Bible Study Guides

Bible Study Guides – A Broken Covenant Relationship

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April 19, 2009 – April 25, 2009

Key Text

“They have forsaken the covenant of the Lord their God, and worshipped other gods, and served them.” Jeremiah 22:9.

Study Help: “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 948; Testimonies, vol. 2, 303–307.

Introduction

“How widely have the popular churches throughout Christendom departed from the Bible standard of humility, self-denial, simplicity, and godliness!” The Great Controversy, 385.

1 What happened when God’s people trusted in their prosperity and renown? Ezekiel 16:15, first part, 32. Upon what had they fixed their hope?

Note: “The Israelites fixed their hopes upon worldly greatness. From the time of their entrance to the land of Canaan, they departed from the commandments of God, and followed the ways of the heathen. It was in vain that God sent them warning by His prophets. In vain they suffered the chastisement of heathen oppression. Every reformation was followed by deeper apostasy.” The Desire of Ages, 28.

2 What steps led Israel and Judah again to break God’s covenant and suffer the consequences? Hosea 4:6; Jeremiah 11:10.

Note: “Tenderly had the Lord dealt with them, instructing them by His prophets line upon line, precept upon precept.

“Had Israel heeded the messages of the prophets, they would have been spared the humiliation that followed. It was because they had persisted in turning aside from His law that God was compelled to let them go into captivity.” Prophets and Kings, 296, 297.

3 How is Israel’s separation from God described? Jeremiah 3:2, 3, 20. What was the cause of this separation? James 4:4. What warning should we take from this experience?

Note: “The unfaithfulness of the church to Christ in permitting her confidence and affection to be turned from Him, and allowing the love of worldly things to occupy the soul, is likened to the violation of the marriage vow. …

“In the New Testament, language very similar is addressed to professed Christians who seek the friendship of the world above the favor of God.” The Great Controversy, 381, 382.

“Alas, to what a fearful extent is that friendship of the world which is ‘enmity with God,’ [James 4:4] now cherished among the professed followers of Christ! How widely have the popular churches throughout Christendom departed from the Bible standard of humility, self-denial, simplicity, and godliness!” Ibid., 385.

4 How did the Lord summarize the unreasonable behavior of His people? Jeremiah 2:11, 12. How can this description apply to us today?

Note: “[Jeremiah 2:11–13, 20–22 quoted.] Why is it that the people in this age are so easily drawn away from the observance of God’s commandments? Why is it that they relish the mockery of those who profess to be teachers of righteousness, who yet cast contempt upon the commandments of Jehovah? Is it not because the heart of this people is carnal?” The Signs of the Times, October 2, 1893.

“ ‘Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation; he that believeth shall not make haste. Hath a nation changed their gods, which are yet no gods? But my people hath changed their glory for that which doth not profit.’ [Isaiah 28:16; Jeremiah 2:11.] ‘Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?’ [Jeremiah 18:14.]

“There is great danger in our casting aside the counsel of God for the counsels of men. Satan is delighted when he lays his snares and we walk into the meshes of his net. It is spread for our feet. Shall we be led in false paths? … We are to beware of men. Trust in the Lord, heed his voice, and turn from men.” Manuscript Releases, vol. 6, 248.

5 How did the Lord depict the two evils committed by His people? Jeremiah 2:13. Describe Solomon’s woe in turning away from the truth. Ecclesiastes 2:10, 11, 17.

Note: “The pride of prosperity brought separation from God. From the joy of divine communion Solomon turned to find satisfaction in the pleasures of sense.” Education, 153.

“By his own bitter experience, Solomon learned the emptiness of a life that seeks in earthly things its highest good. He erected altars to heathen gods, only to learn how vain is their promise of rest to the spirit.” Prophets and Kings, 76.

6 What is one of the polluted “fountains” found in Solomon’s counsel? Ecclesiastes 12:12. What is our duty if we have such “fountains” in our home? Acts 19:19.

Note: “Evil angels are ever on the alert that they may exalt before the minds of the youth that which will do them injury, and as books expressing infidel and pagan sentiments are read, these unseen agents of evil seek to impress those who study them with the spirit of questioning and unbelief. Those who drink from these polluted channels do not thirst for the waters of life; for they are satisfied with the broken cisterns of the world. They think they have the treasures of knowledge, when they are hoarding that which is but wood and hay and stubble, not worth gaining, not worth keeping. Their self-esteem, their idea that a superficial knowledge of things constitutes education, make them boastful and self-satisfied, when they are, as were the Pharisees, ignorant of the Scriptures and the power of God.” Fundamentals of Christian Education, 168, 169.

“When the Ephesians were converted, they changed their habits and practices. Under the conviction of the Spirit of God, they acted with promptness and laid bare all the mysteries of their witchcraft. … They were determined to turn from the service of the evil one, and they brought their costly volumes and publicly burned them. Thus they made manifest their sincerity in turning to God. …

“I would ask the young who have been connected with the truth, Have you burned your magical books?” Messages to Young People, 275.

7 Where can we find, as did Jeremiah, the fountain of life-giving water? Jeremiah 15:16.

Note: “As those who have been cleansed and sanctified through a knowledge of Bible truth engage heartily in the work of soulsaving, they will become indeed a savor of life unto life. And as daily they drink of the inexhaustible fountain of grace and knowledge, they will find that their own hearts are filled to overflowing with the Spirit of their Master, and that through their unselfish ministry many are benefited physically, mentally, and spiritually. The weary are refreshed, the sick restored to health, and the sin-burdened relieved. In far-off countries thanksgiving is heard from the lips of those whose hearts are turned from the service of sin unto righteousness.” Prophets and Kings, 234.

8 What assurance belongs to those who follow the word of God? I Chronicles 22:13.

9 What prophecy connected Christ to the new covenant? Jeremiah 33:14–16. What divine help is available to those who want to correct wrong habits? Jeremiah 31:10, 11; Micah 7:18, 19.

Note: “Christ’s death and resurrection completed His covenant. Before this time, it was revealed through types and shadows, which pointed to the great offering to be made by the world’s Redeemer, offered in promise for the sins of the world. Anciently believers were saved by the same Saviour as now, but it was a God veiled. They saw God’s mercy in figures.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 932.

“The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. The Lord specifies, I will do thus and thus unto all who turn to Me, forsaking the evil and choosing the good. ‘I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.’ [Hebrews 8:12.] All who humble their hearts, confessing their sins, will find mercy and grace and assurance.” Ibid., 931.

10 What was predicted about the renewal of God’s covenant with His people in the last days, and what was the difference between the old and new covenants? Jeremiah 31:31–34; 32:40.

Note: “The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit.’ Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked.” Patriarchs and Prophets, 372.

“Under the new covenant, the conditions by which eternal life may be gained are the same as under the old—perfect obedience. Under the old covenant, there were many offenses of a daring, presumptuous character, for which there was no atonement specified by law. In the new and better covenant, Christ has fulfilled the law for the transgressors of law, if they receive Him by faith as a personal Saviour. ‘As many as received him, to them gave he power to become the sons of God.’ [John 1:12.] Mercy and forgiveness are the reward of all who come to Christ trusting in His merits to take away their sins. In the better covenant we are cleansed from sin by the blood of Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 931. [Emphasis in original.]

Additional Reading

“It is impossible to give any idea of the experience of the people of God who will be alive on the earth when past woes and celestial glory will be blended. They will walk in the light proceeding from the throne of God. By the means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles; for Satan would counterfeit any miracle that might be worked. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12-18. They are to take their stand on the living Word—‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without hope and without God in the world.

“The worshipers of God will be especially distinguished by their regard for the fourth commandment—since this is the sign of His creative power, and the witness to His claim upon man’s reverence and homage. The wicked will be distinguished by their efforts to tear down the Creator’s memorial, to exalt the institution of Rome. In the issue of the contest, all Christendom will be divided into two great classes—those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image and receive his mark. …

“Fearful tests and trials await the people of God. The spirit of war is stirring the nations from one end of the earth to the other. But in the midst of the time of trouble that is coming—a time of trouble such as has not been since there was a nation—God’s chosen people will stand unmoved. Satan and his angels cannot destroy them; for angels that excel in strength will protect them.” This Day with God, 69.

“If we would come into possession of the heavenly inheritance, the glorious, eternal substance, we must be in covenant relation with God, and employ every faculty of our being to win souls to Christ. … God’s people must be a peculiar, holy people, distinct in character and practice from the world, distinguished from all the religionists of the day. They must be patterns in personal piety and good works. There is higher, holier work for us to do than we have yet done. Christ has said, ‘My Kingdom is not of this world.’ [John 18:36.] It has no principles that will meet the principles of the world. The Lord has set His church as a light in the world, to guide the world to heaven. It is to be a part of heaven on the earth, flashing divine light on the pathway of benighted souls.” The Faith I Live By, 304.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Covenant With His People

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April 12, 2009 – April 18, 2009

Key Text

“And he declared unto you his covenant, which he commanded you to perform, [even] ten commandments; and he wrote them upon two tables of stone.” Deuteronomy 4:13.

Study Help: Patriarchs and Prophets, 370–373; “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 931–933.

Introduction

“Under the new covenant, the conditions by which eternal life may be gained are the same as under the old—perfect obedience.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 931.

1 When did Israel first enter into a covenant relationship with God? Exodus 19:1, 8. What did the people promise to do after additional instruction had been given? Exodus 24:3, 7.

Note: “God’s favor toward Israel had always been conditional on their obedience. At the foot of Sinai they had entered into covenant relationship with Him as His ‘peculiar treasure … above all people.’ Solemnly they had promised to follow in the path of obedience. ‘All that the Lord hath spoken we will do,’ they had said. Exodus 19:5, 8. And when, a few days afterward, God’s law was spoken from Sinai, and additional instruction in the form of statutes and judgments was communicated through Moses, the Israelites with one voice had again promised, ‘All the words which the Lord hath said will we do.’ At the ratification of the covenant, the people had once more united in declaring, ‘All that the Lord hath said will we do, and be obedient.’ Exodus 24:3, 7. God had chosen Israel as His people, and they had chosen Him as their King.” Prophets and Kings, 293.

2 At the close of the wilderness wandering, how was the condition of the covenant repeated? Deuteronomy 4:5, 6, 9.

Note: “Near the close of the wilderness wandering the conditions of the covenant had been repeated. At Baalpeor, on the very borders of the Promised Land, where many fell a prey to subtle temptation, those who remained faithful renewed their vows of allegiance. Through Moses they were warned against the temptations that would assail them in the future; and they were earnestly exhorted to remain separate from the surrounding nations and to worship God alone.” Prophets and Kings, 293, 294.

3 What specific counsel did the Lord give to His people through Moses? Deuteronomy 4:15, 16, 19, 23.

Note: “Plain and decided were the warnings that had been given Israel against the idolatrous customs prevailing among the neighboring nations. …

“Moses traced the evils that would result from a departure from the statutes of Jehovah. Calling heaven and earth to witness, he declared that if, after having dwelt long in the Land of Promise, the people should introduce corrupt forms of worship and bow down to graven images and should refuse to return to the worship of the true God, the anger of the Lord would be aroused, and they would be carried away captive and scattered among the heathen. ‘Ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it,’ he warned them; ‘ye shall not prolong your days upon it, but shall utterly be destroyed.’ [Deuteronomy 4:26.]” Prophets and Kings, 294, 295.

4 What would be the ultimate result of Israel’s refusal to honor their covenant of obedience to God? Deuteronomy 4:26–28.

Note: “The apostasy of Israel had developed gradually. From generation to generation, Satan had made repeated attempts to cause the chosen nation to forget ‘the commandments, the statutes, and the judgments’ that they had promised to keep forever. Deuteronomy 6:1. He knew that if he could only lead Israel to forget God, and to ‘walk after other gods, and serve them, and worship them,’ they would ‘surely perish.’ Deuteronomy 8:19.” Prophets and Kings, 296.

5 What has always been the basis of God’s covenant with His people? Deuteronomy 4:13. How did Moses vividly illustrate Israel’s violation of this covenant?

Note: “Before Moses left his people for the mount, he read to them the words of the covenant that God had made with them, and they with one voice answered: ‘All that the Lord hath said will we do, and be obedient.’ [Exodus 24:7.] How great must have been the sin of Aaron, how aggravated in the sight of God! …

“When he saw their idolatry, and that they had broken in a most marked manner the words of the covenant, he became overwhelmed with grief and indignation at their base idolatry. Confusion and shame on their account took possession of him, and he there threw down the tables and broke them. As they had broken their covenant with God, Moses, in breaking the tables, signified to them that so also God had broken His covenant with them. The tables whereupon was written the law of God were broken.” Testimonies, vol. 3, 297, 298.

6 Throughout the ages, what has been the result of ignoring or disobeying God’s law? Genesis 6:5–7; Hosea 4:1, 2.

Note: “What was it caused the destruction of the people in the world before the flood?—It was their own sin; for the thoughts and imaginations of their hearts were only evil, and evil continually. They trampled upon the commands of God, as did the Jews, and suffered God’s retributive judgment.” The Review and Herald, August 27, 1895.

“The time preceding the captivity of the ten tribes of Israel was one of similar disobedience and of similar wickedness. God’s law was counted as a thing of nought, and this opened the floodgates of iniquity upon Israel.” Prophets and Kings, 297.

7 How does the Lord describe His faithful followers? Jeremiah 6:2. How close is the relationship to be between God and His people? Ezekiel 16:8, last part; Hosea 2:19.

Note: “In the Bible the sacred and enduring character of the relation that exists between Christ and His church is represented by the union of marriage. The Lord has joined His people to Himself by a solemn covenant, He promising to be their God, and they pledging themselves to be His and His alone.” The Great Controversy, 381.

“Very close and sacred is the relation between Christ and His church—He the bridegroom, and the church the bride; He the head, and the church the body. Connection with Christ, then, involves connection with His church.” Education, 268.

8 While Israel was faithful to God, what beautiful description is given of her? Ezekiel 16:13, 14. When was this condition most applicable? II Chronicles 1:1.

Note: “For many years Solomon’s life was marked with devotion to God, with uprightness and firm principle, and with strict obedience to God’s commands. He directed in every important enterprise and managed wisely the business matters connected with the kingdom. …

“The name of Jehovah was greatly honored during the first part of Solomon’s reign. The wisdom and righteousness revealed by the king bore witness to all nations of the excellency of the attributes of the God whom he served. For a time Israel was as the light of the world, showing forth the greatness of Jehovah. Not in the surpassing wisdom, the fabulous riches, the far-reaching power and fame that were his, lay the real glory of Solomon’s early reign; but in the honor that he brought to the name of the God of Israel through a wise use of the gifts of Heaven.” Prophets and Kings, 32, 33.

9 Describe the conditions laid down in the Bible for the blessings of spiritual and material prosperity. Deuteronomy 26:17–19. What exalts a nation? Proverbs 14:34.

Note: “Had Israel been true to God, He could have accomplished His purpose through their honor and exaltation. If they had walked in the ways of obedience, He would have made them ‘high above all nations which He hath made, in praise, and in name, and in honor.’ ‘All people of the earth,’ said Moses, ‘shall see that thou art called by the name of the Lord; and they shall be afraid of thee.’ ‘The nations which shall hear all these statutes’ shall say, ‘Surely this great nation is a wise and understanding people.’ Deuteronomy 26:19; 28:10; 4:6.” The Desire of Ages, 28.

“The strength of nations, as of individuals, is not found in the opportunities or facilities that appear to make them invincible; it is not found in their boasted greatness. It is measured by the fidelity with which they fulfill God’s purpose.” Education, 175.

10 What specific blessing did the Lord especially desire for Israel to share with other nations? Genesis 12:1–3; Psalm 33:12. How are we to impart these blessings? Matthew 5:14–16.

Note: “Through Israel it was His [God’s] design to impart rich blessings to all peoples. Through them the way was to be prepared for the diffusion of His light to the whole world. The nations of the world, through following corrupt practices, had lost a knowledge of God. Yet in His mercy God did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring in man the moral image of God. …

“God desired to make of His people Israel a praise and a glory. Every spiritual advantage was given them. God withheld from them nothing favorable to the formation of character that would make them representatives of Himself.” Testimonies, vol. 6, 221, 222.

Additional Reading

“Our God is a jealous God. It is a fearful thing to trifle with Him. Anciently, Achan coveted a golden wedge and a Babylonish garment, and secreted them, and all Israel suffered; they were driven before their enemies. And when Joshua inquired the cause, the Lord said: ‘Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.’ [Joshua 7:13.] Achan had sinned, and God destroyed him and all his household, with all they possessed, and wiped the curse from Israel.

“I saw that the Israel of God must arise and renew their strength in God by renewing and keeping their covenant with Him. Covetousness, selfishness, love of money, and love of the world, are all through the ranks of Sabbathkeepers. These evils are destroying the spirit of sacrifice among God’s people. Those that have this covetousness in their hearts are not aware of it. It has gained upon them imperceptibly, and unless it is rooted out, their destruction will be as sure as was Achan’s. Many have taken the sacrifice from God’s altar. They love the world, love its gain and increase, and, unless there is an entire change in them, they will perish with the world. God has lent them means; it is not their own, but God has made them His stewards. And because of this, they call it their own and hoard it up. But, oh, how quick, when the prospering hand of God is removed from them, it is all snatched away in a moment! There must be a sacrificing for God, a denying of self for the truth’s sake. Oh, how weak and frail is man! How puny his arm! I saw that soon the loftiness of man is to be brought down, and the pride of man humbled. Kings and nobles, rich and poor, alike shall bow, and the withering plagues of God shall fall upon them.” Testimonies, vol. 1, 140.

“God’s word to His people is: ‘Come out from among them, and be ye separate, … and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters.’ ‘Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.’ II Corinthians 6: 17, 18; I Peter 2:9. God’s people are to be distinguished as a people who serve Him fully, wholeheartedly, taking no honor to themselves, and remembering that by a most solemn covenant they have bound themselves to serve the Lord and Him only.” Testimonies, vol. 9, 17.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God Chooses Jeremiah

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April 5, 2009 – April 11, 2009

Key Text

“Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.” Jeremiah 1:5.

Study Help: Prophets and Kings, 407–409; The Review and Herald, October 20, 1896.

Introduction

“It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be so susceptible to the impressions of His Spirit, that He can work through them to tell men and women of their peril and point them to the place of safety.” The Acts of the Apostles, 361.

1 By nature, what kind of person was Jeremiah? Jeremiah 9:1, 2.

Note: “Naturally of a timid and shrinking disposition, Jeremiah longed for the peace and quiet of a life of retirement, where he need not witness the continued impenitence of his beloved nation. His heart was wrung with anguish over the ruin wrought by sin.” Prophets and Kings, 419, 420.

2 Despite Jeremiah’s timid nature, why did the Lord call him? Jeremiah 15:20, 21. What lesson do we thus learn?

Note: “In the youthful Jeremiah, God saw one who would be true to his trust and who would stand for the right against great opposition. In childhood he had proved faithful; and now he was to endure hardness, as a good soldier of the cross.” Prophets and Kings, 407.

“We must meet troubles and sorrows. Temptations and wearisome toil will afflict the soul, but we must patiently wait in faith to reap with joy. In the final victory God will have no use for those persons who are nowhere to be found in time of peril and danger, when the strength, courage, and influence of all are required to make a charge upon the enemy. Those who stand like faithful soldiers to battle against wrong, and to vindicate the right, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places, will each receive the commendation from the Master: ‘Well done, good and faithful servant: … enter thou into the joy of thy Lord.’ [Matthew 25:23.]” Testimonies, vol. 3, 327. [Emphasis in original.]

3 What important office did Jeremiah’s father hold in the temple? II Kings 22:4. What unusual double office was Jeremiah called to occupy? Jeremiah 1:1, 5.

Note: “Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth, in the thirteenth year of Josiah’s reign. A member of the Levitical priesthood, Jeremiah had been trained from childhood for holy service. In those happy years of preparation he little realized that he had been ordained from birth to be ‘a prophet unto the nations.’ [Jeremiah 1:5.]” Prophets and Kings, 407.

4 For what specific mission did the Lord choose Jeremiah, even before his birth? Jeremiah 1:9, 10.

Note: “Thank God for the words, ‘to build, and to plant.’ [Jeremiah 1:10.] By these words Jeremiah was assured of the Lord’s purpose to restore and to heal.” Prophets and Kings, 409.

5 When the Lord called Jeremiah, what warning did He give him? Jeremiah 1:17. What can we learn from this call, and how are we included in the commission? Isaiah 43:10, first part.

Note: “The same God who gave his messages to Moses and Jeremiah will give his word to his witnesses in this generation. ‘For it is not ye that speak,’ Christ declares, ‘but the Spirit of your Father which speaketh in you.’ [Matthew 10:20.] This word of the Lord has been verified in all ages, and it will be verified to the close of time in all who hold the beginning of their confidence firm unto the end.” The Review and Herald, May 24, 1898.

“Each has his place in the eternal plan of heaven. Each is to work in cooperation with Christ for the salvation of souls. Not more surely is the place prepared for us in the heavenly mansions than is the special place designated on earth where we are to work for God.” Christ’s Object Lessons, 326, 327.

“In this closing work of the gospel there is a vast field to be occupied; and, more than ever before, the work is to enlist helpers from the common people. Both the youth and those older in years will be called from the field, from the vineyard, and from the workshop, and sent forth by the Master to give His message. Many of these have had little opportunity for education; but Christ sees in them qualifications that will enable them to fulfill His purpose. If they put their hearts into the work, and continue to be learners, He will fit them to labor for Him.” Education, 269, 270.

6 How is the faithful watchman instructed to labor for those under his care? Ezekiel 33:7; Acts 20:28. What should God’s ambassadors always remember?

Note: “We are Christ’s ambassadors, watchmen unto the house of Israel, to see the dangers that await souls, and give them warning. The pastor is a shepherd of the sheep, guarding them, feeding them, warning them, reproving them, or encouraging them, as the case may require. There is visiting to be done, not to have a pleasant chat, but to do the work required of a watchman. There should be earnest conversation and prayer with these souls. This is the kind of work that gains valuable experience in the upbuilding of Christ’s kingdom.

“But if this work is neglected, the wolves will find access to the flock. They will work for their master, as the watchman has failed to work for his. The sheep will be wounded and bruised, owing to the cold indifference and irresponsible course pursued toward them by the shepherd.

“God has enjoined upon the watchmen to watch for souls as they that must give an account.” The Review and Herald, October 20, 1896.

7 How did Jeremiah react when the Lord called him? Jeremiah 1:6, 7. What did the Lord say to His servant concerning the spiritual condition of His professed people? Jeremiah 1:14, 16.

Note: “Stern were the messages to be borne in the years that were to follow. Prophecies of swift-coming judgments were to be fearlessly delivered. From the plains of Shinar ‘an evil’ was to ‘break forth upon all the inhabitants of the land.’ ‘I will utter My judgments against them,’ the Lord declared, ‘touching all their wickedness, who have forsaken Me.’ [Jeremiah 1]. Verses 14, 16. Yet the prophet was to accompany these messages with assurances of forgiveness to all who should turn from their evil-doing.” Prophets and Kings, 409.

“God does not send judgments upon His people without first warning them to repent. He uses every means to bring them back to obedience and does not visit their iniquity with judgments until He has given them ample opportunity to repent.” Testimonies, vol. 4, 179.

8 For how long was Jeremiah to be a faithful spokesman? Jeremiah 1:3.

Note: “For forty years Jeremiah was to stand before the nation as a witness for truth and righteousness. In a time of unparalleled apostasy he was to exemplify in life and character the worship of the only true God. During the terrible sieges of Jerusalem he was to be the mouthpiece of Jehovah. He was to predict the downfall of the house of David and the destruction of the beautiful temple built by Solomon. And when imprisoned because of his fearless utterances, he was still to speak plainly against sin in high places. Despised, hated, rejected of men, he was finally to witness the literal fulfillment of his own prophecies of impending doom, and share in the sorrow and woe that should follow the destruction of the fated city.” Prophets and Kings, 408.

9 Facing a very difficult time, what comforting promise did Jeremiah receive from the Lord? Jeremiah 1:8, 19.

Note: “Cruel were the mockings he [Jeremiah] was called upon to endure. His sensitive soul was pierced through and through by the arrows of derision hurled at him by those who despised his messages and made light of his burden for their conversion. …

“But the faithful prophet was daily strengthened to endure. ‘The Lord is with me as a mighty terrible One,’ he declared in faith; ‘therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.’ ‘Sing unto the Lord, praise ye the Lord: for He hath delivered the soul of the poor from the hand of evildoers.’ Jeremiah 20:11, 13.” Prophets and Kings, 420.

10 What prophetic view did God give to Jeremiah? Jeremiah 31:12.

Note: “Amid the general ruin into which the nation was rapidly passing, Jeremiah was often permitted to look beyond the distressing scenes of the present to the glorious prospects of the future, when God’s people should be ransomed from the land of the enemy and planted again in Zion. He foresaw the time when the Lord would renew His covenant relationship with them.” Prophets and Kings, 408, 409.

Additional Reading

“On one occasion, by command of the Lord, the prophet took his position at one of the principal entrances to the city and there urged the importance of keeping holy the Sabbath day. The inhabitants of Jerusalem were in danger of losing sight of the sanctity of the Sabbath, and they were solemnly warned against following their secular pursuits on that day. A blessing was promised on condition of obedience. ‘If ye diligently hearken unto Me,’ the Lord declared, and ‘hallow the Sabbath day, to do no work therein; then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain forever.’ Jeremiah 17:24, 25.

“This promise of prosperity as the reward of allegiance was accompanied by a prophecy of the terrible judgments that would befall the city should its inhabitants prove disloyal to God and His law. If the admonitions to obey the Lord God of their fathers and to hallow His Sabbath day were not heeded, the city and its palaces would be utterly destroyed by fire.

“Thus the prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent. ‘Break up your fallow ground,’ he pleaded, ‘and sow not among thorns.’ ‘O Jerusalem, wash thine heart from wickedness, that thou mayest be saved.’ Jeremiah 4:3, 14.

“But by the great mass of the people the call to repentance and reformation was unheeded. Since the death of good King Josiah, those who ruled the nation had been proving untrue to their trust and had been leading many astray. Jehoahaz, deposed by the interference of the king of Egypt, had been followed by Jehoiakim, an older son of Josiah. From the beginning of Jehoiakim’s reign, Jeremiah had little hope of saving his beloved land from destruction and the people from captivity. Yet he was not permitted to remain silent while utter ruin threatened the kingdom. Those who had remained loyal to God must be encouraged to persevere in right -doing, and sinners must, if possible, be induced to turn from iniquity.

“The crisis demanded a public and far-reaching effort. Jeremiah was commanded by the Lord to stand in the court of the temple and speak to all the people of Judah who might pass in and out. From the messages given him he must diminish not a word, that sinners in Zion might have the fullest possible opportunity to hearken and to turn from their evil ways.

“The prophet obeyed; he stood in the gate of the Lord’s house and there lifted his voice in warning and entreaty.” Prophets and Kings, 411–413.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Reformatory Movement

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March 29, 2009 – April 4, 2009

Key Text

“And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all [their heart] and all [their] soul.” II Kings 23:3.

Study Help: “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1038, 1039; Prophets and Kings, 392–406.

Introduction

“The whole congregation of Israel entered into a solemn covenant to keep the commandments of Jehovah. This is our work today.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1038.

1 What had the Lord promised to ancient Israel if they would be faithful to Him? Exodus 19:5, 6. What was their responsibility toward the heathen nations? Malachi 1:11.

Note: “God, in His infinite wisdom, chose Israel as the depositary of priceless treasures of truth for all nations. He gave them His law as the standard of the character they were to develop before the world, before angels, and before the unfallen worlds. They were to reveal to the world the laws of the government of heaven. By precept and example they were to bear a decided testimony for the truth. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every facility for becoming the greatest nation on the earth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1180, 1181.

2 What great evil provoked God’s displeasure against Israel? I Kings 11:7–10; Jeremiah 32:32–35. What warnings are given for these last days?

Note: “Children are not to be trained to be the devotees of society. They are not to be sacrificed to Molech, but they are to become members of the Lord’s family. Parents are to be filled with the compassion of Christ, that they may work for the salvation of the souls that are placed under their influence. They are not to have their minds all engrossed in the fashions and practices of the world. They are not to educate their children to attend parties and concerts and dances, to have and attend feasts, because after this manner the Gentiles walk.” Child Guidance, 181.

3 What were God’s truehearted people doing amidst this wickedness? Habakkuk 1:2–4.

Note: “From a human point of view the divine purpose for the chosen nation seemed almost impossible of accomplishment. The apostasy of former centuries had gathered strength with the passing years; ten of the tribes had been scattered among the heathen; only the tribes of Judah and Benjamin remained, and even these now seemed on the verge of moral and national ruin. The prophets had begun to foretell the utter destruction of their fair city, where stood the temple built by Solomon, and where all their earthly hopes of national greatness had centered. Could it be that God was about to turn aside from His avowed purpose of bringing deliverance to those who should put their trust in Him? In the face of the long-continued persecution of the righteous, and of the apparent prosperity of the wicked, could those who had remained true to God hope for better days?” Prophets and Kings, 384, 385.

4 Whom did God use while King Josiah did the work of reformation? Jeremiah 1:2. What is recorded about King Josiah? II Kings 22:1, 2.

Note: “With the accession of Josiah to the throne, where he was to rule for thirty-one years, those who had maintained the purity of their faith began to hope that the downward course of the kingdom was checked. … Born of a wicked king, beset with temptations to follow in his father’s steps, and with few counselors to encourage him in the right way, Josiah nevertheless was true to the God of Israel.” Prophets and Kings, 384.

5 At the beginning of Josiah’s reformation, what was providentially found in the temple? II Kings 22:8–10.

Note: “[The prophesied] reform movement, by which threatened judgments were averted for a season, was brought about in a wholly unexpected manner through the discovery and study of a portion of Holy Scripture that for many years had been strangely misplaced and lost. …

“The long-lost manuscript was found in the temple by Hilkiah, the high priest, while the building was undergoing extensive repairs in harmony with King Josiah’s plan for the preservation of the sacred structure.” Prophets and Kings, 392, 393.

6 How did Josiah react when he heard about the content of the long-lost manuscript, and how did the Lord answer the king? II Kings 22:11–20.

Note: “When Josiah heard the words of warning and condemnation because Israel had trampled upon the precepts of heaven, he humbled himself. He wept before the Lord. He made a thorough work of repentance and reformation, and God accepted his efforts. The whole congregation of Israel entered into a solemn covenant to keep the commandments of Jehovah. This is our work today. We must repent of the past evil of our doings, and seek God with all our hearts. We must believe that God means just what He says, and make no compromise with evil in any way. We should greatly humble ourselves before God, and consider any loss preferable to the loss of His favor.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1038.

7 After receiving an answer from the Lord, what did Josiah immediately do? II Kings 23:1–14.

Note: “The royal reader was deeply affected, and he delivered his message with the pathos of a broken heart. His hearers were profoundly moved. The intensity of feeling revealed in the countenance of the king, the solemnity of the message itself, the warning of judgments impending—all these had their effect, and many determined to join with the king in seeking forgiveness. …

“In the reformation that followed, the king turned his attention to the destruction of every vestige of idolatry that remained. So long had the inhabitants of the land followed the customs of the surrounding nations in bowing down to images of wood and stone, that it seemed almost beyond the power of man to remove every trace of these evils. But Josiah persevered in his effort to cleanse the land.” Prophets and Kings, 400, 401.

8 What prophecy about Josiah, uttered three centuries before, did he literally fulfill? I Kings 13:1, 2; II Kings 23:15–20.

Note: “Three centuries had passed. During the reformation wrought by Josiah, the king found himself in Bethel, where stood this ancient altar. The prophecy uttered so many years before in the presence of Jeroboam, was now to be literally fulfilled.” Prophets and Kings, 402.

9 What important service was re-established to increase faith and unity among God’s people? II Chronicles 35:1, 16–19.

Note: “Josiah had read to priests and people the Book of the law found in the side of the ark in the house of God. His sensitive conscience was deeply stirred as he saw how far the people had departed from the requirements of the covenant they had made with God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1038.

“The king sought further to establish the faith of Judah in the God of their fathers by holding a great Passover feast, in harmony with the provisions made in the book of the law. Preparation was made by those having the sacred services in charge, and on the great day of the feast, offerings were freely made. ‘There was not holden such a Passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah.’ II Kings 23:22.” Prophets and Kings, 405.

10 Apart from his good work, what serious mistake did King Josiah make that brought his life to a sudden end? II Chronicles 35:20–24. What should we learn from this?

Note: “Because Josiah died in battle, who will charge God with denying His word that Josiah should go to his grave in peace? The Lord did not give orders for Josiah to make war on the king of Egypt. When the Lord gave the king of Egypt orders that the time had come to serve Him by warfare, and the ambassadors told Josiah not to make war on Necho, no doubt Josiah congratulated himself that no word from the Lord had come directly to him. To turn back with his army would have been humiliating, so he went on. And because of this, he was killed in battle, a battle that he should not have had anything to do with. The man who had been so greatly honored by the Lord, did not honor the word of God. The Lord had spoken in his favor, predicted good things for him; and Josiah became self-confident, and failed to heed the warning. He went against the word of God, choosing to follow his own way, and God could not shield him from the consequences of his act.

“In this our day men choose to follow their own desires and their own will. Can we be surprised that there is so much spiritual blindness?” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1039, 1040.

Additional Reading

“Many who are seeking a preparation for the Lord’s work think it essential to accumulate large volumes of historical and theological writings. They suppose that the study of these works will be a great advantage to them in learning how to reach the people. This is an error. As I see shelves piled with these books, some of them rarely looked into, I think: Why spend money for that which is not bread? The sixth chapter of John tells us more than can be found in such works. Christ says: ‘I am the Bread of Life.’ ‘The words that I speak unto you, they are spirit, and they are life.’ John 6:35, 63.

“There is a study of history that is not to be condemned. Sacred history was one of the studies in the schools of the prophets. In the record of His dealings with the nations were traced the footsteps of Jehovah. So today we are to consider the dealings of God with the nations of the earth. We are to see in history the fulfillment of prophecy, to study the workings of Providence in the great reformatory movements, and to understand the progress of events in the marshalling of the nations for the final conflict of the great controversy.

“But too often the motive of those who study these many books is not so much to obtain food for mind or soul. It is an ambition to become acquainted with philosophers and theologians, a desire to present Christianity to the people in learned terms and propositions.

“ ‘Learn of Me,’ said the greatest Teacher the world ever knew. ‘Take My yoke upon you, learn My meekness and lowliness.’ [Matthew 11:29.] Your intellectual pride will not aid in the work of communicating with souls that are perishing for want of the bread of life. In your study of these books you are allowing them to take the place, in mind and heart, of the practical lessons you should be learning from the Great Teacher. With the results of this study the people are not fed. Very little of the study and research which is so wearying to the mind furnishes anything that will make one a successful laborer for souls.

“Men and women who spend their lives in humble, commonplace work need words as simple as Christ gave in His lessons, words that are easily understood. The Saviour came ‘to preach the gospel to the poor.’ [Luke 4:18.] And it is written that ‘the common people heard Him gladly.’ [Mark 12:37.] Those who are teaching the truth for this time need a deeper insight into the lessons He has given.

“The words of the living God are the highest of all education. The studied phrases designed to please the taste of the supposed-to-be refined fall short of the mark. Those who minister to the people need to eat the bread of life. This will give them spiritual strength; then they will be prepared to minister to all classes of people. The piety, the spiritual energy of the church is sustained by feeding on the bread that came down from heaven. At the feet of Jesus we are to learn the simplicity of true godliness.” Testimonies, vol. 8, 307, 308.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Jeremiah Grieves for His People

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May 24, 2009 – May 30, 2009

Key Text

“Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city all the words that ye have heard.” Jeremiah 26:12.

Study Help: Prophets and Kings, 430–437; Testimonies, vol. 4, 176–181.

Introduction

“God will send reproof and warning to His people as long as they continue upon earth.” Testimonies, vol. 4, 180.

1 How did the priests, false prophets, and people react to Jeremiah’s message? Jeremiah 26:7, 8. Who else heard about the prophet’s declaration? Jeremiah 26:10–12.

Note: “When the priests and the people heard the message that Jeremiah delivered to them in the name of the Lord, they were very angry and declared that he should die. … Thus was the message of God despised and the servant with whom He entrusted it threatened with death. The priests, the unfaithful prophets, and all the people turned in wrath upon him who would not speak to them smooth things and prophesy deceit.” Testimonies, vol. 4, 167.

2 What positive appeal did Jeremiah make, and why was he not intimidated by those in authority? Jeremiah 26:13–16.

Note: “Had the prophet been intimidated by the threatening attitude of those high in authority, his message would have been without effect, and he would have lost his life; but the courage with which he delivered the solemn warning commanded the respect of the people and turned the princes of Israel in his favor. They reasoned with the priests and false prophets, showing them how unwise would be the extreme measures they advocated, and their words produced a reaction in the minds of the people. Thus God raised up defenders for His servant.” Prophets and Kings, 418.

3 What should we learn from Jeremiah’s attitude? II Timothy 1:7.

Note: “The unfaltering servants of God have usually suffered the bitterest persecution from false teachers of religion. But the true prophets will ever prefer reproach, and even death, rather than unfaithfulness to God.” Testimonies, vol. 4, 167.

“God’s chosen servants should meet with courage and patience the trials and sufferings that befall them through reproach, neglect, and misrepresentation. They should continue to discharge faithfully the work God has given them to do, ever remembering that the prophets of old and the Saviour of mankind and His apostles also endured abuse and persecution for the Word’s sake.” Prophets and Kings, 437.

4 What should we always remember as we take a firm stand for the Lord? II Timothy 3:12.

Note: “God cannot use men who, in time of peril, when the strength, courage, and influence of all are needed, are afraid to take a firm stand for the right.” Prophets and Kings, 142.

“Those who stand in defense of the honor of God and maintain the purity of truth at any cost will have manifold trials, as did our Saviour in the wilderness of temptation. While those who have yielding temperaments, who have not courage to condemn wrong, but keep silent when their influence is needed to stand in defense of the right against any pressure, may avoid many heartaches and escape many perplexities, they will also lose a very rich reward, if not their own souls. Those who are in harmony with God, and who through faith in Him receive strength to resist wrong and stand in defense of the right, will always have severe conflicts and will frequently have to stand almost alone. But precious victories will be theirs while they make God their dependence.” Testimonies, vol. 3, 302, 303.

5 Who else agreed with the princes against the decision of the priests? Jeremiah 26:17–19.

Note: “The elders also united in protesting against the decision of the priests regarding the fate of Jeremiah. They cited the case of Micah, who had prophesied judgments upon Jerusalem. … Through the pleading of these men of influence the prophet’s life was spared, although many of the priests and false prophets, unable to endure the condemning truths he uttered, would gladly have seen him put to death on the plea of sedition.” Prophets and Kings, 418, 419.

6 What assurance did Jeremiah have from the Lord? Jeremiah 6:27. Wherein lay the secret of Jeremiah’s courage and the strength of his life? Jeremiah 20:11.

Note: “The children of God are wise when they trust in that wisdom alone which comes from above, and when they have no strength but that which is from God. Separation from the friendship and spirit of the world is needful for us if we would be united to the Lord and abide in Him. Our strength and our prosperity consist in our being connected with the Lord, chosen and accepted of Him.” Testimonies, vol. 2, 689.

7 Because the people of Judah did not hear the Lord’s messages, what sentence of doom was pronounced? Jeremiah 25:8–11. To impress those in leading positions of the coming calamities, what was the prophet instructed to do? Jeremiah 19:1, 10, 11, 15.

Note: “Although the sentence of doom had been clearly pronounced, its awful import could scarcely be understood by the multitudes who heard. That deeper impressions might be made, the Lord sought to illustrate the meaning of the words spoken. He bade Jeremiah liken the fate of the nation to the draining of a cup filled with the wine of divine wrath. Among the first to drink of this cup of woe was to be ‘Jerusalem, and the cities of Judah, and the kings thereof.’ Others were to partake of the same cup—‘Pharaoh king of Egypt, and his servants, and his princes, and all his people,’ and many other nations of earth—until God’s purpose should have been fulfilled. [Jeremiah 25:18, 19.]” Prophets and Kings, 431.

8 At this time of impending doom, what was Jehoiakim doing? Jeremiah 22:13, 14. What was Jeremiah directed to do, and what was the reaction of the king? Jeremiah 36:1–6, 20–23.

Note: “This message was a reproof of the many sins of Israel and a warning of the consequences that would follow a continuance of their evil course. It was an earnest appeal for them to renounce their sins. …

“When the king was told by the princes of what Baruch had read, he immediately ordered the roll brought and read to him. But instead of heeding its warnings and trembling at the danger that hung over himself and his people, in a frenzy of rage he flung it into the fire, notwithstanding certain ones who were high in his confidence had begged him not to burn it.” Testimonies, vol. 4, 177.

“When man has sinned against a holy and merciful God, he can pursue no course so noble as to repent sincerely and confess his errors in tears and bitterness of soul. This God requires of him; He accepts nothing less than a broken heart and a contrite spirit. But King Jehoiakim and his lords, in their arrogance and pride, refused the invitation of God. They would not heed the warning, and repent. The gracious opportunity proffered them at the time of the burning of the sacred roll, was their last. God had declared that if at that time they refused to hear His voice, He would inflict upon them fearful retribution. They did refuse to hear, and He pronounced His final judgments upon Judah, and He would visit with special wrath the man who had proudly lifted himself up against the Almighty.” Prophets and Kings, 435, 436.

9 How did the Lord protect His faithful prophet and strengthen him to persevere? Jeremiah 36:26–29.

Note: “The wrath of man had sought to prevent the labors of the prophet of God; but the very means by which Jehoiakim had endeavored to limit the influence of the servant of Jehovah, gave further opportunity for making plain the divine requirements.” Prophets and Kings, 437.

10 What should we realize today from this experience? Ecclesiastes 1:9.

Note: “Many now despise the faithful reproof given of God in testimony. I have been shown that some in these days have even gone so far as to burn the written words of rebuke and warning, as did the wicked king of Israel. But opposition to God’s threatenings will not hinder their execution. To defy the words of the Lord, spoken through His chosen instruments, will only provoke His anger and eventually bring certain ruin upon the offender. Indignation often kindles in the heart of the sinner against the agent whom God chooses to deliver His reproofs. It has ever been thus, and the same spirit exists today that persecuted and imprisoned Jeremiah for obeying the word of the Lord.

“While men will not heed repeated warnings, they are pleased with false teachers who flatter their vanity and strengthen their iniquity, but who will fail to help them in the day of trouble. God’s chosen servants should meet with courage and patience whatever trials and sufferings befall them through reproach, neglect, or misrepresentations because they faithfully discharge the duty that God has given them to do.” Testimonies, vol. 4, 180.

“Those who valiantly take their position on the right side, who encourage submission to God’s revealed will and strengthen others in their efforts to put away their wrong-doings, are the true friends of the Lord, who in love is trying to correct the errors of His people, that He may wash them and, cleansing them from every defilement, fit them for His holy kingdom.” Ibid., vol. 4, 181.

Additional Reading

“Christ did not fail, neither was He discouraged; and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master-worker.

“Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love, Christ had bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the Source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame.” Gospel Workers, 39.

“Therefore, my beloved brethren, be stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” I Corinthians 15:58.

“Those who stand in defense of the honor of God, and maintain the purity of truth at any cost, will have manifold trials, as did our Saviour in the wilderness of temptation. The yielding temperaments, who have not courage to condemn wrong, but keep silent when their influence is needed to stand in the defense of right against any pressure, may avoid many heartaches and escape many perplexities, and lose a very rich reward, if not their own souls.

“Those who in harmony with God, and through faith in Him, receive strength to resist wrong, and stand in defense of the right, will always have severe conflicts and will frequently have to stand almost alone. But precious victories will be theirs while they make God their dependence. His grace will be their strength. Their moral sense will be keen, clear, and sensitive. Their moral powers will be equal to withstand wrong influences. Their integrity, like that of Moses, of the purest character.

“It will require moral courage to do God’s work unflinchingly. Those who do this can give no place to self-love, to selfish considerations, ambition, love of ease, or desire to shun the cross. … Shall we obey His voice, or shall we listen to the soothing voice of the evil one, and be rocked to a fatal slumber just on the eve of eternal realities?

“Our Saviour longs to save the young. … He is waiting to place upon their heads the crown of life and hear their happy voices join in ascribing honor and glory and majesty to God and the Lamb in the song of victory that shall echo and re-echo throughout the courts of heaven.” My Life Today, 320.

“The very contempt that is shown to the law of God is sufficient reason why His commandment-keeping people should come to the front and show their esteem and reverence for His downtrodden law.” Testimonies, vol. 5, 136.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Parallels for Today

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May 17, 2009 – May 23, 2009

Key Text

“For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:20, 21.

Study Help: Testimonies, vol. 4, 174–176; “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1163.

Introduction

“In this generation, when God’s servants speak the word of the Lord to reprove wrong-doers, to rebuke those who bring in wrong principles, have they not had an experience similar to that which Jeremiah had?” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1156.

1 How did Jeremiah feel about uttering the warnings he was directed to give, and how did God constrain His servant? Jeremiah 20:9.

Note: “So strong was the opposition against Jeremiah’s message, so often was he derided and mocked, that he said, ‘I will not make mention of him, nor speak any more in his name.’ [Jeremiah 20:9.] Thus it has ever been. Because of the bitterness, hatred, and opposition manifested against the word of God spoken in reproof, many other messengers of God have decided to do as Jeremiah decided. But what did this prophet of the Lord do after his decision? Try as much as he would, he could not hold his peace. As soon as he came into the assemblies of the people, he found that the Spirit of the Lord was stronger than he was. … [Jeremiah 20:9, 10 quoted.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1156.

2 Why do those who call sin by its right name face such opposition? John 3:19, 20. Of what has God assured His faithful witnesses, both anciently and today? John 3:21; Joshua 1:8, 9.

Note: “When a course of action to pervert justice and judgment is introduced, the word of the Lord must be spoken in reproof. In this our day we find the very same difficulties that the Lord’s servants found in the days of ancient Israel when they were sent to expose existing evils that were corrupting in their influence.” “Ellen G. White Comments,” iThe Seventh-day Adventist Bible Commentary, vol. 4, 1156, 1157.

3 What reproof did the Lord command Jeremiah to give regarding the Sabbath? Jeremiah 17:19–22. What would have been the result if the Israelites had accepted this truth? Jeremiah 17:24–26.

Note: “On one occasion, by command of the Lord, the prophet took his position at one of the principal entrances to the city and there urged the importance of keeping holy the Sabbath day. The inhabitants of Jerusalem were in danger of losing sight of the sanctity of the Sabbath, and they were solemnly warned against following their secular pursuits on that day.” Prophets and Kings, 411.

“God has designated the seventh day as His Sabbath. [Exodus 31:13, 17, 16 quoted.] … True observance of the Sabbath is the sign of loyalty to God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 981.

“Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God.” The Great Controversy, 19.

4 What should we realize about the Sabbath? Exodus 31:13. What would be the result if all would hallow the Sabbath day?

Note: “If man had always kept the Sabbath of the fourth commandment, there never would have been an atheist or an infidel in the world.” The Review and Herald, April 15, 1890.

5 What message was Jeremiah directed to give the people? What would be the result of rejecting this message? Jeremiah 26:4–6.

Note: “A refusal to heed the invitation of mercy that God was now offering would bring upon the impenitent nation the judgments that had befallen the northern kingdom of Israel over a century before.” Prophets and Kings, 415.

6 When Jeremiah delivered the message to the people, what did they clearly understand, and what action did they take? Jeremiah 26:9.

Note: “Those who stood in the temple court listening to Jeremiah’s discourse understood clearly this reference to Shiloh, and to the time in the days of Eli when the Philistines had overcome Israel and carried away the ark of the testament.

“The sin of Eli had consisted in passing lightly over the iniquity of his sons in sacred office, and over the evils prevailing throughout the land. His neglect to correct these evils had brought upon Israel a fearful calamity. His sons had fallen in battle, Eli himself had lost his life, the ark of God had been taken from the land of Israel, thirty thousand of the people had been slain—and all because sin had been allowed to flourish unrebuked and unchecked. Israel had vainly thought that, notwithstanding their sinful practices, the presence of the ark would ensure them victory over the Philistines. In like manner, during the days of Jeremiah, the inhabitants of Judah were prone to believe that a strict observance of the divinely appointed services of the temple would preserve them from a just punishment for their wicked course.” Prophets and Kings, 415, 416.

7 What illustration did Jeremiah use to instruct the people? Jeremiah 35:1–10.

Note: “To illustrate the importance of yielding implicit obedience to the requirements of God, Jeremiah gathered some Rechabites into one of the chambers of the temple and set wine before them, inviting them to drink. As was to have been expected, he met with remonstrance and absolute refusal.” Prophets and Kings, 423.

8 Explain the significance of the illustration of the Rechabites, both in Jeremiah’s day and for us. Jeremiah 35:13–19.

Note: “The Rechabites were commended for their ready and willing obedience, while God’s people refused to be reproved by their prophets. Because He had spoken unto them but they had not heard, because He had called unto them but they had not answered, therefore God pronounced judgment against them. Jeremiah repeated the words of commendation from the Lord to the faithful Rechabites and pronounced blessings upon them in His name.” Testimonies, vol. 4, 175.

“Thus God taught His people that faithfulness and obedience would be reflected back upon Judah in blessing, even as the Rechabites were blessed for obedience to their father’s command.

“The lesson is for us. If the requirements of a good and wise father, who took the best and most effectual means to secure his posterity against the evils of intemperance, were worthy of strict obedience, surely God’s authority should be held in as much greater reverence as He is holier than man. Our Creator and our Commander, infinite in power, terrible in judgment, seeks by every means to bring men to see and repent of their sins. By the mouth of His servants He predicts the dangers of disobedience; He sounds the note of warning and faithfully reproves sin.” Prophets and Kings, 425, 426.

9 In our days, what solemn responsibility rests upon those holding positions in the church? Titus 1:13.

Note: “Those whom God has set apart as ministers of righteousness have solemn responsibilities laid upon them to reprove the sins of the people. Paul commanded Titus: ‘These things speak, and exhort, and rebuke with all authority. Let no man despise thee.’ [Titus 2:15.] There are ever those who will despise the one who dares to reprove sin; but there are times when reproof must be given. Paul directs Titus to rebuke a certain class sharply, that they may be sound in the faith. Men and women who, with their different organizations, are brought together in church capacity have peculiarities and faults. As these are developed, they will require reproof. If those who are placed in important positions never reproved, never rebuked, there would soon be a demoralized condition of things that would greatly dishonor God. But how shall the reproof be given? Let the apostle answer: ‘With all long-suffering and doctrine.’ [II Timothy 4:2.] Principle should be brought to bear upon the one who needs reproof, but never should the wrongs of God’s people be passed by indifferently.” Testimonies, vol. 3, 358, 359.

10 What does God require of those who claim to be His followers? Job 8:20; Ecclesiastes 8:11–13.

Note: “In the days of Samuel, Israel thought that the presence of the ark containing the commandments of God would gain them the victory over the Philistines, whether or not they repented of their wicked works. Just so, in Jeremiah’s time, the Jews believed that the strict observance of the divinely appointed services of the temple would preserve them from the just punishment of their evil course.

“The same danger exists today among the people who profess to be the depositaries of God’s law. They are too apt to flatter themselves that the regard in which they hold the commandments will preserve them from the power of divine justice. They refuse to be reproved for evil, and charge God’s servants with being too zealous in putting sin out of the camp. A sin-hating God calls upon those who profess to keep His law to depart from all iniquity.” Testimonies, vol. 4, 166, 167.

Additional Reading

“ ‘Ye shall be witnesses unto Me.’ [Acts 1:8.] These words of Jesus have lost none of their force. Our Saviour calls for faithful witnesses in these days of religious formalism; but how few, even among the professed ambassadors for Christ, are ready to give a faithful, personal testimony for their Master! Many can tell what the great and good men of generations past have done, and dared, and suffered, and enjoyed. They become eloquent in setting forth the power of the gospel, which has enabled others to rejoice in trying conflicts, and to stand firm against fierce temptations. But while so earnest in bringing forward other Christians as witnesses for Jesus, they seem to have no fresh, timely experience of their own to relate.

“What have you to say for yourselves? What soul conflicts have you experienced that have been for your good, for the good of others, and for the glory of God? You who profess to be proclaiming the last solemn message of mercy to the world, what is your experience in the knowledge of the truth, and what has been its effect upon your own hearts? Does your character testify for Christ? Can you speak of the refining, ennobling, sanctifying influence of the truth as it is in Jesus? What have you seen, what have you known, of the power of Christ? This is the kind of witness for which the Lord calls, and for which the churches are suffering.

“Without a living faith in Christ as a personal Saviour, it is impossible to make your faith felt in a skeptical world. If you would draw sinners out of the swift-running current, your own feet must not stand on slippery places.

“We need constantly a fresh revelation of Christ, a daily experience that harmonizes with His teachings. High and holy attainments are within our reach. Continual progress in knowledge and virtue is God’s purpose for us. His law is the echo of His own voice, giving to all the invitation, ‘Come up higher; be holy, holier still.’ Every day we may advance in perfection of Christian character.

“Those who are engaged in service for the Master need an experience much higher, deeper, broader, than many have yet thought of having. Many who are already members of God’s great family know little of what it means to behold His glory, and to be changed from glory to glory. Many have a twilight perception of Christ’s excellence, and their hearts thrill with joy. They long for a fuller, deeper sense of the Saviour’s love. Let these cherish every desire of the soul after God.

“The Holy Spirit works with those who will be worked, moulds those who will be moulded, fashions those who will be fashioned. Give yourselves the culture of spiritual thoughts and holy communings. … As you follow on to know the Lord, you will know that the ‘path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.’ [Proverbs 4:18, R. V.]” Gospel Workers, 273, 274.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Temple of the Lord

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May 10, 2009 – May 16, 2009

Key Text

“Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.” Jeremiah 7:4.

Study Help: Sons and Daughters of God, 314; Prophets and Kings, 412–414.

Introduction

“Notwithstanding their claim to be the chosen people of God, reformation of heart and of the life practice alone could save them from the inevitable result of continued transgression.” Prophets and Kings, 414.

1 What was the spiritual condition of God’s professed people, and what appeal was made? Jeremiah 8:5.

Note: “The prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent.” Prophets and Kings, 412.

2 At the beginning of Jehoiakim’s reign, what was Jeremiah commanded to do? Jeremiah 7:1–3.

Note: “Those who had remained loyal to God must be encouraged to persevere in rightdoing, and sinners must, if possible, be induced to turn from iniquity.

“The crisis demanded a public and far-reaching effort. Jeremiah was commanded by the Lord to stand in the court of the temple and speak to all the people of Judah who might pass in and out. From the messages given him he must diminish not a word, that sinners in Zion might have the fullest possible opportunity to hearken and to turn from their evil ways.” Prophets and Kings, 412, 413.

3 In what were the Jews confidently placing their trust, and what appeal did the Lord make to them? Jeremiah 7:4.

Note: “He [The Lord] had brought the Israelites out of bondage that they might serve Him, the only true and living God. Though they had wandered long in idolatry and had slighted His warnings, yet He now declares His willingness to defer chastisement and grant yet another opportunity for repentance. He makes plain the fact that only by the most thorough heart reformation could the impending doom be averted. In vain would be the trust they might place in the temple and its services. Rites and ceremonies could not atone for sin.” Prophets and Kings, 413.

4 How does this appeal echo down to our day? Revelation 3:17, 18.

Note: “The steady progress of our work, and our increased facilities, are filling the hearts and minds of many of our people with satisfaction and pride, which we fear will take the place of the love of God in the soul. Busy activity in the mechanical part of even the work of God may so occupy the mind that prayer shall be neglected, and self-importance and self-sufficiency, so ready to urge their way, shall take the place of true goodness, meekness, and lowliness of heart. The zealous cry may be heard: ‘The temple of the Lord, The temple of the Lord, are these.’ [Jeremiah 7:4.] ‘Come with me, and see my zeal for the Lord.’ [11 Kings 10:16.] But where are the burden bearers? where are the fathers and mothers in Israel? Where are those who carry upon the heart the burden for souls and who come in close sympathy with their fellow men, ready to place themselves in any position to save them from eternal ruin?” Testimonies, vol. 4, 535.

“Love of self excludes the love of Christ. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. The love of Christ in the heart is expressed in the actions. If love for Christ is dull, the love for those for whom Christ has died will degenerate. There may be a wonderful appearance for zeal and ceremonies, but this is the substance of their self-inflated religion. Christ represents them as nauseating to His taste.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 962.

5 What effect did the beauty of the temple have upon the people and their leaders? Jeremiah 7:8–10; Micah 3:11.

Note: “A most splendid sanctuary had been made, according to the pattern showed to Moses in the mount, and afterward presented by the Lord to David. The earthly sanctuary was made like the heavenly. … It is impossible to describe the beauty and splendor of this tabernacle.” Spiritual Gifts, vol. 4a, 113, 114.

“The Jews flattered themselves that in spite of departure from him, the Lord would protect from injury their temple and those who worshiped in it. They put their trust in outward advantages, and overlooked the necessity of purity of character, which alone God could bless.” The Review and Herald, April 2, 1908.

6 What did God desire the temple and His people to be, and why did they fall short? Isaiah 56:7; Deuteronomy 28:10.

Note: “Concerning the temple at Jerusalem, the Lord declared through Isaiah, ‘Mine house shall be called an house of prayer for all peoples.’ Isaiah 56:7, R. V.” The Desire of Ages, 27.

“God surrounded Israel with every facility, gave them every privilege, that would make them an honor to His name and a blessing to surrounding nations. If they would walk in the ways of obedience, He promised to make them ‘high above all nations which He hath made, in praise, and in name, and in honor.’ ‘All people of the earth,’ He said, ‘shall hear that thou art called by the name of the Lord; and they shall be afraid of thee.’ The nations which shall hear all these statutes shall say, ‘Surely this great nation is a wise and understanding people.’ Deuteronomy 26:19; 28:10; 4:6.” Education, 40.

7 What abominations done by the Israelites provoked the Lord’s anger? Jeremiah 7:17–19, 30, 31.

Note: “While the Israelites were in Egyptian bondage, they were surrounded by idolatry. The Egyptians had received traditions in regard to sacrificing. … After they had erected their altars, they required their children to leap over the altars through the fire. If they could do this without their being burned, the idol priests and people received it as an evidence that their god accepted their offerings, and favored especially the person who passed through the fiery ordeal. He was loaded with benefits, and was ever afterward greatly esteemed by all the people. He was never allowed to be punished, however aggravating might be his crimes. If another person who leaped through the fire was so unfortunate as to be burned, then his fate was fixed; for they thought that their gods were angry, and would be appeased with nothing short of the unhappy victim’s life, and he was offered up as a sacrifice upon their idol altars.

“Even some of the children of Israel had so far degraded themselves as to practice these abominations, and God caused the fire to kindle upon their children, whom they made to pass through the fire. They did not go to all the lengths of the heathen nations; but God deprived them of their children by causing the fire to consume them in the act of passing through it.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1119.

8 Because they refused to repent and to return from their evil work, what message was the prophet Jeremiah instructed to give to the people? Jeremiah 7:23–26; 8:6; 7:32­–34.

9 What is God longing to see in us? Micah 6:8; Psalm 50:23.

Note: “It is when the vital principles of the kingdom of God are lost sight of, that ceremonies become multitudinous and extravagant. It is when the character building is neglected, when the adornment of the soul is lacking, when the simplicity of godliness is despised, that pride and love of display demand magnificent church edifices, splendid adornings, and imposing ceremonials. But in all this God is not honored. He values His church, not for its external advantages, but for the sincere piety which distinguishes it from the world. He estimates it according to the growth of its members in the knowledge of Christ, according to their progress in spiritual experience. He looks for the principles of love and goodness. Not all the beauty of art can bear comparison with the beauty of temper and character to be revealed in those who are Christ’s representatives.

“A congregation may be the poorest in the land. It may be without the attractions of any outward show; but if the members possess the principles of the character of Christ, angels will unite with them in their worship. The praise and thanksgiving from grateful hearts will ascend to God as a sweet oblation.” Prophets and Kings, 565, 566.

10 What has always been God’s plan for man? I Corinthians 3:16, 17.

Note: “No man can of himself cast out the evil throng that have taken possession of the heart. Only Christ can cleanse the soul temple. But He will not force an entrance. He comes not into the heart as to the temple of old; but He says, ‘Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him.’ Revelation 3:20. … His presence will cleanse and sanctify the soul, so that it may be a holy temple unto the Lord, and ‘an habitation of God through the Spirit.’ Ephesians 2:21, 22.” The Desire of Ages, 161, 162.

Additional Reading

“In the cleansing of the temple, Jesus was announcing His mission as the Messiah, and entering upon His work. That temple, erected for the abode of the divine Presence, was designed to be an object lesson for Israel and for the world. From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the Divine One. But by the incarnation of the Son of God, the purpose of Heaven is fulfilled. God dwells in humanity, and through saving grace the heart of man becomes again His temple. God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. But the Jews had not understood the significance of the building they regarded with so much pride. They did not yield themselves as holy temples for the Divine Spirit. The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin,—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul.” The Desire of Ages, 161.

“The only satisfaction Satan takes in playing the game of life for the souls of men is the satisfaction he takes in hurting the heart of Christ. Though He was rich, for our sake Christ became poor, that we through His poverty might be made rich. Yet in view of this great fact, the majority of the world permit earthly possessions to eclipse heavenly attractions. They set their affections upon earthly things, and turn away from God. What a grievous sin it is that men will not come to their senses, and understand how foolish it is to permit inordinate affections for earthly things to expel the love of God from the heart. When the love of God is expelled, the love of the world quickly flows in to supply the vacuum. The Lord alone can cleanse the soul temple from the moral defilement.

“Jesus gave His life for the life of the world, and He places an infinite value upon man. He desires that man shall appreciate himself, and consider his future well-being. …

“The Christian will be filled with joy in proportion as he is a faithful steward of his Lord’s goods. Christ yearns to save every son and daughter of Adam. He lifts His voice in warning, in order to break the spell which has bound the soul in captivity to the slavery of sin. He beseeches men to turn from their infatuation. He brings the nobler world before their vision, and says, ‘Lay not up for yourselves treasure upon the earth.’ [Matthew 6:20.]” Counsels on Stewardship, 136, 137.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Impending Judgment

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May 3, 2009 – May 9, 2009

Key Text

“Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.” Jeremiah 26:13.

Study Help: Our High Calling, 349; The Review and Herald, March 22, 1887.

Introduction

“God does not send judgments upon His people without first warning them to repent. He uses every means to bring them back to obedience and does not visit their iniquity with judgments until He has given them ample opportunity to repent.” Testimonies, vol. 4, 179.

1 What calamity was predicted to come upon Judah? Jeremiah 4:5–8. What nation was identified as being the lion of verse 7? Jeremiah 50:43, 44.

Note: “All unexpectedly a new world power, the Babylonian Empire, was rising to the eastward and swiftly overshadowing all other nations.

“Within a few short years the king of Babylon was to be used as the instrument of God’s wrath upon impenitent Judah. Again and again Jerusalem was to be invested and entered by the besieging armies of Nebuchadnezzar.” Prophets and Kings, 422.

2 What prophecy, applicable to the time of the end, was given to Isaiah, Joel, and Jeremiah? Isaiah 24:1–8; Joel 1:15–18; Jeremiah 4:19, 20, 23–27.

Note: “That the expression ‘bottomless pit’ represents the earth in a state of confusion and darkness is evident from other scriptures. Concerning the condition of the earth ‘in the beginning,’ the Bible record says that it ‘was without form, and void; and darkness was upon the face of the deep.’ … Genesis 1:2. Prophecy teaches that it will be brought back, partially at least, to this condition.” The Great Controversy, 658, 659.

“In visions of the great judgment day the inspired messengers of Jehovah were given glimpses of the consternation of those unprepared to meet their Lord in peace. …

“ ‘I am pained at my very heart,’ Jeremiah exclaims as he beholds the desolations wrought during the closing scenes of earth’s history.” Prophets and Kings, 726, 727.

3 What promise is given to the faithful people of God living in the time of universal calamity? Jeremiah 30:5–7; Isaiah 26:20, 21.

Note: “The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. …

“Jacob’s night of anguish, when he wrestled in prayer for deliverance from the hand of Esau (Genesis 32:24–30), represents the experience of God’s people in the time of trouble.” The Great Controversy, 616.

4 What must we do to be among those who will be saved from destruction? Isaiah 55:6, 7.

Note: “Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ. Not even by a thought could our Saviour be brought to yield to the power of temptation. … Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father’s commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble.

“It is in this life that we are to separate sin from us, through faith in the atoning blood of Christ. Our precious Saviour invites us to join ourselves to Him, to unite our weakness to His strength, our ignorance to His wisdom, our unworthiness to His merits. God’s providence is the school in which we are to learn the meekness and lowliness of Jesus. The Lord is ever setting before us, not the way we would choose, which seems easier and pleasanter to us, but the true aims of life. It rests with us to co-operate with the agencies which Heaven employs in the work of conforming our characters to the divine model. None can neglect or defer this work but at the most fearful peril to their souls.” The Great Controversy, 623.

5 Why were the appeals of God through Jeremiah unable to save the people of Judah? Jeremiah 5:3, 23; 6:16, 17.

Note: “Israel’s experience from the days of the Exodus was briefly reviewed. God’s covenant with them had been, ‘Obey My voice, and I will be your God, and ye shall be My people: and walk ye in all the ways that I have commanded you, that it may be well unto you.’ Shamelessly and repeatedly had this covenant been broken. The chosen nation had ‘walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.’ Jeremiah 7:23, 24.

“ ‘Why,’ the Lord inquired, ‘is this people of Jerusalem slidden back by a perpetual backsliding?’ Jeremiah 8:5. In the language of the prophet it was because they had obeyed not the voice of the Lord their God and had refused to be corrected.” Prophets and Kings, 414.

6 Summarize the description of the predicted doom and its cause. Jeremiah 6:10–13; 15:1–4.

Note: “The time had come for deep heart searching. While Josiah had been their ruler, the people had had some ground for hope. But no longer could he intercede in their behalf, for he had fallen in battle. The sins of the nation were such that the time for intercession had all but passed by.” Prophets and Kings, 415.

7 What appeal did the Lord direct the prophet to make to the people? Jeremiah 3:22. What should this appeal cause us to consider in our day?

Note: “By the great mass of the people the call to repentance and reformation was unheeded. Since the death of good King Josiah, those who ruled the nation had been proving untrue to their trust and had been leading many astray. Jehoahaz, deposed by the interference of the king of Egypt, had been followed by Jehoiakim, an older son of Josiah. From the beginning of Jehoiakim’s reign, Jeremiah had little hope of saving his beloved land from destruction and the people from captivity. Yet he was not permitted to remain silent while utter ruin threatened the kingdom.” Prophets and Kings, 412.

“The Lord has often spoken to His people in warning and reproof. He has revealed Himself in mercy, love, and kindness. He has not left His backsliding people to the will of the enemy, but has borne long with them, even during obdurate apostasy. But after appeals have been made in vain, He prepares the rod for punishment.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1132.

8 How did God make it clear that even His patience has its limits? Jeremiah 9:25; 11:14.

Note: “Jesus is about to leave the mercy seat of the heavenly sanctuary to put on garments of vengeance and pour out His wrath in judgments upon those who have not responded to the light God has given them. ‘Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.’ Instead of being softened by the patience and long forbearance that the Lord has exercised toward them, those who fear not God and love not the truth strengthen their hearts in their evil course. But there are limits even to the forbearance of God, and many are exceeding these boundaries. They have overrun the limits of grace, and therefore God must interfere and vindicate His own honor.” Testimonies, vol. 5, 207, 208.

9 What very important work must men in responsible positions perform when wrongs exist among God’s people? Titus 2:15; Matthew 18:15–17.

Note: “We are certainly living in the closing days of this earth’s history. We need to devote much time to our spiritual interests, if we would experience the spiritual growth that is essential in this age. We are to make decided reforms. The Voice said: The watchmen need to awake, and give the trumpet a certain sound. The morning cometh; and also the night. Wake up, My watchmen. Voices that should now be heard presenting the truth are silent. Souls are perishing in their sins, and ministers and physicians and teachers are asleep. Wake up the watchmen!” Pacific Union Recorder, February 20, 1908.

10 How should we respond when admonished by God’s servants? Hebrews 12:13; 13:17.

Note: “Let none who claim to be the depositaries of God’s law flatter themselves that the regard they may outwardly show toward the commandments will preserve them from the exercise of divine justice. Let none refuse to be reproved for evil, nor charge the servants of God with being too zealous in endeavoring to cleanse the camp from evil-doing. A sin-hating God calls upon those who claim to keep His law to depart from all iniquity. A neglect to repent and to render willing obedience will bring upon men and women today as serious consequences as came upon ancient Israel. There is a limit beyond which the judgments of Jehovah can no longer be delayed. The desolation of Jerusalem in the days of Jeremiah is a solemn warning to modern Israel, that the counsels and admonitions given them through chosen instrumentalities cannot be disregarded with impunity.” Prophets and Kings, 416, 417.

Additional Reading

“God stands toward His people in the relation of a father, and He has a father’s claim to our faithful service. Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. ‘I delight to do Thy will, O My God,’ He declared; ‘yea, Thy law is within My heart.’ Psalm 40:8. Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do. At the age of twelve He said, ‘Wist ye not that I must be about My Father’s business?’ Luke 2:49. He had heard the call, and had taken up the work. ‘My meat,’ He said, ‘is to do the will of Him that sent Me, and to finish His work.’ John 4:34.

“Thus we are to serve God. He only serves who acts up to the highest standard of obedience. All who would be sons and daughters of God must prove themselves co-workers with God and Christ and the heavenly angels. This is the test for every soul. Of those who faithfully serve Him the Lord says, ‘They shall be Mine, … in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.’ Malachi. 3:17.

“God’s great object in the working out of His providences is to try men, to give them opportunity to develop character. Thus He proves whether they are obedient or disobedient to His commands. Good works do not purchase the love of God, but they reveal that we possess that love. If we surrender the will to God, we shall not work in order to earn God’s love. His love as a free gift will be received into the soul, and from love to Him we shall delight to obey His commandments.

“There are only two classes in the world today, and only two classes will be recognized in the judgment—those who violate God’s law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. ‘If ye love Me,’ He says, ‘keep My commandments. … He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. … He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father’s which sent Me.’ ‘If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love.’ John 14:15–24; 15:10.” Christ’s Object Lessons, 282, 283.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God Pleads With His People

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April 26, 2009 – May 2, 2009

Key Text

“Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?” Jeremiah 2:5.

Study Help: Testimonies, vol. 4, 621–625; Messages to Young People, 275-281.

Introduction

“The Lord will not compel men to deal justly, to love mercy, and to walk humbly with their God; He sets before the human agent good and evil, and makes plain what will be the sure result of following one course or the other.” Counsels on Stewardship, 138.

1 At the beginning of Jeremiah’s ministry, how did God seek to awaken the conscience of His people? Jeremiah 2:1–3, 9. What can ministers learn from this today? II Timothy 2:24–26.

Note: “There is delicate work for the minister to do as he meets with alienation, bitterness, and opposition. More than others, he needs that wisdom which ‘is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.’ [James 3:17.] As the dew and the still showers fall gently upon withering plants, so his words are to fall gently when he proclaims the truth. He is to win souls, not to repulse them. He is to study to be skilful when there are no rules to meet the case.

“Many souls have been turned in the wrong direction, and thus lost to the cause of God, by a lack of skill and wisdom on the part of the worker. Tact and good judgment increase the usefulness of the laborer a hundredfold.” Gospel Workers, (1915), 119.

2 What specific method did the Lord use in seeking to win His people back to Him? Jeremiah 2:4, 5; Isaiah 1:18.

Note: “Christ invites us, saying, ‘Follow Me.’ But we are never forced to walk in His footsteps. If we do walk in His footsteps, it is the result of deliberate choice. As we see the life and character of Christ, strong desire is awakened to be like Him in character.” Counsels on Stewardship, 138.

3 What work was needed in Jeremiah’s day in order to bring God’s people back to Him? Jeremiah 4:3, 14.

Note: “The garden of the heart must be cultivated. The soil must be broken up by deep repentance for sin. Poisonous, Satanic plants must be uprooted. The soil once overgrown by thorns can be reclaimed only by diligent labor. So the evil tendencies of the natural heart can be overcome only by earnest effort in the name and strength of Jesus.” Christ’s Object Lessons, 56.

4 How did the Lord reveal His patience and unwillingness to punish His people? Jeremiah 9:23, 24.

Note: “The unwillingness of the Lord to chastise is here vividly shown. He stays His judgments that He may plead with the impenitent. He who exercises ‘loving-kindness, judgment, and righteousness, in the earth’ yearns over His erring children; in every way possible He seeks to teach them the way of life everlasting. Jeremiah 9:24. He had brought the Israelites out of bondage that they might serve Him, the only true and living God. Though they had wandered long in idolatry and had slighted His warnings, yet He now declares His willingness to defer chastisement and grant yet another opportunity for repentance. He makes plain the fact that only by the most thorough heart reformation could the impending doom be averted. In vain would be the trust they might place in the temple and its services. Rites and ceremonies could not atone for sin. Notwithstanding their claim to be the chosen people of God, reformation of heart and of the life practice alone could save them from the inevitable result of continued transgression.” Prophets and Kings, 413, 414.

5 With what words was backsliding Israel invited to return to God? Jeremiah 3:12, 14. What was expected from them as the first step in reconciliation? Jeremiah 3:13.

Note: “As a wise master builder, Jeremiah at the very beginning of his lifework sought to encourage the men of Judah to lay the foundations of their spiritual life broad and deep, by making thorough work of repentance. Long had they been building with material likened by the apostle Paul to wood, hay, and stubble, and by Jeremiah himself to dross. ‘Refuse silver shall men call them,’ he declared of the impenitent nation, ‘because the Lord hath rejected them.’ Jeremiah 6:30, margin. Now they were urged to begin building wisely and for eternity, casting aside the rubbish of apostasy and unbelief, and using as foundation material the pure gold, the refined silver, the precious stones—faith and obedience and good works—which alone are acceptable in the sight of a holy God.” Prophets and Kings, 409, 410.

6 What did God desire from His backslidden people? Jeremiah 3:23–25. Describe the urgency of the situation.

Note: “The reformation under Josiah had cleansed the land of the idolatrous shrines, but the hearts of the multitude had not been transformed. The seeds of truth that had sprung up and given promise of an abundant harvest had been choked by thorns. Another such backsliding would be fatal; and the Lord sought to arouse the nation to a realization of their danger. Only as they should prove loyal to Jehovah could they hope for the divine favor and for prosperity.” Prophets and Kings, 410, 411.

7 To what did the Lord compare Israel? Jeremiah 2:21. Explain the contrast between what He intended Israel to be to other nations and what they actually were. Isaiah 5:1, 2, 7; Hosea 10:1.

Note: “Through the chosen nation, God had purposed to bring blessing to all mankind.” Prophets and Kings, 17.

“But more often in their history they forgot God and lost sight of their high privilege as His representatives. They robbed Him of the service He required of them, and they robbed their fellow men of religious guidance and a holy example. They desired to appropriate to themselves the fruits of the vineyard over which they had been made stewards. Their covetousness and greed caused them to be despised even by the heathen.” Ibid., 20.

8 Because the people of Israel did not fulfill their high calling, what were the consequences? Matthew 21:40–43; 23:38. What have always been the results of unbelief? Romans 11:20, 21.

Note: “As a people the Jews had failed of fulfilling God’s purpose, and the vineyard was taken from them. The privileges they had abused, the work they had slighted, was entrusted to others.

“The parable of the vineyard applies not alone to the Jewish nation. It has a lesson for us. The church in this generation has been endowed by God with great privileges and blessings, and He expects corresponding returns.” Christ’s Object Lessons, 296.

“That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth today. He has ‘let out His vineyard unto other husbandmen,’ even to His covenant-keeping people, who faithfully ‘render Him the fruits in their seasons.’ [Matthew 21:41.] Never has the Lord been without true representatives on this earth who have made His interests their own. These witnesses for God are numbered among the spiritual Israel, and to them will be fulfilled all the covenant promises made by Jehovah to His ancient people.” Prophets and Kings, 713, 714.

9 For what was the Jewish nation responsible? Isaiah 62:6, 7. What should we take into serious consideration today?

Note: “Consider how little we are willing to sacrifice for the salvation of the precious souls around us. We are not compelled to go away from home, on a long and tedious journey, to save the life of a perishing mortal. At our very doors, all about us, on every side, there are souls to be saved, souls perishing,—men and women dying without hope, without God,—and yet we feel unconcerned, virtually saying by our actions, if not by our words, ‘Am I my brother’s keeper?’ These men who lost their lives in trying to save others are eulogized by the world as heroes and martyrs. How should we who have the prospect of eternal life before us feel, if we do not make the little sacrifices that God requires of us, for the salvation of the souls of men?” Christian Service, 93, 94.

10 What solemn responsibility rests today, not only upon ministers and parents, but upon all believers? Ezekiel 3:17–19.

Note: “The charge given to Peter by Christ just before His ascension was, ‘Feed My lambs;’ [John 21:15] and this charge is given to every minister. … He was speaking to His disciples in all ages.

“Very much has been lost to the cause of truth by a lack of attention to the spiritual needs of the young. Ministers of the gospel should form a happy acquaintance with the youth of their congregations. Many are reluctant to do this, but their neglect is a sin in the sight of Heaven. There are among us many young men and women who are not ignorant of our faith, yet whose hearts have never been touched by the power of divine grace. How can we who claim to be the servants of God pass on day after day, week after week, indifferent to their condition? If they should die in their sins, unwarned, their blood would be required at the hands of the watchman who failed to give them warning.

“Why should not labor for the youth in our borders be regarded as missionary work of the highest kind? It requires the most delicate tact, the most watchful consideration, the most earnest prayer for heavenly wisdom. The youth are the objects of Satan’s special attacks; but kindness, courtesy, and the sympathy which flows from a heart filled with love to Jesus, will gain their confidence, and save them from many a snare of the enemy.” Gospel Workers, 207.

Additional Reading

“The whole heart must be yielded to God, or the change can never be wrought in us by which we are to be restored to His likeness. By nature we are alienated from God. The Holy Spirit describes our condition in such words as these: ‘Dead in trespasses and sins;’ ‘the whole head is sick, and the whole heart faint;’ ‘no soundness in it.’ We are held fast in the snare of Satan, ‘taken captive by him at his will.’ Ephesians 2:1; Isaiah 1:5, 6; II Timothy 2:26. God desires to heal us, to set us free. But since this requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to Him.

“The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness.

“The government of God is not, as Satan would make it appear, founded upon a blind submission, an unreasoning control. It appeals to the intellect and the conscience. ‘Come now, and let us reason together’ is the Creator’s invitation to the beings He has made. Isaiah 1:18. God does not force the will of His creatures. He cannot accept an homage that is not willingly and intelligently given. A mere forced submission would prevent all real development of mind or character; it would make man a mere automaton. Such is not the purpose of the Creator. He desires that man, the crowning work of His creative power, shall reach the highest possible development. He sets before us the height of blessing to which He desires to bring us through His grace. He invites us to give ourselves to Him, that He may work His will in us. It remains for us to choose whether we will be set free from the bondage of sin, to share the glorious liberty of the sons of God.

“In giving ourselves to God, we must necessarily give up all that would separate us from Him. Hence the Saviour says, ‘Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.’ Luke 14:33. Whatever shall draw away the heart from God must be given up.” Steps to Christ, 43.

“Christ saw in Jerusalem a symbol of the world hardened in unbelief and rebellion, and hastening on to meet the retributive judgments of God. The woes of a fallen race, pressing upon His soul, forced from His lips that exceeding bitter cry. He saw the record of sin traced in human misery, tears, and blood; His heart was moved with infinite pity for the afflicted and suffering ones of earth; He yearned to relieve them all. But even His hand might not turn back the tide of human woe; few would seek their only Source of help. He was willing to pour out His soul unto death, to bring salvation within their reach; but few would come to Him that they might have life.” The Great Controversy, 22.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Justification by Faith – The Third Angel’s Message in Verity

by

December 23, 2018 – December 29, 2018

Key Text

“In their mouth was found no guile: for they are without fault before the throne of God” (Revelation 14:5).

Study Help: The Faith I Live By, 209–215.

Introduction

“Several have written to me, inquiring if the message of justification by faith is the third angel’s message, and I have answered, ‘It is the third angel’s message in verity.’ ” The Review and Herald, April 1, 1890.

Sunday

BASIC TRUTHS RESTORED

  • What is the hope of the gospel, and how does this relate to the threefold message of Revelation 14:6–12? Colossians 1:23, 26–28.

Note: “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

  • What important doctrine was restored following the Second Advent Movement? Isaiah 56:1, 2; 58:12.

Note: “The Lord has sent us messages for this time to establish Christianity upon an eternal basis, and all who believe present truth must stand, not in their own wisdom, but in God; and raise up the foundation of many generations. These will be registered in the books of heaven as repairers of the breach, the restorers of paths to dwell in. We are to maintain the truth because it is truth, in the face of the bitterest opposition. God is at work upon human minds; it is not man alone that is working. The great illuminating power is from Christ; the brightness of His example is to be kept before the people in every discourse.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1152.

Monday

UNITY OF FAITH

  • What gifts enable the sincere Advent believers to discern the special truths for these times? 1 Corinthians 12:28.

Note: “God is leading a people out from the world upon the exalted platform of eternal truth, the commandments of God and the faith of Jesus. He will discipline and fit up His people. They will not be at variance, one believing one thing and another having faith and views entirely opposite, each moving independently of the body. Through the diversity of the gifts and governments that He has placed in the church, they will all come to the unity of the faith. If one man takes his views of Bible truth without regard to the opinion of his brethren, and justifies his course, alleging that he has a right to his own peculiar views, and then presses them upon others, how can he be fulfilling the prayer of Christ?” Testimonies to Ministers and Gospel Workers, 29, 30.

  • How does church unity affect our witness for the truth? John 13:35.

Note: “It is the unity in the church that enables it to exert a conscious influence upon unbelievers and worldlings.” That I May Know Him, 153.

“Our unity and love for one another are the credentials by which we testify to the world that God has sent His Son to save sinners.” This Day With God, 120.

  • What would have been possible if the believers had in full faith accepted the gift of the righteousness of Christ? Ephesians 4:13.

Note: “It is the Holy Spirit, the Comforter, which Jesus said He would send into the world, that changes our character into the image of Christ; and when this is accomplished, we reflect, as in a mirror, the glory of the Lord. That is, the character of the one who thus beholds Christ is so like His, that one looking at Him sees Christ’s own character shining out as from a mirror. Imperceptibly to ourselves, we are changed day by day from our own ways and will into the ways and will of Christ, into the loveliness of His character. Thus we grow up into Christ, and unconsciously reflect His image.” The Review and Herald, April 28, 1891.

Tuesday

THE JUDGMENT

  • What great scene was shown to the prophet Daniel, and when did it begin? How is the ministry of Christ associated with it? Daniel 7:9, 10, 13, 14; 1 John 2:1; Daniel 8:14.

Note: “[Daniel 7:13, 14 quoted.] The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of Days in heaven to receive dominion and glory and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment and to make an atonement for all who are shown to be entitled to its benefits.” The Great Controversy, 480.

  • If we have accepted Christ’s imputed righteousness and lived by the power of His imparted righteousness, what verdict will be given in the judgment? Ecclesiastes 12:14; Matthew 12:36, 37; Revelation 22:11.

Note: “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. …

“Sins that have not been repented of and forsaken will not be pardoned and blotted out of the books of record, but will stand to witness against the sinner in the day of God. He may have committed his evil deeds in the light of day or in the darkness of night; but they were open and manifest before Him with whom we have to do. Angels of God witnessed each sin and registered it in the unerring records. Sin may be concealed, denied, covered up from father, mother, wife, children, and associates; no one but the guilty actors may cherish the least suspicion of the wrong; but it is laid bare before the intelligences of heaven. … Men may be deceived by those who are corrupt in heart, but God pierces all disguises and reads the inner life.” The Great Controversy, 483, 486.

Wednesday

THE BLOTTING OUT OF SIN

  • What is revealed of the condition and character of those who have been sanctified during this sealing time? Revelation 14:1–5.

Note: “The spotless robe of Christ’s righteousness is placed upon the tried, tempted, yet faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s book of life, enrolled among the faithful of all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon’s roar. Now they are eternally secure from the tempter’s devices.” Testimonies, vol. 5, 475.

  • What wonderful transaction takes place in the heavenly sanctuary during the judgment of the righteous dead and then the righteous living? Acts 3:19.

Note: “I saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God.” Early Writings, 71.

  • In what spiritual condition must we be when Jesus comes? Hebrews 12:14; 2 Peter 3:14; 1 John 3:2.

Note: “ ‘Be diligent that ye may be found of Him in peace, without spot, and blameless’ (2 Peter 3:14). This is the standard for which every Christian must strive, not in his own natural ability, but through the grace given him of Jesus Christ. Let us wrestle for the mastery over every sin, and be able to check every impatient, fretful expression.” Our High Calling, 235.

“Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father’s commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble.” The Great Controversy, 623.

Thursday

THE RIGHTEOUS OVERCOMERS

  • What solemn warning is given to guard God’s people from the deceptions of the last-day churches? What responsibility rests on those with this knowledge? Revelation 14:9–11; Ezekiel 33:2–4.

Note: “The third angel’s message is to be regarded as of the highest importance. It is a life and death question. The impression made by this message will be proportionate to the earnestness and solemnity with which it is proclaimed.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 980.

  • What is said of those who are overcomers and are thus prepared to meet Jesus at His second coming? Revelation 14:12.

Note: “God’s denominated people—those who on this earth have witnessed to their loyalty. Who are they? Those who have kept the commandments of God and the testimony of Jesus Christ; those who have owned the Crucified One as their Saviour.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 981.

“It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347. [Emphasis author’s.]

Friday

PERSONAL REVIEW QUESTIONS

1     In what sense are we to be “repairers of the breach”?

2    Why is it so important to have unity in the church? How can we do this?

3    To have our sins blotted out, what condition must we be?

4    How can we reach the standard of character which God requires?

5    Why is it not enough to believe about Christ? What does this mean?

 

© 2017 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.