Bible Study Guides

Bible Study Guides – Lessons from the Life of David – Heartbreaking Consequences

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March 17, 2019 – March 23, 2019

Key Text

“Rejoice not against me, 0 mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me” (Micah 7:8).

 Study Help:  Patriarchs and Prophets, 737, 738; Spiritual Gifts, vol. 4a, 89–91.

Introduction

“David’s history enables us to see also the great ends which God has in view in His dealings with sin; it enables us to trace, even through darkest judgments, the working out of His purposes of mercy and beneficence.” Patriarchs and Prophets, 738.

Sunday

BITTER EFFECTS OF SIN

  • How had David’s sin reduced his credibility before his children? Proverbs 6:32, 33.

Note: “There was a great change in David himself. He was broken in spirit by the consciousness of his sin and its far-reaching results. He felt humbled in the eyes of his subjects. His influence was weakened. Hitherto his prosperity had been attributed to his conscientious obedience to the commandments of the Lord. But now his subjects, having a knowledge of his sin, would be led to sin more freely. His authority in his own household, his claim to respect and obedience from his sons, was weakened. A sense of his guilt kept him silent when he should have condemned sin; it made his arm feeble to execute justice in his house. His evil example exerted its influence upon his sons, and God would not interpose to prevent the result. He would permit things to take their natural course, and thus David was severely chastised.” Patriarchs and Prophets, 723.

  • What is written about Amnon, David’s first-born son? 2 Samuel 13:1, 2, 10–16. Why did David neglect to carry out his convictions regarding Amnon’s violent act? 2 Samuel 13:21; Romans 2:1.

Note: “The shameful crime of Amnon, the first-born, was permitted by David to pass unpunished and unrebuked. The law pronounced death upon the adulterer, and the unnatural crime of Amnon made him doubly guilty. But David, self-condemned for his own sin, failed to bring the offender to justice.” Patriarchs and Prophets, 727.

Monday

BLIND PARENTAL AFFECTION

  • How was Amnon brought to justice? 2 Samuel 13:28, 29, 32. What warning should parents and church leaders heed from observing the character and outcome of Amnon?

Note: “Like other sons of David, Amnon had been left to selfish indulgence. He had sought to gratify every thought of his heart, regardless of the requirements of God. Notwithstanding his great sin, God had borne long with him. For two years he had been granted opportunity for repentance; but he continued in sin, and with his guilt upon him, he was cut down by death, to await the awful tribunal of the judgment. …

“When parents or rulers neglect the duty of punishing iniquity, God Himself will take the case in hand. His restraining power will be in a measure removed from the agencies of evil, so that a train of circumstances will arise which will punish sin with sin.” Patriarchs and Prophets, 727, 728.

  • How can we avoid the same mistakes David committed in mishandling the case of Absalom? 2 Samuel 13:38, 39; 14:21–24, 28.

Note: “The evil results of David’s unjust indulgence toward Amnon were not ended, for it was here that Absalom’s alienation from his father began. After he fled to Geshur, David, feeling that the crime of his son demanded some punishment, refused him permission to return. And this had a tendency to increase rather than to lessen the inextricable evils in which the king had come to be involved.” Patriarchs and Prophets, 728.

‘’[After being permitted to return to Jerusalem] Absalom lived two years in his own house, but banished from the court. His sister dwelt with him, and her presence kept alive the memory of the irreparable wrong she had suffered. … It was not wise for the king to leave a man of Absalom’s character—ambitious, impulsive, and passionate—to brood for two years over supposed grievances. And David’s action in permitting him to return to Jerusalem, and yet refusing to admit him to his presence, enlisted in his behalf the sympathies of the people.” lbid., 729.

Tuesday

CHARISMA, CHARM, AND TREACHERY

  • What factors made Absalom attractive to the people, and how did he craftily use these to his advantage when the unsuspecting king had accepted him back into his court? 2 Samuel 14:25, 26; 15:1–6.

Note: “With the memory ever before him of his own transgression of the law of God, David seemed morally paralyzed. … The influence of David’s listlessness and irresolution extended to his subordinates; negligence and delay characterized the administration of justice. Absalom artfully turned every cause of dissatisfaction to his own advantage.” Patriarchs and Prophets, 729.

“Fomented by the artful insinuations of the prince, discontent with the government was fast spreading. The praise of Absalom was on the lips of all. … The king, blinded by affection for his son, suspected nothing. The princely state which Absalom had assumed, was regarded by David as intended to do honor to his court—as an expression of joy at the reconciliation.” Ibid., 730.

  • Relate the hypocritical plot of Absalom. 2 Samuel 15:7–12.

Note: “Absalom’s crowning act of hypocrisy was designed not only to blind the king but to establish the confidence of the people, and thus to lead them on to rebellion against the king whom God had chosen.” Patriarchs and Prophets, 730.

Wednesday

REMEMBERING PRIORITIES

  • Relate the startling news brought to David, and the strategic steps he took. 2 Samuel 15:13–17. What was his aim in taking this action?

Note: “In his great peril David shook off the depression that had so long rested upon him, and with the spirit of his earlier years he prepared to meet this terrible emergency. Absalom was mustering his forces at Hebron, only twenty miles away. The rebels would soon be at the gates of Jerusalem.

“From his palace David looked out upon his capital—’beautiful for situation, the joy of the whole earth … the city of the great King’ (Psalm 48:2). He shuddered at the thought of exposing it to carnage and devastation. Should he call to his help the subjects still loyal to his throne, and make a stand to hold his capital? Should he permit Jerusalem to be deluged with blood? His decision was taken. The horrors of war should not fall upon the chosen city. He would leave Jerusalem, and then test the fidelity of his people, giving them an opportunity to rally to his support. In this great crisis it was his duty to God and to his people to maintain the authority with which Heaven had invested him. The issue of the conflict he would trust with God.” Patriarchs and Prophets, 731.

  • In this tragic hour, how was David comforted by the faith of men such as lttai the Gittite? 2 Samuel 15:18–23.

Note: “David, with characteristic unselfishness, could not consent that these strangers who had sought his protection should be involved in his calamity. He expressed surprise that they should be ready to make this sacrifice for him. [2 Samuel 15:19–21 quoted.)

“These men had been converted from paganism to the worship of Jehovah, and nobly they now proved their fidelity to their God and their king. David, with grateful heart, accepted their devotion to his apparently sinking cause.” Patriarchs and Prophets, 731, 732.

Thursday

NOBILITY IN SUFFERING

  • Though David eagerly yearned to keep God’s sacred ark with him, what noble decision did he make? 2 Samuel 15:24–29.

Note: “As the appointed ruler of God’s heritage he was under solemn responsibility. Not personal interests, but the glory of God and the good of his people, were to be uppermost in the mind of Israel’s king. … Without divine authority neither priest nor king had a right to remove therefrom the symbol of His presence. And David knew that his heart and life must be in harmony with the divine precepts, else the ark would be the means of disaster rather than of success. His great sin was ever before him. He recognized in this conspiracy the just judgment of God. The sword that was not to depart from his house had been unsheathed. He knew not what the result of the struggle might be. It was not for him to remove from the capital of the nation the sacred statutes which embodied the will of their divine Sovereign, which were the constitution of the realm and the foundation of its prosperity.” Patriarchs and Prophets, 732.

  • Describe the hope expressed by David in this dark hour. 2 Samuel 15:30; 16:5–12; Psalm 3:1–3. What should we realize from this history? Psalm 89:18–20, 30–33.

Note: “David utters no complaint. The most eloquent psalm he ever sang [Psalm 3] was when he was climbing Mount Olivet.” Conflict and Courage, 181.

“The Lord did not forsake David. This chapter in his experience, when, under cruelest wrong and insult, he shows himself to be humble, unselfish, generous, and submissive, is one of the noblest in his whole experience. Never was the ruler of Israel more truly great in the sight of heaven than at this hour of his deepest outward humiliation. …

“In the experience through which He caused David to pass, the Lord shows that He cannot tolerate or excuse sin. … He caused David to pass under the rod, but He did not destroy him; the furnace is to purify, but not to consume.” Patriarchs and Prophets, 738.

Friday

PERSONAL REVIEW QUESTIONS

1     Why did David seem to be in a paralytic stupor?

2    How can we avoid repeating the mistakes found in David’s family life?

3    What factors can trigger an Absalom in the church?

4    Relate some evidences of David’s nobility during this period.

5    Why could David trust in God even at this time?

Bible Study Guides – Lessons from the Life of David – The Exalted Humbled

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March 10, 2019 – March 16, 2019

Key Text

“Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile” (Psalm 32:2).

Study Help: Patriarchs and Prophets, 717–726; Steps to Christ, 23, 25, 35, 36.

Introduction

‘’Those who, by pointing to the example of David, try to lessen the guilt of their own sins, should learn from the Bible that the way of transgression is hard.” Patriarchs and Prophets, 724.

Sunday

AT EASE IN THE BROAD WAY

  • Trace the course which led David to go astray. 2 Samuel 11:1–4. How are we warned against this sin? Hebrews 13:4.

Note: “It was the spirit of self-confidence and self-exaltation that prepared the way for David’s fall. Flattery and the subtle allurements of power and luxury were not without effect upon him. Intercourse with surrounding nations also exerted an influence for evil. According to the customs prevailing among Eastern rulers, crimes not to be tolerated in subjects were uncondemned in the king; the monarch was not under obligation to exercise the same self-restraint as the subject. All this tended to lessen David’s sense of the exceeding sinfulness of sin. And instead of relying in humility upon the power of Jehovah, he began to trust to his own wisdom and might. …

“David was surrounded by the fruits of victory and the honors of his wise and able rule. It was now, while he was at ease and unguarded, that the tempter seized the opportunity to occupy his mind. The fact that God had taken David into so close connection with Himself and had manifested so great favor toward him, should have been to him the strongest of incentives to preserve his character unblemished. But when in ease and self-security he let go his hold upon God, David yielded to Satan and brought upon his soul the stain of guilt. He, the Heaven-appointed leader of the nation, chosen by God to execute His law, himself trampled upon its precepts.” Patriarchs and Prophets, 717, 718.

  • How did Jesus explain what makes a person vulnerable to sin? John 15:5, last part. What admonitions are given to help us in this regard? 1 John 2:15, 16.

Note: “Whatever diverts the mind from God, whatever leads to self-exaltation or to self-dependence, is surely preparing the way for our overthrow. …

“As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of man’s carnal nature. The work of the enemy is not abrupt; it is not, at the outset, sudden and startling; it is a secret undermining of the strongholds of principle. It begins in apparently small things—the neglect to be true to God and to rely upon Him wholly, the disposition to follow the customs and practices of the world.” Patriarchs and Prophets, 717, 718.

Monday

A DOWNWARD COURSE

  • What further complicated David’s situation? 2 Samuel 11:5. Explain why God could not prosper David’s attempt to cover his sin. 2 Samuel 11:10–13.

 Note: “Every effort which David made to conceal his guilt proved unavailing. He had betrayed himself into the power of Satan; danger surrounded him, dishonor more bitter than death was before him.” Patriarchs and Prophets, 718, 719.

  • How did David feel when he was induced to add sin to sin? 2 Samuel 11:14–17, 26, 27; Psalm 32:3, 4. What should we remember when tempted by the enemy? Proverbs 14:12; James 2:10–12.

Note: “He [David] had excused his own sinful course to himself, until his ways seemed passable in his own eyes. One wrong step had prepared the way for another.” Spiritual Gifts, vol. 4a, 86.

“There appeared but one way of escape, and in his desperation he was hurried on to add murder to adultery. He who had compassed the destruction of Saul was seeking to lead David also to ruin. Though the temptations were different, they were alike in leading to transgression of God’s law.” Patriarchs and Prophets, 719.

Tuesday

A SEVERE REBUKE

  • What message of rebuke did God send to David through Nathan the prophet? 2 Samuel 12:1–9.

 Note: “It was when David was pure, and walking in the counsel of God, that God called him a man after his own heart. When David departed from God, and stained his virtuous character by his crimes, he was no longer a man after God’s own heart.” Spiritual Gifts, vol. 4a, 87.

“God in His mercy did not leave David to be lured to utter ruin by the deceitful rewards of sin.

“For the sake of Israel also there was a necessity for God to interpose. As time passed on, David’s sin toward Bathsheba became known, and suspicion was excited that he had planned the death of Uriah. The Lord was dishonored. He had favored and exalted David, and David’s sin misrepresented the character of God and cast reproach upon His name. It tended to lower the standard of godliness in Israel, to lessen in many minds the abhorrence of sin; while those who did not love and fear God were by it emboldened in transgression.” Patriarchs and Prophets, 720.

  • Relate the response of David and the immediate mercy of God. 2 Samuel 12:13. Nevertheless, what were to be some of the inevitable consequences of David’s sin? 2 Samuel 12:10–12, 14.

Note: “David awakens as from a dream. He feels the sense of his sin. He does not seek to excuse his course, or palliate his sin, as did Saul; but with remorse and sincere grief, he bows his head before the prophet of God, and acknowledges his guilt.” Spiritual Gifts, vol. 4a, 86.

“The sentence of death was transferred from David to the child of his sin.” Patriarchs and Prophets, 722.

“David’s transgression had changed his relation to God. The Lord could not in any wise sanction iniquity. He could not exercise His power to protect David from the results of his sin as he had protected him from the enmity of Saul.” Ibid., 723.

“God shows his displeasure at David’s having a plurality of wives by visiting him with judgments, and permitting evils to rise up against him from his own house.” Spiritual Gifts, vol. 4a, 87.

Wednesday

GENUINE REPENTANCE

  • Describe the depth of David’s heartfelt repentance. Psalm 51:1–4, 7, 10–14. Through sacred song, what public appeal does he make even to the last generation?

Note: “This experience was most painful to David, but it was most beneficial. … The conviction of his guilt was the saving of his soul. He saw himself in another light, as the Lord saw him.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1023.

“He [David) did not flatter himself that sin was a matter with which he had nothing to do, and that should not concern him. As he saw the depths of deceit in his heart, he was deeply disgusted with himself, and prayed that God would keep him back by His power from presumptuous sins, and cleanse him from secret faults.” Ibid., vol. 3, 1147.

“Instead of endeavoring to conceal his guilt he desired that others might be instructed by the sad history of his fall.” Patriarchs and Prophets, 725.

  • What evidence did David have that his repentance was not in vain? Psalms 51:16, 17; 32:1, 2, 5–7.

Note: “David did not in despair give over the struggle. In the promises of God to repentant sinners he saw the evidence of his pardon and acceptance.” Patriarchs and Prophets, 725.

Thursday

FOOD FOR THOUGHT

  • What should all realize about sin? Ezekiel 33:12, 13, 18; 1 John 3:4.

Note: “Sin is sin, whether committed by one sitting on a throne, or by one in the humbler walks of life. The day is coming when all who have committed sin will make confession, even though it is too late for them to receive pardon. God waits long for the sinner to repent. He manifests a wonderful forbearance. But He must at last call the transgressor of His law to account. …

“It is not safe for us to close our eyes and harden our consciences, that we shall not see or realize our sins. We need to cherish the instruction we have had in regard to the hateful character of sin in order that we may repent of and confess our sins.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1147.

  •  How can David’s repentance encourage us? Isaiah 55:7; 1 John 1:9.

Note: “Many have murmured at what they called God’s injustice in sparing David, whose guilt was so great, after having rejected Saul for what appear to them to be far less flagrant sins. But David humbled himself and confessed his sin, while Saul despised reproof and hardened his heart in impenitence.

“This passage in David’s history is full of significance to the repenting sinner. It is one of the most forcible illustrations given us of the struggles and temptations of humanity, and of genuine repentance toward God and faith in our Lord Jesus Christ. Through all the ages it has proved a source of encouragement to souls that, having fallen into sin, were struggling under the burden of their guilt. Thousands of the children of God, who have been betrayed into sin, when ready to give up to despair have remembered how David’s sincere repentance and confession were accepted by God, notwithstanding he suffered for his transgression; and they also have taken courage to repent and try again to walk in the way of God’s commandments.

“Whoever under the reproof of God will humble the soul with confession and repentance, as did David, may be sure that there is hope for him. Whoever will in faith accept God’s promises, will find pardon. The Lord will never cast away one truly repentant soul. He has given this promise: ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me’ (Isaiah 27:5). ‘Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon’ (Isaiah 55:7).” Patriarchs and Prophets, 726.

Friday

PERSONAL REVIEW QUESTIONS

1     What made David and could make us wide open to temptation?

2    How does God seek to help us avoid adding sin to sin?

3    Why are the sins of leaders especially grievous?

4    Name some point of particular significance from Psalm 32 or 51.

5    How can we – like David – be believers after God’s own heart?

Bible Study Guides – Lessons from the Life of David – Secrets of Success

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March 3, 2019 – March 9, 2019

Key Text

“Surely His salvation is nigh them that fear Him; that glory may dwell in our land” (Psalm 85:9).

Study Help: My Life Today, 53; Patriarchs and Prophets, 713–716.

Introduction

“It was regard for the law of God that gave Israel strength during the reign of David.” Prophets and Kings, 466.

Sunday

A PROMISE-KEEPER

  • Give an example which reveals the fidelity and justice of David. 2 Samuel 8:15; 9:1–6.

Note: “David, in his covenant with Jonathan, had promised that when he should have rest from his enemies he would show kindness to the house of Saul. In his prosperity, mindful of this covenant, the king made inquiry, ‘Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan’s sake’ (2 Samuel 9:1)? He was told of a son of Jonathan, Mephibosheth, who had been lame from childhood. At the time of Saul’s defeat by the Philistines at Jezreel, the nurse of this child, attempting to flee with him, had let him fall, thus making him a lifelong cripple. David now summoned the young man to court and received him with great kindness.” Patriarchs and Prophets, 713.

  • What missionary lesson can we learn from the way David succeeded in touching the heart of this skeptical grandson of Saul? 2 Samuel 9:7–13.

Note: “The private possessions of Saul were restored to him [Mephibosheth] for the support of his household; but the son of Jonathan was himself to be the constant guest of the king, sitting daily at the royal table. Through reports from the enemies of David, Mephibosheth had been led to cherish a strong prejudice against him as a usurper; but the monarch’s generous and courteous reception of him and his continued kindness won the heart of the young man; he became strongly attached to David, and, like his father Jonathan, he felt that his interest was one with that of the king whom God had chosen.” Patriarchs and Prophets, 713.

“In tender, pitying love, lay hold of the discouraged and helpless ones. Give them your courage, your hope, your strength. By kindness compel them to come. …

“If the servants of God will walk with Him in faith, He will give power to their message. They will be enabled so to present His love and the danger of rejecting the grace of God that men will be constrained to accept the gospel.” Christ’s Object Lessons, 235, 236.

Monday

A KINDNESS SCORNED

  • How did Hanun, king of the Ammonites, totally misinterpret David’s gesture of genuine kindness? 2 Samuel 10:1–4.

Note: “They [the Ammonites] could have no conception of the generous spirit that had inspired David’s message. When Satan controls the minds of men he will excite envy and suspicion which will misconstrue the very best intentions. Listening to his counselors, Hanun regarded David’s messengers as spies, and loaded them with scorn and insult.

“The Ammonites had been permitted to carry out the evil purposes of their hearts without restraint, that their real character might be revealed to David. It was not God’s will that Israel should enter into a league with this treacherous heathen people.” Patriarchs and Prophets, 714.

  • What was Hanun’s immediate action when he considered the potential consequences of the insult he had rendered to Israel? 1 Chronicles 19:6–8.

Note: “The Ammonites, knowing that the insult offered to Israel would surely be avenged, made preparation for war. [1 Chronicles 19:6, 7 quoted.]

“It was indeed a formidable alliance. The inhabitants of the region lying between the river Euphrates and the Mediterranean Sea had leagued with the Ammonites. The north and east of Canaan was encircled with armed foes, banded together to crush the kingdom of Israel.” Patriarchs and Prophets, 715.

Tuesday

A MAJOR VICTORY

  • What did Joab declare to encourage his people? 1 Chronicles 19:13. How did David inspire them also?

Note: “David, realizing how much dependent upon the result of this contest, took the field in person, and by the blessing of God inflicted upon the allies a defeat so disastrous that the Syrians, from Lebanon to the Euphrates, not only gave up the war, but became tributary to Israel. Against the Ammonites David pushed the war with vigor, until their strongholds fell and the whole region came under the dominion of Israel.” Patriarchs and Prophets, 715.

  • Although today the weapons of our warfare are not to be carnal, how can we gain strength by considering the outcome of this particular battle in David’s reign? 2 Corinthians 10:3–6; 1 John 5:4, 5.

Note: “The dangers which had threatened the nation with utter destruction proved, through the providence of God, to be the very means by which it rose to unprecedented greatness.” Patriarchs and Prophets, 715.

“The kingdom of Israel had now reached in extent the fulfillment of the promise given to Abraham, and afterward repeated to Moses: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates’ (Genesis 15:18). Israel had become a mighty nation, respected and feared by surrounding peoples. In his own realm David’s power had become very great. He commanded, as few sovereigns in any age have been able to command, the affections and allegiance of his people. He had honored God, and God was now honoring him.” Ibid., 716.

Wednesday

DELIVERANCE AND THANKS

  • What did David realize in considering his remarkable deliverances? Psalms 18:20–22, 35, 46–50; 33:16, 17; 44:4–7.
  • What opportunities were afforded Israel during this period, and why? Psalm 85:9–13; Proverbs 14:34.

Note: “In the reign of David and Solomon, Israel became strong among the nations and had many opportunities to wield a mighty influence in behalf of truth and the right. The name of Jehovah was exalted and held in honor, and the purpose for which the Israelites had been established in the Land of Promise bade fair of meeting with fulfillment. Barriers were broken down, and seekers after truth from the lands of the heathen were not turned away unsatisfied. Conversions took place, and the church of God on earth was enlarged and prospered.” Prophets and Kings, 25.

Thursday

DANGER LURKING

  • How had a seemingly small sin crept into David’s experience, thus paving the way for worse temptations? Song of Solomon 2:15.

Note: “He [David] often conquered, and triumphed. He increased in wealth and greatness. But his prosperity had an influence to lead him from God. His temptations were many and strong. He finally fell into the common practice of other kings around him, of having a plurality of wives, and his life was imbittered by the evil results of polygamy. His first wrong was in taking more than one wife, thus departing from God’s wise arrangement. This departure from right, prepared the way for greater errors. The kingly idolatrous nations considered it an addition to their honor and dignity to have many wives, and David regarded it an honor to his throne to possess several wives. But he was made to see the wretched evil of such a course by the unhappy discord, rivalry and jealousy among his numerous wives and children.” Spiritual Gifts, vol. 4a, 86.

  • What unseen foe was stalking David, just as with each one of us? Ephesians 6:12. What is our only defense? Ephesians 6:13; James 4:7, 8; 1 Peter 5:8, 9; 4:7.

Note: “In the midst of prosperity lurked danger. In the time of his greatest outward triumph David was in the greatest peril.” Patriarchs and Prophets, 716.

“In every soul two powers are struggling earnestly for the victory. Unbelief marshals its forces, led by Satan, to cut us off from the Source of our strength. Faith marshals its forces, led by Christ, the author and finisher of our faith. Hour by hour, in the sight of the heavenly universe, the conflict goes forward. This is a hand-to-hand fight, and the great question is, Which shall obtain the mastery? This question each must decide for himself. In this warfare all must take a part, fighting on one side or the other. From the conflict there is no release. … We are urged to prepare for this conflict.’’ Sons and Daughters of God, 328.

“The work of every soul is to resist the enemy in the power and might of the Lord Jesus Christ, and the promise is that the devil shall flee from us. But let all realize that they are in peril, and there is no assurance of safety except as they comply with the conditions of the text. The Lord says, ‘Draw nigh to God’ (James 4:8). How?—By secret, earnest examination of your own heart; by childlike, heart-felt, humble dependence upon God, making known your weakness to Jesus; and by confessing your sins. Thus you may draw nigh to God, and He will draw nigh to you.” Ibid., 346.

Friday

PERSONAL REVIEW QUESTIONS

1     What can we learn from David’s kindness toward Mephibosheth?

2    Why do the heathen often misinterpret a kind act?

3    Explain the reason for Israel’s victory over the formidable alliance which rose up against them.

4    What should we learn from the prosperity of Israel under David?

5    Explain how to have consistent victory in the great controversy.

Bible Study Guides – Lessons from the Life of David – Becoming Wiser by Experience

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February 24, 2019 – March 2, 2019

Key Text

“The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding” (Proverbs 9:10).

Study Help: The Ministry of Healing, 473, 474; Patriarchs and Prophets, 706–713.

Introduction

“He [David] learned that only by God’s power could he come to the throne; only in His wisdom could he rule wisely.” Education, 152.

Sunday

LEARNING REVERENCE

  • How had David learned to exercise the utmost care and reverence when transporting the ark the second time? 2 Samuel 6:12, 13. What charge is given to those who hold positions of responsibility in the Lord’s work today? Isaiah 52:11.

Note: “He [David] resolved to make another attempt to remove the ark, and he now gave earnest heed to carry out in every particular the directions of the Lord. Again the chief men of the nation were summoned, and a vast assemblage gathered about the dwelling place of the Gittite. With reverent care the ark was now placed upon the shoulders of men of divine appointment, the multitude fell into line, and with trembling hearts the vast procession again set forth. After advancing six paces the trumpet sounded a halt. By David’s direction sacrifices of ‘oxen and fatlings’ (2 Samuel 6:13) were to be offered.” Patriarchs and Prophets, 706.

“Men and women may be well versed in Bible knowledge, as well acquainted with the Scripture as were the Israelites with the ark, and yet if their hearts are not right before God, success will not attend their efforts. God will not be with them. They do not have a high sense of the obligations of the law of heaven, nor do they realize the sacred character of the truth they are teaching. The charge is, ‘Be ye clean that bear the vessels of the Lord’ (Isaiah 52:11).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 998.

  • How was David dressed on this particular occasion, and why? 2 Samuel 6:14, last part.

Note: “The king had laid aside his royal robes and had attired himself in a plain linen ephod, such as was worn by the priests. He did not by this act signify that he assumed priestly functions, for the ephod was sometimes worn by others besides the priests. But in this holy service he would take his place as, before God, on an equality with his subjects. Upon that day Jehovah was to be adored. He was to be the sole object of reverence.” Patriarchs and Prophets, 706, 707.

Monday

SACRED JOY

  • What should we understand by David’s “dancing”? 2 Samuel 6:14, first part.

Note: “David’s dancing in reverent joy before God has been cited by pleasure lovers in justification of the fashionable modern dance, but there is no ground for such an argument. In our day dancing is associated with folly and midnight reveling. Health and morals are sacrificed to pleasure. By the frequenters of the ballroom God is not an object of thought and reverence; prayer or the song of praise would be felt to be out of place in their assemblies. This test should be decisive. Amusements that have a tendency to weaken the love for sacred things and lessen our joy in the service of God are not to be sought by Christians. The music and dancing in joyful praise to God at the removal of the ark had not the faintest resemblance to the dissipation of modern dancing. The one tended to the remembrance of God and exalted His holy name. The other is a device of Satan to cause men to forget God and to dishonor Him.” Patriarchs and Prophets, 707.

  • Describe the chorus, procession, and ceremony that accompanied the entrance of the sacred ark into the gates of Jerusalem. Psalm 24:7–10; 2 Samuel 6:17–19.

 Note: “When the gates were opened wide, the procession entered, and with reverent awe the ark was deposited in the tent that had been prepared for its reception. …

“The Spirit of divine inspiration had rested upon the king, and now as the last beams of the setting sun bathed the tabernacle in a hallowed light, his heart was uplifted in gratitude to God that the blessed symbol of His presence was now so near the throne of Israel.” Patriarchs and Prophets, 708.

Tuesday

PRIDE VS. THE BEAUTY OF HOLINESS

  • How did Michal, David’s wife, show evidence of having inherited and cultivated the same bitter spirit as her father? 2 Samuel 6:16, 20. Relate how her attitude was displeasing to Heaven as well as to her husband. 2 Samuel 6:21–23.

 Note: “The dignity and pride of king Saul’s daughter was shocked that king David should lay aside his garments of royalty, and lay by his royal scepter, and be clothed with the simple linen garments worn by the priest. She thought that he was greatly dishonoring himself before the people of Israel. But God honored David in the sight of all Israel by letting his Spirit abide upon him.” Spiritual Gifts, vol. 4a, 112, 113.

“In the bitterness of her passion she could not await David’s return to the palace, but went out to meet him, and to his kindly greeting poured forth a torrent of bitter words. Keen and cutting was the irony of her speech: [2 Samuel 6:20 quoted].

“David felt that it was the service of God which Michal had despised and dishonored. … To David’s rebuke was added that of the Lord: because of her pride and arrogance, Michal ‘had no child unto the day of her death’ (2 Samuel 6:23).” Patriarchs and Prophets, 708–711.

  • Explain how the deep joy tasted by David, so contrary to the nature of the proud, carnal heart, will be experienced in even greater measure by God’s final remnant when He utters His covenant of peace. Psalm 96:1–6, 9–13; Revelation 14:12, 13; Daniel 12:2.

Note: “David humbled himself, but God exalted him. He sung in an inspired manner, playing upon the harp, producing the most enchanting music. He felt in a small degree that holy joy that all the saints will experience at the voice of God when their captivity is turned, and God makes a covenant of peace with all who have kept His commandments.’’ Spiritual Gifts, vol. 4a, 113.

“[Daniel 12:2 quoted.] All who have died in the faith of the third angel’s message come forth from the tomb glorified, to hear God’s covenant of peace with those who have kept His law.” The Great Controversy, 637.

“I saw a writing, copies of which were scattered in different parts of the land, giving orders that unless the saints should yield their peculiar faith, give up the Sabbath, and observe the first day of the week, the people were at liberty after a certain time to put them to death. … God would be honored by making a covenant with those who had kept His law, in the sight of the heathen round about them; and Jesus would be honored by translating, without their seeing death, the faithful, waiting ones who had so long expected Him.” Early Writings, 282, 283.

Wednesday

A DREAM DEFERRED

  • When the throne of David was established and he had rest from all his enemies, what was his greatest aspiration? 2 Samuel 7:1–3.
  • What should we learn from the Lord’s message to David in this regard? 2 Samuel 7:4, 5, 12, 13.

Note: “Our plans are not always God’s plans. He may see that it is best for us and for His cause to refuse our very best intentions, as He did in the case of David. But of one thing we may be assured, He will bless and use in the advancement of His cause those who sincerely devote themselves and all they have to His glory. If He sees it best not to grant their desires He will counterbalance the refusal by giving them tokens of His love and entrusting to them another service.

”In His loving care and interest for us, often He who understands us better than we understand ourselves refuses to permit us selfishly to seek the gratification of our own ambition.” The Ministry of Healing, 473.

Thursday

THE GRACE OF HUMILITY

  • Why was David himself not permitted to build the house of God? 1 Chronicles 22:7–10.
  •  What should we learn from David’s attitude in response to the Lord’s declaration? 2 Samuel 7:18–22. Name another servant of God who also manifested this same type of graceful humility. John 3:26–30.

Note: “David knew that it would be an honor to his name and would bring glory to his government to perform the work that he had purposed in his heart to do, but he was ready to submit his will to the will of God. The grateful resignation thus manifested is rarely seen, even among Christians. How often do those who have passed the strength of manhood cling to the hope of accomplishing some great work upon which their hearts are set, but which they are unfitted to perform! God’s providence may speak to them, as did His prophet to David, declaring that the work which they so much desire is not committed to them. It is theirs to prepare the way for another to accomplish it. But instead of gratefully submitting to the divine direction, many fall back as if slighted and rejected, feeling that if they cannot do the one thing which they desire to do, they will do nothing. Many cling with desperate energy to responsibilities which they are incapable of bearing, and vainly endeavor to accomplish a work for which they are insufficient, while that which they might do, lies neglected. And because of this lack of co-operation on their part the greater work is hindered or frustrated.” Patriarchs and Prophets, 712, 713.

Friday

PERSONAL REVIEW QUESTIONS

1   What constitutes the bearing of God’s ark with reverence today?

2   Contrast David’s religious dancing with today’s celebration movement.

3   How is the bitterness of Michal a warning to each of us?

4   What should Christians realize, even in establishing worthy aims?

5   What can we as Adventists learn from God’s verdict about David’s goal?

Lessons from the Life of David – The Humble Exalted

by

February 17 – 23, 2019

Key Text

“For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted” (Luke 14:11).

Study Help: Patriarchs and Prophets, 695–706; Spiritual Gifts, vol. 4a, 85, 86.

Introduction

“Israel had a king by divine appointment. He who had waited patiently for the Lord, beheld the promise of God fulfilled.” Patriarchs and Prophets, 702.

Sunday

LOVE FOR AN ENEMY

  • How did David react to the death of Saul? 2 Samuel 1:4, 11, 12, 17–21; Matthew 5:43–45.

Note: “David’s grief at the death of Saul was sincere and deep, evincing the generosity of a noble nature. He did not exult in the fall of his enemy. The obstacle that had barred his access to the throne of Israel was removed, but at this he did not rejoice. Death had obliterated the remembrance of Saul’s distrust and cruelty, and now nothing in his history was thought of but that which was noble and kingly. The name of Saul was linked with that of Jonathan, whose friendship had been so true and so unselfish.” Patriarchs and Prophets, 695, 696.

  • What were David’s activities following his mourning? 2 Samuel 2:1–7.

Monday

MAGNANIMITY TOWARD ABNER

  • How did Abner cause problems for David in Judah? 2 Samuel 2:8–11.

Note: “The circumstances under which Abner was placed served to develop his real character and showed him to be ambitious and unprincipled. He had been intimately associated with Saul and had been influenced by the spirit of the king to despise the man whom God had chosen to reign over Israel. His hatred had been increased by the cutting rebuke that David had given him at the time when the cruse of water and the spear of the king had been taken from the side of Saul as he slept in the camp. … [1 Samuel 26:15, 16 quoted.] This reproof had rankled in his breast, and he determined to carry out his revengeful purpose and create division in Israel, whereby he himself might be exalted. He employed the representative of departed royalty to advance his own selfish ambitions and purposes. He knew that the people loved Jonathan. His memory was cherished, and Saul’s first successful campaigns had not been forgotten by the army. With determination worthy a better cause, this rebellious leader went forward to carry out his plans.” Patriarchs and Prophets, 698, 699.

  • After malice, ambition, and treachery had led to Abner’s death at the hand of Joab, how did David further demonstrate a noble spirit? 2 Samuel 3:27–39.

Note: “David’s magnanimous recognition of one who had been his bitter enemy won the confidence and admiration of all Israel. …

“Abner had been sincere in his offers and representations to David, yet his motives were base and selfish. He had persistently opposed the king of God’s appointment, in the expectation of securing honor to himself. It was resentment, wounded pride, and passion that led him to forsake the cause he had so long served; and in deserting to David he hoped to receive the highest position of honor in his service. Had he succeeded in his purpose, his talents and ambition, his great influence and want of godliness, would have endangered the throne of David and the peace and prosperity of the nation.” Patriarchs and Prophets, 700.

Tuesday

ONLY BY GOD’S PROVIDENCE

  • How did David react to the treachery employed by some who wished to gain his favor? 2 Samuel 4:5, 6, 9–12.

Note: “David, whose throne God Himself had established, and whom God had delivered from his adversaries, did not desire the aid of treachery to establish his power.” Patriarchs and Prophets, 701.

  • What principles followed by David won for him the support of all the tribes of Israel? 2 Samuel 5:1–5, 10. What principles should we have in view in the selection of church officers today? 1 Timothy 3:1–12.

Note: “Through the providence of God the way had been opened for him to come to the throne. He had no personal ambition to gratify, for he had not sought the honor to which he had been brought.” Patriarchs and Prophets, 701.

“His (David’s] firmness, humility, love of justice, and decision of character, qualified him to carry out the high purposes of God, to instruct Israel in their devotions, and to rule them as a generous and wise monarch.

“His religious character was sincere and fervent. It was while David was thus true to God, and possessing these exalted traits of character, that God calls him a man after his own heart.” Spiritual Gifts, vol. 4a, 85, 86.

“The same principles of piety and justice that were to guide the rulers among God’s people in the time of Moses and of David, were also to be followed by those given the oversight of the newly organized church of God in the gospel dispensation. In the work of setting things in order in all the churches, and ordaining suitable men to act as officers, the apostles held to the high standards of leadership outlined in the Old Testament Scriptures.” The Acts of the Apostles, 95.

Wednesday

NO EXCUSE FOR PRESUMPTION

  • How did David plan to officially acknowledge God’s supremacy over Israel? 2 Samuel 6:1, 2.

Note: “Now that David was firmly established upon the throne and free from the invasions of foreign foes, he turned to the accomplishment of a cherished purpose—to bring up the ark of God to Jerusalem. For many years the ark had remained at Kirjath-jearim, nine miles distant; but it was fitting that the capital of the nation should be honored with the token of the divine Presence.” Patriarchs and Prophets, 704.

  • What happened to Uzzah, and why? 2 Samuel 6:3–7; Deuteronomy 10:8; Numbers 3:29–31; 4:15.

Note: “The fate of Uzzah was a divine judgment upon the violation of a most explicit command. Through Moses the Lord had given special instruction concerning the transportation of the ark. … In the bringing of the ark from Kirjath-jearim there had been a direct and inexcusable disregard of the Lord’s directions.” Patriarchs and Prophets, 705.

“Upon Uzzah rested the greater guilt of presumption. Transgression of God’s law had lessened his sense of its sacredness, and with unconfessed sins upon him he had, in face of the divine prohibition, presumed to touch the symbol of God’s presence. God can accept no partial obedience, no lax way of treating His commandments. By the judgment upon Uzzah He designed to impress upon all Israel the importance of giving strict heed to His requirements. Thus the death of that one man, by leading the people to repentance, might prevent the necessity of inflicting judgments upon thousands.” Ibid., 706.

Thursday

SORROW LEADING TO REPENTANCE

  • What difference does the Lord make between those who have the light of truth and those who are in ignorance? Luke 12:47, 48.

Note: “David and his people had assembled to perform a sacred work, and they had engaged in it with glad and willing hearts; but the Lord could not accept the service, because it was not performed in accordance with His directions. The Philistines, who had not a knowledge of God’s law, had placed the ark upon a cart when they returned it to Israel, and the Lord accepted the effort which they made. But the Israelites had in their hands a plain statement of the will of God in all these matters, and their neglect of these instructions was dishonoring to God.” Patriarchs and Prophets, 705, 706.

“It is not enough to have good intentions; it is not enough to do what a man thinks is right or what the minister tells him is right. His soul’s salvation is at stake, and he should search the Scriptures for himself. … He has a chart pointing out every waymark on the heavenward journey, and he ought not to guess at anything.” The Great Controversy, 598.

“Those who claim to know the truth, and yet lay every obstacle in the way so that light shall not come to the people, will have an account to settle with God that they will not be pleased to meet. God manages His own work, and woe to the man who puts his hand to the ark of God.” Manuscript Releases, vol. 16, 114.

  • What did David, as should each of us learn about the sacredness of the law of God? 2 Samuel 6:8–10. How was Obed-edom exalted? 2 Samuel 6:11.

Note: “David was astonished and greatly alarmed, and in his heart he questioned the justice of God. He had been seeking to honor the ark as the symbol of the divine presence. Why, then, had that fearful judgment been sent to turn the season of gladness into an occasion of grief and mourning?” Patriarchs and Prophets, 705.

“Feeling that his own heart was not wholly right with God, David, seeing the stroke upon Uzzah, had feared the ark, lest some sin on his part should bring judgments upon him. But Obed-edom, though he rejoiced with trembling, welcomed the sacred symbol as the pledge of God’s favor to the obedient. The attention of all Israel was now directed to the Gittite and his household; all watched to see how it would fare with them. ‘And the Lord blessed Obed-edom, and all his household’ (2 Samuel 6:11).

“Upon David the divine rebuke accomplished its work. He was led to realize as he had never realized before the sacredness of the law of God and the necessity of strict obedience.” Ibid., 706.

Friday

PERSONAL REVIEW QUESTIONS

1     What should we learn from David’s respect for Saul?

2    In what ways can we be sure to avoid being Abners who cause problems for church leaders today?

3    Just as some tried to enthrone David by wrong methods, how do some today seek to promote church leaders by man’s methods?

4    What message does the judgment upon Uzzah bring to us today?

5    What must we understand about sincerity and good intentions?

 

©1996, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Lessons from the Life of David – Danger in Compromise

by

February 10 – 16, 2019

Key Text

“In God have I put my trust: I will not be afraid what man can do unto me” (Psalm 56:11).

 Study Help:  Patriarchs and Prophets, 672–674; Ibid., 690–694.

Introduction

“David did not renounce his worship of God nor cease his devotion to His cause; but he sacrificed his trust in Him to his personal safety, and thus tarnished the upright and faithful character that God requires His servants to possess.” Patriarchs and Prophets, 673.

Sunday

A LACK OF TRUST

  • What did David’s plan to free himself from the pressure of Saul demonstrate? 1 Samuel 27:1–4.

Note: “David’s conclusion that Saul would certainly accomplish his murderous purpose was formed without the counsel of God. Even while Saul was plotting and seeking to accomplish his destruction, the Lord was working to secure David the kingdom. God works out His plans, though to human eyes they are veiled in mystery. Men cannot understand the ways of God; and, looking at appearances, they interpret the trials and tests and provings that God permits to come upon them as things that are against them, and that will only work their ruin. Thus David looked on appearances, and not at the promises of God. He doubted that he would ever come to the throne. Long trials had wearied his faith and exhausted his patience.

“The Lord did not send David for protection to the Philistines, the most bitter foes of Israel. This very nation would be among his worst enemies to the last, and yet he had fled to them for help in his time of need. … God had appointed him to set up his standard in the land of Judah, and it was want of faith that led him to forsake his post of duty without a command from the Lord.” Patriarchs and Prophets, 672                                                      ·

  • How was David received by Achish, king of Gath?

Note: “God was dishonored by David’s unbelief. The Philistines had feared David more than they had feared Saul and his armies; and by placing himself under the protection of the Philistines, David discovered to them the weakness of his own people. Thus he encouraged these relentless foes to oppress Israel. … Furthermore, the impression was received by his brethren that he had gone to the heathen to serve their gods. By this act he gave occasion for misconstruing his motives, and many were led to hold prejudice against him. The very thing that Satan desired to have him do he was led to do; for, in seeking refuge among the Philistines, David caused great exultation to the enemies of God and His people.

“David was cordially received by the king of the Philistines. The warmth of this reception was partly due to the fact that the king admired him and partly to the fact that it was flattering to his vanity to have a Hebrew seek his protection.’’ Patriarchs and Prophets, 672, 673.

Monday

WRONG PLACE/WRONG SPEECH

  • What evil resulted from a few misleading words from the mouth of David? 1 Samuel 27:8–12.

Note: “While dwelling in this isolated town David made war upon the Geshurites, the Gezrites, and the Amalekites, and he left none alive to bring tidings to Gath. When he returned from battle he gave Achish to understand that he had been warring against those of his own nation, the men of Judah. By this dissembling he was the means of strengthening the hand of the Philistines. … David knew that it was the will of God that those heathen tribes should be destroyed, and he knew that he was appointed to do this work; but he was not walking in the counsel of God when he practiced deception.” Patriarchs and Prophets, 673.

  • How did David slip into deeper trouble? 1 Samuel 28:1, 2. What prayer of David indicates that he learned a lesson from his mistakes? Psalm 141:3.

Note: “David had no intention of lifting his hand against his people; but he was not certain as to what course he would pursue, until circumstances should indicate his duty. He answered the king evasively, and said, ‘Surely thou shalt know what thy servant can do’ (1 Samuel 28:2). Achish understood these words as a promise of assistance in the approaching war, and pledged his word to bestow upon David great honor, and give him a high position at the Philistine court.” Patriarchs and Prophets, 674.

“Let your life be free from deceitful practices. Let no guile be found in your lips. However, disagreeable it may be to you at the time, let your ways, your words, and your works show uprightness in the sight of a holy God.’’ Child Guidance, 150.

Tuesday

GOD’S DELIVERANCE

  • Despite David’s weakness, how did the Lord mercifully deliver him out of his predicament? 1 Samuel 29:1–5.

Note: “Far better would it have been for him to find refuge in God’s strong fortresses of the mountains than with the avowed enemies of Jehovah and His people. But the Lord in His great mercy did not punish this error of His servant by leaving him to himself in his distress and perplexity; for though David, losing his grasp on divine power, had faltered and turned aside from the path of strict integrity, it was still the purpose of his heart to be true to God. While Satan and his host were busy helping the adversaries of God and of Israel to plan against a king who had forsaken God, the angels of the Lord were working to deliver David from the peril into which he had fallen. Heavenly messengers moved upon the Philistine princes to protest against the presence of David and his force with the army in the approaching conflict.” Patriarchs and Prophets, 690.

  • What was the attitude of Achish when sending David home? 1 Samuel 29:6–11. What feelings might this have aroused in David?

Note: “The reply of Achish must have sent a thrill of shame and remorse through David’s heart, as he thought how unworthy of a servant of Jehovah were the deceptions to which he had stooped.” Patriarchs and Prophets, 691.

Wednesday

THE ONLY HOPE

  • What situation faced David back at Ziklag? 1 Samuel 30:1–6, first part.

 Note: “Here again David was chastened for the lack of faith that had led him to place himself among the Philistines. He had opportunity to see how much safety could be found among the foes of God and His people.’’ Patriarchs and Prophets, 692.

  • What did David determine in this hour of crisis? 1 Samuel 30:6, last part; Psalm 56:1–3, 10–12.

 Note: “David seemed to be cut off from every human support. All that he held dear on earth had been swept from him. Saul had driven him from his country; the Philistines had driven him from the camp; the Amalekites had plundered his city; his wives and children had been made prisoners; and his own familiar friends had banded against him, and threatened him even with death. In this hour of utmost extremity David, instead of permitting his mind to dwell upon these painful circumstances, looked earnestly to God for help. He ‘encouraged himself in the Lord’ (1 Samuel 30:6, last part). He reviewed his past eventful life. Wherein had the Lord ever forsaken him? His soul was refreshed in recalling the many evidences of God’s favor. The followers of David, by their discontent and impatience, made their affliction doubly grievous; but the man of God, having even greater cause for grief, bore himself with fortitude. ‘What time I am afraid, I will trust in Thee’ (Psalm 56:3), was the language of his heart. Though he himself could not discern a way out of the difficulty, God could see it, and would teach him what to do.” Patriarchs and Prophets, 692, 693.

Thursday

OUR BOUNTIFUL PROVIDER

  • How did the Lord honor David’s prayer? 1 Samuel 30:7–10, 18, 19.

Note: “They [the Amalekites] decided to spare the captives, desiring to heighten the honor of the triumph by leading home a large number of prisoners, and intending afterward to sell them as slaves. Thus, unwittingly, they fulfilled God’s purpose, keeping the prisoners unharmed, to be restored to their husbands and fathers.” Patriarchs and Prophets, 694.

  • What spiritual lesson is contained for us in David’s decision regarding the bounties reaped from battle? 1 Samuel 30:21–26; 1 Corinthians 3:6, 7, John 4:36–38.

Note: “The more selfish and unruly of the four hundred urged that those who had had no part in the battle should not share the spoils; that it was enough for them to recover each his wife and children. But David would permit no such arrangement. [1 Samuel 30:23, 24 quoted.] Thus the matter was settled, and it afterward became a statute in Israel that all who were honorably connected with a military campaign should share the spoils equally with those who engaged in actual combat.” Patriarchs and Prophets, 694.

“Today in His great harvest-field God has need of sowers and of reapers. Let those who go forth into the work, some to sow and some to reap, remember that they are never to take to themselves the glory for the success of their work. …

“ ‘He that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together’ (John 4:36). Read these words carefully. Study their meaning; for they outline God’s plan.” Gospel Workers, 409.

Friday

PERSONAL REVIEW QUESTIONS

1     How can we avoid adopting David’s logic in going to Gath?

2    Explain the dangers inherent in the worldly style of diplomacy.

3    Consider ways in which God delivers sincere souls in trouble.

4    Describe the background of Psalm 56.

5    What are the rewards of sowing and reaping?

Lessons from the Life of David – David and Saul

by

February 3 – 9, 2019

Key Text

“The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid” (Psalm 27:1)?

Study Help: Patriarchs and Prophets, 661–663; Ibid., 675–689.

Introduction

“There is joy and consolation for the true-hearted, faithful Christian, that the world knows not of. To them it is a mystery.” Sons and Daughters of God, 354.

Sunday

COMPASSION TOWARD THE ENEMY

  • What can we all learn from David’s attitude when Saul was asleep? 1 Samuel 26:2, 7–12.

Note: “When Saul was repeatedly placed in his power, and his followers would have killed him, David would not permit them to do so, although he was in continual fear of his own life, and was pursued like a wild beast by Saul.” Spiritual Gifts, vol. 4a, 91.

  • How did David put Abner and Saul to shame in the wilderness of Ziph? 1 Samuel 26:13–20.

Monday

AWAKENED YET BLINDED AGAIN

  • What confession did Saul make? 1 Samuel 26:21. What was the character of Saul’s confession?

Note: “The enmity that is cherished toward the servants of God by those who have yielded to the power of Satan changes at times to a feeling of reconciliation and favor, but the change does not always prove to be lasting. After evil-minded men have engaged in doing and saying wicked things against the Lord’s servants, the conviction that they have been in the wrong sometimes takes deep hold upon their minds. The Spirit of the Lord strives with them, and they humble their hearts before God, and before those whose influence they have sought to destroy, and they may change their course toward them. But as they again open the door to the suggestions of the evil one, the old doubts are revived, the old enmity is awakened, and they return to engage in the same work which they repented of, and for a time abandoned. Again they speak evil, accusing and condemning in the bitterest manner the very ones to whom they made most humble confession. Satan can use such souls with far greater power after such a course has been pursued than he could before, because they have sinned against greater light.” Patriarchs and Prophets, 662, 663.

  • How did Saul respond to David’s mercy? 1 Samuel 26:23–25.

 Note: “The second instance of David’s respect for his sovereign’s life made a still deeper impression upon the mind of Saul and brought from him a more humble acknowledgment of his fault. He was astonished and subdued at the manifestation of such kindness. In parting from David, Saul exclaimed, ‘Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail’ (1 Samuel 26:25). But the son of Jesse had no hope that the king would long continue in this frame of mind.” Patriarchs and Prophets, 671, 672.

“[Saul] listened to every false witness, eagerly receiving anything that was detrimental to the character of David, hoping that he might find an excuse for manifesting his increasing envy and hatred of him who had been anointed to the throne of Israel. Every rumor was credited, no matter how inconsistent and irreconcilable it was with the former character and custom of David.

“Every evidence that the protecting care of God was over David seemed to imbitter and deepen his one engrossing and determined purpose. The failure to accomplish his own designs appeared in marked contrast to the success of the fugitive in eluding his search, but it only made the determination of the king the more unrelenting and firm. He was not careful to conceal his designs toward David, nor scrupulous as to what means should be employed in accomplishing his purpose.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1019.

Tuesday

BALEFUL TRAITS

  • What was the effect of envy in Saul’s life? Proverbs 14:30, last part; 27:4.

 Note: “It was envy that made Saul miserable and put the humble subject of his throne in jeopardy. What untold mischief has this evil trait of character worked in our world! … Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder. Satan displayed his own character in exciting the fury of Saul against him who had never done him harm.” Patriarchs and Prophets, 651.

  • What other character trait was treacherous to Saul and many others? John 12:43.

Note: “One great defect in the character of Saul was his love of approbation. This trait had had a controlling influence over his actions and thoughts; everything was marked by his desire for praise and self-exaltation. His standard of right and wrong was the low standard of popular applause. No man is safe who lives that he may please men, and does not seek first for the approbation of God.” Patriarchs and Prophets, 650.

Wednesday

SPEEDING DOWNHILL

  • What warning from Scripture should cause every God-fearing soul to beware? Proverbs 26:24–27.

Note: “It was not the man David, who had done him no harm, against whom the king was contending. He was in controversy with the King of heaven; for when Satan is permitted to control the mind that will not be ruled by Jehovah, he will lead it according to his will, until the man who is thus in his power becomes an efficient agent to carry out his designs. So bitter is the enmity of the great originator of sin against the purposes of God, so terrible is his power for evil, that when men disconnect from God, Satan influences them, and their minds are brought more and more into subjection, until they cast off the fear of God, and the respect of men, and become bold and avowed enemies of God and of His people.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1019.

  • How can bitterness cherished in the heart affect anyone? Psalm 52:2–5; Isaiah 3:12, last part.

Note: “What an example was Saul giving to the subjects of his kingdom in his desperate, unprovoked persecution of David! What a record he was making to be placed upon the pages of history for future generations! He sought to turn the full tide of the power of his kingdom into the channel of his own hatred in hunting down an innocent man. All this had a demoralizing influence upon Israel. And while Saul was giving loose reign to his passion, Satan was weaving a snare to compass his ruin, and the ruin of his kingdom. While the king and his councilors were planning for the capture of David, the affairs of the nation were being mismanaged and neglected. While imaginary foes were constantly presented before the minds of the people, the real enemies were strengthening themselves without arousing suspicion or alarm. By following the dictates of Satan, Saul was himself hastening the very result which, with unsanctified ability, he was endeavoring to avert.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1019.

Thursday

A MARKED CONTRAST

  • When Saul was deceived by spiritualism, what message goaded him to final despair? 1 Samuel 28:5–8, 14–20. How is this a warning to any believer or church laced with hypnotism or similar trends?

Note: “All through his course of rebellion Saul had been flattered and deceived by Satan. It is the tempter’s work to belittle sin, to make the path of transgression easy and inviting, to blind the mind to the warnings and threatenings of the Lord. Satan, by his bewitching power, had led Saul to justify himself in defiance of Samuel’s reproofs and warning. But now, in his extremity, he turned upon him, presenting the enormity of his sin and the hopelessness of pardon, that he might goad him to desperation. Nothing could have been better chosen to destroy his courage and confuse his judgment, or to drive him to despair and self-destruction.” Patriarchs and Prophets, 680, 681.

  • In contrast to Saul, how can we be inspired by the attitude of David in the wilderness, even during his most disheartening times? Psalms 27:1–3; 59:1–3, 17; 142:1–7.

Note: “David composed many of the Psalm in the wilderness, to which he was compelled to flee for safety. … While David was thus passing through severe trials and hardships, he manifested an unwavering trust in God, and was especially imbued with his Spirit, as he composed his songs which recount his dangers and deliverances, ascribing praise and glory to God, his merciful preserver. In these Psalm is seen a spirit of fervor, devotion and holiness.” Spiritual Gifts, vol. 4a, 93.

“You need not be surprised if everything in the journey heavenward is not pleasant. There is no use in looking to our own defects. Looking unto Jesus, the darkness passes away, and the true light shineth. Go forth daily, expressing the prayer of David, ‘Hold up my goings in Thy paths, that my footsteps slip not’ (Psalm 17:5). All the paths of life are beset with peril, but we are safe if we follow where the Master leads the way, trusting the One whose voice we hear saying, ‘Follow Me.’ ”  “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1143.

Friday

PERSONAL REVIEW QUESTIONS

1     How did David recompense Saul’s evil with good?

2    Explain why envy is such a dangerous trait.

3    How can love of self-approbation lead to envy?

4    Describe the method Satan used to obliterate any last trace of hope in Saul.

5    How can we be encouraged by David’s psalms composed in moments of trial?

Lessons from the Life of David – Developing Character

by

January 27 – February 2

Key Text

“He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city” (Proverbs 16:32).

Study Help: Conflict and Courage, 168–170; The Ministry of Healing, 485–487.

Introduction

“No form of vice has a more baleful effect upon the character than has human passion not under the control of the Holy Spirit. No other victory we can gain will be so precious as the victory gained over self.’’ The Ministry of Healing, 485.

Sunday

RESPECTING THE LORD’S ANOINTED

  • What kind of reception did David meet at Keilah, Ziph, and Maon? 1Samuel 23:1, 2, 5, 9–15, 19, 20, 24, 25.
  •  What happened between David and Saul in the cave of Engedi? 1 Samuel 23:29; 24:1–6.

 Note: “David had only six hundred men in his company, while Saul advanced against him with an army of three thousand. In a secluded cave the son of Jesse and his men waited for the guidance of God as to what should be done. As Saul was pressing his way up the mountains, he turned aside, and entered, alone, the very cavern in which David and his band were hidden. When David’s men saw this they urged their leader to kill Saul. The fact that the king was now in their power was interpreted by them as certain evidence that God Himself had delivered the enemy into their hand, that they might destroy him. David was tempted to take this view of the matter; but the voice of conscience spoke to him, saying, ‘Touch not the anointed of the Lord.’

“David’s men were still unwilling to leave Saul in peace, and they reminded their commander of the words of God, ‘Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily’ (1 Samuel 24:4). But his conscience smote him afterward, because he had even marred the garment of the king.” Patriarchs and Prophets, 661.

Monday

RETURNING GOOD FOR EVIL

  • What can we learn from David’s act of merciful restraint toward Saul? Proverbs 16:32; Romans 12:19–21.

Note: “The conduct of David toward Saul has a lesson. By command of God, Saul had been anointed as king over Israel. Because of his disobedience the Lord declared that the kingdom should be taken from him; and yet how tender and courteous and forbearing was the conduct of David toward him!” The Ministry of Healing, 484.

“The course of David made it manifest that he had a Ruler whom he obeyed. He could not permit his natural passions to gain the victory over him; for he knew that he that ruleth his own spirit, is greater than he who taketh a city. If he had been led and controlled by human feelings, he would have reasoned that the Lord had brought his enemy under his power in order that he might slay him, and take the government of Israel upon himself. Saul’s mind was in such a condition that his authority was not respected, and the people were becoming irreligious and demoralized. Yet the fact that Saul had been divinely chosen king of Israel kept him in safety, for David conscientiously served God, and he would not in any wise harm the anointed of the Lord.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1021.

  • How did David appeal to the heart of Saul? 1 Samuel 24:7–15.

Tuesday

LESSONS FOR OUR DAY

  • What should we learn from the caution with which David accepted Saul’s apparently warm response to his mercy? 1 Samuel 24:16–22; Matthew 10:16.

Note: “When Saul heard the words of David he was humbled, and could not but admit their truthfulness. His feelings were deeply moved as he realized how completely he had been in the power of the man whose life he sought. …

“Knowing what he did of Saul’s past course, David could put no confidence in the assurances of the king, nor hope that his penitent condition would long continue. So when Saul returned to his home David remained in the strongholds of the mountains.

“The enmity that is cherished toward the servants of God by those who have yielded to the power of Satan changes at times to a feeling of reconciliation and favor, but the change does not always prove to be lasting.” Patriarchs and Prophets, 662.

  • What occurred at a time when Israel seemed to be most in need of guidance and security? 1 Samuel 25:1, first part.

 Note: “It was when the nation was racked with internal strife, when the calm, God-fearing counsel of Samuel seemed to be most needed, that God gave His aged servant rest. Bitter were the reflections of the people as they looked upon his quiet resting place, and remembered their folly in rejecting him as their ruler; for he had had so close a connection with Heaven that he seemed to bind all Israel to the throne of Jehovah. It was Samuel who had taught them to love and obey God; but now that he was dead, the people felt that they were left to the mercies of a king who was joined to Satan, and who would divorce the people from God and heaven.” Patriarchs and Prophets, 664.

Wednesday

IN THE WILDERNESS OF PARAN

  • Where did David flee following the death of Samuel, and what was on his heart there? 1 Samuel 25:1, last part; Psalms 120:1, 2; 121:1, 2, 7, 8.

 Note: “David took the opportunity to seek a place of greater security; so he fled to the wilderness of Paran. It was here that he composed the one hundred and twentieth and twenty-first psalms.” Patriarchs and Prophets, 664.

  • How was David’s normally kind, gentlemanly spirit put to the test in Paran? 1 Samuel 25:5–12.

Note: “David and his men had been like a wall of protection to the shepherds and flocks of Nabal; and now this rich man was asked to furnish from his abundance some relief to the necessities of those who had done him such valuable service. David and his men might have helped themselves from the flocks and herds, but they did not. They behaved themselves in an honest way. Their kindness, however, was lost upon Nabal.” Patriarchs and Prophets, 665.

Thursday

A SOFTENING INFLUENCE

  • What was David’s reaction to Nabal’s ingratitude? How did Abigail respond? 1 Samuel 25:13–18; 23–28.

Note: “He [David] commanded his men to equip themselves for an encounter; for he had determined to punish the man who had denied him what was his right, and had added insult to injury. This impulsive movement was more in harmony with the character of Saul than with that of David, but the son of Jesse had yet to learn of patience in the school of affliction.” Patriarchs and Prophets, 665.

“The piety of Abigail, like the fragrance of a flower, breathed out all unconsciously in face and word and action. The Spirit of the Son of God was abiding in her soul. Her speech, seasoned with grace, and full of kindness and peace, shed a heavenly influence. Better impulses came to David, and he trembled as he thought what might have been the consequences of his rash purpose. ‘Blessed are the peacemakers: for they shall be called the children of God’ (Matthew 5:9). Would that there were many more like this woman of Israel, who would soothe the irritated feelings, prevent rash impulses, and quell great evils by words of calm and well-directed wisdom.

“A consecrated Christian life is ever shedding light and comfort and peace. It is characterized by purity, tact, simplicity, and usefulness. It is controlled by that unselfish love that sanctifies the influence. It is full of Christ, and leaves a track of light wherever its possessor may go.” lbid., 667.

  • What was the effect of Abigail’s response? 1 Samuel 25:32–35, 38–42; Psalm 141:5.

Note: “Abigail was a wise reprover and counselor. David’s passion died away under the power of her influence and reasoning. He was convinced that he had taken an unwise course and had lost control of his own spirit. …

“There are many who, when they are reproved, think it praiseworthy if they receive the rebuke without becoming impatient; but how few take reproof with gratitude of heart and bless those who seek to save them from pursuing an evil course.’’ Patriarchs and Prophets, 667.

“David had taken an oath that Nabal and his household should perish; but now he saw that it was not only wrong to make such a vow, but it would be wrong to keep it.” The Signs of the Times, October 26, 1888.

“David afterward married Abigail. He was already the husband of one wife, but the custom of the nations of his time had perverted his judgment and influenced his actions. Even great and good men have erred in following the practices of the world. The bitter result of marrying many wives was sorely felt throughout all the life of David.” Patriarchs and Prophets, 668.

Friday

PERSONAL REVIEW QUESTIONS

1     How were David’s men tempters to him in the cave of Engedi?

2    Knowing that apostate Adventists are soon to become the bitterest enemies of God’s people (Testimonies, vol. 5, 463), what should we learn from the noble attitude of David toward Saul?

3    What crisis in Adventism occurred at Sister White’s death?

4    Contrast the attitude of Nabal with that of his wife.

5    Like David, how are we tested in areas in which we may think we are already strong?

Lessons from the Life of David – Brotherly Love

by

January 20 – 26, 2019

Key Text

“Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13).

Study Help: The Youth’s Instructor, November 24, 1898; Our High Calling, 182–184.

Introduction

“There are many cords which unite us to our fellow men, to humanity, and to God, and this relationship is solemn with its weight of responsibility.” Our High Calling, 184.

Sunday

A DISTINGUISHED PRINCE

  • Who was faithful Jonathan, and for what qualities had he been distinguished? 1 Samuel 13:5; 14:1, 6, 13–15.

Note: “In Jonathan, the son of Saul, the Lord saw a man of pure integrity—one to whom He could draw nigh, and upon whose heart He could move.” Sons and Daughters of God, 208.

“Jonathan, the king’s son, a man who feared the Lord, was chosen as the instrument to deliver Israel. Moved by a divine impulse, he proposed to his armor-bearer that they should make a secret attack upon the enemy’s camp. ‘It may be,’ he urged, ‘that the Lord will work for us: for there is no restraint to the Lord to save by many or by few’ (1 Samuel 14:6). …

“Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized upon the host, both in the field and in the garrison. In the confusion, mistaking their own soldiers for enemies, the Philistines began to slay one another.” Patriarchs and Prophets, 623.

  • How do we know that Jonathan was beloved among the people and demonstrated potential as the natural heir to the throne? 1 Samuel 14:24, 27, 43–45.

Note: “Saul could not claim the honor of the victory, but he hoped to be honored for his zeal in maintaining the sacredness of his oath. Even at the sacrifice of his son, he would impress upon his subjects the fact that the royal authority must be maintained. …

“The people refused to allow the sentence to be executed. Braving the anger of the king, they declared, ‘Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day’ (1 Samuel 14:45). The proud monarch dared not disregard this unanimous verdict, and the life of Jonathan was preserved.

“Saul could not but feel that his son was preferred before him, both by the people and by the Lord. Jonathan’s deliverance was a severe reproof to the king’s rashness. “Patriarchs and Prophets, 625.

Monday

A DIVINELY INSPIRED FRIENDSHIP

  • Describe the relationship of Jonathan and David. 1 Samuel 18:1–4.

Note: “Especially was the heart of Jonathan knit with David’s, and there was a most sacred bond of union established between them, which remained unbroken till the death of Saul and Jonathan. This was the Lord’s doings, that Jonathan might be the means of preserving the life of David, when Saul would try to kill him.” Spiritual Gifts, vol. 4a, 79.

  • How did Jonathan intercede in David’s behalf? 1 Samuel 19:1–7.

Note: “Jonathan revealed the king’s intention to David and bade him conceal himself while he would plead with his father to spare the life of the deliverer of Israel. He presented before the king what David had done to preserve the honor and even the life of the nation, and what terrible guilt would rest upon the murderer of the one whom God had used to scatter their enemies.” Patriarchs and Prophets, 652.

Tuesday

UNSELFISH LOYALTY

  • How did David confirm to Jonathan his innocence before Saul and appeal for his help? 1 Samuel 20:1–3, 5–8.

Note: “After the remarkable exhibition of the power of God, Jonathan could not believe that his father would still harm David, since this would be manifest rebellion against God. But David was not convinced.” Patriarchs and Prophets, 654.

  • How did Jonathan renew his loyalty to David, even at the expense of his own chance at the throne? 1 Samuel 20:4, 9, 12–17. Which specific characteristics of godly love did Jonathan especially manifest? 1 Corinthians 13:4, 5.

Note: “Jonathan, by birth heir to the throne, yet knowing himself set aside by the divine decree; to his rival the most tender and faithful of friends, shielding David’s life at the peril of his own; steadfast at his father’s side through the dark days of his declining power, and at his side falling at the last—the name of Jonathan is treasured in heaven, and it stands on earth a witness to the existence and the power of unselfish love.” Education, 157.

Wednesday

LOVE THAT TAKES RISKS

  • How did Jonathan’s protection of David place his own life in jeopardy? 1 Samuel 20:27–34. What should we as families learn from Jonathan’s manifestation of the depth of true friendship? John 15:13.

 Note: “[John 15:13 quoted.] Our love is frequently selfish, for we confine it to prescribed limits. When we come into close union and fellowship with Christ, our love and sympathy and our works of benevolence will reach down deeper and will widen and strengthen with exercise. The love and interest of Christ’s followers must be as broad as the world. Those who live merely for ‘me and mine’ will fail of heaven. God calls upon you as a family to cultivate love, to become less sensitive in regard to yourselves and more sensitive to the griefs and trials of others.” Testimonies, vol. 3, 530.

  • Describe the poignant moment when Jonathan and David both realized the hardened intentions of the king, and confirmed their covenant of friendship. 1 Samuel 20:41, 42.

Note: “The prince was grieved and indignant, and leaving the royal presence, he was no more a guest at the feast. His soul was bowed down with sorrow as he repaired at the appointed time to the spot where David was to learn the king’s intentions toward him. Each fell upon the other’s neck, and they wept bitterly. The dark passion of the king cast its shadow upon the life of the young men, and their grief was too intense for expression. Jonathan’s last words fell upon the ear of David as they separated to pursue their different paths, ‘Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed forever’ (1 Samuel 20:42).” Patriarchs and Prophets, 655.

Thursday

THE VALUE OF FRIENDSHIP

  • After Saul’s atrocious slaughter of the priests at Nob, what brought comfort to the heart of David in the wilderness of Ziph? 1 Samuel 23:15–18. How did this friendship inspire the heart of David? Psalm 11:1–7.

Note: “At this time, when there were so few bright spots in the path of David, he was rejoiced to receive an unexpected visit from Jonathan, who had learned the place of his refuge. Precious were the moments which these two friends passed in each other’s society. They related their varied experiences, and Jonathan strengthened the heart of David … .” Patriarchs and Prophets, 660.

“After the visit of Jonathan, David encouraged his soul with songs of praise, accompanying his voice with his harp as he sang: [Psalm 11:1–5 quoted].” Ibid., 660, 661.

  • What is the witness of Christian love, among the brethren? John 13:34, 35.

Note: “God has placed us in this world in companionship with one another. Let us walk together in love, bending our energies to the work of saving souls. As we thus serve God in holy companionship, we shall prove that we are laborers together with Him.” The Upward Look, 366.

“All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.

“This love is the evidence of their discipleship. ‘By this shall all men know that ye are My disciples,’ said Jesus, ‘if ye have love one to another’ (John 13:35). When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.

“This love, manifested in the church, will surely stir the wrath of Satan.” The Desire of Ages, 678.

Friday

PERSONAL REVIEW QUESTIONS

1     How had Jonathan demonstrated faith and courage in the war against the Philistines?

2    What reasoning did Jonathan use in appealing to Saul to spare the life of David?

3    How can we cultivate the Christlike character qualities manifested by Jonathan?

4    What warning can we derive from observing the behavior of Saul?

5    Cite some of the benefits of true Christian friendship.

 

© 1996, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Lessons from the Life of David – Crisis

by

January 13 – 19, 2019

Key Text

“Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12).

Study Help: Patriarchs and Prophets, 649–659; The Signs of the Times, September 21, 1888.

Introduction

“Every failure on the part of the children of God is due to their lack of faith. When shadows encompass the soul, when we want light and guidance, we must look up; there is light beyond the darkness.” Patriarchs and Prophets, 657.

Sunday

FACING PERSECUTION

  • What triggered jealousy in the heart of Saul against David? 1 Samuel 18:5–9. What explains why Saul’s actions followed his sentiments? 1 Samuel 18:11; 1 John 3:15.

Note: “It was the ambition of Saul to be first in the estimation of men; and when this song of praise was sung, a settled conviction entered the mind of the king that David would obtain the hearts of the people and reign in his stead.

“Saul opened his heart to the spirit of jealousy by which his soul was poisoned.” Patriarchs and Prophets, 650.

  • Why does God allow Christians to undergo situations such as the one experienced by David at this particular point in time? 2 Timothy 3:12; 1 Peter 4:12–17.

Note: “It was the providence of God that had connected David with Saul. David’s position at court would give him a knowledge of affairs, in preparation for his future greatness. It would enable him to gain the confidence of the nation. The vicissitudes and hardships which befell him, through the enmity of Saul, would lead him to feel his dependence upon God, and to put his whole trust in Him.” Patriarchs and Prophets, 649.

Monday

FOILING THE OPPRESSOR

  • When Saul saw that God had protected David from being murdered, what other plans did he arrange to destroy him? 1 Samuel 18:12, 13, 17, 20, 21, 25. What preserved the life of God’s faithful servant? 1 Samuel 18:14, 30.
  • How did Saul again relate to David? 1 Samuel 19:9, 10. What arrested Saul’s pursual of David at Ramah? 1 Samuel 19:19–24; 20:1, first part.

Note: “He [Saul] was determined to wait for no further chance to kill David; as soon as he should come within reach of him, he intended with his own hand to slay him, whatever might be the consequences.

“But an angel of God met him on the way and controlled him. The Spirit of God held him in Its power, and he went forward uttering prayers to God, interspersed with predictions and sacred melodies. He prophesied of the coming Messiah as the world’s Redeemer. When he came to the prophet’s home in Ramah, he laid aside the outer garments that betokened his rank, and all day and all night he lay before Samuel and his pupils, under the influence of the divine Spirit. …

“Again the persecutor was defeated in his purpose. He assured David that he was at peace with him, but David had little confidence in the king’s repentance. He took this opportunity to escape, lest the mood of the king should change, as formerly.” Patriarchs and Prophets, 654.

Tuesday

PANICKING INTO SIN

  • How did David attempt to save himself and with what result? 1 Samuel 21:1–7.

Note: “The young man [David] was in constant fear of discovery, and in his extremity he resorted to deception. David told the priest that he had been sent by the king on a secret errand, one which required the utmost expedition. Here he manifested a want of faith in God, and his sin resulted in causing the death of the high priest. Had the facts been plainly stated, Ahimelech would have known what course to pursue to preserve his life. God requires that truthfulness shall mark His people, even in the greatest peril. David asked the priest for five loaves of bread. There was nothing but hallowed bread in the possession of the man of God, but David succeeded in removing his scruples, and obtained the bread to satisfy his hunger.” Patriarchs and Prophets, 656.

  • Again facing perceived danger, what course did David take? 1 Samuel 21:10–15.

Note: “The first error of David was his distrust of God at Nob, and his second mistake was his deception before Achish. David had displayed noble traits of character, and his moral worth had won him favor with the people; but as trial came upon him, his faith was shaken, and human weakness appeared. He saw in every man a spy and a betrayer. In a great emergency David had looked up to God with a steady eye of faith, and had vanquished the Philistine giant. He believed in God, he went in His name. But as he had been hunted and persecuted, perplexity and distress had nearly hidden his heavenly Father from his sight.” Patriarchs and Prophets, 656, 657.

“David ought not to have distrusted God for one moment. He had cause for trusting in Him: he was the Lord’s anointed, and in the midst of danger he had been protected by the angels of God; he had been armed with courage to do wonderful things; and if he had but removed his mind from the distressing situation in which he was placed, and had thought of God’s power and majesty, he would have been at peace even in the midst of the shadows of death.” Ibid., 657.

Wednesday

ADHERING TO PRINCIPLE

  • How did David’s weakness before Ahimelech result in Satan gaining a chance to instigate the worst passions of Doeg and Saul? 1 Samuel 22:7–11, 16–19.

Note: “The partial and exaggerated statement of the chief of the herdsmen, was suited for the use of the adversary of God and man. It was presented to the mind of Saul in such a light that the king lost all control of himself, and acted like a madman. If he had but calmly waited until he could have heard the whole story, and had exercised his reasoning faculties, how different would have been the terrible record of that day’s doings!” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1020.

  • What can we learn from David’s humble recognition of his own degree of guilt in the slaying of the priests at Nob? 1 Samuel 22:20–23.
  • What words of Jesus should strengthen us when faced with persecution? Matthew 10:28.

Note: “The rack, the stake, the many inventions of cruelty, may kill the body, but they cannot touch the life that is hid with Christ in God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1123, 1124.

Thursday

HIDING IN DENS AND CAVES

  • How did David show nobility of character on several occasions? 1 Samuel 22:1, 3, 4; 2 Samuel 23:13–17.

Note: “David’s anxiety was not all for himself, although he realized his peril. He thought of his father and mother, and he concluded that he must seek another refuge for them. He went to the king of Moab, and the Lord put it into the heart of the monarch to courteously grant to the beloved parents of David an asylum in Mizpeh, and they were not disturbed, even in the midst of the enemies of Israel. From this history, we may all learn precious lessons of filial love.”  “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

“In the cave of Adullam the family were united in sympathy and affection. The son of Jesse could make melody with voice and harp as he sang, ‘Behold, how good and how pleasant it is for brethren to dwell together in unity’ (Psalm 133:1)! He had tasted the bitterness of distrust on the part of his own brothers; and the harmony that had taken the place of discord brought joy to the exile’s heart. It was here that David composed the fifty-seventh psalm.” Patriarchs and Prophets, 658.

  • Who else were compelled to separate from Saul’s influence and join David in the cave? 1 Samuel 22:2; Zephaniah 3:12. How does God develop the faith of persecuted believers? Hebrews 11:37–40.

Note: “It was not long before David’s company was joined by others who desired to escape the exactions of the king. There were many who had lost confidence in the ruler of Israel, for they could see that he was no longer guided by the Spirit of the Lord. ‘And everyone that was in distress, and everyone that was in debt, and everyone that was discontented,’ resorted to David, ‘and he became a captain over them: and there were with him about four hundred men’ (1 Samuel 22:2). Here David had a little kingdom of his own, and in it order and discipline prevailed.” Patriarchs and Prophets, 658.

“When by the jealousy of Saul driven a fugitive into the wilderness, David, cut off from human support, leaned more heavily upon God. The uncertainty and unrest of the wilderness life, its unceasing peril, its necessity for frequent flight, the character of the men who gathered to him there—‘everyone that was in distress, and everyone that was in debt, and everyone that was discontented’ (1 Samuel 22:2)—all rendered the more essential a stern self-discipline. These experiences aroused and developed power to deal with men, sympathy for the oppressed, and hatred of injustice.” Education, 152.

Friday

PERSONAL REVIEW QUESTIONS

1     Explain the root of Saul’s hatred of David.

2    How was Saul prevented from succeeding with his murderous plot?

3    What mistakes did David make in Nob and Gath?

4    How did David respond to the tragedy at Nob?

5    Where, specifically, are some guidelines written to ensure that meekness, sound doctrine, order, and discipline can prevail among twentieth-century Reformers cast out for righteousness’ sake?