Notes of Affection

While sorting through all my earthly possessions in an attempt to minimize unnecessary “stuff,” I came across a box containing cards and notes from old friends and acquaintances, many with which, regrettably, I have lost touch. It made me realize there must be something special about written affections that makes us hang onto these things long after their authors are gone.

Walk into any greeting card shop during this time of the year, and you will surely see young and old searching for just the right card that will express their sentiments of love to someone special in their lives. Millions of such cards will be purchased and given out, but is it possible the most important messages of love will be overlooked?

Notes of Affection

God has written notes of affection to you and to me—for us to read over and over, to cherish, and to find strength, hope, and the reassurance that we are loved.

“I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.”Jeremiah 31:3. “The love of God still yearns over the one who has chosen to separate from Him, and He sets in operation influences to bring him back to the Father’s house. . . . A golden chain, the mercy and compassion of divine love, is passed around every imperiled soul.” Christ’s Object Lessons, 202.

“His banner over me [was] love.” Song of Solomon 2:4. “Arise and go to your Father. He will meet you a great way off. If you take even one step toward Him in repentance, He will hasten to enfold you in His arms of infinite love.” Christ’s Object Lessons, 206.

“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine. . . . Since thou wast precious in my sight, thou hast been honourable, and I have loved thee.” Isaiah 43:1, 4. “The same power that Christ exercised when He walked visibly among men is in His word.

. . . The Scriptures are to be received as God’s word to us, not written merely, but spoken. . . . So with all the promises of God’s word. In them He is speaking to us individually, speaking as directly as if we could listen to His voice. It is in these promises that Christ communicates to us His grace and power.” The Ministry of Healing, 122.

“For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.” Isaiah. 54:10. “Human love may change, but Christ’s love knows no change. When we cry to Him for help, His hand is stretched out to save.” The Ministry of Healing, 72.

“How excellent [is] thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.” Psalm 36:7. “O LORD: let thy lovingkindness and thy truth continually preserve me.” Psalm 40:11. “Because thy lovingkindness [is] better than life, my lips shall praise thee.” Psalm 63:3.

“But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me.” Psalm 13:5, 6. “I trust in the LORD. I will be glad and rejoice in thy mercy.” Psalm 31:6, 7. “But thou, O Lord, [art] a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalm 86:15.

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” 1 John 3:1. “Such love is without a parallel. Children of the heavenly King! Precious promise! Theme for the most profound meditation! The matchless love of God for a world that did not love Him!” Steps to Christ, 15.

“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.” 1 John 4:16–21. “God is love. Like rays of light from the sun, love and light and joy flow out from Him to all His creatures. It is His nature to give. His very life is the outflow of unselfish love.” Thoughts from the Mount of Blessing, 77.

“Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:35–39.

Never has man written such words of affection as these! They all are sent to you, because God loves you more than you can know. If you ever forget that, just open your collection of God’s love notes and read any one of them.

Gift of Love

Quite often when we are sending a card to someone to express our love for them we also send a gift, like flowers—fragrant and beautiful flowers for those who have brought beauty into our lives—or a box of sweets, for those who have brought sweetness into our lives.

God was not satisfied with just words on paper either. No, God gave us the best, the sweetest, the most wondrous gift of all. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” John 3:16, 17. “What language could so forcibly express God’s love for the human family as it is expressed by the gift of His only-begotten Son for our redemption?” Testimonies, vol. 8, 208. The greatest of all gifts of love comes from the very heart of God—overflowing with love, grace, mercy, forgiveness, and life abundant and eternal.

These words of affection and the Gift of love from God are not just for a few people on one day of the year. They are for everyone, every day of the year! May Christ “dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen.” Ephesians 3:17–21.

Anna Schultz writes from her home near Sedalia, Colorado. She may be contacted by e-mail at JSchu67410@aol.com.

The Important Factor of Love

“Wilt thou be angry with us forever? wilt thou draw out thine anger to all generations? Wilt thou not revive us again: that thy people may rejoice in thee? Shew us thy mercy, O LORD, and grant us thy salvation.” Psalm 85:5–7.

I have been in the ministry for 30 years, and as far back as I can remember, as we would gather< together in evangelistic meetings or in camp meetings, the theme invariably would have some form of revival and reformation included. Many may remember these things. There is nothing wrong with revival and reformation. It is a good theme, a good direction in which we need to be heading, but the question that I have to ask myself is, Why has it not worked? It seems there are basically two reasons why it has not worked: There has either been a wrong approach or we have had wrong ideas about revival and reformation.

An Approach

There are Adventists all over the world who are wanting to respond to revival and reformation. When I have traveled, invariably I come in contact with people who express their desire for revival and reformation in Adventism. They want it; they long for it; they look for it to happen. There is a great personal need for revival and reformation, but there is also a great need for the church as a whole to experience revival and reformation.

How can you approach revival and reformation if you are a member of a small historic group? First of all, individual seeking for revival and reformation needs to take place. Then, as you have influence within the group with whom you are meeting, it is perfectly appropriate that the suggestion be made that revival and reformation be approached from a church point of view. Is your group out of harmony with other historic groups or other ministries? Approach revival and <=”” that=”” from=””

The Church’s Greatest Need

“A revival of true godliness among us is the greatest and most urgent of all of our needs. To seek this should be our first work. There must be earnest effort to obtain the blessing of the Lord, not because God is not willing to bestow His blessing upon us, but because we are unprepared to receive it. Our Heavenly Father is more willing to give his Holy Spirit to them that ask him, than are earthly parents to give good gifts to their children. [See Luke 11:13.] But it is our work . . . .”Review and Herald, March 22, 1887. A lot of times there is confusion in the minds of Seventh-day Adventists as to the place of faith and works. How do these two operate? In what sphere are they to operate? Where is the balance between these two?

If you read the Spirit of Prophecy, that aspect of confusion disappears, because Sister White makes it very plain as to where our responsibilities lie and where God’s responsibilities lie. Notice what she says here. It is our work. Do we have something to do? Absolutely! Mrs. White continues, “It is our work, by confession, humiliation, repentance, and earnest prayer, to fulfill the conditions upon which God has promised to grant us his blessing. A revival need be expected only in answer to prayer. While the people are so destitute of God’s Holy Spirit, they cannot appreciate the preaching of the word; but when the Spirit’s power touches their hearts, then the discourses given will not be without effect. Guided by the teachings of God’s word, with the manifestation of his Spirit, in the exercise of sound discretion, those who attend our meetings will gain a precious experience, and returning home will be prepared to exert a healthful influence.” Ibid.

I do not think she is talking about soybeans, here. I think she is talking about something entirely different when she talks about exerting a healthful influence. Is it possible that the opposite has been taking place? What is the opposite of healthfulness? It is sickness, is it not? Has there been a sickly influence exerted as far as revival and reformation is concerned? That is probably the case, otherwise she would not have said that we need to exert a healthful influence after we have been to meetings where the blessings of the Lord have been poured out.

Reformation Must Accompany Revival

“A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation are two different things. [Notice the distinction that she makes.] Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. [Could this be directed to the condition of Laodicea?] Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit.” Last Day Events, 189, 190. You can have ideas and theories and habits and practices, but if they are not accompanied by the power of the Holy Spirit, they are worse than useless. It has to be connected with the revival of the spirit. The quote continues, “Revival and reformation are to do their appointed work, and in doing this work they must blend.” Ibid., 190.

Balance

As I have read the Spirit of Prophecy, I have noticed that it is always balanced. Another word that she uses here is blend. A lot of Seventh-day Adventists are unbalanced. They are not blending as they should, and as a result there is a sickliness that will not allow revival and reformation to come.

Balance, revival and reformation, has to start with each one of us. Mrs. White outlines the formula for us to use so the work of God can take place—”confession, humiliation, repentance, and earnest prayer.” All of the ingredients are there, and it becomes incumbent upon us to take all of those ingredients and put them in their proper increments so that they will work right.

I am not a cook, nor am I a baker, but I do know that in order to bake a cake you have to have certain ingredients in certain amounts in order for the formula to work right. You have to have flour, sugar, and salt . . . I do not know everything that goes into a cake, but I do know that if you leave out one of the ingredients, you will either have a flat cake, a bad tasting cake, or a heavy cake, a cake that you would not want to eat or serve. The question that we have to ask ourselves as Seventh-day Adventists, who are wanting revival and reformation to come, is, Have we left out some of the ingredients along the way? Over all the years that we have wanted to bake a cake of revival and reformation, have we left out some of the ingredients so the cake always flopped? It is kind of like Ephraim—the Bible says that he was a cake that was half-turned, doughy, without taste. (Hosea 7:8.)

Needed Ingredients

So what are the ingredients of revival? Ellen White says that revival needs to first have repentance —individual and corporate—before it can come. (See Patriarchs and Prophets, 590.) Repentance is a turning away from sin; repentance is a sorrow for sin, and repentance is a change of direction. Revival must have repentance. Revival needs to have as its focus the cross of Christ. Revival needs to have, as its theological basis, the Bible, not some philosophy, not some theory that someone comes along with that sounds great but that is only a wind of doctrine that is blowing an ill wind. We need to have a theological basis, not just a philosophy.

Revival needs to have prayer. Revival needs to have humiliation. It needs to have confession of faults one to another and restitution, as far as possible. There are some instances where restitution is not possible. The person whom we have had fault against may no longer be alive, so we have to leave that with God. But if there is the possibility that we can make restitution for wrongs that we have done, we need to do that.

When I became a Seventh-day Adventist Christian, I worked for an employer with whom I had not been totally honest. I had not thought there was anything wrong with what I did. I thought if it was my due, and if I could pinch something from him and he did not know about it, that was all right. But when I became a Christian, the pastor who gave me Bible studies taught me about restitution. I will never forget the day that I tremblingly drove to my employer’s home. I told him what I had done. I told him I was willing to pay back everything that I had taken that I should not have taken. He looked at me with a smile and said, “I never missed it. I am glad you came and told me, and I am glad that you have found God.” We need to make restitution as far as possible.

One More Ingredient

We can have all of the things outlined above and still not have revival. There is one more ingredient that needs to be in the mix. That is the ingredient of love. Some say if you have all the others, you do not need love, but that is not necessarily true. Sincere Adventists, for several decades now, have felt this ingredient has been absent from the concept of revival. What can we do to change the mix so the cake of revival and reformation will be right?

One of the reasons we have left out the ingredient of love is because we have left out some of the other ingredients, in terms of having a right theological basis, including Ellen White. She says, “If you have the Spirit of Christ you will love every soul for whom Christ died. Not with a love-sick sentimentalism. Not with base affection. Nothing like that. You will love as Christ loved. You will want to carry that burden for souls, oh how carefully, that there shall not be any occasion given to the youth, or to those of mature age, that shall bring in or make occasion of their stumbling or being turned out of the way, or a channel for an impure thought. Create an atmosphere where the soul can be kept open and clean before God our Maker.” Sermons and Talks, vol. 1, 186.

So often we, as Seventh-day Adventists, have read this quotation and have gotten hung up on the negativism of the phrase “love-sick sentimentalism.” We have felt that if somehow we express the love that Christ has, and it comes through this clay channel, that it will manifest itself in a love-sick sentimentalism that we have strong counsel to avoid. As a result, we have set love on the back burner. We do not want to get caught up like other churches that only preach about love, love, love.

We do not want to be associated in that way, because actually the only thing that is important is for us to have a correct theology. A correct theology will cover a multitude of sins, right? So we have focused on, and we have magnified, our teaching as Seventh-day Adventists on correct theology—Saturday is the Sabbath; when you die you are dead; Jesus is in the heavenly sanctuary ministering, and on the list goes. We have all of the correct theology, but revival still has not come.

The Greatest of These

Ellen White has always had the proper balance to this issue. It has been there all along, but somehow we have missed it. She says, “The Lord desires me to call the attention of his people to the thirteenth chapter of First Corinthians. [Is it important when the Lord directs her to call our attention to something?] Read this chapter every day, and from it obtain comfort and strength. Learn from it the value that God places on sanctified, heaven-born love, and let the lesson that it teaches come home to your hearts. Learn that Christlike love is of heavenly birth, and that without it all other qualifications are worthless.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1091. She penned those words in 1904. Sixty years she had been involved in ministry, and now, as she draws near the end of her ministry, into the sunset years, she reflects back to the direction that the ministry of Adventism has taken, and the instruction that the Lord gives her is, Tell the people to read this chapter every day.

Chapter of Love

Let us look at 1 Corinthians 13. The King James Version of the Bible uses the word charity for the word love, and I have substituted love wherever the word charity appears, because that is exactly what it means.

“Though I speak with the tongues of men and of angels, and have not love, I am become [as] sounding brass, or a tinkling cymbal. And though I have [the gift of ] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not love, it profiteth me nothing. Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, love, these three; but the greatest of these [is] love.”

New Theology

Several years ago the new theology came into its own. There had been seeds planted early on, but under the ministry and teaching of Desmond Ford the new theology sprung into existence. Only a few rejected it. Many accepted it. The reason the new theology came into being, and was so readily accepted by most people, is that it came in a package that had three words written on it: love, acceptance, and forgiveness. Basic elements of revival and reformation! Celebration churches sprang into existence by the multitudes. Why? Because many had not felt love within their former congregations; many attended their churches for years and never really felt Christlike love from those with whom they worshiped.

So when this new concept came into being with the new theology, the people accepted the love, the acceptance, and the forgiveness. They really did not care about the theology. When people arrived at the church on Sabbath morning, they enjoyed being greeted in the parking lot by a deacon and being escorted into church. They enjoyed the accolades and praise they received and the thank you for being there. They liked being acknowledged for who they were; people fell for that head over heels.

The unbalance came with theology problems; a lot of trash doctrine came with it. But the people were not hurting for theology. They had the theology; they did not have the love. Celebration is still growing, because it is meeting the basic needs of human beings.

On the other hand, we have kept the good theology, but we have thrown out the caring and the love that should carry the balance of revival and reformation. We have overreacted and ignored love for the most part, because it is a part of the celebration acceptance, and we do not want celebration cluttering up our pure theology!

I remember early in my ministry the Brimsmead controversy. Robert Brimsmead was a man at odds with the denomination. His theology was bad. He attacked the sanctuary, and I can remember as clear as a bell that, in that critical era of the rejection of Robert Brimsmead and all that he stood for, the word sanctuary was not mentioned from the pulpit nor in the Sabbath School classes. Anyone who would even entertain this idea of the sanctuary certainly would have to be tied up with Robert Brimsmead theology. We did not want to be branded as a Brimsmead, so we just left out that part of our church belief. We certainly did not want to have any little study groups in the afternoon that would deal with the truth of the sanctuary, so we just left it out totally, and we have suffered tremendously for that.

What goes around, comes around, and if something worked well for the devil once, he will use it again. He has done exactly that with the celebration movement. It has come in with its theme of love, acceptance, and forgiveness, and it has taken that which is good and right and bound it up with a bogus philosophy.

As we stop and think about these things, I do not believe that any of us want to continue to repeat history again and again and again. If we do not learn the lessons of the past, we are destined to repeat history again. Somehow, if the awareness does not come to us that the devil would take that which is right and good and attach it to something that is extremely questionable and cause us to be in a position of rejection, we have to surmount that and get beyond it. He has stolen that which is right and good; it does not belong to him, and we cannot afford to repeat history when we are seeking for revival and reformation. We need to examine what is right and good and use it for the Lord.

Fruit of the Spirit

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” Matthew 7:15–20.

If we are going to be fruit inspectors, at what kind of fruits will we be looking? Fruit of the Spirit. Fruit of the Spirit can be classified always as good fruit. Paul has already outlined the corrupt fruit in Galatians 5:17–21, when he says, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Verses 22, 23. It is interesting that Paul devotes a whole chapter, 1 Corinthians 13, to the subject of love; then as he lists the fruit of the Spirit, love is listed first. Why? Because it is the greatest. It is number one; it is first in Paul’s mind. It was not always that way, reviewing Paul’s life, but now Paul is converted, and he sees love as the important factor.

Jesus was Love

Why did the Pharisees hate Jesus? It was not because of what He did; it was because of who He was. He was love. He displayed love everywhere He went. Who would heal the people that He healed? Nobody. Nobody wanted to touch the dirty leper; nobody wanted to deal with a harlot; nobody wanted to deal with those who had corrupted themselves, and nobody wanted to deal with the poor, but Jesus did. Why? Because Jesus was love.

Matthew 9:1–13 tells how Jesus related to people. Why did Matthew record the stories found here? It was to reveal attitude. How are we relating to those who really need help? Do we pass by like the Levite and the priest? Or are we the Samaritan who will take the flask of oil and pour it into the wound. I would hope that we will take these examples and so apply them in our own lives that revival and reformation can come for us.

Neat Little Packages

Could it be that one of the reasons revival has not come is that we do not yet have all of the ingredients of revival in one basket? We have had everything wrapped up in neat, tidy, little packages, but we do not have it all together. We think that because we are so well organized and our theology is so straight that that is all in which God is really interested. But God says, I want you to give Me your heart, and I want to be able to love people through you.

Could it be that we have the correct theology, but we do not have the fruit of the Spirit? Ellen White said, “Unless this converting power shall go through our churches, unless the revival of the Spirit of God shall come, all their profession will never make the members of the church Christians.” Manuscript Releases, vol. 1, 366. Revival will not come except through the Spirit. The Spirit is going to work through the fruits!

The Answer

If you are wondering how all of this can change in your life, Jesus has the answer. “My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, [then] have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.” 1 John 3:18–23.

“Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.” 1 John 4:7–11.

The necessary items for revival that are on our ingredients list must begin with the important factor of love. If it does, revival can indeed take place. If not us, then who? If not now, then when? It has to start with us! [All emphasis supplied.]

Mike Baugher is Associate Speaker of Steps to Life Ministry. He may be reached by e-mail at mikebaugher@stepstolife.org

Children’s Story – A Mother’s Love

The story is told of a sharecropper family who lived in the South shortly after the Civil War. Every year when the crops were harvested, the family’s share was barely sufficient to provide food and clothes for the next year. There was never enough for any luxuries or things that could make life easier or more pleasant.

One year the fields yielded a bumper crop, and after all of the necessities were bought, there was enough money left over to buy something special for the entire family. The only condition was that the purchase had to be approved by every family member. So the mail order catalog was opened and the pages turned slowly. The pages pictured wonderful attractions for various members of the family, but nothing suited the liking of every member of the family until they came to the page featuring mirrors. When they saw the mirrors, the family decided unanimously that a mirror was something they could all use.

Well, the day came when the mirror arrived. The package was quickly opened, and the father beheld his own image for the very first time. At first there was a look of puzzlement, then a smile, and then great laughter as his face displayed the sheer delight of seeing himself in the mirror.

By now the rest of the family members were anxiously waiting their turn, and as the mirror passed from member to member, the response was the same, until it passed into the hands of the youngest member. In a moment the look of anticipatory joy vanished and was replaced by a look of grief and terror, as he saw his reflection for the first time. The family’s laughter ended abruptly as they all realized the little boy’s pain. As a baby he had been burned in a fire, and his face was badly disfigured.

Looking in the mirror, then back at his mother, then in the mirror and back to his mother, he said to her, “Did you know I looked like this?”

“Yes, son,” came her response.

Looking again in the mirror and then back at his mother, a tear running down her cheek, he asked, “How could you love someone as ugly as me?”

Grasping the child and holding him close, she looked deep into his eyes and said, “I love you because you’re mine.”

The love of a mother that looks beyond her son’s disfiguring burns and says, “I love you, because you are mine,” reminds us of God’s love that looks beyond our sins and weaknesses, that grasps us close to His breast with those same words, “I love you, because you are mine.”

God loves us so much that He wants us to live with Him in Heaven. He sent Jesus to show us how we must live each day on earth so we can go to Heaven. If you live like Jesus, obeying all the things God asks you to do in His Word, you will be able to see Him one day soon.

Mother-Love, God-Love

We equate mothers with active, giving love. We use the word mother as a verb, as in, “Look at that cat mothering her kittens.” Mothers who cease exhibiting active and giving love are unofficially stripped of that title by on-lookers, as in, “She’s not fit to be called a mother.” Fair or not, realistic or not, our expectations of mother-love are high and border on God-like quality.

Now, no human being can be God. Even the most loving mother will have her faults, but mothers have historically performed some act or made some sacrifice as to be an earthly example of divine love. Mother-love, in its ideal, can help us understand God-love.

A Personal Love

Mother-love is personal. There is an immediate bond between mother and child. There are stories from large hospitals with large nurseries that there may be eight or ten newborn babies crying and yet many a mother can recognize if her baby is one of them! Is that not like God-love? We are told that He will hear our cries. (Exodus 22:23.)

It has been reported that mothers could recognize their babies just by touching the back of their hands. A study was done with mothers who had been caring for their newborn babies for only one week. Blindfolded, they were asked to feel the backs of the hands of three infants. With 70 percent accuracy they were able to pick out their own baby!

There is no touch like a mother’s! In the family it is the mother who kisses a hurt to make it go away. It is her cool hand that soothes a fevered brow.

God-love is a very personal love also. With God we are more than a number, more than just another face in the crowd. Jesus told us, in Matthew 10:30, that He even knows the number of hairs on our head! Jesus’ touch healed the sick and the lame. His touch brought sight to the blind and hearing to the deaf. When God-love touches you, it will affect eternally your life. “It is as the Spirit of God touches the soul that the powers of the soul are quickened and man becomes a new creature in Christ Jesus.” The Ellen G. White 1888 Materials, vol. 3, 1074.

Does Not Quit

Mother-love is a love that does not quit. A mother took her six-year-old boy into a doctor’s crowded waiting room. As they waited their turn, he began to ask her all kinds of questions. In half an hour he managed to cover almost every subject known to humanity. To the wonder of all the others sitting in the room, his mother answered each question carefully and patiently. Inevitably, he got around to God. As the other people listened to his relentless “hows” and “whys,” it was plain to see by the expressions on their faces that they wondered: “How does she stand it?” But when she answered her son’s next question, she answered theirs too. “Why,” he asked, “doesn’t God ever get tired and just stop?”

“Because,” she replied after a moment’s thought, “God is love; and love never gets tired.”

Witness the patient, tireless love of mother-love and you witness God-love. God-love never gets tired. God-love never quits.

Protector

“How often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings . . . .” Matthew 23:37. The story is told of a man who was looking over the charred remains of his farm after a terrible fire. He noticed a lump of something in the barnyard that was still moving. He kicked it and from underneath came a little chick. That mother hen had faced the fire and had given her life to protect the chick. That is how God described Himself, “How often would I have gathered thy children . . . .”

One of the best-known examples of a mother’s desire to protect her child is given in Exodus 2:1–10. What mother-love was exhibited by the mother of Moses, that she would hide him away for three months to preserve his life then place him in an “ark of bulrushes,” trusting God to watch over him!

God-love is evidenced in His desire to protect us. “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, [He is] my refuge and my fortress: my God; in him will I trust. Surely he shall deliver thee from the snare of the fowler, [and] from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth [shall be thy] shield and buckler.” Psalm 91:1–4.

Mom’s Law

In their mother-love, mothers seem to take on an extra-ordinary wisdom about many subjects. Surely many of us remember things we were told, such as:

  • Medicine: If you don’t stop crossing your eyes, they’re going to stay that way!
  • Humor: When that lawn mower cuts off your toes, don’t come running to me.
  • Our Roots: Do you think you were born in a barn?
  • Anticipation: Just wait till your father gets home!
  • Receiving: You are going to get it when we get home.
  • Nutrition: If you don’t eat your vegetables, you’ll never grow up.
  • Maturing: When you get my age, you’ll understand.

But more importantly, may we remember the godly admonitions given in mother-love. We are told, in Proverbs 6:20 to “forsake not the law of thy mother.”

Recently an essay called “The Meanest Mother in the World” caught my eye. In part, it read: “I had the meanest mother in the world. While other kids had candy for breakfast, I had to eat my cereal and toast. While other kids had cakes and candy for lunch, I had a sandwich. As you can guess, my supper was different than other kids’ supper too. My mother was so mean that she insisted on knowing where we were at all times. You’d think we were in a prison or something. She had to know who our friends were and what we were doing. I am ashamed to admit this, but my mother actually had the nerve to break the child labor laws. She made us work. We had to wash dishes, make the beds, and learn how to cook and clean. I think my mother must have stayed awake at night thinking of things for us to do. And she insisted that we tell the truth, the whole truth, and nothing but the truth. She never let me get away with anything. By the time we were teenagers, my mother was even wiser, and our lives became even more unbearable. She would embarrass us by insisting that our friends come to the door instead of honking the car horn for us to come running. And she always insisted that we be home early on school nights and never let us stay out late on weekends like all our friends. Mother was so mean that she would not let us date at the mature age of 13 or 14, like so many of our friends. She kept telling us that there was a lot of time, and that we needed to grow up a bit first. Mother really raised a bunch of squares. None of us was arrested for shoplifting or busted for dope. And who do we have to thank for this? You’re right, our mean, old mother.”

Oh, for more such “mean” mothers! To obey our mother’s godly teaching is to honor her as commanded in Exodus 20:12.

Just as the writer of the above essay benefited from following his mother’s instruction and laws, we will benefit from God-love as we daily obey His Law. “The principles of God’s law will dwell in the heart, and control the actions. It will then be as natural for us to seek purity and holiness, to shun the spirit and example of the world, and to seek to benefit all around us, as it is for the angels of glory to execute the mission of love assigned them.” Sons and Daughters of God, 51.

Sacrificial Love

“You have probably heard of the sad story of the mother who, with her husband and child, attempted to cross the Green Mountains in midwinter. Their progress was arrested by night and a storm. The husband went for help and lost his way in the darkness and the drifted snow, and was long in returning. The mother felt the chill of death coming upon her, and she bared her bosom to the freezing blast and the falling snow, that she might give all that remained of her own life to save that of her child. When the morning came, the living babe was found wrapped in the mother’s shawl, vainly striving with smiles and with a babe’s pretty art to arrest the attention of the mother’s fixed and frozen eye, and wondering why she did not awaken from her sleep.

“Here is seen love stronger than death, that binds the mother’s heart to her child.” This Day With God, 230.

Such mother-love is surpassed only by the God-love that sent His only Son that we may have life eternal. “We are not to entertain the idea that God loves us because Christ has died for us, but that He so loved us that He gave His only-begotten Son to die for us.” The Signs of the Times, May 30, 1895.

Welcome Home

The story is told of a godly mother in London whose daughter had run off into a life of sin. This mother went to her pastor with a burdened heart, not knowing what to do. Her pastor asked her to go home and get as many photographs of herself that she could find and bring them to him. When she returned with the photos, he wrote at the bottom of each one this simple message: “Come Home.” He then placed them all around the city in the places of sin where he thought the girl might go.

One night the wayward girl entered a bar only to find a picture of her mother and the message, “Come Home.” When she read the message, she knew her mother meant it. She knew her mother loved her and would forgive her.

She made her way back home, and as she opened the door, her mother greeted her with her arms outstretched. The girl’s mother cried out, “The door has never been locked. I have been looking for you, watching for you, and praying for you.” What unconditional mother-love!

God also desires us to “Come Home.” Ellen White wrote: “The great God, whose glory shines from the heavens, and whose divine hand upholds millions of worlds, is our Father. We have only to love Him, trust in Him, as little children in faith and confidence, and He will accept us as His sons and daughters, and we shall be heirs to all the inexpressible glory of the eternal world. All the meek will He guide in judgment, the meek will He teach His way. If we will walk in obedience to His will, learn cheerfully and diligently the lessons of His providence, by and by He will say: Child, come home to the heavenly mansions I have prepared for you.” Testimonies, vol. 4, 653. What marvelous God-love!

Essential

Mothers come in all different shapes and sizes, but they all come with mother-love! It is essential for us to recognize that this mother-love can give us a glimpse of God-love—love that is personal; love that never quits; love that is patient; love that protects; love that welcomes us home.

Anna Schultz writes from her home near Sedalia, Colorado. She may be contacted by e-mail at JSchu67410@aol.com.

The Initial Steps Toward Unity

The messenger of the Lord to the remnant church has told us explicitly that, unless we press together, we will be destroyed in the storm that is coming. (See The Signs of the Times, October 31, 1900.) Unity is not something that is just nice to study about; it has to do with our survival.

“Our only hope of reaching heaven is to be one with Christ.” The Upward Look, 141. Therefore, the most important unity that we need to seek is to be one with Jesus. Unless we are one with Christ, we have no chance of being saved. If we are one with Jesus, Ellen White continues, “then, in and through Christ, we shall be one with one another.” Ibid. As we come closer to Christ, we come closer to one another.

The Christian world today is seeking for unity, but they do not know how to find it. One of these days very soon, they will believe they have finally achieved it; they will believe that the whole world is in unity. (See Maranatha, 209.) The whole world is going to think that they are in unity, but their harmony will be with the antichrist.

Unity is a primary subject of Jesus’ prayer in John 17—how we might be one with Him. If I am not in harmony with Jesus on something, which of us do you think should change his mind? The Bible is crystal clear on this subject. “For I [am] the Lord, I do not change.” Malachi 3:6. “Jesus Christ [is] the same yesterday, today, and forever.” Hebrews 13:8. What Jesus said, when He was here almost 2,000 years ago, is still what He thinks; it is still what He believes; it is still what He is like. He is the same; His character has not varied. So, if I want true unity with Jesus, I must study what He is like, as recorded in His Word. Then, as I come into unity with Jesus, I will come into unity with others.

Puzzle Pieces

Coming into unity is like a jigsaw puzzle—it has more than one piece, and we cannot look at all the pieces at once. Right now, however, we will look at one of the initial pieces, a first step toward coming into unity.

You cannot imitate or emulate someone if you do not know what he or she is like. Therefore, we want to study to understand what Jesus is like. Though I do not spend a lot of time giving my opinions, I am going to share one of my personal opinions with you. As I have studied the life of Jesus, it does not appear to me that there are very many Seventh-day Adventists who know what Jesus is really like.

There are many people coming to historic Adventist preachers and saying: “You should not do that, or you should not say that; it is not Christlike.” When I hear that, the first question that comes into my mind is simply, How do you know that it is not Christlike? I personally believe that there are many Seventh-day Adventists telling us those things who have no idea what Jesus is like.

In Hebrews 1, we see a text that graphically tells us, in just a few words, something about what Jesus is like. “But to the Son [He says], ‘Your throne, O God, [is] forever and ever; a scepter of righteousness [is] the scepter of Your kingdom. You have loved righteousness . . . .’ ” Hebrews 1:8, 9. This is the Father speaking to the Son, and He addresses Him as God—One equal in authority with the Father. And what does Jesus love? Righteousness!

Love is a Gift

We cannot generate love. Love is a precious gift that we receive from Jesus. (See The Ministry of Healing, 358.) If we are to become like Jesus, coming into unity and harmony with Him, we must learn to love righteousness just as He does.

A few years ago I read a story of a beautiful young lady who experienced an automobile accident. Not having her seat belt on, she was thrown through the windshield of her car. Though she survived, her face was badly disfigured. As a result of her change in appearance, her husband divorced her. He had married a beautiful face, and when that face was no longer there, there was nothing to hold the marriage together.

What is called love in the world today is often nothing short of selfishness. There are many people who have been married for years but who have never really loved each other. They have gotten married because of what the other person could do for them, and that is not godly love at all.

It took me a long time to learn that I did not have the ability to generate love of any kind, not even for my wife. But, Jesus’ heart is full of love, and He wants us to have that love. His final request, in His last prayer recorded in John 17, is that He would be in His followers and that His love would be in them.

Jesus loves righteousness, and if we ask Him for this precious gift of love, He will give it to us. (See Romans 8:32.)

Hate Lawlessness

What is righteousness? Sometimes the easiest way to explain an idea is to express it in opposite terms. What is unrighteousness? In 1 John 5:17, we are told that all unrighteousness is sin. And, what is sin? “Sin is the transgression of the law.” 1 John 3:4. Then what is righteousness? It is being in harmony with the law.

Did you know that there are things Jesus hates? Though there are some people who do not seem to believe this anymore, Hebrews 1:9 (last part) tells us that Jesus not only loves, but that He hates as well: “You have . . . hated lawlessness.” So, if you are really going to be like Jesus Christ, you are not only going to have love in your heart, but you will also have hatred there.

Another text that reveals this hatred is Psalm 97:10, “You who love the Lord, hate evil!” Some people think that they should just put up with everything, but Jesus is not like that. Jesus and His father have decided that lawlessness is something that they are going to obliterate, because they hate it. If you love Jesus, you will also hate lawlessness, especially when you realize that it was this lawlessness—this sin—that caused Jesus to go to the cross. You cannot love Jesus and also love the thing that caused Him to go to the cross.

The first angel’s message says to fear God. (See Revelation 14:7.) What does it mean to fear God? For one thing, it means to hate evil. “The fear of the Lord [is] to hate evil.” Proverbs 8:13. The idea that we can just live a good life, setting a good example, is not enough. If we are really going to be Christlike, we must not only love righteousness, but we must hate lawlessness. We will never achieve Christian unity until we hate lawlessness as much as we love righteousness.

Attack Evil

What are we to do in a world of evil, among people who profess to follow the Lord but who are not living righteously? The first step that must be taken before we can have Christian unity is that someone is going to have to stand up and attack the evil. It is not enough just to teach the truth, not enough just to set a good example. It is not enough to be loving and kind; we must attack evil. Now we will see the evidence for this from the Bible and the Spirit of Prophecy.

In the 1920s, Julius Gilbert White wrote a manuscript called The Alpha and The Omega of Apostasy. In this book, he accurately describes a departure from truth that was then taking place in Adventism, and that I have seen throughout my lifetime. The result of this departure from truth is the great apostasy that we see in the church today—the greatest apostasy that has ever been seen in the 6,000 years of this world’s history, except perhaps at the time of the flood.

“Those who reject the apostasy [he is speaking to Adventists] will be severely charged with criticism because they will protest against it. [Have you ever been accused of being too critical?] A great effort has been made for a long time to eliminate ‘criticism.’ ” The Alpha and The Omega of Apostasy, 57.

What is it that he says has been going on for a long time? “A great effort has been made for a long time to eliminate criticism.’ ” Remember now, this was written in the 1920s. This plot of the devil was laid a long time ago.

“It [criticism] has been terribly condemned far and near in sermons, articles, conventions, institutes, camp meetings and conferences. Honest protest has been stifled and suppressed by branding it ‘criticism’ and then condemning it. A distinction must be made between ‘protest and criticism.’ For if not, no voice can be raised against wrong! Pernicious criticism is a wicked thing, and ought to be confessed and forsaken. Criticism of men is that bad. But there is another side to this question of criticism.

“If men have gone so far in criticism that they criticize the work of the Spirit of God and the messages from the Spirit of God and denounce those who are maintaining those messages as having the spirit of the devil, that would come terribly close to being a sin against the Holy Spirit and would call for alarm and utter humiliation and abasement, before such men should dare lift up their heads and ask God for the gift of His Holy Spirit in the latter rain.

“This criticism of the work of the Spirit of God is more heinous and disastrous to ourselves and to the work of God than is criticism of men.

“If leaders so criticize the Spirit of Prophecy that men are moved by the Spirit of God to protest against such apostasy, there must be a distinction made between such protest and evil criticism. When men are in the wrong and do not see it and God sends brethren to counsel them and they persist in denouncing such counsel as unjust criticism, they are indeed in a great delusion, and it is most difficult for God to reach them.

“According to Inspiration, there will be various voices in the church from this time forward till after the shaking is over. There will be false reformations that will sweep in thousands; there will be great worldliness and there will be those who ‘sigh and cry’ over the condition of the church as God sees it, and these will reprove and warn and ‘will not hold their peace to obtain the favor of any.’ ” Ibid., 58, 59.

In Testimonies, vol. 5, 210, Ellen White describes two groups of people. One group of people put a cloak over the existing iniquity, but another group will not hold their peace for anyone. They are going to protest. Now, if you would like to know who is sealed and who is not, you need to read the rest of the chapter.

Elijah Message

There have been times in the past when God has sent people to attack evil. Concerning these people, Ellen White says, “Those whom God has chosen for an important work have ever been received with distrust and suspicion. Anciently, when Elijah was sent with a message from God to the people, they did not heed the warning.” Testimonies, vol. 3, 261. They thought him unnecessarily severe.

Today, someone may ask, “Do you have to state the message so strongly?” Yes, I do, in order to have a clear conscience.

“They [children of Israel] even thought that he must have lost his senses.” What did they think about Elijah? They thought he had gone crazy! Why? “Because he denounced them, the favored people of God, as sinners and their crimes as so aggravated that the judgments of God would awaken against them.” Ibid.

Is there to be an Elijah message to the church just before the end? Do you know what the Elijah message is? It is a lot different than what many people have thought. Very soon the judgments of God are going to fall on apostate Seventh-day Adventists, and it is going to be worse than you can imagine. It is necessary to preach a message that will shake people right down to their toes and make them realize that if they do not change their ways they will be in worse trouble than they can imagine.

“Oh,” somebody says, “Pastor John, Jesus would never do anything like that.” Well, did Jesus approve of what Elijah did or not? Who was inspiring Elijah to denounce the children of Israel? Many people think that anybody that does something like that is the devil’s instrument, but according to the Spirit of Prophecy, Elijah was the Lord’s instrument. He denounced them because he was Christlike and was filled with the Holy Spirit.

“They [children of Israel] abhorred not the sins which had brought them under the chastening rod, but hated the faithful prophet, God’s instrument, to denounce their sins and calamity.” Review and Herald, September 23, 1873.

“But,” someone will say, “don’t you realize that we must respect our leaders?” Well, let me tell you, Elijah did not. “The prophet, as God’s messenger, had reproved their sins, and denounced the judgments of God because of their wickedness. Elijah, standing alone in conscious innocence, firm in his integrity, surrounded by the train of armed men, shows no timidity, neither does he show the least reverence to the king. The man whom God has talked with, who has a clear sense of how God regards man in his sinful depravity, has no apology to make to Ahab, nor homage to give him. Elijah, now as God’s messenger, commanded, and Ahab obeyed at once the command, as though Elijah was monarch, and he subject.” Ibid., September 30, 1873.

There is a time when a rebuke must be given. When God’s people are in apostasy, if we, as God’s messengers, do not stand up and rebuke it and reprove it, we will lose our own souls.

Stern Preaching

There was a time in the New Testament when there was perfect unity. It says in Acts 2:1 that they [the apostles] were all of “one accord in one place.” That is going to happen again. I long for it and want to be part of it, but do you know that that unity which they enjoyed would never have come to pass without the cross and the resurrection? Now the cross and the resurrection would not have done for the disciples what it did if they had not first been acquainted with Christ for three years and gotten to know what He was like. But, they would never have gotten acquainted with Jesus and found out what He was like, if it had not been for the ministry of John the Baptist. The ministry of John the Baptist was the initial step that finally brought that unity three and a half years later. What we are studying now is one of the initial steps that finally results in unity.

When John the Baptist came, the angel told his father that he would come in the spirit and power of Elijah. So, what did John the Baptist do? “John denounced the corruptions of the Jews, and raised his voice in reproving their prevailing sins.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1089.

From time to time, someone will say, “Your preaching is not Christlike, because Jesus would speak in a calm, soft voice. He would never raise His voice like you historic Adventist preachers do.” But, John the Baptist did not speak in a soft, quiet voice—he raised his voice and shouted it out. “Amid discord and strife, a voice was heard from the wilderness, a voice startling and stern . . .” The Desire of Ages, 104.

Stern is another adjective that Ellen White uses quite often in regard to both Elijah and John the Baptist; they were stern in their preaching. When they were stern, were they Christlike or not? Were they filled with the Holy Spirit, or were they filled with another spirit? The Bible says that John the Baptist was full of the Holy Spirit from his mother’s womb. (Luke 1:13–15.) “With the spirit and power of Elijah he denounced the national corruption, and rebuked the prevailing sins. His words were plain, pointed, and convincing.” Ibid.

Who will Come into Unity?

We want to have unity. Who is going to have unity in the last days? Let us consider what took place at the first advent of Christ, which is a type of our day, and find out who came into unity then. It was the people who listened to John the Baptist, accepted his rebuke and reproof, reformed their lives, and followed Jesus. Three and a half years later they were in a condition of perfect harmony. Do you think there is any parallel between then and our time?

Before Gethsemane, one of the last things Jesus told His disciples was that when the Holy Spirit comes, He will reprove, that is, rebuke. (See John 16.) If you are receiving the Holy Spirit into your life, you will be rebuked, but if you persist in rejecting that rebuke, you will eventually lose the Holy Spirit.

Who is it today that is going to come into unity? Is it those who are fighting the messengers that God has sent to denounce the apostasy and make a call to repentance? Will it be the people who are following the New Theology, who are stepping off the platform of truth? Or will it be the people who are listening to the messages of rebuke from the Bible and from the Spirit of Prophecy and reforming their lives?

The people who are going to come into unity in Adventism today are the people who allow the Holy Spirit to rebuke them in any way God chooses. It is the historic Seventh-day Adventists, those who stand on the Three Angels’ Messages and accept all of the Spirit of Prophecy, who believe the fundamental truths that the Lord revealed to our spiritual forefathers. These are the only people who are going to come into unity.

You can trust the One who loved you enough to be nailed to the cross for you, to not rebuke you more than you need. This does not mean, however, that you may not need a lot.

Sometimes we meet someone, who says, “I know that there are problems and that there is apostasy, but you are never going to get reformation by talking about the problems all of the time. You should talk more about positive things.”

Consider this: “They treated the warnings of the Spirit of God as a matter of indifference,—as though that voice were human in place of divine. What there was to make any demonstration of on their part they could not see. If they had done wrong, why dwell upon it so much?Pamphlet 155, 1.

This is what they were thinking in their minds: “Just go on; let it all drop, and say as little about it as possible.” Ibid. Have you ever heard it said, “You are talking about this all the time; you should not talk about it so much. Talk about it as little as possible. Talk about positive things. Teach people how to develop their character and how to have love and how to be patient and kind; don’t be rebuking all the time”? That is what they thought in Battle Creek.

Do you know who Ellen White says would be pleased if they did that? The next sentence tells us. “This is the very thing the enemy of souls wants them to do.” Ibid. It was the devil!

Evil Must be Opposed

The problem, friends, is not going to be solved unless we face the issue straight on and attack it. Evil must be opposed.

Somebody has to attack what is going on today, and it has to be a firm, unflinching attack. It must not be some mild little talk; it must be presented like Elijah, like John the Baptist.

Ellen White says, concerning the rebuke that was given to the children of Israel, “This firmness was essential; in no other way could the existing evils have been rebuked. . . . The messengers of the Lord are never to fear the face of man, but are to stand unflinchingly for the right.” Conflict and Courage, 202.

“Never seek to cover sin; for in the message of rebuke, Christ is to be proclaimed as the first and the last, He who is all in all to the soul.” Selected Messages, Book 1, 380.

Friend, are you going to be one of those who come into unity? If you are, you will have to be humble enough to accept rebuke from whomever God chooses to send.

Anytime God sends anyone to reprove the evil, people do not like it, and the messengers of reproof are accused of being the cause of the division. Have you ever heard anyone accuse historic Adventists of being the cause of the division? Elijah was accused of being a troubler of Israel.

“God’s plan for the salvation of men, is perfect in every particular. If we will faithfully perform our allotted parts, all will be well with us. It is man’s apostasy that causes discord, and brings wretchedness and ruin.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 2, 999.

So, what is the real cause of the lack of unity in Adventism today? It is not the people who are calling for repentance, but the apostasy that is responsible for the discord; and the only Adventists who will ever have unity again are those who will fight apostasy. Brothers and Sisters, we will never have unity until we are willing to stand up and fight the apostasy.

What is the purpose of rebuke? When we look at the preaching of John the Baptist and the early preaching of Jesus, as recorded in Matthew 3 and 4, we see that the burden of both Jesus and John the Baptist was repentance. (See Matthew 4:17.) The purpose of the rebuke is that we may repent, and it is only when people are willing to repent that they are able to come into perfect unity.

[All emphasis supplied.]

Reprinted from the first issue of LandMarks, August 1993.

Pastor Grosboll is the director of Steps to Life Ministry and pastors the Prairie Meadows Church in Wichita, Kansas.

The Pen of Inspiration – Christ the Center of the Message

The third angel’s message calls for the presentation of the Sabbath of the fourth commandment, and this truth must be brought before the world; but the great Center of attraction, Jesus Christ, must not be left out of the third angel’s message. By many who have been engaged in the work for this time, Christ has been made secondary, and theories and arguments have had the first place. The glory of God that was revealed to Moses in regard to the divine character has not been made prominent. . . . [Exodus 33:19; 34:6 quoted.]

A vail has seemed to be before the eyes of many who have labored in the cause, so that when they presented the law, they have not had views of Jesus, and have not proclaimed the fact that, where sin abounded, grace doth much more abound. [Romans 5:20.] It is at the cross of Calvary that mercy and truth meet together, where righteousness and peace kiss each other. The sinner must ever look toward Calvary; and with the simple faith of a little child, he must rest in the merits of Christ, accepting his righteousness and believing in his mercy. Laborers in the cause of truth should present the righteousness of Christ, not as new light, but as precious light that has for a time been lost sight of by the people. We are to accept Christ as our personal Saviour, and he imputes unto us the righteousness of God in Christ. Let us repeat and make prominent the truth that John has portrayed: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” [1 John 4:10.]

In the love of God has been opened the most marvelous vein of precious truth, and the treasures of the grace of Christ are laid open before the church and the world. [John 3:16 quoted.] What love is this,—what marvelous, unfathomable love!—that would lead Christ to die for us while we were yet sinners. What a loss it is to the soul who understands the strong claims of the law, and who yet fails to understand the grace of Christ which doth much more abound! It is true that the law of God reveals the love of God when it is preached as the truth in Jesus; for the gift of Christ to this guilty world must be largely dwelt upon in every discourse. It is no wonder that hearts have not been melted by the truth, when it has been presented in a cold and lifeless manner. No wonder faith has staggered at the promises of God, when ministers and workers have failed to present Jesus in his relation to the law of God. How often should they have assured the people that “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” [Romans 8:32.]

Satan is determined that men shall not see the love of God, which led him to give his only begotten Son to save the lost race; for it is the goodness of God that leads men to repentance. O, how shall we succeed in setting forth before the world the deep, precious love of God? In no other way can we compass it than by exclaiming, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God”! [1 John 3:1.] Let us say to sinners, “Behold the Lamb of God, which taketh away the sin of the world!” [John 1:29.] By presenting Jesus as the representative of the Father, we shall be able to dispel the shadow that Satan has cast upon our pathway, in order that we shall not see the mercy and love of God’s inexpressible love as manifested in Jesus Christ.

Expel Phariseeism

Look at the cross of Calvary. It is a standing pledge of the boundless love, the measureless mercy, of the heavenly Father. O that all might repent and do their first works. When the churches do this, they will love God supremely and their neighbors as themselves. . . . Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel. Through the grace freely given them of God, all will seek to answer the prayer of Christ, that his disciples should be one, even as he and the Father are one. [John 17:21.] Peace, love, mercy, and benevolence will be the abiding principles of the soul. The love of Christ will be the theme of every tongue. . . . The people of God will be abiding in Christ, the love of Jesus will be revealed, and one Spirit will animate all hearts, regenerating and renewing all in the image of Christ, fashioning all hearts alike. As living branches of the true Vine, all will be united to Christ, the living head. Christ will abide in every heart, guiding, comforting, sanctifying, and presenting to the world the unity of the followers of Jesus, thus bearing testimony that the heavenly credentials are supplied to the remnant church. In the oneness of Christ’s church it will be proved that God sent his only begotten Son into the world.

When God’s people are one in the unity of the Spirit, all of Phariseeism, all of self-righteousness, which was the sin of the Jewish nation, will be expelled from all hearts. The mold of Christ will be upon each individual member of his body, and his people will be new bottles into which he can pour his new wine, and the new wine will not break the bottles. [Matthew 9:17.] . . .

Jesus came to impart to the human soul the Holy Spirit, by which the love of God is shed abroad in the heart; but it is impossible to endow men with the Holy Spirit, who are set in their ideas, whose doctrines are all stereotyped and unchangeable, who are walking after the traditions and commandments of men, as were the Jews in the time of Christ. They were very punctilious in the observances of the church, very rigorous in following their forms, but they were destitute of vitality and religious devotion. They were represented by Christ as like the dry skins which were then used as bottles. The gospel of Christ could not be placed in their hearts; for there was no room to contain it. They could not be the new bottles into which he could pour his new wine. Christ was obliged to seek elsewhere than among the scribes and the Pharisees for bottles for his doctrine of truth and life. He must find men who were willing to have regeneration of heart. He came to give to men new hearts. He said, “A new heart also will I give you.” [Ezekiel 36:26.] But the self-righteous of that day and of this day feel no need of having a new heart. Jesus passed by the scribes and the Pharisees, for they felt no need of a Saviour. They were wedded to forms and ceremonies. These services had been instituted by Christ; they had been full of vitality and spiritual beauty; but the Jews had lost the spiritual life from their ceremonies, and clung to the dead forms after spiritual life was extinct among them. When they departed from the requirements and commandments of God, they sought to supply the place of that which they had lost, by multiplying their own requirements, and making more rigorous demands than had God; and the more rigid they grew, the less of the love and Spirit of God they manifested. . . . [Matthew 23:2–5, 23 quoted.]

Love of God vs. Legalism

The remnant church is called to go through an experience similar to that of the Jews; and the true Witness, who walks up and down in the midst of the seven golden candlesticks, has a solemn message to bear to his people. [Revelation 2:4, 5 quoted.] The love of God has been waning in the church, and as a result, the love of self has sprung up into new activity. With the loss of love for God there has come the loss of love for the brethren. . . .

A legal religion has been thought quite the correct religion for this time. But it is a mistake. The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice,—all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. The one great Offering that has been made is ample for all who will believe. The love of Christ will animate the believer with new life. He who drinks from the water of the fountain of life, will be filled with the new wine of the kingdom. Faith in Christ will be the means whereby the right spirit and motive will actuate the believer, and all goodness and heavenly-mindedness will proceed from him who looks unto Jesus, the author and finisher of his faith. Look up to God, look not to men. God is your heavenly Father who is willing patiently to bear with your infirmities, and to forgive and heal them. [John 17:3 quoted.] By beholding Christ, you will become changed, until you will hate your former pride, your former vanity and self-esteem, your self-righteousness and unbelief. You will cast these sins aside as a worthless burden, and walk humbly, meekly, trustfully, before God. You will practice love, patience, gentleness, goodness, mercy, and every grace that dwells in the child of God, and will at last find a place among the sanctified and holy.

Review and Herald, March 20, 1894.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Children’s Story – How Do I Love Thee

While preparing to go to work one morning, Tom reminded his wife, Lara, that he was supposed to find out that day whether he would get the big promotion his boss had talked with him about the preceding week. Since Tom and Lara were struggling financially, the promotion, with its anticipated increase in salary, would be a wonderful answer to prayer.

As Tom left for work, Lara told him that she loved him and that she was praying for him.

The hours of the day passed, with no word on the promotion. Tom was really getting discouraged as he packed up his briefcase to go home for the day. Just then he received a call to report to his boss’ office. There he was given the news for which he had been waiting—he got the promotion!

Immediately Tom called Lara and told her the good news. She celebrated with him on the phone, and they offered a prayer of praise and thanksgiving. Lara then asked him to come straight home, because she had a surprise for him!

Since they lived close to Tom’s office, it was only ten minutes after hanging up the telephone that he walked into their house. All was dark inside—except for the candlelit dining room. The dining room table was set with their best china dishes and silver and there was a beautiful bouquet of fresh flowers. Lara had spent the entire day preparing a wonderful dinner—Tom’s favorite! The children were sleeping over at their grandmother’s house, so Tom and Lara had the evening alone to celebrate their good fortune!

As Tom held Lara’s chair for her to be seated at the table, he noticed a card with his name on it leaning against one of the candles. When he was seated, he opened the card and read: “Congratulations on your promotion, Tom. I couldn’t be more proud of you! I love you dearly, Lara.”

That really touched Tom’s heart, and he told Lara how much it meant to him that she supported him so fully. Then, they proceeded to enjoy their evening together.

As Tom polished off the delicious dinner, Lara stood up to go to the kitchen for the special dessert she had made. When she walked away, a card fell from her pocket. It was identical to the one Tom had opened earlier. Curious, he picked it up and, while Lara was in the kitchen, opened it and read the message inside. In Lara’s neat handwriting was written: “I’m sorry that you didn’t get the promotion, Tom, but I couldn’t be more proud of you. I love you dearly, Lara.”

You see, Lara was going to tell her husband of her love and support regardless of how the promotion went. She prepared each card early that day, just before she started preparing the special meal.

What a beautiful illustration of unconditional love—the exact type of love that God has for you! No matter what has happened in your past, God is ready, willing, and able to forgive you—if you only ask.

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38, 39. God loves you, child.

Lessons from the Book of Amos – Part III

When we began this study of the Book of Amos, we reviewed Amos’ ministry. We noted how he was a citizen of the Southern kingdom but that his work involved delivering messages out of his home area into the Northern kingdom. It had been over 200 years since Elijah had stood on Mount Carmel and had called for a decision on the part of God’s people, saying, “How long halt ye between two opinions? if the Lord be God, follow Him: but if Baal, then follow him.” 1 Kings 18:21. That was a powerful call, and the people’s response to that call indicated that things would turn around, in that they would come back to God and carry out His will. (See verse 39.) But, as is often the case, revival and reformation did not last long.

In reality, this is one of the reasons why we have a congregation and a minister. It is so the minister can proclaim the Word and a continual revival and reformation can grow in the hearts of the congregation. This is why we should not go off in a hermit-like setting by ourselves. The Bible says that we should not forsake “the assembling of ourselves together, as the manner of some is” and even more so as we see that day approaching. (Hebrews 10:25.) Why is that? Because there is a certain dynamic that takes place within preaching. Paul calls it “the foolishness of preaching” (1 Corinthians 1:21), but there is a power involved in preaching that works on the hearts of the people to draw them to Christ so that a change can take place in their lives.

That took place in Elijah’s day, but it did not continue. It seems that when a torch is passed from one generation to another, the flame grows dimmer and dimmer. Truth did not prevail, as it should have. It did not continue to burn in the hearts of those who were called God’s people. Truth must be held in righteousness. It has to grow in intensity and in strength. It has to lodge in the hearts of those who hear.

This is one of the problems we are facing in Adventism today. Truth, as it has been studied and handed down from one generation to another, has not been appreciated, as it should. Truth has become watered down; it has undergone attack, and instead of each succeeding generation possessing and preserving the truth, it has become weaker and weaker, until open apostasy has broken out with little or no protest.

Responsibility to Generations

Apostasy was taking place in the days of Amos. From the time of Elijah’s powerful call to the time of Amos, spirituality was deteriorating. The Lord called upon Amos to point out to His people just how precarious their position was. We will see, as we go through chapter 4, that God, upon reaching a point, deals with people in a decisive way.

“Hear this word, ye kine of Bashan, that [are] in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink. The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks. And ye shall go out at the breaches, every [cow at that which is] before her; and ye shall cast [them] into the palace, saith the Lord.” Amos 4:1–3.

“Hear this word, ye kine . . .” Now, this is anything but a flattering statement. You would never find a pastor today addressing the ladies of his congregation this way. Kine, of course, are cows. This statement was directed to the women of Israel, because they were, for the most part, responsible for the heritage of their children who were to grow up to be worshipers of God and leaders in Israel. Were they living up to the call that God had given them as mothers of Israel? No, they were not. They had a love of luxury and fashion. This statement that Amos made to them was a statement of contempt as to their condition. It was a biting and caustic statement, which was intended to arouse their attention that they might be able to see their spiritual condition.

Attention Getter

What could we use in today’s vernacular as an equivalent statement? I remember when I was a child, and not a Christian, that when I saw a lady I did not like, I would call her an “old bag.” An even more derogatory phrase would be “old pig.” That approximates what Amos meant when he addressed these women. He was calling them a bunch of old bags or old pigs, trying to get their attention.

God does that at times. He uses His prophets to get our attention, to arrest us in the direction in which we are going so that He might then be able to convey a message to us. God knows that unless He can gain our attention, our lifestyles will not change. He has got to stop us in our tracks.

When I was in conference work, one of my colleagues, a seasoned and skilled minister, was often sent by the conference leaders to churches that had multiple problems and difficulties. The people in these churches were frequently scrapping and fighting and at odds with each other.

One day, at a workers’ meeting, we were sitting at the lunch table, talking shop, and he told me about a church to which he had been sent. It was a church with a membership of between 600 and 700 people. The members were experiencing numerous difficulties and problems. His opening statement of his first Sabbath sermon was, “You know, when I walked into this church building, the first thing that came to my notice was how filthy a condition it is in. There is dirt in the corners; there are cobwebs; the carpet is not clean . . . .” His comments went downhill from there. He said, “Certainly the condition of this building represents the characters of the people who worship here.”

“I will tell you something,” he told me, “if looks could kill, I would be a dead man.” He continued to tell me that as soon as the benediction was given, people spun gravel getting out of the driveway so they could get home and call the conference president, demanding that he get this man out of there church! “We will not have him as our pastor,” they cried. “We cannot stand him. Why did you send him here?” The president listened. He knew why he had sent this pastor to their church.

The interesting thing was that after his initial sermon, he began a program of visitation striving to pour healing oil where it was needed, but not necessarily in wounds that he had opened. He pastored that church for about eight years. When it came time for him to leave, the congregation collected thousands and thousands of dollars to send him and his wife on a trip to the Middle East and Europe. The people wept as they heard the news that he was going to be leaving, because he knew how to minister to their needs after opening their wounds.

Betrayed Trust

God does that, too, at times. God sometimes must open a wound in order for it to heal. There is one thing about the prophets that God called to ministry. They said it like it was. The sword of truth had two edges, and as they swung, it cut in both directions. But God never cuts unless He intends to heal.

These women of Samaria were asleep. They were well-fed creatures who, for the satisfaction of appetite, pleasure, and fashion, made continual demands upon their husbands, which, in reality, caused the oppression of the poor. It was for this reason that much brutal oppression was taking place within Israel.

There are some important lessons to be learned from Amos’ account found in the first three verses of Amos 4. Women have a special calling. They have a special responsibility before God and before the world. Women have been entrusted with a major role in creating and conserving the precious ties of human life. Because of this, God has, for the most part, endowed women with special gifts of pity, generosity, and morality. They become the custodians of the generation that has already been born and are responsible for the generations that are yet to come. God holds women accountable for how they affect human life in terms of integrity and righteousness.

That is not to say that men do not have a role to play in this also, because they do. But it is the special responsibility of women to communicate and pass on values to the offspring of mankind. This is why, I believe, God was very careful in selecting the mother of the Lord Jesus Christ. We have a tendency to recoil from the overemphasis of Mary in Catholicism, as she was never to be exalted. But the Bible tells us that Mary was indeed a very special mother. “Blessed art thou among women.” (Luke 1:28, 42.) Mary had been given a tremendous responsibility in giving birth to the Saviour and raising Him to love His Father.

The women of Samaria had betrayed the special trust to which God had called them. As a result of this betrayal, Amos came down on them like a ton of bricks. They had it coming. It is no wonder the prophets were so persecuted! You do not call women a bunch of old bags and get away with it! They will recoil, unless it gets their attention, and they take the words that follow to heart.

Fishhooks

Evidently an indictment that was all-inclusive was needed in this situation, as we read in Amos 4:2: “The Lord God hath sworn by His holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.”

I do not know that we living in America can really begin to understand the wholesale evil that was transpiring in the nation of Israel. There are instances here and there that we hear of awful things, such as the news story where a seven-year-old child, weighing only 36 pounds, was discovered locked in a closet. We hear about these terrible kinds of things, and we wonder where the pity and feelings of a mother could be.

As a whole, we do not have those kinds of problems as a nation. But what we see taking place in the Book of Amos caused the prophet of God to deal with these things in a very forthright way. We could probably expound endlessly on the degradation and the depth to which the nation had fallen, but it was evil on the part of these women to press upon their husbands their life of luxury and ease at the expense of the poor and the unfortunate.

God, by His very nature, will not allow such conduct as this to go unpunished. He is the Holy One of Israel, and the very fact that Israel covenanted with Him as His holy people is what made it an issue. God had not dealt with other people whom He had not covenanted with like this. Do you know why? Because that is the way unconverted people naturally act. They are not regenerated. They do not have new hearts. They have not come to God. That is the way they are. But not God’s people! God’s people are not to act that way. And when you enter into a covenant with God, pledging that you are not going to act the way unbelievers act, that you are going to keep His Law, and then you go contrary to that, God says, No, this is not going to wash.

Two things come to light in reference to this verse. First, hooks give the mental conception of pain. When God removes you with hooks, it is not a pleasant experience. Some of you may have done some fishing in your lifetime. I used to fish when I was a child, and there were times when the hooks hooked into my skin. It was not a pleasant experience! Hooks bring to mind the thought of pain, and these were not just the tiny little fishhook like I used to catch trout. These were probably more like a gaffing hook used for a larger type of fish, where you hook onto it and drag it into a boat. This verse is referring to that type of a hook—one with barbs that will not allow the hook to release easily, that is big enough so an adult cannot pull away. So, second, a hook gives the idea that there is not an escape.

If you are hooked and you follow the leading of that hook, you are going to go wherever that hook pulls you. That is the idea in this verse—your experience will be a punishment for your sin, and you are not going to escape from it. I will not go into this aspect of it, but as you search out other references relating to hooks in the Bible, you will find these expressions are usually used when the devil is involved. The devil has his hooks that he will place in you, and he will lead you at his will.

People who live lives of luxury are prone to believe that they can do just about anything they want and never have to pay the price for their wrong doings. They think they are above punishment because of who they are or what they have. It may take years for the consequences of their actions to finally catch up to them. The wheel of punishment may turn very slowly, but it will eventually come around. God has put into practice the adage, “What goes around comes around.” It took years for the events recorded in Amos to finally catch up with the children of Israel, but they finally did.

Form with no Power

“Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, [and] your tithes after three years.” Amos 4:4.

You see, since the time of the building of the temple, Jerusalem had been the place of worship. It was here that the Ark of the Covenant was located in the sanctuary. This is where God met with His people. Any worship that took place anywhere else, on any other scale, was a worship that did not originate with the direction of God. It was worship that was instigated by the will of men, and it was void of the blessing of heaven. It could be a formal worship, but in reality, it was a ritual worship with no heart worship at all.

These people, even in Jerusalem, were going through a ritualistic kind of worship. They were very zealous in what they were doing. Sacrifices were offered every morning; they brought their tithes and offerings. They brought the second tithes and offerings every three years. But when you look at what was being done, following it back to its origin, you find it was nothing more, from a spiritual standpoint, than a Canaanite-type worship, because it had form without power. Although the people seemed very sincere in their worship, it had no merit or value with God.

God has a sanctuary where worship is to be directed. It is where the ark is contained. Where do we actually direct our worship today—to the sanctuary of our local church, to the church building? Or do we direct our worship to where the ark is located today? Any worship that does not direct its worship to where the ark is located is valueless, as far as God is concerned. Such worship is nothing but form and ritual.

That is how the children of Israel were worshipping. They were directing their worship to Gilgal and Bethel where there was no ark. God said, Go ahead and do it, but it does not have any value. It was worship that was instigated by the will of men, and it was void of the blessing of heaven.

Rebuke and Chasten

And so again, here is a lesson for us. There are forms of worship that are not acceptable to God. God has described the type of worship that is acceptable. We have abundant material in the writings of Ellen White and the Bible on the subject. But many have left the simplicity of worship and have gone over to Babylon. They have found something there they feel is more meaningful, and they have brought it back into our churches and have called it worship. It is not.

It is interesting to see how God has responded to past situations that are brought back for our consideration today. This is one reason we need to study the Bible more than we have before. We need to know where we stand with God. When we depart from God, even in small ways, it may appear that we are getting away with something, but the hand of God is at work. The message to the church of Laodicea is a prime example of how God has worked in the past and how He is still working today. He is the same yesterday, today, and forever. The message to the church of Laodicea says, “As many as I love, I rebuke and chasten.” Revelation 3:19. God has worked that way all through the course of history.

The word chasten is a particularly interesting word. It is a word that God uses to describe what He is going to do to His people. Webster gives the definition of this word as: punishment, suffering, to discipline, to purify. When God chastens, He does it for these reasons—to punish, to cause us to suffer, to discipline, and to purify. All these things are designed to get our attention. Punishment and suffering are intended to get our attention, so we will listen to what He has to say. God does this, but He does it in love.

Chastisements Increase

Amos goes on to record how God dealt with His people over time. In verse six of Amos 4 we read: “And I also have given you cleanness of teeth in all your cities . . . .” God is not giving them tubes of toothpaste. He is giving them famine. They do not have food on their teeth. This verse means they are licking them clean; they are suffering famine. “I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the Lord. And also I have withholden the rain from you, when [there were] yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.” Verses 6, 7. The Bible says that God causes rain to fall on the just and the unjust (Matthew 5:45), but not in the realm of chastening. When God chastens, He pours out the rain over here, but He causes another area to dry up over there.

Verse eight continues: “So two [or] three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the Lord.” Chastening number two!

“I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured [them]: yet have ye not returned unto me, saith the Lord. I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the Lord. I have overthrown [some] of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.” Verses 9–11.

As we read, we find that the intensity of the chastisements increases with every one. Yet God says that none of these things have changed the Israelites at all. Their hearts are still going in the same direction. There has been no turning around on their part. There was no reversal on their part in returning to Him.

Principle of Apostasy

Counsel was given by Ellen White that refers to the principle of events we find in Amos 4—apostasy.

“The Israelites had been guilty of treason, and that against a King who had loaded them with benefits, and whose authority they had voluntarily pledged themselves to obey. That the divine government might be maintained, justice must be visited upon the traitors. Yet even here God’s mercy was displayed.” Review and Herald, February 11, 1909. With all the chastisements that we have read about, God has mingled mercy. If the chastisements were not mingled with mercy, He would have just wiped the Israelites out completely. “While he maintained his law, he granted freedom of choice and opportunity for repentance for all. Only those were cut off who persisted in rebellion.

“Love no less than justice demanded that for this sin judgment should be inflicted. God is the guardian as well as the sovereign of his people. He cuts off those who are determined upon rebellion, that they may not lead others to ruin.” Ibid. Why do we weed our gardens? So the strength can go to the plants we want to grow. Weeds will sap the moisture and nutrients from the soil, and sometimes we have to pull them out so the good things will not be lost. “In sparing the life of Cain, God had demonstrated to the universe what would be the result of permitting sin to go unpunished. The influence exerted upon his descendants by his life and teaching led to the state of corruption that demanded the destruction of the whole world by a flood. The history of the antediluvians testifies that long life is not a blessing to the sinner; God’s great forbearance did not repress their wickedness. The longer men lived, the more corrupt they became.

“So with the apostasy at Sinai. Unless punishment had been speedily visited upon transgression, the same results would have again been seen. The earth would have become as corrupt as in the days of Noah. Had these transgressors been spared, evils would have followed greater than resulted from sparing the life of Cain. It was the mercy of God that thousands should suffer, to prevent the necessity of visiting judgment upon millions. In order to save the many, he must punish the few. Furthermore, as the people had cast off their allegiance to God, they had forfeited the divine protection, and, deprived of their defense, the whole nation was exposed to the power of their enemies.” Ibid. That is why Satan can come in with hooks. Once God’s protection is removed, the devil can come in, put his hook in, and lead us at will. The Israelites had forfeited their defense. “Had not the evil been promptly put away, they would soon have fallen a prey to their numerous and powerful foes. It was necessary for the good of Israel, and was also a lesson to all succeeding generations, that crime should be promptly punished. And it was no less a mercy to the sinners themselves that they should be cut short in their evil course. Had their lives been spared, the same spirit that led them to rebel against God would have been manifested in hatred and strife among themselves.” Ibid.

Stop and think about that for a minute. If God had not dealt with and cut short the issues that were causing His people to be separated from Him by the destruction of thousands, the millions would have turned upon themselves.

Bloody God or Loving God

I have had people come to me and say, “I do not want to have anything to do with the God of the Bible, because He is a bloody God.” Is He a bloody God? Let us be honest. Yes, He is. He is a bloody God. But the blood that God sheds is in mercy, sparing multitudes whose lives continue on.

Somehow we must understand that God is a loving God, even in these acts that seem repulsive to us. He knows the heart and the probation of every individual, and He is working to save each one. When that probation is finished, God has to take action. We need to understand that. It will help us appreciate our God much more. God, through His prophet Amos, intended to prepare a people for their coming punishment. He was going to deal with this matter. He was not going to let it pass by, as the people hoped that He would. God said, I have allowed all these horrible things, yet you have not returned unto Me.

Prepare to Meet Thy God

“Therefore thus will I do unto thee, O Israel: [and] because I will do this unto thee, prepare to meet thy God, O Israel.” Amos 4:12. Every Israelite knew that not one could be in the presence of God and live. Each had, through history and the stories that had been handed down and through the Holy Word of God, instruction that no one could be in the presence of God and live. They all knew that. So in verse 12, when it says, “prepare to meet thy God, O Israel,” it is not meaning, “Why don’t you bring a sacrifice and an offering of repentance so you will be welcomed into the courts of heaven by God?” That is not what it is saying at all. It is telling them that they are going to be ushered into the presence of God. That should have terrified them! The sinner who knows that he is not right with God does not want to be brought into the presence of the holy God, because he knows that is a death sentence.

Amos comes along and tells the Israelites that, in fact, they are going to be ushered into the presence of God and that they had better be prepared to meet Him. How would they react? How will we react?

A Lesson for Us

Amos 4:13 says, “For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what [is] his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The Lord [that is Jehovah, that is the God of heaven], The God of hosts, [is] his name.” He is the one into Whose presence we are going to be ushered—the Creator of the entire Universe. It is judgment hour. God is a merciful God. God is a loving God. But He is also a God of justice, and He will deal with sin. It may take Him a while, and in the process of time, there may be some chastisements along the way to get our attention. But if we ignore them and continue on as we have been, we had better be prepared to meet our God.

To be continued . . .

Pastor Mike Baugher is Associate Speaker for Steps to Life Ministry. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

The Depth of the Cross

You have, in all probability, noticed in your life, as I have in mine, that sometimes, after we have learned and known great truths for a while, we begin to take them for granted. We need to refresh our minds from time to time regarding these great truths that the Lord has been so gracious in giving to us.

Ephesians 3:14–19 says, “For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what [is] the width and length and depth and height—to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.”

In this passage, Paul was contemplating the eternal purpose of God in Christ Jesus. As he was doing this, he was humbled to his knees in prayer, where he was praying for every believer. As he realized the tremendous sacrifice of Deity for the redemption of fallen man—for you and for me—he asked heaven if we could have a little comprehension of Christ’s sacrifice, so we could understand more of this immeasurable love. In our finite minds, we have no concept of the love that Jesus has for us. He wanted us to realize this love, not just for the sake of knowledge, but that we might be filled with the fullness of God.

Where do we find this immeasurable love of which Paul speaks? The following three statements may help us understand where to find it.

“There is one great central truth to be kept ever before the mind in the searching of the Scriptures—Christ and Him crucified. Every other truth is invested with influence and power corresponding to its relation to this theme.” The Faith I Live By, 50.

“The cross of Calvary challenges, and will finally vanquish, every earthly and hellish power. In the cross all influence centers, and from it all influence goes forth. It is the great center of attraction, for on it Christ gave up His life for the human race.” Sons and Daughters of God, 242.

“The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.

“I present before you the great, grand monument of mercy and regeneration, salvation and redemption—the Son of God uplifted on the cross of Calvary. This is to be the theme of every discourse. Christ declares, ‘And I, if I be lifted up from the earth, will draw all men unto Me.’ ” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1137.

None of us can deny the force and the power of these statements. But in many churches this theme is preached far too little. It is merely mentioned at times. The cross of Christ is our inexhaustible source of power for the Christian walk. Do you need power in your Christian life? I do. In this article, we are going to look at four revelations that the cross will show us, if we look deeply enough.

Just a Story

I read an article some time back about a 9- or 10-year-old boy by the name of Braun who lived over 100 years ago. Braun’s parents were not Christians; they were agnostics. They thought, however, that at least once in his life their little boy needed to attend church, so they could say they had exposed their son to religion. They sent him to church with his nanny in a horse-drawn buggy.

The pastor was speaking about the cross, and for the first time in his life, Braun heard about a man by the name of Jesus Who was nailed to a cruel, old cross. He heard for the first time about the blood that dripped down this Man’s face and about the thorns that were stuck in His brow. He heard about the Roman soldiers who hammered the rough nails into this Man’s hands.

It was not long before Braun began to cry. He had never previously heard this story. Between sobs he loudly whispered, “Nanny, why don’t these men do something about this poor Man on the cross? Why don’t the people in the church take Him down? He’s innocent!”

The nanny was getting a little nervous about Braun acting up in church. He looked around at the congregation, and he was astonished. He saw the head deacon in the back of the church, sleeping. He saw some teenagers whispering, telling stories, laughing, and giggling. He saw another man with a newspaper under his Bible, pretending to read the Bible, but reading the daily news instead.

“Nanny, why don’t they do something? Take this poor Man down off the cross,” pleaded the sobbing boy.

Attempting to comfort him, the nanny said, “Herr Braun, it is just a story. Don’t worry about it. You’ll forget about it when we get home.”

Is the cross just a story for us? Is it something that we sing about once in awhile? Is it something that we hear about in sermons once in awhile, something the pastor may refer to in passing, or maybe we mention in prayer?

What is the cross to you? Has the cross reached down into your life and changed it from the core? That is what it is meant to do. What difference does the cross make in your marriage? What about the relationships between you and your children, your spouse, or the people you meet each day? Does the cross make any difference in the way you treat others? When you encounter despair and discouragement, what does the cross do for you then, if anything?

We do not need to know so much about the cross theologically as we need to know and understand how it affects our lives.

Magnitude of God’s Forgiveness

The first revelation we will consider reveals the magnitude of God’s forgiveness. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Romans 5:8–10.

We were His enemies, but He is our friend. God is not the enemy of His enemies, as we sometimes are. It is hard to be a friend to our enemy, but that is what God is. We deserve death, but He gives us life. We deserve condemnation, but He acquits us. We deserve a crown of thorns; He gives us a crown of glory. You and I, my friends, deserve the cross, but He gives us a throne. What a God we serve, what a Friend!

Father, Forgive Them

As we consider the cross and the magnitude of its forgiveness, we must contemplate what Jesus went through at Pilate’s judgment hall. We can picture a Man, stripped to His waist, His hands tied above His head. When those strong, Roman soldiers came in to whip His back, they did not use just a leather strap. The Roman whips had pieces of bone and jagged metal embedded in the straps, so with every whip to the back, pieces of flesh were torn out. He took our whipping—something that we deserve—but our Friend, while we were His enemies, took it for us.

As we reflect on Calvary, we can understand why He fell three times under the great burden of carrying His cross. He was weak from loss of blood. You and I could have done no better whatsoever.

As He was stretched out on the cross and those nails were driven through His flesh, He said nothing. As the cross was taken up and thrust into its hole, His flesh was ripped again when it hit the bottom. What were the only words that we hear from Jesus at this time? “Father, forgive them.” We see forgiveness at the cross, the great magnitude of forgiveness.

Judas betrayed Him; Peter denied Him; and the Jews forsook Him. The cross is very cruel, unjust, and unfair. You do not just nail a Man to a cross who touched blind eyes and they opened. You do not nail a Man to a cross who touched people’s ears and they became unstopped; they could hear the beautiful birds singing. You do not nail a Man to a cross who touched withered arms and legs and they immediately became vibrant with new life. A Man who can give back life to the dead—you just do not nail a Man like this to a cross. But they did that to Jesus! Yet, all we hear from Him is, “Father, forgive them.”

Do Unto Others

When we come to the cross, we receive forgiveness, so we can be forgiving to people in our lives. We know that Jesus has forgiven us from all of our past sins, so when people treat us cruelly or unjustly, we can forgive them, because we have been forgiven.

When we come to the cross, we find mercy, so we can be merciful to others. We have no excuse to not forgive people when they treat us unjustly. We can hear the echo of Paul’s words as we read, “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.” Ephesians 4:32.

Has somebody wronged you? Has somebody hurt your feelings? Someone thoughtlessly and wrongly saying something can easily hurt your feelings. They may not even realize what they said, and they do not mean to hurt your feelings. But your feelings get hurt.

Instead of going to that brother or sister to straighten things out, some people will refrain from ever coming to church again, or they will find another group with which to worship. That is not the way to do it. We must come to one another and forgive our brothers and sisters, if they have done something wrong to us. Our souls will be flooded with the peace of Jesus when we do this.

Forgiveness a Conscious Choice

All of us have things in our past lives that we remember, perhaps with anger or regret. Maybe your mother left your dad for another man. Maybe your father was an alcoholic. It may be that your parents did not raise you the way they should have (at least in your eyes)—so you have built up resentment and bitterness, and hold grudges. We must let these things go. We must come to the cross, receive forgiveness and the freedom from guilt, and then we can forgive others. It has to be done that way.

Perhaps you have read the story of Corrie ten Boom. In 1938 or 1939, she and her sister were captured by the Germans and sent to Ravens-bruck, a prison camp. It was noth-ing but a place of death. People by the thousands were brought there in train cars. They were told that they were going to be safe from the dangers of war in this retreat. They fully expected to be going back to their beautiful homes when the war was over.

When they arrived at the prison camps, they heard joyful, happy music; people were singing to them. But all too soon they learned that they had arrived at a place of death. Some would be gassed immediately upon arriving; some would be killed a month later, but as a rule, no one would live more than six months at any one of these camps. In fact, the fires of the furnaces burned for six years straight—from 1939 to 1945, 24 hours a day, seven days a week. Millions and millions of innocent people were gassed to death.

But Corrie ten Boom was mistakenly released from this death sentence. She was accidentally let go—one of the very few people who got out of the camp alive. Corrie ten Boom set up a home in her native Holland for people as they were released from the prison camps. After the war, she spoke to many people in Germany and other countries about God’s forgiveness.

Do you know what she saw in the survivors of the ravages of war and the horrible things that were done to them? She saw that the people who were able to forgive were those who could go on living and functioning normally. Those who could not forgive were mentally unbalanced, and many suffered nervous breakdowns, which affected the rest of their lives. Forgiveness made the difference!

One night, in Munich, as she was speaking on God’s forgiveness, she noticed a man in the crowd; a man she would never forget. He was about 5 feet 10 inches tall, with deep-set eyes, a stocky build, and a square face. After her eloquent speech on forgiveness, this man came up to her, extended his hand, and asked, “Can you forgive me?” This man had been one of the cruelest guards in the Ravensbruck prison camp. She remembered how, when she and her sister walked in front of this guard, he had reached out and pulled her sister’s blouse off just to embarrass her. She remembered how this guard hit her sister in the face with his fist, knocking her to the ground and crushing her ribs with his leather boot heel. She remembered how her sister withered away to 90 pounds and died in this camp—this was one of the men responsible. Here he was, standing in front of her asking, “Can you forgive me?”

Corrie ten Boom wanted to spit in his face. She wanted to reach out and slap him across his face. Every emotion in her cried out for revenge, but she knew that unless she forgave him, every ounce of love in her would dry up. She knew that the bitterness, the resentment, and the unwillingness to forgive would eat out her spiritual heart. Contrary to her feelings, she reached out her hand and said, “Brother, I forgive you.” She wrote that immediately a new peace flooded through her.

Forgiveness is a conscious choice on your part and on mine—a choice to release someone from your condemnation because Christ has released you from His condemnation. We have to make that choice.

Is there someone to whom you need to express your forgiveness? There may be. Do you need to make a phone call to someone and say, “Brother (or sister), I forgive you; there may be a wall of separation between us, but I forgive you”?

When we come to the cross and see how Jesus forgives us of all the things that we have done, He will pour that forgiveness into our lives, so we can forgive others. Do you see now how the cross reveals the magnitude of God’s forgiveness?

Depth of God’s Love

The cross also reveals the enormity of the depth of God’s love. It leads us to a deeper message of His love than we have ever known before. This is the way Paul expresses it: “For He [God] made Him [Christ] who knew no sin [to be] sin for us, that we might become the righteousness of God in Him.” 11 Corinthians 5:21. What a statement! Did Jesus ever sin? The Bible tells us that He never sinned. (See Hebrews 4:15.) He was tempted, just like you and I are tempted, but He never sinned. Did He ever think an evil thought? No! We are told He never sinned even by a thought. (See Review and Herald, November 8, 1887.) He never committed an unselfish act, but He who knew no sin became sin for us.

What are these deeper lessons we need to learn that, once we understand, our whole being, our whole way of thinking will be transformed? The cross must do this for us, or we are not taking full advantage of the power of Christianity. What is the power behind the cross that breaks the habits of sin in our lives? What is it that makes a dishonest man honest, that makes an impure woman pure, that makes an angry man patient? The cross breaks the grip of sin in our lives. We do not need a fancy theological definition here. What we need to understand are the practical realities of the cross. We need not only to know and to understand but also to experience the transforming power of the cross. It has to be experienced in our lives or it is of no avail.

Paul reveals the depth for which we are looking: “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’).” Galatians 3:13. What is the curse of the law from which He has redeemed us? Death! Death is the major curse of the law.

Atonement

Jesus voluntarily accepted and bore the corporate guilt of all humanity. As He hung on the cross, the Father turned away from Him, because of the sins for humanity that He bore. It was too much for Jesus to have this happen, because He had always been with the Father. This broke His heart. (See John 8:19; 10:30; The Great Controversy, 539.)

Jesus did not know whether He would ever be resurrected. He did not see through the portals of the tomb during those hours He was on the cross. He did not see Himself coming forth a victor. But He was willing to go to the grave and never, ever come up—if that meant that you and I could have hope of eternal life. Praise the Lord!

If He had fought against that—if He would have said, “No, there are not enough people who are going to accept this sacrifice; I want down; I want to go back to heaven; let these folks do what they want”—we would have no hope of heaven nor any hope of eternal life. I am so thankful that we serve a God who was willing to endure going through with the plan of redemption for you and me.

What He Experienced

I would like to share the following quotations:

“Bodily pain was but a small part of the agony of God’s dear Son. The sins of the world were upon Him, also the sense of His Father’s wrath as He suffered the penalty of the law transgressed. It was these that crushed His divine soul. It was the hiding of His Father’s face—a sense that His own dear Father had forsaken Him—which brought despair. The separation that sin makes between God and man was fully realized and keenly felt by the innocent, suffering Man of Calvary. He was oppressed by the powers of darkness. He had not one ray of light to brighten the future.” Testimonies, vol. 2, 214. Jesus experienced a lot of bodily pain, but we are told that His mental anguish of being separated from His Father was so much greater that He hardly felt the physical torture. It hurt Him more to have His Father turn away from Him.

“He could not see through the portals of the tomb. Bright hope did not present to Him His coming forth from the tomb a conqueror and His Father’s acceptance of His sacrifice. The sin of the world, with all its terribleness, was felt to the utmost by the Son of God. The displeasure of the Father for sin, and its penalty, which is death, were all that He could realize through this amazing darkness.” Ibid., 209, 210.

But, do you know what is beautiful? The Desire of Ages, 693, says, “His decision is made. He will save man at any cost to Himself.” Praise the Lord for His decision.

We need to make the decision to follow Him at any cost. We must! Can you imagine Jesus, the Creator of the universe, dying on that cross and saying that it was all worth it if you and I will be in heaven with His—with our—Father, even if it meant He might never be there again? He wants you and me to be there so much that He was willing to give up everything for us. This is the Man who created the worlds with His mouth; He spoke a word and this earth came into existence. He carpeted the earth with beautiful green. He is the one who caused the streams to flow and the brooks to babble. He caused the fruit trees to blossom. He gave the birds their songs so that we may enjoy their beautiful tunes. When His name is spoken in heaven, angels sing, “Holy, Holy, Holy.” They long to fulfill His every command. This is the Man who died on the cross for you and me. He was willing to go to the tomb so that you and I could sit upon a throne in heaven. For Jesus, the knowledge that some day we could be in heaven, made His death worth it all.

Your Worth

We have seen that the cross revealed the magnitude of God’s forgiveness and the enormity and depth of His love. We will now see that the cross reveals our worth.

We are definitely worth something; we are not just merely cosmic dust in this vast universe God created. We are not just skin coverings over bones and muscles. We are worth something in the sight of God. Sometimes that is hard to understand. With approximately six billion people in this world, we wonder how we could make a difference. How can God actually know about us individually when there are so many people? But it is true. He has a place in His heart just for you and just for me. I am so thankful that our God is able to love more than just a few people. He is able to love and to have a place in His heart for each one of us. His heart is so big—He is omnipotent and omniscient; He is omnipresent—He has a big, big heart.

Paul put it so personally when he said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20. We can understand this a little better by using a very crude illustration. Parents may have eight, nine, or ten children. Let us say that one of the children dies from a disease or an accident. That would be a terrible tragedy. You would not say to that couple: “Well, don’t worry about it, because you have all those other children. Won’t they take the place of the one who died?” No, there would still be a place in the parents’ hearts for the one child who died.

We have an infinite God—can He not love more than just eight children? He has billions and billions of children, and He loves every one of them just as though he or she were the only one upon this earth. He would have died for only one. That is how much He loves us!

“The value of a soul, who can estimate? Would you know its worth, go to Gethsemane, and there watch with Christ through those hours of anguish, when He sweat as it were great drops of blood. Look upon the Saviour uplifted on the cross. Hear that despairing cry, ‘My God, My God, why hast Thou forsaken Me?’ Mark 15:34. Look upon the wounded head, the pierced side, the marred feet. Remember that Christ risked all. For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul.” Christ’s Object Lessons, 196.

We cannot comprehend it, can we? When we look up at Him, when we gaze upon those outstretched arms, He says, “I care for you. You are personal to Me, and I want you to be in heaven with Me forever.”

Hope in Despair

The cross also reveals hope in despair. What are some of the things that took place on that dark, crucifixion Friday? Jesus was nailed to a cross. A crown of thorns was placed on His head. A spear was stuck in His side. The sun quit shining. The birds stopped singing. Judas betrayed Him; Peter denied Him; the disciples fled.

A lot of terrible things happened on that Friday, and worst of all, the Son of God died on that dark Friday. But what was about to happen on resurrection morning? Joy was to be found on that Sunday morning resurrection! The sun rose; the birds sang; and most of all, the voice of God spoke, “Son, I call Thee.” That big, heavy stone that sealed up the tomb of God could no longer hold Him; it rolled away like a little pebble. Praise the Lord! And He came out, a victor! Conqueror! There is hope in despair.

You may be going through a crucifixion, but friend, there is a resurrection in the morning. Just stay with it; hold to your Christian walk; contemplate the cross and all of these things that it reveals. It can change your life! And it will, if you will let it.

We may each be going through some terrible heartaches right now. Heartache is worse than physical pain, much worse. We know that to be true because of what we are told regarding Jesus—His heart was aching more than the physical torture done to His body.

Maybe you are going through the agony of divorce. That can be worse than death itself. Maybe you are having economic problems. Something in your life can be hurting you to the extent that you must have the cross experience, and you must see and understand that there is a resurrection morning coming; there is joy! There is joy in the morning! We do have hope.

Christ is the Gospel

“Hanging upon the cross Christ was the gospel. . . . This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1113.

This is our hope, friend. At the cross, you find forgiveness, and you find deliverance from guilt. At the cross, you find mercy, so you can be merciful to other people. At the cross, the love of God will break the habits of sin in your life, and believe me, sin is a hard habit to break. The only thing that will break it is the love of God, when you fall at the foot of the cross. That is where you can give yourself away to Jesus. Give yourself away! What can you do on your own? Nothing! You can do nothing without Him. (See John 15:5.) At the cross, Jesus says, “I care for you. You are more than a speck of dust in this vast universe.” At the cross, you will draw nearer and nearer to God. Is that not what you want? There is hope in despair.

The Master Artist

There is a beautiful, Muslim mosque in Teheran, Iran. While building the mosque, the workers had waited for an order of expensive mirrors to be shipped from Italy. These mirrors had cost tens of thousands of dollars. The mirrors finally arrived at the airport in Teheran, and the workers then shipped them to the work site, but when the crates were opened, they found that all of the mirrors were broken. Many of the workers were so discouraged that they just wanted to throw the broken pieces away and forget about it. But a master artist, seeing the dilemma, took a hammer and began breaking the pieces even more. He broke them all. The other workers thought he had lost his mind. What was he thinking, breaking these expensive mirrors? But then he took the jagged pieces of mirrors and set them in wet cement in the walls of the mosque. Today, the sun, shining down through the translucent roof, is reflected from the broken pieces. It looks as though the room is filled with millions of diamonds. The broken mirrors became more beautiful than they were before they were broken.

Bring your brokenness to the cross. You will become more beautiful than you have ever been before. The Master Artist of the cross can touch you—and your brokenness will become beautiful.

“In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.” The Acts of the Apostles, 334.

I pray that this love will be manifested to everyone we meet.

Jerry Timmons was a Steps to Life staff member when he was fatally injured in an automobile accident, January 11, 2003.

The Pen of Inspiration – The Love of God

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God; therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” [1 John 3:1–3.]

John presents before us the love of the Father toward the children of men. God’s love has been manifested to us in the gift of his beloved Son. The apostle cannot find words to describe the greatness and the tenderness of this love; but he calls upon the world to behold it. This is to be our work. We are to call the attention of our fellow men to the love of God that has been manifested to us by the infinite cost of Calvary. Jesus was one with the Father; he shared his majesty and glory. God made an infinite sacrifice when he gave his beloved Son to die for the world; but few have any appreciation of this great love that has been expressed toward a fallen race. Those who do have an appreciation of it are not looked upon with favor by the world. The apostle says, “Therefore the world knoweth us not, because it knew him not.” He says further: “It doth not yet appear what we shall be; but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.”

Those who are sons of God will be constantly purifying themselves, and seeking to fashion their characters after the divine Pattern. Their thoughts will be upon heavenly things. Their conversation will be concerning Jesus, their Saviour. They will be waiting for him to appear in the clouds of heaven, and when he comes escorted by ten thousand times ten thousand and thousands of thousands of angels, those who have looked for him, and who have loved his appearing, will meet him with joy.

We have a great work before us, not only to form characters ourselves for eternal life, but to labor that others may be fitted for the kingdom of Heaven. We must educate our tastes and our habits of life to simplicity. We cannot afford to place our hands in the hands of the world, and follow its customs and fashions. We must be natural, not artificial. And how beautiful is the natural in contrast with the artificial!

We should have hearts overflowing with sympathy for souls for whom Christ died. We should seek to educate our children in the fear of God, teaching them that Christ died for them, and that they may have salvation without money and without price. It will only be a little while before Jesus will come to save his children and to give them the finishing touch of immortality. “This corruptible shall put on incorruption, and this mortal shall put on immortality.” [1 Corinthians 15:53, 54.] The graves will be opened, and the dead will come forth victorious, crying, “O death, where is thy sting? O grave, where is thy victory?” [1 Corinthians 15:55.] Our loved ones who sleep in Jesus will come forth clothed with immortality. And as the redeemed shall ascend to Heaven, the gates of the city of God will swing back, and those who have kept the truth will enter in. A voice, richer than any music that ever fell on mortal ear, will be heard saying, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” [Matthew 25:34.] Then the righteous will receive their reward. Their lives will run parallel with the life of Jehovah. They will cast their crowns at the Redeemer’s feet, touch the golden harps, and fill all Heaven with rich music.

Satan has misrepresented the character of God. He has clothed him with his own attributes. He has represented him as a being of inflexible sternness. He had shut the world away from beholding the true character of God, by casting his shadow between men and the divine One. Christ came to our world to remove that shadow. He came to represent the Father. He said, “He that hath seen me hath seen the Father.” [John 14:9.] He prayed that his disciples might be one with him, even as he was one with the Father. Men have declared that this oneness with Christ is an impossibility, but Christ has made it possible by bringing us into harmony with himself, through the merits of his life and sacrifice. Why should we doubt the love and power of God? Why should we not place ourselves on the faith side of the question? Do you behold the charms and attractions of Jesus? Then seek to follow in his footsteps. He came to reveal the Father to the world, and he has committed to us the work of representing his love, purity, goodness, and tender sympathy, to the children of men.

We have eternal life to win, and this is worth the loss of everything besides. We should study the Scriptures diligently. The Bible is like a garden where God has placed rich roses, and lilies, and pinks of promise, and they are for us if we will only pluck them.

When Satan casts his shadow athwart your pathway, grasp the precious promises of God, and go through the shadow by living faith, and you will find only light, mercy, goodness, and truth. When the enemy tells you that you are a sinner, tell him that Jesus Christ came into the world to save sinners. Come to the foot of the cross with your burden, and roll it off into the open sepulcher. Our Lord is precious, but we lose sight of his willingness to help and save us, when we dwell in the darkness of unbelief. Lift up the Man of Calvary. There is enough to talk about without talking of the power of the evil one. We have found the field that contains the treasure which is of inestimable value. When God gave his Son he gave us all Heaven in that one gift. Why should we cherish darkness and doubt, and those things that bring despondency and discouragement into our lives?

Why not bring the joy and light and peace of Heaven into our hearts? The religion of Christ never degrades the receiver. The truth of God is the mighty cleaver that has separated us from the world, and now we have been brought into God’s workshop to be hewed and squared and polished for the heavenly building. We are to be living stones in the temple of God. We are not to be dull and lifeless stones; but we are to reflect the rays of light that fall from Heaven, so that men may see that the truth has done something for us that the knowledge and wisdom of this world could not do.

Has the reception of the truth made you more cheerful? Have the bright beams of the Sun of Righteousness shone upon your heart in vain? Those who are meeting the conditions on which the promises are based, should be the happiest people in the world, for they have all Heaven at their command. We may have Heaven below. God will put a new song into our hearts, even praise to his name. The enemy may stand ready to cast his shadow upon you, but will you talk of his power, his darkness?

Christians that carry a gloomy countenance are misrepresenting their Lord. They represent the Christian life as one of toil and hardship. They go mourning and groaning as if it were uphill work. Is the gate of Heaven shut? Have they no Father in Heaven? You might think from their attitude that Jesus was in Joseph’s new tomb, and a great stone rolled against the door. But Jesus is risen. He has ascended on high, and has led captivity captive, and has given gifts unto men. He has made manifest what he will do. He will break the fetters of the tomb, and bring forth his people from the land of their captivity. We dwell too near to the lowlands of earth. Let us raise our eyes to the open doors of the heavenly sanctuary, where the light of the glory of God shines in the face of Jesus Christ, who “is able also to save them to the uttermost that come unto God by him.” [Hebrews 7:25.] Why not talk of the plan of salvation? Why not dig in the mines of truth for the treasures of wisdom, that you may appreciate the promises of God? Why not dwell in the love of Christ, and talk of the plan of redemption? We should study how to overcome appetite, ambition, and the love of the world. Is there not enough for us to do that we have to give so much time to matters of small importance?

When Christ left the world, he committed his work to his followers. He came to represent the character of God to the world, and we are left to represent Christ to the world. We are not to go on in the path of darkness, stumbling on the dark mountains of unbelief. There is a way cast up for the ransomed of the Lord to walk in, and this is where we may walk securely every day. Do not grasp the thistles, gather the roses, the lilies, and the pinks. If we are to understand the rich treasures of God’s word, we must separate our souls from all iniquity, that we may not come under its denunciations. As loyal soldiers we are to march under the banner of Prince Immanuel. We are to study the Bible, that we may know how to meet the assaults of the enemy. When Christ was tempted, how did he overcome?—He met the tempter with, “It is written.” He used the words of God, declaring, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.] This is the way that we are to overcome. We must search the Scriptures, and appropriate the promises of God to our souls.

The Signs of the Times, April 15, 1889.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.