thanksgiving

The Pen of Inspiration – The Coming Thanksgiving

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Our Thanksgiving is approaching. Will it be as it has been in many instances, a thanksgiving to ourselves? or will it be a thanksgiving to God? Our Thanksgivings may be made seasons of great profit to our own souls as well as to others, if we improve this opportunity to remember the poor among us. God has placed his poor in our midst, and he identifies his interest with them. Those who for Christ’s sake relieve their necessities thus show that they would gladly do the same for Jesus; but as they cannot manifest their love to Jesus in person, they do their acts of sympathy, their deeds of love and beneficence, to him in the person of his saints.

There are among us poor persons who need not have been thus if they had manifested wise forethought and careful Bible economy when they had opportunity and ability to earn wages. But they spent all as fast as it came, indulging in things they might have done without, and lacking nothing for their own comfort. Their desire to dress as richly as their relatives or friends, the desire to gratify their fancy so to provide for their tables as to make a good showing before friends or relatives who love not the truth, makes them very liberal to themselves, which results in their really doing injustice to themselves, to their families, and those whose capital they are using. Many need not be poor if they were self-denying and economical. When in possession of health, they should improve the opportunity when money comes in, to practice economy and lay by a certain sum weekly, resolving not to touch it even if for some meals they were obliged to eat salt and potatoes, or porridge and bread. This self-denial would be of the greatest advantage to the health. And if wages were low, or money scarce, it would be a gratification to know that there was something to fall back upon.

There are families where enough is wasted to support a small family. Such the Lord is testing. He will let them experience pinching want,—the only way in which they can learn the lesson that it is not selfish indulgence or chasing after pleasure that brings peace and contentment. Real moral worth, the love and fear of God, opens fountains of pleasure that are never dry.

While there are those who are in poverty through extravagant habits of living, there are also those who bear the curse of God for their dishonesty. They profess to be Christians; but they have overreached, thinking it was very cunning to deceive, to prevaricate, to obtain means under false pretenses, to take that which was not their own. God cannot bless this class. They will eventually come to want.

But these are the degraded poor, bearing the present penalty for their evil course, preparatory to the final judgment of God, and the reward they will receive according as their deeds have been. While he bears long with the perversity and iniquity of those who profess to be Christians, but who are so only in name, God never forgets, and he will punish their transgressions and visit their iniquities. There are poor among us who have done the best they could; but misfortune and sickness seem to be their lot. Their homes are not attractive because they cannot make them so. They have no money to indulge in the gratification of luxuries or those things their tastes desire. The plain necessities of life are all they can afford. There are many such ones to whom it is exceedingly galling to be obliged to depend on charity in the least sense. But, brethren and sisters, God has placed these very ones in our midst to test and prove us, to keep our dispositions Christ-like. God withholds nothing from us; we are the recipients of his mercies. Day by day and hour by hour, God is giving to us generously; and shall we for one moment look down upon the poor as though in God’s sight we were better than they? God forbid! Never let the hungry cry of the destitute and afflicted ones come up to God against us; for every tear and every pressure of suffering want bears a cry up to heaven,—a grave charge upon some one of God’s favored ones.

There are a hundred ways that can be devised to help the poor in so delicate a manner as to make them feel they are doing us a favor by receiving our gifts and sympathy. We are to remember that it is more blessed to give than to receive. The attentions of our brethren are most liberal to those whom they wish to honor, and whose respect they desire, but who do not need their help at all. Custom and fashion say, Give to those who will give to you; but this is not the Bible rule of giving. The word of God declares against this way of gratifying self in thus bestowing our gifts, and says, ‘He that giveth to the rich, shall surely come to want.” [Proverbs 22:16.]

Now a season is coming when we shall have our principles tested. Let us begin to think what we can do for God’s needy ones. We can make them through ourselves the recipients of God’s blessings. Think what widow, what orphan, what poor family you can relieve, not in a way to make a great parade about the matter, but be as a channel through which the Lord’s substance shall flow as a blessing to his poor. As you look upon your own children, consider how many there are just as good and noble who have but little to cheer or make them glad. They may be orphans, with no home, no father, no mother, subject to temptations and influences calculated to lead them to ruin when these days of festivity occur. Who has a care for these homeless ones? Whose doors are open to them? Let the widow and the orphan be remembered.

But this does not embrace all your duty. Make an offering to your best Friend; acknowledge his bounties; show your gratitude for his favors; bring a thank-offering to God. . . . Brethren and sisters, eat a plain dinner on Thanksgiving day, and with the money you would spend in extras with which to indulge the appetite, make a thank-offering to God. . . .

Everything seems to have degenerated into mixing the spurious with the genuine. Thanksgiving is almost entirely perverted. Instead of being a day of solemn gladness and gratitude to God, it has become a day of jollification, self-indulgence, and gluttony. Self interposes for attention, for gratification, for indulgence. This is a thanksgiving and oblation made to self to the forgetfulness of God and all his benefits to us. Let nothing interpose to detract glory from God.

How much good might be done if we would make a right use of our associations with one another! Every one who has received of the heavenly benefits is under obligation to shed some light on the pathway of others. In all our associations we are to be witnesses for Christ. Then all those who truly love God will cease their idolatry of self. Let this be the case in the coming Thanksgiving. Employ your powers to a better purpose than in cooking a variety of food with which to gratify your appetites. Employ that time in becoming missionaries for God’s cause, seeking how much you can do to turn the attention from self to the Lord our Creator. Gather up the offerings. Set the mind to running in a different channel than has been your custom. Let your works correspond with your faith. See what you can do toward turning your thoughts heavenward in place of upon earthly appetite and selfish indulgence. Wisely improve your powers in gathering up the smaller and larger offerings for the Master, and thus present a true thanksgiving to God. Make the most of your social position and influence to advance the interests of God’s cause in the earth. There have been so few true Thanksgivings to God! Everything has been turned from God and heaven to earth; and now let us make every effort in our power to turn the mind back to God, away from earth, away from selfish interests, and away from self-serving. We know but little of the experience of self-denial. We must know more of it, weaving benevolence into our daily experience.

There never was a time when we needed to begin to understand our duty to God as now. Let the questions be asked in sincerity, Am I a Christian (Christ-like)? Am I showing my loyalty to God, and interestedly engaged in his service? Am I doing his word as well as hearing it? Let every one, young and old, feel the responsibility of his stewardship. All are in their Master’s service. If those who profess to be Christians expend money needlessly when there are so many missionary enterprises that demand all the means that can be spared by every one of us, they are unfaithful servants. When about to purchase some article that is not essential, remember that the means thus invested, if not necessary for health or comfort, is so much retained for selfish purposes that ought to have been invested in the cause of God. It might have added some really necessary article of food or apparel to the needy poor around us. Cannot we, upon the coming celebration of Thanksgiving, make a thanksgiving for others through our thoughtful sympathy and deeds of love and kindness? We may bring rays of sunshine into many a heart that has long been desolate.

How many in the Christian world will upon this Thanksgiving obey the injunction of Christ, “When thou makest a feast, call the poor, the maimed, the lame, the blind, and thou shalt be blessed; for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just.” Instead of inviting those who have many good things in this life, and who cannot appreciate the favors of a feast, invite to your homes the needy, the poor, the widow, the fatherless. To the ones who have an abundance we have shown honor; but the ones who were really in need, who would esteem our favors as of great value, we neglect because they are poor, as though they did not belong to the Lord’s family. The poor as well as the rich are under God’s care. Then let us keep Thanksgiving in God’s own way, and no longer follow the customs of the world, selfishly heaping our favors upon a few favorites, and neglecting the ones precious in the sight of the Lord, though slighted and neglected by those who profess to be the children of God.

The pampered, the indulged, need to be in the place of the poor for a year, if not longer, that they might learn by experience what it is to be straitened in purse, to be humbled by slights, to be neglected, to want for sympathy, to put up with inconvenience, to lack many things necessary for comfort. This experience would give a different mold to the character. It would open eyes now selfishly blind; and when placed back where there was an abundance at their command, their sympathies, which are now sealed to everything but selfish interests, would become extended and deepened.

Brethren and sisters, will you this Thanksgiving live and act the Christian as well as bear the name? Remember the words of Jesus: “I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. . . . Verily I say unto you, Inasmuch as ye did it not unto one of the least of these, ye did it not unto me.” Matthew 25:42–45. Never let it pass from our minds that Christ identifies his interest with suffering humanity. And we are to work for them as he worked for us. Jesus says, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” We may show our love and benevolence to Jesus in the person of his saints, saying as did David, “All things come of thee, and of thine own have we given thee.” [1 Chronicles 29:14.]

When the blessing is pronounced on the faithful, unselfish worker, the question arises from the lips of him receiving the blessing, “When saw we thee an hungered, and fed thee? or thirsty, and gave thee drink?” They knew not that they had done any wonderful thing. The works of love and mercy had been the natural result of their love for Jesus. When the heart is filled with the heaven-born principles of true faith and devotion, there will be an immediate kindling of love toward Jesus, the author of redemption; and the very same works of benevolence which characterized the life of Jesus, will be wrought out by his followers, in gratitude, in devotion, in acts of mercy,—the natural fruit borne by a branch of the Living Vine. If there is in us the love of Jesus, who hath loved us, and given himself for us, then we shall reveal the spirit that is in us by doing as Christ has done. “Beloved, if God so loved us, we ought also to love one another.” [1 John 4:11.]

The poor we have always with us; and opportunities are thus granted us of testifying to our love for Jesus in the person of his saints. Jesus linked himself with humanity in ties of close brotherhood. He sympathized with the poorest of the race. On the coming Thanksgiving, let us take our stand on the platform of love to our Redeemer. Review and Herald, November 18, 1884.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Children’s Corner – A Lesson in Thanksgiving

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Sally and Sam had always had fun on Thanksgiving. It had been a time when the whole family got together at Grandma and Grandpa Miller’s house. There was lots of good food to eat, and Sally and Sam got to play with their cousins.

They were disappointed when their mother told them that they would not be able to go to Grandma and Grandpa’s for Thanksgiving this year. “I am afraid we live too far away now, and your father cannot take the time off work,” their mother explained.

Seeing their disappointment, their father said, “I have an idea! Why don’t you invite some of your friends over for Thanksgiving?”

“Everyone is going to have Thanksgiving with their own family!” Sally pointed out with a sigh.

“How about Roger?” Sam asked. “He only has a mother, and she doesn’t make much money. I’ll bet they’d like a nice Thanksgiving dinner.”

“I’ve met Roger’s mother at school,” Sally and Sam’s mother said. “She seems like a very nice woman, but I’m not sure she would like it if she thought we were inviting her because she and her son are poor. I will write her an invitation, explaining that you children are not able to be with your cousins this year, and we would appreciate it if they could join us for dinner. That is true; isn’t it?”

“Is something wrong, Sally?” Sally’s father had seen his daughter’s change of expression. “Don’t you like Roger?”

“The other kids make fun of him, Daddy!” Sally cried. “When they find out he was over for Thanksgiving, they will tease me too!”

“Why do they make fun of him?” her father asked.

“I don’t know. His ears are a little big, so some of the kids call him Roger Rabbit, but mostly, I guess, it is because of how he dresses. He wears the same pants and shirt all week! And his shoes have holes in them!”

“Perhaps his mother cannot afford to buy him new clothes, Sally,” her mother pointed out gently. “Not everyone’s job pays as much as your father’s does.”

“Jesus tells us to do good to others without hoping to get any kind of reward,” Sally’s father reminded. “If the boy is being teased at school, he can use some friends. We will invite Roger and his mother over for Thanksgiving dinner.”

Sally knew her father had made up his mind, but she was not really happy with his decision.

The next day she watched as Sam gave Roger the note their mother had written, and told him that he and his mother were invited over for Thanksgiving. The look of joy that came into Roger’s eyes made her feel slightly uncomfortable.

“Hey, Sally, what is your brother doing with Roger Rabbit?” One of the girls who had been playing nearby came up and asked.

“Father says it is wrong to call names,” Sally answered proudly and walked off before she could be questioned further.

Sally was happy when no one learned that they had invited Roger and his mother to their house. Perhaps no one would ever know, she thought as school let out for the Thanksgiving holiday. It was different with boys, she decided. Boys did not care what they looked like. But girls had to look nice to have friends, and their friends had to look nice too, or people noticed and made fun of you.

On Thanksgiving day, Sally’s mother was glad to have her help. There were potatoes to peel and rolls to make and oh so much more!

“You have done a wonderful job, my dear, and such delicious smells!” Father said approvingly as he lay the last piece of silverware on the table and stood back to inhale deeply. Just then the doorbell sounded, and Father opened the door for their guests.

“Hi, Roger!” Sam called out from his bedroom doorway. “Come on in, and let’s play!”

Roger looked toward his mother and she nodded her head, “Go have fun, dear, and I will get better acquainted with Sam’s parents. And this little girl must be Sam’s sister, Sally? I expect you have been a big help to your mother today.”

“Indeed she has!” Sally’s mother flashed her daughter a smile. “Why don’t you go play with the boys, Sally? Dinner won’t be long.”

Sally stood in the doorway watching the boys as they talked. Approaching, her father asked, “Are there any games the three of you can play?”

“I know a good Thanksgiving game!” Roger explained. “It is easy too. All you have to do is make a list of the things you are thankful for, and the person with the most things wins.”

“I don’t know,” father said hesitantly, but Roger added, “My mother and I play it every year. I will ask her if she wants to play,” and he rushed from the room.

“What can he have to be thankful for?” Sally asked. “He does not even have a good pair of shoes to wear!”

“Perhaps he knows there is more to life than new shoes,” Sally’s father said soberly. “Come you two; let’s play Roger’s Thanksgiving game.”

Paper and pencils were passed out, and the children sat down to list all the things for which they were thankful. This is going to be easy, Sally thought, and wrote down a few items. Then her brow puckered. What else did she own?

“Time is up,” Sally’s father announced as the buzzer in the kitchen went off. “While mother is putting the finishing touches on dinner, suppose we go over our lists and see who came up with the most things to be thankful for.”

The lists were laid out on the table, and Roger’s list was the longest. But as Sally looked at what he had written she felt puzzled. “I don’t understand, Daddy,” she said to the man who stood looking over her shoulder. “How can he be thankful for those things?”

“How can anyone not be thankful for those things, Sally?” her father responded. “Roger has remembered to be thankful for things that many of us take for granted. That is one of the reasons he is so happy all the time. I think we would all be a lot better off if we remembered to thank God every day for the wonderful things He has given us.”

When Sally and Sam’s father gave the prayer of thanksgiving before dinner, he remembered to include many of the things Roger had written on his Thanksgiving list.

Watching Roger as he sat at the table laughing and joking with his mother and the others, Sally began to feel ashamed of herself. Roger knew better than she how to do things God’s way. And that was why Roger, in spite of not having much in the way of physical possessions, was happy.

<www.antelope-ebooks.com> September 2007.

Prayers of Thanksgiving

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We are not very good at saying “Thank you,” are we? We are often like a little boy who, upon his return from a birthday party, was asked by his mother, “Bobby, did you thank the lady for the party?”

“Well, I was going to, but a girl ahead of me said, ‘Thank you,’ and the lady told her not to mention it. So I didn’t!”

“The leper that returned to give glory to God was rewarded for his faith and gratitude. But how sad it is that only one of the ten appreciated the blessing that was bestowed upon them! In every age God has poured out his blessings upon men, and has healed and restored them as he healed the ten lepers. But how often the proportion of those who recognize and appreciate God’s mercies is even less than one to ten! The nine did not report themselves, but went on their way, satisfied that they were restored. They did not give honor to God, and to Jesus Christ, whom he had sent to be their healer. The Lord works continually to benefit mankind. He is continually imparting his bounties. He raises up the sick from beds of languishing, he delivers men from peril which they do not see; he commissions heavenly angels to save men from calamity, to guard them from the pestilence that walketh in darkness, and from the destruction that wasteth at noonday, but their hearts are unimpressed. They do not consider God’s blessings, they do not rejoice in his love. They center all their thoughts upon themselves. They do not appreciate Christ’s pitying tenderness and matchless love. Only a few discern that their blessings are the result of the never-failing mercies of God through Jesus Christ; but those who do discern this fact, make melody in their hearts to God, and, as did the cleansed leper, they offer to him a tribute of praise and thanksgiving.” The Signs of the Times, July 2, 1896.

Recognize Your Blessings

During this season of thanksgiving, we want to say “Thank you,” but before we can do that, we need to count our many blessings. “Count your blessings” is excellent advice, but sometimes we have to recognize them first!

A man who owned a small property wished to sell it. Sending for a real estate agent, he asked him to write an advertisement describing the house and land.

When the ad was ready, the agent took it to the owner and read it to him. “Read that again,” demanded the owner. The agent read the description of the property once more. “I don’t think I will sell it after all,” said the owner. “I have been looking for a property like that all my life, and I did not realize that I already owned it!”

“Count your blessings”—yes, but start by asking God to open your eyes to see your possessions in Christ. Begin by recognizing all that you have in Christ. That will change your entire perspective and enable you to praise and thank God for what you have.

The Greatest Gift

From James 1:17 we read: “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” What is the good gift referred to in this passage? It is the greatest Gift of all: “The heart of God yearns over His earthly children with a love stronger than death. In giving up His Son, He has poured out to us all heaven in one gift.” Steps to Christ, 21.

And what does Christ wish to give to us? “He [Christ] should be presented as the Source of all true pleasure and satisfaction, the Giver of every good and perfect gift, the Author of every blessing, the One in whom all our hopes of eternal life are centered.” Testimonies, vol. 6, 175.

Do you realize that not everyone in the world knows Jesus? There are over 6 billion people on this earth today. It is difficult to say just how many of these inhabitants are Christian, but it is thought that 33 percent, or nearly 2.1 billion people, consider themselves to be Christian. (<www.adherents.com> September 2007.) Regardless of what statistic you use, think of what this means. This means that the vast majority of people do not know about or believe in Jesus! Every time you draw a breath, at least four people die who have never heard the name of Jesus. That is almost 200,000 people a day! Someone put it this way: What is 750,000 miles long, reaches around the earth 30 times, and grows 20 miles longer each day? Answer: The line of people who are without Christ.

We are privileged, so privileged, to know Christ; we are privileged to be part of His church. For Christ, His grace, and salvation we need to give thanks.

Prayers of Thanksgiving

“In everything give thanks: for this is the will of God in Christ Jesus concerning you.” I Thessalonians 5:18.

How are we to give thanks? What form is our thanksgiving to take? When we look through the Bible, we see that thanksgiving can be shown in a number of different ways. We are told that thanksgiving is a natural element of Christian worship. (I Corinthians 14:16, 17.) The psalmist tells us to offer to God a song of thanksgiving. (Psalm 69:30, 31.) Hebrews tells us that we give to God a sacrifice of praise when we confess the name of Jesus. (Hebrews 13:15.) And, of course, we show thanks to God by the giving of our gifts.

Especially, though, we are to pray. “Continue in prayer, and watch in the same with thanksgiving.” Colossians 4:2. Why do Christians need to pray? Because prayer is the most important part of the thankfulness God requires of us. Prayer time is meant to be thanksgiving time.

Jesus gave us an example of this: “And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before [them]; and they did set [them] before the people.” Mark 8:6.

As Jesus demonstrated, prayer time is to be thanksgiving time. Too many times, though, when we come to God in prayer, we come as prayer beggars: give me, help me, bless me, heal me … God wants us to ask, but when we pray, He also wants us to come to Him as praise givers. Many modern Christians tend either to neglect the practice of prayer or to minimize its significance. Jesus holds before us the importance of prayer as a time of thanksgiving.

“Shall all our devotional exercises consist in asking and receiving? Shall we be always thinking of our wants and never of the benefits we receive? Shall we be recipients of His mercies and never express our gratitude to God, never praise Him for what He has done for us? We do not pray any too much, but we are too sparing of giving thanks. If the loving-kindness of God called forth more thanksgiving and praise, we would have far more power in prayer. We would abound more and more in the love of God and have more bestowed to praise Him for. You who complain that God does not hear your prayers, change your present order and mingle praise with your petitions. When you consider His goodness and mercies you will find that He will consider your wants.” Testimonies, vol. 5, 317.

Based On Scripture

It is good for our prayers to use the actual words of Scripture as we claim the promises given there. For instance, we can pray using the prayer Jesus taught us to pray, the Lord’s Prayer, as given in Matthew 6 and Luke 11. But we can also pray using the words of the Psalmist: “O give thanks unto the Lord, for [he is] good: for his mercy [endureth] for ever.” Psalm 107:1. “Praise the Lord [for] his goodness, and [for] his wonderful works to the children of men!” Verse 8. Let us give thanks to the Lord for His unfailing love and his wonderful deeds for men. (Psalm 107:15, 21, 31.)

“O give thanks unto the Lord; for [he is] good: because his mercy [endureth] for ever.” Psalm 118:1. And give thanks for the salvation He has given: “I will praise thee: for thou hast heard me, and art become my salvation.” Verse 21. “Thou [art] my God, and I will praise thee: [thou art] my God, I will exalt thee. O give thanks unto the Lord; for [he is] good: for his mercy [endureth] for ever.” Verses 28, 29.

Have you ever thought of the Psalms as prayers, of using them as your own prayers of thanksgiving to God?

Words of Paul

We can also use the inspired words of Paul as our prayers of thanksgiving to God. Some appropriate passages would be: “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.” Romans 1:8.

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and [in] all knowledge; Even as the testimony of Christ was confirmed in you.” I Corinthians 1:4–6.

“Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [places] in Christ.” Ephesians 1:3.

“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ.” Philippians 1:3–6.

God loves the words of our biblical prayers because these are the words of His own heart and mind. By them God is praised. By them God is thanked. By them God is glorified.

Conclusion

God wants us to receive every good thing with thanksgiving. There are many ways to give thanksgiving, but the best way is through prayer.

“Man must come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. And as he receives daily mercies at the hand of God, he is ever to cherish gratitude in his heart, and give expression to it in the words of thanksgiving and praise for these unmerited favors.” Selected Messages, Book 2, 315.

What will be the result as we express our praise and thanksgiving in this way? “Our hearts are to be so filled with the love of Christ that our words of thanksgiving shall warm other hearts. This is service that all can perform, and the Lord accepts it as offered to Himself. He makes it efficacious, imparting to the earnest worker the grace that reconciles man to God.” Testimonies, vol. 8, 18.

As we thus labor for God, with thankful hearts, we must: “Be of good courage in the Lord. Learn to take everything to Him in prayer. Believe that He helps you. Express your gratitude by words of thanksgiving. Do not look on the dark side, but believe God’s promises, and walk by faith.” Manuscript Releases, vol. 3, 133.

[All emphasis added.]

A member of the LandMarks editorial staff, Anna writes from her home in the foothills of the Rocky Mountains. She may be contacted by e-mail at: ams80135@aol.com.

Food For Life — Thanksgiving

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Our Thanksgiving is approaching. Will it be, as it has been in many instances, a thanksgiving to ourselves? Or will it be a thanksgiving to God? Our Thanksgivings may be made seasons of great profit to our own souls as well as to others if we improve this opportunity to remember the poor among us . . .

“There are a hundred ways that can be devised to help the poor in so delicate a manner as to make them feel that they are doing us a favor by receiving our gifts and sympathy. We are to remember that it is more blessed to give than to receive. The attentions of our brethren are most liberal to those whom they wish to honor, and whose respect they desire, but who do not need their help at all. Custom and fashion say, Give to those who will give to you; but this is not the Bible rule of giving. The word of God declares against this way of gratifying self in thus bestowing our gifts, and says, ‘He that giveth to the rich, shall surely come to want.’

“Now a season is coming when we shall have our principles tested. Let us begin to think what we can do for God’s needy ones. We can make them through ourselves the recipients of God’s blessings. Think what widow, what orphan, what poor family you can relieve, not in a way to make a great parade about the matter, but be as a channel through which the Lord’s substance shall flow as a blessing to His poor . . .

“But this does not embrace all your duty. Make an offering to your best Friend; acknowledge His bounties; show your gratitude for His favors; bring a thank offering to God. . . . Brethren and sisters, eat a plain dinner on Thanksgiving Day, and with the money you would spend in extras with which to indulge the appetite, make a thank offering to God.

“Let not any more Thanksgiving days be observed to please and gratify the appetite and glorify self. We have reason for coming into the courts of the Lord with offerings of gratitude that He has preserved our lives another year . . . If a feast is to be made, let it be for those who are in need.

“I think we have something to be thankful for. We ought to be glad and rejoice in God, for He has given us many mercies . . . We want this Thanksgiving to be all that it implies. Do not let it be perverted, mingled with dross; but let it be what its name implies—giving thanks. Let our voices ascend in praise.” Adventist Home, 474, 475.

I, also, would like to give my testimony of thanksgiving to God for His unfathomable, unmeasurable gift of paternal love, in sending His only begotten Son into this ignominious world of shame and heartache, crime and death, to pay the ransom for me. And thank you Jesus, for being willing to come and take all the cruelty and pain that You bore for me, and for shedding Your life blood on Calvary for my sins. Oh God, please, after such a great sacrifice, don’t let me fail to accept the eternal life that was purchased at such an infinite cost by You and Your Son!

 

Holiday Nut Roll

1 c. walnuts, ground

1 c. almonds, ground

1 c. dates, ground

1 c. fine macaroon coconut

3 T. Carob powder

Mix the above together and set aside in a bowl. Put the following in a sauce pan:

1/2 c. orange juice

1/2 c. date sugar

2 T. Tapioca (soak for 1/2 hour in hot water)

Cook till clear and then add 1 teaspoon vanilla and a dash of salt. Let cool and then pour over nut mixture and knead well. Make into long rolls and then roll each in more ground nuts. Refrigerate to chill. When chilled, cut in slices. Delicious!

 

The Principles of Worship

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With the many different styles of worship in our society today, the question has arisen: What is acceptable worship to God and what is the best way to worship Him?

The word worship, derived from an old English word, means to give honor or respect to a personage, especially to God. The first part comes from the word worth; to give worth to something, worthiness and respect. On the Sabbath we attend church to give God honor and respect and spend the day in worship with Him.

Worship, when rendered to another god or a created being, is called idolatry. Such worship Peter refused (Acts 10:25, 26). In the book of Revelation we see that John bowed down to the angel who refused to be worshiped.

From ancient times all civilizations had some form of worship. They may not have worshiped the God of heaven, but they did have worship and worship ceremonies. In Egypt, the Pharaohs worshiped snakes, the Nile and many other objects of creation. Even as horrific as it was, some forms of worship involved human sacrifices.

Today, in modern worship there are different types of worship where people adore things or people, called adoration, and there is worship of saints, called veneration, and there are also contemporary worship services known as celebration services. It is believed that by bringing music and contemporary things into Christian worship, the young people will stay in the church. I have attended some contemporary services where the Bible was not opened throughout the whole service. In some cases the worship is very light and informal and the speakers crack jokes, resulting in much laughter. That type of church service is more like a social club designed to gather with people and have a good time. Leaving such a service as that leaves one devoid of any spiritual meat to contemplate through the following week and nothing to contemplate in making a closer relationship with God. Once I attended a service where the preacher talked about a recent football game, which provided no spiritual food.

There are many examples in the Bible of worship. God’s people worshiped in their own peculiar style as well as did the heathen. During the time of Ahab and Jezebel, God’s people fell into Baal worship. At the time Nebuchadnezzar ruled the Babylonian kingdom, he had a vision of an image describing all of the kingdoms that would come after him. He wanted his kingdom to last forever and wasn’t happy to be told that his kingdom would come to an end, so he made a golden image and demanded everybody to worship that image, representing his kingdom which he believed should endure forever.

Later Belshazzar, with his rulers, feasted and praised the gods of wood, stone, silver and gold in place of the God of heaven.

Daniel was thrown into the lion’s den because he refused to stop praying or worshiping his God for even a few days.

As you read through the Bible you can learn about the patriarchs and prophets, Abraham, Isaac and Jacob who set up altars to God. Moses was told to take off his sandals, because the place on which he was standing, near the burning bush, was holy ground.

There were very specific and explicit instructions given to Moses in regard to the performance of the sanctuary services that were implemented in the wilderness. In the New Testament, it is recorded that Jesus worshiped on the Sabbath day and tells of Him standing up to read from Isaiah, the prophet (Luke 4:16, 17).

In the book of Acts, the apostle, Paul, whose many letters to the churches that he ministered to and make up most of the New Testament, met and worshiped with the believers on the Sabbath day.

Worship is the theme of the book of Daniel and also the book of Revelation where three angels were sent to give the last message of warning to the world to worship God who made heaven and the earth. Within those messages there is also warning against worshiping the beast and his image.

It is very important to understand the important principles of whom to worship, what to worship and how to worship.

Music

In Ephesians 5:19 it says, “Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” Music is mentioned over and over again in the book of Psalms as an act of worship. “Singing, as a part of religious service, is as much an act of worship as is prayer.” Christian Education, 63. Songs that praise and give devotion to God should be selected and never music that is devoid of beauty and power.

“Those who make singing a part of divine worship should select hymns with music appropriate to the occasion, not funeral notes, but cheerful yet solemn melodies. The voice can and should be modulated, softened, and subdued.” The Signs of the Times, June 22, 1882. In some churches music is selected that is so loud that it is impossible to hear that still quiet voice. Such does not show reverence toward God.

Prayer

“O come, let us worship and bow down: let us kneel before the Lord our maker. For he is our God; and we are the people of his pasture, and the sheep of his hand.” Psalm 95:6, 7. Part of worship is to kneel before God in prayer. There are other times to be in communication with heaven when it is inconvenient and even dangerous to kneel with eyes closed, e.g., while driving a car or going walking, but there are several examples in the New Testament written by Paul describing bowing down on our knees before God as part of public worship. Prayer and kneeling are principles of worship and to bow reverently with eyes closed is an act of submission, allowing the mind to concentrate on the prayer without being distracted. Public prayers need to be spoken clearly and plainly so all listening will benefit from the words, and when children are present prayer should be short so they are not wearied.

Listening and Reverence

“Let all the earth keep silence before Him.” Habakkuk 2:20. This brings in the aspect of listening and of reverence in the house of God. “When the benediction is pronounced, all should still be quiet, as if fearful of losing the peace of Christ. Let all pass out without jostling or loud talking, feeling that they are in the presence of God, that His eye is resting upon them, and that they must act as in His visible presence. Let there be no stopping in the aisles to visit or gossip, thus blocking them up so that others cannot pass out. The precincts of the church should be invested with a sacred reverence. It should not be made a place to meet old friends and visit and introduce common thoughts and worldly business transactions. These should be left outside the church. God and angels have been dishonored by the careless, noisy laughing and shuffling of feet heard in some places.” Testimonies, vol. 5, 493, 494.

When we enter into the presence of God, no matter where that is, an atmosphere of reverence should prevail.

Observing Personal Boundaries

In one church service I attended the pastor encouraged the congregation to go around and greet everyone and hug everyone and kiss the ladies if they could get away with it. That surely does not sound right for this culture. Some people read the verse that says to greet others with a holy kiss and in some countries men do greet each other with a kiss on each cheek (II Corinthians 13:12), but where did that come from? Some earlier commentaries say that this custom was usually men greeting men and the women greeting women in this manner, that being the culture. In our culture greetings should be in a different context which should also correlate with the whole Bible. If you read I Corinthians 7:1, it says, “It is good for a man not to touch a woman.” There needs to be balance here; the Bible does not contradict itself and the cultural context must be considered. Though it is not good that men kiss the ladies in church, they do not want to be so cold and formal that visitors feel unwelcome without being greeted with a smile or handshake. Paul tells us in Romans 12:10 that we are to be “kindly affectioned one to another with brotherly love; in honour preferring one another.” There is always a balance in these things, showing friendship but also respecting personal boundaries.

No Idolatry

Christ should be the theme of our conversation. “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.” I Corinthians 2:1, 2. The theme of all the apostles preaching and discussion in the New Testament was Christ and so should it be the theme of our own worship.

“The science of salvation is to be the burden of every sermon, the theme of every song. Let it be poured forth in every supplication. Let nothing be brought into the preaching of the Word to supplement Christ, the Word and power of God.” The Voice in Speech and Song, 337.

Christ is the only name given by which we are saved; He is our salvation. Christ should be in every worship service. He should always be the theme of all worship.

Offering

“So let each one give as he purposes in his heart, not grudgingly, or of necessity; for God loves a cheerful giver.” II Corinthians 9:7. When Abraham returned from the battle, rescuing Lot and the inhabitants of Sodom and Gomorrah, he gave an offering and tithe to God for all that He had done. This instruction of giving tithes and offerings was also given to the children of Israel. There is also the example in the New Testament of Jesus commending the widow who gave her two mites, which was all that she had. Her contribution, because it was all her wealth, was far more than all the others who gave.

Hebrews chapter 10 tells us that we are not saved by the blood of bulls and goats, but we are saved through the blood of Christ. The Lamb of God has already paid that price by His sacrifice so today it is no longer necessary to offer these sacrifices.

Worship God in Truth

“But if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.” I Timothy 3:15.

Where we worship God should be a place of truth. We are also told of the importance of worshiping God. The Bible talks about assembling together in Hebrews 10:25. It says, “Not forsaking the assembling of ourselves together, as is the manner of some; but exhorting one another: and so much the more as ye see the Day approaching.” In Matthew 18:20 it says, “For where two or three are gathered together in My name, I am there in the midst of them.” It is important to worship God in His house on His day. We need that fellowship and communion with one another to strengthen and encourage us in our spiritual walk. Those who go to church only on New Year’s Day, Christmas and Thanksgiving, or even less than that, miss the blessing promised that where people are gathered together in His name He will be among them (Matthew 18:20).

John Wesley once said, “Sir, if you wish to serve God, you can’t serve Him alone. You must find companions or make them. The Bible knows nothing of solitary religion.” We are meant to associate together and to help each other on the way to the kingdom of heaven.

Praise and Thanksgiving

Praise is a key component of worship. We need to remember to praise the Lord and thank Him for all of the things He has done for us. “I will bless the Lord at all times; His praise shall continually be in my mouth.” Psalm 34:1. This does not say that I will bless the Lord when I feel good or when things are going good or bad. It does not say that I will bless the Lord when I am rich or poor. It does not say I will bless the Lord when I have everything or when I am in trouble. It says all of the time, no matter what condition you are in.

In Psalm 42:5 it says, “Why are you cast down, O my soul? and why are you disquieted within me? Hope in God, for I shall yet praise Him for the help of His countenance.” This praise is repeated several times.

There are many verses in the book of Psalms that praise the Lord. “Whoso offers praise glorifies Me: and to him who orders his conduct aright I will show the salvation of God.” Psalm 50:23. God likes to be praised. We can join David when he said, “I will praise You; for I am fearfully and wonderfully made; marvellous are Your works; and that my soul knows very well.” Psalm 139:14.

“Where the church is walking in the light, there will ever be cheerful, hearty responses and words of joyful praise.” Testimonies, vol. 5, 318. Ellen White also said, “Have we not reason to talk of God’s goodness and to tell of His power? When friends are kind to us we esteem it a privilege to thank them for their kindness. How much more should we count it a joy to return thanks to the Friend who has given us every good and perfect gift. Then let us, in every church, cultivate thanksgiving to God. Let us educate our lips to praise God in the family circle. … God’s goodness in hearing and answering prayer places us under heavy obligation to express our thanksgiving for the favors bestowed upon us. We should praise God much more than we do. The blessings received in answer to prayer should be promptly acknowledged.

“We grieve the Spirit of Christ by our complaints and murmurings and repinings. We should not dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works.

“Let the peace of God reign in your soul. Then you will have strength to bear all suffering, and you will rejoice that you have grace to endure. Praise the Lord; talk of His goodness; tell of His power. Sweeten the atmosphere that surrounds your soul. … Praise with heart and soul and voice, Him who is the health of your countenance, your Saviour, and your God.” God’s Amazing Grace, 325.

We have many things to praise God and to thank Him for. One favorite quote comes from the book, The Ministry of Healing, 251. It says, “Nothing tends more to promote health of body and of soul than does a spirit of gratitude and praise. It is a positive duty to resist melancholy, discontented thoughts and feelings—as much a duty as it is to pray. If we are heaven-bound, how can we go as a band of mourners, groaning and complaining all along the way to our Father’s house?” This goes along with the text in Proverbs 17:22: “A merry heart doeth good like a medicine.”

“Forgetting our own difficulties and troubles, let us praise God for an opportunity to live for the glory of His name. Let the fresh blessings of each new day awaken praise in our hearts for these tokens of His loving care. When you open your eyes in the morning, thank God that He has kept you through the night. Thank Him for His peace in your heart. Morning, noon, and night, let gratitude as a sweet perfume ascend to heaven.” Ibid., 253.

There are so many reasons for which to be thankful and to give praise to the Lord for what He has done for us. If nothing else, you can be thankful that there is a God in heaven who cares about you and listens to you—that is something to be really thankful for!

Whatever trial you may be going through you often do not have to look very far to find someone who is in a worse situation. Not too long ago I read about a lady journalist who was laid off from her job. She drew unemployment which soon ran out, along with her savings, causing her to lose her apartment. About that same time, her father died and she inherited a motor home which then provided her with a place to live. She parked her motor home in a business parking lot until she was asked to leave and then made a temporary arrangement with some people whom she knew to park her motor home in their back yard while searching for work, putting up notices in coffee shops and online.

Anyone who has a roof over their head, a job, clothes and shoes, has something to be thankful for. It may not be the best, but it is more than many other people have in this world.

When I visited the Philippines, I saw that there were some very wealthy people there and then there were the very poor. In the city, most of the poor have crude, corrugated iron shacks which become very muddy when it rains. If you have a place to live, be thankful. Be thankful if you have a family.

A story is told of a Christian lady and her friend who enjoyed bike riding. One day as they were riding on a bike trail she was about a minute ahead of her friend who heard a commotion up ahead. As her friend caught up she saw that a cougar had attacked her and had her by the face. She was struggling to free herself from the mountain lion without success. Eventually, others arrived and threw rocks at the cougar which finally ran off. Surprisingly, the woman survived the attack with minimal scarring. She relates now with Daniel who was thrown into the lion’s den and survived. She now praises God for her own deliverance from the cougar.

A private plane crashed in the desert in Arizona, bursting into flames upon impact. Surviving the crash and in flames, both the parents rolled on the ground to extinguish the flames. The woman had massive burns and it was uncertain for several weeks if she would come out of the coma and survive. Though her husband was also severely burned, he was not as badly burned as she was and a vigil was held by that mother’s bedside every day to talk to and encourage her. While lying there in the hospital, she resolved to survive and return home to her family. In time, she left the hospital still with bandages over her burns. Simple chores that normally took little time were now mammoth tasks, but she was thankful to be alive.

A young mother gave birth to her second daughter. Three days later she was running a high temperature and it was discovered that she had some sort of bacterial infection. As a result of this, she underwent many surgeries during which both of her hands and legs were amputated, because they had turned black. Her survival was uncertain, but she was determined to be there for her baby. With sheer determination, very soon she, with prosthetic arms and legs, was back home caring for her two daughters, remaining cheerful and thankful to be alive and an encouragement to others in far less difficult situations.

One lady came to grief when her chimpanzee got loose while attempting to get the 200-pound animal back into its cage. The chimp was a bit upset and started to fight with her, literally ripping off her face. Her fingers, her hand and her teeth, eyes, nose and mouth were all gone. When help arrived, the chimpanzee was shot and all were amazed to find the lady who was in such a terrible condition still breathing. Even with such horrific injuries and also blind, this poor lady hung on to life to be there for her daughter. She insisted that though she had been damaged physically, she was still the same person inside and wanted acceptance in spite of her appearance.

Considering what others have endured, most of us have nothing to complain about. Lord, forgive me for complaining about anything. I have all of my limbs, my face and my hands. No matter what situation you are going through, there is always something to be thankful for. Stories like these inspire me with God’s faithfulness, knowing that there is a better place where those horrible things will no longer happen. It also gives a proper perspective on life. Whatever problems or difficulties you face, there is still something to be thankful for, if you still have life. We all have troubles, disappointments and hard experiences to go through, but in spite of all of those things, if we look beyond to the big picture, there is always something for which to give praise and thanks.

Each of us has been blessed abundantly. The greatest thing we have to be thankful for is Jesus. We should be thankful that there is something beyond this fragile life of which there are no certainties and Someone who is going to make all things better. If we are ready for His kingdom, our bodies will be repaired and we will live for eternity. Jesus was willing to leave heaven and to sacrifice His life so that we may have eternal life. That is the number one thing that we can be thankful for every day. Heaven is a real place worth considering and something we do not often grasp.

Because of His great love for us and the hope He gives to all who choose to accept His invitation, God deserves all of our worship. Let us honor Him with reverence, praise and thanksgiving for He has blessed us above all things, way more than we are worthy.

A network engineer, Jana Grosboll lives in Derby, Kansas. 

Pen of Inspiration – Thanksgiving Exercises

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Nearly the whole of Thanksgiving day, November 29, was spent in church. Our morning meeting was one of special interest. In a cheerful testimony everyone had a thank-offering to present to God. In the forenoon we had a Bible-reading on the subject of thanksgiving, and it was clearly shown from the Scriptures that it is our duty to glorify God by offering thanks and praise. This was a most precious season. All were instructed and reproved; for repining at the dealings of God has been almost continual, while gratitude and praise had been seldom expressed and little cherished in the heart. Many confessed that they had cherished doubt and distrust, and had reaped as they had sown; and as they expressed a resolution to reform in this particular, I reminded them that when pretexts for dissatisfaction are presented, we are to say, “Get thee behind me, Satan.” Let everyone who has tasted of the love of God praise Him for His goodness to the children of men. In this let every soul be whole-hearted and sincere.

It is a great cause of gratitude that we understand the nature of this day better than we once did. It is not designed to minister to our selfish gratification in the enjoyment of every luxury because God has bestowed upon us the rich bounties of His providence; on the contrary, we are to recall His mercies, and to meditate upon His favors with thankful hearts. To devote this day to gluttony, and our time and strength to the preparation of rich and expensive dishes, thus tempting our families and friends to gorge themselves, instead of offering thanksgiving to God, is the basest idolatry of self; for it is perverting the very best gifts of Heaven to the indulgence of appetite. Many thus lay the foundation for disease and premature death, and furnish Satan an occasion for hellish exultation.

I could not let this opportunity to invite sinners to Jesus pass unimproved. I wanted all who had not previously done so to present themselves a thank-offering to Him who has made so costly an offering for them. Oh, matchless love! Oh, precious, precious offering in our behalf, that we might have eternal life! In response to the invitation, about thirty came forward, including some who had backslidden from God, and quite a number who were seeking Him for the first time. What a precious thank-offering to Jesus was this! He Himself says, “Joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance” [Luke 15:7]. There was indeed cause for rejoicing when the news was borne to heaven that on Thanksgiving day, November 29 1883, at South Lancaster, Mass., souls were deserting the black banner of Satan, and taking their position beneath the blood-stained banner of Prince Immanuel. In imagination I could hear the response of praise, as angels told the glad news that these precious souls had entered into covenant with God to obey Him as dear children, and that their names were enrolled in the Lamb’s book of life. What a victory was this for Christ, and what a disappointment for Satan!

Our meeting closed about two o’clock, and we then took ample refreshments; but we had no time to devote to the preparation of extra dishes. We were having a feast of fat things; we were eating of the Bread of Heaven, and drinking rich draughts from the well of Bethlehem. Jesus graced the feast with His royal presence, and our hearts were joyful in Him. The testimonies borne by our brethren and sisters were full of courage and gratitude to God; and their verdict was, “Oh, what a Thanksgiving day this has been! It is the best Thanksgiving day I ever experienced!”

The Review and Herald, January 15, 1884.

Food for Life – Animal Products

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Happy Thanksgiving holidays! This is the time of year when we all look forward to vacations and seeing family that maybe we have not seen for a long time. What a happy thought. As Christians looking forward to the soon coming of Christ in the clouds of heaven we do not look forward to holiday periods in a selfish gluttonous way but as a time for real relaxation alone with God and our families.

To the world the many holidays have become an idol, something that has stolen the affections from God and His government to the gratification of personal pride and taste without thought of others.

While there are families in many places in the world, in other places the population is faced with a temptation to overeat during holidays, and to eat food that will bring upon them degenerative disease. This is a fulfillment of prophecy about world conditions in the last days because Jesus said the last days would be characterized by both famines and feasting and drunkenness. (See Matthew 24:6; and Luke 21:34-36)

The rich foods that are often eaten during holiday seasons usually have the following characteristics—they are low in fiber, high in fats and sugars, and often high in protein. These are foods with which the health-minded Christian is tempted. In the world of course, the food may also be high in animal protein and alcohol plus an array of food additives and preservatives. Animal food accentuates the problems with unwanted food additives because of the antibiotics given to the animals, plus hormones, plus other additives in the animal feed. All of these things change the essential nature of the diet and can have profound metabolic consequences in the body. A few milligrams of hormones can completely change body chemistry. Anybody who has taken birth-control pills or cortizone should understand this.

The residues of antibiotics in animal food, plus the stimulating compounds naturally present in animal food, plus the proven relationship between animal food and heart disease, and certain types of cancers, make animal food undesirable. This is not only true for meat, but the same problems with unwanted hormones and antibiotics, deficiency in fiber, and a positive statistical correlation with the onset of cancer, is present in the use of animal produced foods such as milk and eggs.

Health reform is a step by step process—first elimination of harmful substances containing drugs such as tobacco, tea and coffee, and alcoholic beverages, but later the elimination of foods known to be correlated with degenerative disease—namely animal foods and later animal based foods such as milk, eggs, and cheese. As these things are eliminated from the diet, something wholesome must be used to replace them, so that adequate energy, weight and well-being is maintained. This requires learning to eat new foods, learning how to prepare vegetarian recipes and menus. At all times the diet should be tasty and palatable. We have been given instruction that the diet of those first learning health reform cannot be the same as that of those who have practiced health reform a long time. (See Counsels on Diets and Foods, 283, 289, 367.) We try to provide recipes in this magazine each month to help those who are trying to reform their diet. The recipe this month, although it does not have any oil or refined, sugar, eggs or milk, it is still a rich food and should therefore be eaten with temperance. It will help all our friends and family to appreciate that health reformers can enjoy wholesome food that still is a delight to even a gourmet palate.

Inspired: “Those who are suffering as the result of a wrong course of action are to be shown the necessity of reform in their habits of life. They have violated the laws of health. By the eating of flesh meat and of rich, highly-spiced food, they have injured the digestive organs, and if they would get well, they must adopt a simple, wholesome diet.” Pacific Union Recorder, March 23, 1905

Pecan Pie

Place in Blender:

1 ½ Cups cashew milk

1 ½ Cups date pieces

1 Tbs. Vanilla

1 tsp. Sea salt

Blend thoroughly until smooth.

In small pan place:

¾ Cup distilled water

1 Tbs. Agar powder

Stir until mixture boils and clears. Add quickly to the mixture in the blender and blend again until agar is well distributed throughout the mixture. Remove from blender and add 2-3 Cups pecans. Stir lightly and pour into pre-baked cashew pie crust. Refrigerate.

 

Bible Study Guides – Victory by the Word of Our Testimony

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November 23, 2013 – November 29, 2013

Key Text

“And they [the brethren] overcame him [Satan] by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” Revelation 12:11.

Study Help: Steps to Christ, 115–123.

Introduction

“We become overcomers by helping others to overcome, by the blood of the Lamb and the word of our testimony.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 974.

1 THANKSGIVING AND PRAISE

  • How can we continually show that Christ is living in us? Psalms 105:1–5; 107:1, 2, 15.

Note: “Brethren and sisters, the Lord is our God. If Christ is formed within, the hope of glory, we have a hope in God that it is impossible for us to keep to ourselves. We will praise Him. We do not praise Him as much as we should. Whoso offers praise glorifies God. Now instead of speaking doleful words, and telling of our trials and afflictions, let us thank God that we can speak at all, and resolve that we will endeavor to glorify His name.” The Voice in Speech and Song, 148.

  • How can difficulties be turned into positive experiences? Ecclesiastes 7:14; II Corinthians 4:8, 9; Romans 8:28.

Note: “When someone asks how you are feeling, do not try to think of something mournful to tell in order to gain sympathy. Do not talk of your lack of faith and your sorrows and sufferings. The tempter delights to hear such words. When talking on gloomy subjects, you are glorifying him. We are not to dwell on the great power of Satan to overcome us. Often we give ourselves into his hands by talking of his power. … Have we not reason to be thankful every moment, thankful even when there are apparent difficulties in our pathway?” The Ministry of Healing, 253, 254.

2 A CURE FOR SADNESS

  • What is the best cure for sadness and grief? Psalm 42:11; Ephesians 5:20; James 5:13, first part.

Note: “The Lord Jesus wants us to bear a pleasant countenance, and to speak kind, sympathetic words. Even if we are sick, or if we feel out of sorts, we need not tell others. If we will talk of the goodness of the Lord, this will act as a cure for sadness and grief.” The Voice in Speech and Song, 132, 133.

  • What happens to our faith when using proper speech and conversation? Romans 10:17.

Note: “Even under temptation, our language may be that of faith and hope and courage.” The Review and Herald, May 13, 1884.

  • What topic should we avoid, as much as possible, in our conversation? Luke 24:17, 25; I Peter 4:12.

Note: “All have trials; griefs hard to bear, temptations hard to resist. Do not tell your troubles to your fellow mortals, but carry everything to God in prayer. Make it a rule never to utter one word of doubt or discouragement. You can do much to brighten the life of others and strengthen their efforts, by words of hope and holy cheer.” Steps to Christ, 119, 120.

“The more you dwell upon discouragement, talking to others about your trials, and enlarging upon them, to enlist the sympathy which you crave, the more discouragements and trials you will have. Why mourn over that which we cannot avoid? God is inviting us to close the windows of the soul earthward and open them heavenward that He may flood our hearts with the glory which is shining across the threshold of heaven.” Mind, Character, and Personality, vol. 2, 579.

3 CAREFUL CHOICE OF TOPICS

  • Though darkness, failure, and sin exist in this world, why should we not talk about these things? How can we help others in this regard? Isaiah 35:3, 4.

Note: “It is Satan’s work to talk of that which concerns himself, and he is delighted to have human beings talk of his power, of his working through the children of men. Through indulgence in such conversation the mind becomes gloomy and sour and disagreeable. We may become channels of communication for Satan, through which flow words that bring no sunshine to any heart. But let us decide that this shall not be. Let us decide not to be channels through which Satan shall communicate gloomy, disagreeable thoughts. Let our words be not a savor of death unto death, but of life unto life.” Testimonies, vol. 6, 62, 63.

“It is not praiseworthy to talk of our weakness and discouragement. Let each one say, ‘I am grieved that I yield to temptation, that my prayers are so feeble, my faith so weak.’ ” In Heavenly Places, 122.

“Every time we talk darkness, it pleases the enemy, for he does not want the joy of Christ to dwell in our hearts by faith. Christ is to us a never-failing fountain of refreshing joy. God does not regard it any virtue in us to keep looking at and talking of our mistakes and sins.” The Voice in Speech and Song, 161.

  • Describe Paul’s attitude in the face of trial and privation. Romans 8:18, 31, 38, 39; II Corinthians 12:9, 10; II Timothy 4:6–8.

Note: “Though Paul was at last confined in a Roman prison—shut away from the light and air of heaven, cut off from his active labors in the gospel, and momentarily expecting to be condemned to death—yet he did not yield to doubt or despondency. From that gloomy dungeon came his dying testimony, full of sublime faith and courage that has inspired the hearts of saints and martyrs in all succeeding ages.” My Life Today, 326.

4 PERSONAL EXPERIENCE

  • Why do we need to speak of the precious chapters of our experience? Romans 5:3, 4; Revelation 12:11.

Note: “Far more than we do, we need to speak of the precious chapters in our experience. After a special outpouring of the Holy Spirit, our joy in the Lord and our efficiency in His service would be greatly increased by recounting His goodness and His wonderful works in behalf of His children.” Christ’s Object Lessons, 299, 300.

  • What records are kept in heaven of those who share their experiences with others? Malachi 3:16, 17.

Note: “You cannot reach hearts with a mere form of words, a parrot-like repetition of set phrases. What you say must be the expression of a personal experience: If you cheer hearts with words of courage and hope, it will be because the grace and love of God are to you a living reality.” The Review and Herald, April 12, 1892.

  • What made the presentations of the apostle Paul so convincing? Philippians 3:7–10.

Note: “Paul carried with him the atmosphere of heaven. All who associated with him felt the influence of his union with Christ. The fact that his own life exemplified the truth he proclaimed, gave convincing power to his preaching. Here lies the power of the truth. The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity. Argument, even when unanswerable, may provoke only opposition; but a godly example has a power that it is impossible wholly to resist.

“The apostle’s heart burned with love for sinners, and he put all his energies into the work of soul-winning. There never lived a more self-denying, persevering worker. … He lost no opportunity of speaking of the Saviour or of helping those in trouble.” Gospel Workers, 59.

5 A LAW OF NATURE

  • Which law of nature can be used to positive advantage in our daily communication? Romans 10:8–10.

Note: “It is a law of nature that our thoughts and feelings are encouraged and strengthened as we give them utterance. While words express thoughts, it is also true that thoughts follow words. If we would give more expression to our faith, rejoice more in the blessings that we know we have—the great mercy and love of God—we should have more faith and greater joy.” The Ministry of Healing, 251–253.

  • What illustration can we use to bring hope and encouragement to others? Genesis 28:12.

Note: “He who comes to Jesus is setting his feet upon a ladder that reaches from earth to heaven. …

“Tell the people in clear, hopeful language how they may escape the heritage of shame which is our deserved portion. But for Christ’s sake do not present before them ideas that will discourage them, that will make the way to heaven seem very difficult. Keep all these overstrained ideas to yourself.” Selected Messages, Book 1, 181, 182.

PERSONAL REVIEW QUESTIONS

1 Why should we be praising and thanking God always, even when surrounded by trials and difficulties?

2 Why is it better to keep our discouragements and trials to ourselves, rather than expecting others to commiserate with us?

3 How can we, like Paul, take pleasure in infirmities, reproaches, and persecutions?

4 Why is it important to share with others the precious chapters in our experience?

5 What are the rewards of testifying for Christ?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Thanksgiving Proclamation

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Issued on October 22, 1906

Yet another year of wide-spread well-being has passed. Never before in our history or in the history of any other nation has a people enjoyed more abounding material prosperity than is ours, a prosperity so general that it should arouse in us no spirit of reckless pride, and least of all a spirit of heedless disregard of our responsibilities, but rather a sober sense of our many blessings and a resolute purpose, under Providence, not to forfeit them by any action of our own.

Material well-being, indispensable tho it is, can never be anything but the foundation of true national greatness and happiness. If we build nothing upon this foundation, then our national life will be as meaningless and empty as a house where only the foundation has been laid. Upon our material well-being must be built a superstructure of individual and national life lived in accordance with the laws of the highest morality, or else our prosperity itself will, in the long run, turn out a curse instead of a blessing. We should be both reverently thankful for what we have received, and earnestly bent upon turning it into a means of grace and not of destruction.

Accordingly, I hereby set apart Thursday, the 29th day of November next, as a day of thanksgiving and supplication on which the people shall meet in their homes or their churches, devoutly acknowledge all that has been given them and pray that they may in addition receive the power to use these gifts aright.

Although Thanksgiving had been observed unofficially since the days of the Pilgrims, various proclamations have been made by royal governors, John Hancock, General George Washington, and the Continental Congress, each giving thanks to God for events favorable to their causes. As President of the United States, George Washington proclaimed the first nation-wide thanksgiving celebration in America marking November 26, 1789, as a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many and signal favours of Almighty God.

It was not fixed as a national holiday until the 1870s. On December 26, 1941, President Franklin D. Roosevelt signed a joint resolution of Congress changing the national Thanksgiving Day from the last Thursday in November to the fourth Thursday. www.wikipedia.org/wiki/Thanksgiving

Inspiration – The Coming Thanksgiving

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Our Thanksgiving is approaching. Will it be as it has been in many instances, a thanksgiving to ourselves? or will it be a thanksgiving to God? Our Thanksgivings may be made seasons of great profit to our own souls as well as to others, if we improve this opportunity to remember the poor among us. God has placed His poor in our midst, and He identifies His interest with them. Those who for Christ’s sake relieve their necessities thus show that they would gladly do the same for Jesus; but as they cannot manifest their love to Jesus in person, they do their acts of sympathy, their deeds of love and beneficence, to Him in the person of His saints. …

Now a season is coming when we shall have our principles tested. Let us begin to think what we can do for God’s needy ones. We can make them through ourselves the recipients of God’s blessings. Think what widow, what orphan, what poor family you can relieve, not in a way to make a great parade about the matter, but be as a channel through which the Lord’s substance shall flow as a blessing to his poor. As you look upon your own children, consider how many there are just as good and noble who have but little to cheer or make them glad. They may be orphans, with no home, no father, no mother, subject to temptations and influences calculated to lead them to ruin when these days of festivity occur. Who has a care for these homeless ones? Whose doors are open to them? Let the widow and the orphan be remembered.

But this does not embrace all your duty. Make an offering to your best Friend; acknowledge His bounties; show your gratitude for His favors; bring a thank-offering to God. … Brethren and sisters, eat a plain dinner on Thanksgiving day, and with the money you would spend in extras with which to indulge the appetite, make a thank-offering to God. …

Everything seems to have degenerated into mixing the spurious with the genuine. Thanksgiving is almost entirely perverted. Instead of being a day of solemn gladness and gratitude to God, it has become a day of jollification, self-indulgence, and gluttony. Self interposes for attention, for gratification, for indulgence. This is a thanksgiving and oblation made to self to the forgetfulness of God and all his benefits to us. Let nothing interpose to detract glory from God.

How much good might be done if we would make a right use of our associations with one another! Every one who has received of the heavenly benefits is under obligation to shed some light on the pathway of others. In all our associations we are to be witnesses for Christ. Then all those who truly love God will cease their idolatry of self. Let this be the case in the coming Thanksgiving. Employ your powers to a better purpose than in cooking a variety of food with which to gratify your appetites. Employ that time in becoming missionaries for God’s cause, seeking how much you can do to turn the attention from self to the Lord our Creator. Gather up the offerings. Set the mind to running in a different channel than has been your custom. Let your works correspond with your faith. See what you can do toward turning your thoughts heavenward in place of upon earthly appetite and selfish indulgence. Wisely improve your powers in gathering up the smaller and larger offerings for the Master, and thus present a true thanksgiving to God. … There have been so few true Thanksgivings to God! Everything has been turned from God and heaven to earth; and now let us make every effort in our power to turn the mind back to God, away from earth, away from selfish interests, and away from self-serving. We know but little of the experience of self-denial. We must know more of it, weaving benevolence into our daily experience. …

How many in the Christian world will upon this Thanksgiving obey the injunction of Christ, “When thou makest a feast, call the poor, the maimed, the lame, the blind, and thou shalt be blessed; for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just.” Instead of inviting those who have many good things in this life, and who cannot appreciate the favors of a feast, invite to your homes the needy, the poor, the widow, the fatherless. To the ones who have an abundance we have shown honor; but the ones who were really in need, who would esteem our favors as of great value, we neglect because they are poor, as though they did not belong to the Lord’s family. The poor as well as the rich are under God’s care. Then let us keep Thanksgiving in God’s own way, and no longer follow the customs of the world, selfishly heaping our favors upon a few favorites, and neglecting the ones precious in the sight of the Lord, though slighted and neglected by those who profess to be the children of God.

The pampered, the indulged, need to be in the place of the poor for a year, if not longer, that they might learn by experience what it is to be straitened in purse, to be humbled by slights, to be neglected, to want for sympathy, to put up with inconvenience, to lack many things necessary for comfort. This experience would give a different mold to the character. It would open eyes now selfishly blind; and when placed back where there was an abundance at their command, their sympathies, which are now sealed to everything but selfish interests, would become extended and deepened.

Brethren and sisters, will you this Thanksgiving live and act the Christian as well as bear the name?

The Review and Herald, November 18, 1884.