Bible Study Guides

Bible Study Guides – Justification by Faith – The Faith That Justifies

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November 4 – 10, 2018

Key Text

“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2:21–23).

Study Help: Selected Messages, Book 1, 377–382.

Introduction

“The faith that justifies always produces first true repentance, and then good works, which are the fruit of that faith.” Our High Calling, 52.

Sunday

A DANGEROUS IDEA EXPOSED

  • What imbalanced view in the presentation of faith and works did the servant of the Lord seek to correct?

Note: “I was attending a meeting, and a large congregation were present. In my dream you were presenting the subject of faith and the imputed righteousness of Christ by faith. You repeated several times that works amounted to nothing, that there were no conditions. The matter was presented in that light that I knew minds would be confused, and would not receive the correct impression in reference to faith and works, and I decided to write to you. You state this matter too strongly. There are conditions to our receiving justification and sanctification, and the righteousness of Christ. I know your meaning, but you leave a wrong impression upon many minds. While good works will not save even one soul, yet it is impossible for even one soul to be saved without good works.” Selected Messages, Book 1, 377.

  • What light may we receive from the Scripture regarding the conditions for eternal life? Matthew 19:16, 17, 20, 21.

Monday

THE INEFFICACY OF A CASUAL FAITH

  • How does Paul explain that the casual faith of God’s professed followers is not enough? Romans 10:2, 3. What kind of faith do they need? Verse 10.

Note: “The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour, assured that He can save unto the uttermost all that come unto God by Him. To believe that He will save others, but will not save you is not genuine faith.” Selected Messages, Book 1, 391.

“Imputation of the righteousness of Christ comes through justifying faith, and is the justification for which Paul so earnestly contends.” Ibid., 397.

  • What shows whether we have only casual faith or a justifying faith? James 2:18.

Note: “While he [the believer] is justified because of the merit of Christ, he is not free to work unrighteousness. Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed. Christ went about doing good, and when men are united with Him, they love the children of God, and meekness and truth guide their footsteps. The expression of the countenance reveals their experience, and men take knowledge of them that they have been with Jesus and learned of Him. Christ and the believer become one, and His beauty of character is revealed in those who are vitally connected with the Source of power and love. Christ is the great depositary of justifying righteousness and sanctifying grace.” Selected Messages, Book 1, 398.

“There are many who have a legal, casual faith. They have nominally accepted Christ as the Saviour of the world, but they have no evidence in their hearts that He is their personal Saviour, that He has forgiven their sins, that they have a living connection with God, the source of all light. You cannot teach others of Jesus and His righteousness, you cannot portray His matchless love, and the fullness of His grace, you cannot picture Him as the Christian’s all in all, as the comforter and guide of man, unless your own heart is filled with His love. You will not be able to present God as a God of compassion and love unless you can say, ‘I have tasted and know that the Lord is good.’ ” The Signs of the Times, September 2, 1889.

Tuesday

THE FAITH THAT JUSTIFIES

  • When is a sinner justified by faith? In what condition should the soul be kept? Acts 16:30, 31.

Note: “You have confessed your sins, and in heart put them away. You have resolved to give yourself to God. Now go to Him, and ask that He will wash away your sins and give you a new heart.” Steps to Christ, 49.

“As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf, and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God’s will, and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1070.

  • How does the apostle Paul describe the faith that makes justification possible? Galatians 5:6.

Note: “Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347.

  • What will this faith do for the one who possesses it? Matthew 21:21.

Note: “When the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness. His faith is not a dead faith, but a faith that works by love, and leads him to behold the beauty of Christ, and to become assimilated to the divine character.” Selected Messages, Book 1, 391, 392.

Wednesday

AN EXAMPLE OF FAITH THAT JUSTIFIES

  • What proves that Abraham possessed not only a casual faith but a justifying faith? James 2:21–23.

Note: “The apostle James saw that dangers would arise in presenting the subject of justification by faith, and he labored to show that genuine faith cannot exist without corresponding works. The experience of Abraham is presented. ‘Seest thou,’ he says, ‘how faith wrought with his works, and by works was faith made perfect’ (James 2:22)? Thus genuine faith does a genuine work in the believer. Faith and obedience bring a solid, valuable experience.

“There is a belief that is not a saving faith. The Word declares that the devils believe and tremble. The so-called faith that does not work by love and purify the soul will not justify any man. … Abraham believed God. How do we know that he believed? His works testified to the character of his faith, and his faith was accounted to him for righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 936.

  • What clear instruction did Jesus often repeat, even to those that had revealed that they have been justified by faith? John 5:14.

Note: “The faith which avails to bring us in vital contact with Christ expresses on our part supreme preference, perfect reliance, entire consecration. This faith works by love and purifies the soul. It works in the life of the follower of Christ true obedience to God’s commandments; for love to God and love to man will be the result of vital connection with Christ.” Selected Messages, Book 1, 334.

“As God works in the heart, and man surrenders his will to God, and cooperates with God, he works out in the life what God works in by the Holy Spirit, and there is harmony between the purpose of the heart and the practice of the life. Every sin must be renounced as the hateful thing that crucified the Lord of life and glory, and the believer must have a progressive experience by continually doing the works of Christ. It is by continual surrender of the will, by continual obedience, that the blessing of justification is retained.” Ibid., 397.

Thursday

ILLUSTRATIONS OF TRUE FAITH

  • What was the merchantman ready to sacrifice in order to obtain the true pearl? What is represented by the true pearl? Matthew 13:45, 46.

Note: “The righteousness of Christ, as a pure, white pearl, has no defect, no stain. No work of man can improve the great and precious gift of God. It is without a flaw. In Christ are ‘hid all the treasures of wisdom and knowledge’ (Colossians 2:3).” Christ’s Object Lessons, 115.

  • Why don’t many find this great pearl, the righteousness of Christ? Revelation 3:17.

Note: “There are some who seem to be always seeking for the heavenly pearl. But they do not make an entire surrender of their wrong habits. They do not die to self that Christ may live in them. Therefore they do not find the precious pearl. They have not overcome unholy ambition and their love for worldly attractions. They do not take up the cross and follow Christ in the path of self-denial and sacrifice. Almost Christians, yet not fully Christians, they seem near the kingdom of heaven, but they cannot enter there. Almost but not wholly saved, means to be not almost but wholly lost.” Christ’s Object Lessons, 118.

Friday

PERSONAL REVIEW QUESTIONS

1     While we are not saved by our works, what will be seen in the life of one who is justified by faith?

2    What shows the difference between real faith and a nominal faith?

3    What will genuine faith do for its possessor?

4    What important relationship exists between faith and works?

5    What is a great danger for those who seem to be Christians?

Bible Study Guides – Justification by Faith

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October 28 – November 3, 2018

Key Text

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

Study Help: Selected Messages, Book 1, 389–398.

Introduction

“The light given me of God places this important subject above any question in my mind. Justification is wholly of grace and not procured by any works that fallen man can do.” Faith and Works, 20.

Sunday

THE CONDITIONS OF JUSTIFICATION

  • On what condition only can the sinner be justified? Acts 16:31; Galatians 3:11; Romans 3:28; Romans 4:20–25.

Note: “When God pardons the sinner, remits the punishment he deserves, and treats him as though he had not sinned, He receives him into divine favor, and justifies him through the merits of Christ’s righteousness. The sinner can be justified only through faith in the atonement made through God’s dear Son, who became a sacrifice for the sins of the guilty world. No one can be justified by any works of his own. He can be delivered from the guilt of sin, from the condemnation of the law, from the penalty of transgression, only by virtue of the suffering, death, and resurrection of Christ.” Selected Messages, Book 1, 389.

  • Faith is the condition upon which God forgives and justifies the sinner. How does it operate? Matthew 15:22–28; Mark 9:20–24.

Note: “Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ’s perfect obedience instead of the sinner’s transgression and defection.” Selected Messages, Book 1, 366, 367.

Monday

 AN EXAMPLE OF JUSTIFICATION—ABRAHAM

  • How was righteousness imputed to Abraham? What merit do works have in procuring justification? Genesis 15:1, 5, 6.

Note: “Let the subject be made distinct and plain that it is not possible to effect anything in our standing before God or in the gift of God to us through creature merit. Should faith and works purchase the gift of salvation for anyone, then the Creator is under obligation to the creature. Here is an opportunity for falsehood to be accepted as truth. If any man can merit salvation by anything he may do, then he is in the same position as the Catholic to do penance for his sins. Salvation, then, is partly of debt, that may be earned as wages. If man cannot, by any of his good works, merit salvation, then it must be wholly of grace, received by man as a sinner because he receives and believes in Jesus. It is wholly a free gift. Justification by faith is placed beyond controversy. And all this controversy is ended, as soon as the matter is settled that the merits of fallen man in his good works can never procure eternal life for him.

“The light given me of God places this important subject above any question in my mind. Justification is wholly of grace and not procured by any works that fallen man can do.” Faith and Works, 19, 20.

  • Based on the experience of Abraham, how is righteousness imputed to the sinner? Romans 4:1–8.

Note: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, ‘Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life’ (Titus 3:5–7).” Selected Messages, Book 1, 367.

Tuesday

THE WOMAN WITH THE ISSUE OF BLOOD

  • What happened on the way when the Lord was going to Jairus’ home? Mark 5:22–27.

Note: “As He [the Great Physician] was passing, she [a poor woman diseased with an issue of blood] reached forward, and succeeded in barely touching the border of His garment. But in that moment she knew that she was healed. In that one touch was concentrated the faith of her life, and instantly her pain and feebleness gave place to the vigor of perfect health. …

“The Saviour could distinguish the touch of faith from the casual contact of the careless throng. Such trust should not be passed without comment. He would speak to the humble woman words of comfort that would be to her a wellspring of joy—words that would be a blessing to His followers to the close of time. …

“He gave no opportunity for superstition to claim healing virtue for the mere act of touching His garments. It was not through the outward contact with Him, but through the faith which took hold on His divine power, that the cure was wrought.” The Desire of Ages, 343–347.

  • What made the difference between the casual touches of the common people within the multitude and the touch of the sick woman on His garment? Mark 5:28–34.

Note: “The wondering crowd that pressed close about Jesus realized no accession of vital power from the contact. But when the poor, suffering woman, who for twelve years had been an invalid, in her great need put forth her hand and touched the hem of His garment, she felt the healing virtue. Hers was the touch of faith, and Christ recognized that touch. He knew that virtue had gone out from Him. … The faith which avails to bring us in vital contact with Christ expresses on our part supreme preference, perfect reliance, entire consecration. This faith works by love and purifies the soul. It works in the life of the follower of Christ true obedience to God’s commandments; for love to God and love to man will be the result of vital connection with Christ.” Selected Messages, Book 1, 334.

Wednesday

THE HEALING OF A CHRONIC PARALYTIC

  • What kind of response did the paralytic make to the command of the Lord? What can we learn from his example? John 5:1–9.

Note: “From the simple Bible account of how Jesus healed the sick, we may learn something about how to believe in Him for the forgiveness of sins. Let us turn to the story of the paralytic at Bethesda. The poor sufferer was helpless; he had not used his limbs for thirty-eight years. Yet Jesus bade him, ‘Rise, take up thy bed, and walk’ (John 5:8). The sick man might have said, ‘Lord, if Thou wilt make me whole, I will obey Thy word.’ But, no, he believed Christ’s word, believed that he was made whole, and he made the effort at once; he willed to walk, and he did walk. He acted on the word of Christ, and God gave the power. He was made whole.” Steps to Christ, 50. [Emphasis author’s.]

  • What example of the man restored to health should be followed by us? Mark 11:24.

Note: “In like manner you are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His word to you. If you believe the promise—believe that you are forgiven and cleansed—God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it.

“Do not wait to feel that you are made whole, but say, ‘I believe it; it is so, not because I feel it, but because God has promised.’…

“There is a condition to this promise—that we pray according to the will of God. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. It is our privilege to go to Jesus and be cleansed, and to stand before the law without shame or remorse. ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit’ (Romans 8:1).” Steps to Christ, 51. [Emphasis author’s.]

Thursday

EXERCISING FAITH

  • In order to receive faith, where must we look? For what purpose is it given? Hebrews 12:2; John 6:29.

Note: “While the sinner cannot save himself, he still has something to do to secure salvation. ‘Him that cometh to Me,’ says Christ, ‘I will in no wise cast out’ (John 6:37). But we must come to Him; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.” Patriarchs and Prophets, 431. [Emphasis author’s.]

  • How does Paul explain faith? What further explanation is given by the Spirit of Prophecy? Hebrews 11:1–3.

Note: “Faith is not the ground of our salvation, but it is the great blessing—the eye that sees, the ear that hears, the feet that run, the hand that grasps. It is the means, not the end. If Christ gave His life to save sinners, why shall I not take that blessing? My faith grasps it, and thus my faith is the substance of things hoped for, the evidence of things unseen. Thus resting and believing, I have peace with God through the Lord Jesus Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1073.

Friday

PERSONAL REVIEW QUESTIONS

1     What is necessary to be justified?

2    How may it be shown that justification is not obtained by works?

3    What lesson may we learn from the experience of the woman among the people crowding around Jesus?

4    What enabled the sick man to receive the blessing and will also enable us to receive blessings?

5    How may we receive and benefit from faith?

Bible Study Guides – The Final Warning, Part 1

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June 19, 2005 – June 25, 2005

Memory Verse

“And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” “And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:1, 2, 4.

Suggested Reading: Selected Messages, Book 3, 413–428.

1 What is the relationship of the message of Revelation 18:1, 2, 4 to the second angel’s message of Revelation 14:8?

note: “ ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit. . . .’ ‘And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.’ Revelation 18:1, 2, 4.

“This scripture points forward to a time when the announcement of the fall of Babylon, as made by the second angel of Revelation 14 (verse 8), is to be repeated, with the additional mention of the corruptions which have been entering the various organizations that constitute Babylon, since that message was first given, in the summer of 1844. A terrible condition of the religious world is here described.” The Great Controversy, 603.

2 When people place contempt upon God’s Word and His people, what are they also doing? John 1:14, 10, 11; 6:63, 64, 66.

note: “In defiance of the warnings which God has given, they will continue to trample upon one of the precepts of the Decalogue, until they are led to persecute those who hold it sacred. Christ is set at nought in the contempt placed upon His word and His people. As the teachings of spiritualism are accepted by the churches, the restraint imposed upon the carnal heart is removed, and the profession of religion will become a cloak to conceal the basest iniquity.” The Great Controversy, 603, 604.

3 What two messages united with the third angel’s message constitute the final warning? Revelation 18:1, 2, 4.

note: “Of Babylon, at the time brought to view in this prophecy, it is declared: ‘Her sins have reached unto heaven, and God hath remembered her iniquities.’ Revelation 18:5. She has filled up the measure of her guilt, and destruction is about to fall upon her. . . . Hence the movement symbolized by the angel coming down from heaven, lightening the earth with his glory and crying mightily with a strong voice, announcing the sins of Babylon. In connection with his message the call is heard: ‘Come out of her, My people.’ These announcements, uniting with the third angel’s message, constitute the final warning to be given to the inhabitants of the earth.” The Great Controversy, 604.

4 What is the issue to which the whole world is to be brought? Revelation 13:16; 14:12.

note: “Fearful is the issue to which the world is to be brought. The powers of earth, uniting to war against the commandments of God, will decree that ‘all, both small and great, rich and poor, free and bond’ (Revelation 13:16), shall conform to the customs of the church by the observance of the false sabbath. All who refuse compliance will be visited with civil penalties, and it will finally be declared that they are deserving of death. On the other hand, the law of God enjoining the Creator’s rest day demands obedience and threatens wrath against all who transgress its precepts.” The Great Controversy, 604.

5 What will all receive who yield to the laws to worship on Sunday? Revelation 14:9–11.

note: “With the issue thus clearly brought before him, whoever shall trample upon God’s law to obey a human enactment receives the mark of the beast; he accepts the sign of allegiance to the power which he chooses to obey instead of God. The warning from heaven is: ‘If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation.’ Revelation 14:9, 10.” The Great Controversy, 604, 605.

6 How far-reaching will the Sunday/Sabbath controversy be in this world? Revelation 14:6, 8; 16:13, 14.

note: “But not one is made to suffer the wrath of God until the truth has been brought home to his mind and conscience, and has been rejected. There are many who have never had an opportunity to hear the special truths for this time. The obligation of the fourth commandment has never been set before them in its true light. He who reads every heart and tries every motive will leave none who desire a knowledge of the truth, to be deceived as to the issues of the controversy. The decree is not to be urged upon the people blindly. Everyone is to have sufficient light to make his decision intelligently.” The Great Controversy, 605.

7 What is the great final test that is to be brought to bear upon men? Revelation 14:9, 10; 13:14–17.

note: “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. While the observance of the false Sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God’s law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other choosing the token of allegiance to divine authority, receive the seal of God.” The Great Controversy, 605.

8 In the reference above, what will the true people of God receive in this conflict? Revelation 7:2, 3.

note: “The day of God’s vengeance is just upon us. The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land. Those who link in sympathy with the world are eating and drinking with the drunken and will surely be destroyed with the workers of iniquity. ‘The eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.’ [Psalm 34:15, 16.]” Testimonies, vol. 5, 212.

9 Describe the attitude and work of those who receive the seal of God. Ezekiel 9:4; Revelation 7:2–4; 14:1–5.

note: “In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul anguish, which is expressed in lamentation and weeping, reproofs and warnings. . . . Their righteous souls are vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm. They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church.” Testimonies, vol. 5, 210.

10 Who will not receive the seal of God? See the prophecy of Ezekiel 9:9.

note: “The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’ [Ezekiel 9:5, 6.]

“Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God.” Testimonies, vol. 5, 211.

11 What power will move upon the people of God to give them the strength to give the final warning? For New Testament type, see Acts 2:1–4.

note: “Many reformers, in entering upon their work, determined to exercise great prudence in attacking the sins of the church and the nation. They hoped, by the example of a pure Christian life, to lead the people back to the doctrines of the Bible. But the Spirit of God came upon them as it came upon Elijah, moving him to rebuke the sins of a wicked king and an apostate people; they could not refrain from preaching the plain utterances of the Bible—doctrines which they had been reluctant to present. They were impelled to zealously declare the truth and the danger which threatened souls. The words which the Lord gave them they uttered, fearless of consequences, and the people were compelled to hear the warning.” The Great Controversy, 606.

12 List the four powers that are involved in this controversy, as identified in the following two paragraphs, and match these with the powers that are named in Revelation 16:13, 14.

note: “The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. . . .

“The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite. As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith.” The Great Controversy, 606, 607.

13 Like the Pharisees of old, how will the popular ministry respond to the final warning? For New Testament type, see John 7:23; 10:19–21; 11:57; 15:20; Luke 6:7, 10, 11; Matthew 26:47, 50.

note: “As the people go to their former teachers with the eager inquiry, Are these things so? the ministers present fables, prophesy smooth things, to soothe their fears and quiet the awakened conscience. But since many refuse to be satisfied with the mere authority of men and demand a plain ‘Thus saith the Lord,’ the popular ministry, like the Pharisees of old, filled with anger as their authority is questioned, will denounce the message as of Satan and stir up the sin-loving multitudes to revile and persecute those who proclaim it.” The Great Controversy, 607.

14 What is one way the truth will come before thousands who would otherwise not hear about it? For New Testament type, see Luke 21:12, 13.

note: “Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God. Thus light will be brought before thousands who otherwise would know nothing of these truths.” The Great Controversy, 607.

“We must know the reasons of our faith. The importance and solemnity of the scenes opening before us demand this, and on no account must the spirit of complaining be encouraged. . . .

“We may have to plead most earnestly before legislative councils for the right to exercise independent judgment, to worship God according to the dictates of our conscience. Thus in His providence God has designed that the claims of His holy law shall be brought before men in the highest authority.” Selected Messages, Book 3, 415.

 

Bible Study Guides – The Scriptures a Safeguard, Part 11

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June 12, 2005 – June 18, 2005

Memory Verse

“Thy word have I hid in mine heart, that I might not sin against thee.” Psalm 119:11.

Suggested Reading: The Great Controversy, 525–530; Testimonies, vol. 8, 319–324.

1 What cannot be used as an excuse for error or sin? Proverbs 16:25.

note: “Ignorance is no excuse for error or sin, when there is every opportunity to know the will of God. A man is traveling and comes to a place where there are several roads and a guideboard indicating where each one leads. If he disregards the guideboard, and takes whichever road seems to him to be right, he may be ever so sincere, but will in all probability find himself on the wrong road.

“God has given us His word that we may become acquainted with its teachings and know for ourselves what He requires of us. When the lawyer came to Jesus with the inquiry, ‘What shall I do to inherit eternal life?’ the Saviour referred him to the Scriptures, saying: ‘What is written in the law? how readest thou?’ [Luke 10:25, 26.] Ignorance will not excuse young or old, nor release them from the punishment due for the transgression of God’s law; because there is in their hands a faithful presentation of that law and of its principles and claims.” The Great Controversy, 597, 598.

2 What is the true foundation for every soul’s salvation? 11 Timothy 2:15, 16.

note: “It is not enough to have good intentions; it is not enough to do what a man thinks is right or what the minister tells him is right. His soul’s salvation is at stake, and he should search the Scriptures for himself. However strong may be his convictions, however confident he may be that the minister knows what is truth, this is not his foundation.” The Great Controversy, 598.

“The whole Bible is a revelation of the glory of God in Christ. Received, believed, obeyed, it is the great instrumentality in the transformation of character. And it is the only sure means of intellectual culture.” Testimonies, vol. 8, 319.

3 What is the first and highest duty of every individual with reasoning power? John 5:39; 12:35, 36.

note: “It is the first and highest duty of every rational being to learn from the Scriptures what is truth, and then to walk in the light and encourage others to follow his example. We should day by day study the Bible diligently, weighing every thought and comparing scripture with scripture. With divine help we are to form our opinions for ourselves as we are to answer for ourselves before God.” The Great Controversy, 598.

“The knowledge of God as revealed in His word is the knowledge to be given to our children. From the earliest dawn of reason they should be made familiar with the name and the life of Jesus. The very first lesson given them should be that God is their Father. Their very first training should teach them to render loving obedience.” Testimonies, vol. 8, 320.

4 List two things that, if done, would bring thousands into the fold of Christ. Mark 12:24; John 7:17; 11 Timothy 2:15; Matthew 5:15, 16.

note: “The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared: ‘Ye know not the Scriptures, neither the power of God.’ Mark 12:24. The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: ‘If any man will do His will, he shall know of the doctrine.’ John 7:17. If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.” The Great Controversy, 598, 599.

5 With what attitude must we approach the study of the Scriptures to obtain the knowledge of our Father in heaven? Psalms 25:4, 5, 9; 86:11; Isaiah 66:1, 2.

note: “We should exert all the powers of the mind in the study of the Scriptures and should task the understanding to comprehend, as far as mortals can, the deep things of God; yet we must not forget that the docility and submission of a child is the true spirit of the learner. Scriptural difficulties can never be mastered by the same methods that are employed in grappling with philosophical problems. We should not engage in the study of the Bible with that self-reliance with which so many enter the domains of science, but with a prayerful dependence upon God and a sincere desire to learn His will. We must come with a humble and teachable spirit to obtain knowledge from the great I AM.” The Great Controversy, 599.

6 What will happen if we approach the study of the Bible without this attitude? 11 Thessalonians 2:9–12.

note: “Otherwise, evil angels will so blind our minds and harden our hearts that we shall not be impressed by the truth.” The Great Controversy, 599.

“Great reproach has been cast upon the work of the Holy Spirit by the errors of a class that, claiming its enlightenment, profess to have no further need of guidance from the word of God. They are governed by impressions which they regard as the voice of God in the soul. But the spirit that controls them is not the Spirit of God. This following of impressions, to the neglect of the Scriptures, can lead only to confusion, to deception and ruin. It serves only to further the designs of the evil one. Since the ministry of the Holy Spirit is of vital importance to the church of Christ, it is one of the devices of Satan, through the errors of extremists and fanatics, to cast contempt upon the work of the Spirit and cause the people of God to neglect this source of strength which our Lord Himself has provided.” Ibid., vii, viii.

7 On what does a proper understanding of Bible truth depend? Jeremiah 32:39; Matthew 5:16; 11:28–30.

note: “Many a portion of Scripture which learned men pronounce a mystery, or pass over as unimportant, is full of comfort and instruction to him who has been taught in the school of Christ. One reason why many theologians have no clearer understanding of God’s word is, they close their eyes to truths which they do not wish to practice. An understanding of Bible truth depends not so much on the power of intellect brought to the search as on the singleness of purpose, the earnest longing after righteousness.” The Great Controversy, 599.

8 List two things that angels do for the earnest seeker after truth. Hebrews 1:14; 2:1–3, first part.

note: “It is the office of heavenly angels to prepare the heart so to comprehend God’s word that we shall be charmed with its beauty, admonished by its warnings, or animated and strengthened by its promises. We should make the psalmist’s petition our own: ‘Open Thou mine eyes, that I may behold wondrous things out of Thy law.’ Psalm 119:18. Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God’s promises and meet Satan with the Scripture weapons. But angels are round about those who are willing to be taught in divine things; and in the time of great necessity they will bring to their remembrance the very truths which are needed.” The Great Controversy, 600.

9 What two things does the Holy Spirit also do for the faithful student of the Word of God? John 14:26.

note: “Jesus promised His disciples: ‘The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.’ John 14:26. But the teachings of Christ must previously have been stored in the mind in order for the Spirit of God to bring them to our remembrance in the time of peril. ‘Thy word have I hid in mine heart,’ said David, ‘that I might not sin against Thee.’ Psalm 119:11.” The Great Controversy, 600.

10 In the final struggle between truth and error, what will assail the very pillars of the truth? 11 Peter 3:3–5; Jude 17–19.

note: “All who value their eternal interests should be on their guard against the inroads of skepticism. The very pillars of truth will be assailed. It is impossible to keep beyond the reach of the sarcasms and sophisms, the insidious and pestilent teachings, of modern infidelity. Satan adapts his temptations to all classes. He assails the illiterate with a jest or sneer, while he meets the educated with scientific objections and philosophical reasoning, alike calculated to excite distrust or contempt of the Scriptures.” The Great Controversy, 600.

11 What is about to be decided in the history of this world? 11 Peter 3:10–12.

note: “We are living in the most solemn period of this world’s history. The destiny of earth’s teeming multitudes is about to be decided. Our own future well-being and also the salvation of other souls depend upon the course which we now pursue.” The Great Controversy, 601.

“When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven. Christ in the Revelation, looking forward to that time, declares: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous let him be righteous still: and he that is holy, let him be holy still.’ [Revelation 22:11.]” Ibid., 490, 491.

12 Identify four things every follower of Christ should do. Acts 9:6; 11 Chronicles 7:14; Joshua 1:8; Isaiah 55:6, 7.

note: “We need to be guided by the Spirit of truth. Every follower of Christ should earnestly inquire: ‘Lord, what wilt Thou have me to do?’ [Acts 9:6.] We need to humble ourselves before the Lord, with fasting and prayer, and to meditate much upon His word, especially upon the scenes of the judgment. We should now seek a deep and living experience in the things of God. We have not a moment to lose. Events of vital importance are taking place around us; we are on Satan’s enchanted ground. Sleep not, sentinels of God; the foe is lurking near, ready at any moment, should you become lax and drowsy, to spring upon you and make you his prey.” The Great Controversy, 601.

13 What will be revealed during the final testing time? Jeremiah 17:7, 8; Matthew 12:33.

note: “When the testing time shall come, those who have made God’s word their rule of life will be revealed. In summer there is no noticeable difference between evergreens and other trees; but when the blasts of winter come, the evergreens remain unchanged, while other trees are stripped of their foliage. So the falsehearted professor may not now be distinguished from the real Christian, but the time is just upon us when the difference will be apparent.” The Great Controversy, 602.

14 What effect will this time of trial, persecution, and testing have on the true Christian? Proverbs 3:13; Jeremiah 17:8; Psalm 119:99, 104.

note: “Let opposition arise, let bigotry and intolerance again bear sway, let persecution be kindled, and the halfhearted and hypocritical will waver and yield the faith; but the true Christian will stand firm as a rock, his faith stronger, his hope brighter, than in days of prosperity.” The Great Controversy, 602.

 

Bible Study Guides – The Scriptures a Safeguard, Part 1

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June 5, 2005 – June 11, 2005

Memory Verse

“To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.” Isaiah 8:20.

Suggested Reading: Testimonies, vol. 5, 573–580.

1 Why does the God of heaven direct the people to the Scriptures for their safety during the final warning? For New Testament counsel, see 1 John 4:1; 11 Thessalonians 2:1–3.

note: “The people of God are directed to the Scriptures as their safeguard against the influence of false teachers and the delusive power of spirits of darkness. Satan employs every possible device to prevent men from obtaining a knowledge of the Bible; for its plain utterances reveal his deceptions. At every revival of God’s work the prince of evil is aroused to more intense activity; he is now putting forth his utmost efforts for a final struggle against Christ and His followers.” The Great Controversy, 593.

2 What is the only way faithful believers will be able to distinguish between the counterfeit and the true religion? For New Testament teaching, see 11 Timothy 3:16, 17.

note: “The last great delusion is soon to open before us. Antichrist is to perform his marvelous works in our sight. So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested.” The Great Controversy, 593.

“In the religious life of every soul who is finally victorious there will be scenes of terrible perplexity and trial; but his knowledge of the Scriptures will enable him to bring to mind the encouraging promises of God, which will comfort his heart and strengthen his faith in the power of the Mighty One. He reads: ‘Cast not away therefore your confidence, which hath great recompense of reward;’ ‘that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ.’ [Hebrews 10:35; 1 Peter 1:7.]” Testimonies, vol. 5, 578.

3 What is required of those who will successfully endure the trial before them? For applicable biblical principles, see Proverbs 2:1–8; Ephesians 5:17; Hosea 14:9; Psalms 111:10; 119:33, 34; Philippians 2:12, 13.

note: “Those who endeavor to obey all the commandments of God will be opposed and derided. They can stand only in God. In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character, government, and purposes, and act in accordance with them.” The Great Controversy, 593.

“The trial of faith is more precious than gold. All should learn that this is a part of the discipline in the school of Christ, which is essential to purify and refine them from the dross of earthliness. They must endure with fortitude the taunts and attacks of enemies, and overcome all obstacles that Satan may place in their path to hedge up the way. He will try to lead them to neglect prayer and to discourage them in the study of the Scriptures, and he will throw his hateful shadow athwart their path to hide Christ and the heavenly attractions from their view.” Testimonies, vol. 5, 578.

4 Who only will stand through the last great test? For biblical teachings, see Deuteronomy 6:4–9; John 8:31, 32; 17:17.

note: “None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict. To every soul will come the searching test: Shall I obey God rather than men? The decisive hour is even now at hand.” The Great Controversy, 593, 594.

“Those who are called of God to labor in word and doctrine should ever be learners. They should constantly seek to improve, that they may be ensamples to the flock of God and do good to all with whom they are brought in contact. Those who do not feel the importance of advancement and self-improvement will not grow in grace and in the knowledge of Christ.” Testimonies, vol. 5, 573.

5 List two things that multitudes do not understand today but are opened to us as plainly as Christ revealed the events regarding His death and resurrection to the disciples. These important truths are introduced in the following texts: Daniel 7:9–13; 12:1; Matthew 22:1–14; 25:1–13; Acts 3:19; Revelation 7:1–3.

note: “Before His crucifixion the Saviour explained to His disciples that He was to be put to death and to rise again from the tomb, and angels were present to impress His words on minds and hearts. But the disciples were looking for temporal deliverance from the Roman yoke, and they could not tolerate the thought that He in whom all their hopes centered should suffer an ignominious death. The words which they needed to remember were banished from their minds; and when the time of trial came, it found them unprepared. The death of Jesus as fully destroyed their hopes as if He had not forewarned them. So in the prophecies the future is opened before us as plainly as it was opened to the disciples by the words of Christ. The events connected with the close of probation and the work of preparation for the time of trouble, are clearly presented. But multitudes have no more understanding of these important truths than if they had never been revealed.” The Great Controversy, 594.

Comment: Because of our great need in these last days, God has revealed these truths to us in much more detail through the Spirit of Prophecy.

6 What message does God require every person with reasoning powers to understand? Revelation 14:9–11.

note: “When God sends to men warnings so important that they are represented as proclaimed by holy angels flying in the midst of heaven, He requires every person endowed with reasoning powers to heed the message. The fearful judgments denounced against the worship of the beast and his image (Revelation 14:9–11), should lead all to a diligent study of the prophecies to learn what the mark of the beast is, and how they are to avoid receiving it. But the masses of the people turn away their ears from hearing the truth and are turned unto fables.” The Great Controversy, 594.

7 List four things that should not be regarded as evidence for or against any point of religious faith. For biblical counsel, see Psalms 118:8, 9; 146:3; Proverbs 25:19; Jeremiah 7:4; 1 Timothy 6:20.

note: “But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain ‘Thus saith the Lord’ in its support. . . .

“The spirit which actuated those priests and rulers is still manifested by many who make a high profession of piety. They refuse to examine the testimony of the Scriptures concerning the special truths for this time. They point to their own numbers, wealth, and popularity, and look with contempt upon the advocates of truth as few, poor, and unpopular, having a faith that separates them from the world.” The Great Controversy, 595, 596.

8 To whom does Satan direct the people to look as guides for their religious faith? What biblical warning is given against this practice? 11 Peter 2:1–3; Isaiah 2:22; Jeremiah 17:5.

note: “Those who laud and flatter the minister, while they neglect the works of righteousness, give unmistakable evidence that they are converted to the minister and not to God. We inquire: ‘Who hath warned you to flee from the wrath to come?’ Was it the voice of the Holy Spirit or merely the voice of man which you heard in the message sent from God?” Testimonies, vol. 5, 227.

“Satan is constantly endeavoring to attract attention to man in the place of God. He leads the people to look to bishops, to pastors, to professors of theology, as their guides, instead of searching the Scriptures to learn their duty for themselves. Then, by controlling the minds of these leaders, he can influence the multitudes according to his will.

“When Christ came to speak the words of life, the common people heard Him gladly; and many, even of the priests and rulers, believed on Him. But the chief of the priesthood and the leading men of the nation were determined to condemn and repudiate His teachings. Though they were baffled in all their efforts to find accusations against Him, . . . yet they incased themselves in prejudice; they rejected the clearest evidence of His Messiahship, lest they should be forced to become His disciples. These opponents of Jesus were men whom the people had been taught from infancy to reverence, to whose authority they had been accustomed implicitly to bow. ‘How is it,’ they asked, ‘that our rulers and learned scribes do not believe on Jesus? Would not these pious men receive Him if He were the Christ?’ It was the influence of such teachers that led the Jewish nation to reject their Redeemer.” The Great Controversy, 595, 596.

9 What did Christ see that would not cease with the dispersion of the Jews? Jeremiah 5:31. For New Testament type, see Acts 9:1, 2, 14; 26:9–12.

note: “Christ foresaw that the undue assumption of authority indulged by the scribes and Pharisees would not cease with the dispersion of the Jews. He had a prophetic view of the work of exalting human authority to rule the conscience, which has been so terrible a curse to the church in all ages. And His fearful denunciations of the scribes and Pharisees, and His warnings to the people not to follow these blind leaders, were placed on record as an admonition to future generations.” The Great Controversy, 596.

10 What principle of Rome prevents multitudes today in the Protestant churches from searching the Scriptures? For a similar attitude in Jesus’ day, see John 7:45–49.

note: “The Roman Church reserves to the clergy the right to interpret the Scriptures. On the ground that ecclesiastics alone are competent to explain God’s word, it is withheld from the common people. Though the Reformation gave the Scriptures to all, yet the selfsame principle which was maintained by Rome prevents multitudes in Protestant churches from searching the Bible for themselves. They are taught to accept its teachings as interpreted by the church; and there are thousands who dare receive nothing, however plainly revealed in Scripture, that is contrary to their creed or the established teaching of their church.” The Great Controversy, 596. [Emphasis in original.]

11 Although the reason and consciences of many are convinced of the truthfulness of the message, why do they not accept and act in accordance with it? See again John 7:45–49; see also Jeremiah 5:31, last part.

note: “A lack of moral courage to step aside from the beaten track of the world leads many to follow in the steps of learned men; and by their reluctance to investigate for themselves, they are becoming hopelessly fastened in the chains of error. They see that the truth for this time is plainly brought to view in the Bible; and they feel the power of the Holy Spirit attending its proclamation; yet they allow the opposition of the clergy to turn them from the light. Though reason and conscience are convinced, these deluded souls dare not think differently from the minister; and their individual judgment, their eternal interests, are sacrificed to the unbelief, the pride and prejudice, of another.” The Great Controversy, 597.

12 What is impossible for us to do when the Bible is within our reach? For Old Testament type, see Jeremiah 14:14–16; 23:32–34; Hosea 4:6. For New Testament teaching, see Hebrews 6:4–6; 1 John 2:21–23.

note: “The truth and the glory of God are inseparable; it is impossible for us, with the Bible within our reach, to honor God by erroneous opinions. Many claim that it matters not what one believes, if his life is only right. But the life is molded by the faith. If light and truth is within our reach, and we neglect to improve the privilege of hearing and seeing it, we virtually reject it; we are choosing darkness rather than light.” The Great Controversy, 597.

“The position that it is of no consequence what men believe is one of Satan’s most successful deceptions. He knows that the truth, received in the love of it, sanctifies the soul of the receiver; therefore he is constantly seeking to substitute false theories, fables, another gospel. From the beginning the servants of God have contended against false teachers, not merely as vicious men, but as inculcators of falsehoods that were fatal to the soul. Elijah, Jeremiah, Paul, firmly and fearlessly opposed those who were turning men from the word of God. That liberality which regards a correct religious faith as unimportant found no favor with these holy defenders of the truth.” Ibid., 520.

Bible Study Guides – The Impending Conflict, Part 11

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May 29, 2005 – June 4, 2005

Memory Verse

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17.

Suggested Reading: Testimonies, vol. 5, 98–105, 711–718.

1 In the final conflict, how will Satan appear? What kind of work will he and his spirits do? 11 Corinthians 11:13, 14; 1 Timothy 4:1, 2; Mark 13:5, 22, 23.

note: “As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.” The Great Controversy, 588.

2 List three groups that Satan brings under his deceptions. Revelation 16:13, 14.

note: “The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

3 What objective does this coalition hope to achieve? Revelation 16:14, 16; 1 Thessalonians 5:3. See Old Testament type in Jeremiah 8:11; Ezekiel 13:10.

note: “Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.” The Great Controversy, 588, 589.

exercise: See if you can match the four groups identified in the two references above with those described in Revelation 16:13, 14.

4 Who is the instigator of the many wars that are occurring around the world today? For the teaching of Jesus, see John 8:44. See also Revelation 12:9. For Old Testament type, see Isaiah 14:4–6, 12, 16, 17.

note: “Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. . . . Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 589.

5 Who works through the elements to cause as much destruction as possible? For Old Testament example, see Job 1:9–19; 2:6, 7.

note: “Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields his creatures and hedges them in from the power of the destroyer. . . . Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hail-storms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people . . . do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.” The Great Controversy, 589, 590.

6 Who does the great deceiver persuade the people of the world to perceive as the cause of all the wars, disease, and natural disasters that are occurring in the world? For Old Testament type, see 1 Kings 18:17, 18.

note: “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah. . . .

“Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world, and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 590, 591.

7 What has been Satan’s policy since the war in heaven began? Matthew 24:24.

note: “While claiming for himself perfect loyalty to God, he urged that changes in the order and laws of heaven were necessary for the stability of the divine government. Thus while working to excite opposition to the law of God and to instill his own discontent into the minds of the angels under him, he was ostensibly seeking to remove dissatisfaction and to reconcile disaffected angels to the order of heaven. While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace.” Patriarchs and Prophets, 38.

“Satan’s policy in this final conflict with God’s people is the same that he employed in the opening of the great controversy in Heaven. He professed to be seeking to promote the stability of the divine government, while secretly bending every effort to secure its overthrow. And the very work which he was thus endeavoring to accomplish he charged upon the loyal angels.” The Great Controversy, 591.

8 How has the Roman church been carrying out this same policy all through its history? Daniel 7:20, 21, 25; 8:23–25; 11:36–39.

note: “The same policy of deception has marked the history of the Roman Church. It has professed to act as the vicegerent of Heaven, while seeking to exalt itself above God and to change His law. Under the rule of Rome, those who suffered death for their fidelity to the gospel were denounced as evil-doers; they were declared to be in league with Satan; and every possible means was employed to cover them with reproach, to cause them to appear in the eyes of the people and even to themselves as the vilest of criminals.” The Great Controversy, 591.

Comment: This work of the papacy was described by the prophet Daniel in Daniel 7:25.

9 In the final conflict, upon which we are now entering, how will Satan try to destroy God’s people? 1 Peter 2:12; 3:16; Revelation 12:10.

note: “So it will be now. While Satan seeks to destroy those who honor God’s law, he will cause them to be accused as law-breakers, as men who are dishonoring God and bringing judgments upon the world.” The Great Controversy, 591.

10 Describe the difference between the way the God of heaven works with people and the way Satan works. Exodus 34:6, 7; 1 John 4:16; John 14:15, 23; 7:37; Matthew 11:28–30; Revelation 13:15, 16.

note: “God never forces the will or the conscience; but Satan’s constant resort—to gain control of those whom he cannot otherwise seduce—is compulsion by cruelty. Through fear or force he endeavors to rule the conscience and to secure homage to himself. To accomplish this, he works through both religious and secular authorities, moving them to the enforcement of human laws in defiance of the law of God.” The Great Controversy, 591.

11 From the above reference and the one below, whom does it say that Satan works through to accomplish his objectives? For New Testament type, see John 19:1–16.

note: “The church has received warning after warning. The duties and dangers of God’s people have been plainly revealed. . . . No man can tell how far he may go in sin when once he yields himself to the power of the great deceiver. Satan entered into Judas Iscariot and induced him to betray his Lord. Satan led Ananias and Sapphira to lie to the Holy Ghost. Those who are not wholly consecrated to God may be led to do the work of Satan, while yet they flatter themselves that they are in the service of Christ.” Testimonies, vol. 5, 103.

12 How will the popular ministry respond to those who honor the Bible Sabbath in the controversy over the law of God? For Old Testament type, see Jeremiah 26:7–11.

note: “Those who honor the Bible Sabbath will be denounced as enemies of law and order, as breaking down the moral restraints of society, causing anarchy and corruption, and calling down the judgments of God upon the earth. Their conscientious scruples will be pronounced obstinacy, stubbornness, and contempt of authority. They will be accused of disaffection toward the government. Ministers who deny the obligation of the divine law will present from the pulpit the duty of yielding obedience to the civil authorities as ordained of God. In legislative halls and courts of justice, commandment keepers will be misrepresented and condemned. A false coloring will be given to their words; the worst construction will be put upon their motives.” The Great Controversy, 592.

13 How will the Protestant churches respond to those who honor the law of God in place of their Sunday laws? For New Testament type, see Acts 18:5–7, 12–16.

note: “As the Protestant churches reject the clear, Scriptural arguments in defense of God’s law, they will long to silence those whose faith they cannot overthrow by the Bible. Though they blind their own eyes to the fact, they are now adopting a course which will lead to the persecution of those who conscientiously refuse to do what the rest of the Christian world are doing, and acknowledge the claims of the papal Sabbath.” The Great Controversy, 592.

14 What course will the secular rulers and legislators follow in this controversy over the law of God? For New Testament type, see Acts 16:16–24.

note: “The dignitaries of church and State will unite to bribe, persuade, or compel all classes to honor the Sunday. The lack of divine authority will be supplied by oppressive enactments. Political corruption is destroying love of justice and regard for truth; and even in free America, rulers and legislators, in order to secure public favor, will yield to the popular demand for a law enforcing Sunday observance. Liberty of conscience, which has cost so great a sacrifice, will no longer be respected. In the soon-coming conflict we shall see exemplified the prophet’s words: ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ Revelation 12:17.” The Great Controversy, 592.

Bible Study Guides – The Impending Conflict, Part 1

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May 22, 2005 – May 28, 2005

Memory Verse

“For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.” James 2:10.

Suggested Reading: Testimonies, vol. 9, 11–18.

Introduction

With this lesson, we will start a series of studies on the closing events of this earth’s history that begin with the latter rain. The main references for these studies are the book of Revelation in the Bible and the last seven chapters of The Great Controversy. We are now entering upon the final struggle in the great controversy between Christ and Satan over the Law of God. The object of these studies is to understand, as much as is possible, the issues involved and the order of events that are remaining to take place along the path that leads to the Holy City. The first lesson begins with The Great Controversy, 582, “The Impending Conflict.”

1 Where did the controversy between Christ and Satan begin? What has been the purpose of Satan since the beginning of the controversy? Revelation 12:3, 7–9; Isaiah 14:12.

note: “From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same.” The Great Controversy, 582.

2 Upon what great conflict is the world now entering? Revelation 13:11–18.

note: “In seeking to cast contempt upon the divine statutes, Satan has perverted the doctrines of the Bible, and errors have thus become incorporated into the faith of thousands who profess to believe the Scriptures. The last great conflict between truth and error is but the final struggle of the long-standing controversy concerning the law of God. Upon this battle we are now entering—a battle between the laws of men and the precepts of Jehovah, between the religion of the Bible and the religion of fable and tradition.” The Great Controversy, 582.

3 What important doctrines of the Bible are being denied by multitudes, both in the world and in the church? Genesis 1:1–2:3; 3:1–19; Hebrews 2:17, 18; 9:11; Matthew 5:18.

note: “The Bible is within the reach of all, but there are few who really accept it as the guide of life. Infidelity prevails to an alarming extent, not in the world merely, but in the church. Many have come to deny doctrines which are the very pillars of the Christian faith. The great facts of creation as presented by the inspired writers, the fall of man, the atonement, and the perpetuity of the law of God, are practically rejected, either wholly or in part, by a large share of the professedly Christian world. Thousands who pride themselves upon their wisdom and independence regard it as an evidence of weakness to place implicit confidence in the Bible; they think it a proof of superior talent and learning to cavil at the Scriptures and to spiritualize and explain away their most important truths.” The Great Controversy, 583.

4 When people turn away from the truth and trample on the Law of God, whom are they rejecting? Hebrews 6:4–6. For Old Testament type, see Deuteronomy 31:20, last part; 1 Kings 19:10, 14; Ezekiel 20:13.

note: “In rejecting the truth, men reject its Author. In trampling upon the law of God, they deny the authority of the Law-giver. It is as easy to make an idol of false doctrines and theories as to fashion an idol of wood or stone. By misrepresenting the attributes of God, Satan leads men to conceive of Him in a false character. With many, a philosophical idol is enthroned in the place of Jehovah; while the living God, as He is revealed in His word, in Christ, and in the works of creation, is worshiped by but few. Thousands deify nature while they deny the God of nature.” The Great Controversy, 583.

5 What error strikes most boldly against the law of God? Hebrews 10:28–31.

note: “No error accepted by the Christian world strikes more boldly against the authority of Heaven, none is more directly opposed to the dictates of reason, none is more pernicious in its results, than the modern doctrine, so rapidly gaining ground, that God’s law is no longer binding upon men. Every nation has its laws, which command respect and obedience; no government could exist without them; and can it be conceived that the Creator of the heavens and the earth has no law to govern the beings He has made? Suppose that prominent ministers were publicly to teach that the statutes which govern their land and protect the rights of its citizens were not obligatory—that they restricted the liberties of the people, and therefore ought not to be obeyed; how long would such men be tolerated in the pulpit? But is it a graver offense to disregard the laws of states and nations than to trample upon those divine precepts which are the foundation of all government?” The Great Controversy, 584.

6 When the divine precepts are rejected, what spirit is implanted in the heart? For Old and New Testament types, see Genesis 4:3–7; Numbers 16:1–3; 11 Kings 2:23; John 6:60, 61, 64.

note: “Wherever the divine precepts are rejected, sin ceases to appear sinful or righteousness desirable. Those who refuse to submit to the government of God are wholly unfitted to govern themselves. Through their pernicious teachings the spirit of insubordination is implanted in the hearts of children and youth, who are naturally impatient of control; and a lawless, licentious state of society results.” The Great Controversy, 584.

7 If divine law would be cast aside, what would soon happen with human laws? For the ultimate biblical example, see John 7:19.

note: “Those who teach the people to regard lightly the commandments of God sow disobedience to reap disobedience. Let the restraint imposed by the divine law be wholly cast aside, and human laws would soon be disregarded. Because God forbids dishonest practices, coveting, lying, and defrauding, men are ready to trample upon His statutes as a hindrance to their worldly prosperity; but the results of banishing these precepts would be such as they do not anticipate.” The Great Controversy, 585.

8 What other things in society would also collapse as a result of rejecting the divine law? For an Old Testament example, see Judges 18.

note: “If the law were not binding, why should any fear to transgress? Property would no longer be safe. Men would obtain their neighbor’s possessions by violence, and the strongest would become richest. Life itself would not be respected. The marriage vow would no longer stand as a sacred bulwark to protect the family. He who had the power, would, if he desired, take his neighbor’s wife by violence. The fifth commandment would be set aside with the fourth. Children would not shrink from taking the life of their parents if by so doing they could obtain the desire of their corrupt hearts. The civilized world would become a horde of robbers and assassins; and peace, rest, and happiness would be banished from the earth.” The Great Controversy, 585.

9 What false teaching has opened the floodgates of iniquity upon the world? For Old Testament example, see Isaiah 42:20, 21, 24.

note: “Already the doctrine that men are released from obedience to God’s requirements has weakened the force of moral obligation and opened the floodgates of iniquity upon the world. Lawlessness, dissipation, and corruption are sweeping in upon us like an overwhelming tide. In the family, Satan is at work. His banner waves, even in professedly Christian households. There is envy, evil surmising, hypocrisy, estrangement, emulation, strife, betrayal of sacred trusts, indulgence of lust. The whole system of religious principles and doctrines, which should form the foundation and framework of social life, seems to be a tottering mass, ready to fall to ruin.” The Great Controversy, 585.

10 As in former ages, who does Satan work through to further his designs? For New Testament type, see 11 Peter 2:1–3; 1 Timothy 4:1.

note: “The iniquity and spiritual darkness that prevailed under the supremacy of Rome were the inevitable result of her suppression of the Scriptures; but where is to be found the cause of the widespread infidelity, the rejection of the law of God, and the consequent corruption, under the full blaze of gospel light in an age of religious freedom? Now that Satan can no longer keep the world under his control by withholding the Scriptures, he resorts to other means to accomplish the same object. To destroy faith in the Bible serves his purpose as well as to destroy the Bible itself. By introducing the belief that God’s law is not binding, he as effectually leads men to transgress as if they were wholly ignorant of its precepts. And now, as in former ages, he has worked through the church to further his designs. The religious organizations of the day have refused to listen to unpopular truths plainly brought to view in the Scriptures, and in combating them they have adopted interpretations and taken positions which have sown broadcast the seeds of skepticism.” The Great Controversy, 586.

11 What two papal errors have removed the defense against the delusions of spiritualism? See Genesis 3:4 for the origination of these errors. For Old Testament example, see 1 Samuel 28:3, 8–11.

note: “Clinging to the papal error of natural immortality and man’s consciousness in death, they have rejected the only defense against the delusions of spiritualism. The doctrine of eternal torment has led many to disbelieve the Bible. And as the claims of the fourth commandment are urged upon the people, it is found that the observance of the seventh-day Sabbath is enjoined; and as the only way to free themselves from a duty which they are unwilling to perform, many popular teachers declare that the law of God is no longer binding. Thus they cast away the law and the Sabbath together. As the work of Sabbath reform extends, this rejection of the divine law to avoid the claims of the fourth commandment will become well-nigh universal. The teachings of religious leaders have opened the door to infidelity, to spiritualism, and to contempt for God’s holy law.” The Great Controversy, 586, 587.

12 To what do the religious leaders who reject the binding claims of God’s Law attribute the cause of the fast spreading corruption? For biblical types, see John 11:47–50; Acts 2:27–32; Jeremiah 20:9–13.

note: “Yet this very class put forth the claim that the fast-spreading corruption is largely attributable to the desecration of the so-called ‘Christian sabbath,’ and that the enforcement of Sunday observance would greatly improve the morals of society. This claim is especially urged in America, where the doctrine of the true Sabbath has been most widely preached. Here the temperance work, one of the most prominent and important of moral reforms, is often combined with the Sunday movement, and the advocates of the latter represent themselves as laboring to promote the highest interest of society; and those who refuse to unite with them are denounced as the enemies of temperance and reform.” The Great Controversy, 587.

13 What is one of Satan’s most successful methods of deceiving people? For biblical examples, see Genesis 3:1–4; Matthew 4:5, 6. See also Luke 4:9–11.

note: “But the fact that a movement to establish error is connected with a work which is in itself good, is not an argument in favor of the error. We may disguise poison by mingling it with wholesome food, but we do not change its nature. On the contrary, it is rendered more dangerous, as it is more likely to be taken unawares. It is one of Satan’s devices to combine with falsehood just enough truth to give it plausibility. The leaders of the Sunday movement may advocate reforms which the people need, principles which are in harmony with the Bible; yet while there is with these a requirement which is contrary to God’s law, His servants cannot unite with them. Nothing can justify them in setting aside the commandments of God for the precepts of men.” The Great Controversy, 587, 588.

14 What three powers compose the union that tramples on the rights of conscience? Revelation 16:13, 14.

note: “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

[All emphasis supplied.]

Bible Study Guides – Preparing for the Latter Rain, Part 111

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May 15, 2005 – May 21, 2005

Memory Verse

“I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Revelation 3:15–17.

Suggested Reading: Testimonies, vol. 5, 207–216.

Introduction

In this lesson, we are going to take a closer look at how the Lord of heaven differentiates between two groups of people during the time of the final warning—that is, the time between the beginning of the latter rain and the close of probation. See chart on page 46.

1 How many groups/classes will there be during the end of time when every man will be tested? Revelation 12:17; 14:9, 12; 22:14, 15.

note: “The warfare against God’s law, which was begun in heaven, will be continued until the end of time. Every man will be tested. Obedience or disobedience is the question to be decided by the whole world. All will be called to choose between the law of God and the laws of men. Here the dividing line will be drawn. There will be but two classes. Every character will be fully developed; and all will show whether they have chosen the side of loyalty or that of rebellion.” The Desire of Ages, 763.

2 What will be the distinguishing factor between these groups/classes of people? Revelation 22:11.

note: “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. While the observance of the false sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God’s law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other choosing the token of allegiance to divine authority, receive the seal of God.” The Great Controversy, 605.

“The worshipers of God will be especially distinguished by their regard for the fourth commandment, since this is the sign of God’s creative power and the witness to His claim upon man’s reverence and homage. The wicked will be distinguished by their efforts to tear down the Creator’s memorial and to exalt the institution of Rome. In the issue of the conflict all Christendom will be divided into two great classes, those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image, and receive his mark.” Testimonies, vol. 9, 16.

3 What is one name given to those who obey the laws of men? Revelation 18:1, 2, 4.

note: “This scripture [Revelation 18:1, 2, 4] points forward to a time when the announcement of the fall of Babylon, as made by the second angel of Revelation 14 (verse 8), is to be repeated, with the additional mention of the corruptions which have been entering the various organizations that constitute Babylon, since that message was first given, in the summer of 1844. . . .

“Of Babylon, at the time brought to view in this prophecy, it is declared: ‘Her sins have reached unto heaven, and God hath remembered her iniquities.’ Revelation 18:5. . . . Hence the movement symbolized by the angel coming down from heaven, lightening the earth with his glory and crying mightily with a strong voice, announcing the sins of Babylon. In connection with his message the call is heard: ‘Come out of her, My people.’ ” The Great Controversy, 603, 604.

4 Who constitute Babylon? Revelation 14:8; 17:1–6.

note: “It is our individual duty to walk humbly with God. We are not to seek any strange, new message. We are not to think that the chosen ones of God who are trying to walk in the light compose Babylon. The fallen denominational churches are Babylon.” Testimonies to Ministers and Gospel Workers, 61.

5 From the following quotation, list the poisonous doctrines of Babylon. In the Scriptures, what symbolic language is used to describe the poisonous doctrines of Babylon? Revelation 14:8; 17:2; 18:3.

note: “Babylon has been fostering poisonous doctrines, the wine of error. This wine of error is made up of false doctrines, such as the natural immortality of the soul, the eternal torment of the wicked, the denial of the pre-existence of Christ prior to His birth in Bethlehem, and advocating and exalting the first day of the week above God’s holy and sanctified day. These and kindred errors are presented to the world by the various churches, and thus the Scriptures are fulfilled that say, ‘For all nations have drunk of the wine of the wrath of her fornication.’ [Revelation 18:3.]” Testimonies to Ministers and Gospel Workers, 61, 62.

6 What title is applied to the people of God from 1844 to the close of probation? Revelation 3:14–17.

note: “I was shown that the testimony to the Laodiceans applies to God’s people at the present time.” Testimonies, vol. 1, 186.

7 What is the purpose of the Laodicean message? Revelation 3:17–21. See also The Great Controversy, 416.

note: “I saw that this message would not accomplish its work in a few short months. It is designed to arouse the people of God, to discover to them their backslidings, and to lead to zealous repentance, that they may be favored with the presence of Jesus, and be fitted for the loud cry of the third angel.” Testimonies, vol. 1, 186.

8 Is Laodicea part of Babylon? Compare Revelation 3:14–22 with Revelation chapters 17 and 18. Are these references talking about the same church or different churches?

note: “For years I have borne my testimony to the effect that when any arise claiming to have great light, and yet advocating the tearing down of that which the Lord through His human agents has been building up, they are greatly deceived, and are not working along the lines where Christ is working. Those who assert that the Seventh-day Adventist churches constitute Babylon, or any part of Babylon, might better stay at home. Let them stop and consider what is the message to be proclaimed at this time.” Testimonies to Ministers and Gospel Workers, 36, 37.

comment: The reason Laodicea is not Babylon is that they do not teach the poisonous doctrines of Babylon described above. Laodicea professes to have the pure truth, but as noted below, “their works deny their faith.”

9 What is said about Laodicea? Revelation 3:14–17.

note: “The True Witness declares: ‘I know thy works.’ The selfish, covetous heart will be tested. . . . They [Laodiceans] profess to believe that Jesus is coming; but their works deny their faith. Every person will live out all the faith he has. Falsehearted professor, Jesus knows thy works.” Testimonies, vol. 1, 195.

“There are fearful woes for those who preach the truth, but are not sanctified by it, and also for those who consent to receive and maintain the unsanctified to minister to them in word and doctrine. . . . All who preach the truth will not themselves be saved by it. Said the angel: ‘Be ye clean, that bear the vessels of the Lord.’ [Isaiah 52:11.]” Testimonies, vol. 1, 261, 262.

10 What two classes/groups described in the following texts are also present in Laodicea? Revelation 3:2–5 (see The Great Controversy, 490); 16:15.

note: “Individuals are tested and proved a length of time to see if they will sacrifice their idols and heed the counsel of the True Witness. If any will not be purified through obeying the truth, and overcome their selfishness, their pride, and evil passions, the angels of God have the charge: ‘They are joined to their idols, let them alone,’ and they pass on to their work, leaving these with their sinful traits unsubdued, to the control of evil angels. Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation.” Testimonies, vol. 1, 187.

comment: This reference explains that at the time the latter rain begins, the people of God are separated into two classes. Those who overcome are obedient to the Law of God and give the final warning. Those who do not overcome join the disobedient group who obey the laws of men and remain in Laodicea.

According to the quotation above and the statements below, probation is over when the latter rain falls for those who have had great light (Laodiceans) but have not been purified by the truth.

11 To whom is the door closed so they will not hear the message of Revelation 18:4?

note: “The light that was shed upon the waiting ones penetrated everywhere, and those in the churches who had any light, who had not heard and rejected the three messages, obeyed the call and left the fallen churches. . . . Some chose life and took their stand with those who were looking for their Lord and keeping all His commandments. The third message was to do its work; all were to be tested upon it, and the precious ones were to be called out from the religious bodies.” Early Writings, 278.

“The time of God’s destructive judgments is the time of mercy for those who have no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; his hand is still stretched out to save, while the door is closed to those who would not enter. Large numbers will be admitted who in these last days hear the truth for the first time.” Review and Herald, July 5, 1906.

comment: We have now documented from the Spirit of Prophecy that probation closes at the beginning of the final warning—the latter rain—for the Laodicean group. This group is described in The Great Controversy, 608. The message of Revelation 18:4 will go only to those who have not heard and rejected the third angel’s message.

Bible Study Guides – Preparing for the Latter Rain, Part 11

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May 8, 2005 – May 14, 2005

Memory Verse

“Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will show you things to come.” John 16:7, 13.

Suggested Reading: The Acts of the Apostles, 38–44.

Introduction

In our last study, we learned that the preparation the disciples made to receive the Holy Spirit in the early rain must also be completed by the people of God today. This important work of character development and putting away all sin must be completed before an individual can receive the Holy Spirit in the latter rain. This is the most important work before the people of God today, for all heaven is waiting to send the mighty angel of Revelation 18:1, 2 to join with the third angel of Revelation 14:9-12 and give the last warning call to the world, “Come out of her, my people, so that you will not share in her sins.” Revelation 18:4. In this study, we will review additional instructions concerning the character preparation God requires of His people before He will send the Holy Spirit in the latter rain.

1 What two things can the individual Christian do to prepare for the descent of the Holy Spirit? For New Testament teaching, see John 5:39; Acts 17:11; 11 Corinthians 3:18; 11 Timothy 2:15.

note: “All who claim to be children of God should seek daily to understand why they believe by searching the Scriptures for themselves. Those who humbly study the character of Jesus will reflect his image more and more. The descent of the Holy Spirit upon the church is looked forward to as in the future; but it is the privilege of the church to have it now. Seek for it, pray for it, believe for it. We must have it, and Heaven is waiting to bestow it.” Review and Herald, March 19, 1895.

2 What is required of the people of God so they can answer the prayer of Christ, that they might be one, as he is one with the Father? For biblical principles, see Galatians 5:19–21; Philippians 2:1–3; James 3:13–18; 1 Peter 2:1–3.

note: “Many fail to meet their high responsibilities and privi-leges. . . . Cannot we pray over this matter more earnestly, that the Holy Spirit of God may quicken the discernment of his people to see that by putting away envy, evil surmisings, jealousy, they may answer the prayer of Christ, that his disciples might be one, as he is one with the Father. Can it be that the senses of those who claim to believe the truth are paralyzed?” Review and Herald, March 19, 1895.

3 What two things do those who disagree and engage in controversy do to Christ? For New Testament type, see Titus 1:16; Matthew 12:30. See also 11 Timothy 2:23, 24.

note: “Do they not see that they deny Christ? Do they not understand that they scatter from him in acting as though it was a light matter to disagree and engage in controversy? Brother looks coldly upon brother, minister distrusts minister. The church seems to have lost the blending attribute of love, and its members unite no better than ropes of sand.” Review and Herald, March 19, 1895.

4 What reasons are given for the selfishness, bigotry, and self-satisfaction that exist in the church? What is the remedy for this condition? John 17:17; Matthew 23:25, 26.

note: “What is the reason of this selfishness and bigotry? What means this self-satisfaction, this disposition to tear down and not build up? The truth is not sanctifying the soul, bringing every thought into captivity to the obedience of Christ. Many cling to their independence, choosing their own way, but not the way and will of God. The truth is believed in theory, but not received in the love of it, and the soul is left as cold as an iron wedge.” Review and Herald, March 19, 1895.

5 What will be the condition of those who are sanctified by the truth? John 17:21; Colossians 2:1–3. For Old Testament type, see Jeremiah 32:39.

note: “Those who are sanctified by the truth will be one in Christ Jesus. The cleansing blood of the Lamb of God cements hearts together. The branches are united in the vine.” Review and Herald, March 19, 1895.

6 What can bring unity of spirit among God’s people? Zephaniah 2:3; Ephesians 4:2; Philippians 2:1–8; Colossians 3:12; 1 Timothy 6:11.

note: “Trials are to come upon God’s people, and the tares are to be separated from the wheat. But let not Ephraim envy Judah any more, and Judah will no more vex Ephraim. Kind, tender, compassionate words will flow out from sanctified hearts and lips. It is essential that we be united, and if we all seek the meekness and lowliness of Christ, we shall have the mind of Christ, and there will be unity of spirit.” Review and Herald, March 19, 1895.

7 How did Jesus separate the chaff from the wheat during the crisis in Galilee? John 6:63–65.

note: “ ‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus.” The Desire of Ages, 392.

8 How do many respond today when truth is brought home to the heart? For New Testament type, see John 6:60, 61, 66.

note: “Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work.” The Desire of Ages, 392.

9 What three questions does the Lord ask His people as they make preparation to receive the latter rain? See Acts 3:19-24; Revelation 3:5.

note: “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory [Revelation 18:1].

“Are we ready to take part in the glorious work of the third angel?

“Are our vessels ready to receive the heavenly dew?

“Have we defilement and sin in the heart?” Review and Herald, April 21, 1891.

10 What will never come to hearts filled with impurity? For New Testament instruction, see Acts 2:38; 3:19; Romans 8:5–9; 1 Corinthians 2:14.

note: If we have defilement and sin in the heart, “Let us cleanse the soul temple, and prepare for the showers of the latter rain. The refreshing from the presence of the Lord will never come to hearts filled with impurity. May God help us to die to self, that Christ, the hope of glory, may be formed within!” Review and Herald, April 21, 1891.

11 What symbolic representation is given in the Revelation concerning the saints’ preparation for the latter rain? Revelation 7:14; Hebrews 9:14; 1 John 1:7.

note: “ ‘As the hart panteth after the water brooks, so panteth my soul after thee, O God.’ [Psalm 42:1.] The day of judgment is upon us. O that we may wash our robes of character, and make them white in the blood of the Lamb! [Revelation 7:14.]” Review and Herald, April 21, 1891.

comment: May the following be the earnest prayer of each one of us: “God help us to . . . wash our robes of character, and make them white in the blood of the Lamb!” Ibid.

“These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” Revelation 7:14.

12 What are the people of God instructed to do that they may be fitted for the time of refreshing from the presence of the Lord? Acts 3:19. See also Matthew 22:37–40; Romans 6:6; 1 John 3:2, 3.

note: “The third angel’s message is swelling into a loud cry, and you must not feel at liberty to neglect the present duty, and still entertain the idea that at some future time you will be the recipients of great blessing, when without any effort on your part a wonderful revival will take place. . . .

“Today you are to give yourself to God, that you may be emptied of self, emptied of envy, jealousy, evil-surmising, strife, everything that shall be dishonoring to God. . . .

“It is our work today to yield our souls to Christ, that we may be fitted for the time of refreshing from the presence of the Lord—fitted for the baptism of the Holy Spirit.” Review and Herald, March 22, 1892.

13 What must the people of God do today that the disciples did to prepare for the outpouring of the Holy Spirit in the early rain? For biblical principles, see John 17:20–23; Ephesians 6:18; James 5:16.

note: “It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost.” Testimonies to Ministers and Gospel Workers, 507.

“Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ.” The Great Controversy, 623.

14 What is the work of preparation for the latter rain that God requires of His people today? Revelation 3:18–22; 22:11, last part, 14.

note: “The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ.” Testimonies to Ministers and Gospel Workers, 507.

15 What is promised and will come when Christians put away all dissension, and give themselves to God for the saving of the lost? For New Testament type, see Acts 2:1–4; 4:32.

note: “Notice that it was after the disciples had come into perfect unity, when they were no longer striving for the highest place, that the Spirit was poured out. They were of one accord. All differences had been put away. And the testimony borne of them after the Spirit had been given is the same. Mark the word: ‘The multitude of them that believed were of one heart and of one soul.’ Acts 4:32. The Spirit of Him who died that sinners might live animated the entire congregation of believers.” Testimonies, vol. 8, 20, 21.

16 What alone is of worth in the final preparation for the latter rain? For biblical principles and examples, see Titus 3:2, last part; Philippians 2:5–8; Ruth 1:15–18.

note: “When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. ‘Imaginations, and every high thing that exalteth itself against the knowledge of God’ are cast down; every thought is brought into captivity ‘to the obedience of Christ.’ 11 Corinthians 10:5. Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth.” The Desire of Ages, 135.

Bible Study Guides – Preparing for the Latter Rain, Part 1

by

May 1, 2005 – May 7, 2005

Memory Verse

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.” John 14:16, 17.

Suggested Reading: The Acts of the Apostles, 47–56.

Introduction

In our last study, we looked very carefully into the preparation that the disciples of Jesus made to receive the early rain. This study will consider the importance of the early rain experience in the second advent movement and when it is to be completed.

1 What is the work of the Holy Spirit? John 14:16, 26; 15:26; 16:7–15.

note: “The ripening of the grain represents the completion of the work of God’s grace in the soul. By the power of the Holy Spirit the moral image of God is to be perfected in the character. We are to be wholly transformed into the likeness of Christ.” Testimonies to Ministers and Gospel Workers, 506.

2 What is the relationship of the former rain to the latter rain? For temporal and spiritual applications, see Deuteronomy 11:14; Joel 2:23, 24; James 5:7, 8.

note: “The latter rain, ripening earth’s harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection.” Testimonies to Ministers and Gospel Workers, 506.

3 How many spots or stains (sins) can we have in our characters and still receive the Holy Spirit in the latter rain? Matthew 5:48; 11 Corinthians 7:1.

note: “Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.

“We are too easily satisfied with our attainments. We feel rich and increased with goods and know not that we are ‘wretched, and miserable, and poor, and blind, and naked.’ Now is the time to heed the admonition of the True Witness: ‘I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.’ ” Testimonies, vol. 5, 214, 215.

4 What will be the condition of those who do not receive and appreciate the early rain? For New Testament type see Acts 7:51–54; Romans 8:9; 1 Corinthians 2:14; Hebrews 10:26–31.

note: “We may be sure that when the Holy Spirit is poured out those who did not receive and appreciate the early rain will not see or understand the value of the latter rain. When we are truly consecrated to God, His love will abide in our hearts by faith, and we will cheerfully do our duty in accordance with the will of God.” Testimonies to Ministers and Gospel Workers, 399.

5 What was the condition of the people in the first advent who did not make the required preparation to receive the Holy Spirit in the early rain? Acts 2:6–8, 12, 13.

comment: At the end of the ministry of Jesus, only about 120 disciples (Acts 1:15) were prepared to receive and appreciate the value of the Holy Spirit. The priests and rabbis and “His disciples” who turned back during the crisis in Galilee could not see or understand the value of the Holy Spirit in the early rain. They had not made the needed character preparation to receive it. Such will be the state of the church at the beginning of the latter rain, as we can see from the quotation following the next question.

6 How well are the people in the second advent movement prepared to receive the latter rain? Revelation 3:14–17.

note: “Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit.” Testimonies to Ministers and Gospel Workers, 507.

7 What two things are required of those who will receive the Holy Spirit in the latter rain? For New Testament type, see 1 John 1:7; Philippians 3:12–14.

note: “But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers and Gospel Workers, 507.

8 What is needed along every step of the way in our preparation for the latter rain and that which alone can complete the work? For New Testament type, see Philippians 1:6; 11 Corinthians 8:9; Titus 2:11; 3:7; Hebrews 4:14–16; 11 Peter 3:18.

note: “At no point in our experience can we dispense with the assistance of that which enables us to make the first start. The blessings received under the former rain are needful to us to the end. Yet these alone will not suffice. While we cherish the blessing of the early rain, we must not, on the other hand, lose sight of the fact that without the latter rain, to fill out the ears and ripen the grain, the harvest will not be ready for the sickle, and the labor of the sower will have been in vain. Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work.” Testimonies to Ministers and Gospel Workers, 507, 508.

9 What kind of an attitude is needed by the people of God in order for them to make progress in their character development? For New Testament teaching, see Matthew 26:41; Luke 21:36; 1 Peter 4:7.

note: “There is no place for us to rest in a careless attitude. We must never forget the warnings of Christ, ‘Watch unto prayer,’ ‘Watch, . . . and pray always.’ A connection with the divine agency every moment is essential to our progress. We may have had a measure of the Spirit of God, but by prayer and faith we are continually to seek more of the Spirit. It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door.” Testimonies to Ministers and Gospel Workers, 508.

10 Why did the disciples lose the blessing that might have been theirs through sharing His self-sacrifice? Luke 9:32; 22:40–46; Matthew 26:40–45; Mark 14:34, last part, 37, 41.

note: “Through being overcome with sleep, the disciples heard little of what passed between Christ and the heavenly messengers. Failing to watch and pray, they had not received that which God desired to give them,—a knowledge of the sufferings of Christ and the glory that should follow. They lost the blessing that might have been theirs through sharing His self-sacrifice. Slow of heart to believe were these disciples, little appreciative of the treasure with which Heaven sought to enrich them.” The Desire of Ages, 425.

“But they had not heeded the repeated warning, ‘Watch and pray.’ . . . They did not intend to forsake their Lord, but they seemed paralyzed by a stupor which they might have shaken off if they had continued pleading with God. They did not realize the necessity of watchfulness and earnest prayer in order to withstand temptation.” Ibid., 688.

11 What two conditions will those who exercise but little faith now experience during the time of trouble? For biblical type, see 11 Thessalonians 2:9–11; Job 15:20–25; Isaiah 13:6–9; Zephaniah 1:14, 15.

note: “Those who exercise but little faith now are in the greatest danger of falling under the power of satanic delusions and the decree to compel the conscience. And even if they endure the test, they will be plunged into deeper distress and anguish in the time of trouble, because they have never made it a habit to trust in God. The lessons of faith which they have neglected, they will be forced to learn under a terrible pressure of discouragement.” The Great Controversy, 622.

12 Who will succeed during the time of Jacob’s trouble? See biblical teachings in Hebrews 6:12; 10:35–37; James 1:12; 1 John 2:24, 25.

note: “The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. . . . Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.” The Great Controversy, 621.

comment: It would be very helpful to memorize promises such as Isaiah 33:15, 16; Psalms 34:7; 27:5; 91:3–10, 14, 15; 121:5–7; Luke 18:7, 8. These passages, if stored in the mind, will help to give us strength to stand during the time of trouble.

13 What is to be repeated at the beginning of the latter rain? For biblical teaching, see Joel 2:28, 29; Revelation 18:1.

note: “It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ ” Review and Herald, July 20, 1886.

comment: See also Acts 3:19. The “refreshing from the presence of the Lord” refers to the time of the latter rain. (Early Writings, 71, 86, 271, 279.)

14 What miracle will be repeated when the latter rain begins? See New Testament type in Acts 2:4–11.

note: “Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue. God can breathe new life into every soul that sincerely desires to serve him, and can touch the lips with a live coal from off the altar.” Review and Herald, July 20, 1886.

comment: This reference explains that the latter rain has the same purpose as the early rain had for the disciples. It is to give us the power to give the final warning in the languages of the people. The latter rain is not to provide character preparation for the people of God. This work must all be completed before the Holy Spirit comes in the latter rain.

15 What will happen when this miracle occurs in the second advent movement? See New Testament types and prophecies regarding the last days in Mark 16:15–18; Acts 4:23–31; 5:12–16; Revelation 14:9–12; 18:1, 2, 4.

note: “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. . . . Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 612.