Bible Study Guides

Bible Study Guides – A Time of Spiritual Crisis

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April 28, 2019 – May 4, 2019

Key Text

“Wherefore, my dearly beloved, flee from idolatry” (1 Corinthians 10:14).

Study Help: Patriarchs and Prophets, 543–547.

Introduction

“There was ever a remnant who were true to Jehovah; and from time to time the Lord raised up faithful and valiant men to put down idolatry and to deliver the Israelites from their enemies.” Patriarchs and Prophets, 545.

Sunday

GUILTY BEFORE GOD

  • In the settlement of Canaan, what did Israel neglect to do? Judges 1:28–33.

Note: “The Lord had faithfully fulfilled, on His part, the promises made to Israel; Joshua had broken the power of the Canaanites, and had distributed the land to the tribes. It only remained for them, trusting in the assurance of divine aid, to complete the work of dispossessing the inhabitants of the land. But this they failed to do. By entering into league with the Canaanites they directly transgressed the command of God, and thus failed to fulfill the condition on which He had promised to place them in possession of Canaan.” Patriarchs and Prophets, 543.

  • What shows that this was a very serious matter? Exodus 23:24, 25.

Note: “From the very first communication of God with them at Sinai, they [Israel] had been warned against idolatry. …

“But regardless of their high destiny, they chose the course of ease and self-indulgence; they let slip their opportunities for completing the conquest of the land.” Patriarchs and Prophets, 543, 544.

Monday

THE HIGH COST OF NEGLIGENCE

  • By failing to do their duty before God, what happened to Israel, and how was this a fulfilment of prophecy? Psalm 106:35–40; Numbers 33:55.

Note: “Until the generation that had received instruction from Joshua became extinct, idolatry made little headway; but the parents had prepared the way for the apostasy of their children. The disregard of the Lord’s restrictions on the part of those who came in possession of Canaan sowed seed of evil that continued to bring forth bitter fruit for many generations. The simple habits of the Hebrews had secured them physical health; but association with the heathen led to the indulgence of appetite and passion, which gradually lessened physical strength and enfeebled the mental and moral powers. By their sins the Israelites were separated from God; His strength was removed from them, and they could no longer prevail against their enemies. Thus they were brought into subjection to the very nations that through God they might have subdued.” Patriarchs and Prophets, 544, 545.

  • What step was the Lord finally compelled to take, and why should we take this matter seriously in our day? Judges 2:12; Psalm 78:58, 60, 61.

Note: “The most grievous sin of idolatry exists in the church. Anything that interposes between the Christian and the whole hearted service to God, takes the form of an idol, and the most grievous sin of idolatry is idolatry itself.” The Paulson Collection, 343.

“Like ancient Israel the church has dishonored her God by departing from the light, neglecting her duties, and abusing her high and exalted privilege of being peculiar and holy in character. Her members have violated their covenant to live for God and Him only. They have joined with the selfish and world-loving.” Testimonies, vol. 2, 441, 442.

“God classes as idolaters those who trust in their own wisdom, their own devising, depending for success on their riches and power, striving to strengthen themselves by alliance with men whom the world calls great, but who fail to discern the binding claims of His law.” The Review and Herald, March 15, 1906.

Tuesday

FLEEING IDOLATRY

  • What appeals are made in the Christian era regarding idolatry? 1 Corinthians 10:14; Galatians 5:19–21. Describe the startling vision shown to Lord’s messenger about the perils of this evil.

Note: “A large company of heathen idolaters bore a black banner, upon which were figures of the sun, moon, and stars. This company seemed to be very fierce and angry. I was then shown another company bearing a pure white banner, upon which was written, ‘Purity and holiness unto the Lord.’ Their countenances were marked with firmness and heavenly resignation. I saw the heathen idolaters approach them, and there was a great slaughter. The Christians melted away before them; and yet the Christian company pressed the more closely together, and held the banner more firmly. As many fell, others rallied around the banner and filled their places.

“I saw the company of idolaters consulting together. Failing to make the Christians yield, they agreed to another plan. I saw them lower their banner and then approach that firm Christian company and make propositions to them. At first their propositions were utterly refused. Then I saw the Christian company consulting together. Some said that they would lower the banner, accept the propositions, and save their lives, and at last they could gain strength to raise their banner among the heathen. A few, however, would not yield to this plan, but firmly chose to die holding their banner rather than to lower it. Then I saw many lower the banner and unite with the heathen; but the firm and steadfast would again seize it and bear it on high. I saw that persons were continually leaving the company of those who bore the pure banner, and were uniting with the idolaters under the black banner, to persecute those bearing the white banner. Many were slain, yet the white banner was held high, and believers were raised up to rally around it.” Early Writings, 211, 212.

  • Name another common form of idolatry to be shunned. Colossians 3:5, 6.

Note: “All covetousness is condemned as idolatry. All selfish indulgence is an offense in God’s sight.” Christ’s Object Lessons, 261.

Wednesday

A DELIVERER NEEDED

  • What bitter consequences followed Israel’s idolatry during the time of the judges? Judges 6:1–5.

Note: “The wild, fierce inhabitants of the desert, ‘as locusts for multitude’ (Judges 6:5, R.V.), came swarming into the land, with their flocks and herds. Like a devouring plague they spread over the country, from the river Jordan to the Philistine plain. They came as soon as the harvests began to ripen, and remained until the last fruits of the earth had been gathered. They stripped the fields of their increase and robbed and maltreated the inhabitants and then returned to the deserts. Thus the Israelites dwelling in the open country were forced to abandon their homes, and to congregate in walled towns, to seek refuge in fortresses, or even to find shelter in caves and rocky fastnesses among the mountains.” Patriarchs and Prophets, 546.

  • What did the Israelites finally do, and what merciful response did they receive? Judges 6:6–10.

Note: “As the people in their distress gave heed to the Lord’s reproof, and confessed their sins, God again raised up a helper for them.” Patriarchs and Prophets, 546.

  • Whom did God raise up as the man of the hour? Why? Judges 6:11–14; Proverbs 4:26; Haggai 1:7.

Note: “As Gideon labored in secrecy and silence, he sadly pondered upon the condition of Israel and considered how the oppressor’s yoke might be broken from off his people.” Patriarchs and Prophets, 546.

“He whose mind is opened to the word of God will prayerfully consider every way of his feet, so that he may honor God and keep the way of the Lord.” That I May Know Him, 251.

Thursday

A HUMBLE MAN OF ACTION

  • What attitude should we learn from the spirit of Gideon when addressed by the Messenger of heaven? Judges 6:15, 22, 23.

Note: “When God sent His angels anciently to minister or communicate to individuals, and these persons learned that they had seen and talked with an angel, they were struck with awe and were afraid that they should die. They had so exalted views of the terrible majesty and power of God that they thought it would destroy them to be brought into close connection with one direct from His holy presence.” Testimonies, vol. 1, 410.

  • What important requirement did Gideon perform that was highly essential in order to begin the work of reformation among his people? Judges 6:24–27.

Note: “The deliverance of Israel was to be preceded by a solemn protest against the worship of Baal. Gideon must declare war upon idolatry before going out to battle with the enemies of his people.

“The divine direction was faithfully carried out. Knowing that he would be opposed if it were attempted openly, Gideon performed the work in secret; with the aid of his servants, accomplishing the whole in one night.” Patriarchs and Prophets, 547.

Friday

PERSONAL REVIEW QUESTIONS

1     Why is it important to separate from known sources of temptation?

2    What specific sins caused the oppression from the Midianites?

3    Which is more dangerous—persecution from evil or compromise with evil?

4    At the crisis hour, what reveals the amazing mercy of our God?

5    What steps do I need to take in order to make a real reformation in my life?

Bible Study Guides – Peace

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May 25, 2008 – May 31, 2008

Key Text

“And all thy children [shall be] taught of the Lord; and great [shall be] the peace of thy children.” Isaiah 54:13.

Study Help: The Desire of Ages, 328–332; 377–382.

Introduction

“ ‘Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.’ [John 14:27.] This peace is not the peace that comes through conformity to the world. Christ never purchased peace by compromise with evil. The peace that Christ left His disciples is internal rather than external and was ever to remain with His witnesses through strife and contention.” The Acts of the Apostles, 84.

1 Where can we find peace? Isaiah 9:6; Philippians 4:6, 7.

Note: “What can give you greater joy than to see children and youth following Christ, the great Shepherd, who calls, and the sheep and lambs hear His voice and follow Him? What can spread more sunshine through the soul of the interested, devoted worker than to know that his persevering, patient labor is not in vain in the Lord, and to see his pupils have the sunshine of joy in their souls because Christ has forgiven their sins? What can be more satisfying to the worker together with God, than to see children and youth receiving the impressions of the spirit of God in true nobility of character and in the restoration of the moral image of God—the children seeking the peace coming from the Prince of peace? The truth a bondage? Yes, in one sense; it binds the willing souls in captivity to Jesus Christ, bowing their hearts to the gentleness of Jesus Christ. O it means so much more than finite minds can comprehend, to present in every missionary effort Jesus Christ and Him crucified.” Christian Education, 156.

2 How only can we receive Jesus’ peace? Ephesians 2:13, 14; Isaiah 26:3, 4.

3 What can sinners have through the blood of Christ? Colossians 1:20; Isaiah 53:5.

Note: “Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Saviour’s love. When the sinner reaches the cross, and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners, live. Your repentance is accepted; for I have found a ransom. “Through the cross we learn that our heavenly Father loves us with an infinite and everlasting love, and draws us to Him with more than a mother’s yearning sympathy for a wayward child. Can we wonder that Paul exclaimed, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ’? [Galatians 6:14.] It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness.” Review and Herald, April 29, 1902.

4 In accepting Christ as our righteousness, what do we possess? Romans 5:1.

Note: “When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered. He has exercised repentance toward God for the violation of the divine law, and faith toward Christ, who died for man’s justification.” The Acts of the Apostles, 476.

“Whoever consents to renounce sin and open his heart to the love of Christ, becomes a partaker of this heavenly peace. “There is no other ground of peace than this. The grace of Christ received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmisings will find no room there; hatred cannot exist.” Thoughts From the Mount of Blessing, 27, 28.

5 What is the relationship between righteousness and peace? Isaiah 32:17.

Note: “Dwell upon the marvelous plan of salvation, the great sacrifice made by the King of glory that you might be elevated through the merits of His blood and by obedience finally be exalted to the throne of Christ. This subject should engage the noblest contemplation of the mind. To be brought into favor with God—what a privilege! To commune with Him—what can more elevate, refine, and exalt us above the frivolous pleasures of earth? To have our corrupt natures renovated by grace, our lustful appetites and animal propensities in subjection, to stand forth with noble, moral independence, achieving victories every day, will give peace of conscience which can arise alone from rightdoing.” Testimonies, vol. 1, 504.

6 What is the role of the Ten Commandments in this process? Psalm 119:165; Isaiah 48:18.

Note: “In obedience to God’s law there is great gain. In conformity to the divine requirements there is a transforming power that brings peace and good will among men. If the teachings of God’s word were made the controlling influence in the life of every man and woman, if mind and heart were brought under its restraining power, the evils that now exist in national and in social life would find no place. From every home would go forth an influence that would make men and women strong in spiritual insight and in moral power, and thus nations and individuals would be placed on vantage ground.” Prophets and Kings, 192.

“ ‘Blessed are the peacemakers.’ [Matthew 5:9.] The peace of Christ is born of truth. It is harmony with God. The world is at enmity with the law of God; sinners are at enmity with their Maker; and as a result they are at enmity with one another. But the psalmist declares, ‘Great peace have they which love Thy law: and nothing shall offend them.’ [Psalm119:165.] Men cannot manufacture peace. Human plans for the purification and uplifting of individuals or of society will fail of producing peace, because they do not reach the heart. The only power that can create or perpetuate true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension.” The Desire of Ages, 302–305.

7 How is the New Earth described? Isaiah 32:18; 33:24; Revelation 21:1–7.

Note: “Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning….

“There, immortal minds will contemplate with never-failing delight the wonders of creative power, the mysteries of redeeming love. There will be no cruel, deceiving foe to tempt to forgetfulness of God. Every faculty will be developed, every capacity increased. The acquirement of knowledge will not weary the mind or exhaust the energies. There the grandest enterprises may be carried forward, the loftiest aspirations reached, the highest ambitions realized; and still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of mind and soul and body.

“All the treasures of the universe will be open to the study of God’s redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar—worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God’s handiwork.” The Great Controversy, 676, 677.

8 What else is promised to the redeemed? Revelation 22:1, 5.

Note: “Christ, the heavenly Teacher, will lead His people to the tree of life that grows on either side of the river of life, and He will explain to them the truths they could not in this life understand. In that future life His people will gain the higher education in its completeness. Those who enter the city of God will have the golden crowns placed upon their heads. That will be a joyful scene that none of us can afford to miss. We shall cast our crowns at the feet of Jesus, and again and again we will give Him the glory and praise His holy name. Angels will unite in the songs of triumph. Touching their golden harps, they will fill all heaven with rich music and songs to the Lamb.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 988.

9 While we are still on earth, what is our present duty? Matthew 5:9; Hebrews 12:14; 1 John 4:7.

Note: “Christ’s followers are sent to the world with the message of peace. Whoever, by the quiet, unconscious influence of a holy life, shall reveal the love of Christ; whoever, by word or deed, shall lead another to renounce sin and yield his heart to God, is a peacemaker.

“And ‘blessed are the peacemakers: for they shall be called the children of God.’ [Matthew 5:9.] The spirit of peace is evidence of their connection with heaven. The sweet savor of Christ surrounds them. The fragrance of the life, the loveliness of the character, reveal to the world the fact that they are children of God. Men take knowledge of them that they have been with Jesus.” Thoughts From the Mount of Blessing, 28.

10 How does Isaiah describe the work of God’s messengers? Isaiah 52:7–9.

Note: “All who consecrate soul, body, and spirit to God will be constantly receiving a new endowment of physical and mental power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own spirit, the life of His own life. The Holy Spirit puts forth its highest energies to work in heart and mind. The grace of God enlarges and multiplies their faculties, and every perfection of the divine nature comes to their assistance in the work of saving souls. Through cooperation with Christ they are complete in Him, and in their human weakness they are enabled to do the deeds of Omnipotence.” The Desire of Ages, 827.

“The greatest work, the noblest effort, in which men can engage, is to point sinners to the Lamb of God.” Gospel Workers, 18.

Additional Reading

“When we receive Christ into the soul as an abiding guest, the peace of God, which passeth all understanding, will keep our hearts and minds. There is no other ground of peace than this. The grace of Christ, received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable…. The heart that is in harmony with God is a partaker of the peace of heaven and will diffuse its blessed influence all around.” In Heavenly Places, 249.

“The inner life of the soul will reveal itself in the outward conduct. Let the Word of God bear its testimony in behalf of the messenger whom God hath sent with a message in these last days to prepare a people to stand in the day of the Lord. ‘How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!’ (Isaiah 52:7).” Ye Shall Receive Power, 134.

“Cultivate a prayerful frame of mind and educate the tongue to speak right words, that will bless in the place of discouraging…. Talk of the goodness, the mercy, and the love of God. Put away all unbelieving words and all that is cheap and common. Let the words be sound words, that cannot be condemned, and the peace of God will surely come to the soul.” In Heavenly Places, 175.

“Laborer for God, the work given you is to represent Christ. He came to this world to shed upon you His own brightness and peace. Close the windows of your heart against the atmosphere of unbelief, and open them heavenward. It is your privilege to face the light, to talk faith and life. Let your countenance reflect the joy of the Lord. Speak of His goodness, tell of His power. Then your light will shine more and more distinctly. Above your trials and disappointments will be revealed the reflection of a pure, healthy, religious life. In the outworking of the inner life, there will be a wonderful peace and joy.” The Signs of the Times, May 10, 1910.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Good Works

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May 18, 2008 – May 24, 2008

Key Text

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16.

Study Help: Faith and Works, 47–50; 95–98.

Introduction

“The unselfish labor of Christians in the past should be to us an object lesson and an inspiration. The members of God’s church are to be zealous of good works, separating from worldly ambition and walking in the footsteps of Him who went about doing good.” The Acts of the Apostles, 109.

1 What is the sure foundation of our salvation? Ephesians 2:8, 9.

Note: “Salvation is God’s free gift to the believer, given to him for Christ’s sake alone. The troubled soul may find peace through faith in Christ, and his peace will be in proportion to his faith and trust.” Review and Herald, January 29, 1895.

2 What is the role of good works in our spiritual life? Ephesians 2:10.

Note: “The Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone; and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ that makes our good works acceptable to God, and it is grace that enables us to do the works for which He rewards us. Our works in and of themselves have no merit. When we have done all that it is possible for us to do, we are to count ourselves as unprofitable servants. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful natures.” Review and Herald, January 29, 1895.

3 What is the meaning of the expression “dead works”? Hebrews 9:14.

Note: “True sanctification means perfect love, perfect obedience, perfect conformity to the will of God. We are to be sanctified to God through obedience to the truth. Our conscience must be purged from dead works to serve the living God. We are not yet perfect; but it is our privilege to cut away from the entanglements of self and sin, and advance to perfection.” The Acts of the Apostles, 565.

“If God has chosen us from eternity, it is that we might be holy, our conscience purged from dead works to serve the living God. We must not in any way make self our god. God has given Himself to die for us, that He might purify us from all iniquity. The Lord will carry on this work of perfection for us if we will allow ourselves to be controlled by Him. He carries on this work for our good and His own name’s glory.” Selected Messages, Book 3, 201.

4 How can we be purged from dead works? Isaiah 6:5–7.

Note: “Let every soul who claims to be a son or a daughter of God examine himself in the light of Heaven; let him consider the polluted lips that make him ‘undone.’ They are the medium of communication….

“How many words are spoken in lightness and foolishness, in jesting and joking! This would not be so did the followers of Christ realize the truth of the words, ‘Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.’ [Matthew 12:36, 37.]

“Harsh and unkind words, words of censure and criticism of God’s work and His messengers, are indulged in by those who profess to be His children. When these careless souls discern the greatness of God’s character, they will not mingle their spirit and attributes with His service. When our eyes look by faith into the sanctuary, and take in the reality, the importance and holiness, of the work there being done, everything of a selfish nature will be abhorred by us. Sin will appear as it is—the transgression of God’s holy law. The atonement will be better understood; and by living, active faith, we shall see that whatever of virtue humanity possesses, it exists only in Jesus Christ, the world’s Redeemer.” Review and Herald, December 22, 1896.

5 What else can be considered “dead works”? Romans14:23 (last part). Give an example. Luke 18:11, 12.

Note: “We are not perfect, but it is our privilege to cut away from the entanglements of self and sin, and go on unto perfection.” The Upward Look, 99.

“The Pharisee goes up to the temple to worship, not because he feels that he is a sinner in need of pardon, but because he thinks himself righteous and hopes to win commendation. His worship he regards as an act of merit that will recommend him to God. At the same time it will give the people a high opinion of his piety. He hopes to secure favor with both God and man. His worship is prompted by self-interest.

“And he is full of self-praise. He looks it; he walks it; he prays it. Drawing apart from others as if to say, ‘Come not near to me; for I am holier than thou’ [Isaiah 65:5], he stands and prays ‘with himself.’ Wholly self-satisfied, he thinks that God and men regard him with the same complacency.

“ ‘God, I thank thee,’ he says, ‘that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.’ [Luke 18:11.] He judges his character, not by the holy character of God, but by the character of other men. His mind is turned away from God to humanity. This is the secret of his self-satisfaction.

“He proceeds to recount his good deeds: ‘I fast twice in the week, I give tithes of all that I possess.’ [Verse 12.] The religion of the Pharisee does not touch the soul. He is not seeking Godlikeness of character, a heart filled with love and mercy. He is satisfied with a religion that has to do only with the outward life. His righteousness is his own—the fruit of his own works—and judged by a human standard.

“Whoever trusts in himself that he is righteous, will despise others. As the Pharisee judges himself by other men, so he judges other men by himself. His righteousness is estimated by theirs, and the worse they are the more righteous by contrast he appears. His self-righteousness leads to accusing. ‘Other men’ he condemns as transgressors of God’s law. Thus he is making manifest the very spirit of Satan, the accuser of the brethren. With this spirit it is impossible for him to enter into communion with God. He goes down to his house destitute of the divine blessing.” Christ’s Object Lessons, 150, 151.

6 What is the source of dead works? James 2:17, 26.

7 How do true good works come into being? Isaiah 26:12; John 7:37–39.

Note: “Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother. But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within—when the sunshine of heaven fills the heart and is revealed in the countenance.

“It is not possible for the heart in which Christ abides to be destitute of love. If we love God because He first loved us, we shall love all for whom Christ died. We cannot come in touch with divinity without coming in touch with humanity; for in Him who sits upon the throne of the universe, divinity and humanity are combined. Connected with Christ, we are connected with our fellow men by the golden links of the chain of love. Then the pity and compassion of Christ will be manifest in our life. We shall not wait to have the needy and unfortunate brought to us. We shall not need to be entreated to feel for the woes of others. It will be as natural for us to minister to the needy and suffering as it was for Christ to go about doing good.” Christ’s Object Lessons, 384, 385.

8 What did Paul say about the basis of his spiritual life? Galatians 2:20, 21.

Note: “Paul realized that his sufficiency was not in himself, but in the presence of the Holy Spirit, whose gracious influence filled his heart, bringing every thought into subjection to Christ. He spoke of himself as ‘always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.’ [11 Corinthians 4:10.] In the apostle’s teachings Christ was the central figure. ‘I live,’ he declared, ‘yet not I, but Christ liveth in me.’ [Galatians 2:20.] Self was hidden; Christ was revealed and exalted.” The Acts of the Apostles, 251.

9 What did Christ say about the purpose of good works? Matthew 5:16.

Note: “Practical work will have far more effect than mere sermonizing. We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed.

“God calls not only for our gifts for the needy, but for our cheerful countenance, our hopeful words, our kindly handclasp. When Christ healed the sick, He laid His hands upon them. So should we come in close touch with those whom we seek to benefit.

“There are many from whom hope has departed. Bring back the sunshine to them. Many have lost their courage. Speak to them words of cheer. Pray for them. There are those who need the bread of life. Read to them from the word of God. Upon many is a soul sickness which no earthly balm can reach nor physician heal. Pray for these souls, bring them to Jesus. Tell them that there is a balm in Gilead and a Physician there.” Christ’s Object Lessons, 417, 418.

10 What will be the result of faith which works by love and purifies the soul? Psalm 92:13–15; Habakkuk 2:14; Revelation 18:1, 4.

Note: “In the night of spiritual darkness God’s glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn.” Christ’s Object Lessons, 417.

Additional Reading

“Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed.” God’s Amazing Grace, 182.

“In the work of God, humanity can originate nothing. No man can by his own effort make himself a light bearer for God. It was the golden oil emptied by the heavenly messengers into the golden tubes, to be conducted from the golden bowl into the lamps of the sanctuary, that produced a continuous bright and shining light. It is the love of God continually transferred to man that enables him to impart light. Into the hearts of all who are united to God by faith the golden oil of love flows freely, to shine out again in good works, in real, heartfelt service for God.” Christ’s Object Lessons, 418, 419.

“The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in proportion to the work that has been done through the grace of Christ.” The Desire of Ages, 314.

“There is need of constant watchfulness and of earnest, loving devotion, but these will come naturally when the soul is kept by the power of God through faith…. There may be no ecstasy of feeling, but there is an abiding, peaceful trust. Every burden is light; for the yoke which Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness becomes bright with beams from the Sun of Righteousness. This is walking in the light as Christ is in the light.” Faith and Works, 38, 39.

“In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone; and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ that makes our good works acceptable to God, and it is grace that enables us to do the works for which He rewards us. Our works in and of themselves have no merit…. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful natures.” God’s Amazing Grace, 244.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Faith

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May 11, 2008 – May 17, 2008

Key Text

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Romans 1:16, 17.

Study Help: Education, 253–261.

Introduction

“Christ did not fail, neither was He discouraged; and the disciples were to show a faith of the same enduring nature. They were to work as He had worked, depending on Him for strength. Though their way would be obstructed by apparent impossibilities, yet by His grace they were to go forward, despairing of nothing and hoping for everything.” The Acts of the Apostles, 23.

1 What is the Bible definition of faith? Hebrews 11:1.

Note: “We can have the salvation of God in our families; but we must believe for it, live for it, and have a continual, abiding faith and trust in God.” Child Guidance, 484.

“The prayer of the publican was heard because it showed dependence reaching forth to lay hold upon Omnipotence. Self to the publican appeared nothing but shame. Thus it must be seen by all who seek God. By faith—faith that renounces all self-trust—the needy suppliant is to lay hold upon infinite power.” Christ’s Object Lessons, 159.

2 What is written about the creation of the universe? Hebrews 11:3; Psalm 33:6, 9.

Note: “God spoke, and His words created His works in the natural world. God’s creation is but a reservoir of means made ready for Him to employ instantly to do His pleasure.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1081.

3 What is recorded about Abel? Genesis 4:4; Hebrews 11:4.

Note: “In every offering to God we are to acknowledge the one great Gift; that alone can make our service acceptable to Him. When Abel offered the firstling of the flock, he acknowledged God, not only as the Giver of his temporal blessings, but also as the Giver of the Saviour. Abel’s gift was the very choicest he could bring; for it was the Lord’s specified claim. But Cain brought only of the fruit of the ground, and his offering was not accepted by the Lord. It did not express faith in Christ. All our offerings must be sprinkled with the blood of the atonement. As the purchased possession of the Son of God, we are to give the Lord our own individual lives.” Review and Herald, November 24, 1896.

“Fallen man, because of his guilt, could no longer come directly before God with his supplications; for his transgression of the divine law had placed an impassable barrier between the holy God and the transgressor. But a plan was devised that the sentence of death should rest upon a Substitute. In the plan of redemption there must be the shedding of blood, for death must come in consequence of man’s sin. The beasts for sacrificial offerings were to prefigure Christ. In the slain victim, man was to see the fulfillment for the time being of God’s word, ‘Thou shall surely die.’ [Genesis 2:17.]” Ibid., March 3, 1874.

4 What was the main difference between Abel’s offering and that of Cain? Genesis 4:3–5.

Note: “Cain thought himself righteous, and he came to God with a thank offering only. He made no confession of sin, and acknowledged no need of mercy. But Abel came with the blood that pointed to the Lamb of God. He came as a sinner, confessing himself lost; his only hope was the unmerited love of God. The Lord had respect to his offering, but to Cain and his offering He had not respect. The sense of need, the recognition of our poverty and sin, is the very first condition of acceptance with God. ‘Blessed are the poor in spirit; for theirs is the kingdom of heaven.’ [Matthew 5:3.]” Christ’s Object Lessons, 152.

5 Summarize the biography of Enoch. Genesis 5:21–24.

Note: “Did [Enoch] see God by his side? Only by faith. He knew that the Lord was there, and he adhered steadfastly to the principles of truth. We, too, are to walk with God. When we do this, our faces will be lighted up by the brightness of His presence, and when we meet one another, we shall speak of His power, saying, Praise God. Good is the Lord, and good is the word of the Lord.” “Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 1, 1087.

6 What was the reward of Enoch? Hebrews 11:5.

7 How can we be similar to Enoch?

Note: “We can have what Enoch had. We can have Christ as our constant companion. Enoch walked with God, and when assailed by the tempter, he could talk with God about it. He had no ‘It is written’ as we have, but he had a knowledge of his heavenly Companion. He made God his Counselor, and was closely bound up with Jesus. And Enoch was honored in this course. He was translated to heaven without seeing death. And those who will be translated at the close of time, will be those who commune with God on earth. Those who make manifest that their life is hid with Christ in God will ever be representing Him in all their life practices. Selfishness will be cut out by the roots.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1087.

“Be ambitious, for the Master’s glory, to cultivate every grace of character. In every phase of your character building you are to please God. This you may do; for Enoch pleased Him though living in a degenerate age. And there are Enochs in this our day.” Christ’s Object Lessons, 332.

“If you will only watch, continually watch unto prayer, if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation, and may hope to be kept pure, spotless, and undefiled till the last.” Gospel Workers, 128.

8 What is written of Noah? Genesis 5:28, 29, 32; 6:8, 9, 13, 14, 22; Hebrews 11:7.

Note: “The descendants of Seth were called the sons of God; the descendants of Cain, the sons of men. As the sons of God mingled with the sons of men, they became corrupt and, by intermarriage with them, lost, through the influence of their wives, their peculiar, holy character, and united with the sons of Cain in their idolatry. Many cast aside the fear of God and trampled upon His commandments. But there were a few that did righteousness, who feared and honored their Creator. Noah and his family were among the righteous few.” The Spirit of Prophecy, vol. 1, 66.

“While Noah was giving his warning message to the world, his works testified of his sincerity. It was thus that his faith was perfected and made evident. He gave the world an example of believing just what God says. All that he possessed, he invested in the ark. As he began to construct that immense boat on dry ground, multitudes came from every direction to see the strange sight and to hear the earnest, fervent words of the singular preacher. Every blow struck upon the ark was a witness to the people.” Patriarchs and Prophets, 95.

9 What title did God Himself apply to Noah? Genesis 7:1; 11 Peter 2:5. How and why should we seek to be distinguished in a similar manner?

Note: “Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised. So it will be now. Before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent, and return to their allegiance; but with the majority these warnings will be in vain. Says the apostle Peter, ‘There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning.’ [11 Peter 3:3, 4.] Do we not hear these very words repeated, not merely by the openly ungodly, but by many who occupy the pulpits of our land?” Patriarchs and Prophets, 102, 103.

10 How was Abraham justified before God? Genesis 15:6; Romans 4:1–5.

Note: “The first and the last are to be sharers in the great, eternal reward, and the first should gladly welcome the last. He who grudges the reward to another forgets that he himself is saved by grace alone.” Review and Herald, July 10, 1894.

11 How was Abraham justified before the whole universe? James 2:18–26.

Note: “In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect.” Review and Herald, November 4, 1890.

“The faith that does not produce good works does not justify the soul.” Selected Messages, Book 1, 397.

“Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed. Christ went about doing good, and when men are united with Him, they love the children of God, and meekness and truth guide their footsteps. The expression of the countenance reveals their experience, and men take knowledge of them that they have been with Jesus and learned of Him. Christ and the believer become one, and His beauty of character is revealed in those who are vitally connected with the Source of power and love.” Ibid., 398.

Additional Reading

“The character of everyone brought in connection with the light that the Lord communicates to His people will be proved and tested. If there is not expansion and development, and an increase of faith and holiness consistent with the light shining upon their pathway … there will be a blindness that will not see and discern the deep things of God. With those who appreciate the light God has given, there will be a freshness and power and growth in grace, and light will be diffused to others.” Daughters of God, 136.

“Prayer is heaven’s ordained means of success in the conflict with sin and the development of Christian character. The divine influences that come in answer to the prayer of faith will accomplish in the soul of the suppliant all for which he pleads. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; and the promise is, ‘Ye shall receive.’ [Matthew 21:22.]” The Acts of the Apostles, 564.

“As a people we are to be purified from our natural evil habits and desires. Our hearts must be changed, or we can not correctly represent the Lord Jesus, who gave his life for us. The Son of God took humanity upon him that he might make it possible for humanity to take hold upon divinity through the exercise of a perfect faith. Christ is our example for the development of a perfect character. Through the strength we receive from him, we may be overcomers. In seeking him for those things that we need, we must exercise a faith that will not be denied. We must represent him by following humbly in his footsteps. Through faith in his merits and practise [sic] of the truth, we shall receive of his grace, and this will be revealed in kindness of heart and of action, and in singleness of purpose. Courtesy and sympathy will be revealed in our lives. By a daily opening of the heart to truth and righteousness, as they are found in Jesus, we shall be able to reveal that truth and that righteousness in our dealings with others.” Review and Herald, February 18, 1909.

“It is impossible for any of us to have a practical knowledge of this union with Christ, without the constant exercise of faith. Faith binds our souls to him, and makes us partakers of the divine nature. Our spiritual growth, our peace, our steadfastness, our constant obedience to the words of Christ, all depend upon the degree of faith we have in God. ‘Without faith it is impossible to please, Him’ [Hebrews 11:6]; for we are powerless to do anything from acceptable motives, except through the grace of Christ, and this grace can be supplied only through the channel of faith, that opens the way of direct communication between our souls and God. In accordance with our faith, we are enabled to overcome principalities, and powers, and spiritual wickedness in high places. Selfishness will not be permitted to flourish in the heart that is exercising living faith. Sin will not be indulged where faith beholds God and angels watching the development of character, and weighing moral worth. Eternal life, the gift of God through Jesus Christ, is a precious reality, and sin becomes exceeding sinful and abhorrent. Faith beholds ‘the Lamb of God that taketh away the sin of the world’ [John 1:29], and realizes something of the cost of Calvary.” The Signs of the Times, March 23, 1888.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Grace

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May 4, 2008 – May 10, 2008

Key Text

“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth…. And of his fullness have all we received, and grace for grace. For the law was given by Moses, [but] grace and truth came by Jesus Christ.” John 1:14, 16, 17.

Study Help: The Desire of Ages, 167–177.

Introduction

“Those who labor for souls must attain to a deeper, fuller, clearer knowledge of God than can be gained by ordinary effort. They must throw all their energies into the work of the Master. They are engaged in a high and holy calling, and if they gain souls for their hire they must lay firm hold upon God, daily receiving grace and power from the Source of all blessing.” The Acts of the Apostles, 205.

1 What is grace? John 1:14–17.

Note: “Grace is unmerited favor, and the believer is justified without any merit of his own, without any claim to offer to God. He is justified through the redemption that is in Christ Jesus, who stands in the courts of heaven as the sinner’s substitute and surety.” Amazing Grace, 182.

2 To whom is God’s grace offered? Titus 2:11.

Note: “In the council of heaven, provision was made that men, though transgressors, should not perish in their disobedience, but, through faith in Christ as their substitute and surety, might become the elect of God, predestinated unto the adoption of children by Jesus Christ to Himself according to the good pleasure of His will. God wills that all men should be saved; for ample provision has been made, in giving His only-begotten Son to pay man’s ransom.” The Faith I Live By, 157.

3 What is the main purpose of God’s grace? Ephesians 2:8; Acts 15:11.

Note: “The Lord saw our fallen condition; He saw our need of grace, and because He loved our souls, He has given us grace and peace. Grace means favor to one who is undeserving, to one who is lost. The fact that we are sinners, instead of shutting us away from the mercy and love of God, makes the exercise of His love to us a positive necessity in order that we may be saved.” Selected Messages, Book 1, 347.

4 Who needs grace? 1 Timothy 1:15.

Note: “Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature and finally driven from the soul temple. It is through grace that we are brought into fellowship with Christ, to be associated with Him in the work of salvation. Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ’s perfect obedience instead of the sinner’s transgression and defection. When the sinner believes that Christ is his personal Saviour, then according to His unfailing promises, God pardons his sin and justifies him freely. The repentant soul realizes that his justification comes because Christ, as his Substitute and Surety, has died for him, is his atonement and righteousness.” Faith and Works, 100.

5 What poignant thought from a diary entry of Sister White relates to us all?

Note: “This day has been a day of perplexity and trial. We feel deeply our need of the grace of God. These small trials are worse to bear than heavy afflictions. Shall I ever learn to. be perfectly patient under minor trials? I know that I shall be tempted and proved until self shall be hid in Jesus. My earnest prayer to God daily is for divine grace to do His will.” Manuscript Releases, vol. 20, 209.

6 How can we overcome sin? Romans 6:14.

Note: “Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God’s word declares he must have before he can be saved is the result of the working of divine grace as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sin-sick soul. He has not the wisdom or the strength to overcome; these belong to the Lord, and He bestows them on those who in humiliation and contrition seek Him for help. “The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to cooperate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them.” The Acts of the Apostles, 532.

7 What is promised to all who surrender to Christ? Romans 8:37.

Note: “The only safety for the youth in this age of pollution is to make God their trust. Without divine help they will be unable to control human passions and appetites. In Christ is the very help needed, but how few will come to Him for that help. Said Jesus when upon the earth, ‘Ye will not come to me, that ye might have life.’ In Christ all can conquer. You can say with the apostle, ‘Nay, in all these things we are more than conquerors through him that loved us.’ Again, ‘But I keep under my body, and bring it into subjection.’ [John 5:40; Romans 8:37; 1 Corinthians 9:27.]” Child Guidance, 467.

8 What is the fruit of a Christian, and how is it borne? Galatians 5:22, 23; 11 Corinthians 9:8.

Note: “The prayer of the living Christian will be ‘to be filled with the knowledge of His will, in all wisdom, and spiritual understanding, that they may walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God, strengthened with all might, according to his glorious power, unto all patience and longsuffering, with joyfulness;’ ‘In whom are hid all the treasures of wisdom and knowledge.’ [Colossians 1:9–11; 2:3.] “Here is the true knowledge which should be desired and possessed by every Christian. This knowledge will not lead to ungodliness. It will not break down the constitution, nor bring a gloomy cloud over the mind; but will impart substantial joys and true happiness. This wisdom is divine, and flows ceaselessly from a pure fountain which gives peace, joy, and health.” An Appeal to Mothers, 32.

9 What enables us to continuously bear fruit? John 15:5.

Note: “As the graft receives life when united to the vine, so the sinner partakes of the divine nature when connected with Christ. Finite man is united with the infinite God. When thus united, the words of Christ abide in us, and we are not actuated by a spasmodic feeling, but by a living, abiding principle. The words of Christ must be meditated upon and cherished and enshrined in the heart. They should not be repeated, parrot-like, finding no place in the memory and having no influence over the heart and life.

“As the branch must abide in the vine to obtain the vital sap which causes it to flourish, so those who love God and keep all His sayings must abide in His love. Without Christ we cannot subdue a single sin or overcome the smallest temptation. Many need the Spirit of Christ and His power to enlighten their understanding, as much as blind Bartimaeus needed his natural sight. ‘As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.’ [John 15:4.] All who are really in Christ will experience the benefit of this union. The Father accepts them in the Beloved, and they become objects of His solicitude and tender, loving care. This connection with Christ will result in the purification of the heart and in a circumspect life and faultless character.” Testimonies, vol. 4, 355.

10 How can believers grow in grace? 11 Peter 1:2, 3; 3:18.

Note: “It is the Lord’s desire that His followers shall grow in grace, that their love shall abound more and more, that they shall be filled with the fruits of righteousness, which are by Jesus Christ, unto the praise and glory of God….

“One of the divine plans for growth is impartation. TheChristian is to gain strength by strengthening others. ‘He that watereth shall be watered also himself.’ [Proverbs 11:25.] This is not merely a promise; it is a divine law, a law by which God designs that the streams of benevolence, like the waters of the great deep, shall be kept in constant circulation, continually flowing back to their source. In the fulfilling of this law is the secret of spiritual growth.” The Signs of the Times, June 12, 1901.

11 What do we need to do in order to grow in God’s grace? Psalm 119:105; 1 Thessalonians 5:17; Proverbs 4:23.

Note: “Diligent heart-keeping is essential to a healthy growth in grace.” Our High Calling, 161.

“How is it possible that we may grow in grace? It is possible to us only as we empty our hearts of self, and present them to Heaven, to be molded after the divine Pattern. We may have a connection with the living channel of light; we may be refreshed with the heavenly dew, and have the showers of Heaven descend upon us. As we appropriate the blessing of God, we shall be able to receive greater measures of His grace. As we learn to endure as seeing Him who is invisible, we shall become changed into the image of Christ. The grace of Christ will not make us proud, cause us to be lifted up in self, but we shall become meek and lowly in heart.” The Signs of the Times, January 16, 1893.

Additional Reading

“The Son of God came down to this earth that in Him men and women might have a representation of the perfect characters which alone God could accept. Through the grace of Christ every provision has been made for the salvation of the human family. It is possible for every transaction entered into by those who claim to be Christians to be as pure as the deeds of Christ. And the soul who accepts the virtues of Christ’s character and appropriates the merits of His life is as precious in the sight of God as is His own beloved Son.” Counsels to Parents, Teachers, and Students, 60.

“Often the question arises, Why, then, are there so many, claiming to believe God’s word, in whom there is not seen a reformation in words, in spirit, and in character? Why are there so many who cannot bear opposition to their purposes and plans, who manifest an unholy temper, and whose words are harsh, overbearing, and passionate? There is seen in their lives the same love of self, the same selfish indulgence, the same temper and hasty speech, that is seen in the life of the worldling. There is the same sensitive pride, the same yielding to natural inclination, the same perversity of character, as if the truth were wholly unknown to them. The reason is that they are not converted. They have not hidden the leaven of truth in the heart. It has not had opportunity to do its work. Their natural and cultivated tendencies to evil have not been submitted to its transforming power. Their lives reveal the absence of the grace of Christ, an unbelief in His power to transform the character.” Christ’s Object Lessons, 99, 100.

“Christ has given us no assurance that to attain perfection of character is an easy matter. A noble, all-round character is not inherited. It does not come to us by accident. A noble character is earned by individual effort through the merits and grace of Christ. God gives the talents, the powers of the mind; we form the character. It is formed by hard, stern battles with self. Conflict after conflict must be waged against hereditary tendencies. We shall have to criticize ourselves closely, and allow not one unfavorable trait to remain uncorrected.” Ibid., 331.

“By the life we live through the grace of Christ, the character is formed. The original loveliness begins to be restored to the soul. The attributes of the character of Christ are imparted, and the image of the Divine begins to shine forth. The faces of men and women who walk and work with God express the peace of heaven. They are surrounded with the atmosphere of heaven. For these souls the kingdom of God has begun. They have Christ’s joy, the joy of being a blessing to humanity. They have the honor of being accepted for the Master’s use; they are trusted to do His work in His name.” The Adventist Home, 535.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Justification

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April 27, 2008 – May 3, 2008

Key Text

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.” II Peter 1:1.

Study Help: Faith and Works, 103–109.

Introduction

“Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life.” The Acts of the Apostles, 373.

1 What is justification? Romans 5:18.

Note: “Pardon and justification are one and the same thing.” Faith and Works, 103.

“Justification is the opposite of condemnation.” Ibid., 104.

2 What is the only acceptable way to be justified? Romans 3:21, 22; 5:1.

Note: “The Lord does not save sinners by abolishing His law, the foundation of His government in heaven and in earth. The punishment has been endured by the sinner’s substitute… In the councils of heaven, before the world was created, the Father and the Son covenanted together that if man proved disloyal to God, Christ, one with the Father, would take the place of the transgressor, and suffer the penalty of justice that must fall upon him.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1070.

“When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered.” The Acts of the Apostles, 476.

3 How does Paul explain God’s way to justify sinners? Romans 5:14–19.

Note: “Christ, in the wilderness of temptation, stood in Adam’s place to bear the test he failed to endure. Here Christ overcame in the sinner’s behalf, four thousand years after Adam turned his back upon the light of his home. Separated from the presence of God, the human family had been departing every successive generation, farther from the original purity, wisdom, and knowledge which Adam possessed in Eden. Christ bore the sins and infirmities of the race as they existed when He came to the earth to help man. In behalf of the race, with the weaknesses of fallen man upon Him, He was to stand the temptations of Satan upon all points wherewith man would be assailed.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1081.

“In what contrast is the second Adam as He entered the gloomy wilderness to cope with Satan single-handed. Since the Fall the race had been decreasing in size and physical strength, and sinking lower in the scale of moral worth, up to the period of Christ’s advent to the earth. And in order to elevate fallen man, Christ must reach him where he was. He took human nature, and bore the infirmities and degeneracy of the race. He, who knew no sin, became sin for us. He humiliated himself to the lowest depths of human woe, that he might be qualified to reach man, and bring him up from the degradation in which sin had plunged him.” Review and Herald, July 28, 1874.

4 Since we all are sinners, what is our only hope and assurance? Romans 3:23–26; Titus 3:5–7.

Note: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light.” Faith and Works, 101.

5 What is the role of the blood of Christ in our salvation? Romans 5:9.

Note: “God calls for faith in Christ as our atoning sacrifice. His blood is the only remedy for sin.

“It is not God’s will that you should be distrustful, and torture your soul with the fear that God will not accept you because you are sinful and unworthy… You can say: ‘I know I am a sinner, and that is the reason I need a Saviour… have no merit or goodness whereby I may claim salvation, but I present before God the all-atoning blood of the spotless Lamb of God, which taketh away the sin of the world. This is my only plea.’ ” The Faith I Live By, 102.

6 Why is the blood a key so essential in the plan of salvation? Leviticus 17:11; Hebrews 9:22.

Note: “We are to have free access to the atoning blood of Christ. This we must regard as the most precious privilege, the greatest blessing, ever granted to sinful man. And how little is made of this great gift! How deep, how wide and continuous is this stream. To every soul thirsting after holiness there is repose, there is rest, there is the quickening influence of the Holy Spirit, and then the holy, happy, peaceful walk and precious communion with Christ… Its cleansing virtue gives strength and vigor to faith, power to prayer, and happiness in cheerful obedience.” Sons and Daughters of God, 224.

“Christ has made reconciliation for sin, and has borne all its ignominy, reproach, and punishment; and yet while bearing sin, He has brought in everlasting righteousness, so that the believer is spotless before God…

“But there are many who claim to be children of God who are resting their hopes upon other dependencies, rather than on the blood of Christ alone. When urged to rest their faith wholly upon Christ as a complete Saviour, many reveal the fact that they have faith in something that they think they can do. … They imagine that they have a great deal to do themselves to save their own souls, and that Jesus will come in and piece out that part which is lacking, and give the finishing stroke to their salvation. These poor souls will not be strong in God until they accept Christ as a complete Saviour. They can add nothing to their salvation.” Ibid., 227.

7 Among the Israelites, what was the only way of escape from destruction when they were about to leave Egypt? Exodus 12:13.

Note: “The Israelites were required to sprinkle the doorposts with the blood of a slain lamb, in order that when the angel of death passed through the land, they might escape destruction. But if instead of doing this simple act of faith and obedience, they had barricaded the door, and taken every precaution to keep the destroying angel out, their pains would have been in vain. … When the blood was seen upon the doorpost, it was enough. The salvation of the house was assured. So it is in the work of salvation; it is the blood of Jesus Christ that cleanseth from all sin.” Sons and Daughters of God, 227.

8 How can we be clean before God? 1 John 1:7–9. What attitude will this inspire in our heart?

Note: “Thank God that He who spilled His blood for us, lives to plead it, lives to make intercession for every soul who receives Him. [1 John 1:9 quoted.] The blood of Jesus Christ cleanses us from all sin. It speaketh better things than the blood of Abel, for Christ ever liveth to make intercession for us. We need to keep ever before us the efficacy of the blood of Jesus. That life-cleansing, life-sustaining blood, appropriated by living faith, is our hope. We need to grow in appreciation of its inestimable value, for it speaks for us only as we by faith claim its virtue, keeping the conscience clean and at peace with God.

“This is represented as the pardoning blood, inseparably connected with the resurrection and life of our Redeemer, illustrated by the ever-flowing stream that proceeds from the throne of God, the water of the river of life.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 947, 948.

“None but God can subdue the pride of man’s heart. We cannot save ourselves. We cannot regenerate ourselves. In the heavenly courts there will be no song sung, To me that loved myself, and washed myself, redeemed myself, unto me be glory and honor, blessing and praise. But this is the keynote of the song that is sung by many here in this world. They do not know what it means to be meek and lowly in heart; and they do not mean to know this, if they can avoid it. The whole gospel is comprised in learning of Christ, His meekness and lowliness.” Testimonies to Ministers and Gospel Workers, 456.

9 How can we be overcomers over Satan and his devices? Revelation 12:11.

Note: “We become overcomers by helping others to overcome, by the blood of the Lamb and the word of our testimony. The keeping of the commandments of God will yield in us an obedient spirit, and the service that is the offspring of such a spirit, God can accept.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 974.

10 What will be our song in heaven? Revelation 15:3.

Note: “I urge you to prepare for the coming of Christ in the clouds of heaven. Day by day cast the love of the world out of your hearts. Understand by experience what it means to have fellowship with Christ. Prepare for the judgment, that when Christ shall come to be admired in all them that believe, you may be among those who will meet Him in peace. In that day the redeemed will shine forth in the glory of the Father and the Son. The angels, touching their golden harps, will welcome the King and His trophies of victory—those who have been washed and made white in the blood of the Lamb. A song of triumph shall peal forth, filling all heaven. Christ has conquered. He enters the heavenly courts, accompanied by His redeemed ones, the witnesses that His mission of suffering and sacrifice has not been in vain.” The Adventist Home, 550.

Additional Reading

“As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God’s will and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.

“Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety. The Lord speaks to His heavenly Father, saying: ‘This is My child, I reprieve him from the condemnation of death, giving him My life insurance policy―eternal life―because I have taken his place and have suffered for his sins. He is even My beloved son.’ Thus man, pardoned, and clothed with the beautiful garments of Christ’s righteousness, stands faultless before God.

“The sinner may err, but he is not cast off without mercy. His only hope, however, is repentance toward God and faith in the Lord Jesus Christ. It is the Father’s prerogative to forgive our transgressions and sins, because Christ has taken upon Himself our guilt and reprieved us, imputing to us His own righteousness. His sacrifice satisfies fully the demands of justice.

“Justification is the opposite of condemnation. God’s boundless mercy is exercised toward those who are wholly undeserving. He forgives transgressions and sins for the sake of Jesus, who has become the propitiation for our sins. Through faith in Christ, the guilty transgressor is brought into favor with God and into the strong hope of life eternal.” Faith and Works, 103, 104.

“It is the righteousness of Christ that makes the penitent sinner acceptable to God and works his justification. However sinful has been his life, if he believes in Jesus as his personal Saviour, he stands before God in the spotless robes of Christ’s imputed righteousness.” Ibid., 106.

“We have a living Saviour. He is not in Joseph’s new tomb; He is risen from the dead and has ascended on high as a Substitute and Surety for every believing soul. ‘Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.’ (Romans 5:1.) The sinner is justified through the merits of Jesus, and this is God’s acknowledgment of the perfection of the ransom paid for man. That Christ was obedient even unto the death of the cross is a pledge of the repenting sinner’s acceptance with the Father. Then shall we permit ourselves to have a vacillating experience of doubting and believing, believing and doubting? Jesus is the pledge of our acceptance with God. We stand in favor before God, not because of any merit in ourselves, but because of our faith in ‘the Lord our righteousness.’ [Jeremiah 33:16.]” Ibid., 107.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Love in the Church—Hospitality

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November 22, 2008 – November 28, 2008

Key Text

“Use hospitality one to another without grudging.” I Peter 4:9.

Study Help: Christian Service, 191–193.

Introduction

“The Bible lays much stress upon the practice of hospitality. Not only does it enjoin hospitality as a duty, but it presents many beautiful pictures of the exercise of this grace and the blessings which it brings.” Testimonies, vol. 6, 341.

1 What blessing does Paul mention regarding hospitality? Hebrews 13:2.

Note: “ ‘Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.’ Hebrews 13:2. These words have lost none of their force through the lapse of time. Our heavenly Father still continues to place in the pathway of His children opportunities that are blessings in disguise; and those who improve these opportunities find great joy. ‘If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.’ Isaiah 58:10, 11.” Prophets and Kings, 132.

2 How else does Scripture promote hospitality? Matthew 7:12; Romans 13:9.

Note: “All acts of injustice that tend to shorten life; the spirit of hatred and revenge, or the indulgence of any passion that leads to injurious acts toward others, or causes us even to wish them harm (for ‘whosoever hateth his brother is a murderer’); a selfish neglect of caring for the needy or suffering; all self-indulgence or unnecessary deprivation or excessive labor that tends to injure health—all these are, to a greater or less degree, violations of the sixth commandment.” Patriarchs and Prophets, 308.

3 At his home how did Abraham receive “three men” who were strangers? Genesis 18:2–8. Who was among them? Genesis 18:1.

Note: “It was Christ who spoke with Abraham under the oaks at Mamre.” The Desire of Ages, 290, 291.

“Angels have appeared in human form to men of God. They have rested, as if weary, under the oaks at noon. They have accepted the hospitalities of human homes.” The Great Controversy, 631.

4 What unique experience did Lot have with “two men”? Genesis 19:2–11. Who were those “men”? Genesis 19:1.

Note: “In the twilight two strangers drew near to the city gate. They were apparently travelers coming in to tarry for the night. None could discern in those humble wayfarers the mighty heralds of divine judgment, and little dreamed the gay, careless multitude that in their treatment of these heavenly messengers that very night they would reach the climax of the guilt which doomed their proud city. But there was one man who manifested kindly attention toward the strangers and invited them to his home. Lot did not know their true character, but politeness and hospitality were habitual with him; they were a part of his religion—lessons that he had learned from the example of Abraham. Had he not cultivated a spirit of courtesy, he might have been left to perish with the rest of Sodom. Many a household, in closing its doors against a stranger, has shut out God’s messenger, who would have brought blessing and hope and peace.” Patriarchs and Prophets, 158.

5 How does the experience of these patriarchs apply to us today?

Note: “The privilege granted Abraham and Lot is not denied to us. By showing hospitality to God’s children we, too, may receive His angels into our dwellings. Even in our day, angels in human form enter the homes of men and are entertained by them. And Christians who live in the light of God’s countenance are always accompanied by unseen angels, and these holy beings leave behind them a blessing in our homes.” Testimonies, vol. 6, 342.

6 How did Joseph receive his brothers in spite of their past cruelty toward him? Genesis 45:1–5.

Note: “He [Joseph] had seen in his brothers the fruits of true repentance. Upon hearing Judah’s noble offer he gave orders that all but these men should withdraw; then, weeping aloud, he cried, ‘I am Joseph; doth my father yet live?’ [Genesis 45:3.]

“His brothers stood motionless, dumb with fear and amazement. The ruler of Egypt their brother Joseph, whom they had envied and would have murdered, and finally sold as a slave! All their ill treatment of him passed before them. They remembered how they had despised his dreams and had labored to prevent their fulfillment. Yet they had acted their part in fulfilling these dreams; and now that they were completely in his power he would, no doubt, avenge the wrong that he had suffered.

“Seeing their confusion, he said kindly, ‘Come near to me, I pray you;’ and as they came near, he continued, ‘I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.’ [Genesis 45:4, 5.] Feeling that they had already suffered enough for their cruelty toward him, he nobly sought to banish their fears and lessen the bitterness of their self-reproach. …

“The news of what had taken place was quickly carried to the king, who, eager to manifest his gratitude to Joseph, confirmed the governor’s invitation to his family, saying, ‘The good of all the land of Egypt is yours.’ [Genesis 45:20.] The brothers were sent away abundantly supplied with provision and carriages and everything necessary for the removal of all their families and attendants to Egypt.” Patriarchs and Prophets, 230, 231.

7 How did Pharaoh deal with Jacob and his family at their arrival in Egypt? Genesis 45:16–20; 47:5–7. How was Pharaoh rewarded?

Note: “Joseph brought his father also to be presented to the king. The patriarch was a stranger in royal courts; but amid the sublime scenes of nature he had communed with a mightier Monarch; and now, in conscious superiority, he raised his hands and blessed Pharaoh.” Patriarchs and Prophets, 233.

8 Who was Rahab, and what kindness did she show to the Israelite spies? Joshua 2:1–7.

Note: “A few miles beyond the [Jordan] river, just opposite the place where the Israelites were encamped, was the large and strongly fortified city of Jericho. This city was virtually the key to the whole country, and it would present a formidable obstacle to the success of Israel. Joshua therefore sent two young men as spies to visit this city and ascertain something as to its population, its resources, and the strength of its fortifications. The inhabitants of the city, terrified and suspicious, were constantly on the alert, and the messengers were in great danger. They were, however, preserved by Rahab, a woman of Jericho, at the peril of her own life. In return for her kindness they gave her a promise of protection when the city should be taken.” Patriarchs and Prophets, 482, 483.

9 How was Rahab’s faith rewarded? Joshua 2:8–13; 6:25; Hebrews 11:31.

Note: “God’s judgments were awakened against Jericho. It was a stronghold. But the Captain of the Lord’s host Himself came from heaven to lead the armies of heaven in an attack upon the city. Angels of God laid hold of the massive walls and brought them to the ground. God had said that the city of Jericho should be accursed and that all should perish except Rahab and her household. These should be saved because of the favor that Rahab showed the messengers of the Lord.” Testimonies, vol. 3, 264.

“All the inhabitants of the city [Jericho], with every living thing that it contained, ‘both man and woman, young and old, and ox, and sheep, and ass’ [Joshua 6:21], were put to the sword. Only faithful Rahab, with her household, was spared, in fulfillment of the promise of the spies. The city itself was burned.” Patriarchs and Prophets, 491.

“Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite and Ruth the Moabitess, turned from idolatry to the worship of the true God were to unite themselves with His chosen people.” Prophets and Kings, 19.

10 How did Job treat the poor and the strangers, and how was his faith rewarded? Job 29:12–16; 31:32; 42:10–17.

11 Why is hospitality required even of those who are not especially rich in this world’s goods? Deuteronomy 26:12, 13.

Note: “ ‘Thou shalt eat before the Lord thy God, in the place which He shall choose to place His name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the Lord thy God always.’ Deuteronomy 14:23, 29; 16:11–14. …

“Every third year, however, this second tithe was to be used at home, in entertaining the Levite and the poor, as Moses said, ‘That they may eat within thy gates, and be filled.’ Deuteronomy 26:12. This tithe would provide a fund for the uses of charity and hospitality.” Patriarchs and Prophets, 530.

“ ‘A lover of hospitality’ is among the specifications given by the Holy Spirit as marking one who is to bear responsibility in the church. And to the whole church is given the injunction: ‘Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.’ I Peter 4:9, 10.

“These admonitions have been strangely neglected. Even among those who profess to be Christians, true hospitality is little exercised. Among our own people the opportunity of showing hospitality is not regarded as it should be, as a privilege and blessing. There is altogether too little sociability, too little of a disposition to make room for two or three more at the family board, without embarrassment or parade. Some plead that ‘it is too much trouble.’ It would not be if you would say: ‘We have made no special preparation, but you are welcome to what we have.’ By the unexpected guest a welcome is appreciated far more than is the most elaborate preparation.” Testimonies, vol. 6, 342, 343.

Additional Reading

“If you would have your homes sweet and inviting, make them bright with air and sunshine. Remove your heavy curtains, open the windows, throw back the blinds, and enjoy the rich sunlight, even if it be at the expense of the colors of your carpets. The precious sunlight may fade your carpets, but it will give a healthful color to the cheeks of your children. If you have God’s presence and possess earnest, loving hearts, a humble home, made bright with air and sunlight, and cheerful with the welcome of unselfish hospitality, will be to your family and to the weary traveler a heaven below.” Testimonies, vol. 2, 527.

“What we say in the church is not of so great consequence as our deportment in the home circle and among our neighbors. The kindly word, the thoughtful act, true politeness and hospitality, will constantly exert an influence in favor of the Christian religion. Let not the testimony be borne concerning any of us, ‘Religion has made them no better. They are as self-indulgent, as worldly, as sharp in trade, as ever.’ All who bear such fruit scatter from Christ, instead of gathering with him. They place obstacles in the way of those whom they might by a consistent course have won to Jesus. It is our duty as Christians to give to the world unmistakable evidence that we are obeying the great commandment, ‘Thou shalt love thy neighbor as thyself’ [Mark 12:31], which is the same as our Saviour’s golden rule, ‘Whatsoever ye would that men should do to you, do ye even so to them.’ [Matthew 7:12.]” The Signs of the Times, January 12, 1882.

“Our social entertainments should not be governed by the dictates of worldly custom, but by the Spirit of Christ and the teaching of His word. The Israelites, in all their festivities, included the poor, the stranger, and the Levite, who was both the assistant of the priest in the sanctuary and a religious teacher and missionary. These were regarded as the guests of the people, to share their hospitality on all occasions of social and religious rejoicing, and to be tenderly cared for in sickness or in need. It is such as these whom we should make welcome to our homes. How much such a welcome might do to cheer and encourage the missionary nurse or the teacher, the care-burdened, hard-working mother, or the feeble and aged, so often without a home and struggling with poverty and many discouragements.” The Adventist Home, 447, 448.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Love in the Church Pt.2

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November 15, 2008 – November 21, 2008

Key Text

“Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.” I John 4:7.

Study Help: The Desire of Ages, 662–680.

Introduction

“Whatsoever is done out of pure love, be it ever so little or contemptible in the sight of men, is wholly fruitful; for God regards more with how much love one worketh, than the amount he doeth. Love is of God. The unconverted heart cannot originate nor produce this plant of heavenly origin, which lives and flourishes only where Christ reigns.” Gospel Workers (1892), 312.

1 In His intercessory prayer, how did Christ define life eternal? John 17:3.

Note: “It is only by knowing Christ that we can know God. … To know Christ savingly is to be vitalized by spiritual knowledge, to practise [sic] His words. Without this, all else is valueless.” The Signs of the Times, January 27, 1898.

2 What evidences will show that we know God? I John 4:7, 8.

Note: “Pure love is simple in its operations, and is distinct from any other principle of action. The love of influence, and the desire for the esteem of others may produce a well-ordered life, and, frequently, a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated; for its influence is divine.” Gospel Workers (1892), 313.

3 What should the manifestation of God’s love cause us to consider? I John 4:9, 10.

Note: “The love of our heavenly Father in the gift of His only begotten Son to the world, is enough to inspire every soul, to melt every hard, loveless heart into contrition and tenderness; and yet shall heavenly intelligences see in those for whom Christ died, insensibility to His love, hardness of heart, and no response of gratitude and affection to the Giver of all good things? Shall affairs of minor importance absorb the whole power of the being, and the love of God meet no return?” Christian Education, 96.

4 How does the law of God go hand in hand with true love? Matthew 22:35–40; Romans 13:10.

Note: “We have full faith in the scripture that says, ‘God is love’ (1 John 4:8); and yet many have shamefully perverted this word, and have fallen into dangerous error because of a false interpretation of its meaning. God’s holy law is the only standard by which we can estimate divine affection. If we do not accept the law of God as our standard, we set up a standard of our own. God has given us precious promises of His love, but we are not to ascribe to Jehovah a tenderness that will lead Him to pass over guilt and wink at iniquity.” Selected Messages, Book 1, 311.

5 Since God has manifested such a great love for us, how should we act toward our neighbors? I John 4:11. Whereby will the world see that God dwells in us? I John 4:12.

6 What must we realize as we seek to develop this love in our heart? Jeremiah 17:9.

Note: “God considers more with how much love we work, than the amount we do. Love is a heavenly attribute. The natural heart cannot originate it. This heavenly plant only flourishes where Christ reigns supreme. Where love exists, there is power and truth in the life. Love does good, and nothing but good. Those who have love bear fruit unto holiness, and in the end everlasting life.” The Youth’s Instructor, January 13, 1898.

7 What are the main characteristics of perfect love? I John 4:17, 18.

Note: “There are many who desire to love and serve God, and yet when affliction comes upon them, they do not discern the love of God in it, but the hand of the enemy. They mourn and murmur and complain; but this is not the fruit of love to God in the soul. If we have perfect love, we shall know that God is not seeking to injure us, but that in the midst of trials, and griefs, and pains, he is seeking to make us perfect, and to test the quality of our faith. When we cease to worry about the future, and begin to believe that God loves us, and means to do us good, we shall trust him as a child trusts a loving parent. Then our troubles and torments will disappear, and our will will be swallowed up in the will of God.” The Youth’s Instructor, January 6, 1898.

8 How should we deal with those who fall in sin? Matthew 18:14–17.

Note: “In dealing with erring church members, God’s people are carefully to follow the instruction given by the Saviour in the eighteenth chapter of Matthew.

“Human beings are Christ’s property, purchased by Him at an infinite price, bound to Him by the love that He and His Father have manifested for them. How careful, then, we should be in our dealing with one another! Men have no right to surmise evil in regard to their fellow men. Church members have no right to follow their own impulses and inclinations in dealing with fellow members who have erred. They should not even express their prejudices regarding the erring, for thus they place in other minds the leaven of evil. Reports unfavorable to a brother or sister in the church are communicated from one to another of the church members. Mistakes are made and injustice is done because of an unwillingness on the part of some one to follow the directions given by the Lord Jesus.” Testimonies, vol. 7, 260.

“Divine love makes its most touching appeals to the heart when it calls upon us to manifest the same tender compassion that Christ manifested. That man only who has unselfish love for his brother has true love for God. The true Christian will not willingly permit the soul in peril and need to go unwarned, uncared for. He will not hold himself aloof from the erring, leaving them to plunge farther into unhappiness and discouragement or to fall on Satan’s battleground.” The Acts of the Apostles, 550.

9 How did Christ answer Peter’s question about forgiveness? Matthew 18:21, 22.

Note: “The rabbis limited the exercise of forgiveness to three offenses. Peter, carrying out, as he supposed, the teaching of Christ, thought to extend it to seven, the number signifying perfection. But Christ taught that we are never to become weary of forgiving.” Christ’s Object Lessons, 243.

10 What parable did Christ present to clarify the issue of forgiveness? Matthew 18:23–34.

Note: “The pardon granted by this king represents a divine forgiveness of all sin. Christ is represented by the king, who, moved with compassion, forgave the debt of his servant. Man was under the condemnation of the broken law. He could not save himself, and for this reason Christ came to this world, clothed His divinity with humanity, and gave His life, the just for the unjust. He gave Himself for our sins, and to every soul He freely offers the blood-bought pardon. ‘With the Lord there is mercy, and with Him is plenteous redemption.’ Psalm 130:7.” Christ’s Object Lessons, 244, 245.

11 Since we have received pardon from the Lord, how should we deal with our fellow sinners? Matthew 18:32, 33.

Note: “In the parable, when the debtor pleaded for delay, with the promise, ‘Have patience with me, and I will pay thee all’ [Matthew 18:26], the sentence was revoked. The whole debt was canceled. And he was soon given an opportunity to follow the example of the master who had forgiven him. Going out, he met a fellow servant who owed him a small sum. He had been forgiven ten thousand talents; the debtor owed him a hundred pence. But he who had been so mercifully treated, dealt with his fellow laborer in an altogether different manner. His debtor made an appeal similar to that which he himself had made to the king, but without a similar result. He who had so recently been forgiven was not tenderhearted and pitiful. The mercy shown him he did not exercise in dealing with his fellowservant. He heeded not the request to be patient. The small sum owed to him was all that the ungrateful servant would keep in mind. He demanded all that he thought his due, and carried into effect a sentence similar to that which had been so graciously revoked for him.” Christ’s Object Lessons, 245.

12 What admonition is given us when we are tempted to act like the forgiven debtor who was unforgiving? Colossians 3:13.

Note: “There are many who hope by their own works to merit God’s favor. They do not realize their helplessness. They do not accept the grace of God as a free gift, but are trying to build themselves up in self-righteousness. Their own hearts are not broken and humbled on account of sin, and they are exacting and unforgiving toward others. Their own sins against God, compared with their brother’s sins against them, are as ten thousand talents to one hundred pence—nearly one million to one; yet they dare to be unforgiving.” Christ’s Object Lessons, 245–247.

13 If we are unforgiving, how will God deal with us? Matthew 18:35; 6:14, 15.

Note: “Jesus teaches that we can receive forgiveness from God only as we forgive others. It is the love of God that draws us unto Him, and that love cannot touch our hearts without creating love for our brethren.

“After completing the Lord’s Prayer, Jesus added: ‘If ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.’ [Matthew 6:14, 15.] He who is unforgiving cuts off the very channel through which alone he can receive mercy from God. We should not think that unless those who have injured us confess the wrong we are justified in withholding from them our forgiveness. It is their part, no doubt, to humble their hearts by repentance and confession; but we are to have a spirit of compassion toward those who have trespassed against us, whether or not they confess their faults. However sorely they may have wounded us, we are not to cherish our grievances and sympathize with ourselves over our injuries; but as we hope to be pardoned for our offenses against God we are to pardon all who have done evil to us.” Thoughts From the Mount of Blessing, 113, 114.

Additional Reading

“O that the mercy and love of God were cultivated by every member of our churches! O that brotherly love might be revived, never to wane, but to grow more and more fervent! It is true that words of admonition and counsel are frequently needed in the church, but they are never to be given by those who are filled with suspicion and distrust, who are eager to weigh others in the scales of their own opinions. No one can do the work of reproving and counseling in the way that Christ would have it done, whose heart is not filled with peace and love. We are near the end, there is no time to waste in educating ourselves in the line of accusation of brethren, and we are not to take up a reproach against our neighbor. Deal tenderly and graciously with every soul, and especially deal tenderly with those who are liable to err. They, of all others, need your help the most. Never take up a report against a brother or a neighbor, or harbor evil surmisings against him. Thou shalt not imagine evil in thy heart against thy brother.” Review and Herald, October 24, 1893.

“Bear in mind the fact that the church militant is not the church triumphant. Cultivate a spirit of kindness, of true, heavenly courtesy. Some may look upon this manner of courtesy as mere weakness; but do not regard it thus. It will always pay to be kind, to be courteous. ‘Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another. … Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men.’ [Romans 12:9, 10; 14–18.]” Manuscript Releases, vol. 19, 203, 204.

“If brethren would meet together once or twice a week, and with humble minds, feeling their weakness and realizing their defects, would then ask the Lord to enlighten their understanding and fill their hearts with His love, examining not one another, but the Scriptures, Satan would be defeated. Many imaginary difficulties, mere molehills that have been magnified into mountains and have made barriers between brethren, would vanish, and love, compassion, and respect would take the place of jangling and accusation. When you begin to judge your brethren, you are doing a work God has not given you to do. You are not working with Christ. God did not place you upon the judgment seat to measure and pronounce sentence upon your brethren.” The Ellen G. White 1888 Materials, 1087.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Love in the Church

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November 8, 2008 – November 14, 2008

Key Text

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all [men] know that ye are my disciples, if ye have love one to another.” John 13:34, 35.

Study Help: The Acts of the Apostles, 9–16.

Introduction

“Christ had bidden the first disciples love one another as He had loved them. Thus they were to bear testimony to the world that Christ was formed within, the hope of glory.” The Acts of the Apostles, 547.

1 What does John say about the condition on which we can have fellowship with one another? I John 1:7.

Note: “Heaven is watching to see how those occupying positions of influence fulfill their stewardship. The demands upon them as stewards are measured by the extent of their influence. In their treatment of their fellow-men, they should be as fathers,—just, tender, true. They should be Christlike in character, uniting with their brethren in the closest bonds of unity and fellowship.” Gospel Workers, 495.

“Some had been bringing in false tests, and had made their own ideas and notions a criterion, magnifying matters of little importance into tests of Christian fellowship, and binding heavy burdens upon others. Thus a spirit of criticism, fault-finding, and dissension had come in, which had been a great injury to the church. And the impression was given to unbelievers that Sabbathkeeping Adventists were a set of fanatics and extremists, and that their peculiar faith rendered them unkind, uncourteous, and really unchristian in character. Thus the course of a few extremists prevented the influence of the truth from reaching the people.” Evangelism, 215.

2 What is the evidence that we are walking in the light? I John 2:9–11.

3 What happens when we try to love God and the world at the same time? James 4:4; Matthew 6:24.

Note: “It is not safe for Christians to choose the society of those who have no connection with God, and whose course is displeasing to Him. Yet how many professed Christians venture upon the forbidden ground. Many invite to their homes relatives who are vain, trifling, and ungodly; and often the example and influence of these irreligious visitors produce lasting impressions upon the minds of the children in the household. The influence thus exerted is similar to that which resulted from the association of the Hebrews with the godless Canaanites.

“God holds the parents accountable for disregarding His command to separate themselves and their families from these unholy influences. While we must live in the world, we are not to be of the world. We are forbidden to conform to its practices and fashions. The friendship of the ungodly is more dangerous than their enmity. It misleads and destroys thousands who might, by proper and holy example, be led to become children of God. The minds of the young are thus made familiar with irreligion, vanity, ungodliness, pride, and immorality; and the heart not shielded by divine grace, gradually becomes corrupted. Almost imperceptibly, the youth learn to love the tainted atmosphere surrounding the ungodly. Evil angels gather about them, and they lose their relish for that which is pure, refined, and ennobling.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 2, 1001.

4 What is the result of loving the world? I John 2:15–17.

Note: “As the lovers of the world make religion subservient to the world, God requires His worshipers to subordinate the world to religion. The things of the world, that perish with the using, are not to be made the first consideration; these are not the golden currency of heaven. God has not stamped upon them His image and superscription.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 949.

5 How does John define our sonship? I John 3:10, 11.

Note: “ ‘A new commandment I give unto you,’ Christ said, ‘That ye love one another; as I have loved you, that ye also love one another.’ John 13:34. What a wonderful statement; but, oh, how poorly practiced! In the church of God today brotherly love is sadly lacking. Many who profess to love the Saviour do not love one another. Unbelievers are watching to see if the faith of professed Christians is exerting a sanctifying influence upon their lives; and they are quick to discern the defects in character, the inconsistencies in action. Let Christians not make it possible for the enemy to point to them and say, Behold how these people, standing under the banner of Christ, hate one another. Christians are all members of one family, all children of the same heavenly Father, with the same blessed hope of immortality. Very close and tender should be the tie that binds them together.

“Divine love makes its most touching appeals to the heart when it calls upon us to manifest the same tender compassion that Christ manifested. That man only who has unselfish love for his brother has true love for God. The true Christian will not willingly permit the soul in peril and need to go unwarned, uncared for. He will not hold himself aloof from the erring, leaving them to plunge farther into unhappiness and discouragement or to fall on Satan’s battleground.

“Those who have never experienced the tender, winning love of Christ cannot lead others to the fountain of life. His love in the heart is a constraining power, which leads men to reveal Him in the conversation, in the tender, pitiful spirit, in the uplifting of the lives of those with whom they associate. Christian workers who succeed in their efforts must know Christ; and in order to know Him, they must know His love. In heaven their fitness as workers is measured by their ability to love as Christ loved and to work as He worked.” The Acts of the Apostles, 550, 551.

6 What is seen by making a comparison between Cain and Abel? I John 3:12; Genesis 4:8–10.

Note: “In all ages the wicked have hated those who were better than themselves. Abel’s life of obedience and unswerving faith was to Cain a perpetual reproof. ‘Everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.’ John 3:20. The brighter the heavenly light that is reflected from the character of God’s faithful servants, the more clearly the sins of the ungodly are revealed, and the more determined will be their efforts to destroy those who disturb their peace.” Patriarchs and Prophets, 74.

7 What is the evidence that we have changed direction in life? I John 3:14–16.

Note: “Supreme love for God and unselfish love for one another—this is the best gift that our heavenly Father can bestow. This love is not an impulse, but a divine principle, a permanent power. The unconsecrated heart cannot originate or produce it. Only in the heart where Jesus reigns is it found. ‘We love Him, because He first loved us.’ [I John 4:19.] In the heart renewed by divine grace, love is the ruling principle of action. It modifies the character, governs the impulses, controls the passions, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.” The Acts of the Apostles, 551.

8 What actions does the true Christian love to produce? I John 3:17, 18; James 2:14–17.

Note: “Oh, how important it is that faithfulness in little things characterize our lives, that true integrity mark all our course of action, and that we ever bear in mind that angels of God are taking cognizance of every act! That which we mete to others shall be meted to us again. A fearfulness should ever attend you lest you should deal unjustly, selfishly. By sickness and adversity the Lord will remove from us much more than we obtain by grinding the face of the poor. A just God truly estimates all our motives and actions.” Testimonies, vol. 2, 158.

“You may believe all the truth; yet if its principles are not carried out in your lives, your profession will not save you. Satan believes and trembles. He works. He knows his time is short, and he has come down in great power to do his evil works according to his faith. But God’s professed people do not support their faith by their works. They believe in the shortness of time, yet grasp just as eagerly after this world’s goods as though the world were to stand a thousand years as it now is.

“Selfishness marks the course of many. …

“Divest yourselves of selfishness and make thorough work for eternity. Redeem the past and do not represent the holy truth you profess where you now live as you have where you have lived hitherto. Let your light so shine that others by seeing your good works may be led to glorify our Father in heaven. Stand upon the elevated platform of eternal truth. Regulate all your business transactions in this life in strict accordance with the word of God.” Ibid., 161.

9 What are the two basic conditions for receiving answers to prayers? I John 3:22–24.

Note: “To pray in Christ’s name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour’s promise is given on condition. ‘If ye love Me,’ He says, ‘keep My commandments.’ [John 14:15.] He saves men, not in sin, but from sin; and those who love Him will show their love by obedience.

“All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.” The Desire of Ages, 668.

10 When and how can we have confidence that our prayers will be answered? I John 5:14, 15.

Note: “We have sinned against Him [God], and are undeserving of His favor; yet He Himself has put into our lips that most wonderful of pleas, ‘Do not abhor us, for Thy name’s sake; do not disgrace the throne of Thy glory; remember, break not Thy covenant with us.’ Jeremiah 14:21. When we come to him confessing our unworthiness and sin, He has pledged Himself to give heed to our cry. The honor of His throne is staked for the fulfillment of His word unto us.” Christ’s Object Lessons, 148.

Additional Reading

“Of the special sense in which this love should be manifested by believers, the apostle writes: ‘A new commandment I write unto you, which thing is true in Him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.’ [I John 2:8–11.] ‘This is the message that ye heard from the beginning, that we should love one another.’ [I John 3:11.] ‘He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.’ [I John 3:14, last part, 15, 16.]

“It is not the opposition of the world that most endangers the church of Christ. It is the evil cherished in the hearts of believers that works their most grievous disaster and most surely retards the progress of God’s cause. There is no surer way of weakening spirituality than by cherishing envy, suspicion, faultfinding, and evil surmising. On the other hand, the strongest witness that God has sent His Son into the world is the existence of harmony and union among men of varied dispositions who form His church. This witness it is the privilege of the followers of Christ to bear. But in order to do this, they must place themselves under Christ’s command. Their characters must be conformed to His character and their wills to His will.” The Acts of the Apostles, 548, 549.

“ ‘A new commandment I give unto you,’ Christ said, ‘That ye love one another; as I have loved you, that ye also love one another.’ John 13:34. What a wonderful statement; but, oh, how poorly practiced! In the church of God today brotherly love is sadly lacking. Many who profess to love the Saviour do not love one another. Unbelievers are watching to see if the faith of professed Christians is exerting a sanctifying influence upon their lives; and they are quick to discern the defects in character, the inconsistencies in action. Let Christians not make it possible for the enemy to point to them and say, Behold how these people, standing under the banner of Christ, hate one another. Christians are all members of one family, all children of the same heavenly Father, with the same blessed hope of immortality. Very close and tender should be the tie that binds them together.” The Acts of the Apostles, 550.

“Suppose Christ should abide in every heart and selfishness in all its forms should be banished from the church, what would be the result? Harmony, unity, and brotherly love would be seen as verily as in the church which Christ first established.” Testimonies, vol. 5, 206.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Love in the Family

by

November 2, 2008 – November 8, 2008

Key Text

“Husbands, love your wives, even as Christ also loved the church, and gave himself for it.” Ephesians 5:25.

Study Help: Child Guidance, 482–485.

Introduction

“Christian homes, established and conducted in accordance with God’s plan, are a wonderful help in forming Christian character. … Parents and children should unite in offering loving service to Him who alone can keep human love pure and noble.” The Adventist Home, 19.

1 How does the Bible depict the Christian home? Psalm 128:1–6.

2 Describe the position and duty of the husband. Ephesians 5:25–31; Colossians 3:19; I Peter 3:7.

Note: “The husband should manifest great interest in his family. Especially should he be very tender of the feelings of a feeble wife. He can shut the door against much disease. Kind, cheerful, and encouraging words will prove more effective than the most healing medicines. These will bring courage to the heart of the desponding and discouraged, and the happiness and sunshine brought into the family by kind acts and encouraging words will repay the effort tenfold. The husband should remember that much of the burden of training his children rests upon the mother, that she has much to do with molding their minds. This should call into exercise his tenderest feelings, and with care should he lighten her burdens. He should encourage her to lean upon his large affections, and direct her mind to heaven, where there is strength and peace, and a final rest for the weary. He should not come to his home with a clouded brow, but should with his presence bring sunlight into the family, and should encourage his wife to look up and believe in God. Unitedly they can claim the promises of God and bring His rich blessing into the family.” Testimonies, vol. 1, 306, 307.

3 How could many wives be inspired to higher ground by contemplating the sacredness of their trust? Ephesians 5:22–24; Colossians 3:18; I Peter 3:1–6.

Note: “There is often a great failure on the part of the wife. She does not put forth strong efforts to control her own spirit and make home happy. There is often fretfulness and unnecessary complaining on her part. The husband comes home from his labor weary and perplexed, and meets a clouded brow instead of cheerful, encouraging words. He is but human, and his affections become weaned from his wife, he loses the love of his home, his pathway is darkened, and his courage destroyed. He yields his self-respect and that dignity which God requires him to maintain. The husband is the head of the family, as Christ is the head of the Church; and any course which the wife may pursue to lessen his influence and lead him to come down from that dignified, responsible position is displeasing to God. It is the duty of the wife to yield her wishes and will to her husband. Both should be yielding, but the word of God gives preference to the judgment of the husband. And it will not detract from the dignity of the wife to yield to him whom she has chosen to be her counselor, adviser, and protector.” Testimonies, vol. 1, 307, 308.

4 Why is the work of the wife and mother so important? Proverbs 31:10–31.

Note: “The most elevated work for woman is the molding of the character of her children after the divine pattern. … If Christian mothers had always done their work with fidelity, there would not now be so many church trials on account of disorderly members. Mothers are forming the characters which compose the church of God. When I see a church in trial, its members self-willed, heady, high-minded, self-sufficient, not subject to the voice of the church, I am led to fear that their mothers were unfaithful in their early training.” Good Health, April 1, 1880.

5 What should parents take into serious consideration? Ephesians 6:4; Colossians 3:21.

Note: “Great care should be exercised by parents lest they treat their children in such a way as to provoke obstinacy, disobedience, and rebellion. Parents often stir up the worst passions of the human heart, because of their lack of self-control. They correct them in a spirit of anger, and rather confirm them in their evil ways and defiant spirit, than influence them in the way of right. By their own arbitrary spirit they thrust their children under Satanic influences, instead of rescuing them from the snares of Satan by gentleness and love. How sad it is that many parents who profess to be Christians are not converted! Christ does not abide in their hearts by faith. While professing to be followers of Jesus, they disgust their children, and, by their violent, unforgiving temper, make them averse to all religion. It is little wonder that the children become cold and rebellious toward their parents.” The Review and Herald, November 15, 1892.

6 Describe the educational method of Abraham. Genesis 18:19.

Note: “That which gave power to Abraham’s teaching was the influence of his own life. His great household consisted of more than a thousand souls, many of them heads of families, and not a few but newly converted from heathenism. Such a household required a firm hand at the helm. No weak, vacillating methods would suffice.” Education, 187.

7 What was the weak legacy of Eli which is a warning to us? I Samuel 2:12–17, 22–25.

Note: “The neglect of Eli is brought plainly before every father and mother in the land. As the result of his unsanctified affection, or his unwillingness to do a disagreeable duty, he reaped a harvest of iniquity in his perverse sons. Both the parent who permitted the wickedness and the children who practiced it, were guilty before God, and he would accept no sacrifice or offering for their transgression. There are many lessons in the Bible calculated to impress fathers and mothers with the sin of neglecting their duty to their children; and yet how silent are the voices of the teachers in Israel on these important subjects! Parents allow the defects in their children to pass uncorrected, until the curse of God rests upon both their children and themselves. Like Eli, they do not show decision in repressing the first appearance of evil.” The Signs of the Times, April 8, 1886.

8 What does the fifth commandment say? Exodus 20:12.

Note: “Parents are entitled to a degree of love and respect which is due to no other person. God Himself, who has placed upon them a responsibility for the souls committed to their charge, has ordained that during the earlier years of life, parents shall stand in the place of God to their children. And he who rejects the rightful authority of his parents is rejecting the authority of God. The fifth commandment requires children not only to yield respect, submission, and obedience to their parents, but also to give them love and tenderness, to lighten their cares, to guard their reputation, and to succor and comfort them in old age. It also enjoins respect for ministers and rulers and for all others to whom God has delegated authority.” Patriarchs and Prophets, 308.

9 How does the apostle Paul stress the importance of the fifth commandment? Ephesians 6:1–3; Colossians 3:20.

Note: “This, says the apostle, ‘is the first commandment with promise.’ Ephesians 6:2. To Israel, expecting soon to enter Canaan, it was a pledge to the obedient, of long life in that good land; but it has a wider meaning, including all the Israel of God, and promising eternal life upon the earth when it shall be freed from the curse of sin.” Patriarchs and Prophets, 308.

“Children who dishonor and disobey their parents, and disregard their advice and instructions, can have no part in the earth made new. The purified new earth will be no place for the rebellious, the disobedient, the ungrateful, son or daughter. Unless such learn obedience and submission here, they will never learn it; the peace of the ransomed will not be marred by disobedient, unruly, unsubmissive children. No commandment breaker can inherit the kingdom of heaven. Will all the youth please read the fifth commandment of the law spoken by Jehovah from Sinai and engraven with His own finger upon tables of stone? ‘Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.’ [Exodus 20:12.]” Testimonies, vol. 1, 497, 498.

10 Why is this commandment especially important to remember in the last days, as we seek to stand together with our children as overcomers? II Timothy 3:1, 2.

11 How did Isaac respond to his father when told he was to be a sacrifice for God? Genesis 22:9–12.

Note: “It was with terror and amazement that Isaac learned his fate, but he offered no resistance. He could have escaped his doom, had he chosen to do so; the grief-stricken old man, exhausted with the struggle of those three terrible days, could not have opposed the will of the vigorous youth. But Isaac had been trained from childhood to ready, trusting obedience, and as the purpose of God was opened before him, he yielded a willing submission. He was a sharer in Abraham’s faith, and he felt that he was honored in being called to give his life as an offering to God. He tenderly seeks to lighten the father’s grief, and encourages his nerveless hands to bind the cords that confine him to the altar.” Patriarchs and Prophets, 152.

12 In what other matter did Isaac show submission to his father? Genesis 24:1–4.

Note: “In ancient times marriage engagements were generally made by the parents, and this was the custom among those who worshiped God. None were required to marry those whom they could not love; but in the bestowal of their affections the youth were guided by the judgment of their experienced, God-fearing parents. It was regarded as a dishonor to parents, and even a crime, to pursue a course contrary to this.

“Isaac, trusting to his father’s wisdom and affection, was satisfied to commit the matter to him, believing also that God Himself would direct in the choice made.” Patriarchs and Prophets, 171.

Additional Reading

“The children are to be instructed with kindness and patience. … Let the parents teach them of the love of God in such a way that it will be a pleasant theme in the family circle, and let the church take upon them the responsibility of feeding the lambs as well as the sheep of the flock.” Child Guidance, 42.

“ ‘Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church; and He is the Saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word; that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy, and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh, but nourisheth it and cherisheth it; even as the Lord the church. For we are members of His body, of His flesh, and of His bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery.’ [Ephesians 5:22–32.]

“If this instruction had been heeded by those who enter into the marriage relation, the home life would be pure and elevated, garrisoned by holy love. God made from man a woman, to be a companion and helpmeet for him, to be one with him, to cheer, encourage, and bless him. And he, in his turn, is to be her strong helper.

“All who enter the matrimonial life with a holy purpose, the husband to obtain the pure affections of a woman’s heart, the wife to soften and improve her husband’s character, and give it completeness, fulfil God’s purpose for them. Christ came not to destroy the law, but to fulfil its every specification. He came to pull down and destroy the works of oppression that the enemy had raised up everywhere. It was in perfect harmony with His character and work to make known the fact that marriage is a holy institution. He came not to destroy this institution, but to restore it to its original sanctity. He came to restore the moral image of God in man, and He began His work by sanctioning the marriage relation. Thus He who made the first holy pair, and who created for them a paradise, put His seal upon the institution first celebrated in Eden, when the morning stars sang together, and all the sons of God shouted for joy.” The Bible Echo, September 4, 1899.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.