Bible Study Guides

Bible Study Guides – Lessons from the Life of David – Secrets of Success

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March 3, 2019 – March 9, 2019

Key Text

“Surely His salvation is nigh them that fear Him; that glory may dwell in our land” (Psalm 85:9).

Study Help: My Life Today, 53; Patriarchs and Prophets, 713–716.

Introduction

“It was regard for the law of God that gave Israel strength during the reign of David.” Prophets and Kings, 466.

Sunday

A PROMISE-KEEPER

  • Give an example which reveals the fidelity and justice of David. 2 Samuel 8:15; 9:1–6.

Note: “David, in his covenant with Jonathan, had promised that when he should have rest from his enemies he would show kindness to the house of Saul. In his prosperity, mindful of this covenant, the king made inquiry, ‘Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan’s sake’ (2 Samuel 9:1)? He was told of a son of Jonathan, Mephibosheth, who had been lame from childhood. At the time of Saul’s defeat by the Philistines at Jezreel, the nurse of this child, attempting to flee with him, had let him fall, thus making him a lifelong cripple. David now summoned the young man to court and received him with great kindness.” Patriarchs and Prophets, 713.

  • What missionary lesson can we learn from the way David succeeded in touching the heart of this skeptical grandson of Saul? 2 Samuel 9:7–13.

Note: “The private possessions of Saul were restored to him [Mephibosheth] for the support of his household; but the son of Jonathan was himself to be the constant guest of the king, sitting daily at the royal table. Through reports from the enemies of David, Mephibosheth had been led to cherish a strong prejudice against him as a usurper; but the monarch’s generous and courteous reception of him and his continued kindness won the heart of the young man; he became strongly attached to David, and, like his father Jonathan, he felt that his interest was one with that of the king whom God had chosen.” Patriarchs and Prophets, 713.

“In tender, pitying love, lay hold of the discouraged and helpless ones. Give them your courage, your hope, your strength. By kindness compel them to come. …

“If the servants of God will walk with Him in faith, He will give power to their message. They will be enabled so to present His love and the danger of rejecting the grace of God that men will be constrained to accept the gospel.” Christ’s Object Lessons, 235, 236.

Monday

A KINDNESS SCORNED

  • How did Hanun, king of the Ammonites, totally misinterpret David’s gesture of genuine kindness? 2 Samuel 10:1–4.

Note: “They [the Ammonites] could have no conception of the generous spirit that had inspired David’s message. When Satan controls the minds of men he will excite envy and suspicion which will misconstrue the very best intentions. Listening to his counselors, Hanun regarded David’s messengers as spies, and loaded them with scorn and insult.

“The Ammonites had been permitted to carry out the evil purposes of their hearts without restraint, that their real character might be revealed to David. It was not God’s will that Israel should enter into a league with this treacherous heathen people.” Patriarchs and Prophets, 714.

  • What was Hanun’s immediate action when he considered the potential consequences of the insult he had rendered to Israel? 1 Chronicles 19:6–8.

Note: “The Ammonites, knowing that the insult offered to Israel would surely be avenged, made preparation for war. [1 Chronicles 19:6, 7 quoted.]

“It was indeed a formidable alliance. The inhabitants of the region lying between the river Euphrates and the Mediterranean Sea had leagued with the Ammonites. The north and east of Canaan was encircled with armed foes, banded together to crush the kingdom of Israel.” Patriarchs and Prophets, 715.

Tuesday

A MAJOR VICTORY

  • What did Joab declare to encourage his people? 1 Chronicles 19:13. How did David inspire them also?

Note: “David, realizing how much dependent upon the result of this contest, took the field in person, and by the blessing of God inflicted upon the allies a defeat so disastrous that the Syrians, from Lebanon to the Euphrates, not only gave up the war, but became tributary to Israel. Against the Ammonites David pushed the war with vigor, until their strongholds fell and the whole region came under the dominion of Israel.” Patriarchs and Prophets, 715.

  • Although today the weapons of our warfare are not to be carnal, how can we gain strength by considering the outcome of this particular battle in David’s reign? 2 Corinthians 10:3–6; 1 John 5:4, 5.

Note: “The dangers which had threatened the nation with utter destruction proved, through the providence of God, to be the very means by which it rose to unprecedented greatness.” Patriarchs and Prophets, 715.

“The kingdom of Israel had now reached in extent the fulfillment of the promise given to Abraham, and afterward repeated to Moses: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates’ (Genesis 15:18). Israel had become a mighty nation, respected and feared by surrounding peoples. In his own realm David’s power had become very great. He commanded, as few sovereigns in any age have been able to command, the affections and allegiance of his people. He had honored God, and God was now honoring him.” Ibid., 716.

Wednesday

DELIVERANCE AND THANKS

  • What did David realize in considering his remarkable deliverances? Psalms 18:20–22, 35, 46–50; 33:16, 17; 44:4–7.
  • What opportunities were afforded Israel during this period, and why? Psalm 85:9–13; Proverbs 14:34.

Note: “In the reign of David and Solomon, Israel became strong among the nations and had many opportunities to wield a mighty influence in behalf of truth and the right. The name of Jehovah was exalted and held in honor, and the purpose for which the Israelites had been established in the Land of Promise bade fair of meeting with fulfillment. Barriers were broken down, and seekers after truth from the lands of the heathen were not turned away unsatisfied. Conversions took place, and the church of God on earth was enlarged and prospered.” Prophets and Kings, 25.

Thursday

DANGER LURKING

  • How had a seemingly small sin crept into David’s experience, thus paving the way for worse temptations? Song of Solomon 2:15.

Note: “He [David] often conquered, and triumphed. He increased in wealth and greatness. But his prosperity had an influence to lead him from God. His temptations were many and strong. He finally fell into the common practice of other kings around him, of having a plurality of wives, and his life was imbittered by the evil results of polygamy. His first wrong was in taking more than one wife, thus departing from God’s wise arrangement. This departure from right, prepared the way for greater errors. The kingly idolatrous nations considered it an addition to their honor and dignity to have many wives, and David regarded it an honor to his throne to possess several wives. But he was made to see the wretched evil of such a course by the unhappy discord, rivalry and jealousy among his numerous wives and children.” Spiritual Gifts, vol. 4a, 86.

  • What unseen foe was stalking David, just as with each one of us? Ephesians 6:12. What is our only defense? Ephesians 6:13; James 4:7, 8; 1 Peter 5:8, 9; 4:7.

Note: “In the midst of prosperity lurked danger. In the time of his greatest outward triumph David was in the greatest peril.” Patriarchs and Prophets, 716.

“In every soul two powers are struggling earnestly for the victory. Unbelief marshals its forces, led by Satan, to cut us off from the Source of our strength. Faith marshals its forces, led by Christ, the author and finisher of our faith. Hour by hour, in the sight of the heavenly universe, the conflict goes forward. This is a hand-to-hand fight, and the great question is, Which shall obtain the mastery? This question each must decide for himself. In this warfare all must take a part, fighting on one side or the other. From the conflict there is no release. … We are urged to prepare for this conflict.’’ Sons and Daughters of God, 328.

“The work of every soul is to resist the enemy in the power and might of the Lord Jesus Christ, and the promise is that the devil shall flee from us. But let all realize that they are in peril, and there is no assurance of safety except as they comply with the conditions of the text. The Lord says, ‘Draw nigh to God’ (James 4:8). How?—By secret, earnest examination of your own heart; by childlike, heart-felt, humble dependence upon God, making known your weakness to Jesus; and by confessing your sins. Thus you may draw nigh to God, and He will draw nigh to you.” Ibid., 346.

Friday

PERSONAL REVIEW QUESTIONS

1     What can we learn from David’s kindness toward Mephibosheth?

2    Why do the heathen often misinterpret a kind act?

3    Explain the reason for Israel’s victory over the formidable alliance which rose up against them.

4    What should we learn from the prosperity of Israel under David?

5    Explain how to have consistent victory in the great controversy.

Bible Study Guides – Lessons from the Life of David – Becoming Wiser by Experience

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February 24, 2019 – March 2, 2019

Key Text

“The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding” (Proverbs 9:10).

Study Help: The Ministry of Healing, 473, 474; Patriarchs and Prophets, 706–713.

Introduction

“He [David] learned that only by God’s power could he come to the throne; only in His wisdom could he rule wisely.” Education, 152.

Sunday

LEARNING REVERENCE

  • How had David learned to exercise the utmost care and reverence when transporting the ark the second time? 2 Samuel 6:12, 13. What charge is given to those who hold positions of responsibility in the Lord’s work today? Isaiah 52:11.

Note: “He [David] resolved to make another attempt to remove the ark, and he now gave earnest heed to carry out in every particular the directions of the Lord. Again the chief men of the nation were summoned, and a vast assemblage gathered about the dwelling place of the Gittite. With reverent care the ark was now placed upon the shoulders of men of divine appointment, the multitude fell into line, and with trembling hearts the vast procession again set forth. After advancing six paces the trumpet sounded a halt. By David’s direction sacrifices of ‘oxen and fatlings’ (2 Samuel 6:13) were to be offered.” Patriarchs and Prophets, 706.

“Men and women may be well versed in Bible knowledge, as well acquainted with the Scripture as were the Israelites with the ark, and yet if their hearts are not right before God, success will not attend their efforts. God will not be with them. They do not have a high sense of the obligations of the law of heaven, nor do they realize the sacred character of the truth they are teaching. The charge is, ‘Be ye clean that bear the vessels of the Lord’ (Isaiah 52:11).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 998.

  • How was David dressed on this particular occasion, and why? 2 Samuel 6:14, last part.

Note: “The king had laid aside his royal robes and had attired himself in a plain linen ephod, such as was worn by the priests. He did not by this act signify that he assumed priestly functions, for the ephod was sometimes worn by others besides the priests. But in this holy service he would take his place as, before God, on an equality with his subjects. Upon that day Jehovah was to be adored. He was to be the sole object of reverence.” Patriarchs and Prophets, 706, 707.

Monday

SACRED JOY

  • What should we understand by David’s “dancing”? 2 Samuel 6:14, first part.

Note: “David’s dancing in reverent joy before God has been cited by pleasure lovers in justification of the fashionable modern dance, but there is no ground for such an argument. In our day dancing is associated with folly and midnight reveling. Health and morals are sacrificed to pleasure. By the frequenters of the ballroom God is not an object of thought and reverence; prayer or the song of praise would be felt to be out of place in their assemblies. This test should be decisive. Amusements that have a tendency to weaken the love for sacred things and lessen our joy in the service of God are not to be sought by Christians. The music and dancing in joyful praise to God at the removal of the ark had not the faintest resemblance to the dissipation of modern dancing. The one tended to the remembrance of God and exalted His holy name. The other is a device of Satan to cause men to forget God and to dishonor Him.” Patriarchs and Prophets, 707.

  • Describe the chorus, procession, and ceremony that accompanied the entrance of the sacred ark into the gates of Jerusalem. Psalm 24:7–10; 2 Samuel 6:17–19.

 Note: “When the gates were opened wide, the procession entered, and with reverent awe the ark was deposited in the tent that had been prepared for its reception. …

“The Spirit of divine inspiration had rested upon the king, and now as the last beams of the setting sun bathed the tabernacle in a hallowed light, his heart was uplifted in gratitude to God that the blessed symbol of His presence was now so near the throne of Israel.” Patriarchs and Prophets, 708.

Tuesday

PRIDE VS. THE BEAUTY OF HOLINESS

  • How did Michal, David’s wife, show evidence of having inherited and cultivated the same bitter spirit as her father? 2 Samuel 6:16, 20. Relate how her attitude was displeasing to Heaven as well as to her husband. 2 Samuel 6:21–23.

 Note: “The dignity and pride of king Saul’s daughter was shocked that king David should lay aside his garments of royalty, and lay by his royal scepter, and be clothed with the simple linen garments worn by the priest. She thought that he was greatly dishonoring himself before the people of Israel. But God honored David in the sight of all Israel by letting his Spirit abide upon him.” Spiritual Gifts, vol. 4a, 112, 113.

“In the bitterness of her passion she could not await David’s return to the palace, but went out to meet him, and to his kindly greeting poured forth a torrent of bitter words. Keen and cutting was the irony of her speech: [2 Samuel 6:20 quoted].

“David felt that it was the service of God which Michal had despised and dishonored. … To David’s rebuke was added that of the Lord: because of her pride and arrogance, Michal ‘had no child unto the day of her death’ (2 Samuel 6:23).” Patriarchs and Prophets, 708–711.

  • Explain how the deep joy tasted by David, so contrary to the nature of the proud, carnal heart, will be experienced in even greater measure by God’s final remnant when He utters His covenant of peace. Psalm 96:1–6, 9–13; Revelation 14:12, 13; Daniel 12:2.

Note: “David humbled himself, but God exalted him. He sung in an inspired manner, playing upon the harp, producing the most enchanting music. He felt in a small degree that holy joy that all the saints will experience at the voice of God when their captivity is turned, and God makes a covenant of peace with all who have kept His commandments.’’ Spiritual Gifts, vol. 4a, 113.

“[Daniel 12:2 quoted.] All who have died in the faith of the third angel’s message come forth from the tomb glorified, to hear God’s covenant of peace with those who have kept His law.” The Great Controversy, 637.

“I saw a writing, copies of which were scattered in different parts of the land, giving orders that unless the saints should yield their peculiar faith, give up the Sabbath, and observe the first day of the week, the people were at liberty after a certain time to put them to death. … God would be honored by making a covenant with those who had kept His law, in the sight of the heathen round about them; and Jesus would be honored by translating, without their seeing death, the faithful, waiting ones who had so long expected Him.” Early Writings, 282, 283.

Wednesday

A DREAM DEFERRED

  • When the throne of David was established and he had rest from all his enemies, what was his greatest aspiration? 2 Samuel 7:1–3.
  • What should we learn from the Lord’s message to David in this regard? 2 Samuel 7:4, 5, 12, 13.

Note: “Our plans are not always God’s plans. He may see that it is best for us and for His cause to refuse our very best intentions, as He did in the case of David. But of one thing we may be assured, He will bless and use in the advancement of His cause those who sincerely devote themselves and all they have to His glory. If He sees it best not to grant their desires He will counterbalance the refusal by giving them tokens of His love and entrusting to them another service.

”In His loving care and interest for us, often He who understands us better than we understand ourselves refuses to permit us selfishly to seek the gratification of our own ambition.” The Ministry of Healing, 473.

Thursday

THE GRACE OF HUMILITY

  • Why was David himself not permitted to build the house of God? 1 Chronicles 22:7–10.
  •  What should we learn from David’s attitude in response to the Lord’s declaration? 2 Samuel 7:18–22. Name another servant of God who also manifested this same type of graceful humility. John 3:26–30.

Note: “David knew that it would be an honor to his name and would bring glory to his government to perform the work that he had purposed in his heart to do, but he was ready to submit his will to the will of God. The grateful resignation thus manifested is rarely seen, even among Christians. How often do those who have passed the strength of manhood cling to the hope of accomplishing some great work upon which their hearts are set, but which they are unfitted to perform! God’s providence may speak to them, as did His prophet to David, declaring that the work which they so much desire is not committed to them. It is theirs to prepare the way for another to accomplish it. But instead of gratefully submitting to the divine direction, many fall back as if slighted and rejected, feeling that if they cannot do the one thing which they desire to do, they will do nothing. Many cling with desperate energy to responsibilities which they are incapable of bearing, and vainly endeavor to accomplish a work for which they are insufficient, while that which they might do, lies neglected. And because of this lack of co-operation on their part the greater work is hindered or frustrated.” Patriarchs and Prophets, 712, 713.

Friday

PERSONAL REVIEW QUESTIONS

1   What constitutes the bearing of God’s ark with reverence today?

2   Contrast David’s religious dancing with today’s celebration movement.

3   How is the bitterness of Michal a warning to each of us?

4   What should Christians realize, even in establishing worthy aims?

5   What can we as Adventists learn from God’s verdict about David’s goal?

Lessons from the Life of David – The Humble Exalted

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February 17 – 23, 2019

Key Text

“For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted” (Luke 14:11).

Study Help: Patriarchs and Prophets, 695–706; Spiritual Gifts, vol. 4a, 85, 86.

Introduction

“Israel had a king by divine appointment. He who had waited patiently for the Lord, beheld the promise of God fulfilled.” Patriarchs and Prophets, 702.

Sunday

LOVE FOR AN ENEMY

  • How did David react to the death of Saul? 2 Samuel 1:4, 11, 12, 17–21; Matthew 5:43–45.

Note: “David’s grief at the death of Saul was sincere and deep, evincing the generosity of a noble nature. He did not exult in the fall of his enemy. The obstacle that had barred his access to the throne of Israel was removed, but at this he did not rejoice. Death had obliterated the remembrance of Saul’s distrust and cruelty, and now nothing in his history was thought of but that which was noble and kingly. The name of Saul was linked with that of Jonathan, whose friendship had been so true and so unselfish.” Patriarchs and Prophets, 695, 696.

  • What were David’s activities following his mourning? 2 Samuel 2:1–7.

Monday

MAGNANIMITY TOWARD ABNER

  • How did Abner cause problems for David in Judah? 2 Samuel 2:8–11.

Note: “The circumstances under which Abner was placed served to develop his real character and showed him to be ambitious and unprincipled. He had been intimately associated with Saul and had been influenced by the spirit of the king to despise the man whom God had chosen to reign over Israel. His hatred had been increased by the cutting rebuke that David had given him at the time when the cruse of water and the spear of the king had been taken from the side of Saul as he slept in the camp. … [1 Samuel 26:15, 16 quoted.] This reproof had rankled in his breast, and he determined to carry out his revengeful purpose and create division in Israel, whereby he himself might be exalted. He employed the representative of departed royalty to advance his own selfish ambitions and purposes. He knew that the people loved Jonathan. His memory was cherished, and Saul’s first successful campaigns had not been forgotten by the army. With determination worthy a better cause, this rebellious leader went forward to carry out his plans.” Patriarchs and Prophets, 698, 699.

  • After malice, ambition, and treachery had led to Abner’s death at the hand of Joab, how did David further demonstrate a noble spirit? 2 Samuel 3:27–39.

Note: “David’s magnanimous recognition of one who had been his bitter enemy won the confidence and admiration of all Israel. …

“Abner had been sincere in his offers and representations to David, yet his motives were base and selfish. He had persistently opposed the king of God’s appointment, in the expectation of securing honor to himself. It was resentment, wounded pride, and passion that led him to forsake the cause he had so long served; and in deserting to David he hoped to receive the highest position of honor in his service. Had he succeeded in his purpose, his talents and ambition, his great influence and want of godliness, would have endangered the throne of David and the peace and prosperity of the nation.” Patriarchs and Prophets, 700.

Tuesday

ONLY BY GOD’S PROVIDENCE

  • How did David react to the treachery employed by some who wished to gain his favor? 2 Samuel 4:5, 6, 9–12.

Note: “David, whose throne God Himself had established, and whom God had delivered from his adversaries, did not desire the aid of treachery to establish his power.” Patriarchs and Prophets, 701.

  • What principles followed by David won for him the support of all the tribes of Israel? 2 Samuel 5:1–5, 10. What principles should we have in view in the selection of church officers today? 1 Timothy 3:1–12.

Note: “Through the providence of God the way had been opened for him to come to the throne. He had no personal ambition to gratify, for he had not sought the honor to which he had been brought.” Patriarchs and Prophets, 701.

“His (David’s] firmness, humility, love of justice, and decision of character, qualified him to carry out the high purposes of God, to instruct Israel in their devotions, and to rule them as a generous and wise monarch.

“His religious character was sincere and fervent. It was while David was thus true to God, and possessing these exalted traits of character, that God calls him a man after his own heart.” Spiritual Gifts, vol. 4a, 85, 86.

“The same principles of piety and justice that were to guide the rulers among God’s people in the time of Moses and of David, were also to be followed by those given the oversight of the newly organized church of God in the gospel dispensation. In the work of setting things in order in all the churches, and ordaining suitable men to act as officers, the apostles held to the high standards of leadership outlined in the Old Testament Scriptures.” The Acts of the Apostles, 95.

Wednesday

NO EXCUSE FOR PRESUMPTION

  • How did David plan to officially acknowledge God’s supremacy over Israel? 2 Samuel 6:1, 2.

Note: “Now that David was firmly established upon the throne and free from the invasions of foreign foes, he turned to the accomplishment of a cherished purpose—to bring up the ark of God to Jerusalem. For many years the ark had remained at Kirjath-jearim, nine miles distant; but it was fitting that the capital of the nation should be honored with the token of the divine Presence.” Patriarchs and Prophets, 704.

  • What happened to Uzzah, and why? 2 Samuel 6:3–7; Deuteronomy 10:8; Numbers 3:29–31; 4:15.

Note: “The fate of Uzzah was a divine judgment upon the violation of a most explicit command. Through Moses the Lord had given special instruction concerning the transportation of the ark. … In the bringing of the ark from Kirjath-jearim there had been a direct and inexcusable disregard of the Lord’s directions.” Patriarchs and Prophets, 705.

“Upon Uzzah rested the greater guilt of presumption. Transgression of God’s law had lessened his sense of its sacredness, and with unconfessed sins upon him he had, in face of the divine prohibition, presumed to touch the symbol of God’s presence. God can accept no partial obedience, no lax way of treating His commandments. By the judgment upon Uzzah He designed to impress upon all Israel the importance of giving strict heed to His requirements. Thus the death of that one man, by leading the people to repentance, might prevent the necessity of inflicting judgments upon thousands.” Ibid., 706.

Thursday

SORROW LEADING TO REPENTANCE

  • What difference does the Lord make between those who have the light of truth and those who are in ignorance? Luke 12:47, 48.

Note: “David and his people had assembled to perform a sacred work, and they had engaged in it with glad and willing hearts; but the Lord could not accept the service, because it was not performed in accordance with His directions. The Philistines, who had not a knowledge of God’s law, had placed the ark upon a cart when they returned it to Israel, and the Lord accepted the effort which they made. But the Israelites had in their hands a plain statement of the will of God in all these matters, and their neglect of these instructions was dishonoring to God.” Patriarchs and Prophets, 705, 706.

“It is not enough to have good intentions; it is not enough to do what a man thinks is right or what the minister tells him is right. His soul’s salvation is at stake, and he should search the Scriptures for himself. … He has a chart pointing out every waymark on the heavenward journey, and he ought not to guess at anything.” The Great Controversy, 598.

“Those who claim to know the truth, and yet lay every obstacle in the way so that light shall not come to the people, will have an account to settle with God that they will not be pleased to meet. God manages His own work, and woe to the man who puts his hand to the ark of God.” Manuscript Releases, vol. 16, 114.

  • What did David, as should each of us learn about the sacredness of the law of God? 2 Samuel 6:8–10. How was Obed-edom exalted? 2 Samuel 6:11.

Note: “David was astonished and greatly alarmed, and in his heart he questioned the justice of God. He had been seeking to honor the ark as the symbol of the divine presence. Why, then, had that fearful judgment been sent to turn the season of gladness into an occasion of grief and mourning?” Patriarchs and Prophets, 705.

“Feeling that his own heart was not wholly right with God, David, seeing the stroke upon Uzzah, had feared the ark, lest some sin on his part should bring judgments upon him. But Obed-edom, though he rejoiced with trembling, welcomed the sacred symbol as the pledge of God’s favor to the obedient. The attention of all Israel was now directed to the Gittite and his household; all watched to see how it would fare with them. ‘And the Lord blessed Obed-edom, and all his household’ (2 Samuel 6:11).

“Upon David the divine rebuke accomplished its work. He was led to realize as he had never realized before the sacredness of the law of God and the necessity of strict obedience.” Ibid., 706.

Friday

PERSONAL REVIEW QUESTIONS

1     What should we learn from David’s respect for Saul?

2    In what ways can we be sure to avoid being Abners who cause problems for church leaders today?

3    Just as some tried to enthrone David by wrong methods, how do some today seek to promote church leaders by man’s methods?

4    What message does the judgment upon Uzzah bring to us today?

5    What must we understand about sincerity and good intentions?

 

©1996, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Lessons from the Life of David – Danger in Compromise

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February 10 – 16, 2019

Key Text

“In God have I put my trust: I will not be afraid what man can do unto me” (Psalm 56:11).

 Study Help:  Patriarchs and Prophets, 672–674; Ibid., 690–694.

Introduction

“David did not renounce his worship of God nor cease his devotion to His cause; but he sacrificed his trust in Him to his personal safety, and thus tarnished the upright and faithful character that God requires His servants to possess.” Patriarchs and Prophets, 673.

Sunday

A LACK OF TRUST

  • What did David’s plan to free himself from the pressure of Saul demonstrate? 1 Samuel 27:1–4.

Note: “David’s conclusion that Saul would certainly accomplish his murderous purpose was formed without the counsel of God. Even while Saul was plotting and seeking to accomplish his destruction, the Lord was working to secure David the kingdom. God works out His plans, though to human eyes they are veiled in mystery. Men cannot understand the ways of God; and, looking at appearances, they interpret the trials and tests and provings that God permits to come upon them as things that are against them, and that will only work their ruin. Thus David looked on appearances, and not at the promises of God. He doubted that he would ever come to the throne. Long trials had wearied his faith and exhausted his patience.

“The Lord did not send David for protection to the Philistines, the most bitter foes of Israel. This very nation would be among his worst enemies to the last, and yet he had fled to them for help in his time of need. … God had appointed him to set up his standard in the land of Judah, and it was want of faith that led him to forsake his post of duty without a command from the Lord.” Patriarchs and Prophets, 672                                                      ·

  • How was David received by Achish, king of Gath?

Note: “God was dishonored by David’s unbelief. The Philistines had feared David more than they had feared Saul and his armies; and by placing himself under the protection of the Philistines, David discovered to them the weakness of his own people. Thus he encouraged these relentless foes to oppress Israel. … Furthermore, the impression was received by his brethren that he had gone to the heathen to serve their gods. By this act he gave occasion for misconstruing his motives, and many were led to hold prejudice against him. The very thing that Satan desired to have him do he was led to do; for, in seeking refuge among the Philistines, David caused great exultation to the enemies of God and His people.

“David was cordially received by the king of the Philistines. The warmth of this reception was partly due to the fact that the king admired him and partly to the fact that it was flattering to his vanity to have a Hebrew seek his protection.’’ Patriarchs and Prophets, 672, 673.

Monday

WRONG PLACE/WRONG SPEECH

  • What evil resulted from a few misleading words from the mouth of David? 1 Samuel 27:8–12.

Note: “While dwelling in this isolated town David made war upon the Geshurites, the Gezrites, and the Amalekites, and he left none alive to bring tidings to Gath. When he returned from battle he gave Achish to understand that he had been warring against those of his own nation, the men of Judah. By this dissembling he was the means of strengthening the hand of the Philistines. … David knew that it was the will of God that those heathen tribes should be destroyed, and he knew that he was appointed to do this work; but he was not walking in the counsel of God when he practiced deception.” Patriarchs and Prophets, 673.

  • How did David slip into deeper trouble? 1 Samuel 28:1, 2. What prayer of David indicates that he learned a lesson from his mistakes? Psalm 141:3.

Note: “David had no intention of lifting his hand against his people; but he was not certain as to what course he would pursue, until circumstances should indicate his duty. He answered the king evasively, and said, ‘Surely thou shalt know what thy servant can do’ (1 Samuel 28:2). Achish understood these words as a promise of assistance in the approaching war, and pledged his word to bestow upon David great honor, and give him a high position at the Philistine court.” Patriarchs and Prophets, 674.

“Let your life be free from deceitful practices. Let no guile be found in your lips. However, disagreeable it may be to you at the time, let your ways, your words, and your works show uprightness in the sight of a holy God.’’ Child Guidance, 150.

Tuesday

GOD’S DELIVERANCE

  • Despite David’s weakness, how did the Lord mercifully deliver him out of his predicament? 1 Samuel 29:1–5.

Note: “Far better would it have been for him to find refuge in God’s strong fortresses of the mountains than with the avowed enemies of Jehovah and His people. But the Lord in His great mercy did not punish this error of His servant by leaving him to himself in his distress and perplexity; for though David, losing his grasp on divine power, had faltered and turned aside from the path of strict integrity, it was still the purpose of his heart to be true to God. While Satan and his host were busy helping the adversaries of God and of Israel to plan against a king who had forsaken God, the angels of the Lord were working to deliver David from the peril into which he had fallen. Heavenly messengers moved upon the Philistine princes to protest against the presence of David and his force with the army in the approaching conflict.” Patriarchs and Prophets, 690.

  • What was the attitude of Achish when sending David home? 1 Samuel 29:6–11. What feelings might this have aroused in David?

Note: “The reply of Achish must have sent a thrill of shame and remorse through David’s heart, as he thought how unworthy of a servant of Jehovah were the deceptions to which he had stooped.” Patriarchs and Prophets, 691.

Wednesday

THE ONLY HOPE

  • What situation faced David back at Ziklag? 1 Samuel 30:1–6, first part.

 Note: “Here again David was chastened for the lack of faith that had led him to place himself among the Philistines. He had opportunity to see how much safety could be found among the foes of God and His people.’’ Patriarchs and Prophets, 692.

  • What did David determine in this hour of crisis? 1 Samuel 30:6, last part; Psalm 56:1–3, 10–12.

 Note: “David seemed to be cut off from every human support. All that he held dear on earth had been swept from him. Saul had driven him from his country; the Philistines had driven him from the camp; the Amalekites had plundered his city; his wives and children had been made prisoners; and his own familiar friends had banded against him, and threatened him even with death. In this hour of utmost extremity David, instead of permitting his mind to dwell upon these painful circumstances, looked earnestly to God for help. He ‘encouraged himself in the Lord’ (1 Samuel 30:6, last part). He reviewed his past eventful life. Wherein had the Lord ever forsaken him? His soul was refreshed in recalling the many evidences of God’s favor. The followers of David, by their discontent and impatience, made their affliction doubly grievous; but the man of God, having even greater cause for grief, bore himself with fortitude. ‘What time I am afraid, I will trust in Thee’ (Psalm 56:3), was the language of his heart. Though he himself could not discern a way out of the difficulty, God could see it, and would teach him what to do.” Patriarchs and Prophets, 692, 693.

Thursday

OUR BOUNTIFUL PROVIDER

  • How did the Lord honor David’s prayer? 1 Samuel 30:7–10, 18, 19.

Note: “They [the Amalekites] decided to spare the captives, desiring to heighten the honor of the triumph by leading home a large number of prisoners, and intending afterward to sell them as slaves. Thus, unwittingly, they fulfilled God’s purpose, keeping the prisoners unharmed, to be restored to their husbands and fathers.” Patriarchs and Prophets, 694.

  • What spiritual lesson is contained for us in David’s decision regarding the bounties reaped from battle? 1 Samuel 30:21–26; 1 Corinthians 3:6, 7, John 4:36–38.

Note: “The more selfish and unruly of the four hundred urged that those who had had no part in the battle should not share the spoils; that it was enough for them to recover each his wife and children. But David would permit no such arrangement. [1 Samuel 30:23, 24 quoted.] Thus the matter was settled, and it afterward became a statute in Israel that all who were honorably connected with a military campaign should share the spoils equally with those who engaged in actual combat.” Patriarchs and Prophets, 694.

“Today in His great harvest-field God has need of sowers and of reapers. Let those who go forth into the work, some to sow and some to reap, remember that they are never to take to themselves the glory for the success of their work. …

“ ‘He that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together’ (John 4:36). Read these words carefully. Study their meaning; for they outline God’s plan.” Gospel Workers, 409.

Friday

PERSONAL REVIEW QUESTIONS

1     How can we avoid adopting David’s logic in going to Gath?

2    Explain the dangers inherent in the worldly style of diplomacy.

3    Consider ways in which God delivers sincere souls in trouble.

4    Describe the background of Psalm 56.

5    What are the rewards of sowing and reaping?

Lessons from the Life of David – David and Saul

by

February 3 – 9, 2019

Key Text

“The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid” (Psalm 27:1)?

Study Help: Patriarchs and Prophets, 661–663; Ibid., 675–689.

Introduction

“There is joy and consolation for the true-hearted, faithful Christian, that the world knows not of. To them it is a mystery.” Sons and Daughters of God, 354.

Sunday

COMPASSION TOWARD THE ENEMY

  • What can we all learn from David’s attitude when Saul was asleep? 1 Samuel 26:2, 7–12.

Note: “When Saul was repeatedly placed in his power, and his followers would have killed him, David would not permit them to do so, although he was in continual fear of his own life, and was pursued like a wild beast by Saul.” Spiritual Gifts, vol. 4a, 91.

  • How did David put Abner and Saul to shame in the wilderness of Ziph? 1 Samuel 26:13–20.

Monday

AWAKENED YET BLINDED AGAIN

  • What confession did Saul make? 1 Samuel 26:21. What was the character of Saul’s confession?

Note: “The enmity that is cherished toward the servants of God by those who have yielded to the power of Satan changes at times to a feeling of reconciliation and favor, but the change does not always prove to be lasting. After evil-minded men have engaged in doing and saying wicked things against the Lord’s servants, the conviction that they have been in the wrong sometimes takes deep hold upon their minds. The Spirit of the Lord strives with them, and they humble their hearts before God, and before those whose influence they have sought to destroy, and they may change their course toward them. But as they again open the door to the suggestions of the evil one, the old doubts are revived, the old enmity is awakened, and they return to engage in the same work which they repented of, and for a time abandoned. Again they speak evil, accusing and condemning in the bitterest manner the very ones to whom they made most humble confession. Satan can use such souls with far greater power after such a course has been pursued than he could before, because they have sinned against greater light.” Patriarchs and Prophets, 662, 663.

  • How did Saul respond to David’s mercy? 1 Samuel 26:23–25.

 Note: “The second instance of David’s respect for his sovereign’s life made a still deeper impression upon the mind of Saul and brought from him a more humble acknowledgment of his fault. He was astonished and subdued at the manifestation of such kindness. In parting from David, Saul exclaimed, ‘Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail’ (1 Samuel 26:25). But the son of Jesse had no hope that the king would long continue in this frame of mind.” Patriarchs and Prophets, 671, 672.

“[Saul] listened to every false witness, eagerly receiving anything that was detrimental to the character of David, hoping that he might find an excuse for manifesting his increasing envy and hatred of him who had been anointed to the throne of Israel. Every rumor was credited, no matter how inconsistent and irreconcilable it was with the former character and custom of David.

“Every evidence that the protecting care of God was over David seemed to imbitter and deepen his one engrossing and determined purpose. The failure to accomplish his own designs appeared in marked contrast to the success of the fugitive in eluding his search, but it only made the determination of the king the more unrelenting and firm. He was not careful to conceal his designs toward David, nor scrupulous as to what means should be employed in accomplishing his purpose.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1019.

Tuesday

BALEFUL TRAITS

  • What was the effect of envy in Saul’s life? Proverbs 14:30, last part; 27:4.

 Note: “It was envy that made Saul miserable and put the humble subject of his throne in jeopardy. What untold mischief has this evil trait of character worked in our world! … Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder. Satan displayed his own character in exciting the fury of Saul against him who had never done him harm.” Patriarchs and Prophets, 651.

  • What other character trait was treacherous to Saul and many others? John 12:43.

Note: “One great defect in the character of Saul was his love of approbation. This trait had had a controlling influence over his actions and thoughts; everything was marked by his desire for praise and self-exaltation. His standard of right and wrong was the low standard of popular applause. No man is safe who lives that he may please men, and does not seek first for the approbation of God.” Patriarchs and Prophets, 650.

Wednesday

SPEEDING DOWNHILL

  • What warning from Scripture should cause every God-fearing soul to beware? Proverbs 26:24–27.

Note: “It was not the man David, who had done him no harm, against whom the king was contending. He was in controversy with the King of heaven; for when Satan is permitted to control the mind that will not be ruled by Jehovah, he will lead it according to his will, until the man who is thus in his power becomes an efficient agent to carry out his designs. So bitter is the enmity of the great originator of sin against the purposes of God, so terrible is his power for evil, that when men disconnect from God, Satan influences them, and their minds are brought more and more into subjection, until they cast off the fear of God, and the respect of men, and become bold and avowed enemies of God and of His people.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1019.

  • How can bitterness cherished in the heart affect anyone? Psalm 52:2–5; Isaiah 3:12, last part.

Note: “What an example was Saul giving to the subjects of his kingdom in his desperate, unprovoked persecution of David! What a record he was making to be placed upon the pages of history for future generations! He sought to turn the full tide of the power of his kingdom into the channel of his own hatred in hunting down an innocent man. All this had a demoralizing influence upon Israel. And while Saul was giving loose reign to his passion, Satan was weaving a snare to compass his ruin, and the ruin of his kingdom. While the king and his councilors were planning for the capture of David, the affairs of the nation were being mismanaged and neglected. While imaginary foes were constantly presented before the minds of the people, the real enemies were strengthening themselves without arousing suspicion or alarm. By following the dictates of Satan, Saul was himself hastening the very result which, with unsanctified ability, he was endeavoring to avert.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1019.

Thursday

A MARKED CONTRAST

  • When Saul was deceived by spiritualism, what message goaded him to final despair? 1 Samuel 28:5–8, 14–20. How is this a warning to any believer or church laced with hypnotism or similar trends?

Note: “All through his course of rebellion Saul had been flattered and deceived by Satan. It is the tempter’s work to belittle sin, to make the path of transgression easy and inviting, to blind the mind to the warnings and threatenings of the Lord. Satan, by his bewitching power, had led Saul to justify himself in defiance of Samuel’s reproofs and warning. But now, in his extremity, he turned upon him, presenting the enormity of his sin and the hopelessness of pardon, that he might goad him to desperation. Nothing could have been better chosen to destroy his courage and confuse his judgment, or to drive him to despair and self-destruction.” Patriarchs and Prophets, 680, 681.

  • In contrast to Saul, how can we be inspired by the attitude of David in the wilderness, even during his most disheartening times? Psalms 27:1–3; 59:1–3, 17; 142:1–7.

Note: “David composed many of the Psalm in the wilderness, to which he was compelled to flee for safety. … While David was thus passing through severe trials and hardships, he manifested an unwavering trust in God, and was especially imbued with his Spirit, as he composed his songs which recount his dangers and deliverances, ascribing praise and glory to God, his merciful preserver. In these Psalm is seen a spirit of fervor, devotion and holiness.” Spiritual Gifts, vol. 4a, 93.

“You need not be surprised if everything in the journey heavenward is not pleasant. There is no use in looking to our own defects. Looking unto Jesus, the darkness passes away, and the true light shineth. Go forth daily, expressing the prayer of David, ‘Hold up my goings in Thy paths, that my footsteps slip not’ (Psalm 17:5). All the paths of life are beset with peril, but we are safe if we follow where the Master leads the way, trusting the One whose voice we hear saying, ‘Follow Me.’ ”  “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1143.

Friday

PERSONAL REVIEW QUESTIONS

1     How did David recompense Saul’s evil with good?

2    Explain why envy is such a dangerous trait.

3    How can love of self-approbation lead to envy?

4    Describe the method Satan used to obliterate any last trace of hope in Saul.

5    How can we be encouraged by David’s psalms composed in moments of trial?

Lessons from the Life of David – Developing Character

by

January 27 – February 2

Key Text

“He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city” (Proverbs 16:32).

Study Help: Conflict and Courage, 168–170; The Ministry of Healing, 485–487.

Introduction

“No form of vice has a more baleful effect upon the character than has human passion not under the control of the Holy Spirit. No other victory we can gain will be so precious as the victory gained over self.’’ The Ministry of Healing, 485.

Sunday

RESPECTING THE LORD’S ANOINTED

  • What kind of reception did David meet at Keilah, Ziph, and Maon? 1Samuel 23:1, 2, 5, 9–15, 19, 20, 24, 25.
  •  What happened between David and Saul in the cave of Engedi? 1 Samuel 23:29; 24:1–6.

 Note: “David had only six hundred men in his company, while Saul advanced against him with an army of three thousand. In a secluded cave the son of Jesse and his men waited for the guidance of God as to what should be done. As Saul was pressing his way up the mountains, he turned aside, and entered, alone, the very cavern in which David and his band were hidden. When David’s men saw this they urged their leader to kill Saul. The fact that the king was now in their power was interpreted by them as certain evidence that God Himself had delivered the enemy into their hand, that they might destroy him. David was tempted to take this view of the matter; but the voice of conscience spoke to him, saying, ‘Touch not the anointed of the Lord.’

“David’s men were still unwilling to leave Saul in peace, and they reminded their commander of the words of God, ‘Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily’ (1 Samuel 24:4). But his conscience smote him afterward, because he had even marred the garment of the king.” Patriarchs and Prophets, 661.

Monday

RETURNING GOOD FOR EVIL

  • What can we learn from David’s act of merciful restraint toward Saul? Proverbs 16:32; Romans 12:19–21.

Note: “The conduct of David toward Saul has a lesson. By command of God, Saul had been anointed as king over Israel. Because of his disobedience the Lord declared that the kingdom should be taken from him; and yet how tender and courteous and forbearing was the conduct of David toward him!” The Ministry of Healing, 484.

“The course of David made it manifest that he had a Ruler whom he obeyed. He could not permit his natural passions to gain the victory over him; for he knew that he that ruleth his own spirit, is greater than he who taketh a city. If he had been led and controlled by human feelings, he would have reasoned that the Lord had brought his enemy under his power in order that he might slay him, and take the government of Israel upon himself. Saul’s mind was in such a condition that his authority was not respected, and the people were becoming irreligious and demoralized. Yet the fact that Saul had been divinely chosen king of Israel kept him in safety, for David conscientiously served God, and he would not in any wise harm the anointed of the Lord.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1021.

  • How did David appeal to the heart of Saul? 1 Samuel 24:7–15.

Tuesday

LESSONS FOR OUR DAY

  • What should we learn from the caution with which David accepted Saul’s apparently warm response to his mercy? 1 Samuel 24:16–22; Matthew 10:16.

Note: “When Saul heard the words of David he was humbled, and could not but admit their truthfulness. His feelings were deeply moved as he realized how completely he had been in the power of the man whose life he sought. …

“Knowing what he did of Saul’s past course, David could put no confidence in the assurances of the king, nor hope that his penitent condition would long continue. So when Saul returned to his home David remained in the strongholds of the mountains.

“The enmity that is cherished toward the servants of God by those who have yielded to the power of Satan changes at times to a feeling of reconciliation and favor, but the change does not always prove to be lasting.” Patriarchs and Prophets, 662.

  • What occurred at a time when Israel seemed to be most in need of guidance and security? 1 Samuel 25:1, first part.

 Note: “It was when the nation was racked with internal strife, when the calm, God-fearing counsel of Samuel seemed to be most needed, that God gave His aged servant rest. Bitter were the reflections of the people as they looked upon his quiet resting place, and remembered their folly in rejecting him as their ruler; for he had had so close a connection with Heaven that he seemed to bind all Israel to the throne of Jehovah. It was Samuel who had taught them to love and obey God; but now that he was dead, the people felt that they were left to the mercies of a king who was joined to Satan, and who would divorce the people from God and heaven.” Patriarchs and Prophets, 664.

Wednesday

IN THE WILDERNESS OF PARAN

  • Where did David flee following the death of Samuel, and what was on his heart there? 1 Samuel 25:1, last part; Psalms 120:1, 2; 121:1, 2, 7, 8.

 Note: “David took the opportunity to seek a place of greater security; so he fled to the wilderness of Paran. It was here that he composed the one hundred and twentieth and twenty-first psalms.” Patriarchs and Prophets, 664.

  • How was David’s normally kind, gentlemanly spirit put to the test in Paran? 1 Samuel 25:5–12.

Note: “David and his men had been like a wall of protection to the shepherds and flocks of Nabal; and now this rich man was asked to furnish from his abundance some relief to the necessities of those who had done him such valuable service. David and his men might have helped themselves from the flocks and herds, but they did not. They behaved themselves in an honest way. Their kindness, however, was lost upon Nabal.” Patriarchs and Prophets, 665.

Thursday

A SOFTENING INFLUENCE

  • What was David’s reaction to Nabal’s ingratitude? How did Abigail respond? 1 Samuel 25:13–18; 23–28.

Note: “He [David] commanded his men to equip themselves for an encounter; for he had determined to punish the man who had denied him what was his right, and had added insult to injury. This impulsive movement was more in harmony with the character of Saul than with that of David, but the son of Jesse had yet to learn of patience in the school of affliction.” Patriarchs and Prophets, 665.

“The piety of Abigail, like the fragrance of a flower, breathed out all unconsciously in face and word and action. The Spirit of the Son of God was abiding in her soul. Her speech, seasoned with grace, and full of kindness and peace, shed a heavenly influence. Better impulses came to David, and he trembled as he thought what might have been the consequences of his rash purpose. ‘Blessed are the peacemakers: for they shall be called the children of God’ (Matthew 5:9). Would that there were many more like this woman of Israel, who would soothe the irritated feelings, prevent rash impulses, and quell great evils by words of calm and well-directed wisdom.

“A consecrated Christian life is ever shedding light and comfort and peace. It is characterized by purity, tact, simplicity, and usefulness. It is controlled by that unselfish love that sanctifies the influence. It is full of Christ, and leaves a track of light wherever its possessor may go.” lbid., 667.

  • What was the effect of Abigail’s response? 1 Samuel 25:32–35, 38–42; Psalm 141:5.

Note: “Abigail was a wise reprover and counselor. David’s passion died away under the power of her influence and reasoning. He was convinced that he had taken an unwise course and had lost control of his own spirit. …

“There are many who, when they are reproved, think it praiseworthy if they receive the rebuke without becoming impatient; but how few take reproof with gratitude of heart and bless those who seek to save them from pursuing an evil course.’’ Patriarchs and Prophets, 667.

“David had taken an oath that Nabal and his household should perish; but now he saw that it was not only wrong to make such a vow, but it would be wrong to keep it.” The Signs of the Times, October 26, 1888.

“David afterward married Abigail. He was already the husband of one wife, but the custom of the nations of his time had perverted his judgment and influenced his actions. Even great and good men have erred in following the practices of the world. The bitter result of marrying many wives was sorely felt throughout all the life of David.” Patriarchs and Prophets, 668.

Friday

PERSONAL REVIEW QUESTIONS

1     How were David’s men tempters to him in the cave of Engedi?

2    Knowing that apostate Adventists are soon to become the bitterest enemies of God’s people (Testimonies, vol. 5, 463), what should we learn from the noble attitude of David toward Saul?

3    What crisis in Adventism occurred at Sister White’s death?

4    Contrast the attitude of Nabal with that of his wife.

5    Like David, how are we tested in areas in which we may think we are already strong?

Lessons from the Life of David – Brotherly Love

by

January 20 – 26, 2019

Key Text

“Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13).

Study Help: The Youth’s Instructor, November 24, 1898; Our High Calling, 182–184.

Introduction

“There are many cords which unite us to our fellow men, to humanity, and to God, and this relationship is solemn with its weight of responsibility.” Our High Calling, 184.

Sunday

A DISTINGUISHED PRINCE

  • Who was faithful Jonathan, and for what qualities had he been distinguished? 1 Samuel 13:5; 14:1, 6, 13–15.

Note: “In Jonathan, the son of Saul, the Lord saw a man of pure integrity—one to whom He could draw nigh, and upon whose heart He could move.” Sons and Daughters of God, 208.

“Jonathan, the king’s son, a man who feared the Lord, was chosen as the instrument to deliver Israel. Moved by a divine impulse, he proposed to his armor-bearer that they should make a secret attack upon the enemy’s camp. ‘It may be,’ he urged, ‘that the Lord will work for us: for there is no restraint to the Lord to save by many or by few’ (1 Samuel 14:6). …

“Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized upon the host, both in the field and in the garrison. In the confusion, mistaking their own soldiers for enemies, the Philistines began to slay one another.” Patriarchs and Prophets, 623.

  • How do we know that Jonathan was beloved among the people and demonstrated potential as the natural heir to the throne? 1 Samuel 14:24, 27, 43–45.

Note: “Saul could not claim the honor of the victory, but he hoped to be honored for his zeal in maintaining the sacredness of his oath. Even at the sacrifice of his son, he would impress upon his subjects the fact that the royal authority must be maintained. …

“The people refused to allow the sentence to be executed. Braving the anger of the king, they declared, ‘Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day’ (1 Samuel 14:45). The proud monarch dared not disregard this unanimous verdict, and the life of Jonathan was preserved.

“Saul could not but feel that his son was preferred before him, both by the people and by the Lord. Jonathan’s deliverance was a severe reproof to the king’s rashness. “Patriarchs and Prophets, 625.

Monday

A DIVINELY INSPIRED FRIENDSHIP

  • Describe the relationship of Jonathan and David. 1 Samuel 18:1–4.

Note: “Especially was the heart of Jonathan knit with David’s, and there was a most sacred bond of union established between them, which remained unbroken till the death of Saul and Jonathan. This was the Lord’s doings, that Jonathan might be the means of preserving the life of David, when Saul would try to kill him.” Spiritual Gifts, vol. 4a, 79.

  • How did Jonathan intercede in David’s behalf? 1 Samuel 19:1–7.

Note: “Jonathan revealed the king’s intention to David and bade him conceal himself while he would plead with his father to spare the life of the deliverer of Israel. He presented before the king what David had done to preserve the honor and even the life of the nation, and what terrible guilt would rest upon the murderer of the one whom God had used to scatter their enemies.” Patriarchs and Prophets, 652.

Tuesday

UNSELFISH LOYALTY

  • How did David confirm to Jonathan his innocence before Saul and appeal for his help? 1 Samuel 20:1–3, 5–8.

Note: “After the remarkable exhibition of the power of God, Jonathan could not believe that his father would still harm David, since this would be manifest rebellion against God. But David was not convinced.” Patriarchs and Prophets, 654.

  • How did Jonathan renew his loyalty to David, even at the expense of his own chance at the throne? 1 Samuel 20:4, 9, 12–17. Which specific characteristics of godly love did Jonathan especially manifest? 1 Corinthians 13:4, 5.

Note: “Jonathan, by birth heir to the throne, yet knowing himself set aside by the divine decree; to his rival the most tender and faithful of friends, shielding David’s life at the peril of his own; steadfast at his father’s side through the dark days of his declining power, and at his side falling at the last—the name of Jonathan is treasured in heaven, and it stands on earth a witness to the existence and the power of unselfish love.” Education, 157.

Wednesday

LOVE THAT TAKES RISKS

  • How did Jonathan’s protection of David place his own life in jeopardy? 1 Samuel 20:27–34. What should we as families learn from Jonathan’s manifestation of the depth of true friendship? John 15:13.

 Note: “[John 15:13 quoted.] Our love is frequently selfish, for we confine it to prescribed limits. When we come into close union and fellowship with Christ, our love and sympathy and our works of benevolence will reach down deeper and will widen and strengthen with exercise. The love and interest of Christ’s followers must be as broad as the world. Those who live merely for ‘me and mine’ will fail of heaven. God calls upon you as a family to cultivate love, to become less sensitive in regard to yourselves and more sensitive to the griefs and trials of others.” Testimonies, vol. 3, 530.

  • Describe the poignant moment when Jonathan and David both realized the hardened intentions of the king, and confirmed their covenant of friendship. 1 Samuel 20:41, 42.

Note: “The prince was grieved and indignant, and leaving the royal presence, he was no more a guest at the feast. His soul was bowed down with sorrow as he repaired at the appointed time to the spot where David was to learn the king’s intentions toward him. Each fell upon the other’s neck, and they wept bitterly. The dark passion of the king cast its shadow upon the life of the young men, and their grief was too intense for expression. Jonathan’s last words fell upon the ear of David as they separated to pursue their different paths, ‘Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed forever’ (1 Samuel 20:42).” Patriarchs and Prophets, 655.

Thursday

THE VALUE OF FRIENDSHIP

  • After Saul’s atrocious slaughter of the priests at Nob, what brought comfort to the heart of David in the wilderness of Ziph? 1 Samuel 23:15–18. How did this friendship inspire the heart of David? Psalm 11:1–7.

Note: “At this time, when there were so few bright spots in the path of David, he was rejoiced to receive an unexpected visit from Jonathan, who had learned the place of his refuge. Precious were the moments which these two friends passed in each other’s society. They related their varied experiences, and Jonathan strengthened the heart of David … .” Patriarchs and Prophets, 660.

“After the visit of Jonathan, David encouraged his soul with songs of praise, accompanying his voice with his harp as he sang: [Psalm 11:1–5 quoted].” Ibid., 660, 661.

  • What is the witness of Christian love, among the brethren? John 13:34, 35.

Note: “God has placed us in this world in companionship with one another. Let us walk together in love, bending our energies to the work of saving souls. As we thus serve God in holy companionship, we shall prove that we are laborers together with Him.” The Upward Look, 366.

“All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.

“This love is the evidence of their discipleship. ‘By this shall all men know that ye are My disciples,’ said Jesus, ‘if ye have love one to another’ (John 13:35). When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.

“This love, manifested in the church, will surely stir the wrath of Satan.” The Desire of Ages, 678.

Friday

PERSONAL REVIEW QUESTIONS

1     How had Jonathan demonstrated faith and courage in the war against the Philistines?

2    What reasoning did Jonathan use in appealing to Saul to spare the life of David?

3    How can we cultivate the Christlike character qualities manifested by Jonathan?

4    What warning can we derive from observing the behavior of Saul?

5    Cite some of the benefits of true Christian friendship.

 

© 1996, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Lessons from the Life of David – Crisis

by

January 13 – 19, 2019

Key Text

“Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12).

Study Help: Patriarchs and Prophets, 649–659; The Signs of the Times, September 21, 1888.

Introduction

“Every failure on the part of the children of God is due to their lack of faith. When shadows encompass the soul, when we want light and guidance, we must look up; there is light beyond the darkness.” Patriarchs and Prophets, 657.

Sunday

FACING PERSECUTION

  • What triggered jealousy in the heart of Saul against David? 1 Samuel 18:5–9. What explains why Saul’s actions followed his sentiments? 1 Samuel 18:11; 1 John 3:15.

Note: “It was the ambition of Saul to be first in the estimation of men; and when this song of praise was sung, a settled conviction entered the mind of the king that David would obtain the hearts of the people and reign in his stead.

“Saul opened his heart to the spirit of jealousy by which his soul was poisoned.” Patriarchs and Prophets, 650.

  • Why does God allow Christians to undergo situations such as the one experienced by David at this particular point in time? 2 Timothy 3:12; 1 Peter 4:12–17.

Note: “It was the providence of God that had connected David with Saul. David’s position at court would give him a knowledge of affairs, in preparation for his future greatness. It would enable him to gain the confidence of the nation. The vicissitudes and hardships which befell him, through the enmity of Saul, would lead him to feel his dependence upon God, and to put his whole trust in Him.” Patriarchs and Prophets, 649.

Monday

FOILING THE OPPRESSOR

  • When Saul saw that God had protected David from being murdered, what other plans did he arrange to destroy him? 1 Samuel 18:12, 13, 17, 20, 21, 25. What preserved the life of God’s faithful servant? 1 Samuel 18:14, 30.
  • How did Saul again relate to David? 1 Samuel 19:9, 10. What arrested Saul’s pursual of David at Ramah? 1 Samuel 19:19–24; 20:1, first part.

Note: “He [Saul] was determined to wait for no further chance to kill David; as soon as he should come within reach of him, he intended with his own hand to slay him, whatever might be the consequences.

“But an angel of God met him on the way and controlled him. The Spirit of God held him in Its power, and he went forward uttering prayers to God, interspersed with predictions and sacred melodies. He prophesied of the coming Messiah as the world’s Redeemer. When he came to the prophet’s home in Ramah, he laid aside the outer garments that betokened his rank, and all day and all night he lay before Samuel and his pupils, under the influence of the divine Spirit. …

“Again the persecutor was defeated in his purpose. He assured David that he was at peace with him, but David had little confidence in the king’s repentance. He took this opportunity to escape, lest the mood of the king should change, as formerly.” Patriarchs and Prophets, 654.

Tuesday

PANICKING INTO SIN

  • How did David attempt to save himself and with what result? 1 Samuel 21:1–7.

Note: “The young man [David] was in constant fear of discovery, and in his extremity he resorted to deception. David told the priest that he had been sent by the king on a secret errand, one which required the utmost expedition. Here he manifested a want of faith in God, and his sin resulted in causing the death of the high priest. Had the facts been plainly stated, Ahimelech would have known what course to pursue to preserve his life. God requires that truthfulness shall mark His people, even in the greatest peril. David asked the priest for five loaves of bread. There was nothing but hallowed bread in the possession of the man of God, but David succeeded in removing his scruples, and obtained the bread to satisfy his hunger.” Patriarchs and Prophets, 656.

  • Again facing perceived danger, what course did David take? 1 Samuel 21:10–15.

Note: “The first error of David was his distrust of God at Nob, and his second mistake was his deception before Achish. David had displayed noble traits of character, and his moral worth had won him favor with the people; but as trial came upon him, his faith was shaken, and human weakness appeared. He saw in every man a spy and a betrayer. In a great emergency David had looked up to God with a steady eye of faith, and had vanquished the Philistine giant. He believed in God, he went in His name. But as he had been hunted and persecuted, perplexity and distress had nearly hidden his heavenly Father from his sight.” Patriarchs and Prophets, 656, 657.

“David ought not to have distrusted God for one moment. He had cause for trusting in Him: he was the Lord’s anointed, and in the midst of danger he had been protected by the angels of God; he had been armed with courage to do wonderful things; and if he had but removed his mind from the distressing situation in which he was placed, and had thought of God’s power and majesty, he would have been at peace even in the midst of the shadows of death.” Ibid., 657.

Wednesday

ADHERING TO PRINCIPLE

  • How did David’s weakness before Ahimelech result in Satan gaining a chance to instigate the worst passions of Doeg and Saul? 1 Samuel 22:7–11, 16–19.

Note: “The partial and exaggerated statement of the chief of the herdsmen, was suited for the use of the adversary of God and man. It was presented to the mind of Saul in such a light that the king lost all control of himself, and acted like a madman. If he had but calmly waited until he could have heard the whole story, and had exercised his reasoning faculties, how different would have been the terrible record of that day’s doings!” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1020.

  • What can we learn from David’s humble recognition of his own degree of guilt in the slaying of the priests at Nob? 1 Samuel 22:20–23.
  • What words of Jesus should strengthen us when faced with persecution? Matthew 10:28.

Note: “The rack, the stake, the many inventions of cruelty, may kill the body, but they cannot touch the life that is hid with Christ in God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1123, 1124.

Thursday

HIDING IN DENS AND CAVES

  • How did David show nobility of character on several occasions? 1 Samuel 22:1, 3, 4; 2 Samuel 23:13–17.

Note: “David’s anxiety was not all for himself, although he realized his peril. He thought of his father and mother, and he concluded that he must seek another refuge for them. He went to the king of Moab, and the Lord put it into the heart of the monarch to courteously grant to the beloved parents of David an asylum in Mizpeh, and they were not disturbed, even in the midst of the enemies of Israel. From this history, we may all learn precious lessons of filial love.”  “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

“In the cave of Adullam the family were united in sympathy and affection. The son of Jesse could make melody with voice and harp as he sang, ‘Behold, how good and how pleasant it is for brethren to dwell together in unity’ (Psalm 133:1)! He had tasted the bitterness of distrust on the part of his own brothers; and the harmony that had taken the place of discord brought joy to the exile’s heart. It was here that David composed the fifty-seventh psalm.” Patriarchs and Prophets, 658.

  • Who else were compelled to separate from Saul’s influence and join David in the cave? 1 Samuel 22:2; Zephaniah 3:12. How does God develop the faith of persecuted believers? Hebrews 11:37–40.

Note: “It was not long before David’s company was joined by others who desired to escape the exactions of the king. There were many who had lost confidence in the ruler of Israel, for they could see that he was no longer guided by the Spirit of the Lord. ‘And everyone that was in distress, and everyone that was in debt, and everyone that was discontented,’ resorted to David, ‘and he became a captain over them: and there were with him about four hundred men’ (1 Samuel 22:2). Here David had a little kingdom of his own, and in it order and discipline prevailed.” Patriarchs and Prophets, 658.

“When by the jealousy of Saul driven a fugitive into the wilderness, David, cut off from human support, leaned more heavily upon God. The uncertainty and unrest of the wilderness life, its unceasing peril, its necessity for frequent flight, the character of the men who gathered to him there—‘everyone that was in distress, and everyone that was in debt, and everyone that was discontented’ (1 Samuel 22:2)—all rendered the more essential a stern self-discipline. These experiences aroused and developed power to deal with men, sympathy for the oppressed, and hatred of injustice.” Education, 152.

Friday

PERSONAL REVIEW QUESTIONS

1     Explain the root of Saul’s hatred of David.

2    How was Saul prevented from succeeding with his murderous plot?

3    What mistakes did David make in Nob and Gath?

4    How did David respond to the tragedy at Nob?

5    Where, specifically, are some guidelines written to ensure that meekness, sound doctrine, order, and discipline can prevail among twentieth-century Reformers cast out for righteousness’ sake?

 

Lessons from the Life of David – Overcoming Giants

by

January 6 – 12, 2019

Key Text

“And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s” (1 Samuel 17:47).

Study Help: Conflict and Courage, 161–164; The Desire of Ages, 429–431.

Introduction

“Those who bear the most solemn message ever given to our world must lay off the pugilistic armor, and put on the armor of Christ’s righteousness.” Evangelism, 166.

Sunday

DARK CLOUDS

  • What was David’s response to Saul’s problems and what was the benefit? 1 Samuel 16:14–18, 23.

Note: “David was growing in favor with God and man. He had been instructed in the way of the Lord, and he now set his heart more fully to do the will of God than ever before. He had new themes for thought. He had been in the court of the king and had seen the responsibilities of royalty. He had discovered some of the temptations that beset the soul of Saul. … But while he was absorbed in deep meditation, and harassed by thoughts of anxiety, he turned to his harp, and called forth strains that elevated his mind to the Author of every good, and the dark clouds that seemed to shadow the horizon of the future were dispelled.

“God was teaching David lessons of trust. As Moses was trained for his work, so the Lord was fitting the son of Jesse to become the guide of His chosen people. In his watchcare for his flocks, he was gaining an appreciation of the care that the Great Shepherd has for the sheep of His pasture.” Patriarchs and Prophets, 643, 644.

  • What threats and challenges was Israel facing during this time? 1 Samuel 17:1–11.

Note: “The Philistines propose their own manner of warfare, in selecting a man of great size and strength, whose height is about twelve feet.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

Monday

PRIORITIES AND ATTITUDES REVEALED

  • What was David’s main concern in this crisis? 1 Samuel 17:21–26.

Note: “When David saw that all Israel were filled with fear, and learned that the Philistine’s defiance was hurled at them day after day, without arousing a champion to silence the boaster, his spirit was stirred within him. He was fired with zeal to preserve the honor of the living God and the credit of His people.” Patriarchs and Prophets, 645.

  • What was the attitude of David’s eldest brother, Eliab? What was David’s response? 1 Samuel 17:28, 29.

Note: “Even as a shepherd, David had manifested daring, courage, and strength but rarely witnessed; and the mysterious visit of Samuel to their father’s house, and his silent departure, had awakened in the minds of the brothers suspicions of the real object of his visit. Their jealousy had been aroused as they saw David honored above them, and they did not regard him with the respect and love due to his integrity and brotherly tenderness. They looked upon him as merely a stripling shepherd, and now the question which he asked was regarded by Eliab as a censure upon his own cowardice in making no attempt to silence the giant of the Philistines.” Patriarchs and Prophets, 645.

Tuesday

DAVID AND GOLIATH

  • Where was David’s confidence and how had he obtained it? 1 Samuel 17:32–37.

Note: “Whenever a special deliverance is wrought in our behalf, or new and unexpected favors are granted us, we should acknowledge God’s goodness.” Patriarchs and Prophets, 187, 188.

“Our preparation to meet opponents or to minister to the people must be obtained of God at the throne of heavenly grace. Here, in receiving the grace of God, our own incompetence is seen and acknowledged. The dignity and glory of Christ is our strength.” Evangelism, 166, 167.

  • In what practical ways did David emphasize the secret of victory? 1 Samuel 17:38–40, 43–51.

Note: “Goliath trusted in his armor. He terrified the armies of Israel by his defiant, savage boastings, while he made a most imposing display of his armor, which was his strength. David, in his humility and zeal for God and his people, proposed to meet this boaster. Saul consented and had his own kingly armor placed upon David. But he would not consent to wear it. He laid off the king’s armor, for he had not proved it. He had proved God and, in trusting in Him, had gained special victories. To put on Saul’s armor would give the impression that he was a warrior, when he was only little David who tended the sheep. He did not mean that any credit be given to the armor of Saul, for his trust was in the Lord God of Israel. He selected a few pebbles from the brook, and with his sling and staff, his only weapons, he went forth in the name of the God of Israel to meet the armed warrior.” Testimonies, vol. 3, 218, 219.

Wednesday

FAITH DESPITE APPEARANCES

  • What can we learn from David’s deep and abiding trust in God? Psalm 20:5–9.

Note: “The Lord would have us awake to our true spiritual condition. He desires that every soul shall humble heart and mind before Him. The words of inspiration found in the nineteenth and twentieth psalms are presented to me for our people. It is our privilege to accept these precious promises, and to believe the warnings … .

“In the night season I seemed to be repeating these words to the people: There is need of close examination of self. We have no time now to spend in self-indulgence. If we are connected with God, we shall humble our hearts before Him, and be very zealous in the perfecting of Christian characters. We have a grand and solemn work to do, for the world is to be enlightened in regard to the times in which we live; and they will be enlightened when a straight testimony is borne. They will be led to earnest examination of self.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1145, 1146.

  • How do inspired scriptures confirm that God’s people are to overcome the seemingly insurmountable giants of sin and selfishness? Mark 10:26, 27; 11:22, 23; Philippians 1:6; 1 John 5:4.

Note: “In Christ, God has provided means for subduing every sinful trait, and resisting every temptation, however strong. … Cast yourself at His feet with the cry, ‘Lord, I believe; help Thou mine unbelief’ (Mark 9:24). You can never perish while you do this—never.” The Desire of Ages, 429. [Emphasis author’s.]

Thursday

THE FINAL WORK

  • How must all entrusted with the present truth in the last days learn from Jesus and take a warning against falling prey to the spirit of Goliath? Jude 9.

Note: “In the presentation of unpopular truth, which involves a heavy cross, preachers should be careful that every word is as God would have it. Their words should never cut. They should present the truth in humility, with the deepest love for souls and an earnest desire for their salvation, and let the truth cut. They should not defy ministers of other denominations and seek to provoke a debate. They should not stand in a position like that of Goliath when he defied the armies of Israel. Israel did not defy Goliath, but Goliath made his proud boasts against God and His people. The defying, the boasting, and the railing must come from the opposers of truth, who act the Goliath. But none of this spirit should be seen in those whom God has sent forth to proclaim the last message of warning to a doomed world.” Testimonies, vol. 3, 218.

“I was shown that Brother K and other ministers have acted too much the part of Goliath. And then after they have dared and provoked discussion they have trusted in their prepared arguments, as Saul wanted David to trust in his armor. They have not, like humble David, trusted in the God of Israel, and made Him their strength. They have gone forth confident and boastful, like Goliath, magnifying themselves and not hiding behind Jesus. They knew the truth was strong, and therefore have not humbled their hearts and in faith trusted in God to give the truth the victory.” Ibid., 219, 220.

  • What words of encouragement does the Lord offer His tiny remnant in the last days? Zechariah 4:10, first part; Luke 17:6. What is the glory that will lighten the earth? Revelation 18:1.

Note: “And in this last generation the parable of the mustard seed is to reach a signal and triumphant fulfillment. The little seed will become a tree. The last message of warning and mercy is to go to ‘every nation and kindred and tongue’ (Revelation 14:6–14), ‘to take out of them a people for His name’ (Acts 15:14; Revelation 18:1). And the earth shall be lightened with His glory.” Christ’s Object Lessons, 79.

“The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ.” Ibid., 420.

Friday

PERSONAL REVIEW QUESTIONS

1     How did David grow while soothing Saul with his harp?

2    How did the attitude of David differ from that of his brother?

3    Why did David refuse to wear Saul’s armor?

4    How can we apply this lesson in confronting personal “giants”?

5    Differentiate between the spirit of David and Goliath today.

Lessons from the Life of David – Foundations of Character

by

December 30 – January 5, 2019

Key Text

“The Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart” (1 Samuel 16:7).

Study Help:  Patriarchs and Prophets, 637–642; The Signs of the Times, June 8, 1888.

Introduction

“David was susceptible to the influence of the Holy Spirit, and the Lord in His providence trained him for His service, preparing him to carry out His purposes. Christ was the Master-builder of his character.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

Sunday

THE NATURAL WORLD

  • At the beginning where did God place our first parents? Genesis 2:8.

Note: “It was under the trees of Eden that the first dwellers on earth had chosen their sanctuary. There Christ had communed with the father of mankind. When banished from Paradise, our first parents still worshiped in the fields and groves, and there Christ met them with the gospel of His grace. It was Christ who spoke with Abraham under the oaks at Mamre; with Isaac as he went out to pray in the fields at the eventide; with Jacob on the hillside at Bethel; with Moses among the mountains of Midian; and with the boy David as he watched his flocks.’’ The Desire of Ages, 290, 291.

  • How can people today benefit from an early education similar to David’s? Psalm 19:1, 7–14.

Note: “The psalmist connects the law of God in the natural world with the laws given to His created intelligences. [Psalm 19:7–14 quoted.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1144.

Monday

THE HEART OF THE PSALMIST

  • How did David utilize his artistic gifts? Psalms 66:1, 2, 16, 17; 105:1, 2.

Note: “The simple shepherd boy sang the songs of his own composing, and the music of his harp made a sweet accompaniment to the melody of his fresh young voice. The Lord had chosen David, and had ordered his life that he might have an opportunity to train his voice, and cultivate his talent for music and poetry. The Lord was preparing him in his solitary life with his flocks, for the work He designed to commit to his trust in afteryears.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

  • What affirmation did David make as he sang? Psalm 66:18–20.

Note: “Who can measure the results of those years of toil and wandering among the lonely hills? The communion with nature and with God, the care of his flocks, the perils and deliverances, the griefs and joys, of his lowly lot, were not only to mold the character of David and to influence his future life, but through the psalms of Israel’s sweet singer they were in all coming ages to kindle love and faith in the hearts of God’s people, bringing them nearer to the ever-loving heart of Him in whom all His creatures live.” Patriarchs and Prophets, 642.

  • How can appropriate singing be well utilized today? Psalm 100:2.

Note: “With patient calmness He [Christ] met the sneers, the taunts, and the ridicule of His fellow workers at the carpenter’s bench. Instead of retorting angrily, He would begin to sing one of David’s beautiful psalms; and His companions, before realizing what they were doing, would unite with Him in the hymn.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 936.

Tuesday

OUR FINITE PERSPECTIVE

  • What was Samuel’s dilemma when God sent him to anoint one of the sons of Jesse? 1 Samuel 16:1–6.

Note: “As Samuel looked upon his princely bearing, he thought, ‘This is indeed the man whom God has chosen as successor to Saul,’ and he waited for the divine sanction that he might anoint him. But Jehovah did not look upon the outward appearance. Eliab did not fear the Lord. Had he been called to the throne, he would have been a proud, exacting ruler.” Patriarchs and Prophets, 638.

  • What should we learn from this experience of Samuel? 1 Samuel 16:7; John 7:24.

Note: “We may learn from the mistake of Samuel how vain is the estimation that rests on beauty of face or nobility of stature. We may see how incapable is man’s wisdom of understanding the secrets of the heart or of comprehending the counsels of God without special enlightenment from heaven. The thoughts and ways of God in relation to His creatures are above our finite minds; but we may be assured that His children will be brought to fill the very place for which they are qualified, and will be enabled to accomplish the very work committed to their hands, if they will but submit their will to God, that His beneficent plans may not be frustrated by the perversity of man.” Patriarchs and Prophets, 638.

Wednesday

GOD’S CHOICE

  • What were some of the recognized qualifications of the future king of God’s choice? Describe God’s choice and the wisdom of His plan. 1 Samuel 16:18.

Note: “When God called David from his father’s sheepfold to anoint him king of Israel, He saw in him one to whom He could impart His Spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

“David was not of lofty stature, but his countenance was beautiful, expressive of humility, honesty, and true courage. The angel of God signified to Samuel that David was the one for him to anoint, for he was God’s chosen. From that time the Lord gave David a prudent and understanding heart.” Spiritual Gifts, vol. 4a, 78.

  • What foundational principles are key in obtaining wisdom and honor? Proverbs 15:33; Ecclesiastes 7:8.

Note: “The elder brothers, from whom Samuel would have chosen, did not possess the qualifications that God saw to be essential in a ruler of His people. Proud, self-centered, self-confident, they were set aside for the one whom they lightly regarded, one who had preserved the simplicity and sincerity of his youth, and who, while little in his own sight, could be trained by God for the responsibilities of the kingdom. So today, in many a child whom the parents would pass by, God sees capabilities far above those revealed by others who are thought to possess great promise.

“And as regards life’s possibilities, who is capable of deciding what is great and what is small? How many a worker in the lowly places of life, by setting on foot agencies for the blessing of the world, has achieved results that kings might envy!

“Let every child, then, receive an education for the highest service.” Education, 266, 267.

Thursday

THE SECRET ANOINTING

  • How did David explain how his experience in shepherding sheep taught him his relationship and experience to the Lord? Psalm 23.

Note: “How sweetly are his [David’s] experiences as a shepherd lad reflected in the words: [Psalm 23:1–4 quoted].” Education, 164.

  • Explain the purpose and result of this secret anointing. 1 Samuel 16:13.

Note: “Samuel had not made known his errand, even to the family of Jesse, and the ceremony of anointing David had been performed in secret. It was an intimation to the youth of the high destiny awaiting him, that amid all the varied experiences and perils of his coming years, this knowledge might inspire him to be true to the purpose of God to be accomplished by his life.

“The great honor conferred upon David did not serve to elate him. Notwithstanding the high position which he was to occupy, he quietly continued his employment, content to await the development of the Lord’s plans in His own time and way. As humble and modest as before his anointing, the shepherd boy returned to the hills and watched and guarded his flocks as tenderly as ever.” Patriarchs and Prophets, 641.

“David, in the beauty and vigor of his young manhood, was preparing to take a high position with the noblest of the earth. His talents, as precious gifts from God, were employed to extol the glory of the divine Giver. … As he beheld the love of God in all the providences of his life, his heart throbbed with more fervent adoration and gratitude, his voice rang out in a richer melody, his harp was swept with more exultant joy; and the shepherd boy proceeded from strength to strength, from knowledge to knowledge; for the Spirit of the Lord was upon him.” Ibid., 642.

Friday

PERSONAL REVIEW QUESTIONS

1     What are some of the spiritual benefits of spending time in nature?

2    What personal benefits can we derive from the psalms of David?

3    What should we learn from the lesson given to Samuel?

4    Are we qualified to judge others’ actions?

5    How did David respond to the honor showed?