Bible Study Guides – “THAT HENCEFORTH WE SHOULD NOT SERVE SIN”

By Gordon Anderson

MEMORY VERSE: “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” Romans 6:16.

STUDY HELP: Steps to Christ, 17–22.

INTRODUCTION: “More people than we think are longing to find the way to Christ. Those who preach the last message of mercy should bear in mind that Christ is to be exalted as the sinner’s refuge. Some ministers think that it is not necessary to preach repentance and faith; they take it for granted that their hearers are acquainted with the gospel, and that matters of a different nature must be presented in order to hold their attention. But many people are sadly ignorant in regard to the plan of salvation; they need more instruction upon this all-important subject than upon any other.” Gospel Workers, 158.

“ENMITY AGAINST GOD”

  1. How does Paul describe the mind of the one who is without Christ? Romans 8:7.

NOTE: See Steps to Christ, 18.

  1. What is the inevitable consequence of a life of sin? Romans 6:23, first part.

NOTE: “We are required to obey the law of God, and are not only instructed as to the penalty of disobedience, but we have narrated for our benefit and warning the history of Adam and Eve in Paradise, and the sad results of their disobedience of God’s commands. The account is full and explicit. The law given to man in Eden is recorded, together with the penalty accruing in case of its disobedience. Then follows the story of the temptation and fall, and the punishment inflicted upon our erring parents. Their example is given us as a warning against disobedience, that we may be sure that the wages of sin is death, that God’s retributive justice never fails, and that He exacts from His creatures a strict regard for His commandments. When the law was proclaimed at Sinai, how definite was the penalty annexed, how sure was punishment to follow the transgression of that law, and how plain are the cases recorded in evidence of that fact!” Testimonies, vol. 4, 11, 12.

  1. What did the Lord place between Satan and mankind? Genesis 3:15.

NOTE: “God declares: ‘I will put enmity.’ This enmity is not naturally entertained. When man transgressed the divine law, his nature became evil, and he was in harmony, and not at variance, with Satan. There exists naturally no enmity between sinful man and the originator of sin. Both became evil through apostasy. The apostate is never at rest, except as he obtains sympathy and support by inducing others to follow his example. For this reason fallen angels and wicked men unite in desperate companionship. Had not God specially interposed, Satan and man would have entered into an alliance against Heaven; and instead of cherishing enmity against Satan, the whole human family would have been united in opposition to God.” Great Controversy, 505.

“HE GAVE HIS ONLY-BEGOTTEN SON”

  1. What provision was made to restore to man the opportunity for eternal life? 1 John 4: 9, 10.

NOTE: “Jesus might have remained in heaven, to receive the adoration of the heavenly host, but He did not do this. For man’s sake He stepped down from the throne, laid aside His royal robe, clothed His divinity with humanity, and for our sake became poor, that we through His poverty might be made rich. In assuming humanity, He exalted the fallen race before God, and made it possible for sinful man to become an heir of heaven. Can we wonder that John exclaimed, ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God?’” Signs of the Times, July 28, 1890.

  1. What is the basis of our justification? Romans 5:9.

NOTE: “True repentance will lead a man to bear his guilt himself and acknowledge it without deception or hypocrisy. Like the poor publican, not lifting up so much as his eyes unto heaven, he will smite upon his breast, and cry, ‘God be merciful to me a sinner;’ and those who do acknowledge their guilt will be justified; for Jesus will plead His blood in behalf of the repentant soul. It is no degradation for man to bow down before his Maker and confess his sins, and plead for forgiveness through the merits of a crucified and risen Saviour. It is noble to acknowledge your wrong before Him whom you have wounded by transgression and rebellion. It lifts you up before men and angels; for ‘he that humbleth himself shall be exalted.’” Testimonies, vol. 5, 638.

“SHALL WE CONTINUE IN SIN?”

  1. What change must be seen in the life of the one who has been justified through faith in the blood of Jesus? Romans 6:1, 2.

NOTE: “What is the sinner to be converted from? The transgression of God’s law to obedience of it. But if he is told that he cannot keep the law of God, and that if he should attempt it he would be brought into bondage, to what is he then converted, transgression of the law to a continuance in that transgression? This is absurd. Yet professed ministers of Christ tell the sinner that he is guiltless while disloyal to the law of God. Such conversions are not ratified in heaven.” Signs of the Times, July 18, 1878.

“NOT HAVING A WEDDING GARMENT”

  1. What story did Jesus tell to explain the necessary preparation we must make for heaven? Matthew 22:1, 14.

NOTE: See Christ’s Object Lessons, 311, 312.

  1. What is the evidence that a person knows Christ? 1 John 2:3, 4.

NOTE: “Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine. It is not enough for us to believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Savior. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. ‘He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us.’ ‘Hereby we do know that we know Him if we keep His commandments.’ 1 John 3:24; 2:3. This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness.” Christ’s Object Lessons, 312.

“A NEW CREATURE”

  1. What change must take place in the life of the Christian? 1 Corinthians 5:7, John 3:3, Psalm 51:10.

NOTE: See Desire of Ages, 280 and See also Steps to Christ, 57, 58.

  1. In what way did Christ portray the growth that should take place in the life of the Christian? Mark 4:26, 29.

NOTE: “The germination of the seed represents the beginning of spiritual life, and the development of the plant is a beautiful figure of Christian growth. As in nature, so in grace; there can be no life without growth. The plant must either grow or die. As its growth is silent and imperceptible, but continuous, so is the development of the Christian life. At every stage of development, our life may be perfect; yet if God’s purpose for us is fulfilled, there will be continual advancement. Sanctification is the work of a lifetime. As our opportunities multiply, our experience will enlarge, and our knowledge increase. We shall become strong to bear responsibility, and our maturity will be in proportion to our privileges.” Christ’s Object Lessons, 65, 66.

“THRUST IN THY SICKLE AND REAP”

  1. What fruit must be seen in the life of the Christian? Galatians 5:22, 24.

NOTE: “The plant does not germinate, grow, or bring forth fruit for itself, but to ‘give seed to the sower, and bread to the eater.’ Isaiah 55:10. So no man is to live unto himself. The Christian is in the world as a representative of Christ, for the salvation of other souls. There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Savior, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ, the Spirit of unselfish love and labor for others, you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.” Christ’s Object Lessons, 67, 68.

  1. On what are we to feed to promote Christian growth? Matthew 4:4.

NOTE: “By constantly relying upon Christ as our personal Saviour, we shall grow up into Him in all things Who is our head.” Christ’s Object Lessons, 66, 67.

  1. Will the fruit be ripe in the lives of the Christians when Jesus comes? Mark 4:29, 1 John 3:2.

NOTE: “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own. It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ, (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.” Christ’s Object Lessons, 69.

Bible Study Guides – “ALL HAVE SINNED”

By Gordon Anderson

MEMORY VERSE: “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.” 1 John 3:7.

STUDY HELP: Education, 14–15.

INTRODUCTION: “There are many who in their hearts murmur against God. They say, ‘We inherit the fallen nature of Adam, and are not responsible for our natural imperfections.’ They find fault with God’s requirements, and complain that He demands what they have no power to give. Satan made the same complaint in heaven, but such thoughts dishonor God. And the Lord knoweth our thoughts afar off. He speaks to His people, saying, ‘O my people, what have I done unto thee? And wherein have I wearied thee? Testify against Me.’ ” Signs of the Times, August 29, 1892.

“IN THE IMAGE OF GOD”

  1. How was man originally created? Genesis 1:27.

NOTE: “When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image, the more fully reflect the glory of the Creator. All his faculties were capable of development; their capacity and vigor were continually to increase. Vast was the scope offered for their exercise, glorious the field opened to their research. The mysteries of the visible universe, the ‘wondrous works of Him which is perfect in knowledge’ (Job 37:16) invited man’s study. Face-to-face, heart-to-heart communion with his Maker was his high privilege. Had he remained loyal to God, all this would have been his forever. Throughout eternal ages, he would have continued to gain new treasures of knowledge, to discover fresh springs of happiness, and to obtain clearer and yet clearer conceptions of the wisdom, the power, and the love of God. More and more fully would he have fulfilled the object of his creation, more and more fully have reflected the Creator’s glory.” Education, 15.

  1. How was that image marred? Romans 8:7.

NOTE: “Through sin the divine likeness was marred, and well-nigh obliterated. Man’s physical powers were weakened, his mental capacity was lessened, his spiritual vision dimmed. He had become subject to death.” Education, 15.

  1. Does sinful man still retain the image of God? 1 Corinthians 11:7; Genesis 9:5, 6.

NOTE: “Whatever may be the nation, kindred or tongue, whether a man is white or black, he still bears the image of God, and ‘the proper study of mankind is man,’ viewed from the fact that he is the purchase of the blood of Christ. To show contempt for, to manifest hatred toward any nation, is to reveal the characteristic of Satan. God has placed His estimate upon man in giving Jesus to a life of humiliation, poverty, and self-sacrifice, to contempt, rejection, and death, in order that man, His lost sheep, might be saved.” Signs of the Times, November 20, 1893.

  1. Does God impute guilt to a person for the sins committed by his ancestors? Ezekiel 18:19, 20.

NOTE: Though, because of the presence of sin in the human race, our physical powers are weakened, our mental capacities lessened and our spiritual vision dimmed by sin, yet the Lord does not hold any man but Adam to be guilty of Adam’s sin. We do not inherit sin or its guilt.

“It is inevitable that children should suffer from the consequences of parental wrongdoing, but they are not punished for the parents’ guilt, except as they participate in their sins. It is usually the case, however, that children walk in the steps of their parents. By inheritance and example, the sons become partakers of the father’s sin. Wrong tendencies, perverted appetites, and debased morals, as well as physical disease and degeneracy, are transmitted as a legacy from father to son, to the third and fourth generation. This fearful truth should have a solemn power to restrain men from following a course of sin.” Patriarchs and Prophets, 306.

  1. How did Paul express the truth that each man suffers death for his own personal sins? Romans 5:12.

NOTE: “God declared, ‘The soul that sinneth, it shall die.’ And, apart from the plan of redemption, human beings are doomed to death. ‘All have sinned, and come short of the glory of God.’” Review and Herald, March 15, 1906.

“Our first parents by their disobedience opened the floodgates of woe to the race, and notwithstanding we have before us their sad experience in transgression, and the terrible result, we do not cease to sin; but while we deplore the sin of Adam, which was attended with such fearful consequences, we follow in the same course and realize the penalty of our own sins; for which suffering we alone are accountable.” Forest Park Reporter, March 30, 1879.

“CARNAL, SOLD UNDER SIN”

  1. How does Paul describe the struggle he experienced to keep the Law of God before he became a Christian? Romans 7:1, 24.

NOTE: “By sin we have been severed from the life of God. Our souls are palsied. Of ourselves, we are no more capable of living a holy life than was the impotent man capable of walking. There are many who realize their helplessness, and who long for that spiritual life which will bring them into harmony with God; they are vainly striving to obtain it. In despair they cry, ‘O wretched man that I am! Who shall deliver me from this body of death?’ Romans 7:24, margin. Let these desponding, struggling ones look up. The Saviour is bending over the purchase of His blood, saying with inexpressible tenderness and pity, ‘Wilt thou be made whole?’ He bids you arise in health and peace. Do not wait to feel that you are made whole. Believe His word, and it will be fulfilled. Put your will on the side of Christ. Will to serve Him, and in acting upon His word you will receive strength. Whatever may be the evil practice, the master passion which through long indulgence binds both soul and body, Christ is able and longs to deliver. He will impart life to the soul that is ‘dead in trespasses.’ Ephesians 2:1. He will set free the captive that is held by weakness and misfortune and the chains of sin.” Desire of Ages, 203.

  1. What was the principle reason why Paul could find no victory in his struggle to keep the Law of God? Romans 7: 25, last part.

NOTE: The words “I myself” are the key to Paul’s dilemma as a Pharisee before he encountered the Lord Jesus. The two Greek words are “ego autos.” The first word simply means “I” but the two words together mean, emphatically, “I alone.” In the context of Romans 7, it effectively means “I on my own” that is, without Christ. Paul is saying, “I alone, without Christ, with the mind serve the Law of God but with the flesh the law of sin and death.” In contrast, notice Galatians 2:20, Philippians 4: 13, Ephesians 4: 23, Romans 8: 10. What “I alone” could never do can be done “through Christ which strengtheneth me.” (For a more detailed consideration of this point, read The Word Was Made Flesh by Ralph Larson, 351 – 364.) See also Christ’s Object Lessons, 201.

“VICTORY THROUGH OUR LORD JESUS CHRIST”

  1. Who alone could bring Paul victory in his struggle to obey God’s Law? Romans 7:25, first part.

NOTE: “Paul realized his weakness, and well he might distrust his own strength. Referring to the law, he says, ‘The commandment, which was ordained to life, I found to be unto death.’ He had trusted in the deeds of the law. He says, concerning his own outward life, that as ‘touching the law’ he was ‘blameless;’ and he put his trust in his own righteousness. But when the mirror of the law was held up before him, and he saw himself as God saw him, full of mistakes, stained with sin, he cried out, ‘O wretched man that I am! Who shall deliver me from the body of this death?’ Paul beheld the Lamb of God that taketh away the sin of the world. He heard the voice of Christ saying, ‘I am the way, the truth, and the life; no man cometh unto the Father but by Me.’ He determined to avail himself of the benefits of saving grace, to become dead to trespasses and sins, to have his guilt washed away in the blood of Christ, to be clothed with Christ’s righteousness, to become a branch of the Living Vine. He walked with Christ, and Jesus became to him, not a part of salvation, while his own good deeds were another part, but his all in all, the first and last and best in everything. He had the faith that draws life from Christ, that enabled him to conform his life to that of the divine example. This faith claims nothing for its possessor because of his righteousness, but claims everything because of the righteousness of Christ.”Signs of the Times, November 24, 1890.

  1. Did Christ, when He came to earth, share the common inheritance of mankind? Hebrews 2:17.

NOTE: “Jesus accepted humanity when the race had been weakened by four thousand years of sin. Like every child of Adam He accepted the results of the working of the great law of heredity. What these results were is shown in the history of His earthly ancestors. He came with such a heredity to share our sorrows and temptations, and to give us the example of a sinless life.”Desire of Ages, 49. See also Desire of Ages, 24.

  1. What was a primary purpose of Christ coming to earth “in the likeness of sinful flesh”? Romans 8:3, 4.

NOTE: “Satan declared that it was impossible for the sons and daughters of Adam to keep the law of God, and thus charged upon God a lack of wisdom and love. If they could not keep the law, then there was fault with the Lawgiver. Men who are under the control of Satan repeat these accusations against God, in asserting that men can not keep the law of God. Jesus humbled Himself, clothing His divinity with humanity, in order that He might stand as the head and representative of the human family, and by both precept and example condemn sin in the flesh, and give the lie to Satan’s charges. He was subjected to the fiercest temptations that human nature can know, yet He sinned not; for sin is the transgression of the law. By faith He laid hold upon divinity, even as humanity may lay hold upon infinite power through Him.” Signs of the Times, January 16, 1896.

“IF I SAY I AM PERFECT”

  1. Why did Paul not claim perfection? (See Philippians 3: 12.) Job 9: 20, 21 and compare Job 1:1, 8; 2:3.

NOTE: Though God Himself described Job as a perfect man, Job himself would not make that claim. Aware of the inadequacy and deceptiveness of human judgment, he knew that he did not possess unerring insight into the state of his soul.

“Let those who feel inclined to make a high profession of holiness, look into the mirror of God’s law, which discovers to us the defects of our character. Those who see the far-reaching claims of the law of God, those who realize that it is a discerner of the thoughts and intents of the heart, will not presume to make the boast of sinlessness, and venture to declare, ‘I am perfect, I am holy.’

‘If we,’ John says, not separating himself from his brethren, ‘say that we have no sin, we deceive ourselves, and the truth is not in us.’” Signs of the Times, May 23, 1895.

  1. Once we have been justified by God’s grace, can we continue to sin? Romans 6:1. (Read verses 1–6.)

NOTE: “God’s will is expressed in His holy law, and Jesus says, ‘Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.’ The law of God is the standard by which character is to be measured, and he whose life is in harmony with that law is worthy to be trusted, but of what value is the testimony of a man whose life and teaching contradict the law of Jehovah? He then measures himself by his

own finite standard, and may claim for himself as much as does the pope of Rome; but in the light of the detector of sin, his character may be wholly wanting. He may claim great spiritual riches, and think that he is in need of nothing, and may boast of the grace of Christ, but at the same time may have turned that precious grace into lasciviousness. This spurious character of religion is on the increase, and many whose hearts are carnal prate of the grace of Christ, while at the same time they openly blaspheme the name of the God of heaven by casting contempt upon the law of God, which rebukes their inconsistent course and detects their unchristlike character.” Review and Herald, August 28, 1894.

  1. What does sin in the life of the professing Christian reveal? 1 John 3:6. (Read verses 3–10.)

NOTE: “It is folly to bid the sinner come to Christ before being convicted of his sin by being brought before the mirror of the law of God. What is the sinner to be converted from? The transgression of God’s law to obedience of it. But if he is told that he cannot keep the law of God, and that, if he should attempt it, he would be brought into bondage, to what is he then converted, from transgression of the law to a continuance in that transgression? This is absurd. Yet professed ministers of Christ tell the sinner that he is guiltless while disloyal to the law of God. Such conversions are not ratified in heaven.” Signs of the Times, July 18, 1878.

Bible Study Guides – “WAR IN HEAVEN”

By Gordon Anderson

MEMORY VERSE: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” John 8:44.

STUDY HELP: Patriarchs and Prophets, 33–43.

INTRODUCTION: “The question is asked, How is the existence of sin reconcilable with the government of a wise, merciful, and omnipotent God? Why was sin permitted to enter heaven? Why was it permitted to take up its abode on the earth to cause discord and suffering? It certainly was not God’s purpose that man should be sinful. He made Adam pure and noble, with no tendency to evil. He placed him in Eden, where he had every inducement to remain loyal and obedient. The law was placed around him as a safeguard. Evil originated with the rebellion of Lucifer. It was brought into heaven when he refused allegiance to God’s law. Satan was the first lawbreaker.” Review and Herald, June 4, 1901.

“THE ANOINTED CHERUB THAT COVERETH”

  1. By what name was Satan known when he was in heaven? Isaiah 14:12.

NOTE: “Lucifer, ‘son of the morning,’ was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him.” Patriarchs and Prophets, 35.

[It is clear from this verse that the reference is not to an earthly king of Babylon.]

  1. What position did Lucifer hold in heaven? Ezekiel 28:14.

NOTE: “Lucifer was the covering cherub, the most exalted of the heavenly created beings; he stood nearest the throne of God, and was most closely connected and identified with the administration of God’s government, most richly endowed with the glory of His majesty and power.” Signs of the Times, April 28, 1890.

[Verse 14 shows clearly that the primary reference is not to an earthly king of Tyre.]

  1. When he was created, what was Lucifer like? Ezekiel 28:15.

NOTE: “The angels had been created full of goodness and love. They loved one another impartially and their God supremely, and they were prompted by this love to do His pleasure. The law of God was not a grievous yoke to them, but it was their delight to do His commandments, to hearken unto the voice of His word. But in this state of peace and purity, sin originated with him who had been perfect in all his ways.” Signs of the Times, April 28, 1890.

“TILL INIQUITY WAS FOUND IN THEE”

  1. What went wrong with Lucifer’s thinking and led him into sin? Ezekiel 28:17, first part.

NOTE: “The change from perfection of character to sin and defection did come even in heaven. Lucifer’s heart was lifted up because of his beauty, his wisdom was corrupted by reason of his brightness. Self-exaltation is the key to his rebellion, and it unlocks the modern theme of sanctification. Satan declared that he had no need of the restraints of law, that he was holy, sinless, and incapable of doing evil; and those who boast of holiness and a state of sinlessness, while transgressing the law of God, while willfully trampling under-foot the Sabbath of the Lord, are allied on the side of the first great rebel. If the sanctified, holy angels became unsanctified and unholy by disobedience to God’s law, and their place was no longer found in heaven, think you that men, redeemed by the blood of the Lamb, will be received into glory who break the precepts of that law which Christ came to magnify and make honourable by His death upon the cross? Adam and Eve were in possession of Eden, and they fell from their high and holy estate by transgression of God’s law, and forfeited their right to the tree of life and to the joys of Eden.” Signs of the Times, April 28, 1890.

  1. Because of his pride, whose position did Lucifer wish to seize? Isaiah 14:13, 14.

NOTE: Notice the self-centerdness of these verses, the number of times Lucifer spoke of “I” and “my.” “Pride in his own glory nourished the desire for supremacy. The high honors conferred upon Lucifer were not appreciated as the gift of God and called forth no gratitude to the Creator. He gloried in his brightness and exaltation, and aspired to be equal with God. He was beloved and reverenced by the heavenly host. Angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. Yet the Son of God was the acknowledged Sovereign of heaven, one in power and authority with the Father. In all the councils of God, Christ was a participant, while Lucifer was not permitted thus to enter into the divine purposes. ‘Why,’ questioned this mighty angel, ‘should Christ have the supremacy? Why is He thus honoured above Lucifer?’” Great Controversy, 495.

“None are too high to fall. Sin originated with Satan, who was next to Christ. Lucifer became the destroyer of those whom heaven had committed to his guardianship. Satan has a church in our world today. In his church are all the disaffected ones and the disloyal. All who harbor pride, ambition, vain-glory, or selfishness, will be found wanting when weighed in the balance of the Lord.” Australasian Union Conference Record, October 1, 1906.

  1. What was the outcome of Lucifer’s ambition? Revelation 12:7.

NOTE: “Until this time all heaven had been in order, harmony, and perfect subjection to the government of God. It was the highest sin to rebel against His order and will. All heaven seemed in commotion. The angels were marshaled in companies, each division with a higher commanding angel at its head. Satan, ambitious to exalt himself, and unwilling to submit to the authority of Jesus, was insinuating against the government of God. Some of the angels sympathized with Satan in his rebellion, and others strongly contended for the honor and wisdom of God in giving authority to His Son. There was contention among the angels. Satan and his sympathizers were striving to reform the government of God. They wished to look into His unsearchable wisdom, and ascertain His purpose in exalting Jesus and endowing Him with such unlimited power and command. They rebelled against the authority of the Son. All the heavenly host were summoned to appear before the Father to have each case decided. It was there determined that Satan should be expelled from heaven, with all the angels who had joined him in the rebellion. Then there was war in heaven. Angels were engaged in the battle; Satan wished to conquer the Son of God and those who were submissive to His will.” Early Writings, 145.

  1. What was the outcome of the war in heaven? Revelation 12: 8, 9.

NOTE: “Even when it was decided that he could no longer remain in heaven, Infinite Wisdom did not destroy Satan. Since the service of love can alone be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of other worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice and mercy of God in the destruction of Satan. Had he been immediately blotted from existence, they would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. Evil must be permitted to come to maturity. For the good of the entire universe through ceaseless ages, Satan must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, that the justice and mercy of God and the immutability of His law might forever be placed beyond all question.” Great Controversy, 498, 499.

“Satan is a deceiver. When he sinned in heaven, even the loyal angels did not fully discern his character. This was why God did not at once destroy Satan. Had He done so, the holy angels would not have perceived the justice and love of God. A doubt of God’s goodness would have been as evil seed that would yield the bitter fruit of sin and woe. Therefore the author of evil was spared, fully to develop his character. Through long ages God has borne the anguish of beholding the work of evil, He has given the infinite Gift of Calvary, rather than leave any to be deceived by the misrepresentations of the wicked one; for the tares could not be plucked up without danger of uprooting the precious grain. And shall we not be as forbearing toward our fellow men as the Lord of heaven and earth is toward Satan?” Christ’s Object Lessons, 72.

“THE TRANSGRESSION OF THE LAW”

  1. How does God’s Word define sin? 1 John 3:4.

NOTE: At a time when theologians are proposing multiple definitions of sin, like “inherited guilt,” “a broken relationship,” “missing the mark,” “our natural spiritual condition, the condition of sinfulness,” “being by nature spiritually bent,” etc., it is important to know what God Himself defines as sin.

“Our only definition of sin is that given in the Word of God; it is ‘the transgression of the Law.’” Great Controversy, 493.

“The only definition given in God’s Word is: ‘Sin is the transgression of the Law,’ and the apostle Paul declares, ‘Where no law is, there is no transgression.’” Bible Echo, June 11, 1894.

  1. Why do we choose to sin when tempted by the devil? James 1:14, 15.

NOTE: “Every man is tempted when he is drawn away of his own lusts and enticed. He is turned away from the course of virtue and real good by following his own inclinations. If [you] possessed moral integrity, the strongest temptations might be presented in vain. It is Satan’s act to tempt you, but your own act to yield. It is not in the power of all the host of Satan to force the tempted to transgress. There is no excuse for sin.” Testimonies, vol. 4, 623.

  1. What will cause our attempts to obey God’s Law to fail? Romans 14:23.

NOTE: ” ‘Here are they that keep the commandments of God, and the faith of Jesus.’ In order to be prepared for the judgement, it is necessary that men should keep the law of God. That law will be the standard of character in the judgement. The apostle Paul declares: ‘As many as have sinned in the law shall be judged by the law, . . . in the day when God shall judge the secrets of men by Jesus Christ.’ And he says that ‘the doers of the law shall be justified.’ Romans 2:12–16. Faith is essential in order to the keeping of the law of God; for ‘without faith it is impossible to please Him.’ And ‘whatsoever is not of faith is sin.’ Hebrews 11:6; Romans 14:23.” Great Controversy, 436.

“THAT HE MIGHT DESTROY THE DEVIL”

  1. What was Christ’s purpose in coming to earth and taking our nature? Hebrews 2:14.

NOTE: “We need not place the obedience of Christ by itself as something for which He was particularly adapted, because of His divine nature; for He stood before God as man’s representative, and was tempted as man’s substitute and surety. If Christ had a special power which it is not the privilege of a man to have, Satan would have made capital of this matter. But the work of Christ was to take from Satan his control of man, and He could do this only in a straightforward way. He came as a man, to be tempted as a man, rendering the obedience of a man. Christ rendered obedience to God, and overcame as humanity must overcome. We are led to make wrong conclusions because of erroneous views of the nature of our Lord. To attribute to His nature a power that it is not possible for man to have in His conflicts with Satan, is to destroy the completeness of his humanity. The obedience of Christ to His Father was the same obedience that is required of man. Man cannot overcome Satan’s temptations except as divine power works through humanity. The Lord Jesus came to our world, not to reveal what God in His own divine person could do, but what He could do through humanity. Through faith man is to be a partaker of the divine nature, and to overcome every temptation wherewith he is beset.” Signs of the Times, April 10, 1893.

  1. When will the sins of the righteous be finally blotted out of the books of record? Revelation 22:11, 12. Compare Acts 3:19.

NOTE: “When the Third Angel’s Message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received ‘the latter rain,’ ‘the refreshing from the presence of the Lord,’ and they are prepared for the trying hour before them. Angels are hastening to and fro in heaven. An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received ‘the seal of the living God.’ Then Jesus ceases His intercession in the sanctuary above. He lifts His hands and with a loud voice says, ‘It is done;’ and all the angelic host lay off their crowns as He makes the solemn announcement: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’ Revelation 22:11. Every case has been decided for life or death. Christ has made the atonement for His people and blotted out their sins.” Great Controversy, 613, 614.

  1. How complete will the destruction of Satan and sin? Malachi 4:1, Psalm 37:9, 10, Ezekiel 28:19.

NOTE: “Then the end will come. God will vindicate His law and deliver His people. Satan and all who have joined him in rebellion will be cut off. Sin and sinners will perish, root and branch (Malachi 4: 1), Satan the root, and his followers the branches. The word will be fulfilled to the prince of evil, ‘Because thou hast set thine heart as the heart of God; . . . I will destroy thee, O covering cherub, from the midst of the stones of fire . . . Thou shalt be a terror, and never shalt thou be any more.’ Then ‘the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be;’ ‘they shall be as though they had not been.’ Ezekiel 28:6–19; Psalm 37:10; Obadiah 16.” Desire of Ages, 763.

Bible Study Guides – “TEMPTED OF THE DEVIL”

MEMORY VERSE: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” 1 Peter 5:8.

STUDY HELP: Steps to Christ, 43–48.

INTRODUCTION: “Satan knows better than God’s people the power that they can have over him when their strength is in Christ. When they humbly entreat the mighty Conqueror for help, the weakest believer in the truth, relying firmly upon Christ, can successfully repulse Satan and all his host. He is too cunning to come openly, boldly, with his temptations; for then the drowsy energies of the Christian would arouse, and he would rely upon the strong and mighty Deliverer. But he comes in unperceived, and works in disguise through the children of disobedience who profess Godliness.” Testimonies, vol. 1, 341.

“NOT AGAINST FLESH AND BLOOD”

  1. How did Paul describe the war in which the Christian is engaged? Ephesians 6:11, 12.

NOTE: “We fight in a warfare, not against flesh and blood, but against principalities and powers, and against spiritual wickedness in high places. See Ephesians 6:12. In life’s conflict we must meet evil agencies that have arrayed themselves against the right. Our hope is not in man, but in the living God. With full assurance of faith we may expect that He will unite His omnipotence with the efforts of human instrumentalities, for the glory of His name. Clad with the armor of His righteousness, we may gain the victory over every foe.” Prophets and Kings, 111.

  1. What is our only hope of victory in this war against temptation and sin? Ephesians 6:13–18.

NOTE: “In this conflict of righteousness against unrighteousness, we can be successful only by divine aid. Our finite will must be brought into submission to the will of the Infinite; the human will must be blended with the divine. This will bring the Holy Spirit to our aid; and every conquest will tend to the recovery of God’s purchased possession, to the restoration of His image in the soul.”Review and Herald, August 25, 1896.

“LET THIS MIND BE IN YOU WHICH WAS ALSO IN CHRIST JESUS”

  1. How was Jesus tempted and how did He meet each temptation? Matthew 4:1–11.

NOTE: “Satan deals with men more guardedly than he dealt with Christ in the wilderness of temptation, for he is admonished that he there lost his case. He is a conquered foe. He does not come to man directly and demand homage by outward worship. He simply asks men to place their affections upon the good things of this world. If he succeeds in engaging the mind and affections, the heavenly attractions are eclipsed. All he wants of man is for him to fall under the deceitful power of his temptations, to love the world, to love rank and position, to love money, and to place his affections upon earthly treasures. If he secures this, he gains all that he asked of Christ. The example of Christ shows us that our only hope of victory is in continual resistance of Satan’s attacks. He who triumphed over the adversary of souls in the conflict of temptation understands Satan’s power over the race and has conquered him in our behalf. As an overcomer He has given us the advantage of His victory, that in our efforts to resist the temptations of Satan we may unite our weakness to His strength, our worthlessness to His merits. And, sustained by His enduring might under strong temptation, we may resist in His all-powerful name and overcome as He overcame.” Testimonies, vol. 3, 480.

  1. What three aspects of temptation did Christ meet and withstand? 1 John 2:16.

NOTE: “The world is given up to self-indulgence. ‘The lust of the flesh, and the lust of the eyes, and the pride of life’ control the masses of the people. But Christ’s followers have a holier calling. ‘Come out from among them, and be ye separate, saith the Lord, and touch not the unclean.’ In the light of God’s word we are justified in declaring that sanctification cannot be genuine which does not work this utter renunciation of the sinful pursuits and gratifications of the world.” Great Controversy, 475.

  1. How does the Psalmist explain the secret of Christ’s victory? Psalm 119:11.

NOTE: “And how this is accomplished, Christ has shown us. By what means did He overcome in the conflict with Satan? By the word of God. Only by the word could He resist temptation. ‘It is written,’ He said. And unto us are given ‘exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.’ 2 Peter 1:4. Every promise in God’s word is ours. ‘By every word that proceedeth out of the mouth of God’ are we to live. When assailed by temptation, look not to circumstances or to the weakness of self, but to the power of the Word. All its strength is yours. ‘Thy word,’ says the psalmist, ‘have I hid in mine heart, that I might not sin against Thee.’ ‘By the word of Thy lips I have kept me from the paths of the destroyer.’ Psalm 119:11; 17:4.” Desire of Ages, 123.

“THE ENEMY . . . IS THE DEVIL”

  1. How far did Satan go in his hatred of Christ? Read one of the following thoughtfully and prayerfully: Matthew 26:47–27:50; Mark 15:43–15:37; Luke 22:47–23:46; John 18:1–19:30.

NOTE: “At the cross of Calvary, love and selfishness stood face to face. Here was their crowning manifestation. Christ had lived only to comfort and bless, and in putting Him to death, Satan manifested the malignity of his hatred against God. He made it evident that the real purpose of his rebellion was to dethrone God, and to destroy Him through whom the love of God was shown.” Desire of Ages, 57.

  1. How does this hatred affect also the followers of Christ? John 15:18; Revelation 12:13.

NOTE: “Every indignity, reproach, and cruelty that Satan could instigate human hearts to devise, has been visited upon the followers of Jesus. And it will be again fulfilled in a marked manner; for the carnal heart is still at enmity with the law of God, and will not be subject to its commands. The world is no more in harmony with the principles of Christ today than it was in the days of the apostles. The same hatred that prompted the cry, ‘Crucify Him! crucify Him!’ the same hatred that led to the persecution of the disciples, still works in the children of disobedience. The same spirit which in the Dark Ages consigned men and women to prison, to exile, and to death, which conceived the exquisite torture of the Inquisition, which planned and executed the Massacre of St. Bartholomew, and which kindled the fires of Smithfield, is still at work with malignant energy in unregenerate hearts. The history of truth has ever been the record of a struggle between right and wrong. The proclamation of the gospel has ever been carried forward in this world in the face of opposition, peril, loss, and suffering.” Acts of the Apostles, 84, 85.

“WAR WITH THE REMNANT”

  1. How does the Bible picture Satan’s war against the final generation of God’s people? Revelation 12:17.

NOTE: “In the near future we shall see these words fulfilled as the Protestant churches unite with the world and with the papal power against commandment keepers. The same spirit which actuated papists in ages past will lead Protestants to pursue a similar course toward those who will maintain their loyalty to God. Church and state are now making preparations for the future conflict. Protestants are working in disguise to bring Sunday to the front, as did the Romanists. Throughout the land the papacy is piling up her lofty and massive structures, in the secret recesses of which her former persecutions are to be repeated. And the way is preparing for the manifestation, on a grand scale, of those lying wonders by which, if it were possible, Satan would deceive even the elect.” Testimonies, vol. 5, 449.

  1. In what ways does Satan make war on the remnant? 2 Timothy 4:3, 4, Luke 8:12, Acts 10:38, Acts 13:10, 2 Timothy 2:26, Revelation 2:10, Revelation 12:9.

NOTE: Consider the following quotations: “Especially will his power be exercised upon the remnant. He will war against them, and seek to divide and scatter them, that they may grow weak and be overthrown.” Testimonies, vol. 1, 210. “He leads fallen man . . . to believe that he can do very well without an atonement, that he need not depend upon a crucified and risen Savior, that man’s own merits will entitle him to God’s favor. And then he destroys man’s confidence in the Bible, well knowing that if he succeeds here, and faith in the detector which places a mark upon himself is destroyed, he is safe. He fastens upon minds the delusion that there is no personal devil, and those who believe this make no effort to resist and war against that which they think does not exist.” Ibid., 294. “Satan has used as agents individuals professing to believe a part of present truth, while they were warring against a part. Such he can use more successfully than those who are at war with all our faith.” Ibid., 326. “Satan has originated fables with which to deceive.” Ibid., 342. “Satan fears that he will lose a captive, and he calls a reinforcement of his angels to hedge in the poor soul, and form a wall of darkness around him.” Ibid., 345. “Satan and his host are at war with commandment keepers, and will work to bring them into trying positions.”Ibid., 356.

“HEALING ALL THAT WERE OPPRESSED OF THE DEVIL”

  1. What work did Jesus do through the power of the Holy Spirit? Acts 10:38.

NOTE: “The power and malice of Satan and his host might justly alarm us, were it not that we may find shelter and deliverance in the superior power of our Redeemer. We carefully secure our houses with bolts and locks to protect our property and our lives from evil men; but we seldom think of the evil angels who are constantly seeking access to us, and against whose attacks we have no method of defense. If permitted, they can distract our minds, disorder, torment our bodies, destroy our possessions and our lives. Their only delight is in misery and destruction. Fearful is the condition of those who resist the divine claims and yield to Satan’s temptations until God gives them up to the control of evil spirits. But those who follow Christ are ever safe under his watchcare. Angels that excel in strength are sent from Heaven to protect them. The wicked one cannot break through the guard which God has stationed about his people.” Spirit of Prophecy, vol. 4, 336.

  1. Why were the disciples unable to cast out an evil spirit? Matthew 17:21.

NOTE: “It will be a close conflict. Satan will reinforce his evil angels who have controlled these persons; but if the saints of God with deep humility fast and pray, their prayers will prevail. Jesus will commission holy angels to resist Satan, and he will be driven back and his power broken from off the afflicted ones. Mark 9:29: ‘And He said unto them, This kind can come forth by nothing, but by prayer and fasting.’” Testimonies, vol. 1, 344.

  1. How does Jesus show that not all who claim to cast out evil spirits will enter the kingdom of heaven? Matthew 7:21–23.

NOTE: “The work of declaring persons possessed of the devil, and then praying with them, and pretending to cast out the evil spirits, is fanaticism which will bring into disrepute any church which sanctions such work.” Pacific Union Recorder, December 31, 1908.

  1. How great will be Satan’s deceptions? Revelation 12:9.

NOTE: “None are in greater danger from the influence of evil spirits than those who, notwithstanding the direct and ample testimony of the Scriptures, deny the existence and agency of the devil and his angels. So long as we are ignorant of their wiles, they have almost inconceivable advantage; many give heed to their suggestions while they suppose themselves to be following the dictates of their own wisdom. This is why, as we approach the close of time, when Satan is to work with greatest power to deceive and destroy, he spreads everywhere the belief that he does not exist. It is his policy to conceal himself and his manner of working.” The Great Controversy, 516.

How Do You Know if You Are Listening to Error?

We know that the world is rapidly growing worse, and that the apostasy in the church is also rapidly growing worse. These conditions in the world and in the church set up a context of urgency. We have again come to the place where the children of Israel were when the Lord sent a special message to Amos. “Thus He showed me: and, behold, the Lord stood upon a wall made by a plumbline with a plumbline in His hand. And the Lord said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of My people Israel: I will not again pass by them any more.” Amos 7:7, 8.

A plumb line is a string with a weight attached and it is used by builders to make things straight and true vertically. It is an instrument of testing, measuring and judging. This text in Amos pictures the Lord standing on a wall which was made by a plumb line, with a plumb line in His hand.

What is the meaning of this wall? When God called His people out of Egypt, He had sought to teach them obedience by many kinds of miracles, and providential deliverances and even some severe punishments. But the record shows that the majority did what the majority always seem to do. They apostatized.

The Lord put a wall of separation between them and the nations around about them. That wall was made up of the truth of God and it protected them from the things that were evil outside. The stones or building blocks of that wall were: no human sacrifices, no temple prostitution, no paying to the sun god, no burning of children in fire as offerings to the sun god.

However, the people did not like the wall, and they tried to tear it down. “And the children of Israel did evil in the sight of the Lord, and forgat the Lord their God, and served Baalim and the groves.” Judges 3:7. In spite of the Red Sea crossing, in spite of the Jordan miracle, in spite of the falling of the walls of Jericho, in spite of the manna, no matter what God did, the majority always turned their back on Him.

This sad observation is repeated five times in the book of Judges, which covers a history of a few hundred years. A remnant stayed true and faithful, but the majority always turned their back on God. Look at Judges 3:12. “And the children of Israel did evil again in the sight of the Lord.” Then Judges 6:1. “And the children of Israel did evil in the sight of the Lord.” A little further on to Judges 10:6. “And the children of Israel did evil again in the sight of the Lord,” . .. again and again and again.

But in Amos 7:8, the Lord said, “I will not again pass by them any more.” He had punished them and they had repented and He forgave again and again and again and again. Finally He said, “No more.” It is over.

There is an epitaph in 2 Chronicles 36:14–16 which says: “Moreover all the chief of the priests [apostasy usually comes from the top down], and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which He had hallowed in Jerusalem. And the Lord God of their fathers sent to them by His messengers, rising up betimes, and sending; because He had compassion on His people, and on His dwelling place: But they mocked the messengers of God, and despised His words, and misused His prophets, until the wrath of the Lord arose against His people, till there was no remedy.” At last there could be no remedy! Jerusalem was destroyed by fire a little later.

The Case of Modern Israel

What can be said about modern Israel then? Again God called a people out of Egypt—out of the darkness of apostasy. He worked many remarkable miracles of deliverance, and He gave some punishments at times. Incredible things were done under the leading of the Lord. But once again the people have demonstrated the principle that the majority will always turn away from God. A remnant will stand true, but the majority will always turn away from God. We cannot escape this unpleasant fact. Are God’s professed people today honoring the prophets that He sends or are they misusing the prophets and speaking against them? I think you can answer that.

For modern day Israel, God also made a wall. This wall was straight and true, there were no false stones in it: no false Sabbath, no false state of the dead, no false infant baptism, no false applications of prophecy. But people are not satisfied with that wall and they are trying to tear it down. They are not taking the last warning message to the world, saying, “Repent and turn away from your sins.” Instead, the popular message is, “Never mind, you do not need to stop sinning. The Lord is too merciful to allow you to be lost.”

All Seventh-day Adventists used to say, “The hour of God’s judgment is come.” But now many are saying, “There is no longer a need for a judgment. The judgment was all done on the cross.” Scripture in no way supports this teaching, which has become so popular among professed Adventists. We will examine several scriptures that readily prove that point. “Because He hath appointed a day, in which He will judge the world in righteousness by that Man whom He hath ordained.” Acts 17:31.

“And as he reasoned of righteousness, temperance, and judgment to come.” Acts 24:25.

“In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.” Romans 2:16. “For we must all appear before the judgment seat of Christ.” 2 Corinthians 5:10.

“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing in His kingdom.” 2 Timothy 4:1.

“And as it is appointed unto men once to die, but after this the judgment.” Hebrews 9:27.

“For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation.” Hebrews 10:26, 27.

“Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” Hebrews 13:4.

“So speak ye, and so do, as they that shall be judged.” James 2:12.

“Who shall give account to Him that is ready to judge the quick [the living]and the dead.” 1 Peter 4:5. “The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment.” 2 Peter 2:9.

“And the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 6.

Here are twelve verses in the New Testament which all talk about a judgment that is to come. How then can anyone delude or deceive a Seventh-day Adventist by telling them that the judgment was all finished on the cross? That is a problem and it worries me.

How to Know Error

Some time ago, I presented a sermon in which I read Spirit of Prophecy statements about the danger of listening to error. A lady came to me afterward and said, “I am not sure I would know when I am listening to error.” This made me really sad! Any Seventh-day Adventist who is spending much time with his or her Bible should not have that problem. Let me give you a few examples of errors you are likely to hear, and if you do, I warn you to flee for your life.

On a trip to Texas, Betty and I visited Southwestern Adventist University. We went to see the new men’s dormitory and there we picked up a student newspaper. In that paper there was an article written by a fourth year theology student who, in a few short months would be out ministering to churches. He was the assistant to the chaplain. The headline reads, “IT IS OK TO SIN.” In the opening paragraph he uses a filthy four-letter word. He then goes on to describe his concern in these words: “I read an article in the last “Southwesterner” [this student newspaper] and I perceived or felt its understanding to be that we could not live in sin and still be children of God. This is exactly what I have spent my last four years of ministry fighting against.” [Emphasis supplied.]

The point he wants to prove in this article is that one can live in sin and still be a child of God. Further down there is a line like this, “We are saved even before we are born. [This is reflecting Calvinistic theology.] The whole world was saved at the cross. Jesus not only saved us before we were born, but He has forgiven us of all unrighteousness. His sacrifice was not only for professed Christians, but also for all who ever were or ever will be. He forgave every sin we will ever do at the cross.”

That is a better deal than Tetzel offered in Luther’s time when you had to drop some money in the chest before the soul flew up to heavenly rest. Here there is no charge whatsoever. This deluded young man continued: “He forgave all of your sins that you ever will do before you were even born. If Christ had wanted us to be sinless, He would not have had to die on the cross.” This is an absolute contradiction of the Bible and the Spirit of Prophecy. The Calvinistic wolf has its teeth in the throat of the Bride of Christ.

My next example is worse. So much worse that I cannot print a single line from this article which was published in a student newspaper at Andrews University. This article was written by a professor who uses his entire article to strongly recommend licentious practices to the students of that University, with written details. His article is a manual of how to practice licentious habits. Those habits that the Spirit of God has clearly told us are defiling, debasing and degrading he calls beautiful and recommends that everyone should be practicing them. I do not see how a man with a licentious mind, like this, could be allowed to influence the students on the campus of an Adventist College.

Men want salvation in sin, but it does not work that way. God’s wall is going to stand. God said to Amos, “Behold, I will set a plumbline in the midst of My people Israel: I will not again pass by them any more.” Amos 7:8. That means that God’s judgment is going to be done once and for all.

My Appeal to Adventist Ministers

In the book The Great Controversy, 654, 655, we have an interesting line. “The minister who has sacrificed truth to gain the favor of men now discerns the character and influence of his teachings. It is apparent that the omniscient eye was following him as he stood in the desk, as he walked the streets, as he mingled with men in the various scenes of life. Every emotion of the soul, every line written, every word uttered, every act that led men to rest in a refuge of falsehood,has been scattering seed; and now, in the wretched, lost souls around him, he beholds the harvest.”

These religious leaders are leading people to perdition while pretending to guide them to the gates of Paradise. Yet we know that this sad state has been predicted in exact detail. “The clergy will put forth almost superhuman efforts to shut away the light lest it should shine upon their flocks. By every means at their command, they will endeavor to suppress the discussion of these vital questions.” The Great Controversy, 607.

They will not let a historic Seventh-day Adventist speak at their pulpit, but they will let a Catholic priest. “They try by every means to suppress the discussion of these vital questions.” Read these words of warning. “The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers.” The Great Controversy, 655.

I want to appeal to my brethren in the ministry of the Seventh-day Adventist Church, who I love very dearly. Please, hear my words! Those of you who are prostituting the pulpits of the Seventh-day Adventist Church, using improperly that which was ordained for a holy use, prostituting it to the devil’s use, please, hear my words! You who are prostituting the classrooms of the Seventh-day Adventist Church, defiling the minds of young people with falsehood and doctrines, listen! You who are prostituting the publications of the Seventh-day Adventist Church, and you who are even prostituting the Conference Offices of the Seventh-day Adventist Church, using them to support falsehood and error, hear my words!

You may be saying like the people of Israel, “The Lord will not do good, neither will He do evil,” so let me do what I want to do. (Zephaniah 1:12.) But God is keeping record and everything is going into His computer and, when God pushes the right button, it is all going to come right back on the screen and you are going to be looking at yourself, telling people that they do not need to stop sinning. You are going to be looking at yourself telling people that the judgment was all done on the cross, while you stand in judgment! May God have mercy! I implore you, my brethren, I plead with you, my brethren, be done with it. Finish it off. Recognize that you cannot win.

There is an old black folk sermon that says, “Young man, young man, your arm is too short to fight with God.” I appeal to any minister of the Seventh-day Adventist Church who ever reads these words; you cannot fight with God and win.

More Errors to Flee From

To those of you who may ask the question, “How do I know if I am listening to error?” here are some suggestions. Do you hear “It is O.K. to sin”? Scream and run for your life. If you are not hearing any sermons on overcoming, if you are not hearing any sermons on the Sanctuary, but you are hearing the statement made that it was all done on the cross, flee from the wrath to come.

Are you hearing that obedience is legalism? So many people are being accused of legalism because they want to obey the law. What is legalism? Let’s read Paul’s comparison. “For it is written that Abraham had two sons [Isaac and Ishmael], the one by a bondmaid [Hagar], the other by a freewoman [Sarah]. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory; for these are the two covenants.” Galatians 4:22–24.

There you have a very clear Biblical definition of legalism. We must ask the question delicately and chastely. Was the physical action of Abraham that resulted in the birth of Isaac any different from the physical action of Abraham that resulted in the birth of Ishmael? No, the action was the same. Legalism has nothing to do with actions. The actions can be identical, legalistic or not legalistic.

The difference is the attitude of the heart. In the case of Hagar, the mother of Ishmael, Abraham was saying, “I know how to do this. The laws of the country provide for this. It has all been worked out. I do not need the Lord; I can do this by myself.” That is legalism. In the other case Abraham was saying, “This will not work unless the power of the Lord comes into the situation. There is no way this can be done except by the power of the Lord.” That is not legalism.

Fix this fact in your mind. Legalism is not an action. Legalism is an attitude of the heart. So if you say, “I believe I should obey the commandments of the Lord,” and someone tells you, “Oh, you are a legalist,” you just say, “How long have you been on the throne of God? Can anybody other than God read the heart and see what attitude is there?”

Be warned, if you hear many sermons on justification and very few on sanctification; if they tell you from the pulpit that Christ came in the unfallen nature of man; if they tell you that they believe in original sin. By the way, they probably will not use the word “original sin.” They will probably say something like the definition given in The Review and Herald, January 25, 1990, in an article written by a Seventh-day Adventist theologian and professor in one of our colleges. He describes it very succinctly like this. “If a baby dies a few hours or days after birth, it is still subject to the second death, the condemnation death even though it has never broken any commandment.”

According to the Calvinistic theology that this man is following, that little baby is going to hell and he will burn and burn and burn, and never stop burning! That is where they are taking us. May God have mercy!

If your minister is talking a lot about the Eucharist instead of the Lord’s Supper, watch out. If you hear the line that behavior has nothing to do with salvation, beware. Where did that come from? A Calvinistic theologian wrote, “It is an error to think that there is anything that must be done to inherit eternal life. When we bring the message of Scripture, we must be careful not to create the impression that human repentance, faith and obedience contribute in even the smallest way to divine forgiveness.

“We are not saved by anything we do, not even by our decision to believe. As paradoxical as it may seem, imperfect faith is an evidence of our union with Christ. . . We must get rid of all thought about our actions.” Neal Punt, Unconditional Good News, 135–139. How sick can the human mind become? There does not seem to be any limit. And today Adventists are following in the road of Calvinism.

So what can you do? If you are sneered at and asked if you think you are perfect, just take it and look for a city of refuge. Go to a historic campmeeting and look around, get acquainted. You may find someone from your own area that you did not know about who is feeling the same way you are and having the same problem you are having. Historic Adventists have to find each other, and get to know each other, and unite with each other in a way that will bring the harmony and the unity that God calls for without sacrificing any principle of truth. There is a power that will come with unity that cannot be obtained in any other way. We are claiming that promise. May God bless you and strengthen you to stand for the truth.

Bible Study Guides – “SINCE BY MAN CAME DEATH…”

August 14, 1999 – August 20, 1999

MEMORY VERSE: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Romans 5:12.

STUDY HELP: Patriarchs and Prophets, 52–62.

INTRODUCTION

“There is a constant effort made to explain the work of creation as the result of natural causes; and human reasoning is accepted even by professed Christians, in opposition to plain Scripture facts. There are many who oppose the investigation of the prophecies, especially those of Daniel and the Revelation, declaring them to be so obscure that we cannot understand them; yet these very persons eagerly receive the suppositions of geologists, in contradiction of the Mosaic record. But if that which God has revealed is so difficult to understand, how inconsistent it is to accept mere suppositions in regard to that which he has not revealed!” Patriarchs and Prophets, 113.

“DEATH BY SIN”

  1. How does Paul clearly state the origin of death? Romans 5:12.

NOTE: Theistic evolutionists believe that God used evolution to bring about the world as we know it. They believe that He began with the Big Bang, then gradually formed galaxies, stars and planets like our earth. Then He created life (or allowed it to evolve from chemicals) and endowed that life with the capacity to progress upwards from amoeba to man. They believe that the “days” of Genesis 1 were long periods of time. To accommodate these theories, they accept that death and bloodshed took place long before Adam (if he existed at all).

“When this earth was created by Christ, it was holy and beautiful. God pronounced it ‘very good.’ Every flower, every shrub, every tree, answered the purpose of its Creator. Everything upon which the eye rested was lovely, and filled the mind with thoughts of love for the Creator. Every sound was music, in perfect harmony with the voice of God. But a change has come. Sin has brought decay, deformity, death. Today, the whole world is tainted, corrupted, stricken with a mortal disease. The earth groans under the continual transgression of the inhabitants thereof. Human beings have degenerated. One after another they fall under the curse, because sin has entered the world, and death by sin.” Signs of the Times, June 27, 1900.

  1. How is the relationship between sin and death explained? Romans 6:23.

NOTE: “The vials of God’s wrath shall be poured out upon them [sinners]. Black despair, like the pall of death, will gather about their guilty souls, and then they will realize to the fullest extent the sinfulness of sin. Salvation has been purchased for them by the suffering and death of the Son of God. It might be theirs, if they would accept of it willingly, gladly; but none are compelled to yield obedience to the law of God. If they refuse the heavenly benefit and choose the pleasures and deceitfulness of sin, they have their choice, and at the end receive their wages, which is the wrath of God and eternal death. They will be forever separated from the presence of Jesus, whose sacrifice they had despised. They will have lost a life of happiness and sacrificed eternal glory for the pleasures of sin for a season.” Testimonies, vol. 2, 210.

“MORE VALUE THAN MANY SPARROWS”

  1. How did Jesus express God’s love for the animal creation? Luke 12:6.

NOTE: Theistic evolutionists contend that disease, suffering and death must have existed for millions of years in the animal creation before the emergence of man.

“Think of it, not one of these little brown sparrows that are carolling forth their praises to God will fall to the ground without the notice of the heavenly Father. Not one of these little brown sparrows that the boys so ruthlessly kill, drops to the ground but His eye marks its fall. ‘But the very hairs of your head are all numbered.’ If God cares for a sparrow that has no soul, how will He care for the purchase of the blood of Christ? One soul is worth more than all the world. For one soul Jesus would have passed through the agony of Calvary that that one might be saved in His kingdom. ‘Fear ye not therefore, ye are of more value than many sparrows.’” Review and Herald, May 3, 1892.

  1. How did Jesus further explain God’s care for His creation? Matthew 6:26–30.

NOTE: “God, who created man, made the animals, also. They were to minister to man’s comfort and happiness, to serve him, and to be controlled by him. But this power was not to be used to cause pain by harsh punishment or cruel exaction. Yet some are as reckless and unfeeling toward their faithful animals as though the poor brutes had not flesh and nerve that can quiver with pain. Many do not think that their cruelty will ever be known, because the poor dumb beasts cannot reveal it. But could the eyes of these men be opened, as were the eyes of Balaam, they would see an angel of God standing as a witness to testify against them in the courts above. A record goes up to Heaven, and a day is coming when judgment will be pronounced against men who make themselves demons by their dealings with God’s creatures. If animals could speak, what deeds of horror would be revealed—what tales of suffering, because of the perversity of man’s temper! How often those creatures of God’s care suffer pain, endure hunger and thirst, because they cannot make known their wants. And how often is it determined by the mercy or the caprice of man, whether they receive attention and kindness, or neglect and abuse. Punishment given in passion to an animal is frequently excessive, and is then absolute cruelty. Animals have a kind of dignity and self-respect, akin to that possessed by human beings.” Signs of the Times, November 25, 1880.

“THE WHOLE CREATION GROANETH”

  1. What was to be man’s original role with regard to the animal creation? Genesis 1:26, 28.

NOTE: “He was placed, as God’s representative, over the lower orders of being. They cannot understand or acknowledge the sovereignty of God, yet they were made capable of loving and serving man. The psalmist says, ‘Thou madest him to have dominion over the works of Thy hands; Thou hast put all things under his feet:…the beasts of the field; the fowl of the air,…and whatsoever passeth through the paths of the seas.’ Psalm 8:6–8.” Patriarchs and Prophets, 45.

  1. How did the creation share in Adam’s fall? Romans 8:22.

NOTE: “In drooping flower and falling leaf Adam and his companion witnessed the first signs of decay. Vividly was brought to their minds the stern fact that every living thing must die. Even the air, upon which their life depended, bore the seeds of death. Continually they were reminded also of their lost dominion. Among the lower creatures Adam had stood as king, and so long as he remained loyal to God, all nature acknowledged his rule; but when he transgressed, this dominion was forfeited. The spirit of rebellion, to which he himself had given entrance, extended throughout the animal creation. Thus not only the life of man, but the nature of the beasts, the trees of the forest, the grass of the field, the very air he breathed, all told the sad lesson of the knowledge of evil.” Education, 26, 27.

“THE DREAD OF YOU”

  1. How did God describe the changed relationship between man and the animal creation? Genesis 9:2.

NOTE: “As Noah looked upon the powerful beasts of prey that came forth with him from the ark, he feared that his family, numbering only eight persons, would be destroyed by them. But the Lord sent an angel to His servant with the assuring message: ‘The fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.’” Patriarchs and Prophets, 107.

  1. What change in man’s diet was necessitated by the Flood? Genesis 9:3, 4.

NOTE: “Previous to this time God had given man no permission to eat animal food. But every living substance upon the face of the earth upon which man could subsist had been destroyed; therefore God gave Noah permission to eat of the clean beasts which he had taken with him into the ark. God said to Noah, ‘Every moving thing that liveth shall be meat for you, even as the green herb have I given you all things.’ God had formerly given them the herb of the ground.” Signs of the Times, March 6 1879.

“DEATH REIGNED FROM ADAM TO MOSES”

  1. Who was the first human being to be released from the bonds of death? Jude 9; Matthew 17:1–3; Romans 5:14.

NOTE: “Had not the life of Moses been marred with that one sin, in failing to give God the glory of bringing water from the rock at Kadesh, he would have entered the Promised Land, and would have been translated to heaven without seeing death. But he was not long to remain in the tomb. Christ Himself, with the angels who had buried Moses, came down from heaven to call forth the sleeping saint. Satan had exulted at his success in causing Moses to sin against God, and thus come under the dominion of death. The great adversary declared that the divine sentence—“Dust thou art, and unto dust shalt thou return” (Genesis 3:19)—gave him possession of the dead. The power of the grave had never been broken, and all who were in the tomb he claimed as his captives, never to be released from his dark prison house. For the first time Christ was about to give life to the dead . . . In consequence of sin Moses had come under the power of Satan. In his own merits he was death’s lawful captive; but he was raised to immortal life, holding his title in the name of the Redeemer. Moses came forth from the tomb glorified, and ascended with his Deliverer to the City of God.’” Patriarchs and Prophets, 478, 479.

  1. What other human beings have already been raised to eternal life or translated without seeing death? Genesis 5:24; (Hebrews 11:5); 2 Kings 2:11; (Matthew 17:1–3); Matthew 27:52, 53, (Ephesians 4:8 margin).

NOTE: “Enoch was a representative of Christ as surely as was the beloved disciple John. Enoch walked with God, and he was not, for God took him. To him was committed the message of the Second Coming of Christ. ‘And Enoch also, the seventh from Adam, prophesied of these, saying, “Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all.” Jude 14, 15. The message preached by Enoch and his translation to heaven were a convincing argument to all who lived in his time. These things were an argument that Methuselah and Noah could use with power to show that the righteous could be translated. That God who walked with Enoch was our Lord and Saviour Jesus Christ. He was the light of the world then just as He is now. Those who lived then were not without teachers to instruct them in the path of life; for Noah and Enoch were Christians.” Testimonies, vol. 6, 392.

“THE GIFT OF GOD”

  1. Although the wages of sin is death, what is offered to mankind through Jesus? Romans 6:23.

NOTE: “The Saviour of the world offers to the erring the gift of eternal life. He watches for a response to His offers of love and forgiveness with a more tender compassion than that which moves the heart of an earthly parent to forgive a wayward, repenting, suffering son. He cries after the wanderer: ‘Return unto Me, and I will return unto you.’” Testimonies, vol. 4, 207, 208.

  1. What will determine whether we receive the gift of eternal life? Romans 2:6–9.

NOTE: “Said the angel: ‘Will ye have Christ, or the world?’ Satan presents the world with its most alluring, flattering charms to poor mortals, and they gaze upon it, and its glitter and tinsel eclipse the glory of heaven and that life which is as enduring as the throne of God. A life of peace, happiness, joy unspeakable, which shall know nothing of sorrow, sadness, pain, nor death, is sacrificed for a short lifetime of sin. All who will turn from the pleasures of earth, and with Moses choose rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, esteeming the reproach of Christ greater riches than the treasures of the world, will, with faithful Moses, receive the unfading crown of immortality and the far more exceeding and eternal weight of glory.” Testimonies, vol. 2, 101.

Bible Study Guides – “WE GROAN WITHIN OURSELVES”

August 7, 1999 – August 13, 1999

MEMORY VERSE: “For we know that the whole creation groaneth and travaileth in pain together until now.” Romans 8:22.

STUDY HELP: Testimonies, vol. 3, 138–140.

INTRODUCTION

“God made man perfectly holy and happy; and the fair earth, as it came from the Creator’s hand, bore no blight of decay or shadow of the curse. It is transgression of God’s law—the law of love—that has brought woe and death. Yet even amid the suffering that results from sin, God’s love is revealed. It is written that God cursed the ground for man’s sake. Genesis 3:17. The thorn and the thistle—the difficulties and trials that make his life one of toil and care—were appointed for his good as a part of the training needful in God’s plan for his uplifting from the ruin and degradation that sin has wrought. The world, though fallen, is not all sorrow and misery. In nature itself are messages of hope and comfort. There are flowers upon the thistles, and the thorns are covered with roses.” Steps to Christ, 9.

“GOD SO LOVED THE WORLD”

  1. How does Paul describe the condition of the whole creation because of sin? Romans 8:22, 23.

NOTE: “Adam and Eve persuaded themselves that in so small a matter as eating of the forbidden fruit, there could not result such terrible consequences as God had declared. But this small matter was the transgression of God’s immutable and holy law, and it separated man from God and opened the floodgates of death and untold woe upon our world. Age after age there has gone up from our earth a continual cry of mourning, and the whole creation groaneth and travaileth together in pain, as a consequence of man’s disobedience. Heaven itself has felt the effects of his rebellion against God. Calvary stands as a memorial of the amazing sacrifice required to atone for the transgression of the divine law. Let us not regard sin as a trivial thing. Every act of transgression, every neglect or rejection of the grace of Christ, is reacting upon yourself; it is hardening the heart, depraving the will, benumbing the understanding, and not only making you less inclined to yield, but less capable of yielding, to the tender pleading of God’s Holy Spirit.” Steps to Christ, 33.

  1. What assurance are we given that God suffers with us? Isaiah 63:9.

NOTE: “Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him. When there came upon Israel the calamities that were the sure result of separation from God—subjugation by their enemies, cruelty, and death—it is said that ‘His soul was grieved for the misery of Israel.’ ‘In all their affliction He was afflicted: . . . and He bare them, and carried them all the days of old.’ Judges 10:16; Isaiah 63:9.” Education, 263.

“AS THE SPARKS FLY UPWARD”

  1. How does the Book of Job describe the human condition? Job 5:7.

NOTE: “In order to serve God acceptably, we must be ‘born again.’ Our natural dispositions, which are in opposition to the Spirit of God, must be put away. We must be made new men and women in Christ Jesus. Our old, unrenewed lives must give place to a new life—a life full of love, of trust, of willing obedience. Think you that such a change is not necessary for entrance into the kingdom of God? Listen to the words of the Majesty of heaven: ‘Ye must be born again.’ ‘Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.’ Unless the change takes place, we cannot serve God aright. Our work will be defective; earthly plans will be brought in; strange fire, dishonoring to God, will be offered. Our lives will be unholy and unhappy, full of unrest and trouble.” Youth’s Instructor, September 9, 1897.

  1. What precious promise was given to Adam and Eve on the day of their sin? Genesis 3:15.

NOTE: “The divine sentence pronounced against Satan after the fall of man was also a prophecy, embracing all the ages to the close of time and foreshadowing the great conflict to engage all the races of men who should live upon the earth. God declares: ‘I will put enmity.’ This enmity is not naturally entertained. When man transgressed the divine law, his nature became evil, and he was in harmony, and not at variance, with Satan. There exists naturally no enmity between sinful man and the originator of sin. Both became evil through apostasy. The apostate is never at rest, except as he obtains sympathy and support by inducing others to follow his example. For this reason fallen angels and wicked men unite in desperate companionship. Had not God specially interposed, Satan and man would have entered into an alliance against Heaven; and instead of cherishing enmity against Satan, the whole human family would have been united in opposition to God.” The Great Controversy, 505.

  1. How does the prophet Isaiah describe man’s alienation from God? Isaiah 59:2–8; 64:7.

NOTE: “Many are inquiring, ‘Why is it that we have so little strength? Is it because heaven is sealed? Is it because there are no precious blessings in store for us? Is it because our source of strength is exhausted, and we can receive no more? Why is it that we are not all light in the Lord? He who was a Man of sorrows and acquainted with grief, who was wounded for our transgressions, and bruised for our iniquities, is high and lifted up, and the glory of His train fills the temple. Why is this glory withheld from those who are in a world of sin and sorrow, trouble and sadness, corruption and iniquity?’ The trouble lies with ourselves. Our iniquities have separated us from God. We are not filled, because we do not feel our need; we do not hunger and thirst after righteousness. The promise is that if we hunger and thirst after righteousness, we shall be filled. The promise is to you, my brethren and sisters. It is to me; it is to every one of us. It is the hungering, thirsting souls who will be filled. We may come to Christ just as we are, in our weakness, with our folly and imperfections, and offer our petitions in faith. In spite of our errors, our continual backsliding, the voice of the long-suffering Saviour invites us, ‘Come unto Me, all ye that labor and are heavy laden, and I will give you rest.’ To the needy, the fainting, those who are bowed down with burden and care and perplexity, the invitation is, Come. It is Christ’s glory to encircle us in the arms of His mercy and love, and bind up our wounds. He will sympathize with those who need sympathy, and strengthen those who need strength.” Review and Herald, January 2, 1900.

  1. How does the Bible describe the results of this alienation from God? Genesis 6:5, 12–13; Romans 3:10–18.

NOTE: “God executes justice upon the wicked, for the good of the universe, and even for the good of those upon whom His judgments are visited. He would make them happy if He could do so in accordance with the laws of His government and the justice of His character. He surrounds them with the tokens of His love, He grants them a knowledge of His law, and follows them with the offers of His mercy; but they despise His love, make void His law, and reject His mercy. While constantly receiving His gifts, they dishonor the Giver; they hate God because they know that He abhors their sins. The Lord bears long with their perversity; but the decisive hour will come at last, when their destiny is to be decided. Will He then chain these rebels to His side? Will He force them to do His will? Those who have chosen Satan as their leader and have been controlled by his power are not prepared to enter the presence of God. Pride, deception, licentiousness, cruelty, have become fixed in their characters. Can they enter heaven to dwell forever with those whom they despised and hated on earth? Truth will never be agreeable to a liar; meekness will not satisfy self-esteem and pride; purity is not acceptable to the corrupt; disinterested love does not appear attractive to the selfish. What source of enjoyment could heaven offer to those who are wholly absorbed in earthly and selfish interests?” The Great Controversy, 541, 542.

“THORNS AND THISTLES”

  1. What specific visible evidence were Adam and Eve given of the curse brought upon the earth by sin. Genesis 3:18, first part.

NOTE: “Let parents walk with their children in the fields and groves. Amid the beautiful things of nature tell them the reason for the institution of the Sabbath. Describe to them God’s great work of creation. Tell them that when the earth came from His hand, it was holy and beautiful. Every flower, every shrub, every tree, answered the purpose of its Creator. Everything upon which the eye rested was lovely and filled the mind with thoughts of the love of God. Every sound was music in harmony with the voice of God. Show that it was sin which marred God’s perfect work; that thorns and thistles, sorrow and pain and death, are all the result of disobedience to God.” Testimonies, vol. 6, 358.

  1. How does Isaiah show that thorns and briers symbolize the curse on God’s unfaithful people? Isaiah 32:13; 34:13; 5:1–7.

NOTE: “Grace can thrive only in the heart that is being constantly prepared for the precious seeds of truth. The thorns of sin will grow in any soil; they need no cultivation; but grace must be carefully cultivated. The briers and thorns are always ready to spring up, and the work of purification must advance continually. If the heart is not kept under the control of God, if the Holy Spirit does not work unceasingly to refine and ennoble the character, the old habits will reveal themselves in the life. Men may profess to believe the gospel; but unless they are sanctified by the gospel their profession is of no avail. If they do not gain the victory over sin, then sin is gaining the victory over them. The thorns that have been cut off but not uprooted grow apace, until the soul is overspread with them.” Christ’s Object Lessons, 50, 51.

“EVERY TREE IS KNOWN BY HIS OWN FRUIT”

  1. What lessons did the Lord teach about thorns? Matthew 13:7, 22; Luke 6:44.

NOTE: “Christ has said: ‘A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.’ ‘Wherefore by their fruits ye shall know them.’ The deeds of a man’s life are the fruit he bears. If he is unfaithful and dishonest in temporal matters he is bringing forth briers and thorns; he will be unfaithful in the religious life and will rob God in tithes and offerings.” Testimonies, vol. 4, 311.

  1. What will be the end for those whose lives bear thorns and briers? Hebrews 6:4–8.

NOTE: “There are many who have not a correct knowledge of what constitutes a Christian character, and their lives are a reproach to the cause of truth. If they were thoroughly converted they would not bear briers and thorns, but rich clusters of the precious fruits of the Spirit—‘love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.’ The great danger is in neglecting a heart work. Many feel well pleased with themselves; they think that a nominal observance of the divine law is sufficient, while they are unacquainted with the grace of Christ, and He is not abiding in the heart by living faith . . . The testimony borne to you by the Spirit of God is: Parley not with the enemy. Kill the thorns, or they will kill you. Break up the fallow ground of the heart. Let the work go deep and thorough. Let the ploughshare of truth tear out the weeds and briers.” Testimonies, vol. 5, 306, 53.

“MADE TO BE SIN FOR US”

  1. How did our Lord suffer the curse of sin? Matthew 27:29.

NOTE: “When you think that the way is too strait, that there is too much self-denial in this narrow path; when you say, How hard to give up all, ask yourselves the question, What did Christ give up for me? This question puts anything that we may call self-denial in the shade. Behold Him in the garden, sweating great drops of blood. A solitary angel is sent from heaven to strengthen the Son of God. Follow Him on His way to the judgment hall, while He is derided, mocked, and insulted by that infuriated mob. Behold Him clothed in that old purple kingly robe. Hear the coarse jest and cruel mocking. See them place upon that noble brow the crown of thorns, and then smite Him with a reed, causing the thorns to penetrate His temples, and the blood to flow from that holy brow.” Testimonies, vol. 1, 240.

  1. How is the restoration of nature pictured? Isaiah 55:12, 13; Revelation 22:3.

NOTE: “Not only had man come under the power of the deceiver, but the earth itself, the dominion of man, was usurped by the enemy. Through the plan of salvation, through the sacrifice of Christ, not only man, but his dominion, was to be redeemed. Because of the merits of Christ, all that man lost through sin was to be restored. The time would come when there should be no more curse, but the throne of God should be in the earth renewed, and his servants should serve Him. The promise would be fulfilled, ‘The righteous shall inherit the land, and dwell therein forever.’” Bible Echo, July 15, 1893.

Bible Study Guides – “Power to Become the Sons of God”

Bible Study Guide- Week 2

By Gordon Anderson

MEMORY VERSE: “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John.1:12.

STUDY HELP: Christ’s Object Lessons, 307-319.

INTRODUCTION: “Remember that working with Christ as your personal Saviour is your strength and your victory. This is the part that all are to act. To those who do this comes the assurance: `As many as received Him, to them gave He power to become the sons of God.’ John 1:12. Christ declares: `Without Me ye can do nothing.’ John 15:5. And the humble, believing soul responds: `I can do all things through Christ which strengtheneth me.’ Philippians 4:13.” Testimonies, vol. 7, 39.

How does Paul describe the mind of those who are without Christ? Romans 8:5-8; Ephesians 2:1-3.

NOTE: “Today a large part of those who compose our congregations are dead in trespasses and sins. They come and go like the door upon its hinges. For years they have complacently listened to the most solemn, soul-stirring truths, but they have not put them in practice. Therefore they are less and less sensible of the preciousness of truth. The stirring testimonies of reproof and warning do not arouse them to repentance. The sweetest melodies that come from God through human lips, justification by faith, and the righteousness of Christ, do not call forth from them a response of love and gratitude. Though the heavenly Merchantman displays before them the richest jewels of faith and love, though He invites them to buy of Him `gold tried in the fire,’ and `white raiment’ that they may be clothed, and `eyesalve’ that they may see, they steel their hearts against Him, and fail to exchange their lukewarmness for love and zeal. While making a profession, they deny the power of godliness. If they continue in this state, God will reject them. They are unfitting themselves to be members of His family.” Testimonies, vol. 6, 426, 427.

What struggle takes place in the mind of the one who tries to live a good life without Christ? Romans 7:18-24.

NOTE: “There are many who will be lost, because they depend on legal religion, or mere repentance for sin. But repentance for sin alone cannot work the salvation of any soul. Man cannot be saved by his own works. Without Christ it is impossible for him to render perfect obedience to the law of God; and heaven can never be gained by an imperfect obedience; for this would place all heaven in jeopardy, and make possible a second rebellion.” Signs of the Times, December 30, 1889.

“By sin we have been severed from the life of God. Our souls are palsied. Of ourselves we are no more capable of living a holy life than was the impotent man capable of walking. Many realize their helplessness; they are longing for that spiritual life which will bring them into harmony with God, and are striving to obtain it. But in vain. In despair they cry, `O wretched man that I am! Who shall deliver me from this body of death?’ Romans 7:24, margin.” Ministry of Healing, 84.

In his despair what cry for help did Paul make and who answered his cry? Romans 7:24, 25, first part.

NOTE: “If we are conscious of our needs, we should not devote all our powers to mourning over them. While we realize our helpless condition without Christ, we are not to yield to discouragement, but rely upon the merits of a crucified and risen Savior. Look and live. Jesus has pledged His word; He will save all who come unto Him.” Patriarchs and Prophets, 432.

“Let these desponding, struggling ones look up. The Savior is bending over the purchase of His blood, saying with inexpressible tenderness and pity, `Wilt thou be made whole?’ He bids you arise in health and peace. Do not wait to feel that you are made whole. Believe the Savior’s word. Put your will on the side of Christ. Will to serve Him, and in acting upon His word you will receive strength. Whatever may be the evil practice, the master passion which through long indulgence binds both soul and body, Christ is able and longs to deliver. He will impart life to the soul that is `dead in trespasses.’ Ephesians 2:1. He will set free the captive that is held by weakness and misfortune and the chains of sin.” Ministry of Healing, 84, 85.

How is the sinner’s cry for help answered? Ephesians 2:4-6.

NOTE: “It is His love that encircles us, bringing us back to the fold. His love gives us the privilege of sitting together with Him in heavenly places. When the blessed light of the Sun of Righteousness shines into our hearts, and we rest in peace and joy in the Lord, then let us praise the Lord; praise Him who is the health of our countenance and our God. Let us praise Him, not in words only, but by the consecration to Him of all that we are and all that we have. `How much owest thou unto my Lord?’ Compute this you cannot. Since all that you have is His, will you withhold from Him that which He claims? When He calls for it, will you selfishly grasp it as your own? Will you keep it back and apply it to some other purpose than the salvation of souls?” Testimonies, vol. 6, 479, 480.

What change takes place in the life of the converted Christian? Romans 6:1-6.

NOTE: “`How shall we, that are dead to sin, live any longer therein?’ And John declares: `This is the love of God, that we keep His commandments: and His commandments are not grievous.’ Romans 3:31; 6:2; 1 John 5:3. In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then `the righteousness of the law’ will `be fulfilled in us, who walk not after the flesh, but after the Spirit.’ Romans 8:4. And the language of the soul will be: `O how love I Thy law! It is my meditation all the day.’ Psalm 119:97.” The Great Controversy, 468.

In what way did Jesus describe the change that must take place in the life of the one who becomes a Christian? John 3:3-7.

NOTE: “Though we cannot see the Spirit of God, we know that men who have been dead in trespasses and sins, become convicted and converted under its operations. The thoughtless and wayward become serious. The hardened repent of their sins, and the faithless believe. The gambler, the drunkard, the licentious, become steady, sober, and pure. The rebellious and obstinate become meek and Christlike. When we see these changes in the character, we may be assured that the converting power of God has transformed the entire man. We saw not the Holy Spirit, but we saw the evidence of its work on the changed character of those who were hardened and obdurate sinners. As the wind moves in its force upon the lofty trees and brings them down, so the Holy Spirit can work upon human hearts, and no finite man can circumscribe the work of God. The Spirit of God is manifested in different ways upon different men. One under the movings of this power will tremble before the word of God. His convictions will be so deep that a hurricane and tumult of feeling seem to rage in his heart, and his whole being is prostrate under the convicting power of the truth. When the Lord speaks forgiveness to the repenting soul, he is full of ardor, full of love to God, full of earnestness and energy, and the life-giving Spirit which he has received cannot be repressed. Christ is in him, a well of water springing up into everlasting life. His feelings of love are as deep and ardent as was his distress and agony. His soul is like the fountain of the great deep broken up, and he pours forth his thanksgiving and praise, his gratitude and joy, until the heavenly harps are tuned to notes of rejoicing. He has a story to tell, but not in any precise, common, methodical way. He is a soul ransomed through the merits of Jesus Christ, and his whole being is thrilled with the realization of the salvation of God. Others are brought to Christ in a more gentle way. `The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth; so is every one that is born of the Spirit.’ You cannot see the operating agency, but you can see its effects.” Review and Herald, May 5, 1896.

How does Paul describe this change? 2 Corinthians 5:17. (Compare Galatians 2:20.).

NOTE: “But those who are satisfied to carry with them a vast amount of selfishness, fault-finding, suspicion, distrust, and strife, will be so deceived that they will not know their short measurement. They are filled with their own doings. They have not the least idea of what it means to be crucified with Christ. To humble self is an experience strange to them. Before they can serve God acceptably, self must die. Christ’s words, `Ye must be born again. Except a man be born again, he cannot see the Kingdom of God,’ must come home to them with power.” Southern Watchman, December 5, 1899.

What will be the result of the life of the one who abides in Christ? What does sin in the life reveal? 1 John 3:6; 1 John 2:5, 6.

NOTE: “This conformity to Jesus will not be unobserved by the world. It is a subject of notice and comment. The Christian may not be conscious of the great change; for the more closely he resembles Christ in character the more humble will be his opinion of himself; but it will be seen and felt by all around him. Those who have had the deepest experience in the things of God are the farthest removed from pride or self-exaltation. They have the humblest thoughts of self, and the most exalted conceptions of the glory and excellence of Christ. They feel that the lowest place in His service is too honorable for them.” Testimonies, vol. 5, 223.

Though it is not God’s purpose that His followers should continue to sin, what provision has He made for those who fall? 1 John 2:1.

NOTE: “There are those who have known the pardoning love of Christ and who really desire to be children of God, yet they realize that their character is imperfect, their life faulty, and they are ready to doubt whether their hearts have been renewed by the Holy Spirit. To such I would say, Do not draw back in despair. We shall often have to bow down and weep at the feet of Jesus because of our shortcomings and mistakes, but we are not to be discouraged. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God. No, Christ is at the right hand of God, who also maketh intercession for us.” Steps to Christ, 64.

What will be the outcome when we lay hold of the spiritual weapons provided by God? 2 Corinthians 10:3-5.

NOTE: “The work of gaining salvation is one of co-partnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness. God wishes us to have the mastery over ourselves. But He cannot help us without our consent and co-operation. The divine Spirit works through the powers and faculties given to man. Of ourselves, we are not able to bring the purposes and desires and inclinations into harmony with the will of God; but if we are `willing to be made willing,’ the Saviour will accomplish this for us, `Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.’ 2 Corinthians 10:5.” Acts of the Apostles, 482.

What is God’s purpose in our Christian life? Ephesians 4:13-15; 2 Corinthians 3:18; 1 John 3:2; Matthew 5:48.

NOTE: “The ideal of Christian character is Christ-likeness. There is opened before us a path of constant advancement. We have an object to gain, a standard to reach, that includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character.” Testimonies, vol. 8, 64.

“The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christ-like life, is accessible to every repenting, believing child of God. The ideal of Christian character is Christ-likeness. As the Son of man was perfect in His life, so His followers are to be perfect in their life. Jesus was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of man; yet He was the blameless Son of God. He was God in the flesh. His character is to be ours. The Lord says of those who believe in Him, `I will dwell in them, and walk in them; and I will be their God, and they shall be My people.’ 2 Corinthians 6:16.” The Desire of Ages, 311.

Where does the power for victory over temptation and sin come from? John 1:12; Matthew 6:13; Romans 1:16; 2 Corinthians 4:7.

NOTE: “Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. `I counsel thee,’ He says, `to buy of Me . . . white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.’ Revelation 3:18. This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. `All our righteousness are as filthy rags.’ Isaiah 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God `was manifested to take away our sins; and in Him is no sin.’ Sin is defined to be `the transgression of the law.’ 1 John 3:5, 4. But Christ was obedient to every requirement of the law. He said of Himself, `I delight to do Thy will, O My God; yea, Thy law is within My heart.’ Psalms 40:8. When on earth, He said to His disciples, `I have kept My Father’s commandments.’ John 15:10. By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness.” Christ’s Object Lessons, 311.

Bible Study Guides – Deliverance from Disease

May 24 – 30, 2020

Key Text

“And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee” (Deuteronomy 7:15).

Study Help: Sons and Daughters of God, 168–176.

Introduction

“The body must be kept in a healthy condition in order that the soul may be in health. The condition of the body affects the condition of the soul. He who would have physical and spiritual strength must educate his appetite in right lines. He must be careful not to burden the soul by overtaxing his physical or spiritual powers. Faithful adherence to right principles in eating, drinking, and dressing is a duty that God has laid upon human beings.” Evangelism, 261.

Sunday

SIN AND DISEASE

  • What is the relationship between sin and disease? Psalm 103:3, 4; John 5:14.

Note: “There are today thousands suffering from physical disease who, like the paralytic, are longing for the message, ‘Thy sins are forgiven’ (Luke 5:20). The burden of sin, with its unrest and unsatisfied desires, is the foundation of their maladies. They can find no relief until they come to the Healer of the soul. The peace which He alone can impart would restore vigor to the mind and health to the body.” The Ministry of Healing, 77.

  • Who only can provide the antidote? Malachi 4:2.

Note: “Many are suffering from maladies of the soul far more than from diseases of the body, and they will find no relief until they shall come to Christ, the wellspring of life.” My Life Today, 154.

Monday

THE EXPERIENCE OF ISRAEL

  • What promises did God make to Israel regarding their health, and how was He going to fulfill these promises? Exodus 23:25.

Note: “The Lord gave His word to ancient Israel, that if they would cleave strictly to Him and do all His requirements, He would keep them from all the diseases such as He had brought upon the Egyptians; but this promise was given on the condition of obedience. Had the Israelites obeyed the instruction they received, and profited by their advantages, they would have been the world’s object lesson of health and prosperity. The Israelites failed of fulfilling God’s purpose, and thus failed of receiving the blessings that might have been theirs. But in Joseph and Daniel, in Moses and Elijah, and many others, we have noble examples of the results of the true plan of living. Like faithfulness today will produce like results.” Testimonies, vol. 9, 165.

  • What was the physical condition of the Israelites as they journeyed through the wilderness? Psalm 105:37. What does this tell of the power of God?

Note: “By a miracle of mercy He fed them with the bread of heaven. The food provided for them was of a nature to promote physical, mental, and moral strength, and … the wisdom of God’s choice for them was vindicated in a manner that they could not gainsay. Notwithstanding the hardships of their wilderness life, there was not a feeble one in all their tribes.” This Day With God, 77.

  • How does obedience to God bring deliverance from disease? Exodus 15:26; Deuteronomy 7:12, 15.

Note: “God desires us to reach the standard of perfection made possible for us by the gift of Christ. He calls upon us to make our choice on the right side, to connect with heavenly agencies, to adopt principles that will restore in us the divine image. In His written word and in the great book of nature He has revealed the principles of life. It is our work to obtain a knowledge of these principles, and by obedience to co-operate with Him in restoring health to the body as well as to the soul.” The Ministry of Healing, 114, 115.

Tuesday

JESUS, THE HEALER

  • What did Christ suffer so that we might have deliverance from both sin and disease? Isaiah 53:5.

Note: “Behold the Son of God in the wilderness of temptation, in the time of greatest weakness assailed by the fiercest temptation. See Him during the years of His ministry, attacked on every side by the forces of evil. See Him in His agony on the cross. All this He suffered for us.” Testimonies, vol. 8, 209.

  • What brings healing to body and soul? Proverbs 4:20–22; 3:7, 8.

Note: “The assurance of God’s approval will promote physical health. It fortifies the soul against doubt, perplexity, and excessive grief, that so often sap the vital forces and induce nervous diseases of a most debilitating and distressing character. The Lord has pledged His unfailing word that His eye shall be over the righteous, and His ear open to their prayer, while He is against all them that do evil.” The Review and Herald, October 16, 1883.

“The exalting influence of the Spirit of God is the best restorative for the sick. Heaven is all health, and the more fully the heavenly influences are felt the more sure the recovery of the believing invalid.” Testimonies, vol. 1, 556.

  • How does Jesus help us when we are ill? Matthew 8:17; 11:28–30.

Note: “The love which Christ diffuses through the whole being is a vitalizing power. Every vital part—the brain, the heart, the nerves—it touches with healing. By it the highest energies of the being are roused to activity. It frees the soul from the guilt and sorrow, the anxiety and care, that crush the life forces. With it come serenity and composure. It implants in the soul, joy that nothing earthly can destroy—joy in the Holy Spirit—health-giving, life-giving joy.

“Our Saviour’s words, ‘Come unto Me, … and I will give you rest’ (Matthew 11:28), are a prescription for the healing of physical, mental, and spiritual ills. Though men have brought suffering upon themselves by their own wrongdoing, He regards them with pity. In Him they may find help. He will do great things for those who trust in Him.” The Ministry of Healing, 115.

Wednesday

LIVING IN HEALTH

  • What is God’s desire for His people today? 3 John 2.

Note: “You are the Lord’s; for He created you. You are His by redemption; for He gave His life for you. … Preserve every portion of the living machinery, that you may use it for God. Preserve it for Him. Your health depends upon the right use of your physical organism. Do not misuse any portion of your God-given powers, physical, mental, or moral. All your habits are to be brought under the control of a mind that is itself under the control of God.” Sons and Daughters of God, 171.

  • What attitude assists us in overcoming disease? Proverbs 17:22; 13:12.

Note: “The consciousness of right-doing, is the best medicine for diseased bodies and minds. He who is at peace with God has secured the most important requisite to health. The blessing of the Lord is life to the receiver.” The Signs of the Times, June 15, 1882.

“The condition of the mind has much to do with the health of the physical system. If the mind is free and happy, under a consciousness of rightdoing and a sense of satisfaction in causing happiness to others, it will create a cheerfulness that will react upon the whole system, causing a freer circulation of the blood and a toning up of the entire body.” Testimonies, vol. 4, 60.

  • What selfless actions help in the restoration of our health? Isaiah 58:6–8, 10, 11.

Note: “You who are suffering with poor health, there is a remedy for you. If thou clothe the naked, and bring the poor that are cast out to thy house, and deal thy bread to the hungry, ‘then shall thy light break forth as the morning, and thine health shall spring forth speedily’ (Isaiah 58:8). Doing good is an excellent remedy for disease.” Testimonies, vol. 2, 29.

“If you forget self in your interest for others, you gain a victory over your infirmities. The satisfaction you will realize in doing good will aid you greatly in the recovery of the healthy tone of the imagination. The pleasure of doing good animates the mind and vibrates through the whole body.” Ibid., 534.

Thursday

FINDING DELIVERANCE TODAY

  • What does God require of us today in regards to our physical life? Romans 12:1; 1 Corinthians 6:19, 20.

 Note: “The Lord requires a living sacrifice of mind, soul, body, and strength. All that we have and are is to be given to Him, that we may answer the purpose of our creation. But unless we take heed to the light and instruction given us in the word of God, that in the matter of eating and drinking we may speak and act intelligently, we shall bring feebleness upon ourselves. …

“It is necessary for every believer to be strictly temperate. The people of our world indulge pernicious habits, thus destroying their God-given susceptibility and the power of discerning sacred things. The moral sense of many of those living at the present day is clouded by wrong habits.” Manuscript Releases, vol. 20, 3, 4.

  • What prayer can we offer to the Lord for help? Psalm 119:153, 154.

Note: “God has not changed, neither does He propose to change our physical organism, in order that we may violate a single law without feeling the effects of its violation. But many willingly close their eyes to the light. … By indulging their inclinations and appetites, they violate the laws of life and health; and if they obey conscience, they must be controlled by principle in their eating and dressing, rather than be led by inclination, fashion, and appetite.” Counsels on Diet and Foods, 161.

Friday

PERSONAL REVIEW QUESTIONS

1    How does forgiveness of sin affect the physical health?

2    What keeps us from being the world’s object lesson of health today?

3    How does living with God’s approval affect my health? How can I have this approval?

4    What is the best medicine for those with physical and mental illnesses?

5    How can I be “strictly temperate” today? Why is this so important?

 Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Delivering Our Neighbor

May 17 – 23, 2020

Key Text

“Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over” (Luke 6:38).

Study Help: The Ministry of Healing, 161–182.

Introduction

“He who owns the world is rich in resources, and will bless everyone who is seeking to bless others.” The Ministry of Healing, 200.

Sunday

FOLLOWING JESUS’ EXAMPLE

  • What was the new commandment Jesus gave to His disciples? John 13:34.

Note: “The Saviour’s example is to be the standard of our service for the tempted and the erring. The same interest and tenderness and long-suffering that He has manifested toward us, we are to manifest toward others. … If Christ dwells in us, we shall reveal His unselfish love toward all with whom we have to do. As we see men and women in need of sympathy and help, we shall not ask, ‘Are they worthy?’ but ‘How can I benefit them?’ ” The Ministry of Healing, 162.

Note: “We need to put ourselves in the place of the tempted ones. Consider the power of heredity, the influence of evil associations and surroundings, the power of wrong habits. Can we wonder that under such influences many become degraded? Can we wonder that they should be slow to respond to efforts for their uplifting?” The Ministry of Healing, 168.

  • How did Jesus teach the value of the soul? Luke 15:4–10. What can we learn from this?

Note: “The lost coin, in the Saviour’s parable, though lying in the dirt and rubbish, was a piece of silver still. Its owner sought it because it was of value. So every soul, however degraded by sin, is in God’s sight accounted precious. …

“The love of Christ, manifested in word and act, will win its way to the soul, when the reiteration of precept or argument would accomplish nothing.

“We need more of Christlike sympathy … for poor, suffering, struggling souls, who are often overtaken in fault, sinning and repenting, tempted and discouraged.” The Ministry of Healing, 163, 164.

Monday

WORKING FOR THE TEMPTED

  • With what urgency should we work for those outside the fold? Luke 14:23.

Note: “Christian motives demand that we work with a steady purpose, an undying interest, an ever-increasing importunity, for the souls whom Satan is seeking to destroy. Nothing is to chill the earnest, yearning energy for the salvation of the lost.” The Ministry of Healing, 164.

  • What attitude should we have toward those struggling with sin? Why? Galatians 6:1; Romans 14:10.

Note: “It was a continual pain to Christ to be brought into contact with enmity, depravity, and impurity; but never did He utter one expression to show that His sensibilities were shocked or His refined tastes offended. Whatever the evil habits, the strong prejudices, or the overbearing passions of human beings, He met them all with pitying tenderness. As we partake of His Spirit, we shall regard all men as brethren, with similar temptations and trials, often falling and struggling to rise again, battling with discouragements and difficulties, craving sympathy and help. Then we shall meet them in such a way as not to discourage or repel them, but to awaken hope in their hearts. …

“With a sense of our own infirmities, we shall have compassion for the infirmities of others. …

“A tender spirit, a gentle, winning deportment, may save the erring and hide a multitude of sins.” The Ministry of Healing, 165, 166.

  • What teaching of Jesus should we ever keep in mind while trying to help the tempted? Matthew 7:12.

Note: “We need to put ourselves in the place of the tempted ones. Consider the power of heredity, the influence of evil associations and surroundings, the power of wrong habits. Can we wonder that under such influences many become degraded? Can we wonder that they should be slow to respond to efforts for their uplifting?” The Ministry of Healing, 168.

Tuesday

HELPING THE INTEMPERATE

  • What should we remember when trying to help those overcome by besetting sins? Galatians 6:9; Jude 23.

Note: “In dealing with the victims of intemperance we must remember that we are not dealing with sane men, but with those who for the time being are under the power of a demon. Be patient and forbearing. Think not of the repulsive, forbidding appearance, but of the precious life that Christ died to redeem. As the drunkard awakens to a sense of his degradation, do all in your power to show that you are his friend. …

“Open the Bible before the tempted, struggling one, and over and over again read to him the promises of God. … Patiently continue your efforts, until with grateful joy the trembling hand grasps the hope of redemption through Christ.

“You must hold fast to those whom you are trying to help, else victory will never be yours. They will be continually tempted to evil. Again and again they will be almost overcome by the craving for strong drink; again and again they may fall; but do not, because of this, cease your efforts.” The Ministry of Healing, 172, 173.

  • How can those who are caught up in evil habits have victory? Psalm 119:11; 17:4.

Note: “Bid the tempted one look not to circumstances, to the weakness of self, or to the power of temptation, but to the power of God’s word.” The Ministry of Healing, 181.

“The victims of evil habit must be aroused to the necessity of making an effort for themselves. … All will be in vain unless they themselves are roused to fight the battle in their own behalf. …

“God calls upon them to arouse and in the strength of Christ win back the God-given manhood that has been sacrificed through sinful indulgence.” Ibid., 174.

  • In order to gain victory, what should their focus be? Philippians 4:8; Ecclesiastes 9:10, first part.

 Note: “Occupation of mind and body in useful work is essential as a safeguard against temptation.” The Ministry of Healing, 177.

Wednesday

MINISTRY FOR THE POOR

  • Whom first and foremost among the needy should we help? Galatians 6:10.

Note: “In a special sense, Christ has laid upon His church the duty of caring for the needy among its own members. He suffers His poor to be in the borders of every church. They are always to be among us, and He places upon the members of the church a personal responsibility to care for them.

“As the members of a true family care for one another, ministering to the sick, supporting the weak, teaching the ignorant, training the inexperienced, so is ‘the household of faith’ (Galatians 6:10) to care for its needy and helpless ones. Upon no consideration are these to be passed by.” The Ministry of Healing, 201.

  • What do the poor often lack? Proverbs 13:23.

Note: “By instruction in practical lines we can often help the poor most effectively. As a rule, those who have not been trained to work do not have habits of industry, perseverance, economy, and self-denial. …

“Real charity helps men to help themselves. … True beneficence means more than mere gifts. It means a genuine interest in the welfare of others. … To give thought and time and personal effort costs far more than merely to give money. But it is the truest charity.

“Those who are taught to earn what they receive will more readily learn to make the most of it.” The Ministry of Healing, 194, 195.

  • What promise is there for those who help the poor? Proverbs 28:27.

Note: “None need fear that their liberality would bring them to want. Obedience to God’s commandments would surely result in prosperity.” The Ministry of Healing, 187.

“It is God’s purpose that the rich and the poor shall be closely bound together by the ties of sympathy and helpfulness. Those who have means, talents, and capabilities are to use these gifts in blessing their fellow men.” Ibid., 193.

Thursday

HELPING THE HELPLESS

  • What other Christian work is always a part of true religion? James 1:27; Deuteronomy 10:18. What blessing is attached to this work?

Note: “When all has been done that can be done in helping the poor to help themselves, there still remain the widow and the fatherless, the aged, the helpless, and the sick, that claim sympathy and care. Never should these be neglected. They are committed by God Himself to the mercy, the love, and the tender care of all whom He has made His stewards.” The Ministry of Healing, 201.

“The Lord provides for the widow and the fatherless, not by a miracle in sending manna from heaven, not by sending ravens to bring them food; but by a miracle upon human hearts, expelling selfishness, and unsealing the fountains of Christlike love.” Ibid., 202.

“There is a blessing in the association of the old and the young. The young may bring sunshine into the hearts and lives of the aged. … And the young may be helped by the wisdom and experience of the old.” Ibid., 204.

  • What do we know about the helpless and poor? Mark 14:7; Deuteronomy 15:11. Why does God allow this?

Note: “In placing among them the helpless and the poor, to be dependent upon their care, Christ tests His professed followers. By our love and service for His needy children we prove the genuineness of our love for Him. To neglect them is to declare ourselves false disciples, strangers to Christ and His love.” The Ministry of Healing, 205.

Friday

PERSONAL REVIEW QUESTIONS

1    How can we follow Jesus’ example in working for the erring?

2    What can we learn from how Jesus met depravity and impurity?

3    How can we help those battling with addictions? What should we remember?

4    What class of needy people should we never neglect?

5    Why has God placed the poor among us? How can we best help them?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.