight into the mind of the man and what made him who he was, a champion of truth. Luther was very prayerful and obedient and possessed great faith in God, and, as a result, the power of God abided in him and with him. This was the secret of Luther’s life of heavenly bravery and holy boldness. Because of his prayerfulness and faith, Luther did not see himself alone. He saw himself in the presence of the Lord. So when he spoke to these men, he looked beyond them and spoke as one who was addressing the Lord in behalf of His cause. This, the man of God believed, was a reality, and it was, for the Lord of hosts was truly present as a protector of His servant and a witness to the whole event.

Luther looked within the invisible realm. He looked beyond the physical and saw that he was not alone, and because of this belief, he uttered what he knew would be pleasing and acceptable in the ears of God, regardless of men’s opinions. Such faith, coupled with a genuine Christian experience, was the secret of Luther’s bravery and boldness for the cause of God. He was a man with Enoch’s experience; he was a man who walked with God.

Armies of Heaven

Summing up the experiences of Luther and other faithful workers, Ellen White plainly declares: “God’s faithful servants were not toiling alone. While principalities and powers and wicked spirits in high places were leagued against them, the Lord did not forsake His people. Could their eyes have been opened, they would have seen marked evidence of divine presence and aid as was granted to a prophet of old. When Elisha’s servant pointed his master to the hostile army surrounding them and cutting off all opportunity for escape, the prophet prayed: ‘Lord, I pray Thee, open his eyes, that he may see.’ 11 Kings 6:17. And, lo, the mountain was filled with chariots and horses of fire, the army of heaven stationed to protect the man of God. Thus did angels guard the workers in the cause of the Reformation.” Ibid., 208. [Emphasis added.]

All of God’s true laborers were guarded by these same armies of heaven during the Reformation. It is a gift that God extends to all of His true servants clear down to the end of time. It is something we need to know, believe in, and cherish in our hearts even now, because it will help us to become the much-needed champions of truth in these last days.

Champions of Truth

In order to become champions of truth, we too must pray in season and out of season and trust in God’s care always. We must also become diligent students of God’s Word. But we must not only know the truth, we must also choose to obey it every day. The prophet Daniel and his friends studied the Scriptures earnestly and were approved unto God. So did Luther. Like Enoch, these men walked with God by striving to trust in Him, studying God’s Word, and obeying His will in all things. As a result, they were blessed with the Master’s presence and protection.

“In acquiring the wisdom of the Babylonians, Daniel and his companions were far more successful than their fellow students; but their learning did not come by chance. They obtained their knowledge by the faithful use of their powers, under the guidance of the Holy Spirit. They placed themselves in connection with the Source of all wisdom, making the knowledge of God the foundation of their education. In faith they prayed for wisdom, and they lived their prayers. They placed themselves where God could bless them. They avoided that which would weaken their powers, and improved every opportunity to become intelligent in all lines of learning. They followed the rules of life that could not fail to give them strength of intellect. They sought to acquire knowledge for one purpose—that they might honor God. They realized that in order to stand as representatives of true religion amid the false religions of heathenism they must have clearness of intellect and must perfect a Christian character. And God Himself was their teacher. Constantly praying, conscientiously studying, keeping in touch with the Unseen, they walked with God as did Enoch.” Prophets and Kings, 486. [Emphasis added.]

We, too, can become champions like these great men of old. Remember, they were not much different from us, and we, like them, also have the assurance that the Lord our God “in the midst of [us] is mighty” and willing to work in our behalf and “save” us. Zephaniah 3:17.

To be continued . . .

Pastor Patrick Herbert is the senior pastor of the Tucker-Norcross Adventist Church and Director of the Gilead Institute of America, a medical missionary evangelistic training institution located in Norcross, Georgia. He holds a Doctorate in religion and speaks and writes on a wide range of religious and health topics. He may be contacted by e-mail at: gilead.net@usa.net.