Bible Study Guides – The Influence of the World

January 30, 2011 – February 5, 2011

The Church Militant

Key Text

“Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” James 4:4.

Study Help: Patriarchs and Prophets, 331–342; Gospel Workers, 391–396.

Introduction

“Where the message of divine truth is spurned or slighted, there the church will be enshrouded in darkness.” The Great Controversy, 378.

1 What led to past apostasy in the church, and how did it reveal her condition? Revelation 18:3; James 4:4.

Note: “When the church begins to seek for the support of secular power, it is evident that she is devoid of the power of Christ—the constraint of divine love.” Thoughts from the Mount of Blessing, 127.

“As the Christian religion secured the favor and support of secular rulers, it was nominally accepted by multitudes.” The Great Controversy, 385.

2 What are the consequences of seeking forbidden support? II Chronicles 15:2, last part; Hosea 4:17.

Note: “The union of the church with the state, be the degree never so slight, while it may appear to bring the world nearer to the church, does in reality but bring the church nearer to the world.” The Great Controversy, 297.

“This union is weakening all the power of the churches. This investing the church with the power of the state will bring evil results. Men have almost passed the point of God’s forbearance. They have invested their strength in politics, and have united with the papacy.” Manuscript Releases, vol. 1, 51.

3 What should be our role with regard to the politics of the land in which we live? II Corinthians 6:17; I Timothy 5:22; Acts 5:29.

Note: “His [God’s] children are to separate themselves from politics, from any alliance with unbelievers. They are not to link their interests with the interests of the world. ‘Give proof of your allegiance to Me’ He says, ‘by standing as My chosen heritage, as a people zealous of good works’ [Titus 2:14]. Do not take part in political strife.” Fundamentals of Christian Education, 483.

4 What will be the end of those who ignore the call to separate from worldly politics? II Thessalonians 1:7–9.

Note: “The Lord desires all who bear the message for these last days to understand that there is a great difference between professors of religion who are not doers of the word, and the children of God, who are sanctified through the truth, who have that faith that works by love and purifies the soul. The Lord speaks of those who claim to believe the truth for this time, yet see nothing inconsistent in their taking part in politics, mingling with the contending elements of these last days, as the circumcised who mingle with the uncircumcised, and He declares that He will destroy both classes together without distinction. They are doing a work that God has not set them to do. They dishonor God by their party spirit and contention, and He will condemn both alike.” Fundamentals of Christian Education, 482.

“What are we to do, then?—Let political questions alone. [II Corinthians 6:14 quoted.] ‘And what concord hath Christ with Belial? or what part hath he that believeth with an infidel’ [II Corinthians 6:15]? What can there be in common between these parties? There can be no fellowship, no communion. The word fellowship means participation, partnership. God employs the strongest figures to show that there should be no union between worldly parties and those who are seeking the righteousness of Christ. What communion can there be between light and darkness, truth and unrighteousness?—None whatever. Light represents righteousness; darkness, error, sin, unrighteousness. Christians have come out of darkness into the light. They have put on Christ, and they wear the badge of truth and obedience. They are governed by the elevated and holy principles which Christ expressed in His life. But the world is governed by principles of dishonesty and injustice.” Ibid., 476.

5 What warning comes to the church with regard to the adopting of worldly policies? Proverbs 4:14, 15.

Note: “The religion of Jesus is endangered. It is being mingled with worldliness. Worldly policy is taking the place of the true piety and wisdom that comes from above, and God will remove His prospering hand from the conference. Shall the ark of the covenant be removed from this people? Shall idols be smuggled in? Shall false principles and false precepts be brought into the sanctuary? Shall antichrist be respected? Shall the true doctrines and principles given us by God, which have made us what we are, be ignored? Shall God’s instrumentality, the publishing house, become a mere political, worldly institution? This is directly where the enemy, through blinded, unconsecrated men, is leading us.” Counsels to Writers and Editors, 95, 96.

6 What does the Lord expect of His faithful servants? Ezekiel 3:17.

7 How does a lowering of God’s standards by men affect their qualifications to perform His work today? I Corinthians 14:8.

Note: “Men will employ every means to make less prominent the difference between Seventh-day Adventists and observers of the first day of the week. A company was presented before me under the name of Seventh-day Adventists, who were advising that the banner, or sign, which makes us a distinct people should not be held out so strikingly; for they claimed that this was not the best policy in order to secure success to our institutions. But this is not a time to haul down our colors, to be ashamed of our faith. This distinctive banner, described in the words, ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus’ [Revelation 14:12], is to be borne through the world to the close of probation. While efforts should be increased to advance in different localities, there must be no cloaking of our faith to secure patronage. Truth must come to souls ready to perish; and if it is in any way hidden, God is dishonored, and the blood of souls will be upon our garments.” Testimonies, vol. 6, 144.

8 What effect will modern worldly philosophies have if heeded? Colossians 2:8.

Note: “There are men among us in responsible positions who hold that the opinions of a few conceited philosophers, so called, are more to be trusted than the truth of the Bible, or the testimonies of the Holy Spirit. Such a faith as that of Paul, Peter, or John is considered old-fashioned and insufferable at the present day. It is pronounced absurd, mystical, and unworthy of an intelligent mind.” Testimonies, vol. 5, 79.

9 What role does the ministry have in protecting the church from ungodly philosophies? I Timothy 6:20; Acts 20:28; I Peter 5:2, 3.

Note: “There is a spirit of opposition to the plain word of God and to the testimony of His Spirit. There is a spirit of idolatrous exaltation of mere human reason above the revealed wisdom of God.” Testimonies, vol. 5, 79.

“There are those who know the truth but do not practice it. These greatly long for some new, strange thing to present. In their great zeal to become original some will bring in fanciful ideas which are but chaff. Even now there is a descending from the sublime and living issues for this time to the ridiculous and fanciful, and sensational minds stand ready to catch up suppositions and guesses and human theories and false science as truth to be accepted and taught.

“These put the test of salvation on speculation without one plain, ‘Thus saith the Lord.’ They thus bring in a mass of rubbish, wood, hay, and stubble, as precious material to be laid upon the foundation stone. This will not stand the test of fire, but will be consumed, and if the ones who have made themselves believe these theories are so self-deceived and know not the truth yet are converted, their life is saved as by fire through repentance and humiliation before God. They have been dealing in common things in place of the sacred. Many catch up ideas which are of no consequence and place them before the flock of God as food, when they are only chaff which will never benefit or strengthen the flock of God, but will keep them in the lowlands, because they are feeding upon that which contains not the least virtue or nourishment.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1157.

10 How does Satan boast of his ability to deceive people concerning the message of reformation? I Kings 22:21, 22.

Note: “ ‘I [Satan] will also have unbelieving ones present who will express doubts in regard to the Lord’s messages of warning to His church. Should the people read and believe these admonitions, we could have little hope of overcoming them. But if we can divert their attention from these warnings, they will remain ignorant of our power and cunning, and we shall secure them in our ranks at last.’ ” Testimonies to Ministers and Gospel Workers, 475.

“Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God.” Ibid., 411.

11 What will happen to a church that rejects the Lord’s message? Matthew 6:23.

Note: “Let all who read these lines, take heed. Satan has made his boast of what he can do. He thinks to dissolve the unity which Christ prayed might exist in His church. He says, ‘I will go forth and be a lying spirit to deceive those that I can, to criticize, and condemn, and falsify.’ Let the son of deceit and false witness be entertained by a church that has had great light, great evidence, and that church will discard the message the Lord has sent, and receive the most unreasonable assertions and false suppositions and false theories.” Testimonies to Ministers and Gospel Workers, 409.

“Where the message of divine truth is spurned or slighted, there the church will be enshrouded in darkness.” The Great Controversy, 378.

Review and Thought Questions:

1 What results from a union between church and state?

2 What must the Christian realize about politics?

3 What is the result of lowered standards?

4 While Satan is working to prevent the spreading of the truth, what should the little remnant be doing?

5 What is Satan’s plan to lead the church into apostasy?

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Principles of True Righteousness

Those who put their trust and hope in Jesus will find that, day by day, their walk with Him will become closer and less in the world.

Jesus’ Sermon on the Mount, recorded in Matthew 5, is one of the most misunderstood messages that He gave. Some believe that it summarizes God’s plan of salvation, that those desiring to be in heaven must obey the rules. Others believe it has no significance today, but that it will apply at some future time during religious trial and persecution.

The key is found in verse 20: “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” The theme is righteousness.

The Pharisees taught a superficial, external righteousness based on law, but Jesus described a righteousness that comes from within, in the heart. Where the Pharisees were so concerned about minute details of conduct, tithing, fasting, and presenting themselves in holy robes, they neglected the major issues of character.

The lessons that Jesus taught to His followers and recorded in the Gospels were foreign to the rules they had come to believe necessary to be saved.

In the Beatitudes and the pictures of the believer, if you do not fix the inside, it does not matter what you do to the outside; it is not going to work. The crowd’s attention was fixed upon Jesus as He spoke the first word: “Blessed” Matthew 5:3. This was a powerful word to those who heard that day, one they had never heard from the Pharisees. To them it meant divine joy and perfect happiness. It was not a word used for humans; it described the kind of joy experienced only by the gods or the dead. “Blessed” implied an inner satisfaction and sufficiency that did not depend on outward circumstances for happiness. Jesus presented to them a message that would enter their hearts.

There are four attitudes described in Matthew 5 that are common among men and women today.

  1. Attitude toward self

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Verse 3. To be poor in spirit means to be humble, to have a correct estimate of self.

“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” Romans 12:3. It is not for anyone to consider himself any better than others, as all are equal in God’s sight. Jesus died for all. Attitude makes the difference; we must look at others with the sympathy and love with which God sees us. This does not mean to be without a backbone or have false humility saying, “I am not worth anything!” To be “poor in spirit” exhibits honesty and acceptance of self, putting into practice the best of one’s ability to the glory of God without self-praise and self-assertion that is common in the world.

  1. Attitude toward sin

“Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Verses 4–6.

Meekness is not weakness, for both Moses and Jesus were meek men. The word translated “meek” was used by the Greeks to describe a horse that had been broken. It refers to power under control.

In Numbers 12:3 describing Moses, it says, “Now the man Moses was very meek, above all the men which were upon the face of the earth.” Moses surrendered his faculties to God, which enabled him to complete the assignments that God gave him. We also can become conquers over our own problems by surrendering our powers to God.

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Matthew 11:29. This is the rest and contentment that Jesus had as He surrendered totally to His Father. This is available to all today. We struggle with the righteousness issue because we are not able to totally surrender. We mourn over our sins and think we need to have some control, but rest comes only after total submission and being under the control of God.

While the Pharisees claimed to be defenders of the law of Moses, they forced people to comply with those laws, demonstrating that they did not reflect the character of Jesus.

  1. Attitude toward the Lord

“Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God.” Matthew 5:7–9. We experience God’s mercy when we trust Christ. “But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:4–9.

In very simple words that means that no matter how hard you try you will not achieve righteousness. No matter how hard you work or how dedicated you are to work, or how much you volunteer for work, you just do not have what it takes and never will—only Jesus has it. It is only through Him that we can reach that righteousness. It is only through Jesus Christ and Him in us that we can do anything. His righteousness is a free gift, His life in us. It is through Christ that we attain to eternal life.

  1. Attitude toward the world

“Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 18:10–14.

Sadly, this experience is often repeated in our church today. Many say, How dare these people come in here to worship; he is a tax collector. I am better; I fast twice a week; I pay tithe; I pray; what are they doing here? This is an attitude problem. In the story it was the man who humbled himself who went home justified, rejoicing with peace in his heart.

All need the infilling of Christ in the heart to have peace. It is in Christ that all become equal.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:10–16.

It is not easy to be a dedicated Christian. Our society is not friendly to Christianity. If it is not friendly to God, it will not be friendly to God’s people either. There is a conflict between the principles of Christianity and the world—conflicting attitudes.

The amusements and fashions of the world do not reflect Christ’s righteousness. There is no Christianity in these things. As your plans for each day are consecrated to God to be carried out or given up as His providence indicates, your life will be molded more and more after the life of Christ. [See Steps to Christ, 70.] The Beatitudes represent an outlook radically different from that presented by the world. The world praises pride and not humility. Where the world endorses sin, especially if you can “get away with it,” God seeks to reconcile His enemies and make them His children. The world is at war with God so it must be expected that those living godly will be persecuted (II Timothy 3:12). But be sure that suffering is not due to personal foolishness or disobedience.

We are told: “All who serve God with purity of soul will know that He is jealous that His honor should be preserved. Many of the most glorious revelations recorded in the Bible were made by the Lord in the darkest days of the church’s history. The Lord has given these revelations of His glory in order that men may be deeply impressed regarding the sacredness of His service. Impressions have been made that should bear with solemn force on the mind, showing that God is God, and that He has not lost His glory. He requires the utmost fidelity in His service today. The impression must be left on human minds that the Lord God is holy, and that He will vindicate His glory.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1160.

“Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:31–33.

Note, seek first the kingdom of heaven and righteousness, the righteousness of Jesus, will be provided. There is absolutely nothing we can do to earn righteousness; we simply do not have what it takes to gain righteousness.

“Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.” Isaiah 51:7.

“And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us.” Deuteronomy 6:25.

This instruction applies to you and me. We need to be willing to submit to Him. We must be willing to give all to Jesus in order to receive His righteousness. We have none of our own.

Christ’s righteousness, the wedding garment (Matthew 22:11, 12), the robe of righteousness (Isaiah 61:10), is the covering necessary to inherit the mansions that Christ is preparing in heaven. He went to prepare a place for us, and when He comes again He has promised to take us home with Him.

The indwelling of Christ transforms sinful man into humble, obedient and faithful people.

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Matthew 5:17–20.

In the law of Moses, God revealed His standard for holy living. The Pharisees defended it and sought to obey it, but Jesus said that the true righteousness that pleases God must exceed that of the scribes and Pharisees. To the common people, the scribes and Pharisees were the holiest men in the community! If they had not attained, what hope was there for anybody else?

Jesus made it clear that He had come to honor the law and help God’s people to love it, learn it, and live it but He would not accept the artificial righteousness of the religious leaders that was merely an external masquerade. Their religion was a dead ritual, not a living relationship. It was artificial and did not reproduce itself in others in a living way but promoted pride instead of humility and led to bondage instead of liberty.

We can fulfill the Law by yielding to the Holy Spirit and allowing Him to work in our lives. The Holy Spirit enables us to daily experience the “righteousness of the law.” This does not mean we live sinlessly perfect lives, but it does mean that Christ lives out His life through us by the power of His Spirit (Galatians 2:20).

Within the Beatitudes, we see the perfect character of Jesus Christ. While Jesus never had to mourn over His own sins, He was still a “man of sorrows and acquainted with grief.” Isaiah 53:3. He never had to hunger and thirst after righteousness since He was the holy Son of God, but He did delight in the Father’s will and find His satisfaction in doing it (John 4:34). The only way we can experience the righteousness of the Beatitudes is through the power of Christ.

How do we get victory? By allowing Jesus to purify the desires of the heart and bring into subjection the actions of the body. “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” Matthew 5:30.

Obviously, this is not talking about literal surgery; for this would not solve the problem in the heart. Concerning sin, the eye and the hand are usually the two “culprits.” Jesus said, “Deal immediately and decisively with sin! Don’t taper off—cut off!” Spiritual surgery is more important than physical surgery, for the sins of the body can lead to eternal judgment. We think of passages like, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience.” Colossians 3:5, 6.

“Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 6:13.

We are never to retaliate. Jesus replaced a law with an attitude: be willing to suffer loss yourself rather than cause another to suffer. Of course, He applied this to personal insults, not to groups or nations. The person who retaliates only makes himself and the offender feel worse; and the result is a settled war and not peace.

In order to “turn the other cheek” (Matthew 5:39), we must stay where we are and not run away. This demands both faith and love. It also means that we will be hurt, but it is better to be hurt on the outside than to be harmed on the inside. It further means that we should try to help the sinner. We are vulnerable, because he may attack us anew; but we are also victorious, because Jesus is on our side, helping us and building our characters. Psychologists tell us that violence is born of weakness, not strength. It is the strong man who can love and suffer hurt; it is the weak man who thinks only of himself and hurts others to protect himself. He hurts others; then runs away to protect himself.

We are to love our enemies. Nowhere did the law teach hatred for one’s enemies. Passages like Exodus 23:4, 5 indicate just the opposite! Jesus defined our enemies as those who curse us, hate us, and exploit us selfishly. Since Christian love is an act of the will, and not simply an emotion, He has the right to command us to love our enemies. After all, He loved us when we were His enemies (Romans 5:10). We may show this love by blessing those who curse us, doing good to them, and praying for them. Praying for our enemies makes it easier to love them. It takes the “poison” out of our attitude.

There are several reasons given for Jesus’ admonition:

This love is a mark of maturity, proving that we are sons of the Father, and not just little children.

It is Godlike. The Father shares His good things with those who oppose Him. Matthew 5:45 suggests that our love “creates a climate” of blessings that makes it easy to win our enemies and make them our friends. Love is like the sunshine and rain that the Father sends so graciously.

It is a testimony to others. “What do ye more than others” (Matthew 5:47)? is a good question. God expects us to live on a much higher plane than the lost people of the world who return good for good and evil for evil. As Christians, we must return good for evil as an investment of love. We must remember that God is holy and we must do all we can to preserve His glory.

We rob ourselves of today’s joys when we worry about tomorrow. Worrying about tomorrow does not help either tomorrow or today. If anything, it robs us of our effectiveness today—which means we will be even less effective tomorrow. Someone has said that the average person is crucifying himself between two thieves: the regrets of yesterday and the worries about tomorrow. It is right to plan for the future and even to save for the future. In II Corinthians 12:14 it states, “Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.” There is also counsel in 1 Timothy 5:8, which says, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” It is a sin to worry about the future and permit tomorrow to rob today of its blessings.

There are three things that point the way to victory:

Having faith in God to meet our needs. “Wherefore, if God so clothe the grass of the field, which today is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” Matthew 6:30.

Trust in our heavenly Father, knowing that He cares for His children. “(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.” Matthew 6:32.

Putting God first. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33. We must put God’s will first in our lives so that He might be glorified. If we have faith in our Father and put Him first, He will meet our needs.

All hypocrisy and anxiety must be put away. Hypocrisy and anxiety are sins. If we practice the true righteousness of the kingdom, we will avoid these sins and everything that goes against God’s word and allow the righteousness of Christ to be totally reproduced in us. The Lord said that without Him, no one can see the Father.

The number one priority in life is to have the righteousness of Christ. We each need to surrender all of our ways into the hands of our Redeemer right now while time lasts.

Pastor Domingo Nuñez is director of Outreach Ministry for Steps to Life. He is involved in the coordination of world mission projects and he travels extensively, encouraging the many home churches supported by Steps to Life. He may be contacted at: 316-788-5559 or by email at: domingonunez@stepstolife.org.

Prophetic View of the Future

I expect that this is the last letter that will reach you before you go on your journey to Europe. I have written but few letters because I have been laboring very hard in Healdsburg. The members who composed the Healdsburg church before so many moved in were weak. One and another wanted the supremacy. There was quarreling in the church; one would advance one thing, another would get up and oppose it. There have been old grudges, old difficulties, which no one dared to meddle with. But I felt urged by the Spirit of God to put forth earnest efforts to dig out these old roots of bitterness. We worked early and late.

I attended every yearly morning meeting and then the following meeting at nine o’clock for these members of the Healdsburg church, and the Lord helped. Matters were settled, the difficulties removed, and confessions made. We had most precious meetings; many were much blessed. I knew I must have rest and came to this place, but my mind is constantly exercised. I feel deeply in regard to our present position. I try to throw off the burden but I cannot lay it down. It will come back.

Friday night several heard my voice exclaiming, “Look, Look!” Whether I was dreaming or in vision I cannot tell. I slept alone. The time of trouble was upon us. I saw our people in great distress, weeping and praying, pleading the sure promises of God, while the wicked were all around us, mocking us and threatening to destroy us. They ridiculed our feebleness, they mocked at the smallness of our numbers, and taunted us with words calculated to cut deep.

They charged us with taking an independent position from all the rest of the world. They had cut off our resources so that we could not buy or sell, and referred to our abject poverty and stricken condition. They could not see how we could live without the world; we were dependent upon the world; and we must concede to the customs, practices, and laws of the world, or go out of it. If we were the only people in the world whom the Lord favored, the appearances were awfully against us. They declared that they had the truth, that miracles were among them, that angels from heaven talked with them and walked with them, that great power and signs and wonders were performed among them, and this was the temporal millennium that they had been expecting so long. The whole world was converted and in harmony with the Sunday law, and this little feeble people stood out in defiance of the laws of the land and the law of God, and claimed to be the only ones right on the earth.

“The angels from heaven have spoken to us (referring to those whom Satan personated that had died, and they claimed had gone to heaven). You will hear the testimony of the heavenly messengers.” They sneered, they mocked, they derided and abused the sorrowing ones. There was much more but I have not time to write it.

But while anguish was upon the loyal and true, who would not worship the beast or his image and accept and revere an idol sabbath, One said, “Look up! Look up! Every eye was lifted, and the heavens seemed to part as a scroll when it is rolled together, and, as Stephen looked into the heaven, we looked. The mockers were taunting and reviling us and boasting of what they intended to do to us if we continued obstinate in holding fast our faith. But now we were as those who heard them not. We were gazing upon a scene that shut out everything else.

There stood revealed the throne of God. Around it were ten thousand times ten thousand and thousands upon thousands, and close about the throne were the martyrs. Among this number I saw the very ones who were so recently in such abject misery, whom the world knew not, whom the world hated and despised.

A voice said, “Jesus, who is seated upon the throne, has so loved man that He gave His life a sacrifice to redeem him from the power of Satan, and to exalt him to His throne. He who is above all powers, He who has the greatest influence in heaven and in earth, He to whom every soul is indebted for every favor he has received, was meek and lowly in disposition, holy, harmless, and undefiled in life.

“He was obedient to all His Father’s commandments. Wickedness has filled the earth. It is defiled under the inhabitants thereof. The high places of the powers of earth have been polluted with corruption and base idolatries, but the time has come when righteousness shall receive the palm of victory and triumph. Those who were accounted by the world as weak and unworthy, those who were defenseless against the cruelty of men, shall be crowned conquerors and more than conquerors.” [Rev. 7:9-17,quoted.]

They are before the throne enjoying the sunless splendors of eternal day, not as a scattered, feeble company, to suffer by the satanic passions of a rebellious world, expressing the sentiments, the doctrines, and the councils of demons.

Strong and terrible have become the masters of iniquity in the world under the control of Satan, but strong is the Lord God who judgeth Babylon. The just have no longer anything to fear from force or fraud as long as they are loyal and true. A mightier than the strong man armed is set for their defense. All power and greatness and excellence of character will be given to those who have believed and stood in defense of the truth, standing up and firmly defending the laws of God.

Another heavenly being exclaimed with firm and musical voice, “They have come out of great tribulation. They have walked in the fiery furnace in the world, heated intensely by the passions and caprices of men who would enforce upon them the worship of the beast and his image, who would compel them to be disloyal to the God of heaven.

“They have come from the mountains, from the rocks, from the dens and caves of the earth, from dungeons, from prisons, from secret councils, from the torture chamber, from hovels, from garrets. They have passed through sore affliction, deep self-denial, and deep disappointment. They are no longer to be the sport and ridicule of wicked men. They are to be no longer mean and sorrowful in the eyes of those who despise them.

“Remove the filthy garments from them, with which wicked men have delighted to clothe them. Give them a change of raiment, even the white robes of righteousness, and set a fair mitre upon their heads.”

They were clothed in richer robes than earthly beings had ever worn. They were crowned with diadems of glory such as human beings had never seen. The days of suffering, of reproach, of want, of hunger, are no more; weeping is past. Then they break forth in songs loud, clear, and musical. They wave the palm branches of victory and exclaim, “Salvation to our God, which sitteth upon the throne, and unto the Lamb” [Rev. 7:10].

But I have not time nor eyesight now to write all this wonderful manifestation of God. I cannot get it from my mind day or night. I am just now afflicted with pain in my heart and in my eyes, but I am strong in faith, of good courage, quite weak in body, but I am praying. I shall be strong, for God has promised me strength. I am writing now by the light of my lamp, unable to sleep.

Oh, may God endue us with His Spirit and make us strong in His strength! In that great day of supreme and final triumph it will be seen that the righteous were strong, and that wickedness in all its forms and with all its pride was a weak and miserable failure and defeat. We will cling close to Jesus, we will trust Him, we will seek His grace and His great salvation. We must hide in Jesus, for He is a covert from the storm, a present help in time of trouble.

The End

Do We Want the World ?

John 17 is the great high priestly prayer of Jesus. He prayed this prayer just before He went into dark Gethsemane and just before His great battle with the powers of darkness. He prayed it just before they beat Him and just before the shadow of a cross arose upon a lonely hill. Jesus prayed, “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory.” There is something about the glory of Jesus that He longs for us to see. Someday, you are going to see it. Sooner than you think, and with your own eyes, you are going to see the face of God. Can you comprehend that? It is an awesome thought. The Bible teaches that without holiness no man shall see God. (See Hebrews 12:14.)In order that we might be holy, Jesus prayed, “I pray not that thou shouldest take them out of the world , but that thou shouldest keep them from the evil.” Jesus refused to pray for his disciples to be taken out of the world. It must have been very important or He would not have mentioned it. We are going to look at this aspect of Jesus’ prayer. Why did Jesus refuse to pray to take us out of this world? We know that eventually we are going to be taken out of the world, but in A.D. 31, He would not pray that for His disciples.

There are two parts to the answer. Part one is that Jesus would not pray for them to be taken out of the world because the world needed them. If Jesus had taken His disciples out of the world, it would have been lost because that was the beginning of His church. Not only that, at the moment Jesus prayed that prayer, those disciples were not ready to be taken out of this world.

Do We Need the World?

Part two is a surprise—God’s people needed the world! How do God’s people need the world? Look at part one again. The world needs the message of Jesus, His love, His law, His grace, His Sabbath. The world needs the message of the warning against the mark of the beast, against the beast, against the anti-Christ power, against the image of the beast, against the national Sunday law. For all of this, the world needs God’s people.

It is easy to see that the world needs us, yet how do we need the world? First of all, let me state that the disciples needed the world because they needed its discipline, its reproach, and its ridicule. They needed its persecution to develop their characters, to cling to God in total surrender so that they would be ready for God to take them out of the world.

Do we also need the world to pound on us? Someone says, “I don’t need any persecution. I love the Lord. I don’t need to be persecuted, reproached, ridiculed, lied about, put in jail and lose my home.” Do I really need all that?

Jesus said, “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.” Jesus would not take them out of the world because the world needed God’s people and God’s people needed the world.

The Bible says, “My God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19. If we need to be pounded on, is that part of what God is going to give us before He takes us out of the world? Yes, that is part of what He is going to give us. We do need it.

Does God tell us that nothing can touch us without His permission? Yes He does. “The Father’s presence encircled Christ, and nothing befell Him but that which infinite love permitted for the blessing of the world. Here was His source of comfort, and it is for us. He who is imbued with the Spirit of Christ abides in Christ. The blow that is aimed at him falls upon the Saviour, who surrounds him with His presence. Whatever comes to him comes from Christ. He has no need to resist evil, for Christ is his defense. Nothing can touch him except by our Lord’s permission.” Thoughts From the Mount of Blessing, 71. This shows that our mighty God gives permission for evil to come to us.

If God were to take every Seventh-day Adventist out of the world right now, what would happen? The same thing would happen if He had taken the disciples out of the world when He prayed that prayer. Most of us would die. We are not ready. Not only that, but are we willing to go now? That is a hard question, isn’t it?

An Example

“The Hebrews had expected to obtain their freedom without any special trial of their faith or any real suffering or hardship. But they were not yet prepared for deliverance.” Patriarchs and Prophets, 260. Many of us have expected that God would take us to heaven without any special trial, suffering, or hardship. But, like the Hebrews, we are not ready. “They had little faith in God, and were unwilling patiently to endure their afflictions until He should see fit to work for them.” Ibid. It is the same with us. We also have little faith in God and we are basically unwilling to patiently endure our afflictions until God sees fit to work for us. “Many were content to remain in bondage rather than meet the difficulties attending removal to a strange land.” Ibid. We also are content to remain in the bondage of sin “rather than to meet the difficulties attending removal to a strange land. The habits of some had become so much like those of the Egyptians that they [actually] preferred to dwell in Egypt.” Ibid. Could we say that our habits have become so much like the Egyptians that we prefer to dwell in this world?

“Therefore the Lord did not deliver them by the first manifestation of His power before Pharaoh. He overruled events more fully to develop the tyrannical spirit of the Egyptian king and also to reveal Himself to His people. Beholding His justice, His power, and His love, they would choose to leave Egypt and give themselves to His service. The task of Moses would have been much less difficult had not many of the Israelites become so corrupted that they were unwilling to leave Egypt.” Patriarchs and Prophets, 260. Could we say that the task of God would be much less difficult now had not many of us become so corrupted that we are unwilling to leave this world?

If we really wanted to leave this world, we would be doing what God said to do. Not only would we be drawing close to God and have a character like Jesus, but we would be going door to door, reaching people with God’s message. Working for God earns nothing, but those who want to go out of this world and want Jesus to come soon, will be seen working to save souls.

We may say, “Won’t it be wonderful when the Lord comes!” But we like our nice home, car and job, and so we say one thing and live another. That is why God will allow the taskmasters to pound on us. Just as He also allowed the king to say, “I’ll give you no more straw, gather it for yourself.”

Not only did He let the taskmasters pound on them, but God’s prophet says that God did not deliver them by the first, or even after, the first of the plagues. It is the same with us. God is not going to deliver us after the first of the plagues either. After the first plague, we still will not be ready to leave this world. Even though probation is closed, and we are sealed to never sin again, God still has more to do for us. God did not deliver them after just the first plague, but He would manifest all of His power through ten of those plagues. After the tenth terrible plague, then they were ready to leave Egypt. After the seventh plague we too, will be fully ready to leave this world.

You might say, “I never thought of such a thing. I thought we were ready to leave right now.” No, we are not. These things are going to come very rapidly and we are going to have to grow up fast. Many of you reading this will not go through the time of trouble. Your death bed may be your time of trouble, so I am pleading, please make a full, total surrender to God now. We do not know, only God knows.

Finishing the Work

Actions speak louder than words. When you see God’s people ready to be taken out of this world, you will see them going door to door and hear them praying, “Oh God, use me for souls.” However, they will not be taken out of the world until their work is finished. If Jesus came now, millions would be lost that could be saved.

Most people looking at Jesus the day He comes—those that will be God’s faithful Seventh-day Adventists, are now keeping Sunday. That is a shocking thought. Millions of them now keeping Sunday are going to join us soon. It is also true that millions who are sitting in Seventh-day Adventist pews now, will soon be honoring Sunday. There is going to be a big shift, very quickly after persecution comes. But we must not wait until then. We need to pray, “Oh God, give us Your souls. Give us Your tender love, the love that Jesus had. A love that loves the unlovely. Dear Father give us Thy love for souls.”

When you pray like that, God will perfect you in His love. When you are perfected in the love of God, you will be ready to be taken out of this world. And when you are perfected in the love of God you will be seen reaching souls continually, every day. Jesus said, “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.” That is why God is going to allow us to lose everything and suffer persecution. The lovely Jesus is in control and He knows just what He is doing.

Be careful how you judge and condemn other people. That is what the disciples were doing, trying to see who was the greatest. When you have that attitude you are absolutely unfit for heaven. We think we are rich and increased with goods and have need of nothing, but we are really poor, blind and naked. We need to examine our own heart and not judge or condemn other people. We need to pray, “God be merciful to me the sinner.” When persecution pounds on us, we are going to press together and present to the enemy a united front. We will not then think about who is the greatest.

God’s People in the End

Joel tells what is going to happen. We will study a number of verses from the second chapter. “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain.” Joel 2:1. The trumpet in Zion, where is that? It is in God’s church. If you sound an alarm in the church, wouldn’t you be an alarmist? Yes. If you have been accused of being an alarmist, say, “Thank you, Lord, for helping me to do what You said for me to do in Joel 2:1.” When you do it, be sweet, kind, humble, and loving. We need to blend the beautiful meekness of Jesus with the powerful message of God. It is hard to fight against love.

“Let all the inhabitants of the land tremble: [Why?] for the day of the Lord cometh, for it is nigh at hand.” Joel 2:1. While the devil is trying to get people to sing, swing, sin and celebrate, God says we need to be trembling because Jesus is coming. The day of the Lord is at hand. Every person will stand or fall individually. It is just you and God.

“Turn ye even to me with all your heart, and with fasting, and with weeping . . . Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.” Joel 2:12, 13. God is in control. He is going to give victory to His people. You are going to be with God’s people. Or, are you going to be without them? I want to be with Jesus and His people around the world.

Joel 2:21, says, “Fear not, O land; be glad and rejoice: for the Lord will do great things. Be not afraid, ye beasts of the field.” It continues on in this language in verse 23, “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately.” You can be like Jesus. You can receive the latter rain. You can be in heaven very soon. Jesus said, “I pray not that thou shouldest take them out of the world, but should deliver them from the evil.” John 17:15. God is going to do it. Whatever it takes, it will be worth it. “Be glad then, ye children of Zion, and rejoice in the Lord your God.”

The End

Keys to the Storehouse – Go Forward–Never Backward

Many times in our busy lives we forget about Lot’s wife, who also was very busy—so busy that her affections, instead of being directed toward God, were tied with silken cords of affection to people and things.

“The angels of God visited Sodom to bring forth Lot that he should not perish in the overthrow of the city. They bade him bring his family, his wife, and the sons and daughters who had married in wicked Sodom, and they told him to flee from the place …

“And Lot went out and warned his children. … But he seemed to his sons-in-law as one who mocked. … They had great possessions, and could not believe it possible that beautiful Sodom, in a rich and fertile country, would be destroyed by the wrath of a sin-avenging God.

“Lot returned sorrowfully to the angels, and repeated the story of his failure. Then the angels commanded him to arise, and take his wife, and the two daughters who were yet in his house and leave the city. But Lot was sad; the thought of leaving his children and his wife, for she refused to go without them, almost broke his heart. They would all have perished in the terrible ruin of Sodom, had not the Lord, in His great mercy, sent his angels to the rescue.

“Lot was paralyzed by the great calamity about to occur; he was stupefied with grief at the thought of leaving all that he held dear on earth. But as he lingered, the angels of God laid hold upon his hand, and the hands of his wife and two daughters, and brought them out of the city …

“Lot pleaded to remain; he distrusted God. Living in the wicked city had weakened his faith and confidence in the justice of the Lord. … He was continually pleading for himself, and this unbelief caused the destruction of his wife.

“She looked back to Sodom, murmuring against the dealings of God, and was changed to a pillar of salt, that she might stand as a warning to all those who disregard the special mercies and providences of Heaven. After this terrible retribution, Lot no longer dared to linger by the way, but fled into the mountains, according to the directions of the angels.

“The case of Lot should be a warning to all those who wish to live a godly life, to separate themselves from all influences calculated to lead them away from God” (see Genesis 19). The Review and Herald, November 14, 1882. [Emphasis added.]

Though Lot’s wife was led out of the city by angels, the city was still in her heart. As she longed for that which she had left behind, she looked back one last time and it cost her her life. Would you, like Lot, be stupefied with grief or look back as did his wife leaving behind your possessions at the command of the Lord? Ask God to search your heart right now. Pray: “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.” Psalm 139:23, 24.

Remember Lot’s wife. Go forward!

“There can be no compromise between God and the world, no turning back to secure earthly treasures.” Patriarchs and Prophets, 167.

Heavenly Father: You have said to me: “If ye then be risen with Christ, seek those things which are above … Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.” Colossians 3:1–3. Give me strength to look forward toward heaven and not back to the things of this earth. Amen.