Bible Study Guides

Bible Study Guides – Human Nature

by

August 24, 2008 – August 30, 2008

Key Text

“And God said, Let us make man in our image, after our likeness. … So God created man in his [own] image, in the image of God created he him; male and female created he them.” Genesis 1:26, 27.

Study Help: Patriarchs and Prophets, 52–62.

Introduction

“Man was to bear God’s image, both in outward resemblance and in character. … Man was formed in the likeness of God. His nature was in harmony with the will of God.” Patriarchs and Prophets, 45.

1 What was the condition of man at creation? Genesis 1:27.

Note: “All heaven took a deep and joyful interest in the creation of the world and of man. Human beings were a new and distinct order. They were made ‘in the image of God,’ and it was the Creator’s design that they should populate the earth.” Review and Herald, February 11, 1902.

“When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator.” Education, 15.

2 What kind of garment did Adam and Eve wear? Genesis 2:25.

Note: “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair.” Christ’s Object Lessons, 310, 311.

3 What did God say about man on the sixth day? Genesis 1:26–28, 31.

Note: “Man came from the hand of God perfect in every faculty of mind and body; in perfect soundness, therefore in perfect health.” My Life Today, 126.

4 What kind of food was provided for our first parents? Genesis 1:29.

Note: “In order to know what are the best foods, we must study God’s original plan for man’s diet. He who created man and who understands his needs appointed Adam his food. ‘Behold,’ He said, ‘I have given you every herb yielding seed, … and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food.’ Genesis 1:29, A.R.V. Upon leaving Eden to gain his livelihood by tilling the earth under the curse of sin, man received permission to eat also ‘the herb of the field.’ Genesis 3:18.

“Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect that are not afforded by a more complex and stimulating diet.” The Ministry of Healing, 295, 296.

5 How can we best describe the Eden lifestyle? Genesis 2:8–10, 15.

Note: “In this garden [the garden of Eden] were trees of every variety, many of them laden with fragrant and delicious fruit. There were lovely vines, growing upright, yet presenting a most graceful appearance, with their branches drooping under their load of tempting fruit of the richest and most varied hues. It was the work of Adam and Eve to train the branches of the vine to form bowers, thus making for themselves a dwelling from living trees covered with foliage and fruit.” Patriarchs and Prophets, 47.

6 What else was provided for man’s happiness on the sixth day? Genesis 1:27; 2:18, 21–24.

Note: “He [Jesus] referred them [the Pharisees] to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, … the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24).’ ” Thoughts From the Mount of Blessing, 63.

7 What is God’s purpose in the marriage institution? Genesis 1:28; 2:18.

Note: “He [the Creator] enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessing, 63, 64.

“God made from the man a woman, to be a companion and helpmeet for him, to be one with him, to cheer, encourage, and bless him, he in his turn to be her strong helper. All who enter into matrimonial relations with a holy purpose—the husband to obtain the pure affections of a woman’s heart, the wife to soften and improve her husband’s character and give it completeness—fulfill God’s purpose for them.

“Christ came not to destroy this institution, but to restore it to its original sanctity and elevation. He came to restore the moral image of God in man, and He began His work by sanctioning the marriage relation.

“He who gave Eve to Adam as a helpmeet performed His first miracle at a marriage festival. In the festal hall where friends and kindred rejoiced together, Christ began His public ministry. Thus He sanctioned marriage, recognizing it as an institution that He Himself had established. He ordained that men and women should be united in holy wedlock, to rear families whose members, crowned with honor, should be recognized as members of the family above.

“The divine love emanating from Christ never destroys human love, but includes it. By it human love is refined and purified, elevated and ennobled. Human love can never bear its precious fruit until it is united with the divine nature and trained to grow heavenward. Jesus wants to see happy marriages, happy firesides.” The Adventist Home, 99.

8 As a result of Adam’s and Eve’s disobedience, what happened to human nature? Romans 5:12, 17, 19.

Note: “After their sin Adam and Eve were no longer to dwell in Eden. They earnestly entreated that they might remain in the home of their innocence and joy. They confessed that they had forfeited all right to that happy abode, but pledged themselves for the future to yield strict obedience to God. But they were told that their nature had become depraved by sin; they had lessened their strength to resist evil and had opened the way for Satan to gain more ready access to them. In their innocence they had yielded to temptation; and now, in a state of conscious guilt, they would have less power to maintain their integrity.” Patriarchs and Prophets, 61.

9 What is the condition of humanity today? Psalm 51:5; Romans 7:14–20.

Note: “A perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

“The strongest evidence of man’s fall from a higher state is the fact that it costs so much to return. The way of return can be gained only by hard fighting, inch by inch, hour by hour. In one moment, by a hasty, unguarded act, we may place ourselves in the power of evil; but it requires more than a moment to break the fetters and attain to a holier life. The purpose may be formed, the work begun; but its accomplishment will require toil, time, perseverance, patience, and sacrifice. …

“The life of the apostle Paul was a constant conflict with self. He said, ‘I die daily.’ II Corinthians 15:31. His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did God’s will, however crucifying to his nature.” The Ministry of Healing, 452, 453.

10 What is the final consequence of sin? Romans 6:21, 23.

Note: “Adam, in transgressing the law of Jehovah, had opened the door for Satan, who had planted his banner in the midst of the first family. He was made to feel, indeed, that the wages of sin was death.” Confrontation, 23.

“He who chooses a course of disobedience to God’s law is deciding his future destiny; he is sowing to the flesh, earning the wages of sin, even eternal destruction, the opposite of life eternal. Submission to God and obedience to His holy law bring the sure result. ‘This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.’ John 17:3.” The Faith I Live By, 71.

11 Since man is free to choose either eternal life or eternal death, what advice does the Lord give us? Deuteronomy 30:15–19.

Note: “We need to be active, working Christians, unselfish in heart and life, having an eye single to the glory of God. Oh, what wrecks we meet everywhere! what silent lips and fruitless lives! ‘This,’ said the angel, ‘is because of falling under temptation. Nothing mars the peace of the soul like sinful unbelief.’

“You should not give up in despair, thinking you must live and die in the bondage of doubt and unbelief. In the Lord we have righteousness and strength. Lean upon Him; and through His power you may quench all the fiery darts of the adversary and come off more than conqueror. You may yet become sanctified through the truth; or you may, if you choose, walk in the darkness of unbelief, lose heaven, and lose all. By walking in the light and working out the will of God, you may overcome your selfish nature.” Testimonies, vol. 4, 213, 214.

Additional Reading

“God Himself gave Adam a companion. He provided ‘an help meet for him’—a helper corresponding to him—one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self; showing the close union and the affectionate attachment that should exist in this relation. ‘For no man ever yet hated his own flesh; but nourisheth and cherisheth it.’ [Ephesians 5:29.]

“God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. ‘Marriage is honourable’ [Hebrews 13:4, first part]; it was one of the first gifts of God to man, and it is one of the two institutions that, after the fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recognized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man’s social needs, it elevates the physical, the intellectual, and the moral nature.” The Adventist Home, 25, 26.

“The strongest evidence of man’s fall from a higher state is the fact that it costs so much to return. The way of return can be gained only by hard fighting, inch by inch, hour by hour. In one moment, by a hasty, unguarded act, we may place ourselves in the power of evil; but it requires more than a moment to break the fetters and attain to a holier life. The purpose may be formed, the work begun; but its accomplishment will require toil, time, perseverance, patience, and sacrifice.” The Ministry of Healing, 452.

“ ‘The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.’ Romans 6:23. While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel: ‘I have set before thee this day life and good, and death and evil.’ Deuteronomy 30:15.” The Great Controversy, 544.

“Obedience and submission to God’s requirements are the conditions given by the inspired apostle by which we become children of God, members of the royal family. Every child and youth, every man and woman, has Jesus rescued by His own blood from the abyss of ruin to which Satan was compelling them to go. Because sinners will not accept of the salvation freely offered them, are they released from their obligations? Their choosing to remain in sin and bold transgression does not lessen their guilt. Jesus paid a price for them, and they belong to Him. They are His property; and if they will not yield obedience to Him who has given His life for them, but devote their time and strength and talents to the service of Satan, they are earning their wages, which is death. Immortal glory and eternal life is the reward that our Redeemer offers to those who will be obedient to Him. He has made it possible for them to perfect Christian character through His name and to overcome on their own account as He overcame in their behalf. He has given them an example in His own life, showing them how they may overcome. ‘The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.’ [Romans 6:23.]” Testimonies, vol. 3, 365.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Precious Promises

by

August 17, 2008 – August 23, 2008

Key Text

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” II Peter 1:4.

Study Help: Christ’s Object Lessons, 307–319.

Introduction

“The promises spoken by the great Teacher will captivate the senses and animate the soul of the child with a spiritual power that is divine. There will grow in the receptive mind a familiarity with divine things which will be as a barricade against the temptations of the enemy.” Child Guidance, 496.

1 After the fall, in what words was the work of redemption promised? Genesis 3:15.

Note: “Ever since the first promise of redemption was spoken in Eden, the life, the character, and the mediatorial work of Christ have been the study of human minds. Yet every mind through whom the Holy Spirit has worked has presented these themes in a light that is fresh and new. The truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power.” Christ’s Object Lessons, 127.

2 How sure can we be about God’s promises? I Corinthians 1:9; 10:13.

Note: “The apostle adjured the Corinthians, ‘Let him that thinketh he standeth take heed lest he fall.’ [I Corinthians 10:12.] Should they become boastful and self-confident, neglecting to watch and pray, they would fall into grievous sin, calling down upon themselves the wrath of God. Yet Paul would not have them yield to despondency or discouragement.” The Acts of the Apostles, 316.

3 What is promised to us if we fulfill some basic conditions? I John 1:9.

Note: “Thank God that He who spilled His blood for us, lives to plead it, lives to make intercession for every soul who receives Him. ‘If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ I John 1:9. The blood of Jesus Christ cleanses us from all sin. It speaketh better things than the blood of Abel, for Christ ever liveth to make intercession for us. We need to keep ever before us the efficacy of the blood of Jesus. That life-cleansing, life-sustaining blood, appropriated by living faith, is our hope. We need to grow in appreciation of its inestimable value, for it speaks for us only as we by faith claim its virtue, keeping the conscience clean and at peace with God.

“This is represented as the pardoning blood, inseparably connected with the resurrection and life of our Redeemer, illustrated by the ever-flowing stream that proceeds from the throne of God, the water of the river of life.” Our High Calling, 47.

4 What are the conditions upon which we are forgiven and cleansed by the blood of Christ? Psalm 32:5; Proverbs 28:13.

Note: “The conditions of obtaining mercy from God are simple and reasonable. The Lord does not require us to do some grievous thing in order to gain forgiveness. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression. He that ‘confesseth and forsaketh’ his sin ‘shall have mercy.’ Proverbs 28:13.

“In the courts above, Christ is pleading for His church—pleading for those for whom He has paid the redemption price of His blood. Centuries, ages, can never lessen the efficacy of His atoning sacrifice. Neither life nor death, height nor depth, can separate us from the love of God which is in Christ Jesus; not because we hold Him so firmly, but because He holds us so fast. If our salvation depended on our own efforts, we could not be saved; but it depends on the One who is behind all the promises. Our grasp on Him may seem feeble, but His love is that of an elder brother; so long as we maintain our union with Him, no one can pluck us out of His hand.” The Acts of the Apostles, 552, 553.

5 How can we be free from sinning? Matthew 1:21.

Note: “God’s ideal for His children is higher than the highest human thought can reach. ‘Be ye therefore perfect, even as your Father which is in heaven is perfect.’ [Matthew 5:48]. This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning.

“The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God.” The Desire of Ages, 311.

6 What is promised to those who accept the gospel? Romans 1:16, 17.

Note: “United with Christ, all the power you require will be given you. Abiding in Him, you can fight manfully. The more you believe and trust as a child in the Lord Jesus, the greater will be your capacity for believing. By faith you stand. Only by exercising faith can you conquer self. … Self is the ground where Satan always meets and manages those whom he wishes to deceive and conquer. But if the righteousness of Christ is revealed in you, you become strong. Looking beyond yourself to a crucified Saviour, a risen and ascended Lord, who is, as your Advocate, making intercession for you, taking hold of Christ’s power and efficiency, you can conquer.” Our High Calling, 126.

7 How long did it take for Christ to cleanse the leper? Matthew 8:2, 3. How long will it take for Christ to forgive and cleanse us?

Note: “In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life.” The Desire of Ages, 266.

8 What is promised to overcomers in the Laodicean period? Revelation 3:21.

Note: “If Jesus resisted Satan’s temptations, He will help us to resist. He came to bring divine power to combine with human effort.

“Jesus was free from all sin and error; there was not a trace of imperfection in His life or character. He maintained spotless purity under circumstances the most trying. …

“Christ’s overcoming and obedience is that of a true human being. In our conclusions, we make many mistakes because of our erroneous views of the human nature of our Lord. When we give to His human nature a power that it is not possible for man to have in his conflicts with Satan, we destroy the completeness of His humanity. His imputed grace and power He gives to all who receive Him by faith.

“The obedience of Christ to His Father was the same obedience that is required of man. Man cannot overcome Satan’s temptations without divine power to combine with his instrumentality. So with Jesus Christ; He could lay hold of divine power. He came not to our world to give the obedience of a lesser God to a greater, but as a man to obey God’s holy law, and in this way He is our example. The Lord Jesus came to our world, not to reveal what a God could do, but what a man could do, through faith in God’s power to help in every emergency. Man is, through faith, to be a partaker in the divine nature, and to overcome every temptation wherewith he is beset.

“The Lord now demands that every son and daughter of Adam, through faith in Jesus Christ, serve Him in human nature which we now have. … Jesus, the world’s Redeemer, could only keep the commandments of God in the same way that humanity can keep them.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 929.

9 What is the only way we can be overcomers? I Corinthians 15:57.

Note: “The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

“This work can be accomplished only through faith in Christ, by the power of the indwelling Spirit of God.” The Great Controversy, 469.

10 In accepting God’s written promises, what happens to our life? II Peter 1:4.

Note: “Through belief in him [Christ] it is our privilege to be partakers of the divine nature, and so escape the corruption that is in the world through lust. Then we are cleansed from all sin, all defects of character. We need not retain one sinful propensity. …

“As we partake of the divine nature, hereditary and cultivated tendencies to wrong are cut away from the character, and we are made a living power for good. Ever learning of the divine Teacher, daily partaking of his nature, we co-operate with God in overcoming Satan’s temptations. God works, and man works, that man may be one with Christ as Christ is one with God. Then we sit together with Christ in heavenly places. The mind rests with peace and assurance in Jesus.” Review and Herald, April 24, 1900.

“It is God who gives us power to overcome. Those who hear His voice and obey His commandments are enabled to form righteous characters.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 943.

11 What does Revelation 12:11 say of the faithful believers?

Note: “All who will can be overcomers. Let us strive earnestly to reach the standard set before us. Christ knows our weakness, and to Him we can go daily for help. It is not necessary for us to gain strength a month ahead. We are to conquer from day to day.

“We become overcomers by helping others to overcome, by the blood of the Lamb and the word of our testimony. The keeping of the commandments of God will yield in us an obedient spirit, and the service that is the offspring of such a spirit, God can accept.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 974.

Additional Reading

“ ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.’ Proverbs 28:13.

“The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy.

“The apostle says, ‘Confess your faults one to another, and pray one for another, that ye may be healed.’ James 5:16. Confess your sins to God, who only can forgive them, and your faults to one another. If you have given offense to your friend or neighbor, you are to acknowledge your wrong, and it is his duty freely to forgive you. Then you are to seek the forgiveness of God, because the brother you have wounded is the property of God, and in injuring him you sinned against his Creator and Redeemer. The case is brought before the only true Mediator, our great High Priest, who ‘was in all points tempted like as we are, yet without sin,’ and who is ‘touched with the feeling of our infirmities,’ and is able to cleanse from every stain of iniquity. Hebrews 4:15.” Steps to Christ, 37, 38.

“The gospel is the power of God and the wisdom of God. The character of Christ on earth revealed divinity, and the gospel which He has given is to be the study of His human heritage in all their educational departments, until teachers, children, and youth shall discern in the only true and living God the object of their faith and love and adoration. The Word is to be respected and obeyed. That Book which contains the record of Christ’s life, His work, His doctrines, His sufferings, and final triumphs, is to be the source of our strength. We are granted the privileges of school life in this world that we may obtain a fitness for the higher life—the highest grade in the highest school, where, under God, our studies will continue through the ceaseless ages of eternity.” Selected Messages, Book 1, 245.

“Those who would overcome must put to the tax every power of their being. They must agonize on their knees before God for divine power. Christ came to be our example, and to make known to us that we may be partakers of the divine nature. How?—By having escaped the corruptions that are in the world through lust. Satan did not gain the victory over Christ. He did not put his foot upon the soul of the Redeemer. He did not touch the head though he bruised the heel. Christ, by His own example, made it evident that man may stand in integrity. Men may have a power to resist evil—a power that neither earth, nor death, nor hell can master; a power that will place them where they may overcome as Christ overcame. Divinity and humanity may be combined in them.” Selected Messages, Book 1, 409.

“Satan will work his miracles to deceive; he will set up his power as supreme. The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths. … The remnant that purify their souls by obeying the truth gather strength from the trying process, exhibiting the beauty of holiness amid the surrounding apostasy (Letter 55, 1886).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 911.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Glory

by

August 10, 2008 – August 16, 2008

Key Text

“I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.” Romans 8:18.

Study Help: The Acts of the Apostles, 202–210.

Introduction

“Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction.” The Acts of the Apostles, 576

1. What should we realize about the futility of human glory? Jeremiah 9:23.

Note: “God is the source of all wisdom. He is infinitely wise and just and good. Apart from Christ, the wisest men that ever lived cannot comprehend Him. They may profess to be wise; they may glory in their attainments; but mere intellectual knowledge, aside from the great truths that center in Christ, is as nothingness.” Counsels to Parents, Teachers, and Students, 66.

“It was a very intellectual being, one who occupied a high position among the angelic throng, that finally became a rebel; and many a mind of superior intellectual attainments is now being led captive by his power.” Testimonies, vol. 4, 422.

2. What is written about loving worldly riches? I Timothy 6:9, 10. Give one example. Matthew 26:14–16.

Note: “Worldly policy plans were constantly cherished by Judas. There was no outbreaking sin on his part, but his sharp scheming, the selfish, parsimonious spirit that took possession of him, finally led him to sell his Lord for a small sum of money.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1101.

3. What is worldly wisdom in the sight of God? I Corinthians 1:19–21. What miracle will yet be seen even in some who have been blinded by worldly wisdom?

Note: “Many of the greatest scholars and statesmen, the world’s most eminent men, will in these last days turn from the light because the world by wisdom knows not God. Yet God’s servants are to improve every opportunity to communicate the truth to these men. Some will acknowledge their ignorance of the things of God and will take their place as humble learners at the feet of Jesus, the Master Teacher.” The Acts of the Apostles, 241, 242.

4. Rather than becoming spiritually dwarfed by the temporal scope of worldly knowledge, how are we to make the most of our intellectual endowments? II Timothy 2:15.

Note: “Ignorance will not increase the humility or spirituality of any professed follower of Christ. The truths of the divine word can be best appreciated by an intellectual Christian. Christ can be best glorified by those who serve Him intelligently. The great object of education is to enable us to use the powers which God has given us in such a manner as will best represent the religion of the Bible and promote the glory of God.

“We are indebted to Him who gave us existence, for all the talents which have been entrusted to us; and it is a duty we owe to our Creator to cultivate and improve upon the talents He has committed to our trust. Education will discipline the mind, develop its powers, and understandingly direct them, that we may be useful in advancing the glory of God.” Testimonies, vol. 3, 160.

“Whatever may be your calling, it is essential that you improve your abilities by diligent study. Young men and women should be urged to appreciate the heaven-sent blessings of opportunities to become well disciplined and intelligent. They should take advantage of the schools that have been established for the purpose of imparting the best of knowledge. It is sinful to be indolent and negligent in regard to obtaining an education. Time is short, and therefore because the Lord is soon to come to close the scenes of earth’s history, there is all the greater necessity of improving present opportunities and privileges.” Fundamentals of Christian Education, 216.

5. Where is true wisdom to be found? I Corinthians 1:23, 24, 30.

6. In what kind of knowledge should God’s children glory? I Corinthians 1:31; Jeremiah 9:24.

Note: “If sinners can be led to give one earnest look at the cross, if they can obtain a full view of the crucified Saviour, they will realize the depth of God’s compassion and the sinfulness of sin.

“Christ’s death proves God’s great love for man. It is our pledge of salvation. To remove the cross from the Christian would be like blotting the sun from the sky. The cross brings us near to God, reconciling us to Him. With the relenting compassion of a father’s love, Jehovah looks upon the suffering that His Son endured in order to save the race from eternal death, and accepts us in the Beloved.

“Without the cross, man could have no union with the Father. On it depends our every hope. From it shines the light of the Saviour’s love, and when at the foot of the cross the sinner looks up to the One who died to save him, he may rejoice with fullness of joy, for his sins are pardoned. Kneeling in faith at the cross, he has reached the highest place to which man can attain.” The Acts of the Apostles, 209, 210.

7. What will be the result in our life if we partake of that in which the apostle Paul gloried? Galatians 6:14.

Note: “Through the cross we learn that the heavenly Father loves us with a love that is infinite. Can we wonder that Paul exclaimed, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ’? Galatians 6:14. It is our privilege also to glory in the cross, our privilege to give ourselves wholly to Him who gave Himself for us. Then, with the light that streams from Calvary shining in our faces, we may go forth to reveal this light to those in darkness.” The Acts of the Apostles, 210.

8. What is the value of human power in God’s plan? Psalm 20: 7, 8.

Note: “It is impossible for us in our own strength to maintain the conflict; and whatever diverts the mind from God, whatever leads to self-exaltation or to self-dependence, is surely preparing the way for our overthrow. The tenor of the Bible is to inculcate distrust of human power and to encourage trust in divine power.” Patriarchs and Prophets, 717.

9. What warnings should we heed when considering, for example, the tragic episode in David’s life at a moment when he was trusting in his own strength? II Samuel 11:1–4; II Corinthians 10:12.

Note: “David was surrounded by the fruits of victory and the honors of his wise and able rule. It was now, while he was at ease and unguarded, that the tempter seized the opportunity to occupy his mind. … When in ease and self-security he let go his hold upon God, David yielded to Satan and brought upon his soul the stain of guilt.” Patriarchs and Prophets, 718.

“It was the spirit of self-confidence and self-exaltation that prepared the way for David’s fall. Flattery and the subtle allurements of power and luxury were not without effect upon him. … Instead of relying in humility upon the power of Jehovah, he began to trust to his own wisdom and might. As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of man’s carnal nature. The work of the enemy is not abrupt; it is not, at the outset, sudden and startling; it is a secret undermining of the strongholds of principle. It begins in apparently small things—the neglect to be true to God and to rely upon Him wholly, the disposition to follow the customs and practices of the world.” Ibid., 717, 718.

10. Describe an example of how divine power can readily outstrip human strength. Isaiah 36:18–20; 37:33–38.

Note: “The God of the Hebrews had prevailed over the proud Assyrian [king]. … Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them.” Prophets and Kings, 361, 362.

11. What is the only way by which God’s people should defend the truth? Zechariah 4:6, 7, 10.

Note: “The very same difficulties which were created to hinder the restoration and upbuilding of the work of God, the great mountains of difficulty which loomed in Zerubbabel’s way, will be met by all who today are loyal to God and to his work. Many human inventions are used to carry out plans after the mind and will of men with whom God is not working. But it is not boastful words nor a multitude of ceremonies that show that the Lord is working with his people. The assumed power of the human agent does not decide this question. Those who place themselves in opposition to the Lord’s work may hinder for a time, but the same Spirit that has guided the Lord’s work all the way through will guide it today. [Zechariah 4:6 quoted.] …

“The Lord would have every soul strong in his strength. He would have us look to him, receiving our directions from him.” Review and Herald, May 16, 1899.

12. What promise should encourage us in these last days? Joel 2:28, 29.

Note: “If this prophecy of Joel met a partial fulfillment in the days of the apostles, we are living in a time when it is to be even more evidently manifest to the people of God. He will so bestow His Spirit upon His people that they will become a light amid the moral darkness; and great light will be reflected in all parts of the world. O that our faith might be increased, that the Lord might work mightily with His people.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1175.

Additional Reading

“The blessings of redeeming love our Savior compared to a precious pearl. He illustrated His lesson by the parable of the merchantman seeking goodly pearls ‘who, when he had found one pearl of great price, went and sold all that he had, and bought it.’ Christ Himself is the pearl of great price. In Him is gathered all the glory of the Father, the fullness of the Godhead. He is the brightness of the Father’s glory and the express image of His person. The glory of the attributes of God is expressed in His character. Every page of the Holy Scriptures shines with His light. The righteousness of Christ, as a pure, white pearl, has no defect, no stain. No work of man can improve the great and precious gift of God. It is without a flaw. In Christ are ‘hid all the treasures of wisdom and knowledge.’ Colossians 2:3. He is ‘made unto us wisdom, and righteousness, and sanctification, and redemption.’ I Corinthians 1:30. All that can satisfy the needs and longings of the human soul, for this world and for the world to come, is found in Christ. Our Redeemer is the pearl so precious that in comparison all things else may be accounted loss.” Christ’s Object Lessons, 115.

“As the chosen people of God we cannot copy the habits, aims, practices, or fashions of the world. We are not left in darkness to pattern after worldly models and to depend on outward appearance for success. The Lord has told us whence comes our strength. ‘This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts.’ Zechariah 4:6. As the Lord sees fit, He imparts to those who keep His way, power that enables them to exert a strong influence for good. On God they are dependent, and to Him they must give an account of the way in which they use the talents He has entrusted to them. They are to realize that they are God’s stewards and are to seek to magnify His name.” Testimonies, vol. 7, 90.

“The Lord did not lock the reservoir of heaven after pouring his Spirit upon the early disciples. We also may receive of the fullness of his blessing. Heaven is full of the treasures of his grace, and those who come to God in faith may claim all that he has promised. If we do not have his power it is because of our spiritual lethargy, our indifference, our indolence. Let us come out of this formality and deadness.” Review and Herald, June 4, 1889.

“It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ [Revelation 18:1.] Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue. God can breathe new life into every soul that sincerely desires to serve him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with his praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help his people to cleanse the soul temple from every defilement, and to maintain such a close connection with him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Godliness

by

August 3, 2008 – August 9, 2008

Key Text

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness.” II Peter 1:5, 6.

Study Help: Christ’s Object Lessons, 272–283.

Introduction

“Faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity are the rounds of the ladder. We are saved by climbing round after round, mounting step after step, to the height of Christ’s ideal for us.” The Acts of the Apostles, 530.

1 Against what class of professed believers are we warned? II Timothy 3:1–5.

Note: “Since the second angel proclaimed the fall of the churches, they have been growing more and more corrupt. They bear the name of being Christ’s followers; yet it is impossible to distinguish them from the world. Ministers take their texts from the Word of God, but preach smooth things. To this the natural heart feels no objection. It is only the spirit and power of the truth and the salvation of Christ that are hateful to the carnal heart. There is nothing in the popular ministry that stirs the wrath of Satan, makes the sinner tremble, or applies to the heart and conscience the fearful realities of a judgment soon to come. Wicked men are generally pleased with a form of piety without true godliness, and they will aid and support such a religion.” Early Writings, 273.

2 Why are false believers worse than unbelievers? Revelation 3:15, 16.

Note: “Halfhearted Christians are worse than infidels; for their deceptive words and noncommittal position lead many astray. The infidel shows his colors. The lukewarm Christian deceives both parties. He is neither a good worldling nor a good Christian.” Our High Calling, 348.

3 What is the ideal Christian life? Romans 12:9–14.

Note: “We are to compare our characters with the infallible standard of God’s law. In order to do this, we must search the Scriptures, measuring our attainments by the word of God. Through the grace of Christ, the highest attainments in character are possible; for every soul who comes under the molding influence of the Spirit of God, may be transformed in mind and heart. In order to understand your condition, it is necessary to study the Bible, and to watch unto prayer. The apostle says, ‘Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates.’ II Corinthians 13:5. Let not those who are ignorant remain in ignorance. They cannot remain in ignorance, and meet the mind of God. They are to look to the cross of Calvary, and estimate the soul by the value of the offering there made. Jesus says to all believers, ‘Ye are my witnesses.’ [Isaiah 43:10.] ‘Ye are laborers together with God.’ This being true, how earnestly should each one strive to make use of every power to improve every opportunity for becoming efficient that he may be ‘not slothful in business; fervent in spirit; serving the Lord.’ ” [Romans 12:11.] Fundamentals of Christian Education, 214.

4 What example do we have from the early Christians? Acts 2:42–47.

Note: “After the descent of the Holy Spirit the disciples went forth to proclaim a risen Saviour, their one desire the salvation of souls. They rejoiced in the sweetness of the communion with saints. They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth’s sake. In their daily association with one another they revealed the love that Christ had commanded them to reveal. By unselfish words and deeds they strove to kindle this love in other hearts.

“The believers were ever to cherish the love that filled the hearts of the apostles after the descent of the Holy Spirit. They were to go forward in willing obedience to the new commandment: ‘As I have loved you, that ye also love one another’ [John 13:34.] So closely were they to be united to Christ that they would be enabled to fulfill His requirements. The power of a Saviour who could justify them by His righteousness was to be magnified.” Testimonies, vol. 8, 241.

5 Since we are living in the Laodicean era, in what situation may we find ourselves—and what hope does Christ offer? Revelation 3:18–20.

Note: “Love of self excludes the love of Christ. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. …

“Let us thank the Lord that while this class is so numerous, there is still time for repentance.” Our High Calling, 348.

6 What is God’s ideal for each one of us? Ephesians 6:10.

Note: “God’s ideal for His children is higher than the highest human thought can reach. The living God has given in His holy law a transcript of His character. The greatest Teacher the world has ever known is Jesus Christ; and what is the standard He has given for all who believe in Him? ‘Be ye therefore perfect, even as your Father which is in heaven is perfect.’ Matthew 5:48. As God is perfect in His high sphere of action, so man may be perfect in his human sphere.

“The ideal of Christian character is Christlikeness.” Counsels to Parents, Teachers, and Students, p. 365.

7 How can this ideal be accomplished? Matthew 7:13, 14; John 15:4, 5.

Note: “Without the divine working, man can do no good thing. God calls every man to repentance, yet man cannot even repent unless the Holy Spirit works upon his heart. But the Lord wants no man to wait until he thinks he has repented before he takes steps toward Jesus. The Saviour is continually drawing men to repentance; they need only to submit to be drawn, and their hearts will be melted in penitence.

“To man is allotted a part in this great struggle for everlasting life—he must respond to the working of the Holy Spirit. It will require a struggle to break through the powers of darkness, and the Spirit works in him to accomplish this. But man is no passive being, to be saved in indolence. He is called upon to strain every muscle and exercise every faculty in the struggle for immortality, yet it is God that supplies the efficiency. No human being can be saved in indolence.” Counsels to Parents, Teachers, and Students, 365, 366.

8 How can we be overcomers in our spiritual struggle? Ephesians 6:11–13.

Note: “In the Word of God are represented two contending parties that influence and control human agencies in our world. Constantly these parties are working with every human being. Those who are under God’s control and who are influenced by the heavenly angels, will be able to discern the crafty workings of the unseen powers of darkness. Those who desire to be in harmony with the heavenly agencies should be intensely in earnest to do God’s will. They must give no place whatever to Satan and his angels.

“But unless we are constantly on guard, we shall be overcome by the enemy. Although a solemn revelation of God’s will concerning us has been revealed to all, yet a knowledge of His will does not set aside the necessity of offering earnest supplications to Him for help, and of diligently seeking to cooperate with Him in answering the prayers offered. He accomplishes His purposes through human instrumentalities.

“God wants every one to stand with the whole armor on, ready for the great review.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1119.

9 What is the meaning of the “breastplate of righteousness”? Ephesians 6:14.

Note: “We must put on every piece of the armor, and then stand firm. The Lord has honored us by choosing us as his soldiers. Let us fight bravely for him, maintaining the right in every transaction. Rectitude in all things is essential to the welfare of the soul. As you strive for the victory over your own inclinations, he will help you by his Holy Spirit to be circumspect in every action, that you may give no occasion for the enemy to speak evil of the truth. Put on as your breastplate that divinely protected righteousness which it is the privilege of all to wear. This will protect your spiritual life.” Youth’s Instructor, September 12, 1901.

10 What are the other parts of our armor? Ephesians 6:15, 16.

Note: “ ‘Your feet shod with the preparation of the gospel of peace’ [Ephesians 6:15], you will be prepared to walk from house to house, carrying the truth to the people. Sometimes you will find it very trying to do work of this kind; but if you go forth in faith, the Lord will go before you, and his light will shine upon your pathway. As you enter the homes of your neighbors to sell or to give away our literature, and in humility to teach them the truth, you will be accompanied by the light of heaven. Learn to sing the simplest of songs. These will help you in house-to-house labor, and hearts will be touched by the influence of the Holy Spirit.” Review and Herald, November 11, 1902.

11 Mention two essential weapons with which Christians should continually be armed. Ephesians 6:18.

Note: “Men and women may reach a high standard, if they will but acknowledge Christ as their personal Saviour. Watch and pray, making a surrender of all to God. The knowledge that you are striving for eternal life will strengthen and comfort you both. In thought, in word, in action, you are to be lights in the world. Discipline yourselves in the Lord; for He has committed to you sacred trusts, which you cannot properly fulfill without this discipline. By believing in Jesus, you are not only to save your own souls, but by precept and example you are to seek to save other souls.” The Adventist Home, 96.

Additional Reading

“The simplicity of true godliness must be brought into the education of our young people, if they are to have divine knowledge to escape the corruptions that are in the world through lust. Those who are truly the followers of Christ, will not serve God only when it is in accordance with their inclination, but, as well, when it involves self-denial and cross-bearing. The earnest counsel given by the apostle Paul to Timothy, that he might not fail in doing his duty, should be set before the youth of today: ‘Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.’ [I Timothy 4:12.] Besetting sins must be battled with, and overcome. Objectionable traits of character, whether hereditary or cultivated, should be taken up separately, and compared with the great rule of righteousness; and in the light reflected from the word of God, they should be firmly resisted and overcome, through the strength of Christ. ‘Follow peace with all men, and holiness, without which no man shall see the Lord.’ [Hebrews 12:14.]” Christian Education, 113.

“The righteousness which Christ taught is conformity of heart and life to the revealed will of God. Sinful men can become righteous only as they have faith in God and maintain a vital connection with Him. Then true godliness will elevate the thoughts and ennoble the life. Then the external forms of religion accord with the Christian’s internal purity. Then the ceremonies required in the service of God are not meaningless rites, like those of the hypocritical Pharisees.” The Desire of Ages, 310.

“The time is not far distant when the test will come to every soul. The mark of the beast will be urged upon us. Those who have step by step yielded to worldly demands and conformed to worldly customs will not find it a hard matter to yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. The contest is between the commandments of God and the commandments of men. In this time the gold will be separated from the dross in the church. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliancy will then go out in darkness. Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will appear in the shame of their own nakedness.” Testimonies, vol. 5, 81.

“The knowledge of God is obtained from His word. The experimental knowledge of true godliness, found in daily consecration and service, ensures the highest culture of body, mind, and soul. This consecration of all our powers to God prevents self-exaltation. The impartation of divine power honors our sincere striving after wisdom that will enable us to use our highest faculties in a way that will honor God and bless our fellow men. As these faculties are derived from God, and not self-created, they should be appreciated as talents from God to be employed in His service.” Testimonies, vol. 8, 63.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Life Pt.2

by

July 27, 2008 – August 2, 2008

Key Text

“Strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.” Matthew 7:14.

Study Help: The Desire of Ages, 652–661.

Introduction

“The cross stands where two roads diverge. One is the path of obedience leading to heaven. The other leads into the broad road, where man can easily go with his burden of sin and corruption, but it leads to perdition.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1095, 1096.

1 What basic principle for spiritual life was taught by Christ? John 6:54, 56, 57.

Note: “It is by receiving the life for us poured out on Calvary’s cross, that we can live the life of holiness. And this life we receive by receiving His word, by doing those things which He has commanded.” The Desire of Ages, 660.

2 What is the meaning of the expression “[whoever] eateth my flesh, and drinketh my blood, hath eternal life”? John 6:63.

Note: “To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour. A theoretical knowledge will do us no good. We must feed upon Him, receive Him into the heart, so that His life becomes our life. His love, His grace, must be assimilated.” The Desire of Ages, 389.

3 How does Paul describe God’s word? Hebrews 4:12.

Note: “The truth is the truth. It is not to be wrapped up in beautiful adornings, that the outside appearance may be admired. The teacher is to make the truth clear and forcible to the understanding and to the conscience. The word is a two-edged sword, that cuts both ways. It does not tread as with soft, slippered feet.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1147.

4 How does Christ identify Himself to the church of Pergamos? Revelation 2:12.

Note: “When Christ preached, His message was like a sharp, two-edged sword, piercing the consciences of men and revealing their inmost thoughts. The work that Christ did His faithful messengers will have to do. In simplicity, purity, and the strictest integrity they are to preach the Word.” Selected Messages, Book 2, 159.

5 How is this powerful sword to operate in our own life? II Corinthians 13:5.

Note: “You should humbly and carefully examine your own hearts, your own individual characters. You need to open your hearts that light may shine upon your darkness, that you may see and understand your motives. … What is the character of your thoughts, your spirit, your purposes, your words and actions? Compare them with the Scripture, and see whether you represent the character of Christ. Go to Jesus humbly, and break your hearts hardened by feelings of bitterness and hatred. Let the grace of Christ soften and melt you that you may put away everything that is destructive of your peace. If you do not see your hearts in the light of Jesus Christ, self love will prompt you to have a much better opinion of yourselves than you deserve; for the heart is deceitful above all things and desperately wicked.” Manuscript Releases, vol. 13, 87.

6 How does Jeremiah describe his relish for God’s word? Jeremiah 15:16.

7 What must we likewise cultivate in order to obtain real spiritual strength from the Word? Matthew 5:6.

Note: “All pampering of self must be at an end. There must be an earnest longing, a soul-hunger, for the presence of the Lord. [Matthew 5:6 quoted.]

“It is a case of life or death with us. We have been stricken with spiritual paralysis, and everyone needs the help of the Great Physician. He alone can reach our case. He is only waiting to be invited by us with earnest heart, with sincere desire. Nothing is wanting but a preparation of heart, and earnest, believing prayer, to bring Jesus to our side as a mighty helper. He longs to come. If we will but listen to His voice and open the door, He will come in.” Gospel Workers (1892), 225, 226.

8 What factors are important to consider when spiritually feeding our young? Proverbs 22:6.

Note: “Do not encourage a superficial manner of investigating the truth. Make every point of truth clear and distinct to the minds of the children. Do not crowd upon their minds an accumulated amount of matter at one time. The precious word of God is to be a lamp to their path, and a light to their feet. Impress upon their minds that it is their privilege to walk in the light. It is the path of peace, of purity, of holiness, cast up for the ransomed of the Lord to walk in. Christ has led the way in this path; He is the true Shepherd; in following Him, they avoid the bypaths and dangerous pitfalls.

“In the word of God they are to learn that all who enter heaven must have a perfect character; for then they will meet their Lord in peace. Many children and youth have their characters imprinted on their countenances. Their life’s history they carry in the features of the face. The true workers should impress upon the minds of the children a beautiful, pure, Christlike character, which will transfigure the countenance.” Counsels on Sabbath School Work, 112, 113.

9 What are we to realize about the inspiration of Scripture, and how the Bible came into being? Habakkuk 2:2; II Peter 1:19–21.

Note: “The Bible was designed to be a guide to all who wish to become acquainted with the will of their Maker. God gave to men the sure word of prophecy; angels and even Christ Himself came to make known to Daniel and John the things that must shortly come to pass. Those important matters that concern our salvation were not left involved in mystery. They were not revealed in such a way as to perplex and mislead the honest seeker after truth. … [Habakkuk 2:2 quoted.] The word of God is plain to all who study it with a prayerful heart.” The Great Controversy, 521, 522.

10 What admonition did Paul send to Timothy? II Timothy 3:15–17; 2:15.

Note: “The law is a wall of protection to those who are obedient to God’s precepts. From what other source can we gather such strength, or learn such noble science? What other book will teach men to love, fear, and obey God as does the Bible? What other book presents to students more ennobling science, more wonderful history? It clearly portrays righteousness, and foretells the consequence of disloyalty to the law of Jehovah. No one is left in darkness as to that which God approves or disapproves. In studying the Scriptures we become acquainted with God, and are led to understand our relation to Christ, who is the sin-bearer, the surety, the substitute, for our fallen race. These truths concern our present and eternal interests. The Bible stands the highest among books, and its study is valuable above the study of other literature in giving strength and expansion to the mind. …

“The word of God is the most perfect educational book in our world. Yet in our colleges and schools, books produced by human intellect have been presented for the study of our students, and the Book of books, which God has given to men to be an infallible guide, has been made a secondary matter. Human productions have been used as most essential and the word of God has been studied simply to give flavor to other studies. Isaiah describes the scenes of heaven’s glory that were presented to him, in most vivid language. All through this book he pictures glorious things that are to be revealed to others.” Fundamentals of Christian Education, 394, 395.

11 Since the Bible is a divine book, how should we approach it? Isaiah 28:10.

Note: “Never should the Bible be studied without prayer. Before opening its pages we should ask for the enlightenment of the Holy Spirit, and it will be given.” Steps to Christ, 91.

“Observe system in the study of the Scriptures in your families. Neglect anything of a temporal nature, … but be sure that the soul is fed with the bread of life. It is impossible to estimate the good results of one hour or even half an hour each day devoted in a cheerful, social manner to the Word of God. Make the Bible its own expositor, bringing together all that is said concerning a given subject at different times and under varied circumstances.” Child Guidance, 511.

12 How could we be really benefited by studying God’s word? Matthew 4:4.

Note: “We should carefully study the Bible, asking God for the aid of the Holy Spirit, that we may understand His word. We should take one verse, and concentrate the mind on the task of ascertaining the thought which God has put in that verse for us. We should dwell upon the thought until it becomes our own, and we know ‘what saith the Lord.’

“In His promises and warnings, Jesus means me. … The experiences related in God’s word are to be my experiences. Prayer and promise, precept and warning, are mine. [Galatians 2:20 quoted.] As faith thus receives and assimilates the principles of truth, they become a part of the being and the motive power of the life. The word of God, received into the soul, molds the thoughts, and enters into the development of character.” The Desire of Ages, 390, 391.

Additional Reading

“Whenever men choose their own way, they place themselves in controversy with God. They will have no place in the kingdom of heaven, for they are at war with the very principles of heaven. In disregarding the will of God, they are placing themselves on the side of Satan, the enemy of God and man. Not by one word, not by many words, but by every word that God has spoken, shall man live. We cannot disregard one word, however trifling it may seem to us, and be safe. There is not a commandment of the law that is not for the good and happiness of man, both in this life and in the life to come. In obedience to God’s law, man is surrounded as with a hedge and kept from the evil. He who breaks down this divinely erected barrier at one point has destroyed its power to protect him; for he has opened a way by which the enemy can enter to waste and ruin.” Thoughts From the Mount of Blessing, 52.

“The essence and flavor of all obedience is the outworking of a principle within—the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer, doing right because it is right. When the Word of God is a burden because it cuts directly across human inclinations, then the religious life is not a Christian life, but a tug and a strain, an enforced obedience. All the purity and godliness of religion are set aside.

“But adoption into the family of God makes us children, not slaves. When the love of Christ enters the heart we strive to imitate the character of Christ. … The more we study the life of Christ with a heart to learn, the more Christlike we become. Into the heart of every true doer of the Word the Holy Spirit infuses clear understanding. The more we crucify selfish practices by imparting our blessings to others and by exercising our God-given ability, the more the heavenly graces will be strengthened and increased in us. We will grow in spirituality, in patience, in fortitude, in meekness, in gentleness. … A train of cars is not merely attached to the engine; they follow on the same track as the engine. Whom are we following?” That I May Know Him, 118.

“Many who are sincerely seeking for holiness of heart and purity of life seem perplexed and discouraged. They are constantly looking to themselves, and lamenting their lack of faith; and because they have no faith, they feel that they cannot claim the blessing of God. These persons mistake feeling for faith. They look above the simplicity of true faith, and thus bring great darkness upon their souls. They should turn the mind from self, to dwell upon the mercy and goodness of God and to recount His promises, and then simply believe that He will fulfill His word. We are not to trust in our faith, but in the promises of God. When we repent of our past transgressions of His law, and resolve to render obedience in the future, we should believe that God for Christ’s sake accepts us, and forgives our sins.” The Sanctified Life, 89.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Victorious Temperance

by

September 21, 2008 – September 27, 2008

Key Text

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22, 23.

Study Help: Child Guidance, 394-400; The Desire of Ages, 114-123.

Introduction

“As the youth are educated, and as their characters are molded in their childhood to virtuous habits, self-control, and temperance, so will their influence be upon society.” The Adventist Home, 15.

1 How do our appetites and passions affect our ability to perform noble service? Ecclesiastes 10:17.

Note: “You need to exercise temperance in all things. Cultivate the higher powers of the mind, and there will be less strength of growth of the animal. It is impossible for you to increase in spiritual strength while your appetite and passions are not under perfect control.” Counsels on Diet and Foods, 63.

2 What effect do appetite and passions have upon spiritual life? Luke 21:34.

Note: “Every true Christian will have control of his appetite and passions. Unless he is free from the bondage and slavery of appetite, he cannot be a true, obedient servant of Christ. It is the indulgence of appetite and passion which makes the truth of none effect upon the heart. It is impossible for the spirit and power of the truth to sanctify a man, soul, body, and spirit, when he is controlled by appetite and passion.” Counsels on Health, 86.

3 What does the Bible say about the bodies of true Christians? I Corinthians 6:19, 20.

4 What practical illustration did Paul use in regard to the Christian life? I Corinthians 9:24, 25.

Note: “In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. … Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize.” The Acts of the Apostles, 309.

5 What testimony did the apostle give about his own struggle? I Corinthians 9:26, 27.

Note: “In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. … How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God’s word and guided by His Spirit, must hold the reins of control.

“And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course.

“To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial!” The Acts of the Apostles, 311, 312.

“That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, ‘I keep under my body,’ [I Corinthians 9:27] literally mean to beat back by severe discipline the desires, impulses, and passions.” Ibid., 314.

6 From what history had Daniel and his fellow captives been warned early in youth? Leviticus 10:1, 2.

Note: “From the fate of the sons of Aaron, they [the Hebrew worthies] knew that the use of wine would confuse their senses, that the indulgence of appetite would becloud their powers of discernment; and as wine had been prohibited to all who should engage in the service of God, they resolved that they would not partake of it.” The Youth’s Instructor, October 29, 1907.

7 Besides refusing strong drink, what further stand did they maintain even under the pressure facing them in the Babylonian court? Daniel 1:8.

Note: “As they [the Hebrew worthies] were brought to the test, they placed themselves fully on the side of truth and righteousness. By earnest prayer and study of the Scriptures, they were prepared to act intelligently in the matter. Flesh meat had not composed their diet in the past, and they determined that it should not come into their diet in the future.” The Youth’s Instructor, October 29, 1907.
“Daniel and his companions knew not what would be the result of their decision; they knew not but that it would cost them their lives; but they determined to keep the straight path of strict temperance even when in the courts of licentious Babylon.” Ibid, August 18, 1898.

8 How did these young men distinguish themselves—both initially and then after a three-year period of training? Daniel 1:11–15, 18–20.

Note: “The four Hebrew youth … did not feel that the blessing of the Lord was a substitute for the taxing effort required of them. They were diligent in study; for they discerned that through the grace of God their destiny depended upon their own will and action. …

“Here are revealed the conditions of success. To make God’s grace our own, we must act our part. The Lord does not propose to perform for us either the willing or the doing. His grace is given to work in us to will and to do, but never as a substitute for our effort.” The Youth’s Instructor, August 20, 1903.

“Their keen apprehension, their choice and exact language, their extensive knowledge, testified to the unimpaired strength and vigor of their mental power.” My Life Today, 147.

9 After His baptism, how did Christ prepare Himself for the imminent temptation? Luke 4:1, 2; Matthew 4:1, 2.

Note: “When Jesus was led into the wilderness to be tempted, He was led by the Spirit of God. He did not invite temptation. He went to the wilderness to be alone, to contemplate His mission and work. By fasting and prayer He was to brace Himself for the bloodstained path He must travel. But Satan knew that the Saviour had gone into the wilderness, and he thought this the best time to approach Him.” The Desire of Ages, 114.

10 What was Christ’s first temptation and how did He face it? Matthew 4:3, 4.

Note: “From the time of Adam to that of Christ, self-indulgence had increased the power of the appetites and passions, until they had almost unlimited control. Thus men had become debased and diseased, and of themselves it was impossible for them to overcome. In man’s behalf, Christ conquered by enduring the severest test. For our sake He exercised a self-control stronger than hunger or death. And in this first victory were involved other issues that enter into all our conflicts with the powers of darkness.” The Desire of Ages, 117.

11 What should we learn from the second temptation? Matthew 4:5–7.

Note “The wily foe himself presents words that proceeded from the mouth of God. He still appears as an angel of light, and he makes it evident that he is acquainted with the Scriptures, and understands the import of what is written. As Jesus before used the word of God to sustain His faith, the tempter now uses it to countenance his deception.” The Desire of Ages, 124.

12 What strategy did Satan use in the third temptation, and what did Jesus answer? Matthew 4:8–10.

13 How did Christ overcome? Hebrews 5:7–9.

Note: “The Captain of our salvation was perfected through suffering. His soul was made an offering for sin. It was necessary for the awful darkness to gather about His soul because of the withdrawal of the Father’s love and favor; for He was standing in the sinner’s place, and this darkness every sinner must experience. The righteous One must suffer the condemnation and wrath of God, not in vindictiveness; for the heart of God yearned with greatest sorrow when His Son, the guiltless, was suffering the penalty of sin. This sundering of the divine powers will never again occur throughout the eternal ages.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 924.

14 What is expected from His followers? I Peter 2:21.

Note: “The Lord has a people on the earth, who follow the Lamb whithersoever He goeth. He has His thousands who have not bowed the knee to Baal. Such will stand with Him on Mount Zion. But they must stand on this earth, girded with the whole armor, ready to engage in the work of saving those who are ready to perish. Heavenly angels conduct this search, and spiritual activity is demanded of all who believe present truth, that they may join the angels in their work.

“We need not wait till we are translated to follow Christ. God’s people may do this here below. We shall follow the Lamb of God in the courts above only if we follow Him here. Following Him in heaven depends on our keeping His commandments now. We are not to follow Christ fitfully or capriciously, only when it is for our advantage. We must choose to follow Him. In daily life we must follow His example, as a flock trustfully follows its shepherd. We are to follow Him by suffering for His sake, saying, at every step, ‘Though he slays me, yet will I trust in him.’ His life practise [sic] must be our life practise [sic]. And as we thus seek to be like him, and to bring our wills into conformity to his will, we shall reveal him.” The Review and Herald, April 12, 1898.

Additional Reading

“Of all the lessons to be learned from our Lord’s first great temptation none is more important than that bearing upon the control of the appetites and passions. In all ages, temptations appealing to the physical nature have been most effectual in corrupting and degrading mankind. Through intemperance, Satan works to destroy the mental and moral powers that God gave to man as a priceless endowment. Thus it becomes impossible for men to appreciate things of eternal worth. Through sensual indulgence, Satan seeks to blot from the soul every trace of likeness to God.

“The uncontrolled indulgence and consequent disease and degradation that existed at Christ’s first advent will again exist, with intensity of evil, before His second coming. Christ declares that the condition of the world will be as in the days before the Flood, and as in Sodom and Gomorrah. Every imagination of the thoughts of the heart will be evil continually. Upon the very verge of that fearful time we are now living, and to us should come home the lesson of the Saviour’s fast. Only by the inexpressible anguish which Christ endured can we estimate the evil of unrestrained indulgence. His example declares that our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God.” The Desire of Ages, 122.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Warning Against Disobedience

by

September 14, 2008 – September 20, 2008

Key Text

“For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Romans 5:19.

Study Help: The Acts of the Apostles, 309-322.

Introduction

“The basis of a right character in the future man is made firm by habits of strict temperance in the mother prior to the birth of her child.” The Health Reformer, February 1, 1880.

1 By disobeying God’s instruction, what sin, among others, did Adam and Eve commit? Genesis 3:6.

Note: “Adam and Eve lost Eden through the indulgence of appetite, and we only regain it by the denial of the same.” The Review and Herald, October 21, 1884.

2 After transgressing, whom did they blame for their fall? Genesis 3:11–13.

Note: “He [Adam] who, from love to Eve, had deliberately chosen to forfeit the approval of God, his home in Paradise, and an eternal life of joy, could now, after his fall, endeavor to make his companion, and even the Creator Himself, responsible for the transgression. So terrible is the power of sin. …

“Thus like Adam, she [Eve] charged God with the responsibility of their fall. The spirit of self-justification originated in the father of lies; it was indulged by our first parents as soon as they yielded to the influence of Satan, and has been exhibited by all the sons and daughters of Adam. Instead of humbly confessing their sins, they try to shield themselves by casting the blame upon others, upon circumstances, or upon God—making even His blessings an occasion of murmuring against Him.” Patriarchs and Prophets, 57, 58.

3 What specific instructions did God give Manoah and his wife? Judges 13:3, 4, 13, 14.

Note: “God had an important work for the promised child of Manoah to do, and it was to secure for him the qualifications necessary for this work that the habits of both the mother and the child were to be carefully regulated. ‘Neither let her drink wine or strong drink,’ was the Angel’s instruction for the wife of Manoah, ‘nor eat any unclean thing. All that I commanded her let her observe.’ [Judges 13:14.] The child will be affected for good or for evil by the habits of the mother. She must herself be controlled by principle and must practice temperance and self-denial, if she would seek the welfare of her child. Unwise advisers will urge upon the mother the necessity of gratifying every wish and impulse, but such teaching is false and mischievous. The mother is by the command of God Himself placed under the most solemn obligation to exercise self-control.” Patriarchs and Prophets, 561.

4 What will be the consequences of disobeying the divine instructions on temperance? Galatians 6:7.

Note: “Fathers as well as mothers are involved in this responsibility [to exercise self-control]. Both parents transmit their own characteristics, mental and physical, their dispositions and appetites, to their children. As the result of parental intemperance children often lack physical strength and mental and moral power. Liquor drinkers and tobacco users may, and do, transmit their insatiable craving, their inflamed blood and irritable nerves, to their children. The licentious often bequeath their unholy desires, and even loathsome diseases, as a legacy to their offspring. And as the children have less power to resist temptation than had the parents, the tendency is for each generation to fall lower and lower. To a great degree parents are responsible not only for the violent passions and perverted appetites of their children but for the infirmities of the thousands born deaf, blind, diseased, or idiotic.

“The inquiry of every father and mother should be, ‘What shall we do unto the child that shall be born unto us?’ The effect of prenatal influences has been by many lightly regarded; but the instruction sent from heaven to those Hebrew parents, and twice repeated in the most explicit and solemn manner, shows how this matter is looked upon by our Creator.” Patriarchs and Prophets, 561.

5 What was the first big mistake of Samson? How did he ignore God’s commands? Judges 14:1–3; II Corinthians 6:15, 16.

Note: “Association with idolaters corrupted him [Samson]. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson’s affections, and he determined to make her his wife. To his God-fearing parents, who endeavored to dissuade him from his purpose, his only answer was, ‘She pleaseth me well.’ [Judges 14:3.] The parents at last yielded to his wishes, and the marriage took place.

“Just as he was entering upon manhood, the time when he must execute his divine mission—the time above all others when he should have been true to God—Samson connected himself with the enemies of Israel. He did not ask whether he could better glorify God when united with the object of his choice, or whether he was placing himself in a position where he could not fulfill the purpose to be accomplished by his life. To all who seek first to honor Him, God has promised wisdom; but there is no promise to those who are bent upon self-pleasing.

“How many are pursuing the same course as did Samson! How often marriages are formed between the godly and the ungodly, because inclination governs in the selection of husband or wife! The parties do not ask counsel of God, nor have His glory in view. Christianity ought to have a controlling influence upon the marriage relation, but it is too often the case that the motives which lead to this union are not in keeping with Christian principles.” Patriarchs and Prophets, 562, 563.

6 What was the end of Samson’s wrong step? Judges 14:20.

Note: “The wife, to obtain whom Samson had transgressed the command of God, proved treacherous to her husband before the close of the marriage feast. Incensed at her perfidy, Samson forsook her for the time, and went alone to his home at Zorah. When, afterward relenting, he returned for his bride, he found her the wife of another.” Patriarchs and Prophets, 563.

7 What other commandment did Samson break? Judges 16:1.

Note: “The Philistines were well acquainted with the divine law, and its condemnation of sensual indulgence. They kept a vigilant watch over all the movements of their enemy, and when he degraded himself by this new attachment, and they saw the bewitching power of the enchantress, they determined, through her, to accomplish his ruin.” The Signs of the Times, October 13, 1881.

“Samson, that mighty man of valor, was under a solemn vow to be a Nazarite during the period of his life; but becoming infatuated by the charms of a lewd woman, he rashly broke that sacred pledge. Satan worked through his agents to destroy this ruler of Israel, that the mysterious power which he possessed might no longer intimidate the enemies of God’s people. It was the influence of this bold woman that separated him from God, her artifices that proved his ruin. The love and service which God claims, Samson gave to this woman. This was idolatry. He lost all sense of the sacred character and work of God, and sacrificed honor, conscience, and every valuable interest, to base passion.” The Signs of the Times, July 1, 1903.

8 What was the final result of his temerarious actions? Judges 16:20, 21.

Note: “When he had been shaven, Delilah began to annoy him and cause him pain, thus making a trial of his strength; for the Philistines dared not approach him till fully convinced that his power was gone. Then they seized him and, having put out both his eyes, they took him to Gaza. Here he was bound with fetters in their prison house and confined to hard labor.

“What a change to him who had been the judge and champion of Israel!—now weak, blind, imprisoned, degraded to the most menial service! Little by little he had violated the conditions of his sacred calling. God had borne long with him; but when he had so yielded himself to the power of sin as to betray his secret, the Lord departed from him. There was no virtue in his long hair merely, but it was a token of his loyalty to God; and when the symbol was sacrificed in the indulgence of passion, the blessings of which it was a token were also forfeited.” Patriarchs and Prophets, 566.

9 What is the evidence that, by God’s mercy, Samson found repentance, and how is his final exercise of faith enshrined in Scripture? Judges 16:28–30; Hebrews 11:32.

Note: “In suffering and humiliation, a sport for the Philistines, Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance. As his hair grew, his power gradually returned; but his enemies, regarding him as a fettered and helpless prisoner, felt no apprehensions.

“The Philistines ascribed their victory to their gods; and, exulting, they defied the God of Israel. A feast was appointed in honor of Dagon, the fish god, ‘the protector of the sea.’ From town and country throughout the Philistine plain the people and their lords assembled. Throngs of worshipers filled the vast temple and crowded the galleries about the roof. It was a scene of festivity and rejoicing. There was the pomp of the sacrificial service, followed by music and feasting. Then, as the crowning trophy of Dagon’s power, Samson was brought in. Shouts of exultation greeted his appearance. People and rulers mocked his misery and adored the god who had overthrown ‘the destroyer of their country.’ [Judges 16:24.] After a time, as if weary, Samson asked permission to rest against the two central pillars which supported the temple roof. Then he silently uttered the prayer, ‘O Lord God, remember me, I pray Thee, and strengthen me, I pray Thee, only this once, O God, that I may be at once avenged of the Philistines.’ With these words he encircled the pillars with his mighty arms; and crying, ‘Let me die with the Philistines!’ he bowed himself, and the roof fell, destroying at one crash all that vast multitude. ‘So the dead which he slew at his death were more than they which he slew in his life.’ [Judges 16: 28, 30.]

“The idol and its worshipers, priest and peasant, warrior and noble, were buried together beneath the ruins of Dagon’s temple. And among them was the giant form of him whom God had chosen to be the deliverer of His people.” Patriarchs and Prophets, 566, 567.

Additional Reading

“The principles of justice required a faithful narration of facts for the benefit of all who should ever read the Sacred Record. Here we discern the evidences of divine wisdom. We are required to obey the law of God, and are not only instructed as to the penalty of disobedience, but we have narrated for our benefit and warning the history of Adam and Eve in Paradise, and the sad results of their disobedience of God’s commands. The account is full and explicit. The law given to man in Eden is recorded, together with the penalty accruing in case of its disobedience. Then follows the story of the temptation and fall, and the punishment inflicted upon our erring parents. Their example is given us as a warning against disobedience, that we may be sure that the wages of sin is death, that God’s retributive justice never fails, and that He exacts from His creatures a strict regard for His commandments. When the law was proclaimed at Sinai, how definite was the penalty annexed, how sure was punishment to follow the transgression of that law, and how plain are the cases recorded in evidence of that fact!

“The pen of inspiration, true to its task, tells us of the sins that overcame Noah, Lot, Moses, Abraham, David, and Solomon, and that even Elijah’s strong spirit sank under temptation during his fearful trial. Jonah’s disobedience and Israel’s idolatry are faithfully recorded. Peter’s denial of Christ, the sharp contention of Paul and Barnabas, the failings and infirmities of the prophets and apostles, are all laid bare by the Holy Ghost, who lifts the veil from the human heart. There before us lie the lives of the believers, with all their faults and follies, which are intended as a lesson to all the generations following them. If they had been without foible they would have been more than human, and our sinful natures would despair of ever reaching such a point of excellence. But seeing where they struggled and fell, where they took heart again and conquered through the grace of God, we are encouraged, and led to press over the obstacles that degenerate nature places in our way.

“God has ever been faithful to punish crime. He sent His prophets to warn the guilty, denounce their sins, and pronounce judgment upon them. Those who question why the word of God brings out the sins of His people in so plain a manner for scoffers to deride and saints to deplore, should consider that it was all written for their instruction, that they may avoid the evils recorded and imitate only the righteousness of those who served the Lord.” Testimonies, vol. 4, 11, 12.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The True Vine

by

September 7, 2008 – September 13, 2008

Key Text

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” John 15:5.

Study Help: The Desire of Ages, 674-678; Christ’s Object Lessons, 139-149.

Introduction

“Do not disappoint Him who so loved you that He gave His own life to cancel your sins. He says, ‘Without Me ye can do nothing.’ John 15:5. Remember this. If you have made mistakes, you certainly gain a victory if you see these mistakes and regard them as beacons of warning. Thus you turn defeat into victory, disappointing the enemy and honoring your Redeemer.” Christ’s Object Lessons, 332.

1 How can one profess to be “in Christ,” yet bear no fruit? John 15:1, 2, 6.

Note: “Since Christ has paid the price for all the service that we should give Him, we are His servants by purchase. Although we are in Christ Jesus by His covenant of promise, yet if we stand in a position of perfect indifference, without acknowledging Him as our Saviour, we bear no fruit. If by failing to be a partaker of His divine nature we bear no fruit, we are taken away. Worldly influences take us away from Christ, and our portion is the same as that of the unfruitful branch.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1143.

2 What is the work of Christ in behalf of those who bear fruit? John 15:2.

Note: “If we do not bear any fruit, the powers of darkness take possession of our minds, our affections, our service, and we are of the world, though we profess to be children of God. This is neither a safe nor a pleasant position, because we lose all the beauty and the glory and the satisfaction that it is our privilege to have. By abiding in Christ, we may have His sweetness, His fragrance, His light. Christ is the Light of the world. He shines in our hearts. His light in our hearts shines forth from our faces. By beholding the beauty and the glory of Christ, we become changed into the same image.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1143.

3 How can we have our character purified? John 15:3.

Note: “The truths of the word of God meet man’s great practical necessity—the conversion of the soul through faith. These grand principles are not to be thought too pure and holy to be brought into the daily life. They are truths which reach to heaven and compass eternity, yet their vital influence is to be woven into human experience. They are to permeate all the great things and all the little things of life.

“Received into the heart, the leaven of truth will regulate the desires, purify the thoughts, and sweeten the disposition. It quickens the faculties of the mind and the energies of the soul. It enlarges the capacity for feeling, for loving.” Christ’s Object Lessons, 100, 101.

4 What changes will be revealed in the life of true believers? Isaiah 1:16, 17.

Note: “The selfish, money-loving man lives only to secure for himself the riches, honors, and pleasures of this world. He loses the eternal world from his reckoning. But with the follower of Christ these things will not be all-absorbing. For Christ’s sake he will labor and deny self, that he may aid in the great work of saving souls who are without Christ and without hope in the world. Such a man the world cannot understand; for he is keeping in view eternal realities. The love of Christ with its redeeming power has come into the heart. This love masters every other motive, and raises its possessor above the corrupting influence of the world.

“The word of God is to have a sanctifying effect on our association with every member of the human family. The leaven of truth will not produce the spirit of rivalry, the love of ambition, the desire to be first. True, heaven-born love is not selfish and changeable. It is not dependent on human praise. The heart of him who receives the grace of God overflows with love for God and for those for whom Christ died. Self is not struggling for recognition. He does not love others because they love and please him, because they appreciate his merits, but because they are Christ’s purchased possession. If his motives, words, or actions are misunderstood or misrepresented, he takes no offense, but pursues the even tenor of his way. He is kind and thoughtful, humble in his opinion of himself, yet full of hope, always trusting in the mercy and love of God.” Christ’s Object Lessons, 101, 102.

5 How can we live a fruitful spiritual life? John 15:4, 5.

Note: “A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome if we would enter into a union with Christ. The reason why many find the Christian life so deplorably hard, why they are so fickle, so variable, is that they try to attach themselves to Christ without first detaching themselves from these cherished idols. Testimonies, vol. 5, 231.

6 How is it possible to preserve our union with Christ? Hebrews 12:1, 2.

Note: “After the union with Christ has been formed, it can be preserved only by earnest prayer and untiring effort. We must resist, we must deny, we must conquer self. Through the grace of Christ, by courage, by faith, by watchfulness, we may gain the victory.

“Believers become one in Christ, but one branch cannot be sustained by another. The nourishment must be obtained through the vital connection with the vine. We must feel our utter dependence on Christ. We must live by faith on the Son of God. That is the meaning of the injunction: ‘Abide in Me.’ The life we live in the flesh is not to the will of men, not to please our Lord’s enemies, but to serve and honor Him who loved us and gave Himself for us. A mere assent to this union, while the affections are not detached from the world, its pleasures and its dissipations, only emboldens the heart in disobedience.

“As a people we are sadly destitute of faith and love. Our efforts are altogether too feeble for the time of peril in which we live. The pride and self-indulgence, the impiety and iniquity, by which we are surrounded have an influence upon us. Few realize the importance of shunning, so far as possible, all associations unfriendly to religious life.” Testimonies, vol. 5, 231, 232.

7 What are the key conditions for obtaining answers to our prayers? John 15:7; I John 2:3–5.

Note: “Many are forfeiting the condition of acceptance with the Father. We need to examine closely the deed of trust wherewith we approach God. If we are disobedient, we bring to the Lord a note to be cashed when we have not fulfilled the conditions that would make it payable to us. We present to God His promises, and ask Him to fulfill them, when by so doing He would dishonor His own name. …

“One of Christ’s last commands to His disciples was ‘Love one another as I have loved you.’ (John 13:34). Do we obey this command, or are we indulging sharp, unchristlike traits of character? If we have in any way grieved or wounded others, it is our duty to confess our fault and seek for reconciliation. This is an essential preparation that we may come before God in faith, to ask His blessing.

“There is another matter too often neglected by those who seek the Lord in prayer. Have you been honest with God? By the prophet Malachi the Lord declares, ‘Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings.’ Malachi 3:7, 8.” Christ’s Object Lessons, 143, 144.

8 With what other conditions must we comply before God can answer our prayers? Psalm 66:18; Mark 11:24.

Note: “If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Our own merit will never commend us to the favor of God; it is the worthiness of Jesus that will save us, His blood that will cleanse us; yet we have a work to do in complying with the conditions of acceptance.” Steps to Christ, 95.

“The beloved John, under the inspiration of the Holy Spirit, speaks with great plainness and assurance: ‘If we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.’ I John 5:14, 15. Then press your petition to the Father in the name of Jesus. God will honor that name.” Christ’s Object Lessons, 148.

9 On what condition can we abide in Christ’s love? John 15:9, 10.

Note: “Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: ‘Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.’ [Verses 1, 2.] In childhood and youth His course was such that when engaged in work as a teacher, He could say to His disciples, ‘If ye keep My commandments, ye shall abide in My love: even as I have kept My Father’s commandments, and abide in His love.’ [John 15:10.]” Fundamentals of Christian Education, 402.

10 How did Christ summarize the law and reveal its essence? John 15:12, 13.

Note: “Christ has given us an example of pure, disinterested love. You have not as yet seen your deficiency in this respect, and your great need of this heavenly attainment, without which all your good purposes, and your zeal, even if it be of that nature that you could give your goods to feed the poor and your body to be burned, is nothing. You need that charity which suffereth long, is not easily provoked, beareth all things, believeth all things, hopeth all things, endureth all things. Without the spirit of love, no one can be like Christ. With this living principle in the soul, no one can be like the world.

“The conduct of Christians is like that of their Lord. He erected the standard, and it is left for us to say whether or not we will rally around it. Our Lord and Saviour laid aside His dominion, His riches and glory, and sought after us, that He might save us from misery and make us like Himself.” Testimonies, vol. 2, 169, 170.

Additional Reading

“Jesus and the disciples were on the way to Gethsemane, at the foot of Mount Olivet, a retired spot which He had often visited for meditation and prayer. The Saviour had been explaining to His disciples His mission to the world, and the spiritual relation to Him which they were to sustain. Now He illustrates the lesson. The moon is shining bright, and reveals to Him a flourishing grapevine. Drawing the attention of the disciples to it, He employs it as a symbol.

“ ‘I am the true Vine,’ [John 15:1] He says. Instead of choosing the graceful palm, the lofty cedar, or the strong oak, Jesus takes the vine with its clinging tendrils to represent Himself. The palm tree, the cedar, and the oak stand alone. They require no support. But the vine entwines about the trellis, and thus climbs heavenward. So Christ in His humanity was dependent upon divine power. ‘I can of Mine own self do nothing,’ He declared. John 5:30.

“ ‘I am the Vine, ye are the branches,’ [John 15:5] Christ said to His disciples. Though He was about to be removed from them, their spiritual union with Him was to be unchanged. The connection of the branch with the vine, He said, represents the relation you are to sustain to Me. The scion is engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine stock. The life of the vine becomes the life of the branch. So the soul dead in trespasses and sins receives life through connection with Christ. By faith in Him as a personal Saviour the union is formed. The sinner unites his weakness to Christ’s strength, his emptiness to Christ’s fullness, his frailty to Christ’s enduring might. Then he has the mind of Christ. The humanity of Christ has touched our humanity, and our humanity has touched divinity. Thus through the agency of the Holy Spirit man becomes a partaker of the divine nature. He is accepted in the Beloved.

“This union with Christ, once formed, must be maintained. Christ said, ‘Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.’ [John 15:4] This is no casual touch, no off-and-on connection. The branch becomes a part of the living vine. The communication of life, strength, and fruitfulness from the root to the branches is unobstructed and constant. Separated from the vine, the branch cannot live. No more, said Jesus, can you live apart from Me. The life you have received from Me can be preserved only by continual communion. Without Me you cannot overcome one sin, or resist one temptation.” The Desire of Ages, 674, 675.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A New Creation

by

August 31, 2008 – September 6, 2008

Key Text

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” II Corinthians 5:17.

Study Help: John 3:1-21; I Peter 1:1-25; The Desire of Ages, 167-177.

Introduction

“Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God.” The Acts of the Apostles, 476.

1 What basic truth did Christ tell Nicodemus? John 3:3, 5.

Note: “Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission.” The Desire of Ages, 171.

2 When does this new birth take place, and what should be our immediate response to it? John 1:12, 13.

Note: “Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are as a child born into the family of God, and He loves you as He loves His Son.” Steps to Christ, 52.

“Jesus leads the way. Do not wait and continue in disobedience, hoping circumstances may change, making it easier for you to obey. Go forward, for you know the will of God.” The Signs of the Times, April 10, 1893.

3 What happens when the repentant sinner is justified or forgiven? I John 1:9; Psalm 51:10.

Note: “God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart.” Thoughts From the Mount of Blessing, 114.

4 How will forgiven sinners deal with others? Matthew 6:12, 14, 15.

Note: “He who is unforgiving cuts off the very channel through which alone he can receive mercy from God. We should not think that unless those who have injured us confess the wrong we are justified in withholding from them our forgiveness. It is their part, no doubt, to humble their hearts by repentance and confession; but we are to have a spirit of compassion toward those who have trespassed against us, whether or not they confess their faults. However sorely they may have wounded us, we are not to cherish our grievances and sympathize with ourselves over our injuries; but as we hope to be pardoned for our offenses against God we are to pardon all who have done evil to us.” Thoughts From the Mount of Blessing, 113, 114.

5 What is essential for us so that we may forgive others? I Corinthians 13:1–8; I John 4:16.

Note: “The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. 1 John 4:16. Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper, It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God and violated your own conscience? But we may tell the enemy that ‘the blood of Jesus Christ His Son cleanseth us from all sin.’ 1 John 1:7. When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be and deeply humbled, but we must pray and believe.” Thoughts From the Mount of Blessing, 115.

6 Besides accepting Christ as our Saviour, what is essential for us to begin a new life? Colossians 2:6; I John 1:7.

Note: “Now that you have given yourself to Jesus, do not draw back, do not take yourself away from Him, but day by day say, ‘I am Christ’s; I have given myself to Him;’ and ask Him to give you His Spirit and keep you by His grace. As it is by giving yourself to God, and believing Him, that you become His child, so you are to live in Him. The apostle says, ‘As ye have therefore received Christ Jesus the Lord, so walk ye in Him.’ Colossians 2:6.” Steps to Christ, 52.

“As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven’s light may shine upon us, that our character may be developed into the likeness of Christ.” Steps to Christ, 67, 68.

“You are just as dependent upon Christ, in order to live a holy life, as is the branch upon the parent stock for growth and fruitfulness. Apart from Him you have no life. You have no power to resist temptation or to grow in grace and holiness. Abiding in Him, you may flourish. Drawing your life from Him, you will not wither nor be fruitless. You will be like a tree planted by the rivers of water. God’s Amazing Grace, 300.

“Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, ‘Without Me ye can do nothing.’ [John 15:5]. Our growth in grace, our joy, our usefulness—all depend upon our union with Christ. It is by communion with Him, daily, hourly—by abiding in Him—that we are to grow in grace.” God’s Amazing Grace, 293.

7 How did Enoch walk with God? Genesis 5:22–24; Hebrews 11:5.

Note: “Enoch’s walk with God was not in a trance or a vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had a work to do for God in the world. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of the Lord. …

“There are few Christians who would not be far more earnest and devoted if they knew that they had but a short time to live, or that the coming of Christ was about to take place. But Enoch’s faith waxed the stronger, his love became more ardent, with the lapse of centuries.” Patriarchs and Prophets, 85.

8 What message did God Himself convey to Abraham? Genesis 17:1–5; John 8:56.

Note: “There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith.” The Youth’s Instructor, September 22, 1892.

9 What are the various ways by which today’s true children of Abraham will reflect the character of that patriarch of old? Hebrews 11:8–10; Galatians 3:6–9.

Note: “The ten holy precepts had not been written upon the tables of stone by the finger of God in Abraham’s day. But Abraham was acquainted with them. They had been handed down from generation to generation; parents had taught their children the will of the Creator. Having educated himself to obey the law of God, the spirit of the commandments given in Eden was woven into the character of Abraham, fashioning his life after the divine pattern; and as a result his family was enlightened. He feared the Lord with all his house; for God’s standard of holiness was made known by Abraham to both masters and servants.

“He who combines faith and works will command his household after him, and like Abraham, will fear the Lord with all his house.” The Gospel Herald, August 1, 1906.

“The faith of Abraham should be our example, yet how few will patiently endure a simple test of reproof for the sins which imperil their eternal welfare. How few receive reproof with humility, and profit by it. God’s claim upon our faith, our services, our affections, should meet with a cheerful response. We are infinite debtors to the Lord and should unhesitatingly comply with the least of His requirements.” Testimonies, vol. 4, 253.

“We must dwell as pilgrims and strangers here if we would gain ‘a better country, that is, an heavenly.’ Hebrews 11:16. Those who are children of Abraham will be seeking the city which he looked for, ‘whose builder and maker is God.’ [Hebrews 11:10].” Patriarchs and Prophets, 170.

10 What will be realized by all who will inhabit the New Earth? Matthew 5:5; Revelation 21:1–7; 22:14.

Note: “ ‘I will give unto him that is athirst of the fountain of the water of life freely.’ Revelation 21:6. This promise is only to those that thirst. None but those who feel their need of the water of life, and seek it at the loss of all things else, will be supplied. ‘He that overcometh shall inherit all things; and I will be his God, and he shall be My son.’ verse 7. Here, also, conditions are specified. In order to inherit all things, we must resist and overcome sin.” The Great Controversy, 540.

“An infinite price has been paid to bring us into connection with Christ. Self-indulgence must cease. We must come into right relations with God, and we must be cleansed from all iniquity, and walk worthy of the vocation whereunto we are called.” The Signs of the Times, July 29, 1889.

11 What will be the reward of the wicked, and how will God’s good name be vindicated? Revelation 21:8; 22:15; Psalm 37:9.

Note: “Some are destroyed as in a moment, while others suffer many days. All are punished ‘according to their deeds.’ [Jeremiah 25:14.] The sins of the righteous having been transferred to Satan, he is made to suffer not only for his own rebellion, but for all the sins which he has caused God’s people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch—Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and Heaven and earth, beholding, declare the righteousness of Jehovah.” The Great Controversy, 673.

Additional Reading

“The work of redemption involves consequences of which it is difficult for man to have any conception. ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’ I Corinthians 2:9. As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is ‘the justifier of him which believeth in Jesus.’ Romans 3:26. And ‘whom He justified, them He also glorified.’ Romans 8:30. Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.” Christ Object Lessons, 162, 163.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Biographical Blessings – Glory Only to God

by

April 21 – 27, 2019

Key Text

“Not by works of righteousness which we have done, but according to His mercy He saved us” (Titus 3:5, first part).

Study Help: Education, 253–261.

Introduction

“We have nothing to recommend us to God; but the plea that we may urge now and ever is our utterly helpless condition that makes His redeeming power a necessity.” The Desire of Ages, 317.

Sunday

THE SUFFERING OF A VIRTUOUS MAN

  • What were the virtues that characterized Job’s daily life? Job 29:5, 8–16.

Note: “God has given in His word a picture of a prosperous man—one whose life was in the truest sense a success, a man whom both heaven and earth delighted to honor. [Job 29:4–16 quoted.]” Education, 142.

  • What timeless lesson are we to learn from Job’s trials? Psalm 34:18, 19.

Note: “It is very natural for human beings to think that great calamities are a sure index of great crimes and enormous sins; but men often make a mistake in thus measuring character. We are not living in the time of retributive judgment. Good and evil are mingled, and calamities come upon all. Sometimes men do pass the boundary line beyond God’s protecting care, and then Satan exercises his power upon them, and God does not interpose. Job was sorely afflicted, and his friends sought to make him acknowledge that his suffering was the result of sin, and cause him to feel under condemnation. They represented his case as that of a great sinner.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1140.

Monday

THE WAKE-UP CALL

  • Although Job’s conscience was clean and his life virtuous, what did God want His faithful servant to pause to consider? Job 38:1–7; 40:1, 2.

Note: “Every opening flower, every leaf with its delicate veins, will testify of the infinite skill of the great Master Artist. The massive rocks and towering mountains that rise in the distance are not the result of chance. They speak in silent eloquence of One who sits upon the throne of the universe, high and lifted up. … All His plans are perfect. What awe and reverence should His name inspire!” Our High Calling, 251.

  • How did Job respond to God’s wake-up call? How should all respond who, like Job, may have been cruelly misunderstood and unjustly maligned by others? Job 40:3–5; 42:6.

Note: “Some shortsighted, short-experienced friends cannot, with their narrow vision, appreciate the feelings of one who has been in close harmony with the soul of Christ in connection with the salvation of others. His motives are misunderstood and his actions misconstrued by those who would be his friends, until, like Job, he sends forth the earnest prayer: Save me from my friends. God takes the case of Job in hand Himself. His patience has been severely taxed; but when God speaks, all his pettish feelings are changed. The self-justification which he felt was necessary to withstand the condemnation of his friends is not necessary toward God. He never misjudges; He never errs. Says the Lord to Job, ‘Gird up now thy loins like a man;’ and Job no sooner hears the divine voice than his soul is bowed down with a sense of his sinfulness, and he says before God, ‘I abhor myself, and repent in dust and ashes’ (Job 38:3; 42:6).” Testimonies, vol. 3, 509.

“We are living in perilous times. Seventh-day Adventists are professedly the commandment-keeping people of God; but they are losing their devotional spirit. This spirit of reverence for God teaches men how to approach their Maker—with sacredness and awe through faith, not in themselves, but in a Mediator. Thus man is kept fast, under whatever circumstances he is placed.” Notebook Leaflets, vol. 1, 121.

Tuesday

GOD’S ABUNDANT GRACE

  • What should we learn from the Lord’s final verdict concerning Job and his friends? Job 42:7–9.
  • What did God then do for Job? Why? Job 42:10–17; Psalm 66:10–12.

Note: “From the depths of discouragement and despondency Job rose to the heights of implicit trust in the mercy and the saving power of God.” Prophets and Kings, 163.

“When Job caught a glimpse of his Creator, he abhorred himself and repented in dust and ashes. Then the Lord was able to bless him abundantly and to make his last years the best of his life.” Ibid., 164.

  • Why should the attitude of faithful Job be an inspiration to every Christian? James 5:11; Ephesians 2:8–10.

Note: “Those who live nearest to Jesus discern most clearly the frailty and sinfulness of humanity, and their only hope is in the merit of a crucified and risen Saviour.” The Great Controversy, 471.

“In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone; and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ that makes our good works acceptable to God, and it is grace that enables us to do the works for which He rewards us. Our works in and of themselves have no merit. When we have done all that it is possible for us to do, we are to count ourselves as unprofitable servants. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful natures.” The Review and Herald, January 29, 1895.

Wednesday

CHRIST UPLIFTED

  • As virtuous a man as Job was, what should we realize about the spiritual needs of this man (or those of any other person)? 1 Peter 1:18, 19.

 Note: “The prayers, the praise, the penitent confession of sin ascend from true believers as incense to the heavenly sanctuary, but passing through the corrupt channels of humanity, they are so defiled that unless purified by blood, they can never be of value with God. They ascend not in spotless purity, and unless the Intercessor, who is at God’s right hand, presents and purifies all by His righteousness, it is not acceptable to God. All incense from earthly tabernacles must be moist with the cleansing drops of the blood of Christ.” Selected Messages, Book 1, 344.

“The more of the Spirit of Christ we have, the more humble we shall become. When we obtain clear views of Christ, no words of self-exaltation will escape our lips. When the Lord gave to Job a view of His majesty, Job ceased to vindicate his own righteousness. He felt his sinfulness, and humbled himself before the purity and holiness of God. ‘I abhor myself,’ he said, ‘and repent in dust and ashes’ (Job 42:6). Yet by the pen of inspiration, God presents Job as perfect and upright, one that feared God and eschewed evil. ‘There is none like him in the earth’ (Job 1:8).” The Signs of the Times, August 11, 1898.

  • How do we know that Job trusted in Christ as his Saviour? Job 19:25–27. To what inspiring determination should this lead each of us?

Note: “You now have precious hours of probation granted you to form a right character. … You now have a period allotted you in which to redeem the time. You cannot in your own strength put away your errors and wrongs; they have been increasing upon you for years, because you have not seen them in their hideousness and in the strength of God resolutely put them away. By living faith you must lay hold on an arm that is mighty to save. Humble your poor, proud, self-righteous heart before God; get low, very low, all broken in your sinfulness at His feet. Devote yourself to the work of preparation. Rest not until you can truly say: My Redeemer liveth, and, because He lives, I shall live also.” Testimonies, vol. 2, 88.

Thursday

TRUSTING IN GOD’S GOODNESS

  • When the outlook is bleak, what strengthens us to follow the faith of Job? Job 13:15, 16.

Note: “We are justified to walk by sight as long as we can, but when we can no longer see the way clearly, then we need to put our hand in our heavenly Father’s and let Him lead. There are emergencies in the life of all in which we can neither follow sight nor trust to memory or experience. All we can do is simply to trust and wait. We shall honor God to trust Him because He is our heavenly Father.” Manuscript Releases, vol. 19, 186.

“Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God.” Prophets and Kings, 164.

  • How does the history of Job illustrate righteousness by faith, and how is this theme to be reflected in our lives? Romans 5:1–5; Titus 3:3–7.

Note: “It is only as we depend upon the strength and righteousness of Christ that we can stand the testing of God. We shall have to educate the mind, and again and again bring to our remembrance the fact that Christ has His hand upon us. With His own divine lips He has said, ‘Without Me ye can do nothing’ (John 15:5, last part), but through Christ we can do all things. It is not for us to mark out the way in which we shall walk; but if we take everything that comes to us as in the providence of God, even our tribulation will work patience, and we need not sink in discouragement while we look by faith to Jesus.” The Signs of the Times, March 28, 1892.

Friday

PERSONAL REVIEW QUESTIONS

1     Why may I be in danger of misjudging the case of a suffering person?

2    What is nearly extinct in the worship of God, yet is nonetheless essential?

3    What startled Job out of his misery?

4    Why is it so important to depend on the divine Redeemer?

5    No matter how bad things get, what should we always keep in mind?

 

© 2018, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.