flesh

Identification and Spirit of Antichrist – Part II

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We have been looking at the spirit of antichrist, and we want to look further at his philosophy and purpose.

Daniel 7:25 says, concerning the antichrist, that he “shall intend [in other words, he will do this deliberately, on purpose, intentionally] to change times and law.”

In 2 Thessalonians 2:3, he is called “the man of sin.” In verse 7, he is called “the mystery of lawlessness,” and in verse 8, he is called “The lawless one.” One more text about the antichrist says, “Beloved, do not believe every spirit, but test the spirits.…” 1 John 4:1. One of the great tragedies, one of the great disasters of our time is that almost the whole Christian world is in violation of this verse.

Apparitions and Wonders

When there is an apparition, when there is a spiritual happening, when there is a wonder, when there is a miracle, people gawk at it and say, Is that not wonderful? But what does the Bible say? The Bible says, do not believe every spirit. It says to test the spirits. If you are going to make it through the times just ahead, every spirit, every miracle, every teaching, every wonder, every sign must be tested by the Word of God.

“Test the spirits.” Obviously all the spirits are not good, because the Bible says to test them “whether they are of God” or not. “…because many false prophets have gone out into the world. By this you know the spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them.” Verses 1–5.

Now, verse 3 is explicit and exact. It says, “every spirit that does not confess that Jesus Christ has come in the flesh is not of God.” That is an unequivocal, general, absolute statement. Furthermore, he says, “This is the spirit of the antichrist, which you have heard was coming, and is now already in the world.”

In 1 John 2:18, 19 the apostle John makes it clear that there are many antichrists. He also makes it clear that these many antichrists are people who came out of the bosom of the Christian church. “They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.” Verse 19.

Even though he acknowledges that there are many antichrists, he also acknowledges that there is one power that he calls “the antichrist.” He says, “You have heard that the Antichrist is coming.” Verse 18 (NKJV.)

The spirit of the antichrist is the spirit that does not confess that Jesus Christ has come in the flesh. (See 1 John 4:3.) This has to do with the philosophy and the purpose of antichrist. What is it all about? The question is, of course, what does it mean to say that Jesus Christ has not come in the flesh, or to not confess that Jesus Christ has come in the flesh?

The Word “Flesh”

There has been much controversy over this text for many, many centuries. The reason that it is difficult for people to understand is because the word, flesh, is a technical term in the New Testament. In every branch of knowledge, we have technical terms. Whether you are studying medicine, aviation, electricity, chemistry, every branch of knowledge has certain technical terms to explain certain things that you are studying. The same is true in religion. The Christian religion has some technical terms, and to understand the Bible, you must understand what these technical terms mean. When the apostles talk about the flesh, they have something very specific in mind. Let us examine a few texts and see if we can figure out what this technical term means.

The Basis for All Sin

The word flesh, comes from the Greek word sarx. In the Latin equivalent, it is carnal and the English equivalent is flesh. What does this technical term mean in the New Testament? We will let the apostle John answer that. “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.” 1 John 2:16. John says there are only three things in the world, and one of those things is the lust of the flesh.

So obviously, flesh is a technical term. It is one of only three things that even exist in this world. Now let us see what the apostle Paul says about it. He uses this term probably more than any other Bible writer does. “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” Galatians 5:16, 17.

Paul says there is a fight going on in your mind, and that fight is between the flesh and between the spirit. Because of that battle, you cannot just do what comes naturally. “But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident.” Verses 18, 19.

If the lust of the flesh is expressed in works, what will happen and what are the works?

Paul lists about 17 things that tell what the works of the flesh are: “The works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.” Ibid.

Paul lists all these things and then he adds, and all the other things like that. Those are the works of the flesh. People who live and manifest the works of the flesh are not going to inherit the kingdom of heaven. Do you now understand what the apostles mean when they talk about the flesh?

In our modern, English speech, the modern equivalent expression to “the flesh” and all these things that he listed here, would be sin! Carnal equals flesh, self. This is our fallen, sinful human nature. Ellen White says that is what we have inside. (See Education, 29.) This is important for young people to understand. She says that we have within us “a bent to evil” that we cannot resist if we do not have help. Is that true?

The Deceitful Heart

Have you ever heard a young person say, Well, I do not want to be a Christian, but I am going to be a good person. Oh, no, you are not! You may be a good person outwardly, but your heart will not be pure and holy without the power of Christ within you. It will not happen.

The Bible says that the heart is deceitful above all things and desperately wicked and who can know it? (See Jeremiah 17:9.) In other words, nobody can know it. That is the flesh is—your sinful, fallen, human nature. The apostle Paul talks about this extensively in Romans 8:1–14. “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.…For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded [that is fleshly minded] is death, but to be spiritually minded is life and peace. Because the carnal mind [that is the fleshly mind, the unconverted mind] is enmity against God; for it is not subject to the law of God, nor indeed can be. [Notice, it is impossible.] So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God.”

Fallen Human Nature

When we are converted, we receive the Holy Spirit. Then a warfare takes place in the heart and the mind, the warfare between the Spirit and the flesh. Paul says you will live, if according to the Spirit you put to death the deeds of the body, the sinful, carnal, fallen human nature; that bent to sin that you cannot resist on your own without divine help. That is why Jesus came, to give you that help.

Notice in verse 3, that God sent “His own Son in the likeness of sinful flesh,” and He condemned sin in the flesh.” So when the New Testament talks about the flesh, it is talking about our fallen, human nature. Does that make sense? We see that repeatedly—in Galatians 5, Romans 8, and many other places in the New Testament.

I want you to see something very interesting in 1 John 4:3. It says, “every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist.” This has to do with the basic philosophy and the purpose of the antichrist.

Again, the word flesh is talking about our fallen human nature. So let us look at that text again, replacing the word flesh, with the words our fallen human nature. “Every spirit that does not confess that Jesus Christ has come in the fallen human nature is not of God. And this is the spirit of the antichrist.”

A Religion of Human Nature

The antichrist power does not acknowledge that Jesus came in fallen sinful nature. In fact, that is one of the foundational points of their theology, and anyone who has studied and understands the Roman Catholic faith will confess that.

Ellen White says that the Roman Catholic religion is the religion of human nature. (See Signs of the Times, February 19, 1894.) It is a very logical religion, and it has tremendous appeal to human nature. Here is why. If Jesus did not come to this world in the likeness of sinful flesh, if He was not tempted on every point like we are tempted, if He did not come in fallen human nature, then He was different than we are. Does that make sense? If He came in the unfallen nature of Adam in the Garden of Eden, then He is different than we are.

Now let us just think this through a minute. If Jesus is different than we are, if He did not even participate in the kind of temptations that we have, because of that difference, it would mean He was not tempted in every point like we are. But the Bible says that He was. (See Hebrews 4:14–16.) If He was not tempted in every point just like we are, if He did not have a nature like we have, He cannot understand us, so there is a gulf between Jesus Christ and us. How would you like to pray to somebody who could not understand you?

You need help. Who can help? There were some holy people who lived in the world who were just like you. We call them saints and they can speak to Jesus and talk to Him about your need. They can feel the way you feel. That is part of the reason for the development of the doctrine of the theology of the intercession of the saints. It is why people pray to saints. They know that the saints understand them, because they are alike.

They do not believe that Jesus understands, because He was different than they are. The intercession of saints is just the beginning. Christ is thereby removed far from human beings, far from the sinner. Sinners are afraid to even approach Christ. They think that they must approach somebody who is more like themselves. They would like to approach Mary. They think she would understand a little better, however, even Mary is not enough, because they believe that she was immaculate.

Becoming Like Jesus

There is another problem that comes in. If Jesus was completely different than we are, not only can He not understand us, but how could we ever be expected to become like He is, because His nature is different than ours.

A few select people will become like Him. We call them saints. What the great mass of mankind will have to do is to simply keep their sins confessed. There are hundreds of millions of sincere people who know nothing else about the Christian religion except that Jesus is different than they are. They can never become like Jesus and they can never overcome.

A Terrible Delusion

They do not understand the gospel. The gospel teaches, not only forgiveness of the guilt of sin, but also that you will overcome your sins. In fact, Scripture promises salvation only to those who overcome. (See Revelation 3:5.) No one else is promised salvation. (See John 8, 1 John 3, and Romans 8.)

But people do not know that. They believe that you can be saved in sin as long as you keep your sins confessed, so they go to confession every day, every week, and keep confessing their sins. These people do not expect to overcome their sins. They know that they are going to sin for the rest of their lives, but they think if they keep their sins confessed, then they will go to heaven.

It is a terrible, terrible delusion that has taken almost the whole Christian world captive, and I am sorry to tell you that there are Adventists today who have been taken captive by this delusion, too. They think if they just keep their sins confessed, they will go to heaven.

A Great Disappointment

Jesus addresses this theory in Matthew 7:21–23. These are Christians who believe that they are going to be saved. But they are not going to be saved, and the day of God is going to bring to them the most bitter disappointment. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’”

These people believe that they have received the Holy Spirit. They have been working miracles, speaking in different languages, prophesying in Christ’s name. These are the people who have participated in the great revival of antichrist at the end of the world, and they cannot believe that they are not saved. They say, You have to have made a mistake, Lord. But from lips that never make a mistake comes the following reply: “‘And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.”’ Verse 23.

The Lie of Antichrist

What is their problem? They are breaking God’s law. They thought that they could be saved in sin; this is the lie of the antichrist. 11 Thessalonians 2:9–12 says, “The coming of the lawless one is according to the working of Satan, with all powers, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie.”

The lie is that you can be saved in sin. That is the lie of antichrist. That is the philosophy of antichrist. That is the objective of antichrist. “That they all may be condemned who did not believe the truth but had pleasure in unrighteousness.” Verse 12.

There was a time when Seventh-day Adventists did not believe the lie. Some time ago I looked over the notes of sermons that I first preached as a young minister, before we had such things as the new theology in the Adventist Church. I was surprised how clear the message was. If you wanted to be saved, you had to overcome sin. That is just the way it was. That is the way it still is, but we have been influenced by the lie, the teaching of antichrist that you can be saved in sin, just by keeping your sins confessed. We cannot be saved without overcoming sin!

A Terror to Evil-doers

Have you read about the early Christians in The Great Controversy, chapter two? It says that their doctrines were a terror to evil-doers. Is what you believe a terror to evil-doers? If it is not, then what you believe is not what the early church believed.

Seventh-day Adventists have been affected by antichrist. We have been affected by the lie. I am praying that, by the grace of God, I can help people remove the blinders from their eyes, so they can see the truth. The truth is that not one of us are going to be saved in sin. Not one! If there is any sin in our mind or in our character, that we have not overcome, we are not going through the pearly gates. It is just that simple.

People have heard the lie for so long that when they first hear that they cannot be saved in sin, they are shocked, they can hardly believe it! The lie of antichrist has gone all over the world. It has affected almost all Christian churches and even non-Christian churches, but it is still a lie. It is the lie of the antichrist power.

People say that nobody can be perfect. In other words, everybody is going to sin a little bit. Yes, almost all the people in the world are going to sin, but they are not going to heaven. The only people going to heaven are the people who quit sinning. And, oh, friend, do not believe it because I said so. Read your own Bible.

This is not an obscure Scriptural theory. Read John 8, Romans 6, Romans 8, Galatians 5, 1 John 3, the book of James, and Revelation 2, 3, 21 and 22. It is there! Scripture makes it very clear, that when Jesus comes again, He is going to have a people who are without spot or wrinkle, holy and without blemish. They are the only people He is going to save.

A Complete Change

Maybe someone is saying, There is always someone who is sinning. I guess I will just not be able to go to heaven then. No, you will not be able to go to heaven if you do not let the Lord work in your life so that there is a complete change. The Lord wants to save you. He has the power to save the most vile, degraded sinner. (See The Desire of Ages, 258.) Matthew 22 relates the story of a wedding for a king’s son. After the people who were first invited would not come, the king said, Go into the highways and byways and bring in all the people. That is happening right now.

When I was preaching the gospel in New Guinea in 1996, a lot of the church people did not accept it. Do you know what happened to the people who would not accept it? The Lord bypassed them and picked someone else. He picked the vile sinners, and they came and accepted the gospel. While I was there they had a baptism, and one of the persons baptized was the former leader of a drug gang. He found the gospel, or the gospel found him, he gave up his lucrative drug business and became a Seventh-day Adventist.

When we come right down to the end, there are going to be people on the inside of the city, who, in their past have been vile, degraded sinners, but they came to the Lord and said, Lord, please change me. Their biggest sin, they bring to the Lord and say, I am willing to give it up.

The Smallest Sin

We need to think as well about the other side of the coin, because most of us have probably never been the leader of a drug gang, the head of a house of prostitution, or have done some other horrible thing; but the smallest sin, that we are not willing to forsake, will keep us out of the Kingdom. The smallest sin! The sin that nobody knows about. The sin that you just enjoy. Perhaps you are a deacon, an elder, an evangelist, or some other church leader, and no one knows about this small sin. But the smallest sin that you will not forsake will keep you out of heaven, because God is going to have a people who are without spot or wrinkle.

You might be going to a Seventh-day Adventist Church and still have the lie of antichrist in your mind, because you do not realize that all sin must be given up, forsaken, and overcome. Jesus has promised to give you power to overcome. Do you believe that? Many people have told me that they could not overcome. Yes, you can! The Lord said that you can do it. Why do you not put God to the test, and say, Lord, here I am; I am going to give it everything that I have.

The Lord will not answer your prayers if you just give Him half of your heart, but if you make a total and complete surrender and bring your vile sin to Him, you will have victory!

Immediate Deliverance!

The God that we serve is powerful! Do not ask if it is His will. Ellen White says when you are asking for victory over sin, you do not need to ask whether it is God’s will, because it is His will to deliver us immediately. (See The Desire of Ages, 266.)

If there is sin in your life that you have never overcome; if you will come to the Lord today and say, Lord, I am willing to give up that sin now, today, the Lord will give you the power to give it up, the chance to be changed today!

If we are going to go to heaven, we are going to have to get serious. Ellen White wrote that when God sees that we are really serious, He will attract the heart to Himself as a magnet. (See Our High Calling, 337.) Do you want that to happen in your life?

God wants to do that for you, but unlike the antichrist, He never uses force. God will not operate in violation or your choice. Friend, are you going to escape the lie that you can be saved in sin? The reason people like the lie is because it is so attractive. 11 Thessalonians 2:12 says there is pleasure in unrighteousness.

If you are having pleasure in unrighteousness, you are lost. Do not fool yourself. The fact that you are in a Seventh-day Adventist Church is not going to save you at all when the plagues begin to fall.

I have met people, with a sin in their life, and when I urge them, encourage them, to allow the Lord to deliver them, they say, Well, the Lord knows how I feel. Yes, the Lord does know how you feel, but you are not going to heaven with those kinds of feelings, thoughts, and actions. It is not going to happen.

God Longs to Set Us Free

The Book says that you are not going through the pearly gates with sin. There are going to be a few people who say, I believe what God says. He has promised that He can deliver me from every sin; every darling sin He can take away from me, and I am willing to cooperate.

Do not fool yourself. Do not think, Oh, I know what the Bible says, but I can still divorce my wife and marry somebody else and go to heaven. Watch out! Read the Sermon on the Mount. (See Matthew 5.) Jesus did not promise salvation to anybody in that kind of a situation. Watch out! Do not commit the sin of presumption. Do not say, I know the Bible says this, but the Lord knows I have this habit that I cannot overcome and I just have to do it. Watch out!

God is powerful, and He wants to heal you and me. I do not know what the passion is in your life, that the devil has put in your heart and in your mind, that you cannot overcome. I do not know what your heredity or your past environment has been so that you have a certain problem in your life. I do not know, but God knows all about it. And God is waiting to set us free.

If we are going to be set free at all, we are going to be set free in this life, friends, because we are not going to heaven in chains to be set free there. If you want to be set free, bring your sin to the Lord. He is just waiting for you to ask.

Restoring the Temple – No Flesh Foods

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It is not the chief end of man to gratify his appetite. There are physical wants to be supplied; but because of this is it necessary that man shall be controlled by appetite? Will the people who are seeking to become holy, pure, refined, that they may be introduced into the society of heavenly angels, continue to take the life of God’s creatures, and enjoy their flesh as a luxury? From what the Lord has shown me, this order of things will be changed, and God’s peculiar people will exercise temperance in all things.

“Those who have received instruction regarding the evils of the use of flesh foods, tea, and coffee, and rich and unhealthful food preparations, and who are determined to make a covenant with God by sacrifice, will not continue to indulge their appetite for food that they know to be unhealthful. God demands that the appetite be cleansed, and that self-denial be practiced in regard to those things which are not good. This is a work that will have to be done before His people can stand before Him a perfected people.” Counsels on Diet and Foods, 381.

Perfecting Holiness

“Health reform is to do among our people a work which it has not yet done. There are those who ought to be awake to the danger of meat eating, who are still eating the flesh of animals, thus endangering the physical, mental, and spiritual health. Many who are now only half converted on the question of meat eating will go from God’s people to walk no more with them. . . .

“If, while proclaiming the most solemn and important message God has ever given, men war against the truth by indulging wrong habits of eating and drinking, they take all the force from the message they bear.

“Those who indulge in meat eating, tea drinking, and gluttony are sowing seeds for a harvest of pain and death. The unhealthful food placed in the stomach strengthens the appetites that war against the soul, developing the lower propensities. A diet of flesh meat tends to develop animalism. A development of animalism lessens spirituality, rendering the mind incapable of understanding truth.

“The word of God plainly warns us that unless we abstain from fleshly lusts, the physical nature will be brought into conflict with the spiritual nature. Lustful eating wars against health and peace. Thus a warfare is instituted between the higher and the lower attributes of the man. The lower propensities, strong and active, oppress the soul. The highest interests of the being are imperiled by the indulgence of appetites unsanctioned by Heaven.” Ibid., 382.

Firm Stand Against Meat Eating

“Those who claim to believe the truth are to guard carefully the powers of body and mind, so that God and His cause will not be in any way dishonored by their words or actions. The habits and practices are to be brought into subjection to the will of God. We are to give careful attention to our diet. It has been clearly presented to me that God’s people are to take a firm stand against meat eating. Would God . . . give His people the message that if they desire to have pure blood and clear minds, they must give up the use of flesh meat, if He did not want them to heed this message? By the use of flesh meats the animal nature is strengthened and the spiritual nature weakened.” Ibid., 383.

“Those who use flesh meat disregard all the warnings that God has given concerning this question. They have no evidence that they are walking in safe paths. They have not the slightest excuse for eating the flesh of dead animals. God’s curse is resting upon the animal creation. Many times when meat is eaten, it decays in the stomach, and creates disease. Cancers, tumors, and pulmonary diseases are largely caused by meat eating.” Ibid.

“The intellectual, the moral, and the physical powers are depreciated by the habitual use of flesh meats. Meat eating deranges the system, beclouds the intellect, and blunts the moral sensibilities. We say to you, dear brother and sister, your safest course is to let meat alone.” Ibid., 391.

Strength to Resist

“If our appetites clamor for the flesh of dead animals, it is a necessity to fast and pray for the Lord to give His grace to deny fleshly lusts which war against the soul.

When Prayer for Healing is Inconsistent

“There are those among Seventh-day Adventists who will not heed the light given them in regard to this matter. They make flesh meat a part of their diet. Disease comes upon them. Sick and suffering as a result of their own wrong course, they ask for the prayers of the servants of God. But how can the Lord work in their behalf when they are not willing to do His will, when they refuse to heed His instruction in regard to health reform? . . .

“The light on health reform has been coming to the people of God, but many have made it a subject of jest. They have continued to use tea, coffee, spices, and flesh meat. Their bodies are full of disease. How can we, I ask, present such ones to the Lord for healing?” Ibid., 400.

Benefit of Self-Denial

“If we could be benefited by indulging the desire for flesh foods, I would not make this appeal to you; but I know we cannot. Flesh foods are injurious to the physical well-being, and we should learn to do without them. Those who are in a position where it is possible to secure a vegetarian diet, but who choose to follow their own preferences in this matter, eating and drinking as they please, will gradually grow careless of the instruction the Lord has given regarding other phases of the present truth, and will lose their perception of what is truth; they will surely reap as they have sown. . . .

“We need ever to bear in mind that in these days of probation we are on trial before the Lord of the universe. Will you not give up indulgences that are doing you injury? Words of profession are cheap; let your acts of self-denial testify that you will be obedient to the demands that God makes of His peculiar people. Then put into the treasury a portion of the means you save by your acts of self-denial, and there will be that with which to carry on the work of God.

“There are many who feel that they cannot get along without flesh foods; but if these would place themselves on the Lord’s side, resolutely resolved to walk in the way of His guidance, they would receive strength and wisdom as did Daniel and his fellows. They would find that the Lord would give them sound judgment. Many would be surprised to see how much could be saved for the cause of God by acts of self-denial. The small sums saved by deeds of sacrifice will do more for the up-building of the cause of God than larger gifts will accomplish that have not called for denial of self.” Ibid., 402–404.

Meat Eating a Curse

“The Lord would bring His people into a position where they will not touch or taste the flesh of dead animals. Then let not these things be prescribed by any physicians who have a knowledge of the truth for this time. There is no safety in the eating of the flesh of dead animals, and in a short time the milk of the cows will also be excluded from the diet of God’s commandment-keeping people. In a short time it will not be safe to use anything that comes from the animal creation. Those who take God at His word, and obey His commandments with the whole heart, will be blessed. He will be their shield of protection. But the Lord will not be trifled with. Distrust, disobedience, alienation from God’s will and way, will place the sinner in a position where the Lord cannot give him His divine favor. . . .

“Again I will refer to the diet question. We cannot now do as we have ventured to do in the past in regard to meat eating. It has always been a curse to the human family, but now it is made particularly so in the curse which God has pronounced upon the herds of the field, because of man’s transgression and sin. The disease upon animals is becoming more and more common, and our only safety now is in leaving meat entirely alone.” Ibid., 411, 412.

True to Principle

“We are determined to live out the principles of health reform, to walk in the way of truth and righteousness. We shall not, for fear of losing patronage, be half-and-half reformers. We have taken our position, and by God’s help we shall stand by it. The food provided for the patients is wholesome and palatable. The diet is composed of fruits and grains and nuts.” Ibid., 414, 415.

Bible Study Guides – The Word was Made Flesh

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January 21, 2007 – January 27, 2007

Key Text

“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:14.

Study Help: The Desire of Ages, 19–26; “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 903–905.

Introduction

“Jesus was the Commander of heaven, one equal with God, and yet He condescended to lay aside His kingly crown, His royal robe, and clothed His divinity with humanity.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1130, 1131.

1 How does Scripture confirm the eternal existence of Christ? Micah 5:2; John 8:58; 17:5.

note: “If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1126.

“In speaking of His pre-existence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God.” The Signs of the Times, August 29, 1900.

2 Besides the creation, what other important work has Christ accomplished? Isaiah 43:1; John 1:29.

note: “Christ our Passover has been sacrificed for us. He gave His precious, innocent life to save guilty human beings from eternal ruin, that through faith in Him they might stand guiltless before the throne of God.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 914.

3 What should we understand about the divinity of Christ even after His incarnation? Isaiah 9:6; Matthew 1:22, 23; Philippians 2:5–11.

note: “Equal with the Father, honored and adored by the angels, in our behalf Christ humbled Himself, and came to this earth to live a life of lowliness and poverty—to be a man of sorrows and acquainted with grief. Yet the stamp of divinity was upon His humanity.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1129.

“Although Christ’s divine glory was for a time veiled and eclipsed by His assuming humanity, yet He did not cease to be God when He became man. The human did not take the place of the divine, nor the divine of the human. This is the mystery of godliness. The two expressions ‘human’ and ‘divine’ were, in Christ, closely and inseparably one, and yet they had a distinct individuality. Though Christ humbled Himself to become man, the Godhead was still His own.” Ibid.

4 What fact should we bear in mind concerning the human nature of Christ? 1 Peter 2:22; John 14:30, last part.

note: “Be careful, exceedingly careful as to how you dwell upon the human nature of Christ. Do not set Him before the people as a man with the propensities of sin. He is the second Adam. The first Adam was created a pure, sinless being, without a taint of sin upon him; he was in the image of God. He could fall, and he did fall through transgressing. Because of sin his posterity was born with inherent propensities of disobedience. But Jesus Christ was the only begotten Son of God. He took upon Himself human nature, and was tempted in all points as human nature is tempted. He could have sinned; He could have fallen, but not for one moment was there in Him an evil propensity. . . .

“Never, in any way, leave the slightest impression upon human minds that a taint of, or inclination to, corruption rested upon Christ, or that He in any way yielded to corruption. He was tempted in all points like as man is tempted, yet He is called ‘that holy thing.’ [Luke 1:35.] It is a mystery that is left unexplained to mortals that Christ could be tempted in all points like as we are, and yet be without sin. The incarnation of Christ has ever been, and will ever remain a mystery.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1128, 1129.

5 What was the purpose for which divinity was united to humanity? John 1:14; 14:7–10.

note: “The Saviour was deeply anxious for His disciples to understand for what purpose His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. God was manifested in Him that He might be manifested in them. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.” The Desire of Ages, 664.

6 Into what new relationship do we enter by receiving the provisions brought by the mystery of godliness (1 Timothy 3:16)? John 1:12, 13. What words of Christ should be echoed in our experience? John 8:29.

note: “Divinity and humanity were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1130.

“As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived.” Testimonies, vol. 8, 289.

7 When the new relationship is established, how is God manifested in us? John 14:15–18, 21, 23; 1 John 4:12.

note: “Man is allotted a part in this great struggle for everlasting life; he must respond to the working of the Holy Spirit.” Testimonies, vol. 8, 65.

8 What promise belongs to us as we accept Christ, with the blessings derived from His incarnation? Hebrews 2:16–18; 5:2; Philippians 4:13.

note: “Christ’s humanity was united with divinity, and in this strength He would bear all the temptations that Satan could bring against Him, and yet keep His soul untainted by sin. And this power to overcome He would give to every son and daughter of Adam who would accept by faith the righteous attributes of His character.” Review and Herald, January 28, 1909.

“Christ came to give to the world an example of what perfect humanity might be when united with divinity.” Selected Messages, Book 1, 260.

9 How, and for what purpose, should we know Christ better and better? John 5:39.

note: “No man, woman, or youth can attain to Christian perfection and neglect the study of the word of God. By carefully and closely searching His word we shall obey the injunction of Christ, ‘Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.’ [John 5:39.] This search enables the student to observe closely the divine Model, for they testify of Christ. The Pattern must be inspected often and closely in order to imitate it. As one becomes acquainted with the history of the Redeemer, he discovers in himself defects of character; his unlikeness to Christ is so great that he sees he cannot be a follower without a very great change in his life. Still he studies, with a desire to be like his great Exemplar; he catches the looks, the spirit, of his beloved Master; by beholding he becomes changed.” Counsels on Sabbath School Work, 17.

10 What transformation should we experience as a result of our communion with Christ? Romans 12:2. What must we do if we actually want Christ to be our Saviour? Revelation 3:20.

note: “Man, fallen man, may be transformed by the renewing of the mind, so that he can ‘prove what is that good, and acceptable, and perfect, will of God.’ [Romans 12:2.] How does he prove this? By the Holy Spirit taking possession of his mind, spirit, heart, and character. . . .

“Just as a good tree will bear good fruit, so will the tree that is actually planted in the Lord’s garden produce good fruit unto eternal life. Besetting sins are overcome; evil thoughts are not allowed in the mind; evil habits are purged from the soul temple. The tendencies which have been biased in a wrong direction are turned in a right direction. Wrong dispositions and feelings are changed, new principles of action supplied, and there is a new standard of character. Holy tempers and sanctified emotions are now the fruit borne upon the Christian tree. An entire transformation has taken place.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1080.

The Humble Circumstances of Christ’s Life

“After Christ had condescended to leave His high command, step down from an infinite height and assume humanity, He could have taken upon Him any condition of humanity He might choose. But greatness and rank were nothing to Him, and He selected the lowest and most humble walk of life. The place of His birth was Bethlehem, and on one side His parentage was poor, but God, the owner of the world, was His Father.

“No trace of luxury, ease, selfish gratification, or indulgence was brought into His life, which was a continual round of self-denial and self-sacrifice. In accordance with His humble birth, He had apparently no greatness or riches, in order that the humblest believer need not say Christ never knew the stress of pinching poverty. Had He possessed the semblance of outward show, of riches, of grandeur, the poorest class of humanity would have shunned His society; therefore He chose the lowly condition of the far greater number of the people (MS 9, 1896).” “Ellen G. white Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 903.

An Unexplainable Blending

“Christ could have done nothing during His earthly ministry in saving fallen man if the divine had not been blended with the human. The limited capacity of man cannot define this wonderful mystery—the blending of the two natures, the divine and the human. It can never be explained. Man must wonder and be silent. And yet man is privileged to be a partaker of the divine nature, and in this way he can to some degree enter into the mystery (Letter 5, 1889).” Ibid., 904.

The Most Marvelous Thing in Earth or Heaven

“When we want a deep problem to study, let us fix our minds on the most marvelous thing that ever took place in earth or heaven—the incarnation of the Son of God. God gave His Son to die for sinful human beings a death of ignominy and shame. He who was Commander in the heavenly courts laid aside His royal robe and kingly crown, and clothing His divinity with humanity, came to this world to stand at the head of the human race as the pattern-man. He humbled Himself to suffer with the race, to be afflicted in all their afflictions. (MS 76, 1903).” Ibid.

Christ’s Humanity a Golden Chain

“To redeem man, Christ became obedient unto death, even the death of the cross. The humanity of the Son of God is everything to us. It is the golden linked chain which binds our souls to Christ and through Christ to God. This is to be our study. Christ was a real man, and He gave proof of His humility in becoming a man. And He was God in the flesh.

“When we approach the subject of Christ’s divinity clothed with the garb of humanity, we may appropriately heed the words spoken by Christ to Moses at the burning bush, ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’ [Exodus 3:5.] We must come to the study of this subject with the humility of a learner, with a contrite heart. And the study of the incarnation of Christ is a fruitful field, and will repay the searcher who digs deep for hidden truth (MS 67, 1898).” Ibid., 904, 905.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – “The Word Was Made Flesh”

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January 27, 2008 – February 2, 2008

Key Text

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. . . . And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:1–4, 14.

Study Help: Selected Messages, Book 1, 252–256.

Introduction

“The apostle [Paul] exalted Christ before his brethren as the One by whom God had created all things and by whom He had wrought out their redemption. He declared that the hand that sustains the worlds in space, and holds in their orderly arrangements and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for them.” The Acts of the Apostles, 471, 472.

1 How does Paul summarize the incarnation? 1 Timothy 3:16.

Note: “ ‘Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, traveling in the greatness of His strength?’ Isaiah 63:1. With assurance comes the answer: ‘Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.’ 1 Timothy 3:16.” Counsels to Parents, Teachers, and Students, 262.

2 How can we get a glimpse of this mystery? Matthew 16:24; Galatians 6:14.

Note: “The cross of Christ is all covered with reproach and stigma, yet it is the hope of life and exaltation to man. No one can comprehend the mystery of godliness so long as he is ashamed to bear the cross of Christ.” Review and Herald, April 15, 1875.

3 What other description does Paul make of the incarnation? Philippians 2:5–8.

Note: “Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, ‘even the death of the cross’ (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.” The Acts of the Apostles, 333.

4 Why did Christ submit Himself to such humiliation? John 3:16.

Note: “When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

“In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! ‘Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.’ ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.’ 1 John 4:10; 3:1.” The Acts of the Apostles, 333, 334.

5 How does God the Father address Christ? Hebrews 1:7–10.

Note: “The Angel of the covenant came in the name of God, as the invisible leader of Israel. The Son of God over His own house is higher than Moses, higher than the highest angel. He bears the name of Jehovah upon His miter, while on His breastplate is written the name of Israel. Christ took humanity that humanity might touch humanity. In the form of man He humbled Himself, and became a servant, but as the Son of God He was higher than the angels. By His life in humanity man may become a partaker of the divine nature. As the Majesty of heaven, He was exalted above the angels, and in His work of redemption He carries with Him all who have received Him and believed on His name.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928.

6 How clearly does John recognize the divinity of Christ? 1 John 5:20.

Note: “Everyone who is chosen of God should improve his intellectual powers. Jesus came to represent the character of the Father, and He sent His disciples into the world to represent the character of Christ. He has given us His word to point out the way of life, and He has not left us simply to carry that word, but has also promised to give it efficiency by the power of the Holy Spirit. Is there need, then, that any should walk in uncertainty, grieving that they do not know and experience the movings of the Holy Spirit upon their hearts? Are you hungering and thirsting for instruction in righteousness? Then you have the sure promise that you shall be filled. ‘And we know that the Son of God is come, and hath given us an understanding, that we may know Him that is true, and we are in Him that is true, even in His Son Jesus Christ. This is the true God, and eternal life.’ [1 John 5:20.]

“The Lord would have us in possession of the spirit of heavenly wisdom. Are we all being impressed to pray to the Lord humbly and earnestly as our necessities require, importuning Him for the spirit of wisdom? Do we pray, saying, ‘Show me the secrets which I know not, teach Thou me’? Oh, for humble, earnest prayer to go forth from unfeigned lips praying for the counsel that is of God! He says, Counsel is Mine, and sound wisdom.” Testimonies to Ministers and Gospel Workers, 199, 200.

7 What was prophesied about Christ’s incarnation? Psalm 40:6–8. Compare with Hebrews 10:5–7.

Note: “Christ alone was able to represent the Deity. He who had been in the presence of the Father from the beginning, He who was the express image of the invisible God, was alone sufficient to accomplish this work. No verbal description could reveal God to the world. Through a life of purity, a life of perfect trust and submission to the will of God, a life of humiliation such as even the highest seraph in heaven would have shrunk from, God Himself must be revealed to humanity. In order to do this, our Saviour clothed His divinity with humanity. He employed the human faculties, for only by adopting these could He be comprehended by humanity. Only humanity could reach humanity. He lived out the character of God through the human body which God had prepared for Him. He blessed the world by living out in human flesh the life of God, thus showing that He had the power to unite humanity to divinity.” Review and Herald, June 25, 1895.

“Christ in the courts of heaven had known that the time would come when the power of Satan must be met and conquered if the human race was ever to be saved from his dominion. And when that time came, the Son of God laid off His kingly crown and royal robe, and clothing His divinity with humanity, came to the earth to meet the prince of evil, and to conquer him. In order to become the advocate of man before the Father, the Saviour would live His life on earth as every human being must, accepting its adversities and sorrows and temptations.” Ibid., January 28, 1909.

8 How did Christ manifest His divinity even in His human nature? Matthew 2:2, 11.

Note: “ ‘When [the wise men from the East] were come into the house, they saw the young child with Mary His mother, and fell down, and worshiped Him.’ Beneath the lowly guise of Jesus, they recognized the presence of Divinity. They gave their hearts to Him as their Saviour, and then poured out their gifts,—‘gold, and frankincense, and myrrh.’ [Matthew 2:11.]” The Desire of Ages, 63.

9 What other evidence do we have about Christ’s divinity in His human nature? Matthew 12:25; Luke 6:8.

Note: “In the multitude that listened to Christ’s teaching there were many Pharisees. These noted contemptuously how few of His hearers acknowledged Him as the Messiah. And they questioned with themselves how this unpretending teacher could exalt Israel to universal dominion. Without riches, power, or honor, how was He to establish the new kingdom? Christ read their thoughts and answered them.” Christ’s Object Lessons, 76.

10 How did Christ publicly reveal His divinity in Capernaum? Matthew 9:1–7.

Note: “Jesus had declared that the sins of the paralytic were forgiven. The Pharisees caught at these words as blasphemy, and conceived that they could present this as a sin worthy of death. They said in their hearts, ‘He blasphemeth: who can forgive sins but One, even God?’ Mark 2:7, R.V.” The Desire of Ages, 269.

“They saw that Christ possessed a power which they had ascribed to God alone; yet the gentle dignity of His manner was in marked contrast to their own haughty bearing. They were disconcerted and abashed, recognizing, but not confessing, the presence of a superior being. The stronger the evidence that Jesus had power on earth to forgive sins, the more firmly they entrenched themselves in unbelief.” Ibid., 270, 271.

Additional Reading:

“Christ was the greatest teacher the world has ever known. He came to this earth to shed abroad the bright beams of truth, that men might gain a fitness for heaven. ‘For this cause came I into the world,’ He declared, ‘that I should bear witness unto the truth.’ John 18:37. He came to reveal the character of the Father, that men might be led to worship Him in spirit and in truth.

“Man’s need for a divine teacher was known in heaven. The pity and sympathy of God were aroused in behalf of human beings, fallen and bound to Satan’s chariot car; and when the fullness of time was come, He sent forth His Son. The One appointed in the councils of heaven came to this earth as man’s instructor. The rich benevolence of God gave Him to our world, and to meet the necessities of human nature He took humanity upon Himself. To the astonishment of the heavenly host the eternal Word came to this world as a helpless babe. Fully prepared, He left the royal courts and mysteriously allied Himself with fallen human beings. . . .

“When Christ left His high command, He might have taken upon Him any condition in life that He chose. But greatness and rank were nothing to Him, and He chose the most humble walk of life. No luxury, ease, or self-gratification came into His experience. The truth of heavenly origin was to be His theme; He was to sow the world with truth, and He lived in such a way as to be accessible to all.” Counsels to Parents, Teachers, and Students, 259.

“Jesus is called the Word of God. He accepted His Father’s law, wrought out its principles in His life, manifested its spirit, and showed its beneficent power in the heart. Says John: ‘The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.’

“All that man needs to know or can know of God has been revealed in the life and character of His Son. . . .

“Taking humanity upon Him, Christ came to be one with humanity and at the same time to reveal our heavenly Father to sinful human beings. He was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of men, and yet He was the blameless Son of God.” The Faith I Live By, 17.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Ever Watchful

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“Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.”
Mark 13:35-37.

Both Jesus and most of the writers of the New Testament share a common motif, which is the need for watchfulness, especially as the earth moves toward its close. Matthew says, “Watch therefore …” Matthew 25:13; Mark records, “Watch ye therefore …” Mark 13:35; Doctor Luke documents, “Watch ye therefore, and pray always …” Luke 21:36; Acts 20:31; John, recording the words of the true witness, says, “Be watchful …” “If therefore thou shalt not watch …” Revelation 3:2, 3; The apostle Paul counsels, “Watch ye, stand fast …” I Corinthians 16:13; “Continue in prayer, and watch … .” Colossians 4:2; “… watch and be sober.” I Thessalonians 5:6; “But watch thou in all things …” II Timothy 4:5; Peter states, “… watch unto prayer.” I Peter 4:7.

So, in this message I desire to address the urgency that is placed upon a Christian to watch, within the context of the end of the great controversy between Christ and Satan.

If ever there was a time for every Christian to watch and be ready, it is now! What did Jesus mean when he admonished us to watch? Let’s read again Jesus’ words found in Mark 13:35–37: “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.”

The Greek word gregoreuo is word number 1127 in the Strong’s Concordance and means “watch,” “to keep awake,” “be vigilant,” “be awake,” “be watchful.” This word, gregoreuo, comes from word number 1453 which is egeiro, which means “to waken from sleep, sitting or lying, from disease, from death, from inactivity,” etc. Hence, we understand that this is a call to soberness and constant alertness on the part of the Christian; a constant state of readiness!

In commenting on the meaning of Mark’s account to “watch ye therefore,” God’s servant states, “Jesus has left us word, ‘Watch ye therefore: for ye know not when the Master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly He find you sleeping. And what I say unto you I say unto all, Watch.’ We are waiting and watching for the return of the Master, who is to bring the morning, lest coming suddenly He find us sleeping. What time is here referred to? Not to the revelation of Christ in the clouds of heaven to find a people asleep. No; but to His return from His ministration in the most holy place of the heavenly sanctuary, when He lays off His priestly attire and clothes Himself with garments of vengeance, and when the mandate goes forth: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still; and he that is holy, let him be holy still.’

“When Jesus ceases to plead for man, the cases of all are forever decided. This is the time of reckoning with His servants. To those who have neglected the preparation of purity and holiness, which fits them to be waiting ones to welcome their Lord, the sun sets in gloom and darkness, and rises not again. Probation closes; Christ’s intercessions cease in heaven. This time finally comes suddenly upon all, and those who have neglected to purify their souls by obeying the truth are found sleeping. They became weary of waiting and watching; they became indifferent in regard to the coming of their Master. They longed not for His appearing, and thought there was no need of such continued, persevering watching. They had been disappointed in their expectations and might be again. They concluded that there was time enough yet to arouse. They would be sure not to lose the opportunity of securing an earthly treasure. It would be safe to get all of this world they could. And in securing this object, they lost all anxiety and interest in the appearing of the Master. They became indifferent and careless, as though His coming were yet in the distance. But while their interest was buried up in their worldly gains, the work closed in the heavenly sanctuary, and they were unprepared.

“If such had only known that the work of Christ in the heavenly sanctuary would close so soon, how differently would they have conducted themselves, how earnestly would they have watched! The Master, anticipating all this, gives them timely warning in the command to watch. He distinctly states the suddenness of His coming. He does not measure the time, lest we shall neglect a momentary preparation, and in our indolence look ahead to the time when we think He will come, and defer the preparation. ‘Watch ye therefore: for ye know not.’ ” Testimonies, vol. 2, 190, 191.

To whom is this warning addressed? We read in the following gospels these words: “And Jesus answered and said unto them, Take heed that no man deceive you.” Matthew 24:4; “And Jesus answering them began to say, Take heed lest any [man] deceive you.” Mark 13:5; “And he said, Take heed that ye be not deceived.” Luke 21:8.

We are told, “The Saviour’s instructions to His disciples were given for the benefit of His followers in every age. He had those in view who were living near the close of time, when He said: ‘Take heed to yourselves.’ It is our work, each for himself, to cherish in the heart the precious graces of the Holy Spirit.” Testimonies, vol. 5, 102, 103.

“To illustrate the importance of being alert, Jesus spoke six parables: the Porter, which is here condensed into one verse, the Master of the House, the Faithful and Unfaithful servants, the Ten Virgins, the Talents, and the Sheep and the Goats. Christians are not to await their Lord’s return in idle expectancy. While waiting and watching they are to be vigilant in purifying their own souls by obedience to the truth, and to be earnest in working for others. It is their privilege ‘not only to look for but to hasten the coming of the day of God.’ ” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 504, 505.

Jesus uses three phrases in admonishing us to alertness; they are: “take heed,” “watch,” and “be ready.” He who is sincerely looking for the coming of Jesus will be ready whenever his Lord may appear.

We can then conclude that Christ’s warning to “watch therefore,” although applicable to the whole world, is especially addressed to His end-time church—Laodicea.

So why is it addressed to the Laodicean church? The Scripture tells us concerning the Laodicean Christians. Revelation 3:14–17: “Unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” The Laodiceans’ problem is self-deception, and as a consequence of this attitude they have failed to follow the counsel of Jesus—to watch. Thus they have become blinded and deluded by Satan to their true spiritual condition. Luke tells us the warning that Christ left the Laodiceans: “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:34–36.

“When the Saviour pointed out to His followers the signs of His return, He foretold the state of backsliding that would exist just prior to His second advent. There would be, as in the days of Noah, the activity and stir of worldly business and pleasure seeking—buying, selling, planting, building, marrying, and giving in marriage—with forgetfulness of God and the future life. For those living at this time, Christ’s admonition is: ‘Take heed to yourselves … watch and pray always.’

“The condition of the church at this time is pointed out in the Saviour’s words in the Revelation: ‘Thou hast a name that thou livest, and art dead.’ And to those who refuse to arouse from their careless security, the solemn warning is addressed: ‘If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.’ Revelation 3:1, 3.” The Great Controversy, 309, 310.

The beloved apostle John, writing verily to us, emphatically pleads: “Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” I John 2:15, 16.

The messenger to the remnant church points out that “the love of the world and the deceitfulness of riches eclipse our faith, and we do not long for, and love, the appearing of our Saviour. We try too hard to take care of self ourselves. We are uneasy and greatly lack a firm trust in God. Many worry and work, contrive and plan, fearing they may suffer need. They cannot afford time to pray or to attend religious meetings and, in their care for themselves, leave no chance for God to care for them. And the Lord does not do much for them, for they give Him no opportunity. They do too much for themselves, and believe and trust in God too little.” Testimonies, vol. 2, 196.

“Men and women professing to be waiting and loving the appearing of their Lord are shut up to self. The noble, the godlike, they have parted with. The love of the world, the lust of the flesh, the lust of the eyes, the pride of life, have so fastened upon them that they are blinded. They are corrupted by the world and discern it not.” Ibid., 197.

Here we see four problem areas that cause Christ to give warning to Laodicea—His church living in the period just before the end of the world.

  • The love of the world
  • The lust of the flesh
  • The lust of the eyes
  • The pride of life.

Let us take a closer look at these four areas [table below]:

  1. The love of the world—this has to do with those things that are alien and hostile to God, or worldly affairs that lead away from God. It has to do with everything and anything that is contrary to the words of God, its teaching and lifestyle.

Accordingly, when John bids his readers, ‘Love not the world,’ he is not thinking of the earth as it came from the hand of God, but of the earthly elements, animate and inanimate, that Satan has marshaled in rebellion against God. John knows how attractive these things can appear, and bids Christians to beware of them and to resist their seductive power.

  1. The lust of the flesh—this has to do with the sensuous nature of man, in which, “dwelleth no good thing” and which lusts to evil. The lust of the flesh is the craving of the flesh for indulgence in evil. It includes all strong desires for indulgence contrary to the will of God. Those strong desires may very well include perverted sexual desires, perverted appetite, crave for power or fame, excessive desire to control, diabolical motivation to make self prominent, etc.
  2. The lust of the eyes—If “lust of the flesh’ applies particularly to sins arising from the body, ‘lust of the eyes’ may be understood to refer to mental pleasure stimulated through sight. Much of the sinful pleasure of the world is experienced through the eyes. Many who would hasten to disclaim and intention of indulging in open sin themselves are eager to read about sin, to study it in a picture or to watch it depicted upon a screen. The word of God declares, “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” Matthew 5:27, 28. Also, “Lust not after her beauty in thine heart; neither let her take thee with her eyelids.” Proverbs 6:25.
  3. The pride of life—This has reference to boastful display. It implies a materialistic satisfaction with worldly goods, a state of mind that substitutes the material for the spiritual. Some take pride in their work, other in their possessions, still others in their own beauty of their children. Some other pride themselves with educational and academic accomplishments.

The warning of Christ is relevant for us living in these closing days of probation to take heed, watch therefore, and be ready. This is so because we who are called by God’s name are totally absorbed in worldliness and are unaware that probation is about to be closed forever. These words stand as an indictment against us: “The cares of the world engross the mind to that degree that self-examination and secret prayer are neglected. The armor is laid off and Satan has free access to them, benumbing their sensibilities and causing them to be unsuspicious of his wiles.” Testimonies, vol. 7, 126. “Many have partaken so largely of the spirit and influence of the world that they act like the world.” Ibid., 127.

What should the remnant people be doing now as evidence that they are watching? As a people of prophecy we know that we are now living in the antitypical day of atonement. As it was in the sanctuary system of the Old Testament that on the day of atonement the people were required to afflict their souls, they were to do serious self-examination, confessing and repenting of all sin in order to be in oneness with God. So now we must be doing the same work, for our sins must be blotted out or our names will be blotted out of the book of life forever. So we have a work of watching to do!

The prophet Isaiah declares, “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.” Isaiah 13:9.

“In view of that great day the word of God, in the most solemn and impressive language, calls upon His people to arouse from their spiritual lethargy and to seek His face with repentance and humiliation: ‘Blow ye the trumpet in Zion, and sound an alarm in My holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand.’ ‘Sanctify a fast, call a solemn assembly: gather the people, sanctify the congregation, assemble the elders, gather the children … let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord, weep between the porch and the altar.’ ‘Turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for He is gracious and merciful, slow to anger, and of great kindness.’ Joel 2:1, 15–17, 12, 13.” The Great Controversy, 311.

“When Christ took human nature upon Him, He bound humanity to Himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. In constantly beholding Him, we ‘are changed into the same image from glory to glory, even as by the Spirit of the Lord.’ II Corinthians 3:18.

“It was thus that the early disciples gained their likeness to the dear Saviour. When those disciples heard the words of Jesus, they felt their need of Him. They sought, they found, they followed Him. They were with Him in the house, at the table, in the closet, in the field. They were with Him as pupils with a teacher, daily receiving from His lips lessons of holy truth. They looked to Him, as servants to their master, to learn their duty. Those disciples were men ‘subject to like passions as we are.’ James 5:17. They had the same battle with sin to fight. They needed the same grace, in order to live a holy life.” Steps to Christ, 72.

The warning is clear: “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping.” Mark 13:35, 36.

The pen of inspiration states, “The church of God is required to fulfill her night watch, however perilous, whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by His own example to the Source of their strength in times of need, distress, and peril. The attitude of watching is to designate the church as God’s people indeed. By this sign the waiting ones are distinguished from the world and show that they are pilgrims and strangers upon the earth.” Testimonies, vol. 2, 205.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-822-3900.

Old Flesh New Spirit

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There is a serious and very bothersome mistake, which is made by many persons.

That mistake is made in thinking that when they are converted, their old sinful flesh is blotted out.

In other words, they make the mistake of thinking that they are to be delivered from the flesh by having it taken away from them altogether.

Then, when they find that this is not so, when they find that the same old flesh, with its inclinations, its besetments, and its enticements, is still there, they are not prepared for it, and so become discouraged, and are ready to think that they never were converted at all.

And yet, if they would think a little, they ought to be able to see that that is all a mistake. Did you not have exactly the same body after you were converted that you had before? Was not that body composed of exactly the same material—the same flesh and bones and blood—after you were converted as that of which it was composed before? To these questions everybody will promptly say “Yes.” And plainly that is the truth.

And now there are further questions: Was not that flesh also of exactly the same quality as before? Was it not still human flesh, natural flesh, as certainly as it was before?—To this also everybody will say “Yes.”

Then also a still further question: It being the same flesh, and of the same quality,—it still being human flesh, natural flesh,—is it not also still just as certainly sinful flesh as it was before?

Just here is where creeps in the mistake of these many persons. To this last question they are inclined to think that the answer should be “No,” when it must be only a decided “Yes.” And this decided “Yes” must be maintained so long as we continue in this natural body.

And when it is decided and constantly maintained that the flesh of the converted person is still sinful flesh, and only sinful flesh, he is so thoroughly convinced that in his flesh dwells no good thing that he will never allow a shadow of confidence in the flesh. And this being so, his sole dependence is upon something other than the flesh, even upon the Holy Spirit of God; his source of strength and hope is altogether exclusive of the flesh, even in Jesus Christ only. And being everlastingly watchful, suspicious, and thoroughly distrustful of the flesh, he never can expect any good thing from that source, and so is prepared by the power of God to beat back and crush down without mercy every impulse or suggestion that may arise from it; and so does not fail, does not become discouraged, but goes on from victory to victory and from strength to strength.

Conversion, then, you see, does not put new flesh upon the old spirit; but a new Spirit within the old flesh. It does not propose to bring new flesh to the old mind; but a new mind to the old flesh. Deliverance and victory are not gained by having the human nature taken away; but by receiving the divine nature to subdue and have dominion over the human,—not by the taking away of the sinful flesh, but by the sending in of the sinless Spirit to conquer and condemn sin in the flesh.

The Scripture does not say, Let this flesh be upon you, which was also upon Christ; but it does say, “Let this mind be in you, which was also in Christ Jesus.” Philippians 2:5.

The Scripture does not say, Be ye transformed by the renewing of your flesh; but it does say, “Be ye transformed by the renewing of your mind.” Romans 12:2. We shall be translated by the renewing of our flesh; but we must be transformed by the renewing of our minds.

The Lord Jesus took the same flesh and blood, the same human nature, that we have,—flesh just like our sinful flesh,—and because of sin, and by the power of the Spirit of God through the divine mind that was in him, “condemned sin in the flesh.” Romans 8:3. And therein is our deliverance (Romans 7:25), therein is our victory. “Let this mind be in you, which was also in Christ Jesus,” “A new heart will I give you, and a new Spirit will I put within you.” [Ezekiel 36:26, last part.]

Do not be discouraged at sight of sinfulness in the flesh. It is only in the light of the Spirit of God, and by the discernment of the mind of Christ, that you can see so much sinfulness in your flesh; and the more sinfulness you see in your flesh, the more of the Spirit of God you certainly have. This is a sure test. Then when you see sinfulness abundant in you, thank the Lord that you have so much of the Spirit of God that you can see so much of the sinfulness; and know of a surety that when sinfulness abounds, grace much more abounds in order that “as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”

Unbelieving Israel, not having the righteousness which is of faith, and so not appreciating the great sacrifice that the Heavenly Father has made, sought righteousness by virtue of the offering itself, and because of the merit of presenting the offering.

Thus was perverted every form of service, and everything which God had appointed to be the means of expression to a living faith, and which could not have any real meaning except by the living presence and power of Christ Himself in the life. And even this was not enough. For, not finding the peace and satisfaction of an accomplished righteousness in any of this, nor in all of it together, they heaped upon these things which the Lord had appointed for another purpose, but which they had perverted to purposes of their own invention,—they heaped upon these things ten thousand traditions, exactions, and hair-splitting distinctions of their own invention; and all, all, in a vain hope of attaining righteousness. For the rabbis taught what was practically a confession of despair, that “if but one person could only for one day keep the whole law and not offend in one point—nay, if but one person could but keep that one point of the law which affected the due observance of the Sabbath—then the troubles of Israel would be ended, and the Messiah at last would come.”—Farrar, “Life and Work of St. Paul,” 37. See also 36, 83. What could possibly more fittingly describe a dead formalism than does this? And yet for all this conscious dearth in their own lives, there was still enough supposed merit to cause them to count themselves so much better than other people that all others were but as dogs in comparison.

It is not so with those who are accounted righteous by the Lord upon a living faith freely exercised. For when the Lord counts a man righteous, he is actually righteous before God, and by this very fact is separated from all the people of the world. But this is not because of any excellence of his own, nor of the “merit” of anything that he has done. It is altogether because of the excellence of the Lord and of what He has done. And the man for whom this has been done, knows that in himself he is no better than anybody else; but rather in the light of the righteousness of God that is freely imparted to him, he, in the humility of true faith, willingly counts others better than himself. Philippians 2:3.

This giving themselves great credit for what they themselves had done, and counting themselves better than all other people upon the merit of what they had done—this were at once to land men fully in the complete self-righteousness of the Phariseeism. They counted themselves so much better than all other people that there could not possibly be any basis of comparison. It seemed to them a perfectly ruinous revolution to preach as the truth of God that “there is no respect of persons with God.” [Acts 10:34.]

And what of the actual life of such people, all this time? O, it was only a life of injustice and oppression, malice and envy, variance and emulation, backbiting and tale-bearing, hypocrisy and meanness; boasting of their great honour of the law, and through breaking the law dishonouring God; their hearts filled with murder, and the tongues crying loudly for blood of One of their brethren, yet they could not cross the threshold of a Roman tribunal “lest they should be defiled!” [John 10:28, last part.] Intense sticklers for the Sabbath; yet spending the holy day in spying treachery and conspiracy to murder.

What God thought and still thinks of all such ways as this, is shown plainly enough for our present purpose, in just two short passages of scripture. Here is His word to Israel—the ten tribes—while yet their day lingered: “I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt-offerings and your meat-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts. Take thou away from Me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.” Amos 5:21-24.

And to Judah near the same time He said the same thing, in these words: “Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto Me? saith the Lord: I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. When ye come to appear before Me, who hath required this at your hand, to tread My courts? Bring no more vain oblations; incense is an abomination unto Me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts My soul hateth; they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many prayers, I will not hear; your hands are full of blood.

“Wash ye, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah 1:10-18.

The Lord Himself had appointed these feast days and solemn assemblies, these burnt-offerings, meat-offerings, and peace-offerings; but now He says He hates them and will not accept them. Their fine songs, sung by their trained choirs, and accompanied with instruments of music, making a grand display,—all this that they got off for wonderfully fine music, He called “noise,” and wanted it taken away.

He has never appointed any feast days, nor solemn assemblies, nor sacrifices, nor offerings, nor songs, for any such purpose as that for which these were being used. He had appointed all these as the means of worshipful expression of a living faith by which the Lord Himself should abide in the heart and work righteousness in the life, so that in righteousness they could judge the fatherless and plead for the widows; and so that judgment could run down as waters, and righteousness as a mighty stream.

Songs sung in the pomp and stylish intonation of a vain show, are but “noise;” while the simple expression, “Our Father,” flowing from a heart touched by the power of a true and living faith and “spoken in sincerity by human lips, is music” which enters into the inclining ear (Psalm 116:2) of the Heavenly Father, and brings divine blessing in power to the soul.

This and this alone is what He had appointed these things for; and never, never to be used in the hollow pretense of a dead formalism to answer in righteousness for the iniquity of a carnal heart. Nothing but the washing away of the sins by the blood of the Lamb of God, and the purifying of the heart by living faith—nothing but this could ever make these things acceptable to Him who appointed them.

Even this side of the cross of Christ, which itself should be the everlasting destruction of it, the same dead formalism, and empty profession, has exalted itself, and has been the bane of the profession of Christianity everywhere. Very soon, unconverted men crept into the church and exalted themselves in the place of Christ. Not finding the living presence of Christ in the heart by living faith, they have ever since sought to have the forms of Christianity supply the lack of His presence, which alone can give meaning and life to these forms.

In this system of perverseness, regeneration is through the form of baptism, and even this by a mere sprinkling of a few drops of water; the real presence of Christ is in the form of the Lord’s supper; the hope of salvation is in being connected with a form of the church. And so on throughout the whole list of the forms of Christianity. Not content with thus perverting the divinely appointed forms of Christianity, they have heaped upon this, ten thousand inventions of their own, in penance, pilgrimages, traditions, and hair-splitting distinctions.

And, as of old, and always with mere formalists, the life is simply and continually, the manifestation of the works of the flesh,—strife and contention; hypocrisy and iniquity; persecution, spying, treachery, and every evil work. This is the Papacy.

This evil spirit of a dead formalism, however, has spread itself far beyond the bounds of the organized Papacy. It is the bane of the profession of Christianity everywhere today; and even the profession of the Christianity of the third angel’s message has not entirely escaped it. It is to be the world-wide prevailing evil of the last days up to the very coming of the Lord in glory in the clouds of heaven.

For, “this know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God, having a form of godliness, but denying the power thereof: from such turn away.” II Timothy 3:1-5.

This all-prevailing form of godliness without the power, and which even denies the power, is the dead formalism against which we are to fight the good fight of living faith. The living faith which is brought to the world in the third angel’s message is to save us from being swallowed up in this worldwide sea of a dead formalism.

How is it with you individually to-day? Is yours a dead formalism, or a living faith? Have you the form of godliness without the power? or have you by living faith the living presence and power of the living Saviour in the heart, giving divine meaning, life, and joy to all the forms of worship and of service which Christ has appointed; and working the works of God and manifesting the fruits of the Spirit in all the life?

Except as the means of finding Christ the living Saviour in the word, and the living faith of Him, even this word itself, can be turned to a dead formalism now as it was of old when He was on the earth. He said to them then (Revised Version), “Ye search the Scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of Me. And ye will not come to Me that ye may have life.” John 5:39, 40.

They thought to find eternal life in the Scriptures without Christ, that is, by doing it themselves. But “this is the record, that God hath given to us eternal life, and this life is in His Son,”—as we find Him in the Scriptures, and not in the words of the Scriptures without Him. For they are they that testify of Him. This is their object. Therefore, “he that hath the Son hath life, and he that hath not the Son of God hath not life.” I John 5:11, 12.

“True godliness elevates the thoughts and actions; then the external forms of religion accord with the Christian’s internal purity; then those ceremonies required in the service of God are not meaningless rites, like those of the hypocritical Pharisees.” Spirit of Prophecy, vol. 2, 219.

©Copyright 1995 TEACH Services, Inc.

Used with Permission. www.teachservices.com

Bible Study Guides – The Pot of Manna Rejected

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August 19, 2012 – August 25, 2012

Key Text

“Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.” Jeremiah 6:16.

Study Help: Prophets and Kings, 297, 452, 453, 19–22.

Introduction

“True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their character, their usefulness in this world, and their eternal destiny.” Patriarchs and Prophets, 562.

1 THE ORIGINAL DIET

  • As God is the Maker of the human organism, what type of diet did He design for His masterpiece of creation? Genesis 1:29.

Note: “God gave our first parents the food He designed that the race should eat. It was contrary to His plan to have the life of any creature taken. There was to be no death in Eden. The fruit of the trees in the garden was the food man’s wants required.” Counsels on Diet and Foods, 373.

“The diet appointed man in the beginning did not include animal food.” The Ministry of Healing, 311.

  • What types of food became necessary once sin entered this world? Genesis 3:18; Psalm 104:14.

Note: “Vegetables, fruits, and grains should compose our diet. Not an ounce of flesh meat should enter our stomachs. The eating of flesh is unnatural. We are to return to God’s original purpose in the creation of man.” Counsels on Diet and Foods, 380.

2 A TEMPORARY CONCESSION

  • When—and under what circumstances—did the use of flesh food begin to be allowed? Genesis 8:13–19; 9:3, 4. How did the human lifespan change after that time? Compare Genesis 9:29; 11:32; 25:7; Psalm 90:10.

Note: “Not till after the Flood, when every green thing on the earth had been destroyed, did man receive permission to eat flesh.” The Ministry of Healing, 311.

“After the Flood the people ate largely of animal food. God saw that the ways of man were corrupt, and that he was disposed to exalt himself proudly against his Creator and to follow the inclinations of his own heart. And He permitted that long-lived race to eat animal food to shorten their sinful lives.” Counsels on Diet and Foods, 373.

  • Even during that time of permissiveness, what items were strictly forbidden under any circumstances? Genesis 9:4, 5; Leviticus 3:17; 7:26, 27; Acts 15:20, 29; 21:25. Why?

Note: “Of the meats permitted, the eating of the fat and the blood was strictly forbidden.

“Only such animals could be used for food as were in good condition. No creature that was torn, that had died of itself, or from which the blood had not been carefully drained, could be used as food.” The Ministry of Healing, 312.

“The meat is served reeking with fat, because it suits the perverted taste. Both the blood and the fat of animals are consumed as a luxury. But the Lord gave special directions that these should not be eaten. Why? Because their use would make a diseased current of blood in the human system.” Counsels on Diet and Foods, 393, 394.

  • In the wilderness, what was God attempting to restore among His people, and what were to be the results? Jeremiah 6:16, first part. What work is to be accomplished before Christ’s return? Isaiah 58:12; Acts 3:20, 21.

Note: “Again and again I have been shown that God is trying to lead us back, step by step, to his original design—that man should subsist upon the natural products of the earth.” Counsels on Diet and Foods, 380.

3 CLEAN/UNCLEAN: NEITHER WAS TRULY GOOD

  • How did the Hebrews distinguish the types of flesh that were permitted as food from those that were forbidden for being very unhealthy? Leviticus 11:1–42; Deuteronomy 14:3–21.

Note: “The distinction between articles of food as clean and unclean was not a merely ceremonial and arbitrary regulation, but was based upon sanitary principles. To the observance of this distinction may be traced, in a great degree, the marvelous vitality which for thousands of years has distinguished the Jewish people.” Patriarchs and Prophets, 562.

“Upon their settlement in Canaan, the Israelites were permitted the use of animal food, but under careful restrictions which tended to lessen the evil results. The use of swine’s flesh was prohibited, as also of other animals and of birds and fish whose flesh was pronounced unclean.” The Ministry of Healing, 311, 312.

  • How do we know that the use of flesh—even of the clean meats—was still displeasing to God and was never for the benefit of His chosen people—physically or spiritually? Compare Deuteronomy 12:20; Psalm 106:15.

Note: “The disregard for the Lord’s special directions has brought a variety of difficulties and diseases upon human beings. … If they introduce into their systems that which cannot make good flesh and blood, they must endure the results of their disregard of God’s word.” Counsels on Diet and Foods, 394.

“By departing from the plan divinely appointed for their diet, the Israelites suffered great loss. They desired a flesh diet, and they reaped its results. They did not reach God’s ideal of character or fulfill His purpose. The Lord ‘gave them their request; but sent leanness into their soul.’ Psalm 106:15. They valued the earthly above the spiritual, and the sacred preeminence which was His purpose for them they did not attain.” The Ministry of Healing, 312.

4 TAKEN OUT OF THE ARK!

  • What did the Israelites continually do with God’s plan symbolized by the pot of manna? Jeremiah 6:16, last part; Ezekiel 20:23, 24.

Note: “In choosing man’s food in Eden, the Lord showed what was the best diet; in the choice made for Israel He taught the same lesson. He brought the Israelites out of Egypt and undertook their training, that they might be a people for His own possession. Through them He desired to bless and teach the world. He provided them with the food best adapted for this purpose, not flesh, but manna, ‘the bread of heaven.’ It was only because of their discontent and their murmuring for the fleshpots of Egypt that animal food was granted them, and this only for a short time. Its use brought disease and death to thousands. Yet the restriction to a nonflesh diet was never heartily accepted. It continued to be the cause of discontent and murmuring, open or secret, and it was not made permanent.” The Ministry of Healing, 311.

  • As a result of Israel’s continual rejection of God’s plan, what item was the only one remaining in the Ark of the Covenant when Solomon’s temple was dedicated? I Kings 8:9; II Chronicles 5:10.
  • How are many modern Israelites repeating the mistake of ancient Israel? I Corinthians 10:6.

Note: “God gave the light on health reform, and those who rejected it rejected God. One and another who knew better said that it all came from Dr. Kellogg, and they made war upon him.” The Review and Herald, April 14, 1903.

“Flesh meat is not necessary for the health and strength of mind or body. If the Lord had not furnished all that is essential in the vegetable world, there would be an excuse for meat eating, but animals are now so diseased that it is now really dangerous; it is unclean to eat meat. Flesh meat formed no part of the food provided for man in the beginning. It was after the transgression and fall, when death was to be man’s portion, that God permitted that long lived race to eat the flesh of clean animals.” The Kress Collection, 21.

5 THE ARK REMOVED FROM ISRAEL

  • Although God tried to work with Israel even after they had rejected the pot of manna and kept only the tables of stone, how did they eventually react to the Ten Commandments themselves? Jeremiah 7:4–12; II Chronicles 36:15, 16.
  • As a result of the rejection of the Ten Commandments from the Ark of the Covenant, what did God finally do with the temple as well as the ark itself? Jeremiah 7:13–16; 25:7–11; II Chronicles 36:17–20.

Note: “Because of the sins of Israel, the calamity which God said should come upon the temple if His people departed from Him was fulfilled some hundreds of years after the temple was built. …

“Because of Israel’s transgression of the commandments of God, and their wicked acts, God suffered them to go into captivity, to humble and punish them. Before the temple was destroyed, God made known to a few of His faithful servants the fate of the temple, which was the pride of Israel, and which they regarded with idolatry, while they were sinning against God. He also revealed to them the captivity of Israel. These righteous men, just before the destruction of the temple, removed the sacred ark containing the tables of stone, and, with mourning and sadness, secreted it in a cave where it was to be hid from the people of Israel, because of their sins, and was to be no more restored to them. That sacred ark is yet hid. It has never been disturbed since it was secreted.” The Spirit of Prophecy, vol. 1, 414.

  • What ray of hope was prophesied in that dark era? Malachi 4:5. Explain the twofold fulfillment of this prophecy. Matthew 17:11–13.

Note: “His [John’s] diet, purely vegetable, of locusts and wild honey, was a rebuke to the indulgence of appetite and the gluttony that everywhere prevailed. … Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message.” Testimonies, vol. 3, 62.

REVIEW AND THOUGHT QUESTIONS

1 What diet did God try to restore among the Israelites?

2 What is the difference between the clean and the unclean meats? What was forbidden to all generations?

3 How do we know that the people of Israel sinned by demanding flesh?

4 Because of the continual rejection of dietary reforms among the Hebrews, what was finally removed from the ark?

5 What eventually happened to the Ark of the Covenant itself as a result of continual rejection of the principles contained therein?

Extra Reading

“In order to know what are the best foods, we must study God’s original plan for man’s diet. He who created man and who understands his needs appointed Adam his food. ‘Behold,’ He said, ‘I have given you every herb yielding seed, … and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food.’ Genesis 1:29, ARV. Upon leaving Eden to gain his livelihood by tilling the earth under the curse of sin, man received permission to eat also ‘the herb of the field.’ Genesis 3:18.

“Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect that are not afforded by a more complex and stimulating diet.” The Ministry of Healing, 295, 296.

“Is it not time that all should aim to dispense with flesh foods? How can those who are seeking to become pure, refined, and holy, that they may have the companionship of heavenly angels, continue to use as food anything that has so harmful an effect on soul and body? How can they take the life of God’s creatures that they may consume the flesh as a luxury? Let them, rather, return to the wholesome and delicious food given to man in the beginning.” Ibid., 317.

“Although Christ was suffering the keenest pangs of hunger, He withstood the temptation. He repulsed Satan with the same scripture He had given Moses to repeat to rebellious Israel when their diet was restricted and they were clamoring for flesh meats in the wilderness, ‘Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God’ [Matthew 4:4]. In this declaration, and also by His example, Christ would show man that hunger for temporal food was not the greatest calamity that could befall him.” Confrontation, 43.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Lusting after Flesh Meat

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August 12, 2012 – August 18, 2012

Key Text

“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” James 4:17.

Study Help: Testimonies, vol. 6, 369–379.

Introduction

“When persons are spoken to on the subject of health, they often say, ‘We know a great deal better than we do.’ They do not realize that they are accountable for every ray of light in regard to their physical well-being, and that their every habit is open to the inspection of God.” Counsels on Diet and Foods, 19.

1 GOD HAD A PLAN

  • When did the Israelites arrive at the great educational center of the wilderness, and what did God expect them to become? Exodus 19:1–6; Deuteronomy 7:6; I Peter 2:9.

Note: “Soon after the encampment at Sinai, Moses was called up into the mountain to meet with God. Alone he climbed the steep and rugged path, and drew near to the cloud that marked the place of Jehovah’s presence. Israel was now to be taken into a close and peculiar relation to the Most High—to be incorporated as a church and a nation under the government of God.” Patriarchs and Prophets, 303.

“Their [the Israelities’] obedience to the law of God would make them marvels of prosperity before the nations of the world. He who could give them wisdom and skill in all cunning work would continue to be their teacher, and would ennoble and elevate them through obedience to His laws. If obedient, they would be preserved from the diseases that afflicted other nations, and would be blessed with vigor of intellect. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every facility for becoming the greatest nation on the earth.” Christ’s Object Lessons, 288.

2 THE “SCHOOL” AT SINAI

  • What principles were the children of Israel to learn while encamped around Mount Sinai? Exodus 19:10, 11; 20:1–17.

Note: “The people were to be impressed that everything connected with the service of God must be regarded with the greatest reverence. … Their person and their clothing must be freed from impurity. And as Moses should point out their sins, they were to devote themselves to humiliation, fasting, and prayer, that their hearts might be cleansed from iniquity.” Patriarchs and Prophets, 303, 304.

  • What can we learn from Israel as we seek to help others in matters of health? Psalm 78:24.

Note: “In all cases educate the conscience, enlist the will, supply good, wholesome food, and the change will be readily made, and the demand for flesh will soon cease.” The Ministry of Healing, 317.

  • As soon as Israel departed from Sinai, after what did they again lust? Numbers 11:4–6. How is this a warning to us?

Note: “God continued to feed the Hebrew host with the bread rained from heaven; but they were not satisfied. Their depraved appetites craved meat, which God in His wisdom had withheld, in a great measure, from them. … Satan, the author of disease and misery, will approach God’s people where he can have the greatest success. He has controlled the appetite in a great measure from the time of his successful experiment with Eve, in leading her to eat the forbidden fruit. He came with his temptations first to the mixed multitude, the believing Egyptians, and stirred them up to seditious murmurings. They would not be content with the healthful food which God had provided for them. Their depraved appetites craved a greater variety, especially flesh meats.

“This murmuring soon infected nearly the whole body of the people. At first, God did not gratify their lustful appetites, but caused His judgments to come upon them, and consumed the most guilty by lightning from heaven. Yet this, instead of humbling them, only seemed to increase their murmurings.” Counsels on Diet and Foods, 375, 376.

3 LUSTING AFTER FLESH FOOD AGAIN

  • What type of flesh did the Israelites desire? Numbers 11:5; I Corinthians 15:39. Have fish also been affected by the curse of pollution in our days?

Note: “The Lord’s curse is upon the earth, upon man, upon beasts, upon the fish in the sea; and as transgression becomes almost universal, the curse will be permitted to become as broad and as deep as the transgression. Disease is contracted by the use of meat.” Counsels on Diet and Foods, 411.

  • Although other foods are also mentioned, after what did the people actually lust? Numbers 11:10–13, 21–23, 31, 32.
  • How long did they eat flesh on this occasion, compared to the first? Exodus 16:12; Numbers 11:18–20.

Note: “Once before, when they [the Israelites] received the manna just before they reached Sinai, the Lord had answered their clamors for flesh-meat. They ate of it only one day, however, and then it was withheld because it was not the best article of food for them. Their murmurings now reflected upon the wisdom of God, as though He did not know just what they needed while travelling in the wilderness. The enemy perverted their imagination.” The Signs of the Times, August 12, 1880.

“The Lord understood what influence flesh-eating would have upon the human system. He would have a people that would, in their physical appearance, bear the divine credentials, notwithstanding their long journey. …

“Must the vegetables be animalized, must they be incorporated in the systems of animals before we get them? Must we obtain our vegetable diet by eating the flesh of dead creatures? God provided fruit in its natural state for our first parents. He gave to Adam charge of the garden, to dress it and to care for it, saying, ‘To you it shall be for meat’ [Genesis 1:29]. One animal was not to destroy another animal for food. After the fall, the eating of flesh was suffered in order to shorten the period of the existence of the long-lived race. It was allowed because of the hardness of the hearts of men.” Spalding and Magan Collection, 46.

4 SUFFERING CONSEQUENCES

  • Because the Israelites had received great light, what did they have to suffer due to their willful departure from God’s plan? Numbers 11:33, 34; Psalm 78:30, 31; I Corinthians 10:5, 6, 9–11.

Note: “They [the Israelites] gave themselves up to seditious murmurings against Moses, and against the Lord, because they did not receive those things which would prove an injury to them. Their depraved appetites controlled them, and God gave them flesh-meats, as they desired, and let them suffer the results of gratifying their lustful appetites. Burning fevers cut down very large numbers of the people. Those who had been the most guilty in their murmurings, were slain as soon as they tasted the meat for which they had lusted. If they had submitted to have the Lord select their food for them, and had been thankful, and satisfied with food of which they could eat freely without injury, they would not have lost the favor of God, and then been punished for their rebellious murmurings, by great numbers of them being slain.” The Spirit of Prophecy, vol. 1, 284, 285.

“Self-denial is considered by some to be real suffering. Depraved appetites are indulged. And a restraint upon the unhealthy appetite would lead even many professed Christians to now start back, as though actual starvation would be the consequence of a plain diet. And, like the children of Israel, they would prefer slavery, diseased bodies, and even death, rather than to be deprived of the flesh-pots. Bread and water is all that is promised to the remnant in the time of trouble.” Ibid., 224.

  • After Sinai, did God consider the Israelites ignorant? Acts 17:30; James 4:17; John 9:41.

Note: “Murmuring and tumults had been frequent during the journey from the Red Sea to Sinai, but in pity for their ignorance and blindness God had not then visited the sin with judgments. But since that time He had revealed Himself to them at Horeb. They had received great light, as they had been witnesses to the majesty, the power, and the mercy of God; and their unbelief and discontent incurred the greater guilt. Furthermore, they had covenanted to accept Jehovah as their king and to obey His authority. Their murmuring was now rebellion, and as such it must receive prompt and signal punishment, if Israel was to be preserved from anarchy and ruin.” Patriarchs and Prophets, 379.

5 ACCOUNTABILITY: EATING FLESH BECAME A SIN

  • How does the psalmist summarize the Hebrews’ two experiences in the wilderness with flesh foods? Psalm 78:18–29.

Note: “He [Satan] has controlled the appetite in a great measure from the time of his successful experiment with Eve, in leading her to eat the forbidden fruit. He came with his temptations first to the mixed multitude, the believing Egyptians, and stirred them up to seditious murmurings. They would not be content with the healthful food which God had provided for them. Their depraved appetites craved a greater variety, especially flesh meats.” Counsels on Diet and Foods, 375, 376.

“Any violation of the laws of nature is a violation of the law of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1105.

“It is a terrible sin to abuse the health that God has given us; for every abuse of health enfeebles us for life and makes us losers.” Testimonies, vol. 3, 150.

  • How is the specific record of Israel’s murmuring summarized by Inspiration? Psalm 78:17, 32. What warning should we heed? I Corinthians 10:5, 6; Isaiah 22:12–14 (cf. Isaiah 22:20–22; Revelation 3:7).

Note: “It is a duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light which God has graciously given. If we close our eyes to the light for fear we shall see our wrongs, which we are unwilling to forsake, our sins are not lessened but increased. If light is turned from in one case, it will be disregarded in another. It is just as much sin to violate the laws of our being as to break one of the Ten Commandments, for we cannot do either without breaking God’s law. We cannot love the Lord with all our heart, mind, soul, and strength while we are loving our appetites, our tastes, a great deal better than we love the Lord. We are daily lessening our strength to glorify God, when He requires all our strength, all our mind.” Testimonies, vol. 2, 70.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Selected Messages, Book 1, 69.

REVIEW AND THOUGHT QUESTIONS

1 Why did God have the Israelites spend nearly a year at Mount Sinai?

2 Who were usually the first ones to murmur, and what were they specifically desiring?

3 In an attempt to cure the people of lusting after flesh meats, how long were they given it on the second occasion?

4 Who suffered the greatest consequences of this disobedience?

5 Why must the use of flesh be discarded by those who know the present truth?

Extra Reading

“If the Israelites had been given the diet to which they had been accustomed while in Egypt, they would have exhibited the unmanageable spirit that the world is exhibiting today. In the diet of men and women in this age there are included many things that the Lord would not have permitted the children of Israel to eat. The human family as it is today is an illustration of what the children of Israel would have been if God had allowed them to eat the food and follow the habits and customs of the Egyptians.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1102.

“Many say, I know that we have wrong habits that are injuring our health; but our habits have become formed, and it is next to impossible to change, and do even as well as we know. By hurtful indulgences these are working against their own highest interest and happiness in this life, and are, in so doing, disqualifying themselves to obtain the future life. Many who are enlightened still follow in a course of transgression, excusing themselves that it is very inconvenient to be singular. Because the world at large choose to war against themselves and their highest earthly and eternal interest, they who know better venture to do the same, disregarding the light and knowledge which hold them responsible for the result of their violation of nature’s laws. God is not responsible for the suffering which follows the nonconformity to natural law and moral obligations to Him. Enlightened transgressors are the worst of sinners, for they choose darkness rather than light. The laws that govern physical life, they may understand if they will; but the desire with them is so strong to follow popular, sensual indulgences of the day that are in opposition to physical and moral health, that they are insensible to its importance, and will not impress it upon others either by precept or example.

“Their neglect of this important subject exposes them to a fearful accountability. Not only are they suffering themselves the penalty of nature’s violated law, but their example is leading others in the same course of transgression.” The Health Reformer, October 1, 1871.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – We Are What We Eat

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January 20, 2013 – January 26, 2013

Key Text

“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 11 Corinthians 7:1.

Study Help: Testimonies, vol. 1, 485–489, 618; The Desire of Ages, 114–123.

Introduction

“Those who claim to believe in health reform, and yet work counter to its principles in the daily life practice, are hurting their own souls and are leaving wrong impressions upon the minds of believers and unbelievers.” Counsels on Diet and Foods, 37.

“The abuses of the stomach by the gratification of appetite are the fruitful source of most church trials. Those who eat and work intemperately and irrationally, talk and act irrationally. An intemperate man cannot be a patient man. It is not necessary to drink alcoholic liquors in order to be intemperate. The sin of intemperate eating, eating too frequently, too much, and of rich, unwholesome food, destroys the healthy action of the digestive organs, affects the brain, and perverts the judgment, preventing rational, calm, healthy thinking and acting. And this is a fruitful source of church trials. … All those who are indifferent and excuse themselves from this work, waiting for the Lord to do for them that which He requires them to do for themselves, will be found wanting when the meek of the earth, who have wrought His judgments, are hid in the day of the Lord’s anger.” Testimonies, vol. 1, 618, 619.

“He who cherishes the light which God has given him upon health reform has an important aid in the work of becoming sanctified through the truth, and fitted for immortality.” Counsels on Diet and Foods, 59, 60.

“Just where the ruin began, the work of our redemption must begin. As by the indulgence of appetite Adam fell, so by the denial of appetite Christ must overcome.” The Desire of Ages, 117.

1 ALL PARTS EQUAL ONE

  • What components make up the human being? Luke 10:27.

Note: “If your lives are conformed to the life of Christ through the sanctification of mind, soul, and body, our example will have a powerful influence on the world.” Sermons and Talks, vol. 1, 300.

“The Lord accepts no divided heart. He wants the whole man. He made all there is of man. He offered a complete sacrifice to redeem the body and soul of man.” Special Testimonies on Education, 83.

  • What is the relationship between what we do physically and our spiritual condition? III John 2; I Corinthians 3:17.

Note: “Let it ever be kept before the mind that the great object of hygienic reform is to secure the highest possible development of mind and soul and body. All the laws of nature—which are the laws of God—are designed for our good. Obedience to them will promote our happiness in this life, and will aid us in a preparation for the life to come.” Counsels on Diet and Foods, 23.

“It is impossible for those who indulge the appetite to attain to Christian perfection.” Ibid., 22.

“If we weaken these powers of mind or body by wrong habits or indulgence of perverted appetite, it will be impossible for us to honor God as we should.” Ibid., 21.

“It is as truly a sin to violate the laws of our being as it is to break the ten commandments. To do either is to break God’s laws. Those who transgress the law of God in their physical organism, will be inclined to violate the law of God spoken from Sinai.” Ibid., 17.

  • How does Scripture depict the sacredness of our responsibility in caring for our body? Romans 12:1.

Note: “In the time of ancient Israel every offering brought as a sacrifice to God was carefully examined. If any defect was discovered in the animal presented, it was refused; for God had commanded that the offering be ‘without blemish.’ So Christians are bidden to present their bodies, ‘a living sacrifice, holy, acceptable unto God.’ In order to do this, all their powers must be preserved in the best possible condition. Every practice that weakens physical or mental strength unfits man for the service of his Creator. And will God be pleased with anything less than the best we can offer?” The Great Controversy, 473.

2 CHARACTER ON A PLATE

  • In what sense should we take no thought about what we are going to eat or drink tomorrow (Matthew 6:25–33; Luke 12:29–31)? Psalm 37:25. What does the Bible say in relation to our choice of food? I Corinthians 10:31.

Note: “The habits of the age are serious obstacles to the perfecting of Christian character. Physically we are composed of what we eat, and our minds are greatly influenced by our bodies.” The Signs of the Times, January 6, 1876.

  • What does our choice of food have to do with character development? Proverbs 23:1–7.

Note: “Our habits of eating and drinking show whether we are of the world or among the number whom the Lord by His mighty cleaver of truth has separated from the world.” Testimonies, vol. 6, 372.

“By what means shall the young man repress his evil propensities, and develop that which is noble and good in his character? Let him heed the words, ‘Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God’ (I Corinthians 10:31).” Gospel Workers, 127, 128.

  • How can our eating habits affect others? I Timothy 4:12.

Note: “Sickness is caused by violating the laws of health; it is the result of violating nature’s law. Our first duty, one which we owe to God, to ourselves, and to our fellowmen, is to obey the laws of God, which include the laws of health. If we are sick, we impose a weary tax upon our friends, and unfit ourselves for discharging our duties to our families and to our neighbors. And when premature death is the result of our violation of nature’s law, we bring sorrow and suffering to others; we deprive our neighbors of the help we ought to render them in living; we rob our families of the comfort and help we might render them, and rob God of the service He claims of us to advance His glory. Then, are we not, in the worst sense, transgressors of God’s law?” Counsels on Diet and Foods, 21.

3 ANGRY ACTIVATORS

  • Can what we eat actually cause wrong behavior? Ecclesiastes 10:17; Psalm 141:4.

Note: “When we have tried to present the health reform to our brethren and sisters, and have spoken to them of the importance of eating and drinking and doing all that they do to the glory of God, many by their actions have said: ‘It is nobody’s business whether I eat this or that. Whatever we do we are to bear the consequences ourselves.’ Dear friends, you are greatly mistaken. You are not the only sufferers from a wrong course. … But what care we for your judgment, if your brain nerve power has been taxed to the utmost, and the vitality withdrawn from the brain to take care of the improper food placed in your stomachs, or of an enormous quantity of even healthful food? What care we for the judgment of such persons? They see through a mass of undigested food. Therefore your course of living affects us. It is impossible for you to pursue any wrong course without causing others to suffer.” Testimonies, vol. 2, 356, 357.

  • What fruit of the Spirit enables us to add patience to our character development? II Peter 1:6.

Note: “Temperance in eating must be practiced before you can be a patient man.” Counsels on Diet and Foods, 65.

  • What habits improve clarity of thought and discernment? Leviticus 10:9, 10. How will this help others? Daniel 12:3; Ezekiel 44:23.

Note: “Those who by habits of intemperance injure mind and body, place themselves in a position where they are unable to discern spiritual things. The mind is confused, and they yield readily to temptation because they have not a clear discernment of the difference between right and wrong. Sinful indulgence defiles the body and unfits men for spiritual worship. He who cherishes the principles of true temperance has an important aid in the work of becoming sanctified through the truth, and fitted for immortality. But if he disregards the laws of his physical being, how can he perfect holiness in the fear of God?” The Signs of the Times, January 27, 1909.

4 PROGRESSIVE DIET REFORM

  • Why did God give His people specific instruction regarding what to eat? Leviticus 3:17; Acts 15:20; Exodus 15:26.

Note: “We are living in critical times. Disease of every stripe and type is afflicting the human family, and it is largely the result of subsisting upon the diseased flesh of dead animals. Some who have had the consequences of a meat diet set before them do not change. Why? Because they have educated their taste to enjoy the flesh of dead animals, and that taste must be indulged at any cost. And instead of preparing the meat in the least objectionable way, many choose the way that is most objectionable. The meat is served reeking with fat, because it suits the perverted taste. Both the blood and the fat of animals are consumed as a luxury. But the Lord gave special directions that these should not be eaten. Why? Because their use would make a diseased current of blood in the human system. The disregard of the Lord’s special directions has brought a variety of difficulties and diseases upon human beings.” Manuscript Releases, vol. 7, 423, 424.

  • What were the people of Israel instructed to avoid? Leviticus 11 (whole chapter, summarized in verses 46 and 47). What progressive changes have we been counseled to make?

Note: “Let the diet reform be progressive. Let the people be taught how to prepare food without the use of milk or butter. Tell them that the time will soon come when there will be no safety in using eggs, milk, cream, or butter, because disease in animals is increasing in proportion to the increase of wickedness among men. The time is near when, because of the iniquity of the fallen race, the whole animal creation will groan under the diseases that curse our earth.” Counsels on Diet and Foods, 356.

“In most cases, two meals a day are preferable to three. Supper, when taken at an early hour, interferes with the digestion of the previous meal. When taken later, it is not itself digested before bedtime. Thus the stomach fails of securing proper rest. The sleep is disturbed, the brain and nerves are wearied, the appetite for breakfast is impaired, the whole system is unrefreshed, and is unready for the day’s duties.” Ibid., 176.

5 CLEARER DISCERNMENT

  • What other benefit is the result of choosing the best articles for our diet? I Corinthians 2:14–16.
  • More important than the physical benefits is the spiritual discernment. Why is it so necessary now? II Timothy 3:13.

Note: “God’s people in these last days are not to choose darkness rather than light. They are to look for light, to expect light. … The light will continue to shine in brighter and still brighter rays, and reveal more and more distinctly the truth as it is in Jesus, that human hearts and human characters may be improved, and moral darkness—which Satan is working to bring over the people of God—may be dispelled. … As we near the close of time there will be needed a deeper and clearer discernment, a more firm knowledge of the Word of God, a living experience, and the holiness of heart and life which we must have to serve Him.” That I May Know Him, 347.

  • What was the first temptation brought to Christ in the wilderness, and why is this a lesson for us? Matthew 4:3, 4.

Note: “Mighty issues for the world were at stake in the conflict between the Prince of light and the leader of the kingdom of darkness.” The Desire of Ages, 114.

“Many look on this conflict between Christ and Satan as having no special bearing on their own life; and for them it has little interest. But within the domain of every human heart this controversy is repeated. Never does one leave the ranks of evil for the service of God without encountering the assaults of Satan. The enticements which Christ resisted were those that we find it so difficult to withstand. They were urged upon Him in as much greater degree as His character is superior to ours. With the terrible weight of the sins of the world upon Him, Christ withstood the test upon appetite, upon the love of the world, and upon that love of display which leads to presumption. These were the temptations that overcame Adam and Eve, and that so readily overcome us.” Ibid., 116, 117.

PERSONAL REVIEW QUESTIONS

1 Are we at liberty to do whatever we want with our body without affecting the other parts of our being?

2 Why does God counsel us to avoid deceptive food? Can I think of items that should be avoided?

3 What is needed in order for us to be patient people? Am I one?

4 Why does God give such specific instruction to His people? Am I thankful for His counsel?

5 Is discernment more or less necessary as time goes by?

Walk in the Light

“There are some professed believers who accept certain portions of the Testimonies as the message of God, while they reject those portions that condemn their favorite indulgences. Such persons are working contrary to their own welfare, and the welfare of the church. It is essential that we walk in the light while we have the light.” Counsels on Diet and Foods, 37.

Teach Your Children

“You should be teaching your children. You should be instructing them how to shun the vices and corruptions of this age. Instead of this, many are studying how to get something good to eat. You place upon your tables butter, eggs, and meat, and your children partake of them. They are fed with the very things that will excite their animal passions, and then you come to meeting and ask God to bless and save your children. How high do your prayers go? You have a work to do first. When you have done all for your children which God has left for you to do then you can with confidence claim the special help that God has promised to give you.” Testimonies, vol. 2, 362.

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Married to the Wrong Man

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Two young ministers, A. T. Jones and E. J. Waggoner, presented messages to the Seventh-day Adventist Church in 1888 on the subject of righteousness by faith. The message was presented at a Minneapolis, Minnesota, camp meeting where all the conference leaders were present, and as the meeting began, a spirit developed that was not welcoming the Jones and Waggoner message. After this camp meeting, Ellen White had opportunity to address the righteousness by faith message: “I have had the question asked, What do you think of this light that these men are presenting? Why, I have been presenting it to you for the last forty-five years—the matchless charms of Christ. This is what I have been trying to present before your minds. When Brother Waggoner brought out these ideas in Minneapolis, it was the first clear teaching on this subject from any human lips I had heard … . I have said to myself, It is because God has presented it to me in vision that I see it so clearly, and they cannot see it because they have never had it presented to them as I have. And when another presented it, every fiber of my heart said, Amen.” Manuscript Releases, vol. 5, 219.

The message given in 1888 was rejected, maybe because of selfishness, perhaps because some of those church leaders had not developed a converted heart and mind, able to be open enough to evaluate the message on its own merit instead of having a closed mind and rejecting it.

Mrs. White stated that, “The present message—justification by faith—is a message from God; it bears the divine credentials, for its fruit is unto holiness. Some who greatly need the precious truth that was presented before them, we fear did not receive its benefit. They did not open the door of their hearts to welcome Jesus as a heavenly guest, and they have suffered great loss. There is indeed a narrow way in which we must walk; the cross is presented at every step. We must learn to live by faith; then the darkest hours will be brightened by the blessed beams of the Sun of Righteousness.” Selected Messages, Book 1, 359.

“The reactions to the emphasis on this vital truth were mixed. At the 1893 general conference session, A. T. Jones, speaking of the reception of the truths set forth at Minneapolis, reported: ‘I know that some there accepted it; others rejected it entirely. You know the same thing. Others tried to stand half way between, and get it that way.’—General Conference Bulletin, 1893, 185.” “A Statement Presenting the Historical Backgrounds,” Ibid., Book 3, 158, 159.

The Jones/Waggoner message was really a message that will help us understand what it takes to be married with Christ. “Christ met and worked with all classes of human beings, seeking to save that which was lost. Will you who shall connect with men of different organisms and different temperaments, put on Christ, and respect one another as you desire to be respected?

“They must not put on their citizen’s dress, but the wedding garment. They have been married to Christ, and the robe of His righteousness is to clothe them. The church is the bride of Christ, and her members are to yoke up with their Leader.” The Gospel Herald, May 28, 1902.

The righteousness by faith message, Mrs. White said, needs to be repeated again before the Second Coming of Christ. “We are now living in a most perilous time, and not one of us should be tardy in seeking a preparation for the coming of Christ. … It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ—the wedding garment that will fit you to enter into the marriage supper of the Lamb.” The Youth’s Instructor, January 16, 1896.

We need to understand what love is, and if that love develops and comes alive in our lives, we will together be waiting for the Second Coming of our Lord and Saviour. But we need to find the code that will make us penetrate more deeply for the love of God and for Him to penetrate into our hearts and minds, able to have more control over our emotions, our feelings, our ways. Sometimes we want to do things that we should not do, but we should pray that we will be what Christ wants us to be for Him, not what we want to be.

To forfeit our own will is hard, but God will never allow us to do something that we are not capable of doing. He knows our heart, our mind, our capabilities; He knows what we can do and gives the power to do it.

Romans 7:1–7 gives the foundation of the message of this article. Once the foundation is laid, we can start building our building. Christ is the architect and will be the One to employ the workers who will do God’s will.

“Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed [or free] from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married [or capable, allowed to be married] to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ, that ye should be married to another, even to Him who is raised from the dead, that we should bring forth fruits unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of Spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.”

Christians, especially Seventh-day Adventists, read these passages and will not quite allow the Holy Spirit to assist us, to amplify the Scriptures, to be able to understand the very large picture of this passage. That was exactly what the Holy Spirit and angels from heaven inspired the minds and the hearts of Jones and Waggoner to present, a message to the people to bring a picture so wide and so open and so big that they could allow the Scriptures to come alive.

Some of the people, perhaps the ones who were really looking for a way to surrender themselves to God and to have a converted life and a connection with the Lord, found the message refreshing, but others who were not willing to give up their own lifestyle or their habits said, “This is nonsense!” So, they rejected it. They believed that the Lord knows why they do what they do and eat and drink what they do and they don’t need to hear any type of message that tells them what to do.

All they want to know and be told is, “God loves me.” Of course He does love us, because He gave His life for us. Is that not obvious, is that not sufficient; isn’t that enough for us to understand the love of God?

An evil spirit was manifested in 1888. It was the type of spirit that crowds or clouds the minds of those who hear to fail in receiving the message. Sister White rebuked it saying that spirit is not from God but is of Satan. So we are going to look at the views and what that message was.

First of all, in these seven verses of Romans 7, we are going to look at four subjects—Number 1 is the flesh. Number 2 is the woman. Number 3 is the law. Number 4 is Christ or the second husband.

The law spoken of in these verses is the law of sin. We are bound to the law, which is sin, and the wages of sin is death (Romans 6:23). By nature we are married to the flesh, and we have no trouble at all satisfying all of the cravings and the desires of our flesh.

So as a Christian bound to the husband, the flesh, we go about satisfying the husband, pleasing our flesh. Since we are married to the flesh, and the law says we are bound together, we are one flesh. For that reason many Christians today have so much trouble and struggle to develop their relationship with the Lord, walking along the narrow path, because they are still married to their first husband.

That is the problem. Because we are selfish, pathetic individuals, we are married to the flesh, and we give the flesh whatever it wants. The Scripture says that those who are walking after the flesh, satisfy the flesh, but not the Spirit. But those who walk after the Spirit satisfy the Spirit and the flesh has no more control over the mind.

Many of us allow the body to control the mind, not the mind to control the body, because we are married to the flesh. When we allow the Holy Spirit to control the mind, this flesh has no more control. Paul “charges the Galatians to ‘walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh.’ Galatians 5:16, 17. … After mentioning the fruits of the Spirit, … he adds, ‘And they that are Christ’s have crucified the flesh with the affections and lusts.’ Verse 24.” Counsels on Health, 69.

So we often find ourselves living a miserable life never satisfied, entertaining ourselves and consuming things of the world to fulfill the cravings of the appetite of the flesh while continuing to feel empty.

When Jesus spoke, “If you love Me, keep My commandments” (John 14:15), He was saying, “If you love Me, and we are going to be married together, you will keep the laws of My Father, because of the laws that I am bound to My Father in love. If you love Me, you will keep the commandments.” The law of God is holy (Romans 7:12), and whosoever abides in the law will be holy.

Satan leads us to think that we are no longer under any law, but we are under grace. “It is the sophistry of Satan that the death of Christ brought in grace to take the place of the law. The death of Jesus did not change, or annul, or lessen in the slightest degree, the law of ten commandments. That precious grace offered to men through a Saviour’s blood, establishes the law of God. Since the fall of man, God’s moral government and His grace are inseparable. They go hand in hand through all dispensations. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10.” The Faith I Live By, 89.

Satan offers grace without laws, but that is a very misleading doctrine that has been spread. Isaiah 65 and 66, very clearly state that we are going to keep the Sabbath, which is part of the commandments, and the Bible is very clear that God’s law will still be kept in heaven. Who are they who have the “patience of the saints” (Revelation 14:12) and “keep the commandments of God and have the testimony of Jesus Christ” (Revelation 12:17)? These are those who continue to keep the commandments of God.

In Romans 7, Paul is talking about the law of sin. If we are bound to our first husband, then we are married to the flesh. Many Christians desire the marriage Christ offers but are still married to the flesh. They become frustrated, feel unhappy, sad and depressed that they no longer find pleasure in entertainments. They try to find a way to satisfy the cravings of the flesh and retire to being slaves to that type of lifestyle.

How can we be released from that bondage? The Bible gives the answer in verses 3 and 4. When Jesus comes into our lives with compassion, understanding, love, and a willingness to give to us His life, and we say, “I want You in my life. I want to marry You.” The Lord says, “I can’t marry you because you’re married to the flesh; you have another master. I will not share; you must die to the flesh, then we can be one.”

The bottom line is that a lot of Christians today are walking into the world believing they are married to Christ when, in fact, they are not. They are married to themselves, to what they eat and drink, the movies they watch and those with whom they hang out and find their pleasure. The husband that they claim to have is not Christ but the husband of flesh. While living under this bondage it is impossible to bring fruits of righteousness unto God, but only fruits unto death.

The law condemns us, but the love of God gives us freedom in Christ Jesus. The question is: Do you really want that freedom? Do you hunger and thirst for it, or do you want both husbands in your life?

You cannot have two husbands. Either you are married to Christ or you are married to the flesh; you cannot have both. True freedom only comes through deliverance from the law of sin.

Consecrate yourself to God and the spirit of Christ will take control over your life and you will become a collaborator with Christ. To be totally surrendered to Him we will receive peace and protection and know the love of God, the pure agape love from heaven. Only then can you be complete in Him.

We each need to say unto God, “Lord, help me to make once in my life the right decision, the right move that can be this marriage for eternity, and You will be the last husband in my life. [Spiritually speaking, the last husband.] I make that decision to be faithful unto You and obedient unto You. I will not bring shame unto You; I will respect You, and I will obey Your word when You say what to do, because You know what is best in my life.”

There will be trouble; there will be tribulation, but the Bible is very clear: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Romans 8:1, 2.

Pastor Domingo Nuñez is director of Outreach Ministry for Steps to Life. He is involved in the coordination of world mission projects and he travels extensively, encouraging the many home churches supported by Steps to Life. He may be contacted at: 316-788-5559 or by email at: domingonunez@stepstolife.org.