Lifestyle – Rest

Nightly sleep—a rest vitamin. Many people want to sleep as little as possible. There are so many things that seem more interesting or important than getting a few more hours of sleep. But just as exercise and nutrition are essential for optimal health and happiness, so is sleep. The quality of sleep directly affects the quality of the waking time. There is no other activity that delivers so many benefits with so little effort!

Sleep is regulated by the circadian rhythm, which is affected by the rays of the sun. The sunlight that enters through the eye helps develop chemicals in the body that encourage the feeling of, and need for, sleep in a cyclic pattern of about every 24 hours. Nightly sleep is most vital for the brain and especially the frontal lobe. With adequate sleep the frontal lobe can function with greater speed, greater accuracy, and greater efficiency. An understanding of how to maximize the benefits from sleep is not only important for physical health but also spiritual health.

The required amount of sleep needed varies per individual. One factor in determining this is age. Infants need the most sleep and usually require about 16 to 18 hours per day, while teenagers need, on average, around 9 hours per day. Most adults need around 7 to 9 hours of sleep per night. Despite popular thought, people do not seem to adapt to getting less sleep than they need.

There is a big difference between the amount of sleep you can get by with, and the amount you need to function optimally. The best way to figure out if you’re meeting your sleep needs is to evaluate how you feel as you go about your day. If you are logging enough hours, you’ll feel energetic and alert all day long, from the moment you awake until your regular bedtime.

Many problems can result from being sleep deprived. At least 40 million Americans each year suffer from chronic, long-term sleep disorders, and an additional 20 million experience occasional sleeping problems.

While it may seem like losing sleep isn’t such a big deal, sleep deprivation has a wide range of negative effects. These include:

  • Fatigue, lethargy, and lack of motivation
  • Moodiness and irritability
  • Reduced creativity and problem-solving skills and the ability to cope with stress
  • Reduced immunity; frequent colds and infections
  • Concentration and memory problems
  • Weight gain
  • Impaired motor skills and increased risk of accidents
  • Difficulty making decisions
  • Increased risk of diabetes, heart disease, and other health problems
  • The following are signs that you may be sleep deprived:
  • Need an alarm clock in order to wake up on time
  • Rely on the snooze button
  • Have a hard time getting out of bed in the morning
  • Feel sluggish in the afternoon
  • Get sleepy in meetings, lectures, or warm rooms
  • Get drowsy after heavy meals or when driving
  • Need to nap to get through the day
  • Fall asleep while watching television or relaxing in the evening
  • Feel the need to sleep in on weekends
  • Fall asleep within five minutes of going to bed

While you can’t pay off sleep debt in a night or even a weekend, with a little effort and planning, you can get back on track:

  • Aim for at least 8 hours of sleep every night. Make sure you don’t fall further in debt by blocking off a minimum of 8 hours for sleep each night. Consistency is the key.
  • Settle short-term sleep debt with an extra hour or two per night.
  • Record when you go to bed, when you get up, your total hours of sleep, and how you feel during the day. As you keep track of your sleep, you’ll discover your natural patterns and get to know your sleep needs.
  • Pick a two-week period when you have a flexible schedule. Go to bed at the same time every night and allow yourself to sleep until you wake up naturally. No alarm clocks! If you continue to keep the same bedtime and wake up naturally, you’ll eventually dig your way out of debt and arrive at the sleep schedule that’s ideal for you.
  • Make sleep a priority. Just as you schedule time for work and other commitments, you should schedule enough time for sleep. Instead of cutting back on sleep in order to tackle the rest of your daily tasks, put sleep at the top of your to-do list.
  • The following principles improve sleep:
  • Sleep in a dark, quiet, cool room with fresh air throughout the night
  • Be regular in your hours of sleep
  • Experience daily exercise
  • Go to bed on an empty stomach
  • Avoid stimulants, drugs, sleeping pills
  • Eliminate alcohol, tobacco, nicotine and caffeine
  • Develop proper relationships with man and God
  • Establish regular times for going to sleep and rising
  • Your deepest and best sleep is between 9:00 p.m.–midnight.

Inspiration – Need of Education in Health Principles

Education in health principles was never more needed than now. Notwithstanding the wonderful progress in so many lines relating to the comforts and conveniences of life, even to sanitary matters and to the treatment of disease, the decline in physical vigor and power of endurance is alarming. It demands the attention of all who have at heart the well-being of their fellow men.

Our artificial civilization is encouraging evils destructive of sound principles. Custom and fashion are at war with nature. The practices they enjoin, and the indulgences they foster, are steadily lessening both physical and mental strength, and bringing upon the race an intolerable burden. Intemperance and crime, disease and wretchedness, are everywhere.

Many transgress the laws of health through ignorance, and they need instruction. But the greater number know better than they do. They need to be impressed with the importance of making their knowledge a guide of life. The physician has many opportunities both of imparting a knowledge of health principles and of showing the importance of putting them in practice. By right instruction he can do much to correct evils that are working untold harm.

A practice that is laying the foundation of a vast amount of disease and of even more serious evils is the free use of poisonous drugs. When attacked by disease, many will not take the trouble to search out the cause of their illness. Their chief anxiety is to rid themselves of pain and inconvenience. So they resort to patent nostrums, of whose real properties they know little, or they apply to a physician for some remedy to counteract the result of their misdoing, but with no thought of making a change in their unhealthful habits. If immediate benefit is not realized, another medicine is tried, and then another. Thus the evil continues.

People need to be taught that drugs do not cure disease. It is true that they sometimes afford present relief, and the patient appears to recover as the result of their use; this is because nature has sufficient vital force to expel the poison and to correct the conditions that caused the disease. Health is recovered in spite of the drug. But in most cases the drug only changes the form and location of the disease. Often the effect of the poison seems to be overcome for a time, but the results remain in the system and work great harm at some later period.

By the use of poisonous drugs, many bring upon themselves lifelong illness, and many lives are lost that might be saved by the use of natural methods of healing. The poisons contained in many so-called remedies create habits and appetites that mean ruin to both soul and body. Many of the popular nostrums called patent medicines, and even some of the drugs dispensed by physicians, act a part in laying the foundation of the liquor habit, the opium habit, the morphine habit, that are so terrible a curse to society.

The only hope of better things is in the education of the people in right principles. Let physicians teach the people that restorative power is not in drugs, but in nature. Disease is an effort of nature to free the system from conditions that result from a violation of the laws of health. In case of sickness, the cause should be ascertained. Unhealthful conditions should be changed, wrong habits corrected. Then nature is to be assisted in her effort to expel impurities and to re-establish right conditions in the system.

Natural Remedies

Pure air, sunlight, abstemiousness, rest, exercise, proper diet, the use of water, trust in divine power—these are the true remedies. Every person should have a knowledge of nature’s remedial agencies and how to apply them. It is essential both to understand the principles involved in the treatment of the sick and to have a practical training that will enable one rightly to use this knowledge.

The use of natural remedies requires an amount of care and effort that many are not willing to give. Nature’s process of healing and upbuilding is gradual, and to the impatient it seems slow. The surrender of hurtful indulgences requires sacrifice. But in the end it will be found that nature, untrammeled, does her work wisely and well. Those who persevere in obedience to her laws will reap the reward in health of body and health of mind.

Too little attention is generally given to the preservation of health. It is far better to prevent disease than to know how to treat it when contracted. It is the duty of every person, for his own sake, and for the sake of humanity, to inform himself in regard to the laws of life and conscientiously to obey them. All need to become acquainted with that most wonderful of all organisms, the human body. They should understand the functions of the various organs and the dependence of one upon another for the healthy action of all. They should study the influence of the mind upon the body, and of the body upon the mind, and the laws by which they are governed.

Training for Life’s Conflict

We cannot be too often reminded that health does not depend on chance. It is a result of obedience to law. This is recognized by the contestants in athletic games and trials of strength. These men make the most careful preparation. They submit to thorough training and strict discipline. Every physical habit is carefully regulated. They know that neglect, excess, or carelessness, which weakens or cripples any organ or function of the body, would ensure defeat.

How much more important is such carefulness to ensure success in the conflict of life. It is not mimic battles in which we are engaged. We are waging a warfare upon which hang eternal results. We have unseen enemies to meet. Evil angels are striving for the dominion of every human being. Whatever injures the health, not only lessens physical vigor, but tends to weaken the mental and moral powers. Indulgence in any unhealthful practice makes it more difficult for one to discriminate between right and wrong, and hence more difficult to resist evil. It increases the danger of failure and defeat.

“They which run in a race run all, but one receiveth the prize.” I Corinthians 9:24. In the warfare in which we are engaged, all may win who will discipline themselves by obedience to right principles. The practice of these principles in the details of life is too often looked upon as unimportant—a matter too trivial to demand attention. But in view of the issues at stake, nothing with which we have to do is small. Every act casts its weight into the scale that determines life’s victory or defeat. The scripture bids us, “So run, that ye may obtain.” Verse 24.

With our first parents, intemperate desire resulted in the loss of Eden. Temperance in all things has more to do with our restoration to Eden than men realize.

Pointing to the self-denial practiced by the contestants in the ancient Greek games, the apostle Paul writes: “Every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” Verses 25–27.

The progress of reform depends upon a clear recognition of fundamental truth. While, on the one hand, danger lurks in a narrow philosophy and a hard, cold orthodoxy, on the other hand there is great danger in a careless liberalism. The foundation of all enduring reform is the law of God. We are to present in clear, distinct lines the need of obeying this law. Its principles must be kept before the people. They are as everlasting and inexorable as God Himself.

One of the most deplorable effects of the original apostasy was the loss of man’s power of self-control. Only as this power is regained can there be real progress.

The body is the only medium through which the mind and the soul are developed for the upbuilding of character. Hence it is that the adversary of souls directs his temptations to the enfeebling and degrading of the physical powers. His success here means the surrender to evil of the whole being. The tendencies of our physical nature, unless under the dominion of a higher power, will surely work ruin and death.

The body is to be brought into subjection. The higher powers of the being are to rule. The passions are to be controlled by the will, which is itself to be under the control of God. The kingly power of reason, sanctified by divine grace, is to bear sway in our lives.

The requirements of God must be brought home to the conscience. Men and women must be awakened to the duty of self-mastery, the need of purity, freedom from every depraving appetite and defiling habit. They need to be impressed with the fact that all their powers of mind and body are the gift of God, and are to be preserved in the best possible condition for His service.

In that ancient ritual which was the gospel in symbol, no blemished offering could be brought to God’s altar. The sacrifice that was to represent Christ must be spotless. The word of God points to this as an illustration of what His children are to be—“a living sacrifice,” “holy and without blemish,” “well-pleasing to God.” Romans 12:1, R.V., margin; Ephesians 5:27.

The Ministry of Healing, 125–130.

Bible Study Guides – Rest for the Weary

March 10, 2013 – March 16, 2013

Key Text

“Come unto Me, all ye that labour and are heavy laden, and I will give you rest.” Matthew 11:28.

Study Help: The Desire of Ages, 359–363; My Life Today, 143, 144; Steps to Christ, 46, 47.

Introduction

“Sleep, nature’s sweet restorer, invigorates the weary body and prepares it for the next day’s duties.” The Adventist Home, 289.

“He [Christ] saw, too, that they [the disciples] had become weary in their labors, and that they needed to rest. …

“ ‘And He said unto them, Come ye yourselves apart into a desert place, and rest awhile’ (Mark 6:31). Christ is full of tenderness and compassion for all in His service. He would show His disciples that God does not require sacrifice, but mercy. They had been putting their whole souls into labor for the people, and this was exhausting their physical and mental strength. It was their duty to rest. …

“The rest which Christ and His disciples took was not self-indulgent rest. …

“Though Jesus could work miracles, and had empowered His disciples to work miracles, He directed His worn servants to go apart into the country and rest. When He said that the harvest was great, and the laborers were few, He did not urge upon His disciples the necessity of ceaseless toil, but said, [Matthew 9:38 quoted.] …

“It is not wise to be always under the strain of work and excitement, even in ministering to men’s spiritual needs; for in this way personal piety is neglected, and the powers of mind and soul and body are overtaxed. Self-denial is required of the disciples of Christ, and sacrifices must be made; but care must also be exercised lest through their overzeal Satan take advantage of the weakness of humanity, and the work of God be marred.” The Desire of Ages, 359–362.

1 GOD GIVETH HIS BELOVED REST

  • What part of life takes up approximately one third of the time you live? Psalm 4:8.
  • What example shows why God gives us sleep? Matthew 26:45.

Note: “Nature will restore their [the children’s] vigor and strength in their sleeping hours, if her laws are not violated.” Healthful Living, 69.

  • What example do we have even in the life of Jesus regarding the physical need of rest? Luke 8:23; Mark 4:38.

Note: “The Saviour was at last relieved from the pressure of the multitude, and, overcome with weariness and hunger, He lay down in the stern of the boat, and soon fell asleep.” The Desire of Ages, 334.

“On the way to Galilee Jesus passed through Samaria. It was noon when He reached the beautiful Vale of Shechem. At the opening of this valley was Jacob’s well. Wearied with His journey, He sat down here to rest while His disciples went to buy food.” Ibid., 183.

“Evening is drawing on as Jesus calls to His side three of His disciples, Peter, James, and John, and leads them across the fields, and far up a rugged path, to a lonely mountainside. The Saviour and His disciples have spent the day in traveling and teaching, and the mountain climb adds to their weariness. Christ has lifted burdens from mind and body of many sufferers; He has sent the thrill of life through their enfeebled frames; but He also is compassed with humanity, and with His disciples He is wearied with the ascent.” Ibid., 419.

2 EARLY TO BED, EARLY TO RISE

  • What inspired counsel do we have regarding sleep? Psalm 127:2.
  • How do we define “early to bed” in a world that is able to stay up all night? Psalm 104:20–23.

Note: “Since the work of building up the body takes place during the hours of rest, it is essential, especially in youth, that sleep should be regular and abundant.” My Life Today, 143.

“They [physicians] should teach that by studying after nine o’clock, there is nothing gained but much lost.” Manuscript Releases, vol. 8, 330.

“I know from the testimonies given me from time to time for brain workers, that sleep is worth far more before than after midnight. Two hours’ good sleep before twelve o’clock is worth more than four hours after twelve o’clock.” Ibid., vol. 7, 224.

“In our schools the lights should be put out at half past nine.” Counsels to Parents, Teachers, and Students, 297.

  • What does God think about mixing up or changing His plan? Job 17:12.

Note: “Some youth are much opposed to order and discipline. They do not respect the rules of the home by rising at a regular hour. They lie in bed some hours after daylight, when everyone should be astir. They burn the midnight oil, depending upon artificial light to supply the place of the light that nature has provided at seasonable hours. …

“Our God is a God of order, and He desires that His children shall will to bring themselves into order and under His discipline. Would it not be better, therefore, to break up this habit of turning night into day, and the fresh hours of the morning into night? If the youth would form habits of regularity and order, they would improve in health, in spirits, in memory, and in disposition.” Child Guidance, 111, 112.

  • What are the exceptions? Luke 6:12; John 3:1, 2; 19:39.

3 WEARINESS WEARS

  • What do we need when we become tired? Genesis 18:4; John 4:6.

Note: “The disciples of Jesus needed to be educated as to how they should labor and how they should rest. Today there is need that God’s chosen workmen should listen to the command of Christ to go apart and rest awhile.” My Life Today, 133.

  • What is the best preventive against weariness? Mark 6:31.

Note: “It is a great mistake to keep a minister constantly at work in business lines, going from place to place, and sitting up late at night in attendance at board meetings and committee meetings. This brings upon him weariness and discouragement.” Gospel Workers, 271.

  • What disturbs the sleep?

Note: “If a third meal be eaten at all, it should be light, and several hours before going to bed. But with many the poor tired stomach may complain of weariness in vain. More food is forced upon it, which sets the digestive organs in motion, again to perform the same round of labor through the sleeping hours. The sleep is generally disturbed with unpleasant dreams, and in the morning they awake unrefreshed. There is a sense of languor and loss of appetite. A lack of energy is felt through the entire system. In a short time the digestive organs are worn out, for they have had no time to rest. Such persons become miserable dyspeptics, and wonder what has made them so. The cause has brought the sure result.” Healthful Living, 165.

  • How can our personal weariness affect others? Deuteronomy 25:18; Exodus 17:11, 12.

4 REST IS NOT JUST SLEEPING

  • What do we need besides cessation from work? Exodus 33:14; Matthew 11:28–30; Luke 10:5, 6.

Note: “God has pledged Himself to keep the living machinery [of our body] in healthful action if the human agent will obey His laws and co-operate with God.” Healthful Living, 31.

  • On what condition can we enjoy Christ’s rest? John 14:27; II Corinthians 12:9, 10. What is Christ’s yoke that gives us rest? Isaiah 48:17, 18; Jeremiah 6:16.

Note: “When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light. Rest in Christ’s love and under His protecting care. When sin struggles for the mastery in the heart, when guilt oppresses the soul and burdens the conscience, when unbelief clouds the mind, remember that Christ’s grace is sufficient to subdue sin and banish the darkness. Entering into communion with the Saviour, we enter the region of peace.” The Ministry of Healing, 250.

  • What keeps us from entering His rest? Romans 6:20; Psalm 95:9–11; Hebrews 3:17, 18.

Note: “Many attend religious services, and are refreshed and comforted by the word of God; but through neglect of meditation, watchfulness, and prayer, they lose the blessing, and find themselves more destitute than before they received it. Often they feel that God has dealt hardly with them. They do not see that the fault is their own. By separating themselves from Jesus, they have shut away the light of His presence.” The Desire of Ages, 83.

  • How can I enter His rest? Hebrews 4:11, 16.

Note: “Accept the Holy Spirit for your spiritual illumination, and under its guidance follow on to know the Lord. Go forth where the Lord directs, doing what He commands. Wait on the Lord, and He will renew your strength.” Selected Messages, Book 2, 230.

5 THE SEVENTH DAY CYCLE

  • What weekly blessing has God given us that we may have physical and mental rest? Exodus 20:10, 11.
  • How is the Sabbath rest related to our redemption? Exodus 31:13; I Thessalonians 5:23; Mark 2:27, 28.

Note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.’ Matthew 11:28.” The Desire of Ages, 289.

“The Sabbath is a golden clasp that unites God and His people.” Maranatha, 244.

  • Are we to catch up on our lost sleep on the Sabbath day? What does it mean to rest on the Sabbath? Isaiah 58:13; Matthew 12:12; Acts 16:13.

Note: “None should feel at liberty to spend sanctified time in an unprofitable manner. It is displeasing to God for Sabbathkeepers to sleep during much of the Sabbath. They dishonor their Creator in so doing, and, by their example, say that the six days are too precious for them to spend in resting. They must make money, although it be by robbing themselves of needed sleep, which they make up by sleeping away holy time. They then excuse themselves by saying: ‘The Sabbath was given for a day of rest. I will not deprive myself of rest to attend meeting, for I need rest.’ Such make a wrong use of the sanctified day. They should, upon that day especially, interest their families in its observance and assemble at the house of prayer with the few or with the many, as the case may be. They should devote their time and energies to spiritual exercises, that the divine influence resting upon the Sabbath may attend them through the week. Of all the days in the week, none are so favorable for devotional thoughts and feelings as the Sabbath.” Testimonies, vol. 2, 704.

PERSONAL REVIEW

1 How would you establish a proper balance between activity and rest?

2 Am I getting enough sleep? If not, what will I change in order to do so?

3 How does lack of sleep affect me and those around me?

4 Am I taking times of relaxation so that I can be refreshed physically, mentally, and spiritually?

5 Am I gaining the blessings that God wants me to have on a weekly basis?

A Bustling Danger

“In the estimation of the rabbis it was the sum of religion to be always in a bustle of activity. They depended upon some outward performance to show their superior piety. Thus they separated their souls from God, and built themselves up in self-sufficiency. The same dangers still exist.” The Desire of Ages, 362.

Time for Spiritual Reflection

“Though time is short, and there is a great work to be done, the Lord is not pleased to have us so prolong our seasons of activity that there will not be time for periods of rest, for the study of the Bible, and for communion with God. …

“When Jesus said the harvest was great and the laborers were few, He did not urge upon His disciples the necessity of ceaseless toil. … He tells His disciples that their strength has been severely tried, that they will be unfitted for future labor unless they rest awhile. … In the name of Jesus, economize your powers, that after being refreshed with rest, you may do more and better work.” My Life Today, 133.

Rest and Stomach Problems

“If this practise [sic] [of eating late, just before going to sleep] is indulged in a great length of time, the health will become seriously impaired. The blood becomes impure, the complexion sallow, and eruptions will frequently appear. You will often hear complaints of frequent pains and soreness in the region of the stomach; and while performing labor, the stomach becomes so tired that they are obliged to desist from work, and rest. They seem to be at a loss to account for this state of things; for, setting this aside, they are apparently healthy. … After the stomach, which has been overtaxed, has performed its task, it is exhausted, which causes faintness. Here many are deceived, and think that it is the want of food that produces such feelings, and without giving the stomach time to rest, they take more food, which for the time removes the faintness.” Healthful Living, 165.

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.