Bible Study Guides

Bible Study Guides – God’s Love Pt.2

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October 26, 2008 – November 1, 2008

Key Text

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38, 39.

Study Help: The Acts of the Apostles, 546–556.

Introduction

“Neither life nor death, height nor depth, can separate us from the love of God which is in Christ Jesus; not because we hold Him so firmly, but because He holds us so fast. If our salvation depended on our own efforts, we could not be saved; but it depends on the One who is behind all the promises.” The Acts of the Apostles, 553.

1 What else is written about God’s character? Psalm 100:5; Lamentations 3:25; Nahum 1:7.

Note: “Ministers and all the church, let this be our language, from hearts that respond to the great goodness and love of God to us as a people and to us individually, ‘Let Israel hope in the Lord from henceforth and forever.’ [Psalm 131:3.]” Testimonies to Ministers and Gospel Workers, 15.

2 How should we respond to His wonderful love? I John 4:19.

Note: “Supreme love for God and unselfish love for one another—this is the best gift that our heavenly Father can bestow. This love is not an impulse, but a divine principle, a permanent power. … It modifies the character, governs the impulses, controls the passions, and ennobles the affections.” The Acts of the Apostles, 551.

3 When the young ruler came to Jesus calling Him “Good Master,” how did Christ answer him? Matthew 19:16, 17.

Note: “The ruler had addressed Christ merely as an honored rabbi, not discerning in Him the Son of God. The Saviour said, ‘Why callest thou Me good? There is none good but one, that is, God.’ [Luke 18:19.] On what ground do you call Me good? God is the one good. If you recognize Me as such, you must receive Me as His Son and representative.” Christ’s Object Lessons, 390, 391.

4 What is written about humanity when separated from God? Romans 3:10–18.

Note: “In the parable of the lost sheep, Christ teaches that salvation does not come through our seeking after God but through God’s seeking after us. … We do not repent in order that God may love us, but He reveals to us His love in order that we may repent.” Christ’s Object Lessons, 189.

“Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.

“We may measure ourselves by ourselves, we may compare ourselves among ourselves, we may say we do as well as this one or that one, but the question to which the judgment will call for an answer is, Do we meet the claims of high heaven? Do we reach the divine standard? Are our hearts in harmony with the God of heaven?

“The human family have all transgressed the law of God, and as transgressors of the law, man is hopelessly ruined; for he is the enemy of God, without strength to do any good thing. ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Romans 8:7). Looking into the moral mirror—God’s holy law—man sees himself a sinner, and is convicted of his state of evil, his hopeless doom under the just penalty of the law. But he has not been left in a state of hopeless distress in which sin has plunged him; for it was to save the transgressor from ruin that He who was equal with God offered up His life on Calvary.” Selected Messages, Book 1, 320, 321.

5 According to the Bible, how many people are included in God’s love? John 3:16; Psalm 145:9.

Note: “Christ by His human relationship to men drew them close to God. He clothed His divine nature with the garb of humanity, and demonstrated before the heavenly universe, before the unfallen worlds, how much God loves the children of men.

“The gift of God to man is beyond all computation. Nothing was withheld. God would not permit it to be said that He could have done more or revealed to humanity a greater measure of love. In the gift of Christ He gave all heaven.” Sons and Daughters of God, 11.

6 What did Christ declare about God’s love, and what should this cause us to pause and consider? Matthew 5:44, 45.

Note: “There is a narrowness in human comprehension that is dishonoring to God. Let not him who claims Christ as his Saviour entertain the thought that God’s mercies are confined to him and to the few in whom he is interested. The love and mercy of God are for everyone. Let us gather up the divine tokens of His favor, and return praise and thanksgiving to Him for His goodness, which is bestowed upon us, not to be hoarded, but to be passed along to others. … God expects everyone who enjoys His grace to diffuse this grace as freely as Christ bestows His mercies. As the sun shines upon the just and the unjust, so the Sun of Righteousness reflects light to the whole world.

“God’s blessings, sunshine and showers, heat and cold, and every natural blessing, are given to the world. Exclusiveness is not to be maintained by any people. ‘I am the light of the world’ (John 8:12), Christ said. Light is a blessing, a universal blessing, which pours forth its treasures on a world unthankful, unholy, demoralized. The Lord Jesus came to demolish every wall of exclusion, to throw open every wall in the temple where God presides, that every ear may hear, that every eye may see, that every thirsty soul may drink of the water of life freely.” Our High Calling, 245.

7 With what words does God express His love for His people? Deuteronomy 32:9, 10; Zechariah 2:8.

Note: “The Lord has a people, a chosen people, His church, to be His own, His own fortress, which He holds in a sin-stricken, revolted world.

“The church is the property of God, and God constantly remembers her as she stands in the world, subject to the temptations of Satan. … He forgets not His representative people who are striving to uphold His downtrodden law. …

…“The church, soon to enter upon her most severe conflict, will be the object most dear to God upon earth.” In Heavenly Places, 284.

8 On what condition will God acknowledge a people as His true church? Exodus 19:5, 6; Revelation 14:12; Titus 2:11–14.

Note: “The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work. When a church proves unfaithful to the word of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities. But, if these in turn do not purify their lives from every wrong action, if they do not establish pure and holy principles in all their borders, then the Lord will grievously afflict and humble them and, unless they repent, will remove them from their place and make them a reproach.” The Upward Look, 131.

9 How can we, sinners, be sure that we love the Lord and His truth? Matthew 11:28–30; II Corinthians 6:1, 2.

Note: “The carnal mind finds no pleasure in contemplating the word of God, but he who is renewed in the spirit of his mind, sees new charms in the living oracles; for divine beauty and celestial light seem to shine in every passage. That which was to the carnal mind a desolate wilderness, to the spiritual mind becomes a land of living streams. That which to the unrenewed heart appeared a barren waste, to the converted soul becomes the garden of God, covered with fragrant buds and blooming flowers.” Christian Education, 79, 80.

10 How can we become God’s children? John 1:12, 13; 3:3, 5; Galatians 3:26–29; I John 3:10.

Note: “God loves His obedient children. He has a kingdom prepared, not for disloyal subjects, but for His children whom He has tested and tried in a world marred and corrupted by sin. As obedient children, we have the privilege of relationship with God. ‘If children,’ He says, ‘then heirs’ [Romans 8:17] to an immortal inheritance. … Christ and His people are one.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1077.

11 What is the evidence that we love God and are His children? John 14:14–17.

Note: “There is a great work to be done by every son and daughter of God. Jesus says, ‘If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever’ (John 14:15, 16). In His prayer for His disciples, He says that He not only prayed for those in His immediate presence, but ‘for them also which shall believe on me through their word’ (John 17:20). Again He said, ‘Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I’ (John 14:28). Thus we see that Christ has prayed for His people, and made them abundant promises to ensure success to them as His colaborers. He said, ‘Greater works than these [those He did] shall he do; because I go unto my Father’ (John 14:12).” Selected Messages, Book 1, 263, 264.

Additional Reading

“How did Christ manifest His love for poor mortals? By the sacrifice of His own glory, His own riches, and even His most precious life. Christ consented to a life of humiliation and great suffering. He submitted to the cruel mockings of an infuriated, murderous multitude, and to the most agonizing death upon the cross. Said Christ: ‘This is My commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.’ [John 15:12, 13.]” Testimonies, vol. 1, 690, 691.

“The offering of Isaac was designed by God to prefigure the sacrifice of His Son. Isaac was a figure of the Son of God, who was offered a sacrifice for the sins of the world. God desired to impress upon Abraham the gospel of salvation of men. … He was made to understand in his own experience how great was the self-denial of the infinite God in giving His Son to rescue man from ruin.

…“To Abraham no mental torture could be equal to that which he endured in obeying the command to sacrifice his son … With a breaking heart and unnerved hand, he takes the fire, while Isaac inquires, ‘Behold the fire and the wood: but where is the lamb for the burnt offering?’ (Genesis 22:7). But oh, Abraham cannot tell him now! Father and son build the altar, and the terrible moment comes for Abraham to make known to Isaac that which has agonized his soul during all that long journey—that Isaac himself is the victim. … The son submits to the sacrifice because he believes in the integrity of his father. But when everything is ready, when the faith of the father and the submission of the son are fully tested, the angel of God stays the uplifted hand of Abraham, and tells him that it is enough. ‘Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me’ (verse 12).

“Our heavenly Father surrendered His beloved Son to the agonies of the crucifixion. Legions of angels witnessed the humiliation and soul anguish of the Son of God, but were not permitted to interpose as in the case of Isaac. No voice was heard to stay the sacrifice. God’s dear Son, the world’s Redeemer, was insulted, mocked at, derided, and tortured, until He bowed His head in death. What greater proof can the Infinite One give us of His divine love and pity? ‘He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?’ (Romans 8:32).” That I May Know Him, 20.

“O the height and depth of the love of Christ! ‘Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.’ ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.’ ” I John 4:10; 3:1. The Acts of the Apostles, 334.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Sabbath in the New Testament

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June 22, 2008 – June 28, 2008

Key Text

“The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.” Mark 2:27, 28.

Study Help: The Desire of Ages, 281–289.

Introduction

“Jesus had come to ‘magnify the law, and make it honorable.’ [Isaiah 42:21.] He was not to lessen its dignity, but to exalt it. … He had come to free the Sabbath from those burdensome requirements that had made it a curse instead of a blessing.” The Desire of Ages, 206.

1 How did Christ define His mission regarding God’s law? Matthew 5:17–20.

Note: “It is the Creator of men, the Giver of the law, who declares that it is not His purpose to set aside its precepts. Everything in nature, from the mote in the sunbeam to the worlds on high, is under law. And upon obedience to these laws the order and harmony of the natural world depend. So there are great principles of righteousness to control the life of all intelligent beings, and upon conformity to these principles the well-being of the universe depends. Before this earth was called into being, God’s law existed. Angels are governed by its principles, and in order for earth to be in harmony with heaven, man also must obey the divine statutes. To man in Eden Christ made known the precepts of the law. … The mission of Christ on earth was not to destroy the law, but by His grace to bring man back to obedience to its precepts.” Thoughts From the Mount of Blessing, 48.

2 How did John, the beloved disciple, define sin? I John 3:4.

Note: “The beloved disciple, who listened to the words of Jesus on the mount, writing long afterward under the inspiration of the Holy Spirit, speaks of the law as of perpetual obligation. … He makes it plain that the law to which he refers is ‘an old commandment which ye had from the beginning.’ I John 2:7. He is speaking of the law that existed at the creation and was reiterated upon Mount Sinai.” Thoughts From the Mount of Blessing, 48.

3 How did Christ identify Himself regarding the origin of the Sabbath? Luke 6:1–5.

Note: “Upon one Sabbath day, as the Saviour and His disciples returned from the place of worship, they passed through a field of ripening grain. Jesus had continued His work to a late hour, and while passing through the fields, the disciples began to gather the heads of grain, and to eat the kernels after rubbing them in their hands. On any other day this act would have excited no comment, for one passing through a field of grain, an orchard, or a vineyard, was at liberty to gather what he desired to eat. See Deuteronomy 23:24, 25. But to do this on the Sabbath was held to be an act of desecration. Not only was the gathering of the grain a kind of reaping, but the rubbing of it in the hands was a kind of threshing. Thus, in the opinion of the rabbis, there was a double offense. …

“The Jewish teachers prided themselves on their knowledge of the Scriptures, and in the Saviour’s answer there was an implied rebuke for their ignorance of the Sacred Writings. ‘Have ye not read so much as this,’ He said, ‘what David did, when himself was an hungered, and they which were with him; how he went into the house of God, and did take and eat the shewbread, … which it is not lawful to eat but for the priests alone?’ ‘And He said unto them, The Sabbath was made for man, and not man for the Sabbath.’ ‘Have ye not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple.’ ‘The Son of man is Lord also of the Sabbath.’ Luke 6:3, 4; Mark 2:27, 28; Matthew 12:5, 6.” The Desire of Ages, 284, 285.

4 What was Jesus’ custom on the Sabbath? Luke 4:16.

Note: “During His childhood and youth, Jesus had worshiped among His brethren in the synagogue at Nazareth. Since the opening of His ministry He had been absent from them, but they had not been ignorant of what had befallen Him. As He again appeared among them, their interest and expectation were excited to the highest pitch. Here were the familiar forms and faces of those whom He had known from infancy. Here were His mother, His brothers and sisters, and all eyes were turned upon Him as He entered the synagogue upon the Sabbath day, and took His place among the worshipers.” The Desire of Ages, 236.

5 Besides worshiping on the Sabbath, what else did Christ do on that day? Luke 6:6–10.

Note: “Upon another Sabbath, as Jesus entered a synagogue, He saw there a man who had a withered hand. The Pharisees watched Him, eager to see what He would do. The Saviour well knew that in healing on the Sabbath He would be regarded as a transgressor, but He did not hesitate to break down the wall of traditional requirements that barricaded the Sabbath. Jesus bade the afflicted man stand forth, and then asked, ‘Is it lawful to do good on the Sabbath days, or to do evil? to save life, or to kill?’ It was a maxim among the Jews that a failure to do good, when one had opportunity, was to do evil; to neglect to save life was to kill. Thus Jesus met the rabbis on their own ground. ‘But they held their peace. And when He had looked round about on them with anger, being grieved for the hardness of their hearts, He saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.’ Mark 3:4, 5.” The Desire of Ages, 286.

6 What purpose did Christ have in mind by healing on the Sabbath? Luke 14:1–5.

Note: “As the Jews departed from God, and failed to make the righteousness of Christ their own by faith, the Sabbath lost its significance to them. Satan was seeking to exalt himself and to draw men away from Christ, and he worked to pervert the Sabbath, because it is the sign of the power of Christ. The Jewish leaders accomplished the will of Satan by surrounding God’s rest day with burdensome requirements. In the days of Christ the Sabbath had become so perverted that its observance reflected the character of selfish and arbitrary men rather than the character of the loving heavenly Father. The rabbis virtually represented God as giving laws which it was impossible for men to obey. They led the people to look upon God as a tyrant, and to think that the observance of the Sabbath, as He required it, made men hard-hearted and cruel. It was the work of Christ to clear away these misconceptions. Although the rabbis followed Him with merciless hostility, He did not even appear to conform to their requirements, but went straight forward, keeping the Sabbath according to the law of God.” The Desire of Ages, 283, 284.

7 How did Christ spend the Sabbath after the crucifixion? Luke 23:44–47. What did the disciples do on that Sabbath? Luke 23:53–56.

Note: “At last Jesus was at rest. The long day of shame and torture was ended. As the last rays of the setting sun ushered in the Sabbath, the Son of God lay in quietude in Joseph’s tomb. His work completed, His hands folded in peace, He rested through the sacred hours of the Sabbath day.

“In the beginning the Father and the Son had rested upon the Sabbath after Their work of creation. When ‘the heavens and the earth were finished, and all the host of them’ (Genesis 2:1), the Creator and all heavenly beings rejoiced in contemplation of the glorious scene. ‘The morning stars sang together, and all the sons of God shouted for joy.’ Job 38:7. Now Jesus rested from the work of redemption; and though there was grief among those who loved Him on earth, yet there was joy in heaven. Glorious to the eyes of heavenly beings was the promise of the future. A restored creation, a redeemed race, that having conquered sin could never fall,—this, the result to flow from Christ’s completed work, God and angels saw. With this scene the day upon which Jesus rested is forever linked. For ‘His work is perfect;’ and ‘whatsoever God doeth, it shall be forever.’ Deuteronomy 32:4; Ecclesiastes 3:14. When there shall be a ‘restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began’ (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as ‘from one Sabbath to another’ (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.” The Desire of Ages, 769, 770.

8 What is the meaning of the Sabbath for God’s people? Matthew 11:28–30; Hebrews 4:1–4, 9–11.

Note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption.” The Desire of Ages, 289.

9 How can we receive the promised rest? John 16:13; Hebrews 3:7, 8; Isaiah 48:18; Jeremiah 6:16.

Note: “[Hebrews 4:9, 11 quoted.] The rest here spoken of is the rest of grace, obtained by following the prescription, Labor diligently. Those who learn of Jesus His meekness and lowliness find rest in the experience of practicing His lessons. It is not in indolence, in selfish ease and pleasure-seeking, that rest is obtained. Those who are unwilling to give the Lord faithful, earnest, loving service will not find spiritual rest in this life or in the life to come. Only from earnest labor comes peace and joy in the Holy Spirit—happiness on earth and glory hereafter.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928.

10 How will the redeemed spend the Sabbath on the earth made new? Isaiah 66:23.

Note: “The Sabbath was not for Israel merely, but for the world. It had been made known to man in Eden, and, like the other precepts of the Decalogue, it is of imperishable obligation. Of that law of which the fourth commandment forms a part, Christ declares, ‘Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law.’ So long as the heavens and the earth endure, the Sabbath will continue as a sign of the Creator’s power. And when Eden shall bloom on earth again, God’s holy rest day will be honored by all beneath the sun. ‘From one Sabbath to another’ the inhabitants of the glorified new earth shall go up ‘to worship before Me, saith the Lord.’ Matthew 5:18; Isaiah 66:23.” The Desire of Ages, 283.

Additional Reading

“The New Testament has not changed the law of God. The sacredness of the Sabbath of the fourth commandment is as firmly established as the throne of Jehovah. John writes: ‘Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth [transgresseth the law] hath not seen him, neither known him’ (I John 3: 4-6). We are authorized to hold in the same estimation as did the beloved disciple those who claim to abide in Christ, to be sanctified, while living in transgression of God’s law. He met with just such a class as we have to meet. He said, ‘Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning’ (verses 7, 8). Here the apostle speaks in plain terms, as he deemed the subject demanded.” The Sanctified Life, 68.

“Many endeavor to evade the claims of the fourth commandment by urging that the law of God was given to the Jews exclusively; that the seventh day of the week is the Jewish, while the first day is the Christian Sabbath. This distinction is not recognized in the Scriptures. There is no such contrast as is often claimed to exist between the Old and the New Testament, the law of God and the gospel of Christ, the requirements of the Jewish and those of the Christian dispensation. Every soul saved in the former dispensation was saved by Christ as verily as we are saved by him today. Patriarchs and prophets were Christians. The gospel promise was given to the first pair in Eden, when they had by transgression separated themselves from God. The gospel was preached to Abraham. The Hebrews all drank of that spiritual Rock, which was Christ. It was by Christ that the worlds were made. By Christ the law was proclaimed from Sinai. Hence, Christ is, in the fullest sense, as he declares himself to be, ‘Lord of the Sabbath.’ He made the day sacred to himself, on which to receive the worship of angels and of men.

“How dare any, understanding the claims of the fourth commandment, trample upon its requirements?” The Signs of the Times, September 14, 1882.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Sabbath

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June 15, 2008 – June 21, 2008

Key Text

“Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I [am] the Lord that sanctify them. . . . And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I [am] the Lord your God.” Ezekiel 20:12, 20.

Study Help: The Desire of Ages, 201–213.

Introduction

“Like the Sabbath, the week originated at creation, and it has been preserved and brought down to us through Bible history. God Himself measured off the first week as a sample for successive weeks to the close of time. Like every other, it consisted of seven literal days. Six days were employed in the work of creation; upon the seventh, God rested, and he then blessed this day, and set it apart as a day of rest for man.” Christian Education, 190.

1 What did the Creator do on the seventh day? Genesis 2:2.

Note: “The weekly cycle of seven literal days, six for labor, and the seventh for rest, which has been preserved and brought down through Bible history, originated in the great facts of the first seven days.” Spiritual Gifts, vol. 3, 90.

“He [God] rested, not as one weary, but as well pleased with the fruits of His wisdom and goodness and the manifestations of His glory.” Patriarchs and Prophets, 47.

2 Besides resting on the seventh day, what else did the Lord do? Genesis 2:3.

Note: “After resting upon the seventh day, God sanctified it, or set it apart, as a day of rest for man. Following the example of the Creator, man was to rest upon this sacred day, that as he should look upon the heavens and the earth, he might reflect upon God’s great work of creation.” Patriarchs and Prophets, 47.

3 Before giving the Ten Commandments at Sinai, what specific instructions did the Lord give to His people? Exodus 16:22–30.

Note: “God requires that His holy day be as sacredly observed now as in the time of Israel. The command given to the Hebrews should be regarded by all Christians as an injunction from Jehovah to them. The day before the Sabbath should be made a day of preparation, that everything may be in readiness for its sacred hours. In no case should our own business be allowed to encroach upon holy time. God has directed that the sick and suffering be cared for; the labor required to make them comfortable is a work of mercy, and no violation of the Sabbath; but all unnecessary work should be avoided. Many carelessly put off till the beginning of the Sabbath little things that might have been done on the day of preparation. This should not be. Work that is neglected until the beginning of the Sabbath should remain undone until it is past. This course might help the memory of these thoughtless ones, and make them careful to do their own work on the six working days.” Patriarchs and Prophets, 296.

4 What miracles did the Lord perform in connection with Sabbath observance? Exodus 16:16–27.

Note: “Every week during their long sojourn in the wilderness the Israelites witnessed a threefold miracle, designed to impress their minds with the sacredness of the Sabbath: a double quantity of manna fell on the sixth day, none on the seventh, and the portion needed for the Sabbath was preserved sweet and pure, when if any were kept over at any other time it became unfit for use.

“In the circumstances connected with the giving of the manna, we have conclusive evidence that the Sabbath was not instituted, as many claim, when the law was given at Sinai. Before the Israelites came to Sinai they understood the Sabbath to be obligatory upon them. In being obliged to gather every Friday a double portion of manna in preparation for the Sabbath, when none would fall, the sacred nature of the day of rest was continually impressed upon them. And when some of the people went out on the Sabbath to gather manna, the Lord asked, ‘How long refuse ye to keep My commandments and My laws?’ ” Patriarchs and Prophets, 296, 297.

5 In reference to God’s example at the end of creation, what does He require of His people? Exodus 20:8–11.

Note: “God saw that a Sabbath was essential for man, even in Paradise. He needed to lay aside his own interests and pursuits for one day of the seven, that he might more fully contemplate the works of God and meditate upon His power and goodness. He needed a Sabbath to remind him more vividly of God and to awaken gratitude because all that he enjoyed and possessed came from the beneficent hand of the Creator.

“God designs that the Sabbath shall direct the minds of men to the contemplation of His created works. Nature speaks to their senses, declaring that there is a living God, the Creator, the Supreme Ruler of all. … The beauty that clothes the earth is a token of God’s love. We may behold it in the everlasting hills, in the lofty trees, in the opening buds and the delicate flowers. All speak to us of God. The Sabbath, ever pointing to Him who made them all, bids men open the great book of nature and trace therein the wisdom, the power, and the love of the Creator.” Patriarchs and Prophets, 48.

6 What is included in the fourth commandment? Isaiah 58:13, 14.

Note: “All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man’s allegiance to God as long as there are any upon the earth to serve Him. The fourth commandment is the only one of all the ten in which are found both the name and the title of the Lawgiver. It is the only one that shows by whose authority the law is given. Thus it contains the seal of God, affixed to His law as evidence of its authenticity and binding force.

“God has given men six days wherein to labor, and He requires that their own work be done in the six working days. Acts of necessity and mercy are permitted on the Sabbath, the sick and suffering are at all times to be cared for; but unnecessary labor is to be strictly avoided. … Those who discuss business matters or lay plans on the Sabbath are regarded by God as though engaged in the actual transaction of business. To keep the Sabbath holy, we should not even allow our minds to dwell upon things of a worldly character.” Patriarchs and Prophets, 307.

7 What is the relation between creation and the Sabbath? Exodus 31:13–17.

Note: “God’s memorial, the seventh-day Sabbath, the sign of His work in creating the world, has been displaced by the man of sin. God’s people have a special work to do in repairing the breach that has been made in His law; and the nearer we approach the end, the more urgent this work becomes. All who love God will show that they bear His sign by keeping His commandments. They are the restorers of paths to dwell in. … Genuine medical missionary work is bound up inseparably with the keeping of God’s commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God’s creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God’s people are to carry forward at this time. This ministry, rightly performed, will bring rich blessings to the church.” Testimonies, vol. 6, 265, 266.

8 How does sanctification relate to the Sabbath? Ezekiel 20:12, 20.

Note: “The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness. To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience.

“To us as to Israel the Sabbath is given ‘for a perpetual covenant.’ [Exodus 31:16.] To those who reverence His holy day the Sabbath is a sign that God recognizes them as His chosen people. It is a pledge that He will fulfill to them His covenant. Every soul who accepts the sign of God’s government places himself under the divine, everlasting covenant. He fastens himself to the golden chain of obedience, every link of which is a promise.

“The fourth commandment alone of all the ten contains the seal of the great Lawgiver, the Creator of the heavens and the earth. Those who obey this commandment take upon themselves His name, and all the blessings it involves are theirs. ” Testimonies, vol. 6, 350.

9 What reforms were needed before and after the captivity of Israel and Judah? Jeremiah 17:19–27; Nehemiah 13:15–22.

10 What reformation is needed today? Isaiah 56:1–8.

Note: “Far more sacredness is attached to the Sabbath than is given it by many professed Sabbathkeepers. The Lord has been greatly dishonored by those who have not kept the Sabbath according to the commandment, either in the letter or in the spirit. He calls for a reform in the observance of the Sabbath.

“At the very beginning of the fourth commandment the Lord said: ‘Remember.’ He knew that amid the multitude of cares and perplexities man would be tempted to excuse himself from meeting the full requirement of the law, or would forget its sacred importance. Therefore He said: ‘Remember the Sabbath day, to keep it holy.’ Exodus 20:8.

“All through the week we are to have the Sabbath in mind and be making preparation to keep it according to the commandment. We are not merely to observe the Sabbath as a legal matter. We are to understand its spiritual bearing upon all the transactions of life. All who regard the Sabbath as a sign between them and God, showing that He is the God who sanctifies them, will represent the principles of His government. They will bring into daily practice the laws of His kingdom. Daily it will be their prayer that the sanctification of the Sabbath may rest upon them. Every day they will have the companionship of Christ and will exemplify the perfection of His character. Every day their light will shine forth to others in good works.” Testimonies, vol. 6, 353, 354.

Additional Reading

“Not all our people are as particular as they should be in regard to Sabbath observance. May God help them to reform. It becomes the head of every family to plant his feet firmly on the platform of obedience.” Counsels on Health, 491.

“Everything that can possibly be done on the six days which God has given to you, should be done. You should not rob God of one hour of holy time. Great blessings are promised to those who place a high estimate upon the Sabbath and realize the obligations resting upon them in regard to its observance.” Testimonies, vol. 2, 702.

“Parents should have a thorough understanding with their family that the sacred hours of the Sabbath are to be spent to God’s glory. They should be up with the sun, and have plenty of time to prepare for Sabbath school without getting into a rush, and perhaps losing self-control. If the proper preparations have been made the previous day, there will be abundance of time to review the lesson studied during the week; and both parents and children can go to the school with the assurance that they have the lessons well learned.” Counsels on Sabbath School Work, 54.

“Those who, from whatever cause, are obliged to work on the Sabbath, are always in peril; they feel the loss, and from doing works of necessity, they fall into the habit of doing things on the Sabbath that are not necessary. The sense of its sacredness is lost, and the holy commandment is of no effect. A special effort should be made to bring about a reform in regard to Sabbath observance.” Medical Ministry, 215.

“The Sabbath question is to be the issue in the great final conflict in which all the world will act a part. Men have honored Satan’s principles above the principles that rule in the heavens. They have accepted the spurious sabbath, which Satan has exalted as the sign of his authority. But God has set His seal upon His royal requirement. Each sabbath institution bears the name of its author, an ineffaceable mark that shows the authority of each. It is our work to lead the people to understand this. We are to show them that it is of vital consequence whether they bear the mark of God’s kingdom or the mark of the kingdom of rebellion, for they acknowledge themselves subjects of the kingdom whose mark they bear. God has called us to uplift the standard of His downtrodden Sabbath. How important, then, that our example in Sabbathkeeping should be right.” Testimonies, vol. 6, 352, 353.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Divine Power in Creation Pt.2

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June 8, 2008 – June 14, 2008

Key Text

“Know ye that the Lord he [is] God: [it is] he [that] hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture.” Psalm 100:3.

Study Help: Patriarchs and Prophets, 111–116.

Introduction

“In God’s word alone we find an authentic account of creation. Here we behold the power that laid the foundation of the earth, and that stretched out the heavens. Here, only, can we find a history of our race, unsullied by human prejudice or human pride.” Christian Education, 38.

1 What was God’s work on the fourth day? Genesis 1:14–19.

Note: “The sun and the moon were made by Him [Christ]. There is not a star which beautifies the heavens that He did not make.” The Ministry of Healing, 424.

2 What should the sun bring to our mind? Psalm 84:11; Malachi 4:2, first part.

Note: “The Sun of Righteousness did not burst upon the world in splendor, to dazzle the senses with His glory. It is written of Christ, ‘His going forth is prepared as the morning.’ Hosea 6:3. Quietly and gently the daylight breaks upon the earth, dispelling the shadow of darkness, and waking the world to life. So did the Sun of Righteousness arise, ‘with healing in His wings.’ Malachi 4:2.” The Desire of Ages, 261.

“After association with the Son of God, the humble follower of Christ is found to be a person of sound principle, clear perception, and reliable judgment. He has a connection with God, the Source of light and understanding. He who longed to be of service to the cause of Christ, has been so quickened by the life-giving rays of the Sun of Righteousness, that he has been enabled to bear much fruit to the glory of God.” Christian Education, 199.

3 Describe the creative work on the fifth day. Genesis 1:20–22. What declaration is made about each day thus far? Genesis 1:5, 8, 13, 19, 23.

Note: “Geology has been thought to contradict the literal interpretation of the Mosaic record of the creation. Millions of years, it is claimed, were required for the evolution of the earth from chaos; and in order to accommodate the Bible to this supposed revelation of science, the days of creation are assumed to have been vast, indefinite periods, covering thousands or even millions of years.

“Such a conclusion is wholly uncalled for. The Bible record is in harmony with itself and with the teaching of nature. Of the first day employed in the work of creation is given the record, ‘The evening and the morning were the first day.’ Genesis 1:5. And the same in substance is said of each of the first six days of creation week. Each of these periods Inspiration declares to have been a day consisting of evening and morning, like every other day since that time. In regard to the work of creation itself the divine testimony is, ‘He spake, and it was done; He commanded, and it stood fast.’ Psalm 33:9. With Him who could thus call into existence unnumbered worlds, how long a time would be required for the evolution of the earth from chaos? In order to account for His works, must we do violence to His word?” Education, 128, 129.

4 Why is it so difficult for scientists to accept God’s word? Romans 1:18–21.

Note: “A terrible picture of the condition of the world has been presented before me. Immorality abounds everywhere. Licentiousness is the special sin of this age. Never did vice lift its deformed head with such boldness as now. The people seem to be benumbed, and the lovers of virtue and true goodness are nearly discouraged by its boldness, strength, and prevalence.

“I [Ellen G. White] was referred to Romans 1:18–32, as a true description of the world previous to the second appearing of Christ.

“It is sin, not trial and suffering, which separates God from His people and renders the soul incapable of enjoying and glorifying Him. It is sin that is destroying souls. Sin and vice exist in Sabbathkeeping families.” Child Guidance, 440.

5 What was created during the first part of the sixth day? Genesis 1:24, 25. How does God regard all these creatures? Matthew 6:26; 10:29.

Note: “Harsh treatment, even to the brutes, is offensive to God. Those who profess to love God do not always consider that abuse to animals, or suffering brought upon them by neglect, is a sin. The fruits of divine grace will be as truly revealed in men by the manner in which they treat their beasts, as by their service in the house of God. Those who allow themselves to become impatient or enraged with their animals are not Christians. …

“God, who created man, made the animals, also. They were to minister to man’s comfort and happiness, to serve him, and to be controlled by him.” The Signs of the Times, November 25, 1880.

6 What was the crowning work of the Creator? Genesis 1:26–28.

Note: “After the earth with its teeming animal and vegetable life had been called into existence, man, the crowning work of the Creator, and the one for whom the beautiful earth had been fitted up, was brought upon the stage of action. … ‘So God created man in His own image; … male and female created He them.’ [Genesis 1:27.] Here is clearly set forth the origin of the human race; and the divine record is so plainly stated that there is no occasion for erroneous conclusions. God created man in His own image. Here is no mystery. There is no ground for the supposition that man was evolved by slow degrees of development from the lower forms of animal or vegetable life. Such teaching lowers the great work of the Creator to the level of man’s narrow, earthly conceptions. Men are so intent upon excluding God from the sovereignty of the universe that they degrade man and defraud him of the dignity of his origin. He who set the starry worlds on high and tinted with delicate skill the flowers of the field, who filled the earth and the heavens with the wonders of His power, when He came to crown His glorious work, to place one in the midst to stand as ruler of the fair earth, did not fail to create a being worthy of the hand that gave him life. The genealogy of our race, as given by inspiration, traces back its origin, not to a line of developing germs, mollusks, and quadrupeds, but to the great Creator. Though formed from the dust, Adam was ‘the son of God.’ ” Patriarchs and Prophets, 44, 45.

7 What institution did the Creator establish in the sixth day? Genesis 1:27, 28.

Note: “Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ … Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.

“Like every other one of God’s good gifts entrusted to the keeping of humanity, marriage has been perverted by sin; but it is the purpose of the gospel to restore its purity and beauty. In both the Old and the New Testament the marriage relation is employed to represent the tender and sacred union that exists between Christ and His people, the redeemed ones whom He has purchased at the cost of Calvary.” Thoughts From the Mount of Blessing, 63, 64.

8 What diet was provided for man at creation? Genesis 1:29.

Note: “In order to know what are the best foods, we must study God’s original plan for man’s diet. He who created man and who understands his needs appointed Adam his food. ‘Behold,’ He said, ‘I have given you every herb yielding seed, … and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food.’ [Genesis 1:29.] Upon leaving Eden to gain his livelihood by tilling the earth under the curse of sin, man received permission to eat also ‘the herb of the field.’ [Genesis 2:5.]

“Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect, that are not afforded by a more complex and stimulating diet.” Counsels on Diet and Foods, 81.

9 What did Malachi prophesy concerning these last days? Malachi 4:5, 6.

Note: “Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things.” Testimonies, vol. 3, 62.

10 What did the apostle Peter say, prophetically, about this work? Acts 3:19–21.

Note: “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward …” Acts 3:19. The Great Controversy, 611, 612.

“In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in. [Isaiah 58:12.]” Prophets and Kings, 678.

Additional Reading

“The most difficult and humiliating lesson that man has to learn is his own inefficiency in depending upon human wisdom, and the sure failure of his own efforts to read nature correctly. Sin has obscured his vision, and of himself he cannot interpret nature without placing it above God. He cannot discern in it God, or Jesus Christ, whom He has sent. He is in the same position as were the Athenians, who erected their altars for the worship of nature. Standing in the midst of Mars’ Hill, Paul presented before the people of Athens the majesty of the living God in contrast with their idolatrous worship. [Acts 17:22–29 quoted.]

“Those who have a true knowledge of God will not become so infatuated with the laws of matter or the operations of nature as to overlook, or refuse to acknowledge, the continual working of God in nature. Nature is not God, nor was it ever God. The voice of nature testifies of God, but nature is not God. As His created work, it simply bears a testimony to God’s power. Deity is the author of nature. The natural world has, in itself, no power but that which God supplies. …

“In its human wisdom the world cannot know God. Its wise men gather an imperfect knowledge of God from His created works, and then in their foolishness they exalt nature and the laws of nature above nature’s God. Those who have not a knowledge of God through an acceptance of the revelation He has made of Himself in Christ, will obtain only an imperfect knowledge of Him in nature; and this knowledge, so far from bringing the whole being into conformity to His will, will make men idolaters. Professing themselves to be wise, they will become fools.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1068.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Divine Power in Creation

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June 1, 2008 – June 7, 2008

Key Text

“In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.” Genesis 1:1, 2.

Study Help: Patriarchs and Prophets, 44–51.

Introduction

“Divine wisdom, infinite grace, were made plain by the things of God’s creation. Through nature and the experiences of life, men were taught of God.” Christ’s Object Lessons, 22.

1 Who took an active part in the creation of the universe? Genesis 1:1, 2, 26; John 1:1–3.

  • God, the Father — Hebrews 11:3
  • Jesus Christ — Colossians 1:16, 17
  • The Holy Spirit — Psalm 104:30

Note: “If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1126.

2 As we contemplate creation, what do we realize? Psalm 19:1–6.

Note: “God encourages us to contemplate His works in the natural world. He desires that we shall turn our mind from the study of the artificial to the natural. We shall understand this better as we lift up our eyes to the hills of God, and contemplate the works which His own hands have created. They are God’s work. His hand has molded the mountains and balances them in their position, that they shall not be moved except at His command. The wind, the sun, the rain, the snow, and the ice, are all His ministers to do His will.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1144, 1145.

3 How did the universe come into existence? Psalm 33:6–9.

Note: “God spoke, and His words created His works in the natural world. God’s creation is but a reservoir of means made ready for Him to employ instantly to do His pleasure.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1081.

4 What should cause us to truly marvel at God’s creation? Hebrews 11:3.

Note: “In the creation of the earth, God was not indebted to preexisting matter. ‘He spake, and it was; … He commanded, and it stood fast.’ Psalm 33:9. All things, material or spiritual, stood up before the Lord Jehovah at His voice and were created for His own purpose. The heavens and all the host of them, the earth and all things therein, came into existence by the breath of His mouth.” The Ministry of Healing, 414, 415.

“Nature in her work testifies of the intelligent presence and active agency of a being who moves in all His works according to His will. It is not by an original power inherent in nature that year by year the earth yields its bounties and continues its march around the sun. The hand of infinite power is perpetually at work guiding this planet. It is God’s power momentarily exercised that keeps it in position in its rotation.

“The God of heaven is constantly at work. It is by His power that vegetation is caused to flourish, that every leaf appears and every flower blooms. Every drop of rain or flake of snow, every spire of grass, every leaf and flower and shrub, testifies of God. These little things so common around us teach the lesson that nothing is beneath the notice of the infinite God, nothing is too small for His attention.

“The mechanism of the human body cannot be fully understood; it presents mysteries that baffle the most intelligent. It is not as the result of a mechanism, which, once set in motion, continues its work, that the pulse beats and breath follows breath. In God we live and move and have our being. Every breath, every throb of the heart, is a continual evidence of the power of an ever-present God.” Testimonies, vol. 8, 260.

5 What is revealed by God’s creation? Romans 1:20.

6 What was created on the first day of creation? Genesis 1:3–5.

Note: “He [God] causes ‘the light to shine out of darkness.’ II Corinthians 4:6. When ‘the earth was without form, and void, and darkness was upon the face of the deep,’ ‘the Spirit of God moved upon the face of the waters. And God said, Let there be light; and there was light.’ Genesis 1:2, 3.” Christ’s Object Lessons, 415.

7 What other light also comes from the same source? John 1:6–10; 8:12; 9:5.

Note: “God is light; and in the words, ‘I am the light of the world’ [John 8:12], Christ declared His oneness with God, and His relation to the whole human family. It was He who at the beginning had caused ‘the light to shine out of darkness.’ II Corinthians 4:6. He is the light of sun and moon and star. He was the spiritual light that in symbol and type and prophecy had shone upon Israel. But not to the Jewish nation alone was the light given. As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine upon every soul.” The Desire of Ages, 464.

8 How does this light affect all who accept it? Isaiah 60:1, 2.

Note: “In the night of spiritual darkness, God’s word goes forth, ‘Let there be light.’ To His people He says, ‘Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.’ Isaiah 60:1. …

“It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.” Christ’s Object Lessons, 415.

“It is the highest duty of every Christian to let the light God has given shine forth in steady rays.” Review and Herald, December 12, 1893.

9 What did God create on the second day? Genesis 1:6–8. What do we learn from God’s work in the firmament? Psalm 19:1–3.

Note: “Shall we not commit to memory the lessons nature teaches? Shall we not open the eyes of our senses; and take in the beautiful things of God? We would do well to read often the nineteenth psalm that we may understand how the Lord binds up His law with His created works. …

“We are to contemplate the wonderful works of God, and repeat the lessons learned from them to our children, that we may lead them to see His skill, His power, His grandeur in His created works.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1143.

10 What was God’s main purpose in creating the world? Isaiah 45:18.

Note: “In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space. … And upon all things in earth, and air, and sky, He wrote the message of the Father’s love.” The Desire of Ages, 20.

11 Explain why the sky can be especially inspiring to the Christian. Job 37:14–18.

Note: “Several years ago, while journeying from Christiania, Norway, to Goteborg, Sweden, I [Ellen G. White] was favored with the sight of the most glorious sunset it was ever my privilege to behold. Language is inadequate to picture its beauty. The last beams of the setting sun, silver and gold, purple, amber, and crimson, shed their glories athwart the sky, growing brighter and brighter, rising higher and higher in the heavens, until it seemed that the gates of the city of God had been left ajar, and gleams of the inner glory were flashing through. For two hours the wondrous splendor continued to light up the cold northern sky—a picture painted by the great Master Artist upon the shifting canvas of the heavens. Like the smile of God it seemed, above all earthly homes, above the rock-bound plains, the rugged mountains, the lonely forests, through which our journey lay.” The Faith I Live By, 248.

12 What was brought forth in the third day? Genesis 1:9–13.

Note: “When God formed the earth, there were mountains, hills, and plains, and interspersed among them were rivers and bodies of water. The earth was not one extensive plain, but the monotony of the scenery was broken by hills and mountains, not high and ragged as they now are, but regular and beautiful in shape. The bare, high rocks were never seen upon them, but lay beneath the surface, answering as bones to the earth. The waters were regularly dispersed. The hills, mountains, and very beautiful plains, were adorned with plants and flowers, and tall, majestic trees of every description, which were many times larger, and much more beautiful, than trees now are. The air was pure and healthful, and the earth seemed like a noble palace. Angels beheld and rejoiced at the wonderful and beautiful works of God.” Spiritual Gifts, vol. 3, 33.

“It is through the gift of Christ that we receive every blessing. Through that gift there comes to us day by day the unfailing flow of Jehovah’s goodness. Every flower, with its delicate tints and its fragrance, is given for our enjoyment through that one Gift.” The Ministry of Healing, 424.

13 What relationship exists between creation and the first angel’s message? Revelation 14:6, 7.

Note: “In the first angel’s message men are called upon to worship God, our Creator, who made the world and all things that are therein.” Selected Messages, Book 2, 106.

Additional Reading

“While the Bible should hold the first place in the education of children and youth, the book of nature is next in importance. God’s created works testify to His love and power. He has called the world into being, with all that it contains. God is a lover of the beautiful; and in the world which He has fitted up for us He has not only given us everything necessary for our comfort, but He has filled the heavens and the earth with beauty. We see His love and care in the rich fields of autumn, and His smile in the glad sunshine. His hand has made the castle-like rocks and the towering mountains. The lofty trees grow at His command; He has spread earth’s green velvet carpet and dotted it with shrubs and flowers.

“Why has He clothed the earth and trees with living green, instead of with dark, somber brown? Is it not that they may be more pleasing to the eye? And shall not our hearts be filled with gratitude as we read the evidences of His wisdom and love in the wonders of His creation?

“The same creative energy that brought the world into existence is still exerted in upholding the universe and continuing the operations of nature. The hand of God guides the planets in their orderly march through the heavens. It is not because of inherent power that year by year the earth continues her motion round the sun and produces her bounties. The word of God controls the elements. He covers the heavens with clouds and prepares rain for the earth. He makes the valleys fruitful and ‘grass to grow upon the mountains.’ Psalm 147:8. It is through His power that vegetation flourishes, that the leaves appear and the flowers bloom.

“The whole natural world is designed to be an interpreter of the things of God. To Adam and Eve in their Eden home, nature was full of the knowledge of God, teeming with divine instruction. To their attentive ears it was vocal with the voice of wisdom. Wisdom spoke to the eye and was received into the heart, for they communed with God in His created works. As soon as the holy pair transgressed the law of the Most High, the brightness from the face of God departed from the face of nature. Nature is now marred and defiled by sin. But God’s object lessons are not obliterated; even now, rightly studied and interpreted, she speaks of her Creator. …

“In the natural world, God has placed in the hands of the children of men the key to unlock the treasure house of His word. The unseen is illustrated by the seen; divine wisdom, eternal truth, infinite grace, are understood by the things that God has made. Then let the children and youth become acquainted with nature and nature’s laws. Let the mind be developed to its utmost capacity and the physical powers trained for the practical duties of life. But teach them also that God has made this world fair because He delights in our happiness; and that a more beautiful home is preparing for us in that world where there will be no more sin. The word of God declares: ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’ I Corinthians 2:9.” Counsels to Parents, Teachers, and Students, 185–188.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

The Three Coats of Joseph

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The three coats of Joseph and his experiences wearing them illustrate the life of the Christian, the Christ-like life. In Patriarchs and Prophets, 239, we are told that the life of Joseph illustrates the life of Christ. As we study Joseph’s three coats or garments, we will see both the awful consequences of sin and the grandeur and wonder of God’s plan for all who love and obey Him.

Joseph’s first coat is mentioned in Genesis 37:3. It says, “Now Israel loved Joseph more than all his children, because he [was] the son of his old age. Also he made him a tunic of [many] colors.” Israel, of course, refers to Jacob, and a tunic is an outer garment or overcoat. This coat got Joseph into a lot of trouble. Apparently none of Joseph’s older brothers had ever been given a coat like this.

Perils of Polygamy

If you have read the preceding chapters in Genesis, you have seen the terrible results of polygamy. God never designed for a man to have more than one wife.

God created only one wife for Adam, but Jacob actually had four wives. He first had Leah and Rachel, and each of them had a maidservant whom she wanted to have children to compete with her sister, so they each gave their maidservant to Jacob for wives.

As the older sons grew, their mothers were teaching them to watch and see whether or not their father was showing special favor to another child. Growing up in that kind of an environment, the brothers learned to be suspicious and jealous of each other. It was impossible to have a happy family under those conditions. Jacob’s life was made very bitter, and his children grew up resenting each other and being jealous and envious of each other, and, eventually, even developing hatred for each other. Joseph’s 11 brothers did not treat each other with that brotherly love, kindness, and honesty that the Bible requires. They were always fighting and quarreling among themselves, and they especially hated Joseph because of his beautiful coat.

Jacob had not intended to practice polygamy; he had been tricked into it. And that was a result, of course, of his own treachery and trickery of his brother. The Lord allowed him to reap what he had sown.

Garment of Character

Seeing Joseph’s colorful coat, the other brothers were convinced that their father intended to give Joseph the birthright, and they were jealous. They were angry, but why? Why did Jacob love Joseph so much? True, he was the firstborn of Rachel, the one woman Jacob truly loved, but there was a reason why Jacob gave this coat to Joseph that most people do not understand. “His [Jacob’s] affections centered upon Joseph because of his purity and true excellence of character.” The Signs of the Times, December 18, 1879. God loves beauty, but the thing that God loves the most is beauty of character.

Did you know there are some people that God loves especially—just as Joseph was a special son? Jacob loved him more than all the rest of his children, because he saw in Joseph a purity and excellence of character that was in none of the others. As Jacob looked upon his family, he knew it was through his family that the Messiah was to come, that the gospel was to go to the world. As he saw the terrible wickedness, he wondered, “How will the promises of God ever be fulfilled?” But when he saw the purity and excellence of character in Joseph, he was encouraged.

Are you a special friend of God because of your purity and excellence of character? Jesus is looking still today for some special friends, and the thing that appeals to Him the most is a person who hungers for righteousness and who wants purity and excellence of character.

God is love, and if you are going to communicate His love to somebody else, you have to first receive it yourself; you must open your heart to receive it. The disciple John opened his heart completely to Christ. He entered into a close sympathy and fellowship with Jesus, closer than any of the other disciples. That is why the writings of the apostle John are so important for us to study. It is through that man, Ellen White said, that the deepest spiritual teachings of Christ are communicated to the world. (The Desire of Ages, 292.)

This is the type of experience that Joseph had. He entered into a close relationship with his father, and he was loved by his father, not so much because he was the son of Rachael, but because of his purity and excellence of character. And so his father gave him a beautiful robe. It was a beautiful garment that represented his purity and excellence of character, and the Lord wants to give you one of those beautiful garments. He wants to give you one of those beautiful garments of character.

In the Bible, our clothes are used to represent our character, and God wants to give each one of us a beautiful garment. Isaiah 52:1 reads: “Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come to you.”

Be Ready

God is coming soon to receive those who have on the beautiful garments. Are you putting on, day by day, a beautiful garment of character? That is your job. That is what is involved in being prepared to meet Jesus. In the Book of Revelation, we read: “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” Revelation 19:7. What does it mean to be ready?

Look at verse 8. “And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” There it is—your garment. What is the garment? It is your character. Jesus has a beautiful garment for each one of us. He says, “Awake, and put on your garment. Get ready. There is going to be a great marriage feast, and you need to have on the garment. You need to be ready.”

We need to have a wedding garment, a garment of righteousness, so we will be able to go to the wedding feast. God wants you to be clothed with a garment of salvation. That garment of salvation is a robe of righteousness. What is righteousness? It is right doing. What is unrighteousness? All unrighteousness is sin. (I John 5:17.) God wants to take away from each of us the garment of unrighteousness; He wants us to be clothed in a garment of righteousness.

Two Steps

The plan of salvation involves two steps. The first is that the blood of Jesus must cover our sins so that our guilt is taken away. That happens when we repent and confess and consecrate our lives to Jesus. “If we confess our sins, He is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness.” I John 1:9. That is, He will cleanse our robe of character, wash it. In Ephesians 5, we are told that we are to be washed from our sins.

There is a second step to the plan of salvation. Jesus has a plan to change us inside, so we will start living a different life. This is called the new birth, the regeneration, or the creation of a new heart by the Holy Spirit. Jesus said to Nicodemus, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” John 3:5. This is the step that many Christians today do not understand. It is not enough to have your sins forgiven. The Holy Spirit must come into your life and create a new heart, purify your heart, and give you the ability to live a new life.

“The Holy Spirit was the highest of all gifts that He [Jesus] could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail.” The Desire of Ages, 671. Do you understand that? Without the Holy Spirit operating in your life, the sacrifice of Jesus on the cross will not save you. “Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.” Ibid.

No matter what the besetment is in your life, God wants to take that away; He wants to cleanse you and through the Holy Spirit regenerate within you the power to live a Christ-like life. Then you will have a garment of character that is beautiful. Those who go to heaven, every single one of them, will have one of these beautiful garments. (See Ephesians 5:25–32.)

Garment of Lust

Joseph got into trouble, and he was sold as a slave. His brothers took his beautiful coat of many colors and dipped it into blood. In Egypt, he received other garments as a slave, and he really did get into trouble. Genesis 39:7–21 tells what happened to Joseph’s second garment.

There is Joseph’s second garment, left in the hand of Potiphar’s wife as he fled from the garment of lust. He got away. He was innocent, but he got blamed for it. That often happens in this world. If you and I are going to be saved, we are going to have to do the same thing Joseph did. We must escape the lust that is in this world.

Physical, sensual temptations have in all ages been some of the devil’s most successful temptations. He was not, however, successful in the case of Joseph.

The devil has been so successful with physical temptations that the very first thing he tried on Jesus was a physical temptation, a temptation to appetite. One of the longest articles that Ellen White wrote in the Testimonies is called, “An Appeal to the Church.” The whole article is about these physical temptations. Several excerpts from this chapter are given here:

“Corruption was teeming everywhere. … base passions controlled men and women generally, … among the masses crimes of the darkest dye were continually practiced, and they were reeking in their own corruption. The nominal churches are filled with fornication and adultery, crime and murder, the result of base, lustful passion; but these things are kept covered. Ministers in high places are guilty; yet a cloak of godliness covers their dark deeds, and they pass on from year to year in their course of hypocrisy.” Testimonies, vol. 2, 449.

“Those who do not control their base passions cannot appreciate the atonement or place a right value upon the soul. Salvation is not experienced or understood by them. The gratification of animal passion is the highest ambition of their lives. God will accept nothing but purity and holiness; one spot, one wrinkle, one defect in the character, will forever debar them from heaven, with all its glories and treasures.

“Ample provisions have been made for all who sincerely, earnestly, and thoughtfully set about the work of perfecting holiness in the fear of God. Strength, grace, and glory have been provided through Christ, to be brought by ministering angels to the heirs of salvation. None are so low, so corrupt and vile, that they cannot find in Jesus, who died for them, strength, purity, and righteousness, if they will put away their sins, cease their course of iniquity, and turn with full purpose of heart to the living God. He is waiting to strip them of their garments, stained and polluted by sin, and to put upon them the white, bright robes of righteousness; and He bids them live and not die.” Ibid., 453. [Emphasis added.]

Jesus wants to save us, if we are willing for these garments to be stripped away. When Potiphar’s wife caught hold of Joseph’s garment, he just left the garment and ran outside. He knew that was a dangerous situation, and that he had to get away from it.

“Professed Christians, if no further light is given you than that contained in this text [Romans 6:12, 11], you will be without excuse if you suffer yourselves to be controlled by base passions.” Ibid., 454.

And then, “The more the animal passions are indulged, the stronger do they become, and the more violent will be their clamors for indulgence. Let God-fearing men and women awake to their duty. Many professed Christians are suffering with paralysis of nerve and brain because of their intemperance in this direction. Rottenness is in the bones and marrow of many who are regarded as good men, who pray and weep, and who stand in high places, but whose polluted carcasses will never pass the portals of the heavenly city.” Ibid., 477.

God wants to strip away all our stained garments and give us new lives, garments of righteousness and holiness that are in perfect accord with His law.

Garment of Honor

Joseph’s third garment is described in Genesis 41:41, 42: “And Pharaoh said to Joseph, ‘See, I have set you over all the land of Egypt.’ Then Pharaoh took his signet ring off his hand and put it on Joseph’s hand; and he clothed him in garments of fine linen and put a gold chain around his neck.” Joseph had put on the beautiful garment of character. He had fled from the garment of lust. Now he is given a beautiful garment of honor.

The time is coming when Jesus wants to give to you a garment of honor. Millions have gone down to the grave loaded with infamy because they steadfastly refused to yield to the deceptive claims of Satan. Human tribunals judged them the vilest of criminals, but now God is Judge Himself. (Psalm 50:6.) Now the decisions of earth are reversed. “The rebuke of His people He will take away from all the earth.” Isaiah 25:8. “The Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to [those who are] bound; … To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the Lord, that He may be glorified.” Isaiah 61:1, 3.

“The heirs of God … are no longer feeble, afflicted, scattered, and oppressed. Henceforth they are to be ever with the Lord. They stand before the throne clad in richer robes than the most honored of the earth have ever worn. They are crowned with diadems more glorious than were ever placed upon the brow of earthly monarchs. The days of pain and weeping are forever ended.” The Spirit of Prophecy, vol. 4, 467.

There you have it, friend. If you put on the garment of character, if you flee the garment of lust, the time is coming when God is going to give to you the garment you have never yet worn, a garment of honor, and it will be forever. Jesus will say to you, “You have borne My cross. You have bravely carried My cross, but now, it is time to lay down the cross and put on the crown.” Remember, the cross is temporary, but the crown will be forever.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – Life

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July 20, 2008 – July 26, 2008

Key Text

“In him was life; and the life was the light of men.” John 1:4.

Study Help: The Desire of Ages, 463–475; Testimonies, vol. 6, 369–379.

Introduction

“Jesus came to ‘destroy the works of the devil.’ ‘In Him was life,’ and He says, ‘I am come that they might have life, and that they might have it more abundantly.’ I John 3:8; John 1:4; 10:10.” The Desire of Ages, 270.

1 How was Adam brought into existence, and when? Genesis 2:7; 1:26–28, 31.

Note: “The Lord created man out of the dust of the earth. He made Adam a partaker of His life, His nature. There was breathed into him the breath of the Almighty, and he became a living soul. Adam was perfect in form—strong, comely, pure, bearing the image of his Maker.

“Man came from the hand of his Creator perfect in organization and beautiful in form. The fact that he has for six thousand years withstood the ever-increasing weight of disease and crime is conclusive proof of the power of endurance with which he was first endowed.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1082.

2 Who were involved in the creation of Adam and Eve? Genesis 1:2, 26; 2:7; Colossians 1:16, 17. By what power is all things sustained? Psalm 93:1.

Note: “The hand that sustains the worlds in space, the hand that holds in their orderly arrangement and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for us.” Education, 132

3 What is God’s plan for every human being? John 10:10.

Note: “Jesus came to ‘destroy the works of the devil.’ ‘In Him was life,’ and He says, ‘I am come that they might have life, and that they might have it more abundantly’; He is ‘a quickening spirit.’ I John 3:8; John 1:4; 10:10; I Corinthians 15:45. And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner. He ‘forgiveth all thine iniquities,’ He ‘healeth all thy diseases.’ Psalm 103:3.” The Desire of Ages, 270.

4 What did Christ say about His mission on earth? John 3:16, 17.

Note: “Christ does not weigh character in scales of human judgment. He says, ‘I, if I be lifted up from the earth, will draw all men unto me.’ John 12:32. Every soul who responds to this drawing will turn from iniquity. Christ is able to save to the uttermost all who come unto Him. He who comes to Jesus is setting his feet upon a ladder that reaches from earth to heaven. Teach it by pen, by voice, that God is above the ladder; the bright rays of His glory are shining upon every round of the ladder. He is looking graciously upon all who are climbing painfully upward, that He may send them help, divine help, when the hand seems to be relaxing and the foot trembling. Yes, tell it, tell it in words that will melt the heart, that not one who shall perseveringly climb the ladder will fail of an entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ; those who believe in Christ shall never perish, neither shall any pluck them out of His hand.

“Tell the people in clear, hopeful language how they may escape the heritage of shame which is our deserved portion. But for Christ’s sake do not present before them ideas that will discourage them, that will make the way to heaven seem very difficult. Keep all these overstrained ideas to yourself.

“While we must often impress the mind with the fact that the Christian life is a life of warfare, that we must watch and pray and toil, that there is peril to the soul in relaxing the spiritual vigilance for one moment, the completeness of the salvation proffered us from Jesus who loves us and gave Himself that we should not perish but have everlasting life, is to be the theme.” Selected Messages, Book 1, 181, 182.

5 What is God’s plan for our physical life? III John 2.

Note: “The body must be kept in a healthy condition in order that the soul may be in health. The condition of the body affects the condition of the soul. He who would have physical and spiritual strength must educate his appetite in right lines. He must be careful not to burden the soul by overtaxing his physical or spiritual powers. Faithful adherence to right principles in eating, drinking, and dressing is a duty that God has laid upon human beings.

“The Lord desires us to obey the laws of health and life. He holds each one responsible to care properly for his body, that it may be kept in health.” Evangelism, 261.

6 What is the basic condition for a healthy life? Deuteronomy 7:9, 11, 15.

Note: “Our bodies are Christ’s purchased possession, and we are not at liberty to do with them as we please. All who understand the laws of health should realize their obligation to obey these laws, which God has established in their being. Obedience to the laws of health is to be made a matter of personal duty. We ourselves must suffer the results of violated law. We must individually answer to God for our habits and practices. Therefore the question with us is not, ‘What is the world’s practice?’ but, ‘How shall I as an individual treat the habitation that God has given me?’ ” Child Guidance, 367, 368.

“Whether they acknowledge it or not, God lays upon all human beings the duty of taking care of the soul temple. The body is to be kept clean and pure. The soul is to be sanctified and ennobled. Then, God says, I will come unto him and take up My abode with him. We are responsible for our own salvation, and God holds us accountable for the influence we exert on those connected with us. We should stand in such a position, physically and spiritually, that we can recommend the religion of Christ. We are to dedicate our bodies to God.” Medical Ministry, 295.

“When speaking to persons on the subject of health, they often say, ‘We know a great deal better than we do.’ They do not realize that they are accountable for every ray of light in regard to their physical well-being, and that their every habit bears the inspection of God. He made the human being. We are His property, bought with a price, and what a price!” Manuscript Releases, vol. 20, 8.

7 What instruction did Christ give to those whom He healed? John 5:14; 8:11.

Note: “If, after so much light has been given, God’s people will cherish wrong habits, indulging self and refusing to reform, they will suffer the sure consequences of transgression. If they are determined to gratify perverted appetite at any cost, God will not miraculously save them from the consequences of their indulgence. They ‘shall lie down in sorrow.’ Isaiah 50:11.

“Those who choose to be presumptuous, saying, ‘The Lord has healed me, and I need not restrict my diet; I can eat and drink as I please,’ will erelong need, in body and soul, the restoring power of God. Because the Lord has graciously healed you, you must not think you can link yourselves up with the self-indulgent practices of the world. Do as Christ commanded after His work of healing—‘go, and sin no more.’ John 8:11. Appetite must not be your god.” Counsels on Diet and Foods, 25.

8 How are we bidden not to hurt ourselves by failing to practice health reform? Exodus 20:13; I Corinthians 6:19, 20. What do we do to others when we are unfaithful in health reform?

Note: “There are many expensive indulgences that are at the same time very injurious. They derange the digestive organs, and destroy the appetite for simple, wholesome food; and sickness and suffering are the result. With dyspepsia and its attendant evils comes the loss of a sweet disposition. There is irritability, fretfulness, and impatience, often resulting in harsh, unkind words and wrong acts.” The Health Reformer, December 1, 1887.

“If the churches expect strength, they must live the truth which God has given them. If the members of our churches disregard the light on this subject, they will reap the sure result in both spiritual and physical degeneracy. And the influence of these older church members will leaven those newly come to the faith. The Lord does not now work to bring many souls into the truth, because of the church members who have never been converted and those who were once converted but who have backslidden. What influence would these unconsecrated members have on new converts? Would they not make of no effect the God-given message which His people are to bear?” Testimonies, vol. 6, 370, 371.

9 What is the only way to be faithful both to physical and spiritual laws? John 14:15, 23.

Note: “The ten commandments, Thou shalt, and Thou shalt not, are ten promises, assured to us if we render obedience to the law governing the universe. …

“That law of ten precepts of the greatest love that can be presented to man is the voice of God from heaven speaking to the soul in promise, ‘This do, and you will not come under the dominion and control of Satan.’ There is not a negative in that law, although it may appear thus. It is DO, and Live. …

“The love of Jesus in the soul will banish all hatred, selfishness, and envy; for the law of the Lord is perfect, converting the soul. There is health in obedience to God’s law. The affections of the obedient are drawn out after God. Looking unto the Lord Jesus, we may encourage and serve one another. The love of Christ is shed abroad in our souls, and there is no dissension and strife among us.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1105.

10 What is God’s plan for our whole life? I Thessalonians 4:3, 4; 5:23, 24; Philippians 2:12, 13.

Note: “The Christian will feel the promptings of sin, but he will maintain a constant warfare against it. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, ‘Thanks be to God, which giveth us the victory through our Lord Jesus Christ.’ 1 Corinthians 15:57.” The Great Controversy, 469, 470.

Additional Reading

“The same power that upholds nature is working also in man. The same great laws that guide alike the star and the atom control human life. The laws that govern the heart’s action, regulating the flow of the current of life to the body, are the laws of the mighty Intelligence that has the jurisdiction of the soul. From Him all life proceeds. Only in harmony with Him can be found its true sphere of action. For all the objects of His creation the condition is the same—a life sustained by receiving the life of God, a life exercised in harmony with the Creator’s will. To transgress His law, physical, mental, or moral, is to place oneself out of harmony with the universe, to introduce discord, anarchy, ruin.” Medical Ministry, 10.

“God has placed it in our power to obtain a knowledge of the laws of health. He has made it a duty to preserve our physical powers in the best possible condition, that we may render to him acceptable service. Those who refuse to improve the light and knowledge that have been mercifully placed within their reach, are rejecting one of the means which God has granted them to promote spiritual as well as physical life. They are placing themselves where they will be exposed to the delusions of Satan.” Christian Temperance and Bible Hygiene, 111.

“All should have an intelligent knowledge of the human frame that they may keep their bodies in the condition necessary to do the work of the Lord. The physical life is to be carefully preserved and developed that through humanity the divine nature may be revealed in its fullness. The relation of the physical organism to the spiritual life is one of the most important branches of education. It should receive careful attention in the home and in the school. All need to become acquainted with their physical structure and the laws that control natural life. He who remains in willing ignorance of the laws of his physical being and who violates them through ignorance is sinning against God. All should place themselves in the best possible relation to life and health. Our habits should be brought under the control of a mind that is itself under the control of God.” Christ’s Object Lessons, 348.

“The transgression of physical law is the transgression of God’s law. Our Creator is Jesus Christ. He is the author of our being. He has created the human structure. He is the author of physical laws, as He is the author of the moral law. And the human being who is careless and reckless of the habits and practices that concern his physical life and health, sins against God. Many who profess to love Jesus Christ do not show proper reverence and respect for Him who gave His life to save them from eternal death. He is not reverenced, or respected, or recognized. This is shown by the injury done to their own bodies in violation of the laws of their being.” Counsels on Diet and Foods, 43.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Power of God’s Word Pt.2

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July 13, 2008 – July 19, 2008

Key Text

“Thy word have I hid in mine heart, that I might not sin against thee.” Psalm 119:11.

Study Help: Child Guidance, 511–515.

Introduction

“We must search the Scriptures, not merely rush through a chapter and repeat it, taking no pains to understand it, but we must dig for the jewel of truth which will enrich the mind, and fortify the soul against the wiles and temptations of the archdeceiver.” Counsels on Sabbath School Work, 19.

1 How did Christ illustrate belief in Him as the personal Saviour? Matthew 7:24, 25.

Note: “It is not enough, He [Christ] says, for you to hear My words. By obedience you must make them the foundation of your character. Self is but shifting sand. If you build upon human theories and inventions, your house will fall. By the winds of temptation, the tempests of trial, it will be swept away. But these principles that I have given will endure. Receive Me; build on My words.” The Desire of Ages, 314.

2 On the other hand, how did He illustrate the theoretical religion without practice? Matthew 7:26, 27.

Note: “The reason why our people have not more power is that they profess the truth, but do not practice it. … The service of God is made a secondary matter, while worldly interests receive prompt attention. … If we realize the importance of the truth which we profess to believe we should feel that we have a sacred mission to fulfill, a responsibility involving eternal results. All temporal interests would yield to this.” Testimonies, vol. 4, 613, 614.

3 In His interview with the Jews, what promise did Jesus make? John 8:31, 32.

Note: “The means by which we can overcome the wicked one is that by which Christ overcame—the power of the word. God does not control our minds without our consent; but if we desire to know and to do His will, His promises are ours: ‘Ye shall know the truth, and the truth shall make you free.’ ‘If any man willeth to do His will, he shall know of the teaching.’ John 8:32; 7:17, R. V. Through faith in these promises, every man may be delivered from the snares of error and the control of sin.” The Desire of Ages, 258.

4 In His intercessory prayer, how did Christ define the truth? John 17:17. How does it work in our sanctification?

Note: “ ‘Faith cometh by hearing, and hearing by the word of God.’ Romans 10:17. The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

“You need to be sanctified by the truth, having your mind elevated above every personal consideration and every selfish interest.

“I point you to the life of Jesus as a perfect pattern. His life was characterized by disinterested benevolence. Precious Saviour! What sacrifices has He made for us that we should not perish, but have everlasting life! Heaven will be cheap enough if we resign every selfish interest to obtain it. Can we afford to have our own way, and take ourselves out of the hands of God, because it is more pleasing to the natural heart? God requires perfect submission and perfect obedience. Eternal life is worth everything to us. You may come in close connection with God if you will agonize to enter in at the strait gate.” Testimonies, vol. 4, 218.

5 What figure of speech is used to illustrate God’s word? Ephesians 5:26, 27.

Note: “In giving us His word, God has put us in possession of every truth essential for our salvation. Thousands have drawn water from these wells of life, yet there is no diminishing of the supply. Thousands have set the Lord before them, and by beholding have been changed into the same image. Their spirit burns within them as they speak of His character, telling what Christ is to them, and what they are to Christ. But these searchers have not exhausted these grand and holy themes. Thousands more may engage in the work of searching out the mysteries of salvation. As the life of Christ and the character of His mission are dwelt upon, rays of light will shine forth more distinctly at every attempt to discover truth. Each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last.” Christ’s Object Lessons, 133, 134.

“Trust in its fullness comes to us through constant communion with God. By eating the flesh and drinking the blood of Christ we gain spiritual strength. Christ supplies the lifeblood of the heart, and Christ and the Holy Spirit give nerve power. Begotten again unto a lively hope, imbued with the quickening power of a new nature, the soul is enabled to rise higher and still higher.” Counsels on Health, 593.

6 How does Jeremiah depict God’s word and our feeble appreciation of it? Jeremiah 2:13.

Note: “The many contradictory opinions in regard to what the Bible teaches do not arise from any obscurity in the book itself, but from blindness and prejudice on the part of interpreters. Men ignore the plain statements of the Bible to follow their own perverted reason. Priding themselves on their intellectual attainments, they overlook the simplicity of truth; they forsake the fountain of living waters to drink of the poisonous stream of error.” Review and Herald, January 27, 1885.

“There is far too much self-complacency among those who engage in Sabbath school work, too much machinery and routine, and all this tends to lead the soul away from the Fountain of living water.” Testimonies on Sabbath School Work, 74.

7 What must we realize and appreciate about God’s word? Psalm 12:6.

Note: “There are professed Christians who read the Bible without a fine perception of the gems they are handling. There are portions of Scripture that they are not sure are inspired, and they think that in God’s word there are errors and human reasoning. With the lamp of life in their very hands, they stumble. They interpret the Scriptures to suit themselves; they cannot appreciate the wisdom of God, and their own human wisdom is the light that guides them.” The Bible Echo, August 26, 1895.

8 What inspired symbolism is used to refer to God’s word? Psalm 119:105.

Note: “Those who study the word of God with hearts open to the enlightenment of the Holy Spirit, will not remain in darkness as to the meaning of the word. ‘If any man willeth to do His will,’ Christ said, ‘he shall know of the teaching whether it be of God, or whether I speak from Myself.’ John 7:17, R.V. All who come to Christ for a clearer knowledge of the truth will receive it. He will unfold to them the mysteries of the kingdom of heaven, and these mysteries will be understood by the heart that longs to know the truth. A heavenly light will shine into the soul temple, and will be revealed to others as the bright shining of a lamp on a dark path.” Christ’s Object Lessons, 36.

9 How does Zechariah employ a similar comparison? Zechariah 4:1–6, 12–14.

Note: “From the two olive trees the golden oil was emptied through the golden pipes into the bowl of the candlestick, and thence into the golden lamps that gave light to the sanctuary. So from the holy ones that stand in God’s presence His Spirit is imparted to the human instrumentalities who are consecrated to His service. The mission of the two anointed ones is to communicate to God’s people that heavenly grace which alone can make His word a lamp to the feet and a light to the path.” Christ’s Object Lessons, 408.

10 How does Revelation 11:1–4 parallel with Zechariah’s prophecy?

Note: “The two witnesses represent the Scriptures of the Old and the New Testament. Both are important testimonies to the origin and perpetuity of the law of God. Both are witnesses also to the plan of salvation. The types, sacrifices, and prophecies of the Old Testament point forward to a Saviour to come. The Gospels and Epistles of the New Testament tell of a Saviour who has come in the exact manner foretold by type and prophecy.” The Great Controversy, 267.

11 What does it mean to “prophesy clothed in sackcloth”? Revelation 11:3.

Note: “[Revelation 11:3 quoted.] During the greater part of this period, God’s witnesses remained in a state of obscurity. The papal power sought to hide from the people the word of truth, and set before them false witnesses to contradict its testimony. When the Bible was proscribed by religious and secular authority; when its testimony was perverted, and every effort made that men and demons could invent to turn the minds of the people from it; when those who dared proclaim its sacred truths were hunted, betrayed, tortured, buried in dungeon cells, martyred for their faith, or compelled to flee to mountain fastnesses, and to dens and caves of the earth—then the faithful witnesses prophesied in sackcloth. Yet they continued their testimony throughout the entire period of 1260 years. In the darkest times there were faithful men who loved God’s word and were jealous for His honor. To these loyal servants were given wisdom, power, and authority to declare His truth during the whole of this time.” The Great Controversy, 267, 268.

Additional Reading

“The life of God, which gives life to the world, is in His word. It was by His word that Jesus healed disease and cast out demons. By His word He stilled the sea and raised the dead; and the people bore witness that His word was with power. He spoke the word of God as He had spoken it to all the Old Testament writers. The whole Bible is a manifestation of Christ. It is our only source of power.

“This word does not repress activity. It opens before the conscientious searcher channels for activity. It does not leave men in uncertainty, without an object, but places before them the highest of all aims—the winning of souls to Christ. It puts in the hand a lamp that lights the way to heaven. It tells of unsearchable riches, treasure beyond estimate.

“The word of God is the standard of character. In giving us this word, God has put us in possession of every truth essential to salvation. Thousands have drawn water from these wells of life, yet there is no diminishing of the supply. Thousands have set the Lord before them, and by beholding have become changed into the same image. But these searchers have not exhausted these grand and holy themes. Thousands more may engage in the work of searching out the mysteries of salvation.

“As the worker studies the life of Christ, and the character of His mission is dwelt upon, each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last; and looking to heaven with its unnumbered years, he will exclaim, ‘Great is the mystery of godliness!’ I Timothy 3:16.” Gospel Workers, 250, 251.

“It is of the greatest importance that you continually search the Scriptures, storing the mind with the truths of God. You may be separated from the companionship of Christians and placed where you will not have the privilege of meeting with the children of God. You need the treasures of God’s Word hidden in your heart.

“All over the field of revelation are scattered grains of gold—the sayings of the wisdom of God. If you are wise, you will gather up these precious grains of truth. Make the promises of God your own. Then when test and trial come, these promises will be to you glad springs of heavenly comfort.

“Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God’s promises and meet Satan with the Scripture weapons. But angels are round about those who are willing to be taught in divine things; and in the time of great necessity they will bring to their remembrance the very truths which are needed. …

“The heart that is stored with the precious truths of God’s Word is fortified against the temptation of Satan, against impure thoughts and unholy actions.

“Keep close to the Scriptures. The more you search and explain the Word, the more your mind and heart will be fortified with the blessed words of encouragement and promise.

“Let us commit its precious promises to memory, so that, when we are deprived of our Bibles, we may still be in possession of the Word of God.” My Life Today, 28.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Power of God’s Word

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July 6, 2008 – July 12, 2008

Key Text

“Thy word [is] a lamp unto my feet, and a light unto my path.” Psalm 119:105.

Study Help: Child Guidance, 505–510; The Desire of Ages, 660, 661.

Introduction

“The Bible contains a simple and complete system of theology and philosophy. It is the book that makes us wise unto salvation. It tells us how to reach the abodes of eternal happiness. It tells us of the love of God as shown in the plan of redemption, imparting the knowledge essential for all—the knowledge of Christ.” The Signs of the Times, June 25, 1902.

1 What was the most important tree in the Garden of Eden? Genesis 2:9. What property made it so important? Genesis 3:22–24.

Note: “In the midst of Eden grew the tree of life, whose fruit had the power of perpetuating life. Had Adam remained obedient to God, he would have continued to enjoy free access to this tree and would have lived forever.” The Great Controversy, 532, 533.

2 What was promised to the faithful of the period of Ephesus? Revelation 2:7.

Note: “Not all the conditions of that first school of Eden will be found in the school of the future life. No tree of knowledge of good and evil will afford opportunity for temptation. No tempter is there, no possibility of wrong. Every character has withstood the testing of evil, and none are longer susceptible to its power.

“[Revelation 2:7 quoted.] The giving of the tree of life in Eden was conditional, and it was finally withdrawn. But the gifts of the future life are absolute and eternal.” Education, 302.

3 To what does God’s word compare heavenly wisdom? Proverbs 3:13–18.

Note: “The knowledge of God and of Jesus Christ expressed in character is an exaltation above everything else that is esteemed on earth or in heaven. It is the very highest education. It is the key that opens the portals of the heavenly city. This knowledge it is God’s purpose that all who put on Christ shall possess.” The Ministry of Healing, 457.

4 What is said about the tree of life in the New Earth? Revelation 22:2, 14. How can we enjoy it even now?

Note: “In his efforts to reach God’s ideal for him, the Christian is to despair of nothing. Moral and spiritual perfection, through the grace and power of Christ, is promised to all. Jesus is the source of power, the fountain of life. He brings us to His word, and from the tree of life presents to us leaves for the healing of sin-sick souls. He leads us to the throne of God, and puts into our mouth a prayer through which we are brought into close contact with Himself. In our behalf He sets in operation the all-powerful agencies of heaven. At every step we touch His living power.” The Acts of the Apostles, 478.

“Teachers need an intimate acquaintance with the word of God. The Bible, and the Bible alone, should be their counselor. The word of God is as the leaves of the tree of life. Here is met every want of those who love its teachings and bring them into the practical life. Many of the students who come to our schools are unconverted, though they may have been baptized. They do not know what it means to be sanctified through a belief of the truth. They should be taught to search and understand the Bible, to receive its truths into the heart and carry them out in the daily life. Thus they will become strong in the Lord; for spiritual sinew and muscle are nourished by the bread of life.” Counsels to Teachers, Parents, and Students, 352, 353.

“The Bible, and the Bible alone, is to be the rule of our faith. It is a leaf from the tree of life, and by eating it, by receiving it into our minds, we shall grow strong to do the will of God. By our Christlike characters we shall show that we believe the word, that we cleave to the Bible as the only guide to heaven.” Review and Herald, May 4, 1897.

5 What is written about Christ and God’s word? John 1:14; II Timothy 3:16.

Note: “The Bible points to God as its author; yet it was written by human hands; and in the varied style of its different books it presents the characteristics of the several writers. The truths revealed are all ‘given by inspiration of God’ (II Timothy 3:16); yet they are expressed in the words of men. The Infinite One by His Holy Spirit has shed light into the minds and hearts of His servants. He has given dreams and visions, symbols and figures; and those to whom the truth was thus revealed have themselves embodied the thought in human language.

“The Ten Commandments were spoken by God Himself, and were written by His own hand. They are of divine, and not human composition. But the Bible, with its God-given truths expressed in the language of men, presents a union of the divine and the human. Such a union existed in the nature of Christ, who was the Son of God and the Son of man. Thus it is true of the Bible, as it was of Christ, that ‘the Word was made flesh, and dwelt among us.’ John 1:14.” The Great Controversy, v, vi.

6 What are we instructed to do? Hebrews 12:1, 2. What will be the result?

Note: “No man is so high in power and authority but that Satan will assail him with temptation. And the more responsible the position a man occupies the fiercer and more determined are the assaults of the enemy. Let God’s servants in every place study His word, looking constantly to Jesus that they may be changed into His image. The inexhaustible fullness and the all-sufficiency of Christ are at our command if we walk before God in humility and contrition.” Spalding and Magan Collection, 281.

“In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian’s race for eternal life: ‘Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.’ Hebrews 12:1, 2. Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality.” The Acts of the Apostles, 312.

7 What special provision was granted to the Israelites in the wilderness, and what reveals its superiority over any other food? Exodus 16:14, 15.

Note: “The education of the Israelites included all their habits of life. Everything that concerned their well-being was the subject of divine solicitude, and came within the province of divine law. Even in providing their food, God sought their highest good. The manna with which He fed them in the wilderness was of a nature to promote physical, mental, and moral strength. Though so many of them rebelled against the restriction of their diet, and longed to return to the days when, they said, ‘We sat by the fleshpots, and when we did eat bread to the full’ (Exodus 16:3), yet the wisdom of God’s choice for them was vindicated in a manner they could not gainsay. Notwithstanding the hardships of their wilderness life, there was not a feeble one in all their tribes.” Education, 38.

8 What comparison did Christ make between the manna and Himself? John 6:48–51.

Note: “They [the Jews] had referred Him [Jesus] to the manna which their fathers ate in the wilderness, as if the furnishing of that food was a greater miracle than Jesus had wrought; but He now declared unto them that the temporal food then given from heaven was but a meager gift compared with the blessing of eternal life which He now offered them. The food eaten then sustained the strength, but did not prevent the approach of death, nor insure immortal life. The bread that the Son of God offered to man was death-destroying, giving in the end immortal life to the body.” The Spirit of Prophecy, vol. 2, 281.

“As the human agent presses forward in the path cast up for the ransomed of the Lord to walk in, as he receives Jesus Christ as his personal Saviour, he will feed on the bread of life. The word is spirit and life, and if it is brought into the daily practice it will ennoble the whole nature of man. There will be opened to his soul such a view of the Saviour’s love as portrayed by the pen of Inspiration that his heart will be melted into tenderness and contrition.” Medical Ministry, 124.

9 What timeless explanation did Christ provide for our benefit? John 6:63.

Note: “When men submit entirely to God, eating the bread of life and drinking the water of salvation, they will grow up into Christ. Their characters are composed of that which the mind eats and drinks. Through the Word of life, which they receive and obey, they become partakers of the divine nature.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1135.

10 What else is included in this figurative language? John 6:56–58.

Note: “To the death of Christ we owe even this earthly life. The bread we eat is the purchase of His broken body. The water we drink is bought by His spilled blood. Never one, saint or sinner, eats his daily food, but he is nourished by the body and the blood of Christ. The cross of Calvary is stamped on every loaf. It is reflected in every water spring. All this Christ has taught in appointing the emblems of His great sacrifice. The light shining from that Communion service in the upper chamber makes sacred the provisions for our daily life. The family board becomes as the table of the Lord, and every meal a sacrament. …

“[John 6:54, 56, 57 quoted.] To the holy Communion this scripture in a special sense applies. As faith contemplates our Lord’s great sacrifice, the soul assimilates the spiritual life of Christ. That soul will receive spiritual strength from every Communion. The service forms a living connection by which the believer is bound up with Christ, and thus bound up with the Father. In a special sense it forms a connection between dependent human beings and God.” The Desire of Ages, 660, 661.

Additional Reading

“In the study of the Bible the student should be led to see the power of God’s word. In the creation, ‘He spake, and it was done; He commanded, and it stood fast.’ He ‘calleth those things which be not as though they were’ (Psalm 33:9; Romans 4:17); for when He calls them, they are.

“How often those who trusted the word of God, though in themselves utterly helpless, have withstood the power of the whole world—Enoch, pure in heart, holy in life, holding fast his faith in the triumph of righteousness against a corrupt and scoffing generation; Noah and his household against the men of his time, men of the greatest physical and mental strength and the most debased in morals; the children of Israel at the Red Sea, a helpless, terrified multitude of slaves, against the mightiest army of the mightiest nation on the globe; David, a shepherd lad, having God’s promise of the throne, against Saul, the established monarch, bent on holding fast his power; Shadrach and his companions in the fire, and Nebuchadnezzar on the throne; Daniel among the lions, his enemies in the high places of the kingdom; Jesus on the cross, and the Jewish priests and rulers forcing even the Roman governor to work their will; Paul in chains led to a criminal’s death, Nero the despot of a world empire.

“Such examples are not found in the Bible only. They abound in every record of human progress. The Vaudois and the Huguenots, Wycliffe and Huss, Jerome and Luther, Tyndale and Knox, Zinzendorf and Wesley, with multitudes of others, have witnessed to the power of God’s word against human power and policy in support of evil. These are the world’s true nobility.” Education, 254.

“Bid the tempted one look not to circumstances, to the weakness of self, or to the power of temptation, but to the power of God’s word. All its strength is ours. ‘Thy word,’ says the psalmist, ‘have I hid in mine heart, that I might not sin against Thee.’ ‘By the word of Thy lips I have kept me from the paths of the destroyer.’ Psalms 119:11; 17:4.” Temperance, 107.

“The secrets of the Lord are with them that fear him and keep his covenant. We need faith in God, that under the sanctifying power of God’s word, the principles of human brotherhood may be manifested. We need the Holy Spirit’s guidance. Its power upon mind and heart will enable us to present the truths of God’s holy word. Sound doctrines brought into actual contact with human souls will result in sound and elevating practises [sic]. The truth as it is in Jesus must be cherished. Then Christians will not be Christians in name only. The love of Christ will pervade their lives.” Review and Herald, February 28, 1899.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Divine Power in Redemption

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June 29, 2008 – July 5, 2008

Key Text

“Let Israel hope in the Lord: for with the Lord [there is] mercy, and with him [is] plenteous redemption.” Psalm 130:7.

Study Help: Lift Him Up, 152.

Introduction

“In the courts above, Christ is pleading for His church—pleading for those for whom He has paid the redemption price of His blood. Centuries, ages, can never lessen the efficacy of His atoning sacrifice.” The Acts of the Apostles, 552, 553.

1 Who was involved in the plan of redemption? II Corinthians 13:14; Isaiah 48:16.

Note: “The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave Themselves to the working out of the plan of redemption. In order fully to carry out this plan, it was decided that Christ, the only-begotten Son of God, should give Himself an offering for sin. What line can measure the depth of this love? God would make it impossible for man to say that He could have done more. With Christ He gave all the resources of heaven, that nothing might be wanting in the plan for man’s uplifting.” Counsels on Health, 222.

2 When was this plan established? Romans 16:25.

Note: “The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal.’ Romans 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency.” The Desire of Ages, 22.

3 With what words did John and Paul explain the incarnation of Christ? John 1:14; 1 Timothy 3:16.

Note: “The incarnation of Christ is the mystery of all mysteries.

“Christ was one with the Father, yet … He was willing to step down from the exaltation of one who was equal with God.

“That He might accomplish His purpose of love for the fallen race, He became bone of our bone and flesh of our flesh.

“How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem’s manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, He in whom was the fullness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and man and God became one.

“It would have been an almost infinite humiliation for the Son of God to take man’s nature, even when Adam stood in his innocence in Eden. But Jesus accepted humanity when the race had been weakened by four thousand years of sin. Like every child of Adam He accepted the results of the working of the great law of heredity. What these results were is shown in the history of His earthly ancestors. He came with such a heredity to share our sorrows and temptations, and to give us the example of a sinless life.” The Faith I Live By, 48.

4 When was the prophecy of the incarnation fulfilled? Hebrews 10:5–7; Galatians 4:4.

Note: “[Over] two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, ‘Lo, I come.’ ‘Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me. … Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.’ Hebrews 10:5–7. In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He says, ‘A body hast Thou prepared Me.’ Had He appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence.” The Desire of Ages, 23.

5 What are the main purposes of Christ’s incarnation? Matthew 18:11; John 17:4, 26.

Note: “The plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe. To this result of His great sacrifice—its influence upon the intelligences of other worlds, as well as upon man—the Saviour looked forward when just before His crucifixion He said: ‘Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto Me.’ John 12:31, 32. The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and His Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin.” Patriarchs and Prophets, 68, 69.

6 What did Christ declare at the end of His earthly mission? John 17:4–6.

Note: “In the intercessory prayer of Jesus with His Father, He claimed that He had fulfilled the conditions which made it obligatory upon the Father to fulfill His part of the contract made in heaven, with regard to fallen man. He prayed: ‘I have finished the work which thou gavest me to do. [That is, He had wrought out a righteous character on earth as an example for men to follow.] And now, O Father, glorify thou me with thine own self, with the glory which I had with thee before the world was.’ [John 17:4, 5.] In this prayer He further goes on to state what is comprehended by the work which He has accomplished, and which has given Him all those who believe on His name. He values this recompense so highly that He forgets the anguish it has cost Him to redeem fallen man. He declares Himself glorified in those who believe on Him. The church, in His name, is to carry to glorious perfection the work which He has commenced; and when that church shall be finally ransomed in the Paradise of God, He will look upon the travail of His soul and be satisfied. Through all eternity the ransomed host will be His chief glory.” The Spirit of Prophecy, vol. 3, 260, 261. [Comment in brackets is in the original.]

7 How does Paul define the gospel? Romans 1:16, 17.

Note: “Christ should be uplifted by those whom He has redeemed by dying on the cross a death of shame. He who has felt the power of the grace of Christ has a story to tell. He seeks to put in operation methods of work which will diffuse the gospel of Christ. Humanity, drawing its efficiency from the great source of wisdom, is made the instrumentality, the working agency, through which the gospel exercises its transforming power on mind and heart.” Lift Him Up, 230.

8 What did the angel reveal to Joseph about Christ’s mission? Matthew 1:21.

Note: “God is as powerful to save from sin today as He was in the times of the patriarchs, of David, and of the prophets and apostles. The multitude of cases recorded in sacred history where God has delivered His people from their own iniquities should make the Christian of this time eager to receive divine instruction and zealous to perfect a character that will bear the close inspection of the judgment.” Testimonies, vol. 4, 15.

“We are all sinful, and of ourselves are unable to do the words of Christ. But God has made provision whereby the condemned sinner may be freed from spot and stain. ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous’; ‘If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ [I John 2:1; 1:9.] But while Christ saves the sinner, He does not do away with the law which condemns the sinner. It is the work of redemption to exalt that law, and Christ’s great sacrifice was made in order that man might be a doer of that law. The law shows us our sins, as a mirror shows us that our face is not clean. The mirror has no power to cleanse the face; that is not its office. So it is with the law. It points out our defects, and condemns us, but it has no power to save us. We must come to Christ for pardon. He will take our guilt upon His own soul, and will justify us before God. And not only will He free us from sin, but He will give us power to render obedience to God’s will.” The Signs of the Times, September 24, 1896.

9 What is amply provided through the plan of redemption? Matthew 11:28–30; Hebrew 7:25.

Note: “We are to enter the school of Christ, to learn from Him meekness and lowliness. Redemption is that process by which the soul is trained for heaven. This training means a knowledge of Christ. It means emancipation from ideas, habits, and practices that have been gained in the school of the prince of darkness. The soul must be delivered from all that is opposed to loyalty to God.” The Desire of Ages, 330.

10 On which main condition can we have complete redemption? Jeremiah 29:12, 13.

Note: “In the heart of Christ, where reigned perfect harmony with God, there was perfect peace. He was never elated by applause, nor dejected by censure or disappointment. Amid the greatest opposition and the most cruel treatment, He was still of good courage. But many who profess to be His followers have an anxious, troubled heart, because they are afraid to trust themselves with God. They do not make a complete surrender to Him; for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender, they cannot find peace.” The Desire of Ages, 330.

Additional Reading

“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

“We can understand the value of the human soul only as we realize the greatness of the sacrifice made for its redemption. The word of God declares that we are not our own, that we are bought with a price. It is at an immense cost that we have been placed upon vantage ground, where we can find liberty from the bondage of sin wrought by the fall in Eden. Adam’s sin plunged the race into hopeless misery; but by the sacrifice of the Son of God, a second probation was granted to man. In the plan of redemption a way of escape is provided for all who will avail themselves of it. God knew that it was impossible for man to overcome in his own strength, and he has provided help for him. How thankful we should be that a way is open for us, by which we can have access to the Father; that the gates are left ajar, so that beams of light from the glory within may shine upon those who will receive them!

“Christ began the work of redemption just where the ruin began. His first test was on the same point where Adam failed. It was through temptations addressed to the appetite that Satan had overcome a large proportion of the human race, and his success had made him feel that the control of this fallen planet was in his hands. But in Christ he found one who was able to resist him, and he left the field of battle a conquered foe. Jesus says, He ‘hath nothing in me.’ John 14:30. His victory is an assurance that we too may come off victors in our conflicts with the enemy. But it is not our heavenly Father’s purpose to save us without an effort on our part to co-operate with Christ. We must act our part, and divine power, uniting with our effort, will bring victory.” Christian Temperance and Bible Hygiene, 15, 16.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.