Bible

Fuel for the Fires of Hell

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Several years ago I heard of a woman who said to a minister after the church service, “Don’t bother praying for me, Pastor. I was born to be fuel for the fires of hell!” The pastor did his best to console her, but she walked away from church that day believing that God had predestined her to be eternally lost, and there was nothing that she or anyone else could do to change her eternal destiny.

If she really believed her conclusion to be correct, why had she come to church that day? Was she hoping to hear something that would convince her otherwise? Was she hoping against hope?

I have talked to individuals who felt that they could not possibly be saved, that God somehow could save others but for them there was no hope. Is the God of heaven so cruel as to cause a person to go through life with a sick feeling in their gut that they are totally helpless to change the course of their life? that there is no assurance of God’s tender love and care for them? Is there something in the Bible that would lead them to believe such a thing?

This is not the God I serve, because it is not the God the Bible portrays. Why then do some have the idea that God has appointed certain ones to eternal life and others to eternal death, regardless of their personal choice?

Problem Texts

Perhaps the answer lies in an age-old error that thousands, through a misinterpretation of God’s Holy Book, have assumed is true. Let’s take a moment to read the Bible verses in question.

“For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Romans 8:29, 30.

“Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will . . . In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.” Ephesians 1:5, 11.

You have probably determined by now that the problem centers around the word “predestinate.” Predestinate is from the Greek word proorizo, meaning “to determine beforehand.”

Erroneous Conclusions

From the passages just quoted, some have erroneously assumed that God arbitrarily predestined, or chose beforehand, particular individuals to be saved and others to be lost, imposing the benefits of salvation upon some while denying them to others. This kind of thinking engenders a whole host of erroneous conclusions, such as: God forces some to be saved against their will, or God will choose certain ones to be in heaven regardless of how much wickedness they practice while here on this earth.

Could some be lulled to a false security, thinking heaven is their home, only to be rejected in the end? Will some pine away during this life, thinking they will be lost, when at last they find themselves in the bliss of heaven?

Salvation Available to All

The Scriptures demonstrate conclusively the fallacy of the predestined line of reasoning. Let’s take a look at what God’s Word and the Spirit of Prophecy plainly teach upon this subject.

“For this [is] good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.” 1 Timothy 2:3, 4.

“If you will use God’s appointed means, and diligently search the Scriptures, having a determined purpose to obey the truth, you will know the doctrine whether it be of God; but God will never work a miracle to compel you to see his truth. God, in giving his only begotten Son to die on Calvary’s cross, has made it possible for all men to be saved. Christ died for a ruined world, and through the merit of Christ, God has elected that man should have a second trial, a second probation, a second test as to whether he will keep the commandments of God, or walk in the path of transgression, as did Adam. Through an infinite sacrifice, God has made it possible that men shall practise holiness in this life. Those who would ascertain their election for the future life, may ascertain it by their attitude of obedience to the commandments of God. Strong emotions, strong impulses, or desires, for heaven, when listening to a description of the charms of a future life, will not prove that you are elected to sit down with Jesus Christ upon his throne. If you would know the mystery of godliness, you should follow that which has been revealed. The conditions of eternal life have been plainly stated. Jesus says: ‘If ye love me, keep my commandments. . . . He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. . . . If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.’ [John 14:15, 21, 23, 24.] Here are the conditions upon which every soul may be elected to eternal life. Your obedience to God’s commandments will prove that you are predestinated to a glorious inheritance.” Review and Herald, September 28, 1897.

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 2 Peter 3:9.

“He does not forget or neglect His children; but He permits the wicked to reveal their true character, that none who desire to do His will may be deceived concerning them. Again, the righteous are placed in the furnace of affliction, that they themselves may be purified; that their example may convince others of the reality of faith and godliness; and also that their consistent course may condemn the ungodly and unbelieving.

“God permits the wicked to prosper and to reveal their enmity against Him, that when they shall have filled up the measure of their iniquity all may see His justice and mercy in their utter destruction. The day of His vengeance hastens, when all who have transgressed His law and oppressed His people will meet the just recompense of their deeds; when every act of cruelty or injustice toward God’s faithful ones will be punished as though done to Christ Himself.” The Great Controversy, 48.

Nowhere do the inspired writers state that God has willed that some men should be lost. This is a fiction of human invention.

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17.

“Some men seem afraid to take God at His word as though it would be presumption in them. They pray for the Lord to teach us and yet are afraid to credit the pledged word of God and believe we have been taught of Him. So long as we come to our heavenly Father humbly and with a spirit to be taught, willing and anxious to learn, why should we doubt God’s fulfillment of His own promise? . . . When you have sought to know His will, your part in the operation with God is to believe that you will be led and guided and blessed in the doing of His will.” Sons and Daughters of God, 67.

“Say unto them, [As] I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?” Ezekiel 33:11.

“God does not desire the destruction of any. [Ezekiel 33:11 quoted.] Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.” Christ’s Object Lessons, 123.

“The Lord seeks to save, not to destroy. He delights in the rescue of sinners. . . . By warnings and entreaties He calls the wayward to cease from their evil-doing and to turn to Him and live.” Prophets and Kings, 105.

If God has appointed some to be fuel for the fires of hell, why would He plead for all to repent and live?

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” John 3:16–18.

“Christ crucified is ever drawing souls to Him. On the other hand, Satan is drawing them away from Christ, that they may not walk in the light of His countenance, that they may not see Christ in His goodness and mercy, His infinite compassion and unsurpassed love. He intercepts himself by presenting the attractions of worldly inducements, that God in Christ may not be discerned. But Christ came that whosoever will believe in Him may be saved. As a flower turns to the sun that its bright rays may aid in perfecting its beauty and symmetry, so should Christ’s followers turn to the Sun of Righteousness, that heaven’s light may shine upon them, perfecting their characters, and giving them a deep and abiding experience in the things of God. It is beyond our power to conceive the blessings that are brought within our reach through Christ, if we will but unite our human effort with divine grace.” Sons and Daughters of God, 26.

We see from these verses and statements that our eternal destiny is not arbitrarily fixed by God, but has something to do with whether or not we believe.

“But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name.” John 1:12.

“To those who receive Him [Christ] He gives power to become the sons of God, that at last God may receive them as His, to dwell with Him throughout eternity. If during this life they are loyal to God, they will at last ‘see His face; and His name shall be in their foreheads.’ Revelation 22:4. And what is the happiness of heaven but to see God? What greater joy could come to the sinner saved by the grace of Christ than to look upon the face of God and know Him as Father?” The Ministry of Healing, 421.

No Respecter of Persons

It’s not enough to believe in Jesus; the devil also believes. (See James 2:19.) The decisive factor in each individual case is willingness to receive God’s only-begotten Son as one’s personal Saviour. God does not refuse the benefits of salvation to anyone who sincerely chooses the way of life and is willing to comply with His requirements.

“Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.” Acts 10:34, 35.

“The religion of Christ uplifts the receiver to a higher plane of thought and action, while at the same time it presents the whole human race as alike the objects of the love of God, being purchased by the sacrifice of His Son. At the feet of Jesus, the rich and the poor, the learned and the ignorant, meet together, with no thought of caste or worldly pre-eminence. All earthly distinctions are forgotten as we look upon Him whom our sins have pierced. The self-denial, the condescension, the infinite compassion of Him who was highly exalted in heaven, puts to shame human pride, self-esteem, and social caste. Pure, undefiled religion manifests its heaven-born principles in bringing into oneness all who are sanctified through the truth. All meet as blood-bought souls, alike dependent upon Him who has redeemed them to God.” Gospel Workers, 330.

“There is no caste with God. He ignores everything of the kind. All souls are of value with Him. . . . The sincere, earnest, contrite soul, however ignorant, is precious in the sight of the Lord. He places His own signet upon men, judging, not by their rank, not by their wealth, not by their intellectual greatness, but by their oneness with Christ. The unlearned, the outcast, the slave, if he has made the most of his opportunities and privileges, if he has cherished the light given him of God, has done all that is required. The world may call him ignorant, but God calls him wise and good, and thus his name stands registered in the books of heaven. God will fit him up to do Him honor, not only in heaven, but on the earth.” Ibid., 332.

Power of Choice

The teaching that distorts Bible predestination to mean that God has arbitrarily foreordained certain persons to be saved and others to be lost results from the neglect of the cardinal Bible truth that God has granted to every man the power to settle his own destiny. God never interferes decisively with the free exercise of man’s power of choice.

“For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn [yourselves], and live ye.” Ezekiel 18:32.

“Some seem to feel that they must be on probation, and must prove to the Lord that they are reformed, before they can claim His blessing. But they may claim the blessing of God even now. They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot resist evil. Jesus loves to have us come to Him just as we are, sinful, helpless, dependent. We may come with all our weakness, our folly, our sinfulness, and fall at His feet in penitence. It is His glory to encircle us in the arms of His love and to bind up our wounds, to cleanse us from all impurity.

“Here is where thousands fail; they do not believe that Jesus pardons them personally, individually. They do not take God at His word. It is the privilege of all who comply with the conditions to know for themselves that pardon is freely extended for every sin. Put away the suspicion that God’s promises are not meant for you. They are for every repentant transgressor. Strength and grace have been provided through Christ to be brought by ministering angels to every believing soul. None are so sinful that they cannot find strength, purity, and righteousness in Jesus, who died for them. He is waiting to strip them of their garments stained and polluted with sin, and to put upon them the white robes of righteousness; He bids them live and not die.” Steps to Christ, 52, 53.

Salvation is offered freely to all, but not all accept the invitation. Salvation is not forced upon man against his will, nor is it denied him contrary to his will. Divine foreknowledge and predestination in no way exclude freedom of choice or render it ineffective, but grant to men the privilege of choosing the way of life eternal. Those who believe in Jesus Christ are justified by their faith in Him, while those who refuse to believe automatically exclude themselves.

Rewards of Salvation

Even before the creation of our world God predestinated those who believe in Jesus to be saved, and those who would not believe should be lost, but He has left it to every man to choose whether to believe or not to believe.

“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” Matthew 25:34.

“By and by the gates of heaven will be thrown open to admit God’s children, and from the lips of the King of glory the benediction will fall on their ears like richest music, [Matthew 25:34 quoted].

“Then the redeemed will be welcomed to the home that Jesus is preparing for them. There their companions will not be the vile of earth, liars, idolaters, the impure, and unbelieving; but they will associate with those who have overcome Satan and through divine grace have formed perfect characters. Every sinful tendency, every imperfection, that afflicts them here has been removed by the blood of Christ, and the excellence and brightness of His glory, far exceeding the brightness of the sun, is imparted to them. And the moral beauty, the perfection of His character, shines through them, in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and the privileges of the angels.” Steps to Christ, 125, 126.

“According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.” Ephesians 1:4. “Who verily was foreordained before the foundation of the world, but was manifest in these last times for you.” 1 Peter 1:20.

“The Lord would save us from the corruptions of the world; for he chose us in Christ before the foundation of the world, that we should be holy and without blame before him in love. Jesus, our precious Saviour, has redeemed us and washed us from our sins in his own blood, and has clothed us with the garments of salvation, even in his own robe of righteousness. Christians are to be clothed with humility as with a garment, and not to be prominent in the world, seeking for position or popularity. If heaven has sent you to be indeed light bearers amid the moral darkness, you will be content to shine in any place which God may assign to you. The praise of men, the attraction of the world, its pleasures, its amusements, its bribes, will all be powerless to win the true Christian from his allegiance to God. Neither will threatening, persecution, loss of liberty or life, induce him to turn from the commandments of God, to obey the dictates of men. He will fill his appointed place, and let his light so shine before men that they may see his good works, and glorify his Father who is in heaven.” The Signs of the Times, May 2, 1892.

Choose Ye This Day

Dear friend, before you were born, God predestined you to be saved for all eternity by exercising faith in His Son Jesus Christ. The only thing that stands between you and that promise is your personal choice. Won’t you give Him your heart just now?

In Revelation 3:20 Jesus says, “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” What a wonderful promise! Don’t keep Him outside the door thinking you must correct your character defects first; you can’t do it. Invite Him in now, and He will change your desires and strengthen you to do His will.

“Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:1.

“As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is ‘the justifier of him which believeth in Jesus.’ Romans 3:26. And ‘whom He justified, them He also glorified.’ Romans 8:30. Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.” Christ’s Object Lessons, 163.

In light of all these promises, how could anyone believe that they have no choice but to be fuel for the fires of hell?

“Choose you this day whom ye will serve.” Joshua 24:15.

[All emphasis supplied.]

Pastor Jack Jones, founder of Gospel Workers Ministry in 1995, pastors the Naples Remnant Church in Naples, Idaho. He may be contacted by e-mail at gospelworkers@starband.net.

Lessons from the Passover

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The word “Easter” appears in the King James Version of the Bible only once (Acts 12:4), and in its use it is a mistranslation. In the original language, the word, pascha, correctly translated, is Passover. The Easter weekend is usually not even the real Passover weekend. In the Hebrew calendar this weekend was the fourteenth of Abib, which was the first month of the year, or somewhere around the end of what we call March or the beginning of April. I would like to study with you some lessons that we could learn from the Passover.

Significance of Feast Days

I am not suggesting that we keep the Passover—celebration of the feast days holds no significance since the crucifixion of Christ. But study of the Sanctuary and of the feast days associated with the Sanctuary will save us from a lot of problems.

The Sanctuary cannot be studied without looking at the feast days that accompanied the work going on in it. The feast days and the Sanctuary were a lesson book to the children of Israel. They were actually a picture of the plan of salvation. From these rituals, the people could see God’s plan to save His people from sin. As we study to make the connection between the lesson and the reality of what God is really doing in the anti-typical Day of Atonement, we will gain understanding that will save us from a lot of false theology, false gospels, and heresies.

These feast days pointed forward to Christ and to what He would accomplish on the cross. Most of them were fulfilled in Christ. The Day of Atonement is being fulfilled right now. The only other feast day that has not yet been fulfilled is the Feast of Tabernacles, but we are told by the Spirit of Prophecy that we should enter into the spirit exhibited during the Feast of Tabernacles. “Well would it be for us to have a feast of tabernacles, a joyous commemoration of the blessings of God to us as a people. As the children of Israel celebrated the deliverance that God wrought for their fathers, and his miraculous preservation of them during their journeyings from Egypt to the promised land, so should the people of God at the present time gratefully call to mind the various ways he has devised to bring them out from the world, out from the darkness of error, into the precious light of truth. We should often bring to remembrance the dependence upon God of those who first led out in this work. We should gratefully regard the old way-marks, and refresh our souls with memories of the loving-kindness of our gracious Benefactor.” Review and Herald, November 17, 1885. Our camp meetings are commemorative of that day! (See The Bible Echo, December 8, 1893.)

Symbolism of the Passover

As we study the feast days, we get a better picture of how God works for His people and how His people are to respond to that work. The Passover was very symbolic of Christ’s crucifixion, and is both commemorative and typical. It not only points back to the typical, the deliverance from bondage and slavery in Egypt, but forward to the greater deliverance of His people from sin at the end of time.

You may remember the story of God’s people in Egypt—of how Moses was sent to deliver them; of Pharaoh’s refusal to release them when Moses came to him with a message from God; of the plagues that God sent to help Pharaoh change his mind. Each plague was progressively worse, until the last one—the death of all the first-born of Egypt. The first-born of every family—from Pharaoh, who sat on the throne, to the person in the dungeons—was to die in this last plague unless they were under the protection of God. God gave very specific instruction to His people of how they could be protected and delivered.

Exodus 12:1–5 says, “And the Lord spake unto Moses and Aaron in the land of Egypt, saying, This month [shall be] unto you the beginning of months: it [shall be] the first month of the year to you. Speak ye unto all the congregation of Israel, saying, In the tenth [day] of this month they shall take to them every man a lamb, according to the house of [their] fathers, a lamb for an house: And if the household be too little for the lamb, let him and his neighbour next unto his house take [it] according to the number of the souls; every man according to his eating shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year: ye shall take [it] out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.”

Remember, an important feature of this is that the lamb was actually selected on the tenth day of the month. It was set aside from the rest of the herd and kept until the fourteenth day of that month, when it was killed at the ninth hour. On the fourteenth of Abib, this would be about 3:00 in the afternoon. The time equates to the time of the crucifixion, and the lamb represents Christ. Just as the Passover lamb had been for centuries, up until the time of Christ, set aside on the tenth day of Abib and singled out to be killed, so Christ, several days before He was actually crucified, was singled out by the Sanhedrin and marked for death. Just as people would look at that lamb singled out from the rest of the lambs, and say, “That lamb is marked for death,” in their minds the Sanhedrin considered Christ marked for death.

“Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation. And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. Then from that day forth they took counsel together for to put Him to death. Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with His disciples.” John 11:47–54.

So we see, just as the Passover lamb was separated and marked for death, Jesus was separated from the rest of the Jews and marked for death. It says He walked no more among them from that point on. It is quite ironic that these people, who were so into keeping the Passover, were about to kill the real Lamb to whom all of those other Passover lamb sacrifices had pointed. They were so into keeping the Passover, it was so important to them, that when they wanted to condemn Him to death they would not go into the judgment hall, because they did not want to defile themselves. They thought that, if they went into the judgment hall, they would not be able to keep the Passover. While they were so careful not to defile themselves, they were killing the real Passover Lamb! (See John 18:28.) They were very particular regarding these details, while doing such an horrific act.

Shadow of Christ

We are told that the Sanctuary, and the feast days and everything connected with them, were a shadow of Christ and of what He was about to do. I always like to picture in my mind the glory of heaven shining on a coming Saviour, casting a shadow, and that shadow is the Sanctuary, and all of the services connected with it. These people were keeping the shadow and killing the One who cast that shadow. What a lesson and a warning for us to be careful that we do not get so caught up in ceremony and form that we lose touch with reality and do not realize what is actually occurring.

Jesus was crucified about the ninth hour, or 3:00, on Friday afternoon, the fourteenth of Abib—exactly right on time. When God gives a prophecy, in His time it comes true, and that is exactly what happened. So much was it on time, that when Jesus cried, “It is finished,” and gave up the ghost, the priest, at the temple, had his hand raised with the knife ready to slay the sacrificial lamb, but the sacrifice never happened. The lamb ran away, and the veil of the temple was rent in half from top to bottom, signifying an end of that shadow. The shadow had been fulfilled by the real event. No longer were there to be any services of that type.

If you have studied the Sanctuary, you know that the thickness of the curtain, which was rent in half from top to bottom, was about the width of a man’s hand. It was a special weave of cloth, approximately four inches thick. That the curtain ripped from top to bottom was no coincidence. (See The Story of Redemption, 226; The Desire of Ages, 774, 775.) The blindness of those who get so caught up in rituals, that they cannot see they are actually fulfilling prophecy, should frighten each one of us. The Jews were very much into prophecy, yet they could not see that they were fulfilling prophecy in a negative way.

Not Rejecting or Accepting

The Passover lamb was entirely roasted. Not a single bone of its body was broken. Exodus 12:46 states: “In one house shall it [the lamb] be eaten . . . neither shall ye break a bone thereof.” John 19:36 says, “For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.”

The lamb had to be slain, but was that the end of the story? No, it was not. Was that all that was necessary to save God’s people from the death angel? No, it was not the end. There is a theology being spread about right now, even invading the Seventh-day Adventist Church, and somewhat among historic churches, which says that Christ died for all men; therefore, since Christ died for all men, the only way that we cannot be saved is to reject that salvation. That sounds pretty good, but . . . We know that Christ died for all men. The problem comes in the part about as long as you do not reject it you are saved. There is more involved than not just rejecting it—it actually has to be accepted. That might sound like minor details and semantics, but it is really a very important issue.

There is a lot of difference between not rejecting something and actually accepting it. For example, perhaps today someone might come up to you and tell you something that they have learned from Scripture or Spirit of Prophecy—something that you have never thought about. They may say, “Did you ever realize this?” Your response might be, “Well, I will have to think about that,” or “I will have to study that out; I have never thought about that before.” You have not rejected the idea, but that does not mean that you have accepted it either. There is a lot of difference between not rejecting and accepting.

Preparation

Exodus 12:7–13 gives us some detail of just what else had to be done besides just killing the lamb. “They shall take of the blood, and strike [it] on the two side posts and on the upper door post of the houses, wherein they shall eat it. And they shall eat the flesh in that night, roast with fire, and unleavened bread; [and] with bitter [herbs] they shall eat it. Eat not of it raw, nor sodden at all with water, but roast [with] fire; his head with his legs, and with the purtenance thereof. And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. And thus shall ye eat it; [with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it [is] the Lord’s passover. For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I [am] the Lord. And the blood shall be to you for a token upon the houses where ye [are]: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy [you], when I smite the land of Egypt.”

“It was not enough that the Pascal lamb be slain; its blood must be sprinkled upon the door posts; so the merits of Christ’s blood must be applied to the soul.” Patriarchs and Prophets, 277. That is our present day application.

In verse 22 it says, “And ye shall take a bunch of hyssop, and dip [it] in the blood that [is] in the bason, and strike the lintel and the two side posts with the blood that [is] in the bason; and none of you shall go out at the door of his house until the morning.” The blood had to be applied with a bunch of hyssop; hyssop is a symbol of purification. Psalm 51:7 says, “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” David is talking about the hyssop being used in the purification of his heart.

Must eat the Flesh

Let us look at Exodus 12:8 again, “And they shall eat the flesh in that night, roast with fire, and unleavened bread; [and] with bitter [herbs] they shall eat it.” The flesh had to be eaten. That was another condition of their salvation and protection. It had to be eaten with unleavened bread and bitter herbs. Concerning this, Mrs. White says, “The flesh was to be eaten. It is not enough even that we believe on Christ for the forgiveness of sin; we must by faith be constantly receiving spiritual strength and nourishment from Him through His word. Said Christ, ‘Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life.’ John 6:53, 54. And to explain His meaning He said, ‘The words that I speak unto you, they are spirit, and they are life.’ Verse 63. Jesus accepted His Father’s law, wrought out its principles in His life, manifested its Spirit, and showed its beneficent power in the heart. Says John, ‘The Word was made flesh and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.’ John 1:14. The followers of Christ must be partakers of His experience. They must receive and assimilate the word of God so that it shall become the motive power of life and action. By the power of Christ they must be changed into His likeness, and reflect the divine attributes. They must eat the flesh and drink the blood of the Son of God, or there is no life in them. The spirit and work of Christ must become the spirit and work of His disciples.

“The lamb was to be eaten with bitter herbs, as pointing back to the bitterness of the bondage in Egypt. So when we feed upon Christ, it should be with contrition of heart, because of our sins. The use of unleavened bread also was significant. It was expressly enjoined in the law of the Passover, and as strictly observed by the Jews in their practice, that no leaven should be found in their houses during the feast. In like manner the leaven of sin must be put away from all who would receive life and nourishment from Christ. So Paul writes to the Corinthian church, ‘Purge out therefore, the old leaven that ye may be a new lump. . . . For even Christ, our Passover is sacrificed for us: therefore, let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.’ 1 Corinthians 5:7, 8.” Patriarchs and Prophets, 277, 278.

Application of Symbols

We can see some very important things in these symbols as they are applied to our lives today. The bitter herbs, intended to remind the children of Israel of the bitter experience of bondage in Egypt, are to remind us of our bitter experience of bondage to sin, self, and Satan. In almost every instance in the Bible, leaven represents sin. All of the leaven was to be purged. In Exodus 12:19, it says that no leaven was to be found in the homes. “Whosoever eateth that which is leavened, even that soul shall be cut off.” That phrase, cut off, is very significant also. In several places, Israel is told, if you do such and such, especially on the Day of Atonement, you will be cut off. To be cut off meant more than just to die a physical death; it meant there was no atonement for you on the Day of Atonement. It was a very serious thing to be cut off, and it was a very strong warning.

The death of the lamb provided the means of salvation, and the application of the blood made the means applicable—useful. It is one thing to be saved from death, but it is quite another thing to have the means of sustaining life. People who are put on respirators have been saved from death, but they certainly do not have the means to sustain life. Eating the flesh and drinking of the blood of the Son of God, which is assimilating His Word, provides this sustaining of life. On the other hand, another way that life is sustained is by abstaining from the leaven, or sin, which we are told will kill us. “The wages of sin is death.” Romans 6:23.

Examples of Leaven

Leaven usually represents sin of one kind or another, but it can be very specific. I would like to look at 11 different examples in the Bible of what leaven can be:

Leaven is false doctrine. “Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. . . . Then understood they how that He bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.” Matthew 16:6, 12.

Leaven represents greed and injustice. “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.” Matthew 23:14.

Leaven is false zeal, not according to knowledge. “Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.” Matthew 23:15.

Leaven is a wrong estimate of spiritual things—valuing that that will perish instead of valuing eternal things. “Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.” Matthew 23:16–22.

Leaven is the omission of judgment, mercy, and faith. “Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.” Matthew 23:23.

Leaven is hypocrisy. “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. [Thou] blind Pharisee, cleanse first that [which is] within the cup and the platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.” Matthew 23:25–28.

Leaven is intolerance for the straight truth. It is a dislike of truth. “Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. [Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?” Matthew 23:29–33.

Leaven is cruelty to others, especially God’s people. “Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.” Matthew 23:34–36.

Leaven is skepticism of the truth and lack of knowledge of the Scriptures. “The same day came to him the Sadducees, which say that there is no resurrection, and asked Him, Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. . . . Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.” Matthew 22:23, 29.

We are told, in 2 Timothy 2:15, to “study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Through study we will know the Scriptures and protect ourselves from skepticism of truth.

Leaven is represented as flattery, worldliness, and hypocrisy. “And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, [ye] hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose [is] this image and superscription? They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s: and unto God the things that are God’s.” Matthew 22:16–21.

11 Leaven is plotting evil against God’s servants. “And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.” Mark 3:6.

Jesus warned all of His disciples against being leavened with these things.

Consider again 1 Corinthians 5:6–8: “Your glorying [is] not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth.” When Paul talks about keeping the feast of the Passover, he is not talking about keeping a feast one day out of the year, as was done for several hundred years. He is talking about keeping it every single day. All of the principles of the Passover should be in our lives each day, not just one day out of the year.

Necessity of Obedience

The lamb had to die; the blood had to be applied; the flesh had to be eaten, and it had to be eaten with bitter herbs and with unleavened bread. We must always remember that in fulfilling these requirements there are conditions. When we have fulfilled them, we have not earned a thing. That is where many Christians get into trouble. This issue of cooperation with God—fulfilling conditions by His grace—is where so many people end up in one ditch or the other. They are either on the side where we do not have to do anything—we do not have to obey God because we are under grace, or they go to the other extreme and become legalists and think that if we obey God we have somehow earned our salvation. There are whole systems of religion built on the premise that somehow we can earn our salvation. To keep this straight in our minds is probably one of the greatest lessons that God’s people must learn. By God’s grace we obey Him, but we do not earn anything. There is no merit in obedience.

In Luke 17:10, Christ said, “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.” We do not earn anything; we just do what we are supposed to do in the first place. It is simply showing faith in the great deliverance to be accomplished when we obey God. To leave out any of these steps is to leave oneself without protection.

Mrs. White is very specific about this: “Before obtaining freedom, the bondmen must show their faith in the great deliverance about to be accomplished. The token of blood must be placed upon their houses, and they must separate themselves and their families from the Egyptians, and gather within their own dwellings. Had the Israelites disregarded in any particular the directions given them, had they neglected to separate their children from the Egyptians, had they slain the lamb, but failed to strike the doorpost with blood, or had any gone out of their houses, they would not have been secure. They might have honestly believed that they had done all that was necessary, but their sincerity would not have saved them. All who failed to heed the Lord’s directions would lose their first-born by the hand of the destroyer.

“By obedience the people were to give evidence of their faith. So all who hope to be saved by the merits of the blood of Christ should realize that they themselves have something to do in securing their salvation. While it is Christ only that can redeem us from the penalty of transgression, we are to turn from sin to obedience. Man is to be saved by faith, not by works; yet his faith must be shown by his works. God has given His Son to die as a propitiation for sin. He has manifested the light of truth, the way of life, He has given facilities, ordinances, and privileges; and now man must co-operate with these saving agencies; he must appreciate and use the helps that God has provided—believe and obey all the divine requirements.” Patriarchs and Prophets, 278, 279.

Exodus 12:11, 12 states: “And thus shall ye eat it; [with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it [is] the Lord’s passover. For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I [am] the Lord.” “The Israelites obeyed the directions that God had given. Swiftly and secretly they made their preparations for departure.” Patriarchs and Prophets, 279.

Present Day Application

Let us look a little closer at some of the instructions that tell of how the children of Israel were, and of how we are, to eat God’s Word.

They were to eat with their loins girded. In the Bible this usually symbolizes service. Luke 12:35, 36 tells us about that: “Let your loins be girded about, and [your] lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.” How does that apply to us today? Are we seeking to serve God and our fellowmen with our loins girded about with truth as we are instructed in Ephesians 6:14? “Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness.”

The shoes were to be on their feet. This indicates that they were ready to leave. Are we prepared to walk in the narrow path of obedience today?

They were to eat with their staff in their hand. What was the purpose of the staff? For what did the shepherds use the staff? They used it to lead the sheep and to protect the sheep from predators. It was used as a tool. We are told that, in a special sense, this describes Seventh-day Adventists. “Seventh-day Adventists have been set in the world as watchmen and light bearers. To them has been entrusted the last warning for a perishing world. On them is shining wonderful light from the word of God. They have been given a work of the most solemn import—the proclamation of the first, second, and third angels’ messages. There is no other work of so great importance. They are to allow nothing else to absorb their attention.” Testimonies, vol. 9, 19. We are to be, as it were, in this world with staff in hand, to lead and protect the sheep with the Word of truth.

They were to eat in haste. Make haste to know God’s Word and do not be satisfied with what you already know. If we become satisfied with what we already know, if we do not continue to eat God’s Word in haste and to learn, then we become stagnant, and we die. We do not stand still very long—we either go forward or we go backward. To remain in one place is to die.

They were to prepare swiftly and secretly for departure. As I thought about that I asked myself a few questions: Are we preparing to leave this world, or are we settling in for the long stay? How serious are we about going to Heaven? What are we doing to cooperate with God? What are we doing in our homes? What do we read? What do we watch? What do we eat, wear, and think about? Are we seeking to live up to all of the light that has been given us or do we just pick and choose and take the part we like and disregard the part that rubs us wrong? God has told us, through His servant, many things that we are to be doing to prepare to leave this world. This includes the necessity of studying His Word, obeying it, and getting sin out of our lives. All of those things I just asked about—we have been given very specific instruction on what to do and what not to do, if we are really preparing for translation.

Exodus 12:29 says, “And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that [was] in the dungeon; and all the firstborn of cattle.” It is almost midnight in this world’s history. There is a war going on between good and evil, and the battle is intensifying. Why not ask God right now to help you in the preparation of your life, before time runs out?

Steve Currey is currently a Bible worker for Steps to Life Ministry. He may be contacted by telephone at 316-788-5559.

The Faith of Abraham

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Abraham was directed of God to go up to Mount Moriah, and there offer up his son as a burnt offering. There the Lord tested Abraham by a most fearful trial. In taking Hagar for his wife he showed distrust in the promises of God. If he had patiently waited for the promise to be fulfilled in God’s own time and manner, and had not sought to make a providence himself, he would not have been subjected to this the closest test that was ever required of man.

Show Your Faith

This command of God was calculated to stir his soul to its depths. He was one hundred and twenty years old when this terrible and startling command came to him, in a vision of the night. He was to travel three days’ journey, and would have ample time for reflection. Fifty years previous, at the divine command, he had left father and mother, relatives and friends, and had become a pilgrim and a stranger in a land not his own. He had obeyed the command of God to send away his son Ishmael to wander in the wilderness. His soul was bowed down with grief at this separation, and his faith was sorely tried, yet he submitted because God required it.

But now a trial was before him which caused all his other afflictions to appear insignificant. The words of the command were sufficient to harrow up his soul and give him the deepest pain. “Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” [Genesis 22:2.] Over and over again did the burdened soul say, Oh! my son, my son, would to God my life would be accepted in the place of thine; then should my light not go out in darkness. Abraham arose before day, and as he looked up to the starry heavens, he called to mind the promise which God made to him fifty years before. “Look now toward heaven, and tell the stars, if thou be able to number them. And he said unto him, So shall thy seed be.” [Genesis 15:5.] And now the same voice had commanded him to slay this only son, through whom this promise was to be fulfilled.

Abraham was tempted to believe that after all this might be a delusion. Stricken with grief, he bowed before God, and prayed as never before for a confirmation of this strange command, for greater light if he must perform this terrible duty. He remembered the angels sent to tell him of God’s purpose to destroy Sodom, and those who bore to him the promise that he should have this same son Isaac. He walked forth where he had several times met the heavenly messengers, hoping to meet them again and receive some special direction from them; but he gained no light, darkness seemed to close about him, day was approaching, and he must be on his journey before light.

He first passed to the couch upon which Isaac slept in peaceful innocency; he was the joy of his heart, the comfort of his old age. Abraham’s lips quivered, he turned quickly away, and looked upon the couch where Sarah was quietly sleeping. He knew that Isaac was her pride, that her heart was intwined with his. Should he awake Sarah, that she might look upon her son for the last time? Should he tell her the requirement of God? He knew that he himself had strength of faith, and confidence in God; he did not know the strength of Sarah’s faith; but he did know the strength of her love for Isaac.

He passed from one sleeper to the other, undecided in regard to the wisest course to pursue. He finally awakened Isaac softly, informing him that he was commanded of God to offer sacrifice upon a distant mountain, and that he must accompany him. He called his servants, and made every necessary preparation for his long journey. If he could unburden his mind to Sarah, and they together bear the suffering and responsibility, it might bring him some relief; but he decided that this would not do; for her heart was bound up in her son, and she might hinder him. He went forth on his journey, with Satan by his side to suggest unbelief and impossibility.

As the Stars

While walking by the side of Isaac, he could not engage in conversation as usual, for a deep sorrow was concealed in his own breast. The night approaches, the longest day Abraham ever experienced has come to a close. He saw his loved son Isaac and the servants locked in slumber, but he could not sleep. He spent the night in prayer. He would pray, still hoping that some heavenly messenger would appear to tell him that it is enough, that he may return to Sarah, with Isaac unharmed. The stars seem to shine forth more beautiful than ever before, reminding him of the promise, As the number of the stars, so shall thy seed be.

No new light dawned upon the tortured soul of Abraham. A heavy pressure was upon him, but he staggered not at the promise. He reasoned not that his posterity, which would be as the stars, must now come through Ishmael, for God had plainly stated that through Isaac should the promise be fulfilled. Then again was that voice ringing in his ears, “Take now thy son, thine only son Isaac, whom thou lovest.” That terrible command which would leave him childless can scarcely be realized. He rises early to continue his toilsome journey. Satan whispers his doubts, but Abraham resists his suggestions.

No Delusion

All day he had hopes of meeting an angel coming to bless and comfort him, or perhaps to revoke the command of God, but no messenger of mercy appeared. Satan suggested that he must be deceived, for God had said, “Thou shalt not kill,” and that it was not like God to require what he had forbidden. The second long day comes to a close, another sleepless night is spent in humiliation and prayer, and the journey of the third day is commenced. Abraham lifts his eyes to the mountains, and upon one he beholds the promised sign. He looks earnestly, and lo, a bright cloud hovered over the top of Mount Moriah. Now he knows it is all a terrible certainty, and no delusion.

He was yet a great distance from the mountain, but he removed the burden from the shoulders of his servants and bade them remain behind; while he placed the wood upon the shoulders of his son, and himself took the knife and fire. Abraham braced himself for his sad work which he must perform. He did not murmur against God, for Isaac had been given to him unexpectedly. He had received him with gratitude and great joy, and though he was the son of his old age, the son of his love, he yet believed that the same power that gave him Isaac, could raise him again even from the ashes of the burnt sacrifice. He strengthens his soul by the evidences he has had of the goodness and faithfulness of God. Had not God, who had graciously given Isaac to him perfect right to recall the gift, and demand him back?

Isaac had been a comfort, a sunbeam, a blessing to Abraham in his old age, and although this gift of God seemed so precious, so dear to him, yet he was now commanded to give it back to God. The words of God’s command showed that he fully realized the pain which Abraham must feel in obeying his requirement, “Take now thy son, thine only son Isaac, whom thou lovest.” Abraham wanted no witnesses. It was enough that God could look on and not only see the full consecration of his darling Isaac, but read the heart and fully understand how severely he felt the test. He wished no one but God to witness this parting scene between father and son.

Isaac’s Response

Abraham knew not how Isaac would receive the command of God. As they drew near the mountain, “Isaac spake unto Abraham, his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?” [Genesis 22:7.] These endearing words, “My Father,” pierced his affectionate heart, and again he thought, Oh! that I, in my old age, might die instead of Isaac. Still reluctant to open before his son the true purpose of his errand, Abraham answered, “My son, God will provide himself a lamb for a burnt offering.” [Genesis 22:8.]

Isaac assisted his Father in building the altar. Together they placed on the wood, and the last work preparatory to the sacrifice is done. With quivering lips and trembling voice, Abraham revealed to his son the message that God had sent him. In obedience to God’s command, he had taken the journey. Everything was ready. Isaac was the victim, the lamb to be slain. Had Isaac chosen to resist his father’s command, he could have done so, for he was grown to manhood; but he had been so thoroughly instructed in the knowledge of God that he had perfect faith in his promises and requirements.

Abraham assured his son that his affection for him was not diminished, and that he would rather give his own life than to deprive him of life. But God had chosen Isaac, and his requirement must be fulfilled to the letter. He told Isaac that God had miraculously given him to his parents, and now he had required him again. He assured his son that God’s promise, that “In Isaac shall thy seed be called,” would be fulfilled; that doubtless God would raise him to life again from the dead. He told Isaac that he had hoped that the Messiah would spring from him. In this he was disappointed, and then, that his darling son must die by his own hand, increased his grief a hundred-fold.

Isaac at first heard the purpose of God with amazement amounting to terror. He considered the matter fully. He was the child of a miracle. If God had accepted him as a worthy sacrifice, he would cheerfully submit. Life was dear, life was precious, but his Creator had specified him, Isaac, to be offered up as a sacrifice. He comforted his father, by assuring him that God conferred honor upon him, in accepting him as a sacrifice; that in this requirement he saw not the wrath and displeasure of God, but special tokens that God loved him, in that he required him to be consecrated to himself in sacrifice.

Father of the Faithful

He encouraged the almost nerveless hands of his father to bind the cords which confined him to the altar. The last words of endearing love were spoken by father and son, the last affectionate, filial, and parental tears were shed, the last embrace was given, and the father had pressed his beloved son to his aged breast for the last time. His hand is uplifted, grasping firmly the instrument of death, which was to take the life of Isaac, when suddenly his arm is stayed. “And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen. And the angel of the Lord called unto Abraham out of heaven the second time, and said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.” [Genesis 22:11–18.]

God estimated Abraham’s obedience and unswerving faith, and gave him the name of “Father of the faithful.” The example of Abraham is recorded in sacred history for the benefit of his believing children. This great act of faith teaches the lesson of implicit confidence in God, perfect obedience to his requirements, and a complete surrender to the divine will. In the example of Abraham we are taught that nothing we possess is [too] precious to give to God.

All that we have is the Lord’s. Our money, our time, talents and ourselves, all belong to him. He has lent them to us, to test and prove us, and to develop what is in our hearts. If we selfishly claim as our own the favors God has graciously intrusted to us, we shall meet with great loss, for we rob God, and in robbing him, we rob ourselves of heavenly blessings, and the benediction Christ will give the faithful and obedient: “Well done, good and faithful servant, thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.” [Matthew 25:23.]

How many now who profess to be Christians would yield up to God their beloved Isaac? Our dearest treasure belongs to God. A solemn duty rests upon Christian parents to so educate and mould the minds of their children that they will ever have a high respect and exalted reverence for God and everything sacred and holy. Such will feel that God’s claims must first be regarded, that nothing is too precious to sacrifice for him. Such will, like Abraham, exemplify their faith by their works.

How many now who profess to believe God, and pass for Christians, will not obey his voice when he calls upon them to deny self, and yield to him their darling treasures. They will hesitate, and cling to earthly things. Their affections are upon the world and the things of the world, and some of these very ones will have the most to say about how much they have sacrificed to obey the truth. Isaac felt that it was a privilege to yield his life as a sacrifice to God. If God could accept him, he felt that he was honored.

Sacrifice of God

Human judgment may look upon the command given to Abraham as severe, too great for human strength to bear. Abraham’s strength was from God. He looked not at the things which are seen with mortal vision, but at the things which are eternal. God required no more of Abraham than he had, in divine compassion and infinite love, given to man. He gave his only begotten Son to die, that guilty man might live. Abraham’s offering of Isaac was especially designed of God to prefigure the sacrifice of his Son.

Every step that Abraham advanced toward Mount Moriah, the Lord went with him. All the agony and grief that Abraham endured during the three days of his dark and fearful trial, were imposed upon him to give us a lesson in perfect faith and obedience, and that we might better comprehend how real was the great self-denial and infinite sacrifice of the Father in giving his only Son to die a shameful death for the guilty race. No trial, no suffering or test, could be brought to bear upon Abraham, which would cause such mental anguish, such torture of soul, as that of obeying God in offering up his son.

Our Heavenly Father surrendered his beloved Son to the agonies of the crucifixion. Legions of angels witnessed the humiliation and soul-anguish of the Son of God, but were not permitted to interpose as in the case of Isaac. No voice was heard to stay the sacrifice. God’s dear Son, the world’s Redeemer, was insulted, mocked at, derided, and tortured, until he bowed his head in death. What greater proof can the Infinite One give us of his divine love and pity. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” [Romans 8:32.]

Surrender Necessary

The meager conception that many have of the worth of the soul, and the sacrifice of God’s dear Son for sinful man, is shown by their works. Should God speak to them as he did to Abraham, Sacrifice your possessions, your temporal benefits that I have lent you to advance my cause, they would look in astonishment, thinking God did not mean just what he said. Their riches are as dear to them as their children, their worldly treasure is their Isaac. To honor God with their substance, they think, is a requirement altogether too great, and they cannot believe that God means it. What have this class sacrificed for God?

Men will show all the faith they have. If God should speak to them and command them to go and offer one of their beloved children, they would think God a hard master. Yet he has done more than this for them. No such command will come to test and prove them. God knew to whom he spake, when he gave the command to true and faithful Abraham. Abraham knew that it was God who had commanded, and that his promises were infallible. Had God commanded him to offer his gold, his silver, his flocks, or even his own life, he would have done so cheerfully. He would have felt that he was but yielding back to God that which belonged to him.

But there are many who know not what self-denial, or sacrifice, or devotion to God, is. They never can have extended and elevated views of the infinite sacrifice made by the Son of God to save a ruined world, until they surrender all to God. If God should speak to them in a command, as he did to Abraham, they would not be enough acquainted with his voice to understand that he did really require something of them, to show their love, and the genuineness of their faith.

Abrahamic Faith

The claims of God upon our love, affection, and possessions, our talents, and ourselves, are correspondingly great as was the infinite sacrifice made in giving his Son to die for sinful man. Those who really appreciate the work of the atonement, those who have a high sense of the sacrifice Christ has made to exalt them to his throne, will count it a special honor to be partakers with Christ in his self-denial, sacrifice, and suffering, that they may be co-workers with him in saving souls.

There are many who profess the truth, who do not love God half so well as they love the world. God is testing and proving them. Their love of the world and of riches darkens their minds, perverts their judgment, and hardens their hearts. God has, to some of them at least, revealed his will, and called for a surrender of their Isaac to him. But they refuse to obey, and let golden opportunities pass. Precious time is bearing into eternity a record of duties unfulfilled and of positive neglect.

Nothing we have is of true value until it is surrendered to God. The talent of means devoted to the cause and work of God, is of tenfold more value, than if selfishly retained for the gratification of our own pleasure. The faith of the devoted martyrs was like that of Abraham, it was genuine. They valued the precious truth, and in their turn, although despised of men, hunted from place to place, persecuted, afflicted, and tormented, were valued of God. There was no place for them upon the earth, but of them, says the apostle, the world was not worthy. [See Hebrews 11:37, 38.] Those who clung to precious truth in face of prison, torture, and death, had faith that few now living possess.

Many have chosen a life of ease. They have exalted their earthly interests above the spiritual and eternal. They neglect to learn the hard lesson of self-denial, and of surrendering all to God. They do not count anything interesting, save that which is learned without much effort, and without involving any sacrifice of temporal enjoyment; and it is forgotten as soon as learned, because it cost them nothing.

The deepest poverty, with God’s blessing, is better than houses and lands, and any amount of earthly treasure, without it. God’s blessing places value on everything we possess; but if we have the whole world without his blessing we are indeed as poor as the beggar, for we can take nothing with us into the next world.

Those who profess to be looking for the soon coming of our Saviour, should have Abrahamic faith, a faith that is valued because it has cost them something, a faith that works by love, and purifies the soul. The example of Abraham is left on record for us upon whom the ends of the world have come. We must believe that God is in earnest with us, and that he is not to be trifled with. He means what he says, and he requires of us implicit faith and willing obedience. Then will he let his light shine around about us, and we shall be all light in the Lord.

The Signs of the Times, April 1, 1875.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

The Seed of the Woman

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Perhaps the most powerful gospel sermon that was ever preached was preached by the Lord Himself and is recorded in Genesis 3. This sermon is of great importance for us in the times in which we are living, because it addresses the issues that we are facing today.

Parameters of the Bible

“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Genesis 3:1–5.

Though we will see more dimensions as we progress, in these few verses the parameters are set for the rest of the Bible.

“Yea, hath God said, Ye shall not eat of every tree of the garden?”

Did you notice what happened? The devil used what is known as a covert negative. A covert negative is the insinuation of a doubt while seeking to appear otherwise.

“And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.”

Eve did something that we have been warned never to do—she parleyed with the enemy. Ellen White tells us that the devil, through the serpent, hypnotized her. (See Review and Herald, February 24, 1874; Manuscript Releases, vol. 21, 10.) He used conversational hypnosis, otherwise known as NLP [neuro-linguistic programming].

God has given to us a commission to proclaim the everlasting gospel, not to parley with the enemy. The enemy, however, seeks to engage us in negotiation, and, like the woman, we parley with him, allowing him to gain control over our minds.

“But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die.” Now the devil directly challenges the word of God.

He continues, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” In other words, you, rather than God, will determine what is good and evil. This is the philosophy presented by Friedrich Nietzsche in his book, Beyond Good and Evil. (Vintage Books, New York, 1989.) He presents the concept that it is possible for a person to develop a personal lifestyle established upon his own norms of good and evil and without regard to the definition of good and evil laid down by the Lord. This is the original lie that the serpent told Eve. Even though today the majority of people in the world no longer question this idea, it is spiritualism, which, like a dark fog, is settling over all society. There is scarcely an aspect of human life, whether it be government, religion, law, or culture, that is not affected.

“And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.” Genesis 3:6, 7.

Having accepted Satan’s assertions as truth, Adam and Eve were now allied to him—one in nature.

“And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.” Verse 8.

They had never responded this way before. This was their first experience in hiding from God.

“The Lord God called unto Adam, and said unto him, Where [art] thou?” Verse 9.

This same question has come ringing down through time. Where art thou modern man? Where are you in your thinking? Where are you in relationship to My Word? Where are you in relationship to My presence? Where art thou?

“And he [Adam] said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.” Verse 10.

Man hides himself from God because of the sense of his nakedness and his fear of appearing in the presence of His Creator unclothed by the garment of Christ’s righteousness. It is to meet this great need that the Three Angels’ Messages focus on the proclamation of the righteousness of Christ, which is to be received by faith.

“And he [God] said, Who told thee that thou [wast] naked? Hast thou eaten of the tree, wherof I commanded thee that thou shouldest not eat?” Verse 11. Have you partaken of spiritualism? Have you fallen into the trap of the devil?

“And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.” Verse 12.

The spirit of accusation, which leads to the fracturing of human relationships—something never before known—now brought division between Adam and his wife. Today, under the impact of spiritualism, human relationships are being broken apart, unraveling the very fabric of society. Ellen White tells us that this process will continue to grow worse until we will see a situation in this world which will exceed that which brought about the reign of terror in France. (See Education, 228.)

“The Lord God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; and upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” Verses 13, 14.

Now comes the first gospel sermon ever preached. Notice that, in addressing Adam and Eve, God directs His words to the serpent. “And I will put enmity [hatred or hostility] between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Verse 15.

In these few words, the Lord laid down the great parameters for the struggle that would take place in the working out of the great controversy—the unending warfare that would exist between the seed of the woman and the seed of the serpent until the close of time.

Good and Evil

Ellen White, commenting on this, says, “His [the devil’s] seed will war against the righteous, and the wicked will endeavor to exterminate the good from the face of the earth. . . . Whenever a soul takes a decided stand for truth, the head of the serpent is bruised by the seed of the woman, and the serpent can bruise but the heel of the seed.” The Youth’s Instructor, October 11, 1894.

“The enmity referred to in the prophecy in Eden was not to be confined merely to Satan and the Prince of life. It was to be universal. . . . The seed of Satan is wicked men, who resist the Spirit of God, and who call the law, as did their father the devil, a yoke of bondage.” Manuscript Releases, vol. 16, 117. “He that committeth sin is of the devil.” 1 John 3:8.

Here the distinction is clearly made. The seed of the woman are those who keep the commandments of God and have the testimony and faith of Jesus. The seed of the wicked one, the devil, are those who call the law a yoke of bondage and who commit sin. This is the cleavage point. It is also the cleavage point between Israel and Babylon, as we will shortly see.

“The enmity that exists in the heart against evil has no natural existence [now, this is a very important point], but is an enmity that has been created through the agency of the Holy Spirit. . . . He [Satan] originates traditions, and through his maxims he succeeds in assimilating to his own nature the nature of those who do not yield allegiance to the law of God.” The Signs of the Times, June 11, 1894.

We do not have a natural hatred against evil, but the Holy Spirit has put this hatred against evil in our hearts.

Notice how Satan works by introducing traditions and maxims to conform all, who do not yield allegiance to the law of God, to his own nature.

“It is God alone that can continually put enmity between the seed of the woman and the serpent’s seed. After the transgression of man his nature became evil. Then was peace between Satan and fallen man. Had there been no interference on the part of God, men would have formed an alliance against heaven. . . . There is no native enmity between fallen angels and fallen men. . . . Fallen angels and fallen men join in companionship.” The Gospel Herald, July 1, 1898.

In the outworking of these principles, we see a separation but also unity. On the one hand, we see the seed of the woman in harmony with God, with His Law, and with the unfallen beings throughout the universe. In contrast, there develops a harmony between fallen man and fallen angels. Jesus wants us to recognize these distinctions, which is why, when the Jewish leaders confronted Him seeking to engage Him in a debate, He said, “Ye are of [your] father the devil.” John 8:44. They were the seed of the serpent, and Jesus clearly identified them as such.

Concept of Christian Love

How different from this clear demarcation between right and wrong is the present concept of Christian love. This idea has captured the thinking of American society, completely divesting love of the control placed upon it by an awareness of the holiness of God.

The modern approach to love is really the result of merging Buddhism with Christianity. The Buddhist view of love is primarily oriented to human beings and the elimination of hatred. It seeks to teach beautiful concepts of love while denying the fall and the need of a Saviour from sin. While it sounds like a beautiful concept, and is one with which most people would heartily agree, it is spiritualistic in nature and does not reckon with the reality of Scripture. Today, these concepts have infiltrated all our psychology, entirely altering the culture of the Western World. But what did God say to Adam and Eve? I will put hatred between thy seed and her seed.

The true Christian view of love recognizes that God’s love does not naturally exist in the human heart. Jesus, the Saviour, is needed. In the pure, holy love that He gives in the gift of His holiness, righteousness is supreme and results in supreme love to God and impartial love to man. Christian love, centered in Christ and regulated by the Law of God, is in complete harmony with the Scriptures.

Genuine love is ever antagonistic to the spirit of Satan, for there is an unreconcilable conflict between Satan and Christ. Jesus said, “Ye shall be hated of all [men] for my name’s sake.” “I came not to send peace, but a sword.” Matthew 10:22, 34.

If all of humanity were to accept Christ and come into harmony with the principles of heaven, the most wonderful love would exist. It would be a heaven on earth, but true everlasting peace can only be achieved through surrender to Christ and His principles.

The Buddhistic concept of love is a tolerance of everything but the truth as it is in Jesus. It is, therefore, especially opposed to the proclamation of any message which warns against false religion, such as the exposure of the man of sin. It is one of the foremost antagonists of the love of Christ as manifested in the gift of His righteousness. It gives evidence of its hostility to the Lord and His truth by striving to turn the soul’s loyalty from Christ while seeking to destroy the operation of the Holy Spirit in the soul, which works in the heart of man, inspiring hostility against Satan and his seed.

God is a being of holiness, and God’s holiness involves hostility against sin. He commits Himself to act in the defense of the presence of holiness in humanity, which is why again and again, as at the Red Sea when with a strong arm He delivered Israel, God has acted in behalf of His people. In doing so, He is praised as a holy God, because He has acted in complete harmony with the purity of His righteous character. It is this holiness of which we are to be partakers.

“For they [earthly fathers] verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.” “Follow peace with all [men], and holiness, without which no man shall see the Lord.” Hebrews 12:10, 14.

This helps us to understand some of the passages in the Psalms that are so perplexing to our society. “The foolish shall not stand in thy sight: thou hatest all workers of iniquity.” Psalm 5:5.

Is God not a God of love? How, then, can the Scriptures say, “Thou hatest all workers of iniquity”?

God is a God of love, but His holiness involves a righteous hostility against sin and against the seed of the serpent.

Dissemblers

True peace and true love is found only in the new birth and in surrender to Christ. “I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers; and will not sit with the wicked.” Psalm 26:4, 5.

Who are dissemblers? They are the people who profess what they really do not have in their heart. These people are going into the congregation of the Lord professing one thing, while their hearts are quite out of harmony with their profession. By their actions, they are seeking to deceive.

Notice, also, the concept of separation from the wicked, which is foundational to the holiness of God. We are to worship the Lord in the beauty of holiness, and holiness involves complete separation from all evil.

There is a very interesting development brought to view in the parable of the wheat and the tares, as given in Matthew 13. “Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way.” Verses 24, 25.

The Spirit of Prophecy tells us that the “tares represent a class who are the fruit or embodiment of error, of false principles.” Christ’s Object Lessons, 70, 71. The enemy that sowed them is the devil. Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man. The sowing of tares in the professed church of Christ is an act of revenge Satan commits against Christ. Jesus pointed it out in this parable so that the true church members could be warned that Satan would sow his tares—infiltrators and destroyers—among the pure wheat seed of Christ.

Surely, this is true of our time, for while we were asleep, a crop of tares has sprung up in the structure. I was at the seminary when there was a great flowering of tares that seemed to suddenly appear. All of them were in harmony in their belief that the Law of God could not be kept.

“The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Verses 28, 29.

The Lord has such a regard for our protection that He does not want even one soul to be lost. Because the fabric of life might be involved and some of the wheat might be destroyed in the process of removing the tares, He says, “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Verse 30.

Here is demonstrated the separation and unity that comes at the time of the harvest, just before the close of probation.

Later, the disciples came to Jesus seeking for a clearer understanding of the tares. This concept of the tares troubled them. In explaining the parable to them, Jesus clearly delineated along the same parameters that He had in Genesis 3:15.

“Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of Man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one]. The enemy that sowed them is the devil.” The devil, at work in the professed church, sowed the tares. “The harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Verses 36–43.

True Church Defined

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17. Here is anger, hostility, and warfare.

Once again, at the end of time, we see manifest the hatred that is to exist between the seed of the woman and that of the serpent. The remnant of the seed of the woman is the last in the long line of those who keep the Commandments of God and have the testimony of Jesus. The seed of the serpent, which are the tares, have hostility against the truth of obedience to God’s Law. The devil, working through them, attacks the wheat, seeking to destroy the seed of the woman.

This raises a question. What happens when you have a situation where there gets to be so many tares that they are choking out the good seed?

Jesus was faced with this same problem in His day. When He came we are told that when Jesus came preaching, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel,” He first labored in Judea. Mark 1:15. “If the leaders in Israel had received Christ, He would have honored them as His messengers to carry the gospel to the world. . . . But Israel knew not the time of her visitation.” The Desire of Ages, 231, 232. As the jealousy and distrust of the Jewish leaders ripened into open hatred, the Sanhedrin rejected Christ’s message, and the leaders sought to turn the hearts of the people away from Him. Jesus was dealing with tares that were bent on His death. Therefore, Jesus departed from Jerusalem, leaving behind the temple, the religious leaders, and the people who had been instructed in the law. Instead, He turned to another class, in another field, to proclaim His message and to gather out those who should carry the gospel to all nations.

“As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation. Again and again the history of Christ’s withdrawal from Judea has been repeated.” Ibid., 232.

But I ask you, Where was the good seed? The tares were not the good seed; they were never the true church. The Spirit of Prophecy tells us that Caiaphas had not one ray of light from God. (See Review and Herald, June 12, 1900.) The followers of Christ had no thought of separating themselves from the established church, but the religious leaders would not tolerate the light. Those who bore it were forced to seek another class who were longing for the truth. There were so many tares that they could no longer function in the professed church.

Today, few are listening for the voice of God, ready to accept truth in whatever guise it may be presented. Too often, those who follow in the steps of the Reformers are forced to turn away from the churches they love in order to declare the plain teaching of God’s Word. They are, however, the wheat, the seed of the woman. They are the church. The tares are not the church of God; they are the servants of the devil. They are the seed of the wicked one who war against the seed of the woman.

And so, this great message that the Lord preached in the Garden of Eden comes ringing down to our day, clearly defining whom the true church really is. It is the remnant of the seed of the woman, those who keep the Commandments of God and have the testimony of Jesus Christ.

We must never ever forget this principle, because it is essential to our salvation to understand who the seed of the woman really is. We must know the great cause, to which we are committed, if we are to be prepared to sacrifice our life for it.

Reprinted from LandMarks, September 1993.

Pastor Bob Trefz is dedicated to preparing people for the coming crisis and Jesus’ soon return.

The Last Days of Noah

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The world is in gross darkness. The people know not what truth is. We are indeed living in the last days, the remnant portion of the history of this world. There are biblical, biographical parallels from which we can learn lessons. They help us see what we must be and can be, in this day and age, as God’s people. Ellen White wrote, “History will repeat itself.” The Signs of the Times, February 22, 1910. Those are no idle words. Those words have been inspired, and they were for you and me.

As we look back over the past, we see how men and women reacted to similar circumstances that we find ourselves in today, and the way they reacted is the way that we can react in harmony with God’s will. We can learn lessons; we can become strengthened and inspired by looking at their lives.

Without Him, We can do Nothing

Jesus made a statement that we should never forget. On the way to Gethsemane, He said to His disciples, “I am the vine, [ye are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:5.

Jesus is the source of all true reform. If we are seeking to reform without Jesus or by merely making a profession in Jesus, we will be on the road to fanaticism. It is as simple as that. If we are going to have our lives transformed and reformed to harmonize with the light that He has given to us, we are going to have to be walking in full agreement with Him. We are going to have to know Him as a personal Saviour. We are going to have to know His voice speaking to our hearts. We are going to have to receive the grace that He wants to give to us, individually. We are going to have to know that experience. Without Jesus, no amount of knowing what we must be or can be is worth anything.

It will lead us into either the road of fanaticism or of presumption, one of the two. We do not want to be fanatical. We surely do not want to presume upon our God who has been so gracious to give to us such wonderful light in which to walk.

Jesus said, “Come unto me, all [ye] that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke [is] easy, and my burden is light.” Matthew 11:28–30.

Invitation Still Extended

Jesus Christ is giving this invitation at this very moment, at this very hour. You see, the door of probation has not yet closed; this invitation is still extended. It is the voice of Jesus from the Most Holy Place, and He says, “Come unto Me.”

Some day, this invitation will no longer be given. Men and women will seek to hear it, but it will no longer be spoken. God is very earnest with us, because He sees in the near future that the door is going to close.

God inspired Ezekiel to write the following words for the children of Israel, the professed people of God in his day. “Though these three men, Noah, Daniel, and Job, were in it [the land], they should deliver [but] their own souls by their righteousness, saith the Lord God.” Ezekiel 14:14. It is amazing how God can zoom in and focus on the individual. Has God changed? No, He has not changed. The same holds true for us within His professed body that we call the church today.

Noah’s Day

Ezekiel refers to Noah, Daniel, and then Job. In this article we will concentrate on Noah. We will look at what God expects of us today and what He expected of men and women in Noah’s time. As we look at Noah’s experience, we see what we can become, by the grace of God. What Noah was in his day, we can be in our day.

By the sixth chapter of Genesis, approximately 2,000 years of mankind’s history had transpired. At this point, we come to Noah’s time. “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the Lord said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of renown.” Genesis 6:1–4.

The time in which Noah lived revealed only two classes of people, the sons of God and the daughters of men. God had a professed people in that day. A mingling began to take place between these two classes. An apostasy was taking place among God’s people. When we have an intermingling, we lose Bible truth; we experience a compromise of truth. Eventually we compromise the truth so much that we do not understand what is truth anymore. That is what we see happening today.

Paul says, “Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever.” Romans 1:21, 25.

Denying the Power

The antediluvians were people who lived before the flood. These people turned from God to serve themselves, but they continued to profess to be Christians, believers in God.

We know that the days in which Noah lived were evil. But let us draw a parallel to our day. “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof . . . .” 11 Timothy 3:1–5.

About whom was this speaking? The people in the church, the professed Christians in the last days. It says they have a form of godliness. The world does not have a form of godliness. Why has this happened in these last days? They have become just like the people in Noah’s day. It happened the same way! When they intermingled they became just like the world.

The Parallel to Our Day

“And God saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually.” Genesis 6:5. Not only did God see this in the unbelieving world, but also He began to see it constantly among His professed people.

“And it repented the Lord that he had made man on the earth, and it grieved him at his heart.” Verse 6.

Sin touches the heart of our heavenly Father—not just a whole world of sin, but one man in sin grieves our Father’s heart. That is what is being revealed here. Tremendous sorrow is here brought to view. Jesus is grieving over the sin of men—not only a world, but also one man.

We see that wickedness continually grew. It was a wicked world, a wicked time. It became so bad that even God repented that He had created man. Those were the times, as we just read in 11 Timothy 3, that parallel with our day. The world has become exceedingly wicked.

A Perfect Man

What was Noah’s experience? Singular to say the least. “But Noah found grace in the eyes of the Lord.” Genesis 6:8. We know that grace is unmerited favor. Noah did not earn this grace, but he walked in it.

“Noah was a just man.” Verse 9. He was a just man in an unjust world. What does just mean? Righteous. He was a righteous man in an unrighteous world.

“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he [speaking of Jesus] is righteous.” 1 John 3:7. To be righteous is to do righteousness—right doing, doing what is right for the right reason at the right time.

Noah, living in a world of injustice, was just. Living in a world of unrighteousness, was righteous. Why? Because he chose to do what was right as God revealed it to him. What else was his experience? Noah was “perfect in his generations.” Genesis 6:9. He was a perfect man.

The word perfect means wholeness. To be holy is to be whole, wholehearted. That is perfection. A perfect man is a wholehearted man, 100 percent consistent. In a world that was totally inconsistent with God, Noah was 100 percent consistent.

As we look at the life of this man—living in a similar time and under similar conditions as do we—it should encourage us to know we can live the life that God has set before us today. If God helped Noah live like that, He can help us live like that.

“And Noah walked with God.” Verse 9. He walked with God! How did Noah walk with God? “Can two walk together, except they be agreed?” Amos 3:3. The inference is that if you are going to walk together, you are going to be in perfect agreement. Agreement is another word for covenant. What was in the ark in the most holy place? The Law of God. God’s Law is His covenant. If we are walking in perfect agreement with Him, we are in perfect harmony with His Law.

Condemning the World

Noah was a commandment-keeper. Paul talks about Noah. Remember, this man lived this kind of experience in a very polluted and contaminated environment. “By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Hebrews 11:7.

Noah condemned the world. How do we condemn the world? Do we condemn the world by going to them and saying, You are not doing what God says and cursed be you? That is how some Christians believe that you condemn the world. How did Noah condemn the world in his day? He simply did what God told him to do.

Noah walked with God by faith! “For we walk by faith, not by sight.” 11 Corinthians 5:7. He did not see God; God did not talk to him audibly. God did talk to him in visions and dreams; but Noah did not see Him.

Another parallel that we have with Noah is that he was given a warning message to give to the world. Notice how Noah gave his message. “While Noah was giving his warning message to the world, his works testified of his sincerity. It was thus that his faith was perfected and made evident. He gave the world an example of believing just what God says.” Patriarchs and Prophets, 95. He gave an example. That means that he lived everything that God told him.

If you were to walk over to the ark back in Noah’s day and look at the workmanship that Noah was doing on the ark, what would you see? Carelessness? No! Noah was very careful in what he did. He was working for God, and everything that he did, he did in an excellent manner. Everything was in its place. Everything was done carefully and thoroughly.

But here is something more interesting. When you left the ark and went back home to eat lunch at Noah’s place, what do you think you found? Neatness and orderliness. Noah was walking with God constantly! Wholeness, wholeheartedly! That means everywhere, all the time.

Called by God

Noah was everything God intended for him to be at all times, and God is calling us to be such a people. He honored God’s truth everywhere and in everything he did. Are we living up to the truth in all that we do everywhere? “Belief in the near coming of the Son of man in the clouds of heaven will not cause the true Christian to become neglectful and careless of the ordinary business of life.” Testimonies, vol. 4, 309.

That entails everything that we do around our houses. “Their work will not be done carelessly and dishonestly, but with fidelity, promptness, and thoroughness. Those who flatter themselves that careless inattention to the things of this life is an evidence of their spirituality and of their separation from the world are under a great deception. Their veracity, faithfulness, and integrity are tested and proved in temporal things. If they are faithful in that which is least they will be faithful in much. I have been shown that here is where many will fail to bear the test. They develop their true character in the management of temporal concerns.” Ibid.

That is called practical godliness. You allow God to work in your hearts, and the truth becomes everywhere evident in your life—not only when in church or out witnessing to others, but if someone comes into our home, they would see the truth everywhere evident. If we are going to walk with God, we are going to be like God. He is a God of order. He is a God of carefulness, a God of thoroughness.

Standing Alone

Noah stood alone, and there is coming a day when you and I will have to stand alone. “It was not multitudes or majorities that were on the side of right. The world was arrayed against God’s justice and His laws, and Noah was regarded as a fanatic.” Patriarchs and Prophets, 96.

We have already found that, if we are walking with Jesus, we are not a fanatic. If we are a reformed Christian walking with Jesus, we will look, from the world’s standpoint, like a fanatic, but from heaven’s standpoint we are walking with God.

“But Noah stood like a rock amid the tempest. Surrounded by popular contempt and ridicule, he distinguished himself by his holy integrity and unwavering faithfulness.” Ibid. Wholeheartedness is revealed here, though he stood alone.

Let us look at the parallel of Noah’s time and our time. Jesus spoke the words, “But as the days of Noe [Noah] [were], so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” Matthew 24:37–39.

In these verses, Jesus makes the parallel with our day. He says, What it was in Noah’s day, it will be in the last days just before I come. And we saw the wickedness there, the apostasy, the compromise, the presumption, the rebellion, the injustice, and the violence—all of it to the point that it grieved God that He had even created man on the face of this earth. Jesus said, Before I come again, the world will be exactly like it was in the days of Noah.

Message of Warning for the World

This is where the parallel takes on reality. In Revelation 14:6–12 we find a message of warning that God gives to this world. We know this message as the Three Angels’ Messages. Noah had a message of warning, and we have one. Do our lives warn people? If this message is not only being given but also being lived, our lives will be a warning to people.

Two classes of people are brought to view in Revelation 14:11, 12. There are those who receive the mark of the beast and those who keep the commandments of God. We just saw that Noah, in his day, was walking with God and keeping God’s Law. He was in harmony with God’s will. God is going to have a people on the face of this earth in the last days who are going to be walking in harmony with His Law. They are going to be contrasted against those who rebel against God’s Law, who rebel against God’s light. Let us never forget that in Noah’s day there were professed followers of God who were taken in the flood. There will be professed Seventh-day Adventists who receive the last plagues. There is a correlation here that should alarm us.

The center of controversy in Noah’s day was the Law of God. We know that the fourth commandment especially is going to be one of the outstanding features of the controversy of the last days.

In Revelation 14, we are told of a small remnant, a little company who choose to follow God. In fact, Ellen White uses the phrase “little company.” (See Testimonies, vol. 9, 231.) That should alarm a denomination of nine million members! A little company in Noah’s day was one little household of eight persons. It is hard to understand. But God says, As in the days of Noah, so shall it also be in the days of the coming of the Son of man.

History Repeated

History is going to be repeated. God said it would be just like it was in the days of Noah. As you survey the world, you can see that history has repeated itself; we indeed live in a world just like Noah’s world. We have a church just like Noah’s professed church.

On one hand you have a small company that chooses to follow God, and on the other hand you have the rest of the world, following one another. Just like it was in the days of Noah—the little company, the ones that are in the ark, will be saved. That is all that God reveals to us. It is sad, yet it can be joyous, because we can be a part of the little company.

Serving God Wholeheartedly

God wants us to be like Noah. “Thus did Noah; according to all that God commanded him, so did he.” Genesis 6:22.

Noah was wholehearted, not only in regard to the building of the ark, but in all that God asked him to do. When God revealed light to him on a subject, he walked right into that light, and he kept going in the light. That is how Noah walked with God, and that is how Noah found grace in the sight of God. “And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” Genesis 7:1.

God is looking at what we are doing with the light. Do we acknowledge the light? Are we walking in it? God sees us. He sees us as we really are. If we are not living the message, we cannot be giving the message, because, if we are giving a message but not living it, we would be giving a wrong message. The only way we can live the message is to have it in our hearts and in our lives.

Do You Know Him?

Are there things that you need to put in order in your heart and in your home to measure up to Noah’s experience? The days of Noah were a solemn period of history, but the time in which we live is even more solemn, because it is the end of everything. In Noah’s time, there was a continuation, a second chance for the little company. This time there is no continuation; the door of mercy will be forever closed.

“We are living in the most solemn period of this world’s history. The destiny of earth’s teeming multitudes is about to be decided. Our own future well-being and also the salvation of other souls depend upon the course which we now pursue. We need to be guided by the Spirit of truth.” The Great Controversy, 601.

Craig Meeker directs the Bible Correspondence School for Steps to Life Ministry. He may be contacted by e-mail at: craigmeeker@stepstolife.org.

First Things First

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[Editor’s Note: This sermon was presented at the Steps to Life Camp Meeting, July 2003. The conversational style of the speaker has been preserved.]

In case you do not know it, homes in America have been falling apart by the hundreds and thousands. That is not new. Homes have been under siege since the Garden of Eden. We find that almost every day we are assaulted with news stories about mothers drowning their children so they can run off with their lovers. Husbands and wives are killing each other; fathers and mothers are locking their children in dingy, stinky closets where the children live in filth.

We have to ask ourselves, What is really going on in the minds of human beings today? Well, we would say it is the signs of the times. Yes, it is the signs of the times. Jesus could see what would happen near the end of time, and He prophetically gave us insight into those things. He gave us this insight so when we would see these things come to pass, we would begin to understand that the Bible is true, and we would prepare our lives to meet Jesus when He returns.

I really believe, and I have been a pastor long enough to know, that in the heart of every one of us there are troubles in our families that we wish were not there. Maybe not in our immediate family but in the extended family. Why are so many homes experiencing troubles? There is an answer, and it, too, is very basic.

Failure to Obey

It all boils down to the failure to abide by the Law of God, to our failure to teach it properly in our homes. The first commandment says, “Thou shalt have no other gods before me.” Exodus 20:3. On a spiritual level, God is the only god that is to be recognized. Jehovah, Yahweh, the Lord, is His name. He is the only one. He is a jealous God, and He said, “I am the only one who is to be worshipped.” He is the creator of all things. The responsibilities to God are spelled out in the first table of the law.

The second table also has its first commandment, which is really the fifth commandment of the total law. The first commandment deals with the respect for the Creator of human life. The second table, in reality, is connected very carefully and is a part of the first table. The first table lays out the spiritual relationship that we are to have; the second table deals with human relationships. They are all tied together. The second table, I believe, helps us to understand the relationship of the first table.

Childhood Influence

How many times I have had people tell me about their childhood—how they are the way they are today because of how they were raised. Some of those comments have been positive, but usually most have been negative. “My dad did not like me.” “My mother whipped me too much.” “I had chores to do.” I had this and I had that as a bad experience in my life.

All that might be true, but we do not have to stay there. Growing evidence suggests that the structural and functional brain reserves, thought to develop in childhood and adolescence, may be crucial in determining when cognitive impairment begins. A leading researcher, Robert Abbott, says that there is a whole constellation of diseases out there that occur in later years that are associated with how children are treated early in life.

Foundation of the Home

The fifth law of God’s Ten Commandments is terribly important. The fifth law, in reality, is the whole foundation of the home. Do you think that we have need of restoring the family? I think it is one of the most crucial needs that we have in Adventism today. A lot of times it is easy for us to point out into the world and say, You know, this is taking place in the world, and the world really needs to come to grips with its problems and resolve those things. I would like to suggest that we need to resolve some problems within the church, and we have the tools with which to do that.

Exodus 20:12, the fifth commandment, says, “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.”

This is the first commandment that is foundational in understanding who God is. I say this, because where does a child learn about God? By reading the first commandment that says, “I am the Lord thy God”? No. They learn it from mom and dad. The fifth commandment is foundational in understanding every other relationship that we have on this earth. I think that this is where we have gone astray. This is where we have failed, as Seventh-day Adventists. We claim to be the people of the Book; we claim to be the repairers of the breach, the restorer of paths to walk in, and yet have we really understood the law ourselves so that we can teach it to our children in the right and proper way?

Absolute

Previous commandments to the fifth law have dealt with the object and the manner of worship—God and the Sabbath. This commandment deals with the nursery and the school of worship. Where is the discrimination taught to really discern between good and evil? This commandment, I believe, would solve all those problems, if it was rightly understood and rightly taught, because it is profoundly deep in its concepts.

Let us consider what this commandment teaches. First of all, it is absolute. Parents are to be honored, whether they are living or dead, known or unknown, good or evil. Now that is kind of a big order, is it not? But I did not write the Ten Commandments, God did, and God does not qualify His commandments. He does not say, Honor thy father and thy mother, if they treat you right, and they do not spank you very often. Honor your father and your mother if they are sober and if they are good, upstanding citizens. That is not what the commandment says. It is absolute.

I am the first one to confess that this can be hard. Yet there is one thing that I know about God’s Law; it is always possible to keep it. God never asks us to do something that is impossible. Perhaps we were raised in a home where we have carried a lot of “extra baggage”; we have had a lot of problems; we cannot relate to our parents in the right way. Then we read God’s Law, and we come to the fifth commandment that says, “Honour thy father and thy mother . . . .” We swallow hard and say, “I do not think I can do that.” Know for a certainty that through the power of the Holy Spirit, we can do it. There are consequences for not doing it, and there are consequences for doing it—one has good consequences and the other has bad consequences.

Present Society

Today, the society in which we live does not promote honoring father and mother. For years, there have been many television programs that have depicted the father as a buffoon and the mother as incompetent, that family life in the home is nothing but a joke, and that the children are petted and allowed to do just about anything and everything they want. We have grown up on those kinds of examples that have come to bear on our lives. So when we come to a church setting and a spiritual teaching that we are to honor our father and our mother, it kind of flies over our head because of how we have been trained.

We can honor our parents, though, from the standpoint of a child, even those who may be despicable. A father may be a reprobate, guilty of all sorts of crime, but God, in His wisdom, sees how that can make children better for the honor they pay to their parents. It is kind of designed as a two-edged sword. The Bible talks about a two-edged sword that cuts both ways. This commandment deals not only with parents, but it deals with children and with children and parents.

There is damage that can come because of disrespect of parents. There is nothing honorable about being ashamed of one’s own parentage. A lot of times we think it is smart to be ashamed, especially as young people growing up. I remember what it was like when I was growing up; we thought it was cute and cool to talk about our parents as “the old man” and “the old lady.” Maybe some of you have been there, too. I am ashamed of that kind of thing, as I understand now exactly what God requires of me, but there are still some young people today who have that kind of disrespect in their heart relative to their parents. Somehow we, as Seventh-day Adventists, need to tighten the screws down a little bit in our thinking as to how we need to understand God’s Law, because whether you are as old as I am or much younger, this still applies to us in a multitude of ways. There is never an excuse to continue being disrespectful or dishonorable of our parents. People see us. People watch us. They watch how we relate to our family. They watch how we relate to other positions of authority around us. They watch how we relate to God.

No Respect, No Reverence

We preach reverence in the church sanctuary, and rightfully so. When we come into the house of God, there should be an attitude of reverent awe that we are coming into the presence of the Lord. I would like to suggest that this same honorableness needs to be in the home as well. Never should a child be allowed to be disrespectful to the parent. Never should a child be allowed to be disrespectful to the teacher. Never should a child be allowed to be disrespectful to the police officer. Never should a child be allowed to be disrespectful to the minister. Never should a child be allowed to be disrespectful to the President of the United States. You do not have to agree with everything, but do you realize that all those attitudes stem right back to this fifth commandment? Look at the irreverence that is displayed by young people today to the school, to the government, to the neighbor, to the environment by throwing trash out onto the road. The children displaying such disrespect have not been taught how to honor their parents, to be obedient to their parents. If they are not taught how to be obedient to their parents, they are not going to be obedient or respectful to anyone else.

As a little child grows, that little child, looking to the earthly parent, sees the only God he can understand. Worship, like other things, comes by practice and experience, and those first lessons are taught in the home. This is why Ellen White makes such an important point about bringing the nature of that little child into harmony with God’s plan of salvation while it is still an infant in arms. (See Spiritual Gifts, vol. 4b, 132, 133.) Many times children are petted and allowed to do whatever they want. Oh, someone may say, they are just babies; they cannot learn. That is not true; what they say is not according to God’s plan. Children need to learn, from the time they are just little infants in arms, how they are to relate to God through the parent. Now that puts parents in a very awesome position, does it not? Practically speaking, God is revealed through the parent to the child. If there is no reverence, no respect for the parents, there will be no reverence for God.

Restore the Home

How do we restore the home? How do we accomplish restoring the home and restoring the family? Malachi 4:4 says, “Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, [with] the statutes and judgements.”

God is saying, through the prophet Malachi, remember the Ten Commandments. I gave those to Moses in the mount, along with the statutes and the judgments.

Continuing in verse 5, we read, “Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” What is being spoken of here? This is the Second Coming, is it not? Elijah was long off the scene, but Elijah was manifest in John the Baptist, in the Elijah message John the Baptist preached. The Elijah message has come again in the person of Ellen White, through the gift of prophecy.

The coming of the great and dreadful day of the Lord is the Day of Judgment. We are living in the time of the judgment. God is saying that there is going to come a reform. In the last days, just before Jesus comes, that work is going to be under the Spirit of Prophecy. This Elijah message will be of such a nature, “He shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Verse 6.

What a message we have here! The last message is going to be a message of restoring the family. I am thankful for the gift of prophecy that sets us in a proximity where we can know every truth that God has for us to develop our characters, so we can meet Him with peace in our hearts. In those messages there is the concept that is going to turn the hearts of the fathers to the children. Do you think that needs to take place today? It most certainly does. And it is going to turn the hearts of the children to the fathers. This is a message that we, as Seventh-day Adventists, need to understand, to put into practice, so we can be the light that God wants us to be.

The Elijah Message

The Elijah message is to do a special work. If we are ever going to be ready for Jesus to come, we can know about all the prophecies, and we can speak all the mysteries, and we can understand all these things, but if we do not have love, we are nothing. Where is love learned? Love is learned in the home. As a Seventh-day Adventist, we can draw out the chart of the 2300 days, with all its intricate inner portions, the 1260 days, and all the rest of that. We can understand all of those things, but if we do not have our own family with us, what is it really all worth?

I know that many of you have reached out to your families. You are praying for them right now. My wife and I are the only Seventh-day Adventists on either side of our family. We were converts to this faith. It is hard reaching out to families. The one thing that we have discovered is that we really cannot say much to them. We have to live the message, and then leave the rest with the Lord.

God has a plan. He says, “I am going to turn the heart of the fathers to the children, and the heart of the children to the fathers,” and that is going to have to be an accomplished fact before I can come back again. (Malachi 4:6.)

So in reality, what God is waiting for is for the Seventh-day Adventist message, through the Spirit of Prophecy, to sink into the hearts and the minds of those He has called to be His children. It needs to sink in to such an extent that the home base will change and there will be folks who will come to Him as changed people. Someone may say, “You do not know how I was raised. I do not know whether I would ever be able to change.” Do you think your battles are any more severe than anyone else’s? No, they are not. God can help you. God can take this message, and He can put it down in your heart and teach you to love that message so that it just kind of oozes out your pores.

If that happens, there is going to be a whole new set of circumstances that will begin to take place. The battle that we face individually will no longer be our battle but the Lord’s. It is His battle, and we can rest assured that whatever the consequences are, God will take care of it. That takes off a whole lot of pressure.

The Bible says that if you honor your father and your mother, your days upon the land are going to be long. Needless friction wears the life out. God knows that, so here is a blessing that can come to those who obey His command. They will not only build relationships but they will also have a long life because of the peace of mind they have.

Carryovers

There are carryovers to this, and I alluded to this earlier, about how what is done in the home affects the nation. Now, I realize that we are not in the game of politics, but at the same time, we have to live in the country, and the apostle Paul makes it very, very plain that we are to honor the governor and that we are to deal with civil matters in a right way. (See Romans 13:1–4.)

The reason why, when young people go to ball games and their team loses, they begin to riot and burn the town down, is because of the violation of the fifth commandment. They have not had any honor of the family at home, and as a result, they have no honor for anything in civil society either. In reality, home is linked with heaven, and God has ordained it so.

Linked With Heaven

We come together for worship, and we want the worship to be “just so.” How is it with our home? Do we want our home to be “just so”? Are we ordering the events in our home so reverence for God can take place when we go to church?

God has a message. He wants the home linked with heaven. The earthly parent He wants linked with the Father of eternity. Would you reach Heaven? Then reverence the home. Would you worship God? Then honor your parents, living or dead.

Back to Basics

“Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.” 11 Chronicles 20:20. “Here me, O Seventh-day Adventists, and ye inhabitants of Wichita, Kansas, or Denver, Colorado, or Portland, Oregon, or Seattle, Washington, or where ever it might be that you live.” In reality that is what it is saying. Unless we personalize it, we are going to miss the point.

This test of prosperity is tied right in with the law. It says, “Honour thy father and thy mother.” We need to start with first things first. We are never going to be able to accomplish anything that is good unless we come back to the basics of Scripture. We must learn them, make the application of them into our lives, and allow them to be lived out in our lives. But so often we, in our own wisdom, try to do these things apart from God, and we fail. Maybe because we have failed so many times, it is now time for us to go back to the basics, back to the home, back to the instruction that God has given concerning the home. He says that He is going to restore the home before He comes.

If not us, then who? If not now, when? It has to start somewhere. I, like you, get older each year, and the older I get, I wonder, When is Jesus going to come? I believe that Jesus can come in my lifetime, and I want to do all in my power to hasten that day. I know that you do, too. I hope that by sharing some things old that it will help you to reflect a little bit more of perhaps where we have failed. There is nothing wrong in looking back where we have failed, but we must learn from it and go forward in the strength and the power that God gives to us.

Pastor Mike Baugher is Associate Speaker for Steps to Life Ministries. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

Ellen G. White and Racism, Part I

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[Editor’s Note: This sermon was presented at the Steps to Life Camp Meeting, July 2003. The conversational style of the speaker has been preserved.]

On March 21, 1891, Ellen G. White, 64 years of age, slowly walked to the podium of the Battle Creek, Michigan, Tabernacle Church. From the pulpit, she observed the delegates of the General Conference session and thought about the sermon she was about to deliver. Her sermon, entitled “Our Duty to the Colored People,” focused on an issue that she felt would win her no friends. The Seventh-day Adventist Church, in her opinion, must grapple with an issue they had been skirting for too long. Convinced that the leaders of the church could no longer look the other way, pretending that the problem was not there, she contemplated the task before her. She was not at ease, uncomfortable with the issues that she was about to unleash on her brethren. Knowing that many would not be happy with her words, she struggled through the presentation with carefully measured words. On one side, she did not want to hurt any sensitivities; however, she felt the need to push the leaders of the church into action, to shake them from what she considered to be a sad indifference towards Negroes in the United States.

Color Line

Feeling that Negroes in the South had been abandoned by the Seventh-day Adventist Church for too long and that it was time to launch reforms and change the policies of the church, she opened her presentation declaring, “There has been much perplexity as to how our laborers in the South shall deal with the ‘color line.’ ” The Southern Work, 9. With this sentence, she projected onto the leaders of the church an issue that made them uncomfortable. In the sermon, she clearly stated her position on the nature of racism in America and the stance that the church should take.

Over 100 years have passed since Ellen White expressed her concern in regard to the “color line.” Although non-Adventist scholars have written thousands of books on race and racism, the literature produced by Seventh-day Adventist writers and scholars, with the exception of the writings of Ellen White, displays a pronounced silence on the topic. Adventist historians have, by and large, looked the other way. As a community, Seventh-day Adventists feel uneasy with the issue. However, the “color line” continues to be one of the most pressing issues facing the church today.

When Ellen White spoke of the “color line” in 1891, she was referring to a unique American phenomenon. Although the ideas have been exported to all of the corners of the earth, its roots are deeply imbedded in the history of the United States. The term “color line” refers to the fact that, in the United States, the quality of a person’s character is judged by the color of his/her skin. People with light-colored skin, or “whites,” as they are generally termed, are deemed to be of a pure and better stock. People of color, and especially Negroes, because of their dark skin, are considered to be of inferior stock.

Evidently it not only appears to be a thought accommodated by the Seventh-day Adventist Church, but a living reality in our experience, that the white brothers and sisters are superior to the black brothers and sisters in the church and that the churches should be led only by “whites.” So, the church does not display much difference in attitude and behavior from the American society and the world at large.

Control and Power

In order for us to understand the uniqueness of the American racial attitude, the concern of Ellen White, and how it affects us as Seventh-day Adventists, we need to define the words slavery and racism. According to Webster’s Dictionary, slavery is defined as “the condition of a slave, bondage, the keeping of slaves as a practice or institution. Slavery emphasizes the idea of complete ownership and control by a master.” Racism is defined as “a belief or doctrine that inherent differences among the various human races determine cultural or individual achievements, usually involving the idea that one’s own race is superior and has the right to rule others.”

In both definitions, we see no mention of color. What we do see is a desire to rule and control for selfish purposes. In the experience of the Israelites in Egypt, we clearly see that their situation had nothing to do with color: “And Joseph died, and all his brethren, and all that generation. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. Now there arose up a new king over Egypt, which knew not Joseph. And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we: Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land. Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.” Exodus 1:6–11.

What we see in these texts is a position of control and power—not color, but control and power. So the American form of slavery and/or racism, which Ellen White called “color line,” is indeed a unique American phenomenon that has affected the nations of earth. It is this, friends, because it says that a person is not judged by his/her character but by the color of his/her skin, and that will determine the person’s character. But most specifically, this determination is aimed at the black race as the inferior race and the white race as the superior race.

Secular Perspectives

In the book Uprooting Racism: How White People can Work for Racial Justice (Kivel, Paul, New Society Publishers, Gabriola Island, British Columbia, Canada, May 2002), it is stated that the American society has been built upon a foundation of racism for so long that it has become part of the landscape—always there but seldom acknowledged. The author, a Caucasian, also notes that racism is pervasive, its effect devastating, and the need to fight against it urgent, that people of color are being blamed for social problems and attacked on all fronts. Recent immigrants, African American women on welfare, youth of color, and affirmative action programs are just some of the current targets of white anger. It seems like gains made in Civil Rights and Social Justice during the 1960s and the 1970s are being rolled back in the 1980s, the 1990s, and 2000s.

Mr. Kivel also wrote that white people do many things to survive the heat. They move to the suburbs, put bars on their windows, put locks on their hearts, and teach their children mistrust, for their own protection. They believe the enemy is “out there” and they can be safe “in here.” They have never thought about what it means to be “in here” with other white people and why they are so afraid of people with darker skin color “out there.” Since they do not talk about their fears, they are precluded from doing anything effective to put out the fire.

Racism is often described as a problem of prejudice. Prejudice is certainly one result of racism, and it fuels further acts of violence towards people of color. The assumption of Kivel’s book is that racism is the institutionalization of social injustice based on skin color, other physical characteristics, and cultural and religious differences. White racism is the uneven and unfair distribution of power, privilege, land, and material goods, favoring white people. Another way to state this is that white racism is a system in which people of color, as a group, are exploited and oppressed by white people, as a group.

During a recent seminar entitled Vision Beyond the Dream presented by Dr. Claud Anderson (author of Black Labor, White Wealth: The Search for Power and Economic Justice, PowerNomics Corporation of America, Bethesda, Maryland, August 1994), racism was defined as a power relationship or struggle between groups of people who are competing for resources and political power. It is one group’s use of wealth, power, and resources to deprive, hurt, injure, and exploit another group to benefit itself. He said that the root word of racism is race, which means to be in competition, in a contest, or in a match for a prize or other group benefits.

Church Perspective

In a Review and Herald article dated January 21, 1896, under the title “Am I my Brother’s Keeper?” Ellen White made a very serious statement: “The law of God contained in the ten commandments reveals to man his duty to love God supremely and his neighbor as himself. The American nation owes a debt of love to the colored race, and God has ordained that they should make restitution for the wrong they have done them in the past. Those who have taken no active part in enforcing slavery upon the colored people are not relieved from the responsibility of making special efforts to remove, as far as possible, the sure result of their enslavement.”

Could it be that, as a church, we have adopted this American phenomenon philosophy from a religious perspective and have sought to justify it by misquoting the testimonies of the Spirit of Prophecy to suit our unregenerated hearts? Are black people within the Seventh-day Adventist Church contemplated and tolerated on the basis of economics?

In the book Against the Odds (Bowser, Benjamin, Editor, et. al., University of Massachusetts Press, November 2002), a native South African shares his experiences of racism in the Seventh-day Adventist Church in South Africa. He accounts that racial discrimination in the church raised its ugly head the first time for him personally in 1930. W. H. Branson, then President of the African Division of Seventh-day Adventists with headquarters at Clairmont, South Africa, separated the white members from the colored members in the Windberg church and instructed the former to attend the Clairmont church. The excuse was that colored people would have greater opportunities for leadership and that evangelism would be more effective among their group. The separation, in which colored members had no say, caused great bitterness among them. They felt rejected by their white brethren. Only a child at the time, this South African experienced the events on that fateful Sabbath in 1930 and listened to the feelings expressed by his family and other church members. The segregated colored church at Windberg remained a part of the Cape Conference until 1933. Ironically, Elder Branson, the man who set the Seventh-day Adventist Church on the road of racial segregation in South Africa, went on to become President of the General Conference of Seventh-day Adventists!

Thus it was Americans who introduced apartheid into the Seventh-day Adventist Church in South Africa. Unfortunately, white South Africans built on this episode and proceeded to institutionalize separation on the grounds of race in all spheres of Adventist life in that country. It is a sad fact that apartheid in the Seventh-day Adventist Church preceded apartheid in South Africa.

Misapplication of Quotes

Elder Branson, like many other white believers, evidently used Ellen White’s writings to justify segregation of whites and blacks, more specifically, worshiping separately. I suppose he used quotations such as those shown here:

“Let as little as possible be said about the color line, and let the colored people work chiefly for those of their own race.” Testimonies, vol. 9, 206.

“The colored people should not urge that they be placed on an equality with white people. The relation of the two races has been a matter hard to deal with, and I fear that it will ever remain a most perplexing problem.” Ibid., 214.

“In regard to white and colored people worshiping in the same building, this cannot be followed as a general custom with profit to either party—especially in the South. The best thing will be to provide the colored people who accept the truth, with places of worship of their own, in which they can carry on their services by themselves.” Ibid., 206.

The reasons for those statements made by Ellen White must be made clear. It is one thing to make statements, but it is another thing to make the statements clear. Why did Mrs. White make these statements? Did she support segregation? As a servant and messenger for God, who regards all men as equal, did she support racism? We know from her testimonies that she did not. There are justifiable reasons for her statements. We are given some very positive explanations in the same book; I will give six of them that she listed. These appear immediately following those statements given above.

She states, in regard to black and white worshiping together/separately that: “This is particularly necessary in the South in order that the work for the white people may be carried on without serious hindrance.” Ibid., 206.

“Let them [colored believers] be shown that this is done not to exclude them from worshiping with white people, because they are black, but in order that the progress of the truth may be advanced. Let them understand that this plan is to be followed until the Lord shows us a better way.” Ibid., 206, 207.

“Let us follow the course of wisdom. Let us do nothing that will unnecessarily arouse opposition—nothing that will hinder the proclamation of the gospel message. Where demanded by custom or where greater efficiency is to be gained, let the white believers and the colored believers assemble in separate places of worship.” Ibid., 208.

“Let the work be done in a way that will not arouse prejudice which would close doors now open for the entrance of the truth.” Ibid., 209.

“While men are trying to settle the question of the color line, time rolls on, and souls go down into the grave, unwarned and unsaved. Let this condition of things continue no longer.” Ibid., 210.

“The time has not come for us to work as if there were no prejudice. Christ said: ‘Be ye therefore wise as serpents, and harmless as doves.’ Matthew 10:16. If you see that by doing certain things which you have a perfect right to do, you hinder the advancement of God’s work, refrain from doing those things. Do nothing that will close the minds of others against the truth. There is a world to save, and we shall gain nothing by cutting loose from those we are trying to help. All things may be lawful, but all things are not expedient.” Ibid., 215.

Mrs. White is here expressing concern about something, as God has expressed it to her, which shall be brought up shortly.

Intermarriage

Then there are those who are against intermarrying of whites and blacks on the grounds that Ellen White says so, without again addressing the reasons for her statements. Quotations such as the following ones are used.

“But there is an objection to the marriage of the white race with the black. All should consider that they have no right to entail upon their offspring that which will place them at a disadvantage; they have no right to give them as a birthright a condition which would subject them to a life of humiliation. The children of these mixed marriages have a feeling of bitterness toward the parents who have given them this lifelong inheritance. For this reason, if there were no other, there should be no intermarriage between the white and the colored race.” Selected Messages, Book 2, 343, 344.

Notice, she did not say between whites and other races; she said between white and colored races. There is a reason. She further wrote:

“In reply to inquiries regarding the advisability of intermarriage between Christian young people of the white and black races, I will say that in my earlier experience this question was brought before me, and the light given me of the Lord was that this step should not be taken; for it is sure to create controversy and confusion. I have always had the same counsel to give. No encouragement to marriages of this character should be given among our people. Let the colored brother enter into marriage with a colored sister who is worthy, one who loves God, and keeps His commandments. Let the white sister who contemplates uniting in marriage with the colored brother refuse to take this step, for the Lord is not leading in this direction.” Ibid., 344.

But why did Mrs. White give this counsel? Was she against interracial marriages? She further states in the same book, “Time is too precious to be lost in controversy that will arise over this matter. Let not questions of this kind be permitted to call our ministers from their work. The taking of such a step will create confusion and hindrance. It will not be for the advancement of the work or for the glory of God.” Ibid.

So we see that the thing God was concerned about, and thus shared with Mrs. White, was that these controversial matters not obstruct His work. If we were to accept the interpretation of some brethren concerning Ellen White’s instruction as fact that God is against races intermarrying, then we would need to address ourselves to the Holy Scriptures, where we read of Moses’ experiences with his sister Miriam and his brother Aaron.

“And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.” Numbers 12:1.

Backbiting, criticizing behind Moses’ back, Miriam spoke against his wife, who was of a different race. In the book Patriarchs and Prophets, 383, we understand that: “Yielding to the spirit of dissatisfaction, Miriam found cause of complaint in events that God had especially overruled. The marriage of Moses had been displeasing to her. That he should choose a woman of another nation, instead of taking a wife from among the Hebrews, was an offense to her family and national pride. Zipporah was treated with ill-disguised contempt.

“Though called a ‘Cushite woman’ (Numbers 12:1, R.V.), the wife of Moses was a Midianite, and thus a descendant of Abraham. In personal appearance she differed from the Hebrews in being of a somewhat darker complexion. Though not an Israelite, Zipporah was a worshiper of the true God.”

Some believers will still maintain that Mrs. White is only supporting what the Bible teaches, and they will quote Scriptural references such as Deuteronomy 7:3, 4; Judges 3:6, 7; Ezra 9:1–3,12.

“Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.” Deuteronomy 7:3, 4.

As you read the other scriptural references, you will see that the matter of concern arising out of these texts is that of intermarrying with heathen or unbelievers. The counsel had nothing to do with marrying people of color. Why should they not have married these heathen or unbelievers? Because the influence of these unbelievers would have turned the hearts of the children of Israel from following Jehovah. That was the concern of God.

To be concluded . . .

The Man Nobody Knew – Part I

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The gospel of John, chapter 8, verse 19, has become a very scary text to me. Why? It is because I preach. What is the purpose of preaching and teaching in the Christian church? When we gather to study God’s Word, we are supposed to learn to know God. That is the purpose of it. But this text involves a public conversation that Jesus had with the leaders of the Jewish church. You could call them the General Conference. Remember who Jesus was. He was the One who had instructed Moses by saying, “Go down to Egypt and bring My people out of there.”
(See Exodus 3:10.) He was the One. He was the One who spoke the Ten Commandments from the top of Mount Sinai. He was the One who appeared and spoke to Moses. He was the One who dwelt in that pillar of cloud and fire that led the children of Israel through the wilderness. He was the One who had inspired the prophets in the Old Testament. He was the One who had appeared to Gideon and Manoah.

The Jews had looked forward to the coming of the Messiah for over a thousand years, and when He came in human flesh, notice what Jesus said to them in John 8:19: “Then they said to Him, ‘Where is Your Father?’ Jesus answered, ‘You know neither Me nor My Father. If you had known Me, you would have known My Father also.’ ” Now these were the religious leaders of that time. Do you suppose that they were the last preachers, the last religious leaders of whom Jesus said, “You don’t even know me”?

We are supposed to be teaching and preaching about Him. We are supposed to be helping people learn to know Him and to follow Him. That is what the leaders said they were doing. They said, “God is our Father. We are His people.” (See Verse 41.) But Jesus said, “You do not know Him. You do not know Me.” Why this is scary is that if I am to teach you to know Jesus, can I teach you to know Somebody whom I do not know? That is scary, if you are a preacher. These people were sure that they knew God, but Jesus said, “No, you do not know Him. You do not know Me. You do not know Him.” This is a theme that keeps recurring in the gospel of John.

John 17:25, 26 says, “O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. And I have declared to them Your name, and will declare [it], that the love with which You loved Me may be in them, and I in them.” You cannot teach somebody about a love that you do not have. You cannot teach somebody else to know Jesus, if you do not know Him. How many were in the crowd surrounding Jesus when He said these words in John 17? Eleven men, that is all, just eleven.

Life Eternal

How important is it whether or not you know God or whether or not I know God? In John 17:2 and 3, Jesus is praying to His Father, and He says, “As You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” Notice the word and in verse 3. Sometimes little words in the Bible are important. This is eternal life: if they know You, that is the Father, and if they know Jesus Christ whom You have sent. Jesus said that if you know one, you will know the other. He made that very clear on a number of occasions.

In Matthew 11:27, He said, “All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and [the one] to whom the Son wills to reveal [Him].” This idea, which the Jews had, the Islamic people and some other people have, that you can know the Father and not worry about the Son, is not so. Jesus said you cannot know just the Father; you either know both of us, or you do not know either one of us. How important is this? As we read in John 17:3, this is life eternal. If you know the Father and the Son, that is eternal life. Do you really want to know God?

Do You Know God?

Today, we are living in a world that is very, very dark. We talk about the explosion of knowledge, but the world in which we live is dark because of the misapprehension of God. People do not know God in the world in which we are living. They go to church; they sing about God; they pray to God; they read the Bible; but they do not know God. Do you know Him?

The Jews read the Bible. Probably most of them could quote more scripture than could most of us. They read the Bible, but they did not know the Author of the Bible. The same thing has happened among Christians. There are numerous people who go to a Christian church every week. They hear the Word of God read; they can quote the apostles’ creed and the Lord’s Prayer. Many of them can quote the Ten Commandments. All those things are fine and good. We are not criticizing any of those things, but do they know God? Do they know His Son?

Whatever you may know about theology—history, Greek, Hebrew, the writings of the church fathers, the teachings of the theologians—if you do not know God and His Son, you will not have eternal life. If you do know them, whether or not you can read or write or are knowledgeable about theology or history or Greek or Hebrew or all of those things, you will have eternal life. There will be many people in the kingdom of heaven that in this world did not know how to read or write. You do not want me to turn that around, do you? I am going to, so get ready. There are going to be a great number of people in hell who not only knew how to read and write but had extensive knowledge about theology and history, Greek, Hebrew, and the writings of the fathers and the traditions of the church but did not know God. These people, to whom Jesus was talking in John 8:19, knew theology. They could read Greek and Hebrew and Aramaic. They could read the Old Testament in the original handwriting of the prophets, but they did not know God.

Invest the Time

As I have studied this subject, I have not just studied it for your benefit; I have studied it for my benefit as well. I have been talking to the Lord about this. I said, “Lord, please, I want to know You.” I do not pretend that I could teach you to know Him in a short article.

I hope that you are spending time studying the story of Jesus every day. One of the best ways to start learning to know Him is to begin studying the story of His life when He was here in this world. It is recorded in four different places. It is recorded by two of His disciples, Matthew and John. It is also written in the words of the apostle Peter. A young man by the name of John Mark wrote down the words of the apostle Peter as he preached and explained the life of Christ. You can think of the book of Mark as Peter’s gospel.

Then there was a man who was called “The Beloved Physician.” He was an associate of the apostle Paul, and he worked and traveled with the apostle Paul all over the Roman Empire. Not only did he listen to the apostle Paul preach the gospel to the Gentiles, but he traveled back to Palestine and sought out the eyewitnesses who had seen Jesus work miracles and who had listened to Him, and he asked, “Tell me, what did you see and what did you hear?” Then he wrote it down. He was a historian as well as a physician. You can think of the gospel of Luke, Luke having been an associate of Paul, as being the apostle Paul’s gospel. It was written especially for the Gentile audience, and I have found that this gospel is the favorite of many Gentile Christians.

You can pick which gospel you want to study, but if you want to get to know Him, you are going to have to invest some time.

For those who have married, when you were getting acquainted with your spouse, did you say to him or her, “Look, I am too busy for you; we will spend time together for one or two hours a week, but that is all the time I have for you”? You recognize that if you are going to enter a human relationship like marriage, you are going to have to invest some time in somebody. Everybody knows that. If you want to know Him, you are going to have to invest some time in Him, also.

It is not going to be enough for you to simply attend church once a week for a couple of hours. The preachers in the sacred desk can preach their hearts out, but you need more time with Him than that. You need to be studying His life everyday.

I am so glad that I made the decision, before I turned 20 years of age, that I was going to study something from the life of Christ every day. It has been my practice for many years to attempt to do a detailed study of one chapter from either the gospel of Matthew or the gospel of John every single day. It used to be that I could accomplish it in less than an hour. It has recently become much more difficult, so much more difficult that sometimes it takes two days to cover a chapter. One day, not too long ago, I said, “Today I am not as busy as I sometimes am. I am just going to take the time to study a whole chapter.” I did complete the chapter, but it took most of the morning. So I do not always cover a chapter anymore, because even though I have read those chapters and quoted those chapters hundreds of times, I am finding more and more depth of meaning each time I study them.

Jesus Christ is the One that is described in the Bible as the One who is altogether lovely. (See Song of Solomon 5:16.) If you are not spending time with Him every day, you are missing one of life’s greatest pleasures. You are missing out. I invite you to begin, if you have not yet done so. Decide you are going to get to know Him; you are going to spend time studying His life every day.

Prejudice

“Now it came to pass, when the time had come for Him to be received up,” that is to be crucified, “that He steadfastly set His face to go to Jerusalem.” Jesus was on His way to Jerusalem for the last time. He knew that, when He arrived there, He was going to be crucified. “And sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. But they did not receive Him, because His face was [set] for the journey to Jerusalem. And when His disciples James and John saw [this], they said, ‘Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?’ But He turned and rebuked them, and said, ‘You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save [them].’ And they went to another village.” Luke 9:51–56.

Jesus was on His way to the cross. He knew it; He was tired, and He was looking for a place to stay for the night. He sent messengers ahead of Him to the village to find a place for Him to stay the night. But the villagers were prejudiced.

Have you ever had to deal with somebody who is prejudiced? How do you deal with human prejudice? How do you deal with human annoyance? How do you deal with personal resentment? Rising above personal resentment and annoyance is one of the marks of a great person, and Jesus surpassed all the great men of history in this regard.

Abraham Lincoln

Perhaps some of you have heard the story of Abraham Lincoln. During the initial stages of the Civil War, things were very discouraging for the Union forces. The Secretary of War (today we call that position the Secretary of Defense) was Edwin M. Stanton. One day, Abraham Lincoln wrote a letter to Stanton and sent it by a messenger. When Stanton read this letter from Abraham Lincoln, the President of the United States, he tore it up and told the messenger that the President was a fool. He repeated it, evidently, at least twice. The messenger was so outraged he could hardly speak. Imagine talking about the President of the United States in that way when you are just an underling. You are the person who is supposed to be receiving the orders.

The messenger went back to President Lincoln so outraged he could hardly speak because of the insulting behavior of this member of the President’s cabinet. Abraham Lincoln inquired as to what had happened, and the messenger told him. He said, “He tore your letter up and said that you were a fool.” Then he waited to see what the President would say.

President Lincoln said, “Did he call me that?”

He said, “Yes,” and he repeated it.

Abraham Lincoln laughed and said, “Well then, it must be true; he is usually right.”

How do you React?

How do you react to personal resentment? How do you react to annoying comments? When people do not understand, when they are prejudiced against you and angry with you, and think you are a fool, how do you react?

The people in this Samaritan village were treating Jesus in these ways. They would not even give Him a place to stay for the night. James and John were just like Abraham Lincoln’s messenger. They knew Jesus was the Son of God. They became angry and said, “This is totally inappropriate. Do you want us to call fire down from heaven and burn these people up and get rid of them?”

Jesus said, “No, you do not know what spirit you are of.” They did not know Him yet. Do you know Him?

One of the ways that you know whether or not you know Him is the way you react. Do you react the same way Christ reacted when there is prejudice against you, when there is personal annoyance or resentment or even hatred? Someone may say things about you that are cutting; they may spread rumors about you, and talk against you, trying to destroy your influence. How do you react then?

I receive many letters from people who are angry and upset about various things. I will not give you a list of the things people are angry and upset about because I have learned that even repeating the list of things makes them more angry and more upset. People are upset about something that was said in a sermon or something that was printed in a magazine or something that was said or done by a missionary worker. We have had people write letters to Steps to Life and call on the phone about things. Maybe they saw a picture in our magazine about something that happened in Africa and have become upset as to how things were done there.

Do you know that it says in 1 Corinthians 13 that love does not become irritated? In the King James Version it uses the word provoked. That word means irritated. Love does not become irritated. How much can go wrong—with your husband or your wife or your children or your parents or somebody else where you work— before you become irritated? How you react gives you an indication of whether or not you are getting to know Him.

One of the most amazing things about Jesus’ life is that nothing ever made Him irritated. It is an amazing thing, when you see what happened to Abraham Lincoln, in that he could just laugh about it and go back to work. That is amazing. There are not very many men like that. But Jesus surpasses them all.

To be concluded . . .

Pastor Grosboll is Director of Steps to Life Ministry and pastor of the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Lessons from the Book of Amos, Part I

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For Three Times and Four

Amos was a very interesting prophet. He was simple. He was direct. He was willing to do God’s will when he was called to prophetic ministry. At the time Amos was called to ministry, the nation of Israel had been in existence for approximately 700 years. By this time in history, the nation had been up and down so many times on the scale of apostasy that it almost seemed second nature to them. Their spiritual ride had been like that of a roller coaster, which achieves great heights and then, all of a sudden, plunges down into its lowest depths.

The nation of Israel had split under the rulership of Rehoboam, Solomon’s son. The ten Northern tribes had left, falling under the leadership of Jeroboam. Nearly 200 years had passed from this split to the time of Amos.

Apostasy had deepened once again; conditions in both the Northern and the Southern kingdoms were poor. Apostasy seemed to be in the very air the children of Israel were breathing, and as far as God was concerned, it was almost as though His people had become incorrigible.

In this study, we are going to learn some things about the care that God takes over the earth. There is no question that God loves His people, but God also loves the world. Both comprise His creation. He watches the birds. The Bible tells us that not even a sparrow falls without God’s notice. Each hair on our head has been numbered. (Matthew 10:29, 30.) God takes care of His creation. Whether we are classed in Israel or classed in the world, God knows everything about us.

God is willing to go a long way for His people. This is why we are told, in John 3:16, that “God so loved the world, that he gave his only begotten Son . . . .” God is willing to go the second, the third, and the fourth mile many, many times—even when we are not worthy of His doing so. We find, as we read the history of the Old Testament and the writings of the New Testament, that God was willing to do more than His children could even imagine.

Introduction to Amos

Amos 1:1 says, “The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.” Here is the introduction to the Book of Amos.

Bible names had meanings, and often, when a prophet’s name was given to him or her, it described the work that God had called the prophet to do.

The name Amos means bearer, or burden, or heavy. His given name was prophetically significant to the work that he was called to do. He was to bring a heavy message. It was weighty, and the burden of the words was weightier still.

In looking at the life of Ellen White, at times the burden of delivering some messages given to her became so heavy that she expressed a desire to die rather than deliver them. (See Selected Messages, Book 3, 36, 37.) She, however, had committed herself to be faithful and obedient to God. This perhaps gives us a little insight as to where Amos found himself—a messenger with a weighty message.

Heavy Message

Of course, that is nothing new. God has always laid heavy messages upon His messengers. Jonah, you may remember, ran away from his burden because of the weight of the words that God had given him to deliver. He took a “submarine ride,” crash-landed on the shore, and still had to deliver the message! His attempt to avoid delivering this given message from God did not change the message. (See Jonah 1, 2.)

Amos had a heavy message. It was not an easy message, but Amos did not run away from delivering it. Dealing with apostasy is never an easy matter. There is probably nothing more difficult than dealing with issues where one is unsure what the reactions will be of the individuals receiving the message.

Amos, it tells us in verse one, was a sheepherder. He lived in a small town called Tekoa, which was about 12 miles south of Jerusalem. Jerusalem was located in the Southern kingdom of Judah, but the message that Amos was given was directed, for the most part, to the Northern kingdom. Two possible reasons for this could have been that God could not have found a prophet in the Northern kingdom, or that the Bible principle that a prophet is not without honor except in his own country applied here. (See John 4:44.) God called Amos from the south and sent him to the north, hoping that somehow His children might listen to a stranger, a prophet of God who had a message for them.

At this time, Israel, that having been the ten Northern tribes where Amos had been called to minister the Word, was still intact. Israel was at its highest splendor; they had reached a peak of national prosperity. The reality of the matter was that they were rich and increased with goods and had need of nothing. (Revelation 3:17.) That is a very desperate position in which to be! The simplicity, which had characterized the national life, was completely gone. The problem is that prosperity so often brings a whole host of evil in its wake. Many have been the stories of people who have said, “You know, when I was poor and down and out, I was closer to the Lord than when I became prosperous.”

A class of nobles, in defiance of the Mosaic Law, had arisen in the nation of Israel. This class possessed large estates into which was swept the smaller holdings of the lower classes. To make matters worse, they began to oppress the masses that had sunken into a condition of poverty, and in some cases, they actually participated in slavery of their fellow brethren. They had adopted the social and political conditions of the world, and this they had incorporated into their way of life and into their thinking.

Show of Worship

While all of these terrible social conditions, oppressions, and cruelties were transpiring, there was still a show of worship taking place.

When considering the ten Northern tribes, we often perceive that, upon splitting from the other tribes, they apostatized and began to worship idols, but that was not really the case. They still kept up a position of worship in spite of their inclusion in all of the pressing things of the world. The Israelites would make their way to places of worship on Sabbath; they would bring their tithes and their offerings. The flow of social life, on the surface, was going on just as it had for centuries. The flow of their religious life was going on just as it had for centuries. It seemed that all was well on the outside, but man does not see as God sees. God sees into the heart. What God saw there was of such an alarm that it called for Him to get Amos to go north and deliver a message.

“And he said, The Lord will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.” Amos 1:2. We need to realize that the place of residence for God was Jerusalem. It was not some city in the north such as Bethel or Dan. The house of worship was at Jerusalem. At Bethel and Dan, Jeroboam had built golden calves so that the people could worship there and not have to go to Jerusalem. (See 1 Kings 12:27–30.)

A Certain Theme

You may notice, as you read the first two chapters of Amos, that a theme is repeated over and over again. The end of this theme directs the attention toward the punishment that is to come. One of the things we need to understand is that God is very tolerant, to a point. When that point is reached, there is no more toleration.

The theme that is used in the first two chapters of Amos is not new to the writings of the Hebrews. One thing of interest, as you read through the scriptures, is that each author seemed to use a theme device to get his point across, and sometimes the theme was borrowed from another writer. Amos perhaps borrowed his theme from the Canaanites. The Canaanites used theme devices in their writings, as we may discover, going back into antiquity. The theme device that Amos used was a popular way of describing the level of tolerance that would be reached. The saying that the Canaanites used, and it seemed to be almost a universal saying, was “for two transgressions and for three.”

Amos takes this same theme and stretches it a little bit. He tries to describe that God has given them every chance, every opportunity He possibly can for them to repent and come back to Him. So the theme of Amos is showing the longsuffering nature of God. But even with God, the limit can be reached. The prophet wanted us to understand that we cannot go on sinning and sinning without expecting to have some measure of punishment meted out to us, so he said, “for three transgressions and four.” (Amos 1:3.) This is the way God is trying to say, “I want to save you for the kingdom.”

In Amos 1 and 2, six nations are mentioned, and God had tried to work with each of them at some point in time. He had tried to save them for His kingdom. One thing we can see in all of this is that God will only allow things to go so far, and then the line is drawn. God cannot be pushed and pushed and pushed to extend the time of probation. He draws a line and says, “If the line is crossed, it is all over.”

Damascus

What was it that filled up the cup of Damascus, the first nation that is listed? (See Revelation 18:5, 6.) They had been very cruel to God’s people. In one translation of Amos 1:3, it says that this judgment came upon Damascus because they sawed, with iron saws, women with child. You would think that this kind of crime would call for immediate retribution of some kind, but it took nearly 100 years for this crime to catch up with them. Here we are told that this is the reason their cup was full. God said, “Okay, it is all over.”

In 11 Kings 8:7–12, this event is also mentioned. If you read this passage, you will find that what they did to God’s people was the very punishment that would at some future time come back upon them. It became a fulfillment of the old adage—and we use that same adage today—that says, “What goes around comes around.” God had a way of using that same adage in Old Testament times. He warned that if this is what you have done to His people, mark it down, for it will come back around, and it will happen to you.

If you think there are times you are getting away with something and that God does not notice, you need to think twice. It may not come back upon you right away, but if you continue to persist in that sin, God will use that very sin to punish you, in an effort to encourage you to change your ways.

Psalm 19:9 says, “The judgments of the Lord [are] true [and] righteous altogether.”

Broken Bars

The prophecy in the first chapter of Amos predicted that the bar of Damascus would be broken. (Amos 1:5.) This means that the great bars placed across the city gates to protect the people from their enemies would be broken. The gates would be opened, exposing them to the ravaging nations around them, and the horrendous acts that were committed against God’s people would be repaid by removing all the defenses and allowing the cruelty of their heathen neighbors to seek them out.

It is interesting to consider the simple things God used for correction. All that was needed was for God to snap the bars of the gates, and their punishment could take place. An army did not need to be sent in; He needed only to open the gates and expose the city to the elements.

The foundation of morality is in knowing the true God of heaven. Remove that and the vacuum is filled with hatred. That is a principle of scripture. While the love of God is in place, God provides protection, but when hatred fills the vacuum where love has been, there is no good that can come. It only leaves the animal nature of man to run its course, and the animal nature is very selfish; it is very vicious. It does not regard any life other than its own.

Invariably, the evil things that we hear about daily in the news take place because there is a vacuum—the love of God has been expelled, and the vacuum has been filled with hate. For the least provocation, killing and other atrocities take place. The Lord says there will be a repaying that will come to pass, and it will be kind for kind.

Gaza and Tyre

Gaza was in Philistia, and the Philistines were a perpetual enemy of God’s people. Gaza is mentioned in Amos 1:6–8 as a representative of the nation of Philistia, but their chief cities are also mentioned. It could be that the sin for which Gaza was guilty became the sin of the other cities at a later date, which is why they were included here.

What was Gaza’s sin? The specific crime cited was the capture, enslavement, and sale of some of the people of Israel. Such action could have easily taken place along a border area. Raiders from Gaza could run over the border, capture some Israelites, and sell them—men, women, and children—as slaves. Sometimes they would take whole families.

The Law of Moses required the death penalty for this kind of crime. Kidnapping involving the selling into slavery was recognized as an international cruelty. No matter how often it was practiced in Bible times, it was still a very grievous wrong to steal families or members of families and sell them into a life of slavery. These slaves who were sold to foreigners were still human beings, created in God’s image.

It is unforgivable to use and abuse people for the profit of the mighty or the wealthy. This is why their crime loomed so great in the minds of Joseph’s brothers; it plagued them for many years. They knew their actions had been wrong. Even though the Law of Moses had not yet been given, those laws had been indelibly written in their minds as to how God required people to be treated. So when they took Joseph and sold him into slavery, they knew it was a grievous wrong, not only against their brother, but also against God, and their action haunted them. It would have been a lesser crime, in their minds, to have left him in the pit to die rather than to have sold him as a slave to be used and abused. (See Genesis 37:23–36; Patriarchs and Prophets, 212, 239.)

Amos 1:7 says, “I will send a fire on the wall of Gaza, which shall devour the palaces thereof”—the places where luxury and sin abounded. This is where many times God strikes first in His judgment, because those who have reached these positions are usually the worst abusers.

The next nation was Tyre (verses 9, 10), which apparently was guilty of the same sin as Gaza and would suffer the same fate.

Edom

Here is a lesson that God would have us all learn, and learn well. We may not be related by blood the way Israel and Edom were, but nevertheless, we are all brothers and sisters in Christ, and the bond is, or should be, closer than blood relatives. Edom was involved in the slave-trading process along with all the other nations that were mentioned.

Edom received slaves and merchandised them as if they were animals, but they were blood rela-tives, and that is what made their actions even more grievous in God’s eyes. The relationship of a brother belongs in the realm of loving our neighbors as ourselves. (See Leviticus 19:18.) If this brotherhood is breached and if the great law of love is not protected, this then makes us accountable to God. It is bad enough to hate an enemy; it is worse to hate a friend, but it is worse still to hate a brother. It is a sin against nature.

The Bible says that no man hated his own flesh (Ephesians 5:29), yet because of the depth of sin into which Edom had fallen, the vacuum left from their lack of love was turned into hatred. This hatred caused them to receive as merchandise that human commodity that would be treated with the cruelty and abuse to which no human being should be subjected, especially a brother.

This is why, regardless of where we may find ourselves in our station of life, the brotherhood should be protected above all else. If we are protecting that level of brotherhood, we are fulfilling the second table of God’s Law, and He will honor us for that.

Amos said that Edom pursued with a sword. (Amos 1:11.) They were murderous in their pursuit and cast off all pity. This is what we are going to face in the last days. Think about this for a moment. But for the interposition of God on our part, during the time of trouble of the last days, there will be no one to have any pity of any kind on us. All natural feelings of humanity will go out the window.

This was apparently the condition in the days of Amos. This is why we can learn invaluable lessons as we study the scriptures and why I have always maintained, and will maintain until I am shown differently, that every book of the Bible is a book of last-day events. In every book we can find instruction concerning how we are to relate to issues in the last days. In Amos, we find some very clear instruction regarding these things and the events concerning our future involvement with people who are standing in the breach.

Ammon and Moab

The next ones to feel the thunderbolts hurled down in denunciation were Ammon and Moab. As we work our way through the nations, beholding woe after woe, it seems nothing can get any worse, and yet it does.

Ammon and Moab were children of unnatural and shameful sin. In Genesis 19:30–38, the story is told of how the mothers of these two children, wanting to be like the world and not wanting to stand out as being different, got their father, Lot, drunk, lay with him, and became pregnant. They gave birth to Ammon and to Moab. But as you look at this story, you will see that the main reason for this sin, which became a thorn in the flesh of Israel for centuries, was that they wanted to be like the world. They did not want the experience of being different. Their children, conceived in drunkenness and lewdness, set the stage for the rest of their lives, and we are able to trace the results of this sin down through the ages. We find also, as we begin to trace this family tree, that the sensuousness was passed on to the many generations that followed. It was strengthened, and it was confirmed. It was not faithfully dealt with, so it was perpetuated. According to the Bible, many of the Ammonite women became members of King Solomon’s harem. (See 1 Kings 11:1.) You see what God had to deal with!

There are two kinds of sin: inherited sin and cultivated sin. Our forefathers’ besetting sins are likely to be passed on to us. Now, I am not saying that sins are passed on from father to son. There are, however, inherited characteristics which, at times, seem overpowering to us and which we have great difficulty overcoming. These are most likely the sins that have been passed on to us from our forefathers. The scriptures we have been studying tell us that we need to struggle against such characteristics, with the help of the Holy Spirit, or they are likely to manifest themselves in our children who follow after us.

Ruth, the Moabitess, is a testimony that an inherited sin can be successfully dealt with. She responded to and was trained in a godly, Hebrew family. She allowed the Spirit of God to enter in and to work in her life. As a result, she became an ancestor of the Lord Jesus Christ. (See Ruth 1:1–4:17.) This gives us a testimony of the power of overcoming sin.

Judah and Israel

As Amos finishes showering the nations around Israel with woes and judgments, he turns to God’s people, and using the pattern that he had already established, he starts in on them. He uses his theme device—“for three transgressions and for four”—this is the judgment that is going to come. When he finally comes to Judah and to Israel, it is almost as if he screams out, “Are you listening to me? Sit up and take notice, because for three transgressions and for four, you are going to feel the stroke of God.” He wanted to get their attention, because they were next on God’s list.

Here is the real reason for this testimony to the church. Because the Israelites had rejected far greater spiritual light than had the nations around them, they were under far greater condemnation. This is why Amos’ message became so hard, so heavy, and so weighty. It is much easier to condemn someone you do not know than to have to deal with an issue with someone that you do know.

But even though it came closer to home for Amos—to Judah and to Israel—the punishment was just as severe, because “to him that knoweth to do good, and doeth [it] not, to him it is sin.” James 4:17. God was going to deal with those people in a different way.

Judah had come under this condemnation because they had violated the Law of God and had refused to keep His commandments. They had knowledge of God, and because of that, their condemnation would be greater. But through it all, God said, “I want you to change.” He wanted them to see Him for who He really was. If they had only been willing to see God for who He really was, a love relationship would have developed, and they would have changed. But they had violated the covenant to such an extent that punishment was inevitable.

Amos 2:9–11 says, “Yet destroyed I the Amorite before them, whose height [was] like the height of the cedars, and he [was] strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath. Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite. And I raised up of your sons for prophets, and of your young men for Nazarites. [Is it] not even thus, O ye children of Israel? saith the Lord.” God is asking, “Is not this the way that I treated you? Did not I treat you right? I want you to respond.” They were going to pay a price for their unfaithfulness. God was telling them that they would be sorry they had not remained faithful.

A Lesson for Us

This again is a lesson for those of us who are going to go through the last days. Only the faithful will make it through the last days, but God is not willing that any should perish. (11 Peter 3:9.) However, God cannot stand by and witness multiplied injustices taking place to the detriment of His work. He will not just stand by and watch that happen.

When people consider what is going on in the remnant church, there is a tendency to feel that God does not care or that He has abandoned His people. But all that is needed is to read the accounting process we see revealed in Amos 1 and 2, and we begin to see that God is still very much interested and still very active. Sometimes it takes a long time for the cup to become full. None of us know how fast our cup is filling, or when it is going to fill. It fills differently for different people. But when the cup is full, mark it down; the Lord is going to roar out of Jerusalem.

The lesson we find portrayed in the first two chapters of Amos is that in these last days, it is only going to be the faithful who are going to make it through. We can be among the faithful. We can allow our cups to be filled with the Holy Spirit.

God cares, and He is working. His will is going to be done in all areas. He is preparing a people who are going to come through the trials of the last days without spot, without wrinkle, or without any such thing. (Ephesians 5:27.)

In all areas of scripture, the lesson is basically the same: turn from your sins and be saved all you people of the Lord. (See 11 Chronicles 7:14.) This is what He wants more than anything else, and that is how He wants us to be found—pure and clean and ready to meet Jesus when He comes.

To be continued . . .

Pastor Mike Baugher is Associate Speaker for Steps to Life Ministry. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

Lessons From Josiah’s Reign

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[Editor’s Note: In “Preparing for the Latter Rain, Part 11” by Maurice Hoppe (November 2003 LandMarks), some Ellen G. White statements were given pertaining to the rejection by the leaders and ministers of the counsel given in the Bible and the Spirit of Prophecy. The message delivered by Mrs. White at the 1903 General Conference session contains counsel and warnings that are applicable to God’s people today. We trust that it will be a blessing to each reader.]

Night before last, the experiences and the work of Josiah, the king of Israel, as recorded in the thirty-fourth and thirty-fifth chapters of 11 Chronicles, and the twenty-second and twenty-third chapters of 11 Kings, were presented to me as a lesson that I should bring to the attention of this Conference [1903 General Conference session].

“Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. . . . And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left. And it came to pass in the eighteenth year of King Josiah, that the king sent Shaphan, . . . the scribe, to the house of the Lord, saying. Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the Lord, which the keepers of the door have gathered of the people; and let them deliver it into the hand of the doers of the work which is in the house of the Lord, to repair the breaches of the house, unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house. Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.” [11 Kings 22:1–7.]

This record contains precious instruction for us. Born of a wicked father, surrounded with temptations to follow in his father’s steps, with few counselors to encourage him in the right way, Josiah was true to the God of Israel. He did not repeat his father’s sin in walking in the way of unrighteousness. Although he had not the advantages of the Christian parental influences that many of us have had, he determined to climb upward, instead of descending to the low level of sin and degradation to which his father and grandfather had descended. Warned by their errors, he chose to walk in the right way, and, though surrounded by wickedness, he pressed in the upward path. His course of obedience made it possible for God to graft him from a wild olive tree to a good olive tree, giving him grace to do that which was right in the Lord’s sight. Thus he became a chosen vessel.

Josiah “turned not aside to the right hand or to the left.” [11 Kings 22:2.] As one who was to occupy a position of trust, he resolved ever to honor God, to obey the instruction that He had given. The only safety for every one in attendance at this Conference, is to determine that he will walk uprightly before God.

In the eighteenth year of Josiah’s reign, God chose him to superintend the repairing of the temple. It was as this work was being done that the book of the law was found. Through some mismanagement it had been lost, and the people had been deprived of its instruction. Brethren, have any of you lost the book of the law? Have not many of us lost sight of the precepts that are in the holy Book?

Upon finding this book, “Hilkiah the high priest said unto Shaphan, the scribe, I have found the book of the law in the house of the Lord. And Hilkiah gave the book to Shaphan, and he read it. . . . And Shaphan the scribe showed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king. And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.” [11 Kings 22:8–11.]

The reading of the book of the law, so long forgotten, made a deep impression upon the king’s mind. He realized that something must be done to bring this law to the attention of the people, and to lead them to conform their lives to its teachings. By his own course of action, he designed to show his respect for the law. He humbled himself before God, rending his clothes.

In his position as king, it was the work of Josiah to carry out in the Jewish nation the principles taught in the book of the law. This he endeavored to do faithfully. In the book of the law itself he found a treasure of knowledge, a powerful ally in the work of reform. He did not lay this book aside as something too precious to be handled. Realizing that the highest honor that could be placed on God’s law was to become a student of its precepts, he diligently studied the ancient writing, and resolved to walk in the light it shed upon his pathway.

When the law was first read to him, Josiah had rent his clothes to signify to the people that he was much troubled because he had not known of this book before, and that he was ashamed and painfully distressed because of the works and ways of the people, who had transgressed God’s law. As he had in the past seen the idolatry and the impiety existing among them, he had been much troubled. Now as he read in the book of the law of the punishment that would surely follow such practises, great sorrow filled his heart. Never before had he so fully realized God’s abhorrence for sin.

Josiah’s sorrow did not end with the expression of words of repentance, or with outward demonstrations of grief. He bowed his heart in great humiliation before God, because he knew the anger of the Lord must be kindled against the people. He rent his heart, as well as his garments, for the dishonor shown to the Lord God of heaven and earth. He realized what the outcome must be; that God’s displeasure would come upon His people.

An Investigation Instituted

The king did not pass the matter by as of little consequence. To the priests and the other men in holy office he gave the command, “Go ye, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of the Lord that is kindled against us, because our fathers have not harkened unto the words of this book, to do according unto all that is written concerning us.” [11 Kings 22:13.]

Josiah did not say, “I knew nothing about this book. These are ancient precepts, and times have changed.” He appointed men to investigate the matter, and these men went to Huldah, the prophetess. [11 Kings 22:15–20 quoted.]

In Josiah’s day the Word of the Lord was as binding, and should have been as strictly enforced, as at the time it was spoken. And today it is as binding as it was then. God is always true to His Word. What should we do, we who have had great light? The law has been kept constantly before us. Time and again we have heard it preached. The Lord’s anger is kindled against His people because of their disregard of His Word. Conviction of soul should send us in penitence to the foot of the cross, there to pray with the whole heart, saying, “What shall we do to be saved? Wherewithal shall we come before the Lord?” My brethren, inquire quickly, before it is too late.

Josiah sent as messengers to the prophetess, the highest and most honored of the people. He sent the first men of his kingdom,—men who occupied high positions of trust in the nation. Thus he conferred honor upon the oracles of God.

Apostasy must be Punished

God sent Josiah the word that Jerusalem’s ruin could not be averted. Even if the people should humble themselves before God, they could not escape their punishment. So long had their senses been deadened by sinning against God, that if the judgments had not come upon them, they would soon have swung back into the same sinful course. But because the king humbled his heart before God, he received from Huldah the prophetess the word that the Lord would acknowledge his quickness in seeking God for forgiveness and mercy. Still, the king must leave with God the events of the future; for he could not change them. The provocation had been too great for the punishment to be averted.

The king, on his part, left undone nothing that might bring about a reformation. With the hope that something might be done to turn aside the judgment that was to be sent because of the leaven of evil permeating the principles and morals of the whole nation, he summoned a general assembly of the elders of the people, the magistrates, the representatives of Judah and Jerusalem, to meet him in the house of the Lord, with the priests and the prophets, and others engaged in various parts of the Lord’s service. All joined in the deliberations of the assembly. In the place of making a speech to the people, Josiah ordered that the book of the law be read to them. So earnest did he feel that he himself read the law aloud. He was deeply affected, and he read with the pathos of a broken heart. His hearers were greatly affected by the intensity of feeling expressed in his countenance. They were impressed by the fact that the king, notwithstanding his high official position, cast himself wholly on the Lord, trusting in the strength and wisdom of the King of kings, rather than in his human wisdom.

If those occupying positions of responsibility were as fully resolved to obey God’s law as they are to make laws for governing those in their service, our institutions would be managed along right lines. Those who occupy positions of trust are to make it their highest aim to know God, as revealed in His Word; for to know Him aright is life eternal.

Josiah proposed that those highest in authority unite in solemnly covenanting before the Lord to cooperate with one another in bringing about a reformation. “The king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep His commandments and His testimonies and His statutes with all their heart and all their soul, which affirmed the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal and for the grove and for all the host of heaven; and he burned them without Jerusalem, in the fields of Kedron, and carried the ashes of them unto Bethel.” [11 Kings 23:3, 4.]

Like unto Josiah “was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him. Notwithstanding the Lord turned not from the fierceness of His great wrath, because of all the provocations that Manasseh had provoked Him withal.” [11 Kings 23:25, 26.] It was not long before Jerusalem was utterly destroyed.

Lessons for Us to Learn

Today God is watching His people. We should seek to find out what He means when He sweeps away our sanitarium and our publishing house. Let us not move along as if there were nothing wrong. King Josiah rent his robe and rent his heart. He wept and mourned because he had not had the book of the law, and knew not of the punishments that it threatened. God wants us to come to our senses. He wants us to seek for the meaning of the calamities that have overtaken us, that we may not tread in the footsteps of Israel, and say, “The temple of the Lord, The temple of the Lord are we,” when we are not this at all. [Jeremiah 7:4] When we reach the mark of our high calling in Christ, the protecting arm of God will be with us. We shall have a covert from the storm.

We have many lessons to learn. May God help us to learn them. Let us ask ourselves, Am I keeping the law of the Lord? Do I bring its principles into my home? Do I reverence God’s Word?

I felt so thankful when the college in Battle Creek was moved from there to Berrien Springs [Michigan]. This was a right move. If there had been a further carrying out of the principles that God has laid down,—the instruction that He has given to make centers in many places,—His salvation would have been revealed. A wrong policy has been followed in centering so much in Battle Creek [Michigan]. The Lord has told us that His work is to be established all over America. In every city a memorial for Him is to be established. Are we ready for this work? “Lo,” said Christ, “I am with you alway, even unto the end of the world.” “Go ye therefore and teach all nations, speaking the things I have commanded you.” [Matthew 28:20, 19.] We are to proclaim to all the world the truths by which every one is to be judged. When this gospel of the kingdom shall have been preached to every nation and kindred and tongue and people, the Saviour will come.

A Reformation Needed

In every institution among us there needs to be a reformation. This is the message that at the last General Conference [1901] I bore as the word of the Lord. At that meeting I carried a very heavy burden, and I have carried it ever since. We did not gain the victory that we might have gained at that meeting. Why?—Because there were so few who followed the course of Josiah. There were those at that meeting who did not see the work that needed to be done. If they had confessed their sins, if they had made a break, if they had taken their stand on vantage ground, the power of God would have gone through the meeting, and we should have had a Pentecostal season.

The Lord has shown me what might have been had the work been done that ought to have been done. In the night season I was present in a meeting where brother was confessing to brother. Those present fell upon one another’s necks, and made heart-broken confessions. The Spirit and power of God were revealed. No one seemed too proud to bow before God in humility and contrition. Those who led in this work were the ones who had not before had the courage to confess their sins.

This might have been. All this the Lord was waiting to do for His people. All heaven was waiting to be gracious.

God is in earnest with us. If the heart is pure, there will be purity of action and nobility of purpose in all the work done. Every mind is to be cleansed, every heart purified. All are to understand that sin is not to be tolerated by the people who have received the most precious light ever given to mortals. Only a little while, and He who shall come will come, and will not tarry. Those who choose to cleave to their sins must perish. But God will have compassion on all who will make thorough work for eternity.

I wish to say that the work that is to be carried on by our people is becoming less and less appreciated by many—not by all. Many of us do not realize the covenant relation in which we stand before God as His people. We are under the most solemn obligations to represent God and Christ. We are to guard against dishonoring God by professing to be His people, and then going directly contrary to His will. We are getting ready to move. Then let us act as if we were. Let us prepare for the mansions that Christ has gone to prepare for those that love Him. Let us stand where we can take hold of eternal realities, and bring them into the every-day life. We are to sit at the feet of Jesus and learn of Him.

A Great Work to be Done

The Lord has a great work to be done. If this meeting is a success, the laborers will go from it to open up the work in new places. The salvation of God will be revealed. I am thankful that during the past year something has been done in Southern California. I praise God for what has been accomplished there. It is hard work to press the battle to the gates, but this must be done. God calls upon every one of us to take hold in earnest.

Here is the medical missionary work,—a wonderful work. God gave us this work thirty-five years ago, and it has been a great blessing. It is to be to the third angel’s message as the right hand is to the body. The gospel and the medical missionary work are one. They can not be divided. They are to be bound together. Medical missionary workers should be encouraged and sustained. And let them remember that they are working for the Master. Unless they do this, they can not exert a strong influence for good in the world. And they must ever keep clear and distinct the line of demarcation between worldlings and those who are carrying the gospel of the kingdom to the world.

In the place of erecting large sanitariums, we should establish smaller sanitariums in many places. A few patients in a small institution can be helped and educated to much greater advantage than a large number gathered together in a large institution. God help us to let the light shine forth. It must shine forth, and God will make us channels of light, if we will let Him.

The Southern field needs our help. I have carried this field on my heart for many years. I have tried to make known its needs, and yet it has scarcely been touched. God has given me encouragement for the workers there, and I have followed them step by step in their work. There are those who say that mistakes have been made by the workers in the Southern field. Do you ever make mistakes? My husband and I used to grieve when we made mistakes. But often we found that in His providence God had permitted us to do as we had done, that we might understand what He wanted us to understand.

God does not cast us off because we make mistakes. Of Ephraim He says: “I taught Ephraim also to go, taking them by their arms. . . . I drew them with cords of a man, with bands of love.” [Hosea 11:3, 4.]

The Spirit of Criticism to be Banished

My brethren, if you stand before God as true Christians, you will do in the year before us a work different from that which has been done in years past. Your wicked criticism is a sin in the sight of God. By it you are weakening the hands of God’s servants. This criticism is as a root of bitterness, whereby many are defiled. Let us come to the Lord in penitence, and ask Him to forgive us for not keeping His law, for not obeying the command to love one another as Christ has loved us. He says to us, “You have left your first love, and, unless you repent, I will remove your candlestick out of his place.” “Be watchful,” He pleads, “and strengthen the things that remain, that are ready to die; for I have not found thy works perfect before God.” [Revelation 2:4, 5; 3:2.]

Speech is a precious talent. It is the means by which we communicate with one another. The man who, though professing to be a Christian, allows himself to speak angrily because his will is crossed, needs to go apart and rest awhile. Let him go to God, and tell Him that he is sorry for what he said, and that he is ashamed of himself. Let him not try to vindicate himself.

Those who criticize and condemn one another are breaking God’s commandments, and are an offense to Him. They neither love God nor their fellow-beings. Brethren and sisters, let us clear away the rubbish of criticism and suspicion and complaint, and do not wear your nerves on the outside. Some are so sensitive that they can not be reasoned with. Be very sensitive in regard to what it means to keep the law of God, and in regard to whether you are keeping or breaking the law. It is this that God wants us to be sensitive about.

If it were not for the burdens that rest so heavily on my soul, I could do tenfold more than I do. But night after night I am unable to sleep, because so many of the people of God act like quarrelsome children. My brother, my sister, when trouble arises between you and another member of God’s family, do you follow the Bible directions? Before presenting to God your offering of prayer, do you go to your brother, and in the spirit of Christ talk with him. Christ says, “If thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee, leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” [Matthew 5:23, 24.] Then you can offer it with a clear conscience; for you have cast out the root of bitterness.

There is much to be done at this meeting. But I do not feel depressed by the outlook. At times I do feel depressed, but I struggle against the feeling. I know that God wants His joy to be in us, that our joy may be full. He has a heaven full of blessings, and these blessings He will give to us, if we will take them. Our Father has an abundant treasure, but you do not want it. If you did, you would have it. You let so many things come between you and God! Your individuality is spotted and stained. It needs to be cleansed by the blood of the Lamb.

The judgment is right upon us. We can not afford to spend our time quarreling over little things. There is a great work before us. My brethren, we must wake up to the issues which face us, and that before this meeting closes. Heart must be cemented to heart. Pray for this; labor for it. Do not, I beg of you, allow differences to come in. May God help you to gather up the divine rays of light, and flash them across the pathway of others. May He help you to love one another as Christ has loved you. “By this,” He says, “shall all men know that ye are My disciples, if ye have love one to another.” [John 13:35.]

There is power with Christ to heal; there is power with Him to save to the uttermost all who come to Him. But we must be willing to be saved. We must put aside all self-sufficiency. We must be in spirit as little children, or we shall never see the kingdom of heaven. Our measurement of ourselves is too large. We are but little children. We have not attained to the full stature of men and women in Christ. There is much matured intelligence for us yet to gain.

We must overcome the pride that leads us to prefer to work by ourselves, rather than with a fellow-laborer, lest he rob us of glory. God wants us to press close together, that we may help one another. In Australia a minister was asked by a brother minister to leave the pulpit. “I want the people to see no one but me,” he said. And they did indeed see no one but him.

God calls for volunteers who will say, “I will do the very best I can.” God pities us as He sees the wickedness all around us. But He declares that we are not to be wicked. Though we are in the world, we are not to be of the world. The Lord desires His institutions to stand as educational powers in the world. Everything connected with them is to bear the seal of God. Every worker is to be sanctified, body, soul, and spirit. No coarse, rough words are to be spoken; no action that shows a grasping spirit is to be performed. In thought and word and act the workers are to represent Christ.

The Advent Message to be Given

Those who stand as teachers and leaders in our institutions are to be sound in the faith and in the principles of the third angel’s message. God wants His people to know that we have the message as He gave it to us in 1843 and 1844. We knew then what the message meant, and we call upon our people today to obey the word, “Bind up the law among My disciples.” [Isaiah 8:16.] In this world there are but two classes,—the obedient and the disobedient. To which class do we belong? God wants to make us a peculiar people, a holy nation. He has separated us from the world, and He calls upon us to stand on vantage ground, where He can bestow on us His Holy Spirit.

Soon will come the time of which John writes: “I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God, and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them; and they were judged every man according to their works.” [Revelation 20:11, 12.]

How prone we are to look to human beings for help, to listen to their opinions, to rely upon them for sympathy, succor, and counsel! When in trouble, we should shut ourselves up with God. How many there are who realize no refreshing because they have forsaken the living waters, and have hewn out for themselves broken cisterns, which can hold no water! When men do this, what can we expect but barrenness of soul?

“Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land, and not inhabited. Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green and shall not be careful in the year of drought, neither shall cease from yielding fruit.” [Jeremiah 17:5–8.] Let us rely on God. He never fails a trusting soul.

From the moment of our conversion till the close of our earthly history, our lives are to be characterized by a spirit of true, intelligent service. Only thus can we be true to our covenant with God. He who is daily converted has crossed the boundary line that separates the children of light from the children of darkness. But he who professes to believe the truth, and acts as a sinner, will be treated by God as a sinner, and, unless he repents, will be punished as a sinner, only with many stripes, because he was given great light.

The General Conference Bulletin, April 1, 1903.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.