Bible Study Guides

Bible Study Guides – God’s Kingdom Challenged

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October 2, 2016 – October 8, 2016

Key Text

“And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15).

Study Help: Patriarchs and Prophets, 33–43.

Introduction

“By the facts unfolded in the progress of the great controversy, God will demonstrate the principles of His rules of government, which have been falsified by Satan and by all whom he has deceived.” Patriarchs and Prophets, 79.

1 THE EVERLASTING THRONE

  • From the descriptions of the position and power of the Son of God, what can we learn about God’s government? Psalm 45:6; Hebrews 1:1–3.

Note: “Not by its own inherent energy does the earth produce its bounties, and year by year continue its motion around the sun. An unseen hand guides the planets in their circuit of the heavens.” Education, 99.

  • What do we know about the law which forms the basis of this kingdom? Psalm 19:7; Matthew 22:37–40.

Note: “The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth.” Steps to Christ, 60.

“The law of love being the foundation of the government of God, the happiness of all created beings depended upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—homage that springs from an intelligent appreciation of His character.” The Great Controversy, 493.

2 A RIVAL KINGDOM

  • Through the figure of the king of Tyre, how does the Bible describe the fall of Lucifer? Ezekiel 28:11–15.

Note: “Sin originated with him who, next to Christ, had been most honored of God and who stood highest in power and glory among the inhabitants of heaven. Before his fall, Lucifer was first of the covering cherubs, holy and undefiled.” The Great Controversy, 493, 494.

  • How did Lucifer, now called Satan, challenge God’s government? Isaiah 14:12–14.

Note: “Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God. He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy.” Patriarchs and Prophets, 37.

  • What did this challenge result in? Revelation 12:7–9; Luke 10:18.
  • Having been cast into the earth, what position did Satan assume? Job 1:7; John 14:30.

Note: “Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King. … Satan can exercise his usurped authority only as God permits.” The Desire of Ages, 129, 130.

3 THE CONTROVERSY ON EARTH

  • What was the original position in which human beings were placed? Psalm 8:4–6.
  • Through the serpent, how did Satan seek to draw Adam and Eve into the controversy? Genesis 3:1, 4, 5.

Note: “By partaking of this tree [in the midst of the garden], he [the serpent] declared, they would attain to a more exalted sphere of existence and enter a broader field of knowledge. He himself had eaten of the forbidden fruit, and as a result had acquired the power of speech. And he insinuated that the Lord jealously desired to withhold it from them, lest they should be exalted to equality with Himself. It was because of its wonderful properties, imparting wisdom and power, that He had prohibited them from tasting or even touching it. The tempter intimated that the divine warning was not to be actually fulfilled; it was designed merely to intimidate them. How could it be possible for them to die? Had they not eaten of the tree of life? God had been seeking to prevent them from reaching a nobler development and finding greater happiness.” Patriarchs and Prophets, 54.

  • Through Satan’s temptations, what happened to the human race? Romans 6:16; 5:12.
  • How was humanity’s dominion lost on the earth? Genesis 3:24; 9:2.

Note: “Under the curse of sin all nature was to witness to man of the character and results of rebellion against God. When God made man He made him ruler over the earth and all living creatures. So long as Adam remained loyal to Heaven, all nature was in subjection to him. But when he rebelled against the divine law, the inferior creatures were in rebellion against his rule. Thus the Lord, in His great mercy, would show men the sacredness of His law, and lead them, by their own experience, to see the danger of setting it aside, even in the slightest degree.” Patriarchs and Prophets, 59, 60.

4 HOPE IN A COMING KING

  • Describe the promise embedded in the curse upon the serpent. Genesis 3:15.

Note: “This sentence, uttered in the hearing of our first parents, was to them a promise. While it foretold war between man and Satan, it declared that the power of the great adversary would finally be broken. Adam and Eve stood as criminals before the righteous Judge, awaiting the sentence which transgression had incurred; but before they heard of the life of toil and sorrow which must be their portion, or of the decree that they must return to dust, they listened to words that could not fail to give them hope. Though they must suffer from the power of their mighty foe, they could look forward to final victory.” Patriarchs and Prophets, 65, 66.

  • How was this promise to be fulfilled? John 12:31, 32; I Timothy 3:16.

Note: “The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal’ (Romans 16:25, RV). It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, ‘that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16).” The Desire of Ages, 22.

  • In what royal language did the prophets describe the character of the coming Messiah? Genesis 49:10; Isaiah 9:6, 7.

Note: “This hope of redemption [of humans and their forfeited dominion] through the advent of the Son of God as Saviour and King, has never become extinct in the hearts of men. From the beginning there have been some whose faith has reached out beyond the shadows of the present to the realities of the future.” Prophets and Kings, 682.

5 TWO CLASSES DEVELOPED

  • Comparing the following verses, describe the two classes of people that developed within the human race. Romans 8:14; I John 3:1; Romans 1:21, 22; Ephesians 2:1–3.

Note: “As men increased, the distinction between the two classes [of worshipers] became more marked. There was an open profession of loyalty to God on the part of one, as there was of contempt and disobedience on the part of the other.” Patriarchs and Prophets, 80.

  • How does the experience of Cain and Abel illustrate the state of humanity? Hebrews 11:4; I John 3:12.

Note: “Cain and Abel represent two classes that will exist in the world till the close of time. One class avail themselves of the appointed sacrifice for sin; the other venture to depend upon their own merits; theirs is a sacrifice without the virtue of divine mediation, and thus it is not able to bring man into favor with God. It is only through the merits of Jesus that our transgressions can be pardoned. … There is no other provision made whereby they can be released from the thralldom of sin.” Patriarchs and Prophets, 72, 73.

  • What choice is presented to each child of Adam today? Romans 6:16.

PERSONAL REVIEW QUESTIONS

1 How do we know that the law of God has existed from eternity?

2 How did Lucifer challenge the very foundation of God’s government?

3 How is humanity today still being deceived by the serpent’s lies?

4 What was the hope which animated the faith of the believers in ancient times?

5 Identify the modern equivalents of Cain and Abel.

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Love for You

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September 25, 2016 – October 1, 2016

Key Text

“In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him” (I John 4:9).

Study Help: Steps to Christ, 9–15.

Introduction

“Hanging upon the cross Christ was the gospel. … This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1113.

1 A DEMONSTRATION OF LOVE

  • What is the most enduring characteristic of our Creator? I John 4:16.

Note: “ ‘God is love,’ is written upon every opening bud, upon the petals of every flower, and upon every spire of grass. … All things in nature testify to the tender, fatherly care of our God and to His desire to make His children happy. His prohibitions and injunctions are not intended merely to display His authority, but in all that He does He has the well-being of His children in view.” Patriarchs and Prophets, 600.

  • How did God most fully demonstrate His love? John 3:16; Romans 5:6–8.

Note: “The more we study the divine character in the light of the cross, the more we see mercy, tenderness, and forgiveness blended with equity and justice, and the more clearly we discern innumerable evidences of a love that is infinite and a tender pity surpassing a mother’s yearning sympathy for her wayward child.” Steps to Christ, 15.

2 SAVED FROM SIN

  • What great mission did Jesus accomplish by His sacrifice? Matthew 1:21.

Note: “Jesus might have remained at the Father’s side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into the Father’s hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing.” The Desire of Ages, 22, 23.

“Christ’s mission could be fulfilled only through suffering. Before Him was a life of sorrow, hardship, and conflict, and an ignominious death. He must bear the sins of the whole world. He must endure separation from His Father’s love.” Ibid., 129.

  • What is His will for every person? 2 Peter 3:9; I Timothy 2:4.

Note: “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.” The Desire of Ages, 25.

  • How do we receive the benefit of Christ’s death for our sins? Acts 16:31; I John 1:9.

Note: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy.” Steps to Christ, 37.

“Christ is the source of every right impulse. He is the only one that can implant in the heart enmity against sin. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that His Spirit is moving upon our hearts.” Ibid., 26.

3 SAVED FROM EVIL WITHIN

  • Being saved includes not only forgiveness, but what else? Titus 2:11–14; Galatians 2:20.

Note: “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. … Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.” Steps to Christ, 18.

  • What does the power of God do within the converted Christian? Philippians 2:13; Hebrews 13:20, 21.

Note: “The law is an expression of the thought of God; when received in Christ, it becomes our thought. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin.” The Desire of Ages, 308.

“As we partake of the divine nature, hereditary and cultivated tendencies to wrong are cut away from the character, and we are made a living power for good. Ever learning of the divine Teacher, daily partaking of His nature, we cooperate with God in overcoming Satan’s temptations.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 943.

  • What should be our constant prayer? Psalm 139:23, 24.

Note: “No man can empty himself of self. We can only consent for Christ to accomplish the work. Then the language of the soul will be, Lord, take my heart; for I cannot give it. It is Thy property. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich current of Thy love can flow through my soul.” Christ’s Object Lessons, 159.

4 SPIRITUAL WARFARE

  • What inward battle must be fought every day? Proverbs 16:32; Ephesians 6:11.

Note: “The warfare against self is the greatest battle that was ever fought.” Steps to Christ, 43.

“The cross stands as a pledge that not one need be lost, that abundant help is provided for every soul.” Selected Messages, Book 1, 96.

  • What will be the final step in the salvation of the righteous? Hebrews 9:28; I Corinthians 15:51–54.

Note: “Though they [those who sleep in Jesus] may have been deformed, diseased, or disfigured in this mortal life, yet in their resurrected and glorified body their individual identity will be perfectly preserved, and we shall recognize, in the face radiant with the light shining from the face of Jesus, the lineaments of those we love.” The Spirit of Prophecy, vol. 3, 219.

“The living righteous are changed ‘in a moment, in the twinkling of an eye’ (1 Corinthians 15:52). At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air.” The Great Controversy, 645.

  • When will the warfare be finally over? 2 Timothy 4:7, 8.

Note: “Nearest the throne [of Christ in the New Jerusalem] are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Saviour with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the ‘great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, … before the throne, and before the Lamb, clothed with white robes, and palms in their hands’ (Revelation 7:9). Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs.” The Great Controversy, 665.

5 THE HAND THAT KNOCKS

  • What invitation does Jesus extend to every soul today? John 7:37, 38; Revelation 22:17.

Note: “The same divine mind that is working upon the things of nature is speaking to the hearts of men and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest—the grace of Christ, the joy of holiness. Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in Him. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed, [Revelation 22:17 quoted].

“You who in heart long for something better than this world can give, recognize this longing as the voice of God to your soul.” Steps to Christ, 28.

  • What should we remember about the hand that knocks on our heart’s door? Revelation 3:20; Zechariah 13:6.

Note: “We must gather about the cross. Christ and Him crucified should be the theme of contemplation, of conversation, and of our most joyful emotion. We should keep in our thoughts every blessing we receive from God, and when we realize His great love we should be willing to trust everything to the hand that was nailed to the cross for us.” Steps to Christ, 103, 104.

PERSONAL REVIEW QUESTIONS

1 How has God demonstrated His love to you?

2 What is the significance of Christ’s death for every human being?

3 How does salvation go beyond the mere forgiveness of past sins?

4 What will be the final step in completing the work of salvation?

5 What makes today the best day to respond to Jesus’ knock on your heart’s door?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (1) – Pride and Humility

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November 19 – 25

Key Text

“Be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (1 Peter 5:5).

Study Help: Prophets and Kings, 349–366.

 Introduction

“The pride of Assyria and its fall are to serve as an object lesson to the end of time.” Prophets and Kings, 366.

Sunday

1  FAITHFUL LEADERSHIP

  • With what reasoning did Hezekiah encourage his people to face the Assyrians—and how had the words of Isaiah helped in this crisis? 2 Chronicles 32:7, 8, first part; Isaiah 12:6.

Note: “At the time of Hezekiah’s accession to the throne of Judah, the Assyrians had already carried captive a large number of the children of Israel from the northern kingdom; and a few years after he had begun to reign, and while he was still strengthening the defenses of Jerusalem, the Assyrians besieged and captured Samaria and scattered the ten tribes among the many provinces of the Assyrian realm. The borders of Judah were only a few miles distant, with Jerusalem less than fifty miles away; and the rich spoils to be found within the temple would tempt the enemy to return. But the king of Judah had determined to do his part in preparing to resist the enemy.” Prophets and Kings, 351.

  • Why could Hezekiah trust in God’s help? Isaiah 10:12, 24–27; 14:24–27. How did the people respond to his appeal? 2 Chronicles 32:8, last part.

Note: “Nothing more quickly inspires faith than the exercise of faith. The king of Judah had prepared for the coming storm; and now, confident that the prophecy against the Assyrians would be fulfilled, he stayed his soul upon God.” Prophets and Kings, 351.

Monday

2  THE CRISIS ARRIVES

  • When, to all appearances, the prospects seemed hopeless for Judah, how did the Assyrian officers make things even worse? Isaiah 36:13–20.

Note: “The long-expected crisis finally came. The forces of Assyria, advancing from triumph to triumph, appeared in Judea. Confident of victory, the leaders divided their forces into two armies, one of which was to meet the Egyptian army to the southward, while the other was to besiege Jerusalem.

“Judah’s only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.

“The Assyrian officers, sure of the strength of their disciplined forces, arranged for a conference with the chief men of Judah, during which they insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach.” Prophets and Kings, 352.

  • How did Judah respond to the taunts of the haughty Assyrians—and what does this experience remind us about attitude? Isaiah 36:21, 22; 37:1–4.

Note: “The same masterful mind that plotted against the faithful in ages past is still seeking to rid the earth of those who fear God and obey His law. … Persecuting rulers, ministers, and church members will conspire against them. With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith.” Testimonies, vol. 5, 450.

“When persons meet together for the investigation of points of faith concerning which there is a difference of opinion, the spirit which controls them will be manifested. Those who are standing in defense of truth should be calm and self-possessed. If they have the mind of Christ, they will be kind and courteous. They will not be betrayed into the use of harsh language. They will not regard themselves as infallible, nor look with contempt upon those who differ with them. They will not regard them as enemies, nor meet them with ridicule or jesting.” Gospel Workers (1892), 389.

Tuesday

3  FAITH UNDER BLEAK CIRCUMSTANCES

  • At the peak of Judah’s crisis with Assyria, what message did God give to Hezekiah through Isaiah? 2 Kings 19:5–7. Why are these great historical experiences so important for us to contemplate?

Note: “God would have us recall His dealings with His people in the past to save them from their enemies. He has always chosen extremities, when there seemed no possible chance for deliverance from Satan’s workings, for the manifestation of His power. Man’s necessity is God’s opportunity.” Testimonies, vol. 5, 714.

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its followers to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” The Acts of the Apostles, 467, 468.

“Those who are finally victorious will have seasons of terrible perplexity and trial in their religious life; but they must not cast away their confidence, for this is a part of their discipline in the school of Christ, and it is essential in order that all dross may be purged away.” Messages to Young People, 63.

  • During this crisis, what did Isaiah and Hezekiah do? 2 Chronicles 32:20; 2 Kings 19:14–19.

Note: “Hezekiah’s pleadings in behalf of Judah and of the honor of their Supreme Ruler were in harmony with the mind of God. Solomon, in his benediction at the dedication of the temple, had prayed the Lord to maintain ‘the cause of His people Israel at all times, as the matter shall require: that all the people of the earth may know that the Lord is God, and that there is none else’ (1 Kings 8:59, 60). Especially was the Lord to show favor when, in times of war or of oppression by an army, the chief men of Israel should enter the house of prayer and plead for deliverance.” Prophets and Kings, 359.

Wednesday

4  GOD OVERRULES FOR JUSTICE’ SAKE

  • What reassurance did the Lord send to the king and people of Ju­dah? 2 Kings 19:20–22, 28, 32–34. What should we learn from the way God supplied their needs, though their land was laid waste? Verse 29.

Note: “As were God’s people anciently, so we should be prepared to advance when the cloud rises and moves forward, and to halt when the cloud stops. We must adjust our movements to the guidance of God’s Spirit. In the place of following ways of our own devising, we are to co-operate with divinity. Thus we shall be enabled to keep pace with our Leader.

“In order to be a Christian, it is not necessary for a man to have great talents. The human agent may have no voice in legislative councils; he may not be permitted to deliberate in senates or vote in parliaments; yet he has access to God. The King of kings bends low to listen to the prayer coming from one who desires to do the Master’s will. An earnest prayer offered from a sincere, contrite heart is of more value in God’s sight than is eloquence of speech. God hears every prayer offered with the incense of faith. His weakest child may exert an influence in harmony with the councils of heaven. It is in answer to prayer that God revives His work.” The Review and Herald, June 23, 1903.

  • In what sense does the fate of Assyria present a general principle for every age? Isaiah 30:27, 28; Proverbs 11:17; 16:18.

Note: “With unerring accuracy the Infinite One still keeps account with the nations. While His mercy is tendered, with calls to repentance, this account remains open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath begins. The account is closed. Divine patience ceases. Mercy no longer pleads in their behalf.” The Review and Herald, June 3, 1915.

“ ‘The pride of Assyria shall be brought down, and the scepter of Egypt shall depart away’ (Zechariah 10:11). This is true not only of the nations that arrayed themselves against God in ancient times, but also of nations today who fail of fulfilling the divine purpose. In the day of final awards, when the righteous Judge of all the earth shall ‘sift the nations’ (Isaiah 30:28), and those that have kept the truth shall be permitted to enter the City of God, heaven’s arches will ring with the triumphant songs of the redeemed.” Prophets and Kings, 366.

Thursday

5  HUMBLING THE PRIDE IN OURSELVES

  • What practical lessons should we derive from the experience in­volving Hezekiah, Isaiah, and the Assyrians? 1 Peter 5:5–7; Proverbs 16:18.

Note: “There are many ways in which God can punish, and punishment will surely follow wherever pride is indulged. … Let a man be lifted up by a sense of his own ability, and trust in his human strength, and he will surely be overcome by temptation. God will bring him down. He will teach him his utter weakness, that he may feel his need of divine aid.” Manuscript Releases, vol. 21, 332, 333.

“We should humble ourselves daily before God, and not feel that our wisdom is perfect. We should take hold of the work with earnestness. We should not pray for God to humble us; for when God takes hold of us, He will humble us in a way that we would not enjoy. But we must day by day humble ourselves under the mighty hand of God. We are to work out our own salvation with fear and with trembling. While it is God that works in us to will and to do of His own good pleasure, we are to co-operate with Him while He works through us. We must guard against lifting up our souls in self-esteem. But you will say, How am I to know that Christ is in my heart? If, when you are criticized or corrected in your way, and things do not go just as you think they ought to go—if then you let your passion arise instead of bearing the correction and being patient and kind, Christ is not abiding in the heart.

“Christ placed such a value upon man that He gave His own life to redeem him; and He requires every power and faculty of our being to be in perfect subjection to Him. But we are not to esteem ourselves only in the light in which God esteemed us by the cross of Calvary. Let us not be afraid to show our humility by kindness, courteousness, and forbearance. Do not let self arise and think, It is I they are trying to hurt by their false reports.” The Review and Herald, July 12, 1887.

Friday

 PERSONAL REVIEW QUESTIONS

 1      How did Hezekiah rise to the occasion in the face of the Assyrian threat?

2      How should we respond to the “Sennacheribs” in our life?

3      In the crisis Judah faced, how did God honor His ancient covenant?

4      What can we learn from the way Assyria’s apparent prosperity melted?

5      Name a few litmus tests that reveal our individual level of humility.

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (1) – Hezekiah

by

November 12 – 18

Key Text

“Let him that thinketh he standeth take heed lest he fall” (1 Cor­inthians 10:12).

Study Help: Prophets and Kings, 331–348.

 Introduction

“Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps!” Prophets and Kings, 348.

Sunday

1  HOPE RENEWED

  • What did Hezekiah, son of Ahaz, realize when he became king of Judah? 2 Chronicles 29:1, 6–9. What were his first steps? 2 Chronicles 29:2–5, 10.

Note: “Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could the threatened judgments be averted.

“In the crisis, Hezekiah proved to be a man of opportunity. No sooner had he ascended the throne than he began to plan and to execute. He first turned his attention to the restoration of the temple services, so long neglected.” Prophets and Kings, 331.

  • What appeal did God direct to Judah? Isaiah 31:6. How did the “goodly remnant” respond? Micah 7:7–9; 2 Chronicles 29:16–20, 27–31, 35, 36.

Note: “God had indeed prepared the hearts of the chief men of Judah to lead out in a decided reformatory movement, that the tide of apostasy might be stayed.” Prophets and Kings, 333.

Monday

2  THE JOY OF REFORMATION

  • What prophetic prayer, previously offered at the dedication of the temple, was fulfilled in the reformation of Hezekiah? 1 Kings 8:33, 34; 2 Chronicles 7:14.

Note: “[1 Kings 8:33, 34 quoted.] The seal of divine approval had been placed upon this prayer; for at its close fire had come down from heaven to consume the burnt offering and the sacrifices, and the glory of the Lord had filled the temple. (See 2 Chronicles 7:1.) And by night the Lord had appeared to Solomon to tell him that his prayer had been heard, and that mercy would be shown those who should worship there. …

“These promises met abundant fulfillment during the reformation under Hezekiah.” Prophets and Kings, 335.

  • Describe the success of Hezekiah’s reformation. 2 Chronicles 30:1, 9–13, 21–23, 26, 27.

Note: “The seven days usually allotted to the Passover feast passed all too quickly, and the worshipers determined to spend another seven days in learning more fully the way of the Lord. The teaching priests continued their work of instruction from the book of the law; daily the people assembled at the temple to offer their tribute of praise and thanksgiving; and as the great meeting drew to a close, it was evident that God had wrought marvelously in the conversion of backsliding Judah and in stemming the tide of idolatry which threatened to sweep all before it. The solemn warnings of the prophets had not been uttered in vain.” Prophets and Kings, 337, 338.

  • After the Passover, what further steps marked the genuineness of Hezekiah’s reformation? 2 Chronicles 31:1, 5, 6. How was his administration described? Verses 20, 21; 2 Kings 18:4–7.

Note: “The reign of Hezekiah was characterized by a series of remarkable providences which revealed to the surrounding nations that the God of Israel was with His people.” Prophets and Kings, 339.

Tuesday

3  MERCY AND A MISSION

  • What message came to Hezekiah when he was sick, and how was he shown mercy? 2 Kings 20:1–7. How did he express thanks? Isaiah 38:9–20.

Note: “Restored to his wonted strength, the king of Judah acknowledged in words of song the mercies of Jehovah, and vowed to spend his remaining days in willing service to the King of kings. His grateful recognition of God’s compassionate dealing with him is an inspiration to all who desire to spend their years to the glory of their Maker.” Prophets and Kings, 342.

  • Through what sign did God confirm His promise to Hezekiah, and what reaction did this spark in a faraway land? 2 Kings 20:8–12.

Note: “In the fertile valleys of the Tigris and the Euphrates there dwelt an ancient race which, though at that time subject to Assyria, was destined to rule the world. Among its people were wise men who gave much attention to the study of astronomy; and when they noticed that the shadow on the sundial had been turned back ten degrees, they marveled greatly. Their king, Merodachbaladan, upon learning that this miracle had been wrought as a sign to the king of Judah that the God of heaven had granted him a new lease of life, sent ambassadors to Hezekiah to congratulate him on his recovery and to learn, if possible, more of the God who was able to perform so great a wonder.

“The visit of these messengers from the ruler of a far-away land gave Hezekiah an opportunity to extol the living God. How easy it would have been for him to tell them of God, the upholder of all created things, through whose favor his own life had been spared when all other hope had fled! What momentous transformations might have taken place had these seekers after truth from the plains of Chaldea been led to acknowledge the supreme sovereignty of the living God!” Prophets and Kings, 344.

  • What can we learn from the missionary opportunity God gave Hezekiah? Colossians 4:5; Revelation 3:18, last part.

 Note: “Eyes need to be anointed with the heavenly eyesalve to see and sense their opportunities.” Testimonies, vol. 9, 130.

Wednesday

4  A BIG MISTAKE

  • What mistake tarnished Hezekiah’s good record? 2 Chronicles 32:25, 31; Isaiah 39:1–4.

Note: “Pride and vanity took possession of Hezekiah’s heart, and in self-exaltation he laid open to covetous eyes the treasures with which God had enriched His people. … [Isaiah 39:2 quoted.] Not to glorify God did he do this, but to exalt himself in the eyes of the foreign princes. He did not stop to consider that these men were representatives of a powerful nation that had not the fear nor the love of God in their hearts, and that it was imprudent to make them his confidants concerning the temporal riches of the nation.

“The visit of the ambassadors to Hezekiah was a test of his gratitude and devotion. … [2 Chronicles 32:31 quoted.] Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts. He ‘rendered not again according to the benefit done unto him; for his heart was lifted up’ (verse 25, first part).

“How disastrous the results which were to follow! To Isaiah it was revealed that the returning ambassadors were carrying with them a report of the riches they had seen, and that the king of Babylon and his counselors would plan to enrich their own country with the treasures of Jerusalem. Hezekiah had grievously sinned; ‘therefore there was wrath upon him, and upon Judah and Jerusalem’ (verse 25, last part).” Prophets and Kings, 344–346.

  • What news did Isaiah need to tell Hezekiah—and how did the king show repentance for his imprudence? Isaiah 39:5–8; 2 Chronicles 32:26.

Note: “During his remaining years the king of Judah was to have much prosperity because of his steadfast purpose to redeem the past and to bring honor to the name of the God whom he served; yet his faith was to be severely tried, and he was to learn that only by putting his trust fully in Jehovah could he hope to triumph over the powers of darkness that were plotting his ruin and the utter destruction of his people.” Prophets and Kings, 347.

Thursday

5  ALWAYS READY IN MEEKNESS

  • What should we all learn from Hezekiah’s experience with the Babylonian ambassadors? Psalm 141:3; 1 Corinthians 10:12; 1 Peter 3:15.

Note: “The story of Hezekiah’s failure to prove true to his trust at the time of the visit of the ambassadors is fraught with an important lesson for all. Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. …

“Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps! One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. …

“On the other hand, if by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence over others. Thus hundreds and thousands are helped by our unconscious influence.” Prophets and Kings, 347, 348.

“When the Lord’s voice calls, ‘Whom shall I send, and who will go for Us?’ the Divine Spirit puts it into hearts to respond: ‘Here am I; send me’ (Isaiah 6:8). But bear in mind that the live coal from the altar must first touch your lips. Then the words you speak will be wise and holy words. Then you will have wisdom to know what to say and what to leave unsaid. …

“[1 Peter 3:15 quoted.] Why fear? Fear lest your words should savor of self-importance, lest unadvised words be spoken, lest the words and manner should not be after Christ’s likeness. Connect firmly with Christ and present the truth as it is in Him.” Testimonies, vol. 6, 325.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Why can we be inspired by the proactive approach of Ahaz’s heir?

2      Why was Hezekiah’s reign crowned with joy and success?

3      Besides helping Judah’s king, whom else was God seeking to draw?

4      What did Hezekiah forget when the ambassadors came to visit?

5      When seeking to witness for God, why do we need to be watchful?

Insights from the Book of Isaiah (1) – Unbelief by Confederacy

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November 5 – 11

Key Text

“Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts Himself; and let Him be your fear, and let Him be your dread” (Isaiah 8:12, 13).

Study Help: The Ministry of Healing, 183–200.

Introduction

“He [God] calls for men who will remain separate from the enemies of the truth. He calls for men who will not dare to resort to the arm of flesh by entering into partnership with worldlings in order to secure means for advancing His work—even for the building of institutions.” Counsels on Health, 290.

Sunday

1  EXTREME APOSTASY

  • Explain the extent of the adverse conditions that God’s faithful few faced during the reign of Ahaz, king of Judah. 2 Chronicles 28:1–4. How did Micah describe the situation? Micah 7:2, 4.

Note: “The accession of Ahaz to the throne brought Isaiah and his associates face to face with conditions more appalling than any that had hitherto existed in the realm of Judah. Many who had formerly withstood the seductive influence of idolatrous practices were now being persuaded to take part in the worship of heathen deities. Princes in Israel were proving untrue to their trust; false prophets were arising with messages to lead astray; even some of the priests were teaching for hire. Yet the leaders in apostasy still kept up the forms of divine worship and claimed to be numbered among the people of God.” Prophets and Kings, 322.

“‘They which lead thee,’ … ‘cause thee to err, and destroy the way of thy paths’ (Isaiah 3:12). During the reign of Ahaz this was literally true. …

“The forces for good were rapidly diminishing, the forces for evil multiplying.” Ibid., 324.

Monday

2  AN UNHOLY ALLIANCE

  • What did God appeal during the crisis in Ahaz’s time? Micah 6:1–5. How did He depict the situation, and what did He do about it? Isaiah 28:5–13.

Note: “In every age, for the sake of those who have remained true, as well as because of His infinite love for the erring, God has borne long with the rebellious, and has urged them to forsake their course of evil and return to Him. ‘Precept upon precept; line upon line, … here a little, and there a little,’ through men of His appointment, He has taught transgressors the way of righteousness (Isaiah 28:10).

“And thus it was during the reign of Ahaz. Invitation upon invitation was sent to erring Israel to return to their allegiance to Jehovah. Tender were the pleadings of the prophets; and as they stood before the people, earnestly exhorting to repentance and reformation, their words bore fruit to the glory of God.” Prophets and Kings, 324, 325.

  • While Ahaz ignored the appeals of the prophets and continued in his idolatrous course, what finally frightened him? 2 Kings 16:5. Why did God allow this to happen? 2 Chronicles 29:6–8.

Note: “Had Ahaz and the chief men of his realm been true servants of the Most High, they would have had no fear of so unnatural an alliance as had been formed against them. But repeated transgression had shorn them of strength. Stricken with a nameless dread of the retributive judgments of an offended God, the heart of the king ‘was moved, and the heart of his people, as the trees of the wood are moved with the wind’ (Isaiah 7:2).” Prophets and Kings, 328, 329.

  • What message was then given to Ahaz at this crucial moment? Isaiah 7:4–9. How did the king respond? 2 Kings 16:6–8.

Note: “Well would it have been for the kingdom of Judah had Ahaz received this [Isaiah’s] message as from heaven. But choosing to lean on the arm of flesh, he sought help from the heathen.” Prophets and Kings, 329.

Tuesday

3  HOPE AT THE DARKEST HOUR

  • What warnings should we take from the bitter results of Ahaz’s alliance with Assyria? 2 Chronicles 28:14–23.

Note: “The tribute [Ahaz] offered aroused the cupidity of Assyria, and that treacherous nation soon threatened to overflow and spoil Judah. Ahaz and his unhappy subjects were now harassed by the fear of falling completely into the hands of the cruel Assyrians.” Prophets and Kings, 329.

  • What was the worst part of Ahaz’s apostasy? 2 Chronicles 28:24–27.

Note: “As the apostate king neared the end of his reign, he caused the doors of the temple to be closed. The sacred services were interrupted. No longer were the candlesticks kept burning before the altar. No longer were offerings made for the sins of the people. No longer did sweet incense ascend on high at the time of the morning and the evening sacrifice. Deserting the courts of the house of God and locking fast its doors, the inhabitants of the godless city boldly set up altars for the worship of heathen deities on the street corners throughout Jerusalem. Heathenism had seemingly triumphed; the powers of darkness had well-nigh prevailed.” Prophets and Kings, 330.

  • Why are confederacies so dangerous—and what can we learn from Isaiah’s message of hope to the remnant? Isaiah 8:9–14.

Note: “In Judah there dwelt some who maintained their allegiance to Jehovah, steadfastly refusing to be led into idolatry. It was to these that Isaiah and Micah and their associates looked in hope as they surveyed the ruin wrought during the last years of Ahaz. Their sanctuary was closed, but the faithful ones were assured: ‘God is with us’ (Isaiah 8:10).” Patriarchs and Prophets, 330.

“The question has been asked, What do you mean by a confederacy? Who have formed confederacies? You know what a confederacy is—a union of men in a work that does not bear the stamp of pure, straightforward, unswerving integrity.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1142.

Wednesday

4  A TIMELESS PRINCIPLE

  • What warnings, if heeded, will protect us from the mistake of forming alliances with those who do not adhere to the present truth? Isaiah 31:1–3.

Note: “Satan is moving with his power from beneath to inspire men to form alliances and confederacies of evil against light and against the word of God. Infidelity, papacy, and semi-papacy are coming in close and powerful companionship with professed Christianity. The low views of inspiration, the exalting of human ideas from men called wise, are placing human talent above the divine wisdom and forms, and science so-called above the power of vital godliness. These are the signs of the last days.” That I May Know Him, 345.

“All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth’s history. God’s presentation of the detestable works of the inhabitants of the ruling powers of the world who bind themselves into secret societies and confederacies, not honoring the law of God, should enable the people who have the light of truth to keep clear of all these evils. More and more will all false religionists of the world manifest their evil doings; for there are but two parties, those who keep the commandments of God and those who war against God’s holy law.” Manuscript Releases, vol. 8, 322.

  • What Bible principle warns against confederacies? 2 Corinthians 6:14–18.

Note: “The wicked are being bound up in bundles, bound up in trusts, in unions, in confederacies. Let us have nothing to do with these organizations. God is our Ruler, our Governor, and He calls us to come out from the world and be separate. … If we refuse to do this, if we continue to link up with the world, and to look at every matter from a worldly standpoint, we shall become like the world. When worldly policy and worldly ideas govern our transactions, we cannot stand on the high and holy platform of eternal truth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1142.

“The trades unions and confederacies of the world are a snare. Keep out of them, and away from them, brethren. Have nothing to do with them. Because of these unions and confederacies, it will soon be very difficult for our institutions to carry on their work in the cities.” Selected Messages, Book 2, 142.

Thursday

5  A FAR-REACHING CONCEPT

  • How does Inspiration depict the bustle of city life and the alliances it requires—in contrast to the peaceful existence God wants for His people? Nahum 2:4; Lamentations 5:4; Isaiah 32:17–19.

Note: “It is God’s design that our people should locate outside the cities, and from these outposts warn the cities, and raise in them memorials for God. There must be a force of influence in the cities, that the message of warning shall be heard.

“For years the warning has been given to our people, Get out of Battle Creek. But because of the many interests established there, it was convenient to remain, and men could not see why they should move. … Take the school out of Battle Creek if you can possibly do so. Go out into a place where there are no people who believe as we do, and there establish the school on a location with plenty of land, that the students who come may be educated in right lines. They [brethren Sutherland and Magan] obeyed the instruction given. This was the first move made. It has been a success. God has been pleased with it.” The General Conference Bulletin, April 6, 1903.

“In God’s plan for Israel every family had a home on the land, with sufficient ground for tilling. Thus were provided both the means and the incentive for a useful, industrious, and self-supporting life. And no devising of men has ever improved upon that plan.

“The earth has blessings hidden in her depths for those who have courage and will and perseverance to gather her treasures. Fathers and mothers who possess a piece of land and a comfortable home are kings and queens.

“An expensive dwelling, elaborate furnishings, display, luxury, and ease, do not furnish the conditions essential to a happy, useful life.” The Faith I Live By, 260.

Friday

 PERSONAL REVIEW QUESTIONS

 1      How far into apostasy did Ahaz lead the people of Judah?

2      In what ways did Ahaz’s alliance with Assyria show serious unbelief?

3      When the temple services ceased, how did God comfort the faithful?

4      What is the real problem with alliances?

5      Why is country living good for our faith—especially nowadays?

Bible Study Guides – Insights from the Book of Isaiah (1) – Our Compassionate Father

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October 29 – November 4

Key Text

“Lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God” (Isaiah 40:9)!

Study Help: Christ’s Object Lessons, 150–163.

Introduction

“The prophet [Isaiah] exalted God as Creator of all. His message to the cities of Judah was, ‘Behold your God’ (Isaiah 40:9)!” Prophets and Kings, 315.

Sunday

1 PEACEFUL, UNDERLYING HOPE

  • What was Isaiah told to expect in the call he had accepted? Isaiah 6:9–12. What assurance was he to cherish nonetheless? Verse 13; 10:20, 21.

Note: “His [Isaiah’s] burden of soul in behalf of erring Judah was not to be borne in vain. His mission was not to be wholly fruitless. … Throughout his lifetime he must be a patient, courageous teacher—a prophet of hope as well as of doom. The divine purpose finally accomplished, the full fruitage of his efforts, and of the labors of all God’s faithful messengers, would appear. A remnant should be saved.” Prophets and Kings, 308, 309.

  • Name some key concepts the prophet emphasized—and why such uplifting themes can inspire us with hope. Isaiah 40:9, 13–15, 21–31.

Note: “The stars also have a message of good cheer for every human being. In those hours that come to all, when the heart is faint and temptation presses sore; when obstacles seem insurmountable, life’s aims impossible of achievement, its fair promises like apples of Sodom; where, then, can such courage and steadfastness be found as in that lesson which God has bidden us learn from the stars in their untroubled course?” Education, 115.

Monday

2  THE HEART BEHIND THE CLOUD

  • Throughout the history of the world, what misconception about God’s character has always needed to be clarified? Ezekiel 18:25; Isaiah 55:8, 9.

Note: “In Isaiah’s day the spiritual understanding of mankind was dark through misapprehension of God. Long had Satan sought to lead men to look upon their Creator as the author of sin and suffering and death. Those whom he had thus deceived, imagined that God was hard and exacting. They regarded Him as watching to denounce and condemn, unwilling to receive the sinner so long as there was a legal excuse for not helping him. The law of love by which heaven is ruled had been misrepresented by the archdeceiver as a restriction upon men’s happiness, a burdensome yoke from which they should be glad to escape. He declared that its precepts could not be obeyed and that the penalties of transgression were bestowed arbitrarily.

“In losing sight of the true character of Jehovah, the Israelites were without excuse. Often had God revealed Himself to them as one ‘full of compassion, and gracious, long-suffering, and plenteous in mercy and truth’ (Psalm 86:15).” Prophets and Kings, 311.

  • What genuine picture about God do we too often forget? Isaiah 49:13–16.

Note: “When we seem to doubt God’s love and distrust His promises we dishonor Him and grieve His Holy Spirit. How would a mother feel if her children were constantly complaining of her, just as though she did not mean them well, when her whole life’s effort had been to forward their interests and to give them comfort? Suppose they should doubt her love; it would break her heart. How would any parent feel to be thus treated by his children? And how can our heavenly Father regard us when we distrust His love, which has led Him to give His only-begotten Son that we might have life? [Romans 8:32 quoted.] And yet how many, by their actions, if not in word, are saying, ‘The Lord does not mean this for me. Perhaps He loves others, but He does not love me.’

“All this is harming your own soul; for every word of doubt you utter is inviting Satan’s temptations; it is strengthening in you the tendency to doubt, and it is grieving from you the ministering angels. When Satan tempts you, breathe not a word of doubt or darkness.” Steps to Christ, 118, 119.

Tuesday

3  A LOVING INVITATION

  • What did Isaiah reveal as God’s plan for His wayward people? Isaiah 41:14; 48:4, 8–11.

Note: “The heart of Infinite Love yearns after those who feel powerless to free themselves from the snares of Satan; and He graciously offers to strengthen them to live for Him. …

“The inhabitants of Judah were all undeserving, yet God would not give them up. By them His name was to be exalted among the heathen. Many who were wholly unacquainted with His attributes were yet to behold the glory of the divine character. It was for the purpose of making plain His merciful designs that He kept sending His servants the prophets with the message, ‘Turn ye again now everyone from his evil way’ (Jeremiah 25:5). …

“The call to repentance was sounded with unmistakable clearness, and all were invited to return.” Prophets and Kings, 316, 319.

  • What glorious assurances are given to each one of us if we would only accept them? Isaiah 55:6, 7; 44:21, 22.

Note: “Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to find them turn to ashes upon your lips? And now, your life plans thwarted and your hopes dead, do you sit alone and desolate? That voice which has long been speaking to your heart, but to which you would not listen, comes to you distinct and clear, ‘Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction’ (Micah 2:10). Return to your Father’s house. …

“Do not listen to the enemy’s suggestion to stay away from Christ until you have made yourself better, until you are good enough to come to God. If you wait until then you will never come. When Satan points to your filthy garments, repeat the promise of the Saviour, ‘Him that cometh to Me I will in no wise cast out’ (John 6:37). Tell the enemy that the blood of Jesus Christ cleanses from all sin.” Prophets and Kings, 319, 320.

Wednesday

4  HUMBLE BEFORE GOD AND ONE ANOTHER

  • Explain the transition God wants His people to make from idola­try and pride, to become children of one heavenly Father. Isaiah 57:13–21.

Note: “Let not pride, or self-esteem, or self-righteousness keep any one from confessing his sins, that he may claim the promise: ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy’ (Proverbs 28:13). Keep nothing back from God, and neglect not the confession of your faults to the brethren when they have a connection with them. …

“It is a lamentable fact that the erring heart is unwilling to be criticised [sic], or to subject itself to humiliation by the confession of sin. Some see their faults, but thinking confession will detract from their dignity, they excuse their wrong, and shield themselves from the discipline that confession would give to the soul. … They see the errors of others; but how can they have courage to give the advice, ‘Confess your faults one to another, and pray one for another, that ye may be healed’ (James 5:16), when they have failed to follow this instruction in their own lives? How much will ministers or people learn of a truth which they thrust aside, and forget if possible, because it is not agreeable; because it does not flatter their pride, but reproves and pains? … They must hunger and thirst for the righteousness of Christ, the illumination of the Holy Spirit.” Fundamentals of Christian Education, 239, 240.

  • How can we better cooperate with the Holy Spirit to be part of the Lord’s great plan? Isaiah 59:20, 21.

Note: “Sin must not be cherished. This is a time when the love of many is waxing cold, and any defection on your part may encourage others in a wrong course, and lead to many and grievous transgressions. Do not set an example of lukewarmness; do not turn away from testimonies of the Spirit of God. We are intrusted with a solemn message to give to the world, and there is much at stake. We cannot be safe amid the temptations that surround us in these times of peril, without constantly watching unto prayer. We must guard against accepting a low standard of our own instead of the high Bible standard of character.” Gospel Workers (1892), 462.

Thursday

5  LEANING ON THE EVERLASTING ARMS

  • What gracious invitation given to the inhabitants of Judah echoes down to us today? Isaiah 27:5.

Note: “It is Satan’s special device to lead man into sin, and then leave him, helpless and trembling, fearing to seek for pardon. But why should we fear. … Every provision has been made for our infirmities, every encouragement offered us to come to Christ. …

“Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he cannot save himself.

“He will look upon no trembling suppliant without raising him up. He who through His own atonement provided for man an infinite fund of moral power, will not fail to employ this power in our behalf. We may take our sins and sorrows to His feet; for He loves us.” Christ’s Object Lessons, 156, 157.

  • With what words does Isaiah describe the experience that is to be ours? Isaiah 12:1–6.

Note: “Oh, how many times has your heart been touched with the beauty of the Saviour’s countenance, charmed with the loveliness of His character, and subdued with the thought of His suffering. Now He wants you to lean your whole weight upon Him.” Selected Messages, Book 2, 232.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Why was Isaiah able to minister to his people with hope?

2      How are we to avoid being duped by common misconceptions about God?

3      Why does God bother to call proud, stubborn people to repentance?

4      We may confess our sins to God, but how is James 5:16 often neglected?

5      Despite Satan’s claims, why did God want us to study this week’s lesson?

Bible Study Guides – God’s Servants Sealed

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November 19, 2016 – November 25, 2016

Key Text

“Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads” (Revelation 7:3).

Study Help: Testimonies, vol. 5, 207–216.

Introduction

“Satan is now using every device in this sealing time, to keep the minds of God’s people from the present, sealing truth; and to cause them to waver. I saw a covering that God was drawing over His people, to protect them in the time of trouble; and every soul that was decided on the truth, and was pure in heart, was to be covered with the covering of Almighty God.” The Review and Herald (The Present Truth), August 1, 1849.

1 A REFUGE

  • What invitation does God make to His people before the destruction of the earth? Isaiah 26:20, 21.
  • What promises will be a comfort in those turbulent days? Psalm 46:1–3; 91:1–10.

Note: “The time of trouble is the crucible that is to bring out Christ-like characters. It is designed to lead the people of God to renounce Satan and his temptations. The last conflict will reveal Satan to them in his true character, that of a cruel tyrant, and it will do for them what nothing else could do, up-root him entirely from their affections.” The Review and Herald, August 12, 1884.

“Their [God’s people’s] faith does not fail because their prayers are not immediately answered. Though suffering the keenest anxiety, terror, and distress, they do not cease their intercessions. They lay hold of the strength of God as Jacob laid hold of the Angel; and the language of their souls is: ‘I will not let Thee go, except Thou bless me’ (Genesis 32:26).” The Great Controversy, 619, 620.

2 SEALED OR SLAIN

  • Who is destroyed, and who is given shelter in Ezekiel’s vision? Ezekiel 9:3–6, 9, 10.
  • How is the work of the protecting angels cited in the Revelation similar to that of the man with the writer’s inkhorn in Ezekiel’s vision? Revelation 7:1–3.
  • How does the experience of the Jews in the time of Esther illustrate that of God’s people at the end of time? Esther 3:8, 9; 9:1–3.

Note: “This sealing of the servants of God is the same that was shown to Ezekiel in vision.” Testimonies to Ministers and Gospel Workers, 445.

“The trying experiences that came to God’s people in the days of Esther were not peculiar to that age alone. … The same spirit that in ages past led men to persecute the true church, will in the future lead to the pursuance of a similar course toward those who maintain their loyalty to God. …

“The decree that will finally go forth against the remnant people of God will be very similar to that issued by Ahasuerus against the Jews. Today the enemies of the true church see in the little company keeping the Sabbath commandment, a Mordecai at the gate. The reverence of God’s people for His law is a constant rebuke to those who have cast off the fear of the Lord and are trampling on His Sabbath.

“Satan will arouse indignation against the minority who refuse to accept popular customs and traditions. Men of position and reputation will join with the lawless and the vile to take counsel against the people of God. Wealth, genius, education will combine to cover them with contempt. Persecuting rulers, ministers, and church members will conspire against them. With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith. By false representations and angry appeals, men will stir up the passions of the people. Not having a ‘Thus saith the Scriptures’ to bring against the advocates of the Bible Sabbath, they will resort to oppressive enactments to supply the lack. To secure popularity and patronage, legislators will yield to the demand for Sunday laws. … On this battlefield will be fought the last great conflict in the controversy between truth and error. And we are not left in doubt as to the issue. Today, as in the days of Esther and Mordecai, the Lord will vindicate His truth and His people.” Prophets and Kings, 605, 606.

3 PURIFICATION OF CHARACTER

  • What type of character will be developed in those who are preparing for the seal? Revelation 14:1, 5. What does having the Father’s name imply? Matthew 6:9; I Peter 3:15.

Note: “Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God—candidates for heaven.” Testimonies, vol. 5, 216.

“It is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they [God’s people] cannot be moved.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

“Are we striving with all our power to attain to the stature of men and women in Christ? Are we seeking for His fullness, ever pressing toward the mark set before us—the perfection of His character? When the Lord’s people reach this mark, they will be sealed in their foreheads.” Ibid., vol. 6, 1118.

“I also saw that many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” Early Writings, 71.

  • How will the Lord perform this sanctifying work in us? Hebrews 7:25; 13:20, 21; Philippians 1:6; 2:12, 13.

Note: “I saw that the time for Jesus to be in the most holy place was nearly finished and that time can last but a very little longer. What leisure time we have should be spent in searching the Bible, which is to judge us in the last day. …

“Live and act wholly in reference to the coming of the Son of man. The sealing time is very short, and will soon be over. Now is the time, while the four angels are holding the four winds, to make our calling and election sure.” Early Writings, 58.

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” The Review and Herald, March 9, 1905.

4 SIGHING AND CRYING

  • What is the work of God’s people in the last days? Isaiah 58:12.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God.” Prophets and Kings, 678.

  • What does it mean to sigh and cry? Ezekiel 9:4.

Note: “The abominations for which the faithful ones were sighing and crying were all that could be discerned by finite eyes, but by far the worst sins, those which provoked the jealousy of the pure and holy God, were unrevealed.” Testimonies, vol. 5, 211.

“At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church because its members are doing after the manner of the world. …

“They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church.” Ibid., 209, 210.

  • Where does the judgment begin, and what does this mean for God’s professed people? Ezekiel 9:6.

Note: “But the general slaughter of all those who do not thus see the wide contrast between sin and righteousness, and do not feel as those do who stand in the counsel of God and receive the mark, is described in the order to the five men with slaughter weapons: [Ezekiel 9:5, 6 quoted].” Testimonies, vol. 3, 267.

5 DELIVERANCE

  • How will God finally deliver His people in this time? Luke 18:7; Daniel 12:1, 2. Discuss the purification of the church prior to the close of probation.

Note: “In the hour of the church’s greatest danger most fervent prayer will be offered in her behalf by the faithful remnant, and God will hear and answer at the very time when the guilt of the transgressor has reached its height.” Testimonies, vol. 5, 524.

“The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat.” Selected Messages, Book 2, 380.

“The time is not far distant when the test will come to every soul. The mark of the beast will be urged upon us. … In this time the gold will be separated from the dross in the church. … Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will appear in the shame of their own nakedness.” Testimonies, vol. 5, 81.

  • Who will survive the plagues and be translated at the second coming of Jesus? I Thessalonians 4:16, 17; Revelation 14:4.

Note: “None but the hundred and forty-four thousand can learn that song; for it is the song of their experience … such as no other company have ever had. … These, having been translated from the earth, from among the living, are counted as ‘the first fruits unto God and to the Lamb’ (Revelation 14:4).” The Great Controversy, 649.

PERSONAL REVIEW QUESTIONS

1 What protection does God offer from the plagues, and how can you have it?

2 How are we to be brought to the condition of readiness for the seal?

3 How do the remnant relate to the sin around them, in and out of the church?

4 Have you felt the personal assurance of God’s promise to prepare you for the end?

5 How does God’s vision of the wheat and the chaff differ from ours?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Earth’s Final Warning

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November 12, 2016 – November 18, 2016

Key Text

“This is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth” (I Timothy 2:3, 4).

Study Help: The Great Controversy, 603–612.

Introduction

“The advent movement of 1840-44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

1 EVERYONE MUST KNOW

  • What important commission did Jesus give to His disciples? Acts 1:8.

Note: “Before ascending to heaven, Christ gave His disciples their commission. He told them that they were to be the executors of the will in which He bequeathed to the world the treasures of eternal life. …

“They were not to wait for the people to come to them; they were to go to the people with their message.” The Acts of the Apostles, 27, 28.

  • What must take place before the end of the world? Matthew 24:14.

Note: “It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.” Christ’s Object Lessons, 69.

2 PROPHECIES OF DESTRUCTION

  • Why is Jesus’ coming delayed, and what is in store for this earth, as we know it? 2 Peter 3:7–10.
  • Describe the prophecies of destruction in the dramatic climax of this earth’s history. Isaiah 13:6–9; 34:1–5; Revelation 6:14–17; 11:18.

Note: “God permits the wicked to prosper and to reveal their enmity against Him, that when they shall have filled up the measure of their iniquity all may see His justice and mercy in their utter destruction. The day of His vengeance hastens, when all who have transgressed His law and oppressed His people will meet the just recompense of their deeds; when every act of cruelty or injustice toward God’s faithful ones will be punished as though done to Christ Himself.” The Great Controversy, 48.

  • How does this parallel the Flood in the days of Noah? Genesis 6:13, 17; 7:23; Matthew 24:37–41.

Note: “The Bible declares that in the last days men will be absorbed in worldly pursuits, in pleasure and money-getting. They will be blind to eternal realities. …

“Men are rushing on in the chase for gain and selfish indulgence as if there were no God, no heaven, and no hereafter. In Noah’s day the warning of the flood was sent to startle men in their wickedness and call them to repentance. So the message of Christ’s soon coming is designed to arouse men from their absorption in worldly things. It is intended to awaken them to a sense of eternal realities, that they may give heed to the invitation to the Lord’s table.” Christ’s Object Lessons, 228.

“Before the Flood God sent Noah to warn the world, that the people might be led to repentance, and thus escape the threatened destruction. As the time of Christ’s second appearing draws near, the Lord sends His servants with a warning to the world to prepare for that great event. Multitudes have been living in transgression of God’s law, and now He in mercy calls them to obey its sacred precepts. All who will put away their sins by repentance toward God and faith in Christ are offered pardon.” Patriarchs and Prophets, 102.

3 THE SEVEN LAST PLAGUES

  • How does Revelation describe the actual carrying out of God’s judgments on the earth? Revelation 15:7; 16:1–21.

Note: “I saw that His [God’s] anger was dreadful and terrible, and if He should stretch forth His hand, or lift it in anger, the inhabitants of the world would be as though they had never been, or would suffer from incurable sores and withering plagues that would come upon them, and they would find no deliverance, but be destroyed by them. … Then I realized, as never before, the importance of searching the word of God carefully, to know how to escape the plagues which that Word declares shall come on all the ungodly.” Early Writings, 64, 65.

“Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons. Already a few drops of God’s wrath have fallen upon the earth; but when the seven last plagues shall be poured out without mixture into the cup of His indignation, then it will be forever too late to repent and find shelter. No atoning blood will then wash away the stains of sin.” Testimonies, vol. 5, 212.

  • Describe the scene when the destruction of the rest of the living is finished. Revelation 19:17–19.

Note: “My attention was again directed to the earth. … After the saints had been delivered by the voice of God, the wicked multitude turned their rage upon one another. The earth seemed to be deluged with blood, and dead bodies were from one end of it to the other.

“The earth looked like a desolate wilderness. Cities and villages, shaken down by the earthquake, lay in heaps. Mountains had been moved out of their places, leaving large caverns. Ragged rocks, thrown out by the sea, or torn out of the earth itself, were scattered all over its surface. Large trees had been uprooted and were strewn over the land.” Early Writings, 289, 290.

  • At the culmination of the destruction of the earth, what is the last event? Malachi 4:1–3; 2 Peter 3:10.

4 A THREEFOLD MESSAGE

  • How are the judgment and the fall of spiritual Babylon described by the first and second angels of Revelation 14? Revelation 14:6–8.

Note: “In the prophecy this warning of the judgment, with its connected messages, is followed by the coming of the Son of man in the clouds of heaven. The proclamation of the judgment is an announcement of Christ’s second coming as at hand. And this proclamation is called the everlasting gospel. Thus the preaching of Christ’s second coming, the announcement of its nearness, is shown to be an essential part of the gospel message.” Christ’s Object Lessons, 227, 228.

  • How does the third angel present the final warning before the seven last plagues? Revelation 14:9–12.

Note: “The most fearful threatening ever addressed to mortals is contained in the third angel’s message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God’s judgments, that all may know why they are to be inflicted, and have opportunity to escape them.” The Great Controversy, 449, 450.

  • Who is represented by these “angels” (messengers) that “preach” the everlasting gospel to the people of the earth? Mark 16:15.

Note: “The three angels of Revelation 14 represent the people who accept the light of God’s messages and go forth as His agents to sound the warning throughout the length and breadth of the earth. Christ declares to His followers: ‘Ye are the light of the world’ (Matthew 5:14). To every soul that accepts Jesus the cross of Calvary speaks: ‘Behold the worth of the soul: “Go ye into all the world, and preach the gospel to every creature” ’ (Mark 16:15). Nothing is to be permitted to hinder this work. It is the all-important work for time; it is to be far-reaching as eternity. The love that Jesus manifested for the souls of men in the sacrifice which He made for their redemption will actuate all His followers.” Testimonies, vol. 5, 455, 456.

5 THE FINAL CALL

  • Just prior to the plagues, what special call is repeated to God’s faithful who are not yet united with the remnant church? Revelation 18:1–5.

Note: “Notwithstanding the spiritual darkness and alienation from God that exist in the churches which constitute Babylon, the great body of Christ’s true followers are still to be found in their communion. …

“Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that ‘believed not the truth, but had pleasure in unrighteousness’ (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call.” The Great Controversy, 390.

  • In order for the earth to be “lightened with his glory,” what characteristics must the angel (messenger) exhibit? Isaiah 52:7, 8; Matthew 5:16; Colossians 1:27.
  • What action plan does the apostle present to us in view of these realities? I Thessalonians 5:4–6.

PERSONAL REVIEW QUESTIONS

1 What is the urgent task which the Lord has left in our hands?

2 How do the condition and the destiny of earth today parallel those of Noah’s time?

3 Describe how God will bring this present world to an end.

4 What warning is to be given before the complete destruction of the earth?

5 How can we be sure to be on God’s side in the times ahead?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Investigative Judgment

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November 6, 2016 – November 12, 2016

Key Text

“Some men’s sins are open beforehand, going before to judgment; and some men they follow after” (I Timothy 5:24).

Study Help: The Great Controversy, 479–491.

Introduction

“While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth.” Maranatha, 254.

1 YOUR CASE PENDING

  • Who has a case pending in judgment? 2 Corinthians 5:10. With whom does it begin? I Peter 4:17.

Note: “As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated.” The Great Controversy, 483.

  • When are most people judged? Hebrews 9:27. Why?
  • On what evidence is the judgment based? Revelation 20:11, 12. What is recorded in the books? Jeremiah 2:22; Malachi 3:16; Nehemiah 13:14.

2 THE STANDARD AND THE ADVOCATE

  • What is the standard by which we are to be judged? James 2:10–12. What is the character of this standard, and what does it require? Psalm 19:7; Matthew 5:48.

Note: “The law of God is the standard by which the characters and the lives of men will be tested in the judgment.” The Great Controversy, 482.

“In His teachings, Christ showed how far-reaching are the principles of the law spoken from Sinai. He made a living application of that law whose principles remain forever the great standard of righteousness—the standard by which all shall be judged in that great day when the judgment shall sit, and the books shall be opened.” Selected Messages, Book 1, 211.

  • What is the penalty for unrighteousness? Romans 6:23. Is there any hope for one with a bad record? I John 2:1, 2.

Note: “The death of the spotless Son of God testifies that ‘the wages of sin is death’ (Romans 6:23), that every violation of God’s law must receive its just retribution. Christ the sinless became sin for man. He bore the guilt of transgression, and the hiding of His Father’s face, until His heart was broken and His life crushed out. All this sacrifice was made that sinners might be redeemed. In no other way could man be freed from the penalty of sin.” The Great Controversy, 540.

  • How are we to receive the propitiation? Romans 3:25; I John 1:9.

Note: “The examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification. Paul did not seek to shield himself; he paints his sin in its darkest hue, not attempting to lessen his guilt. …

“The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. And it is written, ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (I John 1:9).” Steps to Christ, 41.

3 TIME OF THE JUDGMENT

  • What will happen to those who have truly accepted the Advocate? John 11:25; John 5:24–29.

Note: “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

  • When Jesus returns, what will He bring with Him, and what does He do with it? Revelation 22:12; 2 Timothy 4:7, 8.
  • What must happen first in order that Christ may reward the faithful? I Timothy 5:24; I Peter 4:17; Luke 20:35, 36.

Note: “Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous. This decision must be made prior to the second coming of Christ in the clouds of heaven; for when He comes, His reward is with Him, ‘to give every man according as his work shall be’ (Revelation 22:12). Before His coming, then, the character of every man’s work will have been determined, and to every one of Christ’s followers the reward will have been apportioned according to his deeds.

“It is while men are still dwelling upon the earth that the work of investigative judgment takes place in the courts of heaven. The lives of all His professed followers pass in review before God. All are examined according to the record of the books of heaven, and according to his deeds the destiny of each is forever fixed.” Christ’s Object Lessons, 310.

“There will be no future probation in which to prepare for eternity. It is in this life that we are to put on the robe of Christ’s righteousness. This is our only opportunity to form characters for the home which Christ has made ready for those who obey His commandments.” Ibid, 319.

4 THE BLOTTING OUT OF SINS

  • What will have happened to the sins of the righteous who receive their reward at the resurrection? Micah 7:19; Isaiah 43:25.

Note: “The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ’ (Acts 3:19, 20). When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.” The Great Controversy, 485.

  • Explain how the parable of the unjust servant (Matthew 18:23–35) shows the difference between forgiveness and blotting out. Although we may be faithful today, what sobering reality should keep us ever vigilant? Ezekiel 33:13–16.
  • What happens to the name of an unfaithful person, written in the book of life? Exodus 32:32, 33. How is a name written there in the first place, and whose names will be retained? Philippians 4:3; Revelation 3:5.

Note: “We are now living in the great day of atonement. In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart. … Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth.” The Great Controversy, 489, 490.

5 EXAMINATION AND REWARD

  • In order for sins to be blotted out, what must happen first, as described in the parable of the man without a wedding garment? Matthew 22:9–14. What is symbolized by the wedding garment? Revelation 19:8; Philippians 3:9.

Note: “By the king’s examination of the guests at the [wedding] feast is represented a work of judgment. The guests at the gospel feast are those who profess to serve God, those whose names are written in the book of life. …

“By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. … It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.” Christ’s Object Lessons, 310.

  • What work is Christ doing for each repenting sinner now, and what pronouncement will be made when that work is done? Hebrews 2:17; Revelation 22:11, 12; Daniel 12:1.
  • Since the judgment concludes with the final generation who are judged while living, what is Jesus’ warning to us? Mark 13:33. What assurance do we have? Hebrews 4:14–16; 13:20, 21.

Note: “The judgment is now passing in the sanctuary above. … Soon—none know how soon—it will pass to the cases of the living.” The Great Controversy, 490.

PERSONAL REVIEW QUESTIONS

1 Why is the time of judgment such a solemn time in which to live?

2 How can we be sure to be judged “not guilty”?

3 Why must the judgment of professed believers happen before the Second Coming?

4 What is the distinction between forgiveness and blotting out of sins?

5 What experience must Christ’s true followers have who will be judged while living?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Sabbath in the Last Days

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October 30, 2016 – November 5, 2016

Key Text

“Hallow My sabbaths; and they shall be a sign between Me and you, that ye may know that I am the Lord your God” (Ezekiel 20:20).

Study Help: The Great Controversy, 433–450.

Introduction

“In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired.” Prophets and Kings, 678.

1 REMEMBER

  • What expression in Exodus 20:8 shows that the Sabbath day was being kept before God spoke and wrote the Decalogue at Sinai?

Note: “The Sabbath is not introduced as a new institution but as having been founded at creation. It is to be remembered and observed as the memorial of the Creator’s work.” Patriarchs and Prophets, 307.

  • What did God do on the seventh day of creation? Genesis 2:1, 2. What was special about this day? Genesis 2:3.

Note: “Like the Sabbath, the week originated at creation, and it has been preserved and brought down to us through Bible history. God Himself measured off the first week as a sample for successive weeks to the close of time. Like every other, it consisted of seven literal days. Six days were employed in the work of creation; upon the seventh, God rested, and He then blessed this day and set it apart as a day of rest for man.” Patriarchs and Prophets, 111.

“Because He had rested upon the Sabbath, ‘God blessed the seventh day, and sanctified it’ (Genesis 2:3),—set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God’s power and His love.” The Desire of Ages, 281.

2 A MEMORIAL OF CREATION

  • What is the Sabbath to remind us of? Exodus 20:11; Psalm 111:4.

Note: “Pointing to God as the Maker of the heavens and the earth, it [the Sabbath] distinguishes the true God from all false gods. All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man’s allegiance to God as long as there are any upon the earth to serve Him.” Patriarchs and Prophets, 307.

“God designs that the Sabbath shall direct the minds of men to the contemplation of His created works. Nature speaks to their senses, declaring that there is a living God, the Creator, the Supreme Ruler of all. … The beauty that clothes the earth is a token of God’s love. We may behold it in the everlasting hills, in the lofty trees, in the opening buds and the delicate flowers. All speak to us of God. The Sabbath, ever pointing to Him Who made them all, bids men open the great book of nature and trace therein the wisdom, the power, and the love of the Creator.” Ibid., 48.

  • If God made all things, what position does that place us in? Psalm 100:3; Ephesians 2:10.
  • Who is the Creator to Whom the Sabbath belongs? John 1:3; Mark 2:27, 28.

Note: “Because the Sabbath was made for man, it is the Lord’s day. It belongs to Christ. For ‘all things were made by Him; and without Him was not anything made that was made’ (John 1:3). Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier. It declares that He Who created all things in heaven and in earth, and by Whom all things hold together, is the head of the church, and that by His power we are reconciled to God.” The Desire of Ages, 288.

“The fourth commandment is the only one of all the ten in which are found both the name and the title of the Lawgiver. It is the only one that shows by Whose authority the law is given. Thus it contains the seal of God, affixed to His law as evidence of its authenticity and binding force.” Patriarchs and Prophets, 307.

3 A SIGN OF SANCTIFICATION

  • What additional purpose did the Sabbath serve after sin entered the world? Ezekiel 20:12.

Note: “The Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.” The Desire of Ages, 288.

  • Of what was the Sabbath especially a reminder to the children of Israel? Deuteronomy 5:15.
  • How are the themes of “enmity” against sin and deliverance from it reflected in the meaning of the Sabbath? Genesis 3:15; Exodus 31:13.

Note: “It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. … ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Romans 8:7). But ‘God so loved the world, that He gave His only-begotten Son’ (John 3:16), that man might be reconciled to God. Through the merits of Christ he can be restored to harmony with his Maker. His heart must be renewed by divine grace; he must have a new life from above. This change is the new birth, without which, says Jesus, ‘he cannot see the kingdom of God’ (John 3:3).” The Great Controversy, 467.

“The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness. To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience.” Testimonies, vol. 6, 350.

“All who cherish the Lord as their portion in this life will be under His control, and will receive the sign, the mark of God, which shows them to be God’s special possession. Christ’s righteousness will go before them, and the glory of the Lord will be their rereward. The Lord protects every human being who bears His sign.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 969.

4 THE EXPERIENCE OF TRUE SABBATH KEEPING

  • What does true Sabbath keeping involve in these final days of earth’s history? Matthew 11:28–30; Ephesians 4:22–24.

Note: “Everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God’ (Psalm 46:10). Here alone can true rest be found. … Amid the hurrying throng, and the strain of life’s intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace.” The Desire of Ages, 363.

  • What is the result of the process of renewal? 2 Corinthians 5:17.
  • To truly keep the Sabbath holy, in what spiritual condition must we be? Leviticus 20:26; Ephesians 1:3, 4.
  • What should we earnestly seek for daily? Psalm 51:10.

Note: “The very first reaching out of the heart after God is known to Him. Never a prayer is offered, however faltering, never a tear is shed, however secret, never a sincere desire after God is cherished, however feeble, but the Spirit of God goes forth to meet it.” Christ’s Object Lessons, 206.

“Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, ‘Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.’ This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.” Steps to Christ, 70.

5 A DELIGHT AND A JOY

  • If we receive the Sabbath covenant, and it does the intended work in us, what will it become? Isaiah 58:13, 14. What is meant by the words “My holy day”? Matthew 12:8.
  • What blessing will the Sabbath bring to all who truly receive it? Matthew 11:28.

Note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him.” The Desire of Ages, 289.

“All heaven was represented to me as beholding and watching upon the Sabbath those who acknowledge the claims of the fourth commandment and are observing the Sabbath. Angels were marking their interest in, and high regard for, this divine institution. Those who sanctified the Lord God in their hearts by a strictly devotional frame of mind, and who sought to improve the sacred hours in keeping the Sabbath to the best of their ability, and to honor God by calling the Sabbath a delight—these the angels were specially blessing with light and health, and special strength was given them.” Testimonies, vol. 2, 704, 705.

  • If we are found faithful, what will we be doing every Sabbath in the kingdom on the earth made new? Isaiah 66:23.

PERSONAL REVIEW QUESTIONS

1 Explain the reasons why God said “remember.”

2 What things does the Sabbath remind us of?

3 What other significance does the Sabbath have in the Christian’s experience?

4 How may we truly experience Sabbath rest?

5 How are you benefiting from the blessings of the Lord’s day?

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