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Editorial – The Fragrant Christian

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Do you have enough perfume? The fragrance of Christ’s character in His people will win many souls to Christ. “The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.” Christ’s Object Lessons, 102.

“When you open your eyes in the morning, thank God that He has kept you through the night. Thank Him for His peace in your heart. Morning, noon, and night, let gratitude as a sweet perfume ascend to heaven.” The Ministry of Healing, 253.

“God would have our families symbols of the family in heaven. Let parents and children bear this in mind every day, relating themselves to one another as members of the family of God. Then their lives will be of such a character as to give to the world an object-lesson of what families who love God and keep His commandments may be. Christ will be glorified; His peace and grace and love will pervade the family circle like a precious perfume. A beautiful offering, in the child life of Christian missionaries, will be made to God. This will make the heart of Jesus glad, and will be regarded by Him as the most precious offering He can receive.” The Review and Herald, November 17, 1896.

“The grace of Christ changes the whole man, making the coarse refined, the rough gentle, the selfish generous. It controls the temper and the voice. Its outworking is seen in politeness and tender regard shown by brother for brother, in kind, encouraging words and unselfish actions. An angel-presence is in the home. The life breathes forth a sweet perfume, which as holy incense ascends to God. Love is manifested in kindness, gentleness, forbearance, and longsuffering. The expression of the countenance is changed. The peace of heaven is revealed. There is seen a habitual gentleness, a more than human love. Humanity becomes a partaker of divinity. Christ is honored by perfection of character. As these changes are perfected, angels break forth in rapturous song, and God and Christ rejoice over souls fashioned after the divine similitude.” Ibid., August 20, 1959.

Children Story – Love Your Enemies

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“ Love your enemies, do good to them which hate you.” Luke 6:27.

The slave, known as Elijah, had been born a free man in Africa. He was a grown man when slave traders, led by a traitor, a small African man, attacked his village and snatched up all able-bodied young men and dragged them off in chains to the slave ships. He soon forgot the faces of the white traders, but resentment burned within him against the African who had grown rich from the bodies of his own people.

The fact that while in America he could never gain revenge, it grew into a bitter hatred. He took his wrath out on his master, a small man, who even though white, reminded him of his enemy. He slouched around, snarled, threatened and did no more work than he absolutely had to. He opposed his master in every way until, because of the seething rebellion on the plantation, the man was afraid to venture out alone at night.

Then the bitter man came under the influence of Christian slaves, and he met and fell in love with our lovely Jesus. A change came over him, and he helped the weaker slaves. He took care of his master’s interests, until it came to be that, like Joseph of old, his master trusted him with most of the running of the plantation.

The day came when the master went into town to purchase some more slaves, and he gave Elijah full authority to pick who he wanted for the work. He had chosen several when he came to an old man, thin and bent. He looked at him for a few moments and indicated him to join the group he was buying.

“Not him,” his master snapped. “But you said I could have who I want and I want this slave!” Elijah answered.

The dealer spoke quickly, “Since you have bought all these, I’ll throw the old man in free.” The deal was settled.

Elijah took the old man and gave him a place in his own hut and fed him with his food share. After his plantation work was done, he sat up to make clothes for the old slave. He gave him only easy work to do. But the man was old, and one day the master noticed Elijah hurrying in from the fields to his hut every so often, then returning and working as hard as he could to make up for the lost time. Finally the master followed him to the hut to see what was going on.

There he found Elijah sponging the face of the old man with a cool cloth as he lay moaning on a bunk, deathly ill. Anger filled the master and he snapped, “This man is no slave, he’s useless! I told you not to get him!”

“Yes, Massa,” Elijah replied, “But he is a man, a sick man, and he needs my help. I’ll be back to the fields as soon as I cool his face.”

The master snarled, “Who is this slave, anyway? Why are you so anxious to care for him; is he your father?”

“No, he not be my fader.”

“Then he must be your brother, or your uncle.”

“No, Massa, he not my brudda or my uncle.”

“He’s a friend then?”

“No, Massa, He not my friend, He my enemy.”

“Your what?”

“Yes Massa, he my enemy, an’ Lord Jesus, He say to love our enemies an’ do dem good.” Elijah paused. “This slave, he be de man that sold me to the slave traders many year ago when I am a free man in my village in Africa. Now I finds him an’ does him good, like the Good Book say.”

Speechless, the master walked away!

What Measure Ye Mete?

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We live in a moral universe. What does that mean? The word moral has to do with right and wrong, with justice and with equity. To live in a moral universe means that there are consequences for everything, and these consequences cannot be escaped. Jesus dwelt considerably on this subject, and it was a major subject of the Sermon on the Mount. In Matthew 7:1, 2, Jesus says, “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” This is a very interesting statement. We know that it is true because the Majesty of heaven spoke it. Whatever I dish out to you, that is what is going to come back. You may not give it back to me, but whatever I measure out to you is coming back. This principle not only can have some scary consequences, it can be one of the most exciting things in the world. Jesus said in Matthew 5:44, “But I say to you, love your enemies.” If I give out love, even to my enemies, that is what is going to come back. Do you want people to bless you or curse you? “Love your enemies, bless those who curse you, do good to those who hate you and pray for those who spitefully use you and persecute you.” Ibid. I want to examine this subject as it relates to many different situations in which we find ourselves.

Over the Same Ground

How many blessings have we passed to somebody today? Tomorrow the blessings are going to come back. How many curses have we passed out today? They are going to come back, too. If we have been free to condemn or discourage, we are told what will happen. “Everyone who has been free to condemn or discourage, will in his own experience be brought over the ground where he has caused others to pass; he will feel what they have suffered because of his want of sympathy and tenderness.” Thoughts From the Mount of Blessing, 136. If I have been free to condemn or discourage, what is going to happen? I am going to be brought over the same ground.

The same way that I have treated others is going to come back to me. “Oh,” somebody says, “but there are these people who are making so many mistakes. Don’t you think they ought to be corrected?” There is more than one way to correct somebody. The manner that we deal with people who make mistakes, is going to be dealt back to us. An opportunity always comes, for none of us are perfect. We all have to be corrected.

Ellen White stated, “Frequently the truth and facts are to be plainly spoken to the erring, to make them see and feel their error that they may reform. But this should ever be done with pitying tenderness, not with harshness or severity, but considering one’s own weakness, lest he also be tempted. When the one at fault sees and acknowledges his error, then, instead of grieving him, and seeking to make him feel more deeply, comfort should be given.” Testimonies, vol. 3, 93. When somebody recognizes they made a mistake, it is not right to grind it in and add to his burdens. If you have to correct somebody, have you figured out what you are going to do to comfort them when they realize they have made a mistake? People who have erred, and realize they have made a mistake, do not just need corrections, they need comfort. The way I dish it out is the way it is going to come back. When you understand that divine law, you think, “How am I going to deal with this situation? How I deal with this situation, sometime later I am going to be dealt with the same way.”

Ellen White told a woman, “When you see yourself the way God sees you, you’re going to recognize that you are never going to get in the kingdom of heaven unless you have a thorough conversion.” Testimonies, vol. 4, 138–139. That is a sharp rebuke. She went on to point out to this lady, that what she was doing to other people was going to come back. She contrasted the way this lady was dealing with other people with the way Jesus dealt with those that He came in contact with in this world. After saying this to the woman, she says, “Bear in mind that whatever measure you mete to others it shall be meted to you again.” She continues, “If you would do this, [then she mentions three character defects this lady had] you would be more cautious in your speech.” Ibid. Do we need to be more cautious in our speech? Moses one time spoke unadvisedly with his lips and as a result did not go into the Promised Land on that account. James 1:19, 20 says, “Let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.” The first thing Ellen White advised this lady was, “If you would realize that the way you measure out to others is going to come back to you, you would be more cautious in your speech.”

Resentment and Apologies

“Christ came into the world to bring all resistance and authority into subjection to Himself. But He did not claim obedience through the strength of argument or the voice of command; He went about doing good and teaching His followers the things which belonged to their peace. He stirred up no strife, He resented no personal injuries. ” Ibid.

Have you ever wondered how Jesus, when people were spitting on Him, slapping Him, beating Him, cursing at Him, and making base remarks about Him in ridicule and sneer, never responded with one contemptuous or reviling word? Do you know how He could do that? Because He had no resentment inside. “He resented no personal injuries, but met with meek submission the insults, the false accusations, and the cruel scourging of those who hated Him and condemned Him to death. Christ is our example. His life is a practical illustration of His divine teachings. His character is a living exhibition of the way to do good and overcome evil.” Ibid. If we have resentment inside, sooner or later, it is going to come out and then we will have made work, perhaps, for much apologies. The Lord wants to teach us how to live so that we will not have to make the apologies. If we are not harboring any resentment in our heart, those kinds of words do not come out and there is no apology to make.

How are you going to overcome evil? Jesus knew that what you put out comes back and so He just kept sowing and planting the good seed. Many of our problems are caused because we do not know ourselves very well. Inspiration says, “We know but little of our own hearts and have but little sense of our own need of the mercy of God.” Testimonies, vol. 5, 246. We do not understand our dire need of the mercy of God, and “this is why we cherish so little of that sweet compassion which Jesus manifested toward us and which we should manifest toward one another.” Ibid.

When we believe that there is somebody else who has some severe character defect, or has done or said something terrible that needs corrected, we need to always remember, that we ourselves are weak, sinful, and erring. We need to be careful that we do not pass judgment on somebody else who may not deserve even what we deserve.

Scene in a Council Meeting

In Matthew 7:3, Jesus talks about judging. He says, “And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?”

This principle is something that can send you and other people toward hell or toward heaven. Whatever you measure out, is going to come back. The devil tempts us to find fault with others. Ellen White had a vision on this very problem, “Last night I was in a sleepless state much of the time. Many representations passed before me. One was a scene in a council meeting where several were present. One man arose and began finding fault with one of his brethren. I looked at the speaker’s garments, and saw that they were very undesirable.

“Another person arose, and began to state his grievance against a fellow laborer. His garments were of another pattern, and they, too, were undesirable. Still another, and another, arose, and uttered words of accusation and condemnation regarding the course of others.

“Everyone had some trouble to speak of, some fault to find with someone else. All were presenting the defects of Christians who are trying to do something in our world. [See these are all Adventists and they are all criticizing each other.] They declared repeatedly that certain ones were neglecting this or that or the other thing, and so on. There was not real order, no polite courtesy, in the meeting. In their anxiety to make others hear, speakers crowded in while others were still talking. Voices were raised, in an effort to make all hear above the din of confusion . . .

“After many had spoken, One of authority appeared, and repeated the words: ‘Judge not, that ye be not judged.’ . . . Christ Himself was present. An expression of painfulness came over His countenance as one after another would come forward, with uncouth dress, to expatiate upon the faults of various members of the church.

“Finally the heavenly Visitant arose. So intent were those present on criticizing their brethren, that it was with reluctance that they gave Him opportunity to speak. He declared that the spirit of criticism, of judging one another, was a source of weakness in the church today. Things are spoken that should never find utterance. Everyone who by word of mouth places an obstruction in the way of a fellow Christian has an account to settle with God.

“With earnest solemnity the Speaker declared: ‘The church is made of many minds, each of whom has an individuality. I gave My life in order that men and women, by divine grace, might blend in revealing a perfect pattern of My character, while at the same time retaining their individuality. No one has the right to destroy or submerge the individuality of any other human mind, by uttering words of criticism and faultfinding and condemnation.” Upward Look, 216

A Divine Law for God’s People

We should ask, “How many people have I blessed today by my speech?” Whatever you have said today, someday it is coming back because Jesus said, “With what measure you mete, it will be measured to you again.” Our eternal destiny is determined not by what we profess; it is character that determines it. As I measure out to others, it will be measured back to me. Jesus said, “Inasmuch as you have done it to one of the least of these My brethren, you have done it to Me.” When I give bread, He will give to me the Bread of Life. When I give water, He will give to me the Water of Life. When I give to others clothing, He will give to me the garment of His own righteousness. When I visit those who are in prison, He promises to set me free from bondage in the prison house of sin. This is an eternal, divine law that always works, because God has ordained that this is the way the universe is going to operate.

Are you using this divine law so that you will be happy to receive what you measured out? How are you doing in regard to visiting? There should never be a time when a whole week has gone by since you have made your last Christian visit, contacting the sick, or those in prison, or those who are poor, or those who are orphans, or those who are widows, or those who are destitute, or those who are lame, physically or spiritually. There are people all around who are emotionally crippled who will never make it to the kingdom of heaven unless they get help. When you are walking up a mountain trail and there is a great big boulder in the path, you may be able to go over it, but a person on crutches cannot. Somebody needs to help him. Paul talks about the emotionally and spiritually crippled in Hebrews 12:13. He says, “Make straight paths for your feet, so that what is lame may not be dislocated.”

How to Be Happy to Receive What You Give

In addition to broken homes there are those that come from mixed marriages. As a result of this, we have people who are spiritually and emotionally crippled. It is not an excuse that we do not help one because we cannot help all. I cannot help everybody in the world either, but I can help one, and then another and another.

If every family in your church is making Christian visits every week, you are going to have a church that comes alive. If you have people in your church and all they ever do is come to church once a week and then go home and dissect the sermon and the preacher, you are not going to have a living church. To have a living church, you have to have a working church. Even if you are not trained, you can still get started.

  1. Can you pray? Can you pray out loud?
  2. Can you be friendly?
  3. Can you express sympathy?

Do you know what it means to express sympathy? It means that you are sympathetic to the feelings of other people. You do not have to agree with their feelings, but you can be sympathetic. If you know how to express sympathy, if you know how to be friendly, and if you know how to pray, you can make a Christian visit. If you have a Bible and can read, you can do that, too.

Can He Hold Out

What could happen in Adventist churches if every family, every week, was making at least one Christian visit? Remember, as you measure it will be measured to you again. Sometimes the gospel net is cast out and it gathers in “every kind.” Some of the people who are brought into the church have been the most sinful in the world. That was the way it was in the time of the apostle Paul. (Read 1 Corinthians 6:9, 10.) When some great sinner is brought into the church, do you know what happens very often? There is some saint who says something to the effect, “Well, I’m just not sure that he can hold out.” By our passing by on the other side and by our showing coldness and neglect to people who are great sinners; they get discouraged and are lost instead of being saved.

“Often the newly converted soul has fierce conflicts with established habits or with some special form of temptation. Being overcome by some master passion or tendency, he is guilty of indiscretion or actual wrong. The scripture says, ‘Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted’ . . . Unless we cultivate the precious plant of love, we are in danger of becoming narrow, unsympathetic, bigoted and critical, esteeming ourselves to be righteous when we are far from being approved by Christ. Some are uncourteous, abrupt, harsh, these do incalculable harm by their misrepresentation of the loving Saviour.” Pacific Union Recorder, April 10, 1902

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So what do you do if somebody comes into the church and they are battling with their old habits and trying to overcome, but they slip and they fall? Have you done these things?

  1. Have you felt a burden for the one you saw venturing into forbidden paths? Are you burdened for their soul’s salvation?
  2. Have you kindly admonished him?
  3. Have you wept for him? Do you really feel for him?
  4. Have you prayed with him and for him?
  5. Have you, by tender words and kindly acts, shown him that you love him?

Jesus says if we will forgive, then we will be forgiven. Do you want the Lord to forgive you? If the Lord does not forgive me, I am lost. “For all have sinned and fall short of the glory of God.” Romans 3:23. If I want to receive a pardon from my heavenly Father, I must have a forgiving spirit.

As We Forgive

“We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, ‘With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.’ ” Christ’s Object Lessons, 251.

In Historic Adventism today, we are in dire need of a forgiving spirit. “This talking against others must be stopped among those who profess to be the children of God.” Review and Herald, April 26, 1892. What we do to others is going to come back to us again, and therefore, we should be careful how we treat one another.

“For judgment is without mercy to the one who has shown no mercy.” James 2:13. If I want God to be merciful to me, I must show mercy to others. When do you have an opportunity to show mercy to somebody? If somebody has done a perfect job, do you need to show them mercy? No. They need mercy when they have blown it. That is what mercy is all about. The next time somebody in your family or somebody where you work messes everything up, that is your chance to show mercy. If you are going to develop a merciful character, you are going to do it now before you get to heaven, because in heaven no one will need mercy.

Since anything that you measure out is going to come back to you, what should you give? Mercy is one thing and love is another. If you are busy giving love, demonstrating the love of God, it may not come back to you immediately, but it is going to come back. It is safe to bless people even if they are cursing you. It is safe to love people even if they are your enemies. It is safe to do something good to people, even if they hate you. It is safe to pray for people even if they despitefully use you and persecute you. “He who loves God must love his brother also.” 1 John 4:21.

“God will deal with us as we deal with one another.” Manuscript Releases, vol. 6, 93. If you have this sentence memorized in your mind, it will help you in your daily life in making decisions.
This principle, “as you measure so it will be measured unto you again” works in every relationship of life. Especially it works in the home and most especially it works in the marriage relation. If we could learn this principle, the great majority of these divorces could be avoided.

Victor Johnson

Ellen White makes an interesting statement about divorce and it has to do with this principle about measuring to others and getting the same thing back. It is about a man named Victor Johnson. “I was shown that Victor Johnson has truly loved his wife. She was dearer to him than any other one upon the earth. When the divorce was in progress his feelings were intense. He besought his wife to defer the matter. He promised amendment; he promised to not trouble her, but go away and reform. She [his wife] should have eagerly grasped even that feeble hope that it was possible that he might amend. And even if she had to suffer some time longer, given him another chance. There was an error in still pressing matters forward although those engaged in the matter thought they were taking the best course. Yet, they did not exercise the pitying love toward Victor that Jesus has shown them and they should have considered that ‘with what measure ye mete to others, it shall be measured to you again.’ ” Ellen White says she should have given him another chance. “You didn’t show him that same pitying love that Jesus has shown toward you. Remember, as you measure so it will be measured to you again. With what measure you mete, it shall be measured to you again.” Manuscript Releases, vol. 17, 161. When you apply this law to your life, are you in line to receive a pardon of God? Are you in line to receive blessing and love and forgiveness? You need to keep praying, say, “Lord, help me to measure out what I would want somebody else someday to measure back to me.” The Lord has promised to work that miracle in your life.

The End

This Man Receiveth Sinners

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“Then all the tax collectors and the sinners drew near to Him to hear Him.” Luke 15:1. The tax collectors were considered the worst of sinners in their society in Jesus’ day. If you were a woman, the worst thing that you could do was to become a harlot. And there were many tax collectors and harlots who came and listened to Jesus.

“And the Pharisees and scribes murmured, saying, This man receives sinners and eats with them.” Verse 2. Is this statement true? Yes, it is. Jesus came to save sinners. Although the statement was true, the people who stated it were not inspired by the Holy Spirit to do so, because within this statement there was a wicked insinuation. It is what we would call a covert negative.

You remember when the devil came to Eve in the Garden of Eden and said, “Has God indeed said, You shall not eat of every tree of the garden?” Genesis 3:1. Now was there anything wrong with that statement? There is a hidden negative in the statement. Anytime that you hear anyone, whether they claim to be a Christian or not, making a statement that is true but which contains a covert negative, be careful. That is the way the devil has worked for thousands of years to deceive people.

What was the covert negative in the statement of the Pharisees and scribes? First of all, though they did not actually say so, by their tone of voice and the words that they used, they implied that Jesus liked to associate with the sinful and with the vile. They also insinuated that Jesus was insensible to the wickedness of those sinful people with whom He associated. We need to examine our own hears to know whether we are developing a heart like Jesus or like that of the Pharisees.

Jesus was willing to endure the pain of associating with sinners, because He loved them so much and wanted to save them, but the Pharisees were indifferent and had no sympathy. They regarded themselves as too educated and refined to associate with social outcasts, and they were unhappy with Jesus, because His example laid bare their own selfishness. In The Desire of Ages, 42, we read, “It is not Christ’s follower that, with averted eyes, turns from the erring, leaving them unhindered to pursue their downward course. Those who are forward in accusing others, and zealous in bringing them to justice. . . .”” Did the Pharisees want to bring the sinners to justice? Yes, they did. Notice what Ellen White says about those kinds of people. “Those who are forward in accusing others, and zealous in bringing them to justice, are often in their own lives more guilty than they. Men hate the sinner, while they love the sin.” Ibid. In their minds, they are saying, “I wish I could have gotten away with that,” but they hate the other person who did it. “Christ hates the sin, but loves the sinner. This will be the spirit of all who follow Him. Christian love is slow to censure, quick to discern penitence, ready to forgive, to encourage, to set the wanderer in the path of holiness, and to stay his feet therein.” Ibid.

If Jesus treated us the way that we often treat each other, we would all be lost. Have you ever thought about that? What is your attitude? Do you love sin and hate the sinner? That is what the Pharisees did. Or do you hate the sin, but love the sinner? That is what Jesus did, and that is what all will do who have His Spirit.

No Compromise With Sin

Do not misunderstand, we are not talking about compromising with sin. When Jesus talked to the publicans and sinners, He talked to them about repentance, about getting sin out of their lives; and He showed them that it was possible. “Jesus Himself never purchased peace by compromise. His heart overflowed with love for the whole human race, but He was never indulgent to their sins. He was too much their friend to remain silent while they were pursuing a course that would ruin their souls,—the souls He had purchased with His own blood.” Ibid., 356. If we really love our brother, when we see him going down a course that is going to end in the lake of fire, we will love him too much to be silent. When Jesus received sinners, He did not compromise with their sin. He showed them how to be delivered from their sins.

First, Jesus showed them that escape from sin was possible. Jesus set them free, and He is no respecter of persons. He will set you free, too.

Second, these people were used to receiving from the Pharisees nothing but scorn and condemnation; but Christ came and greeted them as the children of God. “The souls who came to Jesus felt in His presence that even for them there was escape from the pit of sin. The Pharisees had only scorn and condemnation for them; but Christ greeted them as children of God, estranged indeed from the Father’s house, but not forgotten by the Father’s heart. Christ’s Object Lessons, 186. Whoever you are, whatever has been your past, no matter how many sins there have been in your life, the Father’s heart yearns over you. If we all could understand how much the Father’s heart yearns over us and how much love He has for us, we would be just like the sinners in Jesus’ day; we would come to Him to receive of His love.

“And their very misery and sin made them only the more the objects of His compassion. The farther they had wandered from Him, the more earnest the longing and the greater the sacrifice for their rescue.” Ibid. The more miserable your condition and the more you need Jesus, the more He wants to save you. The sinners flocked to Jesus because it really was true that, “This man receives sinners.”

Unless we receive sinners, we cannot be saved. “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:14, 15. Then in Luke 15, Jesus gave a powerful illustration of what He was talking about. “So He spoke this parable to them, saying: What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying them, Rejoice with me, for I have found my sheep which was lost! I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.” Verses 3–7.

Jesus said to the Pharisees, “These people whom you despise and scorn are God’s property, and they are of value in His sight. They are of such great value in His sight that all heaven would be risked just to gain back one.” As I have read this story, so often the realization has come to me that God puts a higher estimate on us than we put on each other.

Oh friend, you are of value in God’s sight. “As the shepherd loves his sheep, and cannot rest if even one be missing, so, in an infinitely higher degree, does God love every outcast soul. Men may deny the claim of His love, they may wander from Him, they may choose another master; yet they are God’s, and He longs to recover His own.” Christ’s Object Lessons, 187. Do you realize how much you are worth to God? Does that include you? That includes everybody, friends. “In the parable the shepherd goes out to search for one sheep—the very least that can be numbered. So if there had been but one lost soul, Christ would have died for that one.” Ibid. If everybody else in this world would have rejected the gift of God’s grace and you would have been the only one who would have accepted it, Jesus would have died for you. That is the estimate that God places on your soul.

The Love of the Shepherd

The Shepherd does not wait and say, “Well, when that sheep comes to his senses, then I will take it home.” But is not that the way that we treat each other sometimes? That is the way the Pharisees treated the sheep. “It was taught by the Jews that before God’s love is extended to the sinner, he must first repent. In their view, repentance is a work by which men earn the favor of heaven. And it was this thought that led the Pharisees to exclaim in astonishment and anger, ‘This man receiveth sinners.’ According to their ideas, He should permit none to approach Him but those who had repented. But in the parable of the lost sheep, Christ teaches that salvation does not come through our seeking after God, but through God’s seeking after us.” Ibid., 189.

So often we say, in effect, “You change. Then, when you change, things will be all right.” Now the Pharisees taught that “there is rejoicing in heaven when one who has sinned against God is destroyed.” Ibid., 190. That was a lie, friends. Jesus did not teach that. The Bible says that God has no pleasure in the death of the wicked—none! He is joyful when they are restored.

Very often a person who has wandered in the fields of sin and has decided to come back to the Lord encounters all kinds of suspicion and distrust and criticism. Have you ever noticed that? People say, “Well, I am not sure that his repentance is really genuine. We had better wait and see.” So everybody just sort of stands off and looks. That is the condition of a lot of churches, and this is one of the reasons that there is a multitude of sinners who never darken the door of the church. They are afraid to come in.

“When one who has wandered far in sin seeks to return to God, he will encounter criticism and distrust. There are those who will doubt whether his repentance is genuine, or will whisper, ‘He has no stability; I do not believe that he will hold out.’ These persons are doing not the work of God but the work of Satan, who is the accuser of the brethren. Through their criticisms the wicked one hopes to discourage that soul, and to drive him still farther from hope and from God. Let the repenting sinner contemplate the rejoicing in heaven over the return of the one that was lost. Let him rest in the love of God and in no case be disheartened by the scorn and suspicion of the Pharisees.” Ibid., 190.

The devil has plenty of Pharisees around, and he has them scattered through all of the churches; but there are far too few people who are filled with sympathy for those who are tempted and erring. If we are going to save the lost, friends, we must have a heart that is filled with the mercy and love of Christ and not a heart that is vindictive and always seeking to point out or discover mistakes of others.

Jesus then gave the parable of the lost coin. “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? And when she has found it, she calls her friends and neighbors together, saying, Rejoice with me, for I have found the piece which I lost! Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.” Luke 15:8–10. There is a reason that Jesus told these stories to describe the situation of the lost. There are some people who are lost like the lost sheep. They know that they are lost, but they cannot find their way back; and they will never find their way back unless somebody goes and searches for them. There are Christian homes today in which family members are attending church and going through all of the motions of Christianity, but they are not vitally connected to Christ. They are lost, but like the coin, they do not even know it.

The Value of One Soul

When you follow Jesus to His trial and see His wounded head, when you see His pierced side, when you see His marred feet, when you recognize that all heaven was placed in jeopardy to save mankind, then you start to comprehend, friends, the worth of a soul. If we ever begin to understand the value of a soul and realize that one soul is worth more than a whole world of material things, we will begin to have a shepherd’s heart. Friends, when we print Christian literature, every piece is important, every tract is important. Every aspect of our work is of vital significance because we are dealing with souls. Just one soul is more important than the wold world.

If we are going to save souls, we must have the heart of the Shepherd. The Pharisees said, “This man receives sinners.” They said it with scorn; they said it with anger, they said it with hatred, distrust suspicion, and a wicked insinuation. Nevertheless, they told the truth. “This man receives sinners.” Do you receive sinners? If you have the heart of a shepherd, you will go searching and will bring the sinners back to the Father’s house. We will never bring very many back, friends, unless we have the mercy and love of Christ in our hearts, unless we have the love of the Shepherd, the heart of the Shepherd.

When you have the heart of the Shepherd, you will not be criticizing the lost, but will be doing whatever you can to help them to come back to the Father’s house. If you want to understand the worth of a human being that is lost, go to Gethsemane. There you will see the Saviour enduring, not seconds or minutes, but hours of agony. He suffered super-human agony that you and I will never comprehend.

None of us are going to heaven alone. We need a shepherd’s heart. We need the mercy and love of Christ in our hearts, and we need to be searching for lost sheep. Perhaps there is a lost coin right in your own home. Do you want to have the heart of the Shepherd and to receive sinners back to the Father’s house? It is the most wonderful work that anyone can do.

Bible Study Guides – Apart from God

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February 23, 2014 – March 1, 2014

Key Text

“O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” Romans 7:24, 25.

Study Help: Christ’s Object Lessons, 200–202.

Introduction

“He saw the world in its wretchedness and sin, apart from God. All this misery was the result of man’s turning away from God to worship Satan.” The Story of Jesus, 47.

1 SEPARATION FROM GOD

  • What is it that the sinner does not want to retain in his mind and why? Romans 1:28. How does this compare with Luke 15:11–13?

Note: “Although surrounded with the blessings of His love, there is nothing that the sinner, bent on self-indulgence and sinful pleasure, desires so much as separation from God. Like the ungrateful son, he claims the good things of God as his by right. He takes them as a matter of course, and makes no return of gratitude, renders no service of love. As Cain went out from the presence of the Lord to seek his home; as the prodigal wandered into the ‘far country’ (Luke 15:13), so do sinners seek happiness in forgetfulness of God (Romans 1:28).” Christ’s Object Lessons, 200.

  • How do the professors of wisdom become fools? Romans 1:21, 22. What is the end result? Proverbs 5:22.

Note: “The Bible tells of men who ‘professing themselves to be wise’ ‘became fools’ (Romans 1:22); and this is the history of the young man of the parable. The wealth which he has selfishly claimed from his father he squanders upon harlots. The treasure of his young manhood is wasted. The precious years of life, the strength of intellect, the bright visions of youth, the spiritual aspirations—all are consumed in the fires of lust.

“A great famine arises, he begins to be in want, and he joins himself to a citizen of the country, who sends him into the field to feed swine. To a Jew this was the most menial and degrading of employments. The youth who has boasted of his liberty, now finds himself a slave. He is in the worst of bondage. … The glitter and tinsel that enticed him have disappeared, and he feels the burden of his chain. Sitting upon the ground in that desolate and famine-stricken land, with no companions but the swine, he is fain to fill himself with the husks on which the beasts are fed. Of the gay companions who flocked about him in his prosperous days and ate and drank at his expense, there is not one left to befriend him. Where now is his riotous joy? Stilling his conscience, benumbing his sensibilities, he thought himself happy; but now, with money spent, with hunger unsatisfied, with pride humbled, with his moral nature dwarfed, with his will weak and untrustworthy, with his finer feelings seemingly dead, he is the most wretched of mortals.” Christ’s Object Lessons, 199, 200.

2 SQUANDERED YEARS

  • What will eventually be the response of one who has lived without God and is alone in a far country? Romans 7:24. What happened to the son who wasted his substance? Luke 15:13–16.

Note: “Whatever the appearance may be, every life centered in self is squandered. Whoever attempts to live apart from God is wasting his substance. He is squandering the precious years, squandering the powers of mind and heart and soul, and working to make himself bankrupt for eternity. The man who separates from God that he may serve himself, is the slave of mammon. The mind that God created for the companionship of angels has become degraded to the service of that which is earthly and bestial. This is the end to which self-serving tends.” Christ’s Object Lessons, 200, 201.

  • What advice is given in Isaiah 55:2?

Note: “If you have chosen such a life, you know that you are spending money for that which is not bread, and labor for that which satisfieth not. There come to you hours when you realize your degradation. Alone in the far country you feel your misery, and in despair you cry, ‘O wretched man that I am! who shall deliver me from the body of this death’ (Romans 7:24)?” Christ’s Object Lessons, 201.

“Multitudes are vainly seeking happiness in worldly amusements. They crave something which they do not have. They are spending their money for that which is not bread, and their labor for that which satisfieth not. The hungering, thirsting soul will continue to hunger and thirst as long as it partakes of these unsatisfying pleasures. O that every such one would listen to the voice of Jesus, ‘If any man thirst, let him come unto Me, and drink’ (John 7:37). Those who drink of the living water will thirst no more for frivolous, exciting amusements. Christ, the wellspring of life, is the fountain of peace and happiness.” Evangelism, 266.

  • In what do sinners trust when not in God and what is the ultimate result? Jeremiah 17:5, 6.

Note: “It is the statement of a universal truth which is contained in the prophet’s words, ‘Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited’ (Jeremiah 17:5, 6).” Christ’s Object Lessons, 201.

3 GOD SHINES

  • Upon whom does the sun and rain fall? Matthew 5:45.

Note: “God ‘maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust’ (Matthew 5:45); but men have the power to shut themselves away from sunshine and shower. So while the Sun of Righteousness shines, and the showers of grace fall freely for all, we may by separating ourselves from God still ‘inhabit the parched places in the wilderness’ (Jeremiah 17:6).” Christ’s Object Lessons, 201, 202.

  • When realizing danger what is the cry of the soul? Romans 7:24.

Note: “If you have chosen such a life, you know that you are spending money for that which is not bread, and labor for that which satisfieth not. There come to you hours when you realize your degradation. Alone in the far country you feel your misery, and in despair you cry, ‘O wretched man that I am! who shall deliver me from the body of this death’ (Romans 7:24)?” Christ’s Object Lessons, 201.

3 THE PRODIGAL SON

  • What is it that draws the sinner toward repentance? Romans 2:4; Jeremiah 31:3.

Note: “The love of God still yearns over the one who has chosen to separate from Him, and He sets in operation influences to bring him back to the Father’s house. The prodigal son in his wretchedness ‘came to himself.’ The deceptive power that Satan had exercised over him was broken. He saw that his suffering was the result of his own folly, and he said, ‘How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father’ (Luke 15:17, 18). Miserable as he was, the prodigal found hope in the conviction of his father’s love. It was that love which was drawing him toward home. So it is the assurance of God’s love that constrains the sinner to return to God.” Christ’s Object Lessons, 202.

  • In John 5:6–8, what question did Jesus ask? What was his response and how should that affect all who live by faith in God’s word? Compare Romans 7:24?

Note: “By sin we have been severed from the life of God. Our souls are palsied. Of ourselves we are no more capable of living a holy life than was the impotent man capable of walking. Many realize their helplessness; they are longing for that spiritual life which will bring them into harmony with God, and are striving to obtain it. But in vain. In despair they cry, ‘O wretched man that I am! who shall deliver me from this body of death’ (Romans 7:24, margin)? Let these desponding, struggling ones look up. The Saviour is bending over the purchase of His blood, saying with inexpressible tenderness and pity, ‘Wilt thou be made whole’ (John 5:6)? He bids you arise in health and peace. Do not wait to feel that you are made whole. Believe the Saviour’s word. Put your will on the side of Christ. Will to serve Him, and in acting upon His word you will receive strength. Whatever may be the evil practice, the master passion which through long indulgence binds both soul and body, Christ is able and longs to deliver. He will impart life to the soul that is ‘dead in trespasses’ (Ephesians 2:1). He will set free the captive that is held by weakness and misfortune and the chains of sin.” The Ministry of Healing, 84.

4 THE CHRISTIAN’S PRIVILEGE

  • Paul prays for the believers. How do you understand the depth of meaning in his prayer requesting that they might be filled with the fullness of God? Ephesians 3:14–19.

Note: “Again he writes of his desire that the brethren at Ephesus might come to understand the height of the Christian’s privilege. He opens before them, in the most comprehensive language, the marvelous power and knowledge that they might possess as sons and daughters of the Most High. It was theirs ‘to be strengthened with might by His Spirit in the inner man,’ to be ‘rooted and grounded in love,’ to ‘comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge.’ But the prayer of the apostle reaches the climax of privilege when he prays that ‘ye might be filled with all the fullness of God.’ Ephesians 3:16–19.

“Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill His requirements. Through the merits of Christ we have access to the throne of Infinite Power.” The Great Controversy, 476, 477.

  • Why is there no condemnation to those in Christ Jesus? Romans 8:1, 2, 34.

5 CITIES OF REFUGE

  • Explain how Numbers 35:10–12 would parallel with Romans 8:1, 34.

Note: “The cities of refuge appointed for God’s ancient people were a symbol of the refuge provided in Christ. The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God’s law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon.” Patriarchs and Prophets, 516.

  • Who is it that we should seek and why? Acts 17:27, 28, first part.

Note: “The sinner is exposed to eternal death, until he finds a hiding place in Christ; and as loitering and carelessness might rob the fugitive of his only chance for life, so delays and indifference may prove the ruin of the soul. Satan, the great adversary, is on the track of every transgressor of God’s holy law, and he who is not sensible of his danger, and does not earnestly seek shelter in the eternal refuge, will fall a prey to the destroyer.

“The prisoner who at any time went outside the city of refuge was abandoned to the avenger of blood. Thus the people were taught to adhere to the methods which infinite wisdom appointed for their security. Even so, it is not enough that the sinner believe in Christ for the pardon of sin; he must, by faith and obedience, abide in Him.” [Author’s italics.] Patriarchs and Prophets, 517.

Studies compiled by Judy Hallingstad. Judy is part of the LandMarks team and can be contacted by email at: judyhallingstad@stepstolife.org.

Do You Love Your Brother?

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One of the most fundamental truths of the Christian religion is summed up by what Jesus said to His disciples the night of His betrayal. He told them He was going to leave and that they could not follow and the thought of being left alone terrified them. He told them, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.” John 13:34, 35.

They were about to witness the depth of that love they were commanded to have toward each other. In less than 24 hours they would see Jesus scourged and crucified. While the soldiers drove the nails through His hands and feet they would hear Him say, over and over again, “Father, forgive them, for they do not know what they do.” Luke 23:34.

While hanging on the cross in His agony, they would hear His words to the repentant thief: “Assuredly, I say to you today, you will be with Me in Paradise.” Verse 43. After witnessing those scenes, in 36 hours they would see Jesus again, risen from the dead. Then they would understand why He endured the suffering—because He loved them and wanted them to be with Him for eternity. Before the events of that weekend were over, the disciples would clearly understand God’s love and the depth to which He would stoop to save lost man. When this same love is exhibited towards their brethren, those who belong to Jesus will be clearly identified.

Several texts in the New Testament urge the importance of this subject. Paul says, “Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘You shall not covet,’ and if there is any other commandment, are all summed up in this saying, namely, ‘You shall love your neighbor as yourself.’ Love does no harm to a neighbor; therefore love is the fulfillment of the law.” Romans 13:8–10.

The Bible says that angels keep faithful records of everything you say, think, and feel. You are to love your neighbor as yourself, and Paul says that love does no harm to a neighbor. A neighbor includes the people around you as well as those in your family. How is your record? How have you treated those close to you lately?

There are many people who are very inconsiderate towards the feelings of others, simply saying what they think regardless of the consequences. What they say may be the truth, but it is spoken in a way that will destroy any hope of a good relationship. Let’s think that through. If you are determined not to do any harm to your neighbor, you will try to avoid hurting their feelings. There are some times when it is necessary to bring some truth out that will cause pain. However, consider the example of Jesus, Who dealt so delicately with issues never bringing unnecessary pain to a sensitive soul.

We should study and understand the whole chapter of Romans 12. Paul says, “Let love be without hypocrisy [without pretense]. Abhor what is evil. Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another.” Verses 9, 10. Notice that if you love your brother as you love yourself and in the way Christ loves you, several things will happen. Love does not deal in evil, but clings to what is good. Love is kind and affectionate. That means being tender with other people’s feelings.

Love gives honor. The habit that some develop of being a joker can become a cruel instrument, used at the expense of others to hurt them. The talent of speech is too precious a talent to waste telling jokes. A joke at somebody else’s expense is usually designed to embarrass them. When we love one another, we do not set out to embarrass, but “… with brotherly love, in honor giving preference to one another.”

One of the favorite texts of Ellen White was I Peter 1:22, quoting it in many contexts. “ ‘See that ye love one another with a pure heart fervently.’ The word of God—the truth—is the channel through which the Lord manifests His Spirit and power. Obedience to the word produces fruit of the required quality—‘unfeigned love of the brethren.’ This love is heaven-born and leads to high motives and unselfish actions.” The Acts of the Apostles, 520. A pure love gives security and will never lead a person to break the fifth or the seventh commandment.

“But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more; that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, that you may walk properly toward those who are outside, and that you may lack nothing.” I Thessalonians 4:9–12.

There are several interesting points in this passage of Scripture. While we should have love for all men, a special care and concern and love should be manifest toward those who are of the household of faith. That is why it is called brotherly love. Brotherly love means love for the brother, and we have brothers and sisters in Christ. Paul urges that that love should continue to “increase more and more.”

Some people think that if you have love, then you don’t need to do anything. Paul says that does not mean that you relax and do nothing. You still need to mind your business, be productive, work with your hands, support yourself, and not depend on the other people in the church to support you. The Thessalonian church did not get the point. Paul sent another letter, written more bluntly, to remind the people in the church, saying, “When we were with you, we commanded you this: If anyone will not work, neither shall he eat.” II Thessalonians 3:10. The New Testament does not support the idea of a “free lunch.” Lunch only comes because somebody has done some work. Paul says that if you follow these instructions, you will lack nothing (I Thessalonians 4:12).

The loved apostle John specializes in this area of love, writing more about it than any of the other apostles. He says, “And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood.” Revelation 1:5.

Jesus loved us so much that He washed us from our sins, He set us free from our sins by His own blood. “Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us. If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also.” I John 4:17–21.

The most fundamental truth of the Christian religion is the love of God for man and our reciprocal love for Him. The by-product is to love your brother. Some people say, “Well, you just don’t know how awful he is.” You can be so glad Jesus didn’t say that about you, because He did know how awful you are and He loved you anyway, so much that He paid the penalty and made a way that you could be delivered from your sins. That same love He manifested to you, you owe the one who is trapped in the bondage of sin. If Jesus had looked down the stream of time and looked at you in your natural state and said, “Well, he’s so bad, just let him go to hell,” well, then, you would have gone to hell. The whole human race would have been lost because of how awful we are, but He extended mercy, and so should we also.

Mark tells one of my favorite stories, in chapter nine of his book. Jesus came down from the Mount of Transfiguration and there was the boy possessed of demons. Ellen White describes this boy as frothing at the mouth and screaming in agony from the torment of the devil. It was an awful sight. He had no control over his muscles or his body and at the command of Jesus, the evil spirit left him to never enter him again (The Miracles of Christ, 122, 123). The persons you meet with terrible characters, who have done awful things, are under the control of the devil and can be saved. Don’t cast them off as lost souls, but pray for their release and work for them. They do not have to remain that way. All of the awfulness could be taken away from them, and they could become pure and holy people. The Lord desires to work a miracle in their lives, just like He desires for us. When we believe that, we will change the way we perceive them and talk to them. We will learn to talk like Jesus. He was always courteous, even to His enemies. Remember, Jesus said that we will be forgiven for our sins as we forgive others (Luke 11:4).

One of the most heinous things that a human being could do is what Judas Iscariot did in his betrayal of Jesus. To be betrayed by one who has been in your innermost circle and manifest love for many years and then to discover that their love has been all fake is to experience something most terrible. But Jesus, responding to him in love, said, ”Friend, why have you come?” Matthew 26:50. Jesus demonstrated perfect love, even to His enemies.

John says, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [to pay the price] for our sins. Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us.” I John 4:10–12.

Theologians have written books that all disagree about the subject of perfection, causing it to be a subject of tremendous theological controversy. But for the apostle John, it was not complicated. He says, “If we love one another, God abides in us, and His love has been perfected in us.” When I have perfect love, for my neighbor, God’s love has been perfected in me. “By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not [grievous or] burdensome.” I John 5:2, 3. Many people are confused thinking they can love their neighbor without loving God and serving Him. But John says this is not possible without keeping His commandments.

“In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. For this is the message that you heard from the beginning, that we should love one another, not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brothers righteous. Do not marvel, my brethren, if the world hates you. We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.” I John 3:10–14.

If you do not love your brother you abide in death and you have no hope of eternal life. This is a strong message that needs to be understood. You cannot go around as a cold, uncaring, unloving person to your fellow man and expect to go to the kingdom of heaven. It is simply not going to happen!

John says, “Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining. He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.” I John 2:7–11.

Notice that the person who hates his brother and is in darkness does not know that he is in darkness, nor does he know where he is going. These people are deceived and really believe they are on the narrow way but are in darkness. They could be people who believe the same as you, but blinded by darkness. Pray for the Lord to open your eyes. Ask Him to reveal if your mind is playing tricks and there is somebody that you actually hate. This passage of Scripture reveals that the person who hates his brother will tell you that they love him while their actions prove otherwise. They are as spiritually blinded as one who is physically blind. John says the person who hates his brother doesn’t know he is in the dark and does not know where he is going. This is a sobering thought about which we need to pray.

The experience that is needed is found in I John 1:5–7: “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”

Is that the experience for which you are praying? Are you walking in the light? Remember, the person that is walking in the light is the one that loves his brother. It is lack of love that causes churches to split; it causes divorces, and it causes unhappiness between brothers and sisters.

“The cultivation of a uniform courtesy, a willingness to do to others as we would wish them to do to us, would annihilate [do away with] half the ills of life.” Patriarchs and Prophets, 132. How simple the remedy to cut down by fifty percent all of life’s trouble!

Jesus told His disciples of a new commandment that they love one another as He loved them. That was fresh in their minds after the resurrection, and the result was something that had never happened before. All squabbling and jealousy faded in view of the love that Jesus had displayed for them at the cross. It changed everything. The church today is in need of that same vision—we need to be anointed with eyesalve to heal our blindness and see the love of Jesus.

“Such a love the believers were ever to cherish. They were to go forward in willing obedience to the new commandment. So closely were they to be united with Christ that they would be enabled to fulfill all His requirements. Their lives were to magnify the power of a Saviour who could justify them by His righteousness.

“But gradually a change came. …” The Acts of the Apostles, 547, 548.

By the end of the first century:

  • They lost their first love and began to look for defects in others.
  • They dwelt upon mistakes.
  • They gave place to unkind criticism.
  • They lost sight of the Saviour and His love.
  • They became more strict in regard to outward ceremonies.
  • They became more particular about the theory than the practice of the faith. In their zeal to condemn others they overlooked their own errors.
  • They lost the brotherly love that Christ had enjoined.
  • And the saddest of all, they were unconscious of their loss. They didn’t know. They lost it, and they didn’t even know it.

“They did not realize that happiness and joy were going out of their lives and that, having shut the love of God out of their hearts, they would soon walk in darkness.” Ibid., 548.

O, friend, study that paragraph for yourself, The Acts of the Apostles, 548, and say, Lord, help me to not have that experience. Help me to get back my first love, and to love my neighbor like Jesus loves me, including those who are presently possessed of the devil.

Christianity has been wandering in a desert; the wilderness of this world, and most of the world, do not understand what Christianity really is, because they have never seen it in living form. Pray that we may receive the Holy Spirit, that we may exhibit brotherly love to those around us and prepare for the kingdom of heaven so others may be attracted to the Saviour.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

What Goes Around Comes Around

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For over one hundred years, Seventh-day Adventists have known that the time is coming when all who refuse the mark of the beast will be faced with a death decree. But friends, there are going to be many Seventh-day Adventists who will never reach the point where their life is threatened. Without realizing it, their minds will have already come under the control of Satan long before the crisis arrives.

The first method of mind control that we looked at was the attempt to change the terminology. Change the terminology and you will change the way a person things about the subject. As an example, we showed how rebuke has been called criticism, thereby changing the way people relate to it.

The second method is actually more deceptive than the first. In this method, the same words are used; but they are given a different meaning. Has anyone ever asked you, “Do you believe that the church is going through?” Well, of course you believe that; but the real question is, Who and what is this church that is going through?

There have been some Historic Adventist preachers who have made statements like, I don’t believe in sarcasm.” Now that sounds like a very pious thing to say. In Webster’s dictionary, 1828, it says that sarcasm is an expression that is uttered with some degree of scorn or contempt. Accordingly, a Christian will never, ever utter a sarcastic word.

I am bringing this up because when you get to studying cybernetic warfare, you find that eventually a person goes contrary to the direct command of Jesus in Matthew 7:1, “Judge not, that you be not judged.” In this same chapter, Jesus also said, “You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them.” Verses 16–20. Therefore, on the basis of the Word of God, we can check the fruit, which is a person’s words and actions; but we do not have authority to say what motives they may have had in speaking those words.

Let me give you an example. “And so it was, at noon, that Elijah mocked them and said, ‘Cry aloud, for he is a god; either he is mediating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.’ So they cried aloud, and cut themselves, as was their custom, with knives and lances, until the blood gushed out on them. And when midday was past, they prophesied until the time of the offering of the evening sacrifice. But there was no voice; no one answered, no one paid attention.” I Kings 18:27–29. In twentieth century English, that is sarcastic speech; but I do not have the authority to say whether Elijah had the feeling of contempt in his heart toward these people. That is God’s prerogative, and that is one of the problems that you run into when you start changing definitions of words. Eventually you get to assigning motives to other people.

To the person lacking spiritual vision, it appears that the agents of God and those of Satan are doing the same work. Because of God’s agents rebuke and reprove, sometimes with severity, under the inspiration of the Holy Spirit, this reproof and rebuke is interpreted by unconverted hearts to have been given from the same motives that they themselves feel when making such remarks. You see, we judge things on the basis of our own motives and heart and experience. That is why the Bible says, “Judge not, that you be not judged.” And so it is that the person who, under the inspiration of the Holy Spirit, speaks the words of God in reproof and rebuke finds his words interpreted as sarcasm, faultfinding, criticism, and condemning.

Many years ago there was a life insurance salesman in the United States by the name of Vash Young. He wrote a book entitled The Go-Giver. In this gook he wrote about a number of his experiences. One of the conclusions that he came to was that the average human being makes about 85% of his decisions on any subject based upon his feelings or emotions; but he needs about 15% of logic and reason to justify that feeling or emotion. Now cybernetic warfare, when we say changing the terminology of the word involves communicating an emotional picture to a person’s imagination which influences that person’s decisions and get his sympathy in a desired direction. Often this desired direction can be completely contrary to the facts.

Suppose that you invited my daughter and me to come along with you for a ride and a picnic in the mountains. However, when the time comes, I notice that there are not enough seat belts to go around and, in addition, that your car does not have very good tires. Rather than hurt your feelings by referring to the poor condition of your car, I just tell you that I have decided that I would rather not go. Suppose, then, that a couple of days later a friend of yours calls me on the telephone after talking to you and tells me that you informed him that I boycotted your picnic and he was wondering why I would do anything so traitorous as this.

Ellen White says that, “It is a fact widely ignored, though never without danger, that error rarely appears for what it really is. It is by mingling with or attaching itself to truth that it gains acceptance.” Education, 230, 231. Very often these mind control techniques are a perversion of something that actually is true. Is it true that I did not go on the picnic? Yes. But how has my decision been described? It has been described by words that have a very powerful, negative, emotional connotation. I receive letters all of the time in which this technique is used.

Deuteronomy 6:6–9 says, “And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” What is the principle here? If you really want to learn something, you expose your mind to it over and over again.

Experts in mind control techniques understand this principle. Did you now that this principle of repeating something over and over again is one of the main principles upon which all propaganda is based? When you hear something you immediately have to do one of two things. You have to decide whether to accept it or to resist it. It does not matter whether the information is true or false; if it is repeated often enough and you are not resisting it, you will believe it. That is the way the human mind is made, and the devil knows it.

When you hear a minister speaking, do you believe what he has to say on the basis of the Word of God, or because he has said it? Not too long ago I received some videos. The person doing the speaking would consider himself an Historic Adventist preacher. I did not have the time to watch them, so I asked a relative of mine to watch them for me and tell me what he heard. It was reported to me that on these videos, the minister made a particular statement. I asked my relative if the person speaking had shown that statement to be true from the Bible or the Spirit of Prophecy? “No,” he replied, “he didn’t prove it, but he repeated it 12 times throughout that video.”

If you are not asking the questions, “Is this substantiated in the Word of God?” and resisting everything that is not, after something is repeated 12 times you are going to believe what you are told. You will probably write me a letter or call me on the telephone and tell me about it. It happens all of the time.

This same principle also applies to the speaker. Something repeated over and over again, even if it is not true, eventually becomes truth to the one speaking it, until he will believe it so thoroughly that no one can convince him otherwise. In the effort to get other people to think a certain way, you will influence yourself.

Ellen White tells us that in the last great crisis, “Those who honor the Bible Sabbath will be denounced as enemies of law and order, as breaking down the moral restraints of society, causing anarchy and corruption, and calling down the judgments of God upon the earth. Their conscientious scruples will be pronounced obstinacy, stubbornness, and contempt of authority.” The Great Controversy, 592.

Of what law are you an enemy? Well, you are an enemy of the Sunday law, obviously, so you are an enemy of order. In our society, does that send a strong, emotional message that will turn people against you? It certainly does! When this type of information is broadcast on radio and television, you will find that people will accept it; and immediately their emotions will be stirred to a white-hot heat. If you have already experienced, in a degree, this sort of thing, the Lord has just allowed it to take place in your life to harden you up and get your ready for the real attack that is coming.

Let me tell you, friends, we are living in the time when the vast majority of the people in this world are going to be subject to mind control without realizing it is taking place. They will believe that they are about to enter the most wonderful period of human existence that there has ever been. (See The Great Controversy, 588, 589.)

How are you going to escape this? Only by being grounded on the foundation of God’s government—love to God and love for your fellow man. These are the two fundamental principles. If these principles are not in your heart and in mine, if you are not manifesting them in your family or where you work or with the people you associate with, you are not going to make it. I used to naively think that studying the Bible so that I would know the truth would be sufficient; but I want to tell you that unless the truth about Jesus and the love of Jesus has taken possession of your heart, all of the theoretical knowledge is not going to hold you in the battle we are entering.

“That which distinguishes the character and conduct of Christians from all others is the principle of holy, Christlike love, which works in the heart with its purifying influence. The true Christian will work the works of Christ in giving expression in deeds of love one to another. With this living, abiding, working principle in life and in character, no one can resemble the world. If you know the character and works of Christ, you will know the disposition and conduct of Christians. Christ hated evil so much that sin and evil met a strong rebuke from His lips and from His example. While He hated sin, He loved the sinner. . . .

“How much greater strength you might have had as sons and daughters of God had you loved God supremely and your neighbor as you love yourself. How much higher ground you might stand upon if you had been following on to know more and more of the truth and gathering more and more divine light to shine forth in good works to all around you.

“Your works are not pleasing to God but pleasing to the enemy.

“You have lessons to learn in the school of Christ before you will be fitted for heaven. Your self, your ways, your sharp traits of character make you unskillful in dealing with minds and hearts. . . . If you allow yourselves to be dictatorial, accusing, and judging your brethren, and with unsanctified hearts and unholy tempers seeking to mend their wrongs, you do unskillful work and drive souls away from the service of Christ. . . .

“You must take hold of God with one hand while with the other hand, in love, you lay hold upon the erring and the sinner and draw them to Jesus. Pray with them, weep with them, feel for their souls, love them, and never let go of them. This is the love Jesus has expressed for you. You must ever strive for unity and forbearance and love. Never draw apart, but press together, binding heart to heart and making supplications in the Spirit. Then the power of God will work in your midst and many souls will be brought to the truth through your influence.” Manuscript 32, 1887.

Now, friends, I believe in missionary work with all of my heart, and I believe in proclaiming the gospel and the Three Angels’ Messages; but if we are going to get the kind of results that God wants us to have, we must love God with all of our heart, soul, and mind and our neighbor as ourself. It may take a great deal of prayer to know what Jesus would do in the situation in which you find yourself right now, but ask the Lord to teach you how and what to do.

There was a Bulgarian pastor who was taken captive by the Communists. They tried again and again to break him down, but they could not. He said that during the 13 or 14 years that he was in a prison camp, his captors considered him the number one enemy because what he represented would destroy their system. In telling his experience of being beaten and tortured, he said that he noticed that many of the soldiers who were administering this torture became just like animals. At the very time that these people were losing all human feelings and emotions, among some of the prisoners an amazing thing took place. There would be men who, because their jaws had been broken as a result of their beatings, could not take a piece of bread and eat it. Some of their fellow prisoners would take the bread and break it up into small pieces and put in into these injured prisoner’s mouths so that they could get some nourishment. As the torturers were becoming satanic in their nature, there were prisoners who were becoming godlike.

I want to tell you, friends, in the midst of the great crisis that we are entering right now, there is going to be a world full of people who will be like the devil in human flesh. But in the midst of all of this horror, there are going to be some people who will become and exact reflection of the character of Jesus Christ. And, friends, if you live until the end, it is going to be one way or the other with each of you. The only way that you are going to survive is if you have the love of Jesus in your hearts—you love God with all your heart, soul, and mind—and you have love for your fellow man so that nobody can induce you for anything to do something to hurt or harm one of your fellow men because you love others with all of your heart. If you have that love in your heart, they will not be able to break you down. This is the only thing, friends, that will hold you.

Inspiration – Oakland Tent Meeting

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We have the deepest interest that this meeting, at this time, shall not be in vain. We want to see the work of God prospering. We know that it is a very important time. It is a solemn time. We feel the importance of our people’s arousing and awaking, that they may understand the time in which we live. The probation of all of us must soon close. And are we ready for the appearing of the Son of man in the clouds of heaven? Have we the wedding garment on? Or shall we be of that number that shall be left outside because unready? How anxious we are that every one of you should have the wedding garment on. Not the garment of your own righteousness, but the righteousness of Christ; that you should have this on, and so be prepared, that, when the examination of the guests shall take place, you may not be of those that shall be bound hand and foot, and cast out, because unready. It is readiness that we want. It is fitness that we want. And who is ready? To be unready will be an entire failure. To be unready will be an eternal loss. But if we can, in this day of probation, see that we are unready; if we can here see our wretchedness, and our need, and now humble ourselves before God, He will be found of us, and He will work for us mightily. And now is the time for us to begin to work. You that have not entered, heart and soul and spirit, into this work, now is the time for you to engage in it with all your souls. Christ has said, “Thou shalt love the Lord thy God with all thy heart, and with all thy mind, and with all thy soul, and with all thy strength” (Mark 12:30). Tell me, is any provision made here for a division of your affections? Where is there any chance for your affections to be separated from God, and yet you be acquitted in the day of God? I terribly fear that many that bear the name of Seventh-day Adventists are stumbling-blocks in the way of sinners. They neither enter into the work themselves, and those that would enter in, they hinder by their unconsecrated lives. God forbid that we should go down to death with the blood of souls upon our garments. God forbid that we should stand merely bearing the name of Christians, when we are not sanctified by the truths we profess. God forbid that we at last find that our lives have been an entire failure, an entire mistake, and there appear no soul to whom we can point, as one whom we have been the means of saving, and bringing in through the gates, into the city. Shall it appear finally that we have been wrapped up in our own self-righteousness, all covered up with the spirit and love of the world?

And you that have not sanctified your souls by obeying the truth, do you expect that Christ at his appearing will make you ready? There will then be no atoning blood to wash away the stains of sins. It is while it is called today that you may, if you will, hear his voice, and harden not your heart, as in the day of provocation. It is today that the Spirit of God invites. It is today that the sweet voice of mercy is falling upon your ears. It is today that the heavenly invitation comes to you. It is today that in Heaven everything says, Come. And the Spirit and the bride say, Come. And whosoever will, let him come and take of the water of life freely (Revelation 22:17).

Will you enter into the work right here at the commencement of the meeting? We have not come here for the amusement of any. We have not come here to gratify the curiosity of any. We have come here thinking that perhaps God, in our weakness, would give us strength to speak a word to the people, and invite them to come, for all things are now ready. The heavenly invitation to the supper has gone forth, and we want you to come. We do not want you, backslidden ones, to wait till the meeting is about closing, and then try to put in for a share. You want the blessing at the very commencement.

Do you want to find Jesus? He is at the feast. You may find Him here. He has come up to the feast. There are men and women that have brought Him with them; and now we want you to press through, and touch the hem of His garment, that you may receive of the virtue that is found in Him, and triumph in the God of your salvation.

The waters of the fountain are freely opened for you; and will you drink? Will you come? Will you obey the gracious invitation? Come, for all things are now ready. Whosoever will, let him come and partake of the waters of life freely. It is now that we want childlike simplicity. We want to see everything like pride, and vanity, and folly, put away. We have the Judgment in view. Men and women will want strength that is greater than any human aid to lean upon. They must lean upon the mighty arm of Jehovah. We have in view that day when the works of men are to be tried, and tested; and we want you to get ready. We make appeals to you, in the name of our Master, to get ready. We make appeals to you to rid yourselves of the pride of the world, the pride, and vanity, and folly, of life. Jesus loves you. Jesus pities you. The angelic host He sends to minister unto you. And now, while all Heaven is interested for you, will you be interested for yourselves? Will you begin to seek God earnestly for your own salvation? Will you work it out with fear and trembling (Philippians 2:12)? Will you be careful how you step before God? Will you have the approbation of Him whose arm moves the universe? Give me the smiles of God, and the approving glance of my Redeemer, and I will give you the whole world besides. Let me have one word of approbation from Jesus, and it is enough. I love Him, for in Him my hopes of everlasting life are centered. I love His word and His requirements. I love to do His will. And only let me know what my duty is, and I am ready to perform. It is my meat and drink.

I look a little ahead, and I see a crown of glory that is laid up for us who wait, and love, and long for, the appearing of the Saviour (I Peter 5:4).

It is the waiting ones who are to be crowned with glory, honor, and immortality. You need not talk to me of the honors of the world, or the praise of its great ones. They are all vanity. Let but the finger of God touch them, and they would soon go back to dust again. I want honor that is lasting, honor that is immortal, honor that will never perish; a crown that is richer than any crown that ever decked the brow of a monarch.

Oh! to have the approbation of high Heaven! This is what we want. Let us gain the spirit of humility. Let in a spirit of confession. Do not be so afraid that if you confess your sins, no one will have confidence in you. The apostle says, Pray one for another, and confess one to another, that ye may be healed. You want to let the spirit of humility right in here. You want to find Jesus. We want to triumph in Him here. We want a shout of the King in the camp. But we must first have Him in our midst.

And you who have been hanging on to the skirts of Zion, we want to hear your songs for rejoicing ere this meeting shall close. We want to see you stand in the congregation of the saints, and say, Hear what the Lord has done for me. We want to hear your voices speaking forth the honors of your Redeemer. We want to hear songs of praise from lips that have not sounded his praise for months. We want to hear shouts of victory from those that have been overcome. We want to have the sweet Spirit of Christ come freely into our midst. We want the waters of salvation to flow here. And we want all to take hold of the work together. Shall we take right hold together, and sweet union and love be here, melting, and cementing, and uniting, our hearts together as one? Oh, that here we might triumph in God! Oh, that all you that are here might go home better men and women, and carry a power with you into your families, a saving power into your neighborhoods, a saving power wherever you go. You who engage in your various employments, you want the power of the truth inwrought in your very souls. Not merely put on; but inwrought in your very being, that you can talk to others as though these things were living realities. Get away from the chilling influence, and spirit of earth. Get a little higher. “Upward to God be the heart’s adoration.” A little nearer to God, to Jesus, and to angels. Get the heavenly unction; and then you can take it home with you.

Remarks By Mrs. E. G. White, at the Tent-Meeting in Oakland, July 2, 1869. The Review and Herald, August 17, 1869.

Bible Study Guides – The Importance of Charity

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August 24, 2014 – August 30, 2014

Key Text

“And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” I Corinthians 13:2.

Study Help: Counsels on Stewardship, 20–23.

Introduction

“Learn that Christlike love is of heavenly birth, and that without it all other qualifications are worthless.” The Review and Herald, July 21, 1904.

1 A CHAPTER FOR TODAY

  • How is the Christian steward affected by prayerful study and meditation on I Corinthians 13? II Corinthians 3:18; I John 4:19–21.

Note: “The Lord desires me to call the attention of His people to the thirteenth chapter of First Corinthians. Read this chapter every day, and from it obtain comfort and strength.” The Review and Herald, July 21, 1904.

“In the thirteenth chapter of First Corinthians the apostle Paul defines true Christlike love. … This chapter is an expression of the obedience of all who love God and keep His commandments. It is brought into action in the life of every true believer.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1091.

  • What should be deeply considered by all who profess and seek to share the present truth in these last days? II Peter 1:10–12.

Note: “How careful we should be, that our words and actions are all in harmony with the sacred truth that God has committed to us! The people of the world are looking to us, to see what our faith is doing for our characters and lives. They are watching to see if it is having a sanctifying effect on our hearts, if we are becoming changed into the likeness of Christ. They are ready to discover every defect in our lives, every inconsistency in our actions. Let us give them no occasion to reproach our faith.” The Review and Herald, June 5, 1888.

2 TALK IS CHEAP

  • Why is a knowledge of the truth—along with a polished ability to express it—insufficient to glorify Christ? I Corinthians 13:1.

Note: “If the knowledge of the truth produces no beauty in the soul, if it does not subdue, soften, and recreate the man after God’s own image, it is of no benefit to the receiver; it is as sounding brass and a tinkling cymbal.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1181.

“It is not the ready speaker, the sharp intellect, that counts with God. It is the earnest purpose, the deep piety, the love of truth, the fear of God, that has a telling influence. A testimony from the heart, coming from lips in which is no guile, full of faith and humble trust, though given by a stammering tongue, is accounted of God as precious as gold; while the smart speech, the eloquent oratory, of the one to whom is entrusted large talents, but who is wanting in truthfulness, in steadfast purpose, in purity, in unselfishness, are as sounding brass and a tinkling cymbal. He may say witty things, he may relate amusing anecdotes, he may play upon the feelings; but the spirit of Jesus is not in it. All these things may please unsanctified hearts, but God holds in His hands the balances that weigh the words, the spirit, the sincerity, the devotion, and He pronounces it altogether lighter than vanity.” Ibid., vol. 6, 1091.

  • What is the warning against a self-centered employment of God’s blessings? Malachi 2:2; James 2:15, 16.

Note: “The sin which is indulged to the greatest extent, and which separates us from God and produces so many contagious spiritual disorders, is selfishness. There can be no returning to the Lord except by self-denial. Of ourselves we can do nothing; but, through God strengthening us, we can live to do good to others, and in this way shun the evil of selfishness. We need not go to heathen lands to manifest our desire to devote all to God in a useful, unselfish life. We should do this in the home circle, in the church, among those with whom we associate and with whom we do business. Right in the common walks of life is where self is to be denied and kept in subordination.” Testimonies, vol. 2, 132.

3 A TRAP FOR THE CHRISTIAN STEWARD

  • Although scriptural doctrines, accurate prophetic understanding, and uncompromising courage are essential, what is the warning to all who believe the present truth? I Corinthians 13:2, 3.

Note: “No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.” The Acts of the Apostles, 318, 319.

  • What dangers can beset even the most zealous adherents to the threefold message? Revelation 3:17; Isaiah 65:5.

Note: “A legal religion has been thought quite the correct religion for this time. But it is a mistake. The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice—all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. The one great Offering that has been made is ample for all who will believe. … Look up to God, look not to men. God is your heavenly Father who is willing patiently to bear with your infirmities and to forgive and heal them.” The Review and Herald, March 20, 1894.

“There is nothing that can so weaken the influence of the church as the lack of love.” Ibid., June 5, 1888.

4 DRAWING FROM A PURE FOUNTAIN

  • What type of service is unacceptable to God, and why? Isaiah 58:4, 5; Jeremiah 2:13. How can we overcome this problem?

Note: “Watch unto prayer. In this way alone can you put your whole being into the Lord’s work. Self must be put in the background. Those who make self prominent gain an education that soon becomes second nature to them; and they will soon fail to realize that instead of uplifting Jesus they uplift themselves, that instead of being channels through which the living water can flow to refresh others, they absorb the sympathies and affections of those around them. This is not loyalty to our crucified Lord.” Counsels on Health, 560.

“It is the daily dying to self in the little transactions of life that makes us overcomers. We should forget self in the desire to do good to others.” Testimonies, vol. 2, 132.

  • Describe the result of true religion. James 1:27.
  • How are we to bear these living fruits? John 7:37, 38.

Note: “The pure religion of Jesus is the fountain from which flow streams of charity, love, self-sacrifice.

“A Christian is a Christlike man, a Christlike woman, who is active in God’s service, who is present at the social meeting, whose presence will encourage others also. Religion does not consist in works, but religion works; it is not dormant.

“Many seem to feel that religion has a tendency to make its possessor narrow and cramped, but genuine religion does not have a narrowing influence; it is the lack of religion that cramps the faculties and narrows the mind. When a man is narrow, it is an evidence that he needs the grace of God, the heavenly anointing; for a Christian is one whom the Lord, the God of hosts, can work through, that he may keep the ways of the Lord of the earth and make manifest His will to men.” “Ellen G. White Comments” The Seventh-day Adventist Bible Commentary, vol. 7, 935.

5 POWER FOR GENUINE STEWARDSHIP

  • What is the highest rung of the ladder of Christian development? II Peter 1:4–7. What must we realize in seeking to cultivate all the Christian qualities?

Note: “We are to add to faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity. You are not to think that you must wait until you have perfected one grace, before cultivating another. No; they are to grow up together, fed continually from the fountain of charity; every day that you live, you can be perfecting the blessed attributes fully revealed in the character of Christ; and when you do this, you will bring light, love, peace, and joy into your homes.” The Review and Herald, July 29, 1890.

  • Explain how we can become imbued with new spiritual life and right motives. Ezekiel 37:1–14; Mark 2:22.

Note: “When self is renounced, then the Lord can make man a new creature. New bottles can contain the new wine. The love of Christ will animate the believer with new life. In him who looks unto the Author and Finisher of our faith the character of Christ will be manifest.” The Desire of Ages, 280.

PERSONAL REVIEW QUESTIONS

1 Why should the Christian steward study I Corinthians 13 daily?

2 In what ways can the Christian steward be in danger of being as sounding brass or a tinkling cymbal?

3 Why could a martyr professing Christ be lost?

4 When will our attitude and work be pleasing to God?

5 How does charity operate with the other qualities in II Peter 1:4–7?

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Unfailing Virtue

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September 14, 2014 – September 20, 2014

Key Text

“Charity never faileth.” I Corinthians 13:8.

Study Help: Testimonies, vol. 2, 133–136.

Introduction

“Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.” The Desire of Ages, 505.

1 A POWERFUL MOTIVATION

  • What can the Christian steward learn from the apostle Paul’s motivation? I Corinthians 9:16–19; II Corinthians 5:14, 15.
  • What exhortations are given to motivate us in turn? I Peter 1:22, 23.

Note: “ ‘Whatsoever ye would that men should do to you, do ye even so to them’ (Matthew 7:12). Blessed results would appear as the fruit of such a course. ‘With what measure ye mete, it shall be measured to you again’ (verse 2). Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations, and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated, for its influence is divine.” [Emphasis author’s.] Testimonies, vol. 2, 136.

2 THE FRUIT OF CHARITY

  • How did Paul’s unselfish love bear fruit under the most forbidding circumstances? Philippians 1:12–14; 2:15–17.

Note: “Not by Paul’s sermons, but by his bonds, was the attention of the court attracted to Christianity. It was as a captive that he broke from so many souls the bonds that held them in the slavery of sin. Nor was this all. He declared: ‘Many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear’ (Philippians 1:14).

“Paul’s patience and cheerfulness during his long and unjust imprisonment, his courage and faith, were a continual sermon. His spirit, so unlike the spirit of the world, bore witness that a power higher than that of earth was abiding with him. And by his example, Christians were impelled to greater energy as advocates of the cause from the public labors of which Paul had been withdrawn. In these ways were the apostle’s bonds influential, so that when his power and usefulness seemed cut off, and to all appearance he could do the least, then it was that he gathered sheaves for Christ in fields from which he seemed wholly excluded.” The Acts of the Apostles, 464.

  • How can the Christian steward be inspired by Paul’s experiences? II Corinthians 4:5–10; 11:24–28.

Note: “Patience as well as courage has its victories. By meekness under trial, no less than by boldness in enterprise, souls may be won to Christ. The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor. Often when the servant of God is withdrawn from active duty, the mysterious providence which our shortsighted vision would lament is designed by God to accomplish a work that otherwise would never have been done.

“Let not the follower of Christ think, when he is no longer able to labor openly and actively for God and His truth, that he has no service to render, no reward to secure. Christ’s true witnesses are never laid aside. In health and sickness, in life and death, God uses them still.” The Acts of the Apostles, 465.

3 VICTORIOUS CHARITY

  • How can the Christian steward gain the victory over wrong words and attitudes? James 3:2, 10–12; Ezekiel 36:25, 26.

Note: “The most careful cultivation of the outward proprieties and courtesies of life has not sufficient power to shut out all fretfulness, harsh judgment, and unbecoming speech. The spirit of genuine benevolence must dwell in the heart. Love imparts to its possessor grace, propriety, and comeliness of deportment. Love illuminates the countenance and subdues the voice; it refines and elevates the entire man. It brings him into harmony with God, for it is a heavenly attribute.” Testimonies, vol. 4, 559, 560.

  • Through what experiences may the Christian steward learn the unfailing power of love? II Corinthians 8:1–5; I John 5:1–4.

Note: “The opposition we meet may prove a benefit to us in many ways. If it is well borne, it will develop virtues which would never have appeared if the Christian had nothing to endure. And faith, patience, forbearance, heavenly mindedness, trust in Providence, and genuine sympathy with the erring, are the results of trial well borne. These are the graces of the Spirit, which bud, blossom, and bear fruit amid trials and adversity. Meekness, humility, and love always grow on the Christian tree. If the word is received into good and honest hearts, the obdurate soul will be subdued, and faith, grasping the promises, and relying upon Jesus, will prove triumphant. ‘This is the victory that overcometh the world, even our faith’ (I John 5:4).” The Review and Herald, June 28, 1892.

“Unexpected disappointments will come. Jesus was often grieved at the hardness of heart of the people, and you will have a similar experience. Your prayers, your tears, your entreaties, may fail to awaken a response. Hearts are dead in trespasses and sins. There seems to be no penitence, but only indifference and opposition, and from some even contempt, when you looked for certain victory. But you are not to relax your efforts. If one refuses, turn to another. Have faith that the Comforter will do the work which it is impossible for you to do. Have faith in all the blessed promises which Christ has given you. Work with charity and invincible courage, for you must do this if you would succeed. ‘Let us not be weary in well-doing: for in due season we shall reap, if we faint not’ (Galatians 6:9).” The Signs of the Times, November 30, 1891.

4 ENDURING LOVE

  • What is unique about the plant of charity? I Corinthians 13:8, first part.

Note: “We are to see in our fellowman the purchase of the blood of Christ. If we have this love one for another, we shall be growing in love for God and the truth. We have been pained at heart to see how little love is cherished in our midst. Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, longsuffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love.” The Review and Herald, June 5, 1888.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ (I Corinthians 13:5) has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.” The Desire of Ages, 20.

  • What should encourage the Christian steward in laboring for souls purchased by the blood of Christ? Galatians 5:1.

Note: “[In the school of the hereafter] all who have wrought with unselfish spirit will behold the fruit of their labors. The outworking of every right principle and noble deed will be seen. Something of this we see here. But how little of the result of the world’s noblest work is in this life manifest to the doer! How many toil unselfishly and unweariedly for those who pass beyond their reach and knowledge! … So gifts are bestowed, burdens are borne, labor is done. Men sow the seed from which, above their graves, others reap blessed harvests. They plant trees, that others may eat the fruit. They are content here to know that they have set in motion agencies for good. In the hereafter the action and reaction of all these will be seen.

“Of every gift that God has bestowed, leading men to unselfish effort, a record is kept in heaven. To trace this in its wide-spreading lines, to look upon those who by our efforts have been uplifted and ennobled, to behold in their history the outworking of true principles—this will be one of the studies and rewards of the heavenly school.” Education, 305, 306.

5 THE BOND OF PERFECTION

  • Why is charity necessary to perfect the Christian character? Colossians 3:14; I John 4:7–12.

Note: “In our life here, earthly, sin-restricted though it is, the greatest joy and the highest education are in service. And in the future state, untrammeled by the limitations of sinful humanity, it is in service that our greatest joy and our highest education will be found—witnessing, and ever as we witness learning anew ‘the riches of the glory of this mystery;’ ‘which is Christ in you, the hope of glory’ (Colossians 1:27).” Education, 309.

  • What is the greatest illustration of unfailing charity that will shine on throughout eternity? Zechariah 13:6.

Note: “Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: ‘He had bright beams coming out of His side: and there was the hiding of His power’ (Habakkuk 3:4, margin). That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour’s glory, there ‘the hiding of His power’ (Habakkuk 3:4). ‘Mighty to save’ (Isaiah 63:1), through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God’s mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.” The Great Controversy, 674.

PERSONAL REVIEW QUESTIONS

1 How should the Christian steward understand Matthew 7:12?

2 What results can charity achieve, even amidst difficulties?

3 How can the Christian steward benefit from trials?

4 Why is loving service never lost?

5 Where is life’s greatest joy and highest education found?

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.