Bible Study Guides

Lessons from the Life of David – David and Saul

by

February 3 – 9, 2019

Key Text

“The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid” (Psalm 27:1)?

Study Help: Patriarchs and Prophets, 661–663; Ibid., 675–689.

Introduction

“There is joy and consolation for the true-hearted, faithful Christian, that the world knows not of. To them it is a mystery.” Sons and Daughters of God, 354.

Sunday

COMPASSION TOWARD THE ENEMY

  • What can we all learn from David’s attitude when Saul was asleep? 1 Samuel 26:2, 7–12.

Note: “When Saul was repeatedly placed in his power, and his followers would have killed him, David would not permit them to do so, although he was in continual fear of his own life, and was pursued like a wild beast by Saul.” Spiritual Gifts, vol. 4a, 91.

  • How did David put Abner and Saul to shame in the wilderness of Ziph? 1 Samuel 26:13–20.

Monday

AWAKENED YET BLINDED AGAIN

  • What confession did Saul make? 1 Samuel 26:21. What was the character of Saul’s confession?

Note: “The enmity that is cherished toward the servants of God by those who have yielded to the power of Satan changes at times to a feeling of reconciliation and favor, but the change does not always prove to be lasting. After evil-minded men have engaged in doing and saying wicked things against the Lord’s servants, the conviction that they have been in the wrong sometimes takes deep hold upon their minds. The Spirit of the Lord strives with them, and they humble their hearts before God, and before those whose influence they have sought to destroy, and they may change their course toward them. But as they again open the door to the suggestions of the evil one, the old doubts are revived, the old enmity is awakened, and they return to engage in the same work which they repented of, and for a time abandoned. Again they speak evil, accusing and condemning in the bitterest manner the very ones to whom they made most humble confession. Satan can use such souls with far greater power after such a course has been pursued than he could before, because they have sinned against greater light.” Patriarchs and Prophets, 662, 663.

  • How did Saul respond to David’s mercy? 1 Samuel 26:23–25.

 Note: “The second instance of David’s respect for his sovereign’s life made a still deeper impression upon the mind of Saul and brought from him a more humble acknowledgment of his fault. He was astonished and subdued at the manifestation of such kindness. In parting from David, Saul exclaimed, ‘Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail’ (1 Samuel 26:25). But the son of Jesse had no hope that the king would long continue in this frame of mind.” Patriarchs and Prophets, 671, 672.

“[Saul] listened to every false witness, eagerly receiving anything that was detrimental to the character of David, hoping that he might find an excuse for manifesting his increasing envy and hatred of him who had been anointed to the throne of Israel. Every rumor was credited, no matter how inconsistent and irreconcilable it was with the former character and custom of David.

“Every evidence that the protecting care of God was over David seemed to imbitter and deepen his one engrossing and determined purpose. The failure to accomplish his own designs appeared in marked contrast to the success of the fugitive in eluding his search, but it only made the determination of the king the more unrelenting and firm. He was not careful to conceal his designs toward David, nor scrupulous as to what means should be employed in accomplishing his purpose.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1019.

Tuesday

BALEFUL TRAITS

  • What was the effect of envy in Saul’s life? Proverbs 14:30, last part; 27:4.

 Note: “It was envy that made Saul miserable and put the humble subject of his throne in jeopardy. What untold mischief has this evil trait of character worked in our world! … Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder. Satan displayed his own character in exciting the fury of Saul against him who had never done him harm.” Patriarchs and Prophets, 651.

  • What other character trait was treacherous to Saul and many others? John 12:43.

Note: “One great defect in the character of Saul was his love of approbation. This trait had had a controlling influence over his actions and thoughts; everything was marked by his desire for praise and self-exaltation. His standard of right and wrong was the low standard of popular applause. No man is safe who lives that he may please men, and does not seek first for the approbation of God.” Patriarchs and Prophets, 650.

Wednesday

SPEEDING DOWNHILL

  • What warning from Scripture should cause every God-fearing soul to beware? Proverbs 26:24–27.

Note: “It was not the man David, who had done him no harm, against whom the king was contending. He was in controversy with the King of heaven; for when Satan is permitted to control the mind that will not be ruled by Jehovah, he will lead it according to his will, until the man who is thus in his power becomes an efficient agent to carry out his designs. So bitter is the enmity of the great originator of sin against the purposes of God, so terrible is his power for evil, that when men disconnect from God, Satan influences them, and their minds are brought more and more into subjection, until they cast off the fear of God, and the respect of men, and become bold and avowed enemies of God and of His people.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1019.

  • How can bitterness cherished in the heart affect anyone? Psalm 52:2–5; Isaiah 3:12, last part.

Note: “What an example was Saul giving to the subjects of his kingdom in his desperate, unprovoked persecution of David! What a record he was making to be placed upon the pages of history for future generations! He sought to turn the full tide of the power of his kingdom into the channel of his own hatred in hunting down an innocent man. All this had a demoralizing influence upon Israel. And while Saul was giving loose reign to his passion, Satan was weaving a snare to compass his ruin, and the ruin of his kingdom. While the king and his councilors were planning for the capture of David, the affairs of the nation were being mismanaged and neglected. While imaginary foes were constantly presented before the minds of the people, the real enemies were strengthening themselves without arousing suspicion or alarm. By following the dictates of Satan, Saul was himself hastening the very result which, with unsanctified ability, he was endeavoring to avert.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1019.

Thursday

A MARKED CONTRAST

  • When Saul was deceived by spiritualism, what message goaded him to final despair? 1 Samuel 28:5–8, 14–20. How is this a warning to any believer or church laced with hypnotism or similar trends?

Note: “All through his course of rebellion Saul had been flattered and deceived by Satan. It is the tempter’s work to belittle sin, to make the path of transgression easy and inviting, to blind the mind to the warnings and threatenings of the Lord. Satan, by his bewitching power, had led Saul to justify himself in defiance of Samuel’s reproofs and warning. But now, in his extremity, he turned upon him, presenting the enormity of his sin and the hopelessness of pardon, that he might goad him to desperation. Nothing could have been better chosen to destroy his courage and confuse his judgment, or to drive him to despair and self-destruction.” Patriarchs and Prophets, 680, 681.

  • In contrast to Saul, how can we be inspired by the attitude of David in the wilderness, even during his most disheartening times? Psalms 27:1–3; 59:1–3, 17; 142:1–7.

Note: “David composed many of the Psalm in the wilderness, to which he was compelled to flee for safety. … While David was thus passing through severe trials and hardships, he manifested an unwavering trust in God, and was especially imbued with his Spirit, as he composed his songs which recount his dangers and deliverances, ascribing praise and glory to God, his merciful preserver. In these Psalm is seen a spirit of fervor, devotion and holiness.” Spiritual Gifts, vol. 4a, 93.

“You need not be surprised if everything in the journey heavenward is not pleasant. There is no use in looking to our own defects. Looking unto Jesus, the darkness passes away, and the true light shineth. Go forth daily, expressing the prayer of David, ‘Hold up my goings in Thy paths, that my footsteps slip not’ (Psalm 17:5). All the paths of life are beset with peril, but we are safe if we follow where the Master leads the way, trusting the One whose voice we hear saying, ‘Follow Me.’ ”  “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1143.

Friday

PERSONAL REVIEW QUESTIONS

1     How did David recompense Saul’s evil with good?

2    Explain why envy is such a dangerous trait.

3    How can love of self-approbation lead to envy?

4    Describe the method Satan used to obliterate any last trace of hope in Saul.

5    How can we be encouraged by David’s psalms composed in moments of trial?

Lessons from the Life of David – Developing Character

by

January 27 – February 2

Key Text

“He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city” (Proverbs 16:32).

Study Help: Conflict and Courage, 168–170; The Ministry of Healing, 485–487.

Introduction

“No form of vice has a more baleful effect upon the character than has human passion not under the control of the Holy Spirit. No other victory we can gain will be so precious as the victory gained over self.’’ The Ministry of Healing, 485.

Sunday

RESPECTING THE LORD’S ANOINTED

  • What kind of reception did David meet at Keilah, Ziph, and Maon? 1Samuel 23:1, 2, 5, 9–15, 19, 20, 24, 25.
  •  What happened between David and Saul in the cave of Engedi? 1 Samuel 23:29; 24:1–6.

 Note: “David had only six hundred men in his company, while Saul advanced against him with an army of three thousand. In a secluded cave the son of Jesse and his men waited for the guidance of God as to what should be done. As Saul was pressing his way up the mountains, he turned aside, and entered, alone, the very cavern in which David and his band were hidden. When David’s men saw this they urged their leader to kill Saul. The fact that the king was now in their power was interpreted by them as certain evidence that God Himself had delivered the enemy into their hand, that they might destroy him. David was tempted to take this view of the matter; but the voice of conscience spoke to him, saying, ‘Touch not the anointed of the Lord.’

“David’s men were still unwilling to leave Saul in peace, and they reminded their commander of the words of God, ‘Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily’ (1 Samuel 24:4). But his conscience smote him afterward, because he had even marred the garment of the king.” Patriarchs and Prophets, 661.

Monday

RETURNING GOOD FOR EVIL

  • What can we learn from David’s act of merciful restraint toward Saul? Proverbs 16:32; Romans 12:19–21.

Note: “The conduct of David toward Saul has a lesson. By command of God, Saul had been anointed as king over Israel. Because of his disobedience the Lord declared that the kingdom should be taken from him; and yet how tender and courteous and forbearing was the conduct of David toward him!” The Ministry of Healing, 484.

“The course of David made it manifest that he had a Ruler whom he obeyed. He could not permit his natural passions to gain the victory over him; for he knew that he that ruleth his own spirit, is greater than he who taketh a city. If he had been led and controlled by human feelings, he would have reasoned that the Lord had brought his enemy under his power in order that he might slay him, and take the government of Israel upon himself. Saul’s mind was in such a condition that his authority was not respected, and the people were becoming irreligious and demoralized. Yet the fact that Saul had been divinely chosen king of Israel kept him in safety, for David conscientiously served God, and he would not in any wise harm the anointed of the Lord.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1021.

  • How did David appeal to the heart of Saul? 1 Samuel 24:7–15.

Tuesday

LESSONS FOR OUR DAY

  • What should we learn from the caution with which David accepted Saul’s apparently warm response to his mercy? 1 Samuel 24:16–22; Matthew 10:16.

Note: “When Saul heard the words of David he was humbled, and could not but admit their truthfulness. His feelings were deeply moved as he realized how completely he had been in the power of the man whose life he sought. …

“Knowing what he did of Saul’s past course, David could put no confidence in the assurances of the king, nor hope that his penitent condition would long continue. So when Saul returned to his home David remained in the strongholds of the mountains.

“The enmity that is cherished toward the servants of God by those who have yielded to the power of Satan changes at times to a feeling of reconciliation and favor, but the change does not always prove to be lasting.” Patriarchs and Prophets, 662.

  • What occurred at a time when Israel seemed to be most in need of guidance and security? 1 Samuel 25:1, first part.

 Note: “It was when the nation was racked with internal strife, when the calm, God-fearing counsel of Samuel seemed to be most needed, that God gave His aged servant rest. Bitter were the reflections of the people as they looked upon his quiet resting place, and remembered their folly in rejecting him as their ruler; for he had had so close a connection with Heaven that he seemed to bind all Israel to the throne of Jehovah. It was Samuel who had taught them to love and obey God; but now that he was dead, the people felt that they were left to the mercies of a king who was joined to Satan, and who would divorce the people from God and heaven.” Patriarchs and Prophets, 664.

Wednesday

IN THE WILDERNESS OF PARAN

  • Where did David flee following the death of Samuel, and what was on his heart there? 1 Samuel 25:1, last part; Psalms 120:1, 2; 121:1, 2, 7, 8.

 Note: “David took the opportunity to seek a place of greater security; so he fled to the wilderness of Paran. It was here that he composed the one hundred and twentieth and twenty-first psalms.” Patriarchs and Prophets, 664.

  • How was David’s normally kind, gentlemanly spirit put to the test in Paran? 1 Samuel 25:5–12.

Note: “David and his men had been like a wall of protection to the shepherds and flocks of Nabal; and now this rich man was asked to furnish from his abundance some relief to the necessities of those who had done him such valuable service. David and his men might have helped themselves from the flocks and herds, but they did not. They behaved themselves in an honest way. Their kindness, however, was lost upon Nabal.” Patriarchs and Prophets, 665.

Thursday

A SOFTENING INFLUENCE

  • What was David’s reaction to Nabal’s ingratitude? How did Abigail respond? 1 Samuel 25:13–18; 23–28.

Note: “He [David] commanded his men to equip themselves for an encounter; for he had determined to punish the man who had denied him what was his right, and had added insult to injury. This impulsive movement was more in harmony with the character of Saul than with that of David, but the son of Jesse had yet to learn of patience in the school of affliction.” Patriarchs and Prophets, 665.

“The piety of Abigail, like the fragrance of a flower, breathed out all unconsciously in face and word and action. The Spirit of the Son of God was abiding in her soul. Her speech, seasoned with grace, and full of kindness and peace, shed a heavenly influence. Better impulses came to David, and he trembled as he thought what might have been the consequences of his rash purpose. ‘Blessed are the peacemakers: for they shall be called the children of God’ (Matthew 5:9). Would that there were many more like this woman of Israel, who would soothe the irritated feelings, prevent rash impulses, and quell great evils by words of calm and well-directed wisdom.

“A consecrated Christian life is ever shedding light and comfort and peace. It is characterized by purity, tact, simplicity, and usefulness. It is controlled by that unselfish love that sanctifies the influence. It is full of Christ, and leaves a track of light wherever its possessor may go.” lbid., 667.

  • What was the effect of Abigail’s response? 1 Samuel 25:32–35, 38–42; Psalm 141:5.

Note: “Abigail was a wise reprover and counselor. David’s passion died away under the power of her influence and reasoning. He was convinced that he had taken an unwise course and had lost control of his own spirit. …

“There are many who, when they are reproved, think it praiseworthy if they receive the rebuke without becoming impatient; but how few take reproof with gratitude of heart and bless those who seek to save them from pursuing an evil course.’’ Patriarchs and Prophets, 667.

“David had taken an oath that Nabal and his household should perish; but now he saw that it was not only wrong to make such a vow, but it would be wrong to keep it.” The Signs of the Times, October 26, 1888.

“David afterward married Abigail. He was already the husband of one wife, but the custom of the nations of his time had perverted his judgment and influenced his actions. Even great and good men have erred in following the practices of the world. The bitter result of marrying many wives was sorely felt throughout all the life of David.” Patriarchs and Prophets, 668.

Friday

PERSONAL REVIEW QUESTIONS

1     How were David’s men tempters to him in the cave of Engedi?

2    Knowing that apostate Adventists are soon to become the bitterest enemies of God’s people (Testimonies, vol. 5, 463), what should we learn from the noble attitude of David toward Saul?

3    What crisis in Adventism occurred at Sister White’s death?

4    Contrast the attitude of Nabal with that of his wife.

5    Like David, how are we tested in areas in which we may think we are already strong?

Lessons from the Life of David – Brotherly Love

by

January 20 – 26, 2019

Key Text

“Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13).

Study Help: The Youth’s Instructor, November 24, 1898; Our High Calling, 182–184.

Introduction

“There are many cords which unite us to our fellow men, to humanity, and to God, and this relationship is solemn with its weight of responsibility.” Our High Calling, 184.

Sunday

A DISTINGUISHED PRINCE

  • Who was faithful Jonathan, and for what qualities had he been distinguished? 1 Samuel 13:5; 14:1, 6, 13–15.

Note: “In Jonathan, the son of Saul, the Lord saw a man of pure integrity—one to whom He could draw nigh, and upon whose heart He could move.” Sons and Daughters of God, 208.

“Jonathan, the king’s son, a man who feared the Lord, was chosen as the instrument to deliver Israel. Moved by a divine impulse, he proposed to his armor-bearer that they should make a secret attack upon the enemy’s camp. ‘It may be,’ he urged, ‘that the Lord will work for us: for there is no restraint to the Lord to save by many or by few’ (1 Samuel 14:6). …

“Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized upon the host, both in the field and in the garrison. In the confusion, mistaking their own soldiers for enemies, the Philistines began to slay one another.” Patriarchs and Prophets, 623.

  • How do we know that Jonathan was beloved among the people and demonstrated potential as the natural heir to the throne? 1 Samuel 14:24, 27, 43–45.

Note: “Saul could not claim the honor of the victory, but he hoped to be honored for his zeal in maintaining the sacredness of his oath. Even at the sacrifice of his son, he would impress upon his subjects the fact that the royal authority must be maintained. …

“The people refused to allow the sentence to be executed. Braving the anger of the king, they declared, ‘Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day’ (1 Samuel 14:45). The proud monarch dared not disregard this unanimous verdict, and the life of Jonathan was preserved.

“Saul could not but feel that his son was preferred before him, both by the people and by the Lord. Jonathan’s deliverance was a severe reproof to the king’s rashness. “Patriarchs and Prophets, 625.

Monday

A DIVINELY INSPIRED FRIENDSHIP

  • Describe the relationship of Jonathan and David. 1 Samuel 18:1–4.

Note: “Especially was the heart of Jonathan knit with David’s, and there was a most sacred bond of union established between them, which remained unbroken till the death of Saul and Jonathan. This was the Lord’s doings, that Jonathan might be the means of preserving the life of David, when Saul would try to kill him.” Spiritual Gifts, vol. 4a, 79.

  • How did Jonathan intercede in David’s behalf? 1 Samuel 19:1–7.

Note: “Jonathan revealed the king’s intention to David and bade him conceal himself while he would plead with his father to spare the life of the deliverer of Israel. He presented before the king what David had done to preserve the honor and even the life of the nation, and what terrible guilt would rest upon the murderer of the one whom God had used to scatter their enemies.” Patriarchs and Prophets, 652.

Tuesday

UNSELFISH LOYALTY

  • How did David confirm to Jonathan his innocence before Saul and appeal for his help? 1 Samuel 20:1–3, 5–8.

Note: “After the remarkable exhibition of the power of God, Jonathan could not believe that his father would still harm David, since this would be manifest rebellion against God. But David was not convinced.” Patriarchs and Prophets, 654.

  • How did Jonathan renew his loyalty to David, even at the expense of his own chance at the throne? 1 Samuel 20:4, 9, 12–17. Which specific characteristics of godly love did Jonathan especially manifest? 1 Corinthians 13:4, 5.

Note: “Jonathan, by birth heir to the throne, yet knowing himself set aside by the divine decree; to his rival the most tender and faithful of friends, shielding David’s life at the peril of his own; steadfast at his father’s side through the dark days of his declining power, and at his side falling at the last—the name of Jonathan is treasured in heaven, and it stands on earth a witness to the existence and the power of unselfish love.” Education, 157.

Wednesday

LOVE THAT TAKES RISKS

  • How did Jonathan’s protection of David place his own life in jeopardy? 1 Samuel 20:27–34. What should we as families learn from Jonathan’s manifestation of the depth of true friendship? John 15:13.

 Note: “[John 15:13 quoted.] Our love is frequently selfish, for we confine it to prescribed limits. When we come into close union and fellowship with Christ, our love and sympathy and our works of benevolence will reach down deeper and will widen and strengthen with exercise. The love and interest of Christ’s followers must be as broad as the world. Those who live merely for ‘me and mine’ will fail of heaven. God calls upon you as a family to cultivate love, to become less sensitive in regard to yourselves and more sensitive to the griefs and trials of others.” Testimonies, vol. 3, 530.

  • Describe the poignant moment when Jonathan and David both realized the hardened intentions of the king, and confirmed their covenant of friendship. 1 Samuel 20:41, 42.

Note: “The prince was grieved and indignant, and leaving the royal presence, he was no more a guest at the feast. His soul was bowed down with sorrow as he repaired at the appointed time to the spot where David was to learn the king’s intentions toward him. Each fell upon the other’s neck, and they wept bitterly. The dark passion of the king cast its shadow upon the life of the young men, and their grief was too intense for expression. Jonathan’s last words fell upon the ear of David as they separated to pursue their different paths, ‘Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed forever’ (1 Samuel 20:42).” Patriarchs and Prophets, 655.

Thursday

THE VALUE OF FRIENDSHIP

  • After Saul’s atrocious slaughter of the priests at Nob, what brought comfort to the heart of David in the wilderness of Ziph? 1 Samuel 23:15–18. How did this friendship inspire the heart of David? Psalm 11:1–7.

Note: “At this time, when there were so few bright spots in the path of David, he was rejoiced to receive an unexpected visit from Jonathan, who had learned the place of his refuge. Precious were the moments which these two friends passed in each other’s society. They related their varied experiences, and Jonathan strengthened the heart of David … .” Patriarchs and Prophets, 660.

“After the visit of Jonathan, David encouraged his soul with songs of praise, accompanying his voice with his harp as he sang: [Psalm 11:1–5 quoted].” Ibid., 660, 661.

  • What is the witness of Christian love, among the brethren? John 13:34, 35.

Note: “God has placed us in this world in companionship with one another. Let us walk together in love, bending our energies to the work of saving souls. As we thus serve God in holy companionship, we shall prove that we are laborers together with Him.” The Upward Look, 366.

“All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.

“This love is the evidence of their discipleship. ‘By this shall all men know that ye are My disciples,’ said Jesus, ‘if ye have love one to another’ (John 13:35). When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.

“This love, manifested in the church, will surely stir the wrath of Satan.” The Desire of Ages, 678.

Friday

PERSONAL REVIEW QUESTIONS

1     How had Jonathan demonstrated faith and courage in the war against the Philistines?

2    What reasoning did Jonathan use in appealing to Saul to spare the life of David?

3    How can we cultivate the Christlike character qualities manifested by Jonathan?

4    What warning can we derive from observing the behavior of Saul?

5    Cite some of the benefits of true Christian friendship.

 

© 1996, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Lessons from the Life of David – Crisis

by

January 13 – 19, 2019

Key Text

“Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12).

Study Help: Patriarchs and Prophets, 649–659; The Signs of the Times, September 21, 1888.

Introduction

“Every failure on the part of the children of God is due to their lack of faith. When shadows encompass the soul, when we want light and guidance, we must look up; there is light beyond the darkness.” Patriarchs and Prophets, 657.

Sunday

FACING PERSECUTION

  • What triggered jealousy in the heart of Saul against David? 1 Samuel 18:5–9. What explains why Saul’s actions followed his sentiments? 1 Samuel 18:11; 1 John 3:15.

Note: “It was the ambition of Saul to be first in the estimation of men; and when this song of praise was sung, a settled conviction entered the mind of the king that David would obtain the hearts of the people and reign in his stead.

“Saul opened his heart to the spirit of jealousy by which his soul was poisoned.” Patriarchs and Prophets, 650.

  • Why does God allow Christians to undergo situations such as the one experienced by David at this particular point in time? 2 Timothy 3:12; 1 Peter 4:12–17.

Note: “It was the providence of God that had connected David with Saul. David’s position at court would give him a knowledge of affairs, in preparation for his future greatness. It would enable him to gain the confidence of the nation. The vicissitudes and hardships which befell him, through the enmity of Saul, would lead him to feel his dependence upon God, and to put his whole trust in Him.” Patriarchs and Prophets, 649.

Monday

FOILING THE OPPRESSOR

  • When Saul saw that God had protected David from being murdered, what other plans did he arrange to destroy him? 1 Samuel 18:12, 13, 17, 20, 21, 25. What preserved the life of God’s faithful servant? 1 Samuel 18:14, 30.
  • How did Saul again relate to David? 1 Samuel 19:9, 10. What arrested Saul’s pursual of David at Ramah? 1 Samuel 19:19–24; 20:1, first part.

Note: “He [Saul] was determined to wait for no further chance to kill David; as soon as he should come within reach of him, he intended with his own hand to slay him, whatever might be the consequences.

“But an angel of God met him on the way and controlled him. The Spirit of God held him in Its power, and he went forward uttering prayers to God, interspersed with predictions and sacred melodies. He prophesied of the coming Messiah as the world’s Redeemer. When he came to the prophet’s home in Ramah, he laid aside the outer garments that betokened his rank, and all day and all night he lay before Samuel and his pupils, under the influence of the divine Spirit. …

“Again the persecutor was defeated in his purpose. He assured David that he was at peace with him, but David had little confidence in the king’s repentance. He took this opportunity to escape, lest the mood of the king should change, as formerly.” Patriarchs and Prophets, 654.

Tuesday

PANICKING INTO SIN

  • How did David attempt to save himself and with what result? 1 Samuel 21:1–7.

Note: “The young man [David] was in constant fear of discovery, and in his extremity he resorted to deception. David told the priest that he had been sent by the king on a secret errand, one which required the utmost expedition. Here he manifested a want of faith in God, and his sin resulted in causing the death of the high priest. Had the facts been plainly stated, Ahimelech would have known what course to pursue to preserve his life. God requires that truthfulness shall mark His people, even in the greatest peril. David asked the priest for five loaves of bread. There was nothing but hallowed bread in the possession of the man of God, but David succeeded in removing his scruples, and obtained the bread to satisfy his hunger.” Patriarchs and Prophets, 656.

  • Again facing perceived danger, what course did David take? 1 Samuel 21:10–15.

Note: “The first error of David was his distrust of God at Nob, and his second mistake was his deception before Achish. David had displayed noble traits of character, and his moral worth had won him favor with the people; but as trial came upon him, his faith was shaken, and human weakness appeared. He saw in every man a spy and a betrayer. In a great emergency David had looked up to God with a steady eye of faith, and had vanquished the Philistine giant. He believed in God, he went in His name. But as he had been hunted and persecuted, perplexity and distress had nearly hidden his heavenly Father from his sight.” Patriarchs and Prophets, 656, 657.

“David ought not to have distrusted God for one moment. He had cause for trusting in Him: he was the Lord’s anointed, and in the midst of danger he had been protected by the angels of God; he had been armed with courage to do wonderful things; and if he had but removed his mind from the distressing situation in which he was placed, and had thought of God’s power and majesty, he would have been at peace even in the midst of the shadows of death.” Ibid., 657.

Wednesday

ADHERING TO PRINCIPLE

  • How did David’s weakness before Ahimelech result in Satan gaining a chance to instigate the worst passions of Doeg and Saul? 1 Samuel 22:7–11, 16–19.

Note: “The partial and exaggerated statement of the chief of the herdsmen, was suited for the use of the adversary of God and man. It was presented to the mind of Saul in such a light that the king lost all control of himself, and acted like a madman. If he had but calmly waited until he could have heard the whole story, and had exercised his reasoning faculties, how different would have been the terrible record of that day’s doings!” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1020.

  • What can we learn from David’s humble recognition of his own degree of guilt in the slaying of the priests at Nob? 1 Samuel 22:20–23.
  • What words of Jesus should strengthen us when faced with persecution? Matthew 10:28.

Note: “The rack, the stake, the many inventions of cruelty, may kill the body, but they cannot touch the life that is hid with Christ in God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1123, 1124.

Thursday

HIDING IN DENS AND CAVES

  • How did David show nobility of character on several occasions? 1 Samuel 22:1, 3, 4; 2 Samuel 23:13–17.

Note: “David’s anxiety was not all for himself, although he realized his peril. He thought of his father and mother, and he concluded that he must seek another refuge for them. He went to the king of Moab, and the Lord put it into the heart of the monarch to courteously grant to the beloved parents of David an asylum in Mizpeh, and they were not disturbed, even in the midst of the enemies of Israel. From this history, we may all learn precious lessons of filial love.”  “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

“In the cave of Adullam the family were united in sympathy and affection. The son of Jesse could make melody with voice and harp as he sang, ‘Behold, how good and how pleasant it is for brethren to dwell together in unity’ (Psalm 133:1)! He had tasted the bitterness of distrust on the part of his own brothers; and the harmony that had taken the place of discord brought joy to the exile’s heart. It was here that David composed the fifty-seventh psalm.” Patriarchs and Prophets, 658.

  • Who else were compelled to separate from Saul’s influence and join David in the cave? 1 Samuel 22:2; Zephaniah 3:12. How does God develop the faith of persecuted believers? Hebrews 11:37–40.

Note: “It was not long before David’s company was joined by others who desired to escape the exactions of the king. There were many who had lost confidence in the ruler of Israel, for they could see that he was no longer guided by the Spirit of the Lord. ‘And everyone that was in distress, and everyone that was in debt, and everyone that was discontented,’ resorted to David, ‘and he became a captain over them: and there were with him about four hundred men’ (1 Samuel 22:2). Here David had a little kingdom of his own, and in it order and discipline prevailed.” Patriarchs and Prophets, 658.

“When by the jealousy of Saul driven a fugitive into the wilderness, David, cut off from human support, leaned more heavily upon God. The uncertainty and unrest of the wilderness life, its unceasing peril, its necessity for frequent flight, the character of the men who gathered to him there—‘everyone that was in distress, and everyone that was in debt, and everyone that was discontented’ (1 Samuel 22:2)—all rendered the more essential a stern self-discipline. These experiences aroused and developed power to deal with men, sympathy for the oppressed, and hatred of injustice.” Education, 152.

Friday

PERSONAL REVIEW QUESTIONS

1     Explain the root of Saul’s hatred of David.

2    How was Saul prevented from succeeding with his murderous plot?

3    What mistakes did David make in Nob and Gath?

4    How did David respond to the tragedy at Nob?

5    Where, specifically, are some guidelines written to ensure that meekness, sound doctrine, order, and discipline can prevail among twentieth-century Reformers cast out for righteousness’ sake?

 

Lessons from the Life of David – Overcoming Giants

by

January 6 – 12, 2019

Key Text

“And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s” (1 Samuel 17:47).

Study Help: Conflict and Courage, 161–164; The Desire of Ages, 429–431.

Introduction

“Those who bear the most solemn message ever given to our world must lay off the pugilistic armor, and put on the armor of Christ’s righteousness.” Evangelism, 166.

Sunday

DARK CLOUDS

  • What was David’s response to Saul’s problems and what was the benefit? 1 Samuel 16:14–18, 23.

Note: “David was growing in favor with God and man. He had been instructed in the way of the Lord, and he now set his heart more fully to do the will of God than ever before. He had new themes for thought. He had been in the court of the king and had seen the responsibilities of royalty. He had discovered some of the temptations that beset the soul of Saul. … But while he was absorbed in deep meditation, and harassed by thoughts of anxiety, he turned to his harp, and called forth strains that elevated his mind to the Author of every good, and the dark clouds that seemed to shadow the horizon of the future were dispelled.

“God was teaching David lessons of trust. As Moses was trained for his work, so the Lord was fitting the son of Jesse to become the guide of His chosen people. In his watchcare for his flocks, he was gaining an appreciation of the care that the Great Shepherd has for the sheep of His pasture.” Patriarchs and Prophets, 643, 644.

  • What threats and challenges was Israel facing during this time? 1 Samuel 17:1–11.

Note: “The Philistines propose their own manner of warfare, in selecting a man of great size and strength, whose height is about twelve feet.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

Monday

PRIORITIES AND ATTITUDES REVEALED

  • What was David’s main concern in this crisis? 1 Samuel 17:21–26.

Note: “When David saw that all Israel were filled with fear, and learned that the Philistine’s defiance was hurled at them day after day, without arousing a champion to silence the boaster, his spirit was stirred within him. He was fired with zeal to preserve the honor of the living God and the credit of His people.” Patriarchs and Prophets, 645.

  • What was the attitude of David’s eldest brother, Eliab? What was David’s response? 1 Samuel 17:28, 29.

Note: “Even as a shepherd, David had manifested daring, courage, and strength but rarely witnessed; and the mysterious visit of Samuel to their father’s house, and his silent departure, had awakened in the minds of the brothers suspicions of the real object of his visit. Their jealousy had been aroused as they saw David honored above them, and they did not regard him with the respect and love due to his integrity and brotherly tenderness. They looked upon him as merely a stripling shepherd, and now the question which he asked was regarded by Eliab as a censure upon his own cowardice in making no attempt to silence the giant of the Philistines.” Patriarchs and Prophets, 645.

Tuesday

DAVID AND GOLIATH

  • Where was David’s confidence and how had he obtained it? 1 Samuel 17:32–37.

Note: “Whenever a special deliverance is wrought in our behalf, or new and unexpected favors are granted us, we should acknowledge God’s goodness.” Patriarchs and Prophets, 187, 188.

“Our preparation to meet opponents or to minister to the people must be obtained of God at the throne of heavenly grace. Here, in receiving the grace of God, our own incompetence is seen and acknowledged. The dignity and glory of Christ is our strength.” Evangelism, 166, 167.

  • In what practical ways did David emphasize the secret of victory? 1 Samuel 17:38–40, 43–51.

Note: “Goliath trusted in his armor. He terrified the armies of Israel by his defiant, savage boastings, while he made a most imposing display of his armor, which was his strength. David, in his humility and zeal for God and his people, proposed to meet this boaster. Saul consented and had his own kingly armor placed upon David. But he would not consent to wear it. He laid off the king’s armor, for he had not proved it. He had proved God and, in trusting in Him, had gained special victories. To put on Saul’s armor would give the impression that he was a warrior, when he was only little David who tended the sheep. He did not mean that any credit be given to the armor of Saul, for his trust was in the Lord God of Israel. He selected a few pebbles from the brook, and with his sling and staff, his only weapons, he went forth in the name of the God of Israel to meet the armed warrior.” Testimonies, vol. 3, 218, 219.

Wednesday

FAITH DESPITE APPEARANCES

  • What can we learn from David’s deep and abiding trust in God? Psalm 20:5–9.

Note: “The Lord would have us awake to our true spiritual condition. He desires that every soul shall humble heart and mind before Him. The words of inspiration found in the nineteenth and twentieth psalms are presented to me for our people. It is our privilege to accept these precious promises, and to believe the warnings … .

“In the night season I seemed to be repeating these words to the people: There is need of close examination of self. We have no time now to spend in self-indulgence. If we are connected with God, we shall humble our hearts before Him, and be very zealous in the perfecting of Christian characters. We have a grand and solemn work to do, for the world is to be enlightened in regard to the times in which we live; and they will be enlightened when a straight testimony is borne. They will be led to earnest examination of self.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1145, 1146.

  • How do inspired scriptures confirm that God’s people are to overcome the seemingly insurmountable giants of sin and selfishness? Mark 10:26, 27; 11:22, 23; Philippians 1:6; 1 John 5:4.

Note: “In Christ, God has provided means for subduing every sinful trait, and resisting every temptation, however strong. … Cast yourself at His feet with the cry, ‘Lord, I believe; help Thou mine unbelief’ (Mark 9:24). You can never perish while you do this—never.” The Desire of Ages, 429. [Emphasis author’s.]

Thursday

THE FINAL WORK

  • How must all entrusted with the present truth in the last days learn from Jesus and take a warning against falling prey to the spirit of Goliath? Jude 9.

Note: “In the presentation of unpopular truth, which involves a heavy cross, preachers should be careful that every word is as God would have it. Their words should never cut. They should present the truth in humility, with the deepest love for souls and an earnest desire for their salvation, and let the truth cut. They should not defy ministers of other denominations and seek to provoke a debate. They should not stand in a position like that of Goliath when he defied the armies of Israel. Israel did not defy Goliath, but Goliath made his proud boasts against God and His people. The defying, the boasting, and the railing must come from the opposers of truth, who act the Goliath. But none of this spirit should be seen in those whom God has sent forth to proclaim the last message of warning to a doomed world.” Testimonies, vol. 3, 218.

“I was shown that Brother K and other ministers have acted too much the part of Goliath. And then after they have dared and provoked discussion they have trusted in their prepared arguments, as Saul wanted David to trust in his armor. They have not, like humble David, trusted in the God of Israel, and made Him their strength. They have gone forth confident and boastful, like Goliath, magnifying themselves and not hiding behind Jesus. They knew the truth was strong, and therefore have not humbled their hearts and in faith trusted in God to give the truth the victory.” Ibid., 219, 220.

  • What words of encouragement does the Lord offer His tiny remnant in the last days? Zechariah 4:10, first part; Luke 17:6. What is the glory that will lighten the earth? Revelation 18:1.

Note: “And in this last generation the parable of the mustard seed is to reach a signal and triumphant fulfillment. The little seed will become a tree. The last message of warning and mercy is to go to ‘every nation and kindred and tongue’ (Revelation 14:6–14), ‘to take out of them a people for His name’ (Acts 15:14; Revelation 18:1). And the earth shall be lightened with His glory.” Christ’s Object Lessons, 79.

“The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ.” Ibid., 420.

Friday

PERSONAL REVIEW QUESTIONS

1     How did David grow while soothing Saul with his harp?

2    How did the attitude of David differ from that of his brother?

3    Why did David refuse to wear Saul’s armor?

4    How can we apply this lesson in confronting personal “giants”?

5    Differentiate between the spirit of David and Goliath today.

Lessons from the Life of David – Foundations of Character

by

December 30 – January 5, 2019

Key Text

“The Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart” (1 Samuel 16:7).

Study Help:  Patriarchs and Prophets, 637–642; The Signs of the Times, June 8, 1888.

Introduction

“David was susceptible to the influence of the Holy Spirit, and the Lord in His providence trained him for His service, preparing him to carry out His purposes. Christ was the Master-builder of his character.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

Sunday

THE NATURAL WORLD

  • At the beginning where did God place our first parents? Genesis 2:8.

Note: “It was under the trees of Eden that the first dwellers on earth had chosen their sanctuary. There Christ had communed with the father of mankind. When banished from Paradise, our first parents still worshiped in the fields and groves, and there Christ met them with the gospel of His grace. It was Christ who spoke with Abraham under the oaks at Mamre; with Isaac as he went out to pray in the fields at the eventide; with Jacob on the hillside at Bethel; with Moses among the mountains of Midian; and with the boy David as he watched his flocks.’’ The Desire of Ages, 290, 291.

  • How can people today benefit from an early education similar to David’s? Psalm 19:1, 7–14.

Note: “The psalmist connects the law of God in the natural world with the laws given to His created intelligences. [Psalm 19:7–14 quoted.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1144.

Monday

THE HEART OF THE PSALMIST

  • How did David utilize his artistic gifts? Psalms 66:1, 2, 16, 17; 105:1, 2.

Note: “The simple shepherd boy sang the songs of his own composing, and the music of his harp made a sweet accompaniment to the melody of his fresh young voice. The Lord had chosen David, and had ordered his life that he might have an opportunity to train his voice, and cultivate his talent for music and poetry. The Lord was preparing him in his solitary life with his flocks, for the work He designed to commit to his trust in afteryears.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

  • What affirmation did David make as he sang? Psalm 66:18–20.

Note: “Who can measure the results of those years of toil and wandering among the lonely hills? The communion with nature and with God, the care of his flocks, the perils and deliverances, the griefs and joys, of his lowly lot, were not only to mold the character of David and to influence his future life, but through the psalms of Israel’s sweet singer they were in all coming ages to kindle love and faith in the hearts of God’s people, bringing them nearer to the ever-loving heart of Him in whom all His creatures live.” Patriarchs and Prophets, 642.

  • How can appropriate singing be well utilized today? Psalm 100:2.

Note: “With patient calmness He [Christ] met the sneers, the taunts, and the ridicule of His fellow workers at the carpenter’s bench. Instead of retorting angrily, He would begin to sing one of David’s beautiful psalms; and His companions, before realizing what they were doing, would unite with Him in the hymn.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 936.

Tuesday

OUR FINITE PERSPECTIVE

  • What was Samuel’s dilemma when God sent him to anoint one of the sons of Jesse? 1 Samuel 16:1–6.

Note: “As Samuel looked upon his princely bearing, he thought, ‘This is indeed the man whom God has chosen as successor to Saul,’ and he waited for the divine sanction that he might anoint him. But Jehovah did not look upon the outward appearance. Eliab did not fear the Lord. Had he been called to the throne, he would have been a proud, exacting ruler.” Patriarchs and Prophets, 638.

  • What should we learn from this experience of Samuel? 1 Samuel 16:7; John 7:24.

Note: “We may learn from the mistake of Samuel how vain is the estimation that rests on beauty of face or nobility of stature. We may see how incapable is man’s wisdom of understanding the secrets of the heart or of comprehending the counsels of God without special enlightenment from heaven. The thoughts and ways of God in relation to His creatures are above our finite minds; but we may be assured that His children will be brought to fill the very place for which they are qualified, and will be enabled to accomplish the very work committed to their hands, if they will but submit their will to God, that His beneficent plans may not be frustrated by the perversity of man.” Patriarchs and Prophets, 638.

Wednesday

GOD’S CHOICE

  • What were some of the recognized qualifications of the future king of God’s choice? Describe God’s choice and the wisdom of His plan. 1 Samuel 16:18.

Note: “When God called David from his father’s sheepfold to anoint him king of Israel, He saw in him one to whom He could impart His Spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

“David was not of lofty stature, but his countenance was beautiful, expressive of humility, honesty, and true courage. The angel of God signified to Samuel that David was the one for him to anoint, for he was God’s chosen. From that time the Lord gave David a prudent and understanding heart.” Spiritual Gifts, vol. 4a, 78.

  • What foundational principles are key in obtaining wisdom and honor? Proverbs 15:33; Ecclesiastes 7:8.

Note: “The elder brothers, from whom Samuel would have chosen, did not possess the qualifications that God saw to be essential in a ruler of His people. Proud, self-centered, self-confident, they were set aside for the one whom they lightly regarded, one who had preserved the simplicity and sincerity of his youth, and who, while little in his own sight, could be trained by God for the responsibilities of the kingdom. So today, in many a child whom the parents would pass by, God sees capabilities far above those revealed by others who are thought to possess great promise.

“And as regards life’s possibilities, who is capable of deciding what is great and what is small? How many a worker in the lowly places of life, by setting on foot agencies for the blessing of the world, has achieved results that kings might envy!

“Let every child, then, receive an education for the highest service.” Education, 266, 267.

Thursday

THE SECRET ANOINTING

  • How did David explain how his experience in shepherding sheep taught him his relationship and experience to the Lord? Psalm 23.

Note: “How sweetly are his [David’s] experiences as a shepherd lad reflected in the words: [Psalm 23:1–4 quoted].” Education, 164.

  • Explain the purpose and result of this secret anointing. 1 Samuel 16:13.

Note: “Samuel had not made known his errand, even to the family of Jesse, and the ceremony of anointing David had been performed in secret. It was an intimation to the youth of the high destiny awaiting him, that amid all the varied experiences and perils of his coming years, this knowledge might inspire him to be true to the purpose of God to be accomplished by his life.

“The great honor conferred upon David did not serve to elate him. Notwithstanding the high position which he was to occupy, he quietly continued his employment, content to await the development of the Lord’s plans in His own time and way. As humble and modest as before his anointing, the shepherd boy returned to the hills and watched and guarded his flocks as tenderly as ever.” Patriarchs and Prophets, 641.

“David, in the beauty and vigor of his young manhood, was preparing to take a high position with the noblest of the earth. His talents, as precious gifts from God, were employed to extol the glory of the divine Giver. … As he beheld the love of God in all the providences of his life, his heart throbbed with more fervent adoration and gratitude, his voice rang out in a richer melody, his harp was swept with more exultant joy; and the shepherd boy proceeded from strength to strength, from knowledge to knowledge; for the Spirit of the Lord was upon him.” Ibid., 642.

Friday

PERSONAL REVIEW QUESTIONS

1     What are some of the spiritual benefits of spending time in nature?

2    What personal benefits can we derive from the psalms of David?

3    What should we learn from the lesson given to Samuel?

4    Are we qualified to judge others’ actions?

5    How did David respond to the honor showed?

Bible Study Guides – I Will Come Again

by

December 21, 2008 – December 27, 2008

Key Text

“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” Matthew 16:27.

Study Help: The Great Controversy, 299–316.

Introduction

“Those who have loved Him and waited for Him, He will crown with glory and honor and immortality. The righteous dead will come forth from their graves, and those who are alive will be caught up with them to meet the Lord in the air.” The Acts of the Apostles, 34.

1 What prophetic hope was expressed by both Job and Enoch? Job 19:25–27; Jude 14, 15.

2 How does the psalmist describe the Lord’s return, and what should it make us pause to consider? Psalms 50:1–6; 96:11, 13.

Note: “The coming of Christ to usher in the reign of righteousness has inspired the most sublime and impassioned utterances of the sacred writers. The poets and prophets of the Bible have dwelt upon it in words glowing with celestial fire.” The Great Controversy, 300.

“Do we believe with all the heart that Christ is soon coming and that we are now having the last message of mercy that is ever to be given to a guilty world? Is our example what it should be? Do we, by our lives and holy conversation, show to those around us that we are looking for the glorious appearing of our Lord and Saviour Jesus Christ, who shall change these vile bodies and fashion them like unto His glorious body? I fear that we do not believe and realize these things as we should. Those who believe the important truths that we profess, should act out their faith. There is too much seeking after amusements and things to take the attention in this world; the mind is left to run too much upon dress, and the tongue is engaged too often in light and trifling conversation, which gives the lie to our profession, for our conversation is not in heaven, whence we look for the Saviour.” Early Writings, 111.

3 In Old Testament times, what was the hope of the true believers in connection with the second coming of Jesus? Isaiah 26:19; 25:8, 9.

4 What did Paul write about the same hope? I Corinthians 15:51–55; I Thessalonians 4:13–18.

Note: “When the Thessalonian Christians were filled with grief as they buried their loved ones, who had hoped to live to witness the coming of the Lord, Paul, their teacher, pointed them to the resurrection, to take place at the Saviour’s advent.” The Great Controversy, 302.

5 What did Paul call the hope of Christ’s return, and what appeal is included with it? Titus 2:11–14.

Note: “The coming of the Lord has been in all ages the hope of His true followers. The Saviour’s parting promise upon Olivet, that He would come again, lighted up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, the ‘appearing of the great God and our Saviour Jesus Christ’ was the ‘blessed hope.’ [Titus 2:13.]” The Great Controversy, 302.

“We are pilgrims and strangers who are waiting, hoping, and praying for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. If we believe this and bring it into our practical life, what vigorous action would this faith and hope inspire; what fervent love one for another; what careful holy living for the glory of God; and in our respect for the recompense of the reward, what distinct lines of demarcation would be evidenced between us and the world.” Evangelism, 220.

“The church of God is required to fulfill her night watch, however perilous, whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by His own example to the Source of their strength in times of need, distress, and peril. The attitude of watching is to designate the church as God’s people indeed. By this sign the waiting ones are distinguished from the world and show that they are pilgrims and strangers upon the earth.” Testimonies, vol. 2, 205.

6 With what words does Habakkuk describe the second coming of Christ? Habakkuk 3:3–13. What does he say about the marks of Christ’s crucifixion in connection with His coming? Habakkuk 3:4 (margin).

Note: “Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: ‘He had bright beams coming out of His side: and there was the hiding of His power.’ Habakkuk 3:4, margin. That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour’s glory, there ‘the hiding of His power.’ ‘Mighty to save,’ [Isaiah 63:1.] through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God’s mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.” The Great Controversy, 674.

“What a joy it will be to recognize in Him our Teacher and Redeemer, bearing still the marks of the crucifixion, from which shine beams of glory, giving additional value to the crowns which the redeemed receive from His hands, the very hands outstretched in blessing over His disciples as He ascended. The very voice which said, ‘Lo, I am with you alway, even unto the end of the world,’ [Matthew 28:20.] bids His ransomed ones welcome to His presence.” Counsels on Stewardship, 349.

7 How important will these “beams of glory” be throughout eternity? Zechariah 13:6.

Note: “The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified. Never will it be forgotten that He whose power created and upheld the unnumbered worlds through the vast realms of space, the Beloved of God, the Majesty of heaven, He whom cherub and shining seraph delighted to adore—humbled Himself to uplift fallen man; that He bore the guilt and shame of sin, and the hiding of His Father’s face, till the woes of a lost world broke His heart and crushed out His life on Calvary’s cross.” The Great Controversy, 651.

8 With what message did the angels comfort the disciples at Christ’s ascension, and how is this confirmed in other Scriptures? Acts 1:11; 1 Thessalonians 4:16.

9 What further descriptions do we have of Christ’s return? Matthew 24:27; Mark 13:26; Revelation 1:7.

Note: “Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man’s hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, ‘Who shall be able to stand? Is my robe spotless?’ Then the angels ceased to sing, and there was some time of awful silence, when Jesus spoke: ‘Those who have clean hands and pure hearts shall be able to stand; [Psalm 24:4.] My grace is sufficient for you.’ [I Corinthians 12:9.] At this our faces lighted up, and joy filled every heart. And the angels struck a note higher and sang again, while the cloud drew still nearer the earth.

“Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, ‘Awake! awake! awake! ye that sleep in the dust, and arise.’ Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, ‘Alleluia!’ as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air.

“We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. Here on the sea of glass the 144,000 stood in a perfect square.” Early Writings, 15, 16.

10 Whom did John see holding the seal of the living God, and for what purpose? Revelation 7:2–4.

11 Who will—and who will not—be ready for Christ’s appearing? Revelation 2:7, 11, 17, 26; 3:5, 12, 21.

Note: “We are not to rest in the idea that because we are church-members we are saved, while we give no evidence that we are conformed to the image of Christ, while we cling to our old habits, and weave our fabric with the threads of worldly ideas and customs.” Maranatha, 54.

“We need a thorough reformation in all our churches. The converting power of God must come into the church. Seek the Lord most earnestly, put away your sins, and tarry in Jerusalem till ye be endowed with power from on high.” Testimonies to Ministers and Gospel Workers, 443.

“If you harbor pride, self-esteem, a love for the supremacy, vainglory, unholy ambition, murmuring, discontent, bitterness, evil speaking, lying, deception, slandering, you have not Christ abiding in your heart, and the evidence shows that you have the mind and character of Satan, not of Jesus Christ, who was meek and lowly of heart. You must have a Christian character that will stand. …

“There must be thorough conversions among those who claim to believe the truth, or they will fall in the day of trial. God’s people must reach a high standard. They must be a holy nation, a peculiar people, a chosen generation—zealous of good works.” Ibid., 441.

Additional Reading

“In consideration of the shortness of time we as a people should watch and pray, and in no case allow ourselves to be diverted from the solemn work of preparation for the great event before us.” Testimonies, vol. 4, 306.

“Jesus is coming, but not as at His first advent, a babe in Bethlehem; not as He rode into Jerusalem, when the disciples praised God with a loud voice and cried, ‘Hosanna’; but in the glory of the Father and with all the retinue of holy angels to escort Him on His way to earth. All heaven will be emptied of the angels, while the waiting saints will be looking for Him and gazing into heaven, as were the men of Galilee when He ascended from the Mount of Olivet. Then only those who are holy, those who have followed fully the meek Pattern, will with rapturous joy exclaim as they behold Him, ‘Lo, this is our God; we have waited for Him, and He will save us.’ [Isaiah 25:9.] And they will be changed ‘in a moment, in the twinkling of an eye, at the last trump’ [I Corinthians 15:52.]—that trump which wakes the sleeping saints, and calls them forth from their dusty beds, clothed with glorious immortality, and shouting, ‘Victory! Victory over death and the grave!’ [I Corinthians 15:54.] The changed saints are then caught up together with the angels to meet the Lord in the air, never more to be separated from the object of their love.

“With such a prospect as this before us, such a glorious hope, such a redemption that Christ has purchased for us by His own blood, shall we hold our peace? Shall we not praise God even with a loud voice, as did the disciples when Jesus rode into Jerusalem? Is not our prospect far more glorious than was theirs? Who dare then forbid us glorifying God, even with a loud voice, when we have such a hope, big with immortality, and full of glory? We have tasted of the powers of the world to come, and long for more. My whole being cries out after the living God, and I shall not be satisfied until I am filled with all His fullness.” Early Writings, 110.

‘When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory.’ Matthew 25:31.

“No human language can portray the scenes of the second coming of the Son of Man in the clouds of heaven. … He will come clad in the robe of light, which He has worn from the days of eternity. Angels will accompany Him. Ten thousand times ten thousand will escort Him on His way. The sound of the trumpet will be heard, calling the sleeping dead from the grave. The voice of Christ will penetrate the tomb, and pierce the ears of the dead, ‘and all that are in the graves … shall come forth.” [John 5:28, 29.] Sons and Daughters of God, 357.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission

Bible Study Guides – The Greatest Gift (continued)

by

December 14, 2008 – December 20, 2008

Key Text

“Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” Deuteronomy 6:5.

Study Help: Patriarchs and Prophets, 303–314.

Introduction

“The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to ‘the principalities and powers in heavenly places,’ the final and full display of the love of God.” (Ephesians 3:10.) The Acts of the Apostles, 9.

1 What is the only way to control our temper? James 4:7, 8.

Note: “In the daily life you will meet with sudden surprises, disappointments, and temptations. What saith the word? ‘Resist the devil,’ by firm reliance upon God, ‘and he will flee from you. Draw nigh to God, and He will draw nigh to you.’ [James 4:7, 8.] ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me’ [Isaiah 27:5.] Look unto Jesus at all times and in all places, offering a silent prayer from a sincere heart that you may know how to do His will. Then when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard for you against the enemy. When you are almost ready to yield, to lose patience and self-control, to be hard and denunciatory, to find fault and accuse—this is the time for you to send to heaven the prayer, ‘Help me, O God, to resist temptation, to put all bitterness and wrath and evilspeaking out of my heart. Give me Thy meekness, Thy lowliness, Thy long-suffering, and Thy love. Leave me not to dishonor my Redeemer, to misinterpret the words and motives of my wife, my children, and my brethren and sisters in the faith. Help me that I may be kind, pitiful, tenderhearted, forgiving. Help me to be a real house-band in my home and to represent the character of Christ to others.’ ” The Adventist Home, 214, 215.

2 How can we subdue our sinful inclinations? John 15:5; Philippians 4:13.

3 Where do evil thoughts originate? Proverbs 4:23; Matthew 15:19, 20.

Note: “As a man thinketh, so is he. From within, out of the heart, proceed evil thoughts inspired by Satan. He begins to quibble at technicalities and manners. The spirit of Satan links him up with the enemy to bear a word of criticism on less important themes. The truth becomes of less and still less value to him. He becomes an accuser of his brethren, etc., and changes leaders. The outside world has a greater weight with him than has the flood of light that God has poured in upon the world in messages that he has given, and which he once rejoiced in.” Testimonies to Ministers and Gospel Workers, 408, 409.

4 What things should be kept in mind if we will ever see God? Matthew 5:8; Psalms 15:1–5; 24:3, 4.

Note: “Charity ‘doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.’ [I Corinthians 13:5.] Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.” The Acts of the Apostles, 319.

“Into the city of God there will enter nothing that defiles. All who are to be dwellers there will here have become pure in heart. In one who is learning of Jesus, there will be manifest a growing distaste for careless manners, unseemly language, and coarse thought. When Christ abides in the heart, there will be purity and refinement of thought and manner.” Thoughts From the Mount of Blessing, 24, 25.

5 How can we attain to purity in heart? Psalm 119:9–11.

Note: “But the words of Jesus, ‘Blessed are the pure in heart,’ [Matthew 5:8.] have a deeper meaning—not merely pure in the sense in which the world understands purity, free from that which is sensual, pure from lust, but true in the hidden purposes and motives of the soul, free from pride and self-seeking, humble, unselfish, childlike.” Thoughts From the Mount of Blessing, 25.

6 According to Isaiah, who will see the King in His beauty? Isaiah 33:14–17.

Note: “The darkest hour of the church’s struggle with the powers of evil is that which immediately precedes the day of her final deliverance. But none who trust in God need fear; for ‘when the blast of the terrible ones is as a storm against the wall,’ God will be to His church ‘a refuge from the storm.’ Isaiah 25:4.

“In that day only the righteous are promised deliverance.” Prophets and Kings, 725.

7 What example must parents set so that their children may not be lost? Psalm 101:1–3.

Note: “From their infancy the youth need to have a firm barrier built up between them and the world, that its corrupting influence may not affect them. Parents must exercise unceasing watchfulness, that their children be not lost to God. The vows of David, recorded in the 101st psalm, should be the vows of all upon whom rest the responsibilities of guarding the influences of the home. …

“The youth should not be left to learn good and evil indiscriminately, the parents thinking that at some future time the good will predominate and the evil lose its influence. The evil will increase faster than the good. It is possible that the evil which children learn may be eradicated after many years, but who would trust to this? Whatever else they neglect, parents should never leave their children free to wander in the paths of sin.” Counsels to Parents, Teachers, and Students, 119.

8 Instead of fig leaves, what kind of dress should we seek to obtain? Genesis 3:7, 21; Isaiah 61:10.

Note: “Mothers, as well as youth and children, need to pray, ‘Create in me a clean heart, O God, and renew a right spirit within me.’ [Psalm 51:10.] This purity of heart and loveliness of spirit are more precious than gold, both for time and for eternity. Only the pure in heart shall see God.” Child Guidance, 418.

9 What is promised to Christ’s faithful followers? Psalm 91:1; Isaiah 26:20, 21.

Note: “When tempted to sin, let us remember that Jesus is pleading for us in the heavenly sanctuary. When we put away our sins and come to him in faith, he takes our names on his lips and presents them to his Father, saying, ‘I have graven them upon the palms of my hands; [Isaiah 49:10.] I know them by name.’ And the command goes forth to the angels to protect them. Then in the day of fierce trial he will say, ‘Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.’ [Isaiah 26:20.] What are the chambers in which they are to hide?—They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies and in all parts of the earth; and they will be tried singly, not in groups. Everyone must stand the test for himself.” The Review and Herald, November 19, 1908.

10 What promise belongs to the overcomers in the Laodicean period? Revelation 3:21. In what sense is this also an appeal to us?

Note: “The one who stands nearest to Christ will be he who has drunk most deeply of His spirit of self-sacrificing love,—love that ‘vaunteth not itself, is not puffed up, … seeketh not her own, is not easily provoked, thinketh no evil’ [I Corinthians 13:4, 5],—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice even unto death, for the saving of humanity.” The Acts of the Apostles, 543.

“Are you ready to make the surrender now? You are to put away your sin right now when you see it, but do not make leeway [that] you are going to overcome by degrees; you are going to try little by little to give up sin. Now, while it is called today, heed the invitation and harden not your hearts.

“Oh my soul, why not leave the cursed thing today? Sin crucified my Lord. Why not turn from it with loathing? Why not love the things that Christ loved, and hate the things that Christ hated? He has made provision ample enough for you that you can through Him be more—yea, more—than overcomers. Then what do you want? Do you want a second crucifixion of Christ? You cannot have that. You must look to Calvary. You must take the blood by faith and apply it. You must wash in it. You must be cleansed by the already shed blood of Jesus Christ. It can cleanse you to the utmost.” Sermons and Talks, vol. 1, 188.

11 What will be avoided by those who possess true love? I Corinthians 13:6.

Note: “ ‘Rejoiceth not in iniquity.’ [I Corinthians 13:6.] Mark it. The apostle meant where there is a cultivation of genuine love for precious souls, it will be exhibited for those most in need of that patience which suffereth long and is kind, and will not be ready to magnify a small indiscretion or direct wrong into large unpardonable offenses, and will not make capital of others’ misdoings.” Fundamentals of Christian Education, 279.

12 What spirit should control those who sit in church administrative meetings? I Corinthians 13:5–7.

Note: “Our every thought, word, and action should be subject to the will of Christ. Levity is not appropriate in meetings where the solemn work and word of God are under consideration. The prayer has been offered that Christ shall preside in the assembly and impart his wisdom, his grace, and righteousness. Is it consistent to take a course that will be grievous to his Spirit and contrary to his work? Let us bear in mind that Jesus is in our midst. Then an elevating, controlling influence from the Spirit of God, will pervade the assembly. There will be manifested that wisdom which is from above, that is first pure, then peaceable, full of mercy and good fruits, which cannot err. In all the plans and decisions there will be that charity that ‘seeketh not her own;’ which is ‘not easily provoked,’ that ‘thinketh no evil,’ that ‘rejoiceth not in iniquity, but rejoiceth in the truth;’ that ‘beareth all things, believeth all things, hopeth all things, endureth all things.’ [I Corinthians 13:5–7.] Self must be hid in Jesus, then the judgment will not be one-sided and warped, so that there can be no dispassionate and righteous decisions.” Gospel Workers (1892), 231.

Additional Reading

“‘here is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.’ I John 4:18.

“This is an important statement; for there are many who desire to love and serve God, and yet when affliction comes upon them, they do not discern the love of God in it, but the hand of the enemy. They mourn and murmur and complain; but this is not the fruit of love to God in the soul. If we have perfect love, we shall know that God is not seeking to injure us, but that in the midst of trials, and griefs, and pains, He is seeking to make us perfect, and to test the quality of our faith. When we cease to worry about the future, and begin to believe that God loves us, and means to do us good, we shall trust Him as a child trusts a loving parent. Then our troubles and torments will disappear, and our will will be swallowed up in the will of God.

“Through an abiding Christ you will become Christlike in character. The Lord desires you to stand by His side, as a kind, patient, humble son of God. The Lord designs that the laborers in His service shall represent His love.” Sons and Daughters of God, 193.

“The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now? The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for the most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should meditate upon the mission of Him who came to save His people from their sins. As we thus contemplate heavenly themes, our faith and love will grow stronger, and our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be intelligent and fervent. There will be more constant confidence in Jesus, and a daily, living experience in His power to save to the uttermost all that come unto God by Him.

“As we meditate upon the perfections of the Saviour, we shall desire to be wholly transformed and renewed in the image of His purity. There will be a hungering and thirsting of soul to become like Him whom we adore. The more our thoughts are upon Christ, the more we shall speak of Him to others and represent Him to the world.” Steps to Christ, 88, 89.

“Paul seeks to impress upon our minds the fact that the foundation of all acceptable service to God, as well as the very crown of the Christian graces, is love; and that only in the soul where love reigns will the peace of God abide.” The Sanctified Life, 87.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission

Bible Study Guides – The Greatest Gift

by

December 7, 2008 – December 13, 2008

Key Text

“But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” I Corinthians 12:31.

Study Help: The Acts of the Apostles, 309–312; Testimonies, vol. 2, 411–418.

Introduction

“True love for God carries with it true, reverential trust. And he who loves God will love his brother also.” Sons and Daughters of God, 193.

1 What is the value of various gifts without love? I Corinthians 13:1–3.

2 What is the first characteristic of true love? I Corinthians 13:4.

Note: “The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor.” The Acts of the Apostles, 465.

3 What will kindness do when associated with true love? Ephesians 4:32.

Note: “Love should be revealed in action. It should flow out in all home intercourse, showing itself in thoughtful kindness, in gentle, unselfish courtesy. From a worldly point of view, money is power; but from a Christian standpoint, love is power. Wealth is often an influence to corrupt and destroy; force is strong to do hurt; but pure love has special efficacy. It prevents discord and misery, and brings the truest happiness. It gives intellectual and spiritual strength, and truth and goodness are its properties.” The Bible Echo, December 15, 1893.

4 What are the fruits of envy? Job 5:2; Proverbs 14:30; 27:4.

Note: “Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.” The Acts of the Apostles, 312.

5 What condition will the remnant people of God reach before they can receive the latter rain? Isaiah 11:13.

Note: “The cross of Christ is the pledge of our fellowship and union. The time must come when the watchmen shall see eye to eye; when the trumpet shall give a certain sound; when ‘Ephraim shall not envy Judah, and Judah shall not vex Ephraim’ [Isaiah 11:13.] any more.” The Review and Herald, January 3, 1899.

“Oh, that all might repent and do their first works. When the churches do this they will love God supremely and their neighbors as themselves. Ephraim shall not envy Judah, and Judah shall not vex Ephraim. Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel. Through the grace freely given them of God, all will seek to answer the prayer of Christ that His disciples shall be one, even as He and the Father are one. Peace, love, mercy, and benevolence will be the abiding principles of the soul. The love of Christ will be the theme of every tongue, and it will no more be said by the True Witness, ‘I have somewhat against thee, because thou hast left thy first love’ (Revelation 2:4). The people of God will be abiding in Christ, and the love of Jesus will be revealed, and one Spirit will animate all hearts, regenerating and renewing in the image of Christ, fashioning all hearts alike. As living branches of the True Vine, all will be united to Christ the living Head. Christ will abide in every heart, guiding, comforting, sanctifying, and presenting to the world the unity of the followers of Jesus, thus bearing testimony that the heavenly credentials are supplied to the remnant church. In the oneness of Christ’s church it will be proved that God sent His only begotten Son into the world.” Manuscript Releases, vol. 5, 51, 52.

6 How does God consider human pride and arrogance? Proverbs 8:13; 11:2; 16:18. In what sense did Cain show a proud heart?

Note: “Cain was willing to offer the fruit of his ground, but refused to connect with his offering the blood of beasts. His heart refused to show his repentance for sin, and his faith in a Saviour, by offering the blood of beasts. He refused to acknowledge his need of a Redeemer. This, to his proud heart, was dependence and humiliation.” Confrontation, 22, 23.

7 What was King David’s attitude toward a proud heart? Psalm 101:3–5.

Note: “The vows of David, recorded in the 101st psalm, should be the vows of all upon whom rest the responsibilities of guarding the influences of the home.” Counsels to Parents, Teachers, and Students, 119.

8 What quality must we be especially careful to cultivate in these last days? Matthew 11:29; I Peter 5:6.

Note: “Humility is a characteristic of those who have true wisdom, and no matter what may be their attainments, they will not be self-confident and boastful.” The Sabbath School Worker, March 1, 1892.

“Truly great men are invariably modest. Humility is a grace which sits naturally upon them as a garment. Those who have stored their minds with useful knowledge, and who possess genuine attainments and refinement, are the ones who will be most willing to admit the weakness of their own understanding. They are not self-confident nor boastful; but in view of the higher attainments to which they might rise in intellectual greatness, they seem to themselves to have but just begun the ascent. It is the superficial thinker, the one who has but a beginning or smattering of knowledge, who deems himself wise and who takes on disgusting airs of importance.” Testimonies, vol. 4, 338, 339.

“It is the superficial thinker who deems himself wise. Men of solid worth, of high attainments, are the most ready to admit the weakness of their own understanding. God wants everyone who claims to be His disciple to be a learner, to be more inclined to learn than to teach.” Ibid., 361.

9 What is the effect of grievous words? On the other hand, what will kind words do? Proverbs 15:1; 16:24; 25:15.

Note: “Love, lifted out of the realm of passion and impulse, becomes spiritualized, and is revealed in words and acts. A Christian must have a sanctified tenderness and love in which there is no impatience or fretfulness; the rude, harsh manners must be softened by the grace of Christ.” The Adventist Home, 51.

“Courtesy, even in little things, should be manifested by the parents toward each other. Universal kindness should be the law of the house. No rude language should be indulged; no bitter words should be spoken.

“All may possess a cheerful countenance, a gentle voice, a courteous manner; and these are elements of power. Children are attracted by a cheerful, sunny demeanor. Show them kindness and courtesy, and they will manifest the same spirit toward you and toward one another.” Ibid., 421.

10 What should we learn from the way kind words settled a great difficulty in the time of Joshua? Joshua 22:10–31; I Corinthians 13:5.

Note: “Had the men of Gad and Reuben retorted in the same spirit, war would have been the result. While it is important on the one hand that laxness in dealing with sin be avoided, it is equally important on the other to shun harsh judgment and groundless suspicion.

“While very sensitive to the least blame in regard to their own course, many are too severe in dealing with those whom they suppose to be in error. No one was ever reclaimed from a wrong position by censure and reproach; but many are thus driven further from the right path and led to harden their hearts against conviction. A spirit of kindness, a courteous, forbearing deportment may save the erring and hide a multitude of sins.

“The wisdom displayed by the Reubenites and their companions is worthy of imitation. While honestly seeking to promote the cause of true religion, they were misjudged and severely censured; yet they manifested no resentment. They listened with courtesy and patience to the charges of their brethren before attempting to make their defense, and then fully explained their motives and showed their innocence. Thus the difficulty which had threatened such serious consequences was amicably settled.” Patriarchs and Prophets, 519, 520.

11 What is included in the eighth commandment? Exodus 20:15.

Note: “Both public and private sins are included in this prohibition. The eighth commandment condemns manstealing and slave dealing, and forbids wars of conquest. It condemns theft and robbery. It demands strict integrity in the minutest details of the affairs of life. It forbids overreaching in trade, and requires the payment of just debts or wages. It declares that every attempt to advantage oneself by the ignorance, weakness, or misfortune of another is registered as fraud in the books of heaven.” Patriarchs and Prophets, 309.

12 What will characterize the life of true Christians, and why? Matthew 5:37; Hebrews 13:5.

Note: “Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan; and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Yet it is not a light or an easy thing to speak the exact truth. We cannot speak the truth unless we know the truth; and how often preconceived opinions, mental bias, imperfect knowledge, errors of judgment, prevent a right understanding of matters with which we have to do! We cannot speak the truth unless our minds are continually guided by Him who is truth.” Thoughts From the Mount of Blessing, 68.

Additional Reading

“Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature and quiet in its operation, yet strong and mighty in its purpose to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful. Wherever the power of intellect, of authority, or of force is employed, and love is not manifestly present, the affections and will of those whom we seek to reach assume a defensive, repelling position, and their strength of resistance is increased. Jesus was the Prince of Peace. He came into the world to bring resistance and authority into subjection to Himself. Wisdom and strength He could command, but the means He employed with which to overcome evil were the wisdom and strength of love. Suffer nothing to divide your interest from your present work until God shall see fit to give you another piece of work in the same field. Seek not for happiness, for it is never to be found by seeking for it. Go about your duty. Let faithfulness mark all your doings, and be clothed with humility.

“ ‘Whatsoever ye would that men should do to you, do ye even so to them.’ [Matthew 7:12.] Blessed results would appear as the fruit of such a course. ‘With what measure ye mete, it shall be measured to you again.’ [Matthew 7:2.] Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations, and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated, for its influence is divine.” [Emphasis in original.] Testimonies, vol. 2, 135–136.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission

Bible Study Guides – God’s Love in the Church—Hospitality (continued)

by

November 30, 2008 – December 6, 2008

Key Text

“Distributing to the necessity of saints; given to hospitality.” Romans 12:13.

Study Help: The Desire of Ages, 524–536; Christ’s Object Lessons, 376–389.

Introduction

“Our work in this world is to live for others’ good, to bless others, to be hospitable; and frequently it may be only at some inconvenience that we can entertain those who really need our care and the benefit of our society and our homes.” Testimonies, vol. 2, 645.

1 When weary of His labors, where did Jesus often find rest? Luke 10:38–42.

Note: “At the home of Lazarus, Jesus had often found rest. The Saviour had no home of His own; He was dependent on the hospitality of His friends and disciples, and often, when weary, thirsting for human fellowship, He had been glad to escape to this peaceful household, away from the suspicion and jealousy of the angry Pharisees. Here He found a sincere welcome, and pure, holy friendship. Here He could speak with simplicity and perfect freedom, knowing that His words would be understood and treasured.” The Desire of Ages, 524.

2 How was Lazarus benefited by the greatest miracle of Jesus? John 11:1–5; 38–44.

Note: “It was for Lazarus that the greatest of Christ’s miracles was performed. The Saviour blessed all who sought His help; He loves all the human family, but to some He is bound by peculiarly tender associations. His heart was knit by a strong bond of affection to the family at Bethany, and for one of them His most wonderful work was wrought.” The Desire of Ages, 524.

3 Once Lydia had received the truth, how did she put her home to the service of the Lord? Acts 16:14, 15.

Note: “God opened the ears of Lydia, so that she attended to the message spoken by Paul. To declare the whole counsel of God and all that was essential for Lydia to receive—this was the part Paul was to act in her conversion; and then the God of all grace exercised His power, leading the soul in the right way.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1062.

4 After having suffered cruel persecution, where did Paul and Silas find relief? Acts 16:40.

Note: “Acting upon the instruction given by Christ, the apostles would not urge their presence where it was not desired. ‘They went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.’ [Acts 16:40.]” The Acts of the Apostles, 218.

5 Lydia warmly welcomed the apostles. Whom else should we welcome as God’s heritage in need of refuge? I Timothy 4:12 first part; Jude 21–23.

Note: “Our homes should be a place of refuge for the tempted youth. Many there are who stand at the parting of the ways. Every influence, every impression, is determining the choice that shapes their destiny both here and hereafter. Evil invites them. Its resorts are made bright and attractive. They have a welcome for every comer. All about us are youth who have no home, and many whose homes have no helpful, uplifting power, and the youth drift into evil. They are going down to ruin within the very shadow of our own doors.

“These youth need a hand stretched out to them in sympathy. Kind words simply spoken, little attentions simply bestowed, will sweep away the clouds of temptation which gather over the soul. The true expression of heaven-born sympathy has power to open the door of hearts that need the fragrance of Christ-like words, and the simple, delicate touch of the spirit of Christ’s love. If we would show an interest in the youth, invite them to our homes, and surround them with cheering, helpful influences, there are many who would gladly turn their steps into the upward path.” The Ministry of Healing, 354, 355.

6 Being persecuted by his own countrymen, where did Paul find hospitality? Acts 28:1, 2, 7.

Note: “The shipwrecked crew were kindly received by the barbarous people of Melita. … Paul was among those who were active in ministering to the comfort of others.” The Acts of the Apostles, 445.

7 How were all the company at Melita blessed by Paul’s stay? Acts 28:8–10.

Note: “During the three months that the ship’s company remained at Melita, Paul and his fellow laborers improved many opportunities to preach the gospel. In a remarkable manner the Lord wrought through them. For Paul’s sake the entire shipwrecked company were treated with great kindness; all their wants were supplied, and upon leaving Melita they were liberally provided with everything needful for their voyage.” The Acts of the Apostles, 446.

8 How useful is hospitality for spreading the gospel? Luke 14:12–14.

Note: “Our social entertainments should not be governed by the dictates of worldly custom, but by the Spirit of Christ and the teaching of His word. … How much such a welcome might do to cheer and encourage the missionary nurse or the teacher, the care-burdened, hard-working mother, or the feeble and aged, so often without a home, and struggling with poverty and many discouragements. …

“These are guests whom it will lay on you no great burden to receive. You will not need to provide for them elaborate or expensive entertainment. You will need to make no effort at display. The warmth of a genial welcome, a place at your fireside, a seat at your home table, the privilege of sharing the blessing of the hour of prayer, would to many of these be like a glimpse of heaven.

“Our sympathies are to overflow the boundaries of self and the enclosure of family walls. There are precious opportunities for those who will make their homes a blessing to others. Social influence is a wonderful power. We can use it if we will as a means of helping those about us.” The Ministry of Healing, 352–354.

9 How did Christ answer a lawyer’s question about how to inherit eternal life? Luke 10:25–28.

Note: “The lawyer was not satisfied with the position and works of the Pharisees. He had been studying the scriptures with a desire to learn their real meaning. He had a vital interest in the matter, and he asked in sincerity, ‘What shall I do?’ [Luke 10:25.] In his answer as to the requirements of the law, he passed by all the mass of ceremonial and ritualistic precepts. For these he claimed no value, but presented the two great principles on which hang all the law and the prophets. The Saviour’s commendation of this answer placed Him on vantage ground with the rabbis. They could not condemn Him for sanctioning that which had been advanced by an expositor of the law.

“ ‘This do, and thou shalt live,’ [Luke 10:28.] Christ said. In His teaching He ever presented the law as a divine unity, showing that it is impossible to keep one precept and break another; for the same principle runs through all. Man’s destiny will be determined by his obedience to the whole law.” Christ’s Object Lessons, 377, 378.

10 What was the next question the lawyer presented to Jesus, and what answer did he receive? Luke 10:29–37.

Note: “The lawyer knew that he had kept neither the first four nor the last six commandments. He was convicted under Christ’s searching words, but instead of confessing his sin he tried to excuse it. Rather than acknowledge the truth, he endeavored to show how difficult of fulfillment the commandment is. Thus he hoped both to parry conviction and to vindicate himself in the eyes of the people. The Saviour’s words had shown that his question was needless, since he was able to answer it himself. Yet he put another question, saying, ‘Who is my neighbour?’ [Luke 10:29.]

“Again Christ refused to be drawn into controversy. He answered the question by relating an incident, the memory of which was fresh in the minds of His hearers. …

“The priest and the Levite both professed piety, but the Samaritan showed that he was truly converted. It was no more agreeable for him to do the work than for the priest and the Levite, but in spirit and works he proved himself to be in harmony with God.” Christ’s Object Lessons, 378–380.

11 In what sense does the story of the good Samaritan illustrate the work of Christ on earth? Acts 10:38.

Note: “In the story of the good Samaritan, Jesus gave a picture of Himself and His mission. Man had been deceived, bruised, robbed, and ruined by Satan, and left to perish; but the Saviour had compassion on our helpless condition. He left His glory, to come to our rescue. He found us ready to die, and He undertook our case. He healed our wounds. He covered us with His robe of righteousness. He opened to us a refuge of safety, and made complete provision for us at His own charges.” The Desire of Ages, 503, 504.

12 How will the true followers of Christ act toward those who need help? Galatians 6:1, 2.

Note: “Sin is the greatest of all evils, and it is ours to pity and help the sinner. There are many who err, and who feel their shame and their folly. They are hungry for words of encouragement. They look upon their mistakes and errors, until they are driven almost to desperation. These souls we are not to neglect. If we are Christians, we shall not pass by on the other side, keeping as far as possible from the very ones who most need our help. When we see human beings in distress, whether through affliction or through sin, we shall never say, This does not concern me.

‘Ye which are spiritual, restore such an one in the spirit of meekness.’ Galatians 6:1. By faith and prayer press back the power of the enemy. Speak words of faith and courage that will be as a healing balsam to the bruised and wounded one. Many, many, have fainted and become discouraged in the great struggle of life, when one word of kindly cheer would have strengthened them to overcome. Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.” The Desire of Ages, 504, 505.

Additional Reading

“The widow of Zarephath shared her morsel with Elijah, and in return her life and that of her son were preserved. And to all who, in time of trial and want, give sympathy and assistance to others more needy, God has promised great blessing. He has not changed. His power is no less now than in the days of Elijah. No less sure now than when spoken by our Saviour is the promise, ‘He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward.’ Matthew 10:41.

“ ‘Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.’ Hebrews 13:2. These words have lost none of their force through the lapse of time. Our heavenly Father still continues to place in the pathway of His children opportunities that are blessings in disguise; and those who improve these opportunities find great joy. ‘If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.’ Isaiah 58:10, 11.

“To His faithful servants today Christ says, ‘He that receiveth you receiveth Me, and he that receiveth Me receiveth Him that sent Me.’ No act of kindness shown in His name will fail to be recognized and rewarded. And in the same tender recognition Christ includes even the feeblest and lowliest of the family of God. ‘Whosoever shall give to drink,’ He says, ‘unto one of these little ones’—those who are as children in their faith and their knowledge of Christ—‘a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.’ Matthew 10:40, 42.” Prophets and Kings, 131, 132.

“Pure religion and undefiled before the Father is this: ‘To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.’ [James 1:27.] Good deeds are the fruit that Christ requires us to bear: kind words, deeds of benevolence, of tender regard for the poor, the needy, the afflicted. When hearts sympathize with hearts burdened with discouragement and grief, when the hand dispenses to the needy, when the naked are clothed, the stranger made welcome to a seat in your parlor and a place in your heart, angels are coming very near, and an answering strain is responded to in heaven. Every act of justice, mercy, and benevolence makes melody in heaven. The Father from His throne beholds those who do these acts of mercy, and numbers them with His most precious treasures. ‘And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels.’ [Malachi 3:17.] Every merciful act to the needy, the suffering, is regarded as though done to Jesus. When you succor the poor, sympathize with the afflicted and oppressed, and befriend the orphan, you bring yourselves into a closer relationship to Jesus.” Testimonies, vol. 2, 25.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission