Bible Study Guides

Biographical Blessings – The Patience of Job

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April 14 – 20, 2019

Key Text

“Behold, we count them happy which endure. Ye have heard of the patience of Job” (James 5:11, first part).

Study Help: Testimonies, vol. 5, 341–348.

Introduction

“He [God] permitted trials to come upon you, that, through them, you might experience the peaceable fruits of righteousness.” Testimonies, vol. 3, 416.

Sunday

HOPE BEHIND THE CLOUD

  • Being human, how did Job feel about his predicament? Job 3:1–3, 9–11, 20–22.
  • What should we all consider in hard times? Job 5:17–19.

Note: “The very time to exercise faith is when we feel destitute of the Spirit. When thick clouds of darkness seem to hover over the mind, then is the time to let living faith pierce the darkness and scatter the clouds.” Early Writings, 72.

“To every stricken one, Jesus comes with the ministry of healing. The life of bereavement, pain, and suffering may be brightened by precious revealings of His presence.

“God would not have us remain pressed down by dumb sorrow, with sore and breaking hearts. He would have us look up and behold His dear face of love. The blessed Saviour stands by many whose eyes are so blinded by tears that they do not discern Him. He longs to clasp our hands, to have us look to Him in simple faith, permitting Him to guide us. His heart is open to our griefs, our sorrows, and our trials. He has loved us with an everlasting love and with loving-kindness compassed us about. We may keep the heart stayed upon Him and meditate upon His loving-kindness all the day. He will lift the soul above the daily sorrow and perplexity, into a realm of peace.” Thoughts from the Mount of Blessing, 12.

Monday

WHOSE HEART DO WE TEND TO SEARCH?

  •  Why did Job seek to search his heart? Proverbs 26:2; Job 9:1–4; 10:1, 2.

Note: “To a great degree the experiences of life are the fruition of our own thoughts and deeds.” Education, 146.

  • When we fall into unexpected suffering, why is it wise for us to follow Job’s example of self-examination? 2 Corinthians 13:5; Psalm 139:23, 24.

Note: “If each will search and see what sins are lurking in his own heart to shut out Jesus, he will find such a work to do that he will be ready to esteem others better than himself. He will no longer seek to pluck the mote out of his brother’s eye while a beam is in his own eye.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 213.

  • Why does Jesus warn us against being quick to judge the cause of others’ afflictions? Luke 13:1–5.
  • What was Job’s response when friends misjudged his affliction? Job 16:1–3.

Note: “Still another element of bitterness was added to his [Job’s] cup. His friends, seeing in adversity but the retribution of sin, pressed on his bruised and burdened spirit their accusations of wrongdoing.” Education, 155.

“There is wickedness in our world, but all the suffering is not the result of a perverted course of life. Job is brought distinctly before us as a man whom the Lord allowed Satan to afflict. The enemy stripped him of all he possessed; his family ties were broken; his children were taken from him. For a time his body was covered with loathsome sores, and he suffered greatly. His friends came to comfort him, but they tried to make him see that he was responsible, by his sinful course, for his afflictions. … By seeking to make him guilty before God, and deserving of His punishment, they brought a grievous test upon him, and represented God in a false light.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1140.

Tuesday

REFLECTING THE DIVINE COMFORTER

  • What should we learn from Job’s attitude toward his friends? Job 16:4, 5.

Note: “Let no Christian be found an accuser of the brethren. Satan is the one who bears this title; he accuses them before God day and night, he stirs up the enemies of our faith to accuse us, and he prompts those of like precious faith to criticize and condemn one another. We are not to take part in his work. These are days of trial and of great peril, the adversary of souls is upon the track of every one; and while we stand out separate from the world, we should press together in faith and love. United, we are strong; divided, we are weak.

“We are exhorted to love as brethren, to be kind, courteous, forbearing, in honor preferring one another.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 213, 214.

  • How are we, like the psalmist, to be comforted when no human understands nor sympathizes with our pain or sorrow? Psalm 27:10; 73:25, 26.

Note: “Into the experience of all there come times of keen disappointment and utter discouragement—days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual insight the meaning of God’s providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being.” Prophets and Kings, 162.

“While we review, not the dark chapters in our experience, but the manifestations of God’s great mercy and unfailing love, we shall praise far more than complain. We shall talk of the loving faithfulness of God as the true, tender, compassionate shepherd of His flock, which He has declared that none shall pluck out of His hand. The language of the heart will not be selfish murmuring and repining. Praise, like clear-flowing streams, will come from God’s truly believing ones.” Testimonies, vol. 6, 367.

Wednesday

DEVELOPING PATIENCE

  • What perspective helps us develop patience in trial? James 5:10; Lamentations 3:31–33.

Note: “Life is disciplinary. While in the world, the Christian will meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If injuries and insults are meekly borne, if insulting words are responded to by gentle answers, and oppressive acts by kindness, this is evidence that the Spirit of Christ dwells in the heart, that sap from the living Vine is flowing to the branches. We are in the school of Christ in this life, where we are to learn to be meek and lowly of heart; and in the day of final accounts we shall see that all the obstacles we meet, all the hardships and annoyances that we are called to bear, are practical lessons in the application of principles of Christian life. If well endured, they develop the Christlike in the character and distinguish the Christian from the worldling.

“There is a high standard to which we are to attain if we would be children of God, noble, pure, holy, and undefiled; and a pruning process is necessary if we would reach this standard. How would this pruning be accomplished if there were no difficulties to meet, no obstacles to surmount, nothing to call out patience and endurance? These trials are not the smallest blessings in our experience. They are designed to nerve us to determination to succeed. We are to use them as God’s means to gain decided victories over self instead of allowing them to hinder, oppress, and destroy us.” Testimonies, vol. 5, 344, 345.

  • How does Scripture connect trials with patience? Romans 5:3, 4.

Note: “The Lord frequently places us in difficult positions to stimulate us to greater exertion. In His providence special annoyances sometimes occur to test our patience and faith. God gives us lessons of trust. He would teach us where to look for help and strength in time of need. Thus we obtain practical knowledge of His divine will, which we so much need in our life experience. Faith grows strong in earnest conflict with doubt and fear.” Testimonies, vol. 4, 116, 117.

Thursday

AGONIZING IN PRAYER

  • Why are today’s trials essential for the conflict ahead? Zechariah 13:9.

Note: “God’s love for His children during the period of their severest trial is as strong and tender as in the days of their sunniest prosperity; but it is needful for them to be placed in the furnace of fire; their earthliness must be consumed, that the image of Christ may be perfectly reflected.

“The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. … Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.

“We should now acquaint ourselves with God by proving His promises. Angels record every prayer that is earnest and sincere. We should rather dispense with selfish gratifications than neglect communion with God. The deepest poverty, the greatest self-denial, with His approval, is better than riches, honors, ease, and friendship without it. We must take time to pray. If we allow our minds to be absorbed by worldly interests, the Lord may give us time by removing from us our idols of gold, of houses, or of fertile lands.” The Great Controversy, 621, 622.

Friday

PERSONAL REVIEW QUESTIONS

1     Where is God when people such as Job are suffering?

2    How might I be guilty of the error of Job’s friends?

3    What should we do when there seems to be no answer to our suffering?

4    How do our trials develop patience?

5    Describe the type of experience we need in preparation for the final events.

Biographical Blessings – The Enigma of Trials

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April 7 – 13, 2019

Key Text

“He knoweth the way that I take: when He hath tried me, I shall come forth as gold” (Job 23:10).

Study Help: Messages to Young People, 78–80, 94–98; Early Writings, 46–48.

Introduction

“The suffering soul is made patient, trustful, triumphant in God under adverse circumstances.” Testimonies to Ministers and Gospel Workers, 355.

Sunday

AN INNOCENT TARGET

  • What is written about the character of Job? Job 1:1; 29:15; 31:6.

Note: “Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interest of others.” The Review and Herald, August 30, 1881.

  • What troublesome influences are operating in this world, hidden behind the scenes—and why do we need to be aware of them? Ephesians 6:12.

Note: “From the days of Adam to our own time, our great enemy has been exercising his power to oppress and destroy. He is now preparing for his last campaign against the church. All who seek to follow Jesus will be brought into conflict with this relentless foe. The more nearly the Christian imitates the divine Pattern, the more surely will he make himself a mark for the attacks of Satan.” The Great Controversy, 510.

“If our eyes could be opened to see the good and evil agencies at work, there would be no trifling, no vanity, no jesting or joking.” Testimonies, vol. 6, 41.

Monday

PARENTAL VIGILANCE

  • What were Job’s concerns for his children and what are the implications for all parents? Job 1:4, 5.

Note: “It were well for parents to learn from the man of Uz a lesson of steadfastness and devotion. Job … labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf.” The Review and Herald, August 30, 1881.

“You roll vast responsibilities upon the preacher and hold him accountable for the souls of your children; but you do not sense your own responsibility as parents. … Your sons and daughters are corrupted by your own example and lax precepts; and, notwithstanding this lack of domestic training, you expect the minister to counteract your daily work and accomplish the wonderful achievement of training their hearts and lives to virtue and piety. After the minister has done all he can do for the church by faithful, affectionate admonition, patient discipline, and fervent prayer to reclaim and save the soul, yet is not successful, the fathers and mothers often blame him because their children are not converted, when it may be because of their own neglect. The burden rests with the parents; and will they take up the work that God has entrusted to them, and with fidelity perform it? Will they move onward and upward, working in a humble, patient, persevering way to reach the exalted standard themselves and to bring their children up with them?” Testimonies, vol. 5, 494, 495.

“It is the parents’ work to give line upon line, precept upon precept, here a little and there a little. Correct wrong tendencies, not in passion, but in love. The children may be saved if fathers and mothers will do their work faithfully. …

“We are teaching lessons to the children which we wish them to copy. If we wish our children to be chaste, pure-minded, and noble, we must be so ourselves. If we are impostors, professing to be children of God, while our impatience, fretfulness, and deception stamp us children of Satan, our children will be no better than we. All efforts of parents should be to go forward to perfection of Christian character.” The Review and Herald, April 14, 1885.

Tuesday

TRAGEDY STRIKES

  • What incited the devil’s wrath against Job? Job 1:6–11.
  • Despite Job’s fidelity, what series of shocks soon came with regard to his earthly possessions and the temporal lives of his children? Job 1:12–19.

Note: “All suffering is not the result of a perverted life. Job is brought before us as a man whom the Lord permitted Satan to afflict. The enemy stripped him of all he possessed; his family ties were broken; his children were taken from him.” The Signs of the Times, June 21, 1899.

  • What can we learn from how Job responded to these trials? Job 1:20–22.

Note: “Christ is our Guide and Comforter, who comforts us in all our tribulations. When He gives us a bitter draught to drink, He also holds a cup of blessing to our lips. He fills the heart with submission, with joy and peace in believing, and enables us to say submissively, Not my will, but Thy will, O Lord, be done.” Selected Messages, Book. 2, 270.

  • In the face of Satan’s perverse accusations before the heavenly universe, why can we still have hope? Job 2:1–6.

Note: “There is no power in the whole satanic force that can disable the soul that trusts, in simple confidence, in the wisdom that comes from God.

“Christ is our tower of strength, and Satan can have no power over the soul that walks with God in humility of mind. … In Christ there is perfect and complete help for every tempted soul. Dangers beset every path, but the whole universe of heaven is standing on guard, that none may be tempted above that which he is able to bear.” My Life Today, 316.

Wednesday

RESPONDING WITH FAITH AND WISDOM

  • What was the devil’s next attacks upon Job and how did the faithful man of Uz respond? Job 2:8–10.

Note: “Job was deprived of his worldly possessions and so afflicted in body that he was abhorred by his relatives and friends, yet he preserved his integrity and faithfulness to God.” Testimonies, vol. 4, 525.

  • What reveals the tremendous depth of Job’s tragic situation? Job 2:11–13.
  • What did Job realize about his predicament, and how does the apostle Peter echo these thoughts for our benefit? Job 23:8–10; 1 Peter 1:3, 6, 7.

Note: “The fact that we are called upon to endure trial proves that the Lord Jesus sees in us something very precious, which He desires to develop. If He saw in us nothing whereby He might glorify His name He would not spend time in refining us. We do not take special pains in pruning brambles. Christ does not cast worthless stones into His furnace. It is valuable ore that He tests.” Testimonies, vol. 7, 214.

  • Why does God want us to understand the value of trial? 1 Peter 4:12, 13.

Note: “The furnace fires are not to destroy, but to refine, ennoble, sanctify. Without trial we should not feel so much our need of God and His help; and we should become proud and self-sufficient. …

“Your heavenly Father loves you, and He will draw you to Himself by the trials that seem to you severe.” Testimonies, vol. 8, 123, 124.

“We should not dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy.” Ibid., vol. 6, 365.

Thursday

PREPARING FOR GREATER BLESSINGS

  • In the midst of unexpected trials that may be keen and cutting, what does the Lord want us to bear in mind? Jeremiah 29:11; John 16:33.

Note: “God leads His children by a way that they know not, but He does not forget or cast off those who put their trust in Him. He permitted affliction to come upon Job, but He did not forsake him. … The very trials that task our faith most severely and make it seem that God has forsaken us, are to lead us closer to Christ, that we may lay all our burdens at His feet and experience the peace which He will give us in exchange.

“God has always tried His people in the furnace of affliction. It is in the heat of the furnace that the dross is separated from the true gold of the Christian character. Jesus watches the test; He knows what is needed to purify the precious metal, that it may reflect the radiance of His love. It is by close, testing trials that God disciplines His servants. He sees that some have powers which may be used in the advancement of His work, and He puts these persons upon trial; in His providence He brings them into positions that test their character and reveal defects and weaknesses that have been hidden from their own knowledge. He gives them opportunity to correct these defects and to fit themselves for His service. He shows them their own weakness, and teaches them to lean upon Him; for He is their only help and safeguard. Thus His object is attained. They are educated, trained, and disciplined, prepared to fulfill the grand purpose for which their powers were given them.” Patriarchs and Prophets, 129, 130.

Friday

PERSONAL REVIEW QUESTIONS

1     How is a moment-by-moment sense of the great controversy to affect us?

2    As the great controversy intensifies, what should parents realize?

3    Why was Job able to respond to the attacks against him with relative calm?

4    The next time an unexpected trial comes my way, what should I remember?

5    Why will we grow if we view trials in a more mature way?

Biographical Blessings – A Candidate for Heaven

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March 31 – April 6, 2019

Key Text

“By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God” (Hebrews 11:5).

Study Help: Patriarchs and Prophets, 84–89.

Introduction

“How often those who trusted the word of God, though in themselves utterly helpless, have withstood the power of the whole world—Enoch, pure in heart, holy in life, holding fast his faith in the triumph of righteousness against a corrupt and scoffing generation.” Education, 254.

Sunday

IN AN AGE OF MORAL CORRUPTION

  • What summarizes the experience of Enoch? Genesis 5:18–22.

Note: “There never has been and never will be an age when the moral darkness will be so dense as when Enoch lived a life of irreproachable righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1088.

“Enoch had temptations as well as we. He was surrounded with society no more friendly to righteousness than is that which surrounds us. The atmosphere he breathed was tainted with sin and corruption, the same as ours; yet he lived a life of holiness.” Testimonies, vol. 2, 122.

“We should not, my brethren and sisters, float along with the popular current. Our present work is to come out from the world and be separate. This is the only way we can walk with God, as did Enoch.” Ibid., vol. 5, 535.

“Enoch’s walk with God was not in a trance or a vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had, in the world, a work to do for God.” Ibid., vol. 8, 329, 330.

Monday

A HEALTHY FEAR OF GOD

  • What was Enoch’s priority during his earthly life? Genesis 5:23, 24.

Note: “The Lord loved Enoch because he steadfastly followed Him, and abhorred iniquity, and earnestly sought heavenly knowledge that he might do His will perfectly. He yearned to unite himself still more closely to God, whom he feared, reverenced, and adored. God would not permit Enoch to die as other men, but sent His angels to take him to Heaven without seeing death.” Spiritual Gifts, vol. 3, 57.

“For three hundred years Enoch had been seeking purity of heart, that he might be in harmony with heaven. …

“To such communion God is calling us. As was Enoch’s, so must be their holiness of character who shall be redeemed from among men at the Lord’s second coming.” Gospel Workers, 53, 54.

  • What was shown to the first prophet in history, and why was he entrusted with such a vision? Jude 14, 15.

Note: “Enoch was the first prophet among mankind. … His life was a specimen of Christian consistency.  Holy lips alone should speak forth the words of God in denunciation and judgments.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1088.

  • What types of behavior provoke God’s wrath? Jude 5–8, 10, 11, 16; Matthew 11:20, 23, 24.

Note: “The fate of Sodom is a solemn admonition, not merely to those who are guilty of outbreaking sin, but to all who are trifling with Heaven-sent light and privileges. …

“It will be more tolerable in the day of judgment for the cities of the plain than for those who have known the love of Christ, and yet have turned away to choose the pleasures of a world of sin.” Patriarchs and Prophets, 165.

Tuesday

KEEPING OUR PERSPECTIVE

  • What assisted Enoch in maintaining his purity? 1 Corinthians 15:33; Titus 1:15, 16.

 Note: “He [Enoch] did not make his abode with the wicked. He did not locate in Sodom, thinking to save Sodom. He placed himself and his family where the atmosphere would be as pure as possible. Then at times he went forth to the inhabitants of the world with his God-given message. Every visit he made to the world was painful to him. He saw and understood something of the leprosy of sin. After proclaiming his message, he always took back with him to his place of retirement some who had received the warning. Some of these became overcomers, and died before the Flood came. But some had lived so long in the corrupting influence of sin that they could not endure righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1087, 1088.

“The greater and more pressing his labors, the more constant and earnest were his [Enoch’s] prayers. He continued to exclude himself at certain periods from all society. After remaining for a time among the people, laboring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart.” Gospel Workers, 52.

  • What can we learn from Enoch’s example? Hebrews 11:5.

Note: “The infinite, unfathomable love of God through Christ became the subject of his [Enoch’s] meditations day and night. With all the fervor of his soul he sought to reveal that love to the people among whom he dwelt. …

“As the scenes of the future were opened to his view, Enoch became a preacher of righteousness, bearing God’s message to all who would hear the words of warning. …

“The power of God that wrought with His servant was felt by those who heard. Some gave heed to the warning and renounced their sins, but the multitudes mocked at the solemn message. The servants of God are to bear a similar message to the world in the last days, and it will also be received with unbelief and mockery.” Testimonies, vol. 8, 329, 330.

Wednesday

BECOMING CHRISTLIKE

  • What will help us to be over-comers like Enoch? Galatians 6:8, 9.

Note: “As year after year passed, deeper and deeper grew the tide of human guilt, darker and darker gathered the clouds of divine judgment. Yet Enoch, the witness of faith, held on his way, warning, pleading, and teaching, striving to turn back the tide of guilt and to stay the bolts of vengeance.

“The men of that generation mocked the folly of him who sought not to gather gold or silver, or to build up possessions here. But Enoch’s heart was upon eternal treasures.” Testimonies, vol. 8, 330.

  • What should guide our daily thoughts and decisions? Philippians 4:8; Hosea 14:9.

Note: “The greater the existing iniquity, the more earnest was his [Enoch’s] longing for the home of God. While still on earth, he dwelt, by faith, in the realms of light.” Testimonies, vol. 8, 330, 331.

“Did he [Enoch] see God by his side? Only by faith. He knew that the Lord was there, and he adhered steadfastly to the principles of truth. We, too, are to walk with God. When we do this, our faces will be lighted up by the brightness of His presence, and when we meet one another, we shall speak of His power, saying, Praise God. Good is the Lord, and good is the word of the Lord. …

“Those who will be translated at the close of time, will be those who commune with God on earth. Those who make manifest that their life is hid with Christ in God will ever be representing Him in all their life-practices. Selfishness will be cut out by the roots.

“Let us realize the weakness of humanity, and see where man fails in his self-sufficiency. We shall then be filled with a desire to be just what God desires us to be—pure, noble, sanctified. …To be like God will be the one desire of the soul.

“This is the desire that filled Enoch’s heart. … He did not mark out his own course, or set up his own will, as if he thought himself fully qualified to manage matters. He strove to conform himself to the divine likeness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1087.

Thursday

A PURIFYING PROCESS

  • What is the ultimate reward of all who live a pure life? Matthew 5:8.

Note: “God has a heaven full of blessings that He wants to bestow on those who are earnestly seeking for that help which the Lord alone can give. It was in looking in faith to Jesus, in asking of Him, in believing that every word spoken would be verified, that Enoch walked with God. He kept close by the side of God, obeying His every word.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1087.

“How few are aware that they have darling idols, that they have cherished sins! God sees these sins to which you may be blinded, and He works with His pruning knife to strike deep and separate these cherished sins from you. You all want to choose for yourselves the process of purification. How hard it is for you to submit to the crucifixion of self; but when the work is all submitted to God, to Him who knows our weakness and our sinfulness, He takes the very best way to bring about the desired results. It was through constant conflict and simple faith that Enoch walked with God. You may all do the same. You may be thoroughly converted and transformed, and be indeed children of God, enjoying not only the knowledge of His will, but, by your example, leading others in the same path of humble obedience and consecration.” Testimonies, vol. 3, 543.

“He [Enoch] lived in a corrupt age, when moral pollution was teeming all around him; yet he trained his mind to devotion, to love purity. His conversation was upon heavenly things. He educated his mind to run in this channel, and he bore the impress of the divine. His countenance was lighted up with the light which shineth in the face of Jesus.” Ibid., vol. 2, 122.

Friday

PERSONAL REVIEW QUESTIONS

1     What should we realize about Enoch’s generation?

2    What are we to learn from the fate of Sodom?

3    Explain Enoch’s policy about his environment.

4    With what purpose in mind did Enoch study God’s word?

5    How is this week’s lesson to bring us hope?

Bible Study Guides – God’s Love

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October 19, 2008 – October 25, 2008

Key Text

“In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.” Isaiah 63:9.

Study Help: Steps to Christ, 9–15.

Introduction

“What had Christ not done to win the hearts of Israel and to inspire them with unwavering confidence in Himself? For ages He had visited His people with manifestations of the most condescending kindness and unexampled love.” Counsels on Health, 455.

1 Mention one of the characteristics of God’s love. Jeremiah 31:3.

Note: “God would not have us remain pressed down by dumb sorrow, with sore and breaking hearts. He would have us look up and behold His dear face of love. The blessed Saviour stands by many whose eyes are so blinded by tears that they do not discern Him. He longs to clasp our hands, to have us look to Him in simple faith, permitting Him to guide us. His heart is open to our griefs, our sorrows, and our trials. He has loved us with an everlasting love and with loving-kindness compassed us about. We may keep the heart stayed upon Him and meditate upon His loving-kindness all the day. He will lift the soul above the daily sorrow and perplexity, into a realm of peace.” Thoughts From the Mount of Blessing, 12.

2 What is the simplest definition of God’s love? I John 4:8, 16.

Note: “The love that the Lord has for His children passeth knowledge. No science can define or explain it. No human wisdom can fathom it. The more we feel the influence of this love, the more meek and humble shall we be.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1141.

3 How does Christ Himself describe God’s love? John 3:16, 17.

Note: “If those who today are teaching the word of God, would uplift the cross of Christ higher and still higher, their ministry would be far more successful. If sinners can be led to give one earnest look at the cross, if they can obtain a full view of the crucified Saviour, they will realize the depth of God’s compassion and the sinfulness of sin.

“Christ’s death proves God’s great love for man. It is our pledge of salvation. To remove the cross from the Christian would be like blotting the sun from the sky. The cross brings us near to God, reconciling us to Him. With the relenting compassion of a father’s love, Jehovah looks upon the suffering that His Son endured in order to save the race from eternal death, and accepts us in the Beloved.

“Without the cross, man could have no union with the Father. On it depends our every hope. From it shines the light of the Saviour’s love, and when at the foot of the cross the sinner looks up to the One who died to save him, he may rejoice with fullness of joy, for his sins are pardoned. Kneeling in faith at the cross, he has reached the highest place to which man can attain.

“Through the cross we learn that the heavenly Father loves us with a love that is infinite.” The Acts of the Apostles, 209, 210.

4 What evidence does John show to prove God’s love? I John 4:10; 3:1.

Note: “When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

“In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ!” The Acts of the Apostles, 333, 334.

5 When Moses begged to see God’s glory, what was the first and most important thing God revealed to him? Exodus 33:18, 19. What did He explain further? Exodus 33:20–23.

Note: “Never before had fallen man been thus favored of God. As he laid upon Moses the great work of leading his people through to the promised land, he condescended to manifest to him his glory as he never had to any others upon the earth.” The Spirit of Prophecy, vol. 1, 256.

“Reach up higher and still higher for clearer views of the character of Christ. When Moses prayed, ‘I beseech Thee, shew me Thy glory,’ the Lord did not rebuke him, but He granted his prayer. God declared to His servant: ‘I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee.’ [Exodus 33:18, 19.] We keep apart from God, and this is why we do not see the revealings of His power.” Testimonies, vol. 5, 652, 653.

6 What else did God reveal about Himself to Moses? Exodus 34:6, 7.

7 How can God’s glory be revealed even in us? Romans 8:18.

Note: “Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they can look beyond the gloom to the glory.” The Acts of the Apostles, 576, 577.

“Study not how to please self. Lose sight of self, and behold the multitudes perishing in their sins. Gather to your souls the courage that can come only from the Light of the world. Forgetting self, help the many who are within reach around you. Talk faith, and your faith will increase. Cease lamenting. Work in Christ’s lines. With loving endeavor strive to please Him. His excellence will help you to be Christlike. Ever stand ready to lift up the hands that hang down, and to strengthen the feeble knees. Shine as lights in the world, attracting others by the brightness of Christ’s glory revealed through your good works.” The Signs of the Times, June 3, 1903.

8 What appeals to our heart as we consider God’s abundant mercy? Psalm 136.

Note: “When selfishness is striving for the victory over you, bear in mind One who left the glorious courts of heaven and laid aside the robes of royalty for your sakes, becoming poor that through His poverty you might be made rich. Will you, then, disregard this great love and boundless mercy by refusing to be inconvenienced and to deny yourselves for His dear sake? Will you cling to the treasures of this life and neglect to aid in carrying forward the great work of truth?” Testimonies, vol. 4, 120.

9 How is this great mercy further explained? Micah 7:18, 19.

Note: “Jesus might have remained at His Father’s right hand, wearing His kingly crown and royal robes. But He chose to exchange all the riches, honor, and glory of heaven for the poverty of humanity, and His station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary. He became a man of sorrows and acquainted with grief, that by His baptism of suffering and blood He might purify and redeem a guilty world.” Testimonies, vol. 4, 121.

10 Why is God’s grace offered so freely? Romans 3:24–26; Titus 2:11; 3:4–7.

Note: “The Lord saw our fallen condition; He saw our need of grace, and because He loved our souls, He has given us grace and peace. Grace means favor to one who is undeserving, to one who is lost. The fact that we are sinners, instead of shutting us away from the mercy and love of God, makes the exercise of His love to us a positive necessity in order that we may be saved.” The Signs of the Times, June 5, 1893.

“The Lord has enriched the world with a gift so large, so valuable, that there is nothing more held in reserve to give. Christ has linked his interest with that of humanity, and he asks that humanity become one with him for the saving of humanity. He took the nature of man, suffered the inconvenience that humanity is subject to, endured our temptations, and became a partaker of the sorrows, griefs, and disappointments of men. He united divinity with humanity, in order that humanity might become a partaker of the divine nature.” The Home Missionary, December 1, 1894.

11 How does God consider the time of ignorance? Acts 17:30.

Note: “The days of ignorance God winked at. But increased light is shining; the light and privileges of understanding Bible truth are abundant, if workers will only open the eyes of their understanding. The truth must be diffusive. Foreign and home missions call for thorough Christian characters to engage in missionary enterprises. The missions in our cities at home and abroad call for men who are imbued with the Spirit of Christ, who will work as Christ worked.” The Review and Herald, June 14, 1887.

12 On the other hand, what is our duty before God and humanity after we have received the light of the truth? I John 1:7; John 12:35, 36.

Note: “There is need of constant watchfulness, and of earnest, loving devotion; but these will come naturally when the soul is kept by the power of God through faith. We can do nothing, absolutely nothing, to commend ourselves to divine favor. We must not trust at all to ourselves nor to our good works; but when as erring, sinful beings we come to Christ, we may find rest in His love. God will accept every one that comes to Him trusting wholly in the merits of a crucified Saviour. Love springs up in the heart. There may be no ecstasy of feeling, but there is an abiding, peaceful trust. Every burden is light; for the yoke which Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness becomes bright with beams from the Sun of Righteousness. This is walking in the light as Christ is in the light.” Selected Messages, Book 1, 353, 354.

Additional Reading

“If the frivolous and pleasure-seeking will allow their minds to dwell upon the real and true, the heart cannot but be filled with reverence, and they will adore the God of nature. The contemplation and study of God’s character as revealed in His created works will open a field of thought that will draw the mind away from low, debasing, enervating amusements. The knowledge of God’s works and ways we can only begin to obtain in this world; the study will be continued throughout eternity. God has provided for man subjects of thought which will bring into activity every faculty of the mind. We may read the character of the Creator in the heavens above and the earth beneath, filling the heart with gratitude and thanksgiving. Every nerve and sense will respond to the expressions of God’s love in His marvelous works.” Child Guidance, 50.

“The plan of salvation had its place in the counsels of the Infinite from all eternity. The gospel is the revelation of God’s love to men, and means everything that is essential to the happiness and well-being of humanity. The work of God in the earth is of immeasurable importance, and it is Satan’s special object to crowd it out of sight and mind, that he may make his specious devices effectual in the destruction of those for whom Christ died. It is his purpose to cause the discoveries of men to be exalted above the wisdom of God. When the mind is engrossed with the conceptions and theories of men to the exclusion of the wisdom of God, it is stamped with idolatry. Science, falsely so-called, has been exalted above God, nature above its Maker, and how can God look upon such wisdom?” Christian Education, 83, 84.

“Truth in Christ and through Christ is measureless. The student of Scripture looks, as it were, into a fountain that deepens and broadens as he gazes into its depths. Not in this life shall we comprehend the mystery of God’s love in giving His Son to be the propitiation for our sins. The work of our Redeemer on this earth is and ever will be a subject that will put to the stretch our highest imagination. Man may tax every mental power in the endeavor to fathom this mystery, but his mind will become faint and weary. The most diligent searcher will see before him a boundless, shoreless sea.” Christ’s Object Lessons, 128, 129.

“God calls upon men to see Him in the wonders of the heavens. ‘Lift up your eyes on high,’ He says, ‘and behold who hath created these things, that bringeth out their host by number: He calleth them all by names by the greatness of His might.’ Isaiah 40:26. God would have us study the works of infinity, and from this study learn to love and reverence and obey Him. The heavens and the earth with their treasures are to teach the lessons of God’s love and care and power.” Counsels to Parents, Teachers, and Students, 456, 457.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Brotherly Kindness (continued)

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October 12, 2008 – October 18, 2008

Key Text

“By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned.” II Corinthians 6:6.

Study Help: Patriarchs and Prophets, 211, 212, 230–233; The Acts of the Apostles, 255–268.

Introduction

“He [Paul] clung to the cross of Christ as his only guarantee of success. The love of the Saviour was the undying motive that upheld him in his conflicts with self and in his struggle against evil, as in the service of Christ he pressed forward against the unfriendliness of the world and the opposition of his enemies.” Gospel Workers, 61.

1 How was Joseph treated at the hands of his brothers? Genesis 37:18–28.

Note: “In an agony of terror he [Joseph] appealed to one and another of his brothers, but in vain.” Patriarchs and Prophets, 211.

2 What should we learn from the way Joseph dealt with his brothers in spite of their past cruelties? Genesis 45:3–8.

Note: “The life of Joseph illustrates the life of Christ. It was envy that moved the brothers of Joseph to sell him as a slave; they hoped to prevent him from becoming greater than themselves. And when he was carried to Egypt, they flattered themselves that they were to be no more troubled with his dreams, that they had removed all possibility of their fulfillment. But their own course was overruled by God to bring about the very event that they designed to hinder. So the Jewish priests and elders were jealous of Christ, fearing that He would attract the attention of the people from them. They put Him to death, to prevent Him from becoming king, but they were thus bringing about this very result.” Patriarchs and Prophets, 239.

3 After the king of Syria had made plans against Israel, how did God intervene in behalf of His people? II Kings 6:8–12.

Note: “On one occasion, during a Syrian invasion, the king of Syria sought to destroy Elisha because of his activity in apprising the king of Israel of the plans of the enemy. The Syrian king had taken counsel with his servants, saying, ‘In such and such a place shall be my camp.’ [II Kings 6:8.] This plan was revealed by the Lord to Elisha.” Prophets and Kings, 255, 256.

4 What did the king decide to do with Elisha? II Kings 6:13, 14.

5 How did God intervene to protect His messenger? II Kings 6:15–20.

Note: “ ‘The Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.’ [II Kings 6:17.] Between the servant of God and the hosts of armed foemen was an encircling band of heavenly angels. They had come down in mighty power, not to destroy, not to exact homage, but to encamp round about and minister to the Lord’s weak and helpless ones.” Prophets and Kings, 256, 257.

6 How did Elisha behave toward his enemies? II Kings 6:21–23.

7 In what sense is this attitude of Elisha to be an added inspiration to those seeking to present the Elijah message of today? Romans 12:21.

Note: “ ‘In every age, the call of the hour is answered by the coming of the man. The Lord is gracious. He understands the situation. His will today is that for the present time the lamb-like kindness of Elisha shall exceed the severity of Elijah. …

“ ‘Elisha received a double portion of the spirit that had rested on Elijah. In him the power of Elijah’s spirit was united with the gentleness, mercy, and tender compassion of the spirit of Christ.’ ” Spalding and Magan Collection, 231.

8 With what essential theme does Christ introduce His renowned call, “Be ye therefore perfect”? Matthew 5:43–48.

Note: “The Saviour’s lesson, ‘Resist not him that is evil,’ was a hard saying for the revengeful Jews, and they murmured against it among themselves. But Jesus now made a still stronger declaration:

“ ‘Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you; that ye may be the children of your Father which is in heaven.’ [Matthew 5:43–45.]

“Such was the spirit of the law which the rabbis had misinterpreted as a cold and rigid code of exactions. They regarded themselves as better than other men, and as entitled to the special favor of God by virtue of their birth as Israelites; but Jesus pointed to the spirit of forgiving love as that which would give evidence that they were actuated by any higher motives than even the publicans and sinners, whom they despised.” Thoughts From the Mount of Blessing, 73, 74.

9 How does God deal with us when we are far from Him, and what should be our response? Romans 5:6–10; Titus 3:3–5.

Note: “God’s love for the fallen race is a peculiar manifestation of love,—a love born of mercy; for human beings are all undeserving. Mercy implies the imperfection of the object toward which it is shown. It was because of sin that mercy was brought into active exercise.

“Sin is not the object of God’s love, but of His hatred. But He loves and pities the sinner.” The Signs of the Times, May 21, 1902.

“All legalism, all the sorrow and woe by which you may encompass yourself, will not give you one moment of relief. You cannot rightly estimate sin. You must accept God’s estimate, and it is heavy indeed. If you bore the guilt of your sin, it would crush you; but the sinless One has taken your place, and, though, undeserving, he has borne your guilt. By accepting the provision God has made, you may stand free before God in the merit and virtue of your Substitute. You will then have a proper estimate of sin, and the godly sorrow of true repentance will take the place of hopeless discouragement and grief, for you will turn from sin with grief and abhorrence.” Ibid., April 9, 1894.

10 What does Paul reveal as our duty to all people? Romans 1:14, 15; 12:4–13.

Note: “His [Christ’s] love received, will make us, in like manner, kind and tender, not merely toward those who please us, but to the most faulty and erring and sinful.

“The children of God are those who are partakers of His nature. It is not earthly rank, nor birth, nor nationality, nor religious privilege, which proves that we are members of the family of God; it is love, a love that embraces all humanity. Even sinners whose hearts are not utterly closed to God’s Spirit, will respond to kindness; while they may give hate for hate, they will also give love for love. But it is only the Spirit of God that gives love for hatred. To be kind to the unthankful and to the evil, to do good hoping for nothing again, is the insignia of the royalty of heaven, the sure token by which the children of the Highest reveal their high estate.” Thoughts From the Mount of Blessing, 75.

11 How should we deal with those who consider us enemies? Romans 12:14–20.

Note: “We may never know until the judgment the influence of a kind, considerate course of action to the inconsistent, the unreasonable, and unworthy. If, after a course of provocation and injustice on their part, you treat them as you would an innocent person, you even take pains to show them special acts of kindness, then you have acted the part of a Christian; and they become surprised and ashamed, and see their course of action and meanness more clearly than if you plainly stated their aggravated acts to rebuke them . …

“A few words spoken in a hasty manner, under provocation, and which seemed but a little thing—just what they deserved—often cut the cords of influence that should have bound the soul to your soul. The very idea of their being in darkness, under the temptation of Satan and blinded by his bewitching power, should make you feel deep sympathy for them, the same that you would feel for a diseased, sick patient who suffers, but on account of his disease is not aware of his danger.” Medical Ministry, 209, 210.

12 How did Christ deal with Satan when disputing over the body of Moses? Jude 9.

Note: “Christ Himself, when contending with Satan about the body of Moses, ‘durst not bring against him a railing accusation.’ Jude 9. Had He done this, He would have placed Himself on Satan’s ground, for accusation is the weapon of the evil one. He is called in Scripture, ‘the accuser of our brethren.’ Revelation 12:10. Jesus would employ none of Satan’s weapons. He met him with the words, ‘The Lord rebuke thee.’ Jude 9.” Thoughts From the Mount of Blessing, 57.

13 When in the presence of Christ’s enemies, how should we behave? James 4:7; 1 Peter 5:6–9.

Note: “His [Christ’s] example is for us. When we are brought in conflict with the enemies of Christ, we should say nothing in a spirit of retaliation or that would bear even the appearance of a railing accusation. He who stands as a mouthpiece for God should not utter words which even the Majesty of heaven would not use when contending with Satan. We are to leave with God the work of judging and condemning.” Thoughts From the Mount of Blessing, 57, 58.

“Never should you enter a discussion where so much is at stake, relying upon your aptness to handle strong arguments. If it cannot be well avoided, enter the conflict, but enter upon it with firm trust in God and in the spirit of humility, in the spirit of Jesus, who has bidden you learn of Him, who is meek and lowly in heart. And then in order to glorify God and exemplify the character of Christ, you should never take unlawful advantage of your opponent. Lay aside sarcasm and playing upon words. Remember that you are in a combat with Satan and his angels, as well as with the man.” Testimonies, vol. 1, 626.

Additional Reading

“The religion of Jesus Christ is a system of the true heavenly politeness and leads to a practical exhibition of habitual tenderness of feeling, kindness of deportment. He who possesses godliness will also add this grace, taking a step higher on the ladder. The higher he mounts the ladder, the more of the grace of God is revealed in his life, his sentiments, his principles. He is learning, ever learning the terms of his acceptance with God, and the only way to obtain an inheritance in the heavens is to become like Christ in character. The whole scheme of mercy is to soften down what is harsh in temper, and refine whatever is rugged in the deportment. The internal change reveals itself in the external actions. The graces of the Spirit of God work with hidden power in the transformation of character. The religion of Christ never will reveal a sour, coarse, and uncourteous action. Courtesy is a Bible virtue. The virtue of this grace of brotherly kindness characterized the life of Christ. Never was such courtesy exhibited upon the earth as Christ revealed, and we cannot overestimate its value.” Our High Calling, 72.

“Here is portrayed the value of eternal riches, in contrast with the treasures of earth. If the purpose and aim of your life is to lay up treasure in heaven, you will be lifted above the base, sordid, demoralizing influence of an inordinate desire to obtain wealth in this life. Laying up treasure in heaven will give nobility to the character; it will strengthen benevolence, encourage mercy; cultivate sympathy, brotherly kindness, and charity. It will unite the soul of man with Christ, by links that can never be broken. You may lay up for yourselves treasure in heaven by being rich in good works—rich in imperishable and spiritual things.” Our High Calling, 195.

“The love of Christ must control our hearts, and the peace of God will abide in our homes. Seek God with a broken and contrite spirit, and you will be melted with compassion toward your brethren. You will be prepared to add to brotherly kindness, charity, or love. Without charity we will become ‘as sounding brass, or a tinkling cymbal.’ [1 Corinthians 13:1.] Our highest professions are hollow and insincere; but ‘love is the fulfilling of the law’ [Romans 13:10.] We shall be found wanting, if we do not add charity that suffereth long and is kind, that vaunteth not itself, that seeketh not her own.” Peter’s Counsel to Parents, 20.

“Godliness leads to brotherly kindness; and those who do not cherish the one, will surely lack the other. He who has blunted his moral perceptions by sinful leniency toward those whom God condemns, will erelong commit a greater sin by severity and harshness toward those whom God approves. Viewed through the perverted medium of an unconsecrated spirit, the very integrity and faithfulness of the true-hearted Christian will appear censurable.” Sketches from the Life of Paul, 322.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Brotherly Kindness

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October 5, 2008 – October 11, 2008

Key Text

“Be kindly affectioned one to another with brotherly love; in honour preferring one another.” Romans 12:10.

Study Help: The Desire of Ages, 677, 678.

Introduction

“One of the strongest evidences of true conversion is love to God and man. Those who accept Jesus as their Redeemer have a deep, sincere love for others of like precious faith.” The Acts of the Apostles, 262.

1 What is written about the early Christian church? Acts 4:32–35. When was this love manifested?

Note: “After the descent of the Holy Spirit, when the disciples went forth to proclaim a living Saviour, their one desire was the salvation of souls. They rejoiced in the sweetness of communion with saints. They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth’s sake. In their daily association with one another, they revealed the love that Christ had enjoined upon them. By unselfish words and deeds they strove to kindle this love in other hearts.

“Such a love the believers were ever to cherish. They were to go forward in willing obedience to the new commandment. So closely were they to be united with Christ that they would be enabled to fulfill all His requirements. Their lives were to magnify the power of a Saviour who could justify them by His righteousness.” The Acts of the Apostles, 547, 548.

2 How did Paul exhort the Thessalonian believers in this regard? I Thessalonians 4:9, 10.

Note: “One of the strongest evidences of true conversion is love to God and man. Those who accept Jesus as their Redeemer have a deep, sincere love for others of like precious faith.” The Acts of the Apostles, 262.

3 What essential theme is included in Paul’s message to the believing Jews? Hebrews 13:1–3; Matthew 25:40.

Note: “Paul exhorts the Hebrews: ‘Let brotherly love continue.’ Do not flatter yourselves that there is a time when this exhortation will not be needed; when brotherly love may cease. He continues: ‘Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.’ [Hebrews 13:1, 2.] Please read Matthew 25:31 and onward. Read it, brethren, the next time you take the Bible at your morning or evening family devotions. The good works performed by those who are to be welcomed to the kingdom were done to Christ in the person of His suffering people. Those who had done these good works did not see that they had done anything for Christ. They had done no more than their duty to suffering humanity. Those on the left hand could not see that they had abused Christ in neglecting the wants of His people. But they had neglected to do for Jesus in the person of His saints, and for this neglect they were to go away into everlasting punishment. And one definite point of their neglect is thus stated: ‘I was a stranger, and ye took Me not in.’ [Matthew 25:43, first part.]” Testimonies, vol. 1, 679, 680.

“It is the will of God that union and brotherly love should exist among His people. The prayer of Christ just before His crucifixion was that His disciples might be one as He is one with the Father, that the world might believe that God had sent Him. This most touching and wonderful prayer reaches down the ages, even to our day; for His words were, ‘Neither pray I for these alone, but for them also which shall believe on Me through their word.’ John 17:20. While we are not to sacrifice one principle of truth, it should be our constant aim to reach this state of unity. This is the evidence of our discipleship. Said Jesus, ‘By this shall all men know that ye are My disciples, if ye have love one to another.’ John 13:35.” Patriarchs and Prophets, 520.

4 How only can we climb the Christian ladder successfully? Hebrews 12:1–4.

Note: “All [the] successive steps [in Peter’s ladder] are not to be kept before the mind’s eye, and counted as you start; but fixing the eye upon Jesus, with an eye single to the glory of God, you will make advancement.” The Youth’s Instructor, January 5, 1893.

5 What special promise is included in the prophecy given to the church of Philadelphia? Revelation 3:7–12.

Note: “The one who stands nearest to Christ will be he who on earth has drunk most deeply of the spirit of His self-sacrificing love,—love that ‘vaunteth not itself, is not puffed up, … seeketh not her own, is not easily provoked, thinketh no evil’ (I Corinthians 13:4, 5),—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice, even unto death, for the saving of humanity.” The Desire of Ages, 549.

6 How can we who live in the period of Laodicea partake of the wonderful promise given to the Philadelphia church? Revelation 3:21; 20:4.

Note: “Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai.

“The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us who could wash one another’s feet and salute the brethren with a holy kiss, and they worshiped at our feet.” Early Writings, 15.

7 What position does brotherly kindness hold in the ladder of Christian perfection? II Peter 1:7.

Note: “We should have that love for others that Christ has had for us. A man is estimated at his true value by the Lord of heaven. If he is unkind in his earthly home, he is unfit for the heavenly home. If he will have his own way, no matter whom it grieves, he would not be content in heaven, unless he could rule there. The love of Christ must control our hearts.” The Review and Herald, February 21, 1888.

8 What key point did Christ emphasize before His crucifixion, and why was this called “a new commandment”? John 13:34; 15:10, 12, 13, 17.

Note: “ ‘These things I command you,’ He [Christ] said repeatedly, ‘that ye love one another.’ [John 15:17.] His very first injunction when alone with them [His disciples] in the upper chamber was, ‘A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.’ [John 13:34.] To the disciples this commandment was new; for they had not loved one another as Christ had loved them. He saw that new ideas and impulses must control them; that new principles must be practiced by them; through His life and death they were to receive a new conception of love. The command to love one another had a new meaning in the light of His self-sacrifice.” The Desire of Ages, 677.

“Such a love the believers were ever to cherish. They were to go forward in willing obedience to the new commandment.” The Acts of the Apostles, 547.

9 How does John explain the “new commandment”? I John 2:7–11.

Note: “It is not the opposition of the world that most endangers the church of Christ. It is the evil cherished in the hearts of believers that works their most grievous disaster and most surely retards the progress of God’s cause. There is no surer way of weakening spirituality than by cherishing envy, suspicion, faultfinding, and evil surmising. On the other hand, the strongest witness that God has sent His Son into the world is the existence of harmony and union among men of varied dispositions who form His church.” The Acts of the Apostles, 549.

10 How can we fulfill God’s law in our life? Romans 13:8–10.

Note: “Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Thoughts From the Mount of Blessing, 18.

11 How can we receive this love in our heart? Romans 5:1–5; John 16:13.

Note: “Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it. ‘Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat, … without money and without price.’ ‘Their righteousness is of Me, saith the Lord,’ and, ‘This is His name whereby He shall be called, the lord our righteousness.’ Isaiah 55:1; 54:17; Jeremiah 23:6.

“No human agent can supply that which will satisfy the hunger and thirst of the soul. But Jesus says, ‘Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.’ ‘I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.’ Revelation 3:20; John 6:35.

“As we need food to sustain our physical strength, so do we need Christ, the Bread from heaven, to sustain spiritual life and impart strength to work the works of God. As the body is continually receiving the nourishment that sustains life and vigor, so the soul must be constantly communing with Christ, submitting to Him and depending wholly upon Him.” Thoughts From the Mount of Blessing, 18, 19.

Additional Reading

“Christ has shown His great love for us by giving His life that we should not perish in our sins, that He might clothe us with His salvation. If this divine love is cherished in our hearts, it cements and strengthens our union with those of like faith. ‘He that dwelleth in love dwelleth in God, and God in him’ (1 John 4:16). The strengthening of our love for our brethren and sisters strengthens our love for Christ. This principle of love for God and for those for whom Christ died, needs to be quickened by the Holy Spirit and cemented with brotherly kindness, tenderness; it needs to be strengthened by acts which testify that God is love. This union, which joins heart with heart, is not the result of sentimentalism, but the working of a healthful principle. Faith works by love, and purifies the soul from all selfishness. Thus the soul is perfected in love. And having found grace and mercy through Christ’s precious blood, how can we fail to be tender and merciful?” In Heavenly Places, 110.

“Enoch walked with God. He honored God in every affair of life. In his home and in his business he inquired, ‘Will this be acceptable to the Lord?’ And by remembering God and following His counsel, he was transformed in character, and became a godly man, whose ways pleased the Lord. We are exhorted to add to godliness, brotherly kindness. O how much we need to take this step, to add this quality to our characters! … We should have that love for others that Christ has had for us. A man is estimated at his true value by the Lord of heaven. If he is unkind in his earthly home, he is unfit for the heavenly home. If he will have his own way, no matter whom it grieves, he would not be content in heaven, unless he could rule there. The love of Christ must control our hearts. … Seek God with a broken and contrite spirit, and you will be melted with compassion toward your brethren. You will be prepared to add to brotherly kindness, charity, or love.” My Life Today, 98.

“The Word of God enjoins upon every one of His children: ‘Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.’ I Peter 3:8. Now unless godliness was added to patience man would not show that brotherly kindness. In His mission to our world, Christ has shown man the graces of the Spirit of God which, when accepted, fashion and mold the entire man, externally as well as internally, by abasing his pride and leading him not to esteem himself highly but to esteem his brother as precious in the sight of God because Christ paid an infinite price for his soul. When man is valued as God’s property then we will be kind, amiable, and condescending toward him.” Our High Calling, 72 .

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Patience

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September 28, 2008 – October 4, 2008

Key Text

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” Hebrews 10:36.

Study Help: The Desire of Ages, 723–739.

Introduction

“Patience pours the balm of peace and love into the experiences of the home life. … Patience will seek for unity in the church, in the family, and in the community. This grace must be woven into our lives.” The Review and Herald, February 21, 1888.

1 Why does temperance precede patience? II Peter 1:6.

Note: “Any habit or practice which will weaken the nerve and brain power or the physical strength disqualifies for the exercise of the next grace which comes in after temperance—patience.” Our High Calling, 69.

“It is next to an impossibility for an intemperate person to be patient.

“Some of us have a nervous temperament, and are naturally as quick as a flash to think and to act; but let no one think that he cannot learn to become patient. Patience is a plant that will make rapid growth if carefully cultivated.” My Life Today, 97.

“When we lie down to rest, the stomach should have its work all done, that it, as well as the other organs of the body, may enjoy rest. For persons of sedentary habits, late suppers are particularly harmful. With them the disturbance created is often the beginning of disease that ends in death.

“In many cases the faintness that leads to a desire for food is felt because the digestive organs have been too severely taxed during the day. After disposing of one meal, the digestive organs need rest. At least five or six hours should intervene between the meals, and most persons who give the plan a trial will find that two meals a day are better than three.” The Ministry of Healing, 304.

2 How can temperance help children develop sweet tempers? Proverbs 22:6.

Note: “The first education children should receive from the mother in infancy, should be in regard to their physical health. They should be allowed only plain food, of that quality that would preserve to them the best condition of health, and that should be partaken of only at regular periods, not oftener than three times a day, and two meals would be better than three. If children are disciplined aright, they will soon learn that they can receive nothing by crying or fretting. A judicious mother will act in training her children, not merely in regard to her own present comfort, but for their future good.” A Solemn Appeal, 137.

3 What did Sister White confirm in her own experience with helping various children in her home? I Corinthians 10:31.

Note: “For more than twelve years we have taken only two meals each day, of plain, unstimulating food. During that time, we have had almost constantly the care of children, varying in age from three to thirteen years. We worked gradually and carefully to change their habit of eating three times a day to two; we also worked cautiously to change their diet from stimulating food, as meat, rich gravies, pies, cakes, butter, spices, etc., to simple, wholesome fruits, vegetables, and grains. The consequence has been that our children have not been troubled with the various maladies to which children are more or less subject. They occasionally take cold by reason of carelessness, but this seldom makes them sick.” The Health Reformer, May 1, 1877.

“Children reared in this way are much more easily controlled than those who are indulged in eating everything their appetite craves, and at all times. They are usually cheerful, contented, and healthy. Even the most stubborn, passionate, and wayward, have become submissive, patient, and possessed of self-control by persistently following up this order of diet, united with a firm but kind management in regard to other matters.” The Health Reformer, May 1, 1877.

4 What did God say about Job’s character? Job 1:1, 8.

5 What should we learn from Job’s reaction to Satan’s first devastating attack against his children and properties? Job 1:13–22.

Note: “Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer.” Counsels on Health, 460.

6 Having destroyed Job’s children and their possessions, how did Satan further try to discourage the patriarch? Job 2:3–8.

Note: “And the Lord said unto Satan, Behold, all that he hath [is] in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.” Job 1:12. “And the Lord said unto Satan, Behold, he [is] in thine hand; but save his life.” Job 2:6.

“Thus permitted, Satan swept away all that Job possessed—flocks and herds, menservants and maidens, sons and daughters; and he ‘smote Job with sore boils from the sole of his foot unto his crown’ Job 1:8-12; 2:5-7.” Education, 155.

7 What did Job’s wife suggest he should do and what was his response? Job 2:9, 10.

Note: “Job was deprived of his worldly possessions, and so afflicted in body that he was abhorred by his relatives and friends; yet he maintained his integrity.” The Acts of the Apostles, 575.

8 How does Isaiah’s prophecy describe Christ’s attitude before His enemies? Isaiah 53:7. What should we learn from the way this prophecy was fulfilled? Mark 14:60–62.

9 What was Christ’s procedure before Pilate’s and Herod’s courts? Matthew 27:11–14; Luke 23:6–9.

Note: “Standing behind Pilate, in view of all in the court, Christ heard the abuse; but to all the false charges against Him He answered not a word. His whole bearing gave evidence of conscious innocence. He stood unmoved by the fury of the waves that beat about Him. It was as if the heavy surges of wrath, rising higher and higher, like the waves of the boisterous ocean, broke about Him, but did not touch Him. He stood silent, but His silence was eloquence. It was as a light shining from the inner to the outer man.

“Pilate was astonished at His bearing.” The Desire of Ages, 726.

10 How did Christ react during His crucifixion? Luke 23:33–47.

Note: “Arriving at the place of execution, the prisoners were bound to the instruments of torture. The two thieves wrestled in the hands of those who placed them on the cross; but Jesus made no resistance. The mother of Jesus, supported by John the beloved disciple, had followed the steps of her Son to Calvary. She had seen Him fainting under the burden of the cross, and had longed to place a supporting hand beneath His wounded head, and to bathe that brow which had once been pillowed upon her bosom. But she was not permitted this mournful privilege. …

“The Saviour made no murmur of complaint. His face remained calm and serene, but great drops of sweat stood upon His brow. There was no pitying hand to wipe the death dew from His face, nor words of sympathy and unchanging fidelity to stay His human heart. While the soldiers were doing their fearful work, Jesus prayed for His enemies, ‘Father, forgive them; for they know not what they do.’ [Luke 23:34.] His mind passed from His own suffering to the sin of His persecutors, and the terrible retribution that would be theirs. No curses were called down upon the soldiers who were handling Him so roughly. No vengeance was invoked upon the priests and rulers, who were gloating over the accomplishment of their purpose. Christ pitied them in their ignorance and guilt. He breathed only a plea for their forgiveness,—‘for they know not what they do.’ ” The Desire of Ages, 744.

11 What is the only way we can develop patience? Romans 5:1–5.

Note: “All who stand unshrinkingly in the forefront of the battle must feel the special warfare of Satan against them. As they realize his attacks, they will flee to the Stronghold. They feel their need of special strength from God, and they labor in His strength; therefore the victories they gain do not exalt them, but lead them in faith to lean more securely upon the Mighty One. Deep and fervent gratitude to God is awakened in their hearts, and they are joyful in the tribulation which they experience while pressed by the enemy. These willing servants are gaining an experience and forming a character which will do honor to the cause of God.” Testimonies, vol. 2, 510.

12 How does patience promote our missionary efforts? II Corinthians 6:3–10.

Note: “Patience as well as courage has its victories. By meekness under trial, no less than by boldness in enterprise, souls may be won to Christ. The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor.” The Acts of the Apostles, 465.

13 What is one identification of God’s remnant people? Revelation 14:12.

Additional Reading

“The Saviour’s manner of dealing with Peter had a lesson for him and his brethren. Although Peter had denied his Lord, the love which Jesus bore him had never faltered. And as the apostle should take up the work of ministering the word to others, he was to meet the transgressor with patience, sympathy, and forgiving love. Remembering his own weakness and failure, he was to deal with the sheep and lambs committed to his care as tenderly as Christ had dealt with him.” The Acts of the Apostles, 516.

“In the life of the disciple John true sanctification is exemplified. During the years of his close association with Christ, he was often warned and cautioned by the Saviour; and these reproofs he accepted. As the character of the Divine One was manifested to him, John saw his own deficiencies, and was humbled by the revelation. Day by day, in contrast with his own violent spirit, he beheld the tenderness and forbearance of Jesus, and heard His lessons of humility and patience. Day by day his heart was drawn out to Christ, until he lost sight of self in love for his Master. The power and tenderness, the majesty and meekness, the strength and patience, that he saw in the daily life of the Son of God, filled his soul with admiration. He yielded his resentful, ambitious temper to the molding power of Christ, and divine love wrought in him a transformation of character.” The Acts of the Apostles, 557.

“All should cultivate patience by practicing patience. By being kind and forbearing, true love may be kept warm in the heart, and qualities will be developed that Heaven will approve.” The Adventist Home, 106.

“Do not, I beg of you, correct your children in anger. That is the time of all times when you should act with humility and patience and prayer. Then is the time to kneel down with the children and ask the Lord for pardon. Seek to win them to Christ by the manifestation of kindness and love, and you will see that a higher power than that of earth is co-operating with your efforts.” Child Guidance, 245, 246.

“And he brings forth fruit with patience. [Luke 8:15.] None who receive God’s word are exempt from difficulty and trial; but when affliction comes, the true Christian does not become restless, distrustful, or despondent. Though we cannot see the definite outcome of affairs, or discern the purpose of God’s providences, we are not to cast away our confidence. Remembering the tender mercies of the Lord, we should cast our care upon Him, and with patience wait for His salvation.” Christ’s Object Lessons, 60, 61.

“I pray the Lord that you may understand this subject in its length and breadth and depth, and that you may feel your responsibility to represent the character of Christ by patience, by courage, and by steadfast integrity. ‘And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.’ Philippians 4:7, R. V.—Testimonies, vol. 6, 320.” Colporteur Ministry, 80.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Lessons from the Life of David – A Soul Brought to Peace

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March 24, 2019 – March 30, 2019

Key Text

“Now also when I am old and greyheaded, O God, forsake me not; until I have shewed Thy strength unto this generation, and Thy power to everyone that is to come” (Psalm 71:18).

Study Help:  Patriarchs and Prophets, 743–755; Conflict and Courage, 186.

Introduction

“Glorious are the promises made to David and his house, promises that look forward to the eternal ages, and find their complete fulfillment in Christ.’’ Patriarchs and Prophets, 754.

Sunday

REBELLION SQUELCHED

  • As David prepared for battle, what was his main concern? 2 Samuel 18:1–5. How did Absalom meet his death? 2 Samuel 18:9, 10, 14, 15.

Note: “As the king looked upon the opposing forces, the thought uppermost in his mind was not of the crown and the kingdom, nor of his own life, that depended upon the wage of battle. The father’s heart was filled with love and pity for his rebellious son.” Patriarchs and Prophets, 743.

  • Relate how Joab had to arrest the reactions which followed this event. 2 Samuel 18:32, 33; 19:1–8.

Note: “Joab was filled with indignation. God had given them reason for triumph and gladness; the greatest rebellion that had ever been known in Israel had been crushed; and yet this great victory was turned to mourning for him [Absalom] whose crime had cost the blood of thousands of brave men. … [2 Samuel 19:5–7 quoted.]

“Harsh and even cruel as was the reproof to the heart-stricken king, David did not resent it. Seeing that his general was right, he went down to the gate, and with words of courage and commendation greeted his brave soldiers as they marched past him.” Patriarchs and Prophets, 745.

Monday

BLESSING AND PRESUMPTION

  • Although the full restoration of David’s kingdom was neither immediate nor easy, what was he able to declare? 2 Samuel 22:1–3, 7, 18–22, 51.

Note: “After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David.” Spiritual Gifts, vol. 4a, 91.

  • What was the next error which David committed? 1 Chronicles 21:1–4.

Note: “It was pride and ambition that prompted this action of the king. The numbering of the people would show the contrast between the weakness of the kingdom when David ascended the throne and its strength and prosperity under his rule. This would tend still further to foster the already too great self-confidence of both king and people. [1 Chronicles 21:1 quoted.] The prosperity of Israel under David had been due to the blessing of God rather than to the ability of her king or the strength of her armies. But the increasing of the military resources of the kingdom would give the impression to surrounding nations that Israel’s trust was in her armies, and not in the power of Jehovah.

“Though the people of Israel were proud of their national greatness, they did not look with favor upon David’s plan for so greatly extending the military service. The proposed enrollment caused much dissatisfaction; consequently it was thought necessary to employ the military officers in place of the priests and magistrates, who had formerly taken the census. The object of the undertaking was directly contrary to the principles of a theocracy.” Patriarchs and Prophets, 747.

Tuesday

REPENTANCE AND CONSEQUENCES

  • What did David humbly realize even before the census had been completed? 2 Samuel 24:10. What choices did God offer and what did David choose? 2 Samuel 24:11–14.
  •  Why did so many people have to suffer, and what was the effect of David’s intercession? 2 Samuel 24:15–17, 21, 25.

Note: “The taking of the census had caused disaffection among the people; yet they had themselves cherished the same sins that prompted David’s action. As the Lord through Absalom’s sin visited judgment upon David, so through David’s error He punished the sins of Israel.” Patriarchs and Prophets, 748.

“Swift destruction followed. Seventy thousand were destroyed by pestilence. David and the elders of Israel were in the deepest humiliation, mourning before the Lord. As the angel of the Lord was on his way to destroy Jerusalem, God bids him to stay his work of death. A pitiful God loves His people still, notwithstanding their rebellion. The angel clad in warlike garments, with a drawn sword in his hand, stretched out over Jerusalem, is revealed to David, and to those who were with him. David is terribly afraid, yet he cries out in his distress, and his compassion for Israel. He begs of God to save the sheep. In anguish he confesses, ‘I have sinned, and I have done wickedly. Let thine hand be against me, and against my father’s house, and not upon the people’ (2 Samuel 24:17). God speaks to David by his prophet, and bids him make atonement for his sin. David’s heart was in the work, and his repentance was accepted.” Spiritual Gifts, vol. 4a, 92, 93.

Wednesday

ABDICATION

  • How had David prayed to have special grace in his old age? Psalm 71:9, 18–20. Describe the final trial of David’s life, and the action which followed. 1 Kings 1:5, 6, 15–20, 32–35, 39.

Note: “Both by natural endowments and religious character Solomon was better qualified than his elder brother to become ruler of Israel; yet although the choice of God had been clearly indicated, Adonijah did not fail to find sympathizers. …

“David at once abdicated in favor of Solomon, who was immediately anointed and proclaimed king. The conspiracy was crushed. Its chief actors had incurred the penalty of death. … Joab and Adonijah were spared for the time, but after the death of David they suffered the penalty of their crime. The execution of the sentence upon the son of David completed the fourfold judgment [2 Samuel 12:5, 6] that testified to God’s abhorrence of the father’s sin.” Patriarchs and Prophets, 749, 750.

  • Describe David’s deepest concerns at the end of his life, and what he realized more fully. 2 Samuel 23:1–4; 1 Kings 2:1–3; 1 Chronicles 28:9.

Note: “Great had been David’s fall, but deep was his repentance, ardent was his love, and strong his faith. He had been forgiven much, and therefore he loved much.” Patriarchs and Prophets, 754.

“The closing years of David’s life were marked with faithful devotion to God. … He manifested an earnestness and devotion in making extensive preparations for the building [temple], and spared neither labor nor expense, but made large donations from his own treasury, thereby setting a noble example before his people, which they did not hesitate with a willing heart to follow.

“David feels the greatest solicitude for Solomon. … He has learned by experience that the Lord will in no case sanction wrong doing, whether it be found in the loftiest prince, or the humblest subject, but would visit the leader of his people with as much severer punishment as his position is more responsible than the humble subject’s. The sins committed by the leaders of Israel would have an influence to lessen the heinousness of crime on the minds and consciences of the people, and would be brought to the notice of other nations, who fear not God, but who trample upon his authority, and they would be led to blaspheme the God of Israel.

“David solemnly charges his son to adhere strictly to the law of God, and to keep all his statutes.” Spiritual Gifts, vol. 4a, 94, 95.

“David, in arranging his business, sets a good example to all who are advanced in years, to settle their matters while they are capable of doing so, that when they shall be drawing near to death, and their mental faculties are dimmed, they shall have nothing of a worldly nature to divert their minds from God.” Ibid., 96.

Thursday

A LEGACY FOR THE LAST DAYS

  • How are we to understand the promises recorded in 2 Samuel 7:16 and Psalm 110:1–5? Explain the significance of these promises. Luke 1:30–33; Matthew 22:41–45; Acts 2:29–36.
  •  What message penned by David is of particular importance to believers in these last days of earth’s history? Psalm 119:17, 18, 33–40, 126, 127.

Note: “It is possible for men to go so far in wickedness, under continual remonstrance, that God sees that He must arise and vindicate His honor. Thus it is at the present period of this earth’s history. Crime of every degree is becoming more and more strikingly manifest. The earth is filled with violence of men against their fellow-men.

“What position will the church take? Will those who in the past have had respect for the law of God, be drawn into the current of evil? Will the almost universal transgression and contempt of the law of God, darken the spiritual atmosphere of the souls of all alike? Will the disrespect of the law of God sweep away the protecting barriers? Because wickedness and lawlessness prevail, is the law of God to be less highly esteemed? Because it is made void by the great majority of those living on the earth, shall the few loyal ones become like all the disloyal, and act as the wicked act? Shall they not rather offer up the prayer of David, ‘It is time for Thee, Lord, to work: for they have made void Thy law’ (Psalm 119:126)?” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1153.

“[Psalm 119:17, 18, 33–40 quoted.] Such prayers as this the Lord’s servants should be continually offering to Him. This prayer reveals a consecration to God of heart and mind; it is the consecration that God is asking us to make.” lbid., 1152.

Friday

PERSONAL REVIEW QUESTIONS

1     What can we learn from the conversation between David and Joab following the death of Absalom?

2    Why was David’s census displeasing to God?

3    Enumerate the fourfold judgment on David’s sons.

4    What rules did the Holy Spirit, through David, set up for church leaders?

5    What did the Holy Spirit, through David, prophesy about the Messiah that was to come, and appeal to us in the last days?

 

© 1996, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Lessons from the Life of David – Heartbreaking Consequences

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March 17, 2019 – March 23, 2019

Key Text

“Rejoice not against me, 0 mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me” (Micah 7:8).

 Study Help:  Patriarchs and Prophets, 737, 738; Spiritual Gifts, vol. 4a, 89–91.

Introduction

“David’s history enables us to see also the great ends which God has in view in His dealings with sin; it enables us to trace, even through darkest judgments, the working out of His purposes of mercy and beneficence.” Patriarchs and Prophets, 738.

Sunday

BITTER EFFECTS OF SIN

  • How had David’s sin reduced his credibility before his children? Proverbs 6:32, 33.

Note: “There was a great change in David himself. He was broken in spirit by the consciousness of his sin and its far-reaching results. He felt humbled in the eyes of his subjects. His influence was weakened. Hitherto his prosperity had been attributed to his conscientious obedience to the commandments of the Lord. But now his subjects, having a knowledge of his sin, would be led to sin more freely. His authority in his own household, his claim to respect and obedience from his sons, was weakened. A sense of his guilt kept him silent when he should have condemned sin; it made his arm feeble to execute justice in his house. His evil example exerted its influence upon his sons, and God would not interpose to prevent the result. He would permit things to take their natural course, and thus David was severely chastised.” Patriarchs and Prophets, 723.

  • What is written about Amnon, David’s first-born son? 2 Samuel 13:1, 2, 10–16. Why did David neglect to carry out his convictions regarding Amnon’s violent act? 2 Samuel 13:21; Romans 2:1.

Note: “The shameful crime of Amnon, the first-born, was permitted by David to pass unpunished and unrebuked. The law pronounced death upon the adulterer, and the unnatural crime of Amnon made him doubly guilty. But David, self-condemned for his own sin, failed to bring the offender to justice.” Patriarchs and Prophets, 727.

Monday

BLIND PARENTAL AFFECTION

  • How was Amnon brought to justice? 2 Samuel 13:28, 29, 32. What warning should parents and church leaders heed from observing the character and outcome of Amnon?

Note: “Like other sons of David, Amnon had been left to selfish indulgence. He had sought to gratify every thought of his heart, regardless of the requirements of God. Notwithstanding his great sin, God had borne long with him. For two years he had been granted opportunity for repentance; but he continued in sin, and with his guilt upon him, he was cut down by death, to await the awful tribunal of the judgment. …

“When parents or rulers neglect the duty of punishing iniquity, God Himself will take the case in hand. His restraining power will be in a measure removed from the agencies of evil, so that a train of circumstances will arise which will punish sin with sin.” Patriarchs and Prophets, 727, 728.

  • How can we avoid the same mistakes David committed in mishandling the case of Absalom? 2 Samuel 13:38, 39; 14:21–24, 28.

Note: “The evil results of David’s unjust indulgence toward Amnon were not ended, for it was here that Absalom’s alienation from his father began. After he fled to Geshur, David, feeling that the crime of his son demanded some punishment, refused him permission to return. And this had a tendency to increase rather than to lessen the inextricable evils in which the king had come to be involved.” Patriarchs and Prophets, 728.

‘’[After being permitted to return to Jerusalem] Absalom lived two years in his own house, but banished from the court. His sister dwelt with him, and her presence kept alive the memory of the irreparable wrong she had suffered. … It was not wise for the king to leave a man of Absalom’s character—ambitious, impulsive, and passionate—to brood for two years over supposed grievances. And David’s action in permitting him to return to Jerusalem, and yet refusing to admit him to his presence, enlisted in his behalf the sympathies of the people.” lbid., 729.

Tuesday

CHARISMA, CHARM, AND TREACHERY

  • What factors made Absalom attractive to the people, and how did he craftily use these to his advantage when the unsuspecting king had accepted him back into his court? 2 Samuel 14:25, 26; 15:1–6.

Note: “With the memory ever before him of his own transgression of the law of God, David seemed morally paralyzed. … The influence of David’s listlessness and irresolution extended to his subordinates; negligence and delay characterized the administration of justice. Absalom artfully turned every cause of dissatisfaction to his own advantage.” Patriarchs and Prophets, 729.

“Fomented by the artful insinuations of the prince, discontent with the government was fast spreading. The praise of Absalom was on the lips of all. … The king, blinded by affection for his son, suspected nothing. The princely state which Absalom had assumed, was regarded by David as intended to do honor to his court—as an expression of joy at the reconciliation.” Ibid., 730.

  • Relate the hypocritical plot of Absalom. 2 Samuel 15:7–12.

Note: “Absalom’s crowning act of hypocrisy was designed not only to blind the king but to establish the confidence of the people, and thus to lead them on to rebellion against the king whom God had chosen.” Patriarchs and Prophets, 730.

Wednesday

REMEMBERING PRIORITIES

  • Relate the startling news brought to David, and the strategic steps he took. 2 Samuel 15:13–17. What was his aim in taking this action?

Note: “In his great peril David shook off the depression that had so long rested upon him, and with the spirit of his earlier years he prepared to meet this terrible emergency. Absalom was mustering his forces at Hebron, only twenty miles away. The rebels would soon be at the gates of Jerusalem.

“From his palace David looked out upon his capital—’beautiful for situation, the joy of the whole earth … the city of the great King’ (Psalm 48:2). He shuddered at the thought of exposing it to carnage and devastation. Should he call to his help the subjects still loyal to his throne, and make a stand to hold his capital? Should he permit Jerusalem to be deluged with blood? His decision was taken. The horrors of war should not fall upon the chosen city. He would leave Jerusalem, and then test the fidelity of his people, giving them an opportunity to rally to his support. In this great crisis it was his duty to God and to his people to maintain the authority with which Heaven had invested him. The issue of the conflict he would trust with God.” Patriarchs and Prophets, 731.

  • In this tragic hour, how was David comforted by the faith of men such as lttai the Gittite? 2 Samuel 15:18–23.

Note: “David, with characteristic unselfishness, could not consent that these strangers who had sought his protection should be involved in his calamity. He expressed surprise that they should be ready to make this sacrifice for him. [2 Samuel 15:19–21 quoted.)

“These men had been converted from paganism to the worship of Jehovah, and nobly they now proved their fidelity to their God and their king. David, with grateful heart, accepted their devotion to his apparently sinking cause.” Patriarchs and Prophets, 731, 732.

Thursday

NOBILITY IN SUFFERING

  • Though David eagerly yearned to keep God’s sacred ark with him, what noble decision did he make? 2 Samuel 15:24–29.

Note: “As the appointed ruler of God’s heritage he was under solemn responsibility. Not personal interests, but the glory of God and the good of his people, were to be uppermost in the mind of Israel’s king. … Without divine authority neither priest nor king had a right to remove therefrom the symbol of His presence. And David knew that his heart and life must be in harmony with the divine precepts, else the ark would be the means of disaster rather than of success. His great sin was ever before him. He recognized in this conspiracy the just judgment of God. The sword that was not to depart from his house had been unsheathed. He knew not what the result of the struggle might be. It was not for him to remove from the capital of the nation the sacred statutes which embodied the will of their divine Sovereign, which were the constitution of the realm and the foundation of its prosperity.” Patriarchs and Prophets, 732.

  • Describe the hope expressed by David in this dark hour. 2 Samuel 15:30; 16:5–12; Psalm 3:1–3. What should we realize from this history? Psalm 89:18–20, 30–33.

Note: “David utters no complaint. The most eloquent psalm he ever sang [Psalm 3] was when he was climbing Mount Olivet.” Conflict and Courage, 181.

“The Lord did not forsake David. This chapter in his experience, when, under cruelest wrong and insult, he shows himself to be humble, unselfish, generous, and submissive, is one of the noblest in his whole experience. Never was the ruler of Israel more truly great in the sight of heaven than at this hour of his deepest outward humiliation. …

“In the experience through which He caused David to pass, the Lord shows that He cannot tolerate or excuse sin. … He caused David to pass under the rod, but He did not destroy him; the furnace is to purify, but not to consume.” Patriarchs and Prophets, 738.

Friday

PERSONAL REVIEW QUESTIONS

1     Why did David seem to be in a paralytic stupor?

2    How can we avoid repeating the mistakes found in David’s family life?

3    What factors can trigger an Absalom in the church?

4    Relate some evidences of David’s nobility during this period.

5    Why could David trust in God even at this time?

Bible Study Guides – Lessons from the Life of David – The Exalted Humbled

by

March 10, 2019 – March 16, 2019

Key Text

“Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile” (Psalm 32:2).

Study Help: Patriarchs and Prophets, 717–726; Steps to Christ, 23, 25, 35, 36.

Introduction

‘’Those who, by pointing to the example of David, try to lessen the guilt of their own sins, should learn from the Bible that the way of transgression is hard.” Patriarchs and Prophets, 724.

Sunday

AT EASE IN THE BROAD WAY

  • Trace the course which led David to go astray. 2 Samuel 11:1–4. How are we warned against this sin? Hebrews 13:4.

Note: “It was the spirit of self-confidence and self-exaltation that prepared the way for David’s fall. Flattery and the subtle allurements of power and luxury were not without effect upon him. Intercourse with surrounding nations also exerted an influence for evil. According to the customs prevailing among Eastern rulers, crimes not to be tolerated in subjects were uncondemned in the king; the monarch was not under obligation to exercise the same self-restraint as the subject. All this tended to lessen David’s sense of the exceeding sinfulness of sin. And instead of relying in humility upon the power of Jehovah, he began to trust to his own wisdom and might. …

“David was surrounded by the fruits of victory and the honors of his wise and able rule. It was now, while he was at ease and unguarded, that the tempter seized the opportunity to occupy his mind. The fact that God had taken David into so close connection with Himself and had manifested so great favor toward him, should have been to him the strongest of incentives to preserve his character unblemished. But when in ease and self-security he let go his hold upon God, David yielded to Satan and brought upon his soul the stain of guilt. He, the Heaven-appointed leader of the nation, chosen by God to execute His law, himself trampled upon its precepts.” Patriarchs and Prophets, 717, 718.

  • How did Jesus explain what makes a person vulnerable to sin? John 15:5, last part. What admonitions are given to help us in this regard? 1 John 2:15, 16.

Note: “Whatever diverts the mind from God, whatever leads to self-exaltation or to self-dependence, is surely preparing the way for our overthrow. …

“As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of man’s carnal nature. The work of the enemy is not abrupt; it is not, at the outset, sudden and startling; it is a secret undermining of the strongholds of principle. It begins in apparently small things—the neglect to be true to God and to rely upon Him wholly, the disposition to follow the customs and practices of the world.” Patriarchs and Prophets, 717, 718.

Monday

A DOWNWARD COURSE

  • What further complicated David’s situation? 2 Samuel 11:5. Explain why God could not prosper David’s attempt to cover his sin. 2 Samuel 11:10–13.

 Note: “Every effort which David made to conceal his guilt proved unavailing. He had betrayed himself into the power of Satan; danger surrounded him, dishonor more bitter than death was before him.” Patriarchs and Prophets, 718, 719.

  • How did David feel when he was induced to add sin to sin? 2 Samuel 11:14–17, 26, 27; Psalm 32:3, 4. What should we remember when tempted by the enemy? Proverbs 14:12; James 2:10–12.

Note: “He [David] had excused his own sinful course to himself, until his ways seemed passable in his own eyes. One wrong step had prepared the way for another.” Spiritual Gifts, vol. 4a, 86.

“There appeared but one way of escape, and in his desperation he was hurried on to add murder to adultery. He who had compassed the destruction of Saul was seeking to lead David also to ruin. Though the temptations were different, they were alike in leading to transgression of God’s law.” Patriarchs and Prophets, 719.

Tuesday

A SEVERE REBUKE

  • What message of rebuke did God send to David through Nathan the prophet? 2 Samuel 12:1–9.

 Note: “It was when David was pure, and walking in the counsel of God, that God called him a man after his own heart. When David departed from God, and stained his virtuous character by his crimes, he was no longer a man after God’s own heart.” Spiritual Gifts, vol. 4a, 87.

“God in His mercy did not leave David to be lured to utter ruin by the deceitful rewards of sin.

“For the sake of Israel also there was a necessity for God to interpose. As time passed on, David’s sin toward Bathsheba became known, and suspicion was excited that he had planned the death of Uriah. The Lord was dishonored. He had favored and exalted David, and David’s sin misrepresented the character of God and cast reproach upon His name. It tended to lower the standard of godliness in Israel, to lessen in many minds the abhorrence of sin; while those who did not love and fear God were by it emboldened in transgression.” Patriarchs and Prophets, 720.

  • Relate the response of David and the immediate mercy of God. 2 Samuel 12:13. Nevertheless, what were to be some of the inevitable consequences of David’s sin? 2 Samuel 12:10–12, 14.

Note: “David awakens as from a dream. He feels the sense of his sin. He does not seek to excuse his course, or palliate his sin, as did Saul; but with remorse and sincere grief, he bows his head before the prophet of God, and acknowledges his guilt.” Spiritual Gifts, vol. 4a, 86.

“The sentence of death was transferred from David to the child of his sin.” Patriarchs and Prophets, 722.

“David’s transgression had changed his relation to God. The Lord could not in any wise sanction iniquity. He could not exercise His power to protect David from the results of his sin as he had protected him from the enmity of Saul.” Ibid., 723.

“God shows his displeasure at David’s having a plurality of wives by visiting him with judgments, and permitting evils to rise up against him from his own house.” Spiritual Gifts, vol. 4a, 87.

Wednesday

GENUINE REPENTANCE

  • Describe the depth of David’s heartfelt repentance. Psalm 51:1–4, 7, 10–14. Through sacred song, what public appeal does he make even to the last generation?

Note: “This experience was most painful to David, but it was most beneficial. … The conviction of his guilt was the saving of his soul. He saw himself in another light, as the Lord saw him.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1023.

“He [David) did not flatter himself that sin was a matter with which he had nothing to do, and that should not concern him. As he saw the depths of deceit in his heart, he was deeply disgusted with himself, and prayed that God would keep him back by His power from presumptuous sins, and cleanse him from secret faults.” Ibid., vol. 3, 1147.

“Instead of endeavoring to conceal his guilt he desired that others might be instructed by the sad history of his fall.” Patriarchs and Prophets, 725.

  • What evidence did David have that his repentance was not in vain? Psalms 51:16, 17; 32:1, 2, 5–7.

Note: “David did not in despair give over the struggle. In the promises of God to repentant sinners he saw the evidence of his pardon and acceptance.” Patriarchs and Prophets, 725.

Thursday

FOOD FOR THOUGHT

  • What should all realize about sin? Ezekiel 33:12, 13, 18; 1 John 3:4.

Note: “Sin is sin, whether committed by one sitting on a throne, or by one in the humbler walks of life. The day is coming when all who have committed sin will make confession, even though it is too late for them to receive pardon. God waits long for the sinner to repent. He manifests a wonderful forbearance. But He must at last call the transgressor of His law to account. …

“It is not safe for us to close our eyes and harden our consciences, that we shall not see or realize our sins. We need to cherish the instruction we have had in regard to the hateful character of sin in order that we may repent of and confess our sins.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1147.

  •  How can David’s repentance encourage us? Isaiah 55:7; 1 John 1:9.

Note: “Many have murmured at what they called God’s injustice in sparing David, whose guilt was so great, after having rejected Saul for what appear to them to be far less flagrant sins. But David humbled himself and confessed his sin, while Saul despised reproof and hardened his heart in impenitence.

“This passage in David’s history is full of significance to the repenting sinner. It is one of the most forcible illustrations given us of the struggles and temptations of humanity, and of genuine repentance toward God and faith in our Lord Jesus Christ. Through all the ages it has proved a source of encouragement to souls that, having fallen into sin, were struggling under the burden of their guilt. Thousands of the children of God, who have been betrayed into sin, when ready to give up to despair have remembered how David’s sincere repentance and confession were accepted by God, notwithstanding he suffered for his transgression; and they also have taken courage to repent and try again to walk in the way of God’s commandments.

“Whoever under the reproof of God will humble the soul with confession and repentance, as did David, may be sure that there is hope for him. Whoever will in faith accept God’s promises, will find pardon. The Lord will never cast away one truly repentant soul. He has given this promise: ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me’ (Isaiah 27:5). ‘Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon’ (Isaiah 55:7).” Patriarchs and Prophets, 726.

Friday

PERSONAL REVIEW QUESTIONS

1     What made David and could make us wide open to temptation?

2    How does God seek to help us avoid adding sin to sin?

3    Why are the sins of leaders especially grievous?

4    Name some point of particular significance from Psalm 32 or 51.

5    How can we – like David – be believers after God’s own heart?