pray

Children’s Story – The Right Decision

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It was the beginning of vacation when Mr. Davis, a friend of my father, came to see us, and asked to let me go home with him. I was much pleased with the thought of going out of town. The journey was delightful, and when we reached Mr. Davis’ house everything looked as if I were going to have a fine time. Fred Davis, a boy about my own age, took me cordially by the hand, and all the family soon seemed like old friends. “This is going to be a vacation worth having,” I said to myself several times during the evening, as we all played games, told riddles, and laughed and chatted merrily as could be.

At last Mrs. Davis said it was almost bedtime. Then I expected family prayers, but we were very soon directed to our chambers. How strange it seemed to me, for I had never before been in a household without family worship. “Come,” said Fred, “mother says you and I are going to share the bed,” and I followed him up two pair of stairs to a nice little chamber which he called his room; and he opened a drawer and showed me a box, and boat, and knives, and powder-horn, and all his treasures, and told me a world of new things about what the boys did there. He undressed first and jumped into bed. I was much longer about it, for a new set of thoughts began to rise in my mind.

When my mother put my portmanteau (a leather trunk that opens into two halves) in my hand, just before the coach started, she said tenderly, in a low tone, “Remember, Robert, that you are a Christian boy.” I knew very well what that meant, and I had now just come to a point of time when her words were to be minded. At home I was taught the duties of a Christian child; abroad I must not neglect them, and one of these was evening prayer. From a very little boy I had been in the habit of kneeling and asking the forgiveness of God, for Jesus’ sake, acknowledging His mercies, and seeking His protection and blessing.

“Why don’t you come to bed, Robert?” cried Fred. “What are you sitting there for?” I was afraid to pray, and afraid not to pray. It seemed that I could not kneel down and pray in front of Fred. What would he say? Would he not laugh? The fear of Fred made me a coward. Yet I could not lie down on a prayerless bed. If I needed the protection of my heavenly Father at home, how much more abroad. I wished many wishes—that I had slept alone, that Fred would go to sleep, or something else; I hardly knew what. But Fred would not go to sleep.

Perhaps struggles like these take place in everyone’s mind when he leaves home and begins to act for himself, and on his decision may depend his character for time, and for eternity. With me the struggle was severe. At last, to Fred’s cry, “Come on, come to bed,” I mustered courage to say, “I will kneel down and pray first; that is always my custom.” “Pray?” said Fred, turning himself over on his pillow and saying no more. His propriety of conduct made me ashamed. Here I had long been afraid of him and yet when he knew my wishes he was quiet and left me to myself. How thankful I was that duty and conscience triumphed.

That settled my future course. It gave me strength for time to come. I believe that the decision of the “Christian boy,” by God’s blessing, made me the Christian man; for in after years I was thrown amid trials and temptations which would have drawn me away from God and from virtue, had it not been for my settled habit of secret prayer.

Let every boy who has Christian parents, read and think about this. You have been trained in Christian duties and principles. When you go from home do not leave them behind you. Carry them with you and stand by them, and then in weakness and temptation, by God’s help, they will stand by you. Take a manly stand on the side of your God and Saviour, of your father’s God. It is by abandoning their Christian birthright that so many boys go astray, and grow up to be young men dishonoring parents, without hope and without God in the world.

M.A. Vroman, Sabbath Readings for the Home Circle, A. B. Publishing, Ithaca, Michigan, 1905, 29–31.

Outreach Ideas from the Past to the Present – Postal Card Sermon

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A friend sends a postal card with the following hints on prayer, in order that our prayers may be answered:

Postal Card Sermon

We must ask in the name of Jesus. John 14:13, 14

We must abide in Him, and have His word abiding in us. John 15:7

We must keep the commandments of God. 1 John 3:22

While we pray we must give thanks. Colossians 4:2

We must seek spiritual things first. Matthew 6:33

We must also pray for all saints. Ephesians 6:18

We must pray “in the Spirit” of God, and according to His mind. Jude 20; Ephesians 6:18

We must have no hard feelings toward any one. Mark 11:25

We must not babble, or use vain repetitions. Matthew 6:7

We must not ask for worldly purposes or fleshly desires. James 4:3

We must pray in faith. James 5:15

We must not doubt God will keep His word. Mark 11:24; 1 John 5:15

We must ask according to His will. Matthew 6:10

The Signs of the Times, October 23, 1879.

Editorial – Wholly Grace

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The same cause that produced the primitive godliness in the first century will produce primitive godliness just before the final outpouring of God’s judgments on this world (see The Great Controversy, 464); namely, the outpouring of the Holy Spirit. It is by this means that the moral image of God is to be perfected in the character and we are to be wholly transformed into the likeness of Christ.

“It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. … Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it. …

“Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work. … A connection with the divine agency every moment is essential to our progress. … It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door.” Testimonies to Ministers and Gospel Workers, 507, 508.

“The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.” The Faith I Live By, 246.

“Everyone is to keep himself separate from the world, which is full of iniquity.  … No one of us will gain the victory without persevering, untiring effort, proportionate to the value of the object which we seek, even eternal life.  

“The dispensation in which we are now living is to be, to those that ask, the dispensation of the Holy Spirit. Ask for His blessing. It is time we were more intense in our devotion. …

“Pray without ceasing, and watch by working in accordance with your prayers. As you pray, believe, trust in God. It is the time of the latter rain, when the Lord will give largely of His Spirit.” Testimonies to Ministers and Gospel Workers, 511, 512.

Bible Study Guides – Seeking Guidance

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October 21, 2012 – October 27, 2012

Key Text

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5.

Study Help: Selected Messages, Book 2, 325–328; That I May Know Him, 249–252, 268.

Introduction

“We are to seek to know ‘What saith the Lord,’ yielding our lives to His guidance.” This Day With God, 140.

1 PRAYING FOR WISDOM

  • When called to lead the army of Israel, how did Gideon obtain the extra guidance he desired? Judges 6:36–40.

Note: “Gideon dared not place himself at the head of the army without still further evidence that God had called him to his work, and that He would be with him. … [Judges 6:36, 37 quoted.] In the morning the fleece was wet, while the ground was dry. But now a doubt arose, since wool naturally absorbs moisture when there is any in the air; the test might not be decisive. Hence he asked that the sign be reversed, pleading that his extreme caution might not displease the Lord. His request was granted.” Patriarchs and Prophets, 548.

  • How does our own attitude affect how much guidance we can expect from God? Psalms 25:9; 32:8–10; James 1:5–8.

Note: “[James 1:5–7 quoted.] This petition for wisdom is not to be a meaningless prayer, out of mind as soon as finished. It is a prayer that expresses the strong, earnest desire of the heart, arising from a conscious lack of wisdom to determine the will of God.” Testimonies, vol. 2, 131.

2 GUIDANCE FOR HEALTH

  • When Manoah’s wife was told she would bear a son, how were the couple’s prayers for guidance rewarded? Judges 13:8–23. What can we learn from their example?

Note: “The Lord regarded instruction to the mother of such importance that He sent an angel, who veiled his glory, in order to give a direct message to the wife of Manoah, and prescribe the course of action which she should pursue. The instruction given to the wife of Manoah is the instruction that all mothers should follow in order that the prenatal influence may be of a right character.” The Signs of the Times, April 9, 1896.

“Christian parents should begin the education of their children in their infancy. They should, in view of their God-given responsibilities, pray most earnestly to know the will of God, and for strength to do it. … [Judges 13:8, 12 quoted.] If this prayer should go forth from the unfeigned lips of mothers, they would find that help would be given them from God.” Good Health, April 1, 1880.

“The words spoken to the wife of Manoah contain a truth that the mothers of today would do well to study. In speaking to this one mother, the Lord spoke to all the anxious, sorrowing mothers of that time, and to all the mothers of succeeding generations. Yes, every mother may understand her duty. She may know that the character of her children will depend vastly more upon her habits before their birth and her personal efforts after their birth, than upon external advantages or disadvantages.” The Signs of the Times, February 26, 1902.

  • What is revealed in God’s word concerning health and temperance? I Corinthians 3:19; 9:27; 10:31.

Note: “In the selection of our food, we should not seek merely to please the taste, but should choose that which is most healthful. In dress, we should seek that which is simple, comfortable, convenient, and appropriate.

“He who will observe simplicity in all his habits, restricting the appetite and controlling the passions, may preserve his mental powers strong, active, and vigorous, quick to perceive everything which demands thought or action, keen to discriminate between the holy and the unholy, and ready to engage in every enterprise for the glory of God and the benefit of humanity.” Our High Calling, 270.

3 A DEPENDABLE PILOT

  • What prayer of David reveals how he recognized the Source of his only hope of success? Psalm 31:1–3.

Note: “Every ship sailing the sea of life needs to have the divine Pilot on board; but when storms arise, when tempests threaten, many persons push their Pilot overboard, and commit their bark into the hand of finite man, or try to steer it themselves. Then disaster and wreckage generally follow, and the Pilot is blamed for running them into such dangerous waters. Do not commit yourselves into the keeping of men, but say, ‘The Lord is my helper’; I will seek His counsel; I will be a doer of His will. All the advantages you may have cannot be a blessing to you, neither can the highest class education qualify you to become a channel of light, unless you have the co-operation of the divine Spirit. It is as impossible for us to receive qualification from man, without the divine enlightenment, as it was for the gods of Egypt to deliver those who trusted in them. Students must not suppose that every suggestion for them to prolong their studies is in harmony with God’s plan. Let every such suggestion be taken to the Lord in prayer, and seek earnestly for His guidance—not only once, but again and again. Plead with Him, until you are convinced whether the counsel is of God or man. Do not trust yourself to men. Act under the divine Guide.” Fundamentals of Christian Education, 348.

  • What is the main way that God can guide us? John 5:39. Why is our cooperation essential? Matthew 13:13.

Note: “Let the Word be your guide, your rule of conduct. It will teach you refined manners, godly conduct, and unerring judgment. Study the Word. When you are in perplexity, search the Word for instruction that is suited to your case. Seek the Lord for guidance. Never entertain that which the Lord forbids in His Word, and that which His Word requires, ever seek to do.” The Upward Look, 87.

“In the service of God there is no middle ground. Said Christ, ‘He that is not with me is against me’ [Matthew 12:30]. Let none expect to make a compromise with the world, and yet enjoy the blessing of the Lord. Let God’s people come out from this world, and be separate. Let us seek more earnestly to know and do the will of our Father in heaven.” The Review and Herald, June 15, 1886.

4 A GUIDE FOR LIFE

  • What assurances are we given that God hears our prayers for guidance? Proverbs 3:5–8; 28:5.

Note: “We need not walk stumblingly, or in uncertainty. If we ask guidance of the Lord, the promise is, ‘Ye shall receive’ [Matthew 21:22]. The promise is yea and amen in Christ Jesus. ‘Seek and ye shall find’ [Matthew 7:7]. This is what we need to do every hour of our life; for if we seek the right way in sincerity, we shall find it. We must feel the need of help from the Lord, and seek for it in humble prayer.” The Signs of the Times, August 15, 1892.

  • When we pray for guidance, what kinds of blessings can we count on receiving? Psalm 34:10; Isaiah 33:15, 16.

Note: “In God you can do valiantly. Tell it to the Lord in prayer, talk it to the Lord by the way. ‘Thee I seek; Thee I will follow; Thee I will serve. Under the shadow of Thy wings will I abide. Command me as Thou wilt; I will obey Thy voice.’ Yield always to the heavenly guidance. When trials come, possess your soul in patience. Wait on the Lord and have one purpose in view, to seek the eternal good of all those with whom you are connected, holding fast your integrity in the strength of your God.” That I May Know Him, 268.

“If we do not feel immediate answers to our prayers, we should hold fast our faith, not allowing distrust to come in, for that will separate us from God. If our faith wavers, we shall receive nothing from Him. Our confidence in God should be strong; and when we need it most, the blessing will fall upon us like a shower of rain.” Testimonies, vol. 1, 121.

  • How does continual prayer for God’s leading affect our overall state of mind? Isaiah 26:3.

Note: “Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence.” The Desire of Ages, 331.

5 CONTINUAL GUIDANCE

  • When faced with perplexity, what are we ever to keep in mind? John 15:1–5.

Note: “There are many who get above the simplicity of Jesus Christ, supposing that they must do some great thing in order to work the works of God. Things of a temporal nature absorb the attention of others, and they have little time or thought for eternal realities. Wearied out with cares that draw their minds from spiritual things, they cannot find time for communion with God. Constantly they ask themselves the question, How can I find time to study and practice the Word of God? …

“Our first and highest duty is to know that we are abiding in Christ. He must do the work. We are to seek to know ‘What saith the Lord,’ yielding our lives to His guidance. When we have the Spirit of an abiding Christ, everything will take on a changed aspect. The Saviour alone can give us the rest and peace we so much need. And, in every invitation He gives us to seek the Lord that He may be found of us, He is calling us to abide in Him. This is an invitation, not merely to come to Him, but to remain in Him. It is the Spirit of God that moves us to come. When we have this rest and peace, our daily worries will not lead us to be coarse and rough and uncourteous. We shall no longer follow our own way and will. We will want to do the will of God, abiding in Christ as the branches in the vine.

“Christ declares Himself [to be] ‘the way, the truth, and the life’ (John 14:6). The way to heaven is represented as a narrow path, cast up for the ransomed of the Lord to walk in. But truth illuminates this path at every step. …

“Salvation means to us complete surrender of soul, body, and spirit. Because of the unruly elements of our nature our passions often gain the mastery. The only hope for the sinner is to cease from sin. Thus his will will be in harmony with the will of Christ. His soul will be brought into fellowship with God.” This Day with God, 140.

PERSONAL REVIEW QUESTIONS

1 What can we learn from Gideon’s attitude in prayer?

2 How must we follow the example of Manoah and his wife?

3 Why do we need to cooperate with God?

4 How can God’s promises help the moody person?

5 What are the keys to consistent guidance from God?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Intercessory Prayer

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October 14, 2012 – October 20, 2012

Key Text

“Where is the flock that was given thee, thy beautiful flock?” Jeremiah 13:20.

Study Help: Patriarchs and Prophets, 315–330; Testimonies, vol. 1, 397–405.

Introduction

“Are you watching for souls as they that must give an account, or are you yourselves drowsy, ease-loving, and lukewarm?” The Signs of the Times, October 4, 1883.

1 ABRAHAM’S INTERCESSION

  • What should we learn from the attitude of Abraham toward the Sodomites? Genesis 18:20–33; Galatians 6:1.

Note: “There was no self-confidence, no boasting of his [Abraham’s] own righteousness. He did not claim favor on the ground of his obedience, or of the sacrifices he had made in doing God’s will. Himself a sinner, he pleaded in the sinner’s behalf. Such a spirit all who approach God should possess. Yet Abraham manifested the confidence of a child pleading with a loved father. He came close to the heavenly Messenger, and fervently urged his petition. …

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner. All around us are souls going down to ruin as hopeless, as terrible, as that which befell Sodom. Every day the probation of some is closing. Every hour some are passing beyond the reach of mercy. And where are the voices of warning and entreaty to bid the sinner flee from this fearful doom? Where are the hands stretched out to draw him back from death? Where are those who with humility and persevering faith are pleading with God for him?

“The spirit of Abraham was the spirit of Christ. The Son of God is Himself the great Intercessor in the sinner’s behalf. He who has paid the price for its redemption knows the worth of the human soul.” Patriarchs and Prophets, 139, 140.

2 MOSES’ STRENGTH AND TENDERNESS

  • Why did God spare Israel after the gross idolatry at the foot of Mount Sinai? Exodus 32:7–14, 30–32.

Note: “Moses realized how dreadful would be the fate of the sinner; yet if the people of Israel were to be rejected by the Lord, he desired his name to be blotted out with theirs; he could not endure to see the judgments of God fall upon those who had been so graciously delivered. The intercession of Moses in behalf of Israel illustrates the mediation of Christ for sinful men. But the Lord did not permit Moses to bear, as did Christ, the guilt of the transgressor.” Patriarchs and Prophets, 326.

  • Name two more examples of the power of Moses’ intercessory prayers. Numbers 11:2; 21:7.
  • Who had helped to mold the character of Moses in such a way for him to manifest such intense fervor in intercessory prayer? Exodus 2:1–10; Hebrews 11:23–25.

Note: “Jochebed was a woman and a slave. Her lot in life was humble, her burden heavy. But through no other woman, save Mary of Nazareth, has the world received greater blessing. Knowing that her child must soon pass beyond her care, to the guardianship of those who knew not God, she the more earnestly endeavored to link his soul with heaven. She sought to implant in his heart love and loyalty to God. And faithfully was the work accomplished. Those principles of truth that were the burden of his mother’s teaching and the lesson of her life, no after influence could induce Moses to renounce.” Education, 61.

“The mother should feel her need of the Holy Spirit’s guidance, that she herself may have a genuine experience in submission to the way and will of God. Then, through the grace of Christ, she can be a wise, gentle, loving teacher. To do her work as it should be done requires talent and skill and patient, thoughtful care. It calls for self distrust and earnest prayer. Let every mother strive by persevering effort to fulfill her obligations. Let her bring her little ones to Jesus in the arms of faith, telling Him her great need, and asking for wisdom and grace.” Counsels to Parents, Teachers, and Students, 128.

3 PRAYING FOR OUR CHILDREN

  • What can parents learn from Job’s example? Job 1:1–5.

Note: “Parents should meet their grave responsibilities with fear and trembling. Fervent prayers should be offered for divine strength and guidance in this task.” Testimonies, vol. 4, 200.

  • Why is prayer especially important at times when wayward children need to be corrected? Ephesians 6:4; Colossians 3:21.

Note: “Some parents correct their children severely in a spirit of impatience, and often in passion. Such corrections produce no good result. In seeking to correct one evil, they create two. Continual censuring and whipping hardens children and weans them from their parents. Parents should first learn to control themselves, then they can more successfully control their children. Every time they lose self-control, and speak and act impatiently, they sin against God. They should first reason with their children, clearly point out their wrongs, show them their sin, and impress upon them that they have not only sinned against their parents, but against God. With your own heart subdued and full of pity and sorrow for your erring children, pray with them before correcting them. Then your correction will not cause your children to hate you. They will love you. They will see that you do not punish them because they have put you to inconvenience, or because you wish to vent your displeasure upon them; but from a sense of duty, for their good, that they may not be left to grow up in sin.” Testimonies, vol. 1, 398.

  • What prayer was in the heart of Hannah as she would prepare coats for her son, Samuel? I Samuel 2:18, 19.

Note: “Every fiber of the little garment had been woven with a prayer that he [Samuel] might be pure, noble, and true. She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values—that he might honor God and bless his fellow men.” Patriarchs and Prophets, 572.

4 IN OUR SPHERE OF INFLUENCE

  • Explain some key elements in winning our associates to Christ. I Timothy 4:16.

Note: “If believers associate with unbelievers for the purpose of winning them to Christ, they will be witnesses for Christ, and having fulfilled their mission, will withdraw themselves in order to breathe in a pure and holy atmosphere. They will draw near to God, and send up earnest petitions to Christ in behalf of their friends and associates.” Our High Calling, 300.

  • How did Sister White respond when told that Vermont was “a hard field” for the gospel? Jeremiah 13:20. Describe her early experience with unbelieving friends.

Note: “We know there is earnest work to be done, requiring patience, perseverance, and untiring effort. Let the work be done by unselfish, humble men; let them work and pray, and pray and work. Labor by the fireside, brethren. Come close to hearts. Let unbelievers see that you care for their souls; search the Scriptures with them; weep and pray with them. In your earnest efforts, represent the love of Christ. Oh! this love, if we have it, is too much inclosed in our hearts, and does not appear in words or deeds as it should. How will you meet your relatives, your friends, and your neighbors in the Judgment, if you have not labored in every way possible to bring them to the truth? My prayer is that the Lord may so impress the minds of men and women in Vermont that they cannot rest until they commence in earnest to labor for souls. When they do this it will no longer be said, Vermont is a hard field.” The Review and Herald, November 20, 1883.

“I arranged meetings with my young friends, some of whom were considerably older than myself, and a few were married persons. A number of them were vain and thoughtless; my experience sounded to them like an idle tale, and they did not heed my entreaties. But I determined that my efforts should never cease till these dear souls, for whom I had so great an interest, yielded to God. …

“At every one of our little meetings I continued to exhort and pray for each one separately, until every one had yielded to Jesus, acknowledging the merits of His pardoning love. Every one was converted to God.” Life Sketches of Ellen G. White, 41, 42.

5 CHRISTLIKE INTERCESSION

  • How are we encouraged to imitate the greatest Example of intercessory prayer? Luke 22:31, 32; John 17:20.

Note: “The Son of God is Himself the great Intercessor in the sinner’s behalf. He who has paid the price for its redemption knows the worth of the human soul. With an antagonism to evil such as can exist only in a nature spotlessly pure, Christ manifested toward the sinner a love which infinite goodness alone could conceive. In the agonies of the crucifixion, Himself burdened with the awful weight of the sins of the whole world, He prayed for His revilers and murderers, ‘Father, forgive them; for they know not what they do’ [Luke 23:34].” Patriarchs and Prophets, 140.

  • Why must we redouble our efforts in praying for others? Romans 13:10, 11; I Corinthians 15:34.

Note: “We must be much in prayer if we would make progress in the divine life. When the message of truth was first proclaimed, how much we prayed. How often was the voice of intercession heard in the chamber, in the barn, in the orchard, or the grove. Frequently we spent hours in earnest prayer, two or three together claiming the promise; often the sound of weeping was heard and then the voice of thanksgiving and the song of praise. Now the day of God is nearer than when we first believed, and we should be more earnest, more zealous, and fervent than in those early days. Our perils are greater now than then. Souls are more hardened. We need now to be imbued with the spirit of Christ, and we should not rest until we receive it.” Testimonies, vol. 5, 161, 162.

PERSONAL REVIEW QUESTIONS

1 Why did Abraham plead so fervently for the Sodomites?

2 What factors motivated the prayers of Moses?

3 How can parents improve their relationship with their children?

4 How can we be more effective witnesses in our communities?

5 Why is prayer so important in the divine life?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Early Patriarchs

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October 7, 2012 – October 13, 2012

Key Text

“The Lord is far from the wicked: but He heareth the prayer of the righteous.” Proverbs 15:29.

Study Help: Testimonies, vol. 8, 329–331; Patriarchs and Prophets, 195–203.

Introduction

“The patriarchs were men of prayer, and God did great things for them.” The Signs of the Times, August 14, 1884.

1 PRAYER IN ANCIENT TIMES

  • In the words of the apostle Peter, to whom do “all the prophets witness”? Acts 10:36–43. Name some of the patriarchs who knew Christ as a Saviour. Romans 5:12–15.

Note: “All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face.” Patriarchs and Prophets, 366.

  • What characterized the prayer life of Adam after his fall? II Corinthians 7:10. How did God renew his faith, not only for eternity, but even in this temporal life? Genesis 3:15.

Note: “Adam’s life was one of sorrow, humility, and continual repentance. … He entreated pardon from God through the promised Sacrifice.” Spiritual Gifts, vol. 3, 50, 51.

2 ENOCH

  • What is noteworthy about Enoch? Genesis 5:23, 24.

Note: “Pray in your closet, and as you go about your daily labor let your heart be often uplifted to God. It was thus that Enoch walked with God. These silent prayers rise like precious incense before the throne of grace. Satan cannot overcome him whose heart is thus stayed upon God.” Steps to Christ, 98, 99.

“Enoch’s walk with God was not in a trance or a vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had, in the world, a work to do for God. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of God.

“His faith waxed stronger, his love became more ardent, with the lapse of centuries. To him prayer was as the breath of the soul. He lived in the atmosphere of heaven.” Testimonies, vol. 8, 329, 330.

  • What distinguished Enoch’s prayer life? Hebrews 11:5.

Note: “Righteous Enoch was so distressed with the increasing wickedness of the ungodly that he would not daily associate with them, fearing that he should be affected by their infidelity and that he might not ever regard God with that holy reverence which was due His exalted character. His soul was vexed as he daily beheld them trampling upon the authority of God. He chose to be separate from them, and spent much of his time in solitude, giving himself to reflection and prayer. He waited before God, and prayed to know His will more perfectly, that he might perform it. God communed with Enoch through His angels, and gave him divine instruction. He made known to him that He would not always bear with man in his rebellion—that it was His purpose to destroy the sinful race by bringing a flood of waters upon the earth.” The Signs of the Times, February 20, 1879.

“The men of that [Enoch’s] generation mocked the folly of him who sought not to gather gold or silver, or to build up possessions here. But Enoch’s heart was upon eternal treasures. …[Hebrews 11:5 quoted.]

“To such communion God is calling us. As was Enoch’s must be their holiness of character who shall be redeemed from among men at the Lord’s second coming.” Testimonies, vol. 8, 330, 331.

3 INQUIRING OF GOD

  • What comprised Noah’s witness to the world? Hebrews 11:7. Why was his life preserved? Proverbs 15:29.
  • What major domestic trial did Abraham face? Genesis 21:9–11. How did prayer reward him? Genesis 21:12, 13.

Note: “Abraham is greatly distressed. Ishmael is his son, beloved by him. How can he send him away! He prays to God in his perplexity, for he knows not what course to take. The Lord, through His angels, directs Abraham to listen to the voice of Sarah his wife, and not to let his affection for his son, or for Hagar, prevent his compliance with her wishes. For this was the only course he could pursue to restore harmony and happiness again to his family. Abraham had the consoling promise from the angel, that Ishmael, although separated from his father’s house, should not die, nor be forsaken of God; he should be preserved because he was the son of Abraham. God also promised to make of Ishmael a great nation.” The Signs of the Times, March 27, 1879.

  • What was the greatest trial of Abraham’s life? Genesis 22:1, 2. How did he wisely respond?

Note: “Stricken with grief, he [Abraham] bowed before God, and prayed as never before for a confirmation of this strange command, for greater light if he must perform this terrible duty.” The Signs of the Times, March 27, 1879.

  • How was Abraham’s worthy example later imitated by his faithful servant? Genesis 24:42–52.

Note: “He [Abraham’s servant] prayed earnestly to God to direct him in his choice of a wife for Isaac. He asked that certain evidence might be given him, that he should not err in the matter.” Spiritual Gifts, vol. 3, 109.

4 JACOB

  • What encounter with God did Jacob experience early in life? Genesis 28:10–22. How did Christ later explain the meaning of this ladder to prayerful Nathanael? John 1:51.

Note: “Christ is the ladder that Jacob saw, whose base is upon the earth, and whose topmost round reaches the throne of God.” The Signs of the Times, April 11, 1895.

  • How did Jacob pray in a crisis hour? Genesis 32:24–30.

Note: “Jacob prevailed because he was persevering and determined. His experience testifies to the power of importunate prayer. It is now that we are to learn this lesson of prevailing prayer, of unyielding faith. The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.” Patriarchs and Prophets, 203.

  • How are we blessed by Jacob’s victory? Psalm 46:10, 11.

Note: “Go to your closet, and there alone plead with God: ‘Create in me a clean heart, O God; and renew a right spirit within me’ [Psalm 51:10]. Be in earnest, be sincere. Fervent prayer availeth much. Jacob-like, wrestle in prayer. Agonize. Jesus in the garden sweat great drops of blood; you must make an effort.” Messages to Young People, 131.

“A formal religion, a feeble faith, does not correspond to the truth we profess. It demands living energy and fervency of spirit. It must be heart-felt with us, if we would urge it to the hearts of others. … He who feels his weakness and wrestles with God, as did Jacob, and like this servant of old cries, ‘I will not let thee go except thou bless me’ [Genesis 32:26], will go forth with the fresh anointing of the Holy Spirit. The atmosphere of Heaven will surround him. He will go about doing good. His influence will be a positive force acting upon others. He will be a living epistle, known and read of all men. He will know that the Captain of his salvation expects him to do his very best, and he will do it with cheerfulness.” The Signs of the Times, February 24, 1888.

5 EFFECTIVE COMMUNION WITH GOD

  • What results come from deep communion with God, as experienced by men such as Moses? Exodus 33:11–23; 34:35.

Note: “Moses was hidden in the cleft of the rock when the glory of the Lord was revealed to him, and it is when we are hidden in Christ that we obtain some view of the majesty and love of God.” The Signs of the Times, April 25, 1892.

  • How can we share in the glory manifested to Moses on Mount Sinai? II Corinthians 3:18; 4:6–10.

Note: “If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Our prayers will take the form of a conversation with God as we would talk with a friend. He will speak His mysteries to us personally. Often there will come to us a sweet joyful sense of the presence of Jesus. Often our hearts will burn within us as He draws nigh to commune with us as He did with Enoch. When this is in truth the experience of the Christian, there is seen in his life a simplicity, a humility, meekness, and lowliness of heart, that show to all with whom he associates that he has been with Jesus and learned of Him.” Christ’s Object Lessons, 129, 130.

“God help us to have a knowledge of the truth, and if you have seen the truth of God, press right to the light and put up the bars behind you. Make not flesh your arm; but have a living experience for yourselves, and then your countenance will shine with the glory of God. You have walked with Him, and He has upheld you. You have wrestled with Him and pleaded with Him, and He has let His light shine upon you.” Faith and Works, 78.

PERSONAL REVIEW QUESTIONS

1 Who promised Adam and Eve salvation?

2 Name some key points in Enoch’s experience with God.

3 How did the prayers of the patriarchs affect others?

4 Why is it important to understand the life of Jacob?

5 How is the experience of Moses to be repeated today?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Our Need of Prayer

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September 30, 2012 – October 6, 2012

The Power of Prayer

Key Text

“Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.” Jeremiah 29:13.

Study Help: Steps to Christ, 93–104; Testimonies, vol. 1, 120, 121.

Introduction

“Prayer is the breath of the soul. It is the secret of spiritual power.” Gospel Workers, 254.

1 THE GULF BRIDGED

  • How and why has direct communication with our Creator been cut off? Genesis 3:6–10. What has Jesus explained to us about the only way it is restored? John 14:6; 16:19–28.

Note: “The distance from earth to heaven may seem very great, for sin has fixed a great gulf; it has separated man from God, and has brought woe and misery upon the human race. But Christ throws Himself into the gap. He it is that opens communication between man and God.” Bible Echo and Signs of the Times, January 15, 1889.

“This earth because of transgression had been struck off from the continent of heaven. Communication had ceased between man and his Maker; but the way has been opened, so that he may return to the Father’s house. Jesus is ‘the way, the truth, and the life’ [John 14:6]. The gate of heaven has been left ajar, and the radiance from the throne of God shines into the hearts of those who love Him, even though they dwell in the sin-cursed earth. The light that encircled the divine Son of God will fall upon the pathway of all those who follow in His footsteps.” The Review and Herald, February 28, 1888.

“We are to pray in the name of Christ, our Mediator. Our petitions are of value only as they are offered in His name. He has bridged the gulf that sin has made. By His atoning sacrifice, He has bound to Himself and His Father those who believe in Him. His is the only name under heaven whereby we may be saved.” The Signs of the Times, November 18, 1903.

2 “THIS MAN RECEIVETH SINNERS”

  • What should be our attitude in prayer? Matthew 6:7; Luke 18:9–14.

Note: “There are two kinds of prayer—the prayer of form and the prayer of faith. The repetition of set, customary phrases when the heart feels no need of God, is formal prayer. … We should be extremely careful in all our prayers to speak the wants of the heart, and to say only what we mean. All the flowery words at our command are not equivalent to one holy desire. The most eloquent prayers are but vain repetitions, if they do not express the true sentiments of the heart. But the prayer that comes from an earnest heart, when the simple wants of the soul are expressed just as we would ask an earthly friend for a favor, expecting that it would be granted—this is the prayer of faith. The publican who went up to the temple to pray is a good example of a sincere, devoted worshiper. He felt that he was a sinner, and his great need led to an outburst of passionate desire, ‘God be merciful to me a sinner’ [Luke 18:13].” The Signs of the Times, August 14, 1884.

  • What characteristic of Jesus should always bring us hope? Luke 15:1, 2. How did Jesus respond to what was intended as a charge against Him? Luke 5:30–32.

Note: “It was taught by the Jews that before the favor of God is extended to the sinner, he must first repent. In their view, repentance is a work which men are to accomplish of themselves, by which to earn the favor of heaven. And it was this thought that moved the Pharisees to exclaim in astonishment and anger, ‘This man receiveth sinners’ [Luke 15:2]. According to their ideas He should permit to approach Him those only who had repented of their sins. But Jesus teaches that salvation does not come through our seeking after God, but through God’s seeking after us. Repentance is born in the heart by beholding the love of Christ, who gave His life to save the sinner. It is the goodness of God, manifested in Christ, that softens the heart. It is the virtue that goes forth from Jesus that inspires the purpose of the soul to turn away from sin. We do not repent in order that God may love us, but God reveals His love to us that we may repent. Thus repentance is not the ground of God’s love toward us, but the fruit of that love.” The General Conference Bulletin, December 1, 1895.

3 ALL ARE INVITED

  • As we see our sinfulness, what comfort comes in seeking Heaven’s blessing? Hebrews 4:15, 16.

Note: “We are not to be so overwhelmed with the thought of our sins and errors that we shall cease to pray. Some realize their great weakness and sin, and become discouraged. Satan casts his dark shadow between them and the Lord Jesus, their atoning sacrifice. They say, It is useless for me to pray. My prayers are so mingled with evil thoughts that the Lord will not hear them. These suggestions are from Satan. In His humanity Christ met and resisted this temptation, and He knows how to succor those who are thus tempted. In our behalf, He ‘offered up prayers and supplications with strong crying and tears’ [Hebrews 5:7].

“Many, not understanding that their doubts come from Satan, become faint-hearted, and are defeated in the conflict.

“Do not, because your thoughts are evil, cease to pray. If we could in our own wisdom and strength pray aright, we could also live aright, and would need no atoning sacrifice. But imperfection is upon all humanity. Educate and train the mind that you may in simplicity tell the Lord what you need. As you offer your petitions to God, seeking for forgiveness for sin, a purer and holier atmosphere will surround your soul.” The Signs of the Times, November 18, 1903.

“Jesus receives and welcomes you as His own friend. He loves you. He has pledged Himself to open before you all the treasures of His grace. He says, Make use of My name, and it will be your passport to the heart of My Father, and to all the riches of His grace.” Ibid., February 28, 1906.

  • What type of prayer is always answered positively—and immediately? Psalm 51:1–12; I John 1:9; 5:14, 15.

Note: “When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ ‘gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.’ Galatians 1:4.” The Desire of Ages, 266.

4 GETTING RESULTS

  • What makes prayer effective? Mark 11:22–26; James 1:6.

Note: “The life of the soul depends upon habitual communion with God. Its wants are made known, and the heart is open to receive fresh blessings. Gratitude flows from unfeigned lips; and the refreshing that is received from Jesus is manifested in words, in deeds of active benevolence, and in public devotion. There is love to Jesus in the heart; and where love exists, it will not be repressed, but will express itself. Secret prayer sustains this inner life. The heart that loves God will desire to commune with Him, and will lean on Him in holy confidence.” The Review and Herald, April 22, 1884.

  • How often are we to pray? I Thessalonians 5:17; Psalm 16:8.

Note: “We may speak with Jesus as we walk by the way, and He says, I am at thy right hand.

“We may commune with God in our hearts; we may walk in companionship with Christ. When engaged in our daily labor, we may breathe out our heart’s desire, inaudible to any human ear; but that word cannot die away into silence, nor can it be lost. Nothing can drown the soul’s desire. It rises above the din of the street, above the noise of machinery. It is God to whom we are speaking, and our prayer is heard.” Gospel Workers, 258.

  • What assurances does God give us concerning prayer? Jeremiah 29:12, 13; James 5:16.

Note: “That prayer which comes forth from an earnest, believing heart is the effectual, fervent prayer that availeth much. God does not always answer our prayers as we expect, for we may not ask what would be for our highest good; but in His infinite love and wisdom He will give us those things which we most need.” Testimonies, vol. 4, 531.

  • How are we invited to pray? Luke 18:1–8.

5 STRENGTH FROM ON HIGH

  • How can prayer boost weary laborers? Isaiah 40:31.

Note: “[Many] workers can never attain the highest success until they learn the secret of strength. They must give themselves time to think, to pray, to wait upon God for a renewal of physical, mental, and spiritual power. They need the uplifting influence of His Spirit. Receiving this, they will be quickened by fresh life. The wearied frame and tired brain will be refreshed, the burdened heart will be lightened.” Education, 260, 261.

“Prayer is the breath of the soul. It is the secret of spiritual power. No other means of grace can be substituted, and the health of the soul be preserved. Prayer brings the heart into immediate contact with the Well-spring of life, and strengthens the sinew and muscle of the religious experience.” Gospel Workers, 254, 255.

  • In what sense does a victorious heavenly atmosphere encompass the soul that has been praying? Isaiah 26:3.

Note: “If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Our prayers will take the form of a conversation with God as we would talk with a friend. He will speak His mysteries to us personally.” Christ’s Object Lessons, 129.

“Go forward, the Lord says; I understand the case, and I will send you help. Continue to pray. Have faith in Me. It is for My name’s glory that you ask, and you shall receive (Matthew 7:7). I will be honored before those who are watching critically for your failure. They shall see the truth triumph gloriously.” Our High Calling, 127.

PERSONAL REVIEW QUESTIONS

1 When was prayer first needed, and how long will this need continue?

2 How can we be sure that Heaven welcomes our prayers?

3 What are some benefits to be gained from prayer?

4 How can we know our prayers are heard?

5 What encouragement can we find in the Bible?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Prayers of the Righteous

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November 17, 2012 – November 23, 2012

Key Text

“Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.” James 5:10.

Study Help: Testimonies, vol. 3, 273–288; The Sanctified Life, 42–52.

Introduction

“The sincerity of our prayers can be proved only by the vigor of our endeavor to obey God’s commandments.” Counsels on Health, 504.

1 EXAMPLES FOR US

  • What can we learn from the prayers of godly men? Nehemiah 1:4–11; Daniel 9:3–5.

Note: “Nehemiah humbled himself before God, giving Him the glory due unto His name. Thus also did Daniel in Babylon. Let us study the prayers of these men. They teach us that we are to humble ourselves, but that we are never to obliterate the line of demarcation between God’s commandment-keeping people and those who have no respect for His law.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1136.

  • How did God open the way for Nehemiah’s work? Nehemiah 2:1–6.

Note: “He [Nehemiah] had a sacred trust to fulfill, in which he required help from the king; and he realized that much depended upon his presenting the matter in such a way as to win his approval and enlist his aid. ‘I prayed,’ he said, ‘to the God of heaven’ [Nehemiah 2:4]. In that brief prayer Nehemiah pressed into the presence of the King of kings and won to his side a power that can turn hearts as the rivers of waters are turned.” Prophets and Kings, 631.

“Nehemiah did not regard his duty as done when he had mourned and wept and prayed before the Lord. He did not only pray. He worked, mingling petition and endeavor.” Selected Messages, Book 2, 346.

2 ELIJAH

  • Why did Elijah’s prayer so effectively alter the course of nature? James 5:17.

Note: “Viewing this [Israel’s] apostasy from his mountain retreat, Elijah was overwhelmed with sorrow. In anguish of soul he besought God to arrest the once-favored people in their wicked course, to visit them with judgments, if need be, that they might be led to see in its true light their departure from Heaven. He longed to see them brought to repentance before they should go to such lengths in evil-doing as to provoke the Lord to destroy them utterly.

“Elijah’s prayer was answered. Oft-repeated appeals, remonstrances, and warnings had failed to bring Israel to repentance. The time had come when God must speak to them by means of judgments. Inasmuch as the worshipers of Baal claimed that the treasures of heaven, the dew and the rain, came not from Jehovah, but from the ruling forces of nature, and that it was through the creative energy of the sun that the earth was enriched and made to bring forth abundantly, the curse of God was to rest heavily upon the polluted land. The apostate tribes of Israel were to be shown the folly of trusting to the power of Baal for temporal blessings. Until they should turn to God with repentance, and acknowledge Him as the source of all blessing, there should fall upon the land neither dew nor rain.” Prophets and Kings, 120.

  • Relate Elijah’s experience at Mount Carmel. I Kings 18:17–45; James 5:18.

Note: “He [Elijah] reminds the people of their degeneracy, which has awakened the wrath of God against them, and then calls upon them to humble their hearts and turn to the God of their fathers, that His curse may be removed from them. …

“He then reverentially bows before the unseen God, raises his hands toward heaven, and offers a calm and simple prayer, unattended with violent gestures or contortions of the body. No shrieks resound over Carmel’s height. A solemn silence, which is oppressive to the priests of Baal, rests upon all. In his prayer, Elijah makes use of no extravagant expressions. He prays to Jehovah as though He were nigh, witnessing the whole scene, and hearing his sincere, fervent, yet simple prayer. Baal’s priests have screamed, and foamed, and leaped, and prayed, very long—from morning until near evening. Elijah’s prayer is very short, earnest, reverential, and sincere.” Testimonies, vol. 3, 284, 285.

3 GOD’S WISDOM IN ANSWERING

  • Why didn’t the rain come immediately after Elijah’s first prayer? Psalm 26:2.

Note: “Important lessons are presented to us in the experience of Elijah. When upon Mount Carmel he offered the prayer for rain, his faith was tested, but he persevered in making known his request unto God. Six times he prayed earnestly, and yet there was no sign that his petition was granted, but with strong faith he urged his plea to the throne of grace. Had he given up in discouragement at the sixth time, his prayer would not have been answered, but he persevered till the answer came. We have a God whose ear is not closed to our petitions; and if we prove His word, He will honor our faith. He wants us to have all our interests interwoven with His interests, and then He can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God. God does not always answer our prayers the first time we call upon Him; for should He do this, we might take it for granted that we had a right to all the blessings and favors He bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we should become careless, and fail to realize our dependence upon Him, and our need of His help.” The Review and Herald, June 9, 1891.

  • What were Isaiah’s concerns when he was called by God, and how was he strengthened by communion with the Almighty? Isaiah 6:5-7.

Note: “The prophet [Isaiah] was nerved for the work before him. The memory of this vision was carried with him throughout his long and arduous mission.” Testimonies, vol. 5, 751.

  • During the time Jonah was neglecting his duty to God, what serious warning must we heed from his experience? Jonah 1:1–12.

Note: “The prayers of the man [Jonah] who had turned aside from the path of duty brought no help.” Prophets and Kings, 267.

  • What does Jonah’s history also teach of God’s delight in the prayers of the penitent? Jonah 2:1–10; 3:4–10.

4 DANIEL

  • How important was prayer to the prophet Daniel? Daniel 6:4–10.

Note: “The decree goes forth from the king. Daniel is aware of all that has been done. … But he does not change his course in a single particular.” The Review and Herald, February 8, 1881.

“Have a set time, a special season for prayer at least three times a day. Morning, noon, and at night Daniel prayed to his God, notwithstanding the king’s decree, and the fearful den of lions. He was not ashamed or afraid to pray, but with his windows opened he prayed three times a day.” The Youth’s Instructor, October 1, 1855.

  • What can we learn from Daniel’s prayer for apostate Israel? Daniel 9:4–19.

Note: “The man of God was praying, not for a flight of happy feeling, but for a knowledge of the divine will. And he desired this knowledge, not merely for himself, but for his people. His great burden was for Israel, who were not, in the strictest sense, keeping the law of God. He acknowledges that all their misfortunes have come upon them in consequence of their transgressions of that holy law. … They had lost their peculiar, holy character as God’s chosen people. [Daniel 9:17 quoted.] Daniel’s heart turns with intense longing to the desolate sanctuary of God. He knows that its prosperity can be restored only as Israel shall repent of their transgressions of God’s law, and become humble, and faithful, and obedient.” The Review and Herald, February 8, 1881.

“Daniel’s heart was burdened for the people of God, for the city and temple that were laid waste. His deepest interest was for the honor of God and the prosperity of Israel. It was this that moved him to seek God with prayer and fasting and deep humiliation. Brethren in responsible positions in the Lord’s work for this time, have not we as great need to call upon God as had Daniel? I address those who believe that we are living in the very last period of this earth’s history. I entreat you to take upon your own souls a burden for our churches, our schools, and our institutions. That God who heard Daniel’s prayer will hear ours when we come to Him in contrition. Our necessities are as urgent, our difficulties are as great, and we need to have the same intensity of purpose, and in faith roll our burden upon the great Burden-bearer. There is need for hearts to be as deeply moved in our time as in the time when Daniel prayed.” Ibid., February 9, 1897.

5 IN THE LAODICEAN ERA

  • What should characterize our prayers today, and why? II Corinthians 6:2.

Note: “In the early stages of this work, there were but few friends of the cause. These servants of God wept and prayed for a clear understanding of the truth. They suffered privations and much self-denial, in order to spread a knowledge of it; and although as the result of much labor but few received the precious message, yet step by step they followed as God’s opening providence led the way. They did not study their own convenience or shrink at hardships. God, through these men, prepared the way, and the truth has been made very plain; yet some who have since embraced the truth have failed to take upon themselves the burden of the work.” The Review and Herald, February 12, 1880.

“God has loaded us with His benefits. Immortal blessings have been poured upon us in great measure. Messengers have been sent with warnings, reproofs, and entreaties. God’s servants have wept and prayed over the lukewarm state of the church. Some may arouse, but only to fall back into unconsciousness of their sin and peril. Passion, worldliness, malice, envy, pride, strife for supremacy, make our churches weak and powerless. … It is still thy day, O church of God, whom He has made the depositary of His law. But this day of trust and probation is fast drawing to a close. The sun is fast westering. … It is time to seek God earnestly, saying with Jacob, ‘I will not let thee go except thou bless me’ [Genesis 32:26]. It will be of no avail to make a spasmodic effort, only to fall back into spiritual lethargy and lukewarmness. The past, with the slighted mercies, the admonitions unheeded, the earthly passions uncorrected, the privileges unimproved, the soul temple filled with desecrated shrines—all is recorded in the books of heaven. But most solemn moments are still before you. Because of past neglect, the efforts you make must be the more earnest.” The Review and Herald, November 2, 1886.

PERSONAL REVIEW QUESTIONS

1 How did Nehemiah win the favor of the king?

2 What should we learn from the prayers of the men discussed in this lesson?

3 Why was there a delay before the answer came?

4 Why did Daniel include himself in prayer for Israel?

5 What may be hindering our prayers from being heard?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – In Times of Crisis

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November 10, 2012 – November 16, 2012

Key Text

“Call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me.” Psalm 50:15.

Study Help: Prophets and Kings, 349–366; Testimonies, vol. 3, 570–575.

Introduction

“In every emergency, in every time of need, men and women may receive God’s grace and power, and yet there will be no lessening of the supply.” The Signs of the Times, July 26, 1905.

1 JONATHAN

  • In battle against the Philistines, how did God honor the prayer of Jonathan and his armor-bearer? I Samuel 14:1–23.

Note: “God had permitted matters to be … brought to a crisis that He might rebuke the perversity of Saul and teach His people a lesson of humility and faith. Because of Saul’s sin in his presumptuous offering, the Lord would not give him the honor of vanquishing the Philistines. Jonathan, the king’s son, a man who feared the Lord, was chosen as the instrument to deliver Israel. …

“The armor-bearer, who also was a man of faith and prayer, encouraged the design, and together they withdrew from the camp, secretly, lest their purpose should be opposed. With earnest prayer to the Guide of their fathers, they agreed upon a sign by which they might determine how to proceed. …

“Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized upon the host, both in the field and in the garrison. In the confusion, mistaking their own soldiers for enemies, the Philistines began to slay one another.” Patriarchs and Prophets, 623.

2 GROWTH THROUGH TRIAL

  • For what did the youthful Joseph pray when sold into slavery? Genesis 37:23–28.

Note: “[When taken as a slave] Joseph believed that the God of his fathers would be his God. He then and there gave himself fully to the Lord, and he prayed that the Keeper of Israel would be with him in the land of his exile.

“His soul thrilled with the high resolve to prove himself true to God—under all circumstances to act as became a subject of the King of heaven. He would serve the Lord with undivided heart; he would meet the trials of his lot with fortitude and perform every duty with fidelity. One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.” Patriarchs and Prophets, 214.

  • How was his prayer answered? Genesis 39:2, 3, 21; 41:39–41; 42:6.

Note: “Joseph’s religion kept his temper sweet and his sympathy with humanity warm and strong, notwithstanding all his trials. There are those who if they feel they are not rightly used, become sour, ungenerous, crabbed and uncourteous in their words and deportment. They sink down discouraged, hateful and hating others. But Joseph was a Christian. No sooner does he enter upon prison life, than he brings all the brightness of his Christian principles into active exercise; he begins to make himself useful to others. He enters into the troubles of his fellow prisoners. He is cheerful, for he is a Christian gentleman. God was preparing him under this discipline for a situation of great responsibility, honor, and usefulness, and he was willing to learn; he took kindly to the lessons the Lord would teach him. He learned to bear the yoke in his youth. He learned to govern by first learning obedience himself. He humbled himself, and the Lord exalted him to special honor.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

  • What action did Esther take when the Jewish people were faced with a death decree? Esther 3:12–14; 4:10–17. What was the final result? Esther 8:12–17.

3 JEHOSHAPHAT

  • What serious crisis endangered Judah during the reign of Jehoshaphat, and how did the monarch respond? II Chronicles 20:1–13.

Note: “With confidence Jehoshaphat could say to the Lord, ‘Our eyes are upon Thee.’ For years he had taught the people to trust in the One who in past ages had so often interposed to save His chosen ones from utter destruction; and now, when the kingdom was in peril, Jehoshaphat did not stand alone; ‘all Judah stood before the Lord, with their little ones, their wives, and their children’ [II Chronicles 20:13]. Unitedly they fasted and prayed; unitedly they besought the Lord to put their enemies to confusion, that the name of Jehovah might be glorified.” Prophets and Kings, 200.

  • What did God promise through the prophet Jahaziel? II Chronicles 20:14–17.
  • How was this promise fulfilled in a marvelous way? II Chronicles 20:20–30.

Note: “It was a singular way of going to battle against the enemy’s army—praising the Lord with singing, and exalting the God of Israel. This was their battle song. They possessed the beauty of holiness. If more praising of God were engaged in now, hope and courage and faith would steadily increase. And would not this strengthen the hands of the valiant soldiers who today are standing in defense of truth? …

“God was the strength of Judah in this crisis, and He is the strength of His people today. We are not to trust in princes, or to set men in the place of God.” Prophets and Kings, 202.

  • What does God expect of all who rely on His help? Psalms 34:17–19; 50:14, 15.

Note: “Our heavenly Father has a thousand ways to provide for us of which we know nothing. Those who accept the one principle of making the service of God supreme, will find perplexities vanish and a plain path before their feet.” The Ministry of Healing, 481.

4 DEALING WITH SARCASM

  • What did Hezekiah do with the taunting letter from Sennacherib, king of Assyria? Why was this crisis so serious? II Kings 19:14–19; Isaiah 52:4, 5.

Note: “Judah’s only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.

“The Assyrian officers, sure of the strength of their disciplined forces, arranged for a conference with the chief men of Judah, during which they insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach.” Prophets and Kings, 352.

  • How did God uplift the penitent and cut off the proud? II Kings 19:20–22, 32–37.
  • In Nehemiah’s day, what did the rebuilders of the wall face? Nehemiah 4:1–9.

Note: “The experience of Nehemiah is repeated in the history of God’s people in this time. Those who labor in the cause of truth will find that they cannot do this without exciting the anger of its enemies. Though they have been called of God to the work in which they are engaged, and their course is approved of Him, they cannot escape reproach and derision. They will be denounced as visionary, unreliable, scheming, hypocritical—anything, in short, that will suit the purpose of their enemies. The most sacred things will be represented in a ridiculous light to amuse the ungodly. A very small amount of sarcasm and low wit, united with envy, jealousy, impiety, and hatred, is sufficient to excite the mirth of the profane scoffer. And these presumptuous jesters sharpen one another’s ingenuity, and embolden each other in their blasphemous work. Contempt and derision are indeed painful to human nature; but they must be endured by all who are true to God. It is the policy of Satan thus to turn souls from doing the work which the Lord has laid upon them.” Christian Service, 173, 174.

“If we feel our dangers we shall feel the need of prayer, as did Nehemiah, and like him we shall obtain that sure defense that will give us security in peril.” Testimonies, vol. 3, 572.

5 A PRAYER FOR TODAY

  • What prayers are to be uttered today, and why? Psalm 119:126; Joel 2:17, 18.

Note: “The world has gone astray from God, and its lawless state should strike terror to the heart, and lead all who are loyal to the great King to work for a reformation. The papal power has thought to change the law of God by substituting a spurious Sabbath for that of Jehovah; and all through the religious world the false Sabbath is revered, while the true one is trampled beneath unholy feet. But will the Lord degrade His law to meet the standard of finite man? Will He accept a day possessing no sanctity, in the place of His own Sabbath, which He has hallowed and blessed? No; it is on the law of God that the last great struggle of the controversy between Christ and His angels and Satan and his angels will come, and it will be decisive for all the world. This is the hour of temptation to God’s people; but Daniel saw them delivered out of it, every one whose name is written in the Lamb’s book of life.” The Signs of the Times, January 17, 1884.

“God has always wrought for His people in their greatest extremity, when there seemed the least hope that ruin could be averted. The designs of wicked men, the enemies of the church, are subject to His power and overruling providence. He can move upon the hearts of statesmen; the wrath of the turbulent and disaffected, the haters of God, His truth, and His people can be turned aside, even as the rivers of water are turned, if He orders it thus. Prayer moves the arm of Omnipotence. He who marshals the stars in order in the heavens, whose word controls the waves of the great deep, the same infinite Creator will work in behalf of His people if they call upon Him in faith. He will restrain the forces of darkness until the warning is given to the world and all who will heed it are prepared for the conflict.” Testimonies, vol. 5, 452, 453.

PERSONAL REVIEW QUESTIONS

1 How was Jonathan used to deliver Israel?

2 What must we remember about how God has delivered His people in times of crisis?

3 How had Jehoshaphat prepared the people to face crisis?

4 How can we deal with worldly rebuke?

5 How can we keep our work for God in focus, with an eye single to His glory?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – David’s Prayer Life

by

November 4, 2012 – November 10, 2012

Key Text

“Trust in Him at all times; ye people, pour out your heart before Him: God is a refuge for us.” Psalm 62:8.

Study Help: Messages to Young People, 247–252; Testimonies, vol. 4, 533–537.

Introduction

“David’s prayer was continually directed to God. His trust was in God, and he walked before Him in a perfect way.” The Signs of the Times, August 17, 1888.

1 EARNEST CONSISTENCY

  • What habit can we learn from David—and why? Psalm 55:16, 17.

Note: “Our only sure defense against besetting sins is prayer, daily and hourly prayer. Not one day zealous and the next careless, but through watchfulness and earnestness becoming vitalized by intercourse with God. Prayer is necessary, and we should not wait for feeling, but pray, earnestly pray, whether we feel like it or not. Heaven is open to our prayers. Prayer is the channel that conducts our gratitude and yearnings of soul for the divine blessing to the throne of God, to be returned to us in refreshing showers of divine grace. With very many, this channel is allowed to freeze up, and then the connection with heaven is interrupted. … Oh, that we would spend more time upon our knees and less time in planning for ourselves and in thinking we may do some great thing.” This Day With God, 277.

  • Describe the depth of spiritual experience we are to learn from David’s example. Psalm 38:9–15; 42:1, 2, 5; 84:2.

Note: “True prayer engages the energies of the soul and affects the life. He who thus pours out his wants before God feels the emptiness of everything else under heaven.” Testimonies, vol. 4, 535.

2 BEHOLDING GOD’S CHARACTER

  • How did David gain a clearer view of God through prayer? Psalm 77:1–14.

Note: “The psalmist David in his experience had many changes of mind. At times, as he obtained views of God’s will and ways, he was highly exalted. Then as he caught sight of the reverse of God’s mercy and changeless love, everything seemed to be shrouded in a cloud of darkness. But through the darkness he obtained a view of the attributes of God, which gave him confidence and strengthened his faith. But when he meditated upon the difficulties and danger of life, they looked so forbidding that he thought himself abandoned by God because of his sins. He viewed his sin in such a strong light that he exclaimed, ‘Will the Lord cast off for ever? will he be favorable no more?’ (Psalm 77:7.)

“But as he wept and prayed, he obtained a clearer view of the character and attributes of God, being educated by heavenly agencies, and he decided that his ideas of God’s justice and severity were exaggerated. He rejected his impressions as being the result of his weakness, ignorance, and physical infirmities, and as dishonoring to God, and with renewed faith he exclaimed, ‘This is my infirmity; but I will remember the years of the right hand of the Most High’ [Psalm 77:10].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1149.

  • What tragic hour in David’s life confirms how outward circumstances do not necessarily reflect whether or not God accepts our prayers? Psalm 3:1–8.

Note: “Our heavenly Father is never unmindful of those whom sorrow has touched. When David went up the Mount Olivet, ‘and wept as he went up, and had his head covered, and he went barefoot’ (II Samuel 15:30), the Lord was looking pityingly upon him. David was clothed in sackcloth, and his conscience was scourging him. The outward signs of humiliation testified of his contrition. In tearful, heartbroken utterances he presented his case to God, and the Lord did not forsake His servant. Never was David dearer to the heart of Infinite Love than when, conscience-smitten, he fled for his life from his enemies, who had been stirred to rebellion by his own son. The Lord says, ‘As many as I love, I rebuke and chasten: be zealous therefore, and repent.’ Revelation 3:19. Christ lifts up the contrite heart and refines the mourning soul until it becomes His abode.” Thoughts from the Mount of Blessing, 11.

3 DEEP REPENTANCE

  • Despite the greatest sin of David’s life, what attitude had enabled him to be restored as a man after God’s own heart? Psalms 32:1, 2; 51:1–14; 103:13.

Note: “The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God.” Steps to Christ, 24, 25.

“Great had been David’s fall, but deep was his repentance, ardent was his love, and strong his faith. He had been forgiven much, and therefore he loved much. Luke 7:48.” Patriarchs and Prophets, 754.

“David often triumphed in God, and yet he dwelt much upon his own unworthiness and sinfulness. His conscience was not asleep or dead. ‘My sin,’ he cries, ‘is ever before me’ [Psalm 51:3]. He did not flatter himself that sin was a matter with which he had nothing to do, and that should not concern him. As he saw the depths of deceit in his heart, he was deeply disgusted with himself, and prayed that God would keep him back by His power from presumptuous sins, and cleanse him from secret faults.” The Youth’s Instructor, July 5, 1894.

  • What assurances are given to repentant souls? Jeremiah 3:22; Matthew 5:4.

Note: “In pronouncing a blessing upon those who mourn, Jesus did not design to teach that there is any virtue in living under a perpetual cloud, nor that selfish sorrow and repining has any merit of itself to remove a single stain of sin. The mourning spoken of by Christ is a godly sorrow for sin, that works repentance unto eternal life.” The Spirit of Prophecy, vol. 2, 205.

“Have you fallen into sin? Then without delay seek God for mercy and pardon. When David was convicted of his sin, he poured out his soul in penitence and humiliation before God. He felt that he could endure the loss of his crown, but he could not be deprived of the favor of God. Mercy is still extended to the sinner.” Testimonies, vol. 5, 177.

4 RESTORATION TO PURITY

  • What must we always remember about God? Psalm 145:8, 9; I John 4:16.

Note: “The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. 1 John 4:16. Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper, It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God and violated your own conscience? But we may tell the enemy that ‘the blood of Jesus Christ His Son cleanseth us from all sin.’ 1 John 1:7. When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be and deeply humbled, but we must pray and believe. ‘This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.’ I Timothy 1:15. Forgiveness, reconciliation with God, comes to us, not as a reward for our works, it is not bestowed because of the merit of sinful men, but it is a gift unto us, having in the spotless righteousness of Christ its foundation for bestowal.” Thoughts from the Mount of Blessing, 115, 116.

  • On what theme did David often focus his prayers? Psalms 19:12–14; 51:10.

Note: “One of the most earnest prayers recorded in the Word of God is that of David when he pleaded, ‘Create in me a clean heart, O God.’ Psalm 51:10. God’s response to such a prayer is, A new heart will I give you. This is a work that no finite man can do. Men and women are to begin at the beginning, seeking God most earnestly for a true Christian experience. They are to feel the creative power of the Holy Spirit. They are to receive the new heart, that is kept soft and tender by the grace of heaven. The selfish spirit is to be cleansed from the soul. They are to labor earnestly and with humility of heart, each one looking to Jesus for guidance and encouragement. Then the building, fitly framed together, will grow into a holy temple in the Lord.” Our High Calling, 159.

5 THE REWARD OF FERVOR

  • How can we enjoy a rich spiritual life? Psalm 119:10, 145.

Note: “In sincerity, in soul hunger, cry after God. Wrestle with the heavenly agencies until you have the victory. Put your whole being into the Lord’s hands, soul, body, and spirit, and resolve to be His loving, consecrated agency, moved by His will, controlled by His mind, infused by His Spirit.

“Tell Jesus your wants in the sincerity of your soul. You are not required to hold a long controversy with, or preach a sermon to, God, but with a heart of sorrow for your sins, say, ‘Save me, Lord, or I perish.’ There is hope for such souls. They will seek, they will ask, they will knock, and they will find. When Jesus has taken away the burden of sin that is crushing the soul, you will experience the blessedness of the peace of Christ.” Our High Calling, 131.

  • What characterizes all who truly take God at His word? Psalms 50:23; 51:15.

Note: “The joy of Christ is a pure, unalloyed cheerfulness. It is not a cheap gaiety, that leads to vanity of words or lightness of conduct. No, we are to have His joy, and His greatest joy was to see men obeying the truth. … Plead with God, saying, ‘I make an entire surrender. I give myself away to Thee.’ Then be joyful. The Word is in you, purifying and cleansing your character. God does not want His children to go about with anxiety and sorrow expressed in their faces. He wants the lovely expression of His countenance to be revealed in every one of us who are partakers of the divine nature; for we have power to escape the corruptions of the world.” Our High Calling, 148. [Author’s italics.]

PERSONAL REVIEW QUESTIONS

1 What does true prayer involve?

2 How can you gain a clearer view of God?

3 What should you do if you fall into sin?

4 How can you receive a new heart?

5 How can my prayer life be more like David’s?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.